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Historia 28.2.p4", "scheme": "citation-label", "parts": {} }, "canonical_path": "/passages/pliny-elder%3Aphi001-perseus-lat2%3A28.2.p4", "reader_path": "/read/latin/pliny-elder/phi001-perseus-lat2/28.2.p4", "source_ids": [ "src:lat:perseus-pliny-elder-phi001-perseus-lat2" ], "has_public_source_text": true, "has_public_translation_text": false, "source_text_display": "served_by_license_gate", "translation_display": "withheld_pending_translation_review", "data_status": "source_pending", "audit_state": "pending_source_review", "review_state": "source_pending", "indexability": "noindex,follow", "blocker_ids": [ "gate:latin-license-review", "gate:canonical-promotion" ], "text_status": "served", "text": "Libet hanc partem singulorum quoque conscientia coarguere. cur enim primum anni incipientis diem laetis precationibus invicem faustum ominalmur? cur publicis lustris etiam nomina victimas ducentium prospera legimus ? cur effascinationibus adoratione peculiari occurrimus, alii Graecam Nemesin invocantes, cuius ob id Romae simulacrum in Capitolio est, quamvis Latinum nomen non sit? cur ad mentionem defunctorum testamur, memoriam eorum a nobis non sollicitari? cur inpares numeros ad omnia vehementiores credimus, idque in febribus dierumn observatione intellegitur? cur ad primitias pomorum haec vetera esse dicimus, alia nova optamus? cur sternuentes salutamus ? quod etiam Tiberium Caesarem, tristissimum, ut constat, hominum, in vehiculo exegisse tradunt, et aliqui nominec quoque consalutare religiosius putant? quin et absentes tinnitu aurium praesentire sermones de se receptum est. Attalus adfirmat, scorpione viso si quis dicat duo, cohiberi nec vibrare ictus. et quoniam scorpio admonuit , in Africa nemo destinat aliquid nisi praefatus Africam, in ceteris vero gentibus deos ante obtestatus, ut velint. nam si mensa adsit, anulum ponere translatitium videmus, quoniam etiam mutas religiones pollere manifestum est. alius saliva post aurem digito relata sollicitudinem animi propitiat. pollices, cum faveamus, premere etiam proverbio iubemur. in adorando dextram ad osculum referimus totumque corpus circumagimus, quod in laevum fecisse Galliae religiosius credunt. fulgetras poppysmis adorare consensus gentium est. incendia inter epulas nominata aquis sub mensam profusis abominamur. recedente aliquo ab epulis simul verri solum aut bibente conviva mensam vel repositorium tolli inauspicatissimum iudicatur. Servi Sulpicii principis viri commentatio est quamobrem mensa linquenda non sit, nondum enim plures quam convivae numerabantur. nam sternumento revocari ferculum mensamve, si non postea gustetur aliquid , inter diras habetur. ..... aut omnino inane esse ? haec instituere illi, qui omnibus negotiis horisque interesse credebant deos et ideo placatos etiam vitiis nostris reliquerunt. quin et repente conticescere convivium adnotatum , set non nisi in pari praesentium numero, isque famae labor est ad quemcumque eorum pertinens. cibus etiam e manu prolapsus reddebatur utique per mensas, vetabantque munditiarum causa deflare, et sunt condita auguria, quid loquenti cogitantive id acciderit, inter execratissima , si pontifici accidat dicis causa epulanti. in mensa utique id reponi adolerique ad Larem piatio est. medicamenta, priusquam adhibeantur, in mensa forte deposita negant prodesse. ungues resecari nundinis Romanis tacenti atque a digito indice multorum persuasione religiosum est, capillum vero contra defluvia ac dolores capitis XVII luna atque XXVIIII. pagana lege in plerisque Italiae praediis cavetur, ne mulieres per itinera ambulantes torqueant fusos aut omnino detectos ferant, quoniam adversetur id omnium spei, praecipue frugum. M. Servilius Nonianus princeps civitatis non pridem in metu lippitudinis , priusquam ipse eam nominaret aliusve ei praediceret, duabus litteris Graecis PA chartam inscriptam circumligatam lino subnectebat collo, Mucianus ter consul eadem observatione viventem muscam in linteolo albo, his remediis carere ipsos lippitudine praedicantes. carmina quidem extant contra grandines contraque morborum genera contraque ambusta, quaedam etiam experta, sed prodendo obstat ingens verecundia in tanta animorum varietate. quapropter de iis ut cuique libitum fuerit opinetur.", "text_language": "lat", "text_provenance": { "edition_id": "perseus-perseus-lat2", "source_id": "src:lat:perseus-pliny-elder-phi001-perseus-lat2", "license_id": "cc-by-sa-4.0", "license_note": "This passage text keeps its source license (license_id above); the CC BY 4.0 grant covers Logoi's estate-derived data in this file, not the upstream text." } }, "sources": [ { "id": "src:lat:perseus-pliny-elder-phi001-perseus-lat2", "label": "Pliny the Elder, Naturalis Historia — Perseus canonical-latinLit lemmatized (CLTK)", "source_type": "primary_text", "license_status": "open_pending_audit", "source_access_class": "open_reusable_pending_audit", "data_status": "source_pending", "audit_state": "pending_source_review", "review_state": "source_pending", "indexability": "noindex,follow", "supports_indexable_claims": false, "public_display_allowed": false } ], "evidence": [] }, "cite": { "bibtex": "@misc{logoi-passage-pliny-elder-phi001-perseus-lat2-28-2-p4,\n author = {Pliny the Elder},\n title = {Naturalis Historia},\n howpublished = {\\url{https://logoi.health/passages/pliny-elder%3Aphi001-perseus-lat2%3A28.2.p4}},\n urldate = {2026-07-12},\n note = {Logoi corpus record, retrieved 2026-07-12; license: CC BY 4.0 (estate-derived data)},\n}", "csl_json": { "id": "logoi-passage-pliny-elder-phi001-perseus-lat2-28-2-p4", "type": "webpage", "title": "Naturalis Historia", "URL": "https://logoi.health/passages/pliny-elder%3Aphi001-perseus-lat2%3A28.2.p4", "accessed": { "date-parts": [ [ 2026, 7, 12 ] ] }, "note": "Logoi corpus record, retrieved 2026-07-12; license: CC BY 4.0 (estate-derived data)", "author": [ { "literal": "Pliny the Elder" } ], "locator": "Pliny the Elder, Naturalis Historia 28.2.p4" }, "plain": "Pliny the Elder, Naturalis Historia, Pliny the Elder, Naturalis Historia 28.2.p4. Retrieved 2026-07-12 from https://logoi.health/passages/pliny-elder%3Aphi001-perseus-lat2%3A28.2.p4.", "license": "CC BY 4.0", "attribution": "logoi.health — https://logoi.health/passages/pliny-elder%3Aphi001-perseus-lat2%3A28.2.p4" } }