Aristotle, Metaphysics book 3 (DIORISIS sentence 632)

συμβαίνει δέ, εἰ μέν τις μὴ θήσεται εἶναί τινα οὐσίαν τὸ ἓν καὶ τὸ ὄν, μηδὲ τῶν ἄλλων εἶναι τῶν καθόλου μηθέν ʼταῦτα γάρ ἐστι καθόλου μάλιστα πάντων, εἰ δὲ μὴ ἔστι τι ἓν αὐτὸ μηδʼ αὐτὸ ὄν, σχολῇ τῶν γε ἄλλων τι ἂν εἴη παρὰ τὰ λεγόμενα καθʼ ἕκαστἀ, ἔτι δὲ μὴ ὄντος τοῦ ἑνὸς οὐσίας, δῆλον ὅτι οὐδʼ ἂν ἀριθμὸς εἴη ὡς κεχωρισμένη τις φύσις τῶν ὄντων ʼὁ μὲν γὰρ ἀριθμὸς μονάδες, ἡ δὲ μονὰς ὅπερ ἕν τί ἐστινʼ:

sumbaino de ei men tis me tithemi eimi tis ousia o eis-2 kai o eimi mede o allos eimi o katholou medeis outos gar eimi katholou malista pas ei de me eimi tis eis-2 autos mede autos eimi schole o ge allos tis an aio para o lego kata ekastos eti de me eimi o eis-2 ousia delos-3 ostis oude an arithmos aio os-2 chorizo tis phusis o eimi o men gar arithmos monas o de monas osper eis-2 tis-2 eimi


Aristotle, Metaphysics book 3 (DIORISIS sentence 633)

εἰ δʼ ἔστι τι αὐτὸ ἓν καὶ ὄν, ἀναγκαῖον οὐσίαν αὐτῶν εἶναι τὸ ἓν καὶ τὸ ὄν:

ei de eimi tis autos eis-2 kai eimi anagkaios ousia autos eimi o eis-2 kai o eimi


Aristotle, Metaphysics book 3 (DIORISIS sentence 634)

οὐ γὰρ ἕτερόν τι καθόλου κατηγορεῖται ἀλλὰ ταῦτα αὐτά.

ou gar eteros tis katholou kategoreo alla outos autos


Aristotle, Metaphysics book 3 (DIORISIS sentence 635)

ἀλλὰ μὴν εἴ γʼ ἔσται τι αὐτὸ ὂν καὶ αὐτὸ ἕν, πολλὴ ἀπορία πῶς ἔσται τι παρὰ ταῦτα ἕτερον, λέγω δὲ πῶς ἔσται πλείω ἑνὸς τὰ ὄντα.

alla men-2 ei ge eimi tis autos eimi kai autos eis-2 polus aporia pos-2 eimi tis para outos eteros lego de pos-2 eimi pleos eis-2 o eimi


Aristotle, Metaphysics book 3 (DIORISIS sentence 636)

τὸ γὰρ ἕτερον τοῦ ὄντος οὐκ ἔστιν, ὥστε κατὰ τὸν Παρμενίδου συμβαίνειν ἀνάγκη λόγον ἓν ἅπαντα εἶναι τὰ ὄντα καὶ τοῦτο εἶναι τὸ ὄν.

o gar eteros o eimi ou eimi oste-2 kata o parmenides sumbaino anagke logos eis-2 apas eimi o eimi kai outos eimi o eimi


Aristotle, Metaphysics book 3 (DIORISIS sentence 637)

ἀμφοτέρως δὲ δύσκολον:


Aristotle, Metaphysics book 3 (DIORISIS sentence 638)

ἄν τε γὰρ μὴ ᾖ τὸ ἓν οὐσία ἄν τε ᾖ τὸ αὐτὸ ἕν, ἀδύνατον τὸν ἀριθμὸν οὐσίαν εἶναι.

an te gar me eimi o eis-2 ousia an te eimi o autos eis-2 adunatos-2 o arithmos ousia eimi


Aristotle, Metaphysics book 3 (DIORISIS sentence 639)

ἐὰν μὲν οὖν μὴ ᾖ, εἴρηται πρότερον διʼ ὅ:

ean men oun me eimi eromai proteros dia os


Aristotle, Metaphysics book 3 (DIORISIS sentence 640)

ἐὰν δὲ ᾖ, ἡ αὐτὴ ἀπορία καὶ περὶ τοῦ ὄντος.

ean de eimi o autos aporia kai peri o eimi


Aristotle, Metaphysics book 3 (DIORISIS sentence 641)

ἐκ τίνος γὰρ παρὰ τὸ ἓν ἔσται αὐτὸ ἄλλο ἕν;

ek tis-2 gar para o eis-2 eimi autos allos eis-2


Aristotle, Metaphysics book 3 (DIORISIS sentence 642)

ἀνάγκη γὰρ μὴ ἓν εἶναι:


Aristotle, Metaphysics book 3 (DIORISIS sentence 643)

ἅπαντα δὲ τὰ ὄντα ἢ ἓν ἢ πολλὰ ὧν ἓν ἕκαστον.

apas de o eimi ee eis-2 ee polus os eis-2 ekastos


Aristotle, Metaphysics book 3 (DIORISIS sentence 644)

ἔτι εἰ ἀδιαίρετον αὐτὸ τὸ ἕν, κατὰ μὲν τὸ Ζήνωνος ἀξίωμα οὐθὲν ἂν εἴη ʼὃ γὰρ μήτε προστιθέμενον μήτε ἀφαιρούμενον ποιεῖ μεῖζον μηδὲ ἔλαττον, οὔ φησιν εἶναι τοῦτο τῶν ὄντων, ὡς δηλονότι ὄντος μεγέθους τοῦ ὄντος:

eti ei adiairetos autos o eis-2 kata men o zenon axioma oudeis an aio o gar mete prostithemi mete aphaireo poieo megas mede elasson ou phemi eimi outos o eimi os-2 delonoti eimi megethos o eimi


Aristotle, Metaphysics book 3 (DIORISIS sentence 645)

καὶ εἰ μέγεθος, σωματικόν:


Aristotle, Metaphysics book 3 (DIORISIS sentence 646)

τοῦτο γὰρ πάντῃ ὄν:


Aristotle, Metaphysics book 3 (DIORISIS sentence 647)

τὰ δὲ ἄλλα πὼς μὲν προστιθέμενα ποιήσει μεῖζον, πὼς δʼ οὐθέν, οἷον ἐπίπεδον καὶ γραμμή, στιγμὴ δὲ καὶ μονὰς οὐδαμῶςʼ:

o de allos pos-2 men prostithemi poieo megas pos-2 de oudeis oios-2 epipedos kai gramme stigme de kai monas oudamos


Aristotle, Metaphysics book 3 (DIORISIS sentence 648)

ἀλλʼ ἐπειδὴ οὗτος θεωρεῖ φορτικῶς, καὶ ἐνδέχεται εἶναι ἀδιαίρετόν τι ὥστε καὶ πρὸς ἐκεῖνόν τινʼ ἀπολογίαν ἔχειν ʼμεῖζον μὲν γὰρ οὐ ποιήσει πλεῖον δὲ προστιθέμενον τὸ τοιοῦτονʼ:

alla epei outos theoreo-2 phortikos kai endechomai eimi adiairetos tis oste-2 kai pros ekeinos tis apologia echo megas men gar ou poieo pleos de prostithemi o toioutos


Aristotle, Metaphysics book 3 (DIORISIS sentence 649)

ἀλλὰ πῶς δὴ ἐξ ἑνὸς τοιούτου ἢ πλειόνων τοιούτων ἔσται μέγεθος;

alla pos-2 de-2 ek eis-2 toioutos ee pleion toioutos eimi megethos


Aristotle, Metaphysics book 3 (DIORISIS sentence 650)

ὅμοιον γὰρ καὶ τὴν γραμμὴν ἐκ στιγμῶν εἶναι φάσκειν.

omoios gar kai o gramme ek stigme eimi phasko


Aristotle, Metaphysics book 3 (DIORISIS sentence 651)

ἀλλὰ μὴν καὶ εἴ τις οὕτως ὑπολαμβάνει ὥστε γενέσθαι, καθάπερ λέγουσί τινες, ἐκ τοῦ ἑνὸς αὐτοῦ καὶ ἄλλου μὴ ἑνός τινος τὸν ἀριθμόν, οὐθὲν ἧττον ζητητέον διὰ τί καὶ πῶς ὁτὲ μὲν ἀριθμὸς ὁτὲ δὲ μέγεθος ἔσται τὸ γενόμενον, εἴπερ τὸ μὴ ἓν ἡ ἀνισότης καὶ ἡ αὐτὴ φύσις ἦν.

alla men-2 kai ei tis outos-2 upolambano oste-2 gignomai katha lego tis ek o eis-2 autos kai allos me eis-2 tis o arithmos oudeis esson zeteteos dia tis-2 kai pos-2 ote men arithmos ote de megethos eimi o gignomai eiper o me eis-2 o anisotes kai o autos phusis eimi


Aristotle, Metaphysics book 3 (DIORISIS sentence 652)

οὔτε γὰρ ὅπως ἐξ ἑνὸς καὶ ταύτης οὔτε ὅπως ἐξ ἀριθμοῦ τινὸς καὶ ταύτης γένοιτʼ ἂν τὰ μεγέθη, δῆλον.

oute gar opos ek eis-2 kai outos oute opos ek arithmos tis kai outos gignomai an o megethos delos-3


Aristotle, Metaphysics book 3 (DIORISIS sentence 653)

τούτων δʼ ἐχομένη ἀπορία πότερον οἱ ἀριθμοὶ καὶ τὰ σώματα καὶ τὰ ἐπίπεδα καὶ αἱ στιγμαὶ οὐσίαι τινές εἰσιν ἢ οὔ.

outos de echo aporia poteros e arithmos kai o soma kai o epipedos kai o stigme ousia tis eimi ee ou


Aristotle, Metaphysics book 3 (DIORISIS sentence 654)

εἰ μὲν γὰρ μή εἰσιν, διαφεύγει τί τὸ ὂν καὶ τίνες αἱ οὐσίαι τῶν ὄντων:

ei men gar me eimi diapheugo tis-2 o eimi kai tis-2 o ousia o eimi


Aristotle, Metaphysics book 3 (DIORISIS sentence 655)

τὰ μὲν γὰρ πάθη καὶ αἱ κινήσεις καὶ τὰ πρός τι καὶ αἱ διαθέσεις καὶ οἱ λόγοι οὐθενὸς δοκοῦσιν οὐσίαν σημαίνειν ʼλέγονται γὰρ πάντα καθʼ ὑποκειμένου τινός, καὶ οὐθὲν τόδε τἰ:

o men gar pathe-2 kai o kinesis kai o pros tis kai o diathesis kai o logos oudeis dokeo ousia semaino lego gar pas kata upokeimai tis kai oudeis ode tis


Aristotle, Metaphysics book 3 (DIORISIS sentence 656)

ἃ δὲ μάλιστʼ ἂν δόξειε σημαίνειν οὐσίαν, ὕδωρ καὶ γῆ καὶ πῦρ καὶ ἀήρ, ἐξ ὧν τὰ σύνθετα σώματα συνέστηκε, τούτων θερμότητες μὲν καὶ ψυχρότητες καὶ τὰ τοιαῦτα πάθη, οὐκ οὐσίαι, τὸ δὲ σῶμα τὸ ταῦτα πεπονθὸς μόνον ὑπομένει ὡς ὄν τι καὶ οὐσία τις οὖσα.

os de malista an dokeo semaino ousia udor kai ge-2 kai pur kai aer ek os o sunthetos soma sunistemi outos thermotes men kai psuchrotes kai o toioutos pathe-2 ou ousia o de soma o outos pascho monos upomeno os-2 eimi tis kai ousia tis eimi


Aristotle, Metaphysics book 3 (DIORISIS sentence 657)

ἀλλὰ μὴν τό γε σῶμα ἧττον οὐσία τῆς ἐπιφανείας, καὶ αὕτη τῆς γραμμῆς, καὶ αὕτη τῆς μονάδος καὶ τῆς στιγμῆς:

alla men-2 o ge soma esson ousia o epiphaneia1 kai outos o gramme kai outos o monas kai o stigme


Aristotle, Metaphysics book 3 (DIORISIS sentence 658)

τούτοις γὰρ ὥρισται τὸ σῶμα, καὶ τὰ μὲν ἄνευ σώματος ἐνδέχεσθαι δοκεῖ εἶναι τὸ δὲ σῶμα ἄνευ τούτων ἀδύνατον.

outos gar orizo o soma kai o men aneu soma endechomai dokeo eimi o de soma aneu outos adunatos-2


Aristotle, Metaphysics book 3 (DIORISIS sentence 659)

διόπερ οἱ μὲν πολλοὶ καὶ οἱ πρότερον τὴν οὐσίαν καὶ τὸ ὂν ᾤοντο τὸ σῶμα εἶναι τὰ δὲ ἄλλα τούτου πάθη, ὥστε καὶ τὰς ἀρχὰς τὰς τῶν σωμάτων τῶν ὄντων εἶναι ἀρχάς:

dioper e men polus kai o proteros o ousia kai o eimi oiomai o soma eimi o de allos outos pathe-2 oste-2 kai o arche o o soma o eimi eimi arche


Aristotle, Metaphysics book 3 (DIORISIS sentence 660)

οἱ δʼ ὕστεροι καὶ σοφώτεροι τούτων εἶναι δόξαντες ἀριθμούς.

e de usteros kai sophos outos eimi dokeo arithmos


Aristotle, Metaphysics book 3 (DIORISIS sentence 661)

καθάπερ οὖν εἴπομεν, εἰ μὴ ἔστιν οὐσία ταῦτα, ὅλως οὐδὲν ἐστὶν οὐσία οὐδὲ ὂν οὐθέν:

katha oun eipon ei me eimi ousia outos olos oudeis eimi ousia oude eimi oudeis


Aristotle, Metaphysics book 3 (DIORISIS sentence 662)

οὐ γὰρ δὴ τά γε συμβεβηκότα τούτοις ἄξιον ὄντα καλεῖν.

ou gar de-2 tis-2 ge sumbaino outos axios eimi kaleo


Aristotle, Metaphysics book 3 (DIORISIS sentence 663)

— ἀλλὰ μὴν εἰ τοῦτο μὲν ὁμολογεῖται, ὅτι μᾶλλον οὐσία τὰ μήκη τῶν σωμάτων καὶ αἱ στιγμαί, ταῦτα δὲ μὴ ὁρῶμεν ποίων ἂν εἶεν σωμάτων ʼἐν γὰρ τοῖς αἰσθητοῖς ἀδύνατον εἶναἰ, οὐκ ἂν εἴη οὐσία οὐδεμία.

alla meis ei outos men omologeo ostis mallon ousia o mekos o soma kai o stigme outos de me orao poios an eimi soma en gar o aisthetos adunatos-2 eimi ou an aio ousia oudeis


Aristotle, Metaphysics book 3 (DIORISIS sentence 664)

ἔτι δὲ φαίνεται ταῦτα πάντα διαιρέσεις ὄντα τοῦ σώματος, τὸ μὲν εἰς πλάτος τὸ δʼ εἰς βάθος τὸ δʼ εἰς μῆκος.

eti de phaino outos pas diairesis eimi o soma o men eis platos1 o de eis bathos o de eis mekos


Aristotle, Metaphysics book 3 (DIORISIS sentence 665)

πρὸς δὲ τούτοις ὁμοίως ἔνεστιν ἐν τῷ στερεῷ ὁποιονοῦν σχῆμα:

pros de outos omoios eneimi en o stereos opoios schema-2


Aristotle, Metaphysics book 3 (DIORISIS sentence 666)

ὥστʼ εἰ μηδʼ ἐν τῷ λίθῳ Ἑρμῆς, οὐδὲ τὸ ἥμισυ τοῦ κύβου ἐν τῷ κύβῳ οὕτως ὡς ἀφωρισμένον:

oste-2 ei mede en o lithos ermes oude o emisus o kubas en o kubos outos-2 os-2 aphorizo


Aristotle, Metaphysics book 3 (DIORISIS sentence 667)

οὐκ ἄρα οὐδʼ ἐπιφάνεια ʼεἰ γὰρ ὁποιαοῦν, κἂν αὕτη ἂν ἦν ἡ ἀφορίζουσα τὸ ἥμισὐ, ὁ δʼ αὐτὸς λόγος καὶ ἐπὶ γραμμῆς καὶ στιγμῆς καὶ μονάδος, ὥστʼ εἰ μάλιστα μὲν οὐσία τὸ σῶμα, τούτου δὲ μᾶλλον ταῦτα, μὴ ἔστι δὲ ταῦτα μηδὲ οὐσίαι τινές, διαφεύγει τί τὸ ὂν καὶ τίς ἡ οὐσία τῶν ὄντων.

ou ara oude epiphaneia1 ei gar kan-2 outos an eimi o aphorizo o emisus o de autos logos kai epi gramme kai stigme kai monas oste-2 ei malista men ousia o soma outos de mallon outos me eimi de outos mede ousia tis diapheugo tis-2 o eimi kai tis-2 o ousia o eimi


Aristotle, Metaphysics book 3 (DIORISIS sentence 668)

πρὸς γὰρ τοῖς εἰρημένοις καὶ τὰ περὶ τὴν γένεσιν καὶ τὴν φθορὰν συμβαίνει ἄλογα.

pros gar o ero kai o peri o genesis kai o phthora sumbaino alogos


Aristotle, Metaphysics book 3 (DIORISIS sentence 669)

δοκεῖ μὲν γὰρ ἡ οὐσία, ἐὰν μὴ οὖσα πρότερον νῦν ᾖ ἢ πρότερον οὖσα ὕστερον μὴ ᾖ, μετὰ τοῦ γίγνεσθαι καὶ φθείρεσθαι ταῦτα πάσχειν:

dokeo men gar o ousia ean me eimi proteros nun eimi ee proteros eimi usteros me eimi meta o gignomai kai phtheiro outos pascho


Aristotle, Metaphysics book 3 (DIORISIS sentence 670)

τὰς δὲ στιγμὰς καὶ τὰς γραμμὰς καὶ τὰς ἐπιφανείας οὐκ ἐνδέχεται οὔτε γίγνεσθαι οὔτε φθείρεσθαι, ὁτὲ μὲν οὔσας ὁτὲ δὲ οὐκ οὔσας.

o de stigme kai o gramme kai o epiphaneia1 ou endechomai oute gignomai oute phtheiro ote men eimi ote de ou eimi


Aristotle, Metaphysics book 3 (DIORISIS sentence 671)

ὅταν γὰρ ἅπτηται ἢ διαιρῆται τὰ σώματα, ἅμα ὁτὲ μὲν μία ἁπτομένων ὁτὲ δὲ δύο διαιρουμένων γίγνονται:

otan gar apto ee diaireo o soma ama ote men eis-2 apto ote de duo diaireo gignomai


Aristotle, Metaphysics book 3 (DIORISIS sentence 672)

ὥστʼ οὔτε συγκειμένων ἔστιν ἀλλʼ ἔφθαρται, διῃρημένων τε εἰσὶν αἱ πρότερον οὐκ οὖσαι ʼοὐ γὰρ δὴ ἥ γʼ ἀδιαίρετος στιγμὴ διῃρέθη εἰς δύὀ, εἴ τε γίγνονται καὶ φθείρονται, ἐκ τίνος γίγνονται;

oste-2 oute sugkeimai eimi alla phtheiro diaireo te eimi o proteros ou eimi ou gar de-2 os ge adiairetos stigme diaireo eis duo ei te gignomai kai phtheiro ek tis-2 gignomai


Aristotle, Metaphysics book 3 (DIORISIS sentence 673)

παραπλησίως δʼ ἔχει καὶ περὶ τὸ νῦν τὸ ἐν τῷ χρόνῳ:

paraplesios de echo kai peri o nun o en o chronos


Aristotle, Metaphysics book 3 (DIORISIS sentence 674)

οὐδὲ γὰρ τοῦτο ἐνδέχεται γίγνεσθαι καὶ φθείρεσθαι, ἀλλʼ ὅμως ἕτερον ἀεὶ δοκεῖ εἶναι, οὐκ οὐσία τις οὖσα.

oude gar outos endechomai gignomai kai phtheiro alla omos-5 eteros aei dokeo eimi ou ousia tis eimi


Aristotle, Metaphysics book 3 (DIORISIS sentence 675)

ὁμοίως δὲ δῆλον ὅτι ἔχει καὶ περὶ τὰς στιγμὰς καὶ τὰς γραμμὰς καὶ τὰ ἐπίπεδα:

omoios de delos-3 ostis echo kai peri o stigme kai o gramme kai o epipedos


Aristotle, Metaphysics book 3 (DIORISIS sentence 676)

ὁ γὰρ αὐτὸς λόγος:


Aristotle, Metaphysics book 3 (DIORISIS sentence 677)

ἅπαντα γὰρ ὁμοίως ἢ πέρατα ἢ διαιρέσεις εἰσίν.

apas gar omoios ee peras ee diairesis eimi


Aristotle, Metaphysics book 3 (DIORISIS sentence 678)

ὅλως δʼ ἀπορήσειεν ἄν τις διὰ τί καὶ δεῖ ζητεῖν ἄλλʼ ἄττα παρά τε τὰ αἰσθητὰ καὶ τὰ μεταξύ, οἷον ἃ τίθεμεν εἴδη.

olos de aporeo1 an tis dia tis-2 kai deomai zeteo allos atta para te o aisthetes kai o metaxu oios-2 os tithemi eidos


Aristotle, Metaphysics book 3 (DIORISIS sentence 679)

εἰ γὰρ διὰ τοῦτο, ὅτι τὰ μὲν μαθηματικὰ τῶν δεῦρο ἄλλῳ μέν τινι διαφέρει, τῷ δὲ πόλλʼ ἄττα ὁμοειδῆ εἶναι οὐθὲν διαφέρει, ὥστʼ οὐκ ἔσονται αὐτῶν αἱ ἀρχαὶ ἀριθμῷ ἀφωρισμέναι ʼὥσπερ οὐδὲ τῶν ἐνταῦθα γραμμάτων ἀριθμῷ μὲν πάντων οὐκ εἰσὶν αἱ ἀρχαὶ ὡρισμέναι, εἴδει δέ, ἐὰν μὴ λαμβάνῃ τις τησδὶ τῆς συλλαβῆς ἢ τησδὶ τῆς φωνῆς:

ei gar dia outos ostis o men mathematikos o deuro allos men tis diaphero o de polus atta omoeides eimi oudeis diaphero oste-2 ou eimi autos o arche arithmos aphorizo osper-2 oude o entautha gramma arithmos men pas ou eimi o arche orizo eidos de ean me lambano tis o sullabe ee o phone


Aristotle, Metaphysics book 3 (DIORISIS sentence 680)

τούτων δʼ ἔσονται καὶ ἀριθμῷ ὡρισμέναι— ὁμοίως δὲ καὶ ἐπὶ τῶν μεταξύ:

outos de eimi kai arithmos orizo omoios de kai epi o metaxu


Aristotle, Metaphysics book 3 (DIORISIS sentence 681)

ἄπειρα γὰρ κἀκεῖ τὰ ὁμοειδἦ, ὥστʼ εἰ μὴ ἔστι παρὰ τὰ αἰσθητὰ καὶ τὰ μαθηματικὰ ἕτερʼ ἄττα οἷα λέγουσι τὰ εἴδη τινές, οὐκ ἔσται μία ἀριθμῷ ἀλλʼ εἴδει οὐσία, οὐδʼ αἱ ἀρχαὶ τῶν ὄντων ἀριθμῷ ἔσονται ποσαί τινες ἀλλὰ εἴδει:

apeiros gar ekei o oste-2 ei me eimi para o aisthetes kai o mathematikos eteros atta oios-2 lego o eidos tis ou eimi eis-2 arithmos alla eidos ousia oude o arche o eimi arithmos eimi posos-2 tis alla eidos


Aristotle, Metaphysics book 3 (DIORISIS sentence 682)

εἰ οὖν τοῦτο ἀναγκαῖον, καὶ τὰ εἴδη ἀναγκαῖον διὰ τοῦτο εἶναι τιθέναι.

ei oun outos anagkaios kai o eidos anagkaios dia outos eimi tithemi


Aristotle, Metaphysics book 3 (DIORISIS sentence 683)

καὶ γὰρ εἰ μὴ καλῶς διαρθροῦσιν οἱ λέγοντες, ἀλλʼ ἔστι γε τοῦθʼ ὃ βούλονται, καὶ ἀνάγκη ταῦτα λέγειν αὐτοῖς, ὅτι τῶν εἰδῶν οὐσία τις ἕκαστόν ἐστι καὶ οὐθὲν κατὰ συμβεβηκός.

kai gar ei me kalos diarthreo e lego alla eimi ge outos os boulomai kai anagke outos lego autos ostis o eidos ousia tis ekastos eimi kai oudeis kata sumbaino


Aristotle, Metaphysics book 3 (DIORISIS sentence 684)

ἀλλὰ μὴν εἴ γε θήσομεν τά τε εἴδη εἶναι καὶ ἓν ἀριθμῷ τὰς ἀρχὰς ἀλλὰ μὴ εἴδει, εἰρήκαμεν ἃ συμβαίνειν ἀναγκαῖον ἀδύνατα.

alla men-2 ei ge tithemi tis-2 te eidos eimi kai eis-2 arithmos o arche alla me eidos ero os sumbaino anagkaion adunatos-2


Aristotle, Metaphysics book 3 (DIORISIS sentence 685)

σύνεγγυς δὲ τούτων ἐστὶ τὸ διαπορῆσαι πότερον δυνάμει ἔστι τὰ στοιχεῖα ἤ τινʼ ἕτερον τρόπον.

suneggus de outos eimi o diaporeo poteros dunamis eimi o stoicheion ee tis eteros tropos-2


Aristotle, Metaphysics book 3 (DIORISIS sentence 686)

εἰ μὲν γὰρ ἄλλως πως, πρότερόν τι ἔσται τῶν ἀρχῶν ἄλλο ʼπρότερον γὰρ ἡ δύναμις ἐκείνης τῆς αἰτίας, τὸ δὲ δυνατὸν οὐκ ἀναγκαῖον ἐκείνως πᾶν ἔχεινʼ:

ei men gar allos-2 pos proteros tis eimi o arche allos proteros gar o dunamis ekeinos o aitia o de dunatos ou anagkaios ekeinos pas echo


Aristotle, Metaphysics book 3 (DIORISIS sentence 687)

εἰ δʼ ἔστι δυνάμει τὰ στοιχεῖα, ἐνδέχεται μηθὲν εἶναι τῶν ὄντων:

ei de eimi dunamis o stoicheion endechomai medeis eimi o eimi


Aristotle, Metaphysics book 3 (DIORISIS sentence 688)

δυνατὸν γὰρ εἶναι καὶ τὸ μήπω ὄν:


Aristotle, Metaphysics book 3 (DIORISIS sentence 689)

γίγνεται μὲν γὰρ τὸ μὴ ὄν, οὐθὲν δὲ γίγνεται τῶν εἶναι ἀδυνάτων.

gignomai men gar o me eimi oudeis de gignomai o eimi adunatos-2


Aristotle, Metaphysics book 3 (DIORISIS sentence 690)

ταύτας τε οὖν τὰς ἀπορίας ἀναγκαῖον ἀπορῆσαι περὶ τῶν ἀρχῶν, καὶ πότερον καθόλου εἰσὶν ἢ ὡς λέγομεν τὰ καθʼ ἕκαστα.

outos te oun o aporia anagkaios aporeo1 peri o arche kai poteros katholou eimi ee os-2 lego o kata ekastos


Aristotle, Metaphysics book 3 (DIORISIS sentence 691)

εἰ μὲν γὰρ καθόλου, οὐκ ἔσονται οὐσίαι ʼοὐθὲν γὰρ τῶν κοινῶν τόδε τι σημαίνει ἀλλὰ τοιόνδε, ἡ δʼ οὐσία τόδε τι:

ei men gar katholou ou eimi ousia oudeis gar o koinos ode tis semaino alla toiosde o de ousia ode tis


Aristotle, Metaphysics book 3 (DIORISIS sentence 692)

εἰ δʼ ἔσται τόδε τι καὶ ἓν θέσθαι τὸ κοινῇ κατηγορούμενον, πολλὰ ἔσται ζῷα ὁ Σωκράτης, αὐτός τε καὶ ὁ ἄνθρωπος καὶ τὸ ζῷον, εἴπερ σημαίνει ἕκαστον τόδε τι καὶ ἕνʼ:

ei de eimi ode tis kai eis-2 tithemi o koine kategoreo polus eimi zoion-2 o sokrates-2 autos te kai o anthropos kai o zoion-2 eiper semaino ekastos ode tis kai enos


Aristotle, Metaphysics book 3 (DIORISIS sentence 693)

εἰ μὲν οὖν καθόλου αἱ ἀρχαί, ταῦτα συμβαίνει:

ei men oun katholou o arche outos sumbaino


Aristotle, Metaphysics book 3 (DIORISIS sentence 694)

εἰ δὲ μὴ καθόλου ἀλλʼ ὡς τὰ καθʼ ἕκαστα, οὐκ ἔσονται ἐπιστηταί ʼκαθόλου γὰρ ἡ ἐπιστήμη πάντωνʼ, ὥστʼ ἔσονται ἀρχαὶ ἕτεραι πρότεραι τῶν ἀρχῶν αἱ καθόλου κατηγορούμεναι, ἄνπερ μέλλῃ ἔσεσθαι αὐτῶν ἐπιστήμη.

ei de me katholou alla os-2 o kata ekastos ou eimi epistetos katholou gar o episteme pas oste-2 eimi arche eteros proteros o arche o katholou kategoreo ean mello eimi autos episteme


Aristotle, Metaphysics book 4 (DIORISIS sentence 1000)

ἀλλʼ οὔ τι τῇ αὐτῇ γε καὶ κατὰ τὸ αὐτὸ αἰσθήσει καὶ ὡσαύτως καὶ ἐν τῷ αὐτῷ χρόνῳ, ὥστε τοῦτʼ ἂν εἴη ἀληθές.

alla ou tis o autos ge kai kata o autos aisthesis kai osautos kai en o autos chronos oste-2 outos an aio alethes


Aristotle, Metaphysics book 4 (DIORISIS sentence 1001)

ἀλλʼ ἴσως διὰ τοῦτʼ ἀνάγκη λέγειν τοῖς μὴ διʼ ἀπορίαν ἀλλὰ λόγου χάριν λέγουσιν, ὅτι οὐκ ἔστιν ἀληθὲς τοῦτο ἀλλὰ τούτῳ ἀληθές.

alla isos-3 dia outos anagke lego o me dia aporia alla logos charis lego ostis ou eimi alethes outos alla outos alethes


Aristotle, Metaphysics book 4 (DIORISIS sentence 1002)

καὶ ὥσπερ δὴ πρότερον εἴρηται, ἀνάγκη πρός τι ποιεῖν ἅπαντα καὶ πρὸς δόξαν καὶ αἴσθησιν, ὥστʼ οὔτε γέγονεν οὔτʼ ἔσται οὐθὲν μηθενὸς προδοξάσαντος.

kai osper-2 de-2 proteros eromai anagke pros tis poieo apas kai pros doxa kai aisthesis oste-2 oute gignomai oute eimi oudeis medeis prodoxazo


Aristotle, Metaphysics book 4 (DIORISIS sentence 1003)

εἰ δὲ γέγονεν ἢ ἔσται, δῆλον ὅτι οὐκ ἂν εἴη ἅπαντα πρὸς δόξαν.

ei de gignomai ee eimi delos-3 ostis ou an aio apas pros doxa


Aristotle, Metaphysics book 4 (DIORISIS sentence 1004)

ἔτι εἰ ἕν, πρὸς ἓν ἢ πρὸς ὡρισμένον:


Aristotle, Metaphysics book 4 (DIORISIS sentence 1005)

καὶ εἰ τὸ αὐτὸ καὶ ἥμισυ καὶ ἴσον, ἀλλʼ οὐ πρὸς τὸ διπλάσιόν γε τὸ ἴσον.

kai ei o autos kai emisus kai isos alla ou pros o diplasios ge o isos


Aristotle, Metaphysics book 4 (DIORISIS sentence 1006)

πρὸς δὴ τὸ δοξάζον εἰ ταὐτὸ ἄνθρωπος καὶ τὸ δοξαζόμενον, οὐκ ἔσται ἄνθρωπος τὸ δοξάζον ἀλλὰ τὸ δοξαζόμενον.

pros de-2 o doxazo ei autos anthropos kai o doxazo ou eimi anthropos o doxazo alla o doxazo


Aristotle, Metaphysics book 4 (DIORISIS sentence 1007)

εἰ δʼ ἕκαστον ἔσται πρὸς τὸ δοξάζον, πρὸς ἄπειρα ἔσται τῷ εἴδει τὸ δοξάζον.

ei de ekastos eimi pros o doxazo pros apeiros eimi o eidos o doxazo


Aristotle, Metaphysics book 4 (DIORISIS sentence 1008)

ὅτι μὲν οὖν βεβαιοτάτη δόξα πασῶν τὸ μὴ εἶναι ἀληθεῖς ἅμα τὰς ἀντικειμένας φάσεις, καὶ τί συμβαίνει τοῖς οὕτω λέγουσι, καὶ διὰ τί οὕτω λέγουσι, τοσαῦτα εἰρήσθω:

ostis men oun bebaios doxa pas o me eimi alethes ama o antikeimai phasis1 kai tis-2 sumbaino o outos-2 lego kai dia tis-2 outos-2 lego tosoutos ero


Aristotle, Metaphysics book 4 (DIORISIS sentence 1009)

ἐπεὶ δʼ ἀδύνατον τὴν ἀντίφασιν ἅμα ἀληθεύεσθαι κατὰ τοῦ αὐτοῦ, φανερὸν ὅτι οὐδὲ τἀναντία ἅμα ὑπάρχειν ἐνδέχεται τῷ αὐτῷ:

epei de adunatos-2 o antiphasis ama aletheuo kata o autos phaneros ostis oude enantios ama uparcho endechomai o autos


Aristotle, Metaphysics book 4 (DIORISIS sentence 1010)

τῶν μὲν γὰρ ἐναντίων θάτερον στέρησίς ἐστιν οὐχ ἧττον, οὐσίας δὲ στέρησις:

o men gar enantios eteros steresis-2 eimi ou esson ousia de steresis-2


Aristotle, Metaphysics book 4 (DIORISIS sentence 1011)

ἡ δὲ στέρησις ἀπόφασίς ἐστιν ἀπό τινος ὡρισμένου γένους:

o de steresis-2 apophasis1 eimi apo tis orizo genos


Aristotle, Metaphysics book 4 (DIORISIS sentence 1012)

εἰ οὖν ἀδύνατον ἅμα καταφάναι καὶ ἀποφάναι ἀληθῶς, ἀδύνατον καὶ τἀναντία ὑπάρχειν ἅμα, ἀλλʼ ἢ πῇ ἄμφω ἢ θάτερον μὲν πῇ θάτερον δὲ ἁπλῶς.

ei oun adunatos-2 ama kataphemi kai apophemi alethes adunatos-2 kai enantios uparcho ama alla ee pe ampho ee eteros men pe eteros de aplos-2


Aristotle, Metaphysics book 4 (DIORISIS sentence 1013)

ἀλλὰ μὴν οὐδὲ μεταξὺ ἀντιφάσεως ἐνδέχεται εἶναι οὐθέν, ἀλλʼ ἀνάγκη ἢ φάναι ἢ ἀποφάναι ἓν καθʼ ἑνὸς ὁτιοῦν.

alla men-2 oude metaxu antiphasis endechomai eimi oudeis alla anagke ee phaino ee apophemi eis-2 kata eis-2 otioun


Aristotle, Metaphysics book 4 (DIORISIS sentence 1014)

δῆλον δὲ πρῶτον μὲν ὁρισαμένοις τί τὸ ἀληθὲς καὶ ψεῦδος.

delos-3 de proteros men orizo tis-2 o alethes kai pseudos


Aristotle, Metaphysics book 4 (DIORISIS sentence 1015)

τὸ μὲν γὰρ λέγειν τὸ ὂν μὴ εἶναι ἢ τὸ μὴ ὂν εἶναι ψεῦδος, τὸ δὲ τὸ ὂν εἶναι καὶ τὸ μὴ ὂν μὴ εἶναι ἀληθές, ὥστε καὶ ὁ λέγων εἶναι ἢ μὴ ἀληθεύσει ἢ ψεύσεται:

o men gar lego o eimi me eimi ee o me eimi eimi pseudos o de o eimi eimi kai o me eimi me eimi alethes oste-2 kai o lego eimi ee me aletheuo ee pseudo


Aristotle, Metaphysics book 4 (DIORISIS sentence 1016)

ἀλλʼ οὔτε τὸ ὂν λέγεται μὴ εἶναι ἢ εἶναι οὔτε τὸ μὴ ὄν.

alla oute o eimi lego me eimi ee eimi oute o me eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 1017)

ἔτι ἤτοι μεταξὺ ἔσται τῆς ἀντιφάσεως ὥσπερ τὸ φαιὸν μέλανος καὶ λευκοῦ, ἢ ὡς τὸ μηδέτερον ἀνθρώπου καὶ ἵππου.

eti etoi metaxu eimi o antiphasis osper-2 o phaios melas kai leukos ee os-2 o medeteros anthropos kai ippos


Aristotle, Metaphysics book 4 (DIORISIS sentence 1018)

εἰ μὲν οὖν οὕτως, οὐκ ἂν μεταβάλλοι ʼἐκ μὴ ἀγαθοῦ γὰρ εἰς ἀγαθὸν μεταβάλλει ἢ ἐκ τούτου εἰς μὴ ἀγαθόνʼ, νῦν δʼ ἀεὶ φαίνεται ʼοὐ γὰρ ἔστι μεταβολὴ ἀλλʼ ἢ εἰς τὰ ἀντικείμενα καὶ μεταξὔ:

ei men oun outos-2 ou an metaballo ek me agathos gar eis agathos metaballo ee ek outos eis me agathos nun de aei phaino ou gar eimi metabole alla ee eis o antikeimai kai


Aristotle, Metaphysics book 4 (DIORISIS sentence 1019)

εἰ δʼ ἔστι μεταξύ, καὶ οὕτως εἴη ἄν τις εἰς λευκὸν οὐκ ἐκ μὴ λευκοῦ γένεσις, νῦν δʼ οὐχ ὁρᾶται.

ei de eimi metaxu kai outos-2 aio an tis eis leukos ou ek me leukos genesis nun de ou orao


Aristotle, Metaphysics book 4 (DIORISIS sentence 1020)

ἔτι πᾶν τὸ διανοητὸν καὶ νοητὸν ἡ διάνοια ἢ κατάφησιν ἢ ἀπόφησιν— τοῦτο δʼ ἐξ ὁρισμοῦ δῆλον— ὅταν ἀληθεύῃ ἢ ψεύδηται:

eti pas o dianoetos kai noetos o dianoia ee kathapto ee apophemi outos de ek orismos delos-3 otan aletheuo ee pseudo


Aristotle, Metaphysics book 4 (DIORISIS sentence 1021)

ὅταν μὲν ὡδὶ συνθῇ φᾶσα ἢ ἀποφᾶσα, ἀληθεύει, ὅταν δὲ ὡδί, ψεύδεται.

otan men odi-2 suntheo phemi ee apophemi aletheuo otan de odi-2 pseudo


Aristotle, Metaphysics book 4 (DIORISIS sentence 1022)

ἔτι παρὰ πάσας δεῖ εἶναι τὰς ἀντιφάσεις, εἰ μὴ λόγου ἕνεκα λέγεται:

eti para pas deomai eimi o antiphasis ei me logos eneka lego


Aristotle, Metaphysics book 4 (DIORISIS sentence 1023)

ὥστε καὶ οὔτε ἀληθεύσει τις οὔτʼ οὐκ ἀληθεύσει, καὶ παρὰ τὸ ὂν καὶ τὸ μὴ ὂν ἔσται, ὥστε καὶ παρὰ γένεσιν καὶ φθορὰν μεταβολή τις ἔσται.

oste-2 kai oute aletheuo tis oute ou aletheuo kai para o eimi kai o me eimi eimi oste-2 kai para genesis kai phthora metabole tis eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 1024)

ἔτι ἐν ὅσοις γένεσιν ἡ ἀπόφασις τὸ ἐναντίον ἐπιφέρει, καὶ ἐν τούτοις ἔσται, οἷον ἐν ἀριθμοῖς οὔτε περιττὸς οὔτε οὐ περιττὸς ἀριθμός:

eti en osos genesis o apophasis1 o enantios epiphero kai en outos eimi oios-2 en arithmos oute perissos oute ou perissos arithmos


Aristotle, Metaphysics book 4 (DIORISIS sentence 1025)

ἀλλʼ ἀδύνατον:


Aristotle, Metaphysics book 4 (DIORISIS sentence 1026)

ἐκ τοῦ ὁρισμοῦ δὲ δῆλον.


Aristotle, Metaphysics book 4 (DIORISIS sentence 1027)

ἔτι εἰς ἄπειρον βαδιεῖται, καὶ οὐ μόνον ἡμιόλια τὰ ὄντα ἔσται ἀλλὰ πλείω.

eti eis apeiros badizo kai ou monos emiolios o eimi eimi alla pleos


Aristotle, Metaphysics book 4 (DIORISIS sentence 1028)

πάλιν γὰρ ἔσται ἀποφῆσαι τοῦτο πρὸς τὴν φάσιν καὶ τὴν ἀπόφασιν, καὶ τοῦτʼ ἔσται τι:

palin gar eimi apophemi outos pros o phasis1 kai o apophasis1 kai outos eimi tis


Aristotle, Metaphysics book 4 (DIORISIS sentence 1029)

ἡ γὰρ οὐσία ἐστί τις αὐτοῦ ἄλλη.


Aristotle, Metaphysics book 4 (DIORISIS sentence 1030)

ἔτι ὅταν ἐρομένου εἰ λευκόν ἐστιν εἴπῃ ὅτι οὔ, οὐθὲν ἄλλο ἀποπέφηκεν ἢ τὸ εἶναι:

eti otan eromai ei leukos eimi eipon ostis ou oudeis allos ee o eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 1031)

ἀπόφασις δὲ τὸ μὴ εἶναι.


Aristotle, Metaphysics book 4 (DIORISIS sentence 1032)

ἐλήλυθε δʼ ἐνίοις αὕτη ἡ δόξα ὥσπερ καὶ ἄλλαι τῶν παραδόξων:

erchomai de enioi outos o doxa osper-2 kai allos o paradoxos


Aristotle, Metaphysics book 4 (DIORISIS sentence 1033)

ὅταν γὰρ λύειν μὴ δύνωνται λόγους ἐριστικούς, ἐνδόντες τῷ λόγῳ σύμφασιν ἀληθὲς εἶναι τὸ συλλογισθέν.

otan gar luo me dunamai logos eristikos endidomi o logos sumphemi alethes eimi o sullogizomai


Aristotle, Metaphysics book 4 (DIORISIS sentence 1034)

οἱ μὲν οὖν διὰ τοιαύτην αἰτίαν λέγουσιν, οἱ δὲ διὰ τὸ πάντων ζητεῖν λόγον.

o men oun dia toioutos aitia lego o de dia o pas zeteo logos


Aristotle, Metaphysics book 4 (DIORISIS sentence 1035)

ἀρχὴ δὲ πρὸς ἅπαντας τούτους ἐξ ὁρισμοῦ.


Aristotle, Metaphysics book 4 (DIORISIS sentence 1036)

ὁρισμὸς δὲ γίγνεται ἐκ τοῦ σημαίνειν τι ἀναγκαῖον εἶναι αὐτούς:

orismos de gignomai ek o semaino tis anagkaios eimi autos


Aristotle, Metaphysics book 4 (DIORISIS sentence 1037)

ὁ γὰρ λόγος οὗ τὸ ὄνομα σημεῖον ὁρισμὸς ἔσται.

o gar logos e o onoma semeion orismos eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 1038)

ἔοικε δʼ ὁ μὲν Ἡρακλείτου λόγος, λέγων πάντα εἶναι καὶ μὴ εἶναι, ἅπαντα ἀληθῆ ποιεῖν, ὁ δʼ Ἀναξαγόρου, εἶναί τι μεταξὺ τῆς ἀντιφάσεως, πάντα ψευδῆ:

eoika de o men erakleitos logos lego pas eimi kai me eimi apas alethes poieo o de anaxagores eimi tis metaxu o antiphasis pas pseudes


Aristotle, Metaphysics book 4 (DIORISIS sentence 1039)

ὅταν γὰρ μιχθῇ, οὔτε ἀγαθὸν οὔτε οὐκ ἀγαθὸν τὸ μῖγμα, ὥστʼ οὐδὲν εἰπεῖν ἀληθές.

otan gar mignumi oute agathos oute ou agathos o migma-2 oste-2 oudeis eipon alethes


Aristotle, Metaphysics book 4 (DIORISIS sentence 1040)

διωρισμένων δὲ τούτων φανερὸν ὅτι καὶ τὰ μοναχῶς λεγόμενα καὶ κατὰ πάντων ἀδύνατον ὑπάρχειν ὥσπερ τινὲς λέγουσιν, οἱ μὲν οὐθὲν φάσκοντες ἀληθὲς εἶναι ʼοὐθὲν γὰρ κωλύειν φασὶν οὕτως ἅπαντα εἶναι ὥσπερ τὸ τὴν διάμετρον σύμμετρον εἶναἰ, οἱ δὲ πάντʼ ἀληθῆ.

diorizo de outos phaneros ostis kai o monachos lego kai kata pas adunatos-2 uparcho osper-2 tis lego o men oudeis phasko alethes eimi oudeis gar koluo phemi outos-2 apas eimi osper-2 o o diametron summetros eimi o de pas alethes


Aristotle, Metaphysics book 4 (DIORISIS sentence 1041)

σχεδὸν γὰρ οὗτοι οἱ λόγοι οἱ αὐτοὶ τῷ Ἡρακλείτου:

schedon gar outos o logos e autos o erakleitos


Aristotle, Metaphysics book 4 (DIORISIS sentence 1042)

ὁ γὰρ λέγων ὅτι πάντʼ ἀληθῆ καὶ πάντα ψευδῆ, καὶ χωρὶς λέγει τῶν λόγων ἑκάτερον τούτων, ὥστʼ εἴπερ ἀδύνατα ἐκεῖνα, καὶ ταῦτα ἀδύνατον εἶναι.

o gar lego ostis pas alethes kai pas pseudes kai choris lego o logos ekateros-2 outos oste-2 eiper adunatos-2 ekeinos kai outos adunatos-2 eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 1043)

ἔτι δὲ φανερῶς ἀντιφάσεις εἰσὶν ἃς οὐχ οἷόν τε ἅμα ἀληθεῖς εἶναι— οὐδὲ δὴ ψευδεῖς πάσας:

eti de phaneros antiphasis eimi os ou oios-2 te ama alethes eimi oude de-2 pseudes pas


Aristotle, Metaphysics book 4 (DIORISIS sentence 1044)

καίτοι δόξειέ γʼ ἂν μᾶλλον ἐνδέχεσθαι ἐκ τῶν εἰρημένων.

kaitoi-2 dokeo ge an mallon endechomai ek o ero


Aristotle, Metaphysics book 4 (DIORISIS sentence 1045)

ἀλλὰ πρὸς πάντας τοὺς τοιούτους λόγους αἰτεῖσθαι δεῖ, καθάπερ ἐλέχθη καὶ ἐν τοῖς ἐπάνω λόγοις, οὐχὶ εἶναί τι ἢ μὴ εἶναι ἀλλὰ σημαίνειν τι, ὥστε ἐξ ὁρισμοῦ διαλεκτέον λαβόντας τί σημαίνει τὸ ψεῦδος ἢ τὸ ἀληθές.

alla pros pas o toioutos logos aiteo deomai katha lego kai en o epano logos ou eimi tis ee me eimi alla semaino tis oste-2 ek orismos dialekteon lambano tis-2 semaino o pseudos ee o alethes


Aristotle, Metaphysics book 4 (DIORISIS sentence 1046)

εἰ δὲ μηθὲν ἄλλο τὸ ἀληθὲς φάναι ἢ ὃ ἀποφάναι ψεῦδός ἐστιν, ἀδύνατον πάντα ψευδῆ εἶναι:

ei de medeis allos o alethes phaino ee os apophemi pseudos eimi adunatos-2 pas pseudes eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 1047)

ἀνάγκη γὰρ τῆς ἀντιφάσεως θάτερον εἶναι μόριον ἀληθές.

anagke gar o antiphasis eteros eimi morion alethes


Aristotle, Metaphysics book 4 (DIORISIS sentence 1048)

ἔτι εἰ πᾶν ἢ φάναι ἢ ἀποφάναι ἀναγκαῖον, ἀδύνατον ἀμφότερα ψευδῆ εἶναι:

eti ei pas ee phaino ee apophemi anagkaios adunatos-2 amphoteros pseudes eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 1049)

θάτερον γὰρ μόριον τῆς ἀντιφάσεως ψεῦδός ἐστιν.

eteros gar morion o antiphasis pseudos eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 1050)

συμβαίνει δὴ καὶ τὸ θρυλούμενον πᾶσι τοῖς τοιούτοις λόγοις, αὐτοὺς ἑαυτοὺς ἀναιρεῖν.

sumbaino de-2 kai o thruleo pas o toioutos logos autos eautou anaireo


Aristotle, Metaphysics book 4 (DIORISIS sentence 1051)

ὁ μὲν γὰρ πάντα ἀληθῆ λέγων καὶ τὸν ἐναντίον αὑτοῦ λόγον ἀληθῆ ποιεῖ, ὥστε τὸν ἑαυτοῦ οὐκ ἀληθῆ ʼὁ γὰρ ἐναντίος οὔ φησιν αὐτὸν ἀληθἦ, ὁ δὲ πάντα ψευδῆ καὶ αὐτὸς αὑτόν.

o men gar pas alethes lego kai o enantios eautou logos alethes poieo oste-2 o eautou ou alethes o gar enantios ou phemi autos o de pas pseudes kai autos eautou


Aristotle, Metaphysics book 4 (DIORISIS sentence 1052)

ἐὰν δʼ ἐξαιρῶνται ὁ μὲν τὸν ἐναντίον ὡς οὐκ ἀληθὴς μόνος ἐστίν, ὁ δὲ τὸν αὑτοῦ ὡς οὐ ψευδής, οὐδὲν ἧττον ἀπείρους συμβαίνει αὐτοῖς αἰτεῖσθαι λόγους ἀληθεῖς καὶ ψευδεῖς:

ean de exaireo o men o enantios os-2 ou alethes monos eimi o de o eautou os-2 ou pseudes oudeis esson apeiros sumbaino autos aiteo logos alethes kai pseudes


Aristotle, Metaphysics book 4 (DIORISIS sentence 1053)

ὁ γὰρ λέγων τὸν ἀληθῆ λόγον ἀληθῆ ἀληθής, τοῦτο δʼ εἰς ἄπειρον βαδιεῖται.

o gar lego o alethes logos alethes alethes outos de eis apeiros badizo


Aristotle, Metaphysics book 4 (DIORISIS sentence 1054)

φανερὸν δʼ ὅτι οὐδʼ οἱ πάντα ἠρεμεῖν λέγοντες ἀληθῆ λέγουσιν οὐδʼ οἱ πάντα κινεῖσθαι.

phaneros de ostis oude o pas eremeo lego alethes lego oude o pas kineo


Aristotle, Metaphysics book 4 (DIORISIS sentence 1055)

εἰ μὲν γὰρ ἠρεμεῖ πάντα, ἀεὶ ταὐτὰ ἀληθῆ καὶ ψευδῆ ἔσται, φαίνεται δὲ τοῦτο μεταβάλλον ʼὁ γὰρ λέγων ποτὲ αὐτὸς οὐκ ἦν καὶ πάλιν οὐκ ἔσταἰ:

ei men gar eremeo pas aei tautos-2 alethes kai pseudes eimi phaino de outos metaballo o gar lego potos autos ou eimi kai palin ou eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 1056)

εἰ δὲ πάντα κινεῖται, οὐθὲν ἔσται ἀληθές:


Aristotle, Metaphysics book 4 (DIORISIS sentence 1057)

πάντα ἄρα ψευδῆ:


Aristotle, Metaphysics book 4 (DIORISIS sentence 1058)

ἀλλὰ δέδεικται ὅτι ἀδύνατον.


Aristotle, Metaphysics book 4 (DIORISIS sentence 1059)

ἔτι ἀνάγκη τὸ ὂν μεταβάλλειν:


Aristotle, Metaphysics book 4 (DIORISIS sentence 1060)

ἔκ τινος γὰρ εἴς τι ἡ μεταβολή.


Aristotle, Metaphysics book 4 (DIORISIS sentence 1061)

ἀλλὰ μὴν οὐδὲ πάντα ἠρεμεῖ ἢ κινεῖται ποτέ, ἀεὶ δʼ οὐθέν:

alla men-2 oude pas eremeo ee kineo pote aei de oudeis


Aristotle, Metaphysics book 4 (DIORISIS sentence 1062)

ἔστι γάρ τι ὃ ἀεὶ κινεῖ τὰ κινούμενα, καὶ τὸ πρῶτον κινοῦν ἀκίνητον αὐτό.

eimi gar tis os aei kineo o kineo kai o proteros kineo akinetos autos


Aristotle, Metaphysics book 4 (DIORISIS sentence 695)

ἔστιν ἐπιστήμη τις ἣ θεωρεῖ τὸ ὂν ᾗ ὂν καὶ τὰ τούτῳ ὑπάρχοντα καθʼ αὑτό.

eimi episteme tis os theoreo-2 o eimi os eimi kai o outos uparcho kata eautou


Aristotle, Metaphysics book 4 (DIORISIS sentence 696)

αὕτη δʼ ἐστὶν οὐδεμιᾷ τῶν ἐν μέρει λεγομένων ἡ αὐτή:

outos de eimi oudeis o en meros-2 lego o autos


Aristotle, Metaphysics book 4 (DIORISIS sentence 697)

οὐδεμία γὰρ τῶν ἄλλων ἐπισκοπεῖ καθόλου περὶ τοῦ ὄντος ᾗ ὄν, ἀλλὰ μέρος αὐτοῦ τι ἀποτεμόμεναι περὶ τούτου θεωροῦσι τὸ συμβεβηκός, οἷον αἱ μαθηματικαὶ τῶν ἐπιστημῶν.

oudeis gar o allos episkopeo katholou peri o eimi os eimi alla meros-2 autos tis apotemno peri outos theoreo-2 o sumbaino oios-2 o mathematikos o episteme


Aristotle, Metaphysics book 4 (DIORISIS sentence 698)

ἐπεὶ δὲ τὰς ἀρχὰς καὶ τὰς ἀκροτάτας αἰτίας ζητοῦμεν, δῆλον ὡς φύσεώς τινος αὐτὰς ἀναγκαῖον εἶναι καθʼ αὑτήν.

epei de o arche kai o akros aitia zeteo delos-3 os-2 phusis tis autos anagkaios eimi kata eautou


Aristotle, Metaphysics book 4 (DIORISIS sentence 699)

εἰ οὖν καὶ οἱ τὰ στοιχεῖα τῶν ὄντων ζητοῦντες ταύτας τὰς ἀρχὰς ἐζήτουν, ἀνάγκη καὶ τὰ στοιχεῖα τοῦ ὄντος εἶναι μὴ κατὰ συμβεβηκὸς ἀλλʼ ᾗ ὄν:

ei oun kai e o stoicheion o eimi zeteo outos o arche zeteo anagke kai o stoicheion o eimi eimi me kata sumbaino alla os eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 700)

διὸ καὶ ἡμῖν τοῦ ὄντος ᾗ ὂν τὰς πρώτας αἰτίας ληπτέον.

dio-2 kai ego o eimi os eimi o proteros aitia lepteos


Aristotle, Metaphysics book 4 (DIORISIS sentence 701)

τὸ δὲ ὂν λέγεται μὲν πολλαχῶς, ἀλλὰ πρὸς ἓν καὶ μίαν τινὰ φύσιν καὶ οὐχ ὁμωνύμως ἀλλʼ ὥσπερ καὶ τὸ ὑγιεινὸν ἅπαν πρὸς ὑγίειαν, τὸ μὲν τῷ φυλάττειν τὸ δὲ τῷ ποιεῖν τὸ δὲ τῷ σημεῖον εἶναι τῆς ὑγιείας τὸ δʼ ὅτι δεκτικὸν αὐτῆς, καὶ τὸ ἰατρικὸν πρὸς ἰατρικήν ʼτὸ μὲν γὰρ τῷ ἔχειν ἰατρικὴν λέγεται ἰατρικὸν τὸ δὲ τῷ εὐφυὲς εἶναι πρὸς αὐτὴν τὸ δὲ τῷ ἔργον εἶναι τῆς ἰατρικῆςʼ, ὁμοιοτρόπως δὲ καὶ ἄλλα ληψόμεθα λεγόμενα τούτοις, οὕτω δὲ καὶ τὸ ὂν λέγεται πολλαχῶς μὲν ἀλλʼ ἅπαν πρὸς μίαν ἀρχήν:

o de eimi lego men pollachos alla pros eis-2 kai eis-2 tis phusis kai ou omonumos alla osper-2 kai o ugieinos apas pros ugieia o men o phulasso o de o poieo o de o semeion eimi o ugieia o de ostis dektikos autos kai o iatrikos pros iatrikos o men gar o echo iatrikos lego iatrikos o de o euphues eimi pros autos o de o ergon eimi o iatrikos omoiotropos de kai allos lambano lego outos outos-2 de kai o eimi lego pollachos men alla apas pros eis-2 arche


Aristotle, Metaphysics book 4 (DIORISIS sentence 702)

τὰ μὲν γὰρ ὅτι οὐσίαι, ὄντα λέγεται, τὰ δʼ ὅτι πάθη οὐσίας, τὰ δʼ ὅτι ὁδὸς εἰς οὐσίαν ἢ φθοραὶ ἢ στερήσεις ἢ ποιότητες ἢ ποιητικὰ ἢ γεννητικὰ οὐσίας ἢ τῶν πρὸς τὴν οὐσίαν λεγομένων, ἢ τούτων τινὸς ἀποφάσεις ἢ οὐσίας:

o men gar ostis ousia eimi lego o de ostis pathe-2 ousia o de ostis odos eis ousia ee phthora ee stereo ee poiotes ee poietikos ee gennetikos ousia ee o pros o ousia lego ee outos tis apophasis1 ee ousia


Aristotle, Metaphysics book 4 (DIORISIS sentence 703)

διὸ καὶ τὸ μὴ ὂν εἶναι μὴ ὄν φαμεν.


Aristotle, Metaphysics book 4 (DIORISIS sentence 704)

καθάπερ οὖν καὶ τῶν ὑγιεινῶν ἁπάντων μία ἐπιστήμη ἔστιν, ὁμοίως τοῦτο καὶ ἐπὶ τῶν ἄλλων.

katha oun kai o ugieinos apas eis-2 episteme eimi omoios outos kai epi o allos


Aristotle, Metaphysics book 4 (DIORISIS sentence 705)

οὐ γὰρ μόνον τῶν καθʼ ἓν λεγομένων ἐπιστήμης ἐστὶ θεωρῆσαι μιᾶς ἀλλὰ καὶ τῶν πρὸς μίαν λεγομένων φύσιν:

ou gar monos o kata eis-2 lego episteme eimi theoreo-2 eis-2 alla kai o pros eis-2 lego phusis


Aristotle, Metaphysics book 4 (DIORISIS sentence 706)

καὶ γὰρ ταῦτα τρόπον τινὰ λέγονται καθʼ ἕν.

kai gar outos tropos-2 tis lego kata eis-2


Aristotle, Metaphysics book 4 (DIORISIS sentence 707)

δῆλον οὖν ὅτι καὶ τὰ ὄντα μιᾶς θεωρῆσαι ᾗ ὄντα.

delos-3 oun ostis kai o eimi eis-2 theoreo-2 os eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 708)

πανταχοῦ δὲ κυρίως τοῦ πρώτου ἡ ἐπιστήμη, καὶ ἐξ οὗ τὰ ἄλλα ἤρτηται, καὶ διʼ ὃ λέγονται.

pantachou de kurios-2 o proteros o episteme kai ek e o allos artao kai dia os lego


Aristotle, Metaphysics book 4 (DIORISIS sentence 709)

εἰ οὖν τοῦτʼ ἐστὶν ἡ οὐσία, τῶν οὐσιῶν ἂν δέοι τὰς ἀρχὰς καὶ τὰς αἰτίας ἔχειν τὸν φιλόσοφον.

ei oun outos eimi o ousia o ousia an deo o arche kai o aitia echo o philosophos


Aristotle, Metaphysics book 4 (DIORISIS sentence 710)

ἅπαντος δὲ γένους καὶ αἴσθησις μία ἑνὸς καὶ ἐπιστήμη, οἷον γραμματικὴ μία οὖσα πάσας θεωρεῖ τὰς φωνάς:

apas de genos kai aisthesis eis-2 eis-2 kai episteme oios-2 grammatikos eis-2 eimi pas theoreo-2 o phone


Aristotle, Metaphysics book 4 (DIORISIS sentence 711)

διὸ καὶ τοῦ ὄντος ᾗ ὂν ὅσα εἴδη θεωρῆσαι μιᾶς ἐστὶν ἐπιστήμης τῷ γένει, τά τε εἴδη τῶν εἰδῶν.

dio-2 kai o eimi os eimi osos eidos theoreo-2 eis-2 eimi episteme o genos tis-2 te eidos o eidos


Aristotle, Metaphysics book 4 (DIORISIS sentence 712)

εἰ δὴ τὸ ὂν καὶ τὸ ἓν ταὐτὸν καὶ μία φύσις τῷ ἀκολουθεῖν ἀλλήλοις ὥσπερ ἀρχὴ καὶ αἴτιον, ἀλλʼ οὐχ ὡς ἑνὶ λόγῳ δηλούμενα ʼδιαφέρει δὲ οὐθὲν οὐδʼ ἂν ὁμοίως ὑπολάβωμεν, ἀλλὰ καὶ πρὸ ἔργου μᾶλλονʼ:

ei de-2 o eimi kai o eis-2 tautos-2 kai eis-2 phusis o akoloutheo allelon osper-2 arche kai aitios alla ou os-2 eis-2 logos deleomai diaphero de oudeis oude an omoios upolambano alla kai pro ergon mallon


Aristotle, Metaphysics book 4 (DIORISIS sentence 713)

ταὐτὸ γὰρ εἷς ἄνθρωπος καὶ ἄνθρωπος, καὶ ὢν ἄνθρωπος καὶ ἄνθρωπος, καὶ οὐχ ἕτερόν τι δηλοῖ κατὰ τὴν λέξιν ἐπαναδιπλούμενον τὸ εἷς ἄνθρωπος καὶ εἷς ὢν ἄνθρωπος ʼδῆλον δʼ ὅτι οὐ χωρίζεται οὔτʼ ἐπὶ γενέσεως οὔτʼ ἐπὶ φθορᾶςʼ, ὁμοίως δὲ καὶ ἐπὶ τοῦ ἑνός, ὥστε φανερὸν ὅτι ἡ πρόσθεσις ἐν τούτοις ταὐτὸ δηλοῖ, καὶ οὐδὲν ἕτερον τὸ ἓν παρὰ τὸ ὄν, ἔτι δʼ ἡ ἑκάστου οὐσία ἕν ἐστιν οὐ κατὰ συμβεβηκός, ὁμοίως δὲ καὶ ὅπερ ὄν τι:

autos gar eis-2 anthropos kai anthropos kai eimi anthropos kai anthropos kai ou eteros tis deloo kata o lexis epanadiploo o eis-2 anthropos kai eis-2 eimi anthropos delos-3 de ostis ou chorizo oute epi genesis oute epi phthora omoios de kai epi o eis-2 oste-2 phaneros ostis o prosthesis en outos autos deloo kai oudeis eteros o eis-2 para o eimi eti de o ekastos ousia eis-2 eimi ou kata sumbaino omoios de kai osper eimi tis


Aristotle, Metaphysics book 4 (DIORISIS sentence 714)

ὥσθʼ ὅσα περ τοῦ ἑνὸς εἴδη, τοσαῦτα καὶ τοῦ ὄντος:

oste-2 osos per o eis-2 eidos tosoutos kai o eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 715)

περὶ ὧν τὸ τί ἐστι τῆς αὐτῆς ἐπιστήμης τῷ γένει θεωρῆσαι, λέγω δʼ οἷον περὶ ταὐτοῦ καὶ ὁμοίου καὶ τῶν ἄλλων τῶν τοιούτων.

peri os o tis-2 eimi o autos episteme o genos theoreo-2 lego de oios-2 peri tautos-2 kai omoios kai o allos o toioutos


Aristotle, Metaphysics book 4 (DIORISIS sentence 716)

σχεδὸν δὲ πάντα ἀνάγεται τἀναντία εἰς τὴν ἀρχὴν ταύτην:

schedon de pas anago enantios eis o arche outos


Aristotle, Metaphysics book 4 (DIORISIS sentence 717)

τεθεωρήσθω δʼ ἡμῖν ταῦτα ἐν τῇ ἐκλογῇ τῶν ἐναντίων.

theoreo-2 de ego outos en o eklogeus o enantios


Aristotle, Metaphysics book 4 (DIORISIS sentence 718)

καὶ τοσαῦτα μέρη φιλοσοφίας ἔστιν ὅσαι περ αἱ οὐσίαι:

kai tosoutos mera-2 philosophia eimi osos per o ousia


Aristotle, Metaphysics book 4 (DIORISIS sentence 719)

ὥστε ἀναγκαῖον εἶναί τινα πρώτην καὶ ἐχομένην αὐτῶν.

oste-2 anagkaios eimi tis proteros kai echo autos


Aristotle, Metaphysics book 4 (DIORISIS sentence 720)

ὑπάρχει γὰρ εὐθὺς γένη ἔχον τὸ ὂν διὸ καὶ αἱ ἐπιστῆμαι ἀκολουθήσουσι τούτοις.

uparcho gar euthus genos echo o eimi dio-2 kai o episteme akoloutheo outos


Aristotle, Metaphysics book 4 (DIORISIS sentence 721)

ἔστι γὰρ ὁ φιλόσοφος ὥσπερ ὁ μαθηματικὸς λεγόμενος:

eimi gar o philosophos osper-2 o mathematikos lego


Aristotle, Metaphysics book 4 (DIORISIS sentence 722)

καὶ γὰρ αὕτη ἔχει μέρη, καὶ πρώτη τις καὶ δευτέρα ἔστιν ἐπιστήμη καὶ ἄλλαι ἐφεξῆς ἐν τοῖς μαθήμασιν.

kai gar outos echo mera-2 kai proteros tis kai deuteros eimi episteme kai allos ephexes en o mathema


Aristotle, Metaphysics book 4 (DIORISIS sentence 723)

ἐπεὶ δὲ μιᾶς τἀντικείμενα θεωρῆσαι, τῷ δὲ ἑνὶ ἀντίκειται πλῆθος— ἀπόφασιν δὲ καὶ στέρησιν μιᾶς ἐστὶ θεωρῆσαι διὰ τὸ ἀμφοτέρως θεωρεῖσθαι τὸ ἓν οὗ ἡ ἀπόφασις ἢ ἡ στέρησις ʼἢ γὰρ ἁπλῶς λέγομεν ὅτι οὐχ ὑπάρχει ἐκεῖνο, ἤ τινι γένει:

epei de eis-2 antikeimai theoreo-2 o de eis-2 antikeimai plethos apophasis1 de kai steresis-2 eis-2 eimi theoreo-2 dia o amphoteros theoreo-2 o eis-2 e o apophasis1 ee o steresis-2 ee gar aplos-2 lego ostis ou uparcho ekeinos ee tis genos


Aristotle, Metaphysics book 4 (DIORISIS sentence 724)

ἔνθα μὲν οὖν τῷ ἑνὶ ἡ διαφορὰ πρόσεστι παρὰ τὸ ἐν τῇ ἀποφάσει, ἀπουσία γὰρ ἡ ἀπόφασις ἐκείνου ἐστίν, ἐν δὲ τῇ στερήσει καὶ ὑποκειμένη τις φύσις γίγνεται καθʼ ἧς λέγεται ἡ στέρησιςʼ— ὥστε καὶ τἀντικείμενα τοῖς εἰρημένοις, τό τε ἕτερον καὶ ἀνόμοιον καὶ ἄνισον καὶ ὅσα ἄλλα λέγεται ἢ κατὰ ταῦτα ἢ κατὰ πλῆθος καὶ τὸ ἕν, τῆς εἰρημένης γνωρίζειν ἐπιστήμης:

entha men oun o eis-2 o diaphora proseimi para o en o apophasis1 apousia gar o apophasis1 ekeinos eimi en de o steresis-2 kai upokeimai tis phusis gignomai kata os lego o steresis-2 oste-2 kai antikeimai o ero o te eteros kai anomoios kai anisos kai osos allos lego ee kata outos ee kata plethos kai o eis-2 o ero gnorizo episteme


Aristotle, Metaphysics book 4 (DIORISIS sentence 725)

ὧν ἐστὶ καὶ ἡ ἐναντιότης:


Aristotle, Metaphysics book 4 (DIORISIS sentence 726)

διαφορὰ γάρ τις ἡ ἐναντιότης, ἡ δὲ διαφορὰ ἑτερότης.

diaphora gar tis o enantiotes o de diaphora eterotes


Aristotle, Metaphysics book 4 (DIORISIS sentence 727)

ὥστʼ ἐπειδὴ πολλαχῶς τὸ ἓν λέγεται, καὶ ταῦτα πολλαχῶς μὲν λεχθήσεται, ὅμως δὲ μιᾶς ἅπαντά ἐστι γνωρίζειν:

oste-2 epei pollachos o eis-2 lego kai outos pollachos men lego omos-5 de eis-2 apas eimi gnorizo


Aristotle, Metaphysics book 4 (DIORISIS sentence 728)

οὐ γὰρ εἰ πολλαχῶς, ἑτέρας, ἀλλʼ εἰ μήτε καθʼ ἓν μήτε πρὸς ἓν οἱ λόγοι ἀναφέρονται.

ou gar ei pollachos eteros alla ei mete kata eis-2 mete pros eis-2 o logos anaphero


Aristotle, Metaphysics book 4 (DIORISIS sentence 729)

ἐπεὶ δὲ πάντα πρὸς τὸ πρῶτον ἀναφέρεται, οἷον ὅσα ἓν λέγεται πρὸς τὸ πρῶτον ἕν, ὡσαύτως φατέον καὶ περὶ ταὐτοῦ καὶ ἑτέρου καὶ τῶν ἐναντίων ἔχειν:

epei de pas pros o proteros anaphero oios-2 osos eis-2 lego pros o proteros eis-2 osautos phateon kai peri tautos-2 kai eteros kai o enantios echo


Aristotle, Metaphysics book 4 (DIORISIS sentence 730)

ὥστε διελόμενον ποσαχῶς λέγεται ἕκαστον, οὕτως ἀποδοτέον πρὸς τὸ πρῶτον ἐν ἑκάστῃ κατηγορίᾳ πῶς πρὸς ἐκεῖνο λέγεται:

oste-2 diaireo posachos lego ekastos outos-2 apodoteos pros o proteros en ekastos kategoria pos-2 pros ekeinos lego


Aristotle, Metaphysics book 4 (DIORISIS sentence 731)

τὰ μὲν γὰρ τῷ ἔχειν ἐκεῖνο τὰ δὲ τῷ ποιεῖν τὰ δὲ κατʼ ἄλλους λεχθήσεται τοιούτους τρόπους.

o men gar o echo ekeinos o de o poieo o de kata allos lego toioutos tropos-2


Aristotle, Metaphysics book 4 (DIORISIS sentence 732)

φανερὸν οὖν ὅτι μιᾶς περὶ τούτων καὶ τῆς οὐσίας ἐστὶ λόγον ἔχειν ʼτοῦτο δʼ ἦν ἓν τῶν ἐν τοῖς ἀπορήμασινʼ, καὶ ἔστι τοῦ φιλοσόφου περὶ πάντων δύνασθαι θεωρεῖν.

phaneros oun ostis eis-2 peri outos kai o ousia eimi logos echo outos de eimi eis-2 o en o aporema kai eimi o philosophos peri pas dunamai theoreo-2


Aristotle, Metaphysics book 4 (DIORISIS sentence 733)

εἰ γὰρ μὴ τοῦ φιλοσόφου, τίς ἔσται ὁ ἐπισκεψόμενος εἰ ταὐτὸ Σωκράτης καὶ Σωκράτης καθήμενος, ἢ εἰ ἓν ἑνὶ ἐναντίον, ἢ τί ἐστι τὸ ἐναντίον ἢ ποσαχῶς λέγεται;

ei gar me o philosophos tis-2 eimi o episkeptomai ei autos sokrates-2 kai sokrates-2 kathemai ee ei eis-2 eis-2 enantios ee tis-2 eimi o enantios ee posachos lego


Aristotle, Metaphysics book 4 (DIORISIS sentence 734)

ὁμοίως δὲ καὶ περὶ τῶν ἄλλων τῶν τοιούτων.


Aristotle, Metaphysics book 4 (DIORISIS sentence 735)

ἐπεὶ οὖν τοῦ ἑνὸς ᾗ ἓν καὶ τοῦ ὄντος ᾗ ὂν ταῦτα καθʼ αὑτά ἐστι πάθη, ἀλλʼ οὐχ ᾗ ἀριθμοὶ ἢ γραμμαὶ ἢ πῦρ, δῆλον ὡς ἐκείνης τῆς ἐπιστήμης καὶ τί ἐστι γνωρίσαι καὶ τὰ συμβεβηκότʼ αὐτοῖς.

epei oun o eis-2 os eis-2 kai o eimi os eimi outos kata eautou eimi pathe-2 alla ou os arithmos ee gramme ee pur delos-3 os-2 ekeinos o episteme kai tis-2 eimi gnorizo kai o sumbaino autos


Aristotle, Metaphysics book 4 (DIORISIS sentence 736)

καὶ οὐ ταύτῃ ἁμαρτάνουσιν οἱ περὶ αὐτῶν σκοπούμενοι ὡς οὐ φιλοσοφοῦντες, ἀλλʼ ὅτι πρότερον ἡ οὐσία, περὶ ἧς οὐθὲν ἐπαΐουσιν, ἐπεὶ ὥσπερ ἔστι καὶ ἀριθμοῦ ᾗ ἀριθμὸς ἴδια πάθη, οἷον περιττότης ἀρτιότης, συμμετρία ἰσότης, ὑπεροχὴ ἔλλειψις, καὶ ταῦτα καὶ καθʼ αὑτοὺς καὶ πρὸς ἀλλήλους ὑπάρχει τοῖς ἀριθμοῖς ʼὁμοίως δὲ καὶ στερεῷ καὶ ἀκινήτῳ καὶ κινουμένῳ ἀβαρεῖ τε καὶ βάρος ἔχοντι ἔστιν ἕτερα ἴδιἀ, οὕτω καὶ τῷ ὄντι ᾗ ὂν ἔστι τινὰ ἴδια, καὶ ταῦτʼ ἐστὶ περὶ ὧν τοῦ φιλοσόφου ἐπισκέψασθαι τὸ ἀληθές.

kai ou taute amartano o peri autos skopao os-2 ou philosopheo alla ostis proteros o ousia peri os oudeis epaio-2 epei osper-2 eimi kai arithmos os arithmos idios pathe-2 oios-2 perissotes artiotes summetria isotes uperoche elleipsis kai outos kai kata eautou kai pros allelon uparcho o arithmos omoioo de kai stereos kai akinetos kai kineo abares te kai baros echo eimi eteros idios outos-2 kai o eimi os eimi eimi tis idios kai outos eimi peri os o philosophos episkeptomai o alethes


Aristotle, Metaphysics book 4 (DIORISIS sentence 737)

σημεῖον δέ:


Aristotle, Metaphysics book 4 (DIORISIS sentence 738)

οἱ γὰρ διαλεκτικοὶ καὶ σοφισταὶ τὸ αὐτὸ μὲν ὑποδύονται σχῆμα τῷ φιλοσόφῳ:

e gar dialektikos kai sophistes o autos men upoduomai schema-2 o philosophos


Aristotle, Metaphysics book 4 (DIORISIS sentence 739)

ἡ γὰρ σοφιστικὴ φαινομένη μόνον σοφία ἐστί, καὶ οἱ διαλεκτικοὶ διαλέγονται περὶ ἁπάντων, κοινὸν δὲ πᾶσι τὸ ὄν ἐστιν, διαλέγονται δὲ περὶ τούτων δῆλον ὅτι διὰ τὸ τῆς φιλοσοφίας ταῦτα εἶναι οἰκεῖα.

o gar sophistikos phaino monos sophia eimi kai o dialektikos dialego peri apas koinos de pas o eimi eimi dialego de peri outos delos-3 ostis dia o o philosophia outos eimi oikeios


Aristotle, Metaphysics book 4 (DIORISIS sentence 740)

περὶ μὲν γὰρ τὸ αὐτὸ γένος στρέφεται ἡ σοφιστικὴ καὶ ἡ διαλεκτικὴ τῇ φιλοσοφίᾳ, ἀλλὰ διαφέρει τῆς μὲν τῷ τρόπῳ τῆς δυνάμεως, τῆς δὲ τοῦ βίου τῇ προαιρέσει:

peri men gar o autos genos strepho o sophistikos kai o dialektikos o philosophia alla diaphero o men o tropos-2 o dunamis o de o bios-2 o proairesis


Aristotle, Metaphysics book 4 (DIORISIS sentence 741)

ἔστι δὲ ἡ διαλεκτικὴ πειραστικὴ περὶ ὧν ἡ φιλοσοφία γνωριστική, ἡ δὲ σοφιστικὴ φαινομένη, οὖσα δʼ οὔ.

eimi de o dialektikos peirastikos peri os o philosophia gnoristikos o de sophistikos phaino eimi de ou


Aristotle, Metaphysics book 4 (DIORISIS sentence 742)

ἔτι τῶν ἐναντίων ἡ ἑτέρα συστοιχία στέρησις, καὶ πάντα ἀνάγεται εἰς τὸ ὂν καὶ τὸ μὴ ὄν, καὶ εἰς ἓν καὶ πλῆθος, οἷον στάσις τοῦ ἑνὸς κίνησις δὲ τοῦ πλήθους:

eti o enantios o eteros sustoichia steresis-2 kai pas anago eis o eimi kai o me eimi kai eis eis-2 kai plethos oios-2 stasis o eis-2 kinesis de o plethos


Aristotle, Metaphysics book 4 (DIORISIS sentence 743)

τὰ δʼ ὄντα καὶ τὴν οὐσίαν ὁμολογοῦσιν ἐξ ἐναντίων σχεδὸν ἅπαντες συγκεῖσθαι:

o de eimi kai o ousia omologeo ek enantios schedon apas sugkeimai


Aristotle, Metaphysics book 4 (DIORISIS sentence 744)

πάντες γοῦν τὰς ἀρχὰς ἐναντίας λέγουσιν:


Aristotle, Metaphysics book 4 (DIORISIS sentence 745)

οἱ μὲν γὰρ περιττὸν καὶ ἄρτιον, οἱ δὲ θερμὸν καὶ ψυχρόν, οἱ δὲ πέρας καὶ ἄπειρον, οἱ δὲ φιλίαν καὶ νεῖκος.

e men gar perissos kai artios o de thermos kai psuchros o de peras kai apeiros o de philia kai neikos


Aristotle, Metaphysics book 4 (DIORISIS sentence 746)

πάντα δὲ καὶ τἆλλα ἀναγόμενα φαίνεται εἰς τὸ ἓν καὶ πλῆθος ʼεἰλήφθω γὰρ ἡ ἀναγωγὴ ἡμῖνʼ, αἱ δʼ ἀρχαὶ καὶ παντελῶς αἱ παρὰ τῶν ἄλλων ὡς εἰς γένη ταῦτα πίπτουσιν.

pas de kai allos anago phaino eis o eis-2 kai plethos lambano gar o anagoge ego o de arche kai panteles o para o allos os-2 eis genos outos pipto


Aristotle, Metaphysics book 4 (DIORISIS sentence 747)

φανερὸν οὖν καὶ ἐκ τούτων ὅτι μιᾶς ἐπιστήμης τὸ ὂν ᾗ ὂν θεωρῆσαι.

phaneros oun kai ek outos ostis eis-2 episteme o eimi os eimi theoreo-2


Aristotle, Metaphysics book 4 (DIORISIS sentence 748)

πάντα γὰρ ἢ ἐναντία ἢ ἐξ ἐναντίων, ἀρχαὶ δὲ τῶν ἐναντίων τὸ ἓν καὶ πλῆθος.

pas gar ee enantios ee ek enantios arche de o enantios o eis-2 kai plethos


Aristotle, Metaphysics book 4 (DIORISIS sentence 749)

ταῦτα δὲ μιᾶς ἐπιστήμης, εἴτε καθʼ ἓν λέγεται εἴτε μή, ὥσπερ ἴσως ἔχει καὶ τἀληθές.

outos de eis-2 episteme eite kata eis-2 lego eite me osper-2 isos-3 echo kai alethes


Aristotle, Metaphysics book 4 (DIORISIS sentence 750)

ἀλλʼ ὅμως εἰ καὶ πολλαχῶς λέγεται τὸ ἕν, πρὸς τὸ πρῶτον τἆλλα λεχθήσεται καὶ τὰ ἐναντία ὁμοίως, καὶ εἰ μὴ ἔστι τὸ ὂν ἢ τὸ ἓν καθόλου καὶ ταὐτὸ ἐπὶ πάντων ἢ χωριστόν, ὥσπερ ἴσως οὐκ ἔστιν ἀλλὰ τὰ μὲν πρὸς ἓν τὰ δὲ τῷ ἐφεξῆς.

alla omos-5 ei kai pollachos lego o eis-2 pros o proteros allos lego kai o enantios omoios kai ei me eimi o eimi ee o eis-2 katholou kai autos epi pas ee choristos osper-2 isos-3 ou eimi alla o men pros eis-2 o de o epecho


Aristotle, Metaphysics book 4 (DIORISIS sentence 751)

καὶ διὰ τοῦτο οὐ τοῦ γεωμέτρου θεωρῆσαι τί τὸ ἐναντίον ἢ τέλειον ἢ ἓν ἢ ὂν ἢ ταὐτὸν ἢ ἕτερον, ἀλλʼ ἢ ἐξ ὑποθέσεως.

kai dia outos ou o geometres theoreo-2 tis-2 o enantios ee teleios ee eis-2 ee eimi ee tautos-2 ee eteros alla ee ek upothesis


Aristotle, Metaphysics book 4 (DIORISIS sentence 752)

ὅτι μὲν οὖν μιᾶς ἐπιστήμης τὸ ὂν ᾗ ὂν θεωρῆσαι καὶ τὰ ὑπάρχοντα αὐτῷ ᾗ ὄν, δῆλον, καὶ ὅτι οὐ μόνον τῶν οὐσιῶν ἀλλὰ καὶ τῶν ὑπαρχόντων ἡ αὐτὴ θεωρητική, τῶν τε εἰρημένων καὶ περὶ προτέρου καὶ ὑστέρου, καὶ γένους καὶ εἴδους, καὶ ὅλου καὶ μέρους καὶ τῶν ἄλλων τῶν τοιούτων.

ostis men oun eis-2 episteme o eimi os eimi theoreo-2 kai o uparcho autos os eimi delos-3 kai ostis ou monos o ousia alla kai o uparcho o autos theoretikos o te ero kai peri proteros kai usteros kai genos kai eidos kai olos kai meros-2 kai o allos o toioutos


Aristotle, Metaphysics book 4 (DIORISIS sentence 753)

λεκτέον δὲ πότερον μιᾶς ἢ ἑτέρας ἐπιστήμης περί τε τῶν ἐν τοῖς μαθήμασι καλουμένων ἀξιωμάτων καὶ περὶ τῆς οὐσίας.

lekteos de poteros eis-2 ee eteros episteme peri te o en o mathema kaleo axioma kai peri o ousia


Aristotle, Metaphysics book 4 (DIORISIS sentence 754)

φανερὸν δὴ ὅτι μιᾶς τε καὶ τῆς τοῦ φιλοσόφου καὶ ἡ περὶ τούτων ἐστὶ σκέψις:

phaneros de-2 ostis eis-2 te kai o o philosophos kai o peri outos eimi skepsis


Aristotle, Metaphysics book 4 (DIORISIS sentence 755)

ἅπασι γὰρ ὑπάρχει τοῖς οὖσιν ἀλλʼ οὐ γένει τινὶ χωρὶς ἰδίᾳ τῶν ἄλλων.

apas gar uparcho o eimi alla ou genos tis choris idios o allos


Aristotle, Metaphysics book 4 (DIORISIS sentence 756)

καὶ χρῶνται μὲν πάντες, ὅτι τοῦ ὄντος ἐστὶν ᾗ ὄν, ἕκαστον δὲ τὸ γένος ὄν:

kai chraomai men pas ostis o eimi eimi os eimi ekastos de o genos eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 757)

ἐπὶ τοσοῦτον δὲ χρῶνται ἐφʼ ὅσον αὐτοῖς ἱκανόν, τοῦτο δʼ ἔστιν ὅσον ἐπέχει τὸ γένος περὶ οὗ φέρουσι τὰς ἀποδείξεις:

epi tosoutos de chraomai epi osos autos ikanos outos de eimi osos epicheo o genos peri e phero o apodeixis


Aristotle, Metaphysics book 4 (DIORISIS sentence 758)

ὥστʼ ἐπεὶ δῆλον ὅτι ᾗ ὄντα ὑπάρχει πᾶσι ʼτοῦτο γὰρ αὐτοῖς τὸ κοινόνʼ, τοῦ περὶ τὸ ὂν ᾗ ὂν γνωρίζοντος καὶ περὶ τούτων ἐστὶν ἡ θεωρία.

oste-2 epei delos-3 ostis os eimi uparcho pas outos gar autos o koinos o peri o eimi os eimi gnorizo kai peri outos eimi o theoria


Aristotle, Metaphysics book 4 (DIORISIS sentence 759)

διόπερ οὐθεὶς τῶν κατὰ μέρος ἐπισκοπούντων ἐγχειρεῖ λέγειν τι περὶ αὐτῶν, εἰ ἀληθῆ ἢ μή, οὔτε γεωμέτρης οὔτʼ ἀριθμητικός, ἀλλὰ τῶν φυσικῶν ἔνιοι, εἰκότως τοῦτο δρῶντες:

dioper oudeis o kata meros-2 episkopeo egcheireo lego tis peri autos ei alethes ee me oute geometreo oute arithmetikos alla o phusikos enioi eoikotos outos drao1


Aristotle, Metaphysics book 4 (DIORISIS sentence 760)

μόνοι γὰρ ᾤοντο περί τε τῆς ὅλης φύσεως σκοπεῖν καὶ περὶ τοῦ ὄντος.

monos gar oiomai peri te o olos phusis skopao kai peri o eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 761)

ἐπεὶ δʼ ἔστιν ἔτι τοῦ φυσικοῦ τις ἀνωτέρω ʼἓν γάρ τι γένος τοῦ ὄντος ἡ φύσιςʼ, τοῦ καθόλου καὶ τοῦ περὶ τὴν πρώτην οὐσίαν θεωρητικοῦ καὶ ἡ περὶ τούτων ἂν εἴη σκέψις:

epei de eimi eti o phusikos tis ano iemi gar tis genos o eimi o phusis o katholou kai o peri o proteros ousia theoretikos kai o peri outos an aio skepsis


Aristotle, Metaphysics book 4 (DIORISIS sentence 762)

ἔστι δὲ σοφία τις καὶ ἡ φυσική, ἀλλʼ οὐ πρώτη.

eimi de sophia tis kai o phusikos alla ou proteros


Aristotle, Metaphysics book 4 (DIORISIS sentence 763)

ὅσα δʼ ἐγχειροῦσι τῶν λεγόντων τινὲς περὶ τῆς ἀληθείας ὃν τρόπον δεῖ ἀποδέχεσθαι, διʼ ἀπαιδευσίαν τῶν ἀναλυτικῶν τοῦτο δρῶσιν:

osos de egcheireo o lego tis peri o aletheia os tropos-2 deomai apodechomai dia apaideusia o analutikos outos drao1


Aristotle, Metaphysics book 4 (DIORISIS sentence 764)

δεῖ γὰρ περὶ τούτων ἥκειν προεπισταμένους ἀλλὰ μὴ ἀκούοντας ζητεῖν.

deomai gar peri outos eko proepistamai alla me akouo zeteo


Aristotle, Metaphysics book 4 (DIORISIS sentence 765)

ὅτι μὲν οὖν τοῦ φιλοσόφου, καὶ τοῦ περὶ πάσης τῆς οὐσίας θεωροῦντος ᾗ πέφυκεν, καὶ περὶ τῶν συλλογιστικῶν ἀρχῶν ἐστὶν ἐπισκέψασθαι, δῆλον:

ostis men oun o philosophos kai o peri pas o ousia theoreo-2 os phuo kai peri o sullogistikos arche eimi episkeptomai delos-3


Aristotle, Metaphysics book 4 (DIORISIS sentence 766)

προσήκει δὲ τὸν μάλιστα γνωρίζοντα περὶ ἕκαστον γένος ἔχειν λέγειν τὰς βεβαιοτάτας ἀρχὰς τοῦ πράγματος, ὥστε καὶ τὸν περὶ τῶν ὄντων ᾗ ὄντα τὰς πάντων βεβαιοτάτας.

proseko de o malista gnorizo peri ekastos genos echo lego o bebaios arche o pragma oste-2 kai o peri o eimi os eimi o pas bebaios


Aristotle, Metaphysics book 4 (DIORISIS sentence 767)

ἔστι δʼ οὗτος ὁ φιλόσοφος.


Aristotle, Metaphysics book 4 (DIORISIS sentence 768)

βεβαιοτάτη δʼ ἀρχὴ πασῶν περὶ ἣν διαψευσθῆναι ἀδύνατον:

bebaios de arche pas peri os diapseudo adunatos-2


Aristotle, Metaphysics book 4 (DIORISIS sentence 769)

γνωριμωτάτην τε γὰρ ἀναγκαῖον εἶναι τὴν τοιαύτην ʼπερὶ γὰρ ἃ μὴ γνωρίζουσιν ἀπατῶνται πάντεςʼ καὶ ἀνυπόθετον.

gnorimos te gar anagkaios eimi o toioutos peri gar os me gnorizo apatao pas kai anupothetos


Aristotle, Metaphysics book 4 (DIORISIS sentence 770)

ἣν γὰρ ἀναγκαῖον ἔχειν τὸν ὁτιοῦν ξυνιέντα τῶν ὄντων, τοῦτο οὐχ ὑπόθεσις:

os gar anagkaios echo o otioun suniemi o eimi outos ou upothesis


Aristotle, Metaphysics book 4 (DIORISIS sentence 771)

ὃ δὲ γνωρίζειν ἀναγκαῖον τῷ ὁτιοῦν γνωρίζοντι, καὶ ἥκειν ἔχοντα ἀναγκαῖον.

os de gnorizo anagkaios o otioun gnorizo kai eko echo anagkaios


Aristotle, Metaphysics book 4 (DIORISIS sentence 772)

ὅτι μὲν οὖν βεβαιοτάτη ἡ τοιαύτη πασῶν ἀρχή, δῆλον:

ostis men oun bebaios o toioutos pas arche delos-3


Aristotle, Metaphysics book 4 (DIORISIS sentence 773)

τίς δʼ ἔστιν αὕτη, μετὰ ταῦτα λέγωμεν.


Aristotle, Metaphysics book 4 (DIORISIS sentence 774)

τὸ γὰρ αὐτὸ ἅμα ὑπάρχειν τε καὶ μὴ ὑπάρχειν ἀδύνατον τῷ αὐτῷ καὶ κατὰ τὸ αὐτό ʼκαὶ ὅσα ἄλλα προσδιορισαίμεθʼ ἄν, ἔστω προσδιωρισμένα πρὸς τὰς λογικὰς δυσχερείαςʼ:

o gar autos ama uparcho te kai me uparcho adunatos-2 o autos kai kata o autos kai osos allos prosdiorizo an eimi prosdiorizo pros o logikos duschereia


Aristotle, Metaphysics book 4 (DIORISIS sentence 775)

αὕτη δὴ πασῶν ἐστὶ βεβαιοτάτη τῶν ἀρχῶν:


Aristotle, Metaphysics book 4 (DIORISIS sentence 776)

ἔχει γὰρ τὸν εἰρημένον διορισμόν.


Aristotle, Metaphysics book 4 (DIORISIS sentence 777)

ἀδύνατον γὰρ ὁντινοῦν ταὐτὸν ὑπολαμβάνειν εἶναι καὶ μὴ εἶναι, καθάπερ τινὲς οἴονται λέγειν Ἡράκλειτον.

adunatos-2 gar ostis tautos-2 upolambano eimi kai me eimi katha tis oiomai lego erakleitos


Aristotle, Metaphysics book 4 (DIORISIS sentence 778)

οὐκ ἔστι γὰρ ἀναγκαῖον, ἅ τις λέγει, ταῦτα καὶ ὑπολαμβάνειν:

ou eimi gar anagkaios os tis lego outos kai upolambano


Aristotle, Metaphysics book 4 (DIORISIS sentence 779)

εἰ δὲ μὴ ἐνδέχεται ἅμα ὑπάρχειν τῷ αὐτῷ τἀναντία ʼπροσδιωρίσθω δʼ ἡμῖν καὶ ταύτῃ τῇ προτάσει τὰ εἰωθότἀ, ἐναντία δʼ ἐστὶ δόξα δόξῃ ἡ τῆς ἀντιφάσεως, φανερὸν ὅτι ἀδύνατον ἅμα ὑπολαμβάνειν τὸν αὐτὸν εἶναι καὶ μὴ εἶναι τὸ αὐτό:

ei de me endechomai ama uparcho o autos enantios prosdiorizo de ego kai taute o protasis o etho enantios de eimi doxa doxa o o antiphasis phaneros ostis adunatos-2 ama upolambano o autos eimi kai me eimi o autos


Aristotle, Metaphysics book 4 (DIORISIS sentence 780)

ἅμα γὰρ ἂν ἔχοι τὰς ἐναντίας δόξας ὁ διεψευσμένος περὶ τούτου.

ama gar an echo o enantios dokeo o diapseudo peri outos


Aristotle, Metaphysics book 4 (DIORISIS sentence 781)

διὸ πάντες οἱ ἀποδεικνύντες εἰς ταύτην ἀνάγουσιν ἐσχάτην δόξαν:

dio-2 pas e apodeiknumi eis outos anago schetho doxa


Aristotle, Metaphysics book 4 (DIORISIS sentence 782)

φύσει γὰρ ἀρχὴ καὶ τῶν ἄλλων ἀξιωμάτων αὕτη πάντων.

phusis gar arche kai o allos axioma outos pas


Aristotle, Metaphysics book 4 (DIORISIS sentence 783)

εἰσὶ δέ τινες οἵ, καθάπερ εἴπομεν, αὐτοί τε ἐνδέχεσθαί φασι τὸ αὐτὸ εἶναι καὶ μὴ εἶναι, καὶ ὑπολαμβάνειν οὕτως.

eimi de tis e katha eipon autos te endechomai phemi o autos eimi kai me eimi kai upolambano outos-2


Aristotle, Metaphysics book 4 (DIORISIS sentence 784)

χρῶνται δὲ τῷ λόγῳ τούτῳ πολλοὶ καὶ τῶν περὶ φύσεως.

chraomai de o logos outos polus kai o peri phusis


Aristotle, Metaphysics book 4 (DIORISIS sentence 785)

ἡμεῖς δὲ νῦν εἰλήφαμεν ὡς ἀδυνάτου ὄντος ἅμα εἶναι καὶ μὴ εἶναι, καὶ διὰ τούτου ἐδείξαμεν ὅτι βεβαιοτάτη αὕτη τῶν ἀρχῶν πασῶν.

ego de nun lambano os-2 adunatos-2 eimi ama eimi kai me eimi kai dia outos deiknumi ostis bebaios outos o arche pas


Aristotle, Metaphysics book 4 (DIORISIS sentence 786)

ἀξιοῦσι δὴ καὶ τοῦτο ἀποδεικνύναι τινὲς διʼ ἀπαιδευσίαν:

axioo de-2 kai outos apodeiknumi tis dia apaideusia


Aristotle, Metaphysics book 4 (DIORISIS sentence 787)

ἔστι γὰρ ἀπαιδευσία τὸ μὴ γιγνώσκειν τίνων δεῖ ζητεῖν ἀπόδειξιν καὶ τίνων οὐ δεῖ:

eimi gar apaideusia o me gignosko tis-2 deomai zeteo apodeixis kai tis-2 ou deomai


Aristotle, Metaphysics book 4 (DIORISIS sentence 788)

ὅλως μὲν γὰρ ἁπάντων ἀδύνατον ἀπόδειξιν εἶναι ʼεἰς ἄπειρον γὰρ ἂν βαδίζοι, ὥστε μηδʼ οὕτως εἶναι ἀπόδειξινʼ, εἰ δέ τινων μὴ δεῖ ζητεῖν ἀπόδειξιν, τίνα ἀξιοῦσιν εἶναι μᾶλλον τοιαύτην ἀρχὴν οὐκ ἂν ἔχοιεν εἰπεῖν.

olos men gar apas adunatos-2 apodeixis eimi eis apeiros gar an badizo oste-2 mede outos-2 eimi apodeixis ei de tis me deomai zeteo apodeixis tis-2 axioo eimi mallon toioutos arche ou an echo eipon


Aristotle, Metaphysics book 4 (DIORISIS sentence 789)

ἔστι δʼ ἀποδεῖξαι ἐλεγκτικῶς καὶ περὶ τούτου ὅτι ἀδύνατον, ἂν μόνον τι λέγῃ ὁ ἀμφισβητῶν:

eimi de apodeiknumi elegktikos kai peri outos ostis adunatos-2 an monos tis lego o amphisbeteo


Aristotle, Metaphysics book 4 (DIORISIS sentence 790)

ἂν δὲ μηθέν, γελοῖον τὸ ζητεῖν λόγον πρὸς τὸν μηθενὸς ἔχοντα λόγον, ᾗ μὴ ἔχει:

an de medeis geloios o zeteo logos pros o medeis echo logos os me echo


Aristotle, Metaphysics book 4 (DIORISIS sentence 791)

ὅμοιος γὰρ φυτῷ ὁ τοιοῦτος ᾗ τοιοῦτος ἤδη.

omoios gar phuton o toioutos os toioutos ede-2


Aristotle, Metaphysics book 4 (DIORISIS sentence 792)

τὸ δʼ ἐλεγκτικῶς ἀποδεῖξαι λέγω διαφέρειν καὶ τὸ ἀποδεῖξαι, ὅτι ἀποδεικνύων μὲν ἂν δόξειεν αἰτεῖσθαι τὸ ἐν ἀρχῇ, ἄλλου δὲ τοῦ τοιούτου αἰτίου ὄντος ἔλεγχος ἂν εἴη καὶ οὐκ ἀπόδειξις.

o de elegktikos apodeiknumi lego diaphero kai o apodeiknumi ostis apodeiknumi men an dokeo aiteo o en arche allos de o toioutos aitios eimi elegchos an aio kai ou apodeixis


Aristotle, Metaphysics book 4 (DIORISIS sentence 793)

ἀρχὴ δὲ πρὸς ἅπαντα τὰ τοιαῦτα οὐ τὸ ἀξιοῦν ἢ εἶναί τι λέγειν ἢ μὴ εἶναι ʼτοῦτο μὲν γὰρ τάχʼ ἄν τις ὑπολάβοι τὸ ἐξ ἀρχῆς αἰτεῖνʼ, ἀλλὰ σημαίνειν γέ τι καὶ αὑτῷ καὶ ἄλλῳ:

arche de pros apas o toioutos ou o axioo ee eimi tis lego ee me eimi outos men gar tacha an tis upolambano o ek arche aiteo alla semaino ge tis kai eautou kai allos


Aristotle, Metaphysics book 4 (DIORISIS sentence 794)

τοῦτο γὰρ ἀνάγκη, εἴπερ λέγοι τι.


Aristotle, Metaphysics book 4 (DIORISIS sentence 795)

εἰ γὰρ μή, οὐκ ἂν εἴη τῷ τοιούτῳ λόγος, οὔτʼ αὐτῷ πρὸς αὑτὸν οὔτε πρὸς ἄλλον.

ei gar me ou an aio o toioutos logos oute autos pros eautou oute pros allos


Aristotle, Metaphysics book 4 (DIORISIS sentence 796)

ἂν δέ τις τοῦτο διδῷ, ἔσται ἀπόδειξις:


Aristotle, Metaphysics book 4 (DIORISIS sentence 797)

ἤδη γάρ τι ἔσται ὡρισμένον.


Aristotle, Metaphysics book 4 (DIORISIS sentence 798)

ἀλλʼ αἴτιος οὐχ ὁ ἀποδεικνὺς ἀλλʼ ὁ ὑπομένων:

alla aitios ou o apodeiknumi alla o upomeno


Aristotle, Metaphysics book 4 (DIORISIS sentence 799)

ἀναιρῶν γὰρ λόγον ὑπομένει λόγον.


Aristotle, Metaphysics book 4 (DIORISIS sentence 800)

ἔτι δὲ ὁ τοῦτο συγχωρήσας συγκεχώρηκέ τι ἀληθὲς εἶναι χωρὶς ἀποδείξεως πρῶτον μὲν οὖν δῆλον ὡς τοῦτό γʼ αὐτὸ ἀληθές, ὅτι σημαίνει τὸ ὄνομα τὸ εἶναι ἢ μὴ εἶναι τοδί, ὥστʼ οὐκ ἂν πᾶν οὕτως καὶ οὐχ οὕτως ἔχοι:

eti de o outos sugchoreo sugchoreo tis alethes eimi choris apodeixis proteros men oun delos-3 os-2 outos ge autos alethes ostis semaino o onoma o eimi ee me eimi ode oste-2 ou an pas outos-2 kai ou outos-2 echo


Aristotle, Metaphysics book 4 (DIORISIS sentence 801)

ἔτι εἰ τὸ ἄνθρωπος σημαίνει ἕν, ἔστω τοῦτο τὸ ζῷον δίπουν.

eti ei o anthropos semaino eis-2 eimi outos o zoion-2 dipous


Aristotle, Metaphysics book 4 (DIORISIS sentence 802)

λέγω δὲ τὸ ἓν σημαίνειν τοῦτο:


Aristotle, Metaphysics book 4 (DIORISIS sentence 803)

εἰ τοῦτʼ ἔστιν ἄνθρωπος, ἂν ᾖ τι ἄνθρωπος, τοῦτʼ ἔσται τὸ ἀνθρώπῳ εἶναι ʼδιαφέρει δʼ οὐθὲν οὐδʼ εἰ πλείω τις φαίη σημαίνειν μόνον δὲ ὡρισμένα, τεθείη γὰρ ἂν ἐφʼ ἑκάστῳ λόγῳ ἕτερον ὄνομα:

ei outos eimi anthropos an eimi tis anthropos outos eimi o anthropos eimi diaphero de oudeis oude ei pleos tis phemi semaino monos de orizo tithemi gar an epi ekastos logos eteros onoma


Aristotle, Metaphysics book 4 (DIORISIS sentence 804)

λέγω δʼ οἷον, εἰ μὴ φαίη τὸ ἄνθρωπος ἓν σημαίνειν, πολλὰ δέ, ὧν ἑνὸς μὲν εἷς λόγος τὸ ζῷον δίπουν, εἶεν δὲ καὶ ἕτεροι πλείους, ὡρισμένοι δὲ τὸν ἀριθμόν:

lego de oios-2 ei me phemi o anthropos eis-2 semaino polus de os eis-2 men eis-2 logos o zoion-2 dipous eimi de kai eteros pleos orizo de o arithmos


Aristotle, Metaphysics book 4 (DIORISIS sentence 805)

τεθείη γὰρ ἂν ἴδιον ὄνομα καθʼ ἕκαστον τὸν λόγον:

tithemi gar an idios onoma kata ekastos o logos


Aristotle, Metaphysics book 4 (DIORISIS sentence 806)

εἰ δὲ μή ἀλλʼ ἄπειρα σημαίνειν φαίη, φανερὸν ὅτι οὐκ ἂν εἴη λόγος:

ei de me alla apeiros semaino phemi phaneros ostis ou an aio logos


Aristotle, Metaphysics book 4 (DIORISIS sentence 807)

τὸ γὰρ μὴ ἓν σημαίνειν οὐθὲν σημαίνειν ἐστίν, μὴ σημαινόντων δὲ τῶν ὀνομάτων ἀνῄρηται τὸ διαλέγεσθαι πρὸς ἀλλήλους, κατὰ δὲ τὴν ἀλήθειαν καὶ πρὸς αὑτόν:

o gar me eis-2 semaino oudeis semaino eimi me semaino de o onoma anaireo o dialego pros allelon kata de o aletheia kai pros eautou


Aristotle, Metaphysics book 4 (DIORISIS sentence 808)

οὐθὲν γὰρ ἐνδέχεται νοεῖν μὴ νοοῦντα ἕν, εἰ δʼ ἐνδέχεται, τεθείη ἂν ὄνομα τούτῳ τῷ πράγματι ἕνʼ.

oudeis gar endechomai noeo me noeo eis-2 ei de endechomai tithemi an onoma outos o pragma enos


Aristotle, Metaphysics book 4 (DIORISIS sentence 809)

ἔστω δή, ὥσπερ ἐλέχθη κατʼ ἀρχάς, σημαῖνόν τι τὸ ὄνομα καὶ σημαῖνον ἕν:

eimi de-2 osper-2 lego kata arche semaino tis o onoma kai semaino eis-2


Aristotle, Metaphysics book 4 (DIORISIS sentence 810)

οὐ δὴ ἐνδέχεται τὸ ἀνθρώπῳ εἶναι σημαίνειν ὅπερ ἀνθρώπῳ μὴ εἶναι, εἰ τὸ ἄνθρωπος σημαίνει μὴ μόνον καθʼ ἑνὸς ἀλλὰ καὶ ἕν ʼοὐ γὰρ τοῦτο ἀξιοῦμεν τὸ ἓν σημαίνειν, τὸ καθʼ ἑνός, ἐπεὶ οὕτω γε κἂν τὸ μουσικὸν καὶ τὸ λευκὸν καὶ τὸ ἄνθρωπος ἓν ἐσήμαινεν, ὥστε ἓν ἅπαντα ἔσται:

ou de-2 endechomai o anthropos eimi semaino osper anthropos me eimi ei o anthropos semaino me monos kata eis-2 alla kai eis-2 ou gar outos axioo o eis-2 semaino o kata eis-2 epei outos-2 ge kan-2 o mousikos kai o leukos kai o anthropos eis-2 semaino oste-2 eis-2 apas eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 811)

συνώνυμα γάῤ.


Aristotle, Metaphysics book 4 (DIORISIS sentence 812)

καὶ οὐκ ἔσται εἶναι καὶ μὴ εἶναι τὸ αὐτὸ ἀλλʼ ἢ καθʼ ὁμωνυμίαν, ὥσπερ ἂν εἰ ὃν ἡμεῖς ἄνθρωπον καλοῦμεν, ἄλλοι μὴ ἄνθρωπον καλοῖεν:

kai ou eimi eimi kai me eimi o autos alla ee kata omonumia osper-2 an ei os ego anthropos kaleo allos me anthropos kaleo


Aristotle, Metaphysics book 4 (DIORISIS sentence 813)

τὸ δʼ ἀπορούμενον οὐ τοῦτό ἐστιν, εἰ ἐνδέχεται τὸ αὐτὸ ἅμα εἶναι καὶ μὴ εἶναι ἄνθρωπον τὸ ὄνομα, ἀλλὰ τὸ πρᾶγμα.

o de aphorao ou outos eimi ei endechomai o autos ama eimi kai me eimi anthropos o onoma alla o pragma


Aristotle, Metaphysics book 4 (DIORISIS sentence 814)

εἰ δὲ μὴ σημαίνει ἕτερον τὸ ἄνθρωπος καὶ τὸ μὴ ἄνθρωπος, δῆλον ὅτι καὶ τὸ μὴ εἶναι ἀνθρώπῳ τοῦ εἶναι ἀνθρώπῳ, ὥστʼ ἔσται τὸ ἀνθρώπω εἶναι μὴ ἀνθρώπῳ εἶναι:

ei de me semaino eteros o anthropos kai o me anthropos delos-3 ostis kai o me eimi anthropos o eimi anthropos oste-2 eimi o anthropos eimi me anthropos eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 815)

ἓν γὰρ ἔσται.


Aristotle, Metaphysics book 4 (DIORISIS sentence 816)

τοῦτο γὰρ σημαίνει τὸ εἶναι ἕν, τὸ ὡς λώπιον καὶ ἱμάτιον, εἰ ὁ λόγος εἷς:

outos gar semaino o eimi eis-2 o os-2 kai imation ei o logos eis-2


Aristotle, Metaphysics book 4 (DIORISIS sentence 817)

εἰ δὲ ἔσται ἕν, ἓν σημανεῖ τὸ ἀνθρώπῳ εἶναι καὶ μὴ ἀνθρώπῳ.

ei de eimi eis-2 eis-2 semaino o anthropos eimi kai me anthropos


Aristotle, Metaphysics book 4 (DIORISIS sentence 818)

ἀλλʼ ἐδέδεικτο ὅτι ἕτερον σημαίνει.


Aristotle, Metaphysics book 4 (DIORISIS sentence 819)

ἀνάγκη τοίνυν, εἴ τί ἐστιν ἀληθὲς εἰπεῖν ὅτι ἄνθρωπος, ζῷον εἶναι δίπουν ʼτοῦτο γὰρ ἦν ὃ ἐσήμαινε τὸ ἄνθρωποςʼ:

anagke toinun ei tis-2 eimi alethes eipon ostis anthropos zoion-2 eimi dipous outos gar eimi os semaino o anthropos


Aristotle, Metaphysics book 4 (DIORISIS sentence 820)

εἰ δʼ ἀνάγκη τοῦτο, οὐκ ἐνδέχεται μὴ εἶναι τότε τὸ αὐτὸ ζῷον δίπουν ʼτοῦτο γὰρ σημαίνει τὸ ἀνάγκη εἶναι, τὸ ἀδύνατον εἶναι μὴ εἶναι ʼʼ:'

ei de anagke outos ou endechomai me eimi tote o autos zoion-2 dipous outos gar semaino o anagke eimi o adunatos-2 eimi me eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 821)

οὐκ ἄρα ἐνδέχεται ἅμα ἀληθὲς εἶναι εἰπεῖν τὸ αὐτὸ ἄνθρωπον εἶναι καὶ μὴ εἶναι ἄνθρωπον.

ou aros endechomai ama alethes eimi eipon o autos anthropos eimi kai me eimi anthropos


Aristotle, Metaphysics book 4 (DIORISIS sentence 822)

ὁ δʼ αὐτὸς λόγος καὶ ἐπὶ τοῦ μὴ εἶναι ἄνθρωπον:

o de autos logos kai epi o me eimi anthropos


Aristotle, Metaphysics book 4 (DIORISIS sentence 823)

τὸ γὰρ ἀνθρώπῳ εἶναι καὶ τὸ μὴ ἀνθρώπῳ εἶναι ἕτερον σημαίνει, εἴπερ καὶ τὸ λευκὸν εἶναι καὶ τὸ ἄνθρωπον εἶναι ἕτερον:

o gar anthropos eimi kai o me anthropos eimi eteros semaino eiper kai o leukos eimi kai o anthropos eimi eteros


Aristotle, Metaphysics book 4 (DIORISIS sentence 824)

πολὺ γὰρ ἀντίκειται ἐκεῖνο μᾶλλον, ὥστε σημαίνειν ἕτερον.

polus gar antikeimai ekeinos mallon oste-2 semaino eteros


Aristotle, Metaphysics book 4 (DIORISIS sentence 825)

εἰ δὲ καὶ τὸ λευκὸν φήσει τὸ αὐτὸ καὶ ἓν σημαίνειν, πάλιν τὸ αὐτὸ ἐροῦμεν ὅπερ καὶ πρότερον ἐλέχθη, ὅτι ἓν πάντα ἔσται καὶ οὐ μόνον τὰ ἀντικείμενα.

ei de kai o leukos phemi o autos kai eis-2 semaino palin o autos ereo osper kai proteros lego ostis eis-2 pas eimi kai ou monos o antikeimai


Aristotle, Metaphysics book 4 (DIORISIS sentence 826)

εἰ δὲ μὴ ἐνδέχεται τοῦτο, συμβαίνει τὸ λεχθέν, ἂν ἀποκρίνηται τὸ ἐρωτώμενον.

ei de me endechomai outos sumbaino o lego an apokrino o erotao


Aristotle, Metaphysics book 4 (DIORISIS sentence 827)

ἐὰν δὲ προστιθῇ ἐρωτῶντος ἁπλῶς καὶ τὰς ἀποφάσεις, οὐκ ἀποκρίνεται τὸ ἐρωτώμενον.

ean de prostithemi erotao aplos-2 kai o apophasis1 ou apokrino o erotao


Aristotle, Metaphysics book 4 (DIORISIS sentence 828)

οὐθὲν γὰρ κωλύει εἶναι τὸ αὐτὸ καὶ ἄνθρωπον καὶ λευκὸν καὶ ἄλλα μυρία τὸ πλῆθος:

oudeis gar koluo eimi o autos kai anthropos kai leukos kai allos murios o plethos


Aristotle, Metaphysics book 4 (DIORISIS sentence 829)

ἀλλʼ ὅμως ἐρομένου εἰ ἀληθὲς εἰπεῖν ἄνθρωπον τοῦτο εἶναι ἢ οὔ, ἀποκριτέον τὸ ἓν σημαῖνον καὶ οὐ προσθετέον ὅτι καὶ λευκὸν καὶ μέγα.

alla omos-5 eromai ei alethes eipon anthropos outos eimi ee ou apokriteon o eis-2 semaino kai ou prostheteon ostis kai leukos kai megas


Aristotle, Metaphysics book 4 (DIORISIS sentence 830)

καὶ γὰρ ἀδύνατον ἄπειρά γʼ ὄντα τὰ συμβεβηκότα διελθεῖν:

kai gar adunatos-2 apeiros ge eimi o sumbaino dierchomai


Aristotle, Metaphysics book 4 (DIORISIS sentence 831)

ἢ οὖν ἅπαντα διελθέτω ἢ μηθέν.


Aristotle, Metaphysics book 4 (DIORISIS sentence 832)

ὁμοίως τοίνυν εἰ καὶ μυριάκις ἐστὶ τὸ αὐτὸ ἄνθρωπος καὶ οὐκ ἄνθρωπος, οὐ προσαποκριτέον τῷ ἐρομένῳ εἰ ἔστιν ἄνθρωπος, ὅτι ἐστὶν ἅμα καὶ οὐκ ἄνθρωπος, εἰ μὴ καὶ τἆλλα ὅσα συμβέβηκε προσαποκριτέον, ὅσα ἐστὶν ἢ μὴ ἔστιν:

omoios toinun ei kai muriakis eimi o autos anthropos kai ou anthropos ou prosapokriteon o eromai ei eimi anthropos ostis eimi ama kai ou anthropos ei me kai allos osos sumbaino prosapokriteon osos eimi ee me eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 833)

ἐὰν δὲ τοῦτο ποιῇ, οὐ διαλέγεται.


Aristotle, Metaphysics book 4 (DIORISIS sentence 834)

ὅλως δʼ ἀναιροῦσιν οἱ τοῦτο λέγοντες οὐσίαν καὶ τὸ τί ἦν εἶναι.

olos de anaireo e outos lego ousia kai o tis-2 eimi eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 835)

πάντα γὰρ ἀνάγκη συμβεβηκέναι φάσκειν αὐτοῖς, καὶ τὸ ὅπερ ἀνθρώπῳ εἶναι ἢ ζῴῳ εἶναι μὴ εἶναι.

pas gar anagke sumbaino phasko autos kai o osper anthropos eimi ee zoion-2 eimi me eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 836)

εἰ γὰρ ἔσται τι ὅπερ ἀνθρώπῳ εἶναι, τοῦτο οὐκ ἔσται μὴ ἀνθρώπῳ εἶναι ἢ μὴ εἶναι ἀνθρώπῳ ʼκαίτοι αὗται ἀποφάσεις τούτοὐ:

ei gar eimi tis osper anthropos eimi outos ou eimi me anthropos eimi ee me eimi anthropos kaitoi-2 outos apophasis1 outos


Aristotle, Metaphysics book 4 (DIORISIS sentence 837)

ἓν γὰρ ἦν ὃ ἐσήμαινε, καὶ ἦν τοῦτό τινος οὐσία.

eis-2 gar eimi os semaino kai eimi outos tis ousia


Aristotle, Metaphysics book 4 (DIORISIS sentence 838)

τὸ δʼ οὐσίαν σημαίνειν ἐστὶν ὅτι οὐκ ἄλλο τι τὸ εἶναι αὐτῷ.

o de ousia semaino eimi ostis ou allos tis o eimi autos


Aristotle, Metaphysics book 4 (DIORISIS sentence 839)

εἰ δʼ ἔσται αὐτῷ τὸ ὅπερ ἀνθρώπῳ εἶναι ἢ ὅπερ μὴ ἀνθρώπῳ εἶναι ἢ ὅπερ μὴ εἶναι ἀνθρώπῳ, ἄλλο ἔσται, ὥστʼ ἀναγκαῖον αὐτοῖς λέγειν ὅτι οὐθενὸς ἔσται τοιοῦτος λόγος, ἀλλὰ πάντα κατὰ συμβεβηκός:

ei de eimi autos o osper anthropos eimi ee osper me anthropos eimi ee osper me eimi anthropos allos eimi oste-2 anagkaios autos lego ostis oudeis eimi toioutos logos alla pas kata sumbaino


Aristotle, Metaphysics book 4 (DIORISIS sentence 840)

τούτῳ γὰρ διώρισται οὐσία καὶ τὸ συμβεβηκός:


Aristotle, Metaphysics book 4 (DIORISIS sentence 841)

τὸ γὰρ λευκὸν τῷ ἀνθρώπῳ συμβέβηκεν ὅτι ἔστι μὲν λευκὸς ἀλλʼ οὐχ ὅπερ λευκόν.

o gar leukos o anthropos sumbaino ostis eimi men leukos alla ou osper leukos


Aristotle, Metaphysics book 4 (DIORISIS sentence 842)

εἰ δὲ πάντα κατὰ συμβεβηκὸς λέγεται, οὐθὲν ἔσται πρῶτον τὸ καθʼ οὗ, εἰ ἀεὶ τὸ συμβεβηκὸς καθʼ ὑποκειμένου τινὸς σημαίνει τὴν κατηγορίαν.

ei de pas kata sumbaino lego oudeis eimi proteros o kata e ei aei o sumbaino kata upokeimai tis semaino o kategoria


Aristotle, Metaphysics book 4 (DIORISIS sentence 843)

ἀνάγκη ἄρα εἰς ἄπειρον ἰέναι.


Aristotle, Metaphysics book 4 (DIORISIS sentence 844)

ἀλλʼ ἀδύνατον:


Aristotle, Metaphysics book 4 (DIORISIS sentence 845)

οὐδὲ γὰρ πλείω συμπλέκεται δυοῖν:


Aristotle, Metaphysics book 4 (DIORISIS sentence 846)

τὸ γὰρ συμβεβηκὸς οὐ συμβεβηκότι συμβεβηκός, εἰ μὴ ὅτι ἄμφω συμβέβηκε ταὐτῷ, λέγω δʼ οἷον τὸ λευκὸν μουσικὸν καὶ τοῦτο λευκὸν ὅτι ἄμφω τῷ ἀνθρώπῳ συμβέβηκεν.

o gar sumbaino ou sumbaino sumbaino ei me ostis ampho sumbaino tautos-2 lego de oios-2 o leukos mousikos kai outos leukos ostis ampho o anthropos sumbaino


Aristotle, Metaphysics book 4 (DIORISIS sentence 847)

ἀλλʼ οὐχ ὁ Σωκράτης μουσικὸς οὕτως, ὅτι ἄμφω συμβέβηκεν ἑτέρῳ τινί.

alla ou o sokrates-2 mousikos outos-2 ostis ampho sumbaino eteros tis


Aristotle, Metaphysics book 4 (DIORISIS sentence 848)

ἐπεὶ τοίνυν τὰ μὲν οὕτως τὰ δʼ ἐκείνως λέγεται συμβεβηκότα, ὅσα οὕτως λέγεται ὡς τὸ λευκὸν τῷ Σωκράτει, οὐκ ἐνδέχεται ἄπειρα εἶναι ἐπὶ τὸ ἄνω, οἷον τῷ Σωκράτει τῷ λευκῷ ἕτερόν τι συμβεβηκός:

epei toinun o men outos-2 o de ekeinos lego sumbaino osos outos-2 lego os-2 o leukos o sokrateo ou endechomai apeiros eimi epi o ano oios-2 tis-2 sokrateo o leukos eteros tis sumbaino


Aristotle, Metaphysics book 4 (DIORISIS sentence 849)

οὐ γὰρ γίγνεταί τι ἓν ἐξ ἁπάντων.


Aristotle, Metaphysics book 4 (DIORISIS sentence 850)

οὐδὲ δὴ τῷ λευκῷ ἕτερόν τι ἔσται συμβεβηκός, οἷον τὸ μουσικόν:

oude de-2 o leukos eteros tis eimi sumbaino oios-2 o mousikos


Aristotle, Metaphysics book 4 (DIORISIS sentence 851)

οὐθέν τε γὰρ μᾶλλον τοῦτο ἐκείνῳ ἢ ἐκεῖνο τούτῳ συμβέβηκεν, καὶ ἅμα διώρισται ὅτι τὰ μὲν οὕτω συμβέβηκε τὰ δʼ ὡς τὸ μουσικὸν Σωκράτει:

oudeis te gar mallon outos ekeinos ee ekeinos outos sumbaino kai ama diorizo ostis o men outos-2 sumbaino o de os-2 o mousikos sokrateo


Aristotle, Metaphysics book 4 (DIORISIS sentence 852)

ὅσα δʼ οὕτως, οὐ συμβεβηκότι συμβέβηκε συμβεβηκός, ἀλλʼ ὅσα ἐκείνως, ὥστʼ οὐ πάντα κατὰ συμβεβηκὸς λεχθήσεται.

osos de outos-2 ou sumbaino sumbaino sumbaino alla osos ekeinos oste-2 ou pas kata sumbaino lego


Aristotle, Metaphysics book 4 (DIORISIS sentence 853)

ἔσται ἄρα τι καὶ ὣς οὐσίαν σημαῖνον.


Aristotle, Metaphysics book 4 (DIORISIS sentence 854)

εἰ δὲ τοῦτο, δέδεικται ὅτι ἀδύνατον ἅμα κατηγορεῖσθαι τὰς ἀντιφάσεις.

ei de outos deiknumi ostis adunatos-2 ama kategoreo o antiphasis


Aristotle, Metaphysics book 4 (DIORISIS sentence 855)

ἔτι εἰ ἀληθεῖς αἱ ἀντιφάσεις ἅμα κατὰ τοῦ αὐτοῦ πᾶσαι, δῆλον ὡς ἅπαντα ἔσται ἕν.

eti ei alethes o antiphasis ama kata o autos pas delos-3 os-2 apas eimi eis-2


Aristotle, Metaphysics book 4 (DIORISIS sentence 856)

ἔσται γὰρ τὸ αὐτὸ καὶ τριήρης καὶ τοῖχος καὶ ἄνθρωπος, εἰ κατὰ παντός τι ἢ καταφῆσαι ἢ ἀποφῆσαι ἐνδέχεται, καθάπερ ἀνάγκη τοῖς τὸν Πρωταγόρου λέγουσι λόγον.

eimi gar o autos kai trieres kai toichos kai anthropos ei kata pas tis ee kataphemi ee apophemi endechomai katha anagke o o protagoras lego logos


Aristotle, Metaphysics book 4 (DIORISIS sentence 857)

εἰ γάρ τῳ δοκεῖ μὴ εἶναι τριήρης ὁ ἄνθρωπος, δῆλον ὡς οὐκ ἔστι τριήρης:

ei gar tis dokeo me eimi trieres o anthropos delos-3 os-2 ou eimi trieres


Aristotle, Metaphysics book 4 (DIORISIS sentence 858)

ὥστε καὶ ἔστιν, εἴπερ ἡ ἀντίφασις ἀληθής.

oste-2 kai eimi eiper o antiphasis alethes


Aristotle, Metaphysics book 4 (DIORISIS sentence 859)

καὶ γίγνεται δὴ τὸ τοῦ Ἀναξαγόρου, ὁμοῦ πάντα χρήματα:

kai gignomai de-2 o o anaxagores omou pas chrema


Aristotle, Metaphysics book 4 (DIORISIS sentence 860)

ὥστε μηθὲν ἀληθῶς ὑπάρχειν.


Aristotle, Metaphysics book 4 (DIORISIS sentence 861)

τὸ ἀόριστον οὖν ἐοίκασι λέγειν, καὶ οἰόμενοι τὸ ὂν λέγειν περὶ τοῦ μὴ ὄντος λέγουσιν:

o aoristos oun eoika lego kai oiomai o eimi lego peri o me eimi lego


Aristotle, Metaphysics book 4 (DIORISIS sentence 862)

τὸ γὰρ δυνάμει ὂν καὶ μὴ ἐντελεχείᾳ τὸ ἀόριστόν ἐστιν.

o gar dunamis eimi kai me entelecheia o aoristos eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 863)

ἀλλὰ μὴν λεκτέον γʼ αὐτοῖς κατὰ παντὸς παντὸς τὴν κατάφασιν ἢ τὴν ἀπόφασιν:

alla men-2 lekteos ge autos kata pas pas o kataphasis ee o apophasis1


Aristotle, Metaphysics book 4 (DIORISIS sentence 864)

ἄτοπον γὰρ εἰ ἑκάστῳ ἡ μὲν αὐτοῦ ἀπόφασις ὑπάρξει, ἡ δʼ ἑτέρου ὃ μὴ ὑπάρχει αὐτῷ οὐχ ὑπάρξει:

atopos gar ei ekastos o men autos apophasis1 uparcho o de eteros os me uparcho autos ou uparcho


Aristotle, Metaphysics book 4 (DIORISIS sentence 865)

λέγω δʼ οἷον εἰ ὀληθὲς εἰπεῖν τὸν ἄνθρωπον ὅτι οὐκ ἄνθρωπος, δῆλον ὅτι καὶ ἢ τριήρης ἢ οὐ τριήρης.

lego de oios-2 ei eipon o anthropos ostis ou anthropos delos-3 ostis kai ee trieres ee ou trieres


Aristotle, Metaphysics book 4 (DIORISIS sentence 866)

εἰ μὲν οὖν ἡ κατάφασις, ἀνάγκη καὶ τὴν ἀπόφασιν:

ei men oun o kataphasis anagke kai o apophasis1


Aristotle, Metaphysics book 4 (DIORISIS sentence 867)

εἰ δὲ μὴ ὑπάρχει ἡ κατάφασις, ἥ γε ἀπόφασις ὑπάρξει μᾶλλον ἢ ἡ αὐτοῦ.

ei de me uparcho o kataphasis os ge apophasis1 uparcho mallon ee o autos


Aristotle, Metaphysics book 4 (DIORISIS sentence 868)

εἰ οὖν κἀκείνη ὑπάρχει, ὑπάρξει καὶ ἡ τῆς τριήρους:

ei oun ekeinos uparcho uparcho kai o o trieres


Aristotle, Metaphysics book 4 (DIORISIS sentence 869)

εἰ δʼ αὕτη, καὶ ἡ κατάφασις.


Aristotle, Metaphysics book 4 (DIORISIS sentence 870)

ταῦτά τε οὖν συμβαίνει τοῖς λέγουσι τὸν λόγον τοῦτον, καὶ ὅτι οὐκ ἀνάγκη ἢ φάναι ἢ ἀποφάναι.

outos te oun sumbaino o lego o logos outos kai ostis ou anagke ee phaino ee apophemi


Aristotle, Metaphysics book 4 (DIORISIS sentence 871)

εἰ γὰρ ἀληθὲς ὅτι ἄνθρωπος καὶ οὐκ ἄνθρωπος, δῆλον ὅτι καὶ οὔτʼ ἄνθρωπος οὔτʼ οὐκ ἄνθρωπος ἔσται:

ei gar alethes ostis anthropos kai ou anthropos delos-3 ostis kai oute anthropos oute ou anthropos eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 872)

τοῖν γὰρ δυοῖν δύο ἀποφάσεις, εἰ δὲ μία ἐξ ἀμφοῖν ἐκείνη, καὶ αὕτη μία ἂν εἴη ἀντικειμένη.

o gar duo duo apophasis1 ei de eis-2 ek ampho ekeinos kai outos eis-2 an aio antikeimai


Aristotle, Metaphysics book 4 (DIORISIS sentence 873)

ἔτι ἤτοι περὶ ἅπαντα οὕτως ἔχει, καὶ ἔστι καὶ λευκὸν καὶ οὐ λευκὸν καὶ ὂν καὶ οὐκ ὄν, καὶ περὶ τὰς ἄλλας φάσεις καὶ ἀποφάσεις ὁμοιοτρόπως, ἢ οὒ ἀλλὰ περὶ μέν τινας, περί τινας δʼ οὔ.

eti etoi peri apas outos-2 echo kai eimi kai leukos kai ou leukos kai eimi kai ou eimi kai peri o allos phasis1 kai apophasis1 omoiotropos ee ou alla peri men tis peri tis de ou


Aristotle, Metaphysics book 4 (DIORISIS sentence 874)

καὶ εἰ μὲν μὴ περὶ πάσας, αὗται ἂν εἶεν ὁμολογούμεναι:

kai ei men me peri pas outos an eien-2 omologeo


Aristotle, Metaphysics book 4 (DIORISIS sentence 875)

εἰ δὲ περὶ πάσας, πάλιν ἤτοι καθʼ ὅσων τὸ φῆσαι καὶ ἀποφῆσαι καὶ καθʼ ὅσων ἀποφῆσαι καὶ φῆσαι, ἢ κατὰ μὲν ὧν φῆσαι καὶ ἀποφῆσαι, καθʼ ὅσων δὲ ἀποφῆσαι οὐ πάντων φῆσαι.

ei de peri pas palin etoi kata osos o phemi kai apophemi kai kata osos apophemi kai phemi ee kata men os phemi kai apophemi kata osos de apophemi ou pas phemi


Aristotle, Metaphysics book 4 (DIORISIS sentence 876)

καὶ εἰ μὲν οὕτως, εἴη ἄν τι παγίως οὐκ ὄν, καὶ αὕτη βεβαία δόξα, καὶ εἰ τὸ μὴ εἶναι βέβαιόν τι καὶ γνώριμον, γνωριμωτέρα ἂν εἴη ἡ φάσις ἡ ἀντικειμένη:

kai ei men outos-2 aio an tis pagios ou eimi kai outos bebaios doxa kai ei o me eimi bebaios tis kai gnorimos gnorimos an aio o phasis1 o antikeimai


Aristotle, Metaphysics book 4 (DIORISIS sentence 877)

εἰ δὲ ὁμοίως καὶ ὅσα ἀποφῆσαι φάναι, ἀνάγκη ἤτοι ἀληθὲς διαιροῦντα λέγειν, οἷον ὅτι λευκὸν καὶ πάλιν ὅτι οὐ λευκόν, ἢ οὔ.

ei de omoios kai osos apophemi phaino anagke etoi alethes diaireo lego oios-2 ostis leukos kai palin ostis ou leukos ee ou


Aristotle, Metaphysics book 4 (DIORISIS sentence 878)

καὶ εἰ μὲν μὴ ἀληθὲς διαιροῦντα λέγειν, οὐ λέγει τε ταῦτα καὶ οὐκ ἔστιν οὐθέν ʼτὰ δὲ μὴ ὄντα πῶς ἂν φθέγξαιτο ἢ βαδίσειενʼ;'

kai ei men me alethes diaireo lego ou lego te outos kai ou eimi oudeis o de me eimi pos-2 an phtheggomai ee badizo


Aristotle, Metaphysics book 4 (DIORISIS sentence 879)

καὶ πάντα δʼ ἂν εἴη ἕν, ὥσπερ καὶ πρότερον εἴρηται, καὶ ταὐτὸν ἔσται καὶ ἄνθρωπος καὶ θεὸς καὶ τριήρης καὶ αἱ ἀντιφάσεις αὐτῶν ʼεἰ γὰρ ὁμοίως καθʼ ἑκάστου, οὐδὲν διοίσει ἕτερον ἑτέρου:

kai pas de an aio eis-2 osper-2 kai proteros eromai kai tautos-2 eimi kai anthropos kai theos kai trieres kai o antiphasis autos ei gar omoios kata ekastos oudeis diaphero eteros eteros


Aristotle, Metaphysics book 4 (DIORISIS sentence 880)

εἰ γὰρ διοίσει, τοῦτʼ ἔσται ἀληθὲς καὶ ἴδιονʼ:

ei gar diaphero outos eimi alethes kai idios


Aristotle, Metaphysics book 4 (DIORISIS sentence 881)

ὁμοίως δὲ καὶ εἰ διαιροῦντα ἐνδέχεται ἀληθεύειν, συμβαίνει τὸ λεχθέν, πρὸς δὲ τούτῳ ὅτι πάντες ἂν ἀληθεύοιεν καὶ πάντες ἂν ψεύδοιντο, καὶ αὐτὸς αὑτὸν ὁμολογεῖ ψεύδεσθαι.

omoios de kai ei diaireo endechomai aletheuo sumbaino o lego pros de outos ostis pas an aletheuo kai pas an pseudo kai autos eautou omologeo pseudo


Aristotle, Metaphysics book 4 (DIORISIS sentence 882)

ἅμα δὲ φανερὸν ὅτι περὶ οὐθενός ἐστι πρὸς τοῦτον ἡ σκέψις:

ama de phaneros ostis peri oudeis eimi pros outos o skepsis


Aristotle, Metaphysics book 4 (DIORISIS sentence 883)

οὐθὲν γὰρ λέγει.


Aristotle, Metaphysics book 4 (DIORISIS sentence 884)

οὔτε γὰρ οὕτως οὔτʼ οὐχ οὕτως λέγει, ἀλλʼ οὕτως τε καὶ οὐχ οὕτως:

oute gar outos-2 oute ou outos-2 lego alla outos-2 te kai ou outos-2


Aristotle, Metaphysics book 4 (DIORISIS sentence 885)

καὶ πάλιν γε ταῦτα ἀπόφησιν ἄμφω, ὅτι οὔθʼ οὕτως οὔτε οὐχ οὕτως:

kai palin ge outos apophemi ampho ostis oute outos-2 oute ou outos-2


Aristotle, Metaphysics book 4 (DIORISIS sentence 886)

εἰ γὰρ μή, ἤδη ἄν τι εἴη ὡρισμένον.


Aristotle, Metaphysics book 4 (DIORISIS sentence 887)

ἔτι εἰ ὅταν ἡ φάσις ἀληθὴς ᾖ, ἡ ἀπόφασις ψευδής, κἂν αὕτη ἀληθὴς ᾖ, ἡ κατάφασις ψευδής, οὐκ ἂν εἴη τὸ αὐτὸ ἅμα φάναι καὶ ἀποφάναι ἀληθῶς.

eti ei otan o phasis1 alethes eimi o apophasis1 pseudes kan-2 outos alethes eimi o kataphasis pseudes ou an aio o autos ama phaino kai apophemi alethes


Aristotle, Metaphysics book 4 (DIORISIS sentence 888)

ἀλλʼ ἴσως φαῖεν ἂν τοῦτʼ εἶναι τὸ ἐξ ἀρχῆς κείμενον.

alla isos-3 phemi an outos eimi o ek arche keimai


Aristotle, Metaphysics book 4 (DIORISIS sentence 889)

ἔτι ἆρα ὁ μὲν ἢ ἔχειν πως ὑπολαμβάνων ἢ μὴ ἔχειν διέψευσται, ὁ δὲ ἄμφω ἀληθεύει;

eti ara-3 o men ee echo pos upolambano ee me echo diapseudo o de ampho aletheuo


Aristotle, Metaphysics book 4 (DIORISIS sentence 890)

εἰ γὰρ ἀληθεύει, τί ἂν εἴη τὸ λεγόμενον ὅτι τοιαύτη τῶν ὄντων ἡ φύσις;

ei gar aletheuo tis-2 an aio o lego ostis toioutos o eimi o phusis


Aristotle, Metaphysics book 4 (DIORISIS sentence 891)

εἰ δὲ μὴ ἀληθεύει, ἀλλὰ μᾶλλον ἀληθεύει ἢ ὁ ἐκείνως ὑπολαμβάνων, ἤδη πως ἔχοι ἂν τὰ ὄντα, καὶ τοῦτʼ ἀληθὲς ἂν εἴη, καὶ οὐχ ἅμα καὶ οὐκ ἀληθές.

ei de me aletheuo alla mallon aletheuo ee o ekeinos upolambano ede-2 pos echo an o eimi kai outos alethes an aio kai ou ama kai ou alethes


Aristotle, Metaphysics book 4 (DIORISIS sentence 892)

εἰ δὲ ὁμοίως ἅπαντες καὶ ψεύδονται καὶ ἀληθῆ λέγουσιν, οὔτε φθέγξασθαι οὔτʼ εἰπεῖν τῷ τοιούτῳ ἔσται:

ei de omoios apas kai pseudo kai alethes lego oute phtheggomai oute eipon o toioutos eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 893)

ἅμα γὰρ ταῦτά τε καὶ οὐ ταῦτα λέγει.


Aristotle, Metaphysics book 4 (DIORISIS sentence 894)

εἰ δὲ μηθὲν ὑπολαμβάνει ἀλλʼ ὁμοίως οἴεται καὶ οὐκ οἴεται, τί ἂν διαφερόντως ἔχοι τῶν γε φυτῶν;

ei de medeis upolambano alla omoios oiomai kai ou oiomai tis-2 an diapherontos echo o ge phuton


Aristotle, Metaphysics book 4 (DIORISIS sentence 895)

ὅθεν καὶ μάλιστα φανερόν ἐστιν ὅτι οὐδεὶς οὕτω διάκειται οὔτε τῶν ἄλλων οὔτε τῶν λεγόντων τὸν λόγον τοῦτον.

othen kai malista phaneros eimi ostis oudeis outos-2 diakeimai oute o allos oute o lego o logos outos


Aristotle, Metaphysics book 4 (DIORISIS sentence 896)

διὰ τί γὰρ βαδίζει Μέγαράδε ἀλλʼ οὐχ ἡσυχάζει, οἰόμενος βαδίζειν δεῖν;

dia tis-2 gar badizo megarade alla ou esuchazo oiomai badizo deo


Aristotle, Metaphysics book 4 (DIORISIS sentence 897)

οὐδʼ εὐθέως ἕωθεν πορεύεται εἰς φρέαρ ἢ εἰς φάραγγα, ἐὰν τύχῃ, ἀλλὰ φαίνεται εὐλαβούμενος, ὡς οὐχ ὁμοίως οἰόμενος μὴ ἀγαθὸν εἶναι τὸ ἐμπεσεῖν καὶ ἀγαθόν;

oude euthus eothen poreuo eis phrear ee eis pharagx ean tugchano alla phaino eulabeomai os-2 ou omoios oiomai me agathos eimi o empitno kai agathos


Aristotle, Metaphysics book 4 (DIORISIS sentence 898)

δῆλον ἄρα ὅτι τὸ μὲν βέλτιον ὑπολαμβάνει τὸ δʼ οὐ βέλτιον.

delos-3 ara ostis o men beltion upolambano o de ou beltion


Aristotle, Metaphysics book 4 (DIORISIS sentence 899)

εἰ δὲ τοῦτο, καὶ τὸ μὲν ἄνθρωπον τὸ δʼ οὐκ ἄνθρωπον καὶ τὸ μὲν γλυκὺ τὸ δʼ οὐ γλυκὺ ἀνάγκη ὑπολαμβάνειν.

ei de outos kai o men anthropos o de ou anthropos kai o men glukus o de ou glukus anagke upolambano


Aristotle, Metaphysics book 4 (DIORISIS sentence 900)

οὐ γὰρ ἐξ ἴσου ἅπαντα ζητεῖ καὶ ὑπολαμβάνει, ὅταν οἰηθεὶς βέλτιον εἶναι τὸ πιεῖν ὕδωρ καὶ ἰδεῖν ἄνθρωπον εἶτα ζητῇ αὐτά:

ou gar ek isos apas zeteo kai upolambano otan oiomai beltion eimi o pino udor kai eidon anthropos eita zeteo autos


Aristotle, Metaphysics book 4 (DIORISIS sentence 901)

καίτοι ἔδει γε, εἰ ταὐτὸν ἦν ὁμοίως καὶ ἄνθρωπος καὶ οὐκ ἄνθρωπος.

kaitoi-2 deo ge ei tautos-2 eimi omoios kai anthropos kai ou anthropos


Aristotle, Metaphysics book 4 (DIORISIS sentence 902)

ἀλλʼ ὅπερ ἐλέχθη, οὐθεὶς ὃς οὐ φαίνεται τὰ μὲν εὐλαβούμενος τὰ δʼ οὔ:

alla osper lego oudeis os ou phaino o men eulabeomai o de ou


Aristotle, Metaphysics book 4 (DIORISIS sentence 903)

ὥστε, ὡς ἔοικε, πάντες ὑπολαμβάνουσιν ἔχειν ἁπλῶς, εἰ μὴ περὶ ἅπαντα, ἀλλὰ περὶ τὸ ἄμεινον καὶ χεῖρον.

oste-2 os-2 eoika pas upolambano echo aplos-2 ei me peri apas alla peri o ameinon kai cheiron


Aristotle, Metaphysics book 4 (DIORISIS sentence 904)

εἰ δὲ μὴ ἐπιστάμενοι ἀλλὰ δοξάζοντες, πολὺ μᾶλλον ἐπιμελητέον ἂν εἴη τῆς ἀληθείας, ὥσπερ καὶ νοσώδει ὄντι ἢ ὑγιεινῷ τῆς ὑγιείας:

ei de me ephistemi alla doxazo polus mallon epimeleteon an aio o aletheia osper-2 kai nosodes eimi ee ugieinos o ugieia


Aristotle, Metaphysics book 4 (DIORISIS sentence 905)

καὶ γὰρ ὁ δοξάζων πρὸς τὸν ἐπιστάμενον οὐχ ὑγιεινῶς διάκειται πρὸς τὴν ἀλήθειαν.

kai gar o doxazo pros o ephistemi ou ugieinos diakeimai pros o aletheia


Aristotle, Metaphysics book 4 (DIORISIS sentence 906)

ἔτι εἰ ὅτι μάλιστα πάντα οὕτως ἔχει καὶ οὐχ οὕτως, ἀλλὰ τό γε μᾶλλον καὶ ἧττον ἔνεστιν ἐν τῇ φύσει τῶν ὄντων:

eti ei ostis malista pas outos-2 echo kai ou outos-2 alla o ge mallon kai esson eneimi en o phusis o eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 907)

οὐ γὰρ ἂν ὁμοίως φήσαιμεν εἶναι τὰ δύο ἄρτια καὶ τὰ τρία, οὐδʼ ὁμοίως διέψευσται ὁ τὰ τέτταρα πέντε οἰόμενος καὶ ὁ χίλια.

ou gar an omoios phemi eimi o duo artios kai o treis oude omoios diapseudo o o tessares pente oiomai kai o chilioi


Aristotle, Metaphysics book 4 (DIORISIS sentence 908)

εἰ οὖν μὴ ὁμοίως, δῆλον ὅτι ἅτερος ἧττον, ὥστε μᾶλλον ἀληθεύει.

ei oun me omoios delos-3 ostis ateros esson oste-2 mallon aletheuo


Aristotle, Metaphysics book 4 (DIORISIS sentence 909)

εἰ οὖν τὸ μᾶλλον ἐγγύτερον, εἴη γε ἄν τι ἀληθὲς οὗ ἐγγύτερον τὸ μᾶλλον ἀληθές.

ei oun o mallon egguteros aio ge an tis alethes e egguteros o mallon alethes


Aristotle, Metaphysics book 4 (DIORISIS sentence 910)

κἂν εἰ μὴ ἔστιν, ἀλλʼ ἤδη γέ τι ἔστι βεβαιότερον καὶ ἀληθινώτερον, καὶ τοῦ λόγου ἀπηλλαγμένοι ἂν εἴημεν τοῦ ἀκράτου καὶ κωλύοντός τι τῇ διανοίᾳ ὁρίσαι.

kan-2 ei me eimi alla ede-2 ge tis eimi bebaios kai alethinos kai o logos apallasso an eimi o akratos kai koluo tis o dianoia orizo


Aristotle, Metaphysics book 4 (DIORISIS sentence 911)

ἔστι δʼ ἀπὸ τῆς αὐτῆς δόξης καὶ ὁ Πρωταγόρου λόγος, καὶ ἀνάγκη ὁμοίως αὐτοὺς ἄμφω ἢ εἶναι ἢ μὴ εἶναι:

eimi de apo o autos doxa kai o protagoras logos kai anagke omoios autos ampho ee eimi ee me eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 912)

εἴτε γὰρ τὰ δοκοῦντα πάντα ἐστὶν ἀληθῆ καὶ τὰ φαινόμενα, ἀνάγκη εἶναι πάντα ἅμα ἀληθῆ καὶ ψευδῆ ʼπολλοὶ γὰρ τἀναντία ὑπολαμβάνουσιν ἀλλήλοις, καὶ τοὺς μὴ ταὐτὰ δοξάζοντας ἑαυτοῖς διεψεῦσθαι νομίζουσιν:

eite gar o dokeo pas eimi alethes kai o phaino anagke eimi pas ama alethes kai pseudes polus gar enantios upolambano allelon kai o me tautos-2 doxazo eautou diapseudo nomizo


Aristotle, Metaphysics book 4 (DIORISIS sentence 913)

ὥστʼ ἀνάγκη τὸ αὐτὸ εἶναί τε καὶ μὴ εἶναἰ, καὶ εἰ τοῦτʼ ἔστιν, ἀνάγκη τὰ δοκοῦντα εἶναι πάντʼ ἀληθῆ ʼτὰ ἀντικείμενα γὰρ δοξάζουσιν ἀλλήλοις οἱ διεψευσμένοι καὶ ἀληθεύοντες:

oste-2 anagke o autos eimi te kai me eimi kai ei outos eimi anagke o dokeo eimi pas alethes o antikeimai gar doxazo allelon e diapseudo kai aletheuo


Aristotle, Metaphysics book 4 (DIORISIS sentence 914)

εἰ οὖν ἔχει τὰ ὄντα οὕτως, ἀληθεύσουσι πάντεςʼ.


Aristotle, Metaphysics book 4 (DIORISIS sentence 915)

ὅτι μὲν οὖν ἀπὸ τῆς αὐτῆς εἰσὶ διανοίας ἀμφότεροι οἱ λόγοι, δῆλον:

ostis men oun apo o autos eimi dianoia amphoteros o logos delos-3


Aristotle, Metaphysics book 4 (DIORISIS sentence 916)

ἔστι δʼ οὐχ ὁ αὐτὸς τρόπος πρὸς ἅπαντας τῆς ἐντεύξεως:

eimi de ou o autos tropos-2 pros apas o enteuxis


Aristotle, Metaphysics book 4 (DIORISIS sentence 917)

οἱ μὲν γὰρ πειθοῦς δέονται οἱ δὲ βίας.


Aristotle, Metaphysics book 4 (DIORISIS sentence 918)

ὅσοι μὲν γὰρ ἐκ τοῦ ἀπορῆσαι ὑπέλαβον οὕτως, τούτων εὐΐατος ἡ ἄγνοια ʼοὐ γὰρ πρὸς τὸν λόγον ἀλλὰ πρὸς τὴν διάνοιαν ἡ ἀπάντησις αὐτῶνʼ:

osos men gar ek o aporeo1 upolambano outos-2 outos euiatos-2 o agnoia ou gar pros o logos alla pros o dianoia o apantesis autos


Aristotle, Metaphysics book 4 (DIORISIS sentence 919)

ὅσοι δὲ λόγου χάριν λέγουσι, τούτων δʼ ἔλεγχος ἴασις τοῦ ἐν τῇ φωνῇ λόγου καὶ τοῦ ἐν τοῖς ὀνόμασιν.

osos de logos charis lego outos de elegchos iasis o en o phone logos kai o en o onoma


Aristotle, Metaphysics book 4 (DIORISIS sentence 920)

ἐλήλυθε δὲ τοῖς διαποροῦσιν αὕτη ἡ δόξα ἐκ τῶν αἰσθητῶν, ἡ μὲν τοῦ ἅμα τὰς ἀντιφάσεις καὶ τἀναντία ὑπάρχειν ὁρῶσιν ἐκ ταὐτοῦ γιγνόμενα τἀναντία:

erchomai de o diaporeo outos o doxa ek o aisthetes o men o ama o antiphasis kai enantios uparcho orao ek tautos-2 gignomai enantios


Aristotle, Metaphysics book 4 (DIORISIS sentence 921)

εἰ οὖν μὴ ἐνδέχεται γίγνεσθαι τὸ μὴ ὄν, προϋπῆρχεν ὁμοίως τὸ πρᾶγμα ἄμφω ὄν, ὥσπερ καὶ Ἀναξαγόρας μεμῖχθαι πᾶν ἐν παντί φησι καὶ Δημόκριτος:

ei oun me endechomai gignomai o me eimi prouparcho-2 omoios o pragma ampho eimi osper-2 kai anaxagores mignumi pas en pas phemi kai demokritos


Aristotle, Metaphysics book 4 (DIORISIS sentence 922)

καὶ γὰρ οὗτος τὸ κενὸν καὶ τὸ πλῆρες ὁμοίως καθʼ ὁτιοῦν ὑπάρχειν μέρος, καίτοι τὸ μὲν ὂν τούτων εἶναι τὸ δὲ μὴ ὄν.

kai gar outos o kenos kai o pleres omoios kata otioun uparcho meros-2 kaitoi-2 o men eimi outos eimi o de me eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 923)

πρὸς μὲν οὖν τοὺς ἐκ τούτων ὑπολαμβάνοντας ἐροῦμεν ὅτι τρόπον μέν τινα ὀρθῶς λέγουσι τρόπον δέ τινα ἀγνοοῦσιν:

pros men oun o ek outos upolambano ereo ostis tropos-2 men tis orthos lego tropos-2 de tis agnoeo


Aristotle, Metaphysics book 4 (DIORISIS sentence 924)

τὸ γὰρ ὂν λέγεται διχῶς, ὥστʼ ἔστιν ὃν τρόπον ἐνδέχεται γίγνεσθαί τι ἐκ τοῦ μὴ ὄντος, ἔστι δʼ ὃν οὔ, καὶ ἅμα τὸ αὐτὸ εἶναι καὶ ὂν καὶ μὴ ὄν, ἀλλʼ οὐ κατὰ ταὐτὸ δυνάμει μὲν γὰρ ἐνδέχεται ἅμα ταὐτὸ εἶναι τὰ ἐναντία, ἐντελεχείᾳ δʼ οὔ.

o gar eimi lego dichoo oste-2 eimi os tropos-2 endechomai gignomai tis ek o me eimi eimi de os ou kai ama o autos eimi kai eimi kai me eimi alla ou kata autos dunamis men gar endechomai ama autos eimi o enantios entelecheia de ou


Aristotle, Metaphysics book 4 (DIORISIS sentence 925)

ἔτι δʼ ἀξιώσομεν αὐτοὺς ὑπολαμβάνειν καὶ ἄλλην τινὰ οὐσίαν εἶναι τῶν ὄντων ᾗ οὔτε κίνησις ὑπάρχει οὔτε φθορὰ οὔτε γένεσις τὸ παράπαν.

eti de axioo autos upolambano kai allos tis ousia eimi o eimi os oute kinesis uparcho oute phthora oute genesis o parapan


Aristotle, Metaphysics book 4 (DIORISIS sentence 926)

— ὅμοιως δὲ καὶ ἡ περὶ τὰ φαινόμενα ἀλήθεια ἐνίοις ἐκ τῶν αἰσθητῶν ἐλήλυθεν.

de kai o peri o phaino aletheia enioi ek o aisthetes erchomai


Aristotle, Metaphysics book 4 (DIORISIS sentence 927)

τὸ μὲν γὰρ ἀληθὲς οὐ πλήθει κρίνεσθαι οἴονται προσήκειν οὐδὲ ὀλιγότητι, τὸ δʼ αὐτὸ τοῖς μὲν γλυκὺ γευομένοις δοκεῖν εἶναι τοῖς δὲ πικρόν, ὥστʼ εἰ πάντες ἔκαμνον ἢ πάντες παρεφρόνουν, δύο δʼ ἢ τρεῖς ὑγίαινον ἢ νοῦν εἶχον, δοκεῖν ἂν τούτους κάμνειν καὶ παραφρονεῖν τοὺς δʼ ἄλλους οὔ:

o men gar alethes ou plethos krino oiomai proseko oude oligotes o de autos o men glukus geuo dokeo eimi o de pikros oste-2 ei pas kamno ee pas paraphroneo duo de ee treo ugiaino ee noos echo dokeo an outos kamno kai paraphroneo o de allos ou


Aristotle, Metaphysics book 4 (DIORISIS sentence 928)

ἔτι δὲ καὶ πολλοῖς τῶν ἄλλων ζῴων τἀναντία φαίνεσθαι καὶ ἡμῖν, καὶ αὐτῷ δὲ ἑκάστῳ πρὸς αὑτὸν οὐ ταὐτὰ κατὰ τὴν αἴσθησιν ἀεὶ δοκεῖν.

eti de kai polus o allos zoion-2 enantios phaino kai ego kai autos de ekastos pros eautou ou tautos-2 kata o aisthesis aei dokeo


Aristotle, Metaphysics book 4 (DIORISIS sentence 929)

ποῖα οὖν τούτων ἀληθῆ ἢ ψευδῆ, ἄδηλον:

poios oun outos alethes ee pseudes adelos


Aristotle, Metaphysics book 4 (DIORISIS sentence 930)

οὐθὲν γὰρ μᾶλλον τάδε ἢ τάδε ἀληθῆ, ἀλλʼ ὁμοίως.

oudeis gar mallon ode ee ode alethes alla omoios


Aristotle, Metaphysics book 4 (DIORISIS sentence 931)

διὸ Δημόκριτός γέ φησιν ἤτοι οὐθὲν εἶναι ἀληθὲς ἢ ἡμῖν γʼ ἄδηλον.

dio-2 demokritos ge phemi etoi oudeis eimi alethes ee ego ge adelos


Aristotle, Metaphysics book 4 (DIORISIS sentence 932)

ὅλως δὲ διὰ τὸ ὑπολαμβάνειν φρόνησιν μὲν τὴν αἴσθησιν, ταύτην δʼ εἶναι ἀλλοίωσιν, τὸ φαινόμενον κατὰ τὴν αἴσθησιν ἐξ ἀνάγκης ἀληθὲς εἶναί φασιν:

olos de dia o upolambano phronesis men o aisthesis outos de eimi alloiosis o phaino kata o aisthesis ek anagke alethes eimi phemi


Aristotle, Metaphysics book 4 (DIORISIS sentence 933)

ἐκ τούτων γὰρ καὶ Ἐμπεδοκλῆς καὶ Δημόκριτος καὶ τῶν ἄλλων ὡς ἔπος εἰπεῖν ἕκαστος τοιαύταις δόξαις γεγένηνται ἔνοχοι.

ek outos gar kai empedokles kai demokritos kai o allos os-2 epos eipon ekastos toioutos doxa gignomai enochos


Aristotle, Metaphysics book 4 (DIORISIS sentence 934)

καὶ γὰρ Ἐμπεδοκλῆς μεταβάλλοντας τὴν ἕξιν μεταβάλλειν φησὶ τὴν φρόνησιν:

kai gar empedokles metaballo o exis metaballo phemi o phronesis


Aristotle, Metaphysics book 4 (DIORISIS sentence 935)

πρὸς παρεὸν γὰρ μῆτις ἐναύξεται ἀνθρώποισιν.

pros pareimi gar metis enauxano anthropos


Aristotle, Metaphysics book 4 (DIORISIS sentence 936)

καὶ ἐν ἑτέροις δὲ λέγει ὅτι ὅσσον δʼ ἀλλοῖοι μετέφυν, τόσον ἄρ σφισιν αἰεὶ καὶ τὸ φρονεῖν ἀλλοῖα παρίστατο.

kai en eteros de lego ostis osos de alloios metaphuo tosos ara spheis aei kai o phroneo alloios paristemi


Aristotle, Metaphysics book 4 (DIORISIS sentence 937)

καὶ Παρμενίδης δὲ ἀποφαίνεται τὸν αὐτὸν τρόπον:

kai parmenides de apophaino o autos tropos-2


Aristotle, Metaphysics book 4 (DIORISIS sentence 938)

ὡς γὰρ ἑκάστοτʼ ἔχει κρᾶσιν μελέων πολυκάμπτων, τὼς νόος ἀνθρώποισι παρίσταται:

os-2 gar ekastote echo krasis mele polukamptos tos noos anthropos paristemi


Aristotle, Metaphysics book 4 (DIORISIS sentence 939)

τὸ γὰρ αὐτὸ ἔστιν ὅπερ φρονέει, μελέων φύσις ἀνθρώποισιν καὶ πᾶσιν καὶ παντί:

o gar autos eimi osper phroneo mele phusis anthropos kai pas kai pas


Aristotle, Metaphysics book 4 (DIORISIS sentence 940)

τὸ γὰρ πλέον ἐστὶ νόημα.


Aristotle, Metaphysics book 4 (DIORISIS sentence 941)

Ἀναξαγόρου δὲ καὶ ἀπόφθεγμα μνημονεύεται πρὸς τῶν ἑταίρων τινάς, ὅτι τοιαῦτʼ αὐτοῖς ἔσται τὰ ὄντα οἷα ἂν ὑπολάβωσιν.

anaxagores de kai apophthegma mnemoneuo pros o etairos tis ostis toioutos autos eimi o eimi oios-2 an upolambano


Aristotle, Metaphysics book 4 (DIORISIS sentence 942)

φασὶ δὲ καὶ τὸν Ὅμηρον ταύτην ἔχοντα φαίνεσθαι τὴν δόξαν, ὅτι ἐποίησε τὸν Ἕκτορα, ὡς ἐξέστη ὑπὸ τῆς πληγῆς, κεῖσθαι ἀλλοφρονέοντα, ὡς φρονοῦντας μὲν καὶ τοὺς παραφρονοῦντας ἀλλʼ οὐ ταὐτά.

phemi de kai o omeros-2 outos echo phaino o doxa ostis poieo o ektor os-2 existemi upo o plege keo allophroneo os-2 phroneo men kai o paraphroneo alla ou tautos-2


Aristotle, Metaphysics book 4 (DIORISIS sentence 943)

δῆλον οὖν ὅτι, εἰ ἀμφότεραι φρονήσεις, καὶ τὰ ὄντα ἅμα οὕτω τε καὶ οὐχ οὕτως ἔχει.

delos-3 oun ostis ei amphoteros phroneo kai o eimi ama outos-2 te kai ou outos-2 echo


Aristotle, Metaphysics book 4 (DIORISIS sentence 944)

ᾗ καὶ χαλεπώτατον τὸ συμβαῖνόν ἐστιν:


Aristotle, Metaphysics book 4 (DIORISIS sentence 945)

εἰ γὰρ οἱ μάλιστα τὸ ἐνδεχόμενον ἀληθὲς ἑωρακότες— οὗτοι δʼ εἰσὶν οἱ μάλιστα ζητοῦντες αὐτὸ καὶ φιλοῦντες— οὗτοι τοιαύτας ἔχουσι τὰς δόξας καὶ ταῦτα ἀποφαίνονται περὶ τῆς ἀληθείας, πῶς οὐκ ἄξιον ἀθυμῆσαι τοὺς φιλοσοφεῖν ἐγχειροῦντας;

ei gar o malista o endechomai alethes orao outos de eimi o malista zeteo autos kai phileo outos toioutos echo o doxa kai outos apophaino peri o aletheia pos-2 ou axios athumeo o philosopheo egcheireo


Aristotle, Metaphysics book 4 (DIORISIS sentence 946)

τὸ γὰρ τὰ πετόμενα διώκειν τὸ ζητεῖν ἂν εἴη τὴν ἀλήθειαν.

o gar o petomai dioko o zeteo an aio o aletheia


Aristotle, Metaphysics book 4 (DIORISIS sentence 947)

— αἴτιον δὲ τῆς δόξης τούτοις ὅτι περὶ τῶν ὄντων μὲν τὴν ἀλήθειαν ἐσκόπουν, τὰ δʼ ὄντα ὑπέλαβον εἶναι τὰ αἰσθητὰ μόνον:

aitios de o doxa outos ostis peri o eimi men o aletheia skopao o de eimi upolambano eimi o aisthetos monos


Aristotle, Metaphysics book 4 (DIORISIS sentence 948)

ἐν δὲ τούτοις πολλὴ ἡ τοῦ ἀορίστου φύσις ἐνυπάρχει καὶ ἡ τοῦ ὄντος οὕτως ὥσπερ εἴπομεν:

en de outos polus o o aoristos phusis enuparcho kai o o eimi outos-2 osper-2 eipon


Aristotle, Metaphysics book 4 (DIORISIS sentence 949)

διὸ εἰκότως μὲν λέγουσιν, οὐκ ἀληθῆ δὲ λέγουσιν ʼοὕτω γὰρ ἁρμόττει μᾶλλον εἰπεῖν ἢ ὥσπερ Ἐπίχαρμος εἰς Ξενοφάνηνʼ.

dio-2 eoikotos men lego ou alethes de lego outos-2 gar armozo mallon eipon ee osper-2 epicharmos eis


Aristotle, Metaphysics book 4 (DIORISIS sentence 950)

ἔτι δὲ πᾶσαν ὁρῶντες ταύτην κινουμένην τὴν φύσιν, κατὰ δὲ τοῦ μεταβάλλοντος οὐθὲν ἀληθευόμενον, περί γε τὸ πάντῃ πάντως μεταβάλλον οὐκ ἐνδέχεσθαι ἀληθεύειν.

eti de pas orao outos kineo o phusis kata de o metaballo oudeis aletheuo peri ge o pante pantos metaballo ou endechomai aletheuo


Aristotle, Metaphysics book 4 (DIORISIS sentence 951)

ἐκ γὰρ ταύτης τῆς ὑπολήψεως ἐξήνθησεν ἡ ἀκροτάτη δόξα τῶν εἰρημένων, ἡ τῶν φασκόντων ἡρακλειτίζειν καὶ οἵαν Κρατύλος εἶχεν, ὃς τὸ τελευταῖον οὐθὲν ᾤετο δεῖν λέγειν ἀλλὰ τὸν δάκτυλον ἐκίνει μόνον, καὶ Ἡρακλείτῳ ἐπετίμα εἰπόντι ὅτι δὶς τῷ αὐτῷ ποταμῷ οὐκ ἔστιν ἐμβῆναι:

ek gar outos o upolepsis exantheo o akros doxa o ero o o phasko kai oios-2 echo os o teleutaios oudeis oiomai deo lego alla o daktulos kineo monos kai erakleitos epitimao eipon ostis dis o autos potamos ou eimi embaino


Aristotle, Metaphysics book 4 (DIORISIS sentence 952)

αὐτὸς γὰρ ᾤετο οὐδʼ ἅπαξ.


Aristotle, Metaphysics book 4 (DIORISIS sentence 953)

ἡμεῖς δὲ καὶ πρὸς τοῦτον τὸν λόγον ἐροῦμεν ὅτι τὸ μὲν μεταβάλλον ὅτε μεταβάλλει ἔχει τινὰ αὐτοῖς λόγον μὴ οἴεσθαι εἶναι, καίτοι ἔστι γε ἀμφισβητήσιμον:

ego de kai pros outos o logos ereo ostis o men metaballo ote metaballo echo tis autos logos me oiomai eimi kaitoi-2 eimi ge amphisbetesimos


Aristotle, Metaphysics book 4 (DIORISIS sentence 954)

τό τε γὰρ ἀποβάλλον ἔχει τι τοῦ ἀποβαλλομένου, καὶ τοῦ γιγνομένου ἤδη ἀνάγκη τι εἶναι, ὅλως τε εἰ φθείρεται, ὑπάρξει τι ὄν, καὶ εἰ γίγνεται, ἐξ οὗ γίγνεται καὶ ὑφʼ οὗ γεννᾶται ἀναγκαῖον εἶναι, καὶ τοῦτο μὴ ἰέναι εἰς ἄπειρον.

o te gar apoballo echo tis o apoballo kai o gignomai ede-2 anagke tis eimi olos te ei phtheiro uparcho tis eimi kai ei gignomai ek e gignomai kai upo e gennao anagkaios eimi kai outos me eimi-2 eis apeiros


Aristotle, Metaphysics book 4 (DIORISIS sentence 955)

ἀλλὰ ταῦτα παρέντες ἐκεῖνα λέγωμεν, ὅτι οὐ ταὐτό ἐστι τὸ μεταβάλλειν κατὰ τὸ ποσὸν καὶ κατὰ τὸ ποιόν:

alla outos pariemi ekeinos lego ostis ou autos eimi o metaballo kata o posos-2 kai kata o poios-2


Aristotle, Metaphysics book 4 (DIORISIS sentence 956)

κατὰ μὲν οὖν τὸ ποσὸν ἔστω μὴ μένον, ἀλλὰ κατὰ τὸ εἶδος ἅπαντα γιγνώσκομεν.

kata men oun o posos-2 eimi me meno alla kata o eidos apas gignosko


Aristotle, Metaphysics book 4 (DIORISIS sentence 957)

ἔτι δʼ ἄξιον ἐπιτιμῆσαι τοῖς οὕτως ὑπολαμβάνουσιν, ὅτι καὶ αὐτῶν τῶν αἰσθητῶν ἐπὶ τῶν ἐλαττόνων τὸν ἀριθμὸν ἰδόντες οὕτως ἔχοντα περὶ ὅλου τοῦ οὐρανοῦ ὁμοίως ἀπεφήναντο:

eti de axios epitimao o outos-2 upolambano ostis kai autos o aisthetes epi o elasson o arithmos eidon outos-2 echo peri olos o ouranos omoios apophaino


Aristotle, Metaphysics book 4 (DIORISIS sentence 958)

ὁ γὰρ περὶ ἡμᾶς τοῦ αἰσθητοῦ τόπος ἐν φθορᾷ καὶ γενέσει διατελεῖ μόνος ὤν, ἀλλʼ οὗτος οὐθὲν ὡς εἰπεῖν μόριον τοῦ παντός ἐστιν, ὥστε δικαιότερον ἂν διʼ ἐκεῖνα τούτων ἀπεψηφίσαντο ἢ διὰ ταῦτα ἐκείνων κατεψηφίσαντο.

o gar peri ego o aisthetes topos en phthora kai genesis diateles monos eimi alla outos oudeis os-2 eipon morion o pas eimi oste-2 dikaios an dia ekeinos outos apopsephizomai ee dia outos ekeinos katapsephizomai


Aristotle, Metaphysics book 4 (DIORISIS sentence 959)

ἔτι δὲ δῆλον ὅτι καὶ πρὸς τούτους ταὐτὰ τοῖς πάλαι λεχθεῖσιν ἐροῦμεν:

eti de delos-3 ostis kai pros outos tautos-2 o palai lego ereo


Aristotle, Metaphysics book 4 (DIORISIS sentence 960)

ὅτι γὰρ ἔστιν ἀκίνητός τις φύσις δεικτέον αὐτοῖς καὶ πειστέον αὐτούς.

ostis gar eimi akinetos tis phusis deikteon autos kai peisteon autos