Aristotle, Metaphysics book 8 (DIORISIS sentence 2193)

εἰ οὖν τοῦτʼ αἴτιον τοῦ εἶναι, καὶ οὐσία τοῦτο, αὐτὴν ἂν τὴν οὐσίαν οὐ λέγοιεν.

ei oun outos aitios o eimi kai ousia outos autos an o ousia ou lego


Aristotle, Metaphysics book 8 (DIORISIS sentence 2194)

ʼἀνάγκη δὴ ταύτην ἢ ἀΐδιον εἶναι ἢ φθαρτὴν ἄνευ τοῦ φθείρεσθαι καὶ γεγονέναι ἄνευ τοῦ γίγνεσθαι.

anagke de-2 outos ee aidios-2 eimi ee phthartos aneu o phtheiro kai gignomai aneu o gignomai


Aristotle, Metaphysics book 8 (DIORISIS sentence 2195)

δέδεικται δὲ καὶ δεδήλωται ἐν ἄλλοις ὅτι τὸ εἶδος οὐθεὶς ποιεῖ οὐδὲ γεννᾷ, ἀλλὰ ποιεῖται τόδε, γίγνεται δὲ τὸ ἐκ τούτων.

deiknumi de kai deloo en allos ostis o eidos oudeis poieo oude gennao alla poieo ode gignomai de o ek outos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2196)

εἰ δʼ εἰσὶ τῶν φθαρτῶν αἱ οὐσίαι χωρισταί, οὐδέν πω δῆλον:

ei de eimi o phthartos o ousia choristes oudeis po delos-3


Aristotle, Metaphysics book 8 (DIORISIS sentence 2197)

πλὴν ὅτι γʼ ἐνίων οὐκ ἐνδέχεται δῆλον, ὅσα μὴ οἷόν τε παρὰ τὰ τινὰ εἶναι, οἷον οἰκίαν ἢ σκεῦος.

plen ostis ge enioi ou endechomai delos-3 osos me oios-2 te para o tis eimi oios-2 oikia ee skeuos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2198)

ἴσως μὲν οὖν οὐδʼ οὐσίαι εἰσὶν οὔτʼ αὐτὰ ταῦτα οὔτε τι τῶν ἄλλων ὅσα μὴ φύσει συνέστηκεν:

isos-3 men oun oude ousia eimi oute autos outos oute tis o allos osos me phusis sunistemi


Aristotle, Metaphysics book 8 (DIORISIS sentence 2199)

τὴν γὰρ φύσιν μόνην ἄν τις θείη τὴν ἐν τοῖς φθαρτοῖς οὐσίανʼ.'

o gar phusis monos an tis tithemi o en o phthartos ousia


Aristotle, Metaphysics book 8 (DIORISIS sentence 2200)

ὥστε ἡ ἀπορία ἣν οἱ Ἀντισθένειοι καὶ οἱ οὕτως ἀπαίδευτοι ἠπόρουν ἔχει τινὰ καιρόν, ὅτι οὐκ ἔστι τὸ τί ἔστιν ὁρίσασθαι ʼτὸν γὰρ ὅρον λόγον εἶναι μακρόνʼ, ἀλλὰ ποῖον μέν τί ἐστιν ἐνδέχεται καὶ διδάξαι, ὥσπερ ἄργυρον, τί μέν ἐστιν οὔ, ὅτι δʼ οἷον καττίτερος:

oste-2 o aporia os o antistheneioi kai o outos-2 apaideutos aporeo1 echo tis kairos1 ostis ou eimi o tis-2 eimi orizo o gar oros-4 logos eimi makros alla poios men tis-2 eimi endechomai kai didasko osper-2 arguros tis-2 men eimi ou ostis de oios-2 kassiteros


Aristotle, Metaphysics book 8 (DIORISIS sentence 2201)

ὥστʼ οὐσίας ἔστι μὲν ἧς ἐνδέχεται εἶναι ὅρον καὶ λόγον, οἷον τῆς συνθέτου, ἐάν τε αἰσθητὴ ἐάν τε νοητὴ ᾖ:

oste-2 ousia eimi men os endechomai eimi oros-4 kai logos oios-2 o sunthetes ean te aisthetos ean te noetos eimi


Aristotle, Metaphysics book 8 (DIORISIS sentence 2202)

ἐξ ὧν δʼ αὕτη πρώτων, οὐκέτι, εἴπερ τὶ κατὰ τινὸς σημαίνει ὁ λόγος ὁ ὁριστικὸς καὶ δεῖ τὸ μὲν ὥσπερ ὕλην εἶναι τὸ δὲ ὡς μορφήν.

ek os de outos proteros ouketi eiper tis-2 kata tis semaino o logos o oristikos kai deomai o men osper-2 ule eimi o de os-2 morphe


Aristotle, Metaphysics book 8 (DIORISIS sentence 2203)

φανερὸν δὲ καὶ διότι, εἴπερ εἰσί πως ἀριθμοὶ αἱ οὐσίαι, οὕτως εἰσὶ καὶ οὐχ ὥς τινες λέγουσι μονάδων:

phaneros de kai dioti eiper eimi pos arithmos o ousia outos-2 eimi kai ou os tis lego monas


Aristotle, Metaphysics book 8 (DIORISIS sentence 2204)

ὅ τε γὰρ ὁρισμὸς ἀριθμός τις:


Aristotle, Metaphysics book 8 (DIORISIS sentence 2205)

διαιρετός τε γὰρ καὶ εἰς ἀδιαίρετα ʼοὐ γὰρ ἄπειροι οἱ λόγοἰ, καὶ ὁ ἀριθμὸς δὲ τοιοῦτον.

diairetos te gar kai eis adiairetos ou gar apeiros o logos kai o arithmos de toioutos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2206)

καὶ ὥσπερ οὐδʼ ἀπʼ ἀριθμοῦ ἀφαιρεθέντος τινὸς ἢ προστεθέντος ἐξ ὧν ὁ ἀριθμός ἐστιν, οὐκέτι ὁ αὐτὸς ἀριθμός ἐστιν ἀλλʼ ἕτερος, κἂν τοὐλάχιστον ἀφαιρεθῇ ἢ προστεθῇ, οὕτως οὐδὲ ὁ ὁρισμὸς οὐδὲ τὸ τί ἦν εἶναι οὐκέτι ἔσται ἀφαιρεθέντος τινὸς ἢ προστεθέντος.

kai osper-2 oude apo arithmos aphaireo tis ee prostithemi ek os o arithmos eimi ouketi o autos arithmos eimi alla eteros kan-2 elachistos-2 aphaireo ee prostithemi outos-2 oude o orismos oude o tis-2 eimi eimi ouketi eimi aphaireo tis ee prostithemi


Aristotle, Metaphysics book 8 (DIORISIS sentence 2207)

καὶ τὸν ἀριθμὸν δεῖ εἶναί τι ᾧ εἷς, ὃ νῦν οὐκ ἔχουσι λέγειν τίνι εἷς, εἴπερ ἐστὶν εἷς ʼἢ γὰρ οὐκ ἔστιν ἀλλʼ οἷον σωρός, ἢ εἴπερ ἐστί, λεκτέον τί τὸ ποιοῦν ἓν ἐκ πολλῶνʼ:

kai o arithmos deomai eimi tis os eis-2 os nun ou echo lego tis-2 eis-2 eiper eimi eis-2 ee gar ou eimi alla oios-2 soros-2 ee eiper eimi lekteos tis-2 o poieo eis-2 ek polus


Aristotle, Metaphysics book 8 (DIORISIS sentence 2208)

καὶ ὁ ὁρισμὸς εἷς ἐστίν, ὁμοίως δὲ οὐδὲ τοῦτον ἔχουσι λέγειν.

kai o orismos eis-2 eimi omoios de oude outos echo lego


Aristotle, Metaphysics book 8 (DIORISIS sentence 2209)

καὶ τοῦτο εἰκότως συμβαίνει:


Aristotle, Metaphysics book 8 (DIORISIS sentence 2210)

τοῦ αὐτοῦ γὰρ λόγου, καὶ ἡ οὐσία ἓν οὕτως, ἀλλʼ οὐχ ὡς λέγουσί τινες οἷον μονάς τις οὖσα ἢ στιγμή, ἀλλʼ ἐντελέχεια καὶ φύσις τις ἑκάστη.

o autou gar logos kai o ousia eis-2 outos-2 alla ou os-2 lego tis oios-2 monas tis eimi ee stigme alla entelecheia kai phusis tis ekastos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2211)

καὶ ὥσπερ οὐδὲ ὁ ἀριθμὸς ἔχει τὸ μᾶλλον καὶ ἧττον, οὐδʼ ἡ κατὰ τὸ εἶδος οὐσία, ἀλλʼ εἴπερ, ἡ μετὰ τῆς ὕλης.

kai osper-2 oude o arithmos echo o mallon kai esson oude o kata o eidos ousia alla eiper o meta o ule


Aristotle, Metaphysics book 8 (DIORISIS sentence 2212)

περὶ μὲν οὖν γενέσεως καὶ φθορᾶς τῶν λεγομένων οὐσιῶν, πῶς τʼ ἐνδέχεται καὶ πῶς ἀδύνατον, καὶ περὶ τῆς εἰς τὸν ἀριθμὸν ἀναγωγῆς, ἔστω μέχρι τούτων διωρισμένον.

peri men oun genesis kai phthora o lego ousia pos-2 te endechomai kai pos-2 adunatos-2 kai peri o eis o arithmos anagogeus eimi mechri outos diorizo


Aristotle, Metaphysics book 8 (DIORISIS sentence 2213)

περὶ δὲ τῆς ὑλικῆς οὐσίας δεῖ μὴ λανθάνειν ὅτι εἰ καὶ ἐκ τοῦ αὐτοῦ πάντα πρώτου ἢ τῶν αὐτῶν ὡς πρώτων καὶ ἡ αὐτὴ ὕλη ὡς ἀρχὴ τοῖς γιγνομένοις, ὅμως ἔστι τις οἰκεία ἑκάστου, οἷον φλέγματος τὰ γλυκέα ἢ λιπαρά, χολῆς δὲ τὰ πικρὰ ἢ ἄλλʼ ἄττα:

peri de o ulikos ousia deomai me lanthano ostis ei kai ek o autos pas proteros ee o autos os-2 proteros kai o autos ule os-2 arche o gignomai omos-5 eimi tis oikeios ekastos oios-2 phlegma o glukus ee liparos chole de o pikros ee allos atta


Aristotle, Metaphysics book 8 (DIORISIS sentence 2214)

ἴσως δὲ ταῦτα ἐκ τοῦ αὐτοῦ.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2215)

γίγνονται δὲ πλείους ὗλαι τοῦ αὐτοῦ ὅταν θατέρου ἡ ἑτέρα ᾖ, οἷον φλέγμα ἐκ λιπαροῦ καὶ γλυκέος εἰ τὸ λιπαρὸν ἐκ τοῦ γλυκέος, ἐκ δὲ χολῆς τῷ ἀναλύεσθαι εἰς τὴν πρώτην ὕλην τὴν χολήν.

gignomai de pleos ule o autos otan eteros o eteros eimi oios-2 phlegma ek liparos kai glukus ei o liparos ek o glukus ek de chole o analuo1 eis o proteros ule o chole


Aristotle, Metaphysics book 8 (DIORISIS sentence 2216)

διχῶς γὰρ τόδʼ ἐκ τοῦδε, ἢ ὅτι πρὸ ὁδοῦ ἔσται ἢ ὅτι ἀναλυθέντος εἰς τὴν ἀρχήν.

dichos gar ode ek ode ee ostis pro odos eimi ee ostis analuo1 eis o arche


Aristotle, Metaphysics book 8 (DIORISIS sentence 2217)

ἐνδέχεται δὲ μιᾶς τῆς ὕλης οὔσης ἕτερα γίγνεσθαι διὰ τὴν κινοῦσαν αἰτίαν, οἷον ἐκ ξύλου καὶ κιβωτὸς καὶ κλίνη.

endechomai de eis-2 o ule eimi eteros gignomai dia o kineo aitia oios-2 ek xulon kai kibotos kai kline-2


Aristotle, Metaphysics book 8 (DIORISIS sentence 2218)

ἐνίων δʼ ἑτέρα ἡ ὕλη ἐξ ἀνάγκης ἑτέρων ὄντων, οἷον πρίων οὐκ ἂν γένοιτο ἐκ ξύλου, οὐδʼ ἐπὶ τῇ κινούσῃ αἰτίᾳ τοῦτο:

enioi de eteros o ule ek anagke eteros eimi oios-2 prio ou an gignomai ek xulon oude epi o kineo aitia outos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2219)

οὐ γὰρ ποιήσει πρίονα ἐξ ἐρίου ἢ ξύλου.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2220)

εἰ δʼ ἄρα τὸ αὐτὸ ἐνδέχεται ἐξ ἄλλης ὕλης ποιῆσαι, δῆλον ὅτι ἡ τέχνη καὶ ἡ ἀρχὴ ἡ ὡς κινοῦσα ἡ αὐτή:

ei de ara o autos endechomai ek allos ule poieo delos-3 ostis o techne kai o arche o os-2 kineo o autos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2221)

εἰ γὰρ καὶ ἡ ὕλη ἑτέρα καὶ τὸ κινοῦν, καὶ τὸ γεγονός.

ei gar kai o ule eteros kai o kineo kai o gignomai


Aristotle, Metaphysics book 8 (DIORISIS sentence 2222)

ὅταν δή τις ζητῇ τὸ αἴτιον, ἐπεὶ πλεοναχῶς τὰ αἴτια λέγεται, πάσας δεῖ λέγειν τὰς ἐνδεχομένας αἰτίας.

otan de-2 tis zeteo o aitios epei pleonachos o aitios lego pas deomai lego o endechomai aitia


Aristotle, Metaphysics book 8 (DIORISIS sentence 2223)

οἷον ἀνθρώπου τίς αἰτία ὡς ὕλη;


Aristotle, Metaphysics book 8 (DIORISIS sentence 2224)

ἆρα τὰ καταμήνια;


Aristotle, Metaphysics book 8 (DIORISIS sentence 2225)

τί δʼ ὡς κινοῦν;


Aristotle, Metaphysics book 8 (DIORISIS sentence 2226)

ἆρα τὸ σπέρμα;


Aristotle, Metaphysics book 8 (DIORISIS sentence 2227)

τί δʼ ὡς τὸ εἶδος;


Aristotle, Metaphysics book 8 (DIORISIS sentence 2228)

τὸ τί ἦν εἶναι.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2229)

τί δʼ ὡς οὗ ἕνεκα;


Aristotle, Metaphysics book 8 (DIORISIS sentence 2230)

τὸ τέλος.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2231)

ἴσως δὲ ταῦτα ἄμφω τὸ αὐτό.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2232)

δεῖ δὲ τὰ ἐγγύτατα αἴτια λέγειν.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2233)

τίς ἡ ὕλη;


Aristotle, Metaphysics book 8 (DIORISIS sentence 2234)

μὴ πῦρ ἢ γῆν ἀλλὰ τὴν ἴδιον.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2235)

περὶ μὲν οὖν τὰς φυσικὰς οὐσίας καὶ γενητὰς ἀνάγκη οὕτω μετιέναι εἴ τις μέτεισιν ὀρθῶς, εἴπερ ἄρα αἴτιά τε ταῦτα καὶ τοσαῦτα καὶ δεῖ τὰ αἴτια γνωρίζειν:

peri men oun o phusikos ousia kai genetos anagke outos-2 meteimi ei tis meteimi orthos eiper ara aitios te outos kai tosoutos kai deomai o aitios gnorizo


Aristotle, Metaphysics book 8 (DIORISIS sentence 2236)

ἐπὶ δὲ τῶν φυσικῶν μὲν ἀϊδίων δὲ οὐσιῶν ἄλλος λόγος.

epi de o phusikos men aidios-2 de ousia allos logos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2237)

ἴσως γὰρ ἔνια οὐκ ἔχει ὕλην, ἢ οὐ τοιαύτην ἀλλὰ μόνον κατὰ τόπον κινητήν.

isos-3 gar enioi ou echo ule ee ou toioutos alla monos kata topos kinetes


Aristotle, Metaphysics book 8 (DIORISIS sentence 2238)

οὐδʼ ὅσα δὴ φύσει μέν, μὴ οὐσίαι δέ, οὐκ ἔστι τούτοις ὕλη, ἀλλὰ τὸ ὑποκείμενον ἡ οὐσία.

oude osos de-2 phusis men me ousia de ou eimi outos ule alla o upokeimai o ousia


Aristotle, Metaphysics book 8 (DIORISIS sentence 2239)

οἷον τί αἴτιον ἐκλείψεως, τίς ὕλη;


Aristotle, Metaphysics book 8 (DIORISIS sentence 2240)

οὐ γὰρ ἔστιν, ἀλλʼ ἡ σελήνη τὸ πάσχον.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2241)

τί δʼ αἴτιον ὡς κινῆσαν καὶ φθεῖραν τὸ φῶς;

tis-2 de aitios os-2 kineo kai phtheiro o phaos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2242)

ἡ γῆ.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2243)

τὸ δʼ οὗ ἕνεκα ἴσως οὐκ ἔστιν.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2244)

τὸ δʼ ὡς εἶδος ὁ λόγος, ἀλλὰ ἄδηλος ἐὰν μὴ μετὰ τῆς αἰτίας ᾖ ὁ λόγος.

o de os-2 eidos o logos alla adelos ean me meta o aitia eimi o logos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2245)

οἷον τί ἔκλειψις;


Aristotle, Metaphysics book 8 (DIORISIS sentence 2246)

στέρησις φωτός.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2247)

ἐὰν δὲ προστεθῇ τὸ ὑπὸ γῆς ἐν μέσῳ γιγνομένης, ὁ σὺν τῷ αἰτίῳ λόγος οὗτος.

ean de prostithemi o upo ge-2 en mesos gignomai o sun o aitios logos outos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2248)

ὕπνου δʼ ἄδηλον τί τὸ πρῶτον πάσχον.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2249)

ἀλλʼ ὅτι τὸ ζῷον;


Aristotle, Metaphysics book 8 (DIORISIS sentence 2250)

ναί, ἀλλὰ τοῦτο κατὰ τί, καὶ τί πρῶτον;

nai alla outos kata tis-2 kai tis-2 proteros


Aristotle, Metaphysics book 8 (DIORISIS sentence 2251)

καρδία ἢ ἄλλο τι.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2252)

εἶτα ὑπὸ τίνος;


Aristotle, Metaphysics book 8 (DIORISIS sentence 2253)

εἶτα τί τὸ πάθος, τὸ ἐκείνου καὶ μὴ τοῦ ὅλου;

eita tis-2 o pathos o ekeinos kai me o olos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2254)

ὅτι ἀκινησία τοιαδί;


Aristotle, Metaphysics book 8 (DIORISIS sentence 2255)

ναί, ἀλλʼ αὕτη τῷ τί πάσχειν τὸ πρῶτον;

nai alla outos o tis-2 pascho o proteros


Aristotle, Metaphysics book 8 (DIORISIS sentence 2256)

ἐπεὶ δʼ ἔνια ἄνευ γενέσεως καὶ φθορᾶς ἔστι καὶ οὐκ ἔστιν, οἷον αἱ στιγμαί, εἴπερ εἰσί, καὶ ὅλως τὰ εἴδη ʼοὐ γὰρ τὸ λευκὸν γίγνεται ἀλλὰ τὸ ξύλον λευκόν, εἰ ἔκ τινος καὶ τὶ πᾶν τὸ γιγνόμενον γίγνεταἰ, οὐ πάντα ἂν τἀναντία γίγνοιτο ἐξ ἀλλήλων, ἀλλʼ ἑτέρως λευκὸς ἄνθρωπος ἐκ μέλανος ἀνθρώπου καὶ λευκὸν ἐκ μέλανος:

epei de enioi aneu genesis kai phthora eimi kai ou eimi oios-2 o stigme eiper eimi kai olos o eidos ou gar o leukos gignomai alla o xulon leukos ei ek tis kai tis-2 pas o gignomai gignomai ou pas an enantios gignomai ek allelon alla eteros-2 leukos anthropos ek melas anthropos kai leukos ek melas


Aristotle, Metaphysics book 8 (DIORISIS sentence 2257)

οὐδὲ παντὸς ὕλη ἔστιν ἀλλʼ ὅσων γένεσις ἔστι καὶ μεταβολὴ εἰς ἄλληλα:

oude pas ule eimi alla osos genesis eimi kai metabole eis allelon


Aristotle, Metaphysics book 8 (DIORISIS sentence 2258)

ὅσα δʼ ἄνευ τοῦ μεταβάλλειν ἔστιν ἢ μή, οὐκ ἔστι τούτων ὕλη.

osos de aneu o metaballo eimi ee me ou eimi outos ule


Aristotle, Metaphysics book 8 (DIORISIS sentence 2259)

ἔχει δʼ ἀπορίαν πῶς πρὸς τἀναντία ἡ ὕλη ἡ ἑκάστου ἔχει.

echo de aporia pos-2 pros enantios o ule o ekastos echo


Aristotle, Metaphysics book 8 (DIORISIS sentence 2260)

οἷον εἰ τὸ σῶμα δυνάμει ὑγιεινόν, ἐναντίον δὲ νόσος ὑγιείᾳ, ἆρα ἄμφω δυνάμει;

oios-2 ei o soma dunamis ugieinos enantion de nosos ugieia ara-3 ampho dunamis


Aristotle, Metaphysics book 8 (DIORISIS sentence 2261)

καὶ τὸ ὕδωρ δυνάμει οἶνος καὶ ὄξος;


Aristotle, Metaphysics book 8 (DIORISIS sentence 2262)

ἢ τοῦ μὲν καθʼ ἕξιν καὶ κατὰ τὸ εἶδος ὕλη, τοῦ δὲ κατὰ στέρησιν καὶ φθορὰν τὴν παρὰ φύσιν;

ee o men kata exis kai kata o eidos ule o de kata steresis-2 kai phthora o para phusis


Aristotle, Metaphysics book 8 (DIORISIS sentence 2263)

ἀπορία δέ τις ἔστι καὶ διὰ τί ὁ οἶνος οὐχ ὕλη τοῦ ὄξους οὐδὲ δυνάμει ὄξος ʼκαίτοι γίγνεται ἐξ αὐτοῦ ὄξοςʼ καὶ ὁ ζῶν δυνάμει νεκρός.

aporia de tis eimi kai dia tis-2 o oinos ou ule o oxos oude dunamis oxos kaitoi-2 gignomai ek autos oxos kai o zao dunamis nekros


Aristotle, Metaphysics book 8 (DIORISIS sentence 2264)

ἢ οὔ, ἀλλὰ κατὰ συμβεβηκὸς αἱ φθοραί, ἡ δὲ τοῦ ζῴου ὕλη αὐτὴ κατὰ φθορὰν νεκροῦ δύναμις καὶ ὕλη, καὶ τὸ ὕδωρ ὄξους:

ee ou alla kata sumbaino o phthora o de o zoion-2 ule autos kata phthora nekros dunamis kai ule kai o udor oxos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2265)

γίγνεται γὰρ ἐκ τούτων ὥσπερ ἐξ ἡμέρας νύξ.

gignomai gar ek outos osper-2 ek emera nux


Aristotle, Metaphysics book 8 (DIORISIS sentence 2266)

καὶ ὅσα δὴ οὕτω μεταβάλλει εἰς ἄλληλα, εἰς τὴν ὕλην δεῖ ἐπανελθεῖν, οἷον εἰ ἐκ νεκροῦ ζῷον, εἰς τὴν ὕλην πρῶτον, εἶθʼ οὕτω ζῷον:

kai osos de-2 outos-2 metaballo eis allelon eis o ule deomai epanerchomai oios-2 ei ek nekros zoion-2 eis o ule proteros eita outos-2 zoion-2


Aristotle, Metaphysics book 8 (DIORISIS sentence 2267)

καὶ τὸ ὄξος εἰς ὕδωρ, εἶθʼ οὕτως οἶνος.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2268)

περὶ δὲ τῆς ἀπορίας τῆς εἰρημένης περί τε τοὺς ὁρισμοὺς καὶ περὶ τοὺς ἀριθμούς, τί αἴτιον τοῦ ἓν εἶναι;

peri de o aporia o ero peri te o orismos kai peri o arithmos tis-2 aitios o eis-2 eimi


Aristotle, Metaphysics book 8 (DIORISIS sentence 2269)

πάντων γὰρ ὅσα πλείω μέρη ἔχει καὶ μὴ ἔστιν οἷον σωρὸς τὸ πᾶν ἀλλʼ ἔστι τι τὸ ὅλον παρὰ τὰ μόρια, ἔστι τι αἴτιον, ἐπεὶ καὶ ἐν τοῖς σώμασι τοῖς μὲν ἁφὴ αἰτία τοῦ ἓν εἶναι τοῖς δὲ γλισχρότης ἤ τι πάθος ἕτερον τοιοῦτον.

pas gar osos pleos mera-2 echo kai me eimi oios-2 soros-2 o pas alla eimi tis o olos para o morion eimi tis aitios epei kai en o soma o men aphe aitia o eis-2 eimi o de glischrotes ee tis pathos eteros toioutos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2270)

ὁ δʼ ὁρισμὸς λόγος ἐστὶν εἷς οὐ συνδέσμῳ καθάπερ ἡ Ἰλιὰς ἀλλὰ τῷ ἑνὸς εἶναι.

o de orismos logos eimi eis-2 ou sundesmos katha o ilias alla o eis-2 eimi


Aristotle, Metaphysics book 8 (DIORISIS sentence 2271)

τί οὖν ἐστὶν ὃ ποιεῖ ἓν τὸν ἄνθρωπον, καὶ διὰ τί ἓν ἀλλʼ οὐ πολλά, οἷον τό τε ζῷον καὶ τὸ δίπουν, ἄλλως τε δὴ καὶ εἰ ἔστιν, ὥσπερ φασί τινες, αὐτό τι ζῷον καὶ αὐτὸ δίπουν;

tis-2 oun eimi os poieo eis-2 o anthropos kai dia tis-2 eis-2 alla ou polus oios-2 o te zoion-2 kai o dipous allos-2 te de-2 kai ei eimi osper-2 phemi tis autos tis zoion-2 kai autos dipous


Aristotle, Metaphysics book 8 (DIORISIS sentence 2272)

διὰ τί γὰρ οὐκ ἐκεῖνα αὐτὰ ὁ ἄνθρωπός ἐστι, καὶ ἔσονται κατὰ μέθεξιν οἱ ἄνθρωποι οὐκ ἀνθρώπου οὐδʼ ἑνὸς ἀλλὰ δυοῖν, ζῴου καὶ δίποδος, καὶ ὅλως δὴ οὐκ ἂν εἴη ὁ ἄνθρωπος ἓν ἀλλὰ πλείω, ζῷον καὶ δίπουν;

dia tis-2 gar ou ekeinos autos o anthropos eimi kai eimi kata methexis o anthropos ou anthropos oude eis-2 alla duo zoion-2 kai dipous kai olos de-2 ou an aio o anthropos eis-2 alla pleos zoion-2 kai dipous


Aristotle, Metaphysics book 8 (DIORISIS sentence 2273)

φανερὸν δὴ ὅτι οὕτω μὲν μετιοῦσιν ὡς εἰώθασιν ὁρίζεσθαι καὶ λέγειν, οὐκ ἐνδέχεται ἀποδοῦναι καὶ λῦσαι τὴν ἀπορίαν:

phaneros de-2 ostis outos-2 men meteimi os-2 etho orizo kai lego ou endechomai apodidomi kai luo o aporia


Aristotle, Metaphysics book 8 (DIORISIS sentence 2274)

εἰ δʼ ἐστίν, ὥσπερ λέγομεν, τὸ μὲν ὕλη τὸ δὲ μορφή, καὶ τὸ μὲν δυνάμει τὸ δὲ ἐνεργείᾳ, οὐκέτι ἀπορία δόξειεν ἂν εἶναι τὸ ζητούμενον.

ei de eimi osper-2 lego o men ule o de morphe kai o men dunamis o de energeia ouketi aporia dokeo an eimi o zeteo


Aristotle, Metaphysics book 8 (DIORISIS sentence 2275)

ἔστι γὰρ αὕτη ἡ ἀπορία ἡ αὐτὴ κἂν εἰ ὁ ὅρος εἴη ἱματίου στρογγύλος χαλκός:

eimi gar outos o aporia o autos kan-2 ei o oros-4 aio imation stroggulos chalkos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2276)

εἴη γὰρ ἂν σημεῖον τοὔνομα τοῦτο τοῦ λόγου, ὥστε τὸ ζητούμενόν ἐστι τί αἴτιον τοῦ ἓν εἶναι τὸ στρογγύλον καὶ τὸν χαλκόν.

aio gar an semeion onoma outos o logos oste-2 o zeteo eimi tis-2 aitios o eis-2 eimi o stroggulos kai o chalkos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2277)

οὐκέτι δὴ ἀπορία φαίνεται, ὅτι τὸ μὲν ὕλη τὸ δὲ μορφή.

ouketi de-2 aporia phaino ostis o men ule o de morphe


Aristotle, Metaphysics book 8 (DIORISIS sentence 2278)

τί οὖν τούτου αἴτιον, τοῦ τὸ δυνάμει ὂν ἐνεργείᾳ εἶναι, παρὰ τὸ ποιῆσαν, ἐν ὅσοις ἔστι γένεσις;

tis-2 oun outos aitios o o dunamis eimi energeia eimi para o poieo en osos eimi genesis


Aristotle, Metaphysics book 8 (DIORISIS sentence 2279)

οὐθὲν γάρ ἐστιν αἴτιον ἕτερον τοῦ τὴν δυνάμει σφαῖραν ἐνεργείᾳ εἶναι σφαῖραν, ἀλλὰ τοῦτʼ ἦν τὸ τί ἦν εἶναι ἑκατέρῳ.

oudeis gar eimi aitios eteros o o dunamis sphaira energeia eimi sphaira alla outos eimi o tis-2 eimi eimi ekateros-2


Aristotle, Metaphysics book 8 (DIORISIS sentence 2280)

ἔστι δὲ τῆς ὕλης ἡ μὲν νοητὴ ἡ δʼ αἰσθητή, καὶ ἀεὶ τοῦ λόγου τὸ μὲν ὕλη τὸ δὲ ἐνέργειά ἐστιν, οἷον ὁ κύκλος σχῆμα ἐπίπεδον.

eimi de o ule o men noetos o de aisthetos kai aei o logos o men ule o de energeia eimi oios-2 o kuklos schema-2 epipedos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2281)

ὅσα δὲ μὴ ἔχει ὕλην μήτε νοητὴν μήτε αἰσθητήν, εὐθὺς ὅπερ ἕν τί ἐστιν ἕκαστον, ὥσπερ καὶ ὅπερ ὄν τι, τὸ τόδε, τὸ ποιόν, τὸ ποσόν— διὸ καὶ οὐκ ἔνεστιν ἐν τοῖς ὁρισμοῖς οὔτε τὸ ὂν οὔτε τὸ ἕν— καὶ τὸ τί ἦν εἶναι εὐθὺς ἕν τί ἐστιν ὥσπερ καὶ ὄν τι— διὸ καὶ οὐκ ἔστιν ἕτερόν τι αἴτιον τοῦ ἓν εἶναι οὐθενὶ τούτων οὐδὲ τοῦ ὄν τι εἶναι:

osos de me echo ule mete noetos mete aisthetes euthus osper eis-2 tis-2 eimi ekastos osper-2 kai osper eimi tis o ode o poios-2 o posos-2 dio-2 kai ou eneimi en o orismos oute o eimi oute o eis-2 kai o tis-2 eimi eimi euthus eis-2 tis-2 eimi osper-2 kai eimi tis dio-2 kai ou eimi eteros tis aitios o eis-2 eimi oudeis outos oude o eimi tis eimi


Aristotle, Metaphysics book 8 (DIORISIS sentence 2282)

εὐθὺς γὰρ ἕκαστόν ἐστιν ὄν τι καὶ ἕν τι, οὐχ ὡς ἐν γένει τῷ ὄντι καὶ τῷ ἑνί, οὐδʼ ὡς χωριστῶν ὄντων παρὰ τὰ καθʼ ἕκαστα.

euthus gar ekastos eimi eimi tis kai eis-2 tis ou os-2 en genos o eimi kai o eis-2 oude os-2 choristes eimi para o kata ekastos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2283)

διὰ ταύτην δὲ τὴν ἀπορίαν οἱ μὲν μέθεξιν λέγουσι, καὶ αἴτιον τί τῆς μεθέξεως καὶ τί τὸ μετέχειν ἀποροῦσιν:

dia outos de o aporia o men methexis lego kai aitios tis-2 o methexis kai tis-2 o metecho aphorao


Aristotle, Metaphysics book 8 (DIORISIS sentence 2284)

οἱ δὲ συνουσίαν ὥσπερ Λυκόφρων φησὶν εἶναι τὴν ἐπιστήμην τοῦ ἐπίστασθαι καὶ ψυχῆς:

o de sunousia osper-2 lukophron phemi eimi o episteme o ephistemi kai psyche


Aristotle, Metaphysics book 8 (DIORISIS sentence 2285)

οἱ δὲ σύνθεσιν ἢ σύνδεσμον ψυχῆς σώματι τὸ ζῆν.

o de sunthesis ee sundesmos psyche soma o zao


Aristotle, Metaphysics book 8 (DIORISIS sentence 2286)

καίτοι ὁ αὐτὸς λόγος ἐπὶ πάντων:


Aristotle, Metaphysics book 8 (DIORISIS sentence 2287)

καὶ γὰρ τὸ ὑγιαίνειν ἔσται ἢ συνουσία ἢ σύνδεσμος ἢ σύνθεσις ψυχῆς καὶ ὑγιείας, καὶ τὸ τὸν χαλκὸν εἶναι τρίγωνον σύνθεσις χαλκοῦ καὶ τριγώνου, καὶ τὸ λευκὸν εἶναι σύνθεσις ἐπιφανείας καὶ λευκότητος.

kai gar o ugiaino eimi ee sunousia ee sundesmos ee sunthesis psyche kai ugieia kai o o chalkos eimi trigonos-2 sunthesis chalkos kai trigonos-2 kai o leukos eimi sunthesis epiphaneia1 kai leukotes


Aristotle, Metaphysics book 8 (DIORISIS sentence 2288)

αἴτιον δʼ ὅτι δυνάμεως καὶ ἐντελεχείας ζητοῦσι λόγον ἑνοποιὸν καὶ διαφοράν.

aitios de ostis dunamis kai entelecheia zeteo logos enopoios kai diaphora


Aristotle, Metaphysics book 8 (DIORISIS sentence 2289)

ἔστι δʼ, ὥσπερ εἴρηται, ἡ ἐσχάτη ὕλη καὶ ἡ μορφὴ ταὐτὸ καὶ ἕν, δυνάμει, τὸ δὲ ἐνεργείᾳ, ὥστε ὅμοιον τὸ ζητεῖν τοῦ ἑνὸς τί αἴτιον καὶ τοῦ ἓν εἶναι:

eimi de osper-2 eromai o schetho ule kai o morphe autos kai eis-2 dunamis o de energeia oste-2 omoios o zeteo o eis-2 tis-2 aitios kai o eis-2 eimi


Aristotle, Metaphysics book 8 (DIORISIS sentence 2290)

ἓν γάρ τι ἕκαστον, καὶ τὸ δυνάμει καὶ τὸ ἐνεργείᾳ ἕν πώς ἐστιν, ὥστε αἴτιον οὐθὲν ἄλλο πλὴν εἴ τι ὡς κινῆσαν ἐκ δυνάμεως εἰς ἐνέργειαν.

eis-2 gar tis ekastos kai o dunamis kai o energeia eis-2 pos eimi oste-2 aitios oudeis allos plen ei tis os-2 kineo ek dunamis eis energeia


Aristotle, Metaphysics book 8 (DIORISIS sentence 2291)

ὅσα δὲ μὴ ἔχει ὕλην, πάντα ἁπλῶς ὅπερ ἕν τι.

osos de me echo ule pas aplos-2 osper eis-2 tis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2292)

περὶ μὲν οὖν τοῦ πρώτως ὄντος καὶ πρὸς ὃ πᾶσαι αἱ ἄλλαι κατηγορίαι τοῦ ὄντος ἀναφέρονται εἴρηται, περὶ τῆς οὐσίας ʼκατὰ γὰρ τὸν τῆς οὐσίας λόγον λέγεται τἆλλα ὄντα, τό τε ποσὸν καὶ τὸ ποιὸν καὶ τἆλλα τὰ οὕτω λεγόμενα:

peri men oun o protos-2 eimi kai pros os pas o allos kategoria o eimi anaphero eromai peri o ousia kata gar o o ousia logos lego allos eimi o te posos-2 kai o poios-2 kai allos o outos-2 lego


Aristotle, Metaphysics book 9 (DIORISIS sentence 2293)

πάντα γὰρ ἕξει τὸν τῆς οὐσίας λόγον, ὥσπερ εἴπομεν ἐν τοῖς πρώτοις λόγοιςʼ:

pas gar echo o o ousia logos osper-2 eipon en o proteros logos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2294)

ἐπεὶ δὲ λέγεται τὸ ὂν τὸ μὲν τὸ τὶ ἢ ποιὸν ἢ ποσόν, τὸ δὲ κατὰ δύναμιν καὶ ἐντελέχειαν καὶ κατὰ τὸ ἔργον, διορίσωμεν καὶ περὶ δυνάμεως καὶ ἐντελεχείας, καὶ πρῶτον περὶ δυνάμεως ἣ λέγεται μὲν μάλιστα κυρίως, οὐ μὴν χρησιμωτάτη γέ ἐστι πρὸς ὃ βουλόμεθα νῦν:

epei de lego o eimi o men o tis-2 ee poios-2 ee posos-2 o de kata dunamis kai entelecheia kai kata o ergon diorizo kai peri dunamis kai entelecheia kai proteros peri dunamis os lego men malista kurios-2 ou men-2 chresimos ge eimi pros os boulomai nun


Aristotle, Metaphysics book 9 (DIORISIS sentence 2295)

ἐπὶ πλέον γάρ ἐστιν ἡ δύναμις καὶ ἡ ἐνέργεια τῶν μόνον λεγομένων κατὰ κίνησιν.

epi pleos-2 gar eimi o dunamis kai o energeia o monos lego kata kinesis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2296)

ἀλλʼ εἰπόντες περὶ ταύτης, ἐν τοῖς περὶ τῆς ἐνεργείας διορισμοῖς δηλώσομεν καὶ περὶ τῶν ἄλλων.

alla eipon peri outos en o peri o energeia diorisis deloo kai peri o allos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2297)

ὅτι μὲν οὖν λέγεται πολλαχῶς ἡ δύναμις καὶ τὸ δύνασθαι, διώρισται ἡμῖν ἐν ἄλλοις:

ostis men oun lego pollachos o dunamis kai o dunamai diorizo ego en allos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2298)

τούτων δʼ ὅσαι μὲν ὁμωνύμως λέγονται δυνάμεις ἀφείσθωσαν ʼἔνιαι γὰρ ὁμοιότητί τινι λέγονται, καθάπερ ἐν γεωμετρίᾳ καὶ δυνατὰ καὶ ἀδύνατα λέγομεν τῷ εἶναί πως ἢ μὴ εἶναἰ, ὅσαι δὲ πρὸς τὸ αὐτὸ εἶδος, πᾶσαι ἀρχαί τινές εἰσι, καὶ πρὸς πρώτην μίαν λέγονται, ἥ ἐστιν ἀρχὴ μεταβολῆς ἐν ἄλλῳ ἢ ᾗ ἄλλο.

outos de osos men omonumos lego dunamis aphiemi enioi gar omoiotes tis lego katha en geometria kai dunatos kai adunatos-2 lego o eimi pos ee me eimi osos de pros o autos eidos pas arche tis eimi kai pros proteros eis-2 lego os eimi arche metaboleus en allos ee os allos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2299)

ἡ μὲν γὰρ τοῦ παθεῖν ἐστὶ δύναμις, ἡ ἐν αὐτῷ τῷ πάσχοντι ἀρχὴ μεταβολῆς παθητικῆς ὑπʼ ἄλλου ἢ ᾗ ἄλλο:

o men gar o pascho eimi dunamis o en autos o pascho arche metaboleus pathetikos upo allos ee os allos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2300)

ἡ δʼ ἕξις ἀπαθείας τῆς ἐπὶ τὸ χεῖρον καὶ φθορᾶς τῆς ὑπʼ ἄλλου ἢ ᾗ ἄλλο ὑπʼ ἀρχῆς μεταβλητικῆς.

o de exis apatheia o epi o cheiron kai phthora o upo allos ee os allos upo arche metabletikos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2301)

ἐν γὰρ τούτοις ἔνεστι πᾶσι τοῖς ὅροις ὁ τῆς πρώτης δυνάμεως λόγος.

en gar outos eneimi pas o oros-4 o o proteros dunamis logos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2302)

πάλιν δʼ αὗται δυνάμεις λέγονται ἢ τοῦ μόνον ποιῆσαι ἢ παθεῖν ἢ τοῦ καλῶς, ὥστε καὶ ἐν τοῖς τούτων λόγοις ἐνυπάρχουσί πως οἱ τῶν προτέρων δυνάμεων λόγοι.

palin de outos dunamis lego ee o monos poieo ee pascho ee o kalos oste-2 kai en o outos logos enuparcho pos e o proteros dunamis logos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2303)

φανερὸν οὖν ὅτι ἔστι μὲν ὡς μία δύναμις τοῦ ποιεῖν καὶ πάσχειν ʼδυνατὸν γάρ ἐστι καὶ τῷ ἔχειν αὐτὸ δύναμιν τοῦ παθεῖν καὶ τῷ ἄλλο ὑπʼ αὐτοὖ, ἔστι δὲ ὡς ἄλλη.

phaneros oun ostis eimi men os-2 eis-2 dunamis o poieo kai pascho dunatos gar eimi kai o echo autos dunamis o pascho kai o allos upo eimi de os-2 allos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2304)

ἡ μὲν γὰρ ἐν τῷ πάσχοντι ʼδιὰ γὰρ τὸ ἔχειν τινὰ ἀρχήν, καὶ εἶναι καὶ τὴν ὕλην ἀρχήν τινα, πάσχει τὸ πάσχον, καὶ ἄλλο ὑπʼ ἄλλου:

o men gar en o pascho dia gar o echo tis arche kai eimi kai o ule arche tis pascho o pascho kai allos upo allos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2305)

τὸ λιπαρὸν μὲν γὰρ καυστὸν τὸ δʼ ὑπεῖκον ὡδὶ θλαστόν, ὁμοίως δὲ καὶ ἐπὶ τῶν ἄλλωνʼ, ἡ δʼ ἐν τῷ ποιοῦντι, οἷον τὸ θερμὸν καὶ ἡ οἰκοδομική, ἡ μὲν ἐν τῷ θερμαντικῷ ἡ δʼ ἐν τῷ οἰκοδομικῷ:

o liparos men gar kaustos o de upeiko odi-2 thlastos omoios de kai epi o allos o de en o poieo oios-2 o thermos kai o oikodomikos o men en o thermantikos o de en o oikodomikos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2306)

διὸ ᾗ συμπέφυκεν, οὐθὲν πάσχει αὐτὸ ὑφʼ ἑαυτοῦ:

dio-2 os sumphuo oudeis pascho autos upo eautou


Aristotle, Metaphysics book 9 (DIORISIS sentence 2307)

ἓν γὰρ καὶ οὐκ ἄλλο.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2308)

καὶ ἡ ἀδυναμία καὶ τὸ ἀδύνατον ἡ τῇ τοιαύτῃ δυνάμει ἐναντία στέρησίς ἐστιν, ὥστε τοῦ αὐτοῦ καὶ κατὰ τὸ αὐτὸ πᾶσα δύναμις ἀδυναμίᾳ.

kai o adunamia kai o adunatos-2 o o toioutos dunamis enantios steresis-2 eimi oste-2 o autos kai kata o autos pas dunamis adunamia


Aristotle, Metaphysics book 9 (DIORISIS sentence 2309)

ἡ δὲ στέρησις λέγεται πολλαχῶς:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2310)

καὶ γὰρ τὸ μὴ ἔχον καὶ τὸ πεφυκὸς ἂν μὴ ἔχῃ, ἢ ὅλως ἢ ὅτε πέφυκεν, καὶ ἢ ὡδί, οἷον παντελῶς, ἢ κἂν ὁπωσοῦν.

kai gar o me echo kai o phuo an me echo ee olos ee ote phuo kai ee odi-2 oios-2 panteles ee kan-2 oposoun


Aristotle, Metaphysics book 9 (DIORISIS sentence 2311)

ἐπʼ ἐνίων δέ, ἂν πεφυκότα ἔχειν μὴ ἔχῃ βίᾳ, ἐστερῆσθαι ταῦτα λέγομεν.

epi enioi de an phuo echo me echo bia stereo outos lego


Aristotle, Metaphysics book 9 (DIORISIS sentence 2312)

ἐπεὶ δʼ αἱ μὲν ἐν τοῖς ἀψύχοις ἐνυπάρχουσιν ἀρχαὶ τοιαῦται, αἱ δʼ ἐν τοῖς ἐμψύχοις καὶ ἐν ψυχῇ καὶ τῆς ψυχῆς ἐν τῷ λόγον ἔχοντι, δῆλον ὅτι καὶ τῶν δυνάμεων αἱ μὲν ἔσονται ἄλογοι αἱ δὲ μετὰ λόγου:

epei de o men en o apsuchos enuparcho arche toioutos o de en o empsuchos kai en psyche kai o psyche en o logos echo delos-3 ostis kai o dunamis o men eimi alogos o de meta logos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2313)

διὸ πᾶσαι αἱ τέχναι καὶ αἱ ποιητικαὶ ἐπιστῆμαι δυνάμεις εἰσίν:

dio-2 pas o techne kai o poietikos episteme dunamis eimi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2314)

ἀρχαὶ γὰρ μεταβλητικαί εἰσιν ἐν ἄλλῳ ἢ ᾗ ἄλλο.

arche gar metabletikos eimi en allos ee os allos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2315)

καὶ αἱ μὲν μετὰ λόγου πᾶσαι τῶν ἐναντίων αἱ αὐταί, αἱ δὲ ἄλογοι μία ἑνός, οἷον τὸ θερμὸν τοῦ θερμαίνειν μόνονʼ ἡ δὲ ἰατρικὴ νόσου καὶ ὑγιείας.

kai o men meta logos pas o enantios o autos o de alogos eis-2 eis-2 oios-2 o thermos o thermaino monos o de iatrikos nosos kai ugieia


Aristotle, Metaphysics book 9 (DIORISIS sentence 2316)

αἴτιον δὲ ὅτι λόγος ἐστὶν ἡ ἐπιστήμη, ὁ δὲ λόγος ὁ αὐτὸς δηλοῖ τὸ πρᾶγμα καὶ τὴν στέρησιν, πλὴν οὐχ ὡσαύτως, καὶ ἔστιν ὡς ἀμφοῖν ἔστι δʼ ὡς τοῦ ὑπάρχοντος μᾶλλον, ὥστʼ ἀνάγκη καὶ τὰς τοιαύτας ἐπιστήμας εἶναι μὲν τῶν ἐναντίων, εἶναι δὲ τοῦ μὲν καθʼ αὑτὰς τοῦ δὲ μὴ καθʼ αὑτάς:

aitios de ostis logos eimi o episteme o de logos o autos deloo o pragma kai o steresis-2 plen ou osautos kai eimi os-2 ampho eimi de os-2 o uparcho mallon oste-2 anagke kai o toioutos episteme eimi men o enantios eimi de o men kata eautou o de me kata eautou


Aristotle, Metaphysics book 9 (DIORISIS sentence 2317)

καὶ γὰρ ὁ λόγος τοῦ μὲν καθʼ αὑτὸ τοῦ δὲ τρόπον τινὰ κατὰ συμβεβηκός:

kai gar o logos o men kata eautou o de tropos-2 tis kata sumbaino


Aristotle, Metaphysics book 9 (DIORISIS sentence 2318)

ἀποφάσει γὰρ καὶ ἀποφορᾷ δηλοῖ τὸ ἐναντίον:

apophasis1 gar kai apophora deloo o enantios


Aristotle, Metaphysics book 9 (DIORISIS sentence 2319)

ἡ γὰρ στέρησις ἡ πρώτη τὸ ἐναντίον, αὕτη δὲ ἀποφορὰ θατέρου.

o gar steresis-2 o proteros o enantios outos de apophora eteros


Aristotle, Metaphysics book 9 (DIORISIS sentence 2320)

ἐπεὶ δὲ τὰ ἐναντία οὐκ ἐγγίγνεται ἐν τῷ αὐτῷ, ἡ δʼ ἐπιστήμη δύναμις τῷ λόγον ἔχειν, καὶ ἡ ψυχὴ κινήσεως ἔχει ἀρχήν, τὸ μὲν ὑγιεινὸν ὑγίειαν μόνον ποιεῖ καὶ τὸ θερμαντικὸν θερμότητα καὶ τὸ ψυκτικὸν ψυχρότητα, ὁ δʼ ἐπιστήμων ἄμφω.

epei de o enantios ou eggignomai en o autos o de episteme dunamis o logos echo kai o psyche kinesis echo arche o men ugieinos ugieia monos poieo kai o thermantikos thermotes kai o psuktikos psuchrotes o de epistemos ampho


Aristotle, Metaphysics book 9 (DIORISIS sentence 2321)

λόγος γάρ ἐστιν ἀμφοῖν μέν, οὐχ ὁμοίως δέ, καὶ ἐν ψυχῇ ἣ ἔχει κινήσεως ἀρχήν:

logos gar eimi ampho men ou omoios de kai en psyche os echo kinesis arche


Aristotle, Metaphysics book 9 (DIORISIS sentence 2322)

ὥστε ἄμφω ἀπὸ τῆς αὐτῆς ἀρχῆς κινήσει πρὸς ταὐτὸ συνάψασα:

oste-2 ampho apo o autos arche kinesis pros autos sunapto


Aristotle, Metaphysics book 9 (DIORISIS sentence 2323)

διὸ τὰ κατὰ λόγον δυνατὰ τοῖς ἄνευ λόγου δυνατοῖς ποιεῖ τἀναντία:

dio-2 o kata logos dunatos o aneu logos dunatos poieo enantios


Aristotle, Metaphysics book 9 (DIORISIS sentence 2324)

μιᾷ γὰρ ἀρχῇ περιέχεται, τῷ λόγῳ.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2325)

φανερὸν δὲ καὶ ὅτι τῇ μὲν τοῦ εὖ δυνάμει ἀκολουθεῖ ἡ τοῦ μόνον ποιῆσαι ἢ παθεῖν δύναμις, ταύτῃ δʼ ἐκείνη οὐκ ἀεί:

phaneros de kai ostis o men o eu dunamis akoloutheo o o monos poieo ee pascho dunamis outos de ekeinos ou aei


Aristotle, Metaphysics book 9 (DIORISIS sentence 2326)

ἀνάγκη γὰρ τὸν εὖ ποιοῦντα καὶ ποιεῖν, τὸν δὲ μόνον ποιοῦντα οὐκ ἀνάγκη καὶ εὖ ποιεῖν.

anagke gar o eu poieo kai poieo o de monos poieo ou anagke kai eu poieo


Aristotle, Metaphysics book 9 (DIORISIS sentence 2327)

εἰσὶ δέ τινες οἵ φασιν, οἷον οἱ Μεγαρικοί, ὅταν ἐνεργῇ μόνον δύνασθαι, ὅταν δὲ μὴ ἐνεργῇ οὐ δύνασθαι, οἷον τὸν μὴ οἰκοδομοῦντα οὐ δύνασθαι οἰκοδομεῖν, ἀλλὰ τὸν οἰκοδομοῦντα ὅταν οἰκοδομῇ:

eimi de tis e phemi oios-2 o megarikos otan energazomai monos dunamai otan de me energazomai ou dunamai oios-2 o me oikodomeo ou dunamai oikodomeo alla o oikodomeo otan oikodomeo


Aristotle, Metaphysics book 9 (DIORISIS sentence 2328)

ὁμοίως δὲ καὶ ἐπὶ τῶν ἄλλων.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2329)

οἷς τὰ συμβαίνοντα ἄτοπα οὐ χαλεπὸν ἰδεῖν.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2330)

δῆλον γὰρ ὅτι οὔτʼ οἰκοδόμος ἔσται ἐὰν μὴ οἰκοδομῇ ʼτὸ γὰρ οἰκοδόμῳ εἶναι τὸ δυνατῷ εἶναί ἐστιν οἰκοδομεῖνʼ, ὁμοίως δὲ καὶ ἐπὶ τῶν ἄλλων τεχνῶν.

delos-3 gar ostis oute oikodomos eimi ean me oikodomeus o gar oikodomos-2 eimi o dunatos eimi eimi oikodomeo omoios de kai epi o allos techne


Aristotle, Metaphysics book 9 (DIORISIS sentence 2331)

εἰ οὖν ἀδύνατον τὰς τοιαύτας ἔχειν τέχνας μὴ μαθόντα ποτὲ καὶ λαβόντα, καὶ μὴ ἔχειν μὴ ἀποβαλόντα ποτέ ʼἢ γὰρ λήθῃ ἢ πάθει τινὶ ἢ χρόνῳ:

ei oun adunatos-2 o toioutos echo techne me manthano potos kai lambano kai me echo me apoballo pote ee gar lanthano ee pathos tis ee chronos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2332)

οὐ γὰρ δὴ τοῦ γε πράγματος φθαρέντος, ἀεὶ γὰρ ἔστινʼ, ὅταν παύσηται, οὐχ ἕξει τὴν τέχνην, πάλιν δʼ εὐθὺς οἰκοδομήσει πῶς λαβών;

ou gar de-2 o ge pragma phtheiro aei gar eimi otan pauo ou echo o techne palin de euthus oikodomeo pos-2 lambano


Aristotle, Metaphysics book 9 (DIORISIS sentence 2333)

καὶ τὰ ἄψυχα δὴ ὁμοίως:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2334)

οὔτε γὰρ ψυχρὸν οὔτε θερμὸν οὔτε γλυκὺ οὔτε ὅλως αἰσθητὸν οὐθὲν ἔσται μὴ αἰσθανομένων:

oute gar psuchros oute thermos oute glukus oute olos aisthetos oudeis eimi me aisthanomai


Aristotle, Metaphysics book 9 (DIORISIS sentence 2335)

ὥστε τὸν Πρωταγόρου λόγον συμβήσεται λέγειν αὐτοῖς.

oste-2 o protagoras logos sumbaino lego autos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2336)

ἀλλὰ μὴν οὐδʼ αἴσθησιν ἕξει οὐδὲν ἂν μὴ αἰσθάνηται μηδʼ ἐνεργῇ.

alla men-2 oude aisthesis echo oudeis an me aisthanomai mede energazomai


Aristotle, Metaphysics book 9 (DIORISIS sentence 2337)

εἰ οὖν τυφλὸν τὸ μὴ ἔχον ὄψιν, πεφυκὸς δὲ καὶ ὅτε πέφυκε καὶ ἔτι ὄν, οἱ αὐτοὶ τυφλοὶ ἔσονται πολλάκις τῆς ἡμέρας, καὶ κωφοί.

ei oun tuphlos o me echo opsis phuo de kai ote phuo kai eti eimi e autos tuphlos eimi pollakis o emera kai kophos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2338)

ἔτι εἰ ἀδύνατον τὸ ἐστερημένον δυνάμεως, τὸ μὴ γιγνόμενον ἀδύνατον ἔσται γενέσθαι:

eti ei adunatos-2 o stereo dunamis o me gignomai adunatos-2 eimi gignomai


Aristotle, Metaphysics book 9 (DIORISIS sentence 2339)

τὸ δʼ ἀδύνατον γενέσθαι ὁ λέγων ἢ εἶναι ἢ ἔσεσθαι ψεύσεται ʼτὸ γὰρ ἀδύνατον τοῦτο ἐσήμαινενʼ, ὥστε οὗτοι οἱ λόγοι ἐξαιροῦσι καὶ κίνησιν καὶ γένεσιν.

o de adunatos-2 gignomai o lego ee eimi ee eimi pseudo o gar adunatos-2 outos semaino oste-2 outos o logos exaireo kai kinesis kai genesis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2340)

ἀεὶ γὰρ τό τε ἑστηκὸς ἑστήξεται καὶ τὸ καθήμενον καθεδεῖται:

aei gar o te istemi istemi kai o kathemai kathezomai


Aristotle, Metaphysics book 9 (DIORISIS sentence 2341)

οὐ γὰρ ἀναστήσεται ἂν καθέζηται:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2342)

ἀδύνατον γὰρ ἔσται ἀναστῆναι ὅ γε μὴ δύναται ἀναστῆναι.

adunatos-2 gar eimi anistemi os ge me dunamai anistemi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2343)

εἰ οὖν μὴ ἐνδέχεται ταῦτα λέγειν, φανερὸν ὅτι δύναμις καὶ ἐνέργεια ἕτερόν ἐστιν ʼἐκεῖνοι δʼ οἱ λόγοι δύναμιν καὶ ἐνέργειαν ταὐτὸ ποιοῦσιν, διὸ καὶ οὐ μικρόν τι ζητοῦσιν ἀναιρεῖνʼ, ὥστε ἐνδέχεται δυνατὸν μέν τι εἶναι μὴ εἶναι δέ, καὶ δυνατὸν μὴ εἶναι εἶναι δέ, ὁμοίως δὲ καὶ ἐπὶ τῶν ἄλλων κατηγοριῶν δυνατὸν βαδίζειν ὂν μὴ βαδίζειν, καὶ μὴ βαδίζειν δυνατὸν ὂν βαδίζειν.

ei oun me endechomai outos lego phaneros ostis dunamis kai energeia eteros eimi ekeinos de o logos dunamis kai energeia autos poieo dio-2 kai ou mikros tis zeteo anaireo oste-2 endechomai dunatos men tis eimi me eimi de kai dunatos me eimi eimi de omoios de kai epi o allos kategoria dunatos badizo eimi me badizo kai me badizo dunatos eimi badizo


Aristotle, Metaphysics book 9 (DIORISIS sentence 2344)

ἔστι δὲ δυνατὸν τοῦτο ᾧ ἐὰν ὑπάρξῃ ἡ ἐνέργεια οὗ λέγεται ἔχειν τὴν δύναμιν, οὐθὲν ἔσται ἀδύνατον.

eimi de dunatos outos os ean uparcho o energeia e lego echo o dunamis oudeis eimi adunatos-2


Aristotle, Metaphysics book 9 (DIORISIS sentence 2345)

λέγω δὲ οἷον, εἰ δυνατὸν καθῆσθαι καὶ ἐνδέχεται καθῆσθαι, τούτῳ ἐὰν ὑπάρξῃ τὸ καθῆσθαι, οὐδὲν ἔσται ἀδύνατον:

lego de oios-2 ei dunatos kathemai kai endechomai kathemai outos ean uparcho o kathemai oudeis eimi adunatos-2


Aristotle, Metaphysics book 9 (DIORISIS sentence 2346)

καὶ εἰ κινηθῆναι ἢ κινῆσαι ἢ στῆναι ἢ στῆσαι ἢ εἶναι ἢ γίγνεσθαι ἢ μὴ εἶναι ἢ μὴ γίγνεσθαι, ὁμοίως.

kai ei kineo ee kineo ee istemi ee istemi ee eimi ee gignomai ee me eimi ee me gignomai omoios


Aristotle, Metaphysics book 9 (DIORISIS sentence 2347)

ἐλήλυθε δʼ ἡ ἐνέργεια τοὔνομα, ἡ πρὸς τὴν ἐντελέχειαν συντιθεμένη, καὶ ἐπὶ τὰ ἄλλα ἐκ τῶν κινήσεων μάλιστα:

erchomai de o energeia onoma o pros o entelecheia suntithemi kai epi o allos ek o kinesis malista


Aristotle, Metaphysics book 9 (DIORISIS sentence 2348)

δοκεῖ γὰρ ἡ ἐνέργεια μάλιστα ἡ κίνησις εἶναι, διὸ καὶ τοῖς μὴ οὖσιν οὐκ ἀποδιδόασι τὸ κινεῖσθαι, ἄλλας δέ τινας κατηγορίας, οἷον διανοητὰ καὶ ἐπιθυμητὰ εἶναι τὰ μὴ ὄντα, κινούμενα δὲ οὔ, τοῦτο δὲ ὅτι οὐκ ὄντα ἐνεργείᾳ ἔσονται ἐνεργείᾳ.

dokeo gar o energeia malista o kinesis eimi dio-2 kai o me eimi ou apodidomi o kineo allos de tis kategoria oios-2 dianoetos kai epithumetos eimi o me eimi kineo de ou outos de ostis ou eimi energeia eimi energeia


Aristotle, Metaphysics book 9 (DIORISIS sentence 2349)

τῶν γὰρ μὴ ὄντων ἔνια δυνάμει ἐστίν:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2350)

οὐκ ἔστι δέ, ὅτι οὐκ ἐντελεχείᾳ ἐστίν.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2351)

εἰ δέ ἐστι τὸ εἰρημένον τὸ δυνατὸν ἢ ἀκολουθεῖ, φανερὸν ὅτι οὐκ ἐνδέχεται ἀληθὲς εἶναι τὸ εἰπεῖν ὅτι δυνατὸν μὲν τοδί, οὐκ ἔσται δέ, ὥστε τὰ ἀδύνατα εἶναι ταύτῃ διαφεύγειν:

ei de eimi o ero o dunatos ee akoloutheo phaneros ostis ou endechomai alethes eimi o eipon ostis dunatos men ode ou eimi de oste-2 o adunatos-2 eimi outos diapheugo


Aristotle, Metaphysics book 9 (DIORISIS sentence 2352)

λέγω δὲ οἷον εἴ τις φαίη δυνατὸν τὴν διάμετρον μετρηθῆναι οὐ μέντοι μετρηθήσεσθαι— ὁ μὴ λογιζόμενος τὸ ἀδύνατον εἶναι— ὅτι οὐθὲν κωλύει δυνατόν τι ὂν εἶναι ἢ γενέσθαι μὴ εἶναι μηδʼ ἔσεσθαι.

lego de oios-2 ei tis phemi dunatos o diametron metreo ou mentoi metreo o me logizomai o adunatos-2 eimi ostis oudeis koluo dunatos tis eimi eimi ee gignomai me eimi mede eimi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2353)

ἀλλʼ ἐκεῖνο ἀνάγκη ἐκ τῶν κειμένων, εἰ καὶ ὑποθοίμεθα εἶναι ἢ γεγονέναι ὃ οὐκ ἔστι μὲν δυνατὸν δέ, ὅτι οὐθὲν ἔσται ἀδύνατον:

alla ekeinos anagke ek o keimai ei kai upotheo eimi ee gignomai os ou eimi men dunatos de ostis oudeis eimi adunatos-2


Aristotle, Metaphysics book 9 (DIORISIS sentence 2354)

συμβήσεται δέ γε, τὸ γὰρ μετρεῖσθαι ἀδύνατον.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2355)

οὐ γὰρ δή ἐστι ταὐτὸ τὸ ψεῦδος καὶ τὸ ἀδύνατον:

ou gar de-2 eimi autos o pseudos kai o adunatos-2


Aristotle, Metaphysics book 9 (DIORISIS sentence 2356)

τὸ γάρ σε ἑστάναι νῦν ψεῦδος μέν, οὐκ ἀδύνατον δέ.

o gar su istemi nun pseudos men ou adunatos-2 de


Aristotle, Metaphysics book 9 (DIORISIS sentence 2357)

ἅμα δὲ δῆλον καὶ ὅτι, εἰ τοῦ Α ὄντος ἀνάγκη τὸ Β εἶναι, καὶ δυνατοῦ ὄντος εἶναι τοῦ Α καὶ τὸ Β ἀνάγκη εἶναι δυνατόν:

ama de delos-3 kai ostis ei o eimi anagke o eimi kai dunatos eimi eimi o kai o anagke eimi dunatos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2358)

εἰ γὰρ μὴ ἀνάγκη δυνατὸν εἶναι, οὐθὲν κωλύει μὴ εἶναι δυνατὸν εἶναι.

ei gar me anagke dunatos eimi oudeis koluo me eimi dunatos eimi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2359)

ἔστω δὴ τὸ Α δυνατόν.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2360)

οὐκοῦν ὅτε τὸ Α δυνατὸν εἴη εἶναι, εἰ τεθείη τὸ Α, οὐθὲν ἀδύνατον εἶναι συνέβαινεν:

oukoun-2 ote o dunatos aio eimi ei tithemi o oudeis adunatos-2 eimi sumbaino


Aristotle, Metaphysics book 9 (DIORISIS sentence 2361)

τὸ δέ γε Β ἀνάγκη εἶναι.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2362)

ἀλλʼ ἦν ἀδύνατον.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2363)

ἔστω δὴ ἀδύνατον.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2364)

εἰ δὴ ἀδύνατον εἶναι τὸ Β, ἀνάγκη καὶ τὸ Α εἶναι.

ei de-2 adunatos-2 eimi o anagke kai o eimi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2365)

ἀλλʼ ἦν ἄρα τὸ πρῶτον ἀδύνατον:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2366)

καὶ τὸ δεύτερον ἄρα.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2367)

ἂν ἄρα ᾖ τὸ Α δυνατόν, καὶ τὸ Β ἔσται δυνατόν, εἴπερ οὕτως εἶχον ὥστε τοῦ Α ὄντος ἀνάγκη εἶναι τὸ Β.

an ara eimi o dunatos kai o eimi dunatos eiper outos-2 echo oste-2 o eimi anagke eimi o


Aristotle, Metaphysics book 9 (DIORISIS sentence 2368)

ἐὰν δὴ οὕτως ἐχόντων τῶν Α Β μὴ ᾖ δυνατὸν τὸ Β οὕτως, οὐδὲ τὰ Α Β ἕξει ὡς ἐτέθη:

ean de-2 outos-2 echo o me eimi dunatos o outos-2 oude o echo os-2 tithemi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2369)

καὶ εἰ τοῦ Α δυνατοῦ ὄντος ἀνάγκη τὸ Β δυνατὸν εἶναι, εἰ ἔστι τὸ Α ἀνάγκη εἶναι καὶ τὸ Β.

kai ei o dunatos eimi anagke o dunatos eimi ei eimi o anagke eimi kai o


Aristotle, Metaphysics book 9 (DIORISIS sentence 2370)

τὸ γὰρ δυνατὸν εἶναι ἐξ ἀνάγκης τὸ Β εἶναι, εἰ τὸ Α δυνατόν, τοῦτο σημαίνει, ἐὰν ᾖ τὸ Α καὶ ὅτε καὶ ὡς ἦν δυνατὸν εἶναι, κἀκεῖνο τότε καὶ οὕτως εἶναι ἀναγκαῖον.

o gar dunatos eimi ek anagke o eimi ei o dunatos outos semaino ean eimi o kai ote kai os-2 eimi dunatos eimi ekeinos tote kai outos-2 eimi anagkaios


Aristotle, Metaphysics book 9 (DIORISIS sentence 2371)

ἁπασῶν δὲ τῶν δυνάμεων οὐσῶν τῶν μὲν συγγενῶν οἷον τῶν αἰσθήσεων, τῶν δὲ ἔθει οἷον τῆς τοῦ αὐλεῖν, τῶν δὲ μαθήσει οἷον τῆς τῶν τεχνῶν, τὰς μὲν ἀνάγκη προενεργήσαντας ἔχειν, ὅσαι ἔθει καὶ λόγῳ, τὰς δὲ μὴ τοιαύτας καὶ τὰς ἐπὶ τοῦ πάσχειν οὐκ ἀνάγκη.

apas de o dunamis eimi o men suggenes oios-2 o aisthesis o de ethos-2 oios-2 o o auleo o de manthano oios-2 o o techne o men anagke proenergeo echo osos ethos-2 kai logos o de me toioutos kai o epi o pascho ou anagke


Aristotle, Metaphysics book 9 (DIORISIS sentence 2372)

ἐπεὶ δὲ τὸ δυνατὸν τὶ δυνατὸν καὶ ποτὲ καὶ πὼς καὶ ὅσα ἄλλα ἀνάγκη προσεῖναι ἐν τῷ διορισμῷ, καὶ τὰ μὲν κατὰ λόγον δύναται κινεῖν καὶ αἱ δυνάμεις αὐτῶν μετὰ λόγου, τὰ δὲ ἄλογα καὶ αἱ δυνάμεις ἄλογοι, κἀκείνας μὲν ἀνάγκη ἐν ἐμψύχῳ εἶναι ταύτας δὲ ἐν ἀμφοῖν, τὰς μὲν τοιαύτας δυνάμεις ἀνάγκη, ὅταν ὡς δύνανται τὸ ποιητικὸν καὶ τὸ παθητικὸν πλησιάζωσι, τὸ μὲν ποιεῖν τὸ δὲ πάσχειν, ἐκείνας δʼ οὐκ ἀνάγκη:

epei de o dunatos tis-2 dunatos kai potos kai pos-2 kai osos allos anagke proseimi en o diorisis kai o men kata logos dunamai kineo kai o dunamis autos meta logos o de alogos kai o dunamis alogos ekeinos men anagke en empsuchos eimi outos de en ampho o men toioutos dunamis anagke otan os-2 dunamai o poietikos kai o pathetikos plesiazo o men poieo o de pascho ekeinos de ou anagke


Aristotle, Metaphysics book 9 (DIORISIS sentence 2373)

αὗται μὲν γὰρ πᾶσαι μία ἑνὸς ποιητική, ἐκεῖναι δὲ τῶν ἐναντίων, ὥστε ἅμα ποιήσει τὰ ἐναντία:

outos men gar pas eis-2 eis-2 poietikos ekeinos de o enantios oste-2 ama poieo o enantios


Aristotle, Metaphysics book 9 (DIORISIS sentence 2374)

τοῦτο δὲ ἀδύνατον.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2375)

ἀνάγκη ἄρα ἕτερόν τι εἶναι τὸ κύριον:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2376)

λέγω δὲ τοῦτο ὄρεξιν ἢ προαίρεσιν.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2377)

ὁποτέρου γὰρ ἂν ὀρέγηται κυρίως, τοῦτο ποιήσει ὅταν ὡς δύναται ὑπάρχῃ καὶ πλησιάζῃ τῷ παθητικῷ:

opoteros gar an orego kurios-2 outos poieo otan os-2 dunamai uparcho kai plesiazo o pathetikos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2378)

ὥστε τὸ δυνατὸν κατὰ λόγον ἅπαν ἀνάγκη, ὅταν ὀρέγηται οὗ ἔχει τὴν δύναμιν καὶ ὡς ἔχει, τοῦτο ποιεῖν:

oste-2 o dunatos kata logos apas anagke otan orego e echo o dunamis kai os-2 echo outos poieo


Aristotle, Metaphysics book 9 (DIORISIS sentence 2379)

ἔχει δὲ παρόντος τοῦ παθητικοῦ καὶ ὡδὶ ἔχοντος εἰ δὲ μή, ποιεῖν οὐ δυνήσεται ʼτὸ γὰρ μηθενὸς τῶν ἔξω κωλύοντος προσδιορίζεσθαι οὐθὲν ἔτι δεῖ:

echo de pareimi o pathetikos kai odi-2 echo ei de me poieo ou dunamai o gar medeis o exo koluo prosdiorizo oudeis eti deomai


Aristotle, Metaphysics book 9 (DIORISIS sentence 2380)

τὴν γὰρ δύναμιν ἔχει ὡς ἔστι δύναμις τοῦ ποιεῖν, ἔστι δʼ οὐ πάντως ἀλλʼ ἐχόντων πῶς, ἐν οἷς ἀφορισθήσεται καὶ τὰ ἔξω κωλύοντα:

o gar dunamis echo os-2 eimi dunamis o poieo eimi de ou pantos alla echo pos-2 en os aphorizo kai o exo koluo


Aristotle, Metaphysics book 9 (DIORISIS sentence 2381)

ἀφαιρεῖται γὰρ ταῦτα τῶν ἐν τῷ διορισμῷ προσόντων ἔνιἀ:

aphaireo gar outos o en o diorisis proseimi enioi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2382)

διὸ οὐδʼ ἐὰν ἅμα βούληται ἢ ἐπιθυμῇ ποιεῖν δύο ἢ τὰ ἐναντία, οὐ ποιήσει:

dio-2 oude ean ama boulomai ee epithumeo poieo duo ee o enantios ou poieo


Aristotle, Metaphysics book 9 (DIORISIS sentence 2383)

οὐ γὰρ οὕτως ἔχει αὐτῶν τὴν δύναμιν οὐδʼ ἔστι τοῦ ἅμα ποιεῖν ἡ δύναμις, ἐπεὶ ὧν ἐστὶν οὕτως ποιήσει.

ou gar outos-2 echo autos o dunamis oude eimi o ama poieo o dunamis epei os eimi outos-2 poieo


Aristotle, Metaphysics book 9 (DIORISIS sentence 2384)

ἐπεὶ δὲ περὶ τῆς κατὰ κίνησιν λεγομένης δυνάμεως εἴρηται, περὶ ἐνεργείας διορίσωμεν τί τέ ἐστιν ἡ ἐνέργεια καὶ ποῖόν τι.

epei de peri o kata kinesis lego dunamis eromai peri energeia diorizo tis-2 te eimi o energeia kai poios tis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2385)

καὶ γὰρ τὸ δυνατὸν ἅμα δῆλον ἔσται διαιροῦσιν, ὅτι οὐ μόνον τοῦτο λέγομεν δυνατὸν ὃ πέφυκε κινεῖν ἄλλο ἢ κινεῖσθαι ὑπʼ ἄλλου ἢ ἁπλῶς ἢ τρόπον τινά, ἀλλὰ καὶ ἑτέρως, διὸ ζητοῦντες καὶ περὶ τούτων διήλθομεν.

kai gar o dunatos ama delos-3 eimi diaireo ostis ou monos outos lego dunatos os phuo kineo allos ee kineo upo allos ee aplos-2 ee tropos-2 tis alla kai eteros-2 dio-2 zeteo kai peri outos dierchomai


Aristotle, Metaphysics book 9 (DIORISIS sentence 2386)

ἔστι δὴ ἐνέργεια τὸ ὑπάρχειν τὸ πρᾶγμα μὴ οὕτως ὥσπερ λέγομεν δυνάμει:

eimi de-2 energeia o uparcho o pragma me outos-2 osper-2 lego dunamis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2387)

λέγομεν δὲ δυνάμει οἷον ἐν τῷ ξύλῳ Ἑρμῆν καὶ ἐν τῇ ὅλῃ τὴν ἡμίσειαν, ὅτι ἀφαιρεθείη ἄν, καὶ ἐπιστήμονα καὶ τὸν μὴ θεωροῦντα, ἂν δυνατὸς ᾖ θεωρῆσαι:

lego de dunamis oios-2 en o xulon ermes kai en o olos o emiseia ostis aphaireo an kai epistemon kai o me theoreo-2 an dunatos eimi theoreo-2


Aristotle, Metaphysics book 9 (DIORISIS sentence 2388)

τὸ δὲ ἐνεργείᾳ.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2389)

δῆλον δʼ ἐπὶ τῶν καθʼ ἕκαστα τῇ ἐπαγωγῇ ὃ βουλόμεθα λέγειν, καὶ οὐ δεῖ παντὸς ὅρον ζητεῖν ἀλλὰ καὶ τὸ ἀνάλογον συνορᾶν, ὅτι ὡς τὸ οἰκοδομοῦν πρὸς τὸ οἰκοδομικόν, καὶ τὸ ἐγρηγορὸς πρὸς τὸ καθεῦδον, καὶ τὸ ὁρῶν πρὸς τὸ μῦον μὲν ὄψιν δὲ ἔχον, καὶ τὸ ἀποκεκριμένον ἐκ τῆς ὕλης πρὸς τὴν ὕλην, καὶ τὸ ἀπειργασμένον πρὸς τὸ ἀνέργαστον.

delos-3 de epi o kata ekastos o epagogeus os boulomai lego kai ou deomai pas oros-4 zeteo alla kai o analogos sunorao ostis os-2 o oikodomeo pros o oikodomikos kai o egeiro pros o katheudo kai o orao pros o men opsis de echo kai o apokrino ek o ule pros o ule kai o apergazomai pros o anergastos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2390)

ταύτης δὲ τῆς διαφορᾶς θατέρῳ μορίῳ ἔστω ἡ ἐνέργεια ἀφωρισμένη θατέρῳ δὲ τὸ δυνατόν.

outos de o diaphora eteros morion eimi o energeia aphorizo eteros de o dunatos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2391)

λέγεται δὲ ἐνεργείᾳ οὐ πάντα ὁμοίως ἀλλʼ ἢ τῷ ἀνάλογον, ὡς τοῦτο ἐν τούτῳ ἢ πρὸς τοῦτο, τόδʼ ἐν τῷδε ἢ πρὸς τόδε:

lego de energeia ou pas omoios alla ee o analogos os-2 outos en outos ee pros outos ode en ode ee pros ode


Aristotle, Metaphysics book 9 (DIORISIS sentence 2392)

τὰ μὲν γὰρ ὡς κίνησις πρὸς δύναμιν τὰ δʼ ὡς οὐσία πρός τινα ὕλην.

o men gar os-2 kinesis pros dunamis o de os-2 ousia pros tis ule


Aristotle, Metaphysics book 9 (DIORISIS sentence 2393)

ἄλλως δὲ καὶ τὸ ἄπειρον καὶ τὸ κενόν, καὶ ὅσα τοιαῦτα, λέγεται δυνάμει καὶ ἐνεργείᾳ ἢ πολλοῖς τῶν ὄντων, οἷον τῷ ὁρῶντι καὶ βαδίζοντι καὶ ὁρωμένῳ.

allos-2 de kai o apeiros kai o kenos kai osos toioutos lego dunamis kai energeia ee polus o eimi oios-2 tis-2 orao kai badizo kai orao


Aristotle, Metaphysics book 9 (DIORISIS sentence 2394)

ταῦτα μὲν γὰρ ἐνδέχεται καὶ ἁπλῶς ἀληθεύεσθαί ποτε ʼτὸ μὲν γὰρ ὁρώμενον ὅτι ὁρᾶται, τὸ δὲ ὅτι ὁρᾶσθαι δυνατόνʼ:

outos men gar endechomai kai aplos-2 aletheuo pote o men gar orao ostis orao o de ostis orao dunatos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2395)

τὸ δʼ ἄπειρον οὐχ οὕτω δυνάμει ἔστιν ὡς ἐνεργείᾳ ἐσόμενον χωριστόν, ἀλλὰ γνώσει.

o de apeiros ou outos-2 dunamis eimi os-2 energeia eimi choristos alla gnosis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2396)

τὸ γὰρ μὴ ὑπολείπειν τὴν διαίρεσιν ἀποδίδωσι τὸ εἶναι δυνάμει ταύτην τὴν ἐνέργειαν, τὸ δὲ χωρίζεσθαι οὔ.

o gar me upoleipo o diairesis apodidomi o eimi dunamis outos o energeia o de chorizo ou


Aristotle, Metaphysics book 9 (DIORISIS sentence 2397)

ἐπεὶ δὲ τῶν πράξεων ὧν ἔστι πέρας οὐδεμία τέλος ἀλλὰ τῶν περὶ τὸ τέλος, οἷον τὸ ἰσχναίνειν ἢ ἰσχνασία αὐτὰ δὲ ὅταν ἰσχναίνῃ οὕτως ἐστὶν ἐν κινήσει, μὴ ὑπάρχοντα ὧν ἕνεκα ἡ κίνησις, οὐκ ἔστι ταῦτα πρᾶξις ἢ οὐ τελεία γε ʼοὐ γὰρ τέλοςʼ:

epei de o praxis os eimi peras oudeis telos alla o peri o telos oios-2 o ischnaino ee ischnasia autos de otan ischnaino outos-2 eimi en kinesis me uparcho os eneka o kinesis ou eimi outos praxis ee ou teleios ge ou gar telos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2398)

ἀλλʼ ἐκείνη ᾗ ἐνυπάρχει τὸ τέλος καὶ πρᾶξις.

alla ekeinos os enuparcho o telos kai praxis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2399)

οἷον ὁρᾷ ἅμα καὶ ἑώρακε, καὶ φρονεῖ καὶ πεφρόνηκε, καὶ νοεῖ καὶ νενόηκεν, ἀλλʼ οὐ μανθάνει καὶ μεμάθηκεν οὐδʼ ὑγιάζεται καὶ ὑγίασται:

oios-2 orao ama kai orao kai phroneo kai phroneo kai noeo kai noeo alla ou manthano kai manthano oude ugiazomai kai ugiazomai


Aristotle, Metaphysics book 9 (DIORISIS sentence 2400)

εὖ ζῇ καὶ εὖ ἔζηκεν ἅμα, καὶ εὐδαιμονεῖ καὶ εὐδαιμόνηκεν.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2401)

εἰ δὲ μή, ἔδει ἄν ποτε παύεσθαι ὥσπερ ὅταν ἰσχναίνῃ, νῦν δʼ οὔ, ἀλλὰ ζῇ καὶ ἔζηκεν.

ei de me deo an pote pauo osper-2 otan ischnaino nun de ou alla zao kai


Aristotle, Metaphysics book 9 (DIORISIS sentence 2402)

τούτων δὴ δεῖ τὰς μὲν κινήσεις λέγειν, τὰς δʼ ἐνεργείας.

outos de-2 deomai o men kinesis lego o de energeia


Aristotle, Metaphysics book 9 (DIORISIS sentence 2403)

πᾶσα γὰρ κίνησις ἀτελής, ἰσχνασία μάθησις βάδισις οἰκοδόμησις:

pas gar kinesis ateles ischnasia mathesis badisis oikodomesis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2404)

αὗται δὴ κινήσεις, καὶ ἀτελεῖς γε.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2405)

οὐ γὰρ ἅμα βαδίζει καὶ βεβάδικεν, οὐδʼ οἰκοδομεῖ καὶ ᾠκοδόμηκεν, οὐδὲ γίγνεται καὶ γέγονεν ἢ κινεῖται καὶ κεκίνηται, ἀλλʼ ἕτερον, καὶ κινεῖ καὶ κεκίνηκεν:

ou gar ama badizo kai badizo oude oikodomeo kai oikodomeo oude gignomai kai gignomai ee kineo kai kineo alla eteros kai kineo kai kineo


Aristotle, Metaphysics book 9 (DIORISIS sentence 2406)

ἑώρακε δὲ καὶ ὁρᾷ ἅμα τὸ αὐτό, καὶ νοεῖ καὶ νενόηκεν.

orao de kai orao ama o autos kai noeo kai noeo


Aristotle, Metaphysics book 9 (DIORISIS sentence 2407)

τὴν μὲν οὖν τοιαύτην ἐνέργειαν λέγω, ἐκείνην δὲ κίνησιν.

o men oun toioutos energeia lego ekeinos de kinesis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2408)

τὸ μὲν οὖν ἐνεργείᾳ τί τέ ἐστι καὶ ποῖον, ἐκ τούτων καὶ τῶν τοιούτων δῆλον ἡμῖν ἔστω.

o men oun energeia tis-2 te eimi kai poios ek outos kai o toioutos delos-3 ego eimi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2409)

πότε δὲ δυνάμει ἔστιν ἕκαστον καὶ πότε οὔ, διοριστέον:

pote-2 de dunamis eimi ekastos kai pote-2 ou dioristeon


Aristotle, Metaphysics book 9 (DIORISIS sentence 2410)

οὐ γὰρ ὁποτεοῦν.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2411)

οἷον ἡ γῆ ἆρʼ ἐστὶ δυνάμει ἄνθρωπος;


Aristotle, Metaphysics book 9 (DIORISIS sentence 2412)

ἢ οὔ, ἀλλὰ μᾶλλον ὅταν ἤδη γένηται σπέρμα, καὶ οὐδὲ τότε ἴσως;

ee ou alla mallon otan ede-2 gignomai sperma kai oude tote isos-3


Aristotle, Metaphysics book 9 (DIORISIS sentence 2413)

ὥσπερ οὖν οὐδʼ ὑπὸ ἰατρικῆς ἅπαν ἂν ὑγιασθείη οὐδʼ ἀπὸ τύχης, ἀλλʼ ἔστι τι ὃ δυνατόν ἐστι, καὶ τοῦτʼ ἔστιν ὑγιαῖνον δυνάμει.

osper-2 oun oude upo iatrikos apas an ugiazomai oude apo tuche alla eimi tis os dunatos eimi kai outos eimi ugiaino dunamis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2414)

ὅρος δὲ τοῦ μὲν ἀπὸ διανοίας ἐντελεχείᾳ γιγνομένου ἐκ τοῦ δυνάμει ὄντος, ὅταν βουληθέντος γίγνηται μηθενὸς κωλύοντος τῶν ἐκτός, ἐκεῖ δʼ ἐν τῷ ὑγιαζομένῳ, ὅταν μηθὲν κωλύῃ τῶν ἐν αὐτῷ:

oros-4 de o men apo dianoia entelecheia gignomai ek o dunamis eimi otan boulomai gignomai medeis koluo o ektos ekei de en tis-2 ugiazomai otan medeis koluo o en autos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2415)

ὁμοίως δὲ δυνάμει καὶ οἰκία:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2416)

εἰ μηθὲν κωλύει τῶν ἐν τούτῳ καὶ τῇ ὕλῃ τοῦ γίγνεσθαι οἰκίαν, οὐδʼ ἔστιν ὃ δεῖ προσγενέσθαι ἢ ἀπογενέσθαι ἢ μεταβαλεῖν, τοῦτο δυνάμει οἰκία:

ei medeis koluo o en outos kai o ule o gignomai oikia oude eimi os deomai prosgignomai ee apogignomai ee metaballo outos dunamis oikia


Aristotle, Metaphysics book 9 (DIORISIS sentence 2417)

καὶ ἐπὶ τῶν ἄλλων ὡσαύτως ὅσων ἔξωθεν ἡ ἀρχὴ τῆς γενέσεως.

kai epi o allos osautos osos exothen o arche o genesis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2418)

καὶ ὅσων δὴ ἐν αὐτῷ τῷ ἔχοντι, ὅσα μηθενὸς τῶν ἔξωθεν ἐμποδίζοντος ἔσται διʼ αὐτοῦ:

kai osos de-2 en autos o echo osos medeis o exothen empodizo eimi dia autos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2419)

οἷον τὸ σπέρμα οὔπω ʼδεῖ γὰρ ἐν ἄλλῳ πεσεῖν καὶ μεταβάλλεινʼ, ὅταν δʼ ἤδη διὰ τῆς αὑτοῦ ἀρχῆς ᾖ τοιοῦτον, ἤδη τοῦτο δυνάμει:

oios-2 o sperma oupo deomai gar en allos pipto kai metaballo otan de ede-2 dia o eautou arche eimi toioutos ede-2 outos dunamis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2420)

ἐκεῖνο δὲ ἑτέρας ἀρχῆς δεῖται, ὥσπερ ἡ γῆ οὔπω ἀνδριὰς δυνάμει ʼμεταβαλοῦσα γὰρ ἔσται χαλκόςʼ.

ekeinos de eteros arche deomai osper-2 o ge-2 oupo andrias dunamis metaballo gar eimi chalkos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2421)

ἔοικε δὲ ὃ λέγομεν εἶναι οὐ τόδε ἀλλʼ ἐκείνινον— οἷον τὸ κιβώτιον οὐ ξύλον ἀλλὰ ξύλινον, οὐδὲ τὸ ξύλον γῆ ἀλλὰ γήϊνον, πάλιν ἡ γῆ εἰ οὕτως μὴ ἄλλο ἀλλὰ ἐκείνινον— ἀεὶ ἐκεῖνο δυνάμει ἁπλῶς τὸ ὕστερόν ἐστιν.

eoika de os lego eimi ou ode alla ekeininos oios-2 o kibotion ou xulon alla xulinos-2 oude o xulon ge-2 alla geinos-2 palin o ge-2 ei outos-2 me allos alla ekeininos aei ekeinos dunamis aplos-2 o usteros eimi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2422)

οἷον τὸ κιβώτιον οὐ γήϊνον οὐδὲ γῆ ἀλλὰ ξύλινον:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2423)

τοῦτο γὰρ δυνάμει κιβώτιον καὶ ὕλη κιβωτίου αὕτη, ἁπλῶς μὲν τοῦ ἁπλῶς τουδὶ δὲ τοδὶ τὸ ξύλον.

outos gar dunamis kibotion kai ule kibotion outos aplos-2 men o aplos-2 ode de ode o xulon


Aristotle, Metaphysics book 9 (DIORISIS sentence 2424)

εἰ δέ τί ἐστι πρῶτον ὃ μηκέτι κατʼ ἄλλο λέγεται ἐκείνινον, τοῦτο πρώτη ὕλη:

ei de tis-2 eimi proteros os meketi kata allos lego ekeininos outos proteros ule


Aristotle, Metaphysics book 9 (DIORISIS sentence 2425)

οἷον εἰ ἡ γῆ ἀερίνη, ὁ δʼ ἀὴρ μὴ πῦρ ἀλλὰ πύρινος, τὸ πῦρ ὕλη πρώτη οὐ τόδε τι οὖσα.

oios-2 ei o ge-2 aerinos o de aer me pur alla purinos1 o pur ule proteros ou ode tis eimi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2426)

τούτῳ γὰρ διαφέρει τὸ καθʼ οὗ καὶ τὸ ὑποκείμενον, τῷ εἶναι τόδε τι ἢ μὴ εἶναι:

outos gar diaphero o kata e kai o upokeimai tis-2 eimi ode tis ee me eimi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2427)

οἷον τοῖς πάθεσι τὸ ὑποκείμενον ἄνθρωπος καὶ σῶμα καὶ ψυχή, πάθος δὲ τὸ μουσικὸν καὶ λευκόν ʼλέγεται δὲ τῆς μουσικῆς ἐγγενομένης ἐκεῖνο οὐ μουσικὴ ἀλλὰ μουσικόν, καὶ οὐ λευκότης ὁ ἄνθρωπος ἀλλὰ λευκόν, οὐδὲ βάδισις ἢ κίνησις ἀλλὰ βαδίζον ἢ κινούμενον, ὡς τὸ ἐκείνινονʼ:

oios-2 o pathos o upokeimai anthropos kai soma kai psyche pathos de o mousikos kai leukos lego de o mousike eggignomai ekeinos ou mousikos alla mousikos kai ou leukotes o anthropos alla leukos oude badisis ee kinesis alla badizo ee kineo os-2 o ekeininos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2428)

ὅσα μὲν οὖν οὕτω, τὸ ἔσχατον οὐσία:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2429)

ὅσα δὲ μὴ οὕτως ἀλλʼ εἶδός τι καὶ τόδε τι τὸ κατηγορούμενον, τὸ ἔσχατον ὕλη καὶ οὐσία ὑλική.

osos de me outos-2 alla eidos tis kai ode tis o kategoreo o schetho ule kai ousia ulikos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2430)

καὶ ὀρθῶς δὴ συμβαίνει τὸ ἐκείνινον λέγεσθαι κατὰ τὴν ὕλην καὶ τὰ πάθη:

kai orthos de-2 sumbaino o ekeininos lego kata o ule kai o pathe-2


Aristotle, Metaphysics book 9 (DIORISIS sentence 2431)

ἄμφω γὰρ ἀόριστα.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2432)

πότε μὲν οὖν λεκτέον δυνάμει καὶ πότε οὔ, εἴρηται.

pote-2 men oun lekteos dunamis kai pote-2 ou eromai


Aristotle, Metaphysics book 9 (DIORISIS sentence 2433)

ἐπεὶ δὲ τὸ πρότερον διώρισται ποσαχῶς λέγεται, φανερὸν ὅτι πρότερον ἐνέργεια δυνάμεώς ἐστιν.

epei de o proteros diorizo posachos lego phaneros ostis proteros energeia dunamis eimi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2434)

λέγω δὲ δυνάμεως οὐ μόνον τῆς ὡρισμένης ἣ λέγεται ἀρχὴ μεταβλητικὴ ἐν ἄλλῳ ἢ ᾗ ἄλλο, ἀλλʼ ὅλως πάσης ἀρχῆς κινητικῆς ἢ στατικῆς.

lego de dunamis ou monos o orizo os lego arche metabletikos en allos ee os allos alla olos pas arche kinetikos ee statikos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2435)

καὶ γὰρ ἡ φύσις ἐν ταὐτῷ γένει τῇ δυνάμει:

kai gar o phusis en tautos-2 genos o dunamis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2436)

ἀρχὴ γὰρ κινητική, ἀλλʼ οὐκ ἐν ἄλλῳ ἀλλʼ ἐν αὐτῷ ᾗ αὐτό.

arche gar kinetikos alla ou en allos alla en autos os autos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2437)

πάσης δὴ τῆς τοιαύτης προτέρα ἐστὶν ἡ ἐνέργεια καὶ λόγῳ καὶ τῇ οὐσίᾳ:

pas de-2 o toioutos proteros eimi o energeia kai logos kai o ousia


Aristotle, Metaphysics book 9 (DIORISIS sentence 2438)

χρόνῳ δʼ ἔστι μὲν ὥς, ἔστι δὲ ὡς οὔ.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2439)

τῷ λόγῳ μὲν οὖν ὅτι προτέρα, δῆλον ʼτῷ γὰρ ἐνδέχεσθαι ἐνεργῆσαι δυνατόν ἐστι τὸ πρώτως δυνατόν, οἷον λέγω οἰκοδομικὸν τὸ δυνάμενον οἰκοδομεῖν, καὶ ὁρατικὸν τὸ ὁρᾶν, καὶ ὁρατὸν τὸ δυνατὸν ὁρᾶσθαι:

o logos men oun ostis proteros delos-3 o gar endechomai energeo dunatos eimi o protos-2 dunatos oios-2 lego oikodomikos o dunamai oikodomeo kai oratikos o orao kai oratos o dunatos orao


Aristotle, Metaphysics book 9 (DIORISIS sentence 2440)

ὁ δʼ αὐτὸς λόγος καὶ ἐπὶ τῶν ἄλλων, ὥστʼ ἀνάγκη τὸν λόγον προϋπάρχειν καὶ τὴν γνῶσιν τῆς γνώσεωςʼ:

o de autos logos kai epi o allos oste-2 anagke o logos prouparcho-2 kai o gnosis o gnosis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2441)

τῷ δὲ χρόνῳ πρότερον ὧδε:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2442)

τὸ τῷ εἴδει τὸ αὐτὸ ἐνεργοῦν πρότερον, ἀριθμῷ δʼ οὔ.

o o eidos o autos energeo proteros arithmos de ou


Aristotle, Metaphysics book 9 (DIORISIS sentence 2443)

λέγω δὲ τοῦτο ὅτι τοῦδε μὲν τοῦ ἀνθρώπου τοῦ ἤδη ὄντος κατʼ ἐνέργειαν καὶ τοῦ σίτου καὶ τοῦ ὁρῶντος πρότερον τῷ χρόνῳ ἡ ὕλη καὶ τὸ σπέρμα καὶ τὸ ὁρατικόν, ἃ δυνάμει μέν ἐστιν ἄνθρωπος καὶ σῖτος καὶ ὁρῶν, ἐνεργείᾳ δʼ οὔπω:

lego de outos ostis ode men o anthropos o ede-2 eimi kata energeia kai o sitos kai o orao proteros o chronos o ule kai o sperma kai o oratikos os dunamis men eimi anthropos kai sitos kai orao energeia de oupo


Aristotle, Metaphysics book 9 (DIORISIS sentence 2444)

ἀλλὰ τούτων πρότερα τῷ χρόνῳ ἕτερα ὄντα ἐνεργείᾳ ἐξ ὧν ταῦτα ἐγένετο:

alla outos proteros o chronos eteros eimi energeia ek os outos gignomai


Aristotle, Metaphysics book 9 (DIORISIS sentence 2445)

ἀεὶ γὰρ ἐκ τοῦ δυνάμει ὄντος γίγνεται τὸ ἐνεργείᾳ ὂν ὑπὸ ἐνεργείᾳ ὄντος, οἷον ἄνθρωπος ἐξ ἀνθρώπου, μουσικὸς ὑπὸ μουσικοῦ, ἀεὶ κινοῦντός τινος πρώτου:

aei gar ek o dunamis eimi gignomai o energeia eimi upo energeia eimi oios-2 anthropos ek anthropos mousikos upo mousikos aei kineo tis proteros


Aristotle, Metaphysics book 9 (DIORISIS sentence 2446)

τὸ δὲ κινοῦν ἐνεργείᾳ ἤδη ἔστιν.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2447)

εἴρηται δὲ ἐν τοῖς περὶ τῆς οὐσίας λόγοις ὅτι πᾶν τὸ γιγνόμενον γίγνεται ἔκ τινος τι καὶ ὑπό τινος, καὶ τοῦτο τῷ εἴδει τὸ αὐτό.

eromai de en o peri o ousia logos ostis pas o gignomai gignomai ek tis tis kai upo tis kai outos o eidos o autos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2448)

διὸ καὶ δοκεῖ ἀδύνατον εἶναι οἰκοδόμον εἶναι μὴ οἰκοδομήσαντα μηθὲν ἢ κιθαριστὴν μηθὲν κιθαρίσαντα:

dio-2 kai dokeo adunatos-2 eimi oikodomos eimi me oikodomeo medeis ee kitharistes medeis kitharizo


Aristotle, Metaphysics book 9 (DIORISIS sentence 2449)

ὁ γὰρ μανθάνων κιθαρίζειν κιθαρίζων μανθάνει κιθαρίζειν, ὁμοίως δὲ καὶ οἱ ἄλλοι.

o gar manthano kitharizo kitharizo manthano kitharizo omoios de kai o allos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2450)

ὅθεν ὁ σοφιστικὸς ἔλεγχος ἐγίγνετο ὅτι οὐκ ἔχων τις τὴν ἐπιστήμην ποιήσει οὗ ἡ ἐπιστήμη:

othen o sophistikos elegchos gignomai ostis ou echo tis o episteme poieo e o episteme


Aristotle, Metaphysics book 9 (DIORISIS sentence 2451)

ὁ γὰρ μανθάνων οὐκ ἔχει.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2452)

ἀλλὰ διὰ τὸ τοῦ γιγνομένου γεγενῆσθαί τι καὶ τοῦ ὅλως κινουμένου κεκινῆσθαί τι ʼδῆλον δʼ ἐν τοῖς περὶ κινήσεως τοῦτὀ καὶ τὸν μανθάνοντα ἀνάγκη ἔχειν τι τῆς ἐπιστήμης ἴσως.

alla dia o o gignomai gignomai tis kai o olos kineo kineo tis delos-3 de en o peri kinesis outos kai o manthano anagke echo tis o episteme isos-3


Aristotle, Metaphysics book 9 (DIORISIS sentence 2453)

ἀλλʼ οὖν καὶ ταύτῃ γε δῆλον ὅτι ἡ ἐνέργεια καὶ οὕτω προτέρα τῆς δυνάμεως κατὰ γένεσιν καὶ χρόνον.

alla oun kai taute ge delos-3 ostis o energeia kai outos-2 proteros o dunamis kata genesis kai chronos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2454)

ἀλλὰ μὴν καὶ οὐσίᾳ γε, πρῶτον μὲν ὅτι τὰ τῇ γενέσει ὕστερα τῷ εἴδει καὶ τῇ οὐσίᾳ πρότερα ʼοἷον ἀνὴρ παιδὸς καὶ ἄνθρωπος σπέρματος:

alla men-2 kai ousia ge proteros men ostis o o genesis usteron o eidos kai o ousia proteros oios-2 aner pais kai anthropos sperma


Aristotle, Metaphysics book 9 (DIORISIS sentence 2455)

τὸ μὲν γὰρ ἤδη ἔχει τὸ εἶδος τὸ δʼ οὔ, καὶ ὅτι ἅπαν ἐπʼ ἀρχὴν βαδίζει τὸ γιγνόμενον καὶ τέλος ʼἀρχὴ γὰρ τὸ οὗ ἕνεκα, τοῦ τέλους δὲ ἕνεκα ἡ γένεσιςʼ, τέλος δʼ ἡ ἐνέργεια, καὶ τούτου χάριν ἡ δύναμις λαμβάνεται.

o men gar ede-2 echo o eidos o de ou kai ostis apas epi arche badizo o gignomai kai telos arche gar o e eneka o telos de eneka o genesis telos de o energeia kai outos charis o dunamis lambano


Aristotle, Metaphysics book 9 (DIORISIS sentence 2456)

οὐ γὰρ ἵνα ὄψιν ἔχωσιν ὁρῶσι τὰ ζῷα ἀλλʼ ὅπως ὁρῶσιν ὄψιν ἔχουσιν, ὁμοίως δὲ καὶ οἰκοδομικὴν ἵνα οἰκοδομῶσι καὶ τὴν θεωρητικὴν ἵνα θεωρῶσιν:

ou gar ina opsis echo orao o zoion-2 alla opos orao opsis echo omoios de kai oikodomikos ina oikodomeo kai o theoretikos ina theoreo-2


Aristotle, Metaphysics book 9 (DIORISIS sentence 2457)

ἀλλʼ οὐ θεωροῦσιν ἵνα θεωρητικὴν ἔχωσιν, εἰ μὴ οἱ μελετῶντες:

alla ou theoreo-2 ina theoretikos echo ei me e meletao


Aristotle, Metaphysics book 9 (DIORISIS sentence 2458)

οὗτοι δὲ οὐχὶ θεωροῦσιν ἀλλʼ ἢ ὡδί, ἢ ὅτι οὐδὲν δέονται θεωρεῖν.

outos de ou theoreo-2 alla ee odi-2 ee ostis oudeis deomai theoreo-2


Aristotle, Metaphysics book 9 (DIORISIS sentence 2459)

ἔτι ἡ ὕλη ἔστι δυνάμει ὅτι ἔλθοι ἂν εἰς τὸ εἶδος:

eti o ule eimi dunamis ostis erchomai an eis o eidos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2460)

ὅταν δέ γε ἐνεργείᾳ ᾖ, τότε ἐν τῷ εἴδει ἐστίν.

otan de ge energeia eimi tote en o eidos eimi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2461)

ὁμοίως δὲ καὶ ἐπὶ τῶν ἄλλων, καὶ ὧν κίνησις τὸ τέλος, διὸ ὥσπερ οἱ διδάσκοντες ἐνεργοῦντα ἐπιδείξαντες οἴονται τὸ τέλος ἀποδεδωκέναι, καὶ ἡ φύσις ὁμοίως.

omoios de kai epi o allos kai os kinesis o telos dio-2 osper-2 e didasko energeo epideiknumi-2 oiomai o telos apodidomi kai o phusis omoios


Aristotle, Metaphysics book 9 (DIORISIS sentence 2462)

εἰ γὰρ μὴ οὕτω γίγνεται, ὁ Παύσωνος ἔσται Ἑρμῆς:

ei gar me outos-2 gignomai o pauson eimi ermes


Aristotle, Metaphysics book 9 (DIORISIS sentence 2463)

ἄδηλος γὰρ καὶ ἡ ἐπιστήμη εἰ ἔσω ἢ ἔξω, ὥσπερ κἀκεῖνος.

adelos gar kai o episteme ei eso ee exo osper-2 ekeinos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2464)

τὸ γὰρ ἔργον τέλος, ἡ δὲ ἐνέργεια τὸ ἔργον, διὸ καὶ τοὔνομα ἐνέργεια λέγεται κατὰ τὸ ἔργον καὶ συντείνει πρὸς τὴν ἐντελέχειαν.

o gar ergon telos o de energeia o ergon dio-2 kai onoma energeia lego kata o ergon kai sunteino pros o entelecheia


Aristotle, Metaphysics book 9 (DIORISIS sentence 2465)

ἐπεὶ δʼ ἐστὶ τῶν μὲν ἔσχατον ἡ χρῆσις ʼοἷον ὄψεως ἡ ὅρασις, καὶ οὐθὲν γίγνεται παρὰ ταύτην ἕτερον ἀπὸ τῆς ὄψεωςʼ, ἀπʼ ἐνίων δὲ γίγνεταί τι ʼοἷον ἀπὸ τῆς οἰκοδομικῆς οἰκία παρὰ τὴν οἰκοδόμησινʼ, ὅμως οὐθὲν ἧττον ἔνθα μὲν τέλος, ἔνθα δὲ μᾶλλον τέλος τῆς δυνάμεώς ἐστιν:

epei de eimi o men schetho o chresis oios-2 opsis o orasis kai oudeis gignomai para outos eteros apo o opsis apo enioi de gignomai tis oios-2 apo o oikodomikos oikia para o oikodomesis omos-5 oudeis esson entha men telos entha de mallon telos o dunamis eimi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2466)

ἡ γὰρ οἰκοδόμησις ἐν τῷ οἰκοδομουμένῳ, καὶ ἅμα γίγνεται καὶ ἔστι τῇ οἰκίᾳ.

o gar oikodomesis en o oikodomeo kai ama gignomai kai eimi o oikia


Aristotle, Metaphysics book 9 (DIORISIS sentence 2467)

ὅσων μὲν οὖν ἕτερόν τί ἐστι παρὰ τὴν χρῆσιν τὸ γιγνόμενον, τούτων μὲν ἡ ἐνέργεια ἐν τῷ ποιουμένῳ ἐστίν ʼοἷον ἥ τε οἰκοδόμησις ἐν τῷ οἰκοδομουμένῳ καὶ ἡ ὕφανσις ἐν τῷ ὑφαινομένῳ, ὁμοίως δὲ καὶ ἐπὶ τῶν ἄλλων, καὶ ὅλως ἡ κίνησις ἐν τῷ κινουμένᾠ:

osos men oun eteros tis-2 eimi para o chresis o gignomai outos men o energeia en o poieo eimi oios-2 os te oikodomesis en o oikodomeo kai o uphansis en o uphaino omoios de kai epi o allos kai olos o kinesis en o


Aristotle, Metaphysics book 9 (DIORISIS sentence 2468)

ὅσων δὲ μὴ ἔστιν ἄλλο τι ἔργον παρὰ τὴν ἐνέργειαν, ἐν αὐτοῖς ὑπάρχει ἡ ἐνέργεια ʼοἷον ἡ ὅρασις ἐν τῷ ὁρῶντι καὶ ἡ θεωρία ἐν τῷ θεωροῦντι καὶ ἡ ζωὴ ἐν τῇ ψυχῇ, διὸ καὶ ἡ εὐδαιμονία:

osos de me eimi allos tis ergon para o energeia en autos uparcho o energeia oios-2 o orasis en o orao kai o theoria en o theoreo-2 kai o zoe-2 en o psyche dio-2 kai o eudaimonia


Aristotle, Metaphysics book 9 (DIORISIS sentence 2469)

ζωὴ γὰρ ποιά τίς ἐστινʼ.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2470)

ὥστε φανερὸν ὅτι ἡ οὐσία καὶ τὸ εἶδος ἐνέργειά ἐστιν.

oste-2 phaneros ostis o ousia kai o eidos energeia eimi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2471)

κατά τε δὴ τοῦτον τὸν λόγον φανερὸν ὅτι πρότερον τῇ οὐσίᾳ ἐνέργεια δυνάμεως, καὶ ὥσπερ εἴπομεν, τοῦ χρόνου ἀεὶ προλαμβάνει ἐνέργεια ἑτέρα πρὸ ἑτέρας ἕως τῆς τοῦ ἀεὶ κινοῦντος πρώτως.

kata te de-2 outos o logos phaneros ostis proteros o ousia energeia dunamis kai osper-2 eipon o chronos aei prolambano energeia eteros pro eteros eos-4 o o aei kineo protos-2


Aristotle, Metaphysics book 9 (DIORISIS sentence 2472)

ἀλλὰ μὴν καὶ κυριωτέρως:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2473)

τὰ μὲν γὰρ ἀΐδια πρότερα τῇ οὐσίᾳ τῶν φθαρτῶν, ἔστι δʼ οὐθὲν δυνάμει ἀΐδιον.

o men gar aidios-2 proteros o ousia o phthartos eimi de oudeis dunamis aidios-2


Aristotle, Metaphysics book 9 (DIORISIS sentence 2474)

λόγος δὲ ὅδε:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2475)

πᾶσα δύναμις ἅμα τῆς ἀντιφάσεώς ἐστιν:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2476)

τὸ μὲν γὰρ μὴ δυνατὸν ὑπάρχειν οὐκ ἂν ὑπάρξειεν οὐθενί, τὸ δυνατὸν δὲ πᾶν ἐνδέχεται μὴ ἐνεργεῖν.

o men gar me dunatos uparcho ou an uparcho oudeis o dunatos de pas endechomai me energeo


Aristotle, Metaphysics book 9 (DIORISIS sentence 2477)

τὸ ἄρα δυνατὸν εἶναι ἐνδέχεται καὶ εἶναι καὶ μὴ εἶναι:

o ara dunatos eimi endechomai kai eimi kai me eimi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2478)

τὸ αὐτὸ ἄρα δυνατὸν καὶ εἶναι καὶ μὴ εἶναι.

o autos ara dunatos kai eimi kai me eimi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2479)

τὸ δὲ δυνατὸν μὴ εἶναι ἐνδέχεται μὴ εἶναι:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2480)

τὸ δὲ ἐνδεχόμενον μὴ εἶναι φθαρτόν, ἢ ἁπλῶς ἢ τοῦτο αὐτὸ ὃ λέγεται ἐνδέχεσθαι μὴ εἶναι, ἢ κατὰ τόπον ἢ κατὰ τὸ ποσὸν ἢ ποιόν:

o de endechomai me eimi phthartos ee aplos-2 ee outos autos os lego endechomai me eimi ee kata topos ee kata o posos-2 ee poios-2


Aristotle, Metaphysics book 9 (DIORISIS sentence 2481)

ἁπλῶς δὲ τὸ κατʼ οὐσίαν.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2482)

οὐθὲν ἄρα τῶν ἀφθάρτων ἁπλῶς δυνάμει ἔστιν ἁπλῶς ʼκατά τι δὲ οὐδὲν κωλύει, οἷον ποιὸν ἢ ποὔ:

oudeis ara o aphthartos aplos-2 dunamis eimi aplos-2 kata tis de oudeis koluo oios-2 poios-2 ee


Aristotle, Metaphysics book 9 (DIORISIS sentence 2483)

ἐνεργείᾳ ἄρα πάντα:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2484)

οὐδὲ τῶν ἐξ ἀνάγκης ὄντων ʼκαίτοι ταῦτα πρῶτα:

oude o ek anagke eimi kaitoi-2 outos proteros


Aristotle, Metaphysics book 9 (DIORISIS sentence 2485)

εἰ γὰρ ταῦτα μὴ ἦν, οὐθὲν ἂν ἦνʼ:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2486)

οὐδὲ δὴ κίνησις, εἴ τίς ἐστιν ἀΐδιος:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2487)

οὐδʼ εἴ τι κινούμενον ἀΐδιον, οὐκ ἔστι κατὰ δύναμιν κινούμενον ἀλλʼ ἢ ποθὲν ποί ʼτούτου δʼ ὕλην οὐδὲν κωλύει ὑπάρχεινʼ, διὸ ἀεὶ ἐνεργεῖ ἥλιος καὶ ἄστρα καὶ ὅλος ὁ οὐρανός, καὶ οὐ φοβερὸν μή ποτε στῇ, ὃ φοβοῦνται οἱ περὶ φύσεως.

oude ei tis kineo aidios-2 ou eimi kata dunamis kineo alla ee pino poi-2 outos de ule oudeis koluo uparcho dio-2 aei energeo elios kai astron kai olos o ouranos kai ou phoberos me pote istemi os phobeo o peri phusis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2488)

οὐδὲ κάμνει τοῦτο δρῶντα:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2489)

οὐ γὰρ περὶ τὴν δύναμιν τῆς ἀντιφάσεως αὐτοῖς, οἷον τοῖς φθαρτοῖς, ἡ κίνησις, ὥστε ἐπίπονον εἶναι τὴν συνέχειαν τῆς κινήσεως:

ou gar peri o dunamis o antiphasis autos oios-2 o phthartos o kinesis oste-2 epiponos eimi o sunecheia o kinesis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2490)

ἡ γὰρ οὐσία ὕλη καὶ δύναμις οὖσα, οὐκ ἐνέργεια, αἰτία τούτου.

o gar ousia ule kai dunamis eimi ou energeia aitia outos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2491)

μιμεῖται δὲ τὰ ἄφθαρτα καὶ τὰ ἐν μεταβολῇ ὄντα, οἷον γῆ καὶ πῦρ.

mimeomai de o aphthartos kai o en metaboleus eimi oios-2 ge-2 kai pur


Aristotle, Metaphysics book 9 (DIORISIS sentence 2492)

καὶ γὰρ ταῦτα ἀεὶ ἐνεργεῖ:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2493)

καθʼ αὑτὰ γὰρ καὶ ἐν αὑτοῖς ἔχει τὴν κίνησιν.

kata eautou gar kai en eautou echo o kinesis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2494)

αἱ δὲ ἄλλαι δυνάμεις, ἐξ ὧν διώρισται, πᾶσαι τῆς ἀντιφάσεώς εἰσιν:

o de allos dunamis ek os diorizo pas o antiphasis eimi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2495)

τὸ γὰρ δυνάμενον ὡδὶ κινεῖν δύναται καὶ μὴ ὡδί, ὅσα γε κατὰ λόγον:

o gar dunamai odi-2 kineo dunamai kai me odi-2 osos ge kata logos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2496)

αἱ δʼ ἄλογοι τῷ παρεῖναι καὶ μὴ τῆς ἀντιφάσεως ἔσονται αἱ αὐταί.

o de alogos o pareimi kai me o antiphasis eimi o autos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2497)

εἰ ἄρα τινὲς εἰσὶ φύσεις τοιαῦται ἢ οὐσίαι οἵας λέγουσιν οἱ ἐν τοῖς λόγοις τὰς ἰδέας, πολὺ μᾶλλον ἐπιστῆμον ἄν τι εἴη ἢ αὐτὸ ἐπιστήμη καὶ κινούμενον ἢ κίνησις:

ei ara tis eimi phusis toioutos ee ousia oios-2 lego o en o logos o idea polus mallon epistemon an tis aio ee autos episteme kai kineo ee kinesis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2498)

ταῦτα γὰρ ἐνέργειαι μᾶλλον, ἐκεῖναι δὲ δυνάμεις τούτων.

outos gar energeia mallon ekeinos de dunamis outos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2499)

ὅτι μὲν οὖν πρότερον ἡ ἐνέργεια καὶ δυνάμεως καὶ πάσης ἀρχῆς μεταβλητικῆς, φανερόν.

ostis men oun proteros o energeia kai dunamis kai pas arche metabletikos phaneros


Aristotle, Metaphysics book 9 (DIORISIS sentence 2500)

ὅτι δὲ καὶ βελτίων καὶ τιμιωτέρα τῆς σπουδαίας δυνάμεως ἡ ἐνέργεια, ἐκ τῶνδε δῆλον.

ostis de kai beltion kai timios o spoudaios dunamis o energeia ek ode delos-3


Aristotle, Metaphysics book 9 (DIORISIS sentence 2501)

ὅσα γὰρ κατὰ τὸ δύνασθαι λέγεται, ταὐτόν ἐστι δυνατὸν τἀναντία, οἷον τὸ δύνασθαι λεγόμενον ὑγιαίνειν ταὐτόν ἐστι καὶ τὸ νοσεῖν, καὶ ἅμα:

osos gar kata o dunamai lego tautos-2 eimi dunatos enantios oios-2 o dunamai lego ugiaino tautos-2 eimi kai o noseo kai ama


Aristotle, Metaphysics book 9 (DIORISIS sentence 2502)

ἡ αὐτὴ γὰρ δύναμις τοῦ ὑγιαίνειν καὶ κάμνειν, καὶ ἠρεμεῖν καὶ κινεῖσθαι, καὶ οἰκοδομεῖν καὶ καταβάλλειν, καὶ οἰκοδομεῖσθαι καὶ καταπίπτειν.

o autos gar dunamis o ugiaino kai kamno kai eremeo kai kineo kai oikodomeo kai kataballo kai oikodomeo kai katapipto


Aristotle, Metaphysics book 9 (DIORISIS sentence 2503)

τὸ μὲν οὖν δύνασθαι τἀναντία ἅμα ὑπάρχει:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2504)

τὰ δʼ ἐναντία ἅμα ἀδύνατον, καὶ τὰς ἐνεργείας δὲ ἅμα ἀδύνατον ὑπάρχειν ʼοἷον ὑγιαίνειν καὶ κάμνεινʼ, ὥστʼ ἀνάγκη τούτων θάτερον εἶναι τἀγαθόν, τὸ δὲ δύνασθαι ὁμοίως ἀμφότερον ἢ οὐδέτερον:

o de enantios ama adunatos-2 kai o energeia de ama adunatos-2 uparcho oios-2 ugiaino kai kamno oste-2 anagke outos eteros eimi agathos o de dunamai omoios amphoteros ee oudeteros


Aristotle, Metaphysics book 9 (DIORISIS sentence 2505)

ἡ ἄρα ἐνέργεια βελτίων.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2506)

ἀνάγκη δὲ καὶ ἐπὶ τῶν κακῶν τὸ τέλος καὶ τὴν ἐνέργειαν εἶναι χεῖρον τῆς δυνάμεως:

anagke de kai epi o kakos o telos kai o energeia eimi cheiron o dunamis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2507)

τὸ γὰρ δυνάμενον ταὐτὸ ἄμφω τἀναντία.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2508)

δῆλον ἄρα ὅτι οὐκ ἔστι τὸ κακὸν παρὰ τὰ πράγματα:

delos-3 ara ostis ou eimi o kakos para o pragma


Aristotle, Metaphysics book 9 (DIORISIS sentence 2509)

ὕστερον γὰρ τῇ φύσει τὸ κακὸν τῆς δυνάμεως.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2510)

οὐκ ἄρα οὐδʼ ἐν τοῖς ἐξ ἀρχῆς καὶ τοῖς ἀϊδίοις οὐθὲν ἔστιν οὔτε κακὸν οὔτε ἁμάρτημα οὔτε διεφθαρμένον ʼκαὶ γὰρ ἡ διαφθορὰ τῶν κακῶν ἐστίνʼ.

ou ara oude en o ek arche kai o aidios-2 oudeis eimi oute kakos oute amartema oute diaphtheiro kai gar o diaphthora o kakos eimi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2511)

εὑρίσκεται δὲ καὶ τὰ διαγράμματα ἐνεργείᾳ:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2512)

διαιροῦντες γὰρ εὑρίσκουσιν.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2513)

εἰ δʼ ἦν διῃρημένα, φανερὰ ἂν ἦν:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2514)

νῦν δʼ ἐνυπάρχει δυνάμει.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2515)

διὰ τί δύο ὀρθαὶ τὸ τρίγωνον;


Aristotle, Metaphysics book 9 (DIORISIS sentence 2516)

ὅτι αἱ περὶ μίαν στιγμὴν γωνίαι ἴσαι δύο ὀρθαῖς.

ostis o peri eis-2 stigme gonia isos duo orthos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2517)

εἰ οὖν ἀνῆκτο ἡ παρὰ τὴν πλευράν, ἰδόντι ἂν ἦν εὐθὺς δῆλον διὰ τί.

ei oun anago o para o pleura eidon an eimi euthus delos-3 dia tis-2


Aristotle, Metaphysics book 9 (DIORISIS sentence 2518)

ἐν ἡμικυκλίῳ ὀρθὴ καθόλου διὰ τί;


Aristotle, Metaphysics book 9 (DIORISIS sentence 2519)

ἐὰν ἴσαι τρεῖς, ἥ τε βάσις δύο καὶ ἡ ἐκ μέσου ἐπισταθεῖσα ὀρθή, ἰδόντι δῆλον τῷ ἐκεῖνο εἰδότι.

ean isos treo os te basis duo kai o ek mesos ephistemi orthos eidon delos-3 o ekeinos oida


Aristotle, Metaphysics book 9 (DIORISIS sentence 2520)

ὥστε φανερὸν ὅτι τὰ δυνάμει ὄντα εἰς ἐνέργειαν ἀγόμενα εὑρίσκεται:

oste-2 phaneros ostis o dunamis eimi eis energeia ago eurisko


Aristotle, Metaphysics book 9 (DIORISIS sentence 2521)

αἴτιον δὲ ὅτι ἡ νόησις ἐνέργεια:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2522)

ὥστʼ ἐξ ἐνεργείας ἡ δύναμις, καὶ διὰ τοῦτο ποιοῦντες γιγνώσκουσιν ʼὕστερον γὰρ γενέσει ἡ ἐνέργεια ἡ κατʼ ἀριθμόνʼ.

oste-2 ek energeia o dunamis kai dia outos poieo gignosko usteros gar genesis o energeia o kata arithmos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2523)

ἐπεὶ δὲ τὸ ὂν λέγεται καὶ τὸ μὴ ὂν τὸ μὲν κατὰ τὰ σχήματα τῶν κατηγοριῶν, τὸ δὲ κατὰ δύναμιν ἢ ἐνέργειαν τούτων ἢ τἀναντία, τὸ δὲ ἀληθὲς ἢ ψεῦδος, τοῦτο δʼ ἐπὶ τῶν πραγμάτων ἐστὶ τῷ συγκεῖσθαι ἢ διῃρῆσθαι, ὥστε ἀληθεύει μὲν ὁ τὸ διῃρημένον οἰόμενος διῃρῆσθαι καὶ τὸ συγκείμενον συγκεῖσθαι, ἔψευσται δὲ ὁ ἐναντίως ἔχων ἢ τὰ πράγματα, πότʼ ἔστιν ἢ οὐκ ἔστι τὸ ἀληθὲς λεγόμενον ἢ ψεῦδος;

epei de o eimi lego kai o me eimi o men kata o schema-2 o kategoria o de kata dunamis ee energeia outos ee enantios o de alethes ee pseudos outos de epi o pragma eimi o sugkeimai ee diaireo oste-2 aletheuo men o o diaireo oiomai diaireo kai o sugkeimai sugkeimai pseudo de o enantios echo ee o pragma potis eimi ee ou eimi o alethes lego ee pseudos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2524)

τοῦτο γὰρ σκεπτέον τί λέγομεν.


Aristotle, Metaphysics book 9 (DIORISIS sentence 2525)

οὐ γὰρ διὰ τὸ ἡμᾶς οἴεσθαι ἀληθῶς σε λευκὸν εἶναι εἶ σὺ λευκός, ἀλλὰ διὰ τὸ σὲ εἶναι λευκὸν ἡμεῖς οἱ φάντες τοῦτο ἀληθεύομεν.

ou gar dia o ego oiomai alethes su leukos eimi eimi-2 su leukos alla dia o su eimi leukos ego e phemi outos aletheuo


Aristotle, Metaphysics book 9 (DIORISIS sentence 2526)

εἰ δὴ τὰ μὲν ἀεὶ σύγκειται καὶ ἀδύνατα διαιρεθῆναι, τὰ δʼ ἀεὶ διῄρηται καὶ ἀδύνατα συντεθῆναι, τὰ δʼ ἐνδέχεται τἀναντία, τὸ μὲν εἶναί ἐστι τὸ συγκεῖσθαι καὶ ἓν εἶναι, τὸ δὲ μὴ εἶναι τὸ μὴ συγκεῖσθαι ἀλλὰ πλείω εἶναι:

ei de-2 o men aei sugkeimai kai adunatos-2 diaireo o de aei diaireo kai adunatos-2 suntithemi o de endechomai enantios o men eimi eimi o sugkeimai kai eis-2 eimi o de me eimi o me sugkeimai alla pleos eimi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2527)

περὶ μὲν οὖν τὰ ἐνδεχόμενα ἡ αὐτὴ γίγνεται ψευδὴς καὶ ἀληθὴς δόξα καὶ ὁ λόγος ὁ αὐτός, καὶ ἐνδέχεται ὁτὲ μὲν ἀληθεύειν ὁτὲ δὲ ψεύδεσθαι:

peri men oun o endechomai o autos gignomai pseudes kai alethes doxa kai o logos o autos kai endechomai ote men aletheuo ote de pseudo


Aristotle, Metaphysics book 9 (DIORISIS sentence 2528)

περὶ δὲ τὰ ἀδύνατα ἄλλως ἔχειν οὐ γίγνεται ὁτὲ μὲν ἀληθὲς ὁτὲ δὲ ψεῦδος, ἀλλʼ ἀεὶ ταὐτὰ ἀληθῆ καὶ ψευδῆ.

peri de o adunatos-2 allos-2 echo ou gignomai ote men alethes ote de pseudos alla aei tautos-2 alethes kai pseudes


Aristotle, Metaphysics book 9 (DIORISIS sentence 2529)

περὶ δὲ δὴ τὰ ἀσύνθετα τί τὸ εἶναι ἢ μὴ εἶναι καὶ τὸ ἀληθὲς καὶ τὸ ψεῦδος;

peri de de-2 o asunthetos tis-2 o eimi ee me eimi kai o alethes kai o pseudos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2530)

οὐ γάρ ἐστι σύνθετον, ὥστε εἶναι μὲν ὅταν συγκέηται, μὴ εἶναι δὲ ἐὰν διῃρημένον ᾖ, ὥσπερ τὸ λευκὸν τὸ ξύλον ἢ τὸ ἀσύμμετρον τὴν διάμετρον:

ou gar eimi sunthetos oste-2 eimi men otan sugkeimai me eimi de ean diaireo eimi osper-2 o leukos o xulon ee o asummetros o diametron


Aristotle, Metaphysics book 9 (DIORISIS sentence 2531)

οὐδὲ τὸ ἀληθὲς καὶ τὸ ψεῦδος ὁμοίως ἔτι ὑπάρξει καὶ ἐπʼ ἐκείνων.

oude o alethes kai o pseudos omoios eti uparcho kai epi ekeinos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2532)

ἢ ὥσπερ οὐδὲ τὸ ἀληθὲς ἐπὶ τούτων τὸ αὐτό, οὕτως οὐδὲ τὸ εἶναι, ἀλλʼ ἔστι τὸ μὲν ἀληθὲς ἢ ψεῦδος, τὸ μὲν θιγεῖν καὶ φάναι ἀληθές ʼοὐ γὰρ ταὐτὸ κατάφασις καὶ φάσιςʼ, τὸ δʼ ἀγνοεῖν μὴ θιγγάνειν ʼἀπατηθῆναι γὰρ περὶ τὸ τί ἐστιν οὐκ ἔστιν ἀλλʼ ἢ κατὰ συμβεβηκός:

ee osper-2 oude o alethes epi outos o autos outos-2 oude o eimi alla eimi o men alethes ee pseudos o men thiggano kai phaino alethes ou gar autos kataphasis kai phasis1 o de agnoeo me thiggano apatao gar peri o tis-2 eimi ou eimi alla ee kata sumbaino


Aristotle, Metaphysics book 9 (DIORISIS sentence 2533)

ὁμοίως δὲ καὶ περὶ τὰς μὴ συνθετὰς οὐσίας, οὐ γὰρ ἔστιν ἀπατηθῆναι:

omoios de kai peri o me sunthetos ousia ou gar eimi apatao


Aristotle, Metaphysics book 9 (DIORISIS sentence 2534)

καὶ πᾶσαι εἰσὶν ἐνεργείᾳ, οὐ δυνάμει, ἐγίγνοντο γὰρ ἂν καὶ ἐφθείροντο, νῦν δὲ τὸ ὂν αὐτὸ οὐ γίγνεται οὐδὲ φθείρεται, ἔκ τινος γὰρ ἂν ἐγίγνετο:

kai pas eimi energeia ou dunamis gignomai gar an kai phtheiro nun de o eimi autos ou gignomai oude phtheiro ek tis gar an gignomai


Aristotle, Metaphysics book 9 (DIORISIS sentence 2535)

ὅσα δή ἐστιν ὅπερ εἶναί τι καὶ ἐνέργειαι, περὶ ταῦτα οὐκ ἔστιν ἀπατηθῆναι ἀλλʼ ἢ νοεῖν ἢ μή:

osos de-2 eimi osper eimi tis kai energeia peri outos ou eimi apatao alla ee noeo ee me


Aristotle, Metaphysics book 9 (DIORISIS sentence 2536)

ἀλλὰ τὸ τί ἐστι ζητεῖται περὶ αὐτῶν, εἰ τοιαῦτά ἐστιν ἢ μἤ:

alla o tis-2 eimi zeteo peri autos ei toioutos eimi ee


Aristotle, Metaphysics book 9 (DIORISIS sentence 2537)

τὸ δὲ εἶναι ὡς τὸ ἀληθές, καὶ τὸ μὴ εἶναι τὸ ὡς τὸ ψεῦδος, ἓν μέν ἐστιν, εἰ σύγκειται, ἀληθές, τὸ δʼ εἰ μὴ σύγκειται, ψεῦδος:

o de eimi os-2 o alethes kai o me eimi o os-2 o pseudos eis-2 men eimi ei sugkeimai alethes o de ei me sugkeimai pseudos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2538)

τὸ δὲ ἕν, εἴπερ ὄν, οὕτως ἐστίν, εἰ δὲ μὴ οὕτως, οὐκ ἔστιν:

o de eis-2 eiper eimi outos-2 eimi ei de me outos-2 ou eimi


Aristotle, Metaphysics book 9 (DIORISIS sentence 2539)

τὸ δὲ ἀληθὲς τὸ νοεῖν ταῦτα:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2540)

τὸ δὲ ψεῦδος οὐκ ἔστιν, οὐδὲ ἀπάτη, ἀλλὰ ἄγνοια, οὐχ οἵα ἡ τυφλότης:

o de pseudos ou eimi oude apate alla agnoia ou oios-2 o tuphlotes


Aristotle, Metaphysics book 9 (DIORISIS sentence 2541)

ἡ μὲν γὰρ τυφλότης ἐστὶν ὡς ἂν εἰ τὸ νοητικὸν ὅλως μὴ ἔχοι τις.

o men gar tuphlotes eimi os-2 an ei o noetikos olos me echo tis


Aristotle, Metaphysics book 9 (DIORISIS sentence 2542)

φανερὸν δὲ καὶ ὅτι περὶ τῶν ἀκινήτων οὐκ ἔστιν ἀπάτη κατὰ τὸ ποτέ, εἴ τις ὑπολαμβάνει ἀκίνητα.

phaneros de kai ostis peri o akinetos ou eimi apate kata o pote ei tis upolambano akinetos


Aristotle, Metaphysics book 9 (DIORISIS sentence 2543)

οἷον τὸ τρίγωνον εἰ μὴ μεταβάλλειν οἴεται, οὐκ οἰήσεται ποτὲ μὲν δύο ὀρθὰς ἔχειν ποτὲ δὲ οὔ ʼμεταβάλλοι γὰρ ἄνʼ, ἀλλὰ τὶ μὲν τὶ δʼ οὔ, οἷον ἄρτιον ἀριθμὸν πρῶτον εἶναι μηθένα, ἢ τινὰς μὲν τινὰς δʼ οὔ:

oios-2 o trigonos-2 ei me metaballo oiomai ou oiomai potos men duo orthos echo potos de ou metaballo gar anax alla tis-2 men tis-2 de ou oios-2 artios arithmos proteros eimi medeis ee tis men tis de ou


Aristotle, Metaphysics book 9 (DIORISIS sentence 2544)

ἀριθμῷ δὲ περὶ ἕνα οὐδὲ τοῦτο:


Aristotle, Metaphysics book 9 (DIORISIS sentence 2545)

οὐ γὰρ ἔτι τινὰ μὲν τινὰ δὲ οὒ οἰήσεται, ἀλλʼ ἀληθεύσει ἢ ψεύσεται ὡς ἀεὶ οὕτως ἔχοντος.

ou gar eti tis men tis de ou oiomai alla aletheuo ee pseudo os-2 aei outos-2 echo