Aristotle, Metaphysics book 7 (DIORISIS sentence 1783)

αἴτιον δὲ ὅτι γίγνεται ἐκ τῆς στερήσεως καὶ τοῦ ὑποκειμένου, ὃ λέγομεν τὴν ὕλην ʼοἷον καὶ ὁ ἄνθρωπος καὶ ὁ κάμνων γίγνεται ὑγιήςʼ, μᾶλλον μέντοι λέγεται γίγνεσθαι ἐκ τῆς στερήσεως, οἷον ἐκ κάμνοντος ὑγιὴς ἢ ἐξ ἀνθρώπου, διὸ κάμνων μὲν ὁ ὑγιὴς οὐ λέγεται, ἄνθρωπος δέ, καὶ ὁ ἄνθρωπος ὑγιής:

aitios de ostis gignomai ek o steresis-2 kai o upokeimai os lego o ule oios-2 kai o anthropos kai o kamno gignomai ugies mallon mentoi lego gignomai ek o steresis-2 oios-2 ek kamno ugies ee ek anthropos dio-2 kamno men o ugies ou lego anthropos de kai o anthropos ugies


Aristotle, Metaphysics book 7 (DIORISIS sentence 1784)

ὧν δʼ ἡ στέρησις ἄδηλος καὶ ἀνώνυμος, οἷον ἐν χαλκῷ σχήματος ὁποιουοῦν ἢ ἐν πλίνθοις καὶ ξύλοις οἰκίας, ἐκ τούτων δοκεῖ γίγνεσθαι ὡς ἐκεῖ ἐκ κάμνοντος:

os de o steresis-2 adelos kai anonumos oios-2 en chalkos schema-2 opoios ee en plinthon kai xulon oikia ek outos dokeo gignomai os-2 ekei ek kamno


Aristotle, Metaphysics book 7 (DIORISIS sentence 1785)

διὸ ὥσπερ οὐδʼ ἐκεῖ ἐξ οὗ τοῦτο, ἐκεῖνο οὐ λέγεται, οὐδʼ ἐνταῦθα ὁ ἀνδριὰς ξύλον, ἀλλὰ παράγεται ξύλινος, καὶ χαλκοῦς ἀλλʼ οὐ χαλκός, καὶ λίθινος ἀλλʼ οὐ λίθος, καὶ ἡ οἰκία πλινθίνη ἀλλʼ οὐ πλίνθοι, ἐπεὶ οὐδὲ ὡς ἐκ ξύλου γίγνεται ἀνδριὰς ἢ ἐκ πλίνθων οἰκία, ἐάν τις ἐπιβλέπῃ σφόδρα, οὐκ ἂν ἁπλῶς εἴπειεν, διὰ τὸ δεῖν μεταβάλλοντος γίγνεσθαι ἐξ οὗ, ἀλλʼ οὐχ ὑπομένοντος.

dio-2 osper-2 oude ekei ek e outos ekeinos ou lego oude entautha o andrias xulon alla parago xulinos-2 kai chalkeos alla ou chalkos kai lithinos-2 alla ou lithos kai o oikia plinthinos alla ou plinthos epei oude os-2 ek xulon gignomai andrias ee ek plinthon oikia ean tis epiblepo sphodra ou an aplos-2 eipon dia o deo metaballo gignomai ek e alla ou upomeno


Aristotle, Metaphysics book 7 (DIORISIS sentence 1786)

διὰ μὲν οὖν τοῦτο οὕτως λέγεται.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1787)

ἐπεὶ δὲ ὑπό τινός τε γίγνεται τὸ γιγνόμενον ʼτοῦτο δὲ λέγω ὅθεν ἡ ἀρχὴ τῆς γενέσεώς ἐστἰ καὶ ἔκ τινος ʼἔστω δὲ μὴ ἡ στέρησις τοῦτο ἀλλʼ ἡ ὕλη:

epei de upo tis te gignomai o gignomai outos de lego othen o arche o genesis eimi kai ek tis eimi de me o steresis-2 outos alla o ule


Aristotle, Metaphysics book 7 (DIORISIS sentence 1788)

ἤδη γὰρ διώρισται ὃν τρόπον τοῦτο λέγομενʼ καὶ τὶ γίγνεται ʼτοῦτο δʼ ἐστὶν ἢ σφαῖρα ἢ κύκλος ἢ ὅ τι ἔτυχε τῶν ἄλλωνʼ, ὥσπερ οὐδὲ τὸ ὑποκείμενον ποιεῖ, τὸν χαλκόν, οὕτως οὐδὲ τὴν σφαῖραν, εἰ μὴ κατὰ συμβεβηκὸς ὅτι ἡ χαλκῆ σφαῖρα σφαῖρά ἐστιν ἐκείνην δὲ ποιεῖ.

ede-2 gar diorizo os tropos-2 outos lego kai tis-2 gignomai outos de eimi ee sphaira ee kuklos ee os tis tugchano o allos osper-2 oude o upokeimai poieo o chalkos outos-2 oude o sphaira ei me kata sumbaino ostis o chalkeos sphaira sphaira eimi ekeinos de poieo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1789)

τὸ γὰρ τόδε τι ποιεῖν ἐκ τοῦ ὅλως ὑποκειμένου τόδε τι ποιεῖν ἐστίν ʼλέγω δʼ ὅτι τὸν χαλκὸν στρογγύλον ποιεῖν ἐστὶν οὐ τὸ στρογγύλον ἢ τὴν σφαῖραν ποιεῖν ἀλλʼ ἕτερόν τι, οἷον τὸ εἶδος τοῦτο ἐν ἄλλῳ:

o gar ode tis poieo ek o olos upokeimai ode tis poieo eimi lego de ostis o chalkos stroggulos poieo eimi ou o stroggulos ee o sphaira poieo alla eteros tis oios-2 o eidos outos en allos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1790)

εἰ γὰρ ποιεῖ, ἔκ τινος ἂν ποιοίη ἄλλου, τοῦτο γὰρ ὑπέκειτο:

ei gar poieo ek tis an poieo allos outos gar upokeimai


Aristotle, Metaphysics book 7 (DIORISIS sentence 1791)

οἷον ποιεῖ χαλκῆν σφαῖραν, τοῦτο δὲ οὕτως ὅτι ἐκ τουδί, ὅ ἐστι χαλκός, τοδὶ ποιεῖ, ὅ ἐστι σφαῖρἀ:

oios-2 poieo chalkeos sphaira outos de outos-2 ostis ek ode os eimi chalkos ode poieo os eimi sphaira


Aristotle, Metaphysics book 7 (DIORISIS sentence 1792)

εἰ οὖν καὶ τοῦτο ποιεῖ αὐτό, δῆλον ὅτι ὡσαύτως ποιήσει, καὶ βαδιοῦνται αἱ γενέσεις εἰς ἄπειρον.

ei oun kai outos poieo autos delos-3 ostis osautos poieo kai badizo o genesis eis apeiros


Aristotle, Metaphysics book 7 (DIORISIS sentence 1793)

φανερὸν ἄρα ὅτι οὐδὲ τὸ εἶδος, ἢ ὁτιδήποτε χρὴ καλεῖν τὴν ἐν τῷ αἰσθητῷ μορφήν, οὐ γίγνεται, οὐδʼ ἔστιν αὐτοῦ γένεσις, οὐδὲ τὸ τί ἦν εἶναι ʼτοῦτο γάρ ἐστιν ὃ ἐν ἄλλῳ γίγνεται ἢ ὑπὸ τέχνης ἢ ὑπὸ φύσεως ἢ δυνάμεωςʼ.

phaneros ara ostis oude o eidos ee ostis chre kaleo o en o aisthetos morphe ou gignomai oude eimi autos genesis oude o tis-2 eimi eimi outos gar eimi os en allos gignomai ee upo techne ee upo phusis ee dunamis


Aristotle, Metaphysics book 7 (DIORISIS sentence 1794)

τὸ δὲ χαλκῆν σφαῖραν εἶναι ποιεῖ:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1795)

ποιεῖ γὰρ ἐκ χαλκοῦ καὶ σφαίρας:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1796)

εἰς τοδὶ γὰρ τὸ εἶδος ποιεῖ, καὶ ἔστι τοῦτο σφαῖρα χαλκῆ.

eis ode gar o eidos poieo kai eimi outos sphaira chalkeos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1797)

τοῦ δὲ σφαίρᾳ εἶναι ὅλως εἰ ἔσται γένεσις, ἔκ τινος τὶ ἔσται.

o de sphaira eimi olos ei eimi genesis ek tis tis-2 eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1798)

δεήσει γὰρ διαιρετὸν εἶναι ἀεὶ τὸ γιγνόμενον, καὶ εἶναι τὸ μὲν τόδε τὸ δὲ τόδε, λέγω δʼ ὅτι τὸ μὲν ὕλην τὸ δὲ εἶδος.

deesis gar diairetos eimi aei o gignomai kai eimi o men ode o de ode lego de ostis o men ule o de eidos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1799)

εἰ δή ἐστι σφαῖρα τὸ ἐκ τοῦ μέσου σχῆμα ἴσον, τούτου τὸ μὲν ἐν ᾧ ἔσται ὃ ποιεῖ, τὸ δʼ ἐν ἐκείνῳ, τὸ δὲ ἅπαν τὸ γεγονός, οἷον ἡ χαλκῆ σφαῖρα.

ei de-2 eimi sphaira o ek o mesos schema-2 isos outos o men en os eimi os poieo o de en ekeinos o de apas o gignomai oios-2 o chalkeos sphaira


Aristotle, Metaphysics book 7 (DIORISIS sentence 1800)

φανερὸν δὴ ἐκ τῶν εἰρημένων ὅτι τὸ μὲν ὡς εἶδος ἢ οὐσία λεγόμενον οὐ γίγνεται, ἡ δὲ σύνολος ἡ κατὰ ταύτην λεγομένη γίγνεται, καὶ ὅτι ἐν παντὶ τῷ γεννωμένῳ ὕλη ἔνεστι, καὶ ἔστι τὸ μὲν τόδε τὸ δὲ τόδε.

phaneros de-2 ek o ero ostis o men os-2 eidos ee ousia lego ou gignomai o de sunolos o kata outos lego gignomai kai ostis en pas o gennao ule eneimi kai eimi o men ode o de ode


Aristotle, Metaphysics book 7 (DIORISIS sentence 1801)

πότερον οὖν ἔστι τις σφαῖρα παρὰ τάσδε ἢ οἰκία παρὰ τὰς πλίνθους;

poteros oun eimi tis sphaira para ode ee oikia para o plinthos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1802)

ἢ οὐδʼ ἄν ποτε ἐγίγνετο, εἰ οὕτως ἦν, τόδε τι, ἀλλὰ τὸ τοιόνδε σημαίνει, τόδε δὲ καὶ ὡρισμένον οὐκ ἔστιν, ἀλλὰ ποιεῖ καὶ γεννᾷ ἐκ τοῦδε τοιόνδε, καὶ ὅταν γεννηθῇ, ἔστι τόδε τοιόνδε;

ee oude an pote gignomai ei outos-2 eimi ode tis alla o toiosde semaino ode de kai orizo ou eimi alla poieo kai gennao ek ode toiosde kai otan gennao eimi ode toiosde


Aristotle, Metaphysics book 7 (DIORISIS sentence 1803)

τὸ δὲ ἅπαν τόδε, Καλλίας ἢ Σωκράτης, ἐστὶν ὥσπερ ἡ σφαῖρα ἡ χαλκῆ ἡδί, ὁ δʼ ἄνθρωπος καὶ τὸ ζῷον ὥσπερ σφαῖρα χαλκῆ ὅλως.

o de apas ode kallies ee sokrates-2 eimi osper-2 o sphaira o chalkeos ode o de anthropos kai o zoion-2 osper-2 sphaira chalkeos olos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1804)

φανερὸν ἄρα ὅτι ἡ τῶν εἰδῶν αἰτία, ὡς εἰώθασί τινες λέγειν τὰ εἴδη, εἰ ἔστιν ἄττα παρὰ τὰ καθʼ ἕκαστα, πρός γε τὰς γενέσεις καὶ τὰς οὐσίας οὐθὲν χρησίμη:

phaneros ara ostis o o eidos aitia os-2 etho tis lego o eidos ei eimi atta para o kata ekastos pros ge o genesis kai o ousia oudeis chresimos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1805)

οὐδʼ ἂν εἶεν διά γε ταῦτα οὐσίαι καθʼ αὑτάς.

oude an eimi dia ge outos ousia kata eautou


Aristotle, Metaphysics book 7 (DIORISIS sentence 1806)

ἐπὶ μὲν δή τινων καὶ φανερὸν ὅτι τὸ γεννῶν τοιοῦτον μὲν οἷον τὸ γεννώμενον, οὐ μέντοι τὸ αὐτό γε, οὐδὲ ἓν τῷ ἀριθμῷ ἀλλὰ τῷ εἴδει, οἷον ἐν τοῖς φυσικοῖς— ἄνθρωπος γὰρ ἄνθρωπον γεννᾷ— ἂν μή τι παρὰ φύσιν γένηται, οἷον ἵππος ἡμίονον ʼκαὶ ταῦτα δὲ ὁμοίως:

epi men de-2 tis kai phaneros ostis o gennas toioutos men oios-2 o gennao ou mentoi o autos ge oude eis-2 o arithmos alla o eidos oios-2 en o phusikos anthropos gar anthropos gennao an me tis para phusis gignomai oios-2 ippos emionos kai outos de omoios


Aristotle, Metaphysics book 7 (DIORISIS sentence 1807)

ὃ γὰρ ἂν κοινὸν εἴη ἐφʼ ἵππου καὶ ὄνου οὐκ ὠνόμασται, τὸ ἐγγύτατα γένος, εἴη δʼ ἂν ἄμφω ἴσως, οἷον ἡμίονοςʼ:

os gar an koinos aio epi ippos kai onos-2 ou onomazo o eggutatos genos aio de an ampho isos-3 oios-2 emionos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1808)

ὥστε φανερὸν ὅτι οὐθὲν δεῖ ὡς παράδειγμα εἶδος κατασκευάζειν ʼμάλιστα γὰρ ἂν ἐν τούτοις ἐπεζητοῦντο:

oste-2 phaneros ostis oudeis deomai os-2 paradeigma eidos kataskeuazo malista gar an en outos epizeteo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1809)

οὐσίαι γὰρ αἱ μάλιστα αὗταἰ ἀλλὰ ἱκανὸν τὸ γεννῶν ποιῆσαι καὶ τοῦ εἴδους αἴτιον εἶναι ἐν τῇ ὕλῃ.

ousia gar o malista outos alla ikanos o gennas poieo kai o eidos aitios eimi en o ule


Aristotle, Metaphysics book 7 (DIORISIS sentence 1810)

τὸ δʼ ἅπαν ἤδη, τὸ τοιόνδε εἶδος ἐν ταῖσδε ταῖς σαρξὶ καὶ ὀστοῖς, Καλλίας καὶ Σωκράτης:

o de apas ede-2 o toiosde eidos en ode o sarx kai osteon kallies kai sokrates-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1811)

καὶ ἕτερον μὲν διὰ τὴν ὕλην ʼἑτέρα γάῤ, ταὐτὸ δὲ τῷ εἴδει ʼἄτομον γὰρ τὸ εἶδοςʼ.

kai eteros men dia o ule eteros garos autos de o eidos atomos gar o eidos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1812)

ἀπορήσειε δʼ ἄν τις διὰ τί τὰ μὲν γίγνεται καὶ τέχνῃ καὶ ἀπὸ ταὐτομάτου, οἷον ὑγίεια, τὰ δʼ οὔ, οἷον οἰκία.

aporeo1 de an tis dia tis-2 o men gignomai kai techne kai apo automatos oios-2 ugieia o de ou oios-2 oikia


Aristotle, Metaphysics book 7 (DIORISIS sentence 1813)

αἴτιον δὲ ὅτι τῶν μὲν ἡ ὕλη ἡ ἄρχουσα τῆς γενέσεως ἐν τῷ ποιεῖν καὶ γίγνεσθαί τι τῶν ἀπὸ τέχνης, ἐν ᾗ ὑπάρχει τι μέρος τοῦ πράγματος, ἡ μὲν τοιαύτη ἐστὶν οἵα κινεῖσθαι ὑφʼ αὑτῆς ἡ δʼ οὔ, καὶ ταύτης ἡ μὲν ὡδὶ οἵα τε ἡ δὲ ἀδύνατος:

aitios de ostis o men o ule o archo o genesis en o poieo kai gignomai tis o apo techne en os uparcho tis meros-2 o pragma o men toioutos eimi oios-2 kineo upo eautou o de ou kai outos o men odi-2 oios-2 te o de adunatos-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1814)

πολλὰ γὰρ δυνατὰ μὲν ὑφʼ αὑτῶν κινεῖσθαι ἀλλʼ οὐχ ὡδί, οἷον ὀρχήσασθαι.

polus gar dunatos men upo eautou kineo alla ou odi-2 oios-2 orcheomai


Aristotle, Metaphysics book 7 (DIORISIS sentence 1815)

ὅσων οὖν τοιαύτη ἡ ὕλη, οἷον οἱ λίθοι, ἀδύνατον ὡδὶ κινηθῆναι εἰ μὴ ὑπʼ ἄλλου, ὡδὶ μέντοι ναί— καὶ τὸ πῦρ.

osos oun toioutos o ule oios-2 o lithos adunatos-2 odi-2 kineo ei me upo allos odi-2 mentoi nai kai o pur


Aristotle, Metaphysics book 7 (DIORISIS sentence 1816)

διὰ τοῦτο τὰ μὲν οὐκ ἔσται ἄνευ τοῦ ἔχοντος τὴν τέχνην τὰ δὲ ἔσται:

dia outos o men ou eimi aneu o echo o techne o de eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1817)

ὑπὸ γὰρ τούτων κινηθήσεται τῶν οὐκ ἐχόντων τὴν τέχνην, κινεῖσθαι δὲ δυναμένων αὐτῶν ὑπʼ ἄλλων οὐκ ἐχόντων τὴν τέχνην ἢ ἐκ μέρους.

upo gar outos kineo o ou echo o techne kineo de dunamai autos upo allos ou echo o techne ee ek meros-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1818)

δῆλον δʼ ἐκ τῶν εἰρημένων καὶ ὅτι τρόπον τινὰ πάντα γίγνεται ἐξ ὁμωνύμου, ὥσπερ τὰ φύσει, ἢ ἐκ μέρους ὁμωνύμου ʼοἷον ἡ οἰκία ἐξ οἰκίας, ᾗ ὑπὸ νοῦ:

delos-3 de ek o ero kai ostis tropos-2 tis pas gignomai ek omonumos osper-2 o phusis ee ek meros-2 omonumos oios-2 o oikia ek oikia os upo noos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1819)

ἡ γὰρ τέχνη τὸ εἶδοςʼ ἢ ἔχοντός τι μέρος, ἐὰν μὴ κατὰ συμβεβηκὸς γίγνηται:

o gar techne o eidos ee echo tis meros-2 ean me kata sumbaino gignomai


Aristotle, Metaphysics book 7 (DIORISIS sentence 1820)

τὸ γὰρ αἴτιον τοῦ ποιεῖν πρῶτον καθʼ αὑτὸ μέρος.

o gar aitios o poieo proteros kata eautou meros-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1821)

θερμότης γὰρ ἡ ἐν τῇ κινήσει θερμότητα ἐν τῷ σώματι ἐποίησεν:

thermotes gar o en o kinesis thermotes en o soma poieo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1822)

αὕτη δὲ ἐστὶν ἢ ὑγίεια ἢ μέρος, ἢ ἀκολουθεῖ αὐτῇ μέρος τι τῆς ὑγιείας ἢ αὐτὴ ἡ ὑγίεια:

outos de eimi ee ugieia ee meros-2 ee akoloutheo autos meros-2 tis o ugieia ee autos o ugieia


Aristotle, Metaphysics book 7 (DIORISIS sentence 1823)

διὸ καὶ λέγεται ποιεῖν, ὅτι ἐκεῖνο ποιεῖ ᾧ ἀκολουθεῖ καὶ συμβέβηκε ὥστε, ὥσπερ ἐν τοῖς συλλογισμοῖς, πάντων ἀρχὴ ἡ οὐσία:

dio-2 kai lego poieo ostis ekeinos poieo os akoloutheo kai sumbaino oste-2 osper-2 en o sullogismos pas arche o ousia


Aristotle, Metaphysics book 7 (DIORISIS sentence 1824)

ἐκ γὰρ τοῦ τί ἐστιν οἱ συλλογισμοί εἰσιν, ἐνταῦθα δὲ αἱ γενέσεις.

ek gar o tis-2 eimi o sullogismos eimi entautha de o genesis


Aristotle, Metaphysics book 7 (DIORISIS sentence 1825)

ὁμοίως δὲ καὶ τὰ φύσει συνιστάμενα τούτοις ἔχει.

omoios de kai o phusis sunistemi outos echo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1826)

τὸ μὲν γὰρ σπέρμα ποιεῖ ὥσπερ τὰ ἀπὸ τέχνης ʼἔχει γὰρ δυνάμει τὸ εἶδος, καὶ ἀφʼ οὗ τὸ σπέρμα, ἐστί πως ὁμώνυμον— οὐ γὰρ πάντα οὕτω δεῖ ζητεῖν ὡς ἐξ ἀνθρώπου ἄνθρωπος:

o men gar sperma poieo osper-2 o apo techne echo gar dunamis o eidos kai apo e o sperma eimi pos omonumos ou gar pas outos-2 deomai zeteo os-2 ek anthropos anthropos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1827)

καὶ γὰρ γυνὴ ἐξ ἀνδρός— ἐὰν μὴ πήρωμα ᾖ:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1828)

διὸ ἡμίονος οὐκ ἐξ ἡμιόνοὐ:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1829)

ὅσα δὲ ἀπὸ ταὐτομάτου ὥσπερ ἐκεῖ γίγνεται, ὅσων ἡ ὕλη δύναται καὶ ὑφʼ αὑτῆς κινεῖσθαι ταύτην τὴν κίνησιν ἣν τὸ σπέρμα κινεῖ:

osos de apo automatos osper-2 ekei gignomai osos o ule dunamai kai upo eautou kineo outos o kinesis os o sperma kineo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1830)

ὅσων δὲ μή, ταῦτα ἀδύνατα γίγνεσθαι ἄλλως πως ἢ ἐξ αὐτῶν.

osos de me outos adunatos-2 gignomai allos-2 pos ee ek autos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1831)

οὐ μόνον δὲ περὶ τῆς οὐσίας ὁ λόγος δηλοῖ τὸ μὴ γίγνεσθαι τὸ εἶδος, ἀλλὰ περὶ πάντων ὁμοίως τῶν πρώτων κοινὸς ὁ λόγος, οἷον ποσοῦ ποιοῦ καὶ τῶν ἄλλων κατηγοριῶν.

ou monos de peri o ousia o logos deloo o me gignomai o eidos alla peri pas omoios o proteros koinos o logos oios-2 posos-2 poieo kai o allos kategoria


Aristotle, Metaphysics book 7 (DIORISIS sentence 1832)

γίγνεται γὰρ ὥσπερ ἡ χαλκῆ σφαῖρα ἀλλʼ οὐ σφαῖρα οὐδὲ χαλκός, καὶ ἐπὶ χαλκοῦ, εἰ γίγνεται ʼἀεὶ γὰρ δεῖ προϋπάρχειν τὴν ὕλην καὶ τὸ εἶδοςʼ, οὕτως καὶ ἐπὶ τοῦ τί ἐστι καὶ ἐπὶ τοῦ ποιοῦ καὶ ποσοῦ καὶ τῶν ἄλλων ὁμοίως κατηγοριῶν:

gignomai gar osper-2 o chalkeos sphaira alla ou sphaira oude chalkos kai epi chalkos ei gignomai aei gar deomai prouparcho-2 o ule kai o eidos outos-2 kai epi o tis-2 eimi kai epi o poieo kai posos-2 kai o allos omoios kategoria


Aristotle, Metaphysics book 7 (DIORISIS sentence 1833)

οὐ γὰρ γίγνεται τὸ ποιὸν ἀλλὰ τὸ ποιὸν ξύλον, οὐδὲ τὸ ποσὸν ἀλλὰ τὸ ποσὸν ξύλον ἢ ζῷον.

ou gar gignomai o poios-2 alla o poios-2 xulon oude o posos-2 alla o posos-2 xulon ee zoion-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1834)

ἀλλʼ ἴδιον τῆς οὐσίας ἐκ τούτων λαβεῖν ἔστιν ὅτι ἀναγκαῖον προϋπάρχειν ἑτέραν οὐσίαν ἐντελεχείᾳ οὖσαν ἣ ποιεῖ, οἷον ζῷον εἰ γίγνεται ζῷον:

alla idios o ousia ek outos lambano eimi ostis anagkaios prouparcho-2 eteros ousia entelecheia eimi os poieo oios-2 zoion-2 ei gignomai zoion-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1835)

ποιὸν δʼ ἢ ποσὸν οὐκ ἀνάγκη ἀλλʼ ἢ δυνάμει μόνον.

poios-2 de ee posos-2 ou anagke alla ee dunamis monos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1836)

ἐπεὶ δὲ ὁ ὁρισμὸς λόγος ἐστί, πᾶς δὲ λόγος μέρη ἔχει, ὡς δὲ ὁ λόγος πρὸς τὸ πρᾶγμα, καὶ τὸ μέρος τοῦ λόγου πρὸς τὸ μέρος τοῦ πράγματος ὁμοίως ἔχει, ἀπορεῖται ἤδη πότερον δεῖ τὸν τῶν μερῶν λόγον ἐνυπάρχειν ἐν τῷ τοῦ ὅλου λόγῳ ἢ οὔ.

epei de o orismos logos eimi pas de logos mera-2 echo os-2 de o logos pros o pragma kai o meros-2 o logos pros o meros-2 o pragma omoios echo aphorao ede-2 poteros deomai o o mera-2 logos enuparcho en o o olos logos ee ou


Aristotle, Metaphysics book 7 (DIORISIS sentence 1837)

ἐπʼ ἐνίων μὲν γὰρ φαίνονται ἐνόντες ἐνίων δʼ οὔ.

epi enioi men gar phaino eneimi enioi de ou


Aristotle, Metaphysics book 7 (DIORISIS sentence 1838)

τοῦ μὲν γὰρ κύκλου ὁ λόγος οὐκ ἔχει τὸν τῶν τμημάτων, ὁ δὲ τῆς συλλαβῆς ἔχει τὸν τῶν στοιχείων:

o men gar kuklos o logos ou echo o o tmema o de o sullabe echo o o stoicheion


Aristotle, Metaphysics book 7 (DIORISIS sentence 1839)

καίτοι διαιρεῖται καὶ ὁ κύκλος εἰς τὰ τμήματα ὥσπερ καὶ ἡ συλλαβὴ εἰς τὰ στοιχεῖα.

kaitoi-2 diaireo kai o kuklos eis o tmema osper-2 kai o sullabe eis o stoicheion


Aristotle, Metaphysics book 7 (DIORISIS sentence 1840)

ἔτι δὲ εἰ πρότερα τὰ μέρη τοῦ ὅλου, τῆς δὲ ὀρθῆς ἡ ὀξεῖα μέρος καὶ ὁ δάκτυλος τοῦ ζῴου, πρότερον ἂν εἴη ἡ ὀξεῖα τῆς ὀρθῆς καὶ ὁ δάκτυλος τοῦ ἀνθρώπου.

eti de ei proteros o mera-2 o olos o de orthos o oxus meros-2 kai o daktulos o zoion-2 proteros an aio o oxus o orthos kai o daktulos o anthropos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1841)

δοκεῖ δʼ ἐκεῖνα εἶναι πρότερα:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1842)

τῷ λόγῳ γὰρ λέγονται ἐξ ἐκείνων, καὶ τῷ εἶναι δὲ ἄνευ ἀλλήλων πρότερα.

o logos gar lego ek ekeinos kai o eimi de aneu allelon proteros


Aristotle, Metaphysics book 7 (DIORISIS sentence 1843)

ἢ πολλαχῶς λέγεται τὸ μέρος, ὧν εἷς μὲν τρόπος τὸ μετροῦν κατὰ τὸ ποσόν— ἀλλὰ τοῦτο μὲν ἀφείσθω:

ee pollachos lego o meros-2 os eis-2 men tropos-2 o metreo kata o posos-2 alla outos men aphiemi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1844)

ἐξ ὧν δὲ ἡ οὐσία ὡς μερῶν, τοῦτο σκεπτέον.

ek os de o ousia os-2 mera-2 outos skepteos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1845)

εἰ οὖν ἐστὶ τὸ μὲν ὕλη τὸ δὲ εἶδος τὸ δʼ ἐκ τούτων, καὶ οὐσία ἥ τε ὕλη καὶ τὸ εἶδος καὶ τὸ ἐκ τούτων, ἔστι μὲν ὡς καὶ ἡ ὕλη μέρος τινὸς λέγεται, ἔστι δʼ ὡς οὔ, ἀλλʼ ἐξ ὧν ὁ τοῦ εἴδους λόγος.

ei oun eimi o men ule o de eidos o de ek outos kai ousia os te ule kai o eidos kai o ek outos eimi men os-2 kai o ule meros-2 tis lego eimi de os-2 ou alla ek os o o eidos logos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1846)

οἷον τῆς μὲν κοιλότητος οὐκ ἔστι μέρος ἡ σάρξ ʼαὕτη γὰρ ἡ ὕλη ἐφʼ ἧς γίγνεταἰ, τῆς δὲ σιμότητος μέρος:

oios-2 o men koilotes ou eimi meros-2 o sarx outos gar o ule epi os gignomai o de simotes meros-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1847)

καὶ τοῦ μὲν συνόλου ἀνδριάντος μέρος ὁ χαλκὸς τοῦ δʼ ὡς εἴδους λεγομένου ἀνδριάντος οὔ ʼλεκτέον γὰρ τὸ εἶδος καὶ ᾗ εἶδος ἔχει ἕκαστον, τὸ δʼ ὑλικὸν οὐδέποτε καθʼ αὑτὸ λεκτέονʼ:

kai o men sunolos andrias meros-2 o chalkos o de os-2 eidos lego andrias ou lekteos gar o eidos kai os eidos echo ekastos o de ulikos oudepote kata eautou lekteos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1848)

διὸ ὁ μὲν τοῦ κύκλου λόγος οὐκ ἔχει τὸν τῶν τμημάτων, ὁ δὲ τῆς συλλαβῆς ἔχει τὸν τῶν στοιχείων:

dio-2 o men o kuklos logos ou echo o o tmema o de o sullabe echo o o stoicheion


Aristotle, Metaphysics book 7 (DIORISIS sentence 1849)

τὰ μὲν γὰρ στοιχεῖα τοῦ λόγου μέρη τοῦ εἴδους καὶ οὐχ ὕλη, τὰ δὲ τμήματα οὕτως μέρη ὡς ὕλη ἐφʼ ἧς ἐπιγίγνεται:

o men gar stoicheion o logos mera-2 o eidos kai ou ule o de tmema outos-2 mera-2 os-2 ule epi os epigignomai


Aristotle, Metaphysics book 7 (DIORISIS sentence 1850)

ἐγγυτέρω μέντοι τοῦ εἴδους ἢ ὁ χαλκὸς ὅταν ἐν χαλκῷ ἡ στρογγυλότης ἐγγένηται.

egguteros mentoi o eidos ee o chalkos otan en chalkos o stroggulotes eggignomai


Aristotle, Metaphysics book 7 (DIORISIS sentence 1851)

ἔστι δʼ ὡς οὐδὲ τὰ στοιχεῖα πάντα τῆς συλλαβῆς ἐν τῷ λόγῳ ἐνέσται, οἷον ταδὶ τὰ κήρινα ἢ τὰ ἐν τῷ ἀέρι:

eimi de os-2 oude o stoicheion pas o sullabe en o logos eneimi oios-2 ode o kerinos ee o en o aer


Aristotle, Metaphysics book 7 (DIORISIS sentence 1852)

ἤδη γὰρ καὶ ταῦτα μέρος τῆς συλλαβῆς ὡς ὕλη αἰσθητή.

ede-2 gar kai outos meros-2 o sullabe os-2 ule aisthetos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1853)

καὶ γὰρ ἡ γραμμὴ οὐκ εἰ διαιρουμένη εἰς τὰ ἡμίση φθείρεται, ἢ ὁ ἄνθρωπος εἰς τὰ ὀστᾶ καὶ νεῦρα καὶ σάρκας, διὰ τοῦτο καὶ εἰσὶν ἐκ τούτων οὕτως ὡς ὄντων τῆς οὐσίας μερῶν, ἀλλʼ ὡς ἐξ ὕλης, καὶ τοῦ μὲν συνόλου μέρη, τοῦ εἴδους δὲ καὶ οὗ ὁ λόγος οὐκέτι:

kai gar o gramme ou ei diaireo eis o emisus phtheiro ee o anthropos eis o osteon kai neuron kai sarx dia outos kai eimi ek outos outos-2 os-2 eimi o ousia mera-2 alla os-2 ek ule kai o men sunolos mera-2 o eidos de kai e o logos ouketi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1854)

διόπερ οὐδʼ ἐν τοῖς λόγοις.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1855)

τῷ μὲν οὖν ἐνέσται ὁ τῶν τοιούτων μερῶν λόγος, τῷ δʼ οὐ δεῖ ἐνεῖναι, ἂν μὴ ᾖ τοῦ συνειλημμένου:

o men oun eneimi o o toioutos mera-2 logos o de ou deomai eniemi an me eimi o sullambano


Aristotle, Metaphysics book 7 (DIORISIS sentence 1856)

διὰ γὰρ τοῦτο ἔνια μὲν ἐκ τούτων ὡς ἀρχῶν ἐστὶν εἰς ἃ φθείρονται, ἔνια δὲ οὐκ ἔστιν.

dia gar outos enioi men ek outos os-2 arche eimi eis os phtheiro enioi de ou eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1857)

ὅσα μὲν οὖν συνειλημμένα τὸ εἶδος καὶ ἡ ὕλη ἐστίν, οἷον τὸ σιμὸν ἢ ὁ χαλκοῦς κύκλος, ταῦτα μὲν φθείρεται εἰς ταῦτα καὶ μέρος αὐτῶν ἡ ὕλη:

osos men oun sullambano o eidos kai o ule eimi oios-2 o simos ee o chalkeos kuklos outos men phtheiro eis outos kai meros-2 autos o ule


Aristotle, Metaphysics book 7 (DIORISIS sentence 1858)

ὅσα δὲ μὴ συνείληπται τῇ ὕλῃ ἀλλὰ ἄνευ ὕλης, ὧν οἱ λόγοι τοῦ εἴδους μόνον, ταῦτα δʼ οὐ φθείρεται, ἢ ὅλως ἢ οὔτοι οὕτω γε:

osos de me sullambano o ule alla aneu ule os o logos o eidos monos outos de ou phtheiro ee olos ee outoi outos-2 ge


Aristotle, Metaphysics book 7 (DIORISIS sentence 1859)

ὥστʼ ἐκείνων μὲν ἀρχαὶ καὶ μέρη ταῦτα τοῦ δὲ εἴδους οὔτε μέρη οὔτε ἀρχαί.

oste-2 ekeinos men arche kai mera-2 outos o de eidos oute mera-2 oute arche


Aristotle, Metaphysics book 7 (DIORISIS sentence 1860)

καὶ διὰ τοῦτο φθείρεται ὁ πήλινος ἀνδριὰς εἰς πηλὸν καὶ ἡ σφαῖρα εἰς χαλκὸν καὶ ὁ Καλλίας εἰς σάρκα καὶ ὀστᾶ, ἔτι δὲ ὁ κύκλος εἰς τὰ τμήματα:

kai dia outos phtheiro o pelinos andrias eis pelos kai o sphaira eis chalkos kai o kallies eis sarx kai osteon eti de o kuklos eis o tmema


Aristotle, Metaphysics book 7 (DIORISIS sentence 1861)

ἔστι γάρ τις ὃς συνείληπται τῇ ὕλῃ:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1862)

ὁμωνύμως γὰρ λέγεται κύκλος ὅ τε ἁπλῶς λεγόμενος καὶ ὁ καθʼ ἕκαστα διὰ τὸ μὴ εἶναι ἴδιον ὄνομα τοῖς καθʼ ἕκαστον.

omonumos gar lego kuklos os te aplos-2 lego kai o kata ekastos dia o me eimi idios onoma o kata ekastos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1863)

εἴρηται μὲν οὖν καὶ νῦν τὸ ἀληθές, ὅμως δʼ ἔτι σαφέστερον εἴπωμεν ἐπαναλαβόντες.

eromai men oun kai nun o alethes omos-5 de eti saphes eipon epanalambano


Aristotle, Metaphysics book 7 (DIORISIS sentence 1864)

ὅσα μὲν γὰρ τοῦ λόγου μέρη καὶ εἰς ἃ διαιρεῖται ὁ λόγος, ταῦτα πρότερα ἢ πάντα ἢ ἔνια:

osos men gar o logos mera-2 kai eis os diaireo o logos outos proteros ee pas ee enioi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1865)

ὁ δὲ τῆς ὀρθῆς λόγος οὐ διαιρεῖται εἰς ὀξείας λόγον, ἀλλʼ ὁ τῆς ὀξείας εἰς ὀρθήν:

o de o orthos logos ou diaireo eis oxus logos alla o o oxus eis orthos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1866)

χρῆται γὰρ ὁ ὁριζόμενος τὴν ὀξεῖαν τῇ ὀρθῇ:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1867)

ἐλάττων γὰρ ὀρθῆς ἡ ὀξεῖα.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1868)

ὁμοίως δὲ καὶ ὁ κύκλος καὶ τὸ ἡμικύκλιον ἔχουσιν:

omoios de kai o kuklos kai o emikuklion echo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1869)

τὸ γὰρ ἡμικύκλιον τῷ κύκλῳ ὁρίζεται καὶ ὁ δάκτυλος τῷ ὅλῳ:

o gar emikuklion o kuklos orizo kai o daktulos o olos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1870)

τὸ γὰρ τοιόνδε μέρος ἀνθρώπου δάκτυλος.

o gar toiosde meros-2 anthropos daktulos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1871)

ὥσθʼ ὅσα μὲν μέρη ὡς ὕλη καὶ εἰς ἃ διαιρεῖται ὡς ὕλην, ὕστερα:

oste-2 osos men mera-2 os-2 ule kai eis os diaireo os-2 ule usteron


Aristotle, Metaphysics book 7 (DIORISIS sentence 1872)

ὅσα δὲ ὡς τοῦ λόγου καὶ τῆς οὐσίας τῆς κατὰ τὸν λόγον, πρότερα ἢ πάντα ἢ ἔνια.

osos de os-2 o logos kai o ousia o kata o logos proteros ee pas ee enioi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1873)

ἐπεὶ δὲ ἡ τῶν ζῴων ψυχή ʼτοῦτο γὰρ οὐσία τοῦ ἐμψύχοὐ ἡ κατὰ τὸν λόγον οὐσία καὶ τὸ εἶδος καὶ τὸ τί ἦν εἶναι τῷ τοιῷδε σώματι ʼἕκαστον γοῦν τὸ μέρος ἐὰν ὁρίζηται καλῶς, οὐκ ἄνευ τοῦ ἔργου ὁριεῖται, ὃ οὐχ ὑπάρξει ἄνευ αἰσθήσεωςʼ, ὥστε τὰ ταύτης μέρη πρότερα ἢ πάντα ἢ ἔνια τοῦ συνόλου ζῴου, καὶ καθʼ ἕκαστον δὴ ὁμοίως, τὸ δὲ σῶμα καὶ τὰ τούτου μόρια ὕστερα ταύτης τῆς οὐσίας, καὶ διαιρεῖται εἰς ταῦτα ὡς εἰς ὕλην οὐχ ἡ οὐσία ἀλλὰ τὸ σύνολον, τοῦ μὲν οὖν συνόλου πρότερα ταῦτʼ ἔστιν ὥς, ἔστι δʼ ὡς οὔ ʼοὐδὲ γὰρ εἶναι δύναται χωριζόμενα:

epei de o o zoion-2 psyche outos gar ousia o empsuchos o kata o logos ousia kai o eidos kai o tis-2 eimi eimi o toiosde soma ekastos goun o meros-2 ean orizo kalos ou aneu o ergon orizo os ou uparcho aneu aisthesis oste-2 o outos mera-2 proteros ee pas ee enioi o sunolos zoion-2 kai kata ekastos de-2 omoios o de soma kai o outos morion usteron outos o ousia kai diaireo eis outos os-2 eis ule ou o ousia alla o sunolos o men oun sunolos proteros outos eimi os-2 eimi de os-2 ou oude gar eimi dunamai chorizo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1874)

οὐ γὰρ ὁ πάντως ἔχων δάκτυλος ζῴου, ἀλλʼ ὁμώνυμος ὁ τεθνεώςʼ:

ou gar o pantos echo daktulos zoion-2 alla omonumos o thnesko


Aristotle, Metaphysics book 7 (DIORISIS sentence 1875)

ἔνια δὲ ἅμα, ὅσα κύρια καὶ ἐν ᾧ πρώτῳ ὁ λόγος καὶ ἡ οὐσία, οἷον εἰ τοῦτο καρδία ἢ ἐγκέφαλος:

enioi de ama osos kurios kai en os proteros o logos kai o ousia oios-2 ei outos kardia ee egkephalos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1876)

διαφέρει γὰρ οὐθὲν πότερον τοιοῦτον.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1877)

ὁ δʼ ἄνθρωπος καὶ ὁ ἵππος καὶ τὰ οὕτως ἐπὶ τῶν καθʼ ἕκαστα, καθόλου δέ, οὐκ ἔστιν οὐσία ἀλλὰ σύνολόν τι ἐκ τουδὶ τοῦ λόγου καὶ τησδὶ τῆς ὕλης ὡς καθόλου:

o de anthropos kai o ippos kai o outos-2 epi o kata ekastos katholou de ou eimi ousia alla sunolos tis ek ode o logos kai o ule os-2 katholou


Aristotle, Metaphysics book 7 (DIORISIS sentence 1878)

καθʼ ἕκαστον δʼ ἐκ τῆς ἐσχάτης ὕλης ὁ Σωκράτης ἤδη ἐστίν, καὶ ἐπὶ τῶν ἄλλων ὁμοίως.

kata ekastos de ek o schetho ule o sokrates-2 ede-2 eimi kai epi o allos omoios


Aristotle, Metaphysics book 7 (DIORISIS sentence 1879)

μέρος μὲν οὖν ἐστὶ καὶ τοῦ εἴδους ʼεἶδος δὲ λέγω τὸ τί ἦν εἶναἰ καὶ τοῦ συνόλου τοῦ ἐκ τοῦ εἴδους καὶ τῆς ὕλης καὶ τῆς ὕλης αὐτῆς.

meros-2 men oun eimi kai o eidos eidos de lego o tis-2 eimi eimi kai o sunolos o ek o eidos kai o ule kai o ule autos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1880)

ἀλλὰ τοῦ λόγου μέρη τὰ τοῦ εἴδους μόνον ἐστίν, ὁ δὲ λόγος ἐστὶ τοῦ καθόλου:

alla o logos mera-2 o o eidos monos eimi o de logos eimi o katholou


Aristotle, Metaphysics book 7 (DIORISIS sentence 1881)

τὸ γὰρ κύκλῳ εἶναι καὶ κύκλος καὶ ψυχῇ εἶναι καὶ ψυχὴ ταὐτό.

o gar kuklos eimi kai kuklos kai psyche eimi kai psyche autos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1882)

τοῦ δὲ συνόλου ἤδη, οἷον κύκλου τουδὶ καὶ τῶν καθʼ ἕκαστά τινος ἢ αἰσθητοῦ ἢ νοητοῦ— λέγω δὲ νοητοὺς μὲν οἷον τοὺς μαθηματικούς, αἰσθητοὺς δὲ οἷον τοὺς χαλκοῦς καὶ τοὺς ξυλίνους— τούτων δὲ οὐκ ἔστιν ὁρισμός, ἀλλὰ μετὰ νοήσεως ἢ αἰσθήσεως γνωρίζονται, ἀπελθόντες δὲ ἐκ τῆς ἐντελεχείας οὐ δῆλον πότερον εἰσὶν ἢ οὐκ εἰσίν:

o de sunolos ede-2 oios-2 kuklos ode kai o kata ekastos tis ee aisthetes ee noetos lego de noetos men oios-2 o mathematikos aisthetos de oios-2 o chalkeos kai o xulinos-2 outos de ou eimi orismos alla meta noesis ee aisthesis gnorizo aperchomai de ek o entelecheia ou delos-3 poteros eimi ee ou eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1883)

ἀλλʼ ἀεὶ λέγονται καὶ γνωρίζονται τῷ καθόλου λόγῳ.

alla aei lego kai gnorizo o katholou logos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1884)

ἡ δʼ ὕλη ἄγνωστος καθʼ αὑτήν.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1885)

ὕλη δὲ ἡ μὲν αἰσθητή ἐστιν ἡ δὲ νοητή, αἰσθητὴ μὲν οἷον χαλκὸς καὶ ξύλον καὶ ὅση κινητὴ ὕλη, νοητὴ δὲ ἡ ἐν τοῖς αἰσθητοῖς ὑπάρχουσα μὴ ᾗ αἰσθητά, οἷον τὰ μαθηματικά.

ule de o men aisthetos eimi o de noetos aisthetos men oios-2 chalkos kai xulon kai osos kinetos ule noetos de o en o aisthetos uparcho me os aisthetes oios-2 o mathematikos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1886)

πῶς μὲν οὖν ἔχει περὶ ὅλου καὶ μέρους καὶ περὶ τοῦ προτέρου καὶ ὑστέρου, εἴρηται:

pos-2 men oun echo peri olos kai meros-2 kai peri o proteros kai usteros eromai


Aristotle, Metaphysics book 7 (DIORISIS sentence 1887)

πρὸς δὲ τὴν ἐρώτησιν ἀνάγκη ἀπαντᾶν, ὅταν τις ἔρηται πότερον ἡ ὀρθὴ καὶ ὁ κύκλος καὶ τὸ ζῷον πρότερον ἢ εἰς ἃ διαιροῦνται καὶ ἐξ ὧν εἰσί, τὰ μέρη, ὅτι οὐχ ἁπλῶς.

pros de o erotesis anagke apantao otan tis eromai poteros o orthos kai o kuklos kai o zoion-2 proteros ee eis os diaireo kai ek os eimi o mera-2 ostis ou aplos-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1888)

εἰ μὲν γάρ ἐστι καὶ ἡ ψυχὴ ζῷον ἢ ἔμψυχον, ἢ ἕκαστον ἡ ἑκάστου, καὶ κύκλος τὸ κύκλῳ εἶναι, καὶ ὀρθὴ τὸ ὀρθῇ εἶναι καὶ ἡ οὐσία ἡ τῆς ὀρθῆς, τὶ μὲν καὶ τινὸς φατέον ὕστερον, οἷον τῶν ἐν τῷ λόγῳ καὶ τινὸς ὀρθῆς ʼκαὶ γὰρ ἡ μετὰ τῆς ὕλης, ἡ χαλκῆ ὀρθή, καὶ ἡ ἐν ταῖς γραμμαῖς ταῖς καθʼ ἕκαστἀ, ἡ δʼ ἄνευ ὕλης τῶν μὲν ἐν τῷ λόγῳ ὑστέρα τῶν δʼ ἐν τῷ καθʼ ἕκαστα μορίων προτέρα, ἁπλῶς δʼ οὐ φατέον:

ei men gar eimi kai o psyche zoion-2 ee empsuchos ee ekastos o ekastos kai kuklos o kuklos eimi kai orthos o orthos eimi kai o ousia o o orthos tis-2 men kai tis phateon usteros oios-2 o en o logos kai tis orthos kai gar o meta o ule o chalkeos orthos kai o en o gramme o kata ekastos o de aneu ule o men en o logos usteros o de en o kata ekastos morion proteros aplos-2 de ou phateon


Aristotle, Metaphysics book 7 (DIORISIS sentence 1889)

εἰ δʼ ἑτέρα καὶ μὴ ἔστιν ἡ ψυχὴ ζῷον, καὶ οὕτω τὰ μὲν φατέον τὰ δʼ οὐ φατέον, ὥσπερ εἴρηται.

ei de eteros kai me eimi o psyche zoion-2 kai outos-2 o men phateon o de ou phateon osper-2 eromai


Aristotle, Metaphysics book 7 (DIORISIS sentence 1890)

ἀπορεῖται δὲ εἰκότως καὶ ποῖα τοῦ εἴδους μέρη καὶ ποῖα οὔ, ἀλλὰ τοῦ συνειλημμένου.

aphorao de eoikotos kai poios o eidos mera-2 kai poios ou alla o sullambano


Aristotle, Metaphysics book 7 (DIORISIS sentence 1891)

καίτοι τούτου μὴ δήλου ὄντος οὐκ ἔστιν ὁρίσασθαι ἕκαστον:

kaitoi-2 outos me delos-3 eimi ou eimi orizo ekastos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1892)

τοῦ γὰρ καθόλου καὶ τοῦ εἴδους ὁ ὁρισμός:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1893)

ποῖα οὖν ἐστὶ τῶν μερῶν ὡς ὕλη καὶ ποῖα οὔ, ἐὰν μὴ ᾖ φανερά, οὐδὲ ὁ λόγος ἔσται φανερὸς ὁ τοῦ πράγματος.

poios oun eimi o mera-2 os-2 ule kai poios ou ean me eimi phaneros oude o logos eimi phaneros o o pragma


Aristotle, Metaphysics book 7 (DIORISIS sentence 1894)

ὅσα μὲν οὖν φαίνεται ἐπιγιγνόμενα ἐφʼ ἑτέρων τῷ εἴδει, οἷον κύκλος ἐν χαλκῷ καὶ λίθῳ καὶ ξύλῳ, ταῦτα μὲν δῆλα εἶναι δοκεῖ ὅτι οὐδὲν τῆς τοῦ κύκλου οὐσίας ὁ χαλκὸς οὐδʼ ὁ λίθος διὰ τὸ χωρίζεσθαι αὐτῶν:

osos men oun phaino epigignomai epi eteros o eidos oios-2 kuklos en chalkos kai lithos kai xulon outos men delos-3 eimi dokeo ostis oudeis o o kuklos ousia o chalkos oude o lithos dia o chorizo autos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1895)

ὅσα δὲ μὴ ὁρᾶται χωριζόμενα, οὐδὲν μὲν κωλύει ὁμοίως ἔχειν τούτοις, ὥσπερ κἂν εἰ οἱ κύκλοι πάντες ἑωρῶντο χαλκοῖ:

osos de me orao chorizo oudeis men koluo omoios echo outos osper-2 kan-2 ei o kuklos pas orao chalkeos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1896)

οὐδὲν γὰρ ἂν ἧττον ἦν ὁ χαλκὸς οὐδὲν τοῦ εἴδους:

oudeis gar an esson eimi o chalkos oudeis o eidos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1897)

χαλεπὸν δὲ ἀφελεῖν τοῦτον τῇ διανοίᾳ.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1898)

οἷον τὸ τοῦ ἀνθρώπου εἶδος ἀεὶ ἐν σαρξὶ φαίνεται καὶ ὀστοῖς καὶ τοῖς τοιούτοις μέρεσιν:

oios-2 o o anthropos eidos aei en sarx phaino kai osteon kai o toioutos meros-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1899)

ἆρʼ οὖν καὶ ἐστὶ ταῦτα μέρη τοῦ εἴδους καὶ τοῦ λόγου;

ara-3 oun kai eimi outos mera-2 o eidos kai o logos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1900)

ἢ οὔ, ἀλλʼ ὕλη, ἀλλὰ διὰ τὸ μὴ καὶ ἐπʼ ἄλλων ἐπιγίγνεσθαι ἀδυνατοῦμεν χωρίσαι;

ee ou alla ule alla dia o me kai epi allos epigignomai adunateo chorizo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1901)

ἐπεὶ δὲ τοῦτο δοκεῖ μὲν ἐνδέχεσθαι ἄδηλον δὲ πότε, ἀποροῦσί τινες ἤδη καὶ ἐπὶ τοῦ κύκλου καὶ τοῦ τριγώνου ὡς οὐ προσῆκον γραμμαῖς ὁρίζεσθαι καὶ τῷ συνεχεῖ, ἀλλὰ πάντα καὶ ταῦτα ὁμοίως λέγεσθαι ὡσανεὶ σάρκες καὶ ὀστᾶ τοῦ ἀνθρώπου καὶ χαλκὸς καὶ λίθος τοῦ ἀνδριάντος:

epei de outos dokeo men endechomai adelos de pote-2 aphorao tis ede-2 kai epi o kuklos kai o trigonos-2 os-2 ou proseko gramme orizo kai o suneches alla pas kai outos omoios lego osanei sarx kai osteon o anthropos kai chalkos kai lithos o andrias


Aristotle, Metaphysics book 7 (DIORISIS sentence 1902)

καὶ ἀνάγουσι πάντα εἰς τοὺς ἀριθμούς, καὶ γραμμῆς τὸν λόγον τὸν τῶν δύο εἶναί φασιν.

kai anago pas eis o arithmos kai gramme o logos o o duo eimi phemi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1903)

καὶ τῶν τὰς ἰδέας λεγόντων οἱ μὲν αὐτογραμμὴν τὴν δυάδα, οἱ δὲ τὸ εἶδος τῆς γραμμῆς, ἔνια μὲν γὰρ εἶναι τὸ αὐτὸ τὸ εἶδος καὶ οὗ τὸ εἶδος ʼοἷον δυάδα καὶ τὸ εἶδος δυάδοςʼ, ἐπὶ γραμμῆς δὲ οὐκέτι.

kai o o idea lego o men autogramme o duas o de o eidos o gramme enioi men gar eimi o autos o eidos kai e o eidos oios-2 duas kai o eidos duas epi gramme de ouketi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1904)

συμβαίνει δὴ ἕν τε πολλῶν εἶδος εἶναι ὧν τὸ εἶδος φαίνεται ἕτερον ʼὅπερ καὶ τοῖς Πυθαγορείοις συνέβαινενʼ, καὶ ἐνδέχεται ἓν πάντων ποιεῖν αὐτὸ εἶδος, τὰ δʼ ἄλλα μὴ εἴδη:

sumbaino de-2 eis-2 te polus eidos eimi os o eidos phaino eteros osper kai o puthagoreios sumbaino kai endechomai eis-2 pas poieo autos eidos o de allos me eidos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1905)

καίτοι οὕτως ἓν πάντα ἔσται.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1906)

ὅτι μὲν οὖν ἔχει τινὰ ἀπορίαν τὰ περὶ τοὺς ὁρισμούς, καὶ διὰ τίνʼ αἰτίαν, εἴρηται:

ostis men oun echo tis aporia o peri o orismos kai dia tis-2 aitia eromai


Aristotle, Metaphysics book 7 (DIORISIS sentence 1907)

διὸ καὶ τὸ πάντα ἀνάγειν οὕτω καὶ ἀφαιρεῖν τὴν ὕλην περίεργον:

dio-2 kai o pas anago outos-2 kai aphaireo o ule periergos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1908)

ἔνια γὰρ ἴσως τόδʼ ἐν τῷδʼ ἐστὶν ἢ ὡδὶ ταδὶ ἔχοντα.

enioi gar isos-3 ode en ode eimi ee odi-2 ode echo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1909)

καὶ ἡ παραβολὴ ἡ ἐπὶ τοῦ ζῴου, ἣν εἰώθει λέγειν Σωκράτης ὁ νεώτερος, οὐ καλῶς ἔχει:

kai o parabole o epi o zoion-2 os etho lego sokrates-2 o neos ou kalos echo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1910)

ἀπάγει γὰρ ἀπὸ τοῦ ἀληθοῦς, καὶ ποιεῖ ὑπολαμβάνειν ὡς ἐνδεχόμενον εἶναι τὸν ἄνθρωπον ἄνευ τῶν μερῶν, ὥσπερ ἄνευ τοῦ χαλκοῦ τὸν κύκλον.

apago gar apo o alethes kai poieo upolambano os-2 endechomai eimi o anthropos aneu o mera-2 osper-2 aneu o chalkos o kuklos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1911)

τὸ δʼ οὐχ ὅμοιον:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1912)

αἰσθητὸν γάρ τι τὸ ζῷον, καὶ ἄνευ κινήσεως οὐκ ἔστιν ὁρίσασθαι, διὸ οὐδʼ ἄνευ τῶν μερῶν ἐχόντων πώς.

aisthetos gar tis o zoion-2 kai aneu kinesis ou eimi orizo dio-2 oude aneu o mera-2 echo pos-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1913)

οὐ γὰρ πάντως τοῦ ἀνθρώπου μέρος ἡ χείρ, ἀλλʼ ἢ δυναμένη τὸ ἔργον ἀποτελεῖν, ὥστε ἔμψυχος οὖσα:

ou gar pantos o anthropos meros-2 o cheir alla ee dunamai o ergon apoteleo oste-2 empsuchos eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1914)

μὴ ἔμψυχος δὲ οὐ μέρος.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1915)

περὶ δὲ τὰ μαθηματικὰ διὰ τί οὐκ εἰσὶ μέρη οἱ λόγοι τῶν λόγων, οἷον τοῦ κύκλου τὰ ἡμικύκλια;

peri de o mathematikos dia tis-2 ou eimi mera-2 o logos o logos oios-2 o kuklos o emikuklion


Aristotle, Metaphysics book 7 (DIORISIS sentence 1916)

οὐ γάρ ἐστιν αἰσθητὰ ταῦτα.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1917)

ἢ οὐθὲν διαφέρει;


Aristotle, Metaphysics book 7 (DIORISIS sentence 1918)

ἔσται γὰρ ὕλη ἐνίων καὶ μὴ αἰσθητῶν:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1919)

καὶ παντὸς γὰρ ὕλη τις ἔστιν ὃ μὴ ἔστι τί ἦν εἶναι καὶ εἶδος αὐτὸ καθʼ αὑτὸ ἀλλὰ τόδε τι.

kai pas gar ule tis eimi os me eimi tis-2 eimi eimi kai eidos autos kata eautou alla ode tis


Aristotle, Metaphysics book 7 (DIORISIS sentence 1920)

κύκλου μὲν οὖν οὐκ ἔσται τοῦ καθόλου, τῶν δὲ καθʼ ἕκαστα ἔσται μέρη ταῦτα, ὥσπερ εἴρηται πρότερον:

kuklos men oun ou eimi o katholou o de kata ekastos eimi mera-2 outos osper-2 eromai proteros


Aristotle, Metaphysics book 7 (DIORISIS sentence 1921)

ἔστι γὰρ ὕλη ἡ μὲν αἰσθητὴ ἡ δὲ νοητή.

eimi gar ule o men aisthetos o de noetos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1922)

δῆλον δὲ καὶ ὅτι ἡ μὲν ψυχὴ οὐσία ἡ πρώτη, τὸ δὲ σῶμα ὕλη, ὁ δʼ ἄνθρωπος ἢ τὸ ζῷον τὸ ἐξ ἀμφοῖν ὡς καθόλου:

delos-3 de kai ostis o men psyche ousia o proteros o de soma ule o de anthropos ee o zoion-2 o ek ampho os-2 katholou


Aristotle, Metaphysics book 7 (DIORISIS sentence 1923)

Σωκράτης δὲ καὶ Κορίσκος, εἰ μὲν καὶ ἡ ψυχὴ Σωκράτης, διττόν ʼοἱ μὲν γὰρ ὡς ψυχὴν οἱ δʼ ὡς τὸ σύνολονʼ, εἰ δʼ ἁπλῶς ἡ ψυχὴ ἥδε καὶ τὸ σῶμα τόδε, ὥσπερ τὸ καθόλου καὶ τὸ καθʼ ἕκαστον.

sokrates-2 de kai koriskos ei men kai o psyche sokrates-2 dissos e men gar os-2 psyche e de os-2 o sunolos ei de aplos-2 o psyche ode kai o soma ode osper-2 o katholou kai o kata ekastos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1924)

πότερον δὲ ἔστι παρὰ τὴν ὕλην τῶν τοιούτων οὐσιῶν τις ἄλλη, καὶ δεῖ ζητεῖν οὐσίαν ἑτέραν τινὰ οἷον ἀριθμοὺς ἤ τι τοιοῦτον, σκεπτέον ὕστερον.

poteros de eimi para o ule o toioutos ousia tis allos kai deomai zeteo ousia eteros tis oios-2 arithmos ee tis toioutos skepteos usteros


Aristotle, Metaphysics book 7 (DIORISIS sentence 1925)

τούτου γὰρ χάριν καὶ περὶ τῶν αἰσθητῶν οὐσιῶν πειρώμεθα διορίζειν, ἐπεὶ τρόπον τινὰ τῆς φυσικῆς καὶ δευτέρας φιλοσοφίας ἔργον ἡ περὶ τὰς αἰσθητὰς οὐσίας θεωρία:

outos gar charis kai peri o aisthetes ousia apolao diorizo epei tropos-2 tis o phusikos kai deuteros philosophia ergon o peri o aisthetes ousia theoria


Aristotle, Metaphysics book 7 (DIORISIS sentence 1926)

οὐ γὰρ μόνον περὶ τῆς ὕλης δεῖ γνωρίζειν τὸν φυσικὸν ἀλλὰ καὶ τῆς κατὰ τὸν λόγον, καὶ μᾶλλον.

ou gar monos peri o ule deomai gnorizo o phusikos alla kai o kata o logos kai mallon


Aristotle, Metaphysics book 7 (DIORISIS sentence 1927)

ἐπὶ δὲ τῶν ὁρισμῶν πῶς μέρη τὰ ἐν τῷ λόγῳ, καὶ διὰ τί εἷς λόγος ὁ ὁρισμός ʼδῆλον γὰρ ὅτι τὸ πρᾶγμα ἕν, τὸ δὲ πρᾶγμα τίνι ἕν, μέρη γε ἔχονʼ;'

epi de o orismos pos-2 mera-2 o en o logos kai dia tis-2 eis-2 logos o orismos delos-3 gar ostis o pragma eis-2 o de pragma tis-2 eis-2 mera-2 ge echo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1928)

σκεπτέον ὕστερον.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1929)

τί μὲν οὖν ἐστὶ τὸ τί ἦν εἶναι καὶ πῶς αὐτὸ καθʼ αὑτό, καθόλου περὶ παντὸς εἴρηται, καὶ διὰ τί τῶν μὲν ὁ λόγος ὁ τοῦ τί ἦν εἶναι ἔχει τὰ μόρια τοῦ ὁριζομένου τῶν δʼ οὔ, καὶ ὅτι ἐν μὲν τῷ τῆς οὐσίας λόγῳ τὰ οὕτω μόρια ὡς ὕλη οὐκ ἐνέσται— οὐδὲ γὰρ ἔστιν ἐκείνης μόρια τῆς οὐσίας ἀλλὰ τῆς συνόλου, ταύτης δέ γʼ ἔστι πως λόγος καὶ οὐκ ἔστιν:

tis-2 men oun eimi o tis-2 eimi eimi kai pos-2 autos kata eautou katholou peri pas eromai kai dia tis-2 o men o logos o o tis-2 eimi eimi echo o morion o orizo o de ou kai ostis en men o o ousia logos o outos-2 morion os-2 ule ou eneimi oude gar eimi ekeinos morion o ousia alla o sunolos outos de ge eimi pos logos kai ou eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1930)

μετὰ μὲν γὰρ τῆς ὕλης οὐκ ἔστιν ʼἀόριστον γάῤ, κατὰ τὴν πρώτην δʼ οὐσίαν ἔστιν, οἷον ἀνθρώπου ὁ τῆς ψυχῆς λόγος:

meta men gar o ule ou eimi aoristos garos kata o proteros de ousia eimi oios-2 anthropos o o psyche logos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1931)

ἡ γὰρ οὐσία ἐστὶ τὸ εἶδος τὸ ἐνόν, ἐξ οὗ καὶ τῆς ὕλης ἡ σύνολος λέγεται οὐσία, οἷον ἡ κοιλότης ʼἐκ γὰρ ταύτης καὶ τῆς ῥινὸς σιμὴ ῥὶς καὶ ἡ σιμότης ἐστί— ʼἐν δὲ τῇ συνόλῳ οὐσίᾳ, οἷον ῥινὶ σιμῇ ἢ Καλλίᾳ, ἐνέσται καὶ ἡ ὕλη:

o gar ousia eimi o eidos o eneimi ek e kai o ule o sunolos lego ousia oios-2 o koilotes ek gar outos kai o ris simos ris kai o simotes eimi en de o sunolos ousia oios-2 ris simos ee kallies eneimi kai o ule


Aristotle, Metaphysics book 7 (DIORISIS sentence 1932)

καὶ ὅτι τὸ τί ἦν εἶναι καὶ ἕκαστον ἐπὶ τινῶν μὲν ταὐτό, ὥσπερ ἐπὶ τῶν πρώτων οὐσιῶν, οἷον καμπυλότης καὶ καμπυλότητι εἶναι, εἰ πρώτη ἐστίν ʼλέγω δὲ πρώτην ἣ μὴ λέγεται τῷ ἄλλο ἐν ἄλλῳ εἶναι καὶ ὑποκειμένῳ ὡς ὕλᾐ, ὅσα δὲ ὡς ὕλη ἢ ὡς συνειλημμένα τῇ ὕλῃ, οὐ ταὐτό, οὐδʼ εἰ κατὰ συμβεβηκὸς ἕν, οἷον Σωκράτης καὶ τὸ μουσικόν:

kai ostis o tis-2 eimi eimi kai ekastos epi tis men autos osper-2 epi o proteros ousia oios-2 kampulotes kai kampulotes eimi ei proteros eimi lego de proteros os me lego o allos en allos eimi kai upokeimai os-2 osos de os-2 ule ee os-2 sullambano o ule ou autos oude ei kata sumbaino eis-2 oios-2 sokrates-2 kai o mousikos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1933)

ταῦτα γὰρ ταὐτὰ κατὰ συμβεβηκός.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1934)

νῦν δὲ λέγωμεν πρῶτον ἐφʼ ὅσον ἐν τοῖς ἀναλυτικοῖς περὶ ὁρισμοῦ μὴ εἴρηται:

nun de lego proteros epi osos en o analutikos peri orismos me eromai


Aristotle, Metaphysics book 7 (DIORISIS sentence 1935)

ἡ γὰρ ἐν ἐκείνοις ἀπορία λεχθεῖσα πρὸ ἔργου τοῖς περὶ τῆς οὐσίας ἐστὶ λόγοις.

o gar en ekeinos aporia lego pro ergon o peri o ousia eimi logos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1936)

λέγω δὲ ταύτην τὴν ἀπορίαν, διὰ τί ποτε ἕν ἐστιν οὗ τὸν λόγον ὁρισμὸν εἶναί φαμεν, οἷον τοῦ ἀνθρώπου τὸ ζῷον δίπουν:

lego de outos o aporia dia tis-2 pote eis-2 eimi e o logos orismos eimi phemi oios-2 o anthropos o zoion-2 dipous


Aristotle, Metaphysics book 7 (DIORISIS sentence 1937)

ἔστω γὰρ οὗτος αὐτοῦ λόγος.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1938)

διὰ τί δὴ τοῦτο ἕν ἐστιν ἀλλʼ οὐ πολλά, ζῷον καὶ δίπουν:

dia tis-2 de-2 outos eis-2 eimi alla ou polus zoion-2 kai dipous


Aristotle, Metaphysics book 7 (DIORISIS sentence 1939)

ἐπὶ μὲν γὰρ τοῦ ἄνθρωπος καὶ λευκὸν πολλὰ μέν ἐστιν ὅταν μὴ ὑπάρχῃ θατέρῳ θάτερον, ἓν δὲ ὅταν ὑπάρχῃ καὶ πάθῃ τι τὸ ὑποκείμενον, ὁ ἄνθρωπος ʼτότε γὰρ ἓν γίγνεται καὶ ἔστιν ὁ λευκὸς ἄνθρωποςʼ:

epi men gar o anthropos kai leukos polus men eimi otan me uparcho eteros eteros eis-2 de otan uparcho kai pascho tis o upokeimai o anthropos tote gar eis-2 gignomai kai eimi o leukos anthropos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1940)

ἐνταῦθα δʼ οὐ μετέχει θατέρου θάτερον:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1941)

τὸ γὰρ γένος οὐ δοκεῖ μετέχειν τῶν διαφορῶν ʼἅμα γὰρ ἂν τῶν ἐναντίων τὸ αὐτὸ μετεῖχεν:

o gar genos ou dokeo metecho o diaphora ama gar an o enantios o autos metecho


Aristotle, Metaphysics book 7 (DIORISIS sentence 1942)

αἱ γὰρ διαφοραὶ ἐναντίαι αἷς διαφέρει τὸ γένοςʼ.

o gar diaphora enantios os diaphero o genos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1943)

εἰ δὲ καὶ μετέχει, ὁ αὐτὸς λόγος, εἴπερ εἰσὶν αἱ διαφοραὶ πλείους, οἷον πεζὸν δίπουν ἄπτερον.

ei de kai metecho o autos logos eiper eimi o diaphora pleos oios-2 pezos dipous apteros


Aristotle, Metaphysics book 7 (DIORISIS sentence 1944)

διὰ τί γὰρ ταῦθʼ ἓν ἀλλʼ οὐ πολλά;


Aristotle, Metaphysics book 7 (DIORISIS sentence 1945)

οὐ γὰρ ὅτι ἐνυπάρχει:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1946)

οὕτω μὲν γὰρ ἐξ ἁπάντων ἔσται ἕν.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1947)

δεῖ δέ γε ἓν εἶναι ὅσα ἐν τῷ ὁρισμῷ:

deomai de ge eis-2 eimi osos en o orismos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1948)

ὁ γὰρ ὁρισμὸς λόγος τίς ἐστιν εἷς καὶ οὐσίας, ὥστε ἑνός τινος δεῖ αὐτὸν εἶναι λόγον:

o gar orismos logos tis-2 eimi eis-2 kai ousia oste-2 eis-2 tis deomai autos eimi logos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1949)

καὶ γὰρ ἡ οὐσία ἕν τι καὶ τόδε τι σημαίνει, ὡς φαμέν.

kai gar o ousia eis-2 tis kai ode tis semaino os-2 phemi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1950)

δεῖ δὲ ἐπισκοπεῖν πρῶτον περὶ τῶν κατὰ τὰς διαιρέσεις ὁρισμῶν.

deomai de episkopeo proteros peri o kata o diairesis orismos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1951)

οὐδὲν γὰρ ἕτερόν ἐστιν ἐν τῷ ὁρισμῷ πλὴν τὸ πρῶτον λεγόμενον γένος καὶ αἱ διαφοραί:

oudeis gar eteros eimi en o orismos plen o proteros lego genos kai o diaphora


Aristotle, Metaphysics book 7 (DIORISIS sentence 1952)

τὰ δʼ ἄλλα γένη ἐστὶ τό τε πρῶτον καὶ μετὰ τούτου αἱ συλλαμβανόμεναι διαφοραί, οἷον τὸ πρῶτον ζῷον, τὸ δὲ ἐχόμενον ζῷον δίπουν, καὶ πάλιν ζῷον δίπουν ἄπτερον:

o de allos genos eimi o te proteros kai meta outos o sullambano diaphora oios-2 o proteros zoion-2 o de echo zoion-2 dipous kai palin zoion-2 dipous apteros


Aristotle, Metaphysics book 7 (DIORISIS sentence 1953)

ὁμοίως δὲ κἂν διὰ πλειόνων λέγηται.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1954)

ὅλως δʼ οὐδὲν διαφέρει διὰ πολλῶν ἢ διʼ ὀλίγων λέγεσθαι, ὥστʼ οὐδὲ διʼ ὀλίγων ἢ διὰ δυοῖν:

olos de oudeis diaphero dia polus ee dia oligos lego oste-2 oude dia oligos ee dia duo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1955)

τοῖν δυοῖν δὲ τὸ μὲν διαφορὰ τὸ δὲ γένος, οἷον τοῦ ζῷον δίπουν τὸ μὲν ζῷον γένος διαφορὰ δὲ θάτερον.

o duo de o men diaphora o de genos oios-2 o zoion-2 dipous o men zoion-2 genos diaphora de eteros


Aristotle, Metaphysics book 7 (DIORISIS sentence 1956)

εἰ οὖν τὸ γένος ἁπλῶς μὴ ἔστι παρὰ τὰ ὡς γένους εἴδη, ἢ εἰ ἔστι μὲν ὡς ὕλη δʼ ἐστίν ʼἡ μὲν γὰρ φωνὴ γένος καὶ ὕλη, αἱ δὲ διαφοραὶ τὰ εἴδη καὶ τὰ στοιχεῖα ἐκ ταύτης ποιοῦσινʼ, φανερὸν ὅτι ὁ ὁρισμός ἐστιν ὁ ἐκ τῶν διαφορῶν λόγος.

ei oun o genos aplos-2 me eimi para o os-2 genos eidos ee ei eimi men os-2 ule de eimi o men gar phone genos kai ule o de diaphora o eidos kai o stoicheion ek outos poieo phaneros ostis o orismos eimi o ek o diaphora logos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1957)

ἀλλὰ μὴν καὶ δεῖ γε διαιρεῖσθαι τῇ τῆς διαφορᾶς διαφορᾷ, οἷον ζῴου διαφορὰ τὸ ὑπόπουν:

alla men-2 kai deomai ge diaireo o o diaphora diaphora oios-2 zoion-2 diaphora o upopous


Aristotle, Metaphysics book 7 (DIORISIS sentence 1958)

πάλιν τοῦ ζῴου τοῦ ὑπόποδος τὴν διαφορὰν δεῖ εἶναι ᾗ ὑπόπουν, ὥστʼ οὐ λεκτέον τοῦ ὑπόποδος τὸ μὲν πτερωτὸν τὸ δὲ ἄπτερον, ἐάνπερ λέγῃ καλῶς ʼἀλλὰ διὰ τὸ ἀδυνατεῖν ποιήσει τοῦτὀ, ἀλλʼ ἢ τὸ μὲν σχιζόπουν τὸ δʼ ἄσχιστον:

palin o zoion-2 o upopous o diaphora deomai eimi os upopous oste-2 ou lekteos o upopous o men pterotos o de apteros ean lego kalos alla dia o adunateo poieo outos alla ee o men o de aschistos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1959)

αὗται γὰρ διαφοραὶ ποδός:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1960)

ἡ γὰρ σχιζοποδία ποδότης τις.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1961)

καὶ οὕτως ἀεὶ βούλεται βαδίζειν ἕως ἂν ἔλθῃ εἰς τὰ ἀδιάφορα:

kai outos-2 aei boulomai badizo eos-4 an erchomai eis o adiaphoros


Aristotle, Metaphysics book 7 (DIORISIS sentence 1962)

τότε δʼ ἔσονται τοσαῦτα εἴδη ποδὸς ὅσαιπερ αἱ διαφοραί, καὶ τὰ ὑπόποδα ζῷα ἴσα ταῖς διαφοραῖς.

tote de eimi tosoutos eidos pous osos o diaphora kai o upopous zoion-2 isos o diaphora


Aristotle, Metaphysics book 7 (DIORISIS sentence 1963)

εἰ δὴ ταῦτα οὕτως ἔχει, φανερὸν ὅτι ἡ τελευταία διαφορὰ ἡ οὐσία τοῦ πράγματος ἔσται καὶ ὁ ὁρισμός, εἴπερ μὴ δεῖ πολλάκις ταὐτὰ λέγειν ἐν τοῖς ὅροις:

ei de-2 outos outos-2 echo phaneros ostis o teleutaios diaphora o ousia o pragma eimi kai o orismos eiper me deomai pollakis tautos-2 lego en o oros-4


Aristotle, Metaphysics book 7 (DIORISIS sentence 1964)

περίεργον γάρ.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1965)

συμβαίνει δέ γε τοῦτο:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1966)

ὅταν γὰρ εἴπῃ ζῷον ὑπόπουν δίπουν, οὐδὲν ἄλλο εἴρηκεν ἢ ζῷον πόδας ἔχον, δύο πόδας ἔχον:

otan gar eipon zoion-2 upopous dipous oudeis allos ero ee zoion-2 pous echo duo pous echo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1967)

κἂν τοῦτο διαιρῇ τῇ οἰκείᾳ διαιρέσει, πλεονάκις ἐρεῖ καὶ ἰσάκις ταῖς διαφοραῖς.

kan-2 outos diaireo o oikeios diairesis pleonakis eraomai kai isakis o diaphora


Aristotle, Metaphysics book 7 (DIORISIS sentence 1968)

ἐὰν μὲν δὴ διαφορᾶς διαφορὰ γίγνηται, μία ἔσται ἡ τελευταία τὸ εἶδος καὶ ἡ οὐσία:

ean men de-2 diaphora diaphora gignomai eis-2 eimi o teleutaios o eidos kai o ousia


Aristotle, Metaphysics book 7 (DIORISIS sentence 1969)

ἐὰν δὲ κατὰ συμβεβηκός, οἷον εἰ διαιροῖ τοῦ ὑπόποδος τὸ μὲν λευκὸν τὸ δὲ μέλαν, τοσαῦται ὅσαι ἂν αἱ τομαὶ ὦσιν.

ean de kata sumbaino oios-2 ei diaireo o upopous o men leukos o de melas tosoutos osos an o tome eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1970)

ὥστε φανερὸν ὅτι ὁ ὁρισμὸς λόγος ἐστὶν ὁ ἐκ τῶν διαφορῶν, καὶ τούτων τῆς τελευταίας κατά γε τὸ ὀρθόν.

oste-2 phaneros ostis o orismos logos eimi o ek o diaphora kai outos o teleutaios kata ge o orthos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1971)

δῆλον δʼ ἂν εἴη, εἴ τις μετατάξειε τοὺς τοιούτους ὁρισμούς, οἷον τὸν τοῦ ἀνθρώπου, λέγων ζῷον δίπουν ὑπόπουν:

delos-3 de an aio ei tis metatasso o toioutos orismos oios-2 o o anthropos lego zoion-2 dipous upopous


Aristotle, Metaphysics book 7 (DIORISIS sentence 1972)

περίεργον γὰρ τὸ ὑπόπουν εἰρημένου τοῦ δίποδος.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1973)

τάξις δʼ οὐκ ἔστιν ἐν τῇ οὐσίᾳ:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1974)

πῶς γὰρ δεῖ νοῆσαι τὸ μὲν ὕστερον τὸ δὲ πρότερον;

pos-2 gar deomai noeo o men usteros o de proteros


Aristotle, Metaphysics book 7 (DIORISIS sentence 1975)

περὶ μὲν οὖν τῶν κατὰ τὰς διαιρέσεις ὁρισμῶν τοσαῦτα εἰρήσθω τὴν πρώτην, ποῖοί τινές εἰσιν.

peri men oun o kata o diairesis orismos tosoutos ero o proteros poios tis eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1976)

ἐπεὶ δὲ περὶ τῆς οὐσίας ἡ σκέψις ἐστί, πάλιν ἐπανέλθωμεν.

epei de peri o ousia o skepsis eimi palin epanerchomai


Aristotle, Metaphysics book 7 (DIORISIS sentence 1977)

λέγεται δʼ ὥσπερ τὸ ὑποκείμενον οὐσία εἶναι καὶ τὸ τί ἦν εἶναι καὶ τὸ ἐκ τούτων, καὶ τὸ καθόλου.

lego de osper-2 o upokeimai ousia eimi kai o tis-2 eimi eimi kai o ek outos kai o katholou


Aristotle, Metaphysics book 7 (DIORISIS sentence 1978)

περὶ μὲν οὖν τοῖν δυοῖν εἴρηται ʼκαὶ γὰρ περὶ τοῦ τί ἦν εἶναι καὶ τοῦ ὑποκειμένου, ὅτι διχῶς ὑπόκειται, ἢ τόδε τι ὄν, ὥσπερ τὸ ζῷον τοῖς πάθεσιν, ἢ ὡς ἡ ὕλη τῇ ἐντελεχείᾀ, δοκεῖ δὲ καὶ τὸ καθόλου αἴτιόν τισιν εἶναι μάλιστα, καὶ εἶναι ἀρχὴ τὸ καθόλου:

peri men oun o duo eromai kai gar peri o tis-2 eimi eimi kai o upokeimai ostis dichos upokeimai ee ode tis eimi osper-2 o zoion-2 o pathos ee os-2 o ule o dokeo de kai o katholou aiteo tis eimi malista kai eimi arche o katholou


Aristotle, Metaphysics book 7 (DIORISIS sentence 1979)

διὸ ἐπέλθωμεν καὶ περὶ τούτου.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1980)

ἔοικε γὰρ ἀδύνατον εἶναι οὐσίαν εἶναι ὁτιοῦν τῶν καθόλου λεγομένων.

eoika gar adunatos-2 eimi ousia eimi otioun o katholou lego


Aristotle, Metaphysics book 7 (DIORISIS sentence 1981)

πρῶτον μὲν γὰρ οὐσία ἑκάστου ἡ ἴδιος ἑκάστῳ, ἣ οὐχ ὑπάρχει ἄλλῳ, τὸ δὲ καθόλου κοινόν:

proteros men gar ousia ekastos o idios ekastos os ou uparcho allos o de katholou koinos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1982)

τοῦτο γὰρ λέγεται καθόλου ὃ πλείοσιν ὑπάρχειν πέφυκεν.

outos gar lego katholou os pleion uparcho phuo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1983)

τίνος οὖν οὐσία τοῦτʼ ἔσται;


Aristotle, Metaphysics book 7 (DIORISIS sentence 1984)

ἢ γὰρ πάντων ἢ οὐδενός, πάντων δʼ οὐχ οἷόν τε:

ee gar pas ee oudeis pas de ou oios-2 te


Aristotle, Metaphysics book 7 (DIORISIS sentence 1985)

ἑνὸς δʼ εἰ ἔσται, καὶ τἆλλα τοῦτʼ ἔσται:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1986)

ὧν γὰρ μία ἡ οὐσία καὶ τὸ τί ἦν εἶναι ἕν, καὶ αὐτὰ ἕν.

os gar eis-2 o ousia kai o tis-2 eimi eimi eis-2 kai autos eis-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1987)

ἔτι οὐσία λέγεται τὸ μὴ καθʼ ὑποκειμένου, τὸ δὲ καθόλου καθʼ ὑποκειμένου τινὸς λέγεται ἀεί.

eti ousia lego o me kata upokeimai o de katholou kata upokeimai tis lego aei


Aristotle, Metaphysics book 7 (DIORISIS sentence 1988)

ἀλλʼ ἆρα οὕτω μὲν οὐκ ἐνδέχεται ὡς τὸ τί ἦν εἶναι, ἐν τούτῳ δὲ ἐνυπάρχειν, οἷον τὸ ζῷον ἐν τῷ ἀνθρώπῳ καὶ ἵππῳ;

alla ara-3 outos-2 men ou endechomai os-2 o tis-2 eimi eimi en outos de enuparcho oios-2 o zoion-2 en o anthropos kai ippos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1989)

οὐκοῦν δῆλον ὅτι ἔστι τις αὐτοῦ λόγος.

oukoun-2 delos-3 ostis eimi tis autos logos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1990)

διαφέρει δʼ οὐθὲν οὐδʼ εἰ μὴ πάντων λόγος ἔστι τῶν ἐν τῇ οὐσίᾳ:

diaphero de oudeis oude ei me pas logos eimi o en o ousia


Aristotle, Metaphysics book 7 (DIORISIS sentence 1991)

οὐδὲν γὰρ ἧττον οὐσία τοῦτʼ ἔσται τινός, ὡς ὁ ἄνθρωπος τοῦ ἀνθρώπου ἐν ᾧ ὑπάρχει, ὥστε τὸ αὐτὸ συμβήσεται πάλιν:

oudeis gar esson ousia outos eimi tis os-2 o anthropos o anthropos en os uparcho oste-2 o autos sumbaino palin


Aristotle, Metaphysics book 7 (DIORISIS sentence 1992)

ἔσται γὰρ ἐκείνου οὐσία, οἷον τὸ ζῷον, ἐν ᾧ ὡς ἴδιον ὑπάρχει.

eimi gar ekeinos ousia oios-2 o zoion-2 en os os-2 idios uparcho


Aristotle, Metaphysics book 7 (DIORISIS sentence 1993)

ἔτι δὲ καὶ ἀδύνατον καὶ ἄτοπον τὸ τόδε καὶ οὐσίαν, εἰ ἔστιν ἔκ τινων, μὴ ἐξ οὐσιῶν εἶναι μηδʼ ἐκ τοῦ τόδε τι ἀλλʼ ἐκ ποιοῦ:

eti de kai adunatos-2 kai atopos o ode kai ousia ei eimi ek tis me ek ousia eimi mede ek o ode tis alla ek poios-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1994)

πρότερον γὰρ ἔσται μὴ οὐσία τε καὶ τὸ ποιὸν οὐσίας τε καὶ τοῦ τόδε.

proteros gar eimi me ousia te kai o poios-2 ousia te kai o ode


Aristotle, Metaphysics book 7 (DIORISIS sentence 1995)

ὅπερ ἀδύνατον:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1996)

οὔτε λόγῳ γὰρ οὔτε χρόνῳ οὔτε γενέσει οἷόν τε τὰ πάθη τῆς οὐσίας εἶναι πρότερα:

oute logos gar oute chronos oute genesis oios-2 te o pathe-2 o ousia eimi proteros


Aristotle, Metaphysics book 7 (DIORISIS sentence 1997)

ἔσται γὰρ καὶ χωριστά.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1998)

ἔτι τῷ Σωκράτει ἐνυπάρξει οὐσία οὐσίᾳ, ὥστε δυοῖν ἔσται οὐσία.

eti tis-2 sokrateo enuparcho ousia ousia oste-2 duo eimi ousia


Aristotle, Metaphysics book 7 (DIORISIS sentence 1999)

ὅλως δὲ συμβαίνει, εἰ ἔστιν οὐσία ὁ ἄνθρωπος καὶ ὅσα οὕτω λέγεται, μηθὲν τῶν ἐν τῷ λόγῳ εἶναι μηδενὸς οὐσίαν μηδὲ χωρὶς ὑπάρχειν αὐτῶν μηδʼ ἐν ἄλλῳ, λέγω δʼ οἷον οὐκ εἶναί τι ζῷον παρὰ τὰ τινά, οὐδʼ ἄλλο τῶν ἐν τοῖς λόγοις οὐδέν.

olos de sumbaino ei eimi ousia o anthropos kai osos outos-2 lego medeis o en o logos eimi medeis ousia mede choris uparcho autos mede en allos lego de oios-2 ou eimi tis zoion-2 para o tis oude allos o en o logos oudeis


Aristotle, Metaphysics book 7 (DIORISIS sentence 2000)

ἔκ τε δὴ τούτων θεωροῦσι φανερὸν ὅτι οὐδὲν τῶν καθόλου ὑπαρχόντων οὐσία ἐστί, καὶ ὅτι οὐδὲν σημαίνει τῶν κοινῇ κατηγορουμένων τόδε τι, ἀλλὰ τοιόνδε.

ek te de-2 outos theoreo-2 phaneros ostis oudeis o katholou uparcho ousia eimi kai ostis oudeis semaino o koine kategoreo ode tis alla toiosde


Aristotle, Metaphysics book 7 (DIORISIS sentence 2001)

εἰ δὲ μή, ἄλλα τε πολλὰ συμβαίνει καὶ ὁ τρίτος ἄνθρωπος.

ei de me allos te polus sumbaino kai o tritos anthropos


Aristotle, Metaphysics book 7 (DIORISIS sentence 2002)

ἔτι δὲ καὶ ὧδε δῆλον.


Aristotle, Metaphysics book 7 (DIORISIS sentence 2003)

ἀδύνατον γὰρ οὐσίαν ἐξ οὐσιῶν εἶναι ἐνυπαρχουσῶν ὡς ἐντελεχείᾳ:

adunatos-2 gar ousia ek ousia eimi enuparcho os-2 entelecheia


Aristotle, Metaphysics book 7 (DIORISIS sentence 2004)

τὰ γὰρ δύο οὕτως ἐντελεχείᾳ οὐδέποτε ἓν ἐντελεχείᾳ, ἀλλʼ ἐὰν δυνάμει δύο ᾖ, ἔσται ἕν ʼοἷον ἡ διπλασία ἐκ δύο ἡμίσεων δυνάμει γε:

o gar duo outos-2 entelecheia oudepote eis-2 entelecheia alla ean dunamis duo eimi eimi eis-2 oios-2 o diplasios ek duo emisus dunamis ge


Aristotle, Metaphysics book 7 (DIORISIS sentence 2005)

ἡ γὰρ ἐντελέχεια χωρίζεἰ, ὥστʼ εἰ ἡ οὐσία ἕν, οὐκ ἔσται ἐξ οὐσιῶν ἐνυπαρχουσῶν καὶ κατὰ τοῦτον τὸν τρόπον, ὃν λέγει Δημόκριτος ὀρθῶς:

o gar entelecheia chorizo oste-2 ei o ousia eis-2 ou eimi ek ousia enuparcho kai kata outos o tropos-2 os lego demokritos orthos


Aristotle, Metaphysics book 7 (DIORISIS sentence 2006)

ἀδύνατον γὰρ εἶναί φησιν ἐκ δύο ἓν ἢ ἐξ ἑνὸς δύο γενέσθαι:

adunatos-2 gar eimi phemi ek duo eis-2 ee ek eis-2 duo gignomai


Aristotle, Metaphysics book 7 (DIORISIS sentence 2007)

τὰ γὰρ μεγέθη τὰ ἄτομα τὰς οὐσίας ποιεῖ.


Aristotle, Metaphysics book 7 (DIORISIS sentence 2008)

ὁμοίως τοίνυν δῆλον ὅτι καὶ ἐπʼ ἀριθμοῦ ἕξει, εἴπερ ἐστὶν ὁ ἀριθμὸς σύνθεσις μονάδων, ὥσπερ λέγεται ὑπό τινων:

omoios toinun delos-3 ostis kai epi arithmos echo eiper eimi o arithmos sunthesis monas osper-2 lego upo tis


Aristotle, Metaphysics book 7 (DIORISIS sentence 2009)

ἢ γὰρ οὐχ ἓν ἡ δυὰς ἢ οὐκ ἔστι μονὰς ἐν αὐτῇ ἐντελεχείᾳ.

ee gar ou eis-2 o duas ee ou eimi monas en autos entelecheia


Aristotle, Metaphysics book 7 (DIORISIS sentence 2010)

ἔχει δὲ τὸ συμβαῖνον ἀπορίαν.


Aristotle, Metaphysics book 7 (DIORISIS sentence 2011)

εἰ γὰρ μήτε ἐκ τῶν καθόλου οἷόν τʼ εἶναι μηδεμίαν οὐσίαν διὰ τὸ τοιόνδε ἀλλὰ μὴ τόδε τι σημαίνειν, μήτʼ ἐξ οὐσιῶν ἐνδέχεται ἐντελεχείᾳ εἶναι μηδεμίαν οὐσίαν σύνθετον, ἀσύνθετον ἂν εἴη οὐσία πᾶσα, ὥστʼ οὐδὲ λόγος ἂν εἴη οὐδεμιᾶς οὐσίας.

ei gar mete ek o katholou oios-2 te eimi medeis ousia dia o toiosde alla me ode tis semaino mete ek ousia endechomai entelecheia eimi medeis ousia sunthetos asunthetos an aio ousia pas oste-2 oude logos an aio oudeis ousia


Aristotle, Metaphysics book 7 (DIORISIS sentence 2012)

ἀλλὰ μὴν δοκεῖ γε πᾶσι καὶ ἐλέχθη πάλαι ἢ μόνον οὐσίας εἶναι ὅρον ἢ μάλιστα:

alla men-2 dokeo ge pas kai lego palai ee monos ousia eimi oros-4 ee malista


Aristotle, Metaphysics book 7 (DIORISIS sentence 2013)

νῦν δʼ οὐδὲ ταύτης.


Aristotle, Metaphysics book 7 (DIORISIS sentence 2014)

οὐδενὸς ἄρʼ ἔσται ὁρισμός:


Aristotle, Metaphysics book 7 (DIORISIS sentence 2015)

ἢ τρόπον μέν τινα ἔσται τρόπον δέ τινα οὔ.

ee tropos-2 men tis eimi tropos-2 de tis ou


Aristotle, Metaphysics book 7 (DIORISIS sentence 2016)

δῆλον δʼ ἔσται τὸ λεγόμενον ἐκ τῶν ὕστερον μᾶλλον.

delos-3 de eimi o lego ek o usteros mallon


Aristotle, Metaphysics book 7 (DIORISIS sentence 2017)

φανερὸν δʼ ἐξ αὐτῶν τούτων τὸ συμβαῖνον καὶ τοῖς τὰς ἰδέας λέγουσιν οὐσίας τε χωριστὰς εἶναι καὶ ἅμα τὸ εἶδος ἐκ τοῦ γένους ποιοῦσι καὶ τῶν διαφορῶν.

phaneros de ek autos outos o sumbaino kai o o idea lego ousia te choristos eimi kai ama o eidos ek o genos poieo kai o diaphora


Aristotle, Metaphysics book 7 (DIORISIS sentence 2018)

εἰ γὰρ ἔστι τὰ εἴδη, καὶ τὸ ζῷον ἐν τῷ ἀνθρώπῳ καὶ ἵππῳ, ἤτοι ἓν καὶ ταὐτὸν τῷ ἀριθμῷ ἐστὶν ἢ ἕτερον:

ei gar eimi o eidos kai o zoion-2 en o anthropos kai ippos etoi eis-2 kai tautos-2 o arithmos eimi ee eteros


Aristotle, Metaphysics book 7 (DIORISIS sentence 2019)

τῷ μὲν γὰρ λόγῳ δῆλον ὅτι ἕν:


Aristotle, Metaphysics book 7 (DIORISIS sentence 2020)

τὸν γὰρ αὐτὸν διέξεισι λόγον ὁ λέγων ἐν ἑκατέρῳ.

o gar autos diexeimi logos o lego en ekateros-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 2021)

εἰ οὖν ἐστί τις ἄνθρωπος αὐτὸς καθʼ αὑτὸν τόδε τι καὶ κεχωρισμένον, ἀνάγκη καὶ ἐξ ὧν, οἷον τὸ ζῷον καὶ τὸ δίπουν, τόδε τι σημαίνειν καὶ εἶναι χωριστὰ καὶ οὐσίας:

ei oun eimi tis anthropos autos kata eautou ode tis kai chorizo anagke kai ek os oios-2 o zoion-2 kai o dipous ode tis semaino kai eimi choristos kai ousia


Aristotle, Metaphysics book 7 (DIORISIS sentence 2022)

ὥστε καὶ τὸ ζῷον.


Aristotle, Metaphysics book 7 (DIORISIS sentence 2023)

εἰ μὲν οὖν τὸ αὐτὸ καὶ ἓν τὸ ἐν τῷ ἵππῳ καὶ τῷ ἀνθρώπῳ, ὥσπερ σὺ σαυτῷ, πῶς τὸ ἓν ἐν τοῖς οὖσι χωρὶς ἓν ἔσται, καὶ διὰ τί οὐ καὶ χωρὶς αὑτοῦ ἔσται τὸ ζῷον τοῦτο;

ei men oun o autos kai eis-2 o en o ippos kai o anthropos osper-2 su sautou pos-2 o eis-2 en o eimi choris eis-2 eimi kai dia tis-2 ou kai choris eautou eimi o zoion-2 outos


Aristotle, Metaphysics book 7 (DIORISIS sentence 2024)

ἔπειτα εἰ μὲν μεθέξει τοῦ δίποδος καὶ τοῦ πολύποδος, ἀδύνατόν τι συμβαίνει, τἀναντία γὰρ ἅμα ὑπάρξει αὐτῷ ἑνὶ καὶ τῷδέ τινι ὄντι:

epeita ei men metecho o dipous kai o polupous1 adunatos-2 tis sumbaino enantios gar ama uparcho autos eis-2 kai ode tis eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 2025)

εἰ δὲ μή, τίς ὁ τρόπος ὅταν εἴπῃ τις τὸ ζῷον εἶναι δίπουν ἢ πεζόν;

ei de me tis-2 o tropos-2 otan eipon tis o zoion-2 eimi dipous ee pezos


Aristotle, Metaphysics book 7 (DIORISIS sentence 2026)

ἀλλʼ ἴσως σύγκειται καὶ ἅπτεται ἢ μέμικται:

alla isos-3 sugkeimai kai apto ee mignumi


Aristotle, Metaphysics book 7 (DIORISIS sentence 2027)

ἀλλὰ πάντα ἄτοπα.


Aristotle, Metaphysics book 7 (DIORISIS sentence 2028)

ἀλλʼ ἕτερον ἐν ἑκάστῳ:


Aristotle, Metaphysics book 7 (DIORISIS sentence 2029)

οὐκοῦν ἄπειρα ὡς ἔπος εἰπεῖν ἔσται ὧν ἡ οὐσία ζῷον:

oukoun-2 apeiros os-2 epos eipon eimi os o ousia zoion-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 2030)

οὐ γὰρ κατὰ συμβεβηκὸς ἐκ ζῴου ἅνθρωπος.

ou gar kata sumbaino ek zoion-2 anthropos


Aristotle, Metaphysics book 7 (DIORISIS sentence 2031)

ἔτι πολλὰ ἔσται αὐτὸ τὸ ζῷον:


Aristotle, Metaphysics book 7 (DIORISIS sentence 2032)

οὐσία τε γὰρ τὸ ἐν ἑκάστῳ ζῷον ʼοὐ γὰρ κατʼ ἄλλο λέγεται:

ousia te gar o en ekastos zoion-2 ou gar kata allos lego


Aristotle, Metaphysics book 7 (DIORISIS sentence 2033)

εἰ δὲ μή, ἐξ ἐκείνου ἔσται ὁ ἄνθρωπος καὶ γένος αὐτοῦ ἐκεῖνὀ, καὶ ἔτι ἰδέαι ἅπαντα ἐξ ὧν ὁ ἄνθρωπος:

ei de me ek ekeinos eimi o anthropos kai genos autos ekeinos kai eti idea apas ek os o anthropos


Aristotle, Metaphysics book 7 (DIORISIS sentence 2034)

οὐκοῦν οὐκ ἄλλου μὲν ἰδέα ἔσται ἄλλου δʼ οὐσία ʼἀδύνατον γάῤ:

oukoun-2 ou allos men idea eimi allos de ousia adunatos-2 garos


Aristotle, Metaphysics book 7 (DIORISIS sentence 2035)

αὐτὸ ἄρα ζῷον ἓν ἕκαστον ἔσται τῶν ἐν τοῖς ζῴοις.

autos ara zoion-2 eis-2 ekastos eimi o en o zoion-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 2036)

ἔτι ἐκ τίνος τοῦτο, καὶ πῶς ἐξ αὐτοῦ ζῴου;

eti ek tis-2 outos kai pos-2 ek autos zoion-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 2037)

ἢ πῶς οἷόν τε εἶναι τὸ ζῷον, ᾧ οὐσία τοῦτο αὐτό, παρʼ αὐτὸ τὸ ζῷον;

ee pos-2 oios-2 te eimi o zoion-2 os ousia outos autos para autos o zoion-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 2038)

ἔτι δʼ ἐπὶ τῶν αἰσθητῶν ταῦτά τε συμβαίνει καὶ τούτων ἀτοπώτερα.

eti de epi o aisthetes outos te sumbaino kai outos atopos


Aristotle, Metaphysics book 7 (DIORISIS sentence 2039)

εἰ δὴ ἀδύνατον οὕτως ἔχειν, δῆλον ὅτι οὐκ ἔστιν εἴδη αὐτῶν οὕτως ὥς τινές φασιν.

ei de-2 adunatos-2 outos-2 echo delos-3 ostis ou eimi eidos autos outos-2 os tis phemi


Aristotle, Metaphysics book 7 (DIORISIS sentence 2040)

ἐπεὶ δʼ ἡ οὐσία ἑτέρα, τό τε σύνολον καὶ ὁ λόγος ʼλέγω δʼ ὅτι ἡ μὲν οὕτως ἐστὶν οὐσία, σὺν τῇ ὕλῃ συνειλημμένος ὁ λόγος, ἡ δʼ ὁ λόγος ὅλωςʼ, ὅσαι μὲν οὖν οὕτω λέγονται, τούτων μὲν ἔστι φθορά ʼκαὶ γὰρ γένεσιςʼ, τοῦ δὲ λόγου οὐκ ἔστιν οὕτως ὥστε φθείρεσθαι ʼοὐδὲ γὰρ γένεσις, οὐ γὰρ γίγνεται τὸ οἰκίᾳ εἶναι ἀλλὰ τὸ τῇδε τῇ οἰκίᾀ, ἀλλʼ ἄνευ γενέσεως καὶ φθορᾶς εἰσὶ καὶ οὐκ εἰσίν:

epei de o ousia eteros o te sunolos kai o logos lego de ostis o men outos-2 eimi ousia sun o ule sullambano o logos o de o logos olos osos men oun outos-2 lego outos men eimi phthora kai gar genesis o de logos ou eimi outos-2 oste-2 phtheiro oude gar genesis ou gar gignomai o oikia eimi alla o ode o alla aneu genesis kai phthora eimi kai ou eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 2041)

δέδεικται γὰρ ὅτι οὐδεὶς ταῦτα γεννᾷ οὐδὲ ποιεῖ.

deiknumi gar ostis oudeis outos gennao oude poieo


Aristotle, Metaphysics book 7 (DIORISIS sentence 2042)

διὰ τοῦτο δὲ καὶ τῶν οὐσιῶν τῶν αἰσθητῶν τῶν καθʼ ἕκαστα οὔτε ὁρισμὸς οὔτε ἀπόδειξις ἔστιν, ὅτι ἔχουσιν ὕλην ἧς ἡ φύσις τοιαύτη ὥστʼ ἐνδέχεσθαι καὶ εἶναι καὶ μή:

dia outos de kai o ousia o aisthetes o kata ekastos oute orismos oute apodeixis eimi ostis echo ule os o phusis toioutos oste-2 endechomai kai eimi kai me


Aristotle, Metaphysics book 7 (DIORISIS sentence 2043)

διὸ φθαρτὰ πάντα τὰ καθʼ ἕκαστα αὐτῶν.

dio-2 phthartos pas o kata ekastos autos


Aristotle, Metaphysics book 7 (DIORISIS sentence 2044)

εἰ οὖν ἥ τʼ ἀπόδειξις τῶν ἀναγκαίων καὶ ὁ ὁρισμὸς ἐπιστημονικόν, καὶ οὐκ ἐνδέχεται, ὥσπερ οὐδʼ ἐπιστήμην ὁτὲ μὲν ἐπιστήμην ὁτὲ δʼ ἄγνοιαν εἶναι, ἀλλὰ δόξα τὸ τοιοῦτόν ἐστιν, οὕτως οὐδʼ ἀπόδειξιν οὐδʼ ὁρισμόν, ἀλλὰ δόξα ἐστὶ τοῦ ἐνδεχομένου ἄλλως ἔχειν, δῆλον ὅτι οὐκ ἂν εἴη αὐτῶν οὔτε ὁρισμὸς οὔτε ἀπόδειξις.

ei oun os te apodeixis o anagkaion kai o orismos epistemonikos kai ou endechomai osper-2 oude episteme ote men episteme ote de agnoia eimi alla doxa o toioutos eimi outos-2 oude apodeixis oude orismos alla doxa eimi o endechomai allos-2 echo delos-3 ostis ou an aio autos oute orismos oute apodeixis


Aristotle, Metaphysics book 7 (DIORISIS sentence 2045)

ἄδηλά τε γὰρ τὰ φθειρόμενα τοῖς ἔχουσι τὴν ἐπιστήμην, ὅταν ἐκ τῆς αἰσθήσεως ἀπέλθῃ, καὶ σωζομένων τῶν λόγων ἐν τῇ ψυχῇ τῶν αὐτῶν οὐκ ἔσται οὔτε ὁρισμὸς ἔτι οὔτε ἀπόδειξις.

adelos te gar o phtheiro o echo o episteme otan ek o aisthesis aperchomai kai sozo o logos en o psyche o autos ou eimi oute orismos eti oute apodeixis


Aristotle, Metaphysics book 7 (DIORISIS sentence 2046)

διὸ δεῖ, τῶν πρὸς ὅρον ὅταν τις ὁρίζηταί τι τῶν καθʼ ἕκαστον, μὴ ἀγνοεῖν ὅτι ἀεὶ ἀναιρεῖν ἔστιν:

dio-2 deomai o pros oros-4 otan tis orizo tis o kata ekastos me agnoeo ostis aei anaireo eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 2047)

οὐ γὰρ ἐνδέχεται ὁρίσασθαι.


Aristotle, Metaphysics book 7 (DIORISIS sentence 2048)

οὐδὲ δὴ ἰδέαν οὐδεμίαν ἔστιν ὁρίσασθαι.


Aristotle, Metaphysics book 7 (DIORISIS sentence 2049)

τῶν γὰρ καθʼ ἕκαστον ἡ ἰδέα, ὡς φασί, καὶ χωριστή:

o gar kata ekastos o idea os-2 phemi kai choristos


Aristotle, Metaphysics book 7 (DIORISIS sentence 2050)

ἀναγκαῖον δὲ ἐξ ὀνομάτων εἶναι τὸν λόγον, ὄνομα δʼ οὐ ποιήσει ὁ ὁριζόμενος ʼἄγνωστον γὰρ ἔσταἰ, τὰ δὲ κείμενα κοινὰ πᾶσιν:

anagkaios de ek onoma eimi o logos onoma de ou poieo o orizo agnostos gar eimi o de keimai koinos pas


Aristotle, Metaphysics book 7 (DIORISIS sentence 2051)

ἀνάγκη ἄρα ὑπάρχειν καὶ ἄλλῳ ταῦτα:


Aristotle, Metaphysics book 7 (DIORISIS sentence 2052)

οἷον εἴ τις σὲ ὁρίσαιτο, ζῷον ἐρεῖ ἰσχνὸν ἢ λευκὸν ἢ ἕτερόν τι ὃ καὶ ἄλλῳ ὑπάρξει.

oios-2 ei tis su orizo zoion-2 eraomai ischnos ee leukos ee eteros tis os kai allos uparcho


Aristotle, Metaphysics book 7 (DIORISIS sentence 2053)

εἰ δέ τις φαίη μηδὲν κωλύειν χωρὶς μὲν πάντα πολλοῖς ἅμα δὲ μόνῳ τούτῳ ὑπάρχειν, λεκτέον πρῶτον μὲν ὅτι καὶ ἀμφοῖν, οἷον τὸ ζῷον δίπουν τῷ ζῴῳ καὶ τῷ δίποδι ʼκαὶ τοῦτο ἐπὶ μὲν τῶν ἀϊδίων καὶ ἀνάγκη εἶναι, πρότερά γʼ ὄντα καὶ μέρη τοῦ συνθέτου:

ei de tis phemi medeis koluo choris men pas polus ama de monos outos uparcho lekteos proteros men ostis kai ampho oios-2 o zoion-2 dipous o zoion-2 kai o dipous kai outos epi men o aidios-2 kai anagke eimi proteros ge eimi kai mera-2 o sunthetes


Aristotle, Metaphysics book 7 (DIORISIS sentence 2054)

ἀλλὰ μὴν καὶ χωριστά, εἴπερ τὸ ἄνθρωπος χωριστόν:

alla men-2 kai choristes eiper o anthropos choristos


Aristotle, Metaphysics book 7 (DIORISIS sentence 2055)

ἢ γὰρ οὐθὲν ἢ ἄμφω:


Aristotle, Metaphysics book 7 (DIORISIS sentence 2056)

εἰ μὲν οὖν μηθέν, οὐκ ἔσται τὸ γένος παρὰ τὰ εἴδη, εἰ δʼ ἔσται, καὶ ἡ διαφορἄ:

ei men oun medeis ou eimi o genos para o eidos ei de eimi kai o


Aristotle, Metaphysics book 7 (DIORISIS sentence 2057)

εἶθʼ ὅτι πρότερα τῷ εἶναι:


Aristotle, Metaphysics book 7 (DIORISIS sentence 2058)

ταῦτα δὲ οὐκ ἀνταναιρεῖται.


Aristotle, Metaphysics book 7 (DIORISIS sentence 2059)

ἔπειτα εἰ ἐξ ἰδεῶν αἱ ἰδέαι ʼἁʼσυνθετώτερα γὰρ τὰ ἐξ ὧνʼ, ἔτι ἐπὶ πολλῶν δεήσει κἀκεῖνα κατηγορεῖσθαι ἐξ ὧν ἡ ἰδέα, οἷον τὸ ζῷον καὶ τὸ δίπουν.

epeita ei ek idea o idea gar o ek os eti epi polus deesis ekeinos kategoreo ek os o idea oios-2 o zoion-2 kai o dipous


Aristotle, Metaphysics book 7 (DIORISIS sentence 2060)

εἰ δὲ μή, πῶς γνωρισθήσεται;


Aristotle, Metaphysics book 7 (DIORISIS sentence 2061)

ἔσται γὰρ ἰδέα τις ἣν ἀδύνατον ἐπὶ πλειόνων κατηγορῆσαι ἢ ἑνός.

eimi gar idea tis os adunatos-2 epi pleion kategoreo ee eis-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 2062)

οὐ δοκεῖ δέ, ἀλλὰ πᾶσα ἰδέα εἶναι μεθεκτή.

ou dokeo de alla pas idea eimi methektos


Aristotle, Metaphysics book 7 (DIORISIS sentence 2063)

ὥσπερ οὖν εἴρηται, λανθάνει ὅτι ἀδύνατον ὁρίσασθαι ἐν τοῖς ἀϊδίοις, μάλιστα δὲ ὅσα μοναχά, οἷον ἥλιος ἢ σελήνη.

osper-2 oun eromai lanthano ostis adunatos-2 orizo en o aidios-2 malista de osos monache-2 oios-2 elios ee selene


Aristotle, Metaphysics book 7 (DIORISIS sentence 2064)

οὐ μόνον γὰρ διαμαρτάνουσι τῷ προστιθέναι τοιαῦτα ὧν ἀφαιρουμένων ἔτι ἔσται ἥλιος, ὥσπερ τὸ περὶ γῆν ἰὸν ἢ νυκτικρυφές ʼἂν γὰρ στῇ ἢ φανῇ, οὐκέτι ἔσται ἥλιος:

ou monos gar diamartano o prostithemi toioutos os aphaireo eti eimi elios osper-2 o peri ge-2 eimi-2 ee nuktikruphes an gar istemi ee phaino ouketi eimi elios


Aristotle, Metaphysics book 7 (DIORISIS sentence 2065)

ἀλλʼ ἄτοπον εἰ μή:


Aristotle, Metaphysics book 7 (DIORISIS sentence 2066)

ὁ γὰρ ἥλιος οὐσίαν τινὰ σημαίνεἰ:


Aristotle, Metaphysics book 7 (DIORISIS sentence 2067)

ἔτι ὅσα ἐπʼ ἄλλου ἐνδέχεται, οἷον ἐὰν ἕτερος γένηται τοιοῦτος, δῆλον ὅτι ἥλιος ἔσται:

eti osos epi allos endechomai oios-2 ean eteros gignomai toioutos delos-3 ostis elios eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 2068)

κοινὸς ἄρα ὁ λόγος:


Aristotle, Metaphysics book 7 (DIORISIS sentence 2069)

ἀλλʼ ἦν τῶν καθʼ ἕκαστα ὁ ἥλιος, ὥσπερ Κλέων ἢ Σωκράτης:

alla eimi o kata ekastos o elios osper-2 kleon ee sokrates-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 2070)

ἐπεὶ διὰ τί οὐδεὶς ὅρον ἐκφέρει αὐτῶν ἰδέας;

epei dia tis-2 oudeis oros-4 ekphero autos idea


Aristotle, Metaphysics book 7 (DIORISIS sentence 2071)

γένοιτο γὰρ ἂν δῆλον πειρωμένων ὅτι ἀληθὲς τὸ νῦν εἰρημένον.

gignomai gar an delos-3 peirao ostis alethes o nun ero


Aristotle, Metaphysics book 7 (DIORISIS sentence 2072)

φανερὸν δὲ ὅτι καὶ τῶν δοκουσῶν εἶναι οὐσιῶν αἱ πλεῖσται δυνάμεις εἰσί, τά τε μόρια τῶν ζῴων ʼοὐθὲν γὰρ κεχωρισμένον αὐτῶν ἐστίν:

phaneros de ostis kai o dokeo eimi ousia o pleistos dunamis eimi tis-2 te morion o zoion-2 oudeis gar chorizo autos eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 2073)

ὅταν δὲ χωρισθῇ, καὶ τότε ὄντα ὡς ὕλη πάντἀ καὶ γῆ καὶ πῦρ καὶ ἀήρ:

otan de chorizo kai tote eimi os-2 ule pas kai ge-2 kai pur kai aer


Aristotle, Metaphysics book 7 (DIORISIS sentence 2074)

οὐδὲν γὰρ αὐτῶν ἕν ἐστιν, ἀλλʼ οἷον σωρός, πρὶν ἢ πεφθῇ καὶ γένηταί τι ἐξ αὐτῶν ἕν.

oudeis gar autos eis-2 eimi alla oios-2 soros-2 prin ee pesso kai gignomai tis ek autos eis-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 2075)

μάλιστα δʼ ἄν τις τὰ τῶν ἐμψύχων ὑπολάβοι μόρια καὶ τὰ τῆς ψυχῆς πάρεγγυς ἄμφω γίγνεσθαι, ὄντα καὶ ἐντελεχείᾳ καὶ δυνάμει, τῷ ἀρχὰς ἔχειν κινήσεως ἀπό τινος ἐν ταῖς καμπαῖς:

malista de an tis o o empsuchos upolambano morion kai o o psyche pareggus ampho gignomai eimi kai entelecheia kai dunamis o arche echo kinesis apo tis en o kampe


Aristotle, Metaphysics book 7 (DIORISIS sentence 2076)

διὸ ἔνια ζῷα διαιρούμενα ζῇ.


Aristotle, Metaphysics book 7 (DIORISIS sentence 2077)

ἀλλʼ ὅμως δυνάμει πάντʼ ἔσται, ὅταν ᾖ ἓν καὶ συνεχὲς φύσει, ἀλλὰ μὴ βίᾳ ἢ συμφύσει:

alla omos-5 dunamis pas eimi otan eimi eis-2 kai suneches phusis alla me bia ee sumphuo


Aristotle, Metaphysics book 7 (DIORISIS sentence 2078)

τὸ γὰρ τοιοῦτον πήρωσις.


Aristotle, Metaphysics book 7 (DIORISIS sentence 2079)

ἐπεὶ δὲ τὸ ἓν λέγεται ὥσπερ καὶ τὸ ὄν, καὶ ἡ οὐσία ἡ τοῦ ἑνὸς μία, καὶ ὧν μία ἀριθμῷ ἓν ἀριθμῷ, φανερὸν ὅτι οὔτε τὸ ἓν οὔτε τὸ ὂν ἐνδέχεται οὐσίαν εἶναι τῶν πραγμάτων, ὥσπερ οὐδὲ τὸ στοιχείῳ εἶναι ἢ ἀρχῇ:

epei de o eis-2 lego osper-2 kai o eimi kai o ousia o o eis-2 eis-2 kai os eis-2 arithmos eis-2 arithmos phaneros ostis oute o eis-2 oute o eimi endechomai ousia eimi o pragma osper-2 oude o stoicheion eimi ee arche


Aristotle, Metaphysics book 7 (DIORISIS sentence 2080)

ἀλλὰ ζητοῦμεν τίς οὖν ἡ ἀρχή, ἵνα εἰς γνωριμώτερον ἀναγάγωμεν.

alla zeteo tis-2 oun o arche ina eis gnorimos anago


Aristotle, Metaphysics book 7 (DIORISIS sentence 2081)

μᾶλλον μὲν οὖν τούτων οὐσία τὸ ὂν καὶ ἓν ἢ ἥ τε ἀρχὴ καὶ τὸ στοιχεῖον καὶ τὸ αἴτιον, οὔπω δὲ οὐδὲ ταῦτα, εἴπερ μηδʼ ἄλλο κοινὸν μηδὲν οὐσία:

mallon men oun outos ousia o eimi kai eis-2 ee os te arche kai o stoicheion kai o aitios oupo de oude outos eiper mede allos koinos medeis ousia


Aristotle, Metaphysics book 7 (DIORISIS sentence 2082)

οὐδενὶ γὰρ ὑπάρχει ἡ οὐσία ἀλλʼ ἢ αὑτῇ τε καὶ τῷ ἔχοντι αὐτήν, οὗ ἐστὶν οὐσία.

oudeis gar uparcho o ousia alla ee eautou te kai o echo autos e eimi ousia


Aristotle, Metaphysics book 7 (DIORISIS sentence 2083)

ἔτι τὸ ἓν πολλαχῇ οὐκ ἂν εἴη ἅμα, τὸ δὲ κοινὸν ἅμα πολλαχῇ ὑπάρχει:

eti o eis-2 pollache-2 ou an aio ama o de koinos ama pollache-2 uparcho


Aristotle, Metaphysics book 7 (DIORISIS sentence 2084)

ὥστε δῆλον ὅτι οὐδὲν τῶν καθόλου ὑπάρχει παρὰ τὰ καθʼ ἕκαστα χωρίς.

oste-2 delos-3 ostis oudeis o katholou uparcho para o kata ekastos choris


Aristotle, Metaphysics book 7 (DIORISIS sentence 2085)

ἀλλʼ οἱ τὰ εἴδη λέγοντες τῇ μὲν ὀρθῶς λέγουσι χωρίζοντες αὐτά, εἴπερ οὐσίαι εἰσί, τῇ δʼ οὐκ ὀρθῶς, ὅτι τὸ ἓν ἐπὶ πολλῶν εἶδος λέγουσιν.

alla e o eidos lego o men orthos lego chorizo autos eiper ousia eimi o de ou orthos ostis o eis-2 epi polus eidos lego


Aristotle, Metaphysics book 7 (DIORISIS sentence 2086)

αἴτιον δʼ ὅτι οὐκ ἔχουσιν ἀποδοῦναι τίνες αἱ τοιαῦται οὐσίαι αἱ ἄφθαρτοι παρὰ τὰς καθʼ ἕκαστα καὶ αἰσθητάς:

aitios de ostis ou echo apodidomi tis-2 o toioutos ousia o aphthartos para o kata ekastos kai aisthetes


Aristotle, Metaphysics book 7 (DIORISIS sentence 2087)

ποιοῦσιν οὖν τὰς αὐτὰς τῷ εἴδει τοῖς φθαρτοῖς ʼταύτας γὰρ ἴσμενʼ, αὐτοάνθρωπον καὶ αὐτόϊππον, προστιθέντες τοῖς αἰσθητοῖς τὸ ῥῆμα τὸ αὐτό καίτοι κἂν εἰ μὴ ἑωράκειμεν τὰ ἄστρα, οὐδὲν ἂν ἧττον, οἶμαι, ἦσαν οὐσίαι ἀΐδιοι παρʼ ἃς ἡμεῖς ᾔδειμεν:

poieo oun o autos o eidos o phthartos outos gar oida autoanthropos kai prostithemi o aisthetos o rema o autos kaitoi-2 kan-2 ei me o astron oudeis an esson oiomai eimi ousia aidios-2 para os ego oida


Aristotle, Metaphysics book 7 (DIORISIS sentence 2088)

ὥστε καὶ νῦν εἰ μὴ ἔχομεν τίνες εἰσίν, ἀλλʼ εἶναί γέ τινας ἴσως ἀναγκαῖον.

oste-2 kai nun ei me echo tis-2 eimi alla eimi ge tis isos-3 anagkaios


Aristotle, Metaphysics book 7 (DIORISIS sentence 2089)

ὅτι μὲν οὖν οὔτε τῶν καθόλου λεγομένων οὐδὲν οὐσία οὔτʼ ἐστὶν οὐσία οὐδεμία ἐξ οὐσιῶν, δῆλον.

ostis men oun oute o katholou lego oudeis ousia oute eimi ousia oudeis ek ousia delos-3


Aristotle, Metaphysics book 7 (DIORISIS sentence 2090)

τί δὲ χρὴ λέγειν καὶ ὁποῖόν τι τὴν οὐσίαν, πάλιν ἄλλην οἷον ἀρχὴν ποιησάμενοι λέγωμεν:

tis-2 de chre lego kai opoios tis o ousia palin allos oios-2 arche poieo lego


Aristotle, Metaphysics book 7 (DIORISIS sentence 2091)

ἴσως γὰρ ἐκ τούτων ἔσται δῆλον καὶ περὶ ἐκείνης τῆς οὐσίας ἥτις ἐστὶ κεχωρισμένη τῶν αἰσθητῶν οὐσιῶν.

isos-3 gar ek outos eimi delos-3 kai peri ekeinos o ousia ostis eimi chorizo o aisthetes ousiazo


Aristotle, Metaphysics book 7 (DIORISIS sentence 2092)

ἐπεὶ οὖν ἡ οὐσία ἀρχὴ καὶ αἰτία τις ἐστίν, ἐντεῦθεν μετιτέον.

epei oun o ousia arche kai aitia tis eimi enteuthen metiteon


Aristotle, Metaphysics book 7 (DIORISIS sentence 2093)

ζητεῖται δὲ τὸ διὰ τί ἀεὶ οὕτως, διὰ τί ἄλλο ἄλλῳ τινὶ ὑπάρχει.

zeteo de o dia tis-2 aei outos-2 dia tis-2 allos allos tis uparcho


Aristotle, Metaphysics book 7 (DIORISIS sentence 2094)

τὸ γὰρ ζητεῖν διὰ τί ὁ μουσικὸς ἄνθρωπος μουσικὸς ἄνθρωπός ἐστιν, ἤτοι ἐστὶ τὸ εἰρημένον ζητεῖν, διὰ τί ὁ ἄνθρωπος μουσικός ἐστιν, ἢ ἄλλο.

o gar zeteo dia tis-2 o mousikos anthropos mousikos anthropos eimi etoi eimi o ero zeteo dia tis-2 o anthropos mousikos eimi ee allos


Aristotle, Metaphysics book 7 (DIORISIS sentence 2095)

τὸ μὲν οὖν διὰ τί αὐτό ἐστιν αὐτό, οὐδέν ἐστι ζητεῖν ʼδεῖ γὰρ τὸ ὅτι καὶ τὸ εἶναι ὑπάρχειν δῆλα ὄντα— λέγω δʼ οἷον ὅτι ἡ σελήνη ἐκλείπει— αὐτὸ δὲ ὅτι αὐτό, εἷς λόγος καὶ μία αἰτία ἐπὶ πάντων, διὰ τί ὁ ἄνθρωπος ἄνθρωπος ἢ ὁ μουσικὸς μουσικός, πλὴν εἴ τις λέγοι ὅτι ἀδιαίρετον πρὸς αὑτὸ ἕκαστον, τοῦτο δʼ ἦν τὸ ἑνὶ εἶναι:

o men oun dia tis-2 autos eimi autos oudeis eimi zeteo deomai gar o ostis kai o eimi uparcho delos-3 eimi lego de oios-2 ostis o selene ekleipo autos de ostis autos eis-2 logos kai eis-2 aitia epi pas dia tis-2 o anthropos anthropos ee o mousikos mousikos plen ei tis lego ostis adiairetos pros eautou ekastos outos de eimi o eis-2 eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 2096)

ἀλλὰ τοῦτο κοινόν γε κατὰ πάντων καὶ σύντομονʼ:

alla outos koinos ge kata pas kai suntomos


Aristotle, Metaphysics book 7 (DIORISIS sentence 2097)

ζητήσειε δʼ ἄν τις διὰ τί ἅνθρωπός ἐστι ζῷον τοιονδί.

zeteo de an tis dia tis-2 anthropos eimi zoion-2 toiosde


Aristotle, Metaphysics book 7 (DIORISIS sentence 2098)

τοῦτο μὲν τοίνυν δῆλον, ὅτι οὐ ζητεῖ διὰ τί ὅς ἐστιν ἄνθρωπος ἄνθρωπός ἐστιν:

outos men toinun delos-3 ostis ou zeteo dia tis-2 os eimi anthropos anthropos eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 2099)

τὶ ἄρα κατά τινος ζητεῖ διὰ τί ὑπάρχει ʼὅτι δʼ ὑπάρχει, δεῖ δῆλον εἶναι:

tis-2 ara kata tis zeteo dia tis-2 uparcho ostis de uparcho deomai delos-3 eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 2100)

εἰ γὰρ μὴ οὕτως, οὐδὲν ζητεἶ, οἷον διὰ τί βροντᾷ;

ei gar me outos-2 oudeis oios-2 dia tis-2 brontao


Aristotle, Metaphysics book 7 (DIORISIS sentence 2101)

διὰ τί ψόφος γίγνεται ἐν τοῖς νέφεσιν;


Aristotle, Metaphysics book 7 (DIORISIS sentence 2102)

ἄλλο γὰρ οὕτω κατʼ ἄλλου ἐστὶ τὸ ζητούμενον.

allos gar outos-2 kata allos eimi o zeteo


Aristotle, Metaphysics book 7 (DIORISIS sentence 2103)

καὶ διὰ τί ταδί, οἷον πλίνθοι καὶ λίθοι, οἰκία ἐστίν;

kai dia tis-2 ode oios-2 plinthos kai lithos oikia eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 2104)

φανερὸν τοίνυν ὅτι ζητεῖ τὸ αἴτιον:


Aristotle, Metaphysics book 7 (DIORISIS sentence 2105)

τοῦτο δʼ ἐστὶ τὸ τί ἦν εἶναι, ὡς εἰπεῖν λογικῶς, ὃ ἐπʼ ἐνίων μέν ἐστι τίνος ἕνεκα, οἷον ἴσως ἐπʼ οἰκίας ἢ κλίνης, ἐπʼ ἐνίων δὲ τί ἐκίνησε πρῶτον:

outos de eimi o tis-2 eimi eimi os-2 eipon logikos os epi enioi men eimi tis-2 eneka oios-2 isos-3 epi oikia ee kline-2 epi enioi de tis-2 kineo proteros


Aristotle, Metaphysics book 7 (DIORISIS sentence 2106)

αἴτιον γὰρ καὶ τοῦτο.


Aristotle, Metaphysics book 7 (DIORISIS sentence 2107)

ἀλλὰ τὸ μὲν τοιοῦτον αἴτιον ἐπὶ τοῦ γίγνεσθαι ζητεῖται καὶ φθείρεσθαι, θάτερον δὲ καὶ ἐπὶ τοῦ εἶναι.

alla o men toioutos aitios epi o gignomai zeteo kai phtheiro eteros de kai epi o eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 2108)

λανθάνει δὲ μάλιστα τὸ ζητούμενον ἐν τοῖς μὴ κατʼ ἀλλήλων λεγομένοις, οἷον ἄνθρωπος τί ἐστι ζητεῖται διὰ τὸ ἁπλῶς λέγεσθαι ἀλλὰ μὴ διορίζειν ὅτι τάδε τόδε.

lanthano de malista o zeteo en o me kata allelon lego oios-2 anthropos tis-2 eimi zeteo dia o aplos-2 lego alla me diorizo ostis ode ode


Aristotle, Metaphysics book 7 (DIORISIS sentence 2109)

ἀλλὰ δεῖ διαρθρώσαντας ζητεῖν:


Aristotle, Metaphysics book 7 (DIORISIS sentence 2110)

εἰ δὲ μή, κοινὸν τοῦ μηθὲν ζητεῖν καὶ τοῦ ζητεῖν τι γίγνεται.

ei de me koinos o medeis zeteo kai o zeteo tis gignomai


Aristotle, Metaphysics book 7 (DIORISIS sentence 2111)

ἐπεὶ δὲ δεῖ ἔχειν τε καὶ ὑπάρχειν τὸ εἶναι, δῆλον δὴ ὅτι τὴν ὕλην ζητεῖ διὰ τί τί ἐστιν:

epei de deomai echo te kai uparcho o eimi delos-3 de-2 ostis o ule zeteo dia tis-2 tis-2 eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 2112)

οἷον οἰκία ταδὶ διὰ τί;


Aristotle, Metaphysics book 7 (DIORISIS sentence 2113)

ὅτι ὑπάρχει ὃ ἦν οἰκίᾳ εἶναι.


Aristotle, Metaphysics book 7 (DIORISIS sentence 2114)

καὶ ἄνθρωπος τοδί, ἢ τὸ σῶμα τοῦτο τοδὶ ἔχον.

kai anthropos ode ee o soma outos ode echo


Aristotle, Metaphysics book 7 (DIORISIS sentence 2115)

ὥστε τὸ αἴτιον ζητεῖται τῆς ὕλης ʼτοῦτο δʼ ἐστὶ τὸ εἶδοςʼ ᾧ τί ἐστιν:

oste-2 o aitios zeteo o ule outos de eimi o eidos os tis-2 eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 2116)

τοῦτο δʼ ἡ οὐσία.


Aristotle, Metaphysics book 7 (DIORISIS sentence 2117)

φανερὸν τοίνυν ὅτι ἐπὶ τῶν ἁπλῶν οὐκ ἔστι ζήτησις οὐδὲ δίδαξις, ἀλλʼ ἕτερος τρόπος τῆς ζητήσεως τῶν τοιούτων.

phaneros toinun ostis epi o aploos ou eimi zetesis oude didaxis alla eteros tropos-2 o zetesis o toioutos


Aristotle, Metaphysics book 7 (DIORISIS sentence 2118)

ἐπεὶ δὲ τὸ ἔκ τινος σύνθετον οὕτως ὥστε ἓν εἶναι τὸ πᾶν, μὴ ὡς σωρὸς ἀλλʼ ὡς ἡ συλλαβή— ἡ δὲ συλλαβὴ οὐκ ἔστι τὰ στοιχεῖα, οὐδὲ τῷ βα ταὐτὸ τὸ β καὶ α οὐδʼ ἡ σὰρξ πῦρ καὶ γῆ ʼδιαλυθέντων γὰρ τὰ μὲν οὐκέτι ἔστιν, οἷον ἡ σὰρξ καὶ ἡ συλλαβή, τὰ δὲ στοιχεῖα ἔστι, καὶ τὸ πῦρ καὶ ἡ γἦ:

epei de o ek tis sunthetos outos-2 oste-2 eis-2 eimi o pas me os-2 soros-2 alla os-2 o sullabe o de sullabe ou eimi o stoicheion oude o autos o kai oude o sarx pur kai ge-2 dialuo gar o men ouketi eimi oios-2 o sarx kai o sullabe o de stoicheion eimi kai o pur kai o


Aristotle, Metaphysics book 7 (DIORISIS sentence 2119)

ἔστιν ἄρα τι ἡ συλλαβή, οὐ μόνον τὰ στοιχεῖα τὸ φωνῆεν καὶ ἄφωνον ἀλλὰ καὶ ἕτερόν τι, καὶ ἡ σὰρξ οὐ μόνον πῦρ καὶ γῆ ἢ τὸ θερμὸν καὶ ψυχρὸν ἀλλὰ καὶ ἕτερόν τι— εἰ τοίνυν ἀνάγκη κἀκεῖνο ἢ στοιχεῖον ἢ ἐκ στοιχείων εἶναι, εἰ μὲν στοιχεῖον, πάλιν ὁ αὐτὸς ἔσται λόγος ʼἐκ τούτου γὰρ καὶ πυρὸς καὶ γῆς ἔσται ἡ σὰρξ καὶ ἔτι ἄλλου, ὥστʼ εἰς ἄπειρον βαδιεῖταἰ:

eimi ara tis o sullabe ou monos o stoicheion o phoneeis kai aphonos alla kai eteros tis kai o sarx ou monos pur kai ge-2 ee o thermos kai psuchros alla kai eteros tis ei toinun anagke ekeinos ee stoicheion ee ek stoicheion eimi ei men stoicheion palin o autos eimi logos ek outos gar kai pur kai ge-2 eimi o sarx kai eti allos oste-2 eis apeiros badizo


Aristotle, Metaphysics book 7 (DIORISIS sentence 2120)

εἰ δὲ ἐκ στοιχείου, δῆλον ὅτι οὐχ ἑνὸς ἀλλὰ πλειόνων, ἢ ἐκεῖνο αὐτὸ ἔσται, ὥστε πάλιν ἐπὶ τούτου τὸν αὐτὸν ἐροῦμεν λόγον καὶ ἐπὶ τῆς σαρκὸς ἢ συλλαβῆς.

ei de ek stoicheion delos-3 ostis ou eis-2 alla pleion ee ekeinos autos eimi oste-2 palin epi outos o autos ereo logos kai epi o sarx ee sullabe


Aristotle, Metaphysics book 7 (DIORISIS sentence 2121)

δόξειε δʼ ἂν εἶναι τὶ τοῦτο καὶ οὐ στοιχεῖον, καὶ αἴτιόν γε τοῦ εἶναι τοδὶ μὲν σάρκα τοδὶ δὲ συλλαβήν:

dokeo de an eimi tis-2 outos kai ou stoicheion kai aiteo ge o eimi ode men sarx ode de sullabe


Aristotle, Metaphysics book 7 (DIORISIS sentence 2122)

ὁμοίως δὲ καὶ ἐπὶ τῶν ἄλλων.


Aristotle, Metaphysics book 7 (DIORISIS sentence 2123)

οὐσία δὲ ἑκάστου μὲν τοῦτο ʼτοῦτο γὰρ αἴτιον πρῶτον τοῦ εἶναἰ— ἐπεὶ δʼ ἔνια οὐκ οὐσίαι τῶν πραγμάτων, ἀλλʼ ὅσαι οὐσίαι, κατὰ φύσιν καὶ φύσει συνεστήκασι, φανείη ἂν αὕτη ἡ φύσις οὐσία, ἥ ἐστιν οὐ στοιχεῖον ἀλλʼ ἀρχή— στοιχεῖον δʼ ἐστὶν εἰς ὃ διαιρεῖται ἐνυπάρχον ὡς ὕλην, οἷον τῆς συλλαβῆς τὸ α καὶ τὸ β ἐκ δὴ τῶν εἰρημένων συλλογίσασθαι δεῖ καὶ συναγαγόντας τὸ κεφάλαιον τέλος ἐπιθεῖναι.

ousia de ekastos men outos outos gar aitios proteros o eimi epei de enioi ou ousia o pragma alla osos ousia kata phusis kai phusis sunistemi phaino an outos o phusis ousia os eimi ou stoicheion alla arche stoicheion de eimi eis os diaireo enuparcho os-2 ule oios-2 o sullabe o kai o ek de-2 o ero sullogizomai deomai kai sunago o kephalaios telos epitithemi


Aristotle, Metaphysics book 8 (DIORISIS sentence 2124)

εἴρηται δὴ ὅτι τῶν οὐσιῶν ζητεῖται τὰ αἴτια καὶ αἱ ἀρχαὶ καὶ τὰ στοιχεῖα.

eromai de-2 ostis o ousia zeteo o aitios kai o arche kai o stoicheion


Aristotle, Metaphysics book 8 (DIORISIS sentence 2125)

οὐσίαι δὲ αἱ μὲν ὁμολογούμεναί εἰσιν ὑπὸ πάντων, περὶ δὲ ἐνίων ἰδίᾳ τινὲς ἀπεφήναντο:

ousia de o men omologeo eimi upo pas peri de enioi idios tis apophaino


Aristotle, Metaphysics book 8 (DIORISIS sentence 2126)

ὁμολογούμεναι μὲν αἱ φυσικαί, οἷον πῦρ γῆ ὕδωρ ἀὴρ καὶ τἆλλα τὰ ἁπλᾶ σώματα, ἔπειτα τὰ φυτὰ καὶ τὰ μόρια αὐτῶν, καὶ τὰ ζῷα καὶ τὰ μόρια τῶν ζῴων, καὶ τέλος ὁ οὐρανὸς καὶ τὰ μόρια τοῦ οὐρανοῦ:

omologeo men o phusikos oios-2 pur ge-2 udor aer kai allos o aploos soma epeita o phutas kai o morion autos kai o zoion-2 kai o morion o zoion-2 kai telos o ouranos kai o morion o ouranos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2127)

ἰδίᾳ δέ τινες οὐσίας λέγουσιν εἶναι τά τʼ εἴδη καὶ τὰ μαθηματικά.

idios de tis ousia lego eimi tis-2 te eidos kai o mathematikos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2128)

ἄλλας δὲ δὴ συμβαίνει ἐκ τῶν λόγων οὐσίας εἶναι, τὸ τί ἦν εἶναι καὶ τὸ ὑποκείμενον:

allos de de-2 sumbaino ek o logos ousia eimi o tis-2 eimi eimi kai o upokeimai


Aristotle, Metaphysics book 8 (DIORISIS sentence 2129)

ἔτι ἄλλως τὸ γένος μᾶλλον τῶν εἰδῶν καὶ τὸ καθόλου τῶν καθʼ ἕκαστα:

eti allos-2 o genos mallon o eidos kai o katholou o kata ekastos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2130)

τῷ δὲ καθόλου καὶ τῷ γένει καὶ αἱ ἰδέαι συνάπτουσιν ʼκατὰ τὸν αὐτὸν γὰρ λόγον οὐσίαι δοκοῦσιν εἶναἰ.

o de katholou kai o genos kai o idea sunapto kata o autos gar logos ousia dokeo eimi


Aristotle, Metaphysics book 8 (DIORISIS sentence 2131)

ἐπεὶ δὲ τὸ τί ἦν εἶναι οὐσία, τούτου δὲ λόγος ὁ ὁρισμός, διὰ τοῦτο περὶ ὁρισμοῦ καὶ περὶ τοῦ καθʼ αὑτὸ διώρισται:

epei de o tis-2 eimi eimi ousia outos de logos o orismos dia outos peri orismos kai peri o kata eautou diorizo


Aristotle, Metaphysics book 8 (DIORISIS sentence 2132)

ἐπεὶ δὲ ὁ ὁρισμὸς λόγος, ὁ δὲ λόγος μέρη ἔχει, ἀναγκαῖον καὶ περὶ μέρους ἦν ἰδεῖν, ποῖα τῆς οὐσίας μέρη καὶ ποῖα οὔ, καὶ εἰ ταῦτα καὶ τοῦ ὁρισμοῦ.

epei de o orismos logos o de logos mera-2 echo anagkaios kai peri meros-2 eimi eidon poios o ousia mera-2 kai poios ou kai ei outos kai o orismos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2133)

ἔτι τοίνυν οὔτε τὸ καθόλου οὐσία οὔτε τὸ γένος:

eti toinun oute o katholou ousia oute o genos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2134)

περὶ δὲ τῶν ἰδεῶν καὶ τῶν μαθηματικῶν ὕστερον σκεπτέον:

peri de o idea kai o mathematikos usteros skepteos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2135)

παρὰ γὰρ τὰς αἰσθητὰς οὐσίας ταύτας λέγουσί τινες εἶναι.

para gar o aisthetes ousia outos lego tis eimi


Aristotle, Metaphysics book 8 (DIORISIS sentence 2136)

νῦν δὲ περὶ τῶν ὁμολογουμένων οὐσιῶν ἐπέλθωμεν.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2137)

αὗται δʼ εἰσὶν αἱ αἰσθηταί:


Aristotle, Metaphysics book 8 (DIORISIS sentence 2138)

αἱ δʼ αἰσθηταὶ οὐσίαι πᾶσαι ὕλην ἔχουσιν.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2139)

ἔστι δʼ οὐσία τὸ ὑποκείμενον, ἄλλως μὲν ἡ ὕλη ʼὕλην δὲ λέγω ἣ μὴ τόδε τι οὖσα ἐνεργείᾳ δυνάμει ἐστὶ τόδε τἰ, ἄλλως δʼ ὁ λόγος καὶ ἡ μορφή, ὃ τόδε τι ὂν τῷ λόγῳ χωριστόν ἐστιν:

eimi de ousia o upokeimai allos-2 men o ule ule de lego os me ode tis eimi energeia dunamis eimi ode tis allos-2 de o logos kai o morphe os ode tis eimi o logos choristos eimi


Aristotle, Metaphysics book 8 (DIORISIS sentence 2140)

τρίτον δὲ τὸ ἐκ τούτων, οὗ γένεσις μόνου καὶ φθορά ἐστι, καὶ χωριστὸν ἁπλῶς:

tritos de o ek outos e genesis monos kai phthora eimi kai choristos aplos-2


Aristotle, Metaphysics book 8 (DIORISIS sentence 2141)

τῶν γὰρ κατὰ τὸν λόγον οὐσιῶν αἱ μὲν αἱ δʼ οὔ.

o gar kata o logos ousiazo o men o de ou


Aristotle, Metaphysics book 8 (DIORISIS sentence 2142)

ὅτι δʼ ἐστὶν οὐσία καὶ ἡ ὕλη, δῆλον:


Aristotle, Metaphysics book 8 (DIORISIS sentence 2143)

ἐν πάσαις γὰρ ταῖς ἀντικειμέναις μεταβολαῖς ἐστί τι τὸ ὑποκείμενον ταῖς μεταβολαῖς, οἷον κατὰ τόπον τὸ νῦν μὲν ἐνταῦθα πάλιν δʼ ἄλλοθι, καὶ κατʼ αὔξησιν ὃ νῦν μὲν τηλικόνδε πάλιν δʼ ἔλαττον ἢ μεῖζον, καὶ κατʼ ἀλλοίωσιν ὃ νῦν μὲν ὑγιὲς πάλιν δὲ κάμνον:

en pas gar o antikeimai metabole eimi tis o upokeimai o metabole oios-2 kata topos o nun men entautha palin de allothi kai kata auxesis os nun men telikosde palin de elasson ee megas kai kata alloiosis os nun men ugies palin de kamno


Aristotle, Metaphysics book 8 (DIORISIS sentence 2144)

ὁμοίως δὲ καὶ κατʼ οὐσίαν ὃ νῦν μὲν ἐν γενέσει πάλιν δʼ ἐν φθορᾷ, καὶ νῦν μὲν ὑποκείμενον ὡς τόδε τι πάλιν δʼ ὑποκείμενον ὡς κατὰ στέρησιν.

omoios de kai kata ousia os nun men en genesis palin de en phthora kai nun men upokeimai os-2 ode tis palin de upokeimai os-2 kata steresis-2


Aristotle, Metaphysics book 8 (DIORISIS sentence 2145)

καὶ ἀκολουθοῦσι δὴ ταύτῃ αἱ ἄλλαι μεταβολαί, τῶν δʼ ἄλλων ἢ μιᾷ ἢ δυοῖν αὕτη οὐκ ἀκολουθεῖ:

kai akoloutheo de-2 taute o allos metabole o de allos ee eis-2 ee duo outos ou akoloutheo


Aristotle, Metaphysics book 8 (DIORISIS sentence 2146)

οὐ γὰρ ἀνάγκη, εἴ τι ὕλην ἔχει τοπικήν, τοῦτο καὶ γεννητὴν καὶ φθαρτὴν ἔχειν.

ou gar anagke ei tis ule echo topikos outos kai gennetes kai phthartos echo


Aristotle, Metaphysics book 8 (DIORISIS sentence 2147)

τίς μὲν οὖν διαφορὰ τοῦ ἁπλῶς γίγνεσθαι καὶ μὴ ἁπλῶς, ἐν τοῖς φυσικοῖς εἴρηται.

tis-2 men oun diaphora o aplos-2 gignomai kai me aplos-2 en o phusikos eromai


Aristotle, Metaphysics book 8 (DIORISIS sentence 2148)

ἐπεὶ δʼ ἡ μὲν ὡς ὑποκειμένη καὶ ὡς ὕλη οὐσία ὁμολογεῖται, αὕτη δʼ ἐστὶν ἡ δυνάμει, λοιπὸν τὴν ὡς ἐνέργειαν οὐσίαν τῶν αἰσθητῶν εἰπεῖν τίς ἐστιν.

epei de o men os-2 upokeimai kai os-2 ule ousia omologeo outos de eimi o dunamis loipos o os-2 energeia ousia o aisthetes eipon tis-2 eimi


Aristotle, Metaphysics book 8 (DIORISIS sentence 2149)

Δημόκριτος μὲν οὖν τρεῖς διαφορὰς ἔοικεν οἰομένῳ εἶναι ʼτὸ μὲν γὰρ ὑποκείμενον σῶμα, τὴν ὕλην, ἓν καὶ ταὐτόν, διαφέρειν δὲ ἢ ῥυσμῷ, ὅ ἐστι σχῆμα, ἢ τροπῇ, ὅ ἐστι θέσις, ἢ διαθιγῇ, ὅ ἐστι τάξιςʼ:

demokritos men oun treo diaphora eoika oiomai eimi o men gar upokeimai soma o ule eis-2 kai tautos-2 diaphero de ee ruthmos os eimi schema-2 ee trope os eimi thesis ee diathige os eimi taxis


Aristotle, Metaphysics book 8 (DIORISIS sentence 2150)

φαίνονται δὲ πολλαὶ διαφοραὶ οὖσαι, οἷον τὰ μὲν συνθέσει λέγεται τῆς ὕλης, ὥσπερ ὅσα κράσει καθάπερ μελίκρατον, τὰ δὲ δεσμῷ οἷον φάκελος, τὰ δὲ κόλλῃ οἷον βιβλίον, τὰ δὲ γόμφῳ οἷον κιβώτιον, τὰ δὲ πλείοσι τούτων, τὰ δὲ θέσει οἷον οὐδὸς καὶ ὑπέρθυρον ʼταῦτα γὰρ τῷ κεῖσθαί πως διαφέρεἰ, τὰ δὲ χρόνῳ οἷον δεῖπνον καὶ ἄριστον, τὰ δὲ τόπῳ οἷον τὰ πνεύματα:

phaino de polus diaphora eimi oios-2 o men sunthesis lego o ule osper-2 osos krasis katha melikraton o de desmos oios-2 phakelos o de kolla oios-2 biblion o de gomphos oios-2 kibotion o de pleion outos o de thesis oios-2 oudos kai uperthuron outos gar o keo pos diaphero o de chronos oios-2 deipnon kai aristos o de topos oios-2 o pneuma


Aristotle, Metaphysics book 8 (DIORISIS sentence 2151)

τὰ δὲ τοῖς τῶν αἰσθητῶν πάθεσιν οἷον σκληρότητι καὶ μαλακότητι, καὶ πυκνότητι καὶ ἀραιότητι, καὶ ξηρότητι καὶ ὑγρότητι, καὶ τὰ μὲν ἐνίοις τούτων τὰ δὲ πᾶσι τούτοις, καὶ ὅλως τὰ μὲν ὑπεροχῇ τὰ δὲ ἐλλείψει.

o de o o aisthetes pathos oios-2 sklerotes kai malakotes kai puknotes kai araiotes kai xerotes kai ugrotes kai o men enioi outos o de pas outos kai olos o men uperoche o de elleipo


Aristotle, Metaphysics book 8 (DIORISIS sentence 2152)

ὥστε δῆλον ὅτι καὶ τὸ ἔστι τοσαυταχῶς λέγεται:

oste-2 delos-3 ostis kai o eimi tosautachos lego


Aristotle, Metaphysics book 8 (DIORISIS sentence 2153)

οὐδὸς γὰρ ἔστιν ὅτι οὕτως κεῖται, καὶ τὸ εἶναι τὸ οὕτως αὐτὸ κεῖσθαι σημαίνει, καὶ τὸ κρύσταλλον εἶναι τὸ οὕτω πεπυκνῶσθαι.

oudos gar eimi ostis outos-2 keo kai o eimi o outos-2 autos keo semaino kai o krustallos eimi o outos-2 puknoo


Aristotle, Metaphysics book 8 (DIORISIS sentence 2154)

ἐνίων δὲ τὸ εἶναι καὶ πᾶσι τούτοις ὁρισθήσεται, τῷ τὰ μὲν μεμῖχθαι, τὰ δὲ κεκρᾶσθαι, τὰ δὲ δεδέσθαι, τὰ δὲ πεπυκνῶσθαι, τὰ δὲ ταῖς ἄλλαις διαφοραῖς κεχρῆσθαι, ὥσπερ χεὶρ ἢ πούς.

enioi de o eimi kai pas outos orizo o o men mignumi o de o de deo o de puknoo o de o allos diaphora chrao osper-2 cheir ee pous


Aristotle, Metaphysics book 8 (DIORISIS sentence 2155)

ληπτέα οὖν τὰ γένη τῶν διαφορῶν ʼαὗται γὰρ ἀρχαὶ ἔσονται τοῦ εἶναἰ, οἷον τὰ τῷ μᾶλλον καὶ ἧττον ἢ πυκνῷ καὶ μανῷ καὶ τοῖς ἄλλοις τοῖς τοιούτοις:

lepteos oun o genos o diaphora outos gar arche eimi o eimi oios-2 tis-2 o mallon kai esson ee puknos kai manos kai o allos o toioutos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2156)

πάντα γὰρ ταῦτα ὑπεροχὴ καὶ ἔλλειψίς ἐστιν.

pas gar outos uperoche kai elleipsis eimi


Aristotle, Metaphysics book 8 (DIORISIS sentence 2157)

εἰ δέ τι σχήματι ἢ λειότητι καὶ τραχύτητι, πάντα εὐθεῖ καὶ καμπύλῳ.

ei de tis schema-2 ee leiotes kai trachutes pas euthus kai kampulos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2158)

τοῖς δὲ τὸ εἶναι τὸ μεμῖχθαι ἔσται, ἀντικειμένως δὲ τὸ μὴ εἶναι.

o de o eimi o mignumi eimi antikeimai de o me eimi


Aristotle, Metaphysics book 8 (DIORISIS sentence 2159)

φανερὸν δὴ ἐκ τούτων ὅτι εἴπερ ἡ οὐσία αἰτία τοῦ εἶναι ἕκαστον, ὅτι ἐν τούτοις ζητητέον τί τὸ αἴτιον τοῦ εἶναι τούτων ἕκαστον.

phaneros de-2 ek outos ostis eiper o ousia aitia o eimi ekastos ostis en outos zeteteos tis-2 o aitios o eimi outos ekastos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2160)

οὐσία μὲν οὖν οὐδὲν τούτων οὐδὲ συνδυαζόμενον, ὅμως δὲ τὸ ἀνάλογον ἐν ἑκάστῳ:

ousia men oun oudeis outos oude sunduazo omos-5 de o analogos en ekastos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2161)

καὶ ὡς ἐν ταῖς οὐσίαις τὸ τῆς ὕλης κατηγορούμενον αὐτὴ ἡ ἐνέργεια, καὶ ἐν τοῖς ἄλλοις ὁρισμοῖς μάλιστα.

kai os-2 en o ousia o o ule kategoreo autos o energeia kai en o allos orismos malista


Aristotle, Metaphysics book 8 (DIORISIS sentence 2162)

οἷον εἰ οὐδὸν δέοι ὁρίσασθαι, ξύλον ἢ λίθον ὡδὶ κείμενον ἐροῦμεν, καὶ οἰκίαν πλίνθους καὶ ξύλα ὡδὶ κείμενα ʼἢ ἔτι καὶ τὸ οὗ ἕνεκα ἐπʼ ἐνίων ἔστινʼ, εἰ δὲ κρύσταλλον, ὕδωρ πεπηγὸς ἢ πεπυκνωμένον ὡδί:

oios-2 ei oudos deo orizo xulon ee lithos odi-2 keimai ereo kai oikia plinthos kai xulon odi-2 keimai ee eti kai o e eneka epi enioi eimi ei de krustallos udor pegnumi ee puknoo odi-2


Aristotle, Metaphysics book 8 (DIORISIS sentence 2163)

συμφωνία δὲ ὀξέος καὶ βαρέος μῖξις τοιαδί:

sumphonia de oxus kai barus mixis-2 toiosde


Aristotle, Metaphysics book 8 (DIORISIS sentence 2164)

τὸν αὐτὸν δὲ τρόπον καὶ ἐπὶ τῶν ἄλλων.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2165)

φανερὸν δὴ ἐκ τούτων ὅτι ἡ ἐνέργεια ἄλλη ἄλλης ὕλης καὶ ὁ λόγος:

phaneros de-2 ek outos ostis o energeia allos allos ule kai o logos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2166)

τῶν μὲν γὰρ ἡ σύνθεσις τῶν δʼ ἡ μῖξις τῶν δὲ ἄλλο τι τῶν εἰρημένων.

o men gar o sunthesis o de o mixis-2 o de allos tis o ero


Aristotle, Metaphysics book 8 (DIORISIS sentence 2167)

διὸ τῶν ὁριζομένων οἱ μὲν λέγοντες τί ἐστιν οἰκία, ὅτι λίθοι πλίνθοι ξύλα, τὴν δυνάμει οἰκίαν λέγουσιν, ὕλη γὰρ ταῦτα:

dio-2 o orizo o men lego tis-2 eimi oikia ostis lithos plinthos xulon o dunamis oikia lego ule gar outos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2168)

οἱ δὲ ἀγγεῖον σκεπαστικὸν χρημάτων καὶ σωμάτων ἤ τι ἄλλο τοιοῦτον προτιθέντες, τὴν ἐνέργειαν λέγουσιν:

o de aggeion skepastikos chrema kai soma ee tis allos toioutos prostithemi o energeia lego


Aristotle, Metaphysics book 8 (DIORISIS sentence 2169)

οἱ δʼ ἄμφω ταῦτα συντιθέντες τὴν τρίτην καὶ τὴν ἐκ τούτων οὐσίαν ʼἔοικε γὰρ ὁ μὲν διὰ τῶν διαφορῶν λόγος τοῦ εἴδους καὶ τῆς ἐνεργείας εἶναι, ὁ δʼ ἐκ τῶν ἐνυπαρχόντων τῆς ὕλης μᾶλλονʼ:

e de ampho outos suntithemi o tritos kai o ek outos ousia eoika gar o men dia o diaphora logos o eidos kai o energeia eimi o de ek o enuparcho o ule mallon


Aristotle, Metaphysics book 8 (DIORISIS sentence 2170)

ὁμοίως δὲ καὶ οἵους Ἀρχύτας ἀπεδέχετο ὅρους:

omoios de kai oios-2 archutes apodechomai oros-4


Aristotle, Metaphysics book 8 (DIORISIS sentence 2171)

τοῦ συνάμφω γάρ εἰσιν.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2172)

οἷον τί ἐστι νηνεμία;


Aristotle, Metaphysics book 8 (DIORISIS sentence 2173)

ἠρεμία ἐν πλήθει ἀέρος:


Aristotle, Metaphysics book 8 (DIORISIS sentence 2174)

ὕλη μὲν γὰρ ὁ ἀήρ, ἐνέργεια δὲ καὶ οὐσία ἡ ἠρεμία.

ule men gar o aer energeia de kai ousia o eremia-2


Aristotle, Metaphysics book 8 (DIORISIS sentence 2175)

τί ἐστι γαλήνη;


Aristotle, Metaphysics book 8 (DIORISIS sentence 2176)

ὁμαλότης θαλάττης:


Aristotle, Metaphysics book 8 (DIORISIS sentence 2177)

τὸ μὲν ὑποκείμενον ὡς ὕλη ἡ θάλαττα, ἡ δὲ ἐνέργεια καὶ ἡ μορφὴ ἡ ὁμαλότης.

o men upokeimai os-2 ule o thalassa o de energeia kai o morphe o omalotes


Aristotle, Metaphysics book 8 (DIORISIS sentence 2178)

φανερὸν δὴ ἐκ τῶν εἰρημένων τίς ἡ αἰσθητὴ οὐσία ἐστὶ καὶ πῶς:

phaneros de-2 ek o ero tis-2 o aisthetos ousia eimi kai pos-2


Aristotle, Metaphysics book 8 (DIORISIS sentence 2179)

ἡ μὲν γὰρ ὡς ὕλη, ἡ δʼ ὡς μορφὴ καὶ ἐνέργεια, ἡ δὲ τρίτη ἡ ἐκ τούτων.

o men gar os-2 ule o de os-2 morphe kai energeia o de tritos o ek outos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2180)

δεῖ δὲ μὴ ἀγνοεῖν ὅτι ἐνίοτε λανθάνει πότερον σημαίνει τὸ ὄνομα τὴν σύνθετον οὐσίαν ἢ τὴν ἐνέργειαν καὶ τὴν μορφήν, οἷον ἡ οἰκία πότερον σημεῖον τοῦ κοινοῦ ὅτι σκέπασμα ἐκ πλίνθων καὶ λίθων ὡδὶ κειμένων, ἢ τῆς ἐνεργείας καὶ τοῦ εἴδους ὅτι σκέπασμα, καὶ γραμμὴ πότερον δυὰς ἐν μήκει ἢ δυάς, καὶ ζῷον πότερον ψυχὴ ἐν σώματι ἢ ψυχή:

deomai de me agnoeo ostis eniote lanthano poteros semaino o onoma o sunthetos ousia ee o energeia kai o morphe oios-2 o oikia poteros semeion o koinos ostis skepasma ek plinthon kai lithos odi-2 keimai ee o energeia kai o eidos ostis skepasma kai gramme poteros duas en mekos ee duas kai zoion-2 poteros psyche en soma ee psyche


Aristotle, Metaphysics book 8 (DIORISIS sentence 2181)

αὕτη γὰρ οὐσία καὶ ἐνέργεια σώματός τινος.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2182)

εἴη δʼ ἂν καὶ ἐπʼ ἀμφοτέροις τὸ ζῷον, οὐχ ὡς ἑνὶ λόγῳ λεγόμενον ἀλλʼ ὡς πρὸς ἕν.

aio de an kai epi amphoteros o zoion-2 ou os-2 eis-2 logos lego alla os-2 pros eis-2


Aristotle, Metaphysics book 8 (DIORISIS sentence 2183)

ἀλλὰ ταῦτα πρὸς μέν τι ἄλλο διαφέρει, πρὸς δὲ τὴν ζήτησιν τῆς οὐσίας τῆς αἰσθητῆς οὐδέν:

alla outos pros men tis allos diaphero pros de o zetesis o ousia o aisthetos oudeis


Aristotle, Metaphysics book 8 (DIORISIS sentence 2184)

τὸ γὰρ τί ἦν εἶναι τῷ εἴδει καὶ τῇ ἐνεργείᾳ ὑπάρχει.

o gar tis-2 eimi eimi o eidos kai o energeia uparcho


Aristotle, Metaphysics book 8 (DIORISIS sentence 2185)

ψυχὴ μὲν γὰρ καὶ ψυχῇ εἶναι ταὐτόν, ἀνθρώπῳ δὲ καὶ ἄνθρωπος οὐ ταὐτόν, εἰ μὴ καὶ ἡ ψυχὴ ἄνθρωπος λεχθήσεται:

psyche men gar kai psyche eimi tautos-2 anthropos de kai anthropos ou tautos-2 ei me kai o psyche anthropos lego


Aristotle, Metaphysics book 8 (DIORISIS sentence 2186)

οὕτω δὲ τινὶ μὲν τινὶ δʼ οὔ.


Aristotle, Metaphysics book 8 (DIORISIS sentence 2187)

οὐ φαίνεται δὴ ζητοῦσιν ἡ συλλαβὴ ἐκ τῶν στοιχείων οὖσα καὶ συνθέσεως, οὐδʼ ἡ οἰκία πλίνθοι τε καὶ σύνθεσις.

ou phaino de-2 zeteo o sullabe ek o stoicheion eimi kai sunthesis oude o oikia plinthos te kai sunthesis


Aristotle, Metaphysics book 8 (DIORISIS sentence 2188)

καὶ τοῦτο ὀρθῶς:


Aristotle, Metaphysics book 8 (DIORISIS sentence 2189)

οὐ γάρ ἐστιν ἡ σύνθεσις οὐδʼ ἡ μῖξις ἐκ τούτων ὧν ἐστὶ σύνθεσις ἢ μῖξις.

ou gar eimi o sunthesis oude o mixis-2 ek outos os eimi sunthesis ee mixis-2


Aristotle, Metaphysics book 8 (DIORISIS sentence 2190)

ὁμοίως δὲ οὐδὲ τῶν ἄλλων οὐθέν, οἷον εἰ ὁ οὐδὸς θέσει, οὐκ ἐκ τοῦ οὐδοῦ ἡ θέσις ἀλλὰ μᾶλλον οὗτος ἐξ ἐκείνης.

omoios de oude o allos oudeis oios-2 ei o oudos thesis ou ek o oudos o thesis alla mallon outos ek ekeinos


Aristotle, Metaphysics book 8 (DIORISIS sentence 2191)

οὐδὲ δὴ ὁ ἄνθρωπός ἐστι τὸ ζῷον καὶ δίπουν, ἀλλά τι δεῖ εἶναι ὃ παρὰ ταῦτά ἐστιν, εἰ ταῦθʼ ὕλη, οὔτε δὲ στοιχεῖον οὔτʼ ἐκ στοιχείου, ἀλλʼ ἡ οὐσία:

oude de-2 o anthropos eimi o zoion-2 kai dipous alla tis deomai eimi os para outos eimi ei outos ule oute de stoicheion oute ek stoicheion alla o ousia


Aristotle, Metaphysics book 8 (DIORISIS sentence 2192)

ὃ ἐξαιροῦντες τὴν ὕλην λέγουσιν.