Aristotle, Metaphysics book 12 (DIORISIS sentence 3316)

ἐπεὶ δʼ ἐστὶ τὰ μὲν χωριστὰ τὰ δʼ οὐ χωριστά, οὐσίαι ἐκεῖνα.

epei de eimi o men choristos o de ou choristes ousia ekeinos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3317)

καὶ διὰ τοῦτο πάντων αἴτια ταὐτά, ὅτι τῶν οὐσιῶν ἄνευ οὐκ ἔστι τὰ πάθη καὶ αἱ κινήσεις.

kai dia outos pas aitios tautos-2 ostis o ousia aneu ou eimi o pathe-2 kai o kinesis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3318)

ἔπειτα ἔσται ταῦτα ψυχὴ ἴσως καὶ σῶμα, ἢ νοῦς καὶ ὄρεξις καὶ σῶμα.

epeita eimi outos psyche isos-3 kai soma ee noos kai orexis kai soma


Aristotle, Metaphysics book 12 (DIORISIS sentence 3319)

ἔτι δʼ ἄλλον τρόπον τῷ ἀνάλογον ἀρχαὶ αἱ αὐταί, οἷον ἐνέργεια καὶ δύναμις:

eti de allos tropos-2 o analogos arche o autos oios-2 energeia kai dunamis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3320)

ἀλλὰ καὶ ταῦτα ἄλλα τε ἄλλοις καὶ ἄλλως.

alla kai outos allos te allos kai allos-2


Aristotle, Metaphysics book 12 (DIORISIS sentence 3321)

ἐν ἐνίοις μὲν γὰρ τὸ αὐτὸ ὁτὲ μὲν ἐνεργείᾳ ἔστιν ὁτὲ δὲ δυνάμει, οἷον οἶνος ἢ σὰρξ ἢ ἄνθρωπος ʼπίπτει δὲ καὶ ταῦτα εἰς τὰ εἰρημένα αἴτια:

en enioi men gar o autos ote men energeia eimi ote de dunamis oios-2 oinos ee sarx ee anthropos pipto de kai outos eis o ero aitios


Aristotle, Metaphysics book 12 (DIORISIS sentence 3322)

ἐνεργείᾳ μὲν γὰρ τὸ εἶδος, ἐὰν ᾖ χωριστόν, καὶ τὸ ἐξ ἀμφοῖν στέρησις δέ, οἷον σκότος ἢ κάμνον, δυνάμει δὲ ἡ ὕλη:

energeia men gar o eidos ean eimi choristos kai o ek ampho steresis-2 de oios-2 skotos ee kamno dunamis de o ule


Aristotle, Metaphysics book 12 (DIORISIS sentence 3323)

τοῦτο γάρ ἐστι τὸ δυνάμενον γίγνεσθαι ἄμφὠ:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3324)

ἄλλως δʼ ἐνεργείᾳ καὶ δυνάμει διαφέρει ὧν μὴ ἔστιν ἡ αὐτὴ ὕλη, ὧν ἐνίων οὐκ ἔστι τὸ αὐτὸ εἶδος ἀλλʼ ἕτερον, ὥσπερ ἀνθρώπου αἴτιον τά τε στοιχεῖα, πῦρ καὶ γῆ ὡς ὕλη καὶ τὸ ἴδιον εἶδος, καὶ ἔτι τι ἄλλο ἔξω οἷον ὁ πατήρ, καὶ παρὰ ταῦτα ὁ ἥλιος καὶ ὁ λοξὸς κύκλος, οὔτε ὕλη ὄντα οὔτʼ εἶδος οὔτε στέρησις οὔτε ὁμοειδὲς ἀλλὰ κινοῦντα.

allos-2 de energeia kai dunamis diaphero os me eimi o autos ule os enioi ou eimi o autos eidos alla eteros osper-2 anthropos aitios tis-2 te stoicheion pur kai ge-2 os-2 ule kai o idios eidos kai eti tis allos exo oios-2 o pater kai para outos o elios kai o loxos kuklos oute ule eimi oute eidos oute steresis-2 oute omoeides alla kineo


Aristotle, Metaphysics book 12 (DIORISIS sentence 3325)

ἔτι δὲ ὁρᾶν δεῖ ὅτι τὰ μὲν καθόλου ἔστιν εἰπεῖν, τὰ δʼ οὔ.

eti de orao deomai ostis o men katholou eimi eipon o de ou


Aristotle, Metaphysics book 12 (DIORISIS sentence 3326)

πάντων δὴ πρῶται ἀρχαὶ τὸ ἐνεργείᾳ πρῶτον τοδὶ καὶ ἄλλο ὃ δυνάμει.

pas de-2 proteros arche o energeia proteros ode kai allos os dunamis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3327)

ἐκεῖνα μὲν οὖν τὰ καθόλου οὐκ ἔστιν:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3328)

ἀρχὴ γὰρ τὸ καθʼ ἕκαστον τῶν καθʼ ἕκαστον:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3329)

ἄνθρωπος μὲν γὰρ ἀνθρώπου καθόλου, ἀλλʼ οὐκ ἔστιν οὐδείς, ἀλλὰ Πηλεὺς Ἀχιλλέως σοῦ δὲ ὁ πατήρ, καὶ τοδὶ τὸ Β τουδὶ τοῦ ΒΑ, ὅλως δὲ τὸ Β τοῦ ἁπλῶς ΒΑ.

anthropos men gar anthropos katholou alla ou eimi oudeis alla peleus achilleus su de o pater kai ode o ode o olos de o o aplos-2


Aristotle, Metaphysics book 12 (DIORISIS sentence 3330)

ἔπειτα, εἰ δὴ τὰ τῶν οὐσιῶν, ἄλλα δὲ ἄλλων αἴτια καὶ στοιχεῖα, ὥσπερ ἐλέχθη, τῶν μὴ ἐν ταὐτῷ γένει, χρωμάτων ψόφων οὐσιῶν ποσότητος, πλὴν τῷ ἀνάλογον:

epeita ei de-2 o o ousia allos de allos aitios kai stoicheion osper-2 lego o me en tautos-2 genos chroma psophos ousia posotes plen o analogos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3331)

καὶ τῶν ἐν ταὐτῷ εἴδει ἕτερα, οὐκ εἴδει ἀλλʼ ὅτι τῶν καθʼ ἕκαστον ἄλλο, ἥ τε σὴ ὕλη καὶ τὸ εἶδος καὶ τὸ κινῆσαν καὶ ἡ ἐμή, τῷ καθόλου δὲ λόγῳ ταὐτά.

kai o en tautos-2 eidos eteros ou eidos alla ostis o kata ekastos allos os te sos ule kai o eidos kai o kineo kai o emos o katholou de logos tautos-2


Aristotle, Metaphysics book 12 (DIORISIS sentence 3332)

τὸ δὲ ζητεῖν τίνες ἀρχαὶ ἢ στοιχεῖα τῶν οὐσιῶν καὶ πρός τι καὶ ποιῶν, πότερον αἱ αὐταὶ ἢ ἕτεραι, δῆλον ὅτι πολλαχῶς γε λεγομένων ἔστιν ἑκάστου, διαιρεθέντων δὲ οὐ ταὐτὰ ἀλλʼ ἕτερα, πλὴν ὡδὶ καὶ πάντων, ὡδὶ μὲν ταὐτὰ ἢ τὸ ἀνάλογον, ὅτι ὕλη, εἶδος, στέρησις, τὸ κινοῦν, καὶ ὡδὶ τὰ τῶν οὐσιῶν αἴτια ὡς αἴτια πάντων, ὅτι ἀναιρεῖται ἀναιρουμένων:

o de zeteo tis-2 arche ee stoicheion o ousia kai pros tis kai poieo poteros o autos ee eteros delos-3 ostis pollachos ge lego eimi ekastos diaireo de ou tautos-2 alla eteros plen odi-2 kai pas odi-2 men tautos-2 ee o analogos ostis ule eidos steresis-2 o kineo kai odi-2 o o ousia aitios os-2 aitios pas ostis anaireo anaireo


Aristotle, Metaphysics book 12 (DIORISIS sentence 3333)

ἔτι τὸ πρῶτον ἐντελεχείᾳ:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3334)

ὡδὶ δὲ ἕτερα πρῶτα ὅσα τὰ ἐναντία ἃ μήτε ὡς γένη λέγεται μήτε πολλαχῶς λέγεται:

odi-2 de eteros proteros osos o enantios os mete os-2 genos lego mete pollachos lego


Aristotle, Metaphysics book 12 (DIORISIS sentence 3335)

καὶ ἔτι αἱ ὗλαι.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3336)

τίνες μὲν οὖν αἱ ἀρχαὶ τῶν αἰσθητῶν καὶ πόσαι, καὶ πῶς αἱ αὐταὶ καὶ πῶς ἕτεραι, εἴρηται.

tis-2 men oun o arche o aisthetes kai posos kai pos-2 o autos kai pos-2 eteros eromai


Aristotle, Metaphysics book 12 (DIORISIS sentence 3337)

ἐπεὶ δʼ ἦσαν τρεῖς οὐσίαι, δύο μὲν αἱ φυσικαὶ μία δʼ ἡ ἀκίνητος, περὶ ταύτης λεκτέον ὅτι ἀνάγκη εἶναι ἀΐδιόν τινα οὐσίαν ἀκίνητον.

epei de eimi treo ousia duo men o phusikos eis-2 de o akinetos peri outos lekteos ostis anagke eimi aidios-2 tis ousia akinetos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3338)

αἵ τε γὰρ οὐσίαι πρῶται τῶν ὄντων, καὶ εἰ πᾶσαι φθαρταί, πάντα φθαρτά:

os te gar ousia proteros o eimi kai ei pas phthartos pas phthartos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3339)

ἀλλʼ ἀδύνατον κίνησιν ἢ γενέσθαι ἢ φθαρῆναι ʼἀεὶ γὰρ ἦνʼ, οὐδὲ χρόνον.

alla adunatos-2 kinesis ee gignomai ee phtheiro aei gar eimi oude chronos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3340)

οὐ γὰρ οἷόν τε τὸ πρότερον καὶ ὕστερον εἶναι μὴ ὄντος χρόνου:

ou gar oios-2 te o proteros kai usteros eimi me eimi chronos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3341)

καὶ ἡ κίνησις ἄρα οὕτω συνεχὴς ὥσπερ καὶ ὁ χρόνος:

kai o kinesis aros outos-2 suneches osper-2 kai o chronos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3342)

ἢ γὰρ τὸ αὐτὸ ἢ κινήσεώς τι πάθος.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3343)

κίνησις δʼ οὐκ ἔστι συνεχὴς ἀλλʼ ἢ ἡ κατὰ τόπον, καὶ ταύτης ἡ κύκλῳ.

kinesis de ou eimi suneches alla ee o kata topos kai outos o kuklos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3344)

ἀλλὰ μὴν εἰ ἔστι κινητικὸν ἢ ποιητικόν, μὴ ἐνεργοῦν δέ τι, οὐκ ἔσται κίνησις:

alla men-2 ei eimi kinetikos ee poietikos me energeo de tis ou eimi kinesis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3345)

ἐνδέχεται γὰρ τὸ δύναμιν ἔχον μὴ ἐνεργεῖν.

endechomai gar o dunamis echo me energeo


Aristotle, Metaphysics book 12 (DIORISIS sentence 3346)

οὐθὲν ἄρα ὄφελος οὐδʼ ἐὰν οὐσίας ποιήσωμεν ἀϊδίους, ὥσπερ οἱ τὰ εἴδη, εἰ μή τις δυναμένη ἐνέσται ἀρχὴ μεταβάλλειν:

oudeis ara ophelos oude ean ousia poieo aidios-2 osper-2 e o eidos ei me tis dunamai eneimi arche metaballo


Aristotle, Metaphysics book 12 (DIORISIS sentence 3347)

οὐ τοίνυν οὐδʼ αὕτη ἱκανή, οὐδʼ ἄλλη οὐσία παρὰ τὰ εἴδη:

ou toinun oude outos ikanos oude allos ousia para o eidos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3348)

εἰ γὰρ μὴ ἐνεργήσει, οὐκ ἔσται κίνησις.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3349)

ἔτι οὐδʼ εἰ ἐνεργήσει, ἡ δʼ οὐσία αὐτῆς δύναμις:

eti oude ei energeo o de ousia autos dunamis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3350)

οὐ γὰρ ἔσται κίνησις ἀΐδιος:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3351)

ἐνδέχεται γὰρ τὸ δυνάμει ὂν μὴ εἶναι.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3352)

δεῖ ἄρα εἶναι ἀρχὴν τοιαύτην ἧς ἡ οὐσία ἐνέργεια.

deomai ara eimi arche toioutos os o ousia energeia


Aristotle, Metaphysics book 12 (DIORISIS sentence 3353)

ἔτι τοίνυν ταύτας δεῖ τὰς οὐσίας εἶναι ἄνευ ὕλης:

eti toinun outos deomai o ousia eimi aneu ule


Aristotle, Metaphysics book 12 (DIORISIS sentence 3354)

ἀϊδίους γὰρ δεῖ, εἴπερ γε καὶ ἄλλο τι ἀΐδιον.

aidios-2 gar deomai eiper ge kai allos tis aidios-2


Aristotle, Metaphysics book 12 (DIORISIS sentence 3355)

ἐνέργεια ἄρα.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3356)

καίτοι ἀπορία:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3357)

δοκεῖ γὰρ τὸ μὲν ἐνεργοῦν πᾶν δύνασθαι τὸ δὲ δυνάμενον οὐ πᾶν ἐνεργεῖν, ὥστε πρότερον εἶναι τὴν δύναμιν.

dokeo gar o men energeo pas dunamai o de dunamai ou pas energeo oste-2 proteros eimi o dunamis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3358)

ἀλλὰ μὴν εἰ τοῦτο, οὐθὲν ἔσται τῶν ὄντων:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3359)

ἐνδέχεται γὰρ δύνασθαι μὲν εἶναι μήπω δʼ εἶναι.

endechomai gar dunamai men eimi mepo de eimi


Aristotle, Metaphysics book 12 (DIORISIS sentence 3360)

καίτοι εἰ ὡς λέγουσιν οἱ θεολόγοι οἱ ἐκ νυκτὸς γεννῶντες, ἢ ὡς οἱ φυσικοὶ ὁμοῦ πάντα χρήματά φασι, τὸ αὐτὸ ἀδύνατον.

kaitoi-2 ei os-2 lego o o ek nux gennao ee os-2 o phusikos omou pas chrema phemi o autos adunatos-2


Aristotle, Metaphysics book 12 (DIORISIS sentence 3361)

πῶς γὰρ κινηθήσεται, εἰ μὴ ἔσται ἐνεργείᾳ τι αἴτιον;

pos-2 gar kineo ei me eimi energeia tis aitios


Aristotle, Metaphysics book 12 (DIORISIS sentence 3362)

οὐ γὰρ ἥ γε ὕλη κινήσει αὐτὴ ἑαυτήν, ἀλλὰ τεκτονική, οὐδὲ τὰ ἐπιμήνια οὐδʼ ἡ γῆ, ἀλλὰ τὰ σπέρματα καὶ ἡ γονή.

ou gar os ge ule kinesis autos eautou alla tektonikos oude o epimenios oude o ge-2 alla o sperma kai o gone


Aristotle, Metaphysics book 12 (DIORISIS sentence 3363)

διὸ ἔνιοι ποιοῦσιν ἀεὶ ἐνέργειαν, οἷον Λεύκιππος καὶ Πλάτων:

dio-2 enioi poieo aei energeia oios-2 leukippos-2 kai platon


Aristotle, Metaphysics book 12 (DIORISIS sentence 3364)

ἀεὶ γὰρ εἶναί φασι κίνησιν.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3365)

ἀλλὰ διὰ τί καὶ τίνα οὐ λέγουσιν, οὐδʼ, εἰ ὡδὶ ἢ ὡδί, τὴν αἰτίαν.

alla dia tis-2 kai tis-2 ou lego oude ei odi-2 ee odi-2 o aitia


Aristotle, Metaphysics book 12 (DIORISIS sentence 3366)

οὐδὲν γὰρ ὡς ἔτυχε κινεῖται, ἀλλὰ δεῖ τι ἀεὶ ὑπάρχειν, ἕσπερ νῦν φύσει μὲν ὡδί, βίᾳ δὲ ἢ ὑπὸ νοῦ ἢ ἄλλου ὡδί.

oudeis gar os-2 tugchano kineo alla deomai tis aei uparcho nun phusis men odi-2 bia de ee upo noos ee allos odi-2


Aristotle, Metaphysics book 12 (DIORISIS sentence 3367)

ʼεἶτα ποία πρώτη;


Aristotle, Metaphysics book 12 (DIORISIS sentence 3368)

διαφέρει γὰρ ἀμήχανον ὅσονʼ.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3369)

ἀλλὰ μὴν οὐδὲ Πλάτωνί γε οἷόν τε λέγειν ἣν οἴεται ἐνίοτε ἀρχὴν εἶναι, τὸ αὐτὸ ἑαυτὸ κινοῦν:

alla men-2 oude platon ge oios-2 te lego os oiomai eniote arche eimi o autos eautou kineo


Aristotle, Metaphysics book 12 (DIORISIS sentence 3370)

ὕστερον γὰρ καὶ ἅμα τῷ οὐρανῷ ἡ ψυχή, ὡς φησίν.

usteros gar kai ama o ouranos o psyche os-2 phemi


Aristotle, Metaphysics book 12 (DIORISIS sentence 3371)

τὸ μὲν δὴ δύναμιν οἴεσθαι ἐνεργείας πρότερον ἔστι μὲν ὡς καλῶς ἔστι δʼ ὡς οὔ ʼεἴρηται δὲ πῶςʼ:

o men de-2 dunamis oiomai energeia proteros eimi men os-2 kalos eimi de os-2 ou eromai de pos-2


Aristotle, Metaphysics book 12 (DIORISIS sentence 3372)

ὅτι δʼ ἐνέργεια πρότερον, μαρτυρεῖ Ἀναξαγόρας ʼὁ γὰρ νοῦς ἐνέργειἀ καὶ Ἐμπεδοκλῆς φιλίαν καὶ τὸ νεῖκος, καὶ οἱ ἀεὶ λέγοντες κίνησιν εἶναι, ὥσπερ Λεύκιππος:

ostis de energeia proteros marturomai anaxagores o gar noos energeia kai empedokles philia kai o neikos kai e aei lego kinesis eimi osper-2 leukippos-2


Aristotle, Metaphysics book 12 (DIORISIS sentence 3373)

ὥστʼ οὐκ ἦν ἄπειρον χρόνον χάος ἢ νύξ, ἀλλὰ ταὐτὰ ἀεὶ ἢ περιόδῳ ἢ ἄλλως, εἴπερ πρότερον ἐνέργεια δυνάμεως.

oste-2 ou eimi apeiros chronos chaos ee nux alla tautos-2 aei ee periodos1 ee allos-2 eiper proteros energeia dunamis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3374)

εἰ δὴ τὸ αὐτὸ ἀεὶ περιόδῳ, δεῖ τι ἀεὶ μένειν ὡσαύτως ἐνεργοῦν.

ei de-2 o autos aei periodos1 deomai tis aei meno osautos energeo


Aristotle, Metaphysics book 12 (DIORISIS sentence 3375)

εἰ δὲ μέλλει γένεσις καὶ φθορὰ εἶναι, ἄλλο δεῖ εἶναι ἀεὶ ἐνεργοῦν ἄλλως καὶ ἄλλως.

ei de mello genesis kai phthora eimi allos deomai eimi aei energeo allos-2 kai allos-2


Aristotle, Metaphysics book 12 (DIORISIS sentence 3376)

ἀνάγκη ἄρα ὡδὶ μὲν καθʼ αὑτὸ ἐνεργεῖν ὡδὶ δὲ κατʼ ἄλλο:

anagke ara odi-2 men kata eautou energeo odi-2 de kata allos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3377)

ἤτοι ἄρα καθʼ ἕτερον ἢ κατὰ τὸ πρῶτον.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3378)

ἀνάγκη δὴ κατὰ τοῦτο:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3379)

πάλιν γὰρ ἐκεῖνο αὐτῷ τε αἴτιον κἀκείνῳ.

palin gar ekeinos autos te aitios ekeinos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3380)

οὐκοῦν βέλτιον τὸ πρῶτον:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3381)

καὶ γὰρ αἴτιον ἦν ἐκεῖνο τοῦ ἀεὶ ὡσαύτως:

kai gar aitios eimi ekeinos o aei osautos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3382)

τοῦ δʼ ἄλλως ἕτερον, τοῦ δʼ ἀεὶ ἄλλως ἄμφω δηλονότι.

o de allos-2 eteros o de aei allos-2 ampho delonoti


Aristotle, Metaphysics book 12 (DIORISIS sentence 3383)

οὐκοῦν οὕτως καὶ ἔχουσιν αἱ κινήσεις.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3384)

τί οὖν ἄλλας δεῖ ζητεῖν ἀρχάς;


Aristotle, Metaphysics book 12 (DIORISIS sentence 3385)

ἐπεὶ δʼ οὕτω τʼ ἐνδέχεται, καὶ εἰ μὴ οὕτως, ἐκ νυκτὸς ἔσται καὶ ὁμοῦ πάντων καὶ ἐκ μὴ ὄντος, λύοιτʼ ἂν ταῦτα, καὶ ἔστι τι ἀεὶ κινούμενον κίνησιν ἄπαυστον, αὕτη δʼ ἡ κύκλῳ ʼκαὶ τοῦτο οὐ λόγῳ μόνον ἀλλʼ ἔργῳ δῆλονʼ, ὥστʼ ἀΐδιος ἂν εἴη ὁ πρῶτος οὐρανός.

epei de outos-2 te endechomai kai ei me outos-2 ek nux eimi kai omou pas kai ek me eimi luo an outos kai eimi tis aei kineo kinesis apaustos outos de o kuklos kai outos ou logos monos alla ergon delos-3 oste-2 aidios-2 an aio o proteros ouranos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3386)

ἔστι τοίνυν τι καὶ ὃ κινεῖ.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3387)

ἐπεὶ δὲ τὸ κινούμενον καὶ κινοῦν μέσον, τοίνυν ἔστι τι ὃ οὐ κινούμενον κινεῖ, ἀΐδιον καὶ οὐσία καὶ ἐνέργεια οὖσα.

epei de o kineo kai kineo mesos toinun eimi tis os ou kineo kineo aidios-2 kai ousia kai energeia eimi


Aristotle, Metaphysics book 12 (DIORISIS sentence 3388)

κινεῖ δὲ ὧδε τὸ ὀρεκτὸν καὶ τὸ νοητόν:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3389)

κινεῖ οὐ κινούμενα.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3390)

τούτων τὰ πρῶτα τὰ αὐτά.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3391)

ἐπιθυμητὸν μὲν γὰρ τὸ φαινόμενον καλόν, βουλητὸν δὲ πρῶτον τὸ ὂν καλόν:

epithumetos men gar o phaino kalos bouletos de proteros o eimi kalos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3392)

ὀρεγόμεθα δὲ διότι δοκεῖ μᾶλλον ἢ δοκεῖ διότι ὀρεγόμεθα:

orego de dioti dokeo mallon ee dokeo dioti orego


Aristotle, Metaphysics book 12 (DIORISIS sentence 3393)

ἀρχὴ γὰρ ἡ νόησις.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3394)

νοῦς δὲ ὑπὸ τοῦ νοητοῦ κινεῖται, νοητὴ δὲ ἡ ἑτέρα συστοιχία καθʼ αὑτήν:

noos de upo o noetos kineo noetos de o eteros sustoichia kata eautou


Aristotle, Metaphysics book 12 (DIORISIS sentence 3395)

καὶ ταύτης ἡ οὐσία πρώτη, καὶ ταύτης ἡ ἁπλῆ καὶ κατʼ ἐνέργειαν ʼἔστι δὲ τὸ ἓν καὶ τὸ ἁπλοῦν οὐ τὸ αὐτό:

kai outos o ousia proteros kai outos o aploos kai kata energeia eimi de o eis-2 kai o aploos ou o autos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3396)

τὸ μὲν γὰρ ἓν μέτρον σημαίνει, τὸ δὲ ἁπλοῦν πὼς ἔχον αὐτὄ.

o men gar eis-2 metron semaino o de aploos pos-2 echo


Aristotle, Metaphysics book 12 (DIORISIS sentence 3397)

ἀλλὰ μὴν καὶ τὸ καλὸν καὶ τὸ διʼ αὑτὸ αἱρετὸν ἐν τῇ αὐτῇ συστοιχίᾳ:

alla men-2 kai o kalos kai o dia eautou airetos en o autos sustoichia


Aristotle, Metaphysics book 12 (DIORISIS sentence 3398)

καὶ ἔστιν ἄριστον ἀεὶ ἢ ἀνάλογον τὸ πρῶτον.

kai eimi aristos aei ee analogos o proteros


Aristotle, Metaphysics book 12 (DIORISIS sentence 3399)

ὅτι δʼ ἔστι τὸ οὗ ἕνεκα ἐν τοῖς ἀκινήτοις, ἡ διαίρεσις δηλοῖ:

ostis de eimi o e eneka en o akinetos o diairesis deloo


Aristotle, Metaphysics book 12 (DIORISIS sentence 3400)

ἔστι γὰρ τινὶ τὸ οὗ ἕνεκα καὶ τινός, ὧν τὸ μὲν ἔστι τὸ δʼ οὐκ ἔστι.

eimi gar tis o e eneka kai tis os o men eimi o de ou eimi


Aristotle, Metaphysics book 12 (DIORISIS sentence 3401)

κινεῖ δὴ ὡς ἐρώμενον, κινούμενα δὲ τἆλλα κινεῖ.

kineo de-2 os-2 eraomai kineo de allos kineo


Aristotle, Metaphysics book 12 (DIORISIS sentence 3402)

εἰ μὲν οὖν τι κινεῖται, ἐνδέχεται καὶ ἄλλως ἔχειν, ὥστʼ εἰ φορὰ πρώτη ἡ ἐνέργειά ἐστιν, ᾗ κινεῖται ταύτῃ γε ἐνδέχεται ἄλλως ἔχειν, κατὰ τόπον, καὶ εἰ μὴ κατʼ οὐσίαν:

ei men oun tis kineo endechomai kai allos-2 echo oste-2 ei phora proteros o energeia eimi os kineo outos ge endechomai allos-2 echo kata topos kai ei me kata ousia


Aristotle, Metaphysics book 12 (DIORISIS sentence 3403)

ἐπεὶ δὲ ἔστι τι κινοῦν αὐτὸ ἀκίνητον ὄν, ἐνεργείᾳ ὄν, τοῦτο οὐκ ἐνδέχεται ἄλλως ἔχειν οὐδαμῶς.

epei de eimi tis kineo autos akinetos eimi energeia eimi outos ou endechomai allos-2 echo oudamos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3404)

φορὰ γὰρ ἡ πρώτη τῶν μεταβολῶν, ταύτης δὲ ἡ κύκλῳ:

phora gar o proteros o metabole outos de o kuklos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3405)

ταύτην δὲ τοῦτο κινεῖ.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3406)

ἐξ ἀνάγκης ἄρα ἐστὶν ὄν:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3407)

καὶ ᾗ ἀνάγκῃ, καλῶς, καὶ οὕτως ἀρχή.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3408)

τὸ γὰρ ἀναγκαῖον τοσαυταχῶς, τὸ μὲν βίᾳ ὅτι παρὰ τὴν ὁρμήν, τὸ δὲ οὗ οὐκ ἄνευ τὸ εὖ, τὸ δὲ μὴ ἐνδεχόμενον ἄλλως ἀλλʼ ἁπλῶς.

o gar anagkaios tosautachos o men bia ostis para o orme o de e ou aneu o eu o de me endechomai allos-2 alla aplos-2


Aristotle, Metaphysics book 12 (DIORISIS sentence 3409)

ἐκ τοιαύτης ἄρα ἀρχῆς ἤρτηται ὁ οὐρανὸς καὶ ἡ φύσις.

ek toioutos ara arche artao o ouranos kai o phusis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3410)

διαγωγὴ δʼ ἐστὶν οἵα ἡ ἀρίστη μικρὸν χρόνον ἡμῖν ʼοὕτω γὰρ ἀεὶ ἐκεῖνο:

diagoge de eimi oios-2 o aristos mikros chronos ego outos-2 gar aei ekeinos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3411)

ἡμῖν μὲν γὰρ ἀδύνατονʼ, ἐπεὶ καὶ ἡδονὴ ἡ ἐνέργεια τούτου ʼκαὶ διὰ τοῦτο ἐγρήγορσις αἴσθησις νόησις ἥδιστον, ἐλπίδες δὲ καὶ μνῆμαι διὰ ταῦτἀ.

ego men gar adunatos-2 epei kai edona o energeia outos kai dia outos egregorsis aisthesis noesis edus elpis de kai mneme dia outos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3412)

ἡ δὲ νόησις ἡ καθʼ αὑτὴν τοῦ καθʼ αὑτὸ ἀρίστου, καὶ ἡ μάλιστα τοῦ μάλιστα.

o de noesis o kata eautou o kata eautou aristos kai o malista o malista


Aristotle, Metaphysics book 12 (DIORISIS sentence 3413)

αὑτὸν δὲ νοεῖ ὁ νοῦς κατὰ μετάληψιν τοῦ νοητοῦ:

eautou de noeo o noos kata metalepsis o noetos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3414)

νοητὸς γὰρ γίγνεται θιγγάνων καὶ νοῶν, ὥστε ταὐτὸν νοῦς καὶ νοητόν.

noetos gar gignomai thiggano kai noeo oste-2 tautos-2 noos kai noetos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3415)

τὸ γὰρ δεκτικὸν τοῦ νοητοῦ καὶ τῆς οὐσίας νοῦς, ἐνεργεῖ δὲ ἔχων, ὥστʼ ἐκείνου μᾶλλον τοῦτο ὃ δοκεῖ ὁ νοῦς θεῖον ἔχειν, καὶ ἡ θεωρία τὸ ἥδιστον καὶ ἄριστον.

o gar dektikos o noetos kai o ousia noos energeo de echo oste-2 ekeinos mallon outos os dokeo o noos theios echo kai o theoria o edus kai aristos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3416)

εἰ οὖν οὕτως εὖ ἔχει, ὡς ἡμεῖς ποτέ, ὁ θεὸς ἀεί, θαυμαστόν:

ei oun outos-2 eu echo os-2 ego pote o theos aei thaumastos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3417)

εἰ δὲ μᾶλλον, ἔτι θαυμασιώτερον.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3418)

ἔχει δὲ ὧδε.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3419)

καὶ ζωὴ δέ γε ὑπάρχει:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3420)

ἡ γὰρ νοῦ ἐνέργεια ζωή, ἐκεῖνος δὲ ἡ ἐνέργεια:

o gar noos energeia zoe-2 ekeinos de o energeia


Aristotle, Metaphysics book 12 (DIORISIS sentence 3421)

ἐνέργεια δὲ ἡ καθʼ αὑτὴν ἐκείνου ζωὴ ἀρίστη καὶ ἀΐδιος.

energeia de o kata eautou ekeinos zoe-2 aristos kai aidios-2


Aristotle, Metaphysics book 12 (DIORISIS sentence 3422)

φαμὲν δὴ τὸν θεὸν εἶναι ζῷον ἀΐδιον ἄριστον, ὥστε ζωὴ καὶ αἰὼν συνεχὴς καὶ ἀΐδιος ὑπάρχει τῷ θεῷ:

phemi de-2 o theos eimi zoion-2 aidios-2 aristos oste-2 zoe-2 kai aion suneches kai aidios-2 uparcho o theos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3423)

τοῦτο γὰρ ὁ θεός.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3424)

ὅσοι δὲ ὑπολαμβάνουσιν, ὥσπερ οἱ Πυθαγόρειοι καὶ Σπεύσιππος τὸ κάλλιστον καὶ ἄριστον μὴ ἐν ἀρχῇ εἶναι, διὰ τὸ καὶ τῶν φυτῶν καὶ τῶν ζῴων τὰς ἀρχὰς αἴτια μὲν εἶναι τὸ δὲ καλὸν καὶ τέλειον ἐν τοῖς ἐκ τούτων, οὐκ ὀρθῶς οἴονται.

osos de upolambano osper-2 o puthagoreios kai speusippos o kalos kai aristos me en arche eimi dia o kai o phuton kai o zoion-2 o arche aitios men eimi o de kalos kai teleios en o ek outos ou orthos oiomai


Aristotle, Metaphysics book 12 (DIORISIS sentence 3425)

τὸ γὰρ σπέρμα ἐξ ἑτέρων ἐστὶ προτέρων τελείων, καὶ τὸ πρῶτον οὐ σπέρμα ἐστὶν ἀλλὰ τὸ τέλειον:

o gar sperma ek eteros eimi proteros teleios kai o proteros ou sperma eimi alla o teleios


Aristotle, Metaphysics book 12 (DIORISIS sentence 3426)

οἷον πρότερον ἄνθρωπον ἂν φαίη τις εἶναι τοῦ σπέρματος, οὐ τὸν ἐκ τούτου γενόμενον ἀλλʼ ἕτερον ἐξ οὗ τὸ σπέρμα.

oios-2 proteros anthropos an phemi tis eimi o sperma ou o ek outos gignomai alla eteros ek e o sperma


Aristotle, Metaphysics book 12 (DIORISIS sentence 3427)

ὅτι μὲν οὖν ἔστιν οὐσία τις ἀΐδιος καὶ ἀκίνητος καὶ κεχωρισμένη τῶν αἰσθητῶν, φανερὸν ἐκ τῶν εἰρημένων:

ostis men oun eimi ousia tis aidios-2 kai akinetos kai chorizo o aisthetes phaneros ek o ero


Aristotle, Metaphysics book 12 (DIORISIS sentence 3428)

δέδεικται δὲ καὶ ὅτι μέγεθος οὐδὲν ἔχειν ἐνδέχεται ταύτην τὴν οὐσίαν ἀλλʼ ἀμερὴς καὶ ἀδιαίρετός ἐστιν ʼκινεῖ γὰρ τὸν ἄπειρον χρόνον, οὐδὲν δʼ ἔχει δύναμιν ἄπειρον πεπερασμένον:

deiknumi de kai ostis megethos oudeis echo endechomai outos o ousia alla ameres kai adiairetos eimi kineo gar o apeiros chronos oudeis de echo dunamis apeiros peraino


Aristotle, Metaphysics book 12 (DIORISIS sentence 3429)

ἐπεὶ δὲ πᾶν μέγεθος ἢ ἄπειρον ἢ πεπερασμένον, πεπερασμένον μὲν διὰ τοῦτο οὐκ ἂν ἔχοι μέγεθος, ἄπειρον δʼ ὅτι ὅλως οὐκ ἔστιν οὐδὲν ἄπειρον μέγεθοςʼ:

epei de pas megethos ee apeiros ee peraino peraino men dia outos ou an echo megethos apeiros de ostis olos ou eimi oudeis apeiros megethos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3430)

ἀλλὰ μὴν καὶ ὅτι ἀπαθὲς καὶ ἀναλλοίωτον:

alla men-2 kai ostis apathes kai analloiotos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3431)

πᾶσαι γὰρ αἱ ἄλλαι κινήσεις ὕστεραι τῆς κατὰ τόπον.

pas gar o allos kinesis usteros o kata topos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3432)

ταῦτα μὲν οὖν δῆλα διότι τοῦτον ἔχει τὸν τρόπον.

outos men oun delos-3 dioti outos echo o tropos-2


Aristotle, Metaphysics book 12 (DIORISIS sentence 3433)

πότερον δὲ μίαν θετέον τὴν τοιαύτην οὐσίαν ἢ πλείους, καὶ πόσας, δεῖ μὴ λανθάνειν, ἀλλὰ μεμνῆσθαι καὶ τὰς τῶν ἄλλων ἀποφάσεις, ὅτι περὶ πλήθους οὐθὲν εἰρήκασιν ὅ τι καὶ σαφὲς εἰπεῖν.

poteros de eis-2 theteos o toioutos ousia ee pleos kai posos deomai me lanthano alla mimnesko kai o o allos apophasis1 ostis peri plethos oudeis ero os tis kai saphes eipon


Aristotle, Metaphysics book 12 (DIORISIS sentence 3434)

ἡ μὲν γὰρ περὶ τὰς ἰδέας ὑπόληψις οὐδεμίαν ἔχει σκέψιν ἰδίαν ʼἀριθμοὺς γὰρ λέγουσι τὰς ἰδέας οἱ λέγοντες ἰδέας, περὶ δὲ τῶν ἀριθμῶν ὁτὲ μὲν ὡς περὶ ἀπείρων λέγουσιν ὁτὲ δὲ ὡς μέχρι τῆς δεκάδος ὡρισμένων:

o men gar peri o idea upolepsis oudeis echo skepsis idios arithmos gar lego o idea e lego idea peri de o arithmos ote men os-2 peri apeiros lego ote de os-2 mechri o dekas orizo


Aristotle, Metaphysics book 12 (DIORISIS sentence 3435)

διʼ ἣν δʼ αἰτίαν τοσοῦτον τὸ πλῆθος τῶν ἀριθμῶν, οὐδὲν λέγεται μετὰ σπουδῆς ἀποδεικτικῆςʼ:

dia os de aitia tosoutos o plethos o arithmos oudeis lego meta spoude apodeiktikos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3436)

ἡμῖν δʼ ἐκ τῶν ὑποκειμένων καὶ διωρισμένων λεκτέον.

ego de ek o upokeimai kai diorizo lekteos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3437)

ἡ μὲν γὰρ ἀρχὴ καὶ τὸ πρῶτον τῶν ὄντων ἀκίνητον καὶ καθʼ αὑτὸ καὶ κατὰ συμβεβηκός, κινοῦν δὲ τὴν πρώτην ἀΐδιον καὶ μίαν κίνησιν:

o men gar arche kai o proteros o eimi akinetos kai kata eautou kai kata sumbaino kineo de o proteros aidios-2 kai eis-2 kinesis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3438)

ἐπεὶ δὲ τὸ κινούμενον ἀνάγκη ὑπό τινος κινεῖσθαι, καὶ τὸ πρῶτον κινοῦν ἀκίνητον εἶναι καθʼ αὑτό, καὶ τὴν ἀΐδιον κίνησιν ὑπὸ ἀϊδίου κινεῖσθαι καὶ τὴν μίαν ὑφʼ ἑνός, ὁρῶμεν δὲ παρὰ τὴν τοῦ παντὸς τὴν ἁπλῆν φοράν, ἣν κινεῖν φαμὲν τὴν πρώτην οὐσίαν καὶ ἀκίνητον, ἄλλας φορὰς οὔσας τὰς τῶν πλανήτων ἀϊδίους ʼἀΐδιον γὰρ καὶ ἄστατον τὸ κύκλῳ σῶμα:

epei de o kineo anagke upo tis kineo kai o proteros kineo akinetos eimi kata eautou kai o aidios-2 kinesis upo aidios-2 kineo kai o eis-2 upo eis-2 orao de para o o pas o aploos phora os kineo phemi o proteros ousia kai akinetos allos phora eimi o o planes-2 aidios-2 aidios-2 gar kai astatos o kuklos soma


Aristotle, Metaphysics book 12 (DIORISIS sentence 3439)

δέδεικται δʼ ἐν τοῖς φυσικοῖς περὶ τούτωνʼ, ἀνάγκη καὶ τούτων ἑκάστην τῶν φορῶν ὑπʼ ἀκινήτου τε κινεῖσθαι καθʼ αὑτὴν καὶ ἀϊδίου οὐσίας.

deiknumi de en o phusikos peri outos anagke kai outos ekastos o phoreo upo akinetos te kineo kata eautou kai aidios-2 ousia


Aristotle, Metaphysics book 12 (DIORISIS sentence 3440)

ἥ τε γὰρ τῶν ἄστρων φύσις ἀΐδιος οὐσία τις οὖσα, καὶ τὸ κινοῦν ἀΐδιον καὶ πρότερον τοῦ κινουμένου, καὶ τὸ πρότερον οὐσίας οὐσίαν ἀναγκαῖον εἶναι.

os te gar o astron phusis aidios-2 ousia tis eimi kai o kineo aidios-2 kai proteros o kineo kai o proteros ousia ousia anagkaios eimi


Aristotle, Metaphysics book 12 (DIORISIS sentence 3441)

φανερὸν τοίνυν ὅτι τοσαύτας τε οὐσίας ἀναγκαῖον εἶναι τήν τε φύσιν ἀϊδίους καὶ ἀκινήτους καθʼ αὑτάς, καὶ ἄνευ μεγέθους διὰ τὴν εἰρημένην αἰτίαν πρότερον.

phaneros toinun ostis tosoutos te ousia anagkaios eimi o te phusis aidios-2 kai akinetos kata eautou kai aneu megethos dia o ero aitia proteros


Aristotle, Metaphysics book 12 (DIORISIS sentence 3442)

— ὅτι μὲν οὖν εἰσὶν οὐσίαι, καὶ τούτων τις πρώτη καὶ δευτέρα κατὰ τὴν αὐτὴν τάξιν ταῖς φοραῖς τῶν ἄστρων, φανερόν:

ostis men oun eimi ousia kai outos tis proteros kai deuteros kata o autos taxis o phora o astron phaneros


Aristotle, Metaphysics book 12 (DIORISIS sentence 3443)

τὸ δὲ πλῆθος ἤδη τῶν φορῶν ἐκ τῆς οἰκειοτάτης φιλοσοφίᾳ τῶν μαθηματικῶν ἐπιστημῶν δεῖ σκοπεῖν, ἐκ τῆς ἀστρολογίας:

o de plethos ede-2 o phoreo ek o oikeios philosophia o mathematikos episteme deomai skopao ek o astrologia


Aristotle, Metaphysics book 12 (DIORISIS sentence 3444)

αὕτη γὰρ περὶ οὐσίας αἰσθητῆς μὲν ἀϊδίου δὲ ποιεῖται τὴν θεωρίαν, αἱ δʼ ἄλλαι περὶ οὐδεμιᾶς οὐσίας, οἷον ἥ τε περὶ τοὺς ἀριθμοὺς καὶ τὴν γεωμετρίαν.

outos gar peri ousia aisthetos men aidios-2 de poieo o theoria o de allos peri oudeis ousia oios-2 os te peri o arithmos kai o geometria


Aristotle, Metaphysics book 12 (DIORISIS sentence 3445)

ὅτι μὲν οὖν πλείους τῶν φερομένων αἱ φοραί, φανερὸν τοῖς καὶ μετρίως ἡμμένοις ʼπλείους γὰρ ἕκαστον φέρεται μιᾶς τῶν πλανωμένων ἄστρωνʼ:

ostis men oun pleos o phero o phora phaneros o kai metrios apto pleion gar ekastos phero eis-2 o planao astron


Aristotle, Metaphysics book 12 (DIORISIS sentence 3446)

πόσαι δʼ αὗται τυγχάνουσιν οὖσαι, νῦν μὲν ἡμεῖς ἃ λέγουσι τῶν μαθηματικῶν τινὲς ἐννοίας χάριν λέγομεν, ὅπως ᾖ τι τῇ διανοίᾳ πλῆθος ὡρισμένον ὑπολαβεῖν:

posos de outos tugchano eimi nun men ego os lego o mathematikos tis ennoia charis lego opos eimi tis o dianoia plethos orizo upolambano


Aristotle, Metaphysics book 12 (DIORISIS sentence 3447)

τὸ δὲ λοιπὸν τὰ μὲν ζητοῦντας αὐτοὺς δεῖ τὰ δὲ πυνθανομένους παρὰ τῶν ζητούντων, ἄν τι φαίνηται παρὰ τὰ νῦν εἰρημένα τοῖς ταῦτα πραγματευομένοις, φιλεῖν μὲν ἀμφοτέρους, πείθεσθαι δὲ τοῖς ἀκριβεστέροις.

o de loipos o men zeteo autos deomai o de punthanomai para o zeteo an tis phaino para o nun ero o outos pragmateuomai phileo men amphoteros peitho de o akribes


Aristotle, Metaphysics book 12 (DIORISIS sentence 3448)

Εὔδοξος μὲν οὖν ἡλίου καὶ σελήνης ἑκατέρου τὴν φορὰν ἐν τρισὶν ἐτίθετʼ εἶναι σφαίραις, ὧν τὴν μὲν πρώτην τὴν τῶν ἀπλανῶν ἄστρων εἶναι, τὴν δὲ δευτέραν κατὰ τὸν διὰ μέσων τῶν ζῳδίων, τὴν δὲ τρίτην κατὰ τὸν λελοξωμένον ἐν τῷ πλάτει τῶν ζῳδίων ʼἐν μείζονι δὲ πλάτει λελοξῶσθαι καθʼ ὃν ἡ σελήνη φέρεται ἢ καθʼ ὃν ὁ ἥλιοςʼ, τῶν δὲ πλανωμένων ἄστρων ἐν τέτταρσιν ἑκάστου σφαίραις, καὶ τούτων δὲ τὴν μὲν πρώτην καὶ δευτέραν τὴν αὐτὴν εἶναι ἐκείναις ʼτήν τε γὰρ τῶν ἀπλανῶν τὴν ἁπάσας φέρουσαν εἶναι, καὶ τὴν ὑπὸ ταύτῃ τεταγμένην καὶ κατὰ τὸν διὰ μέσων τῶν ζῳδίων τὴν φορὰν ἔχουσαν κοινὴν ἁπασῶν εἶναἰ, τῆς δὲ τρίτης ἁπάντων τοὺς πόλους ἐν τῷ διὰ μέσων τῶν ζῳδίων εἶναι, τῆς δὲ τετάρτης τὴν φορὰν κατὰ τὸν λελοξωμένον πρὸς τὸν μέσον ταύτης:

eudoxos-2 men oun elios kai selene ekateros-2 o phora en treis tithemi eimi sphaira os o men proteros o o aplanes astron eimi o de deuteros kata o dia mesos o zodion o de tritos kata o loxoo en o platos1 o zodion en megas de platos1 loxoo kata os o selene phero ee kata os o elios o de planao astron en tessares ekastos sphaira kai outos de o men proteros kai deuteros o autos eimi ekeinos o te gar o aplanes o apas phero eimi kai o upo outos tasso kai kata o dia mesos o zodion o phora echo koinos apas eimi o de tritos apas o polos-3 en o dia mesos o zodion eimi o de tetartos o phora kata o loxoo pros o mesos outos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3449)

εἶναι δὲ τῆς τρίτης σφαίρας τοὺς πόλους τῶν μὲν ἄλλων ἰδίους, τοὺς δὲ τῆς Ἀφροδίτης καὶ τοῦ Ἑρμοῦ τοὺς αὐτούς:

eimi de o tritos sphaira o polos-3 o men allos idios o de o aphrodite kai o ermes o autos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3450)

Κάλλιππος δὲ τὴν μὲν θέσιν τῶν σφαιρῶν τὴν αὐτὴν ἐτίθετο Εὐδόξῳ τὸ δὲ πλῆθος τῷ μὲν τοῦ Διὸς καὶ τῷ τοῦ Κρόνου τὸ αὐτὸ ἐκείνῳ ἀπεδίδου, τῷ δʼ ἡλίῳ καὶ τῇ σελήνῃ δύο ᾤετο ἔτι προσθετέας εἶναι σφαίρας, τὰ φαινόμενα εἰ μέλλει τις ἀποδώσειν, τοῖς δὲ λοιποῖς τῶν πλανήτων ἑκάστῳ μίαν.

kallippos de o men thesis o sphaira o autos tithemi eudoxos-2 o de plethos o men o zeus kai o o kronos o autos ekeinos apodidomi o de elios kai o selene duo oiomai eti prostheteon eimi sphaira o phaino ei mello tis apodidomi o de loipos o planes-2 ekastos eis-2


Aristotle, Metaphysics book 12 (DIORISIS sentence 3451)

ἀναγκαῖον δέ, εἰ μέλλουσι συντεθεῖσαι πᾶσαι τὰ φαινόμενα ἀποδώσειν, καθʼ ἕκαστον τῶν πλανωμένων ἑτέρας σφαίρας μιᾷ ἐλάττονας εἶναι τὰς ἀνελιττούσας καὶ εἰς τὸ αὐτὸ ἀποκαθιστάσας τῇ θέσει τὴν πρώτην σφαῖραν ἀεὶ τοῦ ὑποκάτω τεταγμένου ἄστρου:

anagkaios de ei mello suntithemi pas o phaino apodidomi kata ekastos o planao eteros sphaira eis-2 elasson eimi o anelisso kai eis o autos apokathistemi o thesis o proteros sphaira aei o upokato tasso astron


Aristotle, Metaphysics book 12 (DIORISIS sentence 3452)

οὕτω γὰρ μόνως ἐνδέχεται τὴν τῶν πλανήτων φορὰν ἅπαντα ποιεῖσθαι.

outos-2 gar monos-2 endechomai o o planes-2 phora apas poieo


Aristotle, Metaphysics book 12 (DIORISIS sentence 3453)

ἐπεὶ οὖν ἐν αἷς μὲν αὐτὰ φέρεται σφαίραις αἱ μὲν ὀκτὼ αἱ δὲ πέντε καὶ εἴκοσίν εἰσιν, τούτων δὲ μόνας οὐ δεῖ ἀνελιχθῆναι ἐν αἷς τὸ κατωτάτω τεταγμένον φέρεται, αἱ μὲν τὰς τῶν πρώτων δύο ἀνελίττουσαι ἓξ ἔσονται, αἱ δὲ τὰς τῶν ὕστερον τεττάρων ἑκκαίδεκα:

epei oun en os men autos phero sphaira o men okto o de pente kai eikosi eimi outos de monos ou deomai anelisso en os o katos tasso phero o men o o proteros duo anelisso ex eimi o de o o usteros tessares ekkaideka


Aristotle, Metaphysics book 12 (DIORISIS sentence 3454)

ὁ δὴ ἁπασῶν ἀριθμὸς τῶν τε φερουσῶν καὶ τῶν ἀνελιττουσῶν ταύτας πεντήκοντά τε καὶ πέντε.

o de-2 apas arithmos o te phero kai o anelisso outos pentekonta te kai pente


Aristotle, Metaphysics book 12 (DIORISIS sentence 3455)

εἰ δὲ τῇ σελήνῃ τε καὶ τῷ ἡλίῳ μὴ προστιθείη τις ἃς εἴπομεν κινήσεις, αἱ πᾶσαι σφαῖραι ἔσονται ἑπτά τε καὶ τεσσαράκοντα.

ei de o selene te kai o elios me prostithemi tis os eipon kinesis o pas sphaira eimi epta te kai tessarakonta


Aristotle, Metaphysics book 12 (DIORISIS sentence 3456)

τὸ μὲν οὖν πλῆθος τῶν σφαιρῶν ἔστω τοσοῦτον, ὥστε καὶ τὰς οὐσίας καὶ τὰς ἀρχὰς τὰς ἀκινήτους τοσαύτας εὔλογον ὑπολαβεῖν ʼτὸ γὰρ ἀναγκαῖον ἀφείσθω τοῖς ἰσχυροτέροις λέγεινʼ:

o men oun plethos o sphaira eimi tosoutos oste-2 kai o ousia kai o arche o akinetos tosoutos eulogos upolambano o gar anagkaios aphiemi o ischuros lego


Aristotle, Metaphysics book 12 (DIORISIS sentence 3457)

εἰ δὲ μηδεμίαν οἷόν τʼ εἶναι φορὰν μὴ συντείνουσαν πρὸς ἄστρου φοράν, ἔτι δὲ πᾶσαν φύσιν καὶ πᾶσαν οὐσίαν ἀπαθῆ καὶ καθʼ αὑτὴν τοῦ ἀρίστου τετυχηκυῖαν τέλος εἶναι δεῖ νομίζειν, οὐδεμία ἂν εἴη παρὰ ταύτας ἑτέρα φύσις, ἀλλὰ τοῦτον ἀνάγκη τὸν ἀριθμὸν εἶναι τῶν οὐσιῶν.

ei de medeis oios-2 te eimi phora me sunteino pros astron phora eti de pas phusis kai pas ousia apathes kai kata eautou o aristos tugchano telos eimi deomai nomizo oudeis an aio para outos eteros phusis alla outos anagke o arithmos eimi o ousia


Aristotle, Metaphysics book 12 (DIORISIS sentence 3458)

εἴτε γὰρ εἰσὶν ἕτεραι, κινοῖεν ἂν ὡς τέλος οὖσαι φορᾶς:

eite gar eimi eteros kineo an os-2 telos eimi phora


Aristotle, Metaphysics book 12 (DIORISIS sentence 3459)

ἀλλὰ εἶναί γε ἄλλας φορὰς ἀδύνατον παρὰ τὰς εἰρημένας.

alla eimi ge allos phora adunatos-2 para o ero


Aristotle, Metaphysics book 12 (DIORISIS sentence 3460)

τοῦτο δὲ εὔλογον ἐκ τῶν φερομένων ὑπολαβεῖν.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3461)

εἰ γὰρ πᾶν τὸ φέρον τοῦ φερομένου χάριν πέφυκε καὶ φορὰ πᾶσα φερομένου τινός ἐστιν, οὐδεμία φορὰ αὑτῆς ἂν ἕνεκα εἴη οὐδʼ ἄλλης φορᾶς, ἀλλὰ τῶν ἄστρων ἕνεκα.

ei gar pas o phero o phero charis phuo kai phora pas phero tis eimi oudeis phora eautou an eneka aio oude allos phora alla o astron eneka


Aristotle, Metaphysics book 12 (DIORISIS sentence 3462)

εἰ γὰρ ἔσται φορὰ φορᾶς ἕνεκα, καὶ ἐκείνην ἑτέρου δεήσει χάριν εἶναι:

ei gar eimi phora phora eneka kai ekeinos eteros deesis charis eimi


Aristotle, Metaphysics book 12 (DIORISIS sentence 3463)

ὥστʼ ἐπειδὴ οὐχ οἷόν τε εἰς ἄπειρον, τέλος ἔσται πάσης φορᾶς τῶν φερομένων τι θείων σωμάτων κατὰ τὸν οὐρανόν.

oste-2 epei ou oios-2 te eis apeiros telos eimi pas phora o phero tis theios soma kata o ouranos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3464)

ὅτι δὲ εἷς οὐρανός, φανερόν.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3465)

εἰ γὰρ πλείους οὐρανοὶ ὥσπερ ἄνθρωποι, ἔσται εἴδει μία ἡ περὶ ἕκαστον ἀρχή, ἀριθμῷ δέ γε πολλαί.

ei gar pleos ouranos osper-2 anthropos eimi eidos eis-2 o peri ekastos arche arithmos de ge polus


Aristotle, Metaphysics book 12 (DIORISIS sentence 3466)

ἀλλʼ ὅσα ἀριθμῷ πολλά, ὕλην ἔχει ʼεἷς γὰρ λόγος καὶ ὁ αὐτὸς πολλῶν, οἷον ἀνθρώπου, Σωκράτης δὲ εἷςʼ:

alla osos arithmos polus ule echo eis-2 gar logos kai o autos polus oios-2 anthropos sokrates-2 de ennumi


Aristotle, Metaphysics book 12 (DIORISIS sentence 3467)

τὸ δὲ τί ἦν εἶναι οὐκ ἔχει ὕλην τὸ πρῶτον:

o de tis-2 eimi eimi ou echo ule o proteros


Aristotle, Metaphysics book 12 (DIORISIS sentence 3468)

ἐντελέχεια γάρ.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3469)

ἓν ἄρα καὶ λόγῳ καὶ ἀριθμῷ τὸ πρῶτον κινοῦν ἀκίνητον ὄν:

eis-2 ara kai logos kai arithmos o proteros kineo akinetos eimi


Aristotle, Metaphysics book 12 (DIORISIS sentence 3470)

καὶ τὸ κινούμενον ἄρα ἀεὶ καὶ συνεχῶς:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3471)

εἷς ἄρα οὐρανὸς μόνος.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3472)

παραδέδοται δὲ παρὰ τῶν ἀρχαίων καὶ παμπαλαίων ἐν μύθου σχήματι καταλελειμμένα τοῖς ὕστερον ὅτι θεοί τέ εἰσιν οὗτοι καὶ περιέχει τὸ θεῖον τὴν ὅλην φύσιν.

paradidomi de para o archaios kai pampalaios en muthos schema-2 katalimpano o usteros ostis theos te eimi outos kai periecho o theios o olos phusis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3473)

τὰ δὲ λοιπὰ μυθικῶς ἤδη προσῆκται πρὸς τὴν πειθὼ τῶν πολλῶν καὶ πρὸς τὴν εἰς τοὺς νόμους καὶ τὸ συμφέρον χρῆσιν:

o de loipos muthikos ede-2 prosago pros o peithos o polus kai pros o eis o nomos-2 kai o sumphero chresis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3474)

ἀνθρωποειδεῖς τε γὰρ τούτους καὶ τῶν ἄλλων ζῴων ὁμοίους τισὶ λέγουσι, καὶ τούτοις ἕτερα ἀκόλουθα καὶ παραπλήσια τοῖς εἰρημένοις, ὧν εἴ τις χωρίσας αὐτὸ λάβοι μόνον τὸ πρῶτον, ὅτι θεοὺς ᾤοντο τὰς πρώτας οὐσίας εἶναι, θείως ἂν εἰρῆσθαι νομίσειεν, καὶ κατὰ τὸ εἰκὸς πολλάκις εὑρημένης εἰς τὸ δυνατὸν ἑκάστης καὶ τέχνης καὶ φιλοσοφίας καὶ πάλιν φθειρομένων καὶ ταύτας τὰς δόξας ἐκείνων οἷον λείψανα περισεσῶσθαι μέχρι τοῦ νῦν.

anthropoeides te gar outos kai o allos zoion-2 omoios tis lego kai outos eteros akolouthos kai paraplesios o ero os ei tis chorizo autos lambano monos o proteros ostis theos oiomai o proteros ousia eimi theios an ero nomizo kai kata o eoika pollakis eurisko eis o dunatos ekastos kai techne kai philosophia kai palin phtheiro kai outos o doxa ekeinos oios-2 leipsanon perisozo-2 mechri o nun


Aristotle, Metaphysics book 12 (DIORISIS sentence 3475)

ἡ μὲν οὖν πάτριος δόξα καὶ ἡ παρὰ τῶν πρώτων ἐπὶ τοσοῦτον ἡμῖν φανερὰ μόνον.

o men oun patrios doxa kai o para o proteros epi tosoutos ego phaneros monos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3476)

τὰ δὲ περὶ τὸν νοῦν ἔχει τινὰς ἀπορίας:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3477)

δοκεῖ μὲν γὰρ εἶναι τῶν φαινομένων θειότατον, πῶς δʼ ἔχων τοιοῦτος ἂν εἴη, ἔχει τινὰς δυσκολίας.

dokeo men gar eimi o phaino theios pos-2 de echo toioutos an aio echo tis duskolia


Aristotle, Metaphysics book 12 (DIORISIS sentence 3478)

εἴτε γὰρ μηδὲν νοεῖ, τί ἂν εἴη τὸ σεμνόν, ἀλλʼ ἔχει ὥσπερ ἂν εἰ ὁ καθεύδων:

eite gar medeis noeo tis-2 an aio o semnos alla echo osper-2 an ei o katheudo


Aristotle, Metaphysics book 12 (DIORISIS sentence 3479)

εἴτε νοεῖ, τούτου δʼ ἄλλο κύριον, οὐ γάρ ἐστι τοῦτο ὅ ἐστιν αὐτοῦ ἡ οὐσία νόησις, ἀλλὰ δύναμις, οὐκ ἂν ἡ ἀρίστη οὐσία εἴη:

eite noeo outos de allos kurios ou gar eimi outos os eimi autos o ousia noesis alla dunamis ou an o aristos ousia aio


Aristotle, Metaphysics book 12 (DIORISIS sentence 3480)

διὰ γὰρ τοῦ νοεῖν τὸ τίμιον αὐτῷ ὑπάρχει.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3481)

ἔτι δὲ εἴτε νοῦς ἡ οὐσία αὐτοῦ εἴτε νόησίς ἐστι, τί νοεῖ;

eti de eite noos o ousia autos eite noesis eimi tis-2 noeo


Aristotle, Metaphysics book 12 (DIORISIS sentence 3482)

ἢ γὰρ αὐτὸς αὑτὸν ἢ ἕτερόν τι:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3483)

καὶ εἰ ἕτερόν τι, ἢ τὸ αὐτὸ ἀεὶ ἢ ἄλλο.

kai ei eteros tis ee o autos aei ee allos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3484)

πότερον οὖν διαφέρει τι ἢ οὐδὲν τὸ νοεῖν τὸ καλὸν ἢ τὸ τυχόν;

poteros oun diaphero tis ee oudeis o noeo o kalos ee o tugchano


Aristotle, Metaphysics book 12 (DIORISIS sentence 3485)

ἢ καὶ ἄτοπον τὸ διανοεῖσθαι περὶ ἐνίων;


Aristotle, Metaphysics book 12 (DIORISIS sentence 3486)

δῆλον τοίνυν ὅτι τὸ θειότατον καὶ τιμιώτατον νοεῖ, καὶ οὐ μεταβάλλει:

delos-3 toinun ostis o theios kai timios noeo kai ou metaballo


Aristotle, Metaphysics book 12 (DIORISIS sentence 3487)

εἰς χεῖρον γὰρ ἡ μεταβολή, καὶ κίνησίς τις ἤδη τὸ τοιοῦτον.

eis cheiron gar o metabole kai kinesis tis ede-2 o toioutos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3488)

πρῶτον μὲν οὖν εἰ μὴ νόησίς ἐστιν ἀλλὰ δύναμις, εὔλογον ἐπίπονον εἶναι τὸ συνεχὲς αὐτῷ τῆς νοήσεως:

proteros men oun ei me noesis eimi alla dunamis eulogos epiponos eimi o suneches autos o noesis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3489)

ἔπειτα δῆλον ὅτι ἄλλο τι ἂν εἴη τὸ τιμιώτερον ἢ ὁ νοῦς, τὸ νοούμενον.

epeita delos-3 ostis allos tis an aio o timios ee o noos o noeo


Aristotle, Metaphysics book 12 (DIORISIS sentence 3490)

καὶ γὰρ τὸ νοεῖν καὶ ἡ νόησις ὑπάρξει καὶ τὸ χείριστον νοοῦντι, ὥστʼ εἰ φευκτὸν τοῦτο ʼκαὶ γὰρ μὴ ὁρᾶν ἔνια κρεῖττον ἢ ὁρᾶνʼ, οὐκ ἂν εἴη τὸ ἄριστον ἡ νόησις.

kai gar o noeo kai o noesis uparcho kai o cheiristos noeo oste-2 ei pheuktos outos kai gar me orao enioi kreisson ee orao ou an aio o ariston o noesis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3491)

αὑτὸν ἄρα νοεῖ, εἴπερ ἐστὶ τὸ κράτιστον, καὶ ἔστιν ἡ νόησις νοήσεως νόησις.

eautou ara noeo eiper eimi o kratistos kai eimi o noesis noesis noesis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3492)

φαίνεται δʼ ἀεὶ ἄλλου ἡ ἐπιστήμη καὶ ἡ αἴσθησις καὶ ἡ δόξα καὶ ἡ διάνοια, αὑτῆς δʼ ἐν παρέργῳ.

phaino de aei allos o episteme kai o aisthesis kai o doxa kai o dianoia eautou de en parergos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3493)

ἔτι εἰ ἄλλο τὸ νοεῖν καὶ τὸ νοεῖσθαι, κατὰ πότερον αὐτῷ τὸ εὖ ὑπάρχει;

eti ei allos o noeo kai o noeo kata poteros autos o eu uparcho


Aristotle, Metaphysics book 12 (DIORISIS sentence 3494)

οὐδὲ γὰρ ταὐτὸ τὸ εἶναι νοήσει καὶ νοουμένῳ.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3495)

ἢ ἐπʼ ἐνίων ἡ ἐπιστήμη τὸ πρᾶγμα, ἐπὶ μὲν τῶν ποιητικῶν ἄνευ ὕλης ἡ οὐσία καὶ τὸ τί ἦν εἶναι, ἐπὶ δὲ τῶν θεωρητικῶν ὁ λόγος τὸ πρᾶγμα καὶ ἡ νόησις;

ee epi enioi o episteme o pragma epi men o poietikos aneu ule o ousia kai o tis-2 eimi eimi epi de o theoretikos o logos o pragma kai o noesis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3496)

οὐχ ἑτέρου οὖν ὄντος τοῦ νοουμένου καὶ τοῦ νοῦ, ὅσα μὴ ὕλην ἔχει, τὸ αὐτὸ ἔσται, καὶ ἡ νόησις τῷ νοουμένῳ μία.

ou eteros oun eimi o noeo kai o noos osos me ule echo o autos eimi kai o noesis o noeo eis-2


Aristotle, Metaphysics book 12 (DIORISIS sentence 3497)

ἔτι δὴ λείπεται ἀπορία, εἰ σύνθετον τὸ νοούμενον:

eti de-2 leipo aporia ei sunthetos o noeo


Aristotle, Metaphysics book 12 (DIORISIS sentence 3498)

μεταβάλλοι γὰρ ἂν ἐν τοῖς μέρεσι τοῦ ὅλου.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3499)

ἢ ἀδιαίρετον πᾶν τὸ μὴ ἔχον ὕλην— ὥσπερ ὁ ἀνθρώπινος νοῦς ἢ ὅ γε τῶν συνθέτων ἔχει ἔν τινι χρόνῳ ʼοὐ γὰρ ἔχει τὸ εὖ ἐν τῳδὶ ἢ ἐν τῳδί, ἀλλʼ ἐν ὅλῳ τινὶ τὸ ἄριστον, ὂν ἄλλο τἰ— οὕτως δʼ ἔχει αὐτὴ αὑτῆς ἡ νόησις τὸν ἅπαντα αἰῶνα;

ee adiairetos pas o me echo ule osper-2 o anthropinos noos ee os ge o sunthetos echo en tis chronos ou gar echo o eu en ode ee en ode alla en olos tis o aristos eimi allos tis outos-2 de echo autos eautou o noesis o apas aion


Aristotle, Metaphysics book 12 (DIORISIS sentence 3500)

ἐπισκεπτέον δὲ καὶ ποτέρως ἔχει ἡ τοῦ ὅλου φύσις τὸ ἀγαθὸν καὶ τὸ ἄριστον, πότερον κεχωρισμένον τι καὶ αὐτὸ καθʼ αὑτό, ἢ τὴν τάξιν.

episkepteos de kai poteros echo o o olos phusis o agathos kai o aristos poteros chorizo tis kai autos kata eautou ee o taxis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3501)

ἢ ἀμφοτέρως ὥσπερ στράτευμα;


Aristotle, Metaphysics book 12 (DIORISIS sentence 3502)

καὶ γὰρ ἐν τῇ τάξει τὸ εὖ καὶ ὁ στρατηγός, καὶ μᾶλλον οὗτος:

kai gar en o taxis o eu kai o strategos kai mallon outos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3503)

οὐ γὰρ οὗτος διὰ τὴν τάξιν ἀλλʼ ἐκείνη διὰ τοῦτόν ἐστιν.

ou gar outos dia o taxis alla ekeinos dia outos eimi


Aristotle, Metaphysics book 12 (DIORISIS sentence 3504)

πάντα δὲ συντέτακταί πως, ἀλλʼ οὐχ ὁμοίως, καὶ πλωτὰ καὶ πτηνὰ καὶ φυτά:

pas de suntasso pos alla ou omoios kai plotos kai ptenos kai phutas


Aristotle, Metaphysics book 12 (DIORISIS sentence 3505)

καὶ οὐχ οὕτως ἔχει ὥστε μὴ εἶναι θατέρῳ πρὸς θάτερον μηδέν, ἀλλʼ ἔστι τι.

kai ou outos-2 echo oste-2 me eimi eteros pros eteros medeis alla eimi tis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3506)

πρὸς μὲν γὰρ ἓν ἅπαντα συντέτακται, ἀλλʼ ὥσπερ ἐν οἰκίᾳ τοῖς ἐλευθέροις ἥκιστα ἔξεστιν ὅ τι ἔτυχε ποιεῖν, ἀλλὰ πάντα ἢ τὰ πλεῖστα τέτακται, τοῖς δὲ ἀνδραπόδοις καὶ τοῖς θηρίοις μικρὸν τὸ εἰς τὸ κοινόν, τὸ δὲ πολὺ ὅ τι ἔτυχεν:

pros men gar eis-2 apas suntasso alla osper-2 en oikia o eleutheros ekistos-2 exesti os tis tugchano poieo alla pas ee o pleistos tasso o de andrapodon kai o therion mikros o eis o koinos o de polus os tis tugchano


Aristotle, Metaphysics book 12 (DIORISIS sentence 3507)

τοιαύτη γὰρ ἑκάστου ἀρχὴ αὐτῶν ἡ φύσις ἐστίν.

toioutos gar ekastos arche autos o phusis eimi


Aristotle, Metaphysics book 12 (DIORISIS sentence 3508)

λέγω δʼ οἷον εἴς γε τὸ διακριθῆναι ἀνάγκη ἅπασιν ἐλθεῖν, καὶ ἄλλα οὕτως ἔστιν ὧν κοινωνεῖ ἅπαντα εἰς τὸ ὅλον.

lego de oios-2 eis ge o diakrino anagke apas erchomai kai allos outos-2 eimi os koinoneo apas eis o olos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3509)

ὅσα δὲ ἀδύνατα συμβαίνει ἢ ἄτοπα τοῖς ἄλλως λέγουσι, καὶ ποῖα οἱ χαριεστέρως λέγοντες, καὶ ἐπὶ ποίων ἐλάχισται ἀπορίαι, δεῖ μὴ λανθάνειν.

osos de adunatos-2 sumbaino ee atopos o allos-2 lego kai poios o charieis lego kai epi poios elachistos-2 aporia deomai me lanthano


Aristotle, Metaphysics book 12 (DIORISIS sentence 3510)

πάντες γὰρ ἐξ ἐναντίων ποιοῦσι πάντα.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3511)

οὔτε δὲ τὸ πάντα οὔτε τὸ ἐξ ἐναντίων ὀρθῶς, οὔτʼ ἐν ὅσοις τὰ ἐναντία ὑπάρχει, πῶς ἐκ τῶν ἐναντίων ἔσται, οὐ λέγουσιν:

oute de o pas oute o ek enantios orthos oute en osos o enantios uparcho pos-2 ek o enantios eimi ou lego


Aristotle, Metaphysics book 12 (DIORISIS sentence 3512)

ἀπαθῆ γὰρ τὰ ἐναντία ὑπʼ ἀλλήλων.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3513)

ἡμῖν δὲ λύεται τοῦτο εὐλόγως τῷ τρίτον τι εἶναι.

ego de luo outos eulogos o tritos tis eimi


Aristotle, Metaphysics book 12 (DIORISIS sentence 3514)

οἱ δὲ τὸ ἕτερον τῶν ἐναντίων ὕλην ποιοῦσιν, ὥσπερ οἱ τὸ ἄνισον τῷ ἴσῳ ἢ τῷ ἑνὶ τὰ πολλά.

o de o eteros o enantios ule poieo osper-2 e o anisos o isos ee o eis-2 o polus


Aristotle, Metaphysics book 12 (DIORISIS sentence 3515)

λύεται δὲ καὶ τοῦτο τὸν αὐτὸν τρόπον:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3516)

ἡ γὰρ ὕλη ἡ μία οὐδενὶ ἐναντίον.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3517)

ἔτι ἅπαντα τοῦ φαύλου μεθέξει ἔξω τοῦ ἑνός:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3518)

τὸ γὰρ κακὸν αὐτὸ θάτερον τῶν στοιχείων.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3519)

οἱ δʼ ἄλλοι οὐδʼ ἀρχὰς τὸ ἀγαθὸν καὶ τὸ κακόν:

e de allos oude arche o agathos kai o kakos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3520)

καίτοι ἐν ἅπασι μάλιστα τὸ ἀγαθὸν ἀρχή.

kaitoi-2 en apas malista o agathos arche


Aristotle, Metaphysics book 12 (DIORISIS sentence 3521)

οἱ δὲ τοῦτο μὲν ὀρθῶς ὅτι ἀρχήν, ἀλλὰ πῶς τὸ ἀγαθὸν ἀρχὴ οὐ λέγουσιν, πότερον ὡς τέλος ἢ ὡς κινῆσαν ἢ ὡς εἶδος.

o de outos men orthos ostis arche alla pos-2 o agathos arche ou lego poteros os-2 telos ee os-2 kineo ee os-2 eidos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3522)

ἀτόπως δὲ καὶ Ἐμπεδοκλῆς:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3523)

τὴν γὰρ φιλίαν ποιεῖ τὸ ἀγαθόν, αὕτη δʼ ἀρχὴ καὶ ὡς κινοῦσα ʼσυνάγει γάῤ καὶ ὡς ὕλη:

o gar philia poieo o agathos outos de arche kai os-2 kineo sunago garos kai os-2 ule


Aristotle, Metaphysics book 12 (DIORISIS sentence 3524)

μόριον γὰρ τοῦ μίγματος.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3525)

εἰ δὴ καὶ τῷ αὐτῷ συμβέβηκεν καὶ ὡς ὕλῃ ἀρχῇ εἶναι καὶ ὡς κινοῦντι, ἀλλὰ τό γʼ εἶναι οὐ ταὐτό.

ei de-2 kai o autos sumbaino kai os-2 ule arche eimi kai os-2 kineo alla o ge eimi ou autos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3526)

κατὰ πότερον οὖν φιλία;


Aristotle, Metaphysics book 12 (DIORISIS sentence 3527)

ἄτοπον δὲ καὶ τὸ ἄφθαρτον εἶναι τὸ νεῖκος:

atopos de kai o aphthartos eimi o neikos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3528)

τοῦτο δʼ ἐστὶν αὐτῷ ἡ τοῦ κακοῦ φύσις.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3529)

Ἀναξαγόρας δὲ ὡς κινοῦν τὸ ἀγαθὸν ἀρχήν:

anaxagores de os-2 kineo o agathos arche


Aristotle, Metaphysics book 12 (DIORISIS sentence 3530)

ὁ γὰρ νοῦς κινεῖ.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3531)

ἀλλὰ κινεῖ ἕνεκά τινος, ὥστε ἕτερον, πλὴν ὡς ἡμεῖς λέγομεν:

alla kineo eneka tis oste-2 eteros plen os-2 ego lego


Aristotle, Metaphysics book 12 (DIORISIS sentence 3532)

ἡ γὰρ ἰατρική ἐστί πως ἡ ὑγίεια.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3533)

ἄτοπον δὲ καὶ τὸ ἐναντίον μὴ ποιῆσαι τῷ ἀγαθῷ καὶ τῷ νῷ.

atopos de kai o enantion me poieo o agathos kai o noos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3534)

πάντες δʼ οἱ τἀναντία λέγοντες οὐ χρῶνται τοῖς ἐναντίοις, ἐὰν μὴ ῥυθμίσῃ τις.

pas de e enantios lego ou chraomai o enantios ean me ruthmizo tis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3535)

καὶ διὰ τί τὰ μὲν φθαρτὰ τὰ δʼ ἄφθαρτα, οὐδεὶς λέγει:

kai dia tis-2 o men phthartos o de aphthartos oudeis lego


Aristotle, Metaphysics book 12 (DIORISIS sentence 3536)

πάντα γὰρ τὰ ὄντα ποιοῦσιν ἐκ τῶν αὐτῶν ἀρχῶν.

pas gar tis-2 eimi poieo ek o autos arche


Aristotle, Metaphysics book 12 (DIORISIS sentence 3537)

ἔτι οἱ μὲν ἐκ τοῦ μὴ ὄντος ποιοῦσι τὰ ὄντα:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3538)

οἱ δʼ ἵνα μὴ τοῦτο ἀναγκασθῶσιν, ἓν πάντα ποιοῦσιν.

e de ina me outos anagkazo eis-2 pas poieo


Aristotle, Metaphysics book 12 (DIORISIS sentence 3539)

ἔτι διὰ τί ἀεὶ ἔσται γένεσις καὶ τί αἴτιον γενέσεως, οὐδεὶς λέγει.

eti dia tis-2 aei eimi genesis kai tis-2 aitios genesis oudeis lego


Aristotle, Metaphysics book 12 (DIORISIS sentence 3540)

καὶ τοῖς δύο ἀρχὰς ποιοῦσιν ἄλλην ἀνάγκη ἀρχὴν κυριωτέραν εἶναι, καὶ τοῖς τὰ εἴδη ἔτι ἄλλη ἀρχὴ κυριωτέρα:

kai o duo arche poieo allos anagke arche kurios eimi kai o o eidos eti allos arche kurios


Aristotle, Metaphysics book 12 (DIORISIS sentence 3541)

διὰ τί γὰρ μετέσχεν ἢ μετέχει;


Aristotle, Metaphysics book 12 (DIORISIS sentence 3542)

καὶ τοῖς μὲν ἄλλοις ἀνάγκη τῇ σοφίᾳ καὶ τῇ τιμιωτάτῃ ἐπιστήμῃ εἶναί τι ἐναντίον, ἡμῖν δʼ οὔ.

kai o men allos anagke o sophia kai o timios episteme eimi tis enantios ego de ou


Aristotle, Metaphysics book 12 (DIORISIS sentence 3543)

οὐ γάρ ἐστιν ἐναντίον τῷ πρώτῳ οὐδέν:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3544)

πάντα γὰρ τὰ ἐναντία ὕλην ἔχει, καὶ δυνάμει ταῦτα ἔστιν:

pas gar o enantios ule echo kai dunamis outos eimi


Aristotle, Metaphysics book 12 (DIORISIS sentence 3545)

ἡ δὲ ἐναντία ἄγνοια εἰς τὸ ἐναντίον, τῷ δὲ πρώτῳ ἐναντίον οὐδέν.

o de enantios agnoia eis o enantios o de proteros enantios oudeis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3546)

εἴ τε μὴ ἔσται παρὰ τὰ αἰσθητὰ ἄλλα, οὐκ ἔσται ἀρχὴ καὶ τάξις καὶ γένεσις καὶ τὰ οὐράνια, ἀλλʼ ἀεὶ τῆς ἀρχῆς ἀρχή, ὥσπερ τοῖς θεολόγοις καὶ τοῖς φυσικοῖς πᾶσιν.

ei te me eimi para o aisthetos allos ou eimi arche kai taxis kai genesis kai o ouranios alla aei o arche arche osper-2 o theologos-2 kai o phusikos pas


Aristotle, Metaphysics book 12 (DIORISIS sentence 3547)

εἰ δʼ ἔσται τὰ εἴδη:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3548)

ἢ οἱ ἀριθμοί, οὐδενὸς αἴτια:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3549)

εἰ δὲ μή, οὔτι κινήσεώς γε.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3550)

ἔτι πῶς ἔσται ἐξ ἀμεγεθῶν μέγεθος καὶ συνεχές;


Aristotle, Metaphysics book 12 (DIORISIS sentence 3551)

ὁ γὰρ ἀριθμὸς οὐ ποιήσει συνεχές, οὔτε ὡς κινοῦν οὔτε ὡς εἶδος.

o gar arithmos ou poieo suneches oute os-2 kineo oute os-2 eidos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3552)

ἀλλὰ μὴν οὐδέν γʼ ἔσται τῶν ἐναντίων ὅπερ καὶ ποιητικὸν καὶ κινητικόν;

alla men-2 oudeis ge eimi o enantios osper kai poietikos kai kinetikos


Aristotle, Metaphysics book 12 (DIORISIS sentence 3553)

ἐνδέχοιτο γὰρ ἂν μὴ εἶναι.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3554)

ἀλλὰ μὴν ὕστερόν γε τὸ ποιεῖν δυνάμεως.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3555)

οὐκ ἄρα ἀΐδια τὰ ὄντα.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3556)

ἀλλʼ ἔστιν:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3557)

ἀναιρετέον ἄρα τούτων τι.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3558)

τοῦτο δʼ εἴρηται πῶς.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3559)

ἔτι τίνι οἱ ἀριθμοὶ ἓν ἢ ἡ ψυχὴ καὶ τὸ σῶμα καὶ ὅλως τὸ εἶδος καὶ τὸ πρᾶγμα, οὐδὲν λέγει οὐδείς:

eti tis-2 o arithmos eis-2 ee o psyche kai o soma kai olos o eidos kai o pragma oudeis lego oudeis


Aristotle, Metaphysics book 12 (DIORISIS sentence 3560)

οὐδʼ ἐνδέχεται εἰπεῖν, ἐὰν μὴ ὡς ἡμεῖς εἴπῃ, ὡς τὸ κινοῦν ποιεῖ.

oude endechomai eipon ean me os-2 ego eipon os-2 o kineo poieo


Aristotle, Metaphysics book 12 (DIORISIS sentence 3561)

οἱ δὲ λέγοντες τὸν ἀριθμὸν πρῶτον τὸν μαθηματικὸν καὶ οὕτως ἀεὶ ἄλλην ἐχομένην οὐσίαν καὶ ἀρχὰς ἑκάστης ἄλλας, ἐπεισοδιώδη τὴν τοῦ παντὸς οὐσίαν ποιοῦσιν ʼοὐδὲν γὰρ ἡ ἑτέρα τῇ ἑτέρᾳ συμβάλλεται οὖσα ἢ μὴ οὖσἀ καὶ ἀρχὰς πολλάς:

o de lego o arithmos proteros o mathematikos kai outos-2 aei allos echo ousia kai arche ekastos allos epeisodiodes o o pas ousia poieo oudeis gar o eteros o eteros sumballo eimi ee me eimi kai arche polus


Aristotle, Metaphysics book 12 (DIORISIS sentence 3562)

τὰ δὲ ὄντα οὐ βούλεται πολιτεύεσθαι κακῶς.


Aristotle, Metaphysics book 12 (DIORISIS sentence 3563)

οὐκ ἀγαθὸν πολυκοιρανίη:


Aristotle, Metaphysics book 12 (DIORISIS sentence 3564)

εἷς κοίρανος ἔστω.


Aristotle, Metaphysics book 13 (DIORISIS sentence 3565)

περὶ μὲν οὖν τῆς τῶν αἰσθητῶν οὐσίας εἴρηται τίς ἐστιν, ἐν μὲν τῇ μεθόδῳ τῇ τῶν φυσικῶν περὶ τῆς ὕλης, ὕστερον δὲ περὶ τῆς κατʼ ἐνέργειαν:

peri men oun o o aisthetes ousia eromai tis-2 eimi en men o methodos o o phusikos peri o ule usteros de peri o kata energeia


Aristotle, Metaphysics book 13 (DIORISIS sentence 3566)

ἐπεὶ δʼ ἡ σκέψις ἐστὶ πότερον ἔστι τις παρὰ τὰς αἰσθητὰς οὐσίας ἀκίνητος καὶ ἀΐδιος ἢ οὐκ ἔστι, καὶ εἰ ἔστι τίς ἐστι, πρῶτον τὰ παρὰ τῶν ἄλλων λεγόμενα θεωρητέον, ὅπως εἴτε τι μὴ καλῶς λέγουσι, μὴ τοῖς αὐτοῖς ἔνοχοι ὦμεν, καὶ εἴ τι δόγμα κοινὸν ἡμῖν κἀκείνοις, τοῦτʼ ἰδίᾳ μὴ καθʼ ἡμῶν δυσχεραίνωμεν:

epei de o skepsis eimi poteros eimi tis para o aisthetes ousia akinetos kai aidios-2 ee ou eimi kai ei eimi tis-2 eimi proteros o para o allos lego theoreteon opos eite tis me kalos lego me o autos enochos eimi kai ei tis dogma koinos ego ekeinos outos idios me kata ego duscheraino


Aristotle, Metaphysics book 13 (DIORISIS sentence 3567)

ἀγαπητὸν γὰρ εἴ τις τὰ μὲν κάλλιον λέγοι τὰ δὲ μὴ χεῖρον.

agapetos gar ei tis o men kallion lego o de me cheiron


Aristotle, Metaphysics book 13 (DIORISIS sentence 3568)

δύο δʼ εἰσὶ δόξαι περὶ τούτων:


Aristotle, Metaphysics book 13 (DIORISIS sentence 3569)

τά τε γὰρ μαθηματικά φασιν οὐσίας εἶναί τινες, οἷον ἀριθμοὺς καὶ γραμμὰς καὶ τὰ συγγενῆ τούτοις, καὶ πάλιν τὰς ἰδέας.

tis-2 te gar mathematikos phemi ousia eimi tis oios-2 arithmos kai gramme kai o suggeneus outos kai palin o idea


Aristotle, Metaphysics book 13 (DIORISIS sentence 3570)

ἐπεὶ δὲ οἱ μὲν δύο ταῦτα γένη ποιοῦσι, τάς τε ἰδέας καὶ τοὺς μαθηματικοὺς ἀριθμούς, οἱ δὲ μίαν φύσιν ἀμφοτέρων, ἕτεροι δέ τινες τὰς μαθηματικὰς μόνον οὐσίας εἶναί φασι, σκεπτέον πρῶτον μὲν περὶ τῶν μαθηματικῶν, μηδεμίαν προστιθέντας φύσιν ἄλλην αὐτοῖς, οἷον πότερον ἰδέαι τυγχάνουσιν οὖσαι ἢ οὔ, καὶ πότερον ἀρχαὶ καὶ οὐσίαι τῶν ὄντων ἢ οὔ, ἀλλʼ ὡς περὶ μαθηματικῶν μόνον εἴτʼ εἰσὶν εἴτε μὴ εἰσί, καὶ εἰ εἰσὶ πῶς εἰσίν:

epei de o men duo outos genos poieo o te idea kai o mathematikos arithmos o de eis-2 phusis amphoteros eteros de tis o mathematikos monos ousia eimi phemi skepteos proteros men peri o mathematikos medeis prostithemi phusis allos autos oios-2 poteros idea tugchano eimi ee ou kai poteros arche kai ousia o eimi ee ou alla os-2 peri mathematikos monos eite eimi eite me eimi kai ei eimi pos-2 eimi


Aristotle, Metaphysics book 13 (DIORISIS sentence 3571)

ἔπειτα μετὰ ταῦτα χωρὶς περὶ τῶν ἰδεῶν αὐτῶν ἁπλῶς καὶ ὅσον νόμου χάριν:

epeita meta outos choris peri o idea autos aplos-2 kai osos nomos-2 charis


Aristotle, Metaphysics book 13 (DIORISIS sentence 3572)

τεθρύληται γὰρ τὰ πολλὰ καὶ ὑπὸ τῶν ἐξωτερικῶν λόγων, ἔτι δὲ πρὸς ἐκείνην δεῖ τὴν σκέψιν ἀπαντᾶν τὸν πλείω λόγον, ὅταν ἐπισκοπῶμεν εἰ αἱ οὐσίαι καὶ αἱ ἀρχαὶ τῶν ὄντων ἀριθμοὶ καὶ ἰδέαι εἰσίν:

thruleo gar o polus kai upo o exoterikos logos eti de pros ekeinos deomai o skepsis apantao o pleos logos otan episkopeo ei o ousia kai o arche o eimi arithmos kai idea eimi


Aristotle, Metaphysics book 13 (DIORISIS sentence 3573)

μετὰ γὰρ τὰς ἰδέας αὕτη λείπεται τρίτη σκέψις.

meta gar o idea outos leipo tritos skepsis


Aristotle, Metaphysics book 13 (DIORISIS sentence 3574)

ἀνάγκη δʼ, εἴπερ ἔστι τὰ μαθηματικά, ἢ ἐν τοῖς αἰσθητοῖς εἶναι αὐτὰ καθάπερ λέγουσί τινες, ἢ κεχωρισμένα τῶν αἰσθητῶν ʼλέγουσι δὲ καὶ οὕτω τινέςʼ:

anagke de eiper eimi o mathematikos ee en o aisthetos eimi autos katha lego tis ee chorizo o aisthetes lego de kai outos-2 tis


Aristotle, Metaphysics book 13 (DIORISIS sentence 3575)

ἢ εἰ μηδετέρως, ἢ οὐκ εἰσὶν ἢ ἄλλον τρόπον εἰσίν:

ee ei medeteros ee ou eimi ee allos tropos-2 eimi


Aristotle, Metaphysics book 13 (DIORISIS sentence 3576)

ὥσθʼ ἡ ἀμφισβήτησις ἡμῖν ἔσται οὐ περὶ τοῦ εἶναι ἀλλὰ περὶ τοῦ τρόπου.

oste-2 o amphisbetesis ego eimi ou peri o eimi alla peri o tropos-2


Aristotle, Metaphysics book 13 (DIORISIS sentence 3577)

ὅτι μὲν τοίνυν ἔν γε τοῖς αἰσθητοῖς ἀδύνατον εἶναι καὶ ἅμα πλασματίας ὁ λόγος, εἴρηται μὲν καὶ ἐν τοῖς διαπορήμασιν ὅτι δύο ἅμα στερεὰ εἶναι ἀδύνατον, ἔτι δὲ καὶ ὅτι τοῦ αὐτοῦ λόγου καὶ τὰς ἄλλας δυνάμεις καὶ φύσεις ἐν τοῖς αἰσθητοῖς εἶναι καὶ μηδεμίαν κεχωρισμένην:

ostis men toinun en ge o aisthetos adunatos-2 eimi kai ama plasmatias o logos eromai men kai en o diaporema ostis duo ama stereos eimi adunatos-2 eti de kai ostis o autos logos kai o allos dunamis kai phusis en o aisthetos eimi kai medeis chorizo


Aristotle, Metaphysics book 13 (DIORISIS sentence 3578)

ταῦτα μὲν οὖν εἴρηται πρότερον, ἀλλὰ πρὸς τούτοις φανερὸν ὅτι ἀδύνατον διαιρεθῆναι ὁτιοῦν σῶμα:

outos men oun eromai proteros alla pros outos phaneros ostis adunatos-2 diaireo otioun soma


Aristotle, Metaphysics book 13 (DIORISIS sentence 3579)

κατʼ ἐπίπεδον γὰρ διαιρεθήσεται, καὶ τοῦτο κατὰ γραμμὴν καὶ αὕτη κατὰ στιγμήν, ὥστʼ εἰ τὴν στιγμὴν διελεῖν ἀδύνατον, καὶ τὴν γραμμήν, εἰ δὲ ταύτην, καὶ τἆλλα.

kata epipedos gar diaireo kai outos kata gramme kai outos kata stigme oste-2 ei o stigme diaireo adunatos-2 kai o gramme ei de outos kai allos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3580)

τί οὖν διαφέρει ἢ ταύτας εἶναι τοιαύτας φύσεις, ἢ αὐτὰς μὲν μή, εἶναι δʼ ἐν αὐταῖς τοιαύτας φύσεις;

tis-2 oun diaphero ee outos eimi toioutos phusis ee autos men me eimi de en autos toioutos phusis


Aristotle, Metaphysics book 13 (DIORISIS sentence 3581)

τὸ αὐτὸ γὰρ συμβήσεται:


Aristotle, Metaphysics book 13 (DIORISIS sentence 3582)

διαιρουμένων γὰρ τῶν αἰσθητῶν διαιρεθήσονται, ἢ οὐδὲ αἱ αἰσθηταί.

diaireo gar o aisthetes diaireo ee oude o aisthetes


Aristotle, Metaphysics book 13 (DIORISIS sentence 3583)

ἀλλὰ μὴν οὐδὲ κεχωρισμένας γʼ εἶναι φύσεις τοιαύτας δυνατόν.

alla men-2 oude chorizo ge eimi phusis toioutos dunatos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3584)

εἰ γὰρ ἔσται στερεὰ παρὰ τὰ αἰσθητὰ κεχωρισμένα τούτων ἕτερα καὶ πρότερα τῶν αἰσθητῶν, δῆλον ὅτι καὶ παρὰ τὰ ἐπίπεδα ἕτερα ἀναγκαῖον εἶναι ἐπίπεδα κεχωρισμένα καὶ στιγμὰς καὶ γραμμάς ʼτοῦ γὰρ αὐτοῦ λόγοὐ:

ei gar eimi stereos para o aisthetos chorizo outos eteros kai proteros o aisthetes delos-3 ostis kai para o epipedos eteros anagkaion eimi epipedos chorizo kai stigme kai gramme o gar autos logos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3585)

εἰ δὲ ταῦτα, πάλιν παρὰ τὰ τοῦ στερεοῦ τοῦ μαθηματικοῦ ἐπίπεδα καὶ γραμμὰς καὶ στιγμὰς ἕτερα κεχωρισμένα ʼπρότερα γὰρ τῶν συγκειμένων ἐστὶ τὰ ἀσύνθετα:

ei de outos palin para o o stereos o mathematikos epipedos kai gramme kai stigme eteros chorizo proteros gar o sugkeimai eimi o asunthetos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3586)

καὶ εἴπερ τῶν αἰσθητῶν πρότερα σώματα μὴ αἰσθητά, τῷ αὐτῷ λόγῳ καὶ τῶν ἐπιπέδων τῶν ἐν τοῖς ἀκινήτοις στερεοῖς τὰ αὐτὰ καθʼ αὑτά, ὥστε ἕτερα ταῦτα ἐπίπεδα καὶ γραμμαὶ τῶν ἅμα τοῖς στερεοῖς τοῖς κεχωρισμένοις:

kai eiper o aisthetes proteros soma me aisthetes tis-2 autos logos kai o epipedos o en o akinetos stereos o autos kata eautou oste-2 eteros outos epipedos kai gramme o ama o stereos o chorizo


Aristotle, Metaphysics book 13 (DIORISIS sentence 3587)

τὰ μὲν γὰρ ἅμα τοῖς μαθηματικοῖς στερεοῖς τὰ δὲ πρότερα τῶν μαθηματικῶν στερεῶνʼ.

o men gar ama o mathematikos stereos o de proteros o mathematikos stereos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3588)

πάλιν τοίνυν τούτων τῶν ἐπιπέδων ἔσονται γραμμαί, ὧν πρότερον δεήσει ἑτέρας γραμμὰς καὶ στιγμὰς εἶναι διὰ τὸν αὐτὸν λόγον:

palin toinun outos o epipedos eimi gramme os proteros deesis eteros gramme kai stigme eimi dia o autos logos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3589)

καὶ τούτων τῶν ἐκ ταῖς προτέραις γραμμαῖς ἑτέρας προτέρας στιγμάς, ὧν οὐκέτι πρότεραι ἕτεραι.

kai outos o ek o proteros gramme eteros proteros stigme os ouketi proteros eteros


Aristotle, Metaphysics book 13 (DIORISIS sentence 3590)

ἄτοπός τε δὴ γίγνεται ἡ σώρευσις ʼσυμβαίνει γὰρ στερεὰ μὲν μοναχὰ παρὰ τὰ αἰσθητά, ἐπίπεδα δὲ τριττὰ παρὰ τὰ αἰσθητά— τά τε παρὰ τὰ αἰσθητὰ καὶ τὰ ἐν τοῖς μαθηματικοῖς στερεοῖς καὶ τὰ παρὰ τὰ ἐν τούτοις— γραμμαὶ δὲ τετραξαί, στιγμαὶ δὲ πενταξαί:

atopos te de-2 gignomai o soreusis sumbaino gar stereos men monachos para o aisthetes epipedos de trissos para o aisthetes tis-2 te para o aisthetes kai o en o mathematikos stereos kai o para o en outos gramme de tetraxos stigme de pentaxos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3591)

ὥστε περὶ ποῖα αἱ ἐπιστῆμαι ἔσονται αἱ μαθηματικαὶ τούτων;

oste-2 peri poios o episteme eimi o mathematikos outos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3592)

οὐ γὰρ δὴ περὶ τὰ ἐν τῷ στερεῷ τῷ ἀκινήτῳ ἐπίπεδα καὶ γραμμὰς καὶ στιγμάς:

ou gar de-2 peri o en o stereos o akinetos epipedos kai gramme kai stigme


Aristotle, Metaphysics book 13 (DIORISIS sentence 3593)

ἀεὶ γὰρ περὶ τὰ πρότερα ἡ ἐπιστήμἠ:


Aristotle, Metaphysics book 13 (DIORISIS sentence 3594)

ὁ δʼ αὐτὸς λόγος καὶ περὶ τῶν ἀριθμῶν:


Aristotle, Metaphysics book 13 (DIORISIS sentence 3595)

παρʼ ἑκάστας γὰρ τὰς στιγμὰς ἕτεραι ἔσονται μονάδες, καὶ παρʼ ἕκαστα τὰ ὄντα, τὰ αἰσθητά, εἶτα τὰ νοητά, ὥστʼ ἔσται γένη τῶν μαθηματικῶν ἀριθμῶν.

para ekastos gar o stigme eteros eimi monas kai para ekastos o eimi o aisthetes eita o noetos oste-2 eimi genos o mathematikos arithmos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3596)

ἔτι ἅπερ καὶ ἐν τοῖς ἀπορήμασιν ἐπήλθομεν πῶς ἐνδέχεται λύειν;

eti os kai en o aporema eperchomai pos-2 endechomai luo


Aristotle, Metaphysics book 13 (DIORISIS sentence 3597)

περὶ ἃ γὰρ ἡ ἀστρολογία ἐστίν, ὁμοίως ἔσται παρὰ τὰ αἰσθητὰ καὶ περὶ ἃ ἡ γεωμετρία:

peri os gar o astrologia eimi omoios eimi para o aisthetes kai peri os o geometria


Aristotle, Metaphysics book 13 (DIORISIS sentence 3598)

εἶναι δʼ οὐρανὸν καὶ τὰ μόρια αὐτοῦ πῶς δυνατόν, ἢ ἄλλο ὁτιοῦν ἔχον κίνησιν;

eimi de ouranos kai o morion autos pos-2 dunatos ee allos otioun echo kinesis


Aristotle, Metaphysics book 13 (DIORISIS sentence 3599)

ὁμοίως δὲ καὶ τὰ ὀπτικὰ καὶ τὰ ἁρμονικά:


Aristotle, Metaphysics book 13 (DIORISIS sentence 3600)

ἔσται γὰρ φωνή τε καὶ ὄψις παρὰ τὰ αἰσθητὰ καὶ τὰ καθʼ ἕκαστα, ὥστε δῆλον ὅτι καὶ αἱ ἄλλαι αἰσθήσεις καὶ τὰ ἄλλα αἰσθητά:

eimi gar phone te kai opsis para o aisthetes kai o kata ekastos oste-2 delos-3 ostis kai o allos aisthesis kai o allos aisthetes


Aristotle, Metaphysics book 13 (DIORISIS sentence 3601)

τί γὰρ μᾶλλον τάδε ἢ τάδε;


Aristotle, Metaphysics book 13 (DIORISIS sentence 3602)

εἰ δὲ ταῦτα, καὶ ζῷα ἔσονται, εἴπερ καὶ αἰσθήσεις.

ei de outos kai zoion-2 eimi eiper kai aisthesis


Aristotle, Metaphysics book 13 (DIORISIS sentence 3603)

ἔτι γράφεται ἔνια καθόλου ὑπὸ τῶν μαθηματικῶν παρὰ ταύτας τὰς οὐσίας.

eti grapho enioi katholou upo o mathematikos para outos o ousia


Aristotle, Metaphysics book 13 (DIORISIS sentence 3604)

ἔσται οὖν καὶ αὕτη τις ἄλλη οὐσία μεταξὺ κεχωρισμένη τῶν τʼ ἰδεῶν καὶ τῶν μεταξύ, ἣ οὔτε ἀριθμός ἐστιν οὔτε στιγμαὶ οὔτε μέγεθος οὔτε χρόνος.

eimi oun kai outos tis allos ousia metaxu chorizo o te idea kai o metaxu os oute arithmos eimi oute stigme oute megethos oute chronos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3605)

εἰ δὲ τοῦτο ἀδύνατον, δῆλον ὅτι κἀκεῖνα ἀδύνατον εἶναι κεχωρισμένα τῶν αἰσθητῶν.

ei de outos adunatos-2 delos-3 ostis ekeinos adunatos-2 eimi chorizo o aisthetes


Aristotle, Metaphysics book 13 (DIORISIS sentence 3606)

ὅλως δὲ τοὐναντίον συμβαίνει καὶ τοῦ ἀληθοῦς καὶ τοῦ εἰωθότος ὑπολαμβάνεσθαι, εἴ τις θήσει οὕτως εἶναι τὰ μαθηματικὰ ὡς κεχωρισμένας τινὰς φύσεις.

olos de enantios sumbaino kai o alethes kai o etho upolambano ei tis tithemi outos-2 eimi o mathematikos os-2 chorizo tis phusis


Aristotle, Metaphysics book 13 (DIORISIS sentence 3607)

ἀνάγκη γὰρ διὰ τὸ μὲν οὕτως εἶναι αὐτὰς προτέρας εἶναι τῶν αἰσθητῶν μεγεθῶν, κατὰ τὸ ἀληθὲς δὲ ὑστέρας:

anagke gar dia o men outos-2 eimi autos proteros eimi o aisthetes megethos kata o alethes de usteros


Aristotle, Metaphysics book 13 (DIORISIS sentence 3608)

τὸ γὰρ ἀτελὲς μέγεθος γενέσει μὲν πρότερόν ἐστι, τῇ οὐσίᾳ δʼ ὕστερον, οἷον ἄψυχον ἐμψύχου.

o gar ateles megethos genesis men proteros eimi o ousia de usteros oios-2 apsuchos empsuchos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3609)

ἔτι τίνι καὶ πότʼ ἔσται ἓν τὰ μαθηματικὰ μεγέθη;

eti tis-2 kai potis eimi eis-2 o mathematikos megethos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3610)

τὰ μὲν γὰρ ἐνταῦθα ψυχῇ ἢ μέρει ψυχῆς ἢ ἄλλῳ τινί, εὐλόγως ʼεἰ δὲ μή, πολλά, καὶ διαλύεταἰ, ἐκείνοις δὲ διαιρετοῖς καὶ ποσοῖς οὖσι τί αἴτιον τοῦ ἓν εἶναι καὶ συμμένειν;

o men gar entautha psyche ee meros-2 psyche ee allos tis eulogos ei de me polus kai dialuo ekeinos de diairetos kai posos-2 eimi tis-2 aitios o eis-2 eimi kai summeno


Aristotle, Metaphysics book 13 (DIORISIS sentence 3611)

ἔτι αἱ γενέσεις δηλοῦσιν.


Aristotle, Metaphysics book 13 (DIORISIS sentence 3612)

πρῶτον μὲν γὰρ ἐπὶ μῆκος γίγνεται, εἶτα ἐπὶ πλάτος, τελευταῖον δʼ εἰς βάθος, καὶ τέλος ἔσχεν.

proteros men gar epi mekos gignomai eita epi platos1 teleutaios de eis bathos kai telos echo


Aristotle, Metaphysics book 13 (DIORISIS sentence 3613)

εἰ οὖν τὸ τῇ γενέσει ὕστερον τῇ οὐσίᾳ πρότερον, τὸ σῶμα πρότερον ἂν εἴη ἐπιπέδου καὶ μήκους:

ei oun o o genesis usteros o ousia proteros o soma proteros an aio epipedos kai mekos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3614)

καὶ ταύτῃ καὶ τέλειον καὶ ὅλον μᾶλλον, ὅτι ἔμψυχον γίγνεται:

kai taute kai teleios kai olos mallon ostis empsuchos gignomai


Aristotle, Metaphysics book 13 (DIORISIS sentence 3615)

γραμμὴ δὲ ἔμψυχος ἢ ἐπίπεδον πῶς ἂν εἴη;

gramme de empsuchos ee epipedos pos-2 an aio


Aristotle, Metaphysics book 13 (DIORISIS sentence 3616)

ὑπὲρ γὰρ τὰς αἰσθήσεις τὰς ἡμετέρας ἂν εἴη τὸ ἀξίωμα.

uper gar o aisthesis o emeteros an aio o axioma


Aristotle, Metaphysics book 13 (DIORISIS sentence 3617)

ἔτι τὸ μὲν σῶμα οὐσία τις ʼἤδη γὰρ ἔχει πως τὸ τέλειονʼ, αἱ δὲ γραμμαὶ πῶς οὐσίαι;

eti o men soma ousia tis edos-2 gar echo pos o teleios o de gramme pos-2 ousia


Aristotle, Metaphysics book 13 (DIORISIS sentence 3618)

οὔτε γὰρ ὡς εἶδος καὶ μορφή τις, οἷον εἰ ἄρα ἡ ψυχὴ τοιοῦτον, οὔτε ὡς ἡ ὕλη, οἷον τὸ σῶμα:

oute gar os-2 eidos kai morphe tis oios-2 ei aros o psyche toioutos oute os-2 o ule oios-2 o soma


Aristotle, Metaphysics book 13 (DIORISIS sentence 3619)

οὐθὲν γὰρ ἐκ γραμμῶν οὐδʼ ἐπιπέδων οὐδὲ στιγμῶν φαίνεται συνίστασθαι δυνάμενον, εἰ δʼ ἦν οὐσία τις ὑλική, τοῦτʼ ἂν ἐφαίνετο δυνάμενα πάσχειν.

oudeis gar ek gramme oude epipedos oude stigme phaino sunistemi dunamai ei de eimi ousia tis ulikos outos an phaino dunamai pascho


Aristotle, Metaphysics book 13 (DIORISIS sentence 3620)

τῷ μὲν οὖν λόγῳ ἔστω πρότερα, ἀλλʼ οὐ πάντα ὅσα τῷ λόγῳ πρότερα καὶ τῇ οὐσίᾳ πρότερα.

o men oun logos eimi proteros alla ou pas osos o logos proteros kai o ousia proteros


Aristotle, Metaphysics book 13 (DIORISIS sentence 3621)

τῇ μὲν γὰρ οὐσίᾳ πρότερα ὅσα χωριζόμενα τῷ εἶναι ὑπερβάλλει, τῷ λόγῳ δὲ ὅσων οἱ λόγοι ἐκ τῶν λόγων:

o men gar ousia proteros osos chorizo o eimi uperballo o logos de osos o logos ek o logos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3622)

ταῦτα δὲ οὐχ ἅμα ὑπάρχει.


Aristotle, Metaphysics book 13 (DIORISIS sentence 3623)

εἰ γὰρ μὴ ἔστι τὰ πάθη παρὰ τὰς οὐσίας, οἷον κινούμενόν τι ἢ λευκόν, τοῦ λευκοῦ ἀνθρώπου τὸ λευκὸν πρότερον κατὰ τὸν λόγον ἀλλʼ οὐ κατὰ τὴν οὐσίαν:

ei gar me eimi o pathe-2 para o ousia oios-2 kineo tis ee leukos o leukos anthropos o leukos proteros kata o logos alla ou kata o ousia


Aristotle, Metaphysics book 13 (DIORISIS sentence 3624)

οὐ γὰρ ἐνδέχεται εἶναι κεχωρισμένον ἀλλʼ ἀεὶ ἅμα τῷ συνόλῳ ἐστίν ʼσύνολον δὲ λέγω τὸν ἄνθρωπον τὸν λευκόνʼ, ὥστε φανερὸν ὅτι οὔτε τὸ ἐξ ἀφαιρέσεως πρότερον οὔτε τὸ ἐκ προσθέσεως ὕστερον:

ou gar endechomai eimi chorizo alla aei ama o sunolos eimi sunolos de lego o anthropos o leukos oste-2 phaneros ostis oute o ek aphairesis proteros oute o ek prosthesis usteros


Aristotle, Metaphysics book 13 (DIORISIS sentence 3625)

ἐκ προσθέσεως γὰρ τῷ λευκῷ ὁ λευκὸς ἄνθρωπος λέγεται.

ek prosthesis gar o leukos o leukos anthropos lego


Aristotle, Metaphysics book 13 (DIORISIS sentence 3626)

ὅτι μὲν οὖν οὔτε οὐσίαι μᾶλλον τῶν σωμάτων εἰσὶν οὔτε πρότερα τῷ εἶναι τῶν αἰσθητῶν ἀλλὰ τῷ λόγῳ μόνον, οὔτε κεχωρισμένα που εἶναι δυνατόν, εἴρηται ἱκανῶς:

ostis men oun oute ousia mallon o soma eimi oute proteros o eimi o aisthetes alla o logos monos oute chorizo pou eimi dunatos eromai ikanos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3627)

ἐπεὶ δʼ οὐδʼ ἐν τοῖς αἰσθητοῖς ἐνεδέχετο αὐτὰ εἶναι, φανερὸν ὅτι ἢ ὅλως οὐκ ἔστιν ἢ τρόπον τινὰ ἔστι καὶ διὰ τοῦτο οὐχ ἁπλῶς ἔστιν:

epei de oude en o aisthetos endechomai autos eimi phaneros ostis ee olos ou eimi ee tropos-2 tis eimi kai dia outos ou aplos-2 eimi


Aristotle, Metaphysics book 13 (DIORISIS sentence 3628)

πολλαχῶς γὰρ τὸ εἶναι λέγομεν.


Aristotle, Metaphysics book 13 (DIORISIS sentence 3629)

ὥσπερ γὰρ καὶ τὰ καθόλου ἐν τοῖς μαθήμασιν οὐ περὶ κεχωρισμένων ἐστὶ παρὰ τὰ μεγέθη καὶ τοὺς ἀριθμοὺς ἀλλὰ περὶ τούτων μέν, οὐχ ᾗ δὲ τοιαῦτα οἷα ἔχειν μέγεθος ἢ εἶναι διαιρετά, δῆλον ὅτι ἐνδέχεται καὶ περὶ τῶν αἰσθητῶν μεγεθῶν εἶναι καὶ λόγους καὶ ἀποδείξεις, μὴ ᾗ δὲ αἰσθητὰ ἀλλʼ ᾗ τοιαδί.

osper-2 gar kai o katholou en o mathema ou peri chorizo eimi para o megethos kai o arithmos alla peri outos men ou os de toioutos oios-2 echo megethos ee eimi diairetos delos-3 ostis endechomai kai peri o aisthetes megethos eimi kai logos kai apodeiknumi me os de aisthetos alla os toiosde


Aristotle, Metaphysics book 13 (DIORISIS sentence 3630)

ὥσπερ γὰρ καὶ ᾗ κινούμενα μόνον πολλοὶ λόγοι εἰσί, χωρὶς τοῦ τί ἕκαστόν ἐστι τῶν τοιούτων καὶ τῶν συμβεβηκότων αὐτοῖς, καὶ οὐκ ἀνάγκη διὰ ταῦτα ἢ κεχωρισμένον τι εἶναι κινούμενον τῶν αἰσθητῶν ἢ ἐν τούτοις τινὰ φύσιν εἶναι ἀφωρισμένην, οὕτω καὶ ἐπὶ τῶν κινουμένων ἔσονται λόγοι καὶ ἐπιστῆμαι, οὐχ ᾗ κινούμενα δὲ ἀλλʼ ᾗ σώματα μόνον, καὶ πάλιν ᾗ ἐπίπεδα μόνον καὶ ᾗ μήκη μόνον, καὶ ᾗ διαιρετὰ καὶ ᾗ ἀδιαίρετα ἔχοντα δὲ θέσιν καὶ ᾗ ἀδιαίρετα μόνον, ὥστʼ ἐπεὶ ἁπλῶς λέγειν ἀληθὲς μὴ μόνον τὰ χωριστὰ εἶναι ἀλλὰ καὶ τὰ μὴ χωριστά ʼοἷον κινούμενα εἶναἰ, καὶ τὰ μαθηματικὰ ὅτι ἔστιν ἁπλῶς ἀληθὲς εἰπεῖν, καὶ τοιαῦτά γε οἷα λέγουσιν.

osper-2 gar kai os kineo monos polus logos eimi choris o tis-2 ekastos eimi o toioutos kai o sumbaino autos kai ou anagke dia outos ee chorizo tis eimi kineo o aisthetes ee en outos tis phusis eimi aphorizo outos-2 kai epi o kineo eimi logos kai episteme ou os kineo de alla os soma monos kai palin os epipedos monos kai os mekos monos kai os diairetos kai os adiairetos echo de thesis kai os adiairetos monos oste-2 epei aplos-2 lego alethes me monos o choristos eimi alla kai o me choristes oios-2 kineo eimi kai o mathematikos ostis eimi aplos-2 alethes eipon kai toioutos ge oios-2 lego


Aristotle, Metaphysics book 13 (DIORISIS sentence 3631)

καὶ ὥσπερ καὶ τὰς ἄλλας ἐπιστήμας ἁπλῶς ἀληθὲς εἰπεῖν τούτου εἶναι, οὐχὶ τοῦ συμβεβηκότος ʼοἷον ὅτι λευκοῦ, εἰ τὸ ὑγιεινὸν λευκόν, ἡ δʼ ἔστιν ὑγιεινοὖ ἀλλʼ ἐκείνου οὗ ἐστὶν ἑκάστη, εἰ ᾗ ὑγιεινὸν ὑγιεινοῦ, εἰ δʼ ᾗ ἄνθρωπος ἀνθρώπου, οὕτω καὶ τὴν γεωμετρίαν:

kai osper-2 kai o allos episteme aplos-2 alethes eipon outos eimi ou o sumbaino oios-2 ostis leukos ei o ugieinos leukos o de eimi alla ekeinos e eimi ekastos ei os ugieinos ugieinos ei de os anthropos anthropos outos-2 kai o geometria


Aristotle, Metaphysics book 13 (DIORISIS sentence 3632)

οὐκ εἰ συμβέβηκεν αἰσθητὰ εἶναι ὧν ἐστί, μὴ ἔστι δὲ ᾗ αἰσθητά, οὐ τῶν αἰσθητῶν ἔσονται αἱ μαθηματικαὶ ἐπιστῆμαι, οὐ μέντοι οὐσὲ παρὰ ταῦτα ἄλλων κεχωρισμένων.

ou ei sumbaino aisthetos eimi os eimi me eimi de os aisthetes ou o aisthetes eimi o mathematikos episteme ou mentoi para outos allos chorizo


Aristotle, Metaphysics book 13 (DIORISIS sentence 3633)

πολλὰ δὲ συμβέβηκε καθʼ αὑτὰ τοῖς πράγμασιν ᾗ ἕκαστον ὑπάρχει τῶν τοιούτων, ἐπεὶ καὶ ᾗ θῆλυ τὸ ζῷον καὶ ᾗ ἄρρεν, ἴδια πάθη ἔστιν ʼκαίτοι οὐκ ἔστι τι θῆλυ οὐδʼ ἄρρεν κεχωρισμένον τῶν ζῴωνʼ:

polus de sumbaino kata eautou o pragma os ekastos uparcho o toioutos epei kai os thelus o zoion-2 kai os arsen idios pathe-2 eimi kaitoi-2 ou eimi tis thelus oude arsen chorizo o zoion-2


Aristotle, Metaphysics book 13 (DIORISIS sentence 3634)

ὥστε καὶ ᾗ μήκη μόνον καὶ ᾗ ἐπίπεδα.

oste-2 kai os mekos monos kai os epipedos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3635)

καὶ ὅσῳ δὴ ἂν περὶ προτέρων τῷ λόγῳ καὶ ἁπλουστέρων, τοσούτῳ μᾶλλον ἔχει τὸ ἀκριβές ʼτοῦτο δὲ τὸ ἁπλοῦν ἐστίνʼ, ὥστε ἄνευ τε μεγέθους μᾶλλον ἢ μετὰ μεγέθους, καὶ μάλιστα ἄνευ κινήσεως, ἐὰν δὲ κίνησιν, μάλιστα τὴν πρώτην:

kai osos de-2 an peri proteros o logos kai aploos tosoutos mallon echo o akribes outos de o aploos eimi oste-2 aneu te megethos mallon ee meta megethos kai malista aneu kinesis ean de kinesis malista o proteros


Aristotle, Metaphysics book 13 (DIORISIS sentence 3636)

ἁπλουστάτη γάρ, καὶ ταύτης ἡ ὁμαλή.


Aristotle, Metaphysics book 13 (DIORISIS sentence 3637)

ὁ δʼ αὐτὸς λόγος καὶ περὶ ἁρμονικῆς καὶ ὀπτικῆς:

o de autos logos kai peri armonikos kai optikos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3638)

οὐδετέρα γὰρ ᾗ ὄψις ἢ ᾗ φωνὴ θεωρεῖ, ἀλλʼ ᾗ γραμμαὶ καὶ ἀριθμοί ʼοἰκεῖα μέντοι ταῦτα πάθη ἐκείνωνʼ, καὶ ἡ μηχανικὴ δὲ ὡσαύτως, ὥστʼ εἴ τις θέμενος κεχωρισμένα τῶν συμβεβηκότων σκοπεῖ τι περὶ τούτων ᾗ τοιαῦτα, οὐθὲν διὰ τοῦτο ψεῦδος ψεύσεται, ὥσπερ οὐδʼ ὅταν ἐν τῇ γῇ γράφῃ καὶ ποδιαίαν φῇ τὴν μὴ ποδιαίαν:

oudeteros gar os opsis ee os phone theoreo-2 alla os gramme kai arithmos oikeios mentoi outos pathe-2 keinoo kai o mechanikos de osautos oste-2 ei tis tithemi chorizo o sumbaino skopao tis peri outos os toioutos oudeis dia outos pseudos pseudo osper-2 oude otan en o ge-2 grapho kai podiaios phemi o me podiaios


Aristotle, Metaphysics book 13 (DIORISIS sentence 3639)

οὐ γὰρ ἐν ταῖς προτάσεσι τὸ ψεῦδος.


Aristotle, Metaphysics book 13 (DIORISIS sentence 3640)

ἄριστα δʼ ἂν οὕτω θεωρηθείη ἕκαστον, εἴ τις τὸ μὴ κεχωρισμένον θείη χωρίσας, ὅπερ ὁ ἀριθμητικὸς ποιεῖ καὶ ὁ γεωμέτρης.

aristos de an outos-2 theoreo-2 ekastos ei tis o me chorizo theios chorizo osper o arithmetikos poieo kai o geometres


Aristotle, Metaphysics book 13 (DIORISIS sentence 3641)

ἓν μὲν γὰρ καὶ ἀδιαίρετον ὁ ἄνθρωπος ᾗ ἄνθρωπος:

eis-2 men gar kai adiairetos o anthropos os anthropos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3642)

ὁ δʼ ἔθετο ἓν ἀδιαίρετον, εἶτʼ ἐθεώρησεν εἴ τι τῷ ἀνθρώπῳ συμβέβηκεν ᾗ ἀδιαίρετος.

o de etho eis-2 adiairetos eita theoreo-2 ei tis o anthropos sumbaino os adiairetos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3643)

ὁ δὲ γεωμέτρης οὔθʼ ᾗ ἄνθρωπος οὔθʼ ᾗ ἀδιαίρετος ἀλλʼ ᾗ στερεόν.

o de geometreo oute os anthropos oute os adiairetos alla os stereos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3644)

ἃ γὰρ κἂν εἰ μή που ἦν ἀδιαίρετος ὑπῆρχεν αὐτῷ, δῆλον ὅτι καὶ ἄνευ τούτων ἐνδέχεται αὐτῷ ὑπάρχειν ὥστε διὰ τοῦτο ὀρθῶς οἱ γεωμέτραι λέγουσι, καὶ περὶ ὄντων διαλέγονται, καὶ ὄντα ἐστίν:

os gar kan-2 ei me pou eimi adiairetos uparcho autos delos-3 ostis kai aneu outos endechomai autos uparcho oste-2 dia outos orthos o geometres lego kai peri eimi dialego kai eimi eimi


Aristotle, Metaphysics book 13 (DIORISIS sentence 3645)

διττὸν γὰρ τὸ ὄν, τὸ μὲν ἐντελεχείᾳ τὸ δʼ ὑλικῶς.

dissos gar o eimi o men entelecheia o de ulikos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3646)

ἐπεὶ δὲ τὸ ἀγαθὸν καὶ τὸ καλὸν ἕτερον ʼτὸ μὲν γὰρ ἀεὶ ἐν πράξει, τὸ δὲ καλὸν καὶ ἐν τοῖς ἀκινήτοιςʼ, οἱ φάσκοντες οὐδὲν λέγειν τὰς μαθηματικὰς ἐπιστήμας περὶ καλοῦ ἢ ἀγαθοῦ ψεύδονται.

epei de o agathos kai o kalos eteros o men gar aei en praxis o de kalos kai en o akinetos e phasko oudeis lego o mathematikos episteme peri kaleo ee agathos pseudo


Aristotle, Metaphysics book 13 (DIORISIS sentence 3647)

λέγουσι γὰρ καὶ δεικνύουσι μάλιστα:


Aristotle, Metaphysics book 13 (DIORISIS sentence 3648)

οὐ γὰρ εἰ μὴ ὀνομάζουσι τὰ δʼ ἔργα καὶ τοὺς λόγους δεικνύουσιν, οὐ λέγουσι περὶ αὐτῶν.

ou gar ei me onomazo o de ergon kai o logos deiknumi ou lego peri autos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3649)

τοῦ δὲ καλοῦ μέγιστα εἴδη τάξις καὶ συμμετρία καὶ τὸ ὡρισμένον, ἃ μάλιστα δεικνύουσιν αἱ μαθηματικαὶ ἐπιστῆμαι.

o de kaleo megas eidos taxis kai summetria kai o orizo os malista deiknumi o mathematikos episteme


Aristotle, Metaphysics book 13 (DIORISIS sentence 3650)

καὶ ἐπεί γε πολλῶν αἴτια φαίνεται ταῦτα ʼλέγω δʼ οἷον ἡ τάξις καὶ τὸ ὡρισμένονʼ, δῆλον ὅτι λέγοιεν ἂν καὶ τὴν τοιαύτην αἰτίαν τὴν ὡς τὸ καλὸν αἴτιον τρόπον τινά.

kai epei ge polus aitios phaino outos lego de oios-2 o taxis kai o orizo delos-3 ostis lego an kai o toioutos aitia o os-2 o kalos aitios tropos-2 tis


Aristotle, Metaphysics book 13 (DIORISIS sentence 3651)

μᾶλλον δὲ γνωρίμως ἐν ἄλλοις περὶ αὐτῶν ἐροῦμεν.

mallon de gnorimos en allos peri autos ereo


Aristotle, Metaphysics book 13 (DIORISIS sentence 3652)

περὶ μὲν οὖν τῶν μαθηματικῶν, ὅτι τε ὄντα ἐστὶ καὶ πῶς ὄντα, καὶ πῶς πρότερα καὶ πῶς οὐ πρότερα, τοσαῦτα εἰρήσθω:

peri men oun o mathematikos ostis te eimi eimi kai pos-2 eimi kai pos-2 proteros kai pos-2 ou proteros tosoutos ero


Aristotle, Metaphysics book 13 (DIORISIS sentence 3653)

περὶ δὲ τῶν ἰδεῶν πρῶτον αὐτὴν τὴν κατὰ τὴν ἰδέαν δόξαν ἐπισκεπτέον, μηθὲν συνάπτοντας πρὸς τὴν τῶν ἀριθμῶν φύσιν, ἀλλʼ ὡς ὑπέλαβον ἐξ ἀρχῆς οἱ πρῶτοι τὰς ἰδέας φήσαντες εἶναι.

peri de o idea proteros autos o kata o idea doxa episkepteos medeis sunapto pros o o arithmos phusis alla os-2 upolambano ek arche o proteros o idea phemi eimi


Aristotle, Metaphysics book 13 (DIORISIS sentence 3654)

συνέβη δʼ ἡ περὶ τῶν εἰδῶν δόξα τοῖς εἰποῦσι διὰ τὸ πεισθῆναι περὶ τῆς ἀληθείας τοῖς Ἡρακλειτείοις λόγοις ὡς πάντων τῶν αἰσθητῶν ἀεὶ ῥεόντων, ὥστʼ εἴπερ ἐπιστήμη τινὸς ἔσται καὶ φρόνησις, ἑτέρας δεῖν τινὰς φύσεις εἶναι παρὰ τὰς αἰσθητὰς μενούσας:

sumbaino de o peri o eidos doxa o eipon dia o peitho peri o aletheia o erakleiteios logos os-2 pas o aisthetes aei reo oste-2 eiper episteme tis eimi kai phronesis eteros deo tis phusis eimi para o aisthetes meno


Aristotle, Metaphysics book 13 (DIORISIS sentence 3655)

οὐ γὰρ εἶναι τῶν ῥεόντων ἐπιστήμην.


Aristotle, Metaphysics book 13 (DIORISIS sentence 3656)

Σωκράτους δὲ περὶ τὰς ἠθικὰς ἀρετὰς πραγματευομένου καὶ περὶ τούτων ὁρίζεσθαι καθόλου ζητοῦντος πρώτου ʼτῶν μὲν γὰρ φυσικῶν ἐπὶ μικρὸν Δημόκριτος ἥψατο μόνον καὶ ὡρίσατό πως τὸ θερμὸν καὶ τὸ ψυχρόν:

sokrates-2 de peri o ethikos-2 arete pragmateuomai kai peri outos orizo katholou zeteo proteros o men gar phusikos epi mikros demokritos apto monos kai orizo pos o thermos kai o psuchros


Aristotle, Metaphysics book 13 (DIORISIS sentence 3657)

οἱ δὲ Πυθαγόρειοι πρότερον περί τινων ὀλίγων, ὧν τοὺς λόγους εἰς τοὺς ἀριθμοὺς ἀνῆπτον, οἷον τί ἐστι καιρὸς ἢ τὸ δίκαιον ἢ γάμος:

o de puthagoreios proteros peri tis oligos os o logos eis o arithmos anapto oios-2 tis-2 eimi kairos1 ee o dikaios ee gamos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3658)

ἐκεῖνος δʼ εὐλόγως ἐζήτει τὸ τί ἐστιν:


Aristotle, Metaphysics book 13 (DIORISIS sentence 3659)

συλλογίζεσθαι γὰρ ἐζήτει, ἀρχὴ δὲ τῶν συλλογισμῶν τὸ τί ἐστιν:

sullogizomai gar zeteo arche de o sullogismos o tis-2 eimi


Aristotle, Metaphysics book 13 (DIORISIS sentence 3660)

διαλεκτικὴ γὰρ ἰσχὺς οὔπω τότʼ ἦν ὥστε δύνασθαι καὶ χωρὶς τοῦ τί ἐστι τἀναντία ἐπισκοπεῖν, καὶ τῶν ἐναντίων εἰ ἡ αὐτὴ ἐπιστήμη:

dialektikos gar ischus oupo tote eimi oste-2 dunamai kai choris o tis-2 eimi enantios episkopeo kai o enantios ei o autos episteme


Aristotle, Metaphysics book 13 (DIORISIS sentence 3661)

δύο γάρ ἐστιν ἅ τις ἂν ἀποδοίη Σωκράτει δικαίως, τούς τʼ ἐπακτικοὺς λόγους καὶ τὸ ὁρίζεσθαι καθόλου:

duo gar eimi os tis an apodeo1 sokrateo dikaios o te epaktikos logos kai o orizo katholou


Aristotle, Metaphysics book 13 (DIORISIS sentence 3662)

ταῦτα γάρ ἐστιν ἄμφω περὶ ἀρχὴν ἐπιστήμης ʼʼ:'

outos gar eimi ampho peri arche episteme


Aristotle, Metaphysics book 13 (DIORISIS sentence 3663)

ἀλλʼ ὁ μὲν Σωκράτης τὰ καθόλου οὐ χωριστὰ ἐποίει οὐδὲ τοὺς ὁρισμούς:

alla o men sokrates-2 o katholou ou choristos poieo oude o orismos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3664)

οἱ δʼ ἐχώρισαν, καὶ τὰ τοιαῦτα τῶν ὄντων ἰδέας προσηγόρευσαν, ὥστε συνέβαινεν αὐτοῖς σχεδὸν τῷ αὐτῷ λόγῳ πάντων ἰδέας εἶναι τῶν καθόλου λεγομένων, καὶ παραπλήσιον ὥσπερ ἂν εἴ τις ἀριθμῆσαι βουλόμενος ἐλαττόνων μὲν ὄντων οἴοιτο μὴ δυνήσεσθαι, πλείω δὲ ποιήσας ἀριθμοίη:

e de chorizo kai o toioutos o eimi idea prosagoreuo oste-2 sumbaino autos schedon o autos logos pas idea eimi o katholou lego kai paraplesios osper-2 an ei tis arithmeo boulomai elasson men eimi oiomai me dunamai pleos de poieo arithmeo


Aristotle, Metaphysics book 13 (DIORISIS sentence 3665)

πλείω γάρ ἐστι τῶν καθʼ ἕκαστα αἰσθητῶν ὡς εἰπεῖν τὰ εἴδη, περὶ ὧν ζητοῦντες τὰς αἰτίας ἐκ τούτων ἐκεῖ προῆλθον:

pleos gar eimi o kata ekastos aisthetes os-2 eipon o eidos peri os zeteo o aitia ek outos ekei proerchomai


Aristotle, Metaphysics book 13 (DIORISIS sentence 3666)

καθʼ ἕκαστόν τε γὰρ ὁμώνυμόν τι ἔστι καὶ παρὰ τὰς οὐσίας, τῶν τε ἄλλων ἓν ἔστιν ἐπὶ πολλῶν, καὶ ἐπὶ τοῖσδε καὶ ἐπὶ τοῖς ἀϊδίοις.

kata ekastos te gar omonumos tis eimi kai para o ousia o te allos eis-2 eimi epi polus kai epi ode kai epi o aidios-2


Aristotle, Metaphysics book 13 (DIORISIS sentence 3667)

ἔτι καθʼ οὓς τρόπους δείκνυται ὅτι ἔστι τὰ εἴδη, κατʼ οὐθένα φαίνεται τούτων:

eti kata os tropos-2 deiknumi ostis eimi o eidos kata oudeis phaino outos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3668)

ἐξ ἐνίων μὲν γὰρ οὐκ ἀνάγκη γίγνεσθαι συλλογισμόν, ἐξ ἐνίων δὲ καὶ οὐχ ὧν οἴονται τούτων εἴδη γίγνεται.

ek enioi men gar ou anagke gignomai sullogismos ek enioi de kai ou os oiomai outos eidos gignomai


Aristotle, Metaphysics book 13 (DIORISIS sentence 3669)

κατά τε γὰρ τοὺς λόγους τοὺς ἐκ τῶν ἐπιστημῶν ἔσται εἴδη πάντων ὅσων ἐπιστῆμαι εἰσίν, καὶ κατὰ τὸ ἓν ἐπὶ πολλῶν καὶ τῶν ἀποφάσεων, κατὰ δὲ τὸ νοεῖν τι φθαρέντος τῶν φθαρτῶν:

kata te gar o logos o ek o episteme eimi eidos pas osos episteme eimi kai kata o eis-2 epi polus kai o apophasis1 kata de o noeo tis phtheiro o phthartos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3670)

φάντασμα γάρ τι τούτων ἔστιν.


Aristotle, Metaphysics book 13 (DIORISIS sentence 3671)

ἔτι δὲ οἱ ἀκριβέστατοι τῶν λόγων οἱ μὲν τῶν πρός τι ποιοῦσιν ἰδέας, ὧν οὔ φασιν εἶναι καθʼ αὑτὸ γένος, οἱ δὲ τὸν τρίτον ἄνθρωπον λέγουσιν.

eti de o akribes o logos o men o pros tis poieo idea os ou phemi eimi kata eautou genos o de o tritos anthropos lego


Aristotle, Metaphysics book 13 (DIORISIS sentence 3672)

ὅλως τε ἀναιροῦσιν οἱ περὶ τῶν εἰδῶν λόγοι ἃ μᾶλλον βούλονται εἶναι οἱ λέγοντες εἴδη τοῦ τὰς ἰδέας εἶναι:

olos te anaireo o peri o eidos logos os mallon boulomai eimi e lego eidos o o idea eimi


Aristotle, Metaphysics book 13 (DIORISIS sentence 3673)

συμβαίνει γὰρ μὴ εἶναι πρῶτον τὴν δυάδα ἀλλὰ τὸν ἀριθμόν, καὶ τούτου τὸ πρός τι καὶ τοῦτο τοῦ καθʼ αὑτό, καὶ πάνθʼ ὅσα τινὲς ἀκολουθήσαντες ταῖς περὶ τῶν εἰδῶν δόξαις ἠναντιώθησαν ταῖς ἀρχαῖς.

sumbaino gar me eimi proteros o duas alla o arithmos kai outos o pros tis kai outos o kata eautou kai pas osos tis akoloutheo o peri o eidos doxa enantioomai o arche


Aristotle, Metaphysics book 13 (DIORISIS sentence 3674)

ἔτι κατὰ μὲν τὴν ὑπόληψιν καθʼ ἥν φασιν εἶναι τὰς ἰδέας οὐ μόνον τῶν οὐσιῶν ἔσονται εἴδη ἀλλὰ καὶ ἄλλων πολλῶν ʼτὸ γὰρ νόημα ἓν οὐ μόνον περὶ τὰς οὐσίας ἀλλὰ καὶ κατὰ μὴ οὐσιῶν ἐστί, καὶ ἐπιστῆμαι οὐ μόνον τῆς οὐσίας εἰσί:

eti kata men o upolepsis kata os phemi eimi o idea ou monos o ousia eimi eidos alla kai allos polus o gar noema eis-2 ou monos peri o ousia alla kai kata me ousia eimi kai episteme ou monos o ousia eimi


Aristotle, Metaphysics book 13 (DIORISIS sentence 3675)

συμβαίνει δὲ καὶ ἄλλα μυρία τοιαῦτἀ:


Aristotle, Metaphysics book 13 (DIORISIS sentence 3676)

κατὰ δὲ τὸ ἀναγκαῖον καὶ τὰς δόξας τὰς περὶ αὐτῶν, εἰ ἔστι μεθεκτὰ τὰ εἴδη, τῶν οὐσιῶν ἀναγκαῖον ἰδέας εἶναι μόνον:

kata de o anagkaion kai o doxa o peri autos ei eimi methektos o eidos o ousia anagkaios idea eimi monos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3677)

οὐ γὰρ κατὰ συμβεβηκὸς μετέχονται ἀλλὰ δεῖ ταύτῃ ἑκάστου μετέχειν ᾗ μὴ καθʼ ὑποκειμένου λέγονται ʼλέγω δʼ οἷον, εἴ τι αὐτοῦ διπλασίου μετέχει, τοῦτο καὶ ἀϊδίου μετέχει, ἀλλὰ κατὰ συμβεβηκός:

ou gar kata sumbaino metecho alla deomai outos ekastos metecho os me kata upokeimai lego lego de oios-2 ei tis autos diplasios metecho outos kai aidios-2 metecho alla kata sumbaino


Aristotle, Metaphysics book 13 (DIORISIS sentence 3678)

συμβέβηκε γὰρ τῷ διπλασίῳ ἀϊδίῳ εἶναἰ, ὥστε ἔσται οὐσία τὰ εἴδη:

sumbaino gar o diplasios aidios-2 eimi oste-2 eimi ousia o eidos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3679)

ταὐτὰ δʼ ἐνταῦθα οὐσίαν σημαίνει κἀκεῖ:


Aristotle, Metaphysics book 13 (DIORISIS sentence 3680)

ἢ τί ἔσται τὸ εἶναι φάναι τι παρὰ ταῦτα, τὸ ἓν ἐπὶ πολλῶν;

ee tis-2 eimi o eimi phaino tis para outos o eis-2 epi polus


Aristotle, Metaphysics book 13 (DIORISIS sentence 3681)

καὶ εἰ μὲν ταὐτὸ εἶδος τῶν ἰδεῶν καὶ τῶν μετεχόντων, ἔσται τι κοινόν ʼτί γὰρ μᾶλλον ἐπὶ τῶν φθαρτῶν δυάδων, καὶ τῶν δυάδων τῶν πολλῶν μὲν ἀϊδίων δέ, τὸ δυὰς ἓν καὶ ταὐτόν, ἢ ἐπʼ αὐτῆς καὶ τῆς τινόςʼ;'

kai ei men autos eidos o idea kai o metecho eimi tis koinos tis-2 gar mallon epi o phthartos duas kai o duas o polus men aidios-2 de o duas eis-2 kai tautos-2 ee epi autos kai o tis


Aristotle, Metaphysics book 13 (DIORISIS sentence 3682)

εἰ δὲ μὴ τὸ αὐτὸ εἶδος, ὁμώνυμα ἂν εἴη, καὶ ὅμοιον ὥσπερ ἂν εἴ τις καλοῖ ἄνθρωπον τόν τε Καλλίαν καὶ τὸ ξύλον, μηδεμίαν κοινωνίαν ἐπιβλέψας αὐτῶν.

ei de me o autos eidos omonumos an aio kai omoios osper-2 an ei tis kaleo anthropos o te kallies kai o xulon medeis koinonia epiblepo autos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3683)

εἰ δὲ τὰ μὲν ἄλλα τοὺς κοινοὺς λόγους ἐφαρμόττειν θήσομεν τοῖς εἴδεσιν, οἷον ἐπʼ αὐτὸν τὸν κύκλον σχῆμα ἐπίπεδον καὶ τὰ λοιπὰ μέρη τοῦ λόγου, τὸ δʼ ὃ ἔστι προστεθήσεται, σκοπεῖν δεῖ μὴ κενὸν ᾖ τοῦτο παντελῶς.

ei de o men allos o koinos logos epharmozo tithemi o eidos oios-2 epi autos o kuklos schema-2 epipedos kai o loipos mera-2 o logos o de os eimi prostithemi skopao deomai me kenos eimi outos panteles


Aristotle, Metaphysics book 13 (DIORISIS sentence 3684)

τίνι τε γὰρ προστεθήσεται;


Aristotle, Metaphysics book 13 (DIORISIS sentence 3685)

τῷ μέσῳ ἢ τῷ ἐπιπέδῳ ἢ πᾶσιν;


Aristotle, Metaphysics book 13 (DIORISIS sentence 3686)

πάντα γὰρ τὰ ἐν τῇ οὐσίᾳ ἰδέαι, οἷον τὸ ζῷον καὶ τὸ δίπουν.

pas gar o en o ousia idea oios-2 o zoion-2 kai o dipous


Aristotle, Metaphysics book 13 (DIORISIS sentence 3687)

ἔτι δῆλον ὅτι ἀνάγκη αὐτὸ εἶναί τι, ὥσπερ τὸ ἐπίπεδον, φύσιν τινὰ ἣ πᾶσιν ἐνυπάρξει τοῖς εἴδεσιν ὡς γένος.

eti delos-3 ostis anagke autos eimi tis osper-2 o epipedos phusis tis os pas enuparcho o eidos os-2 genos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3688)

πάντων δὲ μάλιστα διαπορήσειεν ἄν τις τί ποτε συμβάλλονται τὰ εἴδη ἢ τοῖς ἀϊδίοις τῶν αἰσθητῶν ἢ τοῖς γιγνομένοις καὶ φθειρομένοις:

pas de malista diaporeo an tis tis-2 pote sumballo o eidos ee o aidios-2 o aisthetes ee o gignomai kai phtheiro


Aristotle, Metaphysics book 13 (DIORISIS sentence 3689)

οὔτε γὰρ κινήσεώς ἐστιν οὔτε μεταβολῆς οὐδεμιᾶς αἴτια αὐτοῖς.

oute gar kinesis eimi oute metaboleus oudeis aitios autos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3690)

ἀλλὰ μὴν οὔτε πρὸς τὴν ἐπιστήμην οὐθὲν βοηθεῖ τὴν τῶν ἄλλων ʼοὐδὲ γὰρ οὐσία ἐκεῖνα τούτων:

alla men-2 oute pros o episteme oudeis boetheo o o allos oude gar ousia ekeinos outos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3691)

ἐν τούτοις γὰρ ἂν ἦνʼ, οὔτʼ εἰς τὸ εἶναι, μὴ ἐνυπάρχοντά γε τοῖς μετέχουσιν:

en outos gar an eimi oute eis o eimi me enuparcho ge o metecho


Aristotle, Metaphysics book 13 (DIORISIS sentence 3692)

οὕτω μὲν γὰρ ἴσως αἴτια δόξειεν ἂν εἶναι ὡς τὸ λευκὸν μεμιγμένον τῷ λευκῷ, ἀλλʼ οὗτος μὲν ὁ λόγος λίαν εὐκίνητος, ὃν Ἀναξαγόρας μὲν πρότερος Εὔδοξος δὲ ὕστερος ἔλεγε διαπορῶν καὶ ἕτεροί τινες ʼῥᾴδιον γὰρ πολλὰ συναγαγεῖν καὶ ἀδύνατα πρὸς τὴν τοιαύτην δόξανʼ:

outos-2 men gar isos-3 aitios dokeo an eimi os-2 o leukos mignumi o leukos alla outos men o logos lian eukinetos-2 os anaxagores men proteros eudoxos-2 de usteros lego diaporeo kai eteros tis radios gar polus sunago kai adunatos-2 pros o toioutos dokeo


Aristotle, Metaphysics book 13 (DIORISIS sentence 3693)

ἀλλὰ μὴν οὐδὲ ἐκ τῶν εἰδῶν ἐστὶ τἆλλα κατʼ οὐθένα τρόπον τῶν εἰωθότων λέγεσθαι.

alla men-2 oude ek o eidos eimi allos kata oudeis tropos-2 o etho lego


Aristotle, Metaphysics book 13 (DIORISIS sentence 3694)

τὸ δὲ λέγειν παραδείγματα εἶναι καὶ μετέχειν αὐτῶν τὰ ἄλλα κενολογεῖν ἐστὶ καὶ μεταφορὰς λέγειν ποιητικάς.

o de lego paradeigma eimi kai metecho autos o allos kenologeo eimi kai metaphora lego poietikos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3695)

τί γάρ ἐστι τὸ ἐργαζόμενον πρὸς τὰς ἰδέας ἀποβλέπον;

tis-2 gar eimi o ergazomai pros o idea apoblepo


Aristotle, Metaphysics book 13 (DIORISIS sentence 3696)

ἐνδέχεταί τε καὶ εἶναι καὶ γίγνεσθαι ὁτιοῦν καὶ μὴ εἰκαζόμενον, ὥστε καὶ ὄντος Σωκράτους καὶ μὴ ὄντος γένοιτʼ ἂν οἷος Σωκράτης:

endechomai te kai eimi kai gignomai otioun kai me eikazo oste-2 kai eimi sokrates-2 kai me eimi gignomai an oios-2 sokrates-2


Aristotle, Metaphysics book 13 (DIORISIS sentence 3697)

ὁμοίως δὲ δῆλον ὅτι κἂν εἰ ἦν ὁ Σωκράτης ἀΐδιος.


Aristotle, Metaphysics book 13 (DIORISIS sentence 3698)

ἔσται τε πλείω παραδείγματα τοῦ αὐτοῦ, ὥστε καὶ εἴδη, οἷον τοῦ ἀνθρώπου τὸ ζῷον καὶ τὸ δίπουν, ἅμα δὲ καὶ αὐτοάνθρωπος.

eimi te pleos paradeigma o autos oste-2 kai eidos oios-2 o anthropos o zoion-2 kai o dipous ama de kai autoanthropos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3699)

ἔτι οὐ μόνον τῶν αἰσθητῶν παραδείγματα τὰ εἴδη ἀλλὰ καὶ αὐτῶν, οἷον τὸ γένος τῶν ὡς γένους εἰδῶν:

eti ou monos o aisthetes paradeigma o eidos alla kai autos oios-2 o genos o os-2 genos eidos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3700)

ὥστε τὸ αὐτὸ ἔσται παράδειγμα καὶ εἰκών.

oste-2 o autos eimi paradeigma kai eikon


Aristotle, Metaphysics book 13 (DIORISIS sentence 3701)

ἔτι δόξειεν ἂν ἀδύνατον χωρὶς εἶναι τὴν οὐσίαν καὶ οὗ ἡ οὐσία:

eti dokeo an adunatos-2 choris eimi o ousia kai e o ousia


Aristotle, Metaphysics book 13 (DIORISIS sentence 3702)

ὥστε πῶς ἂν αἱ ἰδέαι οὐσίαι τῶν πραγμάτων οὖσαι χωρὶς εἶεν;

oste-2 pos-2 an o idea ousia o pragma eimi choris eimi


Aristotle, Metaphysics book 13 (DIORISIS sentence 3703)

ἐν δὲ τῷ Φαίδωνι τοῦτον λέγεται τὸν τρόπον, ὡς καὶ τοῦ εἶναι καὶ τοῦ γίγνεσθαι αἴτια τὰ εἴδη ἐστίν:

en de o phaidon outos lego o tropos-2 os-2 kai o eimi kai o gignomai aitios o eidos eimi


Aristotle, Metaphysics book 13 (DIORISIS sentence 3704)

καίτοι τῶν εἰδῶν ὄντων ὅμως οὐ γίγνεται ἂν μὴ ᾖ τὸ κινῆσον, καὶ πολλὰ γίγνεται ἕτερα, οἷον οἰκία καὶ δακτύλιος, ὧν οὔ φασιν εἶναι εἴδη:

kaitoi-2 o eidos eimi omos-5 ou gignomai an me eimi o kineo kai polus gignomai eteros oios-2 oikia kai daktulios os ou phemi eimi eidos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3705)

ὥστε δῆλον ὅτι ἐνδέχεται κἀκεῖνα, ὧν φασὶν ἰδέας εἶναι, καὶ εἶναι καὶ γίγνεσθαι διὰ τοιαύτας αἰτίας οἵας καὶ τὰ ῥηθέντα νῦν, ἀλλʼ οὐ διὰ τὰ εἴδη.

oste-2 delos-3 ostis endechomai ekeinos os phemi idea eimi kai eimi kai gignomai dia toioutos aitia oios-2 kai o ero nun alla ou dia o eidos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3706)

ἀλλὰ περὶ μὲν τῶν ἰδεῶν καὶ τοῦτον τὸν τρόπον καὶ διὰ λογικωτέρων καὶ ἀκριβεστέρων λόγων ἔστι πολλὰ συναγαγεῖν ὅμοια τοῖς τεθεωρημένοισἐπεὶ.ἐπεὶ

alla peri men o idea kai outos o tropos-2 kai dia logikos kai akribes logos eimi polus sunago omoios o


Aristotle, Metaphysics book 13 (DIORISIS sentence 3707)

δὲ διώρισται περὶ τούτων, καλῶς ἔχει πάλιν θεωρῆσαι τὰ περὶ τοὺς ἀριθμοὺς συμβαίνοντα τοῖς λέγουσιν οὐσίας αὐτοὺς εἶναι χωριστὰς καὶ τῶν ὄντων αἰτίας πρώτας.

de diorizo peri outos kalos echo palin theoreo-2 o peri o arithmos sumbaino o lego ousia autos eimi choristos kai o eimi aitia proteros


Aristotle, Metaphysics book 13 (DIORISIS sentence 3708)

ἀνάγκη δʼ, εἴπερ ἐστὶν ὁ ἀριθμὸς φύσις τις καὶ μὴ ἄλλη τίς ἐστιν αὐτοῦ ἡ οὐσία ἀλλὰ τοῦτʼ αὐτό, ὥσπερ φασί τινες, ἤτοι εἶναι τὸ μὲν πρῶτόν τι αὐτοῦ τὸ δʼ ἐχόμενον, ἕτερον ὂν τῷ εἴδει ἕκαστον, καὶ τοῦτο ἢ ἐπὶ τῶν μονάδων εὐθὺς ὑπάρχει καὶ ἔστιν ἀσύμβλητος ὁποιαοῦν μονὰς ὁποιᾳοῦν μονάδι, ἢ εὐθὺς ἐφεξῆς πᾶσαι καὶ συμβληταὶ ὁποιαιοῦν ὁποιαισοῦν, οἷον λέγουσιν εἶναι τὸν μαθηματικὸν ἀριθμόν ʼἐν γὰρ τῷ μαθηματικῷ οὐδὲν διαφέρει οὐδεμία μονὰς ἑτέρα ἑτέραςʼ:

anagke de eiper eimi o arithmos phusis tis kai me allos tis-2 eimi autos o ousia alla outos autos osper-2 phemi tis etoi eimi o men proteros tis autos o de echo eteros eimi o eidos ekastos kai outos ee epi o monas euthus uparcho kai eimi asumbletos monas monas ee euthus ephexes pas kai sumbletos opoios oios-2 lego eimi o mathematikos arithmos en gar o mathematikos oudeis diaphero oudeis monas eteros eteros


Aristotle, Metaphysics book 13 (DIORISIS sentence 3709)

ἢ τὰς μὲν συμβλητὰς τὰς δὲ μή ʼοἷον εἰ ἔστι μετὰ τὸ ἓν πρώτη ἡ δυάς, ἔπειτα ἡ τριὰς καὶ οὕτω δὴ ὁ ἄλλος ἀριθμός, εἰσὶ δὲ συμβληταὶ αἱ ἐν ἑκάστῳ ἀριθμῷ μονάδες, οἷον αἱ ἐν τῇ δυάδι τῇ πρώτῃ αὑταῖς, καὶ αἱ ἐν τῇ τριάδι τῇ πρώτῃ αὑταῖς, καὶ οὕτω δὴ ἐπὶ τῶν ἄλλων ἀριθμῶν:

ee o men sumbletos o de me oios-2 ei eimi meta o eis-2 proteros o duas epeita o trias kai outos-2 de-2 o allos arithmos eimi de sumbletos o en ekastos arithmos monas oios-2 o en o duas o proteros eautou kai o en o trias o proteros eautou kai outos-2 de-2 epi o allos arithmos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3710)

αἱ δʼ ἐν τῇ δυάδι αὐτῇ πρὸς τὰς ἐν τῇ τριάδι αὐτῇ ἀσύμβλητοι, ὁμοίως δὲ καὶ ἐπὶ τῶν ἄλλων τῶν ἐφεξῆς ἀριθμῶν:

o de en o duas autos pros o en o trias autos asumbletos omoios de kai epi o allos o ephexes arithmos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3711)

διὸ καὶ ὁ μὲν μαθηματικὸς ἀριθμεῖται μετὰ τὸ ἓν δύο, πρὸς τῷ ἔμπροσθεν ἑνὶ ἄλλο ἕν, καὶ τὰ τρία πρὸς τοῖς δυσὶ τούτοις ἄλλο ἕν, καὶ ὁ λοιπὸς δὲ ὡσαύτως:

dio-2 kai o men mathematikos arithmeo meta o eis-2 duo pros o emprosthen eis-2 allos eis-2 kai o treis pros o duo outos allos eis-2 kai o loipos de osautos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3712)

οὗτος δὲ μετὰ τὸ ἓν δύο ἕτερα ἄνευ τοῦ ἑνὸς τοῦ πρώτου, καὶ ἡ τριὰς ἄνευ τῆς δυάδος, ὁμοίως δὲ καὶ ὁ ἄλλος ἀριθμόςʼ:

outos de meta o eis-2 duo eteros aneu o eis-2 o proteros kai o trias aneu o duas omoios de kai o allos arithmos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3713)

ἢ τὸν μὲν εἶναι τῶν ἀριθμῶν οἷος ὁ πρῶτος ἐλέχθη, τὸν δʼ οἷον οἱ μαθηματικοὶ λέγουσι, τρίτον δὲ τὸν ῥηθέντα τελευταῖον:

ee o men eimi o arithmos oios-2 o proteros lego o de oios-2 o mathematikos lego tritos de o ero teleutaios


Aristotle, Metaphysics book 13 (DIORISIS sentence 3714)

ἔτι τούτους ἢ χωριστοὺς εἶναι τοὺς ἀριθμοὺς τῶν πραγμάτων, ἢ οὐ χωριστοὺς ἀλλʼ ἐν τοῖς αἰσθητοῖς ʼοὐχ οὕτως δʼ ὡς τὸ πρῶτον ἐπεσκοποῦμεν, ἀλλʼ ὡς ἐκ τῶν ἀριθμῶν ἐνυπαρχόντων ὄντα τὰ αἰσθητἄ ἢ τὸν μὲν αὐτῶν εἶναι τὸν δὲ μή, ἢ πάντας εἶναι.

eti outos ee choristos eimi o arithmos o pragma ee ou choristos alla en o aisthetos ou outos-2 de os-2 o proteros episkopeo alla os-2 ek o arithmos enuparcho eimi o ee o men autos eimi o de me ee pas eimi


Aristotle, Metaphysics book 13 (DIORISIS sentence 3715)

οἱ μὲν οὖν τρόποι καθʼ οὓς ἐνδέχεται αὐτοὺς εἶναι οὗτοί εἰσιν ἐξ ἀνάγκης μόνοι, σχεδὸν δὲ καὶ οἱ λέγοντες τὸ ἓν ἀρχὴν εἶναι καὶ οὐσίαν καὶ στοιχεῖον πάντων, καὶ ἐκ τούτου καὶ ἄλλου τινὸς εἶναι τὸν ἀριθμόν, ἕκαστος τούτων τινὰ τῶν τρόπων εἴρηκε, πλὴν τοῦ πάσας τὰς μονάδας εἶναι ἀσυμβλήτους.

o men oun tropos-2 kata os endechomai autos eimi outos eimi ek anagke monos schedon de kai e lego o eis-2 arche eimi kai ousia kai stoicheion pas kai ek outos kai allos tis eimi o arithmos ekastos outos tis o tropos-2 ero plen o pas o monas eimi asumbletos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3716)

καὶ τοῦτο συμβέβηκεν εὐλόγως:


Aristotle, Metaphysics book 13 (DIORISIS sentence 3717)

οὐ γὰρ ἐνδέχεται ἔτι ἄλλον τρόπον εἶναι παρὰ τοὺς εἰρημένους.

ou gar endechomai eti allos tropos-2 eimi para o ero


Aristotle, Metaphysics book 13 (DIORISIS sentence 3718)

οἱ μὲν οὖν ἀμφοτέρους φασὶν εἶναι τοὺς ἀριθμούς, τὸν μὲν ἔχοντα τὸ πρότερον καὶ ὕστερον τὰς ἰδέας, τὸν δὲ μαθηματικὸν παρὰ τὰς ἰδέας καὶ τὰ αἰσθητά, καὶ χωριστοὺς ἀμφοτέρους τῶν αἰσθητῶν:

o men oun amphoteros phemi eimi o arithmos o men echo o proteros kai usteros o idea o de mathematikos para o idea kai o aisthetes kai choristos amphoteros o aisthetes


Aristotle, Metaphysics book 13 (DIORISIS sentence 3719)

οἱ δὲ τὸν μαθηματικὸν μόνον ἀριθμὸν εἶναι, τὸν πρῶτον τῶν ὄντων, κεχωρισμένον τῶν αἰσθητῶν.

o de o mathematikos monos arithmos eimi o proteros o eimi chorizo o aisthetes


Aristotle, Metaphysics book 13 (DIORISIS sentence 3720)

καὶ οἱ Πυθαγόρειοι δʼ ἕνα, τὸν μαθηματικόν, πλὴν οὐ κεχωρισμένον ἀλλʼ ἐκ τούτου τὰς αἰσθητὰς οὐσίας συνεστάναι φασίν:

kai o puthagoreios de enos o mathematikos plen ou chorizo alla ek outos o aisthetes ousia sunistemi phemi


Aristotle, Metaphysics book 13 (DIORISIS sentence 3721)

τὸν γὰρ ὅλον οὐρανὸν κατασκευάζουσιν ἐξ ἀριθμῶν, πλὴν οὐ μοναδικῶν, ἀλλὰ τὰς μονάδας ὑπολαμβάνουσιν ἔχειν μέγεθος:

o gar olos ouranos kataskeuazo ek arithmos plen ou monadikos alla o monas upolambano echo megethos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3722)

ὅπως δὲ τὸ πρῶτον ἓν συνέστη ἔχον μέγεθος, ἀπορεῖν ἐοίκασιν.

opos de o proteros eis-2 sunistemi echo megethos aphorao eoika


Aristotle, Metaphysics book 13 (DIORISIS sentence 3723)

ἄλλος δέ τις τὸν πρῶτον ἀριθμὸν τὸν τῶν εἰδῶν ἕνα εἶναι, ἔνιοι δὲ καὶ τὸν μαθηματικὸν τὸν αὐτὸν τοῦτον εἶναι.

allos de tis o proteros arithmos o o eidos enos eimi enioi de kai o mathematikos o autos outos eimi


Aristotle, Metaphysics book 13 (DIORISIS sentence 3724)

ὁμοίως δὲ καὶ περὶ τὰ μήκη καὶ περὶ τὰ ἐπίπεδα καὶ περὶ τὰ στερεά.

omoios de kai peri o mekos kai peri o epipedos kai peri o stereos


Aristotle, Metaphysics book 13 (DIORISIS sentence 3725)

οἱ μὲν γὰρ ἕτερα τὰ μαθηματικὰ καὶ τὰ μετὰ τὰς ἰδέας:

e men gar eteros o mathematikos kai o meta o idea


Aristotle, Metaphysics book 13 (DIORISIS sentence 3726)

τῶν δὲ ἄλλως λεγόντων οἱ μὲν τὰ μαθηματικὰ καὶ μαθηματικῶς λέγουσιν, ὅσοι μὴ ποιοῦσι τὰς ἰδέας ἀριθμοὺς μηδὲ εἶναί φασιν ἰδέας, οἱ δὲ τὰ μαθηματικά, οὐ μαθηματικῶς δέ:

o de allos-2 lego o men o mathematikos kai mathematikos lego osos me poieo o idea arithmos mede eimi phemi idea o de o mathematikos ou mathematikos de