Aristotle, Metaphysics book 4 (DIORISIS sentence 961)

καίτοι γε συμβαίνει τοῖς ἅμα φάσκουσιν εἶναι καὶ μὴ εἶναι ἠρεμεῖν μᾶλλον φάναι πάντα ἢ κινεῖσθαι:

kaitoi-2 ge sumbaino o ama phasko eimi kai me eimi eremeo mallon phaino pas ee kineo


Aristotle, Metaphysics book 4 (DIORISIS sentence 962)

οὐ γὰρ ἔστιν εἰς ὅ τι μεταβαλεῖ:


Aristotle, Metaphysics book 4 (DIORISIS sentence 963)

ἅπαντα γὰρ ὑπάρχει πᾶσιν.


Aristotle, Metaphysics book 4 (DIORISIS sentence 964)

— περὶ δὲ τῆς ἀληθείας, ὡς οὐ πᾶν τὸ φαινόμενον ἀληθές, πρῶτον μὲν ὅτι οὐδʼ εἰ ἡ αἴσθησις μὴ ψευδὴς τοῦ γε ἰδίου ἐστίν, ἀλλʼ ἡ φαντασία οὐ ταὐτὸν τῇ αἰσθήσει.

peri de o aletheia os-2 ou pas o phaino alethes proteros men ostis oude ei o aisthesis me pseudes o ge idios eimi alla o phantasia ou tautos-2 o aisthesis


Aristotle, Metaphysics book 4 (DIORISIS sentence 965)

εἶτʼ ἄξιον θαυμάσαι εἰ τοῦτʼ ἀποροῦσι, πότερον τηλικαῦτά ἐστι τὰ μεγέθη καὶ τὰ χρώματα τοιαῦτα οἷα τοῖς ἄπωθεν φαίνεται ἢ οἷα τοῖς ἐγγύθεν, καὶ πότερον οἷα τοῖς ὑγιαίνουσιν ἢ οἷα τοῖς κάμνουσιν, καὶ βαρύτερα πότερον ἃ τοῖς ἀσθενοῦσιν ἢ ἃ τοῖς ἰσχύουσιν, καὶ ἀληθῆ πότερον ἃ τοῖς καθεύδουσιν ἢ ἃ τοῖς ἐγρηγορόσιν.

eita axios thaumazo ei outos aphorao poteros telikoutos eimi o megethos kai o chroma toioutos oios-2 o apothen-2 phaino ee oios-2 o egguthen kai poteros oios-2 o ugiaino ee oios-2 o kamno kai barus poteros os o astheneo ee os o ischuo kai alethes poteros os o katheudo ee os o egeiro


Aristotle, Metaphysics book 4 (DIORISIS sentence 966)

ὅτι μὲν γὰρ οὐκ οἴονταί γε, φανερόν:


Aristotle, Metaphysics book 4 (DIORISIS sentence 967)

οὐθεὶς γοῦν, ἐὰν ὑπολάβῃ νύκτωρ Ἀθήνῃσιν εἶναι ὢν ἐν Λιβύῃ, πορεύεται εἰς τὸ ᾠδεῖον.

oudeis goun ean upolambano nuktor athene eimi eimi en libue poreuo eis o odeion


Aristotle, Metaphysics book 4 (DIORISIS sentence 968)

ἔτι δὲ περὶ τοῦ μέλλοντος, ὥσπερ καὶ Πλάτων λέγει, οὐ δήπου ὁμοίως κυρία ἡ τοῦ ἰατροῦ δόξα καὶ ἡ τοῦ ἀγνοοῦντος, οἷον περὶ τοῦ μέλλοντος ἔσεσθαι ὑγιοῦς ἢ μὴ μέλλοντος.

eti de peri o mello osper-2 kai platon lego ou depou omoios kuria o o iatros doxa kai o o agnoeo oios-2 peri o mello eimi ugies ee me mello


Aristotle, Metaphysics book 4 (DIORISIS sentence 969)

ἔτι δὲ ἐπʼ αὐτῶν τῶν αἰσθήσεων οὐχ ὁμοίως κυρία ἡ τοῦ ἀλλοτρίου καὶ ἰδίου ἢ τοῦ πλησίον καὶ τοῦ αὑτῆς, ἀλλὰ περὶ μὲν χρώματος ὄψις, οὐ γεῦσις, περὶ δὲ χυμοῦ γεῦσις, οὐκ ὄψις:

eti de epi autos o aisthesis ou omoios kuria o o allotrios kai idios ee o plesios kai o eautou alla peri men chroma opsis ou geusis peri de chumos geusis ou opsis


Aristotle, Metaphysics book 4 (DIORISIS sentence 970)

ὧν ἑκάστη ἐν τῷ αὐτῷ χρόνῳ περὶ τὸ αὐτὸ οὐδέποτε φησιν ἅμα οὕτω καὶ οὐχ οὕτως ἔχειν.

os ekastos en o autos chronos peri o autos oudepote phemi ama outos-2 kai ou outos-2 echo


Aristotle, Metaphysics book 4 (DIORISIS sentence 971)

ἀλλʼ οὐδὲ ἐν ἑτέρῳ χρόνῳ περί γε τὸ πάθος ἠμφισβήτησεν, ἀλλὰ περὶ τὸ ᾧ συμβέβηκε τὸ πάθος.

alla oude en eteros chronos peri ge o pathos amphisbeteo alla peri o os sumbaino o pathos


Aristotle, Metaphysics book 4 (DIORISIS sentence 972)

λέγω δʼ οἷον ὁ μὲν αὐτὸς οἶνος δόξειεν ἂν ἢ μεταβαλὼν ἢ τοῦ σώματος μεταβαλόντος ὁτὲ μὲν εἶναι γλυκὺς ὁτὲ δὲ οὐ γλυκύς:

lego de oios-2 o men autos oinos dokeo an ee metaballo ee o soma metaballo ote men eimi glukus ote de ou glukus


Aristotle, Metaphysics book 4 (DIORISIS sentence 973)

ἀλλʼ οὐ τό γε γλυκύ, οἷόν ἐστιν ὅταν ᾖ, οὐδεπώποτε μετέβαλεν, ἀλλʼ ἀεὶ ἀληθεύει περὶ αὐτοῦ, καὶ ἔστιν ἐξ ἀνάγκης τὸ ἐσόμενον γλυκὺ τοιοῦτον.

alla ou o ge glukus oios-2 eimi otan eimi oudepopote metaballo alla aei aletheuo peri autos kai eimi ek anagke o eimi glukus toioutos


Aristotle, Metaphysics book 4 (DIORISIS sentence 974)

καίτοι τοῦτο ἀναιροῦσιν οὗτοι οἱ λόγοι ἅπαντες, ὥσπερ καὶ οὐσίαν μὴ εἶναι μηθενός, οὕτω μηδʼ ἐξ ἀνάγκης μηθέν:

kaitoi-2 outos anaireo outos o logos apas osper-2 kai ousia me eimi medeis outos-2 mede ek anagke medeis


Aristotle, Metaphysics book 4 (DIORISIS sentence 975)

τὸ γὰρ ἀναγκαῖον οὐκ ἐνδέχεται ἄλλως καὶ ἄλλως ἔχειν, ὥστʼ εἴ τι ἔστιν ἐξ ἀνάγκης, οὐχ ἕξει οὕτω τε καὶ οὐχ οὕτως.

o gar anagkaios ou endechomai allos-2 kai allos-2 echo oste-2 ei tis eimi ek anagke ou echo outos-2 te kai ou outos-2


Aristotle, Metaphysics book 4 (DIORISIS sentence 976)

ὅλως τʼ εἴπερ ἔστι τὸ αἰσθητὸν μόνον, οὐθὲν ἂν εἴη μὴ ὄντων τῶν ἐμψύχων:

olos te eiper eimi o aisthetos monos oudeis an aio me eimi o empsuchos


Aristotle, Metaphysics book 4 (DIORISIS sentence 977)

αἴσθησις γὰρ οὐκ ἂν εἴη.


Aristotle, Metaphysics book 4 (DIORISIS sentence 978)

τὸ μὲν οὖν μήτε τὰ αἰσθητὰ εἶναι μήτε τὰ αἰσθήματα ἴσως ἀληθές ʼτοῦ γὰρ αἰσθανομένου πάθος τοῦτό ἐστἰ, τὸ δὲ τὰ ὑποκείμενα μὴ εἶναι, ἃ ποιεῖ τὴν αἴσθησιν, καὶ ἄνευ αἰσθήσεως, ἀδύνατον.

o men oun mete o aisthetos eimi mete o aisthema isos-3 alethes o gar aisthanomai pathos outos eimi o de o upokeimai me eimi os poieo o aisthesis kai aneu aisthesis adunatos-2


Aristotle, Metaphysics book 4 (DIORISIS sentence 979)

οὐ γὰρ δὴ ἥ γʼ αἴσθησις αὐτὴ ἑαυτῆς ἐστίν, ἀλλʼ ἔστι τι καὶ ἕτερον παρὰ τὴν αἴσθησιν, ὃ ἀνάγκη πρότερον εἶναι τῆς αἰσθήσεως:

ou gar de-2 os ge aisthesis autos eautou eimi alla eimi tis kai eteros para o aisthesis os anagke proteros eimi o aisthesis


Aristotle, Metaphysics book 4 (DIORISIS sentence 980)

τὸ γὰρ κινοῦν τοῦ κινουμένου φύσει πρότερόν ἐστι, κἂν εἰ λέγεται πρὸς ἄλληλα ταῦτα, οὐθὲν ἧττον.

o gar kineo o kineo phusis proteros eimi kan-2 ei lego pros allelon outos oudeis esson


Aristotle, Metaphysics book 4 (DIORISIS sentence 981)

εἰσὶ δέ τινες οἳ ἀποροῦσι καὶ τῶν ταῦτα πεπεισμένων καὶ τῶν τοὺς λόγους τούτους μόνον λεγόντων:

eimi de tis e aphorao kai o outos peitho kai o o logos outos monos lego


Aristotle, Metaphysics book 4 (DIORISIS sentence 982)

ζητοῦσι γὰρ τίς ὁ κρινῶν τὸν ὑγιαίνοντα καὶ ὅλως τὸν περὶ ἕκαστα κρινοῦντα ὀρθῶς.

zeteo gar tis-2 o krinon o ugiaino kai olos o peri ekastos krino orthos


Aristotle, Metaphysics book 4 (DIORISIS sentence 983)

τὰ δὲ τοιαῦτα ἀπορήματα ὅμοιά ἐστι τῷ ἀπορεῖν πότερον καθεύδομεν νῦν ἢ ἐγρηγόραμεν, δύνανται δʼ αἱ ἀπορίαι αἱ τοιαῦται πᾶσαι τὸ αὐτό:

o de toioutos aporema omoios eimi o aphorao poteros katheudo nun ee egeiro dunamai de o aporia o toioutos pas o autos


Aristotle, Metaphysics book 4 (DIORISIS sentence 984)

πάντων γὰρ λόγον ἀξιοῦσιν εἶναι οὗτοι:


Aristotle, Metaphysics book 4 (DIORISIS sentence 985)

ἀρχὴν γὰρ ζητοῦσι, καὶ ταύτην διʼ ἀποδείξεως λαμβάνειν, ἐπεὶ ὅτι γε πεπεισμένοι οὐκ εἰσί, φανεροί εἰσιν ἐν ταῖς πράξεσιν.

arche gar zeteo kai outos dia apodeixis lambano epei ostis ge peitho ou eimi phaneros eimi en o praxis


Aristotle, Metaphysics book 4 (DIORISIS sentence 986)

ἀλλʼ ὅπερ εἴπομεν, τοῦτο αὐτῶν τὸ πάθος ἐστίν:

alla osper eipon outos autos o pathos eimi


Aristotle, Metaphysics book 4 (DIORISIS sentence 987)

λόγον γὰρ ζητοῦσιν ὧν οὐκ ἔστι λόγος:


Aristotle, Metaphysics book 4 (DIORISIS sentence 988)

ἀποδείξεως γὰρ ἀρχὴ οὐκ ἀπόδειξίς ἐστιν.


Aristotle, Metaphysics book 4 (DIORISIS sentence 989)

οὗτοι μὲν οὖν ῥᾳδίως ἂν τοῦτο πεισθεῖεν ʼἔστι γὰρ οὐ χαλεπὸν λαβεῖνʼ:

outos men oun radios an outos peitho eimi gar ou chalepos lambano


Aristotle, Metaphysics book 4 (DIORISIS sentence 990)

οἱ δʼ ἐν τῷ λόγῳ τὴν βίαν μόνον ζητοῦντες ἀδύνατον ζητοῦσιν:

o de en o logos o bia monos zeteo adunatos-2 zeteo


Aristotle, Metaphysics book 4 (DIORISIS sentence 991)

ἐναντία γὰρ εἰπεῖν ἀξιοῦσιν, εὐθὺς ἐναντία λέγοντες.

enantios gar eipon axioo euthus enantios lego


Aristotle, Metaphysics book 4 (DIORISIS sentence 992)

εἰ δὲ μὴ ἔστι πάντα πρός τι, ἀλλʼ ἔνιά ἐστι καὶ αὐτὰ καθʼ αὑτά, οὐκ ἂν εἴη πᾶν τὸ φαινόμενον ἀληθές:

ei de me eimi pas pros tis alla enioi eimi kai autos kata eautou ou an aio pas o phaino alethes


Aristotle, Metaphysics book 4 (DIORISIS sentence 993)

τὸ γὰρ φαινόμενον τινί ἐστι φαινόμενον:


Aristotle, Metaphysics book 4 (DIORISIS sentence 994)

ὥστε ὁ λέγων ἅπαντα τὰ φαινόμενα εἶναι ἀληθῆ ἅπαντα ποιεῖ τὰ ὄντα πρός τι.

oste-2 o lego apas o phaino eimi alethes apas poieo o eimi pros tis


Aristotle, Metaphysics book 4 (DIORISIS sentence 995)

διὸ καὶ φυλακτέον τοῖς τὴν βίαν ἐν τῷ λόγῳ ζητοῦσιν, ἅμα δὲ καὶ ὑπέχειν λόγον ἀξιοῦσιν, ὅτι οὐ τὸ φαινόμενον ἔστιν ἀλλὰ τὸ φαινόμενον ᾧ φαίνεται καὶ ὅτε φαίνεται καὶ ᾗ καὶ ὥς.

dio-2 kai phulakteos o o bia en o logos zeteo ama de kai upecho logos axioo ostis ou o phaino eimi alla o phaino os phaino kai ote phaino kai os kai os


Aristotle, Metaphysics book 4 (DIORISIS sentence 996)

ἂν δʼ ὑπέχωσι μὲν λόγον, μὴ οὕτω δʼ ὑπέχωσι, συμβήσεται αὑτοῖς τἀναντία ταχὺ λέγειν.

an de upecho men logos me outos-2 de upecho sumbaino eautou enantios tachus lego


Aristotle, Metaphysics book 4 (DIORISIS sentence 997)

ἐνδέχεται γὰρ τὸ αὐτὸ κατὰ μὲν τὴν ὄψιν μέλι φαίνεσθαι τῇ δὲ γεύσει μή, καὶ τῶν ὀφθαλμῶν δυοῖν ὄντοιν μὴ ταὐτὰ ἑκατέρᾳ τῇ ὄψει, ἂν ὦσιν ἀνόμοιαι:

endechomai gar o autos kata men o opsis meli phaino o de geuo me kai o ophthalmos duo eimi me tautos-2 ekateros-2 o opsis an eimi anomoios


Aristotle, Metaphysics book 4 (DIORISIS sentence 998)

ἐπεὶ πρός γε τοὺς διὰ τὰς πάλαι εἰρημένας αἰτίας τὸ φαινόμενον φάσκοντας ἀληθὲς εἶναι, καὶ διὰ τοῦτο πάνθʼ ὁμοίως εἶναι ψευδῆ καὶ ἀληθῆ:

epei pros ge o dia o palai ero aitia o phaino phasko alethes eimi kai dia outos pas omoios eimi pseudes kai alethes


Aristotle, Metaphysics book 4 (DIORISIS sentence 999)

οὔτε γὰρ ἅπασι ταὐτὰ φαίνεσθαι οὔτε ταὐτῷ ἀεὶ ταὐτά, ἀλλὰ πολλάκις τἀναντία κατὰ τὸν αὐτὸν χρόνον ʼἡ μὲν γὰρ ἁφὴ δύο λέγει ἐν τῇ ἐπαλλάξει τῶν δακτύλων ἡ δʼ ὄψις ἕνʼ:

oute gar apas tautos-2 phaino oute tautos-2 aei tautos-2 alla pollakis enantios kata o autos chronos o men gar aphe duo lego en o epallaxis o daktulos o de opsis enos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1063)

ἀρχὴ λέγεται ἡ μὲν ὅθεν ἄν τις τοῦ πράγματος κινηθείη πρῶτον, οἷον τοῦ μήκους καὶ ὁδοῦ ἐντεῦθεν μὲν αὕτη ἀρχή, ἐξ ἐναντίας δὲ ἑτέρα:

arche lego o men othen an tis o pragma kineo proteros oios-2 o mekos kai odos enteuthen men outos arche ek enantios de eteros


Aristotle, Metaphysics book 5 (DIORISIS sentence 1064)

ἡ δὲ ὅθεν ἂν κάλλιστα ἕκαστον γένοιτο, οἷον καὶ μαθήσεως οὐκ ἀπὸ τοῦ πρώτου καὶ τῆς τοῦ πράγματος ἀρχῆς ἐνίοτε ἀρκτέον ἀλλʼ ὅθεν ῥᾷστʼ ἂν μάθοι:

o de othen an kallista ekastos gignomai oios-2 kai mathesis ou apo o proteros kai o o pragma arche eniote arkteon alla othen radios an manthano


Aristotle, Metaphysics book 5 (DIORISIS sentence 1065)

ἡ δὲ ὅθεν πρῶτον γίγνεται ἐνυπάρχοντος, οἷον ὡς πλοίου τρόπις καὶ οἰκίας θεμέλιος, καὶ τῶν ζῴων οἱ μὲν καρδίαν οἱ δὲ ἐγκέφαλον οἱ δʼ ὅ τι ἂν τύχωσι τοιοῦτον ὑπολαμβάνουσιν:

o de othen proteros gignomai enuparcho oios-2 os-2 ploion tropis kai oikia themelios kai o zoion-2 o men kardia o de egkephalos e de os tis an tugchano toioutos upolambano


Aristotle, Metaphysics book 5 (DIORISIS sentence 1066)

ἡ δὲ ὅθεν γίγνεται πρῶτον μὴ ἐνυπάρχοντος καὶ ὅθεν πρῶτον ἡ κίνησις πέφυκεν ἄρχεσθαι καὶ ἡ μεταβολή, οἷον τὸ τέκνον ἐκ τοῦ πατρὸς καὶ τῆς μητρὸς καὶ ἡ μάχη ἐκ τῆς λοιδορίας:

o de othen gignomai proteros me enuparcho kai othen proteros o kinesis phuo archo kai o metabole oios-2 o teknon ek o pater kai o meter kai o mache ek o loidoria


Aristotle, Metaphysics book 5 (DIORISIS sentence 1067)

ἡ δὲ οὗ κατὰ προαίρεσιν κινεῖται τὰ κινούμενα καὶ μεταβάλλει τὰ μεταβάλλοντα, ὥσπερ αἵ τε κατὰ πόλεις ἀρχαὶ καὶ αἱ δυναστεῖαι καὶ αἱ βασιλεῖαι καὶ τυραννίδες ἀρχαὶ λέγονται καὶ αἱ τέχναι, καὶ τούτων αἱ ἀρχιτεκτονικαὶ μάλιστα.

o de e kata proairesis kineo o kineo kai metaballo o metaballo osper-2 os te kata polis arche kai o dunasteia kai o basileia2 kai turannis arche lego kai o techne kai outos o architektonikos malista


Aristotle, Metaphysics book 5 (DIORISIS sentence 1068)

ἔτι ὅθεν γνωστὸν τὸ πρᾶγμα πρῶτον, καὶ αὕτη ἀρχὴ λέγεται τοῦ πράγματος, οἷον τῶν ἀποδείξεων αἱ ὑποθέσεις.

eti othen gnostos o pragma proteros kai outos arche lego o pragma oios-2 o apodeixis o upothesis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1069)

ἰσαχῶς δὲ καὶ τὰ αἴτια λέγεται:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1070)

πάντα γὰρ τὰ αἴτια ἀρχαί.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1071)

πασῶν μὲν οὖν κοινὸν τῶν ἀρχῶν τὸ πρῶτον εἶναι ὅθεν ἢ ἔστιν ἢ γίγνεται ἢ γιγνώσκεται:

pas men oun koinos o arche o proteros eimi othen ee eimi ee gignomai ee gignosko


Aristotle, Metaphysics book 5 (DIORISIS sentence 1072)

τούτων δὲ αἱ μὲν ἐνυπάρχουσαί εἰσιν αἱ δὲ ἐκτός.

outos de o men enuparcho eimi o de ektos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1073)

διὸ ἥ τε φύσις ἀρχὴ καὶ τὸ στοιχεῖον καὶ ἡ διάνοια καὶ ἡ προαίρεσις καὶ οὐσία καὶ τὸ οὗ ἕνεκα:

dio-2 os te phusis arche kai o stoicheion kai o dianoia kai o proairesis kai ousia kai o e eneka


Aristotle, Metaphysics book 5 (DIORISIS sentence 1074)

πολλῶν γὰρ καὶ τοῦ γνῶναι καὶ τῆς κινήσεως ἀρχὴ τἀγαθὸν καὶ τὸ καλόν.

polus gar kai o gignosko kai o kinesis arche agathos kai o kalos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1075)

αἴτιον λέγεται ἕνα μὲν τρόπον ἐξ οὗ γίγνεταί τι ἐνυπάρχοντος, οἷον ὁ χαλκὸς τοῦ ἀνδριάντος καὶ ὁ ἄργυρος τῆς φιάλης καὶ τὰ τούτων γένη:

aitios lego enos men tropos-2 ek e gignomai tis enuparcho oios-2 o chalkos o andrias kai o arguros o phiale kai o outos genos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1076)

ἄλλον δὲ τὸ εἶδος καὶ τὸ παράδειγμα, τοῦτο δʼ ἐστὶν ὁ λόγος τοῦ τί ἦν εἶναι καὶ τὰ τούτου γένη ʼοἷον τοῦ διὰ πασῶν τὸ δύο πρὸς ἓν καὶ ὅλως ὁ ἀριθμόςʼ καὶ τὰ μέρη τὰ ἐν τῷ λόγῳ.

allos de o eidos kai o paradeigma outos de eimi o logos o tis-2 eimi eimi kai o outos genos oios-2 o dia pas o duo pros eis-2 kai olos o arithmos kai o mera-2 o en o logos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1077)

ἔτι ὅθεν ἡ ἀρχὴ τῆς μεταβολῆς ἡ πρώτη ἢ τῆς ἠρεμήσεως, οἷον ὁ βουλεύσας αἴτιος, καὶ ὁ πατὴρ τοῦ τέκνου καὶ ὅλως τὸ ποιοῦν τοῦ ποιουμένου καὶ τὸ μεταβλητικὸν τοῦ μεταβάλλοντος.

eti othen o arche o metaboleus o proteros ee o eremesis oios-2 o bouleuo aitios kai o pater o teknon kai olos o poieo o poieo kai o metabletikos o metaballo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1078)

ἔτι ὡς τὸ τέλος:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1079)

τοῦτο δʼ ἐστὶ τὸ οὗ ἕνεκα, οἷον τοῦ περιπατεῖν ἡ ὑγίεια.

outos de eimi o e eneka oios-2 o peripateo o ugieia


Aristotle, Metaphysics book 5 (DIORISIS sentence 1080)

διὰ τί γὰρ περιπατεῖ;


Aristotle, Metaphysics book 5 (DIORISIS sentence 1081)

φαμέν.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1082)

ἵνα ὑγιαίνῃ.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1083)

καὶ εἰπόντες οὕτως οἰόμεθα ἀποδεδωκέναι τὸ αἴτιον.

kai eipon outos-2 oiomai apodidomi o aitios


Aristotle, Metaphysics book 5 (DIORISIS sentence 1084)

καὶ ὅσα δὴ κινήσαντος ἄλλου μεταξὺ γίγνεται τοῦ τέλους, οἷον τῆς ὑγιείας ἡ ἰσχνασία ἢ ἡ κάθαρσις ἢ τὰ φάρμακα ἢ τὰ ὄργανα:

kai osos de-2 kineo allos metaxu gignomai o telos oios-2 o ugieia o ischnasia ee o katharsis-2 ee o pharmakon ee o organon


Aristotle, Metaphysics book 5 (DIORISIS sentence 1085)

πάντα γὰρ ταῦτα τοῦ τέλους ἕνεκά ἐστι, διαφέρει δὲ ἀλλήλων ὡς ὄντα τὰ μὲν ὄργανα τὰ δʼ ἔργα.

pas gar outos o telos eneka eimi diaphero de allelon os-2 eimi o men organon o de ergon


Aristotle, Metaphysics book 5 (DIORISIS sentence 1086)

τὰ μὲν οὖν αἴτια σχεδὸν τοσαυταχῶς λέγεται, συμβαίνει δὲ πολλαχῶς λεγομένων τῶν αἰτίων καὶ πολλὰ τοῦ αὐτοῦ αἴτια εἶναι οὐ κατὰ συμβεβηκός ʼοἷον τοῦ ἀνδριάντος καὶ ἡ ἀνδριαντοποιητικὴ καὶ ὁ χαλκὸς οὐ καθʼ ἕτερόν τι ἀλλʼ ᾗ ἀνδριάς:

o men oun aitios schedon tosautachos lego sumbaino de pollachos lego o aitios kai polus o autos aitios eimi ou kata sumbaino oios-2 o andrias kai o kai o chalkos ou kata eteros tis alla os andrias


Aristotle, Metaphysics book 5 (DIORISIS sentence 1087)

ἀλλʼ οὐ τὸν αὐτὸν τρόπον ἀλλὰ τὸ μὲν ὡς ὕλη τὸ δʼ ὡς ὅθεν ἡ κίνησιςʼ, καὶ ἀλλήλων αἴτια ʼοἷον τὸ πονεῖν τῆς εὐεξίας καὶ αὕτη τοῦ πονεῖν:

alla ou o autos tropos-2 alla o men os-2 ule o de os-2 othen o kinesis kai allelon aitios oios-2 o poneo o euexia kai outos o poneo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1088)

ἀλλʼ οὐ τὸν αὐτὸν τρόπον ἀλλὰ τὸ μὲν ὡς τέλος τὸ δʼ ὡς ἀρχὴ κινήσεωςʼ.

alla ou o autos tropos-2 alla o men os-2 telos o de os-2 arche kinesis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1089)

ἔτι δὲ ταὐτὸ τῶν ἐναντίων ἐστίν:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1090)

ὃ γὰρ παρὸν αἴτιον τουδί, τοῦτʼ ἀπὸν αἰτιώμεθα ἐνίοτε τοῦ ἐναντίου, οἷον τὴν ἀπουσίαν τοῦ κυβερνήτου τῆς ἀνατροπῆς, οὗ ἦν ἡ παρουσία αἰτία τῆς σωτηρίας:

os gar pareimi aitios ode outos apeimi aiteo eniote o enantios oios-2 o apousia o kubernetes o anatropeus e eimi o parousia aitia o soteria


Aristotle, Metaphysics book 5 (DIORISIS sentence 1091)

ἄμφω δέ, καὶ ἡ παρουσία καὶ ἡ στέρησις, αἴτια ὡς κινοῦντα.

ampho de kai o parousia kai o steresis-2 aitios os-2 kineo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1092)

ἅπαντα δὲ τὰ νῦν εἰρημένα αἴτια εἰς τέτταρας τρόπους πίπτει τοὺς φανερωτάτους.

apas de o nun ero aitios eis tessares tropos-2 pipto o phaneros


Aristotle, Metaphysics book 5 (DIORISIS sentence 1093)

τὰ μὲν γὰρ στοιχεῖα τῶν συλλαβῶν καὶ ἡ ὕλη τῶν σκευαστῶν καὶ τὸ πῦρ καὶ ἡ γῆ καὶ τὰ τοιαῦτα πάντα τῶν σωμάτων καὶ τὰ μέρη τοῦ ὅλου καὶ αἱ ὑποθέσεις τοῦ συμπεράσματος ὡς τὸ ἐξ οὗ αἴτιά ἐστιν:

o men gar stoicheion o sullabe kai o ule o skeuastes kai o pur kai o ge-2 kai o toioutos pas o soma kai o mera-2 o olos kai o upothesis o sumperasma os-2 o ek e aitios eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1094)

τούτων δὲ τὰ μὲν ὡς τὸ ὑποκείμενον, οἷον τὰ μέρη, τὰ δὲ ὡς τὸ τί ἦν εἶναι, τό τε ὅλον καὶ ἡ σύνθεσις καὶ τὸ εἶδος.

outos de o men os-2 o upokeimai oios-2 o mera-2 o de os-2 o tis-2 eimi eimi o te olos kai o sunthesis kai o eidos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1095)

τὸ δὲ σπέρμα καὶ ὁ ἰατρὸς καὶ ὁ βουλεύσας καὶ ὅλως τὸ ποιοῦν, πάντα ὅθεν ἡ ἀρχὴ τῆς μεταβολῆς ἢ στάσεως.

o de sperma kai o iatros kai o bouleuo kai olos o poieo pas othen o arche o metaboleus ee stasis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1096)

τὰ δʼ ὡς τὸ τέλος καὶ τἀγαθὸν τῶν ἄλλων:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1097)

τὸ γὰρ οὗ ἕνεκα βέλτιστον καὶ τέλος τῶν ἄλλων ἐθέλει εἶναι:

o gar e eneka beltistos kai telos o allos ethelo eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1098)

διαφερέτω δὲ μηδὲν αὐτὸ εἰπεῖν ἀγαθὸν ἢ φαινόμενον ἀγαθόν.

diaphero de medeis autos eipon agathos ee phaino agathos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1099)

τὰ μὲν οὖν αἴτια ταῦτα καὶ τοσαῦτά ἐστι τῷ εἴδει, τρόποι δὲ τῶν αἰτίων ἀριθμῷ μέν εἰσι πολλοί, κεφαλαιούμενοι δὲ καὶ οὗτοι ἐλάττους.

o men oun aitios outos kai tosoutos eimi o eidos tropos-2 de o aitios arithmos men eimi polus kephalaioo de kai outos elasson


Aristotle, Metaphysics book 5 (DIORISIS sentence 1100)

λέγονται γὰρ αἴτια πολλαχῶς, καὶ αὐτῶν τῶν ὁμοειδῶν προτέρως καὶ ὑστέρως ἄλλο ἄλλου, οἷον ὑγιείας ὁ ἰατρὸς καὶ ὁ τεχνίτης, καὶ τοῦ διὰ πασῶν τὸ διπλάσιον καὶ ἀριθμός, καὶ ἀεὶ τὰ περιέχοντα ὁτιοῦν τῶν καθʼ ἕκαστα.

lego gar aitios pollachos kai autos o omoeides proteros kai usteros allos allos oios-2 ugieia o iatros kai o technites-2 kai o dia pas o diplasios kai arithmos kai aei o periecho otioun o kata ekastos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1101)

ἔτι δʼ ὡς τὸ συμβεβηκὸς καὶ τὰ τούτων γένη, οἷον ἀνδριάντος ἄλλως Πολύκλειτος καὶ ἄλλως ἀνδριαντοποιός, ὅτι συμβέβηκε τῷ ἀνδριαντοποιῷ Πολυκλείτῳ εἶναι:

eti de os-2 o sumbaino kai o outos genos oios-2 andrias allos-2 polukleitos-2 kai allos-2 andriantopoios ostis sumbaino o andriantopoios polukleitos-2 eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1102)

καὶ τὰ περιέχοντα δὲ τὸ συμβεβηκός, οἷον ἄνθρωπος αἴτιος ἀνδριάντος, ἢ καὶ ὅλως ζῷον, ὅτι ὁ Πολύκλειτος ἄνθρωπος ὁ δὲ ἄνθρωπος ζῷον.

kai o periecho de o sumbaino oios-2 anthropos aitios andrias ee kai olos zoion-2 ostis o polukleitos-2 anthropos o de anthropos zoion-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1103)

ἔστι δὲ καὶ τῶν συμβεβηκότων ἄλλα ἄλλων πορρώτερον καὶ ἐγγύτερον, οἷον εἰ ὁ λευκὸς καὶ ὁ μουσικὸς αἴτιος λέγοιτο τοῦ ἀνδριάντος, ἀλλὰ μὴ μόνον Πολύκλειτος ἢ ἄνθρωπος.

eimi de kai o sumbaino allos allos proso kai egguteros oios-2 ei o leukos kai o mousikos aitios lego o andrias alla me monos polukleitos-2 ee anthropos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1104)

παρὰ πάντα δὲ καὶ τὰ οἰκείως λεγόμενα καὶ τὰ κατὰ συμβεβηκός, τὰ μὲν ὡς δυνάμενα λέγεται τὰ δʼ ὡς ἐνεργοῦντα, οἷον τοῦ οἰκοδομεῖσθαι οἰκοδόμος ἢ οἰκοδομῶν οἰκοδόμος.

para pas de kai o oikeios lego kai o kata sumbaino o men os-2 dunamai lego o de os-2 energeo oios-2 o oikodomeo oikodomos ee oikodomeo oikodomos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1105)

ὁμοίως δὲ λεχθήσεται καὶ ἐφʼ ὧν αἴτια τὰ αἴτια τοῖς εἰρημένοις, οἷον τοῦδε τοῦ ἀνδριάντος ἢ ἀνδριάντος ἢ ὅλως εἰκόνος, καὶ χαλκοῦ τοῦδε ἢ χαλκοῦ ἢ ὅλως ὕλης:

omoios de lego kai epi os aitios o aitios o ero oios-2 ode o andrias ee andrias ee olos eikon kai chalkos ode ee chalkos ee olos ule


Aristotle, Metaphysics book 5 (DIORISIS sentence 1106)

καὶ ἐπὶ τῶν συμβεβηκότων ὡσαύτως.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1107)

ἔτι δὲ συμπλεκόμενα καὶ ταῦτα κἀκεῖνα λεχθήσεται, οἷον οὐ Πολύκλειτος οὐδὲ ἀνδριαντοποιὸς ἀλλὰ Πολύκλειτος ἀνδριαντοποιός.

eti de sumpleko kai outos ekeinos lego oios-2 ou polukleitos-2 oude andriantopoios alla polukleitos-2 andriantopoios


Aristotle, Metaphysics book 5 (DIORISIS sentence 1108)

ἀλλʼ ὅμως ἅπαντά γε ταῦτʼ ἐστὶ τὸ μὲν πλῆθος ἕξ, λεγόμενα δὲ διχῶς:

alla omos-5 apas ge outos eimi o men plethos ex lego de dichoo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1109)

ἢ γὰρ ὡς τὸ καθʼ ἕκαστον ἢ ὡς τὸ γένος, ἢ ὡς τὸ συμβεβηκὸς ἢ ὡς τὸ γένος τοῦ συμβεβηκότος, ἢ ὡς συμπλεκόμενα ταῦτα ἢ ὡς ἁπλῶς λεγόμενα, πάντα δὲ ἢ ὡς ἐνεργοῦντα ἢ κατὰ δύναμιν.

ee gar os-2 o kata ekastos ee os-2 o genos ee os-2 o sumbaino ee os-2 o genos o sumbaino ee os-2 sumpleko outos ee os-2 aplos-2 lego pas de ee os-2 energeo ee kata dunamis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1110)

διαφέρει δὲ τοσοῦτον, ὅτι τὰ μὲν ἐνεργοῦντα καὶ τὰ καθʼ ἕκαστον ἅμα ἔστι καὶ οὐκ ἔστι καὶ ὧν αἴτια, οἷον ὅδε ὁ ἰατρεύων τῷδε τῷ ὑγιαζομένῳ καὶ ὅδε ὁ οἰκοδόμος τῷδε τῷ οἰκοδομουμένῳ, τὰ δὲ κατὰ δύναμιν οὐκ ἀεί:

diaphero de tosoutos ostis o men energeo kai o kata ekastos ama eimi kai ou eimi kai os aitios oios-2 ode o iatreuo ode o ugiazomai kai ode o oikodomos ode o oikodomeo o de kata dunamis ou aei


Aristotle, Metaphysics book 5 (DIORISIS sentence 1111)

φθείρεται γὰρ οὐχ ἅμα ἡ οἰκία καὶ ὁ οἰκοδόμος.

phtheiro gar ou ama o oikia kai o oikodomos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1112)

στοιχεῖον λέγεται ἐξ οὗ σύγκειται πρώτου ἐνυπάρχοντος ἀδιαιρέτου τῷ εἴδει εἰς ἕτερον εἶδος, οἷον φωνῆς στοιχεῖα ἐξ ὧν σύγκειται ἡ φωνὴ καὶ εἰς ἃ διαιρεῖται ἔσχατα, ἐκεῖνα δὲ μηκέτʼ εἰς ἄλλας φωνὰς ἑτέρας τῷ εἴδει αὐτῶν, ἀλλὰ κἂν διαιρῆται, τὰ μόρια ὁμοειδῆ, οἷον ὕδατος τὸ μόριον ὕδωρ, ἀλλʼ οὐ τῆς συλλαβῆς.

stoicheion lego ek e sugkeimai proteros enuparcho adiairetos o eidos eis eteros eidos oios-2 phone stoicheion ek os sugkeimai o phone kai eis os diaireo schetho ekeinos de meketi eis allos phone eteros o eidos autos alla kan-2 diaireo o morion omoeides oios-2 udor o morion udor alla ou o sullabe


Aristotle, Metaphysics book 5 (DIORISIS sentence 1113)

ὁμοίως δὲ καὶ τὰ τῶν σωμάτων στοιχεῖα λέγουσιν οἱ λέγοντες εἰς ἃ διαιρεῖται τὰ σώματα ἔσχατα, ἐκεῖνα δὲ μηκέτʼ εἰς ἄλλα εἴδει διαφέροντα:

omoios de kai o o soma stoicheion lego e lego eis os diaireo o soma schetho ekeinos de meketi eis allos eidos diaphero


Aristotle, Metaphysics book 5 (DIORISIS sentence 1114)

καὶ εἴτε ἓν εἴτε πλείω τὰ τοιαῦτα, ταῦτα στοιχεῖα λέγουσιν.

kai eite eis-2 eite pleos o toioutos outos stoicheion lego


Aristotle, Metaphysics book 5 (DIORISIS sentence 1115)

παραπλησίως δὲ καὶ τὰ τῶν διαγραμμάτων στοιχεῖα λέγεται, καὶ ὅλως τὰ τῶν ἀποδείξεων:

paraplesios de kai o o diagramma stoicheion lego kai olos o o apodeixis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1116)

αἱ γὰρ πρῶται ἀποδείξεις καὶ ἐν πλείοσιν ἀποδείξεσιν ἐνυπάρχουσαι, αὗται στοιχεῖα τῶν ἀποδείξεων λέγονται:

o gar proteros apodeixis kai en pleion apodeixis enuparcho outos stoicheion o apodeixis lego


Aristotle, Metaphysics book 5 (DIORISIS sentence 1117)

εἰσὶ δὲ τοιοῦτοι συλλογισμοὶ οἱ πρῶτοι ἐκ τῶν τριῶν διʼ ἑνὸς μέσου.

eimi de toioutos sullogismos o proteros ek o treis dia eis-2 mesos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1118)

καὶ μεταφέροντες δὲ στοιχεῖον καλοῦσιν ἐντεῦθεν ὃ ἂν ἓν ὂν καὶ μικρὸν ἐπὶ πολλὰ ᾖ χρήσιμον, διὸ καὶ τὸ μικρὸν καὶ ἁπλοῦν καὶ ἀδιαίρετον στοιχεῖον λέγεται.

kai metaphero de stoicheion kaleo enteuthen os an eis-2 eimi kai mikros epi polus eimi chresimos dio-2 kai o mikros kai aploos kai adiairetos stoicheion lego


Aristotle, Metaphysics book 5 (DIORISIS sentence 1119)

ὅθεν ἐλήλυθε τὰ μάλιστα καθόλου στοιχεῖα εἶναι, ὅτι ἕκαστον αὐτῶν ἓν ὂν καὶ ἁπλοῦν ἐν πολλοῖς ὑπάρχει ἢ πᾶσιν ἢ ὅτι πλείστοις, καὶ τὸ ἓν καὶ τὴν στιγμὴν ἀρχάς τισι δοκεῖν εἶναι.

othen erchomai o malista katholou stoicheion eimi ostis ekastos autos eis-2 eimi kai aploos en polus uparcho ee pas ee ostis pleistos kai o eis-2 kai o stigme arche tis dokeo eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1120)

ἐπεὶ οὖν τὰ καλούμενα γένη καθόλου καὶ ἀδιαίρετα ʼοὐ γὰρ ἔστι λόγος αὐτῶνʼ, στοιχεῖα τὰ γένη λέγουσί τινες, καὶ μᾶλλον ἢ τὴν διαφορὰν ὅτι καθόλου μᾶλλον τὸ γένος:

epei oun o kaleo genos katholou kai adiairetos ou gar eimi logos autos stoicheion o genos lego tis kai mallon ee o diaphora ostis katholou mallon o genos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1121)

ᾧ μὲν γὰρ ἡ διαφορὰ ὑπάρχει, καὶ τὸ γένος ἀκολουθεῖ, ᾧ δὲ τὸ γένος, οὐ παντὶ ἡ διαφορά.

os men gar o diaphora uparcho kai o genos akoloutheo os de o genos ou pas o diaphora


Aristotle, Metaphysics book 5 (DIORISIS sentence 1122)

ἁπάντων δὲ κοινὸν τὸ εἶναι στοιχεῖον ἑκάστου τὸ πρῶτον ἐνυπάρχον ἑκάστῳ.

apas de koinos o eimi stoicheion ekastos o proteros enuparcho ekastos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1123)

φύσις λέγεται ἕνα μὲν τρόπον ἡ τῶν φυομένων γένεσις, οἷον εἴ τις ἐπεκτείνας λέγοι τὸ υ, ἕνα δὲ ἐξ οὗ φύεται πρώτου τὸ φυόμενον ἐνυπάρχοντος:

phusis lego enos men tropos-2 o o phuo genesis oios-2 ei tis epekteino lego o enos de ek e phuo proteros o phuo enuparcho


Aristotle, Metaphysics book 5 (DIORISIS sentence 1124)

ἔτι ὅθεν ἡ κίνησις ἡ πρώτη ἐν ἑκάστῳ τῶν φύσει ὄντων ἐν αὐτῷ ᾗ αὐτὸ ὑπάρχει:

eti othen o kinesis o proteros en ekastos o phusis eimi en autos os autos uparcho


Aristotle, Metaphysics book 5 (DIORISIS sentence 1125)

φύεσθαι δὲ λέγεται ὅσα αὔξησιν ἔχει διʼ ἑτέρου τῷ ἅπτεσθαι καὶ συμπεφυκέναι ἢ προσπεφυκέναι ὥσπερ τὰ ἔμβρυα:

phuo de lego osos auxesis echo dia eteros o apto kai sumphuo ee prosphuo osper-2 o embruon


Aristotle, Metaphysics book 5 (DIORISIS sentence 1126)

διαφέρει δὲ σύμφυσις ἁφῆς, ἔνθα μὲν γὰρ οὐδὲν παρὰ τὴν ἁφὴν ἕτερον ἀνάγκη εἶναι, ἐν δὲ τοῖς συμπεφυκόσιν ἔστι τι ἓν τὸ αὐτὸ ἐν ἀμφοῖν ὃ ποιεῖ ἀντὶ τοῦ ἅπτεσθαι συμπεφυκέναι καὶ εἶναι ἓν κατὰ τὸ συνεχὲς καὶ ποσόν, ἀλλὰ μὴ κατὰ τὸ ποιόν.

diaphero de sumphusis aphe entha men gar oudeis para o aphe eteros anagke eimi en de o sumphuo eimi tis eis-2 o autos en ampho os poieo anti o apto sumphuo kai eimi eis-2 kata o suneches kai posos-2 alla me kata o poios-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1127)

ἔτι δὲ φύσις λέγεται ἐξ οὗ πρώτου ἢ ἔστιν ἢ γίγνεταί τι τῶν φύσει ὄντων, ἀρρυθμίστου ὄντος καὶ ἀμεταβλήτου ἐκ τῆς δυνάμεως τῆς αὑτοῦ, οἷον ἀνδριάντος καὶ τῶν σκευῶν τῶν χαλκῶν ὁ χαλκὸς ἡ φύσις λέγεται, τῶν δὲ ξυλίνων ξύλον:

eti de phusis lego ek e proteros ee eimi ee gignomai tis o phusis eimi arruthmistos eimi kai ametabletos ek o dunamis o eautou oios-2 andrias kai o skeuos o chalkos o chalkos o phusis lego o de xulinos-2 xulon


Aristotle, Metaphysics book 5 (DIORISIS sentence 1128)

ὁμοίως δὲ καὶ ἐπὶ τῶν ἄλλων:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1129)

ἐκ τούτων γάρ ἐστιν ἕκαστον διασωζομένης τῆς πρώτης ὕλης:

ek outos gar eimi ekastos diasozo o proteros ule


Aristotle, Metaphysics book 5 (DIORISIS sentence 1130)

τοῦτον γὰρ τὸν τρόπον καὶ τῶν φύσει ὄντων τὰ στοιχεῖά φασιν εἶναι φύσιν, οἱ μὲν πῦρ οἱ δὲ γῆν οἱ δʼ ἀέρα οἱ δʼ ὕδωρ οἱ δʼ ἄλλο τι τοιοῦτον λέγοντες, οἱ δʼ ἔνια τούτων οἱ δὲ πάντα ταῦτα.

outos gar o tropos-2 kai o phusis eimi o stoicheion phemi eimi phusis e men pur o de ge-2 e de aer e de udor e de allos tis toioutos lego e de enioi outos o de pas outos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1131)

ἔτι δʼ ἄλλον τρόπον λέγεται ἡ φύσις ἡ τῶν φύσει ὄντων οὐσία, οἷον οἱ λέγοντες τὴν φύσιν εἶναι τὴν πρώτην σύνθεσιν, ἢ ὥσπερ Ἐμπεδοκλῆς λέγει ὅτι φύσις οὐδενὸς ἔστιν ἐόντων, ἀλλὰ μόνον μῖξίς τε διάλλαξίς τε μιγέντων ἔστι, φύσις δʼ ἐπὶ τοῖς ὀνομάζεται ἀνθρώποισιν.

eti de allos tropos-2 lego o phusis o o phusis eimi ousia oios-2 e lego o phusis eimi o proteros sunthesis ee osper-2 empedokles lego ostis phusis oudeis eimi eimi alla monos mixis-2 te diallaxis te mignumi eimi phusis de epi o onomazo anthropos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1132)

διὸ καὶ ὅσα φύσει ἔστιν ἢ γίγνεται, ἤδη ὑπάρχοντος ἐξ οὗ πέφυκε γίγνεσθαι ἢ εἶναι, οὔπω φαμὲν τὴν φύσιν ἔχειν ἐὰν μὴ ἔχῃ τὸ εἶδος καὶ τὴν μορφήν.

dio-2 kai osos phusis eimi ee gignomai ede-2 uparcho ek e phuo gignomai ee eimi oupo phemi o phusis echo ean me echo o eidos kai o morphe


Aristotle, Metaphysics book 5 (DIORISIS sentence 1133)

φύσει μὲν οὖν τὸ ἐξ ἀμφοτέρων τούτων ἐστίν, οἷον τὰ ζῷα καὶ τὰ μόρια αὐτῶν:

phusis men oun o ek amphoteros outos eimi oios-2 o zoion-2 kai o morion autos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1134)

φύσις δὲ ἥ τε πρώτη ὕλη ʼκαὶ αὕτη διχῶς, ἢ ἡ πρὸς αὐτὸ πρώτη ἢ ἡ ὅλως πρώτη, οἷον τῶν χαλκῶν ἔργων πρὸς αὐτὰ μὲν πρῶτος ὁ χαλκός, ὅλως δʼ ἴσως ὕδωρ, εἰ πάντα τὰ τηκτὰ ὕδωῤ καὶ τὸ εἶδος καὶ ἡ οὐσία:

phusis de os te proteros ule kai outos dichoo ee o pros autos proteros ee o olos proteros oios-2 o chalkos ergon pros autos men proteros o chalkos olos de isos-3 udor ei pas o tektos udor kai o eidos kai o ousia


Aristotle, Metaphysics book 5 (DIORISIS sentence 1135)

τοῦτο δʼ ἐστὶ τὸ τέλος τῆς γενέσεως.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1136)

μεταφορᾷ δʼ ἤδη καὶ ὅλως πᾶσα οὐσία φύσις λέγεται διὰ ταύτην, ὅτι καὶ ἡ φύσις οὐσία τίς ἐστιν.

metaphora de ede-2 kai olos pas ousia phusis lego dia outos ostis kai o phusis ousia tis-2 eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1137)

ἐκ δὴ τῶν εἰρημένων ἡ πρώτη φύσις καὶ κυρίως λεγομένη ἐστὶν ἡ οὐσία ἡ τῶν ἐχόντων ἀρχὴν κινήσεως ἐν αὑτοῖς ᾗ αὐτά:

ek de-2 o ero o proteros phusis kai kurios-2 lego eimi o ousia o o echo arche kinesis en eautou os autos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1138)

ἡ γὰρ ὕλη τῷ ταύτης δεκτικὴ εἶναι λέγεται φύσις, καὶ αἱ γενέσεις καὶ τὸ φύεσθαι τῷ ἀπὸ ταύτης εἶναι κινήσεις.

o gar ule o outos dektikos eimi lego phusis kai o genesis kai o phuo o apo outos eimi kinesis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1139)

καὶ ἡ ἀρχὴ τῆς κινήσεως τῶν φύσει ὄντων αὕτη ἐστίν, ἐνυπάρχουσά πως ἢ δυνάμει ἢ ἐντελεχείᾳ.

kai o arche o kinesis o phusis eimi outos eimi enuparcho pos ee dunamis ee entelecheia


Aristotle, Metaphysics book 5 (DIORISIS sentence 1140)

ἀναγκαῖον λέγεται οὗ ἄνευ οὐκ ἐνδέχεται ζῆν ὡς συναιτίου ʼοἷον τὸ ἀναπνεῖν καὶ ἡ τροφὴ τῷ ζῴῳ ἀναγκαῖον, ἀδύνατον γὰρ ἄνευ τούτων εἶναἰ, καὶ ὧν ἄνευ τὸ ἀγαθὸν μὴ ἐνδέχεται ἢ εἶναι ἢ γενέσθαι, ἢ τὸ κακὸν ἀποβαλεῖν ἢ στερηθῆναι ʼοἷον τὸ πιεῖν τὸ φάρμακον ἀναγκαῖον ἵνα μὴ κάμνῃ, καὶ τὸ πλεῦσαι εἰς Αἴγιναν ἵνα ἀπολάβῃ τὰ χρήματἀ.

anagkaios lego e aneu ou endechomai zao os-2 sunaitios oios-2 o anapneo kai o trophe o zoion-2 anagkaios adunatos-2 gar aneu outos eimi kai os aneu o agathos me endechomai ee eimi ee gignomai ee o kakos apoballo ee stereo oios-2 o pino o pharmakon anagkaios ina me kamno kai o pleo eis aigina ina apolambano o chrema


Aristotle, Metaphysics book 5 (DIORISIS sentence 1141)

ἔτι τὸ βίαιον καὶ ἡ βία:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1142)

τοῦτο δʼ ἐστὶ τὸ παρὰ τὴν ὁρμὴν καὶ τὴν προαίρεσιν ἐμποδίζον καὶ κωλυτικόν, τὸ γὰρ βίαιον ἀναγκαῖον λέγεται, διὸ καὶ λυπηρόν ʼὥσπερ καὶ Εὔηνός φησι πᾶν γὰρ ἀναγκαῖον πρᾶγμʼ ἀνιαρὸν ἔφυ ʼʼ,' καὶ ἡ βία ἀνάγκη τις ʼὥσπερ καὶ Σοφοκλῆς λέγει ἀλλʼ ἡ βία με ταῦτʼ ἀναγκάζει ποιεῖν ʼʼ,' καὶ δοκεῖ ἡ ἀνάγκη ἀμετάπειστόν τι εἶναι, ὀρθῶς:

outos de eimi o para o orme kai o proairesis empodizo kai kolutikos o gar biaios anagkaion lego dio-2 kai luperos osper-2 kai euenos-2 phemi pas gar anagkaios pragma aniaros phuo kai o bia anagke tis osper-2 kai sophoklees lego alla o bia ego outos anagkazo poieo kai dokeo o anagke ametapeistos tis eimi orthos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1143)

ἐναντίον γὰρ τῇ κατὰ τὴν προαίρεσιν κινήσει καὶ κατὰ τὸν λογισμόν.

enantion gar o kata o proairesis kinesis kai kata o logismos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1144)

ἔτι τὸ μὴ ἐνδεχόμενον ἄλλως ἔχειν ἀναγκαῖόν φαμεν οὕτως ἔχειν:

eti o me endechomai allos-2 echo anagkaios phemi outos-2 echo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1145)

καὶ κατὰ τοῦτο τὸ ἀναγκαῖον καὶ τἆλλα λέγεταί πως ἅπαντα ἀναγκαῖα:

kai kata outos o anagkaion kai allos lego pos apas anagkaios


Aristotle, Metaphysics book 5 (DIORISIS sentence 1146)

τό τε γὰρ βίαιον ἀναγκαῖον λέγεται ἢ ποιεῖν ἢ πάσχειν τότε, ὅταν μὴ ἐνδέχηται κατὰ τὴν ὁρμὴν διὰ τὸ βιαζόμενον, ὡς ταύτην ἀνάγκην οὖσαν διʼ ἣν μὴ ἐνδέχεται ἄλλως, καὶ ἐπὶ τῶν συναιτίων τοῦ ζῆν καὶ τοῦ ἀγαθοῦ ὡσαύτως:

o te gar biaios anagkaion lego ee poieo ee pascho tote otan me endechomai kata o orme dia o biazo os-2 outos anagke eimi dia os me endechomai allos-2 kai epi o sunaitios o zao kai o agathos osautos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1147)

ὅταν γὰρ μὴ ἐνδέχηται ἔνθα μὲν τὸ ἀγαθὸν ἔνθα δὲ τὸ ζῆν καὶ τὸ εἶναι ἄνευ τινῶν, ταῦτα ἀναγκαῖα καὶ ἡ αἰτία ἀνάγκη τίς ἐστιν αὕτη.

otan gar me endechomai entha men o agathos entha de o zao kai o eimi aneu tis outos anagkaios kai o aitia anagke tis-2 eimi outos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1148)

ἔτι ἡ ἀπόδειξις τῶν ἀναγκαίων, ὅτι οὐκ ἐνδέχεται ἄλλως ἔχειν, εἰ ἀποδέδεικται ἁπλῶς:

eti o apodeixis o anagkaion ostis ou endechomai allos-2 echo ei apodeiknumi aplos-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1149)

τούτου δʼ αἴτια τὰ πρῶτα, εἰ ἀδύνατον ἄλλως ἔχειν ἐξ ὧν ὁ συλλογισμός.

outos de aitios o proteros ei adunatos-2 allos-2 echo ek os o sullogismos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1150)

τῶν μὲν δὴ ἕτερον αἴτιον τοῦ ἀναγκαῖα εἶναι, τῶν δὲ οὐδέν, ἀλλὰ διὰ ταῦτα ἕτερά ἐστιν ἐξ ἀνάγκης.

o men de-2 eteros aitios o anagkaios eimi o de oudeis alla dia outos eteros eimi ek anagke


Aristotle, Metaphysics book 5 (DIORISIS sentence 1151)

ὥστε τὸ πρῶτον καὶ κυρίως ἀναγκαῖον τὸ ἁπλοῦν ἐστίν:

oste-2 o proteros kai kurios-2 anagkaios o aploos eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1152)

τοῦτο γὰρ οὐκ ἐνδέχεται πλεοναχῶς ἔχειν, ὥστʼ οὐδὲ ἄλλως καὶ ἄλλως:

outos gar ou endechomai pleonachos echo oste-2 oude allos-2 kai allos-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1153)

ἤδη γὰρ πλεοναχῶς ἂν ἔχοι.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1154)

εἰ ἄρα ἔστιν ἄττα ἀΐδια καὶ ἀκίνητα, οὐδὲν ἐκείνοις ἐστὶ βίαιον οὐδὲ παρὰ φύσιν.

ei ara eimi atta aidios-2 kai akinetos oudeis ekeinos eimi biaios oude para phusis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1155)

ἓν λέγεται τὸ μὲν κατὰ συμβεβηκὸς τὸ δὲ καθʼ αὑτό, κατὰ συμβεβηκὸς μὲν οἷον Κορίσκος καὶ τὸ μουσικόν, καὶ Κορίσκος μουσικός ʼταὐτὸ γὰρ εἰπεῖν Κορίσκος καὶ τὸ μουσικόν, καὶ Κορίσκος μουσικόςʼ, καὶ τὸ μουσικὸν καὶ τὸ δίκαιον, καὶ μουσικὸς Κορίσκος καὶ δίκαιος Κορίσκος:

eis-2 lego o men kata sumbaino o de kata eautou kata sumbaino men oios-2 koriskos kai o mousikos kai koriskos mousikos autos gar eipon koriskos kai o mousikos kai koriskos mousikos kai o mousikos kai o dikaios kai mousikos koriskos kai dikaios koriskos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1156)

πάντα γὰρ ταῦτα ἓν λέγεται κατὰ συμβεβηκός, τὸ μὲν δίκαιον καὶ τὸ μουσικὸν ὅτι μιᾷ οὐσίᾳ συμβέβηκεν, τὸ δὲ μουσικὸν καὶ Κορίσκος ὅτι θάτερον θατέρῳ συμβέβηκεν:

pas gar outos eis-2 lego kata sumbaino o men dikaios kai o mousikos ostis eis-2 ousia sumbaino o de mousikos kai koriskos ostis eteros eteros sumbaino


Aristotle, Metaphysics book 5 (DIORISIS sentence 1157)

ὁμοίως δὲ τρόπον τινὰ καὶ ὁ μουσικὸς Κορίσκος τῷ Κορίσκῳ ἓν ὅτι θάτερον τῶν μορίων θατέρῳ συμβέβηκε τῶν ἐν τῷ λόγῳ, οἷον τὸ μουσικὸν τῷ Κορίσκῳ:

omoios de tropos-2 tis kai o mousikos koriskos o koriskos eis-2 ostis eteros o morion eteros sumbaino o en o logos oios-2 o mousikos o koriskos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1158)

καὶ ὁ μουσικὸς Κορίσκος δικαίῳ Κορίσκῳ ὅτι ἑκατέρου μέρος τῷ αὐτῷ ἑνὶ συμβέβηκεν ἕν.

kai o mousikos koriskos dikaios koriskos ostis ekateros-2 meros-2 o autos eis-2 sumbaino eis-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1159)

ὡσαύτως δὲ κἂν ἐπὶ γένους κἂν ἐπὶ τῶν καθόλου τινὸς ὀνομάτων λέγηται τὸ συμβεβηκός, οἷον ὅτι ἄνθρωπος τὸ αὐτὸ καὶ μουσικὸς ἄνθρωπος:

osautos de kan-2 epi genos kan-2 epi o katholou tis onoma lego o sumbaino oios-2 ostis anthropos o autos kai mousikos anthropos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1160)

ἢ γὰρ ὅτι τῷ ἀνθρώπῳ μιᾷ οὔσῃ οὐσίᾳ συμβέβηκε τὸ μουσικόν, ἢ ὅτι ἄμφω τῶν καθʼ ἕκαστόν τινι συμβέβηκεν, οἷον Κορίσκῳ.

ee gar ostis o anthropos eis-2 eimi ousia sumbaino o mousikos ee ostis ampho o kata ekastos tis sumbaino oios-2 koriskos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1161)

πλὴν οὐ τὸν αὐτὸν τρόπον ἄμφω ὑπάρχει, ἀλλὰ τὸ μὲν ἴσως ὡς γένος καὶ ἐν τῇ οὐσίᾳ τὸ δὲ ὡς ἕξις ἢ πάθος τῆς οὐσίας.

plen ou o autos tropos-2 ampho uparcho alla o men isos-3 os-2 genos kai en o ousia o de os-2 exis ee pathos o ousia


Aristotle, Metaphysics book 5 (DIORISIS sentence 1162)

ὅσα μὲν οὖν κατὰ συμβεβηκὸς λέγεται ἕν, τοῦτον τὸν τρόπον λέγεται:

osos men oun kata sumbaino lego eis-2 outos o tropos-2 lego


Aristotle, Metaphysics book 5 (DIORISIS sentence 1163)

τῶν δὲ καθʼ ἑαυτὰ ἓν λεγομένων τὰ μὲν λέγεται τῷ συνεχῆ εἶναι, οἷον φάκελος δεσμῷ καὶ ξύλα κόλλῃ:

o de kata eautou eis-2 lego o men lego o suneches eimi oios-2 phakelos desmos kai xulon kolla


Aristotle, Metaphysics book 5 (DIORISIS sentence 1164)

καὶ γραμμή, κἂν κεκαμμένη ᾖ, συνεχὴς δέ, μία λέγεται, ὥσπερ καὶ τῶν μερῶν ἕκαστον, οἷον σκέλος καὶ βραχίων.

kai gramme kan-2 kapto eimi suneches de eis-2 lego osper-2 kai o mera-2 ekastos oios-2 skelos kai brachea


Aristotle, Metaphysics book 5 (DIORISIS sentence 1165)

αὐτῶν δὲ τούτων μᾶλλον ἓν τὰ φύσει συνεχῆ ἢ τέχνῃ.

autos de outos mallon eis-2 o phusis suneches ee techne


Aristotle, Metaphysics book 5 (DIORISIS sentence 1166)

συνεχὲς δὲ λέγεται οὗ κίνησις μία καθʼ αὑτὸ καὶ μὴ οἷόν τε ἄλλως:

suneches de lego e kinesis eis-2 kata eautou kai me oios-2 te allos-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1167)

μία δʼ οὗ ἀδιαίρετος, ἀδιαίρετος δὲ κατὰ χρόνον.

eis-2 de e adiairetos adiairetos de kata chronos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1168)

καθʼ αὑτὰ δὲ συνεχῆ ὅσα μὴ ἁφῇ ἕν:

kata eautou de suneches osos me aphe eis-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1169)

εἰ γὰρ θείης ἁπτόμενα ἀλλήλων ξύλα, οὐ φήσεις ταῦτα εἶναι ἓν οὔτε ξύλον οὔτε σῶμα οὔτʼ ἄλλο συνεχὲς οὐδέν.

ei gar tithemi apto allelon xulon ou phemi outos eimi eis-2 oute xulon oute soma oute allos suneches oudeis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1170)

τά τε δὴ ὅλως συνεχῆ ἓν λέγεται κἂν ἔχῃ κάμψιν, καὶ ἔτι μᾶλλον τὰ μὴ ἔχοντα κάμψιν, οἷον κνήμη ἢ μηρὸς σκέλους, ὅτι ἐνδέχεται μὴ μίαν εἶναι τὴν κίνησιν τοῦ σκέλους.

tis-2 te de-2 olos suneches eis-2 lego kan-2 echo kampsis kai eti mallon o me echo kampsis oios-2 kneme ee meros skelos ostis endechomai me eis-2 eimi o kinesis o skelos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1171)

καὶ ἡ εὐθεῖα τῆς κεκαμμένης μᾶλλον ἕν:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1172)

τὴν δὲ κεκαμμένην καὶ ἔχουσαν γωνίαν καὶ μίαν καὶ οὐ μίαν λέγομεν, ὅτι ἐνδέχεται καὶ μὴ ἅμα τὴν κίνησιν αὐτῆς εἶναι καὶ ἅμα:

o de kapto kai echo gonia kai eis-2 kai ou eis-2 lego ostis endechomai kai me ama o kinesis autos eimi kai ama


Aristotle, Metaphysics book 5 (DIORISIS sentence 1173)

τῆς δʼ εὐθείας ἀεὶ ἅμα, καὶ οὐδὲν μόριον ἔχον μέγεθος τὸ μὲν ἠρεμεῖ τὸ δὲ κινεῖται, ὥσπερ τῆς κεκαμμένης.

o de euthus aei ama kai oudeis morion echo megethos o men eremeo o de kineo osper-2 o kapto


Aristotle, Metaphysics book 5 (DIORISIS sentence 1174)

ἔτι ἄλλον τρόπον ἓν λέγεται τῷ τὸ ὑποκείμενον τῷ εἴδει εἶναι ἀδιάφορον:

eti allos tropos-2 eis-2 lego o o upokeimai o eidos eimi adiaphoros


Aristotle, Metaphysics book 5 (DIORISIS sentence 1175)

ἀδιάφορον δʼ ὧν ἀδιαίρετον τὸ εἶδος κατὰ τὴν αἴσθησιν:

adiaphoros de os adiairetos o eidos kata o aisthesis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1176)

τὸ δʼ ὑποκείμενον ἢ τὸ πρῶτον ἢ τὸ τελευταῖον πρὸς τὸ τέλος:

o de upokeimai ee o proteros ee o teleutaios pros o telos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1177)

καὶ γὰρ οἶνος εἷς λέγεται καὶ ὕδωρ ἕν, ᾗ ἀδιαίρετον κατὰ τὸ εἶδος, καὶ οἱ χυμοὶ πάντες λέγονται ἕν ʼοἷον ἔλαιον οἶνοςʼ καὶ τὰ τηκτά, ὅτι πάντων τὸ ἔσχατον ὑποκείμενον τὸ αὐτό:

kai gar oinos eis-2 lego kai udor eis-2 os adiairetos kata o eidos kai o chumos pas lego eis-2 oios-2 elaion oinos kai o tektos ostis pas o schetho upokeimai o autos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1178)

ὕδωρ γὰρ ἢ ἀὴρ πάντα ταῦτα.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1179)

λέγεται δʼ ἓν καὶ ὧν τὸ γένος ἓν διαφέρον ταῖς ἀντικειμέναις διαφοραῖς— καὶ ταῦτα λέγεται πάντα ἓν ὅτι τὸ γένος ἓν τὸ ὑποκείμενον ταῖς διαφοραῖς ʼοἷον ἵππος ἄνθρωπος κύων ἕν τι ὅτι πάντα ζῷἀ, καὶ τρόπον δὴ παραπλήσιον ὥσπερ ἡ ὕλη μία.

lego de eis-2 kai os o genos eis-2 diaphero o antikeimai diaphora kai outos lego pas eis-2 ostis o genos eis-2 o upokeimai o diaphora oios-2 ippos anthropos kuon eis-2 tis ostis pas zoion-2 kai tropos-2 de-2 paraplesios osper-2 o ule eis-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1180)

ταῦτα δὲ ὁτὲ μὲν οὕτως ἓν λέγεται, ὁτὲ δὲ τὸ ἄνω γένος ταὐτὸν λέγεται— ἂν ᾖ τελευταῖα τοῦ γένους εἴδη— τὸ ἀνωτέρω τούτων, οἷον τὸ ἰσοσκελὲς καὶ τὸ ἰσόπλευρον ταὐτὸ καὶ ἓν σχῆμα ὅτι ἄμφω τρίγωνα:

outos de ote men outos-2 eis-2 lego ote de o ano genos tautos-2 lego an eimi teleutaios o genos eidos o ano outos oios-2 o isoskeles kai o isopleuros autos kai eis-2 schema-2 ostis ampho trigon


Aristotle, Metaphysics book 5 (DIORISIS sentence 1181)

τρίγωνα δʼ οὐ ταὐτά.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1182)

ἔτι δὲ ἓν λέγεται ὅσων ὁ λόγος ὁ τὸ τί ἦν εἶναι λέγων ἀδιαίρετος πρὸς ἄλλον τὸν δηλοῦντα τὸ πρᾶγμα ʼαὐτὸς γὰρ καθʼ αὑτὸν πᾶς λόγος διαιρετόςʼ.

eti de eis-2 lego osos o logos o o tis-2 eimi eimi lego adiairetos pros allos o deloo o pragma autos gar kata eautou pas logos diairetos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1183)

οὕτω γὰρ καὶ τὸ ηὐξημένον καὶ φθῖνον ἕν ἐστιν, ὅτι ὁ λόγος εἷς, ὥσπερ ἐπὶ τῶν ἐπιπέδων ὁ τοῦ εἴδους.

outos-2 gar kai o auxano kai phthio eis-2 eimi ostis o logos eis-2 osper-2 epi o epipedos o o eidos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1184)

ὅλως δὲ ὧν ἡ νόησις ἀδιαίρετος ἡ νοοῦσα τὸ τί ἦν εἶναι, καὶ μὴ δύναται χωρίσαι μήτε χρόνῳ μήτε τόπῳ μήτε λόγῳ, μάλιστα ταῦτα ἕν, καὶ τούτων ὅσα οὐσίαι:

olos de os o noesis adiairetos o noeo o tis-2 eimi eimi kai me dunamai chorizo mete chronos mete topos mete logos malista outos eis-2 kai outos osos ousia


Aristotle, Metaphysics book 5 (DIORISIS sentence 1185)

καθόλου γὰρ ὅσα μὴ ἔχει διαίρεσιν, ᾗ μὴ ἔχει, ταύτῃ ἓν λέγεται, οἷον εἰ ᾗ ἄνθρωπος μὴ ἔχει διαίρεσιν, εἷς ἄνθρωπος, εἰ δʼ ᾗ ζῷον, ἓν ζῷον, εἰ δὲ ᾗ μέγεθος, ἓν μέγεθος.

katholou gar osos me echo diairesis os me echo outos eis-2 lego oios-2 ei os anthropos me echo diairesis eis-2 anthropos ei de os zoion-2 eis-2 zoion-2 ei de os megethos eis-2 megethos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1186)

τὰ μὲν οὖν πλεῖστα ἓν λέγεται τῷ ἕτερόν τι ἢ ποιεῖν ἢ ἔχειν ἢ πάσχειν ἢ πρός τι εἶναι ἕν, τὰ δὲ πρώτως λεγόμενα ἓν ὧν ἡ οὐσία μία, μία δὲ ἢ συνεχείᾳ ἢ εἴδει ἢ λόγῳ:

o men oun pleistos eis-2 lego o eteros tis ee poieo ee echo ee pascho ee pros tis eimi eis-2 o de protos-2 lego eis-2 os o ousia eis-2 eis-2 de ee sunecheia ee eidos ee logos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1187)

καὶ γὰρ ἀριθμοῦμεν ὡς πλείω ἢ τὰ μὴ συνεχῆ ἢ ὧν μὴ ἓν τὸ εἶδος ἢ ὧν ὁ λόγος μὴ εἷς.

kai gar arithmeo os-2 pleos ee o me suneches ee os me eis-2 o eidos ee os o logos me eis-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1188)

ἔτι δʼ ἔστι μὲν ὡς ὁτιοῦν ἕν φαμεν εἶναι ἂν ᾖ ποσὸν καὶ συνεχές, ἔστι δʼ ὡς οὔ, ἂν μή τι ὅλον ᾖ, τοῦτο δὲ ἂν μὴ τὸ εἶδος ἔχῃ ἕν:

eti de eimi men os-2 otioun eis-2 phemi eimi an eimi posos-2 kai suneches eimi de os-2 ou an me tis olos eimi outos de an me o eidos echo eis-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1189)

οἷον οὐκ ἂν φαῖμεν ὁμοίως ἓν ἰδόντες ὁπωσοῦν τὰ μέρη συγκείμενα τοῦ ὑποδήματος, ἐὰν μὴ διὰ τὴν συνέχειαν, ἀλλʼ ἐὰν οὕτως ὥστε ὑπόδημα εἶναι καὶ εἶδός τι ἔχειν ἤδη ἕν:

oios-2 ou an phemi omoios eis-2 eidon oposoun o mera-2 sugkeimai o upodema-2 ean me dia o sunecheia alla ean outos-2 oste-2 upodema-2 eimi kai eidos tis echo ede-2 eis-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1190)

διὸ καὶ ἡ τοῦ κύκλου μάλιστα μία τῶν γραμμῶν, ὅτι ὅλη καὶ τέλειός ἐστιν.

dio-2 kai o o kuklos malista eis-2 o gramme ostis olos kai teleios eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1191)

τὸ δὲ ἑνὶ εἶναι ἀρχῇ τινί ἐστιν ἀριθμοῦ εἶναι:

o de eis-2 eimi arche tis eimi arithmos eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1192)

τὸ γὰρ πρῶτον μέτρον ἀρχή, ᾧ γὰρ πρώτῳ γνωρίζομεν, τοῦτο πρῶτον μέτρον ἑκάστου γένους:

o gar proteros metron arche os gar proteros gnorizo outos proteros metron ekastos genos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1193)

ἀρχὴ οὖν τοῦ γνωστοῦ περὶ ἕκαστον τὸ ἕν.

arche oun o gnostos peri ekastos o eis-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1194)

οὐ ταὐτὸ δὲ ἐν πᾶσι τοῖς γένεσι τὸ ἕν.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1195)

ἔνθα μὲν γὰρ δίεσις ἔνθα δὲ τὸ φωνῆεν ἢ ἄφωνον:

entha men gar diesis entha de o phoneeis ee aphonos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1196)

βάρους δὲ ἕτερον καὶ κινήσεως ἄλλο.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1197)

πανταχοῦ δὲ τὸ ἓν ἢ τῷ ποσῷ ἢ τῷ εἴδει ἀδιαίρετον.

pantachou de o eis-2 ee o posos-2 ee o eidos adiairetos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1198)

τὸ μὲν οὖν κατὰ τὸ ποσὸν ἀδιαίρετον, τὸ μὲν πάντῃ καὶ ἄθετον λέγεται μονάς, τὸ δὲ πάντῃ καὶ θέσιν ἔχον στιγμή, τὸ δὲ μοναχῇ γραμμή, τὸ δὲ διχῇ ἐπίπεδον, τὸ δὲ πάντῃ καὶ τριχῇ διαιρετὸν κατὰ τὸ ποσὸν σῶμα:

o men oun kata o posos-2 adiairetos o men pante kai athetos lego monas o de pante kai thesis echo stigme o de monache-2 gramme o de diche epipedos o de pante kai triche-2 diairetos kata o posos-2 soma


Aristotle, Metaphysics book 5 (DIORISIS sentence 1199)

καὶ ἀντιστρέψαντι δὴ τὸ μὲν διχῇ διαιρετὸν ἐπίπεδον, τὸ δὲ μοναχῇ γραμμή, τὸ δὲ μηδαμῇ διαιρετὸν κατὰ τὸ ποσὸν στιγμὴ καὶ μονάς, ἡ μὲν ἄθετος μονὰς ἡ δὲ θετὸς στιγμή.

kai antistrepho de-2 o men diche diairetos epipedos o de monache-2 gramme o de medame diairetos kata o posos-2 stigme kai monas o men athetos monas o de thetos stigme


Aristotle, Metaphysics book 5 (DIORISIS sentence 1200)

ἔτι δὲ τὰ μὲν κατʼ ἀριθμόν ἐστιν ἕν, τὰ δὲ κατʼ εἶδος, τὰ δὲ κατὰ γένος, τὰ δὲ κατʼ ἀναλογίαν, ἀριθμῷ μὲν ὧν ἡ ὕλη μία, εἴδει δʼ ὧν ὁ λόγος εἷς, γένει δʼ ὧν τὸ αὐτὸ σχῆμα τῆς κατηγορίας, κατʼ ἀναλογίαν δὲ ὅσα ἔχει ὡς ἄλλο πρὸς ἄλλο.

eti de o men kata arithmos eimi eis-2 o de kata eidos o de kata genos o de kata analogia arithmos men os o ule eis-2 eidos de os o logos eis-2 genos de os o autos schema-2 o kategoria kata analogia de osos echo os-2 allos pros allos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1201)

ἀεὶ δὲ τὰ ὕστερα τοῖς ἔμπροσθεν ἀκολουθεῖ, οἷον ὅσα ἀριθμῷ καὶ εἴδει ἕν, ὅσα δʼ εἴδει οὐ πάντα ἀριθμῷ:

aei de o usteron o emprosthen akoloutheo oios-2 osos arithmos kai eidos eis-2 osos de eidos ou pas arithmos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1202)

ἀλλὰ γένει πάντα ἓν ὅσαπερ καὶ εἴδει, ὅσα δὲ γένει οὐ πάντα εἴδει ἀλλʼ ἀναλογίᾳ:

alla genos pas eis-2 osos kai eidos osos de genos ou pas eidos alla analogia


Aristotle, Metaphysics book 5 (DIORISIS sentence 1203)

ὅσα δὲ ἀνολογίᾳ οὐ πάντα γένει.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1204)

φανερὸν δὲ καὶ ὅτι τὰ πολλὰ ἀντικειμένως λεχθήσεται τῷ ἑνί:

phaneros de kai ostis o polus antikeimai lego o eis-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1205)

τὰ μὲν γὰρ τῷ μὴ συνεχῆ εἶναι, τὰ δὲ τῷ διαιρετὴν ἔχειν τὴν ὕλην κατὰ τὸ εἶδος, ἢ τὴν πρώτην ἢ τὴν τελευταίαν, τὰ δὲ τῷ τοὺς λόγους πλείους τοὺς τί ἦν εἶναι λέγοντας.

o men gar o me suneches eimi o de o diairetos echo o ule kata o eidos ee o proteros ee o teleutaios o de o o logos pleos o tis-2 eimi eimi lego


Aristotle, Metaphysics book 5 (DIORISIS sentence 1206)

τὸ ὂν λέγεται τὸ μὲν κατὰ συμβεβηκὸς τὸ δὲ καθʼ αὑτό, κατὰ συμβεβηκὸς μέν, οἷον τὸν δίκαιον μουσικὸν εἶναί φαμεν καὶ τὸν ἄνθρωπον μουσικὸν καὶ τὸν μουσικὸν ἄνθρωπον, παραπλησίως λέγοντες ὡσπερεὶ τὸν μουσικὸν οἰκοδομεῖν ὅτι συμβέβηκε τῷ οἰκοδόμῳ μουσικῷ εἶναι ἢ τῷ μουσικῷ οἰκοδόμῳ ʼτὸ γὰρ τόδε εἶναι τόδε σημαίνει τὸ συμβεβηκέναι τῷδε τόδἐ, οὕτω δὲ καὶ ἐπὶ τῶν εἰρημένων:

o eimi lego o men kata sumbaino o de kata eautou kata sumbaino men oios-2 o dikaios mousikos eimi phemi kai o anthropos mousikos kai o mousikos anthropos paraplesios lego osper-2 o mousikos oikodomeo ostis sumbaino o oikodomos-2 mousikos eimi ee o mousikos oikodomos-2 o gar ode eimi ode semaino o sumbaino ode ode outos-2 de kai epi o ero


Aristotle, Metaphysics book 5 (DIORISIS sentence 1207)

τὸν γὰρ ἄνθρωπον ὅταν μουσικὸν λέγωμεν καὶ τὸν μουσικὸν ἄνθρωπον, ἢ τὸν λευκὸν μουσικὸν ἢ τοῦτον λευκόν, τὸ μὲν ὅτι ἄμφω τῷ αὐτῷ συμβεβήκασι, τὸ δʼ ὅτι τῷ ὄντι συμβέβηκε, τὸ δὲ μουσικὸν ἄνθρωπον ὅτι τούτῳ τὸ μουσικὸν συμβέβηκεν ʼοὕτω δὲ λέγεται καὶ τὸ μὴ λευκὸν εἶναι, ὅτι ᾧ συμβέβηκεν, ἐκεῖνο ἔστινʼ:

o gar anthropos otan mousikos lego kai o mousikos anthropos ee o leukos mousikos ee outos leukos o men ostis ampho o autos sumbaino o de ostis o eimi sumbaino o de mousikos anthropos ostis outos o mousikos sumbaino outos-2 de lego kai o me leukos eimi ostis os sumbaino ekeinos eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1208)

τὰ μὲν οὖν κατὰ συμβεβηκὸς εἶναι λεγόμενα οὕτω λέγεται ἢ διότι τῷ αὐτῷ ὄντι ἄμφω ὑπάρχει, ἢ ὅτι ὄντι ἐκείνῳ ὑπάρχει, ἢ ὅτι αὐτὸ ἔστιν ᾧ ὑπάρχει οὗ αὐτὸ κατηγορεῖται:

o men oun kata sumbaino eimi lego outos-2 lego ee dioti o autos eimi ampho uparcho ee ostis eimi ekeinos uparcho ee ostis autos eimi os uparcho e autos kategoreo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1209)

καθʼ αὑτὰ δὲ εἶναι λέγεται ὅσαπερ σημαίνει τὰ σχήματα τῆς κατηγορίας:

kata eautou de eimi lego osos semaino o schema-2 o kategoria


Aristotle, Metaphysics book 5 (DIORISIS sentence 1210)

ὁσαχῶς γὰρ λέγεται, τοσαυταχῶς τὸ εἶναι σημαίνει.

osachos gar lego tosautachos o eimi semaino


Aristotle, Metaphysics book 5 (DIORISIS sentence 1211)

ἐπεὶ οὖν τῶν κατηγορουμένων τὰ μὲν τί ἐστι σημαίνει, τὰ δὲ ποιόν, τὰ δὲ ποσόν, τὰ δὲ πρός τι, τὰ δὲ ποιεῖν ἢ πάσχειν, τὰ δὲ πού, τὰ δὲ ποτέ, ἑκάστῳ τούτων τὸ εἶναι ταὐτὸ σημαίνει:

epei oun o kategoreo o men tis-2 eimi semaino o de poios-2 o de posos-2 o de pros tis o de poieo ee pascho o de pou o de pote ekastos outos o eimi autos semaino


Aristotle, Metaphysics book 5 (DIORISIS sentence 1212)

οὐθὲν γὰρ διαφέρει τὸ ἄνθρωπος ὑγιαίνων ἐστὶν ἢ τὸ ἄνθρωπος ὑγιαίνει, οὐδὲ τὸ ἄνθρωπος βαδίζων ἐστὶν ἢ τέμνων τοῦ ἄνθρωπος βαδίζει ἢ τέμνει, ὁμοίως δὲ καὶ ἐπὶ τῶν ἄλλων.

oudeis gar diaphero o anthropos ugiaino eimi ee o anthropos ugiaino oude o anthropos badizo eimi ee temno o anthropos badizo ee temno omoios de kai epi o allos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1213)

ἔτι τὸ εἶναι σημαίνει καὶ τὸ ἔστιν ὅτι ἀληθές, τὸ δὲ μὴ εἶναι ὅτι οὐκ ἀληθὲς ἀλλὰ ψεῦδος, ὁμοίως ἐπὶ καταφάσεως καὶ ἀποφάσεως, οἷον ὅτι ἔστι Σωκράτης μουσικός, ὅτι ἀληθὲς τοῦτο, ἢ ὅτι ἔστι Σωκράτης οὐ λευκός, ὅτι ἀληθές:

eti o eimi semaino kai o eimi ostis alethes o de me eimi ostis ou alethes alla pseudos omoios epi kataphasis kai apophasis1 oios-2 ostis eimi sokrates-2 mousikos ostis alethes outos ee ostis eimi sokrates-2 ou leukos ostis alethes


Aristotle, Metaphysics book 5 (DIORISIS sentence 1214)

τὸ δʼ οὐκ ἔστιν ἡ διάμετρος σύμμετρος, ὅτι ψεῦδος.

o de ou eimi o diametros summetros ostis pseudos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1215)

ἔτι τὸ εἶναι σημαίνει καὶ τὸ ὂν τὸ μὲν δυνάμει ῥητὸν τὸ δʼ ἐντελεχείᾳ τῶν εἰρημένων τούτων:

eti o eimi semaino kai o eimi o men dunamis retos o de entelecheia o ero outos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1216)

ὁρῶν τε γὰρ εἶναί φαμεν καὶ τὸ δυνάμει ὁρῶν καὶ τὸ ἐντελεχείᾳ, καὶ ἐπίστασθαι ὡσαύτως καὶ τὸ δυνάμενον χρῆσθαι τῇ ἐπιστήμῃ καὶ τὸ χρώμενον, καὶ ἠρεμοῦν καὶ ᾧ ἤδη ὑπάρχει ἠρεμία καὶ τὸ δυνάμενον ἠρεμεῖν.

orao te gar eimi phemi kai o dunamis orao kai o entelecheia kai ephistemi osautos kai o dunamai chraomai o episteme kai o chraomai kai eremeo kai os ede-2 uparcho eremia-2 kai o dunamai eremeo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1217)

ὁμοίως δὲ καὶ ἐπὶ τῶν οὐσιῶν:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1218)

καὶ γὰρ Ἑρμῆν ἐν τῷ λίθῳ φαμὲν εἶναι, καὶ τὸ ἥμισυ τῆς γραμμῆς, καὶ σῖτον τὸν μήπω ἁδρόν.

kai gar ermes en o lithos phemi eimi kai o emisus o gramme kai sitos o mepo adros


Aristotle, Metaphysics book 5 (DIORISIS sentence 1219)

πότε δὲ δυνατὸν καὶ πότε οὔπω, ἐν ἄλλοις διοριστέον.

pote-2 de dunatos kai pote-2 oupo en allos dioristeon


Aristotle, Metaphysics book 5 (DIORISIS sentence 1220)

οὐσία λέγεται τά τε ἁπλᾶ σώματα, οἷον γῆ καὶ πῦρ καὶ ὕδωρ καὶ ὅσα τοιαῦτα, καὶ ὅλως σώματα καὶ τὰ ἐκ τούτων συνεστῶτα ζῷά τε καὶ δαιμόνια καὶ τὰ μόρια τούτων:

ousia lego tis-2 te aploos soma oios-2 ge-2 kai pur kai udor kai osos toioutos kai olos soma kai o ek outos sunistemi zoion-2 te kai daimonion kai o morion outos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1221)

ἅπαντα δὲ ταῦτα λέγεται οὐσία ὅτι οὐ καθʼ ὑποκειμένου λέγεται ἀλλὰ κατὰ τούτων τὰ ἄλλα.

apas de outos lego ousia ostis ou kata upokeimai lego alla kata outos o allos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1222)

ἄλλον δὲ τρόπον ὃ ἂν ᾖ αἴτιον τοῦ εἶναι, ἐνυπάρχον ἐν τοῖς τοιούτοις ὅσα μὴ λέγεται καθʼ ὑποκειμένου, οἷον ἡ ψυχὴ τῷ ζῴῳ.

allos de tropos-2 os an eimi aitios o eimi enuparcho en o toioutos osos me lego kata upokeimai oios-2 o psyche o zoion-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1223)

ἔτι ὅσα μόρια ἐνυπάρχοντά ἐστιν ἐν τοῖς τοιούτοις ὁρίζοντά τε καὶ τόδε τι σημαίνοντα, ὧν ἀναιρουμένων ἀναιρεῖται τὸ ὅλον, οἷον ἐπιπέδου σῶμα, ὥς φασί τινες, καὶ ἐπίπεδον γραμμῆς:

eti osos morion enuparcho eimi en o toioutos orizo te kai ode tis semaino os anaireo anaireo o olos oios-2 epipedos soma os-2 phemi tis kai epipedos gramme


Aristotle, Metaphysics book 5 (DIORISIS sentence 1224)

καὶ ὅλως ὁ ἀριθμὸς δοκεῖ εἶναί τισι τοιοῦτος ʼἀναιρουμένου τε γὰρ οὐδὲν εἶναι, καὶ ὁρίζειν πάντἀ:

kai olos o arithmos dokeo eimi tis toioutos anaireo te gar oudeis eimi kai orizo pas


Aristotle, Metaphysics book 5 (DIORISIS sentence 1225)

ἔτι τὸ τί ἦν εἶναι, οὗ ὁ λόγος ὁρισμός, καὶ τοῦτο οὐσία λέγεται ἑκάστου.

eti o tis-2 eimi eimi e o logos orismos kai outos ousia lego ekastos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1226)

συμβαίνει δὴ κατὰ δύο τρόπους τὴν οὐσίαν λέγεσθαι, τό θʼ ὑποκείμενον ἔσχατον, ὃ μηκέτι κατʼ ἄλλου λέγεται, καὶ ὃ ἂν τόδε τι ὂν καὶ χωριστὸν ᾖ:

sumbaino de-2 kata duo tropos-2 o ousia lego o te upokeimai schetho os meketi kata allos lego kai os an ode tis eimi kai choristos eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1227)

τοιοῦτον δὲ ἑκάστου ἡ μορφὴ καὶ τὸ εἶδος.

toioutos de ekastos o morphe kai o eidos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1228)

ταὐτὰ λέγεται τὰ μὲν κατὰ συμβεβηκός, οἷον τὸ λευκὸν καὶ τὸ μουσικὸν τὸ αὐτὸ ὅτι τῷ αὐτῷ συμβέβηκε, καὶ ἄνθρωπος καὶ μουσικὸν ὅτι θάτερον θατέρῳ συμβέβηκεν, τὸ δὲ μουσικὸν ἄνθρωπος ὅτι τῷ ἀνθρώπῳ συμβέβηκεν:

tautos-2 lego o men kata sumbaino oios-2 o leukos kai o mousikos o autos ostis o autos sumbaino kai anthropos kai mousikos ostis eteros eteros sumbaino o de mousikos anthropos ostis o anthropos sumbaino


Aristotle, Metaphysics book 5 (DIORISIS sentence 1229)

ἑκατέρῳ δὲ τοῦτο καὶ τούτῳ ἑκάτερον ἐκείνων, καὶ γὰρ τῷ ἀνθρώπῳ τῷ μουσικῷ καὶ ὁ ἄνθρωπος καὶ τὸ μουσικὸν ταὐτὸ λέγεται, καὶ τούτοις ἐκεῖνο ʼδιὸ καὶ πάντα ταῦτα καθόλου οὐ λέγεται:

ekateros-2 de outos kai outos ekateros-2 ekeinos kai gar o anthropos o mousikos kai o anthropos kai o mousikos autos lego kai outos ekeinos dio-2 kai pas outos katholou ou lego


Aristotle, Metaphysics book 5 (DIORISIS sentence 1230)

οὐ γὰρ ἀληθὲς εἰπεῖν ὅτι πᾶς ἄνθρωπος ταὐτὸ καὶ τὸ μουσικόν:

ou gar alethes eipon ostis pas anthropos autos kai o mousikos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1231)

τὰ γὰρ καθόλου καθʼ αὑτὰ ὑπάρχει, τὰ δὲ συμβεβηκότα οὐ καθʼ αὑτά:

o gar katholou kata eautou uparcho o de sumbaino ou kata eautou


Aristotle, Metaphysics book 5 (DIORISIS sentence 1232)

ἀλλʼ ἐπὶ τῶν καθʼ ἕκαστα ἁπλῶς λέγεται:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1233)

ταὐτὸ γὰρ δοκεῖ Σωκράτης καὶ Σωκράτης εἶναι μουσικός:

autos gar dokeo sokrates-2 kai sokrates-2 eimi mousikos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1234)

τὸ δὲ Σωκράτης οὐκ ἐπὶ πολλῶν, διὸ οὐ πᾶς Σωκράτης λέγεται ὥσπερ πᾶς ἄνθρωποςʼ:

o de sokrates-2 ou epi polus dio-2 ou pas sokrates-2 lego osper-2 pas anthropos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1235)

καὶ τὰ μὲν οὕτως λέγεται ταὐτά, τὰ δὲ καθʼ αὑτὰ ὁσαχῶσπερ καὶ τὸ ἕν:

kai o men outos-2 lego tautos-2 o de kata eautou osachos kai o eis-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1236)

καὶ γὰρ ὧν ἡ ὕλη μία ἢ εἴδει ἢ ἀριθμῷ ταὐτὰ λέγεται καὶ ὧν ἡ οὐσία μία, ὥστε φανερὸν ὅτι ἡ ταυτότης ἑνότης τίς ἐστιν ἢ πλειόνων τοῦ εἶναι ἢ ὅταν χρῆται ὡς πλείοσιν, οἷον ὅταν λέγῃ αὐτὸ αὑτῷ ταὐτόν:

kai gar os o ule eis-2 ee eidos ee arithmos tautos-2 lego kai os o ousia eis-2 oste-2 phaneros ostis o enotes tis-2 eimi ee pleion o eimi ee otan chraomai os-2 pleion oios-2 otan lego autos eautou tautos-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1237)

ὡς δυσὶ γὰρ χρῆται αὐτῷ.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1238)

ἕτερα δὲ λέγεται ὧν ἢ τὰ εἴδη πλείω ἢ ἡ ὕλη ἢ ὁ λόγος τῆς οὐσίας:

eteros de lego os ee o eidos pleos ee o ule ee o logos o ousia


Aristotle, Metaphysics book 5 (DIORISIS sentence 1239)

καὶ ὅλως ἀντικειμένως τῷ ταὐτῷ λέγεται τὸ ἕτερον.

kai olos antikeimai o tautos-2 lego o eteros


Aristotle, Metaphysics book 5 (DIORISIS sentence 1240)

διάφορα δὲ λέγεται ὅςʼ ἕτερά ἐστι τὸ αὐτό τι ὄντα, μὴ μόνον ἀριθμῷ ἀλλʼ ἢ εἴδει ἢ γένει ἢ ἀναλογίᾳ:

diaphoros de lego osos eteros eimi o autos tis eimi me monos arithmos alla ee eidos ee genos ee analogia


Aristotle, Metaphysics book 5 (DIORISIS sentence 1241)

ἔτι ὧν ἕτερον τὸ γένος, καὶ τὰ ἐναντία, καὶ ὅσα ἔχει ἐν τῇ οὐσίᾳ τὴν ἑτερότητα.

eti os eteros o genos kai o enantios kai osos echo en o ousia o eterotes


Aristotle, Metaphysics book 5 (DIORISIS sentence 1242)

ὅμοια λέγεται τά τε πάντῃ ταὐτὸ πεπονθότα, καὶ τὰ πλείω ταὐτὰ πεπονθότα ἢ ἕτερα, καὶ ὧν ἡ ποιότης μία:

omoios lego tis-2 te pante autos pascho kai o pleos tautos-2 pascho ee eteros kai os o poiotes eis-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1243)

καὶ καθʼ ὅσα ἀλλοιοῦσθαι ἐνδέχεται τῶν ἐναντίων, τούτων τὸ πλείω ἔχον ἢ κυριώτερα ὅμοιον τούτῳ.

kai kata osos alloioo endechomai o enantios outos o pleos echo ee kurios omoios outos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1244)

ἀντικειμένως δὲ τοῖς ὁμοίοις τὰ ἀνόμοια.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1245)

ἀντικείμενα λέγεται ἀντίφασις καὶ τἀναντία καὶ τὰ πρός τι καὶ στέρησις καὶ ἕξις καὶ ἐξ ὧν καὶ εἰς ἃ ἔσχατα αἱ γενέσεις καὶ φθοραί:

antikeimai lego antiphasis kai enantios kai o pros tis kai steresis-2 kai exis kai ek os kai eis os schetho o genesis kai phthora


Aristotle, Metaphysics book 5 (DIORISIS sentence 1246)

καὶ ὅσα μὴ ἐνδέχεται ἅμα παρεῖναι τῷ ἀμφοῖν δεκτικῷ, ταῦτα ἀντικεῖσθαι λέγεται ἢ αὐτὰ ἢ ἐξ ὧν ἐστίν.

kai osos me endechomai ama pareimi o ampho dektikos outos antikeimai lego ee autos ee ek os eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1247)

φαιὸν γὰρ καὶ λευκὸν ἅμα τῷ αὐτῷ οὐχ ὑπάρχει:

phaios gar kai leukos ama o autos ou uparcho


Aristotle, Metaphysics book 5 (DIORISIS sentence 1248)

διὸ ἐξ ὧν ἐστὶν ἀντίκειται.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1249)

ἐναντία λέγεται τά τε μὴ δυνατὰ ἅμα τῷ αὐτῷ παρεῖναι τῶν διαφερόντων κατὰ γένος, καὶ τὰ πλεῖστον διαφέροντα τῶν ἐν τῷ αὐτῷ γένει, καὶ τὰ πλεῖστον διαφέροντα τῶν ἐν ταὐτῷ δεκτικῷ, καὶ τὰ πλεῖστον διαφέροντα τῶν ὑπὸ τὴν αὐτὴν δύναμιν, καὶ ὧν ἡ διαφορὰ μεγίστη ἢ ἁπλῶς ἢ κατὰ γένος ἢ κατʼ εἶδος.

enantios lego tis-2 te me dunatos ama o autos pareimi o diaphero kata genos kai o pleistos diaphero o en o autos genos kai o pleistos diaphero o en tautos-2 dektikos kai o pleistos diaphero o upo o autos dunamis kai os o diaphora megas ee aplos-2 ee kata genos ee kata eidos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1250)

τὰ δʼ ἄλλα ἐναντία λέγεται τὰ μὲν τῷ τὰ τοιαῦτα ἔχειν, τὰ δὲ τῷ δεκτικὰ εἶναι τῶν τοιούτων, τὰ δὲ τῷ ποιητικὰ ἢ παθητικὰ εἶναι τῶν τοιούτων, ἢ ποιοῦντα ἢ πάσχοντα, ἢ ἀποβολαὶ ἢ λήψεις, ἢ ἕξεις ἢ στερήσεις εἶναι τῶν τοιούτων.

o de allos enantios lego o men o o toioutos echo o de o dektikos eimi o toioutos o de o poietikos ee pathetikos eimi o toioutos ee poieo ee pascho ee apobole ee lepsis ee echo ee stereo eimi o toioutos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1251)

ἐπεὶ δὲ τὸ ἓν καὶ τὸ ὂν πολλαχῶς λέγεται, ἀκολουθεῖν ἀνάγκη καὶ τἆλλα ὅσα κατὰ ταῦτα λέγεται, ὥστε καὶ τὸ ταὐτὸν καὶ τὸ ἕτερον καὶ τὸ ἐναντίον, ὥστʼ εἶναι ἕτερον καθʼ ἑκάστην κατηγορίαν.

epei de o eis-2 kai o eimi pollachos lego akoloutheo anagke kai allos osos kata outos lego oste-2 kai o tautos-2 kai o eteros kai o enantios oste-2 eimi eteros kata ekastos kategoria


Aristotle, Metaphysics book 5 (DIORISIS sentence 1252)

ἕτερα δὲ τῷ εἴδει λέγεται ὅσα τε ταὐτοῦ γένους ὄντα μὴ ὑπάλληλά ἐστι, καὶ ὅσα ἐν τῷ αὐτῷ γένει ὄντα διαφορὰν ἔχει, καὶ ὅσα ἐν τῇ οὐσίᾳ ἐναντίωσιν ἔχει:

eteros de o eidos lego osos te tautos-2 genos eimi me upallelos eimi kai osos en o autos genos eimi diaphora echo kai osos en o ousia enantiosis-2 echo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1253)

καὶ τὰ ἐναντία ἕτερα τῷ εἴδει ἀλλήλων ἢ πάντα ἢ τὰ λεγόμενα πρώτως, καὶ ὅσων ἐν τῷ τελευταίῳ τοῦ γένους εἴδει οἱ λόγοι ἕτεροι ʼοἷον ἄνθρωπος καὶ ἵππος ἄτομα τῷ γένει οἱ δὲ λόγοι ἕτεροι αὐτῶνʼ, καὶ ὅσα ἐν τῇ αὐτῇ οὐσίᾳ ὄντα ἔχει διαφοράν.

kai o enantios eteros o eidos allelon ee pas ee o lego protos-2 kai osos en o teleutaios o genos eidos o logos eteros oios-2 anthropos kai ippos atomos o genos o de logos eteros autos kai osos en o autos ousia eimi echo diaphora


Aristotle, Metaphysics book 5 (DIORISIS sentence 1254)

ταὐτὰ δὲ τῷ εἴδει τὰ ἀντικειμένως λεγόμενα τούτοις.

tautos-2 de o eidos o antikeimai lego outos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1255)

πρότερα καὶ ὕστερα λέγεται ἔνια μέν, ὡς ὄντος τινὸς πρώτου καὶ ἀρχῆς ἐν ἑκάστῳ γένει, τῷ ἐγγύτερον εἶναι ἀρχῆς τινὸς ὡρισμένης ἢ ἁπλῶς καὶ τῇ φύσει ἢ πρός τι ἢ ποὺ ἢ ὑπό τινων, οἷον τὰ μὲν κατὰ τόπον τῷ εἶναι ἐγγύτερον ἢ φύσει τινὸς τόπου ὡρισμένου ʼοἷον τοῦ μέσου ἢ τοῦ ἐσχάτοὐ ἢ πρὸς τὸ τυχόν, τὸ δὲ πορρώτερον ὕστερον:

proteros kai usteron lego enioi men os-2 eimi tis proteros kai arche en ekastos genos o egguteros eimi arche tis orizo ee aplos-2 kai o phusis ee pros tis ee pou ee upo tis oios-2 o men kata topos o eimi egguteros ee phusis tis topos orizo oios-2 o mesos ee o schetho ee pros o tugchano o de proso usteros


Aristotle, Metaphysics book 5 (DIORISIS sentence 1256)

τὰ δὲ κατὰ χρόνον ʼτὰ μὲν γὰρ τῷ πορρώτερον τοῦ νῦν, οἷον ἐπὶ τῶν γενομένων, πρότερον γὰρ τὰ Τρωϊκὰ τῶν Μηδικῶν ὅτι πορρώτερον ἀπέχει τοῦ νῦν:

o de kata chronos o men gar o proso o nun oios-2 epi o gignomai proteros gar o troikos o medikos ostis proso apecho o nun


Aristotle, Metaphysics book 5 (DIORISIS sentence 1257)

τὰ δὲ τῷ ἐγγύτερον τοῦ νῦν, οἷον ἐπὶ τῶν μελλόντων, πρότερον γὰρ Νέμεα Πυθίων ὅτι ἐγγύτερον τοῦ νῦν τῷ νῦν ὡς ἀρχῇ καὶ πρώτῳ χρησαμένωνʼ:

o de o egguteros o nun oios-2 epi o mello proteros gar nemea-2 puthia-2 ostis egguteros o nun o nun os-2 arche kai proteros chrao


Aristotle, Metaphysics book 5 (DIORISIS sentence 1258)

τὰ δὲ κατὰ κίνησιν ʼτὸ γὰρ ἐγγύτερον τοῦ πρώτου κινήσαντος πρότερον, οἷον παῖς ἀνδρός:

o de kata kinesis o gar egguteros o proteros kineo proteros oios-2 pas aner


Aristotle, Metaphysics book 5 (DIORISIS sentence 1259)

ἀρχὴ δὲ καὶ αὕτη τις ἁπλῶςʼ:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1260)

τὰ δὲ κατὰ δύναμιν ʼτὸ γὰρ ὑπερέχον τῇ δυνάμει πρότερον, καὶ τὸ δυνατώτερον:

o de kata dunamis o gar uperecho o dunamis proteros kai o dunatos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1261)

τοιοῦτον δʼ ἐστὶν οὗ κατὰ τὴν προαίρεσιν ἀνάγκη ἀκολουθεῖν θάτερον καὶ τὸ ὕστερον, ὥστε μὴ κινοῦντός τε ἐκείνου μὴ κινεῖσθαι καὶ κινοῦντος κινεῖσθαι:

toioutos de eimi e kata o proairesis anagke akoloutheo eteros kai o usteros oste-2 me kineo te ekeinos me kineo kai kineo kineo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1262)

ἡ δὲ προαίρεσις ἀρχἤ:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1263)

τὰ δὲ κατὰ τάξιν ʼταῦτα δʼ ἐστὶν ὅσα πρός τι ἓν ὡρισμένον διέστηκε κατά τινα λόγον, οἷον παραστάτης τριτοστάτου πρότερον καὶ παρανήτη νήτης:

o de kata taxis outos de eimi osos pros tis eis-2 orizo diistemi kata tis logos oios-2 parastates tritostates proteros kai paranete nete


Aristotle, Metaphysics book 5 (DIORISIS sentence 1264)

ἔνθα μὲν γὰρ ὁ κορυφαῖος ἔνθα δὲ ἡ μέση ἀρχἤ:

entha men gar o koruphaios entha de o mesos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1265)

ταῦτα μὲν οὖν πρότερα τοῦτον λέγεται τὸν τρόπον, ἄλλον δὲ τρόπον τὸ τῇ γνώσει πρότερον ὡς καὶ ἁπλῶς πρότερον.

outos men oun proteros outos lego o tropos-2 allos de tropos-2 o o gnosis proteros os-2 kai aplos-2 proteros


Aristotle, Metaphysics book 5 (DIORISIS sentence 1266)

τούτων δὲ ἄλλως τὰ κατὰ τὸν λόγον καὶ τὰ κατὰ τὴν αἴσθησιν.

outos de allos-2 o kata o logos kai o kata o aisthesis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1267)

κατὰ μὲν γὰρ τὸν λόγον τὰ καθόλου πρότερα κατὰ δὲ τὴν αἴσθησιν τὰ καθʼ ἕκαστα:

kata men gar o logos o katholou proteros kata de o aisthesis o kata ekastos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1268)

καὶ κατὰ τὸν λόγον δὲ τὸ συμβεβηκὸς τοῦ ὅλου πρότερον, οἷον τὸ μουσικὸν τοῦ μουσικοῦ ἀνθρώπου:

kai kata o logos de o sumbaino o olos proteros oios-2 o mousikos o mousikos anthropos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1269)

οὐ γὰρ ἔσται ὁ λόγος ὅλος ἄνευ τοῦ μέρους:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1270)

καίτοι οὐκ ἐνδέχεται μουσικὸν εἶναι μὴ ὄντος μουσικοῦ τινός.

kaitoi-2 ou endechomai mousikos eimi me eimi mousikos tis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1271)

ἔτι πρότερα λέγεται τὰ τῶν προτέρων πάθη, οἷον εὐθύτης λειότητος:

eti proteros lego o o proteros pathe-2 oios-2 euthutes leiotes


Aristotle, Metaphysics book 5 (DIORISIS sentence 1272)

τὸ μὲν γὰρ γραμμῆς καθʼ αὑτὴν πάθος τὸ δὲ ἐπιφανείας.

o men gar gramme kata eautou pathos o de epiphaneia1


Aristotle, Metaphysics book 5 (DIORISIS sentence 1273)

τὰ μὲν δὴ οὕτω λέγεται πρότερα καὶ ὕστερα, τὰ δὲ κατὰ φύσιν καὶ οὐσίαν, ὅσα ἐνδέχεται εἶναι ἄνευ ἄλλων, ἐκεῖνα δὲ ἄνευ ἐκείνων μή:

o men de-2 outos-2 lego proteros kai usteron o de kata phusis kai ousia osos endechomai eimi aneu allos ekeinos de aneu ekeinos me


Aristotle, Metaphysics book 5 (DIORISIS sentence 1274)

ᾗ διαιρέσει ἐχρήσατο Πλάτων.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1275)

ʼἐπεὶ δὲ τὸ εἶναι πολλαχῶς, πρῶτον μὲν τὸ ὑποκείμενον πρότερον, διὸ ἡ οὐσία πρότερον, ἔπειτα ἄλλως τὰ κατὰ δύναμιν καὶ κατʼ ἐντελέχειαν:

epei de o eimi pollachos proteros men o upokeimai proteros dio-2 o ousia proteros epeita allos-2 o kata dunamis kai kata entelecheia


Aristotle, Metaphysics book 5 (DIORISIS sentence 1276)

τὰ μὲν γὰρ κατὰ δύναμιν πρότερά ἐστι τὰ δὲ κατὰ ἐντελέχειαν, οἷον κατὰ δύναμιν μὲν ἡ ἡμίσεια τῆς ὅλης καὶ τὸ μόριον τοῦ ὅλου καὶ ἡ ὕλη τῆς οὐσίας, κατʼ ἐντελέχειαν δʼ ὕστερον:

o men gar kata dunamis proteros eimi o de kata entelecheia oios-2 kata dunamis men o emiseia o olos kai o morion o olos kai o ule o ousia kata entelecheia de usteros


Aristotle, Metaphysics book 5 (DIORISIS sentence 1277)

διαλυθέντος γὰρ κατʼ ἐντελέχειαν ἔσταιʼ.'


Aristotle, Metaphysics book 5 (DIORISIS sentence 1278)

τρόπον δή τινα πάντα τὰ πρότερον καὶ ὕστερον λεγόμενα κατὰ ταῦτα λέγεται:

tropos-2 de-2 tis pas o proteros kai usteros lego kata outos lego


Aristotle, Metaphysics book 5 (DIORISIS sentence 1279)

τὰ μὲν γὰρ κατὰ γένεσιν ἐνδέχεται ἄνευ τῶν ἑτέρων εἶναι, οἷον τὸ ὅλον τῶν μορίων, τὰ δὲ κατὰ φθοράν, οἷον τὸ μόριον τοῦ ὅλου.

o men gar kata genesis endechomai aneu o eteros eimi oios-2 o olos o morion o de kata phthora oios-2 o morion o olos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1280)

ὁμοίως δὲ καὶ τἆλλα.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1281)

δύναμις λέγεται ἡ μὲν ἀρχὴ κινήσεως ἢ μεταβολῆς ἡ ἐν ἑτέρῳ ἢ ᾗ ἕτερον, οἷον ἡ οἰκοδομικὴ δύναμίς ἐστιν ἣ οὐχ ὑπάρχει ἐν τῷ οἰκοδομουμένῳ, ἀλλʼ ἡ ἰατρικὴ δύναμις οὖσα ὑπάρχοι ἂν ἐν τῷ ἰατρευομένῳ, ἀλλʼ οὐχ ᾗ ἰατρευόμενος.

dunamis lego o men arche kinesis ee metaboleus o en eteros ee os eteros oios-2 o oikodomikos dunamis eimi os ou uparcho en o oikodomeo alla o iatrikos dunamis eimi uparcho an en o iatreuo alla ou os iatreuo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1282)

ἡ μὲν οὖν ὅλως ἀρχὴ μεταβολῆς ἢ κινήσεως λέγεται δύναμις ἐν ἑτέρῳ ἢ ᾗ ἕτερον, ἡ δʼ ὑφʼ ἑτέρου ἢ ᾗ ἕτερον ʼκαθʼ ἣν γὰρ τὸ πάσχον πάσχει τι, ὁτὲ μὲν ἐὰν ὁτιοῦν, δυνατὸν αὐτό φαμεν εἶναι παθεῖν, ὁτὲ δʼ οὐ κατὰ πᾶν πάθος ἀλλʼ ἂν ἐπὶ τὸ βέλτιονʼ:

o men oun olos arche metaboleus ee kinesis lego dunamis en eteros ee os eteros o de upo eteros ee os eteros os gar o pascho pascho tis ote men ean otioun dunatos autos phemi eimi pascho ote de ou kata pas pathos alla an epi o beltion


Aristotle, Metaphysics book 5 (DIORISIS sentence 1283)

ἔτι ἡ τοῦ καλῶς τοῦτʼ ἐπιτελεῖν ἢ κατὰ προαίρεσιν:

eti o o kalos outos epitello ee kata proairesis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1284)

ἐνίοτε γὰρ τοὺς μόνον ἂν πορευθέντας ἢ εἰπόντας, μὴ καλῶς δὲ ἢ μὴ ὡς προείλοντο, οὔ φαμεν δύνασθαι λέγειν ἢ βαδίζειν:

eniote gar o monos an poreuo ee eipon me kalos de ee me os-2 proaireo ou phemi dunamai lego ee badizo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1285)

ὁμοίως δὲ καὶ ἐπὶ τοῦ πάσχειν.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1286)

ἔτι ὅσαι ἕξεις καθʼ ἃς ἀπαθῆ ὅλως ἢ ἀμετάβλητα ἢ μὴ ῥᾳδίως ἐπὶ τὸ χεῖρον εὐμετακίνητα, δυνάμεις λέγονται:

eti osos echo kata os apathes olos ee ametabletos ee me radios epi o cheiron eumetakinetos dunamis lego


Aristotle, Metaphysics book 5 (DIORISIS sentence 1287)

κλᾶται μὲν γὰρ καὶ συντρίβεται καὶ κάμπτεται καὶ ὅλως φθείρεται οὐ τῷ δύνασθαι ἀλλὰ τῷ μὴ δύνασθαι καὶ ἐλλείπειν τινός:

klao men gar kai suntribo kai kampto kai olos phtheiro ou o dunamai alla o me dunamai kai elleipo tis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1288)

ἀπαθῆ δὲ τῶν τοιούτων ἃ μόλις καὶ ἠρέμα πάσχει διὰ δύναμιν καὶ τῷ δύνασθαι καὶ τῷ ἔχειν πώς.

apathes de o toioutos os molis kai erema-2 pascho dia dunamis kai o dunamai kai o echo pos-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1289)

λεγομένης δὲ τῆς δυνάμεως τοσαυταχῶς, καὶ τὸ δυνατὸν ἕνα μὲν τρόπον λεχθήσεται τὸ ἔχον κινήσεως ἀρχὴν ἢ μεταβολῆς ʼκαὶ γὰρ τὸ στατικὸν δυνατόν τἰ ἐν ἑτέρῳ ἢ ᾗ ἕτερον, ἕνα δʼ ἐὰν ἔχῃ τι αὐτοῦ ἄλλο δύναμιν τοιαύτην, ἕνα δʼ ἐὰν ἔχῃ μεταβάλλειν ἐφʼ ὁτιοῦν δύναμιν, εἴτʼ ἐπὶ τὸ χεῖρον εἴτʼ ἐπὶ τὸ βέλτιον ʼκαὶ γὰρ τὸ φθειρόμενον δοκεῖ δυνατὸν εἶναι φθείρεσθαι, ἢ οὐκ ἂν φθαρῆναι εἰ ἦν ἀδύνατον:

lego de o dunamis tosautachos kai o dunatos enos men tropos-2 lego o echo kinesis arche ee metaboleus kai gar o statikos dunatos tis en eteros ee os eteros enos de ean echo tis autos allos dunamis toioutos enos de ean echo metaballo epi otioun dunamis eite epi o cheiron eite epi o beltion kai gar o phtheiro dokeo dunatos eimi phtheiro ee ou an phtheiro ei eimi adunatos-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1290)

νῦν δὲ ἔχει τινὰ διάθεσιν καὶ αἰτίαν καὶ ἀρχὴν τοῦ τοιούτου πάθους:

nun de echo tis diathesis kai aitia kai arche o toioutos pathos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1291)

ὁτὲ μὲν δὴ τῷ ἔχειν τι δοκεῖ, ὁτὲ δὲ τῷ ἐστερῆσθαι τοιοῦτον εἶναι:

ote men de-2 o echo tis dokeo ote de o stereo toioutos eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1292)

εἰ δʼ ἡ στέρησίς ἐστιν ἕξις πως, πάντα τῷ ἔχειν ἂν εἴη τι, ὥστε τῷ τε ἔχειν ἕξιν τινὰ καὶ ἀρχήν ἐστι δυνατὸν καὶ τῷ ἔχειν τὴν τούτου στέρησιν, εἰ ἐνδέχεται ἔχειν στέρησιν:

ei de o steresis-2 eimi exis pos pas tis-2 echo an aio tis oste-2 o te echo exis tis kai arche eimi dunatos kai o echo o outos steresis-2 ei endechomai echo steresis-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1293)

εἰ δὲ μή, ὁμωνύμωςʼʼ:'


Aristotle, Metaphysics book 5 (DIORISIS sentence 1294)

ἕνα δὲ τῷ μὴ ἔχειν αὐτοῦ δύναμιν ἢ ἀρχὴν ἄλλο ἢ ᾗ ἄλλο φθαρτικήν.

enos de o me echo autos dunamis ee arche allos ee os allos phthartikos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1295)

ἔτι δὲ ταῦτα πάντα ἢ τῷ μόνον ἂν συμβῆναι γενέσθαι ἢ μὴ γενέσθαι, ἢ τῷ καλῶς.

eti de outos pas ee o monos an sumbaino gignomai ee me gignomai ee o kalos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1296)

καὶ γὰρ ἐν τοῖς ἀψύχοις ἔνεστιν ἡ τοιαύτη δύναμις, οἷον ἐν τοῖς ὀργάνοις:

kai gar en o apsuchos eneimi o toioutos dunamis oios-2 en o organon


Aristotle, Metaphysics book 5 (DIORISIS sentence 1297)

τὴν μὲν γὰρ δύνασθαί φασι φθέγγεσθαι λύραν, τὴν δʼ οὐδέν, ἂν ᾖ μὴ εὔφωνος.

o men gar dunamai phemi phtheggomai lura o de oudeis an eimi me euphonos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1298)

ἀδυναμία δὲ ἐστὶ στέρησις δυνάμεως καὶ τῆς τοιαύτης ἀρχῆς οἵα εἴρηται, ἢ ὅλως ἢ τῷ πεφυκότι ἔχειν, ἢ καὶ ὅτε πέφυκεν ἤδη ἔχειν:

adunamia de eimi steresis-2 dunamis kai o toioutos arche oios-2 eromai ee olos ee o phuo echo ee kai ote phuo ede-2 echo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1299)

οὐ γὰρ ὁμοίως ἂν φαῖεν ἀδύνατον εἶναι γεννᾶν παῖδα καὶ ἄνδρα καὶ εὐνοῦχον.

ou gar omoios an phemi adunatos-2 eimi gennas pais kai aner kai eunouchos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1300)

ἔτι δὲ καθʼ ἑκατέραν δύναμιν ἔστιν ἀδυναμία ἀντικειμένη, τῇ τε μόνον κινητικῇ καὶ τῇ καλῶς κινητικῇ.

eti de kata ekateros-2 dunamis eimi adunamia antikeimai o te monos kinetikos kai o kalos kinetikos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1301)

καὶ ἀδύνατα δὴ τὰ μὲν κατὰ τὴν ἀδυναμίαν ταύτην λέγεται, τὰ δὲ ἄλλον τρόπον, οἷον δυνατόν τε καὶ ἀδύνατον, ἀδύνατον μὲν οὗ τὸ ἐναντίον ἐξ ἀνάγκης ἀληθές ʼοἷον τὸ τὴν διάμετρον σύμμετρον εἶναι ἀδύνατον ὅτι ψεῦδος τὸ τοιοῦτον οὗ τὸ ἐναντίον οὐ μόνον ἀληθὲς ἀλλὰ καὶ ἀνάγκη τὸ ἄρα σύμμετρον οὐ μόνον ψεῦδος ἀλλὰ καὶ ἐξ ἀνάγκης ψεῦδοςʼ:

kai adunatos-2 de-2 o men kata o adunamia outos lego o de allos tropos-2 oios-2 dunatos te kai adunatos-2 adunatos-2 men e o enantios ek anagke alethes oios-2 o o diametron summetros eimi adunatos-2 ostis pseudos o toioutos e o enantion ou monos alethes alla kai anagke o aros summetros ou monos pseudos alla kai ek anagke pseudos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1302)

τὸ δʼ ἐναντίον τούτῳ, τὸ δυνατόν, ὅταν μὴ ἀναγκαῖον ᾖ τὸ ἐναντίον ψεῦδος εἶναι, οἷον τὸ καθῆσθαι ἄνθρωπον δυνατόν:

o de enantios outos o dunatos otan me anagkaios eimi o enantios pseudos eimi oios-2 o kathemai anthropos dunatos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1303)

οὐ γὰρ ἐξ ἀνάγκης τὸ μὴ καθῆσθαι ψεῦδος.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1304)

τὸ μὲν οὖν δυνατὸν ἕνα μὲν τρόπον, ὥσπερ εἴρηται, τὸ μὴ ἐξ ἀνάγκης ψεῦδος σημαίνει, ἕνα δὲ τὸ ἀληθές ἕνα δὲ τὸ ἐνδεχόμενον ἀληθὲς εἶναι.

o men oun dunatos enos men tropos-2 osper-2 eromai o me ek anagke pseudos semaino enos de o alethes enos de o endechomai alethes eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1305)

κατὰ μεταφορὰν δὲ ἡ ἐν γεωμετρίᾳ λέγεται δύναμις.

kata metaphora de o en geometria lego dunamis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1306)

ταῦτα μὲν οὖν τὰ δυνατὰ οὐ κατὰ δύναμιν:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1307)

τὰ δὲ λεγόμενα κατὰ δύναμιν πάντα λέγεται πρὸς τὴν πρώτην αὕτη δʼ ἐστὶν ἀρχὴ μεταβολῆς ἐν ἄλλῳ ἢ ᾗ ἄλλο.

o de lego kata dunamis pas lego pros o proteros outos de eimi arche metaboleus en allos ee os allos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1308)

τὰ γὰρ ἄλλα λέγεται δυνατὰ τῷ τὰ μὲν ἔχειν αὐτῶν ἄλλο τι τοιαύτην δύναμιν τὰ δὲ μὴ ἔχειν τὰ δὲ ὡδὶ ἔχειν.

o gar allos lego dunatos o o men echo autos allos tis toioutos dunamis o de me echo o de odi-2 echo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1309)

ὁμοίως δὲ καὶ τὰ ἀδύνατα.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1310)

ὥστε ὁ κύριος ὅρος τῆς πρώτης δυνάμεως ἂν εἴη ἀρχὴ μεταβλητικὴ ἐν ἄλλῳ ἢ ᾗ ἄλλο.

oste-2 o kuros-2 oros-4 o proteros dunamis an aio arche metabletikos en allos ee os allos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1311)

ποσὸν λέγεται τὸ διαιρετὸν εἰς ἐνυπάρχοντα ὧν ἑκάτερον ἢ ἕκαστον ἕν τι καὶ τόδε τι πέφυκεν εἶναι.

posos-2 lego o diairetos eis enuparcho os ekateros-2 ee ekastos eis-2 tis kai ode tis phuo eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1312)

πλῆθος μὲν οὖν ποσόν τι ἐὰν ἀριθμητὸν ᾖ, μέγεθος δὲ ἂν μετρητὸν ᾖ.

plethos men oun posos-2 tis ean arithmetos eimi megethos de an metretos eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1313)

λέγεται δὲ πλῆθος μὲν τὸ διαιρετὸν δυνάμει εἰς μὴ συνεχῆ, μέγεθος δὲ τὸ εἰς συνεχῆ:

lego de plethos men o diairetos dunamis eis me suneches megethos de o eis suneches


Aristotle, Metaphysics book 5 (DIORISIS sentence 1314)

μεγέθους δὲ τὸ μὲν ἐφʼ ἓν συνεχὲς μῆκος τὸ δʼ ἐπὶ δύο πλάτος τὸ δʼ ἐπὶ τρία βάθος.

megethos de o men epi eis-2 suneches mekos o de epi duo platos1 o de epi treis bathos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1315)

τούτων δὲ πλῆθος μὲν τὸ πεπερασμένον ἀριθμὸς μῆκος δὲ γραμμὴ πλάτος δὲ ἐπιφάνεια βάθος δὲ σῶμα.

outos de plethos men o peraino arithmos mekos de gramme platos1 de epiphaneia1 bathos de soma


Aristotle, Metaphysics book 5 (DIORISIS sentence 1316)

ἔτι τὰ μὲν λέγεται καθʼ αὑτὰ ποσά, τὰ δὲ κατὰ συμβεβηκός, οἷον ἡ μὲν γραμμὴ ποσόν τι καθʼ ἑαυτό, τὸ δὲ μουσικὸν κατὰ συμβεβηκός.

eti o men lego kata eautou posos-2 o de kata sumbaino oios-2 o men gramme posos-2 tis kata eautou o de mousikos kata sumbaino


Aristotle, Metaphysics book 5 (DIORISIS sentence 1317)

τῶν δὲ καθʼ αὑτὰ τὰ μὲν κατʼ οὐσίαν ἐστίν, οἷον ἡ γραμμὴ ποσόν τι ʼἐν γὰρ τῷ λόγῳ τῷ τί ἐστι λέγοντι τὸ ποσόν τι ὑπάρχεἰ, τὰ δὲ πάθη καὶ ἕξεις τῆς τοιαύτης ἐστὶν οὐσίας, οἷον τὸ πολὺ καὶ τὸ ὀλίγον, καὶ μακρὸν καὶ βραχύ, καὶ πλατὺ καὶ στενόν, καὶ βαθὺ καὶ ταπεινόν, καὶ βαρὺ καὶ κοῦφον, καὶ τὰ ἄλλα τὰ τοιαῦτα.

o de kata eautou o men kata ousia eimi oios-2 o gramme posos-2 tis en gar o logos o tis-2 eimi lego o posos-2 tis uparcho o de pathe-2 kai echo o toioutos eimi ousia oios-2 o polus kai o oligos kai makros kai brachus kai platus kai stenos kai bathus kai tapeinos kai barus kai kouphos kai o allos o toioutos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1318)

ἔστι δὲ καὶ τὸ μέγα καὶ τὸ μικρὸν καὶ μεῖζον καὶ ἔλαττον, καὶ καθʼ αὑτὰ καὶ πρὸς ἄλληλα λεγόμενα, τοῦ ποσοῦ πάθη καθʼ αὑτά:

eimi de kai o megas kai o mikros kai megas kai elasson kai kata eautou kai pros allelon lego o posos-2 pathe-2 kata eautou


Aristotle, Metaphysics book 5 (DIORISIS sentence 1319)

μεταφέρονται μέντοι καὶ ἐπʼ ἄλλα ταῦτα τὰ ὀνόματα.

metaphero mentoi kai epi allos outos o onoma


Aristotle, Metaphysics book 5 (DIORISIS sentence 1320)

τῶν δὲ κατὰ συμβεβηκὸς λεγομένων ποσῶν τὰ μὲν οὕτως λέγεται ὥσπερ ἐλέχθη ὅτι τὸ μουσικὸν ποσὸν καὶ τὸ λευκὸν τῷ εἶναι ποσόν τι ᾧ ὑπάρχουσι, τὰ δὲ ὡς κίνησις καὶ χρόνος:

o de kata sumbaino lego posos-2 o men outos-2 lego osper-2 lego ostis o mousikos posos-2 kai o leukos o eimi posos-2 tis os uparcho o de os-2 kinesis kai chronos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1321)

καὶ γὰρ ταῦτα πόςʼ ἄττα λέγεται καὶ συνεχῆ τῷ ἐκεῖνα διαιρετὰ εἶναι ὧν ἐστὶ ταῦτα πάθη.

kai gar outos posis atta lego kai suneches o ekeinos diairetos eimi os eimi outos pathe-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1322)

λέγω δὲ οὐ τὸ κινούμενον ἀλλʼ ὃ ἐκινήθη:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1323)

τῷ γὰρ ποσὸν εἶναι ἐκεῖνο καὶ ἡ κίνησις ποσή, ὁ δὲ χρόνος τῷ ταύτην.

o gar posos-2 eimi ekeinos kai o kinesis posos-2 o de chronos o outos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1324)

ποιὸν λέγεται ἕνα μὲν τρόπον ἡ διαφορὰ τῆς οὐσίας, οἷον ποιόν τι ἄνθρωπος ζῷον ὅτι δίπουν, ἵππος δὲ τετράπουν, καὶ κύκλος ποιόν τι σχῆμα ὅτι ἀγώνιον, ὡς τῆς διαφορᾶς τῆς κατὰ τὴν οὐσίαν ποιότητος οὔσης:

poios-2 lego enos men tropos-2 o diaphora o ousia oios-2 poios-2 tis anthropos zoion-2 ostis dipous ippos de tetrapous kai kuklos poios-2 tis schema-2 ostis agonios1 os-2 o diaphora o kata o ousia poiotes eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1325)

— ἕνα μὲν δὴ τρόπον τοῦτον λέγεται ἡ ποιότης διαφορὰ οὐσίας, ἕνα δὲ ὡς τὰ ἀκίνητα καὶ τὰ μαθηματικά, ὥσπερ οἱ ἀριθμοὶ ποιοί τινες, οἷον οἱ σύνθετοι καὶ μὴ μόνον ἐφʼ ἓν ὄντες ἀλλʼ ὧν μίμημα τὸ ἐπίπεδον καὶ τὸ στερεόν ʼοὗτοι δʼ εἰσὶν οἱ ποσάκις ποσοὶ ἢ ποσάκις ποσάκις ποσοἴ, καὶ ὅλως ὃ παρὰ τὸ ποσὸν ὑπάρχει ἐν τῇ οὐσίᾳ:

enos men de-2 tropos-2 outos lego o poiotes diaphora ousia enos de os-2 o akinetos kai o mathematikos osper-2 e arithmos poios-2 tis oios-2 o sunthetos kai me monos epi eis-2 eimi alla os mimema-2 o epipedos kai o stereos outos de eimi o posakis posos-2 ee posakis posakis kai olos os para o posos-2 uparcho en o ousia


Aristotle, Metaphysics book 5 (DIORISIS sentence 1326)

οὐσία γὰρ ἑκάστου ὃ ἅπαξ, οἷον τῶν ἓξ οὐχ ὃ δὶς ἢ τρὶς εἰσὶν ἀλλʼ ὃ ἅπαξ:

ousia gar ekastos os apax oios-2 o ex ou os dis ee tris eimi alla os apax


Aristotle, Metaphysics book 5 (DIORISIS sentence 1327)

ἓξ γὰρ ἅπαξ ἕξ.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1328)

ἔτι ὅσα πάθη τῶν κινουμένων οὐσιῶν, οἷον θερμότης καὶ ψυχρότης, καὶ λευκότης καὶ μελανία, καὶ βαρύτης καὶ κουφότης, καὶ ὅσα τοιαῦτα, καθʼ ἃ λέγονται καὶ ἀλλοιοῦσθαι τὰ σώματα μεταβαλλόντων.

eti osos pathe-2 o kineo ousia oios-2 thermotes kai psuchrotes kai leukotes kai melania1 kai barutes kai kouphotes kai osos toioutos kata os lego kai alloioo o soma metaballo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1329)

ἔτι κατʼ ἀρετὴν καὶ κακίαν καὶ ὅλως τὸ κακὸν καὶ ἀγαθόν.

eti kata arete kai kakia kai olos o kakos kai agathos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1330)

σχεδὸν δὴ κατὰ δύο τρόπους λέγοιτʼ ἂν τὸ ποιόν, καὶ τούτων ἕνα τὸν κυριώτατον:

schedon de-2 kata duo tropos-2 lego an o poios-2 kai outos enos o kurios


Aristotle, Metaphysics book 5 (DIORISIS sentence 1331)

πρώτη μὲν γὰρ ποιότης ἡ τῆς οὐσίας διαφορά ʼταύτης δέ τι καὶ ἡ ἐν τοῖς ἀριθμοῖς ποιότης μέρος:

proteros men gar poiotes o o ousia diaphora outos de tis kai o en o arithmos poiotes meros-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1332)

διαφορὰ γάρ τις οὐσιῶν, ἀλλʼ ἢ οὐ κινουμένων ἢ οὐχ ᾗ κινούμενἀ, τὰ δὲ πάθη τῶν κινουμένων ᾗ κινούμενα, καὶ αἱ τῶν κινήσεων διαφοραί.

diaphora gar tis ousia alla ee ou kineo ee ou os kineo o de pathe-2 o kineo os kineo kai o o kinesis diaphora


Aristotle, Metaphysics book 5 (DIORISIS sentence 1333)

ἀρετὴ δὲ καὶ κακία τῶν παθημάτων μέρος τι:

arete de kai kakia o pathema-2 meros-2 tis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1334)

διαφορὰς γὰρ δηλοῦσι τῆς κινήσεως καὶ τῆς ἐνεργείας, καθʼ ἃς ποιοῦσιν ἢ πάσχουσι καλῶς ἢ φαύλως τὰ ἐν κινήσει ὄντα:

diaphora gar deloo o kinesis kai o energeia kata os poieo ee pascho kalos ee phaulos o en kinesis eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1335)

τὸ μὲν γὰρ ὡδὶ δυνάμενον κινεῖσθαι ἢ ἐνεργεῖν ἀγαθὸν τὸ δʼ ὡδὶ καὶ ἐναντίως μοχθηρόν.

o men gar odi-2 dunamai kineo ee energeo agathos o de odi-2 kai enantios mochtheros


Aristotle, Metaphysics book 5 (DIORISIS sentence 1336)

μάλιστα δὲ τὸ ἀγαθὸν καὶ τὸ κακὸν σημαίνει τὸ ποιὸν ἐπὶ τῶν ἐμψύχων, καὶ τούτων μάλιστα ἐπὶ τοῖς ἔχουσι προαίρεσιν.

malista de o agathos kai o kakos semaino o poios-2 epi o empsuchos kai outos malista epi o echo proairesis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1337)

πρός τι λέγεται τὰ μὲν ὡς διπλάσιον πρὸς ἥμισυ καὶ τριπλάσιον πρὸς τριτημόριον, καὶ ὅλως πολλαπλάσιον πρὸς πολλοστημόριον καὶ ὑπερέχον πρὸς ὑπερεχόμενον:

pros tis lego o men os-2 diplasios pros emisus kai triplasios-2 pros tritemorion kai olos pollaplasios-2 pros pollostemorios kai uperecho pros uperecho


Aristotle, Metaphysics book 5 (DIORISIS sentence 1338)

τὰ δʼ ὡς τὸ θερμαντικὸν πρὸς τὸ θερμαντὸν καὶ τὸ τμητικὸν πρὸς τὸ τμητόν, καὶ ὅλως τὸ ποιητικὸν πρὸς τὸ παθητικόν:

o de os-2 o thermantikos pros o thermantos kai o tmetikos pros o tmetos kai olos o poietikos pros o pathetikos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1339)

τὰ δʼ ὡς τὸ μετρητὸν πρὸς τὸ μέτρον καὶ ἐπιστητὸν πρὸς ἐπιστήμην καὶ αἰσθητὸν πρὸς αἴσθησιν.

o de os-2 o metretos pros o metron kai epistetos pros episteme kai aisthetos pros aisthesis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1340)

λέγεται δὲ τὰ μὲν πρῶτα κατʼ ἀριθμὸν ἢ ἁπλῶς ἢ ὡρισμένως, πρὸς αὐτοὺς ἢ πρὸς ἕν ʼοἷον τὸ μὲν διπλάσιον πρὸς ἓν ἀριθμὸς ὡρισμένος, τὸ δὲ πολλαπλάσιον κατʼ ἀριθμὸν πρὸς ἕν, οὐχ ὡρισμένον δέ, οἷον τόνδε ἢ τόνδε:

lego de o men proteros kata arithmos ee aplos-2 ee orizo pros autos ee pros eis-2 oios-2 o men diplasios pros eis-2 arithmos orizo o de pollaplasios-2 kata arithmos pros eis-2 ou orizo de oios-2 ode ee ode


Aristotle, Metaphysics book 5 (DIORISIS sentence 1341)

τὸ δὲ ἡμιόλιον πρὸς τὸ ὑφημιόλιον κατʼ ἀριθμὸν πρὸς ἀριθμὸν ὡρισμένον:

o de emiolios pros o uphemiolios kata arithmos pros arithmos orizo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1342)

τὸ δʼ ἐπιμόριον πρὸς τὸ ὑπεπιμόριον κατὰ ἀόριστον, ὥσπερ τὸ πολλαπλάσιον πρὸς τὸ ἕν:

o de epimorios pros o upepimorios kata aoristos osper-2 o pollaplasios-2 pros o eis-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1343)

τὸ δʼ ὑπερέχον πρὸς τὸ ὑπερεχόμενον ὅλως ἀόριστον κατʼ ἀριθμόν:

o de uperecho pros o uperecho olos aoristos kata arithmos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1344)

ὁ γὰρ ἀριθμὸς σύμμετρος, κατὰ μὴ συμμέτρου δὲ ἀριθμὸς οὐ λέγεται, τὸ δὲ ὑπερέχον πρὸς τὸ ὑπερεχόμενον τοσοῦτόν τέ ἐστι καὶ ἔτι, τοῦτο δʼ ἀόριστον:

o gar arithmos summetros kata me summetros de arithmos ou lego o de uperecho pros o uperecho tosoutos te eimi kai eti outos de aoristos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1345)

ὁπότερον γὰρ ἔτυχέν ἐστιν, ἢ ἴσον ἢ οὐκ ἴσονʼ:

opoteros gar tugchano eimi ee isos ee ou isos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1346)

ταῦτά τε οὖν τὰ πρός τι πάντα κατʼ ἀριθμὸν λέγεται καὶ ἀριθμοῦ πάθη, καὶ ἔτι τὸ ἴσον καὶ ὅμοιον καὶ ταὐτὸ κατʼ ἄλλον τρόπον ʼκατὰ γὰρ τὸ ἓν λέγεται πάντα, ταὐτὰ μὲν γὰρ ὧν μία ἡ οὐσία, ὅμοια δʼ ὧν ἡ ποιότης μία, ἴσα δὲ ὧν τὸ ποσὸν ἕν:

outos te oun o pros tis pas kata arithmos lego kai arithmos pathe-2 kai eti o isos kai omoios kai autos kata allos tropos-2 kata gar o eis-2 lego pas tautos-2 men gar os eis-2 o ousia omoios de os o poiotes eis-2 isos de os o posos-2 eis-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1347)

τὸ δʼ ἓν τοῦ ἀριθμοῦ ἀρχὴ καὶ μέτρον, ὥστε ταῦτα πάντα πρός τι λέγεται κατʼ ἀριθμὸν μέν, οὐ τὸν αὐτὸν δὲ τρόπονʼ:

o de eis-2 o arithmos arche kai metron oste-2 outos pas pros tis lego kata arithmos men ou o autos de tropos-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1348)

τὰ δὲ ποιητικὰ καὶ παθητικὰ κατὰ δύναμιν ποιητικὴν καὶ παθητικὴν καὶ ἐνεργείας τὰς τῶν δυνάμεων, οἷον τὸ θερμαντικὸν πρὸς τὸ θερμαντὸν ὅτι δύναται, καὶ πάλιν τὸ θερμαῖνον πρὸς τὸ θερμαινόμενον καὶ τὸ τέμνον πρὸς τὸ τεμνόμενον ὡς ἐνεργοῦντα.

o de poietikos kai pathetikos kata dunamis poietikos kai pathetikos kai energeia o o dunamis oios-2 o thermantikos pros o thermantos ostis dunamai kai palin o thermaino pros o thermaino kai o temno pros o temno os-2 energeo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1349)

τῶν δὲ κατʼ ἀριθμὸν οὐκ εἰσὶν ἐνέργειαι ἀλλʼ ἢ ὃν τρόπον ἐν ἑτέροις εἴρηται:

o de kata arithmos ou eimi energeia alla ee os tropos-2 en eteros eromai


Aristotle, Metaphysics book 5 (DIORISIS sentence 1350)

αἱ δὲ κατὰ κίνησιν ἐνέργειαι οὐχ ὑπάρχουσιν.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1351)

τῶν δὲ κατὰ δύναμιν καὶ κατὰ χρόνους ἤδη λέγονται πρός τι οἷον τὸ πεποιηκὸς πρὸς τὸ πεποιημένον καὶ τὸ ποιῆσον πρὸς τὸ ποιησόμενον.

o de kata dunamis kai kata chronos ede-2 lego pros tis oios-2 o poieo pros o poieo kai o poieo pros o poieo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1352)

οὕτω γὰρ καὶ πατὴρ υἱοῦ λέγεται πατήρ:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1353)

τὸ μὲν γὰρ πεποιηκὸς τὸ δὲ πεπονθός τί ἐστιν.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1354)

ἔτι ἔνια κατὰ στέρησιν δυνάμεως, ὥσπερ τὸ ἀδύνατον καὶ ὅσα οὕτω λέγεται, οἷον τὸ ἀόρατον.

eti enioi kata steresis-2 dunamis osper-2 o adunatos-2 kai osos outos-2 lego oios-2 o aoratos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1355)

τὰ μὲν οὖν κατʼ ἀριθμὸν καὶ δύναμιν λεγόμενα πρός τι πάντα ἐστὶ πρός τι τῷ ὅπερ ἐστὶν ἄλλου λέγεσθαι αὐτὸ ὅ ἐστιν, ἀλλὰ μὴ τῷ ἄλλο πρὸς ἐκεῖνο:

o men oun kata arithmos kai dunamis lego pros tis pas eimi pros tis o osper eimi allos lego autos os eimi alla me o allos pros ekeinos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1356)

τὸ δὲ μετρητὸν καὶ τὸ ἐπιστητὸν καὶ τὸ διανοητὸν τῷ ἄλλο πρὸς αὐτὸ λέγεσθαι πρός τι λέγονται.

o de metretos kai o epistetos kai o dianoetos o allos pros autos lego pros tis lego


Aristotle, Metaphysics book 5 (DIORISIS sentence 1357)

τό τε γὰρ διανοητὸν σημαίνει ὅτι ἔστιν αὐτοῦ διάνοια, οὐκ ἔστι δʼ ἡ διάνοια πρὸς τοῦτο οὗ ἐστὶ διάνοια ʼδὶς γὰρ ταὐτὸν εἰρημένον ἂν εἴἠ, ὁμοίως δὲ καὶ τινός ἐστιν ἡ ὄψις ὄψις, οὐχ οὗ ἐστὶν ὄψις ʼκαίτοι γʼ ἀληθὲς τοῦτο εἰπεῖνʼ ἀλλὰ πρὸς χρῶμα ἢ πρὸς ἄλλο τι τοιοῦτον.

o te gar dianoetos semaino ostis eimi autos dianoia ou eimi de o dianoia pros outos e eimi dianoia dis gar tautos-2 ero an aio omoios de kai tis eimi o opsis opsis ou e eimi opsis kaitoi-2 ge alethes outos eipon alla pros chroma ee pros allos tis toioutos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1358)

ἐκείνως δὲ δὶς τὸ αὐτὸ λεχθήσεται, ὅτι ἐστὶν οὗ ἐστὶν ἡ ὄψις.

ekeinos de dis o autos lego ostis eimi e eimi o opsis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1359)

τὰ μὲν οὖν καθʼ ἑαυτὰ λεγόμενα πρός τι τὰ μὲν οὕτω λέγεται, τὰ δὲ ἂν τὰ γένη αὐτῶν ᾖ τοιαῦτα, οἷον ἡ ἰατρικὴ τῶν πρός τι ὅτι τὸ γένος αὐτῆς ἡ ἐπιστήμη δοκεῖ εἶναι πρός τι:

o men oun kata eautou lego pros tis o men outos-2 lego o de an o genos autos eimi toioutos oios-2 o iatrikos o pros tis ostis o genos autos o episteme dokeo eimi pros tis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1360)

ἔτι καθʼ ὅσα τὰ ἔχοντα λέγεται πρός τι, οἷον ἰσότης ὅτι τὸ ἴσον καὶ ὁμοιότης ὅτι τὸ ὅμοιον:

eti kata osos o echo lego pros tis oios-2 isotes ostis o isos kai omoiotes ostis o omoios


Aristotle, Metaphysics book 5 (DIORISIS sentence 1361)

τὰ δὲ κατὰ συμβεβηκός, οἷον ἅνθρωπος πρός τι ὅτι συμβέβηκεν αὐτῷ διπλασίῳ εἶναι, τοῦτο δʼ ἐστὶ τῶν πρός τι:

o de kata sumbaino oios-2 anthropos pros tis ostis sumbaino autos diplasios eimi outos de eimi o pros tis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1362)

ἢ τὸ λευκόν, εἰ τῷ αὐτῷ συμβέβηκε διπλασίῳ καὶ λευκῷ εἶναι.

ee o leukos ei o autos sumbaino diplasios kai leukos eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1363)

τέλειον λέγεται ἓν μὲν οὗ μὴ ἔστιν ἔξω τι λαβεῖν μηδὲ ἓν μόριον ʼοἷον χρόνος τέλειος ἑκάστου οὗτος οὗ μὴ ἔστιν ἔξω λαβεῖν χρόνον τινὰ ὃς τούτου μέρος ἐστὶ τοῦ χρόνοὐ, καὶ τὸ κατʼ ἀρετὴν καὶ τὸ εὖ μὴ ἔχον ὑπερβολὴν πρὸς τὸ γένος, οἷον τέλειος ἰατρὸς καὶ τέλειος αὐλητὴς ὅταν κατὰ τὸ εἶδος τῆς οἰκείας ἀρετῆς μηθὲν ἐλλείπωσιν ʼοὕτω δὲ μεταφέροντες καὶ ἐπὶ τῶν κακῶν λέγομεν συκοφάντην τέλειον καὶ κλέπτην τέλειον, ἐπειδὴ καὶ ἀγαθοὺς λέγομεν αὐτούς, οἷον κλέπτην ἀγαθὸν καὶ συκοφάντην ἀγαθόν:

teleios lego eis-2 men e me eimi exo tis lambano mede eis-2 morion oios-2 chronos teleios ekastos outos e me eimi exo lambano chronos tis os outos meros-2 eimi o chronos kai o kata arete kai o eu me echo uperbole pros o genos oios-2 teleios iatros kai teleios auletes1 otan kata o eidos o oikeios arete medeis elleipo outos-2 de metaphero kai epi o kakos lego sukophantes teleios kai kleptes teleios epei kai agathos lego autos oios-2 kleptes agathos kai sukophantes agathos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1364)

καὶ ἡ ἀρετὴ τελείωσίς τις:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1365)

ἕκαστον γὰρ τότε τέλειον καὶ οὐσία πᾶσα τότε τελεία, ὅταν κατὰ τὸ εἶδος τῆς οἰκείας ἀρετῆς μηδὲν ἐλλείπῃ μόριον τοῦ κατὰ φύσιν μεγέθουςʼ:

ekastos gar tote teleios kai ousia pas tote teleios otan kata o eidos o oikeios arete medeis elleipo morion o kata phusis megethos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1366)

ἔτι οἷς ὑπάρχει τὸ τέλος, σπουδαῖον ὄν ταῦτα λέγεται τέλεια:

eti os uparcho o telos spoudaios eimi outos lego teleios


Aristotle, Metaphysics book 5 (DIORISIS sentence 1367)

κατὰ γὰρ τὸ ἔχειν τὸ τέλος τέλεια, ὥστʼ ἐπεὶ τὸ τέλος τῶν ἐσχάτων τί ἐστι, καὶ ἐπὶ τὰ φαῦλα μεταφέροντες λέγομεν τελείως ἀπολωλέναι καὶ τελείως ἐφθάρθαι, ὅταν μηδὲν ἐλλείπῃ τῆς φθορᾶς καὶ τοῦ κακοῦ ἀλλʼ ἐπὶ τῷ ἐσχάτῳ ᾖ:

kata gar o echo o telos teleios oste-2 epei o telos o schetho tis-2 eimi kai epi o phaulos metaphero lego teleios apollumi kai teleios phtheiro otan medeis elleipo o phthora kai o kakos alla epi o schetho eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1368)

διὸ καὶ ἡ τελευτὴ κατὰ μεταφορὰν λέγεται τέλος, ὅτι ἄμφω ἔσχατα:

dio-2 kai o teleute kata metaphora lego telos ostis ampho schetho


Aristotle, Metaphysics book 5 (DIORISIS sentence 1369)

τέλος δὲ καὶ τὸ οὗ ἕνεκα ἔσχατον.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1370)

τὰ μὲν οὖν καθʼ αὑτὰ λεγόμενα τέλεια τοσαυταχῶς λέγεται, τὰ μὲν τῷ κατὰ τὸ εὖ μηδὲν ἐλλείπειν μηδʼ ἔχειν ὑπερβολὴν μηδὲ ἔξω τι λαβεῖν, τὰ δʼ ὅλως κατὰ τὸ μὴ ἔχειν ὑπερβολὴν ἐν ἑκάστῳ γένει μηδʼ εἶναί τι ἔξω:

o men oun kata eautou lego teleios tosautachos lego o men o kata o eu medeis elleipo mede echo uperbole mede exo tis lambano o de olos kata o me echo uperbole en ekastos genos mede eimi tis exo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1371)

τὰ δὲ ἄλλα ἤδη κατὰ ταῦτα τῷ ἢ ποιεῖν τι τοιοῦτον ἢ ἔχειν ἢ ἁρμόττειν τούτῳ ἢ ἁμῶς γέ πως λέγεσθαι πρὸς τὰ πρώτως λεγόμενα τέλεια.

o de allos ede-2 kata outos o ee poieo tis toioutos ee echo ee armozo outos ee amos ge pos lego pros o protos-2 lego teleios


Aristotle, Metaphysics book 5 (DIORISIS sentence 1372)

πέρας λέγεται τό τε ἔσχατον ἑκάστου καὶ οὗ ἔξω μηδὲν ἔστι λαβεῖν πρώτου καὶ οὗ ἔσω πάντα πρώτου, καὶ ὃ ἂν ᾖ εἶδος μεγέθους ἢ ἔχοντος μέγεθος, καὶ τὸ τέλος ἑκάστου ʼτοιοῦτον δʼ ἐφʼ ὃ ἡ κίνησις καὶ ἡ πρᾶξις, καὶ οὐκ ἀφʼ οὗ— ὁτὲ δὲ ἄμφω, καὶ ἀφʼ οὗ καὶ ἐφʼ ὃ καὶ τὸ οὗ ἕνεκἀ, καὶ ἡ οὐσία ἡ ἑκάστου καὶ τὸ τί ἦν εἶναι ἑκάστῳ:

peras lego o te schetho ekastos kai e exo medeis eimi lambano proteros kai e eso pas proteros kai os an eimi eidos megethos ee echo megethos kai o telos ekastos toioutos de epi os o kinesis kai o praxis kai ou apo e ote de ampho kai apo e kai epi os kai o e eneka kai o ousia o ekastos kai o tis-2 eimi eimi ekastos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1373)

τῆς γνώσεως γὰρ τοῦτο πέρας:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1374)

εἰ δὲ τῆς γνώσεως, καὶ τοῦ πράγματος.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1375)

ὥστε φανερὸν ὅτι ὁσαχῶς τε ἡ ἀρχὴ λέγεται, τοσαυταχῶς καὶ τὸ πέρας, καὶ ἔτι πλεοναχῶς:

oste-2 phaneros ostis osachos te o arche lego tosautachos kai o peras kai eti pleonachos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1376)

ἡ μὲν γὰρ ἀρχὴ πέρας τι, τὸ δὲ πέρας οὐ πᾶν ἀρχή.

o men gar arche peras tis o de peras ou pas arche


Aristotle, Metaphysics book 5 (DIORISIS sentence 1377)

τὸ καθʼ ὃ λέγεται πολλαχῶς, ἕνα μὲν τρόπον τὸ εἶδος καὶ ἡ οὐσία ἑκάστου πράγματος, οἷον καθʼ ὃ ἀγαθός, αὐτὸ ἀγαθόν, ἕνα δὲ ἐν ᾧ πρώτῳ πέφυκε γίγνεσθαι, οἷον τὸ χρῶμα ἐν τῇ ἐπιφανείᾳ.

o kata os lego pollachos enos men tropos-2 o eidos kai o ousia ekastos pragma oios-2 kata os agathos autos agathos enos de en os proteros phuo gignomai oios-2 o chroma en o epiphaneia1


Aristotle, Metaphysics book 5 (DIORISIS sentence 1378)

τὸ μὲν οὖν πρώτως λεγόμενον καθʼ ὃ τὸ εἶδός ἐστι, δευτέρως δὲ ὡς ἡ ὕλη ἑκάστου καὶ τὸ ὑποκείμενον ἑκάστῳ πρῶτον.

o men oun protos-2 lego kata os o eidos eimi deuteros de os-2 o ule ekastos kai o upokeimai ekastos proteros


Aristotle, Metaphysics book 5 (DIORISIS sentence 1379)

ὅλως δὲ τὸ καθʼ ὃ ἰσαχῶς καὶ τὸ αἴτιον ὑπάρξει:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1380)

κατὰ τί γὰρ ἐλήλυθεν ἢ οὗ ἕνεκα ἐλήλυθε λέγεται, καὶ κατὰ τί παραλελόγισται ἢ συλλελόγισται, ἢ τί τὸ αἴτιον τοῦ συλλογισμοῦ ἢ παραλογισμοῦ.

kata tis-2 gar erchomai ee e eneka erchomai lego kai kata tis-2 paralogizomai ee sullogizomai ee tis-2 o aitios o sullogismos ee paralogismos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1381)

ἔτι δὲ τὸ καθʼ ὃ τὸ κατὰ θέσιν λέγεται, καθʼ ὃ ἕστηκεν ἢ καθʼ ὃ βαδίζει:

eti de o kata os o kata thesis lego kata os istemi ee kata os badizo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1382)

πάντα γὰρ ταῦτα τόπον σημαίνει καὶ θέσιν.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1383)

ὥστε καὶ τὸ καθʼ αὑτὸ πολλαχῶς ἀνάγκη λέγεσθαι.

oste-2 kai o kata eautou pollachos anagke lego


Aristotle, Metaphysics book 5 (DIORISIS sentence 1384)

ἓν μὲν γὰρ καθʼ αὑτὸ τὸ τί ἦν εἶναι ἑκάστῳ, οἷον ὁ Καλλίας καθʼ αὑτὸν Καλλίας καὶ τὸ τί ἦν εἶναι Καλλίᾳ:

eis-2 men gar kata eautou o tis-2 eimi eimi ekastos oios-2 o kallies kata eautou kallies kai o tis-2 eimi eimi kallies


Aristotle, Metaphysics book 5 (DIORISIS sentence 1385)

ἓν δὲ ὅσα ἐν τῷ τί ἐστιν ὑπάρχει, οἷον ζῷον ὁ Καλλίας καθʼ αὑτόν:

eis-2 de osos en o tis-2 eimi uparcho oios-2 zoion-2 o kallies kata eautou


Aristotle, Metaphysics book 5 (DIORISIS sentence 1386)

ἐν γὰρ τῷ λόγῳ ἐνυπάρχει τὸ ζῷον:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1387)

ζῷον γάρ τι ὁ Καλλίας.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1388)

ἔτι δὲ εἰ ἐν αὑτῷ δέδεκται πρώτῳ ἢ τῶν αὑτοῦ τινί, οἷον ἡ ἐπιφάνεια λευκὴ καθʼ ἑαυτήν, καὶ ζῇ ὁ ἄνθρωπος καθʼ αὑτόν:

eti de ei en eautou dechomai proteros ee o eautou tis oios-2 o epiphaneia1 leukos kata eautou kai zao o anthropos kata eautou


Aristotle, Metaphysics book 5 (DIORISIS sentence 1389)

ἡ γὰρ ψυχὴ μέρος τι τοῦ ἀνθρώπου, ἐν ᾗ πρώτῃ τὸ ζῆν.

o gar psyche meros-2 tis o anthropos en os proteros o zao


Aristotle, Metaphysics book 5 (DIORISIS sentence 1390)

ἔτι οὗ μὴ ἔστιν ἄλλο αἴτιον:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1391)

τοῦ γὰρ ἀνθρώπου πολλὰ αἴτια, τὸ ζῷον, τὸ δίπουν, ἀλλʼ ὅμως καθʼ αὑτὸν ἄνθρωπος ὁ ἄνθρωπός ἐστιν.

o gar anthropos polus aitios o zoion-2 o dipous alla omos-5 kata eautou anthropos o anthropos eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1392)

ἔτι ὅσα μόνῳ ὑπάρχει καὶ ᾗ μόνον διʼ αὐτὸ κεχωρισμένον καθʼ αὑτό.

eti osos monos uparcho kai os monos dia autos chorizo kata eautou