Aristotle, Metaphysics book 5 (DIORISIS sentence 1393)

διάθεσις λέγεται τοῦ ἔχοντος μέρη τάξις ἢ κατὰ τόπον ἢ κατὰ δύναμιν ἢ κατʼ εἶδος:

diathesis lego o echo mera-2 taxis ee kata topos ee kata dunamis ee kata eidos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1394)

θέσιν γὰρ δεῖ τινὰ εἶναι, ὥσπερ καὶ τοὔνομα δηλοῖ ἡ διάθεσις.

thesis gar deomai tis eimi osper-2 kai onoma deloo o diathesis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1395)

ἕξις δὲ λέγεται ἕνα μὲν τρόπον οἷον ἐνέργειά τις τοῦ ἔχοντος καὶ ἐχομένου, ὥσπερ πρᾶξίς τις ἢ κίνησις ʼὅταν γὰρ τὸ μὲν ποιῇ τὸ δὲ ποιῆται, ἔστι ποίησις μεταξύ:

exis de lego enos men tropos-2 oios-2 energeia tis o echo kai echo osper-2 praxis tis ee kinesis otan gar o men poieo o de poieo eimi poiesis metaxu


Aristotle, Metaphysics book 5 (DIORISIS sentence 1396)

οὕτω καὶ τοῦ ἔχοντος ἐσθῆτα καὶ τῆς ἐχομένης ἐσθῆτος ἔστι μεταξὺ ἕξιςʼ:

outos-2 kai o echo esthes kai o echo esthes eimi metaxu exis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1397)

ταύτην μὲν οὖν φανερὸν ὅτι οὐκ ἐνδέχεται ἔχειν ἕξιν ʼεἰς ἄπειρον γὰρ βαδιεῖται, εἰ τοῦ ἐχομένου ἔσται ἔχειν τὴν ἕξινʼ, ἄλλον δὲ τρόπον ἕξις λέγεται διάθεσις καθʼ ἣν ἢ εὖ ἢ κακῶς διάκειται τὸ διακείμενον, καὶ ἢ καθʼ αὑτὸ ἢ πρὸς ἄλλο, οἷον ἡ ὑγίεια ἕξις τις:

outos men oun phaneros ostis ou endechomai echo exis eis apeiros gar badizo ei o echo eimi echo o exis allos de tropos-2 exis lego diathesis kata os ee eu ee kakos diakeimai o diakeimai kai ee kata eautou ee pros allos oios-2 o ugieia exis tis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1398)

διάθεσις γάρ ἐστι τοιαύτη.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1399)

ἔτι ἕξις λέγεται ἂν ᾖ μόριον διαθέσεως τοιαύτης:

eti exis lego an eimi morion diathesis toioutos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1400)

διὸ καὶ ἡ τῶν μερῶν ἀρετὴ ἕξις τίς ἐστιν.

dio-2 kai o o mera-2 arete exis tis-2 eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1401)

πάθος λέγεται ἕνα μὲν τρόπον ποιότης καθʼ ἣν ἀλλοιοῦσθαι ἐνδέχεται, οἷον τὸ λευκὸν καὶ τὸ μέλαν, καὶ γλυκὺ καὶ πικρόν, καὶ βαρύτης καὶ κουφότης, καὶ ὅσα ἄλλα τοιαῦτα:

pathos lego enos men tropos-2 poiotes kata os alloioo endechomai oios-2 o leukos kai o melas kai glukus kai pikros kai barutes kai kouphotes kai osos allos toioutos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1402)

ἕνα δὲ αἱ τούτων ἐνέργειαι καὶ ἀλλοιώσεις ἤδη.

enos de o outos energeia kai alloioo ede-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1403)

ἔτι τούτων μᾶλλον αἱ βλαβεραὶ ἀλλοιώσεις καὶ κινήσεις, καὶ μάλιστα αἱ λυπηραὶ βλάβαι.

eti outos mallon o blaberos alloiosis kai kinesis kai malista o luperos blabe


Aristotle, Metaphysics book 5 (DIORISIS sentence 1404)

ἔτι τὰ μεγέθη τῶν συμφορῶν καὶ λυπηρῶν πάθη λέγεται.

eti o megethos o sumphora kai luperos pathe-2 lego


Aristotle, Metaphysics book 5 (DIORISIS sentence 1405)

στέρησις λέγεται ἕνα μὲν τρόπον ἂν μὴ ἔχῃ τι τῶν πεφυκότων ἔχεσθαι, κἂν μὴ αὐτὸ ᾖ πεφυκὸς ἔχειν, οἷον φυτὸν ὀμμάτων ἐστερῆσθαι λέγεται:

steresis-2 lego enos men tropos-2 an me echo tis o phuo echo kan-2 me autos eimi phuo echo oios-2 phuton omma stereo lego


Aristotle, Metaphysics book 5 (DIORISIS sentence 1406)

ἕνα δὲ ἂν πεφυκὸς ἔχειν, ἢ αὐτὸ ἢ τὸ γένος, μὴ ἔχῃ, οἷον ἄλλως ἄνθρωπος ὁ τυφλὸς ὄψεως ἐστέρηται καὶ ἀσπάλαξ, τὸ μὲν κατὰ τὸ γένος τὸ δὲ καθʼ αὑτό.

enos de an phuo echo ee autos ee o genos me echo oios-2 allos-2 anthropos o tuphlos opsis stereo kai o men kata o genos o de kata eautou


Aristotle, Metaphysics book 5 (DIORISIS sentence 1407)

ἔτι ἂν πεφυκὸς καὶ ὅτε πέφυκεν ἔχειν μὴ ἔχῃ:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1408)

ἡ γὰρ τυφλότης στέρησίς τις, τυφλὸς δʼ οὐ κατὰ πᾶσαν ἡλικίαν, ἀλλʼ ἐν ᾗ πέφυκεν ἔχειν, ἂν μὴ ἔχῃ.

o gar tuphlotes steresis-2 tis tuphlos de ou kata pas elikia alla en os phuo echo an me echo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1409)

ὁμοίως δὲ καὶ ἐν ᾧ ἂν ᾖ πεφυκὸς καὶ καθʼ ὃ καὶ πρὸς ὃ καὶ ὥς, ἂν μὴ ἔχῃ ἔτι ἡ βιαία ἑκάστου ἀφαίρεσις στέρησις λέγεται.

omoios de kai en os an eimi phuo kai kata os kai pros os kai os an me echo eti o biaios ekastos aphairesis steresis-2 lego


Aristotle, Metaphysics book 5 (DIORISIS sentence 1410)

καὶ ὁσαχῶς δὲ αἱ ἀπὸ τοῦ α ἀποφάσεις λέγονται, τοσαυταχῶς καὶ αἱ στερήσεις λέγονται:

kai osachos de o apo o apophasis1 lego tosautachos kai o steresis-2 lego


Aristotle, Metaphysics book 5 (DIORISIS sentence 1411)

ἄνισον μὲν γὰρ τῷ μὴ ἔχειν ἰσότητα πεφυκὸς λέγεται, ἀόρατον δὲ καὶ τῷ ὅλως μὴ ἔχειν χρῶμα καὶ τῷ φαύλως, καὶ ἄπουν καὶ τῷ μὴ ἔχειν ὅλως πόδας καὶ τῷ φαύλους.

anisos men gar o me echo isotes phuo lego aoratos de kai o olos me echo chroma kai o phaulos kai apous kai o me echo olos pous kai o phaulos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1412)

ἔτι καὶ τῷ μικρὸν ἔχειν, οἷον τὸ ἀπύρηνον:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1413)

τοῦτο δʼ ἐστὶ τὸ φαύλως πως ἔχειν.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1414)

ἔτι τῷ μὴ ῥᾳδίως ἢ τῷ μὴ καλῶς, οἷον τὸ ἄτμητον οὐ μόνον τῷ μὴ τέμνεσθαι ἀλλὰ καὶ τῷ μὴ ῥᾳδίως ἢ μὴ καλῶς.

eti o me radios ee o me kalos oios-2 o atmetos ou monos o me temno alla kai o me radios ee me kalos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1415)

ἔτι τῷ πάντῃ μὴ ἔχειν:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1416)

τυφλὸς γὰρ οὐ λέγεται ὁ ἑτερόφθαλμος ἀλλʼ ὁ ἐν ἀμφοῖν μὴ ἔχων ὄψιν:

tuphlos gar ou lego o eterophthalmos alla o en ampho me echo opsis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1417)

διὸ οὐ πᾶς ἀγαθὸς ἢ κακός, ἢ δίκαιος ἢ ἄδικος, ἀλλὰ καὶ τὸ μεταξύ.

dio-2 ou pas agathos ee kakos ee dikaios ee adikos alla kai o metaxu


Aristotle, Metaphysics book 5 (DIORISIS sentence 1418)

τὸ ἔχειν λέγεται πολλαχῶς, ἕνα μὲν τρόπον τὸ ἄγειν κατὰ τὴν αὑτοῦ φύσιν ἢ κατὰ τὴν αὑτοῦ ὁρμήν, διὸ λέγεται πυρετός τε ἔχειν τὸν ἄνθρωπον καὶ οἱ τύραννοι τὰς πόλεις καὶ τὴν ἐσθῆτα οἱ ἀμπεχόμενοι:

o echo lego pollachos enos men tropos-2 o ago kata o eautou phusis ee kata o eautou orme dio-2 lego puretos te echo o anthropos kai o turannos o polis kai o esthes e ampecho


Aristotle, Metaphysics book 5 (DIORISIS sentence 1419)

ἕνα δʼ ἐν ᾧ ἄν τι ὑπάρχῃ ὡς δεκτικῷ, οἷον ὁ χαλκὸς ἔχει τὸ εἶδος τοῦ ἀνδριάντος καὶ τὴν νόσον τὸ σῶμα:

enos de en os an tis uparcho os-2 dektikos oios-2 o chalkos echo o eidos o andrias kai o nosos o soma


Aristotle, Metaphysics book 5 (DIORISIS sentence 1420)

ἕνα δὲ ὡς τὸ περιέχον τὰ περιεχόμενα:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1421)

ἐν ᾧ γάρ ἐστι περιέχοντι, ἔχεσθαι ὑπὸ τούτου λέγεται, οἷον τὸ ἀγγεῖον ἔχειν τὸ ὑγρόν φαμεν καὶ τὴν πόλιν ἀνθρώπους καὶ τὴν ναῦν ναύτας, οὕτω δὲ καὶ τὸ ὅλον ἔχειν τὰ μέρη.

en os gar eimi periecho echo upo outos lego oios-2 o aggeion echo o ugros phemi kai o polis anthropos kai o naus nautes outos-2 de kai o olos echo o mera-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1422)

ἔτι τὸ κωλῦον κατὰ τὴν αὑτοῦ ὁρμήν τι κινεῖσθαι ἢ πράττειν ἔχειν λέγεται τοῦτο αὐτό, οἷον καὶ οἱ κίονες τὰ ἐπικείμενα βάρη, καὶ ὡς οἱ ποιηταὶ τὸν Ἄτλαντα ποιοῦσι τὸν οὐρανὸν ἔχειν ὡς συμπεσόντʼ ἂν ἐπὶ τὴν γῆν, ὥσπερ καὶ τῶν φυσιολόγων τινές φασιν:

eti o koluo kata o eautou orme tis kineo ee prasso echo lego outos autos oios-2 kai o kion o epikeimai baros kai os-2 o poietes o atlas poieo o ouranos echo os-2 sumpitno an epi o ge-2 osper-2 kai o phusiologos-2 tis phemi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1423)

τοῦτον δὲ τὸν τρόπον καὶ τὸ συνέχον λέγεται ἃ συνέχει ἔχειν, ὡς διαχωρισθέντα ἂν κατὰ τὴν αὑτοῦ ὁρμὴν ἕκαστον.

outos de o tropos-2 kai o sunochoka lego os sugcheo echo os-2 diachorizo an kata o eautou orme ekastos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1424)

καὶ τὸ ἔν τινι δὲ εἶναι ὁμοτρόπως λέγεται καὶ ἑπομένως τῷ ἔχειν.

kai o en tis de eimi omotropos lego kai epomenos o echo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1425)

τὸ ἔκ τινος εἶναι λέγεται ἕνα μὲν τρόπον ἐξ οὗ ἐστὶν ὡς ὕλης, καὶ τοῦτο διχῶς, ἢ κατὰ τὸ πρῶτον γένος ἢ κατὰ τὸ ὕστατον εἶδος, οἷον ἔστι μὲν ὡς ἅπαντα τὰ τηκτὰ ἐξ ὕδατος, ἔστι δʼ ὡς ἐκ χαλκοῦ ὁ ἀνδριάς:

o ek tis eimi lego enos men tropos-2 ek e eimi os-2 ule kai outos dichoo ee kata o proteros genos ee kata o ustatos eidos oios-2 eimi men os-2 apas o tektos ek udor eimi de os-2 ek chalkos o andrias


Aristotle, Metaphysics book 5 (DIORISIS sentence 1426)

ἕνα δʼ ὡς ἐκ τῆς πρώτης κινησάσης ἀρχῆς ʼοἷον ἐκ τίνος ἡ μάχη;

enos de os-2 ek o proteros kineo arche oios-2 ek tis-2 o mache


Aristotle, Metaphysics book 5 (DIORISIS sentence 1427)

ἐκ λοιδορίας, ὅτι αὕτη ἀρχὴ τῆς μάχηςʼ:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1428)

ἕνα δʼ ἐκ τοῦ συνθέτου ἐκ τῆς ὕλης καὶ τῆς μορφῆς, ὥσπερ ἐκ τοῦ ὅλου τὰ μέρη καὶ ἐκ τῆς Ἰλιάδος τὸ ἔπος καὶ ἐκ τῆς οἰκίας οἱ λίθοι:

enos de ek o sunthetes ek o ule kai o morphe osper-2 ek o olos o mera-2 kai ek o ilias o epos kai ek o oikia o lithos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1429)

τέλος μὲν γάρ ἐστιν ἡ μορφή, τέλειον δὲ τὸ ἔχον τέλος.

telos men gar eimi o morphe teleios de o echo telos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1430)

τὰ δὲ ὡς ἐκ τοῦ μέρους τὸ εἶδος, οἷον ἅνθρωπος ἐκ τοῦ δίποδος καὶ ἡ συλλαβὴ ἐκ τοῦ στοιχείου:

o de os-2 ek o meros-2 o eidos oios-2 anthropos ek o dipous kai o sullabe ek o stoicheion


Aristotle, Metaphysics book 5 (DIORISIS sentence 1431)

ἄλλως γὰρ τοῦτο καὶ ὁ ἀνδριὰς ἐκ χαλκοῦ:

allos-2 gar outos kai o andrias ek chalkos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1432)

ἐκ τῆς αἰσθητῆς γὰρ ὕλης ἡ συνθετὴ οὐσία, ἀλλὰ καὶ τὸ εἶδος ἐκ τῆς τοῦ εἴδους ὕλης.

ek o aisthetos gar ule o sunthetos ousia alla kai o eidos ek o o eidos ule


Aristotle, Metaphysics book 5 (DIORISIS sentence 1433)

τὰ μὲν οὖν οὕτω λέγεται, τὰ δʼ ἐὰν κατὰ μέρος τι τούτων τις ὑπάρχῃ τῶν τρόπων, οἷον ἐκ πατρὸς καὶ μητρὸς τὸ τέκνον καὶ ἐκ γῆς τὰ φυτά, ὅτι ἔκ τινος μέρους αὐτῶν.

o men oun outos-2 lego o de ean kata meros-2 tis outos tis uparcho o tropos-2 oios-2 ek pater kai meter o teknon kai ek ge-2 o phutas ostis ek tis meros-2 autos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1434)

ἕνα δὲ μεθʼ ὃ τῷ χρόνῳ, οἷον ἐξ ἡμέρας νὺξ καὶ ἐξ εὐδίας χειμών, ὅτι τοῦτο μετὰ τοῦτο:

enos de meta os o chronos oios-2 ek emera nux kai ek eudia cheimon ostis outos meta outos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1435)

τούτων δὲ τὰ μὲν τῷ ἔχειν μεταβολὴν εἰς ἄλληλα οὕτω λέγεται, ὥσπερ καὶ τὰ νῦν εἰρημένα, τὰ δὲ τῷ κατὰ τὸν χρόνον ἐφεξῆς μόνον, οἷον ἐξ ἰσημερίας ἐγένετο ὁ πλοῦς ὅτι μετʼ ἰσημερίαν ἐγένετο, καὶ ἐκ Διονυσίων Θαργήλια ὅτι μετὰ τὰ Διονύσια.

outos de o men o echo metabole eis allelon outos-2 lego osper-2 kai o nun ero o de o kata o chronos ephexes monos oios-2 ek isemeria gignomai o ploos ostis meta isemeria gignomai kai ek dionusia-2 thargelia ostis meta o dionusia-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1436)

μέρος λέγεται ἕνα μὲν τρόπον εἰς ὃ διαιρεθείη ἂν τὸ ποσὸν ὁπωσοῦν ʼἀεὶ γὰρ τὸ ἀφαιρούμενον τοῦ ποσοῦ ᾗ ποσὸν μέρος λέγεται ἐκείνου, οἷον τῶν τριῶν τὰ δύο μέρος λέγεταί πωςʼ, ἄλλον δὲ τρόπον τὰ καταμετροῦντα τῶν τοιούτων μόνον:

meros-2 lego enos men tropos-2 eis os diaireo an o posos-2 oposoun aei gar o aphaireo o posos-2 os posos-2 meros-2 lego ekeinos oios-2 o treis o duo meros-2 lego pos allos de tropos-2 o katametreo o toioutos monos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1437)

διὸ τὰ δύο τῶν τριῶν ἔστι μὲν ὡς λέγεται μέρος, ἔστι δʼ ὡς οὔ.

dio-2 o duo o treis eimi men os-2 lego meros-2 eimi de os-2 ou


Aristotle, Metaphysics book 5 (DIORISIS sentence 1438)

ἔτι εἰς ἃ τὸ εἶδος διαιρεθείη ἂν ἄνευ τοῦ ποσοῦ, καὶ ταῦτα μόρια λέγεται τούτου:

eti eis os o eidos diaireo an aneu o posos-2 kai outos morion lego outos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1439)

διὸ τὰ εἴδη τοῦ γένους φασὶν εἶναι μόρια.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1440)

ἔτι εἰς ἃ διαιρεῖται ἢ ἐξ ὧν σύγκειται τὸ ὅλον, ἢ τὸ εἶδος ἢ τὸ ἔχον τὸ εἶδος, οἷον τῆς σφαίρας τῆς χαλκῆς ἢ τοῦ κύβου τοῦ χαλκοῦ καὶ ὁ χαλκὸς μέρος ʼτοῦτο δʼ ἐστὶν ἡ ὕλη ἐν ᾗ τὸ εἶδοςʼ καὶ ἡ γωνία μέρος.

eti eis os diaireo ee ek os sugkeimai o olos ee o eidos ee o echo o eidos oios-2 o sphaira o chalkeos ee o kubas o chalkos kai o chalkos meros-2 outos de eimi o ule en os o eidos kai o gonia meros-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1441)

ἔτι τὰ ἐν τῷ λόγῳ τῷ δηλοῦντι ἕκαστον, καὶ ταῦτα μόρια τοῦ ὅλου:

eti o en o logos o deloo ekastos kai outos morion o olos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1442)

διὸ τὸ γένος τοῦ εἴδους καὶ μέρος λέγεται, ἄλλως δὲ τὸ εἶδος τοῦ γένους μέρος.

dio-2 o genos o eidos kai meros-2 lego allos-2 de o eidos o genos meros-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1443)

ὅλον λέγεται οὗ τε μηθὲν ἄπεστι μέρος ἐξ ὧν λέγεται ὅλον φύσει, καὶ τὸ περιέχον τὰ περιεχόμενα ὥστε ἕν τι εἶναι ἐκεῖνα:

olos lego e te medeis apeimi meros-2 ek os lego olos phusis kai o periecho o periecho oste-2 eis-2 tis eimi ekeinos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1444)

τοῦτο δὲ διχῶς:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1445)

ἢ γὰρ ὡς ἕκαστον ἓν ἢ ὡς ἐκ τούτων τὸ ἕν.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1446)

τὸ μὲν γὰρ καθόλου, καὶ τὸ ὅλως λεγόμενον ὡς ὅλον τι ὄν, οὕτως ἐστὶ καθόλου ὡς πολλὰ περιέχον τῷ κατηγορεῖσθαι καθʼ ἑκάστου καὶ ἓν ἅπαντα εἶναι ὡς ἕκαστον, οἷον ἄνθρωπον ἵππον θεόν, διότι ἅπαντα ζῷα:

o men gar katholou kai o olos lego os-2 olos tis eimi outos-2 eimi katholou os-2 polus periecho o kategoreo kata ekastos kai eis-2 apas eimi os-2 ekastos oios-2 anthropos ippos theos dioti apas zoion-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1447)

τὸ δὲ συνεχὲς καὶ πεπερασμένον, ὅταν ἕν τι ἐκ πλειόνων ᾖ, ἐνυπαρχόντων μάλιστα μὲν δυνάμει, εἰ δὲ μή, ἐνεργείᾳ.

o de suneches kai peraino otan eis-2 tis ek pleion eimi enuparcho malista men dunamis ei de me energeia


Aristotle, Metaphysics book 5 (DIORISIS sentence 1448)

τούτων δʼ αὐτῶν μᾶλλον τὰ φύσει ἢ τέχνῃ τοιαῦτα, ὥσπερ καὶ ἐπὶ τοῦ ἑνὸς ἐλέγομεν, ὡς οὔσης τῆς ὁλότητος ἑνότητός τινος.

outos de autos mallon o phusis ee techne toioutos osper-2 kai epi o eis-2 lego os-2 eimi o olotes enotes tis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1449)

ἔτι τοῦ ποσοῦ ἔχοντος δὲ ἀρχὴν καὶ μέσον καὶ ἔσχατον, ὅσων μὲν μὴ ποιεῖ ἡ θέσις διαφοράν, πᾶν λέγεται, ὅσων δὲ ποιεῖ, ὅλον.

eti o posos-2 echo de arche kai mesos kai schetho osos men me poieo o thesis diaphora pas lego osos de poieo olos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1450)

ὅσα δὲ ἄμφω ἐνδέχεται, καὶ ὅλα καὶ πάντα:

osos de ampho endechomai kai olos kai pas


Aristotle, Metaphysics book 5 (DIORISIS sentence 1451)

ἔστι δὲ ταῦτα ὅσων ἡ μὲν φύσις ἡ αὐτὴ μένει τῇ μεταθέσει, ἡ δὲ μορφὴ οὔ, οἷον κηρὸς καὶ ἱμάτιον:

eimi de outos osos o men phusis o autos meno o metathesis o de morphe ou oios-2 ker kai imation


Aristotle, Metaphysics book 5 (DIORISIS sentence 1452)

καὶ γὰρ ὅλον καὶ πᾶν λέγεται:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1453)

ἔχει γὰρ ἄμφω.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1454)

ὕδωρ δὲ καὶ ὅσα ὑγρὰ καὶ ἀριθμὸς πᾶν μὲν λέγεται, ὅλος δʼ ἀριθμὸς καὶ ὅλον ὕδωρ οὐ λέγεται, ἂν μὴ μεταφορᾷ.

udor de kai osos ugros kai arithmos pas men lego olos de arithmos kai olos udor ou lego an me metaphora


Aristotle, Metaphysics book 5 (DIORISIS sentence 1455)

πάντα δὲ λέγεται ἐφʼ οἷς τὸ πᾶν ὡς ἐφʼ ἑνί, ἐπὶ τούτοις τὸ πάντα ὡς ἐπὶ διῃρημένοις:

pas de lego epi os o pas os-2 epi eis-2 epi outos o pas os-2 epi diaireo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1456)

πᾶς οὗτος ὁ ἀριθμός, πᾶσαι αὗται αἱ μονάδες.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1457)

κολοβὸν δὲ λέγεται τῶν ποσῶν οὐ τὸ τυχόν, ἀλλὰ μεριστόν τε δεῖ αὐτὸ εἶναι καὶ ὅλον.

kolobos de lego o posos-2 ou o tugchano alla meristos te deomai autos eimi kai olos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1458)

τά τε γὰρ δύο οὐ κολοβὰ θατέρου ἀφαιρουμένου ἑνός ʼοὐ γὰρ ἴσον τὸ καλόβωμα καὶ τὸ λοιπὸν οὐδέποτʼ ἐστίνʼ οὐδʼ ὅλως ἀριθμὸς οὐδείς:

tis-2 te gar duo ou kolobos eteros aphaireo eis-2 ou gar isos o kai o loipos oudepote eimi oude olos arithmos oudeis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1459)

καὶ γὰρ τὴν οὐσίαν δεῖ μένειν:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1460)

εἰ κύλιξ κολοβός, ἔτι εἶναι κύλικα:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1461)

ὁ δὲ ἀριθμὸς οὐκέτι ὁ αὐτός.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1462)

πρὸς δὲ τούτοις κἂν ἀνομοιομερῆ ᾖ, οὐδὲ ταῦτα πάντα ʼὁ γὰρ ἀριθμὸς ἔστιν ὡς καὶ ἀνόμοια ἔχει μέρη, οἷον δυάδα τριάδἀ, ἀλλʼ ὅλως ὧν μὴ ποιεῖ ἡ θέσις διαφορὰν οὐδὲν κολοβόν, οἷον ὕδωρ ἢ πῦρ, ἀλλὰ δεῖ τοιαῦτα εἶναι ἃ κατὰ τὴν οὐσίαν θέσιν ἔχει.

pros de outos kan-2 anomoiomeres eimi oude outos pas o gar arithmos eimi os-2 kai anomoios echo mera-2 oios-2 duas trias alla olos os me poieo o thesis diaphora oudeis kolobos oios-2 udor ee pur alla deomai toioutos eimi os kata o ousia thesis echo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1463)

ἔτι συνεχῆ:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1464)

ἡ γὰρ ἁρμονία ἐξ ἀνομοίων μὲν καὶ θέσιν ἔχει, κολοβὸς δὲ οὐ γίγνεται.

o gar armonia ek anomoios men kai thesis echo kolobos de ou gignomai


Aristotle, Metaphysics book 5 (DIORISIS sentence 1465)

πρὸς δὲ τούτοις οὐδʼ ὅσα ὅλα, οὐδὲ ταῦτα ὁτουοῦν μορίου στερήσει κολοβά.

pros de outos oude osos olos oude outos ostis morion steresis-2 kolobos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1466)

οὐ γὰρ δεῖ οὔτε τὰ κύρια τῆς οὐσίας οὔτε τὰ ὁπουοῦν ὄντα:

ou gar deomai oute o kurios o ousia oute o opou eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1467)

οἷον ἂν τρυπηθῇ ἡ κύλιξ, οὐ κολοβός, ἀλλʼ ἂν τὸ οὖς ἢ ἀκρωτήριόν τι, καὶ ὁ ἄνθρωπος οὐκ ἐὰν σάρκα ἢ τὸν σπλῆνα, ἀλλʼ ἐὰν ἀκρωτήριόν τι, καὶ τοῦτο οὐ πᾶν ἀλλʼ ὃ μὴ ἔχει γένεσιν ἀφαιρεθὲν ὅλον.

oios-2 an trupao o kulix ou kolobos alla an o ous ee akroterion tis kai o anthropos ou ean sarx ee o splen alla ean akroterion tis kai outos ou pas alla os me echo genesis aphaireo olos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1468)

διὰ τοῦτο οἱ φαλακροὶ οὐ κολοβοί.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1469)

γένος λέγεται τὸ μὲν ἐὰν ᾖ ἡ γένεσις συνεχὴς τῶν τὸ εἶδος ἐχόντων τὸ αὐτό, οἷον λέγεται ἕως ἂν ἀνθρώπων γένος ᾖ, ὅτι ἕως ἂν ᾖ ἡ γένεσις συνεχὴς αὐτῶν:

genos lego o men ean eimi o genesis suneches o o eidos echo o autos oios-2 lego eos-4 an anthropos genos eimi ostis eos-4 an eimi o genesis suneches autos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1470)

τὸ δὲ ἀφʼ οὗ ἂν ὦσι πρώτου κινήσαντος εἰς τὸ εἶναι:

o de apo e an eimi proteros kineo eis o eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1471)

οὕτω γὰρ λέγονται Ἕλληνες τὸ γένος οἱ δὲ Ἴωνες, τῷ οἱ μὲν ἀπὸ Ἕλληνος οἱ δὲ ἀπὸ Ἴωνος εἶναι πρώτου γεννήσαντος:

outos-2 gar lego ellen o genos o de ion-2 tis-2 e men apo ellen o de apo ion-2 eimi proteros gennao


Aristotle, Metaphysics book 5 (DIORISIS sentence 1472)

καὶ μᾶλλον οἱ ἀπὸ τοῦ γεννήσαντος ἢ τῆς ὕλης ʼλέγονται γὰρ καὶ ἀπὸ τοῦ θήλεος τὸ γένος, οἷον οἱ ἀπὸ Πύρραςʼ.

kai mallon o apo o gennao ee o ule lego gar kai apo o thelus o genos oios-2 e apo purra


Aristotle, Metaphysics book 5 (DIORISIS sentence 1473)

ἔτι δὲ ὡς τὸ ἐπίπεδον τῶν σχημάτων γένος τῶν ἐπιπέδων καὶ τὸ στερεὸν τῶν στερεῶν:

eti de os-2 o epipedos o schema-2 genos o epipedos kai o stereos o stereos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1474)

ἕκαστον γὰρ τῶν σχημάτων τὸ μὲν ἐπίπεδον τοιονδὶ τὸ δὲ στερεόν ἐστι τοιονδί:

ekastos gar o schema-2 o men epipedos toiosde o de stereos eimi toiosde


Aristotle, Metaphysics book 5 (DIORISIS sentence 1475)

τοῦτο δʼ ἐστὶ τὸ ὑποκείμενον ταῖς διαφοραῖς.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1476)

ἔτι ὡς ἐν τοῖς λόγοις τὸ πρῶτον ἐνυπάρχον, ὃ λέγεται ἐν τῷ τί ἐστι, τοῦτο γένος, οὗ διαφοραὶ λέγονται αἱ ποιότητες.

eti os-2 en o logos o proteros enuparcho os lego en o tis-2 eimi outos genos e diaphora lego o poiotes


Aristotle, Metaphysics book 5 (DIORISIS sentence 1477)

τὸ μὲν οὖν γένος τοσαυταχῶς λέγεται, τὸ μὲν κατὰ γένεσιν συνεχῆ τοῦ αὐτοῦ εἴδους, τὸ δὲ κατὰ τὸ πρῶτον κινῆσαν ὁμοειδές, τὸ δʼ ὡς ὕλη:

o men oun genos tosautachos lego o men kata genesis suneches o autos eidos o de kata o proteros kineo omoeides o de os-2 ule


Aristotle, Metaphysics book 5 (DIORISIS sentence 1478)

οὗ γὰρ ἡ διαφορὰ καὶ ἡ ποιότης ἐστί, τοῦτʼ ἔστι τὸ ὑποκείμενον, ὃ λέγομεν ὕλην.

e gar o diaphora kai o poiotes eimi outos eimi o upokeimai os lego ule


Aristotle, Metaphysics book 5 (DIORISIS sentence 1479)

ἕτερα δὲ τῷ γένει λέγεται ὧν ἕτερον τὸ πρῶτον ὑποκείμενον καὶ μὴ ἀναλύεται θάτερον εἰς θάτερον μηδʼ ἄμφω εἰς ταὐτόν, οἷον τὸ εἶδος καὶ ἡ ὕλη ἕτερον τῷ γένει, καὶ ὅσα καθʼ ἕτερον σχῆμα κατηγορίας τοῦ ὄντος λέγεται ʼτὰ μὲν γὰρ τί ἐστι σημαίνει τῶν ὄντων τὰ δὲ ποιόν τι τὰ δʼ ὡς διῄρηται πρότερονʼ:

eteros de o genos lego os eteros o proteros upokeimai kai me analuo1 eteros eis eteros mede ampho eis tautos-2 oios-2 o eidos kai o ule eteros o genos kai osos kata eteros schema-2 kategoria o eimi lego o men gar tis-2 eimi semaino o eimi o de poios-2 tis o de os-2 diaireo proteros


Aristotle, Metaphysics book 5 (DIORISIS sentence 1480)

οὐδὲ γὰρ ταῦτα ἀναλύεται οὔτʼ εἰς ἄλληλα οὔτʼ εἰς ἕν τι.

oude gar outos analuo1 oute eis allelon oute eis eis-2 tis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1481)

τὸ ψεῦδος λέγεται ἄλλον μὲν τρόπον ὡς πρᾶγμα ψεῦδος, καὶ τούτου τὸ μὲν τῷ μὴ συγκεῖσθαι ἢ ἀδύνατον εἶναι συντεθῆναι ʼὥσπερ λέγεται τὸ τὴν διάμετρον εἶναι σύμμετρον ἢ τὸ σὲ καθῆσθαι:

o pseudos lego allos men tropos-2 os-2 pragma pseudos kai outos o men o me sugkeimai ee adunatos-2 eimi suntithemi osper-2 lego o o diametron eimi summetros ee o su kathemai


Aristotle, Metaphysics book 5 (DIORISIS sentence 1482)

τούτων γὰρ ψεῦδος τὸ μὲν ἀεὶ τὸ δὲ ποτέ:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1483)

οὕτω γὰρ οὐκ ὄντα ταῦτἀ, τὰ δὲ ὅσα ἔστι μὲν ὄντα, πέφυκε μέντοι φαίνεσθαι ἢ μὴ οἷά ἐστιν ἢ ἃ μὴ ἔστιν ʼοἷον ἡ σκιαγραφία καὶ τὰ ἐνύπνια:

outos-2 gar ou eimi outos o de osos eimi men eimi phuo mentoi phaino ee me oios-2 eimi ee os me eimi oios-2 o skiagraphia kai o enupnion


Aristotle, Metaphysics book 5 (DIORISIS sentence 1484)

ταῦτα γὰρ ἔστι μέν τι, ἀλλʼ οὐχ ὧν ἐμποιεῖ τὴν φαντασίανʼ:

outos gar eimi men tis alla ou os empoieo o phantasia


Aristotle, Metaphysics book 5 (DIORISIS sentence 1485)

πράγματα μὲν οὖν ψευδῆ οὕτω λέγεται, ἢ τῷ μὴ εἶναι αὐτὰ ἢ τῷ τὴν ἀπʼ αὐτῶν φαντασίαν μὴ ὄντος εἶναι:

pragma men oun pseudes outos-2 lego ee o me eimi autos ee o o apo autos phantasia me eimi eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1486)

λόγος δὲ ψευδὴς ὁ τῶν μὴ ὄντων, ᾗ ψευδής, διὸ πᾶς λόγος ψευδὴς ἑτέρου ἢ οὗ ἐστὶν ἀληθής, οἷον ὁ τοῦ κύκλου ψευδὴς τριγώνου.

logos de pseudes o o me eimi os pseudes dio-2 pas logos pseudes eteros ee e eimi alethes oios-2 o o kuklos pseudes trigonos-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1487)

ἑκάστου δὲ λόγος ἔστι μὲν ὡς εἷς, ὁ τοῦ τί ἦν εἶναι, ἔστι δʼ ὡς πολλοί, ἐπεὶ ταὐτό πως αὐτὸ καὶ αὐτὸ πεπονθός, οἷον Σωκράτης καὶ Σωκράτης μουσικός ʼὁ δὲ ψευδὴς λόγος οὐθενός ἐστιν ἁπλῶς λόγοςʼ:

ekastos de logos eimi men os-2 eis-2 o o tis-2 eimi eimi eimi de os-2 polus epei autos pos autos kai autos pascho oios-2 sokrates-2 kai sokrates-2 mousikos o de pseudes logos oudeis eimi aplos-2 logos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1488)

διὸ Ἀντισθένης ᾤετο εὐήθως μηθὲν ἀξιῶν λέγεσθαι πλὴν τῷ οἰκείῳ λόγῳ, ἓν ἐφʼ ἑνός:

dio-2 antisthenes oiomai euethes medeis axiao lego plen o oikeios logos eis-2 epi eis-2


Aristotle, Metaphysics book 5 (DIORISIS sentence 1489)

ἐξ ὧν συνέβαινε μὴ εἶναι ἀντιλέγειν, σχεδὸν δὲ μηδὲ ψεύδεσθαι.

ek os sumbaino me eimi antilego schedon de mede pseudo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1490)

ἔστι δʼ ἕκαστον λέγειν οὐ μόνον τῷ αὐτοῦ λόγῳ ἀλλὰ καὶ τῷ ἑτέρου, ψευδῶς μὲν καὶ παντελῶς, ἔστι δʼ ὡς καὶ ἀληθῶς, ὥσπερ τὰ ὀκτὼ διπλάσια τῷ τῆς δυάδος λόγῳ.

eimi de ekastos lego ou monos o autos logos alla kai o eteros pseudes men kai panteles eimi de os-2 kai alethes osper-2 o okto diplasios o o duas logos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1491)

τὰ μὲν οὖν οὕτω λέγεται ψευδῆ, ἄνθρωπος δὲ ψευδὴς ὁ εὐχερὴς καὶ προαιρετικὸς τῶν τοιούτων λόγων, μὴ διʼ ἕτερόν τι ἀλλὰ διʼ αὐτό, καὶ ὁ ἄλλοις ἐμποιητικὸς τῶν τοιούτων λόγων, ὥσπερ καὶ τὰ πράγματά φαμεν ψευδῆ εἶναι ὅσα ἐμποιεῖ φαντασίαν ψευδῆ.

o men oun outos-2 lego pseudes anthropos de pseudes o eucheres kai proairetikos o toioutos logos me dia eteros tis alla dia autos kai o allos empoietikos o toioutos logos osper-2 kai o pragma phemi pseudes eimi osos empoieo phantasia pseudes


Aristotle, Metaphysics book 5 (DIORISIS sentence 1492)

διὸ ὁ ἐν τῷ Ἱππίᾳ λόγος παρακρούεται ὡς ὁ αὐτὸς ψευδὴς καὶ ἀληθής.

dio-2 o en o ippies logos parakrouo os-2 o autos pseudes kai alethes


Aristotle, Metaphysics book 5 (DIORISIS sentence 1493)

τὸν δυνάμενον γὰρ ψεύσασθαι λαμβάνει ψευδῆ ʼοὗτος δʼ ὁ εἰδὼς καὶ ὁ φρόνιμοςʼ:

o dunamai gar pseudo lambano pseudes outos de o oida kai o phronimos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1494)

ἔτι τὸν ἑκόντα φαῦλον βελτίω.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1495)

τοῦτο δὲ ψεῦδος λαμβάνει διὰ τῆς ἐπαγωγῆς— ὁ γὰρ ἑκὼν χωλαίνων τοῦ ἄκοντος κρείττων— τὸ χωλαίνειν τὸ μιμεῖσθαι λέγων, ἐπεὶ εἴ γε χωλὸς ἑκών, χείρων ἴσως, ὥσπερ ἐπὶ τοῦ ἤθους, καὶ οὗτος.

outos de pseudos lambano dia o epagogeus o gar ekon cholaino-2 o aekon kreisson o cholaino-2 o mimeomai lego epei ei ge cholos-2 ekon cheiron isos-3 osper-2 epi o ethos kai outos


Aristotle, Metaphysics book 5 (DIORISIS sentence 1496)

συμβεβηκὸς λέγεται ὃ ὑπάρχει μέν τινι καὶ ἀληθὲς εἰπεῖν, οὐ μέντοι οὔτʼ ἐξ ἀνάγκης οὔτε ὡς ἐπὶ τὸ πολύ, οἷον εἴ τις ὀρύττων φυτῷ βόθρον εὗρε θησαυρόν.

sumbaino lego os uparcho men tis kai alethes eipon ou mentoi oute ek anagke oute os-2 epi o polus oios-2 ei tis orusso phuton bothros eurisko thesauros


Aristotle, Metaphysics book 5 (DIORISIS sentence 1497)

τοῦτο τοίνυν συμβεβηκὸς τῷ ὀρύττοντι τὸν βόθρον, τὸ εὑρεῖν θησαυρόν:

outos toinun sumbaino o orusso o bothros o eurisko thesauros


Aristotle, Metaphysics book 5 (DIORISIS sentence 1498)

οὔτε γὰρ ἐξ ἀνάγκης τοῦτο ἐκ τούτου ἢ μετὰ τοῦτο, οὔθʼ ὡς ἐπὶ τὸ πολὺ ἄν τις φυτεύῃ θησαυρὸν εὑρίσκει.

oute gar ek anagke outos ek outos ee meta outos oute os-2 epi o polus an tis phuteuo thesauros eurisko


Aristotle, Metaphysics book 5 (DIORISIS sentence 1499)

καὶ μουσικός γʼ ἄν τις εἴη λευκός:


Aristotle, Metaphysics book 5 (DIORISIS sentence 1500)

ἀλλʼ ἐπεὶ οὔτε ἐξ ἀνάγκης οὔθʼ ὡς ἐπὶ τὸ πολὺ τοῦτο γίγνεται, συμβεβηκὸς αὐτὸ λέγομεν.

alla epei oute ek anagke oute os-2 epi o polus outos gignomai sumbaino autos lego


Aristotle, Metaphysics book 5 (DIORISIS sentence 1501)

ὥστʼ ἐπεὶ ἔστιν ὑπάρχον τι καὶ τινί, καὶ ἔνια τούτων καὶ ποὺ καὶ ποτέ, ὅ τι ἂν ὑπάρχῃ μέν, ἀλλὰ μὴ διότι τοδὶ ἦν ἢ νῦν ἢ ἐνταῦθα, συμβεβηκὸς ἔσται.

oste-2 epei eimi uparcho tis kai tis kai enioi outos kai pou kai pote os tis an uparcho men alla me dioti ode eimi ee nun ee entautha sumbaino eimi


Aristotle, Metaphysics book 5 (DIORISIS sentence 1502)

οὐδὲ δὴ αἴτιον ὡρισμένον οὐδὲν τοῦ συμβεβηκότος ἀλλὰ τὸ τυχόν:

oude de-2 aitios orizo oudeis o sumbaino alla o tugchano


Aristotle, Metaphysics book 5 (DIORISIS sentence 1503)

τοῦτο δʼ ἀόριστον.


Aristotle, Metaphysics book 5 (DIORISIS sentence 1504)

συνέβη τῳ εἰς Αἴγιναν ἐλθεῖν, εἰ μὴ διὰ τοῦτο ἀφίκετο ὅπως ἐκεῖ ἔλθῃ, ἀλλʼ ὑπὸ χειμῶνος ἐξωσθεὶς ἢ ὑπὸ λῃστῶν ληφθείς.

sumbaino tis eis aigina erchomai ei me dia outos aphikneomai opos ekei erchomai alla upo cheimon exotheo ee upo leistes-2 lambano


Aristotle, Metaphysics book 5 (DIORISIS sentence 1505)

γέγονε μὲν δὴ ἢ ἔστι τὸ συμβεβηκός, ἀλλʼ οὐχ ᾗ αὐτὸ ἀλλʼ ᾗ ἕτερον:

gignomai men de-2 ee eimi o sumbaino alla ou os autos alla os eteros


Aristotle, Metaphysics book 5 (DIORISIS sentence 1506)

ὁ γὰρ χειμὼν αἴτιος τοῦ μὴ ὅπου ἔπλει ἐλθεῖν, τοῦτο δʼ ἦν Αἴγινα.

o gar cheimon aitios o me opou pleo erchomai outos de eimi aigina


Aristotle, Metaphysics book 5 (DIORISIS sentence 1507)

λέγεται δὲ καὶ ἄλλως συμβεβηκός, οἷον ὅσα ὑπάρχει ἑκάστῳ καθʼ αὑτὸ μὴ ἐν τῇ οὐσίᾳ ὄντα, οἷον τῷ τριγώνῳ τὸ δύο ὀρθὰς ἔχειν.

lego de kai allos-2 sumbaino oios-2 osos uparcho ekastos kata eautou me en o ousia eimi oios-2 o trigonos-2 o duo orthos echo


Aristotle, Metaphysics book 5 (DIORISIS sentence 1508)

καὶ ταῦτα μὲν ἐνδέχεται ἀΐδια εἶναι, ἐκείνων δὲ οὐδέν.

kai outos men endechomai aidios-2 eimi ekeinos de oudeis


Aristotle, Metaphysics book 5 (DIORISIS sentence 1509)

λόγος δὲ τούτου ἐν ἑτέροις.


Aristotle, Metaphysics book 6 (DIORISIS sentence 1510)

αἱ ἀρχαὶ καὶ τὰ αἴτια ζητεῖται τῶν ὄντων, δῆλον δὲ ὅτι ᾗ ὄντα.

o arche kai o aitios zeteo o eimi delos-3 de ostis os eimi


Aristotle, Metaphysics book 6 (DIORISIS sentence 1511)

ἔστι γάρ τι αἴτιον ὑγιείας καὶ εὐεξίας, καὶ τῶν μαθηματικῶν εἰσὶν ἀρχαὶ καὶ στοιχεῖα καὶ αἴτια, καὶ ὅλως δὲ πᾶσα ἐπιστήμη διανοητικὴ ἢ μετέχουσά τι διανοίας περὶ αἰτίας καὶ ἀρχάς ἐστιν ἢ ἀκριβεστέρας ἢ ἁπλουστέρας.

eimi gar tis aitios ugieia kai euexia kai o mathematikos eimi arche kai stoicheion kai aitios kai olos de pas episteme dianoetikos ee metecho tis dianoia peri aitia kai arche eimi ee akribes ee aploos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1512)

ἀλλὰ πᾶσαι αὗται περὶ ὄν τι καὶ γένος τι περιγραψάμεναι περὶ τούτου πραγματεύονται, ἀλλʼ οὐχὶ περὶ ὄντος ἁπλῶς οὐδὲ ᾗ ὄν, οὐδὲ τοῦ τί ἐστιν οὐθένα λόγον ποιοῦνται, ἀλλʼ ἐκ τούτου, αἱ μὲν αἰσθήσει ποιήσασαι αὐτὸ δῆλον αἱ δʼ ὑπόθεσιν λαβοῦσαι τὸ τί ἐστιν, οὕτω τὰ καθʼ αὑτὰ ὑπάρχοντα τῷ γένει περὶ ὅ εἰσιν ἀποδεικνύουσιν ἢ ἀναγκαιότερον ἢ μαλακώτερον:

alla pas outos peri eimi tis kai genos tis perigrapho peri outos pragmateuomai alla ou peri eimi aplos-2 oude os eimi oude o tis-2 eimi oudeis logos poieo alla ek outos o men aisthesis poieo autos delos-3 o de upothesis lambano o tis-2 eimi outos-2 o kata eautou uparcho o genos peri os eimi apodeiknumi ee anagkaios ee malakos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1513)

διόπερ φανερὸν ὅτι οὐκ ἔστιν ἀπόδειξις οὐσίας οὐδὲ τοῦ τί ἐστιν ἐκ τῆς τοιαύτης ἐπαγωγῆς, ἀλλά τις ἄλλος τρόπος τῆς δηλώσεως.

dioper phaneros ostis ou eimi apodeixis ousia oude o tis-2 eimi ek o toioutos epagogeus alla tis allos tropos-2 o delosis


Aristotle, Metaphysics book 6 (DIORISIS sentence 1514)

ὁμοίως δὲ οὐδʼ εἰ ἔστιν ἢ μὴ ἔστι τὸ γένος περὶ ὃ πραγματεύονται οὐδὲν λέγουσι, διὰ τὸ τῆς αὐτῆς εἶναι διανοίας τό τε τί ἐστι δῆλον ποιεῖν καὶ εἰ ἔστιν.

omoios de oude ei eimi ee me eimi o genos peri os pragmateuomai oudeis lego dia o o autos eimi dianoia o te tis-2 eimi delos-3 poieo kai ei eimi


Aristotle, Metaphysics book 6 (DIORISIS sentence 1515)

ἐπεὶ δὲ καὶ ἡ φυσικὴ ἐπιστήμη τυγχάνει οὖσα περὶ γένος τι τοῦ ὄντος ʼπερὶ γὰρ τὴν τοιαύτην ἐστὶν οὐσίαν ἐν ᾗ ἡ ἀρχὴ τῆς κινήσεως καὶ στάσεως ἐν αὐτᾖ, δῆλον ὅτι οὔτε πρακτική ἐστιν οὔτε ποιητική ʼτῶν μὲν γὰρ ποιητῶν ἐν τῷ ποιοῦντι ἡ ἀρχή, ἢ νοῦς ἢ τέχνη ἢ δύναμίς τις, τῶν δὲ πρακτῶν ἐν τῷ πράττοντι, ἡ προαίρεσις:

epei de kai o phusikos episteme tugchano eimi peri genos tis o eimi peri gar o toioutos eimi ousia en os o arche o kinesis kai stasis en delos-3 ostis oute praktikos eimi oute poietikos o men gar poietes en o poieo o arche ee noos ee techne ee dunamis tis o de praktes en o prasso o proairesis


Aristotle, Metaphysics book 6 (DIORISIS sentence 1516)

τὸ αὐτὸ γὰρ τὸ πρακτὸν καὶ προαιρετόνʼ, ὥστε εἰ πᾶσα διάνοια ἢ πρακτικὴ ἢ ποιητικὴ ἢ θεωρητική, ἡ φυσικὴ θεωρητική τις ἂν εἴη, ἀλλὰ θεωρητικὴ περὶ τοιοῦτον ὂν ὅ ἐστι δυνατὸν κινεῖσθαι, καὶ περὶ οὐσίαν τὴν κατὰ τὸν λόγον ὡς ἐπὶ τὸ πολὺ ὡς οὐ χωριστὴν μόνον.

o autos gar o praktos kai proairetos oste-2 ei pas dianoia ee praktikos ee poietikos ee theoretikos o phusikos theoretikos tis an aio alla theoretikos peri toioutos eimi os eimi dunatos kineo kai peri ousia o kata o logos os-2 epi o polus os-2 ou choristes monos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1517)

δεῖ δὲ τὸ τί ἦν εἶναι καὶ τὸν λόγον πῶς ἐστὶ μὴ λανθάνειν, ὡς ἄνευ γε τούτου τὸ ζητεῖν μηδέν ἐστι ποιεῖν.

deomai de o tis-2 eimi eimi kai o logos pos-2 eimi me lanthano os-2 aneu ge outos o zeteo medeis eimi poieo


Aristotle, Metaphysics book 6 (DIORISIS sentence 1518)

ἔστι δὲ τῶν ὁριζομένων καὶ τῶν τί ἐστι τὰ μὲν ὡς τὸ σιμὸν τὰ δʼ ὡς τὸ κοῖλον.

eimi de o orizo kai o tis-2 eimi o men os-2 o simos o de os-2 o koilos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1519)

διαφέρει δὲ ταῦτα ὅτι τὸ μὲν σιμὸν συνειλημμένον ἐστὶ μετὰ τῆς ὕλης ʼἔστι γὰρ τὸ σιμὸν κοίλη ῥίςʼ, ἡ δὲ κοιλότης ἄνευ ὕλης αἰσθητῆς.

diaphero de outos ostis o men simos sullambano eimi meta o ule eimi gar o simos koilos ris o de koilotes aneu ule aisthetos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1520)

εἰ δὴ πάντα τὰ φυσικὰ ὁμοίως τῷ σιμῷ λέγονται, οἷον ῥὶς ὀφθαλμὸς πρόσωπον σὰρξ ὀστοῦν, ὅλως ζῷον, φύλλον ῥίζα φλοιός, ὅλως φυτόν ʼοὐθενὸς γὰρ ἄνευ κινήσεως ὁ λόγος αὐτῶν, ἀλλʼ ἀεὶ ἔχει ὕληνʼ, δῆλον πῶς δεῖ ἐν τοῖς φυσικοῖς τὸ τί ἐστι ζητεῖν καὶ ὁρίζεσθαι, καὶ διότι καὶ περὶ ψυχῆς ἐνίας θεωρῆσαι τοῦ φυσικοῦ, ὅση μὴ ἄνευ τῆς ὕλης ἐστίν.

ei de-2 pas o phusikos omoios o simos lego oios-2 ris ophthalmos prosopon sarx osteon olos zoion-2 phullon riza phloios olos phutos oudeis gar aneu kinesis o logos autos alla aei echo ule delos-3 pos-2 deomai en o phusikos o tis-2 eimi zeteo kai orizo kai dioti kai peri psyche enioi theoreo-2 o phusikos osos me aneu o ule eimi


Aristotle, Metaphysics book 6 (DIORISIS sentence 1521)

ὅτι μὲν οὖν ἡ φυσικὴ θεωρητική ἐστι, φανερὸν ἐκ τούτων:

ostis men oun o phusikos theoretikos eimi phaneros ek outos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1522)

ἀλλʼ ἔστι καὶ ἡ μαθηματικὴ θεωρητική:

alla eimi kai o mathematikos theoretikos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1523)

ἀλλʼ εἰ ἀκινήτων καὶ χωριστῶν ἐστί, νῦν ἄδηλον, ὅτι μέντοι ἔνια μαθήματα ᾗ ἀκίνητα καὶ ᾗ χωριστὰ θεωρεῖ, δῆλον.

alla ei akinetos kai choristes eimi nun adelos ostis mentoi enioi mathema os akinetos kai os choristos theoreo-2 delos-3


Aristotle, Metaphysics book 6 (DIORISIS sentence 1524)

εἰ δέ τί ἐστιν ἀΐδιον καὶ ἀκίνητον καὶ χωριστόν, φανερὸν ὅτι θεωρητικῆς τὸ γνῶναι, οὐ μέντοι φυσικῆς γε ʼπερὶ κινητῶν γάρ τινων ἡ φυσικἤ οὐδὲ μαθηματικῆς, ἀλλὰ προτέρας ἀμφοῖν.

ei de tis-2 eimi aidios-2 kai akinetos kai choristos phaneros ostis theoretikos o gignosko ou mentoi phusikos ge peri kinetes gar tis o oude mathematikos alla proteros ampho


Aristotle, Metaphysics book 6 (DIORISIS sentence 1525)

ἡ μὲν γὰρ φυσικὴ περὶ χωριστὰ μὲν ἀλλʼ οὐκ ἀκίνητα, τῆς δὲ μαθηματικῆς ἔνια περὶ ἀκίνητα μὲν οὐ χωριστὰ δὲ ἴσως ἀλλʼ ὡς ἐν ὕλῃ:

o men gar phusikos peri choristos men alla ou akinetos o de mathematikos enioi peri akinetos men ou choristos de isos-3 alla os-2 en ule


Aristotle, Metaphysics book 6 (DIORISIS sentence 1526)

ἡ δὲ πρώτη καὶ περὶ χωριστὰ καὶ ἀκίνητα.

o de proteros kai peri choristos kai akinetos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1527)

ἀνάγκη δὲ πάντα μὲν τὰ αἴτια ἀΐδια εἶναι, μάλιστα δὲ ταῦτα:

anagke de pas men o aitios aidios-2 eimi malista de outos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1528)

ταῦτα γὰρ αἴτια τοῖς φανεροῖς τῶν θείων.


Aristotle, Metaphysics book 6 (DIORISIS sentence 1529)

ὥστε τρεῖς ἂν εἶεν φιλοσοφίαι θεωρητικαί, μαθηματική, φυσική, θεολογική ʼοὐ γὰρ ἄδηλον ὅτι εἴ που τὸ θεῖον ὑπάρχει, ἐν τῇ τοιαύτῃ φύσει ὑπάρχεἰ, καὶ τὴν τιμιωτάτην δεῖ περὶ τὸ τιμιώτατον γένος εἶναι.

oste-2 treo an eimi philosophia theoretikos mathematikos phusikos theologikos ou gar adelos ostis ei pou o theios uparcho en o toioutos phusis uparcho kai o timios deomai peri o timios genos eimi


Aristotle, Metaphysics book 6 (DIORISIS sentence 1530)

αἱ μὲν οὖν θεωρητικαὶ τῶν ἄλλων ἐπιστημῶν αἱρετώταται, αὕτη δὲ τῶν θεωρητικῶν.

o men oun theoretikos o allos episteme airetos outos de o theoretikos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1531)

ἀπορήσειε γὰρ ἄν τις πότερόν ποθʼ ἡ πρώτη φιλοσοφία καθόλου ἐστὶν ἢ περί τι γένος καὶ φύσιν τινὰ μίαν ʼοὐ γὰρ ὁ αὐτὸς τρόπος οὐδʼ ἐν ταῖς μαθηματικαῖς, ἀλλʼ ἡ μὲν γεωμετρία καὶ ἀστρολογία περί τινα φύσιν εἰσίν, ἡ δὲ καθόλου πασῶν κοινἤ:

aporeo1 gar an tis poteros pothi o proteros philosophia katholou eimi ee peri tis genos kai phusis tis eis-2 ou gar o autos tropos-2 oude en o mathematikos alla o men geometria kai astrologia peri tis phusis eimi o de katholou pas


Aristotle, Metaphysics book 6 (DIORISIS sentence 1532)

εἰ μὲν οὖν μὴ ἔστι τις ἑτέρα οὐσία παρὰ τὰς φύσει συνεστηκυίας, ἡ φυσικὴ ἂν εἴη πρώτη ἐπιστήμη:

ei men oun me eimi tis eteros ousia para o phusis sunistemi o phusikos an aio proteros episteme


Aristotle, Metaphysics book 6 (DIORISIS sentence 1533)

εἰ δʼ ἔστι τις οὐσία ἀκίνητος, αὕτη προτέρα καὶ φιλοσοφία πρώτη, καὶ καθόλου οὕτως ὅτι πρώτη:

ei de eimi tis ousia akinetos outos proteros kai philosophia proteros kai katholou outos-2 ostis proteros


Aristotle, Metaphysics book 6 (DIORISIS sentence 1534)

καὶ περὶ τοῦ ὄντος ᾗ ὂν ταύτης ἂν εἴη θεωρῆσαι, καὶ τί ἐστι καὶ τὰ ὑπάρχοντα ᾗ ὄν.

kai peri o eimi os eimi outos an aio theoreo-2 kai tis-2 eimi kai o uparcho os eimi


Aristotle, Metaphysics book 6 (DIORISIS sentence 1535)

ἀλλʼ ἐπεὶ τὸ ὂν τὸ ἁπλῶς λεγόμενον λέγεται πολλαχῶς, ὧν ἓν μὲν ἦν τὸ κατὰ συμβεβηκός, ἕτερον δὲ τὸ ὡς ἀληθές, καὶ τὸ μὴ ὂν ὡς τὸ ψεῦδος, παρὰ ταῦτα δʼ ἐστὶ τὰ σχήματα τῆς κατηγορίας ʼοἷον τὸ μὲν τί, τὸ δὲ ποιόν, τὸ δὲ ποσόν, τὸ δὲ πού, τὸ δὲ ποτέ, καὶ εἴ τι ἄλλο σημαίνει τὸν τρόπον τοῦτονʼ, ἔτι παρὰ ταῦτα πάντα τὸ δυνάμει καὶ ἐνεργείᾳ:

alla epei o eimi o aplos-2 lego lego pollachos os eis-2 men eimi o kata sumbaino eteros de o os-2 alethes kai o me eimi os-2 o pseudos para outos de eimi o schema-2 o kategoria oios-2 o men tis-2 o de poios-2 o de posos-2 o de pou o de pote kai ei tis allos semaino o tropos-2 outos eti para outos pas o dunamis kai energeia


Aristotle, Metaphysics book 6 (DIORISIS sentence 1536)

ἐπεὶ δὴ πολλαχῶς λέγεται τὸ ὄν, πρῶτον περὶ τοῦ κατὰ συμβεβηκὸς λεκτέον, ὅτι οὐδεμία ἐστὶ περὶ αὐτὸ θεωρία.

epei de-2 pollachos lego o eimi proteros peri o kata sumbaino lekteos ostis oudeis eimi peri autos theoria


Aristotle, Metaphysics book 6 (DIORISIS sentence 1537)

σημεῖον δέ:


Aristotle, Metaphysics book 6 (DIORISIS sentence 1538)

οὐδεμιᾷ γὰρ ἐπιστήμῃ ἐπιμελὲς περὶ αὐτοῦ οὔτε πρακτικῇ οὔτε ποιητικῇ οὔτε θεωρητικῇ.

oudeis gar episteme epimeles peri autos oute praktikos oute poietikos oute theoretikos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1539)

οὔτε γὰρ ὁ ποιῶν οἰκίαν ποιεῖ ὅσα συμβαίνει ἅμα τῇ οἰκίᾳ γιγνομένῃ ʼἄπειρα γάρ ἐστιν:

oute gar o poieo oikia poieo osos sumbaino ama o oikia gignomai apeiros gar eimi


Aristotle, Metaphysics book 6 (DIORISIS sentence 1540)

τοῖς μὲν γὰρ ἡδεῖαν τοῖς δὲ βλαβερὰν τοῖς δʼ ὠφέλιμον οὐθὲν εἶναι κωλύει τὴν ποιηθεῖσαν, καὶ ἑτέραν ὡς εἰπεῖν πάντων τῶν ὄντων:

o men gar edus o de blaberos o de ophelimos oudeis eimi koluo o poieo kai eteros os-2 eipon pas o eimi


Aristotle, Metaphysics book 6 (DIORISIS sentence 1541)

ὧν οὐθενός ἐστιν ἡ οἰκοδομικὴ ποιητικἤ, τὸν αὐτὸν δὲ τρόπον οὐδʼ ὁ γεωμέτρης θεωρεῖ τὰ οὕτω συμβεβηκότα τοῖς σχήμασιν, οὐδʼ εἰ ἕτερόν ἐστι τρίγωνον καὶ τρίγωνον δύο ὀρθὰς ἔχον.

os oudeis eimi o oikodomikos o autos de tropos-2 oude o geometres theoreo-2 o outos-2 sumbaino o schema-2 oude ei eteros eimi trigonos-2 kai trigonos-2 duo orthos echo


Aristotle, Metaphysics book 6 (DIORISIS sentence 1542)

καὶ τοῦτʼ εὐλόγως συμπίπτει:


Aristotle, Metaphysics book 6 (DIORISIS sentence 1543)

ὥσπερ γὰρ ὄνομά τι μόνον τὸ συμβεβηκός ἐστιν.

osper-2 gar onoma tis monos o sumbaino eimi


Aristotle, Metaphysics book 6 (DIORISIS sentence 1544)

διὸ Πλάτων τρόπον τινὰ οὐ κακῶς τὴν σοφιστικὴν περὶ τὸ μὴ ὂν ἔταξεν.

dio-2 platon tropos-2 tis ou kakos o sophistikos peri o me eimi etazo


Aristotle, Metaphysics book 6 (DIORISIS sentence 1545)

εἰσὶ γὰρ οἱ τῶν σοφιστῶν λόγοι περὶ τὸ συμβεβηκὸς ὡς εἰπεῖν μάλιστα πάντων, πότερον ἕτερον ἢ ταὐτὸν μουσικὸν καὶ γραμματικόν, καὶ μουσικὸς Κορίσκος καὶ Κορίσκος, καὶ εἰ πᾶν ὃ ἂν ᾖ, μὴ ἀεὶ δέ, γέγονεν, ὥστʼ εἰ μουσικὸς ὢν γραμματικὸς γέγονε, καὶ γραμματικὸς ὢν μουσικός, καὶ ὅσοι δὴ ἄλλοι τοιοῦτοι τῶν λόγων εἰσίν:

eimi gar e o sophistes logos peri o sumbaino os-2 eipon malista pas poteros eteros ee tautos-2 mousikos kai grammatikos kai mousikos koriskos kai koriskos kai ei pas os an eimi me aei de gignomai oste-2 ei mousikos eimi grammatikos gignomai kai grammatikos eimi mousikos kai osos de-2 allos toioutos o logos eimi


Aristotle, Metaphysics book 6 (DIORISIS sentence 1546)

φαίνεται γὰρ τὸ συμβεβηκὸς ἐγγύς τι τοῦ μὴ ὄντος.

phaino gar o sumbaino eggus tis o me eimi


Aristotle, Metaphysics book 6 (DIORISIS sentence 1547)

δῆλον δὲ καὶ ἐκ τῶν τοιούτων λόγων:


Aristotle, Metaphysics book 6 (DIORISIS sentence 1548)

τῶν μὲν γὰρ ἄλλον τρόπον ὄντων ἔστι γένεσις καὶ φθορά, τῶν δὲ κατὰ συμβεβηκὸς οὐκ ἔστιν.

o men gar allos tropos-2 eimi eimi genesis kai phthora o de kata sumbaino ou eimi


Aristotle, Metaphysics book 6 (DIORISIS sentence 1549)

ἀλλʼ ὅμως λεκτέον ἔτι περὶ τοῦ συμβεβηκότος ἐφʼ ὅσον ἐνδέχεται, τίς ἡ φύσις αὐτοῦ καὶ διὰ τίνʼ αἰτίαν ἔστιν:

alla omos-5 lekteos eti peri o sumbaino epi osos endechomai tis-2 o phusis autos kai dia tis-2 aitia eimi


Aristotle, Metaphysics book 6 (DIORISIS sentence 1550)

ἅμα γὰρ δῆλον ἴσως ἔσται καὶ διὰ τί ἐπιστήμη οὐκ ἔστιν αὐτοῦ.

ama gar delos-3 isos-3 eimi kai dia tis-2 episteme ou eimi autos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1551)

ἐπεὶ οὖν ἐστὶν ἐν τοῖς οὖσι τὰ μὲν ἀεὶ ὡσαύτως ἔχοντα καὶ ἐξ ἀνάγκης, οὐ τῆς κατὰ τὸ βίαιον λεγομένης ἀλλʼ ἣν λέγομεν τῷ μὴ ἐνδέχεσθαι ἄλλως, τὰ δʼ ἐξ ἀνάγκης μὲν οὐκ ἔστιν οὐδʼ ἀεί, ὡς δʼ ἐπὶ τὸ πολύ, αὕτη ἀρχὴ καὶ αὕτη αἰτία ἐστὶ τοῦ εἶναι τὸ συμβεβηκός:

epei oun eimi en o eimi o men aei osautos echo kai ek anagke ou o kata o biaios lego alla os lego o me endechomai allos-2 o de ek anagke men ou eimi oude aei os-2 de epi o polus outos arche kai outos aitia eimi o eimi o sumbaino


Aristotle, Metaphysics book 6 (DIORISIS sentence 1552)

ὃ γὰρ ἂν ᾖ μήτʼ ἀεὶ μήθʼ ὡς ἐπὶ τὸ πολύ, τοῦτό φαμεν συμβεβηκὸς εἶναι.

os gar an eimi mete aei mete os-2 epi o polus outos phemi sumbaino eimi


Aristotle, Metaphysics book 6 (DIORISIS sentence 1553)

οἷον ἐπὶ κυνὶ ἂν χειμὼν γένηται καὶ ψῦχος, τοῦτο συμβῆναί φαμεν, ἀλλʼ οὐκ ἂν πνῖγος καὶ ἀλέα, ὅτι τὸ μὲν ἀεὶ ἢ ὡς ἐπὶ τὸ πολὺ τὸ δʼ οὔ.

oios-2 epi kuon an cheimon gignomai kai psuchos outos sumbaino phemi alla ou an pnigos kai alea ostis o men aei ee os-2 epi o polus o de ou


Aristotle, Metaphysics book 6 (DIORISIS sentence 1554)

καὶ τὸν ἄνθρωπον λευκὸν εἶναι συμβέβηκεν ʼοὔτε γὰρ ἀεὶ οὔθʼ ὡς ἐπὶ τὸ πολὔ, ζῷον δʼ οὐ κατὰ συμβεβηκός.

kai o anthropos leukos eimi sumbaino oute gar aei oute os-2 epi o zoion-2 de ou kata sumbaino


Aristotle, Metaphysics book 6 (DIORISIS sentence 1555)

καὶ τὸ ὑγιάζειν δὲ τὸν οἰκοδόμον συμβεβηκός, ὅτι οὐ πέφυκε τοῦτο ποιεῖν οἰκοδόμος ἀλλὰ ἰατρός, ἀλλὰ συνέβη ἰατρὸν εἶναι τὸν οἰκοδόμον.

kai o ugiazo de o oikodomos sumbaino ostis ou phuo outos poieo oikodomos alla iatros alla sumbaino iatros eimi o oikodomos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1556)

καὶ ὀψοποιὸς ἡδονῆς στοχαζόμενος ποιήσειεν ἄν τι ὑγιεινόν, ἀλλʼ οὐ κατὰ τὴν ὀψοποιητικήν:

kai opsopoios edona stochazomai poieo an tis ugieinos alla ou kata o opsopoietikos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1557)

διὸ συνέβη, φαμέν, καὶ ἔστιν ὡς ποιεῖ, ἁπλῶς δʼ οὔ.

dio-2 sumbaino phemi kai eimi os-2 poieo aplos-2 de ou


Aristotle, Metaphysics book 6 (DIORISIS sentence 1558)

τῶν μὲν γὰρ ἄλλων δυνάμεις εἰσὶν αἱ ποιητικαί, τῶν δʼ οὐδεμία τέχνη οὐδὲ δύναμις ὡρισμένη:

o men gar allos dunamis eimi o poietikos o de oudeis techne oude dunamis orizo


Aristotle, Metaphysics book 6 (DIORISIS sentence 1559)

τῶν γὰρ κατὰ συμβεβηκὸς ὄντων ἢ γιγνομένων καὶ τὸ αἴτιόν ἐστι κατὰ συμβεβηκός.

o gar kata sumbaino eimi ee gignomai kai o aitios eimi kata sumbaino


Aristotle, Metaphysics book 6 (DIORISIS sentence 1560)

ὥστʼ ἐπεὶ οὐ πάντα ἐστὶν ἐξ ἀνάγκης καὶ ἀεὶ ἢ ὄντα ἢ γιγνόμενα, ἀλλὰ τὰ πλεῖστα ὡς ἐπὶ τὸ πολύ, ἀνάγκη εἶναι τὸ κατὰ συμβεβηκὸς ὄν:

oste-2 epei ou pas eimi ek anagke kai aei ee eimi ee gignomai alla o pleistos os-2 epi o polus anagke eimi o kata sumbaino eimi


Aristotle, Metaphysics book 6 (DIORISIS sentence 1561)

οἷον οὔτʼ ἀεὶ οὔθʼ ὡς ἐπὶ τὸ πολὺ ὁ λευκὸς μουσικός ἐστιν, ἐπεὶ δὲ γίγνεταί ποτε, κατὰ συμβεβηκὸς ἔσται ʼεἰ δὲ μή, πάντʼ ἔσται ἐξ ἀνάγκηςʼ:

oios-2 oute aei oute os-2 epi o polus o leukos mousikos eimi epei de gignomai pote kata sumbaino eimi ei de me pas eimi ek anagke


Aristotle, Metaphysics book 6 (DIORISIS sentence 1562)

ὥστε ἡ ὕλη ἔσται αἰτία ἡ ἐνδεχομένη παρὰ τὸ ὡς ἐπὶ τὸ πολὺ ἄλλως τοῦ συμβεβηκότος.

oste-2 o ule eimi aitia o endechomai para o os-2 epi o polus allos-2 o sumbaino


Aristotle, Metaphysics book 6 (DIORISIS sentence 1563)

ἀρχὴν δὲ τηνδὶ ληπτέον, πότερον οὐδέν ἐστιν οὔτʼ αἰεὶ οὔθʼ ὡς ἐπὶ τὸ πολύ.

arche de lepteos poteros oudeis eimi oute aei oute os-2 epi o polus


Aristotle, Metaphysics book 6 (DIORISIS sentence 1564)

ἢ τοῦτο ἀδύνατον;


Aristotle, Metaphysics book 6 (DIORISIS sentence 1565)

ἔστιν ἄρα τι παρὰ ταῦτα τὸ ὁπότερʼ ἔτυχε καὶ κατὰ συμβεβηκός.

eimi ara tis para outos o opoteros tugchano kai kata sumbaino


Aristotle, Metaphysics book 6 (DIORISIS sentence 1566)

ἀλλὰ πότερον τὸ ὡς ἐπὶ τὸ πολύ, τὸ δʼ ἀεὶ οὐθενὶ ὑπάρχει, ἢ ἔστιν ἄττα ἀΐδια;

alla poteros o os-2 epi o polus o de aei oudeis uparcho ee eimi atta aidios-2


Aristotle, Metaphysics book 6 (DIORISIS sentence 1567)

περὶ μὲν οὖν τούτων ὕστερον σκεπτέον, ὅτι δʼ ἐπιστήμη οὐκ ἔστι τοῦ συμβεβηκότος φανερόν:

peri men oun outos usteros skepteos ostis de episteme ou eimi o sumbaino phaneros


Aristotle, Metaphysics book 6 (DIORISIS sentence 1568)

ἐπιστήμη μὲν γὰρ πᾶσα ἢ τοῦ ἀεὶ ἢ τοῦ ὡς ἐπὶ τὸ πολύ— πῶς γὰρ ἢ μαθήσεται ἢ διδάξει ἄλλον;

episteme men gar pas ee o aei ee o os-2 epi o polus pos-2 gar ee manthano ee didasko allos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1569)

δεῖ γὰρ ὡρίσθαι ἢ τῷ ἀεὶ ἢ τῷ ὡς ἐπὶ τὸ πολύ, οἷον ὅτι ὠφέλιμον τὸ μελίκρατον τῷ πυρέττοντι ὡς ἐπὶ τὸ πολύ— τὸ δὲ παρὰ τοῦτο οὐχ ἕξει λέγειν, πότε οὔ, οἷον νουμηνίᾳ:

deomai gar orizo ee o aei ee o os-2 epi o polus oios-2 ostis ophelimos o melikraton o puresso os-2 epi o polus o de para outos ou echo lego pote-2 ou oios-2 noumenia


Aristotle, Metaphysics book 6 (DIORISIS sentence 1570)

ἢ γὰρ ἀεὶ ἢ ὡς ἐπὶ τὸ πολὺ καὶ τὸ τῇ νουμηνίᾳ:

ee gar aei ee os-2 epi o polus kai o o noumenia


Aristotle, Metaphysics book 6 (DIORISIS sentence 1571)

τὸ δὲ συμβεβηκός ἐστι παρὰ ταῦτα.


Aristotle, Metaphysics book 6 (DIORISIS sentence 1572)

τί μὲν οὖν ἐστὶ τὸ συμβεβηκὸς καὶ διὰ τίνʼ αἰτίαν καὶ ὅτι ἐπιστήμη οὐκ ἔστιν αὐτοῦ, εἴρηται.

tis-2 men oun eimi o sumbaino kai dia tis-2 aitia kai ostis episteme ou eimi autos eromai


Aristotle, Metaphysics book 6 (DIORISIS sentence 1573)

ὅτι δʼ εἰσὶν ἀρχαὶ καὶ αἴτια γενητὰ καὶ φθαρτὰ ἄνευ τοῦ γίγνεσθαι καὶ φθείρεσθαι, φανερόν.

ostis de eimi arche kai aitios genetos kai phthartos aneu o gignomai kai phtheiro phaneros


Aristotle, Metaphysics book 6 (DIORISIS sentence 1574)

εἰ γὰρ μὴ τοῦτʼ, ἐξ ἀνάγκης πάντʼ ἔσται, εἰ τοῦ γιγνομένου καὶ φθειρομένου μὴ κατὰ συμβεβηκὸς αἴτιόν τι ἀνάγκη εἶναι.

ei gar me outos ek anagke pas eimi ei o gignomai kai phtheiro me kata sumbaino aiteo tis anagke eimi


Aristotle, Metaphysics book 6 (DIORISIS sentence 1575)

πότερον γὰρ ἔσται τοδὶ ἢ οὔ;


Aristotle, Metaphysics book 6 (DIORISIS sentence 1576)

ἐάν γε τοδὶ γένηται:


Aristotle, Metaphysics book 6 (DIORISIS sentence 1577)

εἰ δὲ μή, οὔ.


Aristotle, Metaphysics book 6 (DIORISIS sentence 1578)

τοῦτο δὲ ἐὰν ἄλλο.


Aristotle, Metaphysics book 6 (DIORISIS sentence 1579)

καὶ οὕτω δῆλον ὅτι ἀεὶ χρόνου ἀφαιρουμένου ἀπὸ πεπερασμένου χρόνου ἥξει ἐπὶ τὸ νῦν, ὥστε ὁδὶ ἀποθανεῖται βίᾳ, ἐάν γε ἐξέλθῃ:

kai outos-2 delos-3 ostis aei chronos aphaireo apo peraino chronos eko epi o nun oste-2 ode apothnesko bia ean ge exerchomai


Aristotle, Metaphysics book 6 (DIORISIS sentence 1580)

τοῦτο δὲ ἐὰν διψήσῃ:


Aristotle, Metaphysics book 6 (DIORISIS sentence 1581)

τοῦτο δὲ ἐὰν ἄλλο:


Aristotle, Metaphysics book 6 (DIORISIS sentence 1582)

καὶ οὕτως ἥξει εἰς ὃ νῦν ὑπάρχει, ἢ εἰς τῶν γεγονότων τι.

kai outos-2 eko eis os nun uparcho ee eis o gignomai tis


Aristotle, Metaphysics book 6 (DIORISIS sentence 1583)

οἷον ἐὰν διψήσῃ:


Aristotle, Metaphysics book 6 (DIORISIS sentence 1584)

τοῦτο δὲ εἰ ἐσθίει δριμέα:


Aristotle, Metaphysics book 6 (DIORISIS sentence 1585)

τοῦτο δʼ ἤτοι ὑπάρχει ἢ οὔ:


Aristotle, Metaphysics book 6 (DIORISIS sentence 1586)

ὥστʼ ἐξ ἀνάγκης ἀποθανεῖται ἢ οὐκ ἀποθανεῖται.

oste-2 ek anagke apothnesko ee ou apothnesko


Aristotle, Metaphysics book 6 (DIORISIS sentence 1587)

ὁμοίως δὲ κἂν ὑπερπηδήσῃ τις εἰς τὰ γενόμενα, ὁ αὐτὸς λόγος:

omoios de kan-2 uperpedao tis eis o gignomai o autos logos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1588)

ἤδη γὰρ ὑπάρχει τοῦτο ἔν τινι, λέγω δὲ τὸ γεγονός:

ede-2 gar uparcho outos en tis lego de o gignomai


Aristotle, Metaphysics book 6 (DIORISIS sentence 1589)

ἐξ ἀνάγκης ἄρα πάντα ἔσται τὰ ἐσόμενα, οἷον τὸ ἀποθανεῖν τὸν ζῶντα:

ek anagke ara pas eimi o eimi oios-2 o apothnesko o zao


Aristotle, Metaphysics book 6 (DIORISIS sentence 1590)

ἤδη γάρ τι γέγονεν, οἷον τὰ ἐναντία ἐν τῷ αὐτῷ.

ede-2 gar tis gignomai oios-2 o enantios en o autos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1591)

ἀλλʼ εἰ νόσῳ ἢ βίᾳ, οὔπω, ἀλλʼ ἐὰν τοδὶ γένηται.

alla ei nosos ee bia oupo alla ean ode gignomai


Aristotle, Metaphysics book 6 (DIORISIS sentence 1592)

δῆλον ἄρα ὅτι μέχρι τινὸς βαδίζει ἀρχῆς, αὕτη δʼ οὐκέτι εἰς ἄλλο.

delos-3 ara ostis mechri tis badizo arche outos de ouketi eis allos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1593)

ἔσται οὖν ἡ τοῦ ὁπότερʼ ἔτυχεν αὕτη, καὶ αἴτιον τῆς γενέσεως αὐτῆς ἄλλο οὐθέν.

eimi oun o o opoteros tugchano outos kai aitios o genesis autos allos oudeis


Aristotle, Metaphysics book 6 (DIORISIS sentence 1594)

ἀλλʼ εἰς ἀρχὴν ποίαν καὶ αἴτιον ποῖον ἡ ἀναγωγὴ ἡ τοιαύτη, πότερον ὡς εἰς ὕλην ἢ ὡς εἰς τὸ οὗ ἕνεκα ἢ ὡς εἰς τὸ κινῆσαν, μάλιστα σκεπτέον.

alla eis arche poios kai aitios poios o anagoge o toioutos poteros os-2 eis ule ee os-2 eis o e eneka ee os-2 eis o kineo malista skepteos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1595)

περὶ μὲν οὖν τοῦ κατὰ συμβεβηκὸς ὄντος ἀφείσθω ʼδιώρισται γὰρ ἱκανῶςʼ:

peri men oun o kata sumbaino eimi aphiemi diorizo gar ikanoo


Aristotle, Metaphysics book 6 (DIORISIS sentence 1596)

τὸ δὲ ὡς ἀληθὲς ὄν, καὶ μὴ ὂν ὡς ψεῦδος, ἐπειδὴ παρὰ σύνθεσίν ἐστι καὶ διαίρεσιν, τὸ δὲ σύνολον περὶ μερισμὸν ἀντιφάσεως ʼτὸ μὲν γὰρ ἀληθὲς τὴν κατάφασιν ἐπὶ τῷ συγκειμένῳ ἔχει τὴν δʼ ἀπόφασιν ἐπὶ τῷ διῃρημένῳ, τὸ δὲ ψεῦδος τούτου τοῦ μερισμοῦ τὴν ἀντίφασιν:

o de os-2 alethes eimi kai me eimi os-2 pseudos epei para sunthesis eimi kai diairesis o de sunolos peri merismos antiphasis o men gar alethes o kataphasis epi o sugkeimai echo o de apophasis1 epi o diaireo o de pseudos outos o merismos o antiphasis


Aristotle, Metaphysics book 6 (DIORISIS sentence 1597)

πῶς δὲ τὸ ἅμα ἢ τὸ χωρὶς νοεῖν συμβαίνει, ἄλλος λόγος, λέγω δὲ τὸ ἅμα καὶ τὸ χωρὶς ὥστε μὴ τὸ ἐφεξῆς ἀλλʼ ἕν τι γίγνεσθαἰ:

pos-2 de o ama ee o choris noeo sumbaino allos logos lego de o ama kai o choris oste-2 me o ephexes alla eis-2 tis gignomai


Aristotle, Metaphysics book 6 (DIORISIS sentence 1598)

οὐ γάρ ἐστι τὸ ψεῦδος καὶ τὸ ἀληθὲς ἐν τοῖς πράγμασιν, οἷον τὸ μὲν ἀγαθὸν ἀληθὲς τὸ δὲ κακὸν εὐθὺς ψεῦδος, ἀλλʼ ἐν διανοίᾳ, περὶ δὲ τὰ ἁπλᾶ καὶ τὰ τί ἐστιν οὐδʼ ἐν διανοίᾳ:

ou gar eimi o pseudos kai o alethes en o pragma oios-2 o men agathos alethes o de kakos euthus pseudos alla en dianoia peri de o aploos kai o tis-2 eimi oude en dianoia


Aristotle, Metaphysics book 6 (DIORISIS sentence 1599)

ὅσα μὲν οὖν δεῖ θεωρῆσαι περὶ τὸ οὕτως ὂν καὶ μὴ ὄν, ὕστερον ἐπισκεπτέον:

osos men oun deomai theoreo-2 peri o outos-2 eimi kai me eimi usteros episkepteos


Aristotle, Metaphysics book 6 (DIORISIS sentence 1600)

ἐπεὶ δὲ ἡ συμπλοκή ἐστιν καὶ ἡ διαίρεσις ἐν διανοίᾳ ἀλλʼ οὐκ ἐν τοῖς πράγμασι, τὸ δʼ οὕτως ὂν ἕτερον ὂν τῶν κυρίως ʼἢ γὰρ τὸ τί ἐστιν ἢ ὅτι ποιὸν ἢ ὅτι ποσὸν ἤ τι ἄλλο συνάπτει ἢ ἀφαιρεῖ ἡ διάνοιἀ, τὸ μὲν ὡς συμβεβηκὸς καὶ τὸ ὡς ἀληθὲς ὂν ἀφετέον— τὸ γὰρ αἴτιον τοῦ μὲν ἀόριστον τοῦ δὲ τῆς διανοίας τι πάθος, καὶ ἀμφότερα περὶ τὸ λοιπὸν γένος τοῦ ὄντος, καὶ οὐκ ἔξω δηλοῦσιν οὖσάν τινα φύσιν τοῦ ὄντος— διὸ ταῦτα μὲν ἀφείσθω, σκεπτέον δὲ τοῦ ὄντος αὐτοῦ τὰ αἴτια καὶ τὰς ἀρχὰς ᾗ ὄν.

epei de o sumploke eimi kai o diairesis en dianoia alla ou en o pragma o de outos-2 eimi eteros eimi o kurios-2 ee gar o tis-2 eimi ee ostis poios-2 ee ostis posos-2 ee tis allos sunapto ee aphaireo o dianoia o men os-2 sumbaino kai o os-2 alethes eimi apheteos o gar aitios o men aoristos o de o dianoia tis pathos kai amphoteros peri o loipos genos o eimi kai ou exo deloo eimi tis phusis o eimi dio-2 outos men aphiemi skepteos de o eimi autos o aitios kai o arche os eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1601)

τὸ ὂν λέγεται πολλαχῶς, καθάπερ διειλόμεθα πρότερον ἐν τοῖς περὶ τοῦ ποσαχῶς:

o eimi lego pollachos katha diaireo proteros en o peri o posachos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1602)

σημαίνει γὰρ τὸ μὲν τί ἐστι καὶ τόδε τι, τὸ δὲ ποιὸν ἢ ποσὸν ἢ τῶν ἄλλων ἕκαστον τῶν οὕτω κατηγορουμένων.

semaino gar o men tis-2 eimi kai ode tis o de poios-2 ee posos-2 ee o allos ekastos o outos-2 kategoreo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1603)

τοσαυταχῶς δὲ λεγομένου τοῦ ὄντος φανερὸν ὅτι τούτων πρῶτον ὂν τὸ τί ἐστιν, ὅπερ σημαίνει τὴν οὐσίαν ʼὅταν μὲν γὰρ εἴπωμεν ποῖόν τι τόδε, ἢ ἀγαθὸν λέγομεν ἢ κακόν, ἀλλʼ οὐ τρίπηχυ ἢ ἄνθρωπον:

tosautachos de lego o eimi phaneros ostis outos proteros eimi o tis-2 eimi osper semaino o ousia otan men gar eipon poios tis ode ee agathos lego ee kakos alla ou tripechus ee anthropos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1604)

ὅταν δὲ τί ἐστιν, οὐ λευκὸν οὐδὲ θερμὸν οὐδὲ τρίπηχυ, ἀλλὰ ἄνθρωπον ἢ θεόνʼ, τὰ δʼ ἄλλα λέγεται ὄντα τῷ τοῦ οὕτως ὄντος τὰ μὲν ποσότητες εἶναι, τὰ δὲ ποιότητες, τὰ δὲ πάθη, τὰ δὲ ἄλλο τι.

otan de tis-2 eimi ou leukos oude thermos oude tripechus alla anthropos ee theos o de allos lego eimi o o outos-2 eimi o men posotes eimi o de poiotes o de pathe-2 o de allos tis


Aristotle, Metaphysics book 7 (DIORISIS sentence 1605)

διὸ κἂν ἀπορήσειέ τις πότερον τὸ βαδίζειν καὶ τὸ ὑγιαίνειν καὶ τὸ καθῆσθαι ἕκαστον αὐτῶν ὂν σημαίνει, ὁμοίως δὲ καὶ ἐπὶ τῶν ἄλλων ὁτουοῦν τῶν τοιούτων:

dio-2 kan-2 aporeo1 tis poteros o badizo kai o ugiaino kai o kathemai ekastos autos eimi semaino omoios de kai epi o allos ostis o toioutos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1606)

οὐδὲν γὰρ αὐτῶν ἐστὶν οὔτε καθʼ αὑτὸ πεφυκὸς οὔτε χωρίζεσθαι δυνατὸν τῆς οὐσίας, ἀλλὰ μᾶλλον, εἴπερ, τὸ βαδίζον τῶν ὄντων καὶ τὸ καθήμενον καὶ τὸ ὑγιαῖνον.

oudeis gar autos eimi oute kata eautou phuo oute chorizo dunatos o ousia alla mallon eiper o badizo o eimi kai o kathemai kai o ugiaino


Aristotle, Metaphysics book 7 (DIORISIS sentence 1607)

ταῦτα δὲ μᾶλλον φαίνεται ὄντα, διότι ἔστι τι τὸ ὑποκείμενον αὐτοῖς ὡρισμένον ʼτοῦτο δʼ ἐστὶν ἡ οὐσία καὶ τὸ καθʼ ἕκαστονʼ, ὅπερ ἐμφαίνεται ἐν τῇ κατηγορίᾳ τῇ τοιαύτῃ:

outos de mallon phaino eimi dioti eimi tis o upokeimai autos orizo outos de eimi o ousia kai o kata ekastos osper emphaino en o kategoria o toioutos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1608)

τὸ ἀγαθὸν γὰρ ἢ τὸ καθήμενον οὐκ ἄνευ τούτου λέγεται.

o agathos gar ee o kathemai ou aneu outos lego


Aristotle, Metaphysics book 7 (DIORISIS sentence 1609)

δῆλον οὖν ὅτι διὰ ταύτην κἀκείνων ἕκαστον ἔστιν, ὥστε τὸ πρώτως ὂν καὶ οὐ τὶ ὂν ἀλλʼ ὂν ἁπλῶς ἡ οὐσία ἂν εἴη.

delos-3 oun ostis dia outos ekeinos ekastos eimi oste-2 o protos-2 eimi kai ou tis-2 eimi alla eimi aplos-2 o ousia an aio


Aristotle, Metaphysics book 7 (DIORISIS sentence 1610)

πολλαχῶς μὲν οὖν λέγεται τὸ πρῶτον:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1611)

ὅμως δὲ πάντως ἡ οὐσία πρῶτον, καὶ λόγῳ καὶ γνώσει καὶ χρόνῳ.

omos-5 de pantos o ousia proteros kai logos kai gnosis kai chronos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1612)

τῶν μὲν γὰρ ἄλλων κατηγορημάτων οὐθὲν χωριστόν, αὕτη δὲ μόνη:

o men gar allos kategorema oudeis choristos outos de monos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1613)

καὶ τῷ λόγῳ δὲ τοῦτο πρῶτον ʼἀνάγκη γὰρ ἐν τῷ ἑκάστου λόγῳ τὸν τῆς οὐσίας ἐνυπάρχεινʼ:

kai o logos de outos proteros anagke gar en o ekastos logos o o ousia enuparcho


Aristotle, Metaphysics book 7 (DIORISIS sentence 1614)

καὶ εἰδέναι δὲ τότʼ οἰόμεθα ἕκαστον μάλιστα, ὅταν τί ἐστιν ὁ ἄνθρωπος γνῶμεν ἢ τὸ πῦρ, μᾶλλον ἢ τὸ ποιὸν ἢ τὸ ποσὸν ἢ τὸ πού, ἐπεὶ καὶ αὐτῶν τούτων τότε ἕκαστον ἴσμεν, ὅταν τί ἐστι τὸ ποσὸν ἢ τὸ ποιὸν γνῶμεν.

kai oida de tote oiomai ekastos malista otan tis-2 eimi o anthropos gignosko ee o pur mallon ee o poios-2 ee o posos-2 ee o pou epei kai autos outos tote ekastos oida otan tis-2 eimi o posos-2 ee o poios-2 gignosko


Aristotle, Metaphysics book 7 (DIORISIS sentence 1615)

καὶ δὴ καὶ τὸ πάλαι τε καὶ νῦν καὶ ἀεὶ ζητούμενον καὶ ἀεὶ ἀπορούμενον, τί τὸ ὄν, τοῦτό ἐστι τίς ἡ οὐσία ʼτοῦτο γὰρ οἱ μὲν ἓν εἶναί φασιν οἱ δὲ πλείω ἢ ἕν, καὶ οἱ μὲν πεπερασμένα οἱ δὲ ἄπειρἀ, διὸ καὶ ἡμῖν καὶ μάλιστα καὶ πρῶτον καὶ μόνον ὡς εἰπεῖν περὶ τοῦ οὕτως ὄντος θεωρητέον τί ἐστιν.

kai de-2 kai o palai te kai nun kai aei zeteo kai aei aphorao tis-2 o eimi outos eimi tis-2 o ousia outos gar o men eis-2 eimi phemi o de pleos ee eis-2 kai e men peraino o de apeiros dio-2 kai ego kai malista kai proteros kai monos os-2 eipon peri o outos-2 eimi theoreteon tis-2 eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1616)

δοκεῖ δʼ ἡ οὐσία ὑπάρχειν φανερώτατα μὲν τοῖς σώμασιν ʼδιὸ τά τε ζῷα καὶ τὰ φυτὰ καὶ τὰ μόρια αὐτῶν οὐσίας εἶναί φαμεν, καὶ τὰ φυσικὰ σώματα, οἷον πῦρ καὶ ὕδωρ καὶ γῆν καὶ τῶν τοιούτων ἕκαστον, καὶ ὅσα ἢ μόρια τούτων ἢ ἐκ τούτων ἐστίν, ἢ μορίων ἢ πάντων, οἷον ὅ τε οὐρανὸς καὶ τὰ μόρια αὐτοῦ, ἄστρα καὶ σελήνη καὶ ἥλιοςʼ:

dokeo de o ousia uparcho phaneros men o soma dio-2 tis-2 te zoion-2 kai o phutas kai o morion autos ousia eimi phemi kai o phusikos soma oios-2 pur kai udor kai ge-2 kai o toioutos ekastos kai osos ee morion outos ee ek outos eimi ee morion ee pas oios-2 os te ouranos kai o morion autos astron kai selene kai elios


Aristotle, Metaphysics book 7 (DIORISIS sentence 1617)

πότερον δὲ αὗται μόναι οὐσίαι εἰσὶν ἢ καὶ ἄλλαι, ἢ τούτων τινὲς ἢ καὶ ἄλλαι, ἢ τούτων μὲν οὐθὲν ἕτεραι δέ τινες, σκεπτέον.

poteros de outos monos ousia eimi ee kai allos ee outos tis ee kai allos ee outos men oudeis eteros de tis skepteos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1618)

δοκεῖ δέ τισι τὰ τοῦ σώματος πέρατα, οἷον ἐπιφάνεια καὶ γραμμὴ καὶ στιγμὴ καὶ μονάς, εἶναι οὐσίαι, καὶ μᾶλλον ἢ τὸ σῶμα καὶ τὸ στερεόν.

dokeo de tis o o soma peras oios-2 epiphaneia1 kai gramme kai stigme kai monas eimi ousia kai mallon ee o soma kai o stereos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1619)

ἔτι παρὰ τὰ αἰσθητὰ οἱ μὲν οὐκ οἴονται εἶναι οὐδὲν τοιοῦτον, οἱ δὲ πλείω καὶ μᾶλλον ὄντα ἀΐδια, ὥσπερ Πλάτων τά τε εἴδη καὶ τὰ μαθηματικὰ δύο οὐσίας, τρίτην δὲ τὴν τῶν αἰσθητῶν σωμάτων οὐσίαν, Σπεύσιππος δὲ καὶ πλείους οὐσίας ἀπὸ τοῦ ἑνὸς ἀρξάμενος, καὶ ἀρχὰς ἑκάστης οὐσίας, ἄλλην μὲν ἀριθμῶν ἄλλην δὲ μεγεθῶν, ἔπειτα ψυχῆς:

eti para o aisthetes o men ou oiomai eimi oudeis toioutos o de pleos kai mallon eimi aidios-2 osper-2 platon tis-2 te eidos kai o mathematikos duo ousia tritos de o o aisthetes soma ousia speusippos de kai pleos ousia apo o eis-2 archo kai arche ekastos ousia allos men arithmos allos de megethos epeita psyche


Aristotle, Metaphysics book 7 (DIORISIS sentence 1620)

καὶ τοῦτον δὴ τὸν τρόπον ἐπεκτείνει τὰς οὐσίας.

kai outos de-2 o tropos-2 epekteino o ousia


Aristotle, Metaphysics book 7 (DIORISIS sentence 1621)

ἔνιοι δὲ τὰ μὲν εἴδη καὶ τοὺς ἀριθμοὺς τὴν αὐτὴν ἔχειν φασὶ φύσιν, τὰ δὲ ἄλλα ἐχόμενα, γραμμὰς καὶ ἐπίπεδα, μέχρι πρὸς τὴν τοῦ οὐρανοῦ οὐσίαν καὶ τὰ αἰσθητά.

enioi de o men eidos kai o arithmos o autos echo phemi phusis o de allos echo gramme kai epipedos mechri pros o o ouranos ousia kai o aisthetes


Aristotle, Metaphysics book 7 (DIORISIS sentence 1622)

περὶ δὴ τούτων τί λέγεται καλῶς ἢ μὴ καλῶς, καὶ τίνες εἰσὶν οὐσίαι, καὶ πότερον εἰσί τινες παρὰ τὰς αἰσθητὰς ἢ οὐκ εἰσί, καὶ αὗται πῶς εἰσί, καὶ πότερον ἔστι τις χωριστὴ οὐσία, καὶ διὰ τί καὶ πῶς, ἢ οὐδεμία, παρὰ τὰς αἰσθητάς, σκεπτέον, ὑποτυπωσαμένοις τὴν οὐσίαν πρῶτον τί ἐστιν.

peri de-2 outos tis-2 lego kalos ee me kalos kai tis-2 eimi ousia kai poteros eimi tis para o aisthetes ee ou eimi kai outos pos-2 eimi kai poteros eimi tis choristos ousia kai dia tis-2 kai pos-2 ee oudeis para o aisthetes skepteos upotupoo o ousia proteros tis-2 eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1623)

λέγεται δʼ ἡ οὐσία, εἰ μὴ πλεοναχῶς, ἀλλʼ ἐν τέτταρσί γε μάλιστα:

lego de o ousia ei me pleonachos alla en tessares ge malista


Aristotle, Metaphysics book 7 (DIORISIS sentence 1624)

καὶ γὰρ τὸ τί ἦν εἶναι καὶ τὸ καθόλου καὶ τὸ γένος οὐσία δοκεῖ εἶναι ἑκάστου, καὶ τέταρτον τούτων τὸ ὑποκείμενον.

kai gar o tis-2 eimi eimi kai o katholou kai o genos ousia dokeo eimi ekastos kai tetartos outos o upokeimai


Aristotle, Metaphysics book 7 (DIORISIS sentence 1625)

τὸ δʼ ὑποκείμενόν ἐστι καθʼ οὗ τὰ ἄλλα λέγεται, ἐκεῖνο δὲ αὐτὸ μηκέτι κατʼ ἄλλου:

o de upokeimai eimi kata e o allos lego ekeinos de autos meketi kata allos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1626)

διὸ πρῶτον περὶ τούτου διοριστέον:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1627)

μάλιστα γὰρ δοκεῖ εἶναι οὐσία τὸ ὑποκείμενον πρῶτον.

malista gar dokeo eimi ousia o upokeimai proteros


Aristotle, Metaphysics book 7 (DIORISIS sentence 1628)

τοιοῦτον δὲ τρόπον μέν τινα ἡ ὕλη λέγεται, ἄλλον δὲ τρόπον ἡ μορφή, τρίτον δὲ τὸ ἐκ τούτων ʼλέγω δὲ τὴν μὲν ὕλην οἷον τὸν χαλκόν, τὴν δὲ μορφὴν τὸ σχῆμα τῆς ἰδέας, τὸ δʼ ἐκ τούτων τὸν ἀνδριάντα τὸ σύνολονʼ, ὥστε εἰ τὸ εἶδος τῆς ὕλης πρότερον καὶ μᾶλλον ὄν, καὶ τοῦ ἐξ ἀμφοῖν πρότερον ἔσται διὰ τὸν αὐτὸν λόγον.

toioutos de tropos-2 men tis o ule lego allos de tropos-2 o morphe tritos de o ek outos lego de o men ule oios-2 o chalkos o de morphe o schema-2 o idea o de ek outos o andrias o sunolos oste-2 ei o eidos o ule proteros kai mallon eimi kai o ek ampho proteros eimi dia o autos logos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1629)

νῦν μὲν οὖν τύπῳ εἴρηται τί ποτʼ ἐστὶν ἡ οὐσία, ὅτι τὸ μὴ καθʼ ὑποκειμένου ἀλλὰ καθʼ οὗ τὰ ἄλλα:

nun men oun tupon eromai tis-2 pote eimi o ousia ostis o me kata upokeimai alla kata e o allos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1630)

δεῖ δὲ μὴ μόνον οὕτως:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1631)

οὐ γὰρ ἱκανόν:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1632)

αὐτὸ γὰρ τοῦτο ἄδηλον, καὶ ἔτι ἡ ὕλη οὐσία γίγνεται.

autos gar outos adelos kai eti o ule ousia gignomai


Aristotle, Metaphysics book 7 (DIORISIS sentence 1633)

εἰ γὰρ μὴ αὕτη οὐσία, τίς ἐστιν ἄλλη διαφεύγει:

ei gar me outos ousia tis-2 eimi allos diapheugo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1634)

περιαιρουμένων γὰρ τῶν ἄλλων οὐ φαίνεται οὐδὲν ὑπομένον:

periaireo gar o allos ou phaino oudeis upomeno


Aristotle, Metaphysics book 7 (DIORISIS sentence 1635)

τὰ μὲν γὰρ ἄλλα τῶν σωμάτων πάθη καὶ ποιήματα καὶ δυνάμεις, τὸ δὲ μῆκος καὶ πλάτος καὶ βάθος ποσότητές τινες ἀλλʼ οὐκ οὐσίαι ʼτὸ γὰρ ποσὸν οὐκ οὐσίἀ, ἀλλὰ μᾶλλον ᾧ ὑπάρχει ταῦτα πρώτῳ, ἐκεῖνό ἐστιν οὐσία.

o men gar allos o soma pathe-2 kai poiema kai dunamis o de mekos kai platos1 kai bathos posotes tis alla ou ousia o gar posos-2 ou ousia alla mallon os uparcho outos proteros ekeinos eimi ousia


Aristotle, Metaphysics book 7 (DIORISIS sentence 1636)

ἀλλὰ μὴν ἀφαιρουμένου μήκους καὶ πλάτους καὶ βάθους οὐδὲν ὁρῶμεν ὑπολειπόμενον, πλὴν εἴ τί ἐστι τὸ ὁριζόμενον ὑπὸ τούτων, ὥστε τὴν ὕλην ἀνάγκη φαίνεσθαι μόνην οὐσίαν οὕτω σκοπουμένοις.

alla men-2 aphaireo mekos kai platos1 kai bathos oudeis orao upoleipo plen ei tis-2 eimi o orizo upo outos oste-2 o ule anagke phaino monos ousia outos-2 skopao


Aristotle, Metaphysics book 7 (DIORISIS sentence 1637)

λέγω δʼ ὕλην ἣ καθʼ αὑτὴν μήτε τὶ μήτε ποσὸν μήτε ἄλλο μηδὲν λέγεται οἷς ὥρισται τὸ ὄν.

lego de ule os kata eautou mete tis-2 mete posos-2 mete allos medeis lego os orizo o eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1638)

ἔστι γάρ τι καθʼ οὗ κατηγορεῖται τούτων ἕκαστον, ᾧ τὸ εἶναι ἕτερον καὶ τῶν κατηγοριῶν ἑκάστῃ ʼτὰ μὲν γὰρ ἄλλα τῆς οὐσίας κατηγορεῖται, αὕτη δὲ τῆς ὕληςʼ, ὥστε τὸ ἔσχατον καθʼ αὑτὸ οὔτε τὶ οὔτε ποσὸν οὔτε ἄλλο οὐδέν ἐστιν:

eimi gar tis kata e kategoreo outos ekastos os o eimi eteros kai o kategoria ekastos o men gar allos o ousia kategoreo outos de o ule oste-2 o schetho kata eautou oute tis-2 oute posos-2 oute allos oudeis eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1639)

οὐδὲ δὴ αἱ ἀποφάσεις, καὶ γὰρ αὗται ὑπάρξουσι κατὰ συμβεβηκός.

oude de-2 o apophasis1 kai gar outos uparcho kata sumbaino


Aristotle, Metaphysics book 7 (DIORISIS sentence 1640)

ἐκ μὲν οὖν τούτων θεωροῦσι συμβαίνει οὐσίαν εἶναι τὴν ὕλην:

ek men oun outos theoreo-2 sumbaino ousia eimi o ule


Aristotle, Metaphysics book 7 (DIORISIS sentence 1641)

ἀδύνατον δέ:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1642)

καὶ γὰρ τὸ χωριστὸν καὶ τὸ τόδε τι ὑπάρχειν δοκεῖ μάλιστα τῇ οὐσίᾳ, διὸ τὸ εἶδος καὶ τὸ ἐξ ἀμφοῖν οὐσία δόξειεν ἂν εἶναι μᾶλλον τῆς ὕλης.

kai gar o choristos kai o ode tis uparcho dokeo malista o ousia dio-2 o eidos kai o ek ampho ousia dokeo an eimi mallon o ule


Aristotle, Metaphysics book 7 (DIORISIS sentence 1643)

τὴν μὲν τοίνυν ἐξ ἀμφοῖν οὐσίαν, λέγω δὲ τὴν ἔκ τε τῆς ὕλης καὶ τῆς μορφῆς, ἀφετέον, ὑστέρα γὰρ καὶ δήλη:

o men toinun ek ampho ousia lego de o ek te o ule kai o morphe apheteos usteros gar kai delos-3


Aristotle, Metaphysics book 7 (DIORISIS sentence 1644)

φανερὰ δέ πως καὶ ἡ ὕλη:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1645)

περὶ δὲ τῆς τρίτης σκεπτέον, αὕτη γὰρ ἀπορωτάτη.

peri de o tritos skepteos outos gar aporos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1646)

ὁμολογοῦνται δʼ οὐσίαι εἶναι τῶν αἰσθητῶν τινές, ὥστε ἐν ταύταις ζητητέον πρῶτον.

omologeo de ousia eimi o aisthetes tis oste-2 en outos zeteteos proteros


Aristotle, Metaphysics book 7 (DIORISIS sentence 1647)

πρὸ ἔργου γὰρ τὸ μεταβαίνειν εἰς τὸ γνωριμώτερον.

pro ergon gar o metabaino eis o gnorimos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1648)

ἡ γὰρ μάθησις οὕτω γίγνεται πᾶσι διὰ τῶν ἧττον γνωρίμων φύσει εἰς τὰ γνώριμα μᾶλλον:

o gar mathesis outos-2 gignomai pas dia o esson gnorimos phusis eis o gnorimos mallon


Aristotle, Metaphysics book 7 (DIORISIS sentence 1649)

καὶ τοῦτο ἔργον ἐστίν, ὥσπερ ἐν ταῖς πράξεσι τὸ ποιῆσαι ἐκ τῶν ἑκάστῳ ἀγαθῶν τὰ ὅλως ἀγαθὰ ἑκάστῳ ἀγαθά, οὕτως ἐκ τῶν αὐτῷ γνωριμωτέρων τὰ τῇ φύσει γνώριμα αὐτῷ γνώριμα.

kai outos ergon eimi osper-2 en o praxis o poieo ek o ekastos agathos o olos agathos ekastos agathos outos-2 ek o autos gnorimos o o phusis gnorimos autos gnorimos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1650)

τὰ δʼ ἑκάστοις γνώριμα καὶ πρῶτα πολλάκις ἠρέμα ἐστὶ γνώριμα, καὶ μικρὸν ἢ οὐθὲν ἔχει τοῦ ὄντος:

o de ekastos gnorimos kai proteros pollakis erema-2 eimi gnorimos kai mikros ee oudeis echo o eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1651)

ἀλλʼ ὅμως ἐκ τῶν φαύλως μὲν γνωστῶν αὐτῷ δὲ γνωστῶν τὰ ὅλως γνωστὰ γνῶναι πειρατέον, μεταβαίνοντας, ὥσπερ εἴρηται, διὰ τούτων αὐτῶν.

alla omos-5 ek o phaulos men gnostes autos de gnostes o olos gnostos gignosko peirateon metabaino osper-2 eromai dia outos autos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1652)

ἐπεὶ δʼ ἐν ἀρχῇ διειλόμεθα πόσοις ὁρίζομεν τὴν οὐσίαν, καὶ τούτων ἕν τι ἐδόκει εἶναι τὸ τί ἦν εἶναι, θεωρητέον περὶ αὐτοῦ.

epei de en arche diaireo posos orizo o ousia kai outos eis-2 tis dokeo eimi o tis-2 eimi eimi theoreteon peri autos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1653)

καὶ πρῶτον εἴπωμεν ἔνια περὶ αὐτοῦ λογικῶς, ὅτι ἐστὶ τὸ τί ἦν εἶναι ἑκάστου ὃ λέγεται καθʼ αὑτό.

kai proteros eipon enioi peri autos logikos ostis eimi o tis-2 eimi eimi ekastos os lego kata eautou


Aristotle, Metaphysics book 7 (DIORISIS sentence 1654)

οὐ γάρ ἐστι τὸ σοὶ εἶναι τὸ μουσικῷ εἶναι:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1655)

οὐ γὰρ κατὰ σαυτὸν εἶ μουσικός.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1656)

ὃ ἄρα κατὰ σαυτόν.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1657)

οὐδὲ δὴ τοῦτο πᾶν:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1658)

οὐ γὰρ τὸ οὕτως καθʼ αὑτὸ ὡς ἐπιφανείᾳ λευκόν, ὅτι οὐκ ἔστι τὸ ἐπιφανείᾳ εἶναι τὸ λευκῷ εἶναι.

ou gar o outos-2 kata eautou os-2 epiphaneia1 leukos ostis ou eimi o epiphaneia1 eimi o leukos eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1659)

ἀλλὰ μὴν οὐδὲ τὸ ἐξ ἀμφοῖν, τὸ ἐπιφανείᾳ λευκῇ, ὅτι πρόσεστιν αὐτό.

alla men-2 oude o ek ampho o epiphaneia1 leukos ostis proseimi autos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1660)

ἐν ᾧ ἄρα μὴ ἐνέσται λόγῳ αὐτό, λέγοντι αὐτό, οὗτος ὁ λόγος τοῦ τί ἦν εἶναι ἑκάστῳ, ὥστʼ εἰ τὸ ἐπιφανείᾳ λευκῇ εἶναί ἐστι τὸ ἐπιφανείᾳ εἶναι λείᾳ, τὸ λευκῷ καὶ λείῳ εἶναι τὸ αὐτὸ καὶ ἕν.

en os ara me eneimi logos autos lego autos outos o logos o tis-2 eimi eimi ekastos oste-2 ei o epiphaneia1 leukos eimi eimi o epiphaneia1 eimi leia1 o leukos kai leios eimi o autos kai eis-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1661)

ἐπεὶ δʼ ἔστι καὶ κατὰ τὰς ἄλλας κατηγορίας σύνθετα ʼἔστι γάρ τι ὑποκείμενον ἑκάστῳ, οἷον τῷ ποιῷ καὶ τῷ ποσῷ καὶ τῷ ποτὲ καὶ τῷ ποὺ καὶ τῇ κινήσεἰ, σκεπτέον ἆρʼ ἔστι λόγος τοῦ τί ἦν εἶναι ἑκάστῳ αὐτῶν, καὶ ὑπάρχει καὶ τούτοις τὸ τί ἦν εἶναι, οἷον λευκῷ ἀνθρώπῳ ἔστω δὴ ὄνομα αὐτῷ ἱμάτιον.

epei de eimi kai kata o allos kategoria sunthetos eimi gar tis upokeimai ekastos oios-2 o poios-2 kai o posos-2 kai o potos kai o pou kai o kineo skepteos ara-3 eimi logos o tis-2 eimi eimi ekastos autos kai uparcho kai outos o tis-2 eimi eimi oios-2 leukos anthropos eimi de-2 onoma autos imation


Aristotle, Metaphysics book 7 (DIORISIS sentence 1662)

τί ἐστι τὸ ἱματίῳ εἶναι;


Aristotle, Metaphysics book 7 (DIORISIS sentence 1663)

ἀλλὰ μὴν οὐδὲ τῶν καθʼ αὑτὸ λεγομένων οὐδὲ τοῦτο.

alla men-2 oude o kata eautou lego oude outos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1664)

ἢ τὸ οὐ καθʼ αὑτὸ λέγεται διχῶς, καὶ τούτου ἐστὶ τὸ μὲν ἐκ προσθέσεως τὸ δὲ οὔ.

ee o ou kata eautou lego dichoo kai outos eimi o men ek prosthesis o de ou


Aristotle, Metaphysics book 7 (DIORISIS sentence 1665)

τὸ μὲν γὰρ τῷ αὐτὸ ἄλλῳ προσκεῖσθαι λέγεται ὃ ὁρίζεται, οἷον εἰ τὸ λευκῷ εἶναι ὁριζόμενος λέγοι λευκοῦ ἀνθρώπου λόγον:

o men gar o autos allos proskeimai lego os orizo oios-2 ei o leukos eimi orizo lego leukos anthropos logos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1666)

τὸ δὲ τῷ ἄλλο αὐτῷ, οἷον εἰ σημαίνοι τὸ ἱμάτιον λευκὸν ἄνθρωπον, ὁ δὲ ὁρίζοιτο ἱμάτιον ὡς λευκόν.

o de o allos autos oios-2 ei semaino o imation leukos anthropos o de orizo imation os-2 leukos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1667)

τὸ δὴ λευκὸς ἄνθρωπος ἔστι μὲν λευκόν, οὐ μέντοι τὸ τί ἦν εἶναι λευκῷ εἶναι.

o de-2 leukos anthropos eimi men leukos ou mentoi o tis-2 eimi eimi leukos eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1668)

ἀλλὰ τὸ ἱματίῳ εἶναι ἆρά ἐστι τί ἦν εἶναί τι ὅλως;

alla o imation eimi ara-3 eimi tis-2 eimi eimi tis olos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1669)

ἢ οὔ;


Aristotle, Metaphysics book 7 (DIORISIS sentence 1670)

ὅπερ γάρ τί ἐστι τὸ τί ἦν εἶναι:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1671)

ὅταν δʼ ἄλλο κατʼ ἄλλου λέγηται, οὐκ ἔστιν ὅπερ τόδε τι, οἷον ὁ λευκὸς ἄνθρωπος οὐκ ἔστιν ὅπερ τόδε τι, εἴπερ τὸ τόδε ταῖς οὐσίαις ὑπάρχει μόνον:

otan de allos kata allos lego ou eimi osper ode tis oios-2 o leukos anthropos ou eimi osper ode tis eiper o ode o ousia uparcho monos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1672)

ὥστε τὸ τί ἦν εἶναί ἐστιν ὅσων ὁ λόγος ἐστὶν ὁρισμός.

oste-2 o tis-2 eimi eimi eimi osos o logos eimi orismos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1673)

ὁρισμὸς δʼ ἐστὶν οὐκ ἂν ὄνομα λόγῳ ταὐτὸ σημαίνῃ ʼπάντες γὰρ ἂν εἶεν οἱ λόγοι ὅροι:

orismos de eimi ou an onoma logos autos semaino pas gar an eimi o logos oros-4


Aristotle, Metaphysics book 7 (DIORISIS sentence 1674)

ἔσται γὰρ ὄνομα ὁτῳοῦν λόγῳ, ὥστε καὶ ἡ Ἰλιὰς ὁρισμὸς ἔσταἰ, ἀλλʼ ἐὰν πρώτου τινὸς ᾖ:

eimi gar onoma ostis logos oste-2 kai o ilias orismos eimi alla ean proteros tis eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1675)

τοιαῦτα δʼ ἐστὶν ὅσα λέγεται μὴ τῷ ἄλλο κατʼ ἄλλου λέγεσθαι.

toioutos de eimi osos lego me o allos kata allos lego


Aristotle, Metaphysics book 7 (DIORISIS sentence 1676)

οὐκ ἔσται ἄρα οὐδενὶ τῶν μὴ γένους εἰδῶν ὑπάρχον τὸ τί ἦν εἶναι, ἀλλὰ τούτοις μόνον ʼταῦτα γὰρ δοκεῖ οὐ κατὰ μετοχὴν λέγεσθαι καὶ πάθος οὐδʼ ὡς συμβεβηκόςʼ:

ou eimi aros oudeis o me genos eidos uparcho o tis-2 eimi eimi alla outos monos outos gar dokeo ou kata metoche lego kai pathos oude os-2 sumbaino


Aristotle, Metaphysics book 7 (DIORISIS sentence 1677)

ἀλλὰ λόγος μὲν ἔσται ἑκάστου καὶ τῶν ἄλλων τί σημαίνει, ἐὰν ᾖ ὄνομα, ὅτι τόδε τῷδε ὑπάρχει, ἢ ἀντὶ λόγου ἁπλοῦ ἀκριβέστερος:

alla logos men eimi ekastos kai o allos tis-2 semaino ean eimi onoma ostis ode ode uparcho ee anti logos aploos akribes


Aristotle, Metaphysics book 7 (DIORISIS sentence 1678)

ὁρισμὸς δʼ οὐκ ἔσται οὐδὲ τὸ τί ἦν εἶναι.

orismos de ou eimi oude o tis-2 eimi eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1679)

ἢ καὶ ὁ ὁρισμὸς ὥσπερ καὶ τὸ τί ἐστι πλεοναχῶς λέγεται;

ee kai o orismos osper-2 kai o tis-2 eimi pleonachos lego


Aristotle, Metaphysics book 7 (DIORISIS sentence 1680)

καὶ γὰρ τὸ τί ἐστιν ἕνα μὲν τρόπον σημαίνει τὴν οὐσίαν καὶ τὸ τόδε τι, ἄλλον δὲ ἕκαστον τῶν κατηγορουμένων, ποσὸν ποιὸν καὶ ὅσα ἄλλα τοιαῦτα.

kai gar o tis-2 eimi enos men tropos-2 semaino o ousia kai o ode tis allos de ekastos o kategoreo posos-2 poios-2 kai osos allos toioutos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1681)

ὥσπερ γὰρ καὶ τὸ ἔστιν ὑπάρχει πᾶσιν, ἀλλʼ οὐχ ὁμοίως ἀλλὰ τῷ μὲν πρώτως τοῖς δʼ ἑπομένως, οὕτω καὶ τὸ τί ἐστιν ἁπλῶς μὲν τῇ οὐσίᾳ πὼς δὲ τοῖς ἄλλοις:

osper-2 gar kai o eimi uparcho pas alla ou omoios alla o men protos-2 o de epomai outos-2 kai o tis-2 eimi aplos-2 men o ousia pos-2 de o allos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1682)

καὶ γὰρ τὸ ποιὸν ἐροίμεθʼ ἂν τί ἐστιν, ὥστε καὶ τὸ ποιὸν τῶν τί ἐστιν, ἀλλʼ οὐχ ἁπλῶς, ἀλλʼ ὥσπερ ἐπὶ τοῦ μὴ ὄντος λογικῶς φασί τινες εἶναι τὸ μὴ ὄν, οὐχ ἁπλῶς ἀλλὰ μὴ ὄν, οὕτω καὶ τὸ ποιόν.

kai gar o poios-2 eromai an tis-2 eimi oste-2 kai o poios-2 o tis-2 eimi alla ou aplos-2 alla osper-2 epi o me eimi logikos phemi tis eimi o me eimi ou aplos-2 alla me eimi outos-2 kai o poios-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1683)

δεῖ μὲν οὖν σκοπεῖν καὶ τὸ πῶς δεῖ λέγειν περὶ ἕκαστον, οὐ μὴν μᾶλλόν γε ἢ τὸ πῶς ἔχει:

deomai men oun skopao kai o pos-2 deomai lego peri ekastos ou men-2 mallon ge ee o pos-2 echo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1684)

διὸ καὶ νῦν ἐπεὶ τὸ λεγόμενον φανερόν, καὶ τὸ τί ἦν εἶναι ὁμοίως ὑπάρξει πρώτως μὲν καὶ ἁπλῶς τῇ οὐσίᾳ, εἶτα καὶ τοῖς ἄλλοις, ὥσπερ καὶ τὸ τί ἐστιν, οὐχ ἁπλῶς τί ἦν εἶναι ἀλλὰ ποιῷ ἢ ποσῷ τί ἦν εἶναι.

dio-2 kai nun epei o lego phaneros kai o tis-2 eimi eimi omoios uparcho protos-2 men kai aplos-2 o ousia eita kai o allos osper-2 kai o tis-2 eimi ou aplos-2 tis-2 eimi eimi alla poios-2 ee posos-2 tis-2 eimi eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1685)

δεῖ γὰρ ἢ ὁμωνύμως ταῦτα φάναι εἶναι ὄντα, ἢ προστιθέντας καὶ ἀφαιροῦντας, ὥσπερ καὶ τὸ μὴ ἐπιστητὸν ἐπιστητόν, ἐπεὶ τό γε ὀρθόν ἐστι μήτε ὁμωνύμως φάναι μήτε ὡσαύτως ἀλλʼ ὥσπερ τὸ ἰατρικὸν τῷ πρὸς τὸ αὐτὸ μὲν καὶ ἕν, οὐ τὸ αὐτὸ δὲ καὶ ἕν, οὐ μέντοι οὐδὲ ὁμωνύμως:

deomai gar ee omonumos outos phaino eimi eimi ee prostithemi kai aphaireo osper-2 kai o me epistetos epistetos epei o ge orthos eimi mete omonumos phaino mete osautos alla osper-2 o iatrikos o pros o autos men kai eis-2 ou o autos de kai eis-2 ou mentoi oude omonumos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1686)

οὐδὲ γὰρ ἰατρικὸν σῶμα καὶ ἔργον καὶ σκεῦος λέγεται οὔτε ὁμωνύμως οὔτε καθʼ ἓν ἀλλὰ πρὸς ἕν.

oude gar iatrikos soma kai ergon kai skeuos lego oute omonumos oute kata eis-2 alla pros eis-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1687)

ἀλλὰ ταῦτα μὲν ὁποτέρως τις ἐθέλει λέγειν διαφέρει οὐδέν:

alla outos men opoteros tis ethelo lego diaphero oudeis


Aristotle, Metaphysics book 7 (DIORISIS sentence 1688)

ἐκεῖνο δὲ φανερὸν ὅτι ὁ πρώτως καὶ ἁπλῶς ὁρισμὸς καὶ τὸ τί ἦν εἶναι τῶν οὐσιῶν ἐστίν.

ekeinos de phaneros ostis o protos-2 kai aplos-2 orismos kai o tis-2 eimi eimi o ousia eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1689)

οὐ μὴν ἀλλὰ καὶ τῶν ἄλλων ὁμοίως ἐστί, πλὴν οὐ πρώτως.

ou men-2 alla kai o allos omoios eimi plen ou protos-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1690)

οὐ γὰρ ἀνάγκη, ἂν τοῦτο τιθῶμεν, τούτου ὁρισμὸν εἶναι ὃ ἂν λόγῳ τὸ αὐτὸ σημαίνῃ, ἀλλὰ τινὶ λόγῳ:

ou gar anagke an outos tithemi outos orismos eimi os an logos o autos semaino alla tis logos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1691)

τοῦτο δὲ ἐὰν ἑνὸς ᾖ, μὴ τῷ συνεχεῖ ὥσπερ ἡ Ἰλιὰς ἢ ὅσα συνδέσμω,ι ἀλλʼ ἐὰν ὁσαχῶς λέγεται τὸ ἕν:

outos de ean eis-2 eimi me o suneches osper-2 o ilias ee osos alla ean osachos lego o eis-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1692)

τὸ δʼ ἓν λέγεται ὥσπερ τὸ ὄν:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1693)

τὸ δὲ ὂν τὸ μὲν τόδε τι τὸ δὲ ποσὸν τὸ δὲ ποιόν τι σημαίνει.

o de eimi o men ode tis o de posos-2 o de poios-2 tis semaino


Aristotle, Metaphysics book 7 (DIORISIS sentence 1694)

διὸ καὶ λευκοῦ ἀνθρώπου ἔσται λόγος καὶ ὁρισμός, ἄλλον δὲ τρόπον καὶ τοῦ λευκοῦ καὶ οὐσίας.

dio-2 kai leukos anthropos eimi logos kai orismos allos de tropos-2 kai o leukos kai ousia


Aristotle, Metaphysics book 7 (DIORISIS sentence 1695)

ἔχει δʼ ἀπορίαν, ἐάν τις μὴ φῇ ὁρισμὸν εἶναι τὸν ἐκ προσθέσεως λόγον, τίνος ἔσται ὁρισμὸς τῶν οὐχ ἁπλῶν ἀλλὰ συνδεδυασμένων:

echo de aporia ean tis me phemi orismos eimi o ek prosthesis logos tis-2 eimi orismos o ou aploos alla sunduazo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1696)

ἐκ προσθέσεως γὰρ ἀνάγκη δηλοῦν.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1697)

λέγω δὲ οἷον ἔστι ῥὶς καὶ κοιλότης, καὶ σιμότης τὸ ἐκ τῶν δυοῖν λεγόμενον τῷ τόδε ἐν τῷδε, καὶ οὐ κατὰ συμβεβηκός γε οὔθʼ ἡ κοιλότης οὔθʼ ἡ σιμότης πάθος τῆς ῥινός, ἀλλὰ καθʼ αὑτήν:

lego de oios-2 eimi ris kai koilotes kai simotes o ek o duo lego o ode en ode kai ou kata sumbaino ge oute o koilotes oute o simotes pathos o ris alla kata eautou


Aristotle, Metaphysics book 7 (DIORISIS sentence 1698)

οὐδʼ ὡς τὸ λευκὸν Καλλίᾳ, ἢ ἀνθρώπῳ, ὅτι Καλλίας λευκὸς ᾧ συμβέβηκεν ἀνθρώπῳ εἶναι, ἀλλʼ ὡς τὸ ἄρρεν τῷ ζῴῳ καὶ τὸ ἴσον τῷ ποσῷ καὶ πάντα ὅσα λέγεται καθʼ αὑτὰ ὑπάρχειν.

oude os-2 o leukos kallies ee anthropos ostis kallies leukos os sumbaino anthropos eimi alla os-2 o arsen o zoion-2 kai o isos o posos-2 kai pas osos lego kata eautou uparcho


Aristotle, Metaphysics book 7 (DIORISIS sentence 1699)

ταῦτα δʼ ἐστὶν ἐν ὅσοις ὑπάρχει ἢ ὁ λόγος ἢ τοὔνομα οὗ ἐστὶ τοῦτο τὸ πάθος, καὶ μὴ ἐνδέχεται δηλῶσαι χωρίς, ὥσπερ τὸ λευκὸν ἄνευ τοῦ ἀνθρώπου ἐνδέχεται ἀλλʼ οὐ τὸ θῆλυ ἄνευ τοῦ ζῴου:

outos de eimi en osos uparcho ee o logos ee onoma e eimi outos o pathos kai me endechomai deloo choris osper-2 o leukos aneu o anthropos endechomai alla ou o thelus aneu o zoion-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1700)

ὥστε τούτων τὸ τί ἦν εἶναι καὶ ὁρισμὸς ἢ οὐκ ἔστιν οὐδενὸς ἤ, εἰ ἔστιν, ἄλλως, καθάπερ εἰρήκαμεν.

oste-2 outos o tis-2 eimi eimi kai orismos ee ou eimi oudeis ee ei eimi allos-2 katha ero


Aristotle, Metaphysics book 7 (DIORISIS sentence 1701)

ἔστι δὲ ἀπορία καὶ ἑτέρα περὶ αὐτῶν.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1702)

εἰ μὲν γὰρ τὸ αὐτό ἐστι σιμὴ ῥὶς καὶ κοίλη ῥίς, τὸ αὐτὸ ἔσται τὸ σιμὸν καὶ τὸ κοῖλον:

ei men gar o autos eimi simos ris kai koilos ris o autos eimi o simos kai o koilos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1703)

εἰ δὲ μή, διὰ τὸ ἀδύνατον εἶναι εἰπεῖν τὸ σιμὸν ἄνευ τοῦ πράγματος οὗ ἐστὶ πάθος καθʼ αὑτό ʼἔστι γὰρ τὸ σιμὸν κοιλότης ἐν ῥινἴ, τὸ ῥῖνα σιμὴν εἰπεῖν ἢ οὐκ ἔστιν ἢ δὶς τὸ αὐτὸ ἔσται εἰρημένον, ῥὶς ῥὶς κοίλη ʼἡ γὰρ ῥὶς ἡ σιμὴ ῥὶς ῥὶς κοίλη ἔσταἰ, διὸ ἄτοπον τὸ ὑπάρχειν τοῖς τοιούτοις τὸ τί ἦν εἶναι:

ei de me dia o adunatos-2 eimi eipon o simos aneu o pragma e eimi pathos kata eautou eimi gar o simos koilotes en o ris simos eipon ee ou eimi ee dis o autos eimi ero ris ris koilos o gar ris o simos ris ris koilos eimi dio-2 atopos o uparcho o toioutos o tis-2 eimi eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1704)

εἰ δὲ μή, εἰς ἄπειρον εἶσιν:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1705)

ῥινὶ γὰρ ῥινὶ σιμῇ ἔτι ἄλλο ἐνέσται.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1706)

δῆλον τοίνυν ὅτι μόνης τῆς οὐσίας ἐστὶν ὁ ὁρισμός.

delos-3 toinun ostis monos o ousia eimi o orismos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1707)

εἰ γὰρ καὶ τῶν ἄλλων κατηγοριῶν, ἀνάγκη ἐκ προσθέσεως εἶναι, οἷον τοῦ ποιοῦ καὶ περιττοῦ:

ei gar kai o allos kategoria anagke ek prosthesis eimi oios-2 o poieo kai perissos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1708)

οὐ γὰρ ἄνευ ἀριθμοῦ, οὐδὲ τὸ θῆλυ ἄνευ ζῴου ʼτὸ δὲ ἐκ προσθέσεως λέγω ἐν οἷς συμβαίνει δὶς τὸ αὐτὸ λέγειν ὥσπερ ἐν τούτοιςʼ.

ou gar aneu arithmos oude o thelus aneu zoion-2 o de ek prosthesis lego en os sumbaino dis o autos lego osper-2 en outos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1709)

εἰ δὲ τοῦτο ἀληθές, οὐδὲ συνδυαζομένων ἔσται, οἷον ἀριθμοῦ περιττοῦ:

ei de outos alethes oude sunduazo eimi oios-2 arithmos perissos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1710)

ἀλλὰ λανθάνει ὅτι οὐκ ἀκριβῶς λέγονται οἱ λόγοι.

alla lanthano ostis ou akribos lego o logos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1711)

εἰ δʼ εἰσὶ καὶ τούτων ὅροι, ἤτοι ἄλλον τρόπον εἰσὶν ἢ καθάπερ ἐλέχθη πολλαχῶς λεκτέον εἶναι τὸν ὁρισμὸν καὶ τὸ τί ἦν εἶναι, ὥστε ὡδὶ μὲν οὐδενὸς ἔσται ὁρισμὸς οὐδὲ τὸ τί ἦν εἶναι οὐδενὶ ὑπάρξει πλὴν ταῖς οὐσίαις, ὡδὶ δʼ ἔσται.

ei de eimi kai outos oros-4 etoi allos tropos-2 eimi ee katha lego pollachos lekteos eimi o orismos kai o tis-2 eimi eimi oste-2 odi-2 men oudeis eimi orismos oude o tis-2 eimi eimi oudeis uparcho plen o ousia odi-2 de eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1712)

ὅτι μὲν οὖν ἐστὶν ὁ ὁρισμὸς ὁ τοῦ τί ἦν εἶναι λόγος, καὶ τὸ τί ἦν εἶναι ἢ μόνων τῶν οὐσιῶν ἐστὶν ἢ μάλιστα καὶ πρώτως καὶ ἁπλῶς, δῆλον.

ostis men oun eimi o orismos o o tis-2 eimi eimi logos kai o tis-2 eimi eimi ee monos o ousia eimi ee malista kai protos-2 kai aplos-2 delos-3


Aristotle, Metaphysics book 7 (DIORISIS sentence 1713)

πότερον δὲ ταὐτόν ἐστιν ἢ ἕτερον τὸ τί ἦν εἶναι καὶ ἕκαστον, σκεπτέον.

poteros de tautos-2 eimi ee eteros o tis-2 eimi eimi kai ekastos skepteos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1714)

ἔστι γάρ τι πρὸ ἔργου πρὸς τὴν περὶ τῆς οὐσίας σκέψιν:

eimi gar tis pro ergon pros o peri o ousia skepsis


Aristotle, Metaphysics book 7 (DIORISIS sentence 1715)

ἕκαστόν τε γὰρ οὐκ ἄλλο δοκεῖ εἶναι τῆς ἑαυτοῦ οὐσίας, καὶ τὸ τί ἦν εἶναι λέγεται εἶναι ἡ ἑκάστου οὐσία.

ekastos te gar ou allos dokeo eimi o eautou ousia kai o tis-2 eimi eimi lego eimi o ekastos ousia


Aristotle, Metaphysics book 7 (DIORISIS sentence 1716)

ἐπὶ μὲν δὴ τῶν λεγομένων κατὰ συμβεβηκὸς δόξειεν ἂν ἕτερον εἶναι, οἷον λευκὸς ἄνθρωπος ἕτερον καὶ τὸ λευκῷ ἀνθρώπῳ εἶναι ʼεἰ γὰρ τὸ αὐτό, καὶ τὸ ἀνθρώπῳ εἶναι καὶ τὸ λευκῷ ἀνθρώπῳ τὸ αὐτό:

epi men de-2 o lego kata sumbaino dokeo an eteros eimi oios-2 leukos anthropos eteros kai o leukos anthropos eimi ei gar o autos kai o anthropos eimi kai o leukos anthropos o autos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1717)

τὸ αὐτὸ γὰρ ἄνθρωπος καὶ λευκὸς ἄνθρωπος, ὡς φασίν, ὥστε καὶ τὸ λευκῷ ἀνθρώπῳ καὶ τὸ ἀνθρώπῳ:

o autos gar anthropos kai leukos anthropos os-2 phemi oste-2 kai o leukos anthropos kai o anthropos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1718)

ἢ οὐκ ἀνάγκη ὅσα κατὰ συμβεβηκὸς εἶναι ταὐτά, οὐ γὰρ ὡσαύτως τὰ ἄκρα γίγνεται ταὐτά:

ee ou anagke osos kata sumbaino eimi tautos-2 ou gar osautos o akron gignomai tautos-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1719)

ἀλλʼ ἴσως γε ἐκεῖνο δόξειεν ἂν συμβαίνειν, τὰ ἄκρα γίγνεσθαι ταὐτὰ τὰ κατὰ συμβεβηκός, οἷον τὸ λευκῷ εἶναι καὶ τὸ μουσικῷ:

alla isos-3 ge ekeinos dokeo an sumbaino o akron gignomai tautos-2 o kata sumbaino oios-2 o leukos eimi kai o mousikos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1720)

δοκεῖ δὲ οὔ:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1721)

ἐπὶ δὲ τῶν καθʼ αὑτὰ λεγομένων ἆρʼ ἀνάγκη ταὐτὸ εἶναι, οἷον εἴ τινες εἰσὶν οὐσίαι ὧν ἕτεραι μὴ εἰσὶν οὐσίαι μηδὲ φύσεις ἕτεραι πρότεραι, οἵας φασὶ τὰς ἰδέας εἶναί τινες;

epi de o kata eautou lego ara-3 anagke autos eimi oios-2 ei tis eimi ousia os eteros me eimi ousia mede phusis eteros proteros oios-2 phemi o idea eimi tis


Aristotle, Metaphysics book 7 (DIORISIS sentence 1722)

εἰ γὰρ ἔσται ἕτερον αὐτὸ τὸ ἀγαθὸν καὶ τὸ ἀγαθῷ εἶναι, καὶ ζῷον καὶ τὸ ζῴῳ, καὶ τὸ ὄντι καὶ τὸ ὄν, ἔσονται ἄλλαι τε οὐσίαι καὶ φύσεις καὶ ἰδέαι παρὰ τὰς λεγομένας, καὶ πρότεραι οὐσίαι ἐκεῖναι, εἰ τὸ τί ἦν εἶναι οὐσία ἐστίν.

ei gar eimi eteros autos o agathos kai o agathos eimi kai zoion-2 kai o zoion-2 kai o eimi kai o eimi eimi allos te ousia kai phusis kai idea para o lego kai proteros ousia ekeinos ei o tis-2 eimi eimi ousia eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1723)

καὶ εἰ μὲν ἀπολελυμέναι ἀλλήλων, τῶν μὲν οὐκ ἔσται ἐπιστήμη τὰ δʼ οὐκ ἔσται ὄντα ʼλέγω δὲ τὸ ἀπολελύσθαι εἰ μήτε τῷ ἀγαθῷ αὐτῷ ὑπάρχει τὸ εἶναι ἀγαθῷ μήτε τούτῳ τὸ εἶναι ἀγαθόνʼ:

kai ei men apoluo allelon o men ou eimi episteme o de ou eimi eimi lego de o apoluo ei mete o agathos autos uparcho o eimi agathos mete outos o eimi agathos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1724)

ἐπιστήμη τε γὰρ ἑκάστου ἔστιν ὅταν τὸ τί ἦν ἐκείνῳ εἶναι γνῶμεν, καὶ ἐπὶ ἀγαθοῦ καὶ τῶν ἄλλων ὁμοίως ἔχει, ὥστε εἰ μηδὲ τὸ ἀγαθῷ εἶναι ἀγαθόν, οὐδὲ τὸ ὄντι ὂν οὐδὲ τὸ ἑνὶ ἕν:

episteme te gar ekastos eimi otan o tis-2 eimi ekeinos eimi gignosko kai epi agathos kai o allos omoios echo oste-2 ei mede o agathos eimi agathos oude o eimi eimi oude o eis-2 eis-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1725)

ὁμοίως δὲ πάντα ἔστιν ἢ οὐθὲν τὰ τί ἦν εἶναι, ὥστʼ εἰ μηδὲ τὸ ὄντι ὄν, οὐδὲ τῶν ἄλλων οὐδέν.

omoios de pas eimi ee oudeis o tis-2 eimi eimi oste-2 ei mede o eimi eimi oude o allos oudeis


Aristotle, Metaphysics book 7 (DIORISIS sentence 1726)

ἔτι ᾧ μὴ ὑπάρχει ἀγαθῷ εἶναι, οὐκ ἀγαθόν.

eti os me uparcho agathos eimi ou agathos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1727)

ἀνάγκη ἄρα ἓν εἶναι τὸ ἀγαθὸν καὶ ἀγαθῷ εἶναι καὶ καλὸν καὶ καλῷ εἶναι, καὶ ὅσα μὴ κατʼ ἄλλο λέγεται, ἀλλὰ καθʼ αὑτὰ καὶ πρῶτα:

anagke ara eis-2 eimi o agathos kai agathos eimi kai kalos kai kalos eimi kai osos me kata allos lego alla kata eautou kai proteros


Aristotle, Metaphysics book 7 (DIORISIS sentence 1728)

καὶ γὰρ τοῦτο ἱκανὸν ἂν ὑπάρχῃ, κἂν μὴ ᾖ εἴδη, μᾶλλον δʼ ἴσως κἂν ᾖ εἴδη ʼἅμα δὲ δῆλον καὶ ὅτι εἴπερ εἰσὶν αἱ ἰδέαι οἵας τινές φασιν, οὐκ ἔσται τὸ ὑποκείμενον οὐσία:

kai gar outos ikanos an uparcho kan-2 me eimi eidos mallon de isos-3 kan-2 eimi eidos ama de delos-3 kai ostis eiper eimi o idea oios-2 tis phemi ou eimi o upokeimai ousia


Aristotle, Metaphysics book 7 (DIORISIS sentence 1729)

ταύτας γὰρ οὐσίας μὲν ἀναγκαῖον εἶναι, μὴ καθʼ ὑποκειμένου δέ:

outos gar ousia men anagkaios eimi me kata upokeimai de


Aristotle, Metaphysics book 7 (DIORISIS sentence 1730)

ἔσονται γὰρ κατὰ μέθεξινʼ.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1731)

ἔκ τε δὴ τούτων τῶν λόγων ἓν καὶ ταὐτὸ οὐ κατὰ συμβεβηκὸς αὐτὸ ἕκαστον καὶ τὸ τί ἦν εἶναι, καὶ ὅτι γε τὸ ἐπίστασθαι ἕκαστον τοῦτό ἐστι, τὸ τί ἦν εἶναι ἐπίστασθαι, ὥστε καὶ κατὰ τὴν ἔκθεσιν ἀνάγκη ἕν τι εἶναι ἄμφω ʼτὸ δὲ κατὰ συμβεβηκὸς λεγόμενον, οἷον τὸ μουσικὸν ἢ λευκόν, διὰ τὸ διττὸν σημαίνειν οὐκ ἀληθὲς εἰπεῖν ὡς ταὐτὸ τὸ τί ἦν εἶναι καὶ αὐτό:

ek te de-2 outos o logos eis-2 kai autos ou kata sumbaino autos ekastos kai o tis-2 eimi eimi kai ostis ge o ephistemi ekastos outos eimi o tis-2 eimi eimi ephistemi oste-2 kai kata o ekthesis anagke eis-2 tis eimi ampho o de kata sumbaino lego oios-2 o mousikos ee leukos dia o dissos semaino ou alethes eipon os-2 autos o tis-2 eimi eimi kai autos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1732)

καὶ γὰρ ᾧ συμβέβηκε λευκὸν καὶ τὸ συμβεβηκός, ὥστʼ ἔστι μὲν ὡς ταὐτόν, ἔστι δὲ ὡς οὐ ταὐτὸ τὸ τί ἦν εἶναι καὶ αὐτό:

kai gar os sumbaino leukos kai o sumbaino oste-2 eimi men os-2 tautos-2 eimi de os-2 ou autos o tis-2 eimi eimi kai autos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1733)

τῷ μὲν γὰρ ἀνθρώπῳ καὶ τῷ λευκῷ ἀνθρώπῳ οὐ ταὐτό, τῷ πάθει δὲ ταὐτὄ.

o men gar anthropos kai o leukos anthropos ou autos o pathos de


Aristotle, Metaphysics book 7 (DIORISIS sentence 1734)

ἄτοπον δʼ ἂν φανείη κἂν εἴ τις ἑκάστῳ ὄνομα θεῖτο τῶν τί ἦν εἶναι:

atopos de an phaino kan-2 ei tis ekastos onoma theo o tis-2 eimi eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1735)

ἔσται γὰρ καὶ παρʼ ἐκεῖνο ἄλλο, οἷον τῷ τί ἦν εἶναι ἵππῳ τί ἦν εἶναι ἕτερον.

eimi gar kai para ekeinos allos oios-2 o tis-2 eimi eimi ippos tis-2 eimi eimi eteros


Aristotle, Metaphysics book 7 (DIORISIS sentence 1736)

καίτοι τί κωλύει καὶ νῦν εἶναι ἔνια εὐθὺς τί ἦν εἶναι, εἴπερ οὐσία τὸ τί ἦν εἶναι;

kaitoi-2 tis-2 koluo kai nun eimi enioi euthus tis-2 eimi eimi eiper ousia o tis-2 eimi eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1737)

ἀλλὰ μὴν οὐ μόνον ἕν, ἀλλὰ καὶ ὁ λόγος ὁ αὐτὸς αὐτῶν, ὡς δῆλον καὶ ἐκ τῶν εἰρημένων:

alla men-2 ou monos eis-2 alla kai o logos o autos autos os-2 delos-3 kai ek o ero


Aristotle, Metaphysics book 7 (DIORISIS sentence 1738)

οὐ γὰρ κατὰ συμβεβηκὸς ἓν τὸ ἑνὶ εἶναι καὶ ἕν.

ou gar kata sumbaino eis-2 o eis-2 eimi kai eis-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1739)

ἔτι εἰ ἄλλο ἔσται, εἰς ἄπειρον εἶσιν:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1740)

τὸ μὲν γὰρ ἔσται τί ἦν εἶναι τοῦ ἑνὸς τὸ δὲ τὸ ἕν, ὥστε καὶ ἐπʼ ἐκείνων ὁ αὐτὸς ἔσται λόγος.

o men gar eimi tis-2 eimi eimi o eis-2 o de o eis-2 oste-2 kai epi ekeinos o autos eimi logos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1741)

ὅτι μὲν οὖν ἐπὶ τῶν πρώτων καὶ καθʼ αὑτὰ λεγομένων τὸ ἑκάστῳ εἶναι καὶ ἕκαστον τὸ αὐτὸ καὶ ἕν ἐστι, δῆλον:

ostis men oun epi o proteros kai kata eautou lego o ekastos eimi kai ekastos o autos kai eis-2 eimi delos-3


Aristotle, Metaphysics book 7 (DIORISIS sentence 1742)

οἱ δὲ σοφιστικοὶ ἔλεγχοι πρὸς τὴν θέσιν ταύτην φανερὸν ὅτι τῇ αὐτῇ λύονται λύσει καὶ εἰ ταὐτὸ Σωκράτης καὶ Σωκράτει εἶναι:

o de sophistikos elegchos pros o thesis outos phaneros ostis o autos luo luo kai ei autos sokrates-2 kai sokrateo eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1743)

οὐδὲν γὰρ διαφέρει οὔτε ἐξ ὧν ἐρωτήσειεν ἄν τις οὔτε ἐξ ὧν λύων ἐπιτύχοι.

oudeis gar diaphero oute ek os erotao an tis oute ek os luo epitugchano


Aristotle, Metaphysics book 7 (DIORISIS sentence 1744)

πῶς μὲν οὖν τὸ τί ἦν εἶναι ταὐτὸν καὶ πῶς οὐ ταὐτὸν ἑκάστῳ, εἴρηται.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1745)

τῶν δὲ γιγνομένων τὰ μὲν φύσει γίγνεται τὰ δὲ τέχνῃ τὰ δὲ ἀπὸ ταὐτομάτου, πάντα δὲ τὰ γιγνόμενα ὑπό τέ τινος γίγνεται καὶ ἔκ τινος καὶ τί:

o de gignomai o men phusis gignomai o de techne o de apo automatos pas de o gignomai upo te tis gignomai kai ek tis kai tis-2


Aristotle, Metaphysics book 7 (DIORISIS sentence 1746)

τὸ δὲ τὶ λέγω καθʼ ἑκάστην κατηγορίαν:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1747)

ἢ γὰρ τόδε ἢ ποσὸν ἢ ποιὸν ἢ πού.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1748)

αἱ δὲ γενέσεις αἱ μὲν φυσικαὶ αὗταί εἰσιν ὧν ἡ γένεσις ἐκ φύσεώς ἐστιν, τὸ δʼ ἐξ οὗ γίγνεται, ἣν λέγομεν ὕλην, τὸ δὲ ὑφʼ οὗ τῶν φύσει τι ὄντων, τὸ δὲ τὶ ἄνθρωπος ἢ φυτὸν ἢ ἄλλο τι τῶν τοιούτων, ἃ δὴ μάλιστα λέγομεν οὐσίας εἶναι— ἅπαντα δὲ τὰ γιγνόμενα ἢ φύσει ἢ τέχνῃ ἔχει ὕλην:

o de genesis o men phusikos outos eimi os o genesis ek phusis eimi o de ek e gignomai os lego ule o de upo e o phusis tis eimi o de tis-2 anthropos ee phuton ee allos tis o toioutos os de-2 malista lego ousia eimi apas de o gignomai ee phusis ee techne echo ule


Aristotle, Metaphysics book 7 (DIORISIS sentence 1749)

δυνατὸν γὰρ καὶ εἶναι καὶ μὴ εἶναι ἕκαστον αὐτῶν, τοῦτο δʼ ἐστὶν ἡ ἐν ἑκάστῳ ὕλη— καθόλου δὲ καὶ ἐξ οὗ φύσις καὶ καθʼ ὃ φύσις ʼτὸ γὰρ γιγνόμενον ἔχει φύσιν, οἷον φυτὸν ἢ ζῷονʼ καὶ ὑφʼ οὗ ἡ κατὰ τὸ εἶδος λεγομένη φύσις ἡ ὁμοειδής ʼἁὕτη δὲ ἐν ἄλλᾠ:

dunatos gar kai eimi kai me eimi ekastos autos outos de eimi o en ekastos ule katholou de kai ek e phusis kai kata o phusis o gar gignomai echo phusis oios-2 phuton ee zoion-2 kai upo e o kata o eidos lego phusis o omoeides de en


Aristotle, Metaphysics book 7 (DIORISIS sentence 1750)

ἄνθρωπος γὰρ ἄνθρωπον γεννᾷ:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1751)

οὕτω μὲν οὖν γίγνεται τὰ γιγνόμενα διὰ τὴν φύσιν, αἱ δʼ ἄλλαι γενέσεις λέγονται ποιήσεις.

outos-2 men oun gignomai o gignomai dia o phusis o de allos genesis lego poieo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1752)

πᾶσαι δὲ εἰσὶν αἱ ποιήσεις ἢ ἀπὸ τέχνης ἢ ἀπὸ δυνάμεως ἢ ἀπὸ διανοίας.

pas de eimi o poiesis ee apo techne ee apo dunamis ee apo dianoia


Aristotle, Metaphysics book 7 (DIORISIS sentence 1753)

τούτων δέ τινες γίγνονται καὶ ἀπὸ ταὐτομάτου καὶ ἀπὸ τύχης παραπλησίως ὥσπερ ἐν τοῖς ἀπὸ φύσεως γιγνομένοις:

outos de tis gignomai kai apo automatos kai apo tuche paraplesios osper-2 en o apo phusis gignomai


Aristotle, Metaphysics book 7 (DIORISIS sentence 1754)

ἔνια γὰρ κἀκεῖ ταὐτὰ καὶ ἐκ σπέρματος γίγνεται καὶ ἄνευ σπέρματος.

enioi gar ekei tautos-2 kai ek sperma gignomai kai aneu sperma


Aristotle, Metaphysics book 7 (DIORISIS sentence 1755)

περὶ μὲν οὖν τούτων ὕστερον ἐπισκεπτέον, ἀπὸ τέχνης δὲ γίγνεται ὅσων τὸ εἶδος ἐν τῇ ψυχῇ ʼεἶδος δὲ λέγω τὸ τί ἦν εἶναι ἑκάστου καὶ τὴν πρώτην οὐσίανʼ:

peri men oun outos usteros episkepteos apo techne de gignomai osos o eidos en o psyche eidos de lego o tis-2 eimi eimi ekastos kai o proteros ousia


Aristotle, Metaphysics book 7 (DIORISIS sentence 1756)

καὶ γὰρ τῶν ἐναντίων τρόπον τινὰ τὸ αὐτὸ εἶδος:

kai gar o enantios tropos-2 tis o autos eidos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1757)

τῆς γὰρ στερήσεως οὐσία ἡ οὐσία ἡ ἀντικειμένη, οἷον ὑγίεια νόσου, ἐκείνης γὰρ ἀπουσία ἡ νόσος, ἡ δὲ ὑγίεια ὁ ἐν τῇ ψυχῇ λόγος καὶ ἡ ἐπιστήμη.

o gar steresis-2 ousia o ousia o antikeimai oios-2 ugieia nosos ekeinos gar apousia o nosos o de ugieia o en o psyche logos kai o episteme


Aristotle, Metaphysics book 7 (DIORISIS sentence 1758)

γίγνεται δὲ τὸ ὑγιὲς νοήσαντος οὕτως:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1759)

ἐπειδὴ τοδὶ ὑγίεια, ἀνάγκη εἰ ὑγιὲς ἔσται τοδὶ ὑπάρξαι, οἷον ὁμαλότητα, εἰ δὲ τοῦτο, θερμότητα:

epei ode ugieia anagke ei ugies eimi ode uparcho oios-2 omalotes ei de outos thermotes


Aristotle, Metaphysics book 7 (DIORISIS sentence 1760)

καὶ οὕτως ἀεὶ νοεῖ, ἕως ἂν ἀγάγῃ εἰς τοῦτο ὃ αὐτὸς δύναται ἔσχατον ποιεῖν.

kai outos-2 aei noeo eos-4 an ago eis outos os autos dunamai schetho poieo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1761)

εἶτα ἤδη ἡ ἀπὸ τούτου κίνησις ποίησις καλεῖται, ἡ ἐπὶ τὸ ὑγιαίνειν.

eita ede-2 o apo outos kinesis poiesis kaleo o epi o ugiaino


Aristotle, Metaphysics book 7 (DIORISIS sentence 1762)

ὥστε συμβαίνει τρόπον τινὰ τὴν ὑγίειαν ἐξ ὑγιείας γίγνεσθαι καὶ τὴν οἰκίαν ἐξ οἰκίας, τῆς ἄνευ ὕλης τὴν ἔχουσαν ὕλην:

oste-2 sumbaino tropos-2 tis o ugieia ek ugieia gignomai kai o oikia ek oikia o aneu ule o echo ule


Aristotle, Metaphysics book 7 (DIORISIS sentence 1763)

ἡ γὰρ ἰατρική ἐστι καὶ ἡ οἰκοδομικὴ τὸ εἶδος τῆς ὑγιείας καὶ τῆς οἰκίας, λέγω δὲ οὐσίαν ἄνευ ὕλης τὸ τί ἦν εἶναι.

o gar iatrikos eimi kai o oikodomikos o eidos o ugieia kai o oikia lego de ousia aneu ule o tis-2 eimi eimi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1764)

τῶν δὴ γενέσεων καὶ κινήσεων ἡ μὲν νόησις καλεῖται ἡ δὲ ποίησις, ἡ μὲν ἀπὸ τῆς ἀρχῆς καὶ τοῦ εἴδους νόησις ἡ δʼ ἀπὸ τοῦ τελευταίου τῆς νοήσεως ποίησις.

o de-2 genesis kai kinesis o men noesis kaleo o de poiesis o men apo o arche kai o eidos noesis o de apo o teleutaios o noesis poiesis


Aristotle, Metaphysics book 7 (DIORISIS sentence 1765)

ὁμοίως δὲ καὶ τῶν ἄλλων τῶν μεταξὺ ἕκαστον γίγνεται.

omoios de kai o allos o metaxu ekastos gignomai


Aristotle, Metaphysics book 7 (DIORISIS sentence 1766)

λέγω δʼ οἷον εἰ ὑγιανεῖ, δέοι ἂν ὁμαλυνθῆναι.

lego de oios-2 ei ugiaino deo an omaluno


Aristotle, Metaphysics book 7 (DIORISIS sentence 1767)

τί οὖν ἐστὶ τὸ ὁμαλυνθῆναι;


Aristotle, Metaphysics book 7 (DIORISIS sentence 1768)

τοδί, τοῦτο δʼ ἔσται εἰ θερμανθήσεται.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1769)

τοῦτο δὲ τί ἐστι;


Aristotle, Metaphysics book 7 (DIORISIS sentence 1770)

τοδί.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1771)

ὑπάρχει δὲ τοδὶ δυνάμει:


Aristotle, Metaphysics book 7 (DIORISIS sentence 1772)

τοῦτο δὲ ἤδη ἐπʼ αὐτῷ.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1773)

τὸ δὴ ποιοῦν καὶ ὅθεν ἄρχεται ἡ κίνησις τοῦ ὑγιαίνειν, ἂν μὲν ἀπὸ τέχνης, τὸ εἶδός ἐστι τὸ ἐν τῇ ψυχῇ, ἐὰν δʼ ἀπὸ ταὐτομάτου, ἀπὸ τούτου ὅ ποτε τοῦ ποιεῖν ἄρχει τῷ ποιοῦντι ἀπὸ τέχνης, ὥσπερ καὶ ἐν τῷ ἰατρεύειν ἴσως ἀπὸ τοῦ θερμαίνειν ἡ ἀρχή ʼτοῦτο δὲ ποιεῖ τῇ τρίψεἰ:

o de-2 poieo kai othen archo o kinesis o ugiaino an men apo techne o eidos eimi o en o psyche ean de apo automatos apo outos os pote o poieo archo o poieo apo techne osper-2 kai en o iatreuo isos-3 apo o thermaino o arche outos de poieo o tribo


Aristotle, Metaphysics book 7 (DIORISIS sentence 1774)

ἡ θερμότης τοίνυν ἡ ἐν τῷ σώματι ἢ μέρος τῆς ὑγιείας ἢ ἕπεταί τι αὐτῇ τοιοῦτον ὅ ἐστι μέρος τῆς ὑγιείας, ἢ διὰ πλειόνων:

o thermotes toinun o en o soma ee meros-2 o ugieia ee epomai tis autos toioutos os eimi meros-2 o ugieia ee dia pleion


Aristotle, Metaphysics book 7 (DIORISIS sentence 1775)

τοῦτο δʼ ἔσχατόν ἐστι, τὸ ποιοῦν τὸ μέρος τῆς ὑγιείας, καὶ τῆς οἰκίας ʼὁἷον οἱ λίθοἰ καὶ τῶν ἄλλων:

outos de schetho eimi o poieo o meros-2 o ugieia kai o oikia o lithos kai o allos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1776)

ὥστε, καθάπερ λέγεται, ἀδύνατον γενέσθαι εἰ μηδὲν προϋπάρχοι.


Aristotle, Metaphysics book 7 (DIORISIS sentence 1777)

ὅτι μὲν οὖν τι μέρος ἐξ ἀνάγκης ὑπάρξει φανερόν:

ostis men oun tis meros-2 ek anagke uparcho phaneros


Aristotle, Metaphysics book 7 (DIORISIS sentence 1778)

ἡ γὰρ ὕλη μέρος ʼἐνυπάρχει γὰρ καὶ γίγνεται αὕτἠ.

o gar ule meros-2 enuparcho gar kai gignomai outos


Aristotle, Metaphysics book 7 (DIORISIS sentence 1779)

ἀλλʼ ἆρα καὶ τῶν ἐν τῷ λόγῳ;


Aristotle, Metaphysics book 7 (DIORISIS sentence 1780)

ἀμφοτέρως δὴ λέγομεν τοὺς χαλκοῦς κύκλους τί εἰσι, καὶ τὴν ὕλην λέγοντες ὅτι χαλκός, καὶ τὸ εἶδος ὅτι σχῆμα τοιόνδε, καὶ τοῦτό ἐστι τὸ γένος εἰς ὃ πρῶτον τίθεται.

amphoteros de-2 lego o chalkeos kuklos tis-2 eimi kai o ule lego ostis chalkos kai o eidos ostis schema-2 toiosde kai outos eimi o genos eis os proteros tithemi


Aristotle, Metaphysics book 7 (DIORISIS sentence 1781)

ὁ δὴ χαλκοῦς κύκλος ἔχει ἐν τῷ λόγῳ τὴν ὕλην.

o de-2 chalkeos kuklos echo en o logos o ule


Aristotle, Metaphysics book 7 (DIORISIS sentence 1782)

ἐξ οὗ δὲ ὡς ὕλης γίγνεται ἔνια λέγεται, ὅταν γένηται, οὐκ ἐκεῖνο ἀλλʼ ἐκείνινον, οἷον ὁ ἀνδριὰς οὐ λίθος ἀλλὰ λίθινος, ὁ δὲ ἄνθρωπος ὁ ὑγιαίνων οὐ λέγεται ἐκεῖνο ἐξ οὗ:

ek e de os-2 ule gignomai enioi lego otan gignomai ou ekeinos alla ekeininos oios-2 o andrias ou lithos alla lithinos-2 o de anthropos o ugiaino ou lego ekeinos ek e