Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1350)

ὁ μὲν γὰρ μικρόψυχος ἄξιος ὢν ἀγαθῶν ἑαυτὸν ἀποστερεῖ ὧν ἄξιός ἐστι, καὶ ἔοικε κακὸν ἔχειν τι ἐκ τοῦ μὴ ἀξιοῦν ἑαυτὸν τῶν ἀγαθῶν, καὶ ἀγνοεῖν δʼ ἑαυτόν:

o men gar mikropsuchos axios eimi agathos eautou apostereo-2 os axios eimi kai eoika kakos echo tis ek o me axioo eautou o agathos kai agnoeo de eautou


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1351)

ὠρέγετο γὰρ ἂν ὧν ἄξιος ἦν, ἀγαθῶν γε ὄντων.

orego gar an os axios eimi agathos ge eimi


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1352)

οὐ μὴν ἠλίθιοί γε οἱ τοιοῦτοι δοκοῦσιν εἶναι, ἀλλὰ μᾶλλον ὀκνηροί.

ou men-2 elithios-2 ge e toioutos dokeo eimi alla mallon okneros


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1353)

ἡ τοιαύτη δὲ δόξα δοκεῖ καὶ χείρους ποιεῖν:

o toioutos de doxa dokeo kai cheiron poieo


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1354)

ἕκαστοι γὰρ ἐφίενται τῶν κατʼ ἀξίαν, ἀφίστανται δὲ καὶ τῶν πράξεων τῶν καλῶν καὶ τῶν ἐπιτηδευμάτων ὡς ἀνάξιοι ὄντες, ὁμοίως δὲ καὶ τῶν ἐκτὸς ἀγαθῶν.

ekastos gar ephiemi o kata axios aphistemi de kai o praxis o kale kai o epitedeuma os-2 anaxios1 eimi omoios de kai o ektos agathos


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1355)

οἱ δὲ χαῦνοι ἠλίθιοι καὶ ἑαυτοὺς ἀγνοοῦντες, καὶ ταῦτʼ ἐπιφανῶς:

o de chaunos elithios-2 kai eautou agnoeo kai outos epiphanes


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1356)

οὐ γὰρ ἄξιοι ὄντες τοῖς ἐντίμοις ἐπιχειροῦσιν, εἶτα ἐξελέγχονται:

ou gar axios eimi o entimos epicheireo eita exelegcho


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1357)

καὶ ἐσθῆτι κοσμοῦνται καὶ σχήματι καὶ τοῖς τοιούτοις, καὶ βούλονται τὰ εὐτυχήματα καὶ φανερὰ εἶναι αὑτῶν, καὶ λέγουσι περὶ αὐτῶν ὡς διὰ τούτων τιμηθησόμενοι.

kai esthes kosmeo kai schema-2 kai o toioutos kai boulomai o eutuchema kai phaneros eimi eautou kai lego peri autos os-2 dia outos timao


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1358)

ἀντιτίθεται δὲ τῇ μεγαλοψυχίᾳ ἡ μικροψυχία μᾶλλον τῆς χαυνότητος:

antitithemi de o megalopsuchia o mikropsuchia mallon o chaunotes


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1359)

καὶ γὰρ γίνεται μᾶλλον καὶ χεῖρόν ἐστιν.

kai gar gignomai mallon kai cheiron eimi


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1360)

ἡ μὲν οὖν μεγαλοψυχία περὶ τιμήν ἐστι μεγάλην, ὥσπερ εἴρηται.

o men oun megalopsuchia peri time eimi megas osper-2 eromai


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1361)

ἔοικε δὲ καὶ περὶ ταύτην εἶναι ἀρετή τις, καθάπερ ἐν τοῖς πρώτοις ἐλέχθη, ἣ δόξειεν ἂν παραπλησίως ἔχειν πρὸς τὴν μεγαλοψυχίαν ὥσπερ καὶ ἡ ἐλευθεριότης πρὸς τὴν μεγαλοπρέπειαν.

eoika de kai peri outos eimi arete tis katha en o proteros lego os dokeo an paraplesios echo pros o megalopsuchia osper-2 kai o eleutheriotes pros o megaloprepeia


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1362)

ἄμφω γὰρ αὗται τοῦ μὲν μεγάλου ἀφεστᾶσι, περὶ δὲ τὰ μέτρια καὶ μικρὰ διατιθέασιν ἡμᾶς ὡς δεῖ:

ampho gar outos o men megas aphistemi peri de o metrios kai mikros diatithemi ego os-2 deomai


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1363)

ὥσπερ δʼ ἐν λήψει καὶ δόσει χρημάτων μεσότης ἔστι καὶ ὑπερβολή τε καὶ ἔλλειψις, οὕτω καὶ ἐν τιμῆς ὀρέξει τὸ μᾶλλον ἢ δεῖ καὶ ἧττον, καὶ τὸ ὅθεν δεῖ καὶ ὡς δεῖ.

osper-2 de en lepsis kai dosis chrema mesotes eimi kai uperbole te kai elleipsis outos-2 kai en time orexis o mallon ee deomai kai esson kai o othen deomai kai os-2 deomai


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1364)

τόν τε γὰρ φιλότιμον ψέγομεν ὡς μᾶλλον ἢ δεῖ καὶ ὅθεν οὐ δεῖ τῆς τιμῆς ἐφιέμενον, τόν τε ἀφιλότιμον ὡς οὐδʼ ἐπὶ τοῖς καλοῖς προαιρούμενον τιμᾶσθαι.

o te gar philotimos psego1 os-2 mallon ee deomai kai othen ou deomai o time ephiemi o te aphilotimos os-2 oude epi o kaleo proaireo timao


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1365)

ἔστι δʼ ὅτε τὸν φιλότιμον ἐπαινοῦμεν ὡς ἀνδρώδη καὶ φιλόκαλον, τὸν δʼ ἀφιλότιμον ὡς μέτριον καὶ σώφρονα, ὥσπερ καὶ ἐν τοῖς πρώτοις εἴπομεν.

eimi de ote o philotimos epaineo os-2 androdes kai philokalos o de aphilotimos os-2 metrios kai sophron osper-2 kai en o proteros eipon


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1366)

δῆλον δʼ ὅτι πλεοναχῶς τοῦ φιλοτοιούτου λεγομένου οὐκ ἐπὶ τὸ αὐτὸ φέρομεν ἀεὶ τὸ φιλότιμον, ἀλλʼ ἐπαινοῦντες μὲν ἐπὶ τὸ μᾶλλον ἢ οἱ πολλοί, ψέγοντες δʼ ἐπὶ τὸ μᾶλλον ἢ δεῖ.

delos-3 de ostis pleonachos o philotoioutos lego ou epi o autos phero aei o philotimos alla epaineo men epi o mallon ee o polus psego1 de epi o mallon ee deomai


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1367)

ἀνωνύμου δʼ οὔσης τῆς μεσότητος, ὡς ἐρήμης ἔοικεν ἀμφισβητεῖν τὰ ἄκρα.

anonumos de eimi o mesotes os-2 eremos eoika amphisbeteo o akron


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1368)

ἐν οἷς δʼ ἔστιν ὑπερβολὴ καὶ ἔλλειψις, καὶ τὸ μέσον:

en os de eimi uperbole kai elleipsis kai o mesos


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1369)

ὀρέγονται δὲ τῆς τιμῆς καὶ μᾶλλον ἢ δεῖ καὶ ἧττον:

orego de o time kai mallon ee deomai kai esson


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1370)

ἔστι δὴ καὶ ὡς δεῖ:


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1371)

ἐπαινεῖται δʼ οὖν ἡ ἕξις αὕτη, μεσότης οὖσα περὶ τιμὴν ἀνώνυμος.

epaineo de oun o exis outos mesotes eimi peri time anonumos


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1372)

φαίνεται δὲ πρὸς μὲν τὴν φιλοτιμίαν ἀφιλοτιμία, πρὸς δὲ τὴν ἀφιλοτιμίαν φιλοτιμία, πρὸς ἀμφότερα δὲ ἀμφότερά πως.

phaino de pros men o philotimia aphilotimia pros de o aphilotimia philotimia pros amphoteros de amphoteros pos


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1373)

ἔοικε δὲ τοῦτʼ εἶναι καὶ περὶ τὰς ἄλλας ἀρετάς.

eoika de outos eimi kai peri o allos arete


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1374)

ἀντικεῖσθαι δʼ ἐνταῦθʼ οἱ ἄκροι φαίνονται διὰ τὸ μὴ ὠνομάσθαι τὸν μέσον.

antikeimai de entautha o akros phaino dia o me onomazo o mesos


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1375)

πραότης δʼ ἐστὶ μεσότης περὶ ὀργάς:


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1376)

ἀνωνύμου δʼ ὄντος τοῦ μέσου, σχεδὸν δὲ καὶ τῶν ἄκρων, ἐπὶ τὸ μέσον τὴν πραότητα φέρομεν, πρὸς τὴν ἔλλειψιν ἀποκλίνουσαν, ἀνώνυμον οὖσαν.

anonumos de eimi o mesos schedon de kai o akron epi o mesos o praotes phero pros o elleipsis apoklino anonumos eimi


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1377)

ἡ δʼ ὑπερβολὴ ὀργιλότης τις λέγοιτʼ ἄν.


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1378)

τὸ μὲν γὰρ πάθος ἐστὶν ὀργή, τὰ δʼ ἐμποιοῦντα πολλὰ καὶ διαφέροντα.

o men gar pathos eimi orge o de empoieo polus kai diaphero


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1379)

ὁ μὲν οὖν ἐφʼ οἷς δεῖ καὶ οἷς δεῖ ὀργιζόμενος, ἔτι δὲ καὶ ὡς δεῖ καὶ ὅτε καὶ ὅσον χρόνον, ἐπαινεῖται:

o men oun epi os deomai kai os deomai orgizo eti de kai os-2 deomai kai ote kai osos chronos epaineo


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1380)

πρᾶος δὴ οὗτος ἂν εἴη, εἴπερ ἡ πραότης ἐπαινεῖται.

praos de-2 outos an aio eiper o praotes epaineo


Aristotle, Nicomachean Ethics 1125b (DIORISIS sentence 1381)

βούλεται γὰρ ὁ πρᾶος ἀτάραχος εἶναι καὶ μὴ ἄγεσθαι ὑπὸ τοῦ πάθους, ἀλλʼ ὡς ἂν ὁ λόγος τάξῃ, οὕτω καὶ ἐπὶ τούτοις καὶ ἐπὶ τοσοῦτον χρόνον χαλεπαίνειν:

boulomai gar o praos ataraktos-2 eimi kai me ago upo o pathos alla os-2 an o logos tasso outos-2 kai epi outos kai epi tosoutos chronos chalepaino


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1382)

ἁμαρτάνειν δὲ δοκεῖ μᾶλλον ἐπὶ τὴν ἔλλειψιν:

amartano de dokeo mallon epi o elleipsis


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1383)

οὐ γὰρ τιμωρητικὸς ὁ πρᾶος, ἀλλὰ μᾶλλον συγγνωμονικός.

ou gar timoretikos o praos alla mallon suggnomonikos


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1384)

ἡ δʼ ἔλλειψις, εἴτʼ ἀοργησία τίς ἐστιν εἴθʼ ὅ τι δή ποτε, ψέγεται.

o de elleipsis eite aorgesia tis-2 eimi eithe os tis de-2 pote psego1


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1385)

οἱ γὰρ μὴ ὀργιζόμενοι ἐφʼ οἷς δεῖ ἠλίθιοι δοκοῦσιν εἶναι, καὶ οἱ μὴ ὡς δεῖ μηδʼ ὅτε μηδʼ οἷς δεῖ:

o gar me orgizo epi os deomai elithios-2 dokeo eimi kai e me os-2 deomai mede ote mede os deomai


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1386)

δοκεῖ γὰρ οὐκ αἰσθάνεσθαι οὐδὲ λυπεῖσθαι, μὴ ὀργιζόμενός τε οὐκ εἶναι ἀμυντικός, τὸ δὲ προπηλακιζόμενον ἀνέχεσθαι καὶ τοὺς οἰκείους περιορᾶν ἀνδραποδῶδες.

dokeo gar ou aisthanomai oude lupeo me orgizo te ou eimi amuntikos o de propelakizo anecho kai o oikeios periorao andrapododes


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1387)

ἡ δʼ ὑπερβολὴ κατὰ πάντα μὲν γίνεται ʼκαὶ γὰρ οἷς οὐ δεῖ, καὶ ἐφʼ οἷς οὐ δεῖ, καὶ μᾶλλον ἢ δεῖ, καὶ θᾶττον, καὶ πλείω χρόνονʼ, οὐ μὴν ἅπαντά γε τῷ αὐτῷ ὑπάρχει.

o de uperbole kata pas men gignomai kai gar os ou deomai kai epi os ou deomai kai mallon ee deomai kai thasson kai pleos chronos ou men-2 apas ge o autos uparcho


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1388)

οὐ γὰρ ἂν δύναιτʼ εἶναι:


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1389)

τὸ γὰρ κακὸν καὶ ἑαυτὸ ἀπόλλυσι, κἂν ὁλόκληρον ᾖ, ἀφόρητον γίνεται.

o gar kakos kai eautou apollumi kan-2 olokleros eimi aphoretos gignomai


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1390)

οἱ μὲν οὖν ὀργίλοι ταχέως μὲν ὀργίζονται καὶ οἷς οὐ δεῖ καὶ ἐφʼ οἷς οὐ δεῖ καὶ μᾶλλον ἢ δεῖ, παύονται δὲ ταχέως:

o men oun orgilos tacheos men orgizo kai os ou deomai kai epi os ou deomai kai mallon ee deomai pauo de tacheos


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1391)

ὃ καὶ βέλτιστον ἔχουσιν.


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1392)

συμβαίνει δʼ αὐτοῖς τοῦτο, ὅτι οὐ κατέχουσι τὴν ὀργὴν ἀλλʼ ἀνταποδιδόασιν ᾗ φανεροί εἰσι διὰ τὴν ὀξύτητα, εἶτʼ ἀποπαύονται.

sumbaino de autos outos ostis ou katecho o orge alla antapodidomi os phaneros eimi dia o oxutes eita apopauo


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1393)

ὑπερβολῇ δʼ εἰσὶν οἱ ἀκρόχολοι ὀξεῖς καὶ πρὸς πᾶν ὀργίλοι καὶ ἐπὶ παντί:

uperbole de eimi o akracholos-2 oxus kai pros pas orgilos kai epi pas


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1394)

ὅθεν καὶ τοὔνομα.


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1395)

οἱ δὲ πικροὶ δυσδιάλυτοι, καὶ πολὺν χρόνον ὀργίζονται:

o de pikros dusdialutos kai polus chronos orgizo


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1396)

κατέχουσι γὰρ τὸν θυμόν.


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1397)

παῦλα δὲ γίνεται ὅταν ἀνταποδιδῷ:


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1398)

ἡ γὰρ τιμωρία παύει τῆς ὀργῆς, ἡδονὴν ἀντὶ τῆς λύπης ἐμποιοῦσα.

o gar timoria pauo o orge edona anti o lupe-2 empoieo


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1399)

τούτου δὲ μὴ γινομένου τὸ βάρος ἔχουσιν:


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1400)

διὰ γὰρ τὸ μὴ ἐπιφανὲς εἶναι οὐδὲ συμπείθει αὐτοὺς οὐδείς, ἐν αὑτῷ δὲ πέψαι τὴν ὀργὴν χρόνου δεῖ.

dia gar o me epiphanes eimi oude sumpeitho autos oudeis en eautou de pesso o orge chronos deomai


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1401)

εἰσὶ δʼ οἱ τοιοῦτοι ἑαυτοῖς ὀχληρότατοι καὶ τοῖς μάλιστα φίλοις.

eimi de e toioutos eautou ochleros kai o malista philos


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1402)

χαλεποὺς δὲ λέγομεν τοὺς ἐφʼ οἷς τε μὴ δεῖ χαλεπαίνοντας καὶ μᾶλλον ἢ δεῖ καὶ πλείω χρόνον, καὶ μὴ διαλλαττομένους ἄνευ τιμωρίας ἢ κολάσεως.

chalepos de lego o epi os te me deomai chalepaino kai mallon ee deomai kai pleos chronos kai me diallasso aneu timoria ee kolasis


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1403)

τῇ πραότητι δὲ μᾶλλον τὴν ὑπερβολὴν ἀντιτίθεμεν:

o praotes de mallon o uperbole antitithemi


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1404)

καὶ γὰρ μᾶλλον γίνεται:


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1405)

ἀνθρωπικώτερον γὰρ τὸ τιμωρεῖσθαι:


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1406)

καὶ πρὸς τὸ συμβιοῦν οἱ χαλεποὶ χείρους.


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1407)

ὃ δὲ καὶ ἐν τοῖς πρότερον εἴρηται, καὶ ἐκ τῶν λεγομένων δῆλον:

os de kai en o proteros eromai kai ek o lego delos-3


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1408)

οὐ γὰρ ῥᾴδιον διορίσαι τὸ πῶς καὶ τίσι καὶ ἐπὶ ποίοις καὶ πόσον χρόνον ὀργιστέον, καὶ τὸ μέχρι τίνος ὀρθῶς ποιεῖ τις ἢ ἁμαρτάνει.

ou gar raidion diorizo o pos-2 kai tis-2 kai epi poios kai posos chronos orgisteon kai o mechri tis-2 orthos poieo tis ee amartano


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1409)

ὁ μὲν γὰρ μικρὸν παρεκβαίνων οὐ ψέγεται, οὔτʼ ἐπὶ τὸ μᾶλλον οὔτʼ ἐπὶ τὸ ἧττον:

o men gar mikros parekbaino ou psego1 oute epi o mallon oute epi o esson


Aristotle, Nicomachean Ethics 1126a (DIORISIS sentence 1410)

ἐνίοτε γὰρ τοὺς ἐλλείποντας ἐπαινοῦμεν καὶ πράους φαμέν, καὶ τοὺς χαλεπαίνοντας ἀνδρώδεις ὡς δυναμένους ἄρχειν.

eniote gar o elleipo epaineo kai praos phemi kai o chalepaino androdes os-2 dunamai archo


Aristotle, Nicomachean Ethics 1126b (DIORISIS sentence 1411)

ὁ δὴ πόσον καὶ πῶς παρεκβαίνων ψεκτός, οὐ ῥᾴδιον τῷ λόγῳ ἀποδοῦναι:

o de-2 posos kai pos-2 parekbaino psektos ou radios o logos apodidomi


Aristotle, Nicomachean Ethics 1126b (DIORISIS sentence 1412)

ἐν γὰρ τοῖς καθʼ ἕκαστα κἀν τῇ αἰσθήσει ἡ κρίσις.

en gar o kata ekastos en o aisthesis o krisis


Aristotle, Nicomachean Ethics 1126b (DIORISIS sentence 1413)

ἀλλὰ τό γε τοσοῦτον δῆλον, ὅτι ἡ μὲν μέση ἕξις ἐπαινετή, καθʼ ἣν οἷς δεῖ ὀργιζόμεθα καὶ ἐφʼ οἷς δεῖ καὶ ὡς δεῖ καὶ πάντα τὰ τοιαῦτα, αἱ δʼ ὑπερβολαὶ καὶ ἐλλείψεις ψεκταί, καὶ ἐπὶ μικρὸν μὲν γινόμεναι ἠρέμα, ἐπὶ πλέον δὲ μᾶλλον, ἐπὶ πολὺ δὲ σφόδρα.

alla o ge tosoutos delos-3 ostis o men mesos exis epainetos kata os os deomai orgizo kai epi os deomai kai os-2 deomai kai pas o toioutos o de uperbole kai elleipsis psektos kai epi mikros men gignomai erema-2 epi pleos-2 de mallon epi polus de sphodra


Aristotle, Nicomachean Ethics 1126b (DIORISIS sentence 1414)

δῆλον οὖν ὅτι τῆς μέσης ἕξεως ἀνθεκτέον.

delos-3 oun ostis o mesos exis anthekteon


Aristotle, Nicomachean Ethics 1126b (DIORISIS sentence 1415)

αἱ μὲν οὖν περὶ τὴν ὀργὴν ἕξεις εἰρήσθωσαν.


Aristotle, Nicomachean Ethics 1126b (DIORISIS sentence 1416)

ἐν δὲ ταῖς ὁμιλίαις καὶ τῷ συζῆν καὶ λόγων καὶ πραγμάτων κοινωνεῖν οἳ μὲν ἄρεσκοι δοκοῦσιν εἶναι, οἱ πάντα πρὸς ἡδονὴν ἐπαινοῦντες καὶ οὐθὲν ἀντιτείνοντες, ἀλλʼ οἰόμενοι δεῖν ἄλυποι τοῖς ἐντυγχάνουσιν εἶναι:

en de o omilia kai o suzao kai logos kai pragma koinoneo e men areskos dokeo eimi e pas pros edona epaineo kai oudeis antiteino alla oiomai deo alupos o entugchano eimi


Aristotle, Nicomachean Ethics 1126b (DIORISIS sentence 1417)

οἱ δʼ ἐξ ἐναντίας τούτοις πρὸς πάντα ἀντιτείνοντες καὶ τοῦ λυπεῖν οὐδʼ ὁτιοῦν φροντίζοντες δύσκολοι καὶ δυσέριδες καλοῦνται.

e de ek enantios outos pros pas antiteino kai o lupeo oude otioun phrontizo duskolos kai duseris-2 kaleo


Aristotle, Nicomachean Ethics 1126b (DIORISIS sentence 1418)

ὅτι μὲν οὖν αἱ εἰρημέναι ἕξεις ψεκταί εἰσιν, οὐκ ἄδηλον, καὶ ὅτι ἡ μέση τούτων ἐπαινετή, καθʼ ἣν ἀποδέξεται ἃ δεῖ καὶ ὡς δεῖ, ὁμοίως δὲ καὶ δυσχερανεῖ:

ostis men oun o ero echo psektos eimi ou adelos kai ostis o mesos outos epainetos kata os apodechomai os deomai kai os-2 deomai omoios de kai duscheraino


Aristotle, Nicomachean Ethics 1126b (DIORISIS sentence 1419)

ὄνομα δʼ οὐκ ἀποδέδοται αὐτῇ τι, ἔοικε δὲ μάλιστα φιλίᾳ.

onoma de ou apodidomi autos tis eoika de malista philia


Aristotle, Nicomachean Ethics 1126b (DIORISIS sentence 1420)

τοιοῦτος γάρ ἐστιν ὁ κατὰ τὴν μέσην ἕξιν οἷον βουλόμεθα λέγειν τὸν ἐπιεικῆ φίλον, τὸ στέργειν προσλαβόντα.

toioutos gar eimi o kata o mesos exis oios-2 boulomai lego o epieikes philos o stergo proslambano


Aristotle, Nicomachean Ethics 1126b (DIORISIS sentence 1421)

διαφέρει δὲ τῆς φιλίας, ὅτι ἄνευ πάθους ἐστὶ καὶ τοῦ στέργειν οἷς ὁμιλεῖ:

diaphero de o philia ostis aneu pathos eimi kai o stergo os omileo


Aristotle, Nicomachean Ethics 1126b (DIORISIS sentence 1422)

οὐ γὰρ τῷ φιλεῖν ἢ ἐχθαίρειν ἀποδέχεται ἕκαστα ὡς δεῖ, ἀλλὰ τῷ τοιοῦτος εἶναι.

ou gar tis-2 phileo ee echthairo apodechomai ekastos os-2 deomai alla o toioutos eimi


Aristotle, Nicomachean Ethics 1126b (DIORISIS sentence 1423)

ὁμοίως γὰρ πρὸς ἀγνῶτας καὶ γνωρίμους καὶ συνήθεις καὶ ἀσυνήθεις αὐτὸ ποιήσει, πλὴν καὶ ἐν ἑκάστοις ὡς ἁρμόζει:

omoios gar pros agnos-2 kai gnorimos kai sunethes kai asunethes autos poieo plen kai en ekastos os-2 armozo


Aristotle, Nicomachean Ethics 1126b (DIORISIS sentence 1424)

οὐ γὰρ ὁμοίως προσήκει συνήθων καὶ ὀθνείων φροντίζειν, οὐδʼ αὖ λυπεῖν.

ou gar omoios proseko sunetheo kai othneios phrontizo oude au lupeo


Aristotle, Nicomachean Ethics 1126b (DIORISIS sentence 1425)

καθόλου μὲν οὖν εἴρηται ὅτι ὡς δεῖ ὁμιλήσει, ἀναφέρων δὲ πρὸς τὸ καλὸν καὶ τὸ συμφέρον στοχάσεται τοῦ μὴ λυπεῖν ἢ συνηδύνειν.

katholou men oun eromai ostis os-2 deomai omilesis-2 anaphero de pros o kalos kai o sumphero stochazomai o me lupeo ee suneduno


Aristotle, Nicomachean Ethics 1126b (DIORISIS sentence 1426)

ἔοικε μὲν γὰρ περὶ ἡδονὰς καὶ λύπας εἶναι τὰς ἐν ταῖς ὁμιλίαις γινομένας:

eoika men gar peri edona kai lupe-2 eimi o en o omilia gignomai


Aristotle, Nicomachean Ethics 1126b (DIORISIS sentence 1427)

τούτων δʼ ὅσας μὲν αὐτῷ ἐστὶ μὴ καλὸν ἢ βλαβερὸν συνηδύνειν, δυσχερανεῖ, καὶ προαιρήσεται λυπεῖν:

outos de osos men autos eimi me kalos ee blaberos suneduno duscheraino kai proaireo lupeo


Aristotle, Nicomachean Ethics 1126b (DIORISIS sentence 1428)

κἂν τῷ ποιοῦντι δʼ ἀσχημοσύνην φέρῃ, καὶ ταύτην μὴ μικράν, ἢ βλάβην, ἡ δʼ ἐναντίωσις μικρὰν λύπην, οὐκ ἀποδέξεται ἀλλὰ δυσχερανεῖ.

kan-2 o poieo de aschemosune phero kai outos me mikros ee blabos o de enantiosis-2 mikros lupe-2 ou apodechomai alla duscheraino


Aristotle, Nicomachean Ethics 1126b (DIORISIS sentence 1429)

διαφερόντως δʼ ὁμιλήσει τοῖς ἐν ἀξιώμασι καὶ τοῖς τυχοῦσι, καὶ μᾶλλον ἢ ἧττον γνωρίμοις, ὁμοίως δὲ καὶ κατὰ τὰς ἄλλας διαφοράς, ἑκάστοις ἀπονέμων τὸ πρέπον, καὶ καθʼ αὑτὸ μὲν αἱρούμενος τὸ συνηδύνειν, λυπεῖν δʼ εὐλαβούμενος, τοῖς δʼ ἀποβαίνουσιν, ἐὰν ᾖ μείζω, συνεπόμενος, λέγω δὲ τῷ καλῷ καὶ τῷ συμφέροντι.

diapherontos de omileo o en axioma kai o tugchano kai mallon ee esson gnorimos omoios de kai kata o allos diaphora ekastos aponemo o prepo kai kata eautou men aireo o suneduno lupeo de eulabeomai o de apobaino ean eimi megas sunepomai lego de o kalos kai o sumphero


Aristotle, Nicomachean Ethics 1127a (DIORISIS sentence 1430)

καὶ ἡδονῆς δʼ ἕνεκα τῆς εἰσαῦθις μεγάλης μικρὰ λυπήσει.

kai edona de eneka o eisauthis megas mikros lupeo


Aristotle, Nicomachean Ethics 1127a (DIORISIS sentence 1431)

ὁ μὲν οὖν μέσος τοιοῦτός ἐστιν, οὐκ ὠνόμασται δέ:

o men oun mesos toioutos eimi ou onomazo de


Aristotle, Nicomachean Ethics 1127a (DIORISIS sentence 1432)

τοῦ δὲ συνηδύνοντος ὁ μὲν τοῦ ἡδὺς εἶναι στοχαζόμενος μὴ διά τι ἄλλο ἄρεσκος, ὁ δʼ ὅπως ὠφέλειά τις αὑτῷ γίνηται εἰς χρήματα καὶ ὅσα διὰ χρημάτων, κόλαξ:

o de suneduno o men o edus eimi stochazomai me dia tis allos areskos o de opos opheleia tis eautou gignomai eis chrema kai osos dia chrema kolax


Aristotle, Nicomachean Ethics 1127a (DIORISIS sentence 1433)

ὁ δὲ πᾶσι δυσχεραίνων εἴρηται ὅτι δύσκολος καὶ δύσερις.

o de pas duscheraino eromai ostis duskolos kai duseris-2


Aristotle, Nicomachean Ethics 1127a (DIORISIS sentence 1434)

ἀντικεῖσθαι δὲ φαίνεται τὰ ἄκρα ἑαυτοῖς διὰ τὸ ἀνώνυμον εἶναι τὸ μέσον.

antikeimai de phaino o akron eautou dia o anonumos eimi o mesos


Aristotle, Nicomachean Ethics 1127a (DIORISIS sentence 1435)

περὶ τὰ αὐτὰ δὲ σχεδόν ἐστι καὶ ἡ τῆς ἀλαζονείας καὶ εἰρωνείας μεσότης:

peri o autos de schedon eimi kai o o alazoneia kai eironeia mesotes


Aristotle, Nicomachean Ethics 1127a (DIORISIS sentence 1436)

ἀνώνυμος δὲ καὶ αὐτή.


Aristotle, Nicomachean Ethics 1127a (DIORISIS sentence 1437)

οὐ χεῖρον δὲ καὶ τὰς τοιαύτας ἐπελθεῖν:


Aristotle, Nicomachean Ethics 1127a (DIORISIS sentence 1438)

μᾶλλόν τε γὰρ ἂν εἰδείημεν τὰ περὶ τὸ ἦθος, καθʼ ἕκαστον διελθόντες, καὶ μεσότητας εἶναι τὰς ἀρετὰς πιστεύσαιμεν ἄν, ἐπὶ πάντων οὕτως ἔχον συνιδόντες.

mallon te gar an oida o peri o ethos kata ekastos dierchomai kai mesotes eimi o arete pisteuo an epi pas outos-2 echo suneidon-2


Aristotle, Nicomachean Ethics 1127a (DIORISIS sentence 1439)

ἐν δὴ τῷ συζῆν οἱ μὲν πρὸς ἡδονὴν καὶ λύπην ὁμιλοῦντες εἴρηνται, περὶ δὲ τῶν ἀληθευόντων τε καὶ ψευδομένων εἴπωμεν ὁμοίως ἐν λόγοις καὶ πράξεσι καὶ τῷ προσποιήματι.

en de-2 tis-2 suzao o men pros edona kai lupe-2 omileo ero peri de o aletheuo te kai pseudo eipon omoios en logos kai praxis kai o prospoiema


Aristotle, Nicomachean Ethics 1127a (DIORISIS sentence 1440)

δοκεῖ δὴ ὁ μὲν ἀλαζὼν προσποιητικὸς τῶν ἐνδόξων εἶναι καὶ μὴ ὑπαρχόντων καὶ μειζόνων ἢ ὑπάρχει, ὁ δὲ εἴρων ἀνάπαλιν ἀρνεῖσθαι τὰ ὑπάρχοντα ἢ ἐλάττω ποιεῖν, ὁ δὲ μέσος αὐθέκαστός τις ὢν ἀληθευτικὸς καὶ τῷ βίῳ καὶ τῷ λόγῳ, τὰ ὑπάρχοντα ὁμολογῶν εἶναι περὶ αὑτόν, καὶ οὔτε μείζω οὔτε ἐλάττω.

dokeo de-2 o men alazon prospoietikos o endoxos eimi kai me uparcho kai megas ee uparcho o de eiro1 anapalin arneomai o uparcho ee elasson poieo o de mesos authekastos tis eimi aletheutikos kai o bios-2 kai o logos o uparcho omologeo eimi peri eautou kai oute megas oute elasson


Aristotle, Nicomachean Ethics 1127a (DIORISIS sentence 1441)

ἔστι δὲ τούτων ἕκαστα καὶ ἕνεκά τινος ποιεῖν καὶ μηδενός.

eimi de outos ekastos kai eneka tis poieo kai medeis


Aristotle, Nicomachean Ethics 1127a (DIORISIS sentence 1442)

ἕκαστος δʼ οἷός ἐστι, τοιαῦτα λέγει καὶ πράττει καὶ οὕτω ζῇ, ἐὰν μή τινος ἕνεκα πράττῃ.

ekastos de oios-2 eimi toioutos lego kai prasso kai outos-2 zao ean me tis eneka prasso


Aristotle, Nicomachean Ethics 1127a (DIORISIS sentence 1443)

καθʼ αὑτὸ δὲ τὸ μὲν ψεῦδος φαῦλον καὶ ψεκτόν, τὸ δʼ ἀληθὲς καλὸν καὶ ἐπαινετόν.

kata eautou de o men pseudos phaulos kai psektos o de alethes kalos kai epainetos


Aristotle, Nicomachean Ethics 1127a (DIORISIS sentence 1444)

οὕτω δὲ καὶ ὁ μὲν ἀληθευτικὸς μέσος ὢν ἐπαινετός, οἱ δὲ ψευδόμενοι ἀμφότεροι μὲν ψεκτοί, μᾶλλον δʼ ὁ ἀλαζών.

outos-2 de kai o men aletheutikos mesos eimi epainetos o de pseudo amphoteros men psektos mallon de o alazon


Aristotle, Nicomachean Ethics 1127a (DIORISIS sentence 1445)

περὶ ἑκατέρου δʼ εἴπωμεν, πρότερον δὲ περὶ τοῦ ἀληθευτικοῦ.

peri ekateros-2 de eipon proteros de peri o aletheutikos


Aristotle, Nicomachean Ethics 1127a (DIORISIS sentence 1446)

οὐ γὰρ περὶ τοῦ ἐν ταῖς ὁμολογίαις ἀληθεύοντος λέγομεν, οὐδʼ ὅσα εἰς ἀδικίαν ἢ δικαιοσύνην συντείνει ʼἁʼλλης γὰρ ἂν εἴη ταῦτʼ ἀρετῆςʼ, ἀλλʼ ἐν οἷς μηδενὸς τοιούτου διαφέροντος καὶ ἐν λόγῳ καὶ ἐν βίῳ ἀληθεύει τῷ τὴν ἕξιν τοιοῦτος εἶναι.

ou gar peri o en o omologia aletheuo lego oude osos eis adikia ee dikaiosune sunteino gar an aio outos aretao alla en os medeis toioutos diaphero kai en logos kai en bios-2 aletheuo o o exis toioutos eimi


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1447)

δόξειε δʼ ἂν ὁ τοιοῦτος ἐπιεικὴς εἶναι.


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1448)

ὁ γὰρ φιλαλήθης, καὶ ἐν οἷς μὴ διαφέρει ἀληθεύων, ἀληθεύσει καὶ ἐν οἷς διαφέρει ἔτι μᾶλλον:

o gar philalethes kai en os me diaphero aletheuo aletheusis kai en os diaphero eti mallon


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1449)

ὡς γὰρ αἰσχρὸν τὸ ψεῦδος εὐλαβήσεται, ὅ γε καὶ καθʼ αὑτὸ ηὐλαβεῖτο:

os-2 gar aischros o pseudos eulabeomai os ge kai kata eautou eulabeomai


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1450)

ὁ δὲ τοιοῦτος ἐπαινετός.


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1451)

ἐπὶ τὸ ἔλαττον δὲ μᾶλλον τοῦ ἀληθοῦς ἀποκλίνει:

epi o elasson de mallon o alethes apoklino


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1452)

ἐμμελέστερον γὰρ φαίνεται διὰ τὸ ἐπαχθεῖς τὰς ὑπερβολὰς εἶναι.

emmeles gar phaino dia o epachthes o uperbole eimi


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1453)

ὁ δὲ μείζω τῶν ὑπαρχόντων προσποιούμενος μηδενὸς ἕνεκα φαύλῳ μὲν ἔοικεν ʼοὐ γὰρ ἂν ἔχαιρε τῷ ψεύδεἰ, μάταιος δὲ φαίνεται μᾶλλον ἢ κακός:

o de megas o uparcho prospoieo medeis eneka phaulos men eoika ou gar an chairo o pseudis mataios de phaino mallon ee kakos


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1454)

εἰ δʼ ἕνεκά τινος, ὁ μὲν δόξης ἢ τιμῆς οὐ λίαν ψεκτός, ὡς ὁ ἀλαζών,† ὁ δὲ ἀργυρίου, ἢ ὅσα εἰς ἀργύριον, ἀσχημονέστερος ʼοὐκ ἐν τῇ δυνάμει δʼ ἐστὶν ὁ ἀλαζών, ἀλλʼ ἐν τῇ προαιρέσει:

ei de eneka tis o men doxa ee time ou lian psektos os-2 o alazon o de argurion ee osos eis argurion aschemon ou en o dunamis de eimi o alazon alla en o proairesis


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1455)

κατὰ τὴν ἕξιν γὰρ καὶ τῷ τοιόσδε εἶναι ἀλαζών ἐστινʼ:

kata o exis gar kai o toiosde eimi alazon eimi


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1456)

ὥσπερ καὶ ψεύστης ὃ μὲν τῷ ψεύδει αὐτῷ χαίρων, ὃ δὲ δόξης ὀρεγόμενος ἢ κέρδους.

osper-2 kai pseustes os men o pseudis autos chairo os de doxa orego ee kerdos


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1457)

οἱ μὲν οὖν δόξης χάριν ἀλαζονευόμενοι τὰ τοιαῦτα προσποιοῦνται ἐφʼ οἷς ἔπαινος ἢ εὐδαιμονισμός, οἱ δὲ κέρδους, ὧν καὶ ἀπόλαυσίς ἐστι τοῖς πέλας καὶ διαλαθεῖν ἔστι μὴ ὄντα, οἷον μάντιν σοφὸν ἰατρόν.

o men oun doxa charis alazoneuomai o toioutos prospoieo epi os epainos1 ee eudaimonismos o de kerdos os kai apolausis eimi o pelas kai dialanthano eimi me eimi oios-2 mantis sophos iatros


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1458)

διὰ τοῦτο οἱ πλεῖστοι προσποιοῦνται τὰ τοιαῦτα καὶ ἀλαζονεύονται:

dia outos o pleistos prospoieo o toioutos kai alazoneuomai


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1459)

ἔστι γὰρ ἐν αὐτοῖς τὰ εἰρημένα.


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1460)

οἱ δʼ εἴρωνες ἐπὶ τὸ ἔλαττον λέγοντες χαριέστεροι μὲν τὰ ἤθη φαίνονται:

e de eiron epi o elasson lego charieis men o ethos phaino


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1461)

οὐ γὰρ κέρδους ἕνεκα δοκοῦσι λέγειν, ἀλλὰ φεύγοντες τὸ ὀγκηρόν:

ou gar kerdos eneka doko lego alla pheugo o ogkeros


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1462)

μάλιστα δὲ καὶ οὗτοι τὰ ἔνδοξα ἀπαρνοῦνται, οἷον καὶ Σωκράτης ἐποίει.

malista de kai outos o endoxos aparneomai oios-2 kai sokrates-2 poieo


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1463)

οἱ δὲ τὰ μικρὰ καὶ φανερὰ βαυκοπανοῦργοι λέγονται καὶ εὐκαταφρονητότεροί εἰσιν:

o de o mikros kai phaneros baukopanourgos lego kai eukataphronetos eimi


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1464)

καὶ ἐνίοτε ἀλαζονεία φαίνεται, οἷον ἡ τῶν Λακώνων ἐσθής:

kai eniote alazoneia phaino oios-2 o o lakon esthes


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1465)

καὶ γὰρ ἡ ὑπερβολὴ καὶ ἡ λίαν ἔλλειψις ἀλαζονικόν.

kai gar o uperbole kai o lian elleipsis alazonikos


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1466)

οἱ δὲ μετρίως χρώμενοι τῇ εἰρωνείᾳ καὶ περὶ τὰ μὴ λίαν ἐμποδὼν καὶ φανερὰ εἰρωνευόμενοι χαρίεντες φαίνονται.

o de metrios chraomai o eironeia kai peri o me lian empodon kai phaneros eironeuomai charieis phaino


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1467)

ἀντικεῖσθαι δʼ ὁ ἀλαζὼν φαίνεται τῷ ἀληθευτικῷ:

antikeimai de o alazon phaino o aletheutikos


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1468)

χείρων γάρ.


Aristotle, Nicomachean Ethics 1127b (DIORISIS sentence 1469)

οὔσης δὲ καὶ ἀναπαύσεως ἐν τῷ βίῳ, καὶ ἐν ταύτῃ διαγωγῆς μετὰ παιδιᾶς, δοκεῖ καὶ ἐνταῦθα εἶναι ὁμιλία τις ἐμμελής, καὶ οἷα δεῖ λέγειν καὶ ὥς, ὁμοίως δὲ καὶ ἀκούειν.

eimi de kai anapausis en o bios-2 kai en outos diagogeus meta paidie dokeo kai entautha eimi omilia tis emmeles kai oios-2 deomai lego kai os omoios de kai akouo


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1470)

διοίσει δὲ καὶ τὸ ἐν τοιούτοις λέγειν ἢ τοιούτων ἀκούειν.

diaphero de kai o en toioutos lego ee toioutos akouo


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1471)

δῆλον δʼ ὡς καὶ περὶ ταῦτʼ ἔστιν ὑπερβολή τε καὶ ἔλλειψις τοῦ μέσου.

delos-3 de os-2 kai peri outos eimi uperbole te kai elleipsis o mesos


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1472)

οἱ μὲν οὖν τῷ γελοίῳ ὑπερβάλλοντες βωμολόχοι δοκοῦσιν εἶναι καὶ φορτικοί, γλιχόμενοι πάντως τοῦ γελοίου, καὶ μᾶλλον στοχαζόμενοι τοῦ γέλωτα ποιῆσαι ἢ τοῦ λέγειν εὐσχήμονα καὶ μὴ λυπεῖν τὸν σκωπτόμενον:

o men oun o geloios uperballo bomolochos dokeo eimi kai phortikos glichomai pantos o geloios kai mallon stochazomai o gelos poieo ee o lego euschemon kai me lupeo o eislao


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1473)

οἱ δὲ μήτʼ αὐτοὶ ἂν εἰπόντες μηδὲν γελοῖον τοῖς τε λέγουσι δυσχεραίνοντες ἄγροικοι καὶ σκληροὶ δοκοῦσιν εἶναι.

e de mete autos an eipon medeis geloios o te lego duscheraino agroikos kai skleros-2 dokeo eimi


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1474)

οἱ δʼ ἐμμελῶς παίζοντες εὐτράπελοι προσαγορεύονται, οἷον εὔτροποι:

e de emmeles paio eutrapelos-2 prosagoreuo oios-2 eutropos


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1475)

τοῦ γὰρ ἤθους αἱ τοιαῦται δοκοῦσι κινήσεις εἶναι, ὥσπερ δὲ τὰ σώματα ἐκ τῶν κινήσεων κρίνεται, οὕτω καὶ τὰ ἤθη.

o gar ethos o toioutos dokeo kinesis eimi osper-2 de o soma ek o kinesis krino outos-2 kai o ethos


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1476)

ἐπιπολάζοντος δὲ τοῦ γελοίου, καὶ τῶν πλείστων χαιρόντων τῇ παιδιᾷ καὶ τῷ σκώπτειν μᾶλλον ἢ δεῖ, καὶ οἱ βωμολόχοι εὐτράπελοι προσαγορεύονται ὡς χαρίεντες:

epipolazo de o geloios kai o pleistos chairo o paidie kai o eislao mallon ee deomai kai o bomolochos eutrapelos-2 prosagoreuo os-2 charieis


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1477)

ὅτι δὲ διαφέρουσι, καὶ οὐ μικρόν, ἐκ τῶν εἰρημένων δῆλον.

ostis de diaphero kai ou mikros ek o ero delos-3


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1478)

τῇ μέσῃ δʼ ἕξει οἰκεῖον καὶ ἡ ἐπιδεξιότης ἐστίν:

o mesos de echo oikeios kai o epidexiotes eimi


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1479)

τοῦ δʼ ἐπιδεξίου ἐστὶ τοιαῦτα λέγειν καὶ ἀκούειν οἷα τῷ ἐπιεικεῖ καὶ ἐλευθερίῳ ἁρμόττει:

o de epidexios eimi toioutos lego kai akouo oios-2 o epieikes kai eleutherios armozo


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1480)

ἔστι γάρ τινα πρέποντα τῷ τοιούτῳ λέγειν ἐν παιδιᾶς μέρει καὶ ἀκούειν, καὶ ἡ τοῦ ἐλευθερίου παιδιὰ διαφέρει τῆς τοῦ ἀνδραποδώδους, καὶ πεπαιδευμένου καὶ ἀπαιδεύτου.

eimi gar tis prepo o toioutos lego en paidie meros-2 kai akouo kai o o eleutherios paidie diaphero o o andrapododes kai paideuo kai apaideutos


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1481)

ἴδοι δʼ ἄν τις καὶ ἐκ τῶν κωμῳδιῶν τῶν παλαιῶν καὶ τῶν καινῶν:

eidon de an tis kai ek o komodia o palaios kai o kainos


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1482)

τοῖς μὲν γὰρ ἦν γελοῖον ἡ αἰσχρολογία, τοῖς δὲ μᾶλλον ἡ ὑπόνοια:

o men gar eimi geloios o aischrologia o de mallon o uponoia


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1483)

διαφέρει δʼ οὐ μικρὸν ταῦτα πρὸς εὐσχημοσύνην.

diaphero de ou mikros outos pros euschemosune


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1484)

πότερον οὖν τὸν εὖ σκώπτοντα ὁριστέον τῷ λέγειν μὴ ἀπρεπῆ ἐλευθερίῳ, ἢ τῷ μὴ λυπεῖν τὸν ἀκούοντα ἢ καὶ τέρπειν;

poteros oun o eu eislao oristeon o lego me aprepes eleutherios ee o me lupeo o akouo ee kai terpo


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1485)

ἢ καὶ τό γε τοιοῦτον ἀόριστον;


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1486)

ἄλλο γὰρ ἄλλῳ μισητόν τε καὶ ἡδύ.


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1487)

τοιαῦτα δὲ καὶ ἀκούσεται:


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1488)

ἃ γὰρ ὑπομένει ἀκούων, ταῦτα καὶ ποιεῖν δοκεῖ.

os gar upomeno akouo outos kai poieo dokeo


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1489)

οὐ δὴ πᾶν ποιήσει:


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1490)

τὸ γὰρ σκῶμμα λοιδόρημά τι ἐστίν, οἱ δὲ νομοθέται ἔνια λοιδορεῖν κωλύουσιν:

o gar skomma loidorema tis eimi o de nomothetes enioi loidoreo koluo


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1491)

ἔδει δʼ ἴσως καὶ σκώπτειν.


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1492)

ὁ δὴ χαρίεις καὶ ἐλευθέριος οὕτως ἕξει, οἷον νόμος ὢν ἑαυτῷ.


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1493)

τοιοῦτος μὲν οὖν ὁ μέσος ἐστίν, εἴτʼ ἐπιδέξιος εἴτʼ εὐτράπελος λέγεται.

toioutos men oun o mesos eimi eite epidexios eite eutrapelos-2 lego


Aristotle, Nicomachean Ethics 1128a (DIORISIS sentence 1494)

ὁ δὲ βωμολόχος ἥττων ἐστὶ τοῦ γελοίου, καὶ οὔτε ἑαυτοῦ οὔτε τῶν ἄλλων ἀπεχόμενος εἰ γέλωτα ποιήσει, καὶ τοιαῦτα λέγων ὧν οὐδὲν ἂν εἴποι ὁ χαρίεις, ἔνια δʼ οὐδʼ ἂν ἀκούσαι.

o de bomolochos esson eimi o geloios kai oute eautou oute o allos apecho ei gelos poieo kai toioutos lego os oudeis an eipon o charieis enioi de oude an akeo


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1495)

ὁ δʼ ἄγροικος εἰς τὰς τοιαύτας ὁμιλίας ἀχρεῖος:

o de agroikos eis o toioutos omilia achreios


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1496)

οὐθὲν γὰρ συμβαλλόμενος πᾶσι δυσχεραίνει.


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1497)

δοκεῖ δὲ ἡ ἀνάπαυσις καὶ ἡ παιδιὰ ἐν τῷ βίῳ εἶναι ἀναγκαῖον.

dokeo de o anapausis kai o paidie en o bios-2 eimi anagkaios


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1498)

τρεῖς οὖν αἱ εἰρημέναι ἐν τῷ βίῳ μεσότητες, εἰσὶ δὲ πᾶσαι περὶ λόγων τινῶν καὶ πράξεων κοινωνίαν.

treo oun o ero en o bios-2 mesotes eimi de pas peri logos tis kai praxis koinonia


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1499)

διαφέρουσι δʼ ὅτι ἣ μὲν περὶ ἀλήθειάν ἐστιν, αἳ δὲ περὶ τὸ ἡδύ.

diaphero de ostis os men peri aletheia eimi os de peri o edus


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1500)

τῶν δὲ περὶ τὴν ἡδονὴν ἣ μὲν ἐν ταῖς παιδιαῖς, ἣ δʼ ἐν ταῖς κατὰ τὸν ἄλλον βίον ὁμιλίαις.

o de peri o edona os men en o paidie os de en o kata o allos bios-2 omilia


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1501)

περὶ δὲ αἰδοῦς ὥς τινος ἀρετῆς οὐ προσήκει λέγειν:

peri de aido os-2 tis arete ou proseko lego


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1502)

πάθει γὰρ μᾶλλον ἔοικεν ἢ ἕξει.


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1503)

ὁρίζεται γοῦν φόβος τις ἀδοξίας, καὶ ἀποτελεῖται τῷ περὶ τὰ δεινὰ φόβῳ παραπλήσιον:

orizo goun phobos tis adoxia kai apoteleo o peri o deinos phobos paraplesios


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1504)

ἐρυθραίνονται γὰρ οἱ αἰσχυνόμενοι, οἱ δὲ τὸν θάνατον φοβούμενοι ὠχριῶσιν.

eruthrainomai gar e aischuno o de o thanatos phobeo ochriao


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1505)

σωματικὰ δὴ φαίνεταί πως εἶναι ἀμφότερα, ὅπερ δοκεῖ πάθους μᾶλλον ἢ ἕξεως εἶναι.

somatikos de-2 phaino pos eimi amphoteros osper dokeo pathos mallon ee exis eimi


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1506)

οὐ πάσῃ δʼ ἡλικίᾳ τὸ πάθος ἁρμόζει, ἀλλὰ τῇ νέᾳ.

ou pas de elikia o pathos armozo alla o nea


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1507)

οἰόμεθα γὰρ δεῖν τοὺς τηλικούτους αἰδήμονας εἶναι διὰ τὸ πάθει ζῶντας πολλὰ ἁμαρτάνειν, ὑπὸ τῆς αἰδοῦς δὲ κωλύεσθαι:

oiomai gar deo o telikoutos aidemon eimi dia o pathos zao polus amartano upo o aido de koluo


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1508)

καὶ ἐπαινοῦμεν τῶν μὲν νέων τοὺς αἰδήμονας, πρεσβύτερον δʼ οὐδεὶς ἂν ἐπαινέσειεν ὅτι αἰσχυντηλός:

kai epaineo o men neos o aidemon presbus de oudeis an epaineo ostis aischuntelos


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1509)

οὐδὲν γὰρ οἰόμεθα δεῖν αὐτὸν πράττειν ἐφʼ οἷς ἐστὶν αἰσχύνη.

oudeis gar oiomai deo autos prasso epi os eimi aischune


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1510)

οὐδὲ γὰρ ἐπιεικοῦς ἐστὶν ἡ αἰσχύνη, εἴπερ γίνεται ἐπὶ τοῖς φαύλοις ʼοὐ γὰρ πρακτέον τὰ τοιαῦτα:

oude gar epieikes eimi o aischune eiper gignomai epi o phaulos ou gar prakteos o toioutos


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1511)

εἰ δʼ ἐστὶ τὰ μὲν κατʼ ἀλήθειαν αἰσχρὰ τὰ δὲ κατὰ δόξαν, οὐδὲν διαφέρει:

ei de eimi o men kata aletheia aischros o de kata doxa oudeis diaphero


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1512)

οὐδέτερα γὰρ πρακτέα, ὥστʼ οὐκ αἰσχυντέονʼ:

oudeteros gar prakteos oste-2 ou aischunteon


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1513)

φαύλου δὲ καὶ τὸ εἶναι τοιοῦτον οἷον πράττειν τι τῶν αἰσχρῶν.

phaulos de kai o eimi toioutos oios-2 prasso tis o aischros


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1514)

τὸ δʼ οὕτως ἔχειν ὥστʼ εἰ πράξαι τι τῶν τοιούτων αἰσχύνεσθαι, καὶ διὰ τοῦτʼ οἴεσθαι ἐπιεικῆ εἶναι, ἄτοπον:

o de outos-2 echo oste-2 ei prasso tis o toioutos aischuno kai dia outos oiomai epieikes eimi atopos


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1515)

ἐπὶ τοῖς ἑκουσίοις γὰρ ἡ αἰδώς, ἑκὼν δʼ ὁ ἐπιεικὴς οὐδέποτε πράξει τὰ φαῦλα.

epi o ekousios gar o aidos ekon de o epieikes oudepote prasso o phaulos


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1516)

εἴη δʼ ἂν ἡ αἰδὼς ἐξ ὑποθέσεως ἐπιεικές:


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1517)

εἰ γὰρ πράξαι, αἰσχύνοιτʼ ἄν:


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1518)

οὐκ ἔστι δὲ τοῦτο περὶ τὰς ἀρετάς.


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1519)

εἰ δʼ ἡ ἀναισχυντία φαῦλον καὶ τὸ μὴ αἰδεῖσθαι τὰ αἰσχρὰ πράττειν, οὐδὲν μᾶλλον τὸν τὰ τοιαῦτα πράττοντα αἰσχύνεσθαι ἐπιεικές.

ei de o anaischuntia phaulos kai o me aideomai o aischros prasso oudeis mallon o o toioutos prasso aischuno epieikes


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1520)

οὐκ ἔστι δʼ οὐδʼ ἡ ἐγκράτεια ἀρετή, ἀλλά τις μικτή:

ou eimi de oude o egkrateia arete alla tis miktos


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1521)

δειχθήσεται δὲ περὶ αὐτῆς ἐν τοῖς ὕστερον.


Aristotle, Nicomachean Ethics 1128b (DIORISIS sentence 1522)

νῦν δὲ περὶ δικαιοσύνης εἴπωμεν.


Aristotle, Nicomachean Ethics 1129a (DIORISIS sentence 1523)

περὶ δὲ δικαιοσύνης καὶ ἀδικίας σκεπτέον, περὶ ποίας τε τυγχάνουσιν οὖσαι πράξεις, καὶ ποία μεσότης ἐστὶν ἡ δικαιοσύνη, καὶ τὸ δίκαιον τίνων μέσον.

peri de dikaiosune kai adikia skepteos peri poios te tugchano eimi praxis kai poios mesotes eimi o dikaiosune kai o dikaios tis-2 mesos


Aristotle, Nicomachean Ethics 1129a (DIORISIS sentence 1524)

ἡ δὲ σκέψις ἡμῖν ἔστω κατὰ τὴν αὐτὴν μέθοδον τοῖς προειρημένοις.

o de skepsis ego eimi kata o autos methodos o proereo


Aristotle, Nicomachean Ethics 1129a (DIORISIS sentence 1525)

ὁρῶμεν δὴ πάντας τὴν τοιαύτην ἕξιν βουλομένους λέγειν δικαιοσύνην, ἀφʼ ἧς πρακτικοὶ τῶν δικαίων εἰσὶ καὶ ἀφʼ ἧς δικαιοπραγοῦσι καὶ βούλονται τὰ δίκαια:

orao de-2 pas o toioutos exis boulomai lego dikaiosune apo os praktikos o dikaios eimi kai apo os dikaioprageo kai boulomai o dikaios


Aristotle, Nicomachean Ethics 1129a (DIORISIS sentence 1526)

τὸν αὐτὸν δὲ τρόπον καὶ περὶ ἀδικίας, ἀφʼ ἧς ἀδικοῦσι καὶ βούλονται τὰ ἄδικα.

o autos de tropos-2 kai peri adikia apo os adikeo kai boulomai o adikos


Aristotle, Nicomachean Ethics 1129a (DIORISIS sentence 1527)

διὸ καὶ ἡμῖν πρῶτον ὡς ἐν τύπῳ ὑποκείσθω ταῦτα.

dio-2 kai ego proteros os-2 en tupon upokeimai outos


Aristotle, Nicomachean Ethics 1129a (DIORISIS sentence 1528)

οὐδὲ γὰρ τὸν αὐτὸν ἔχει τρόπον ἐπί τε τῶν ἐπιστημῶν καὶ δυνάμεων καὶ ἐπὶ τῶν ἕξεων.

oude gar o autos echo tropos-2 epi te o episteme kai dunamis kai epi o exis


Aristotle, Nicomachean Ethics 1129a (DIORISIS sentence 1529)

δύναμις μὲν γὰρ καὶ ἐπιστήμη δοκεῖ τῶν ἐναντίων ἡ αὐτὴ εἶναι, ἕξις δʼ ἡ ἐναντία τῶν ἐναντίων οὔ, οἷον ἀπὸ τῆς ὑγιείας οὐ πράττεται τὰ ἐναντία, ἀλλὰ τὰ ὑγιεινὰ μόνον:

dunamis men gar kai episteme dokeo o enantios o autos eimi exis de o enantios o enantios ou oios-2 apo o ugieia ou prasso o enantios alla o ugieinos monos


Aristotle, Nicomachean Ethics 1129a (DIORISIS sentence 1530)

λέγομεν γὰρ ὑγιεινῶς βαδίζειν, ὅταν βαδίζῃ ὡς ἂν ὁ ὑγιαίνων.

lego gar ugieinos badizo otan badizo os-2 an o ugiaino


Aristotle, Nicomachean Ethics 1129a (DIORISIS sentence 1531)

πολλάκις μὲν οὖν γνωρίζεται ἡ ἐναντία ἕξις ἀπὸ τῆς ἐναντίας, πολλάκις δὲ αἱ ἕξεις ἀπὸ τῶν ὑποκειμένων:

pollakis men oun gnorizo o enantios exis apo o enantios pollakis de o exis apo o upokeimai


Aristotle, Nicomachean Ethics 1129a (DIORISIS sentence 1532)

ἐάν τε γὰρ ἡ εὐεξία ᾖ φανερά, καὶ ἡ καχεξία φανερὰ γίνεται, καὶ ἐκ τῶν εὐεκτικῶν ἡ εὐεξία καὶ ἐκ ταύτης τὰ εὐεκτικά.

ean te gar o euexia eimi phaneros kai o kachexia phaneros gignomai kai ek o euektikos o euexia kai ek outos o euektikos


Aristotle, Nicomachean Ethics 1129a (DIORISIS sentence 1533)

εἰ γάρ ἐστιν ἡ εὐεξία πυκνότης σαρκός, ἀνάγκη καὶ τὴν καχεξίαν εἶναι μανότητα σαρκὸς καὶ τὸ εὐεκτικὸν τὸ ποιητικὸν πυκνότητος ἐν σαρκί.

ei gar eimi o euexia puknotes sarx anagke kai o kachexia eimi manotes sarx kai o euektikos o poietikos puknotes en sarkis


Aristotle, Nicomachean Ethics 1129a (DIORISIS sentence 1534)

ἀκολουθεῖ δʼ ὡς ἐπὶ τὸ πολύ, ἐὰν θάτερον πλεοναχῶς λέγηται, καὶ θάτερον πλεοναχῶς λέγεσθαι, οἷον εἰ τὸ δίκαιον, καὶ τὸ ἄδικον.

akoloutheo de os-2 epi o polus ean eteros pleonachos lego kai eteros pleonachos lego oios-2 ei o dikaios kai o adikos


Aristotle, Nicomachean Ethics 1129a (DIORISIS sentence 1535)

ἔοικε δὲ πλεοναχῶς λέγεσθαι ἡ δικαιοσύνη καὶ ἡ ἀδικία, ἀλλὰ διὰ τὸ σύνεγγυς εἶναι τὴν ὁμωνυμίαν αὐτῶν λανθάνει καὶ οὐχ ὥσπερ ἐπὶ τῶν πόρρω δήλη μᾶλλον, ʼἡ γὰρ διαφορὰ πολλὴ ἡ κατὰ τὴν ἰδέανʼ οἷον ὅτι καλεῖται κλεὶς ὁμωνύμως ἥ τε ὑπὸ τὸν αὐχένα τῶν ζῴων καὶ ᾗ τὰς θύρας κλείουσιν.

eoika de pleonachos lego o dikaiosune kai o adikia alla dia o suneggus eimi o omonumia autos lanthano kai ou osper-2 epi o proso delos-3 mallon o gar diaphora polus o kata o idea oios-2 ostis kaleo kleis omonumos os te upo o auchen o zoion-2 kai os o thura kleo


Aristotle, Nicomachean Ethics 1129a (DIORISIS sentence 1536)

εἰλήφθω δὴ ὁ ἄδικος ποσαχῶς λέγεται.


Aristotle, Nicomachean Ethics 1129a (DIORISIS sentence 1537)

δοκεῖ δὴ ὅ τε παράνομος ἄδικος εἶναι καὶ ὁ πλεονέκτης καὶ ἄνισος, ὥστε δῆλον ὅτι καὶ δίκαιος ἔσται ὅ τε νόμιμος καὶ ὁ ἴσος.

dokeo de-2 os te paranomos adikos eimi kai o pleonektes kai anisos oste-2 delos-3 ostis kai dikaios eimi os te nomimos kai o isos


Aristotle, Nicomachean Ethics 1129a (DIORISIS sentence 1538)

τὸ μὲν δίκαιον ἄρα τὸ νόμιμον καὶ τὸ ἴσον, τὸ δʼ ἄδικον τὸ παράνομον καὶ τὸ ἄνισον.

o men dikaios aros o nomimos kai o isos o de adikos o paranomos kai o anisos


Aristotle, Nicomachean Ethics 1129b (DIORISIS sentence 1539)

ἐπεὶ δὲ πλεονέκτης ὁ ἄδικος, περὶ τἀγαθὰ ἔσται, οὐ πάντα, ἀλλὰ περὶ ὅσα εὐτυχία καὶ ἀτυχία, ἃ ἐστὶ μὲν ἁπλῶς ἀεὶ ἀγαθά, τινὶ δʼ οὐκ ἀεί.

epei de pleonektes o adikos peri agathos eimi ou pas alla peri osos eutuchia kai atuchia os eimi men aplos-2 aei agathos tis de ou aei


Aristotle, Nicomachean Ethics 1129b (DIORISIS sentence 1540)

οἱ δʼ ἄνθρωποι ταῦτα εὔχονται καὶ διώκουσιν:


Aristotle, Nicomachean Ethics 1129b (DIORISIS sentence 1541)

δεῖ δʼ οὔ, ἀλλʼ εὔχεσθαι μὲν τὰ ἁπλῶς ἀγαθὰ καὶ αὑτοῖς ἀγαθὰ εἶναι, αἱρεῖσθαι δὲ τὰ αὑτοῖς ἀγαθά.

deomai de ou alla euchomai men o aplos-2 agathos kai eautou agathos eimi aireo de o eautou agathos


Aristotle, Nicomachean Ethics 1129b (DIORISIS sentence 1542)

ὁ δʼ ἄδικος οὐκ ἀεὶ τὸ πλέον αἱρεῖται, ἀλλὰ καὶ τὸ ἔλαττον ἐπὶ τῶν ἁπλῶς κακῶν:

o de adikos ou aei o pleos-2 aireo alla kai o elasson epi o aplos-2 kakos


Aristotle, Nicomachean Ethics 1129b (DIORISIS sentence 1543)

ἀλλʼ ὅτι δοκεῖ καὶ τὸ μεῖον κακὸν ἀγαθόν πως εἶναι, τοῦ δʼ ἀγαθοῦ ἐστὶν ἡ πλεονεξία, διὰ τοῦτο δοκεῖ πλεονέκτης εἶναι.

alla ostis dokeo kai o meion kakos agathos pos eimi o de agathos eimi o pleonexia dia outos dokeo pleonektes eimi


Aristotle, Nicomachean Ethics 1129b (DIORISIS sentence 1544)

ἔστι δʼ ἄνισος:


Aristotle, Nicomachean Ethics 1129b (DIORISIS sentence 1545)

τοῦτο γὰρ περιέχει καὶ κοινόν.


Aristotle, Nicomachean Ethics 1129b (DIORISIS sentence 1546)

ἐπεὶ δʼ ὁ παράνομος ἄδικος ἦν ὁ δὲ νόμιμος δίκαιος, δῆλον ὅτι πάντα τὰ νόμιμά ἐστί πως δίκαια:

epei de o paranomos adikos eimi o de nomimos dikaios delos-3 ostis pas o nomimos eimi pos dikaios


Aristotle, Nicomachean Ethics 1129b (DIORISIS sentence 1547)

τά τε γὰρ ὡρισμένα ὑπὸ τῆς νομοθετικῆς νόμιμά ἐστι, καὶ ἕκαστον τούτων δίκαιον εἶναί φαμεν.

tis-2 te gar orizo upo o nomothetikos nomimos eimi kai ekastos outos dikaios eimi phemi


Aristotle, Nicomachean Ethics 1129b (DIORISIS sentence 1548)

οἱ δὲ νόμοι ἀγορεύουσι περὶ ἁπάντων, στοχαζόμενοι ἢ τοῦ κοινῇ συμφέροντος πᾶσιν ἢ τοῖς ἀρίστοις ἢ τοῖς κυρίοις ἢ κατʼ ἄλλον τινὰ τρόπον τοιοῦτον:

o de nomos-2 agoreuo peri apas stochazomai ee o koine sumphero pas ee o aristos ee o kurios ee kata allos tis tropos-2 toioutos


Aristotle, Nicomachean Ethics 1129b (DIORISIS sentence 1549)

ὥστε ἕνα μὲν τρόπον δίκαια λέγομεν τὰ ποιητικὰ καὶ φυλακτικὰ εὐδαιμονίας καὶ τῶν μορίων αὐτῆς τῇ πολιτικῇ κοινωνίᾳ.

oste-2 enos men tropos-2 dikaios lego o poietikos kai phulaktikos eudaimonia kai o morion autos o politikos koinonia


Aristotle, Nicomachean Ethics 1129b (DIORISIS sentence 1550)

προστάττει δʼ ὁ νόμος καὶ τὰ τοῦ ἀνδρείου ἔργα ποιεῖν, οἷον μὴ λείπειν τὴν τάξιν μηδὲ φεύγειν μηδὲ ῥιπτεῖν τὰ ὅπλα, καὶ τὰ τοῦ σώφρονος, οἷον μὴ μοιχεύειν μηδʼ ὑβρίζειν, καὶ τὰ τοῦ πράου, οἷον μὴ τύπτειν μηδὲ κακηγορεῖν, ὁμοίως δὲ καὶ κατὰ τὰς ἄλλας ἀρετὰς καὶ μοχθηρίας τὰ μὲν κελεύων τὰ δʼ ἀπαγορεύων, ὀρθῶς μὲν ὁ κείμενος ὀρθῶς, χεῖρον δʼ ὁ ἀπεσχεδιασμένος.

prostasso de o nomos-2 kai o o andreios ergon poieo oios-2 me leipo o taxis mede pheugo mede ripto o oplon kai tis-2 o sophron oios-2 me moicheuo mede ubrizo kai tis-2 o praos oios-2 me tupto mede kakegoreo omoios de kai kata o allos arete kai mochtheria o men keleuo o de apagoreuo orthos men o keimai orthos cheiron de o aposchediazo


Aristotle, Nicomachean Ethics 1129b (DIORISIS sentence 1551)

αὕτη μὲν οὖν ἡ δικαιοσύνη ἀρετὴ μέν ἐστι τελεία, ἀλλʼ οὐχ ἁπλῶς ἀλλὰ πρὸς ἕτερον.

outos men oun o dikaiosune arete men eimi teleios alla ou aplos-2 alla pros eteros


Aristotle, Nicomachean Ethics 1129b (DIORISIS sentence 1552)

καὶ διὰ τοῦτο πολλάκις κρατίστη τῶν ἀρετῶν εἶναι δοκεῖ ἡ δικαιοσύνη, καὶ οὔθʼ ἕσπερος οὔθʼ ἑῷος οὕτω θαυμαστός:

kai dia outos pollakis kratistos o arete eimi dokeo o dikaiosune kai oute esperos oute eoos outos-2 thaumastos


Aristotle, Nicomachean Ethics 1129b (DIORISIS sentence 1553)

καὶ παροιμιαζόμενοί φαμεν ἐν δὲ δικαιοσύνῃ συλλήβδην πᾶςʼ ἀρετὴ ἔνι καὶ τελεία μάλιστα ἀρετή, ὅτι τῆς τελείας ἀρετῆς χρῆσίς ἐστιν.

kai paroimiazo phemi en de dikaiosune sullebden pas arete en kai teleios malista arete ostis o teleios arete chresis eimi


Aristotle, Nicomachean Ethics 1129b (DIORISIS sentence 1554)

τελεία δʼ ἐστίν, ὅτι ὁ ἔχων αὐτὴν καὶ πρὸς ἕτερον δύναται τῇ ἀρετῇ χρῆσθαι, ἀλλʼ οὐ μόνον καθʼ αὑτόν:

teleios de eimi ostis o echo autos kai pros eteros dunamai o arete chraomai alla ou monos kata eautou


Aristotle, Nicomachean Ethics 1129b (DIORISIS sentence 1555)

πολλοὶ γὰρ ἐν μὲν τοῖς οἰκείοις τῇ ἀρετῇ δύνανται χρῆσθαι, ἐν δὲ τοῖς πρὸς ἕτερον ἀδυνατοῦσιν.

polus gar en men o oikeios o arete dunamai chraomai en de o pros eteros adunateo


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1556)

καὶ διὰ τοῦτο εὖ δοκεῖ ἔχειν τὸ τοῦ Βίαντος, ὅτι ἀρχὴ ἄνδρα δείξει:

kai dia outos eu dokeo echo o o bias ostis arche aner deiknumi


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1557)

πρὸς ἕτερον γὰρ καὶ ἐν κοινωνίᾳ ἤδη ὁ ἄρχων.

pros eteros gar kai en koinonia ede-2 o archon


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1558)

διὰ δὲ τὸ αὐτὸ τοῦτο καὶ ἀλλότριον ἀγαθὸν δοκεῖ εἶναι ἡ δικαιοσύνη μόνη τῶν ἀρετῶν, ὅτι πρὸς ἕτερόν ἐστιν:

dia de o autos outos kai allotrios agathos dokeo eimi o dikaiosune monos o arete ostis pros eteros eimi


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1559)

ἄλλῳ γὰρ τὰ συμφέροντα πράττει, ἢ ἄρχοντι ἢ κοινωνῷ.

allos gar tis-2 sumphero prasso ee archon ee koinonos


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1560)

κάκιστος μὲν οὖν ὁ καὶ πρὸς αὑτὸν καὶ πρὸς τοὺς φίλους χρώμενος τῇ μοχθηρίᾳ, ἄριστος δʼ οὐχ ὁ πρὸς αὑτὸν τῇ ἀρετῇ ἀλλὰ πρὸς ἕτερον:

kakos men oun o kai pros eautou kai pros o philos-2 chraomai o mochtheria aristos de ou o pros eautou o arete alla pros eteros


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1561)

τοῦτο γὰρ ἔργον χαλεπόν.


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1562)

αὕτη μὲν οὖν ἡ δικαιοσύνη οὐ μέρος ἀρετῆς ἀλλʼ ὅλη ἀρετή ἐστιν, οὐδʼ ἡ ἐναντία ἀδικία μέρος κακίας ἀλλʼ ὅλη κακία.

outos men oun o dikaiosune ou meros-2 arete alla olos arete eimi oude o enantios adikia meros-2 kakia alla olos kakia


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1563)

τί δὲ διαφέρει ἡ ἀρετὴ καὶ ἡ δικαιοσύνη αὕτη, δῆλον ἐκ τῶν εἰρημένων:

tis-2 de diaphero o arete kai o dikaiosune outos delos-3 ek o ero


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1564)

ἔστι μὲν γὰρ ἡ αὐτή, τὸ δʼ εἶναι οὐ τὸ αὐτό, ἀλλʼ ᾗ μὲν πρὸς ἕτερον, δικαιοσύνη, ᾗ δὲ τοιάδε ἕξις ἁπλῶς, ἀρετή.

eimi men gar o autos o de eimi ou o autos alla os men pros eteros dikaiosune os de toiosde exis aplos-2 arete


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1565)

ζητοῦμεν δέ γε τὴν ἐν μέρει ἀρετῆς δικαιοσύνην:

zeteo de ge o en meros-2 arete dikaiosune


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1566)

ἔστι γάρ τις, ὡς φαμέν.


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1567)

ὁμοίως δὲ καὶ περὶ ἀδικίας τῆς κατὰ μέρος.

omoios de kai peri adikia o kata meros-2


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1568)

σημεῖον δʼ ὅτι ἔστιν:


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1569)

κατὰ μὲν γὰρ τὰς ἄλλας μοχθηρίας ὁ ἐνεργῶν ἀδικεῖ μέν, πλεονεκτεῖ δʼ οὐδέν, οἷον ὁ ῥίψας τὴν ἀσπίδα διὰ δειλίαν ἢ κακῶς εἰπὼν διὰ χαλεπότητα ἢ οὐ βοηθήσας χρήμασι διʼ ἀνελευθερίαν:

kata men gar o allos mochtheria o energeo adikeo men pleonekteo de oudeis oios-2 o ripto o aspis dia deilia ee kakos eipon dia chalepotes ee ou boetheo chrema dia aneleutheria


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1570)

ὅταν δὲ πλεονεκτῇ, πολλάκις κατʼ οὐδεμίαν τῶν τοιούτων, ἀλλὰ μὴν οὐδὲ κατὰ πάσας, κατὰ πονηρίαν δέ γε τινά ʼψέγομεν γάῤ καὶ κατʼ ἀδικίαν.

otan de pleonekteo pollakis kata oudeis o toioutos alla men-2 oude kata pas kata poneria de ge tis psego1 garos kai kata adikia


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1571)

ἔστιν ἄρʼ ἄλλη τις ἀδικία ὡς μέρος τῆς ὅλης, καὶ ἄδικόν τι ἐν μέρει τοῦ ὅλου ἀδίκου τοῦ παρὰ τὸν νόμον.

eimi ara allos tis adikia os-2 meros-2 o olos kai adikos tis en meros-2 o olos adikos o para o nomos-2


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1572)

ἔτι εἰ ὃ μὲν τοῦ κερδαίνειν ἕνεκα μοιχεύει καὶ προσλαμβάνων, ὃ δὲ προστιθεὶς καὶ ζημιούμενος διʼ ἐπιθυμίαν, οὗτος μὲν ἀκόλαστος δόξειεν ἂν εἶναι μᾶλλον ἢ πλεονέκτης, ἐκεῖνος δʼ ἄδικος, ἀκόλαστος δʼ οὔ:

eti ei os men o kerdaino eneka moicheuo kai proslambano os de prostithemi kai zemioo dia epithumia outos men akolastos dokeo an eimi mallon ee pleonektes ekeinos de adikos akolastos de ou


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1573)

δῆλον ἄρα ὅτι διὰ τὸ κερδαίνειν.


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1574)

ἔτι περὶ μὲν τἆλλα πάντα ἀδικήματα γίνεται ἡ ἐπαναφορὰ ἐπί τινα μοχθηρίαν ἀεί, οἷον εἰ ἐμοίχευσεν, ἐπʼ ἀκολασίαν, εἰ ἐγκατέλιπε τὸν παραστάτην, ἐπὶ δειλίαν, εἰ ἐπάταξεν, ἐπʼ ὀργήν:

eti peri men allos pas adikema gignomai o epanaphora epi tis mochtheria aei oios-2 ei moicheuo epi akolasia ei egkataleipo o parastates epi deilia ei patasso epi orge


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1575)

εἰ δʼ ἐκέρδανεν, ἐπʼ οὐδεμίαν μοχθηρίαν ἀλλʼ ἢ ἐπʼ ἀδικίαν.

ei de kerdaino epi oudeis mochtheria alla ee epi adikia


Aristotle, Nicomachean Ethics 1130a (DIORISIS sentence 1576)

ὥστε φανερὸν ὅτι ἔστι τις ἀδικία παρὰ τὴν ὅλην ἄλλη ἐν μέρει, συνώνυμος, ὅτι ὁ ὁρισμὸς ἐν τῷ αὐτῷ γένει:

oste-2 phaneros ostis eimi tis adikia para o olos allos en meros-2 sunonumos ostis o orismos en o autos genos


Aristotle, Nicomachean Ethics 1130b (DIORISIS sentence 1577)

ἄμφω γὰρ ἐν τῷ πρὸς ἕτερον ἔχουσι τὴν δύναμιν, ἀλλʼ ἣ μὲν περὶ τιμὴν ἢ χρήματα ἢ σωτηρίαν, ἢ εἴ τινι ἔχοιμεν ἑνὶ ὀνόματι περιλαβεῖν ταῦτα πάντα, καὶ διʼ ἡδονὴν τὴν ἀπὸ τοῦ κέρδους, ἣ δὲ περὶ ἅπαντα περὶ ὅσα ὁ σπουδαῖος.

ampho gar en o pros eteros echo o dunamis alla os men peri time ee chrema ee soteria ee ei tis echo eis-2 onoma perilao outos pas kai dia edona o apo o kerdos os de peri apas peri osos o spoudaios


Aristotle, Nicomachean Ethics 1130b (DIORISIS sentence 1578)

ὅτι μὲν οὖν εἰσὶν αἱ δικαιοσύναι πλείους, καὶ ὅτι ἔστι τις καὶ ἑτέρα παρὰ τὴν ὅλην ἀρετήν, δῆλον:

ostis men oun eimi o dikaiosune pleos kai ostis eimi tis kai eteros para o olos arete delos-3


Aristotle, Nicomachean Ethics 1130b (DIORISIS sentence 1579)

τίς δὲ καὶ ποία τις, ληπτέον.


Aristotle, Nicomachean Ethics 1130b (DIORISIS sentence 1580)

διώρισται δὴ τὸ ἄδικον τό τε παράνομον καὶ τὸ ἄνισον, τὸ δὲ δίκαιον τό τε νόμιμον καὶ τὸ ἴσον.

diorizo de-2 o adikos o te paranomos kai o anisos o de dikaios o te nomimos kai o isos


Aristotle, Nicomachean Ethics 1130b (DIORISIS sentence 1581)

κατὰ μὲν οὖν τὸ παράνομον ἡ πρότερον εἰρημένη ἀδικία ἐστίν.

kata men oun o paranomos o proteros ero adikia eimi


Aristotle, Nicomachean Ethics 1130b (DIORISIS sentence 1582)

ἐπεὶ δὲ τὸ ἄνισον καὶ τὸ παράνομον οὐ ταὐτὸν ἀλλʼ ἕτερον ὡς μέρος πρὸς ὅλον ʼτὸ μὲν γὰρ ἄνισον ἅπαν παράνομον, τὸ δὲ παράνομον οὐχ ἅπαν ἄνισονʼ, καὶ τὸ ἄδικον καὶ ἡ ἀδικία οὐ ταὐτὰ ἀλλʼ ἕτερα ἐκείνων, τὰ μὲν ὡς μέρη τὰ δʼ ὡς ὅλα:

epei de o anisos kai o paranomos ou tautos-2 alla eteros os-2 meros-2 pros olos o men gar anisos apas paranomos o de paranomos ou apas anisos kai o adikos kai o adikia ou tautos-2 alla eteros ekeinos o men os-2 mera-2 o de os-2 olos


Aristotle, Nicomachean Ethics 1130b (DIORISIS sentence 1583)

μέρος γὰρ αὕτη ἡ ἀδικία τῆς ὅλης ἀδικίας, ὁμοίως δὲ καὶ ἡ δικαιοσύνη τῆς δικαιοσύνης.

meros-2 gar outos o adikia o olos adikia omoios de kai o dikaiosune o dikaiosune


Aristotle, Nicomachean Ethics 1130b (DIORISIS sentence 1584)

ὥστε καὶ περὶ τῆς ἐν μέρει δικαιοσύνης καὶ περὶ τῆς ἐν μέρει ἀδικίας λεκτέον, καὶ τοῦ δικαίου καὶ ἀδίκου ὡσαύτως.

oste-2 kai peri o en meros-2 dikaiosune kai peri o en meros-2 adikia lekteos kai o dikaios kai adikos osautos


Aristotle, Nicomachean Ethics 1130b (DIORISIS sentence 1585)

ἡ μὲν οὖν κατὰ τὴν ὅλην ἀρετὴν τεταγμένη δικαιοσύνη καὶ ἀδικία, ἣ μὲν τῆς ὅλης ἀρετῆς οὖσα χρῆσις πρὸς ἄλλον ἣ δὲ τῆς κακίας, ἀφείσθω.

o men oun kata o olos arete tasso dikaiosune kai adikia os men o olos arete eimi chresis pros allos os de o kakia aphiemi


Aristotle, Nicomachean Ethics 1130b (DIORISIS sentence 1586)

καὶ τὸ δίκαιον δὲ καὶ τὸ ἄδικον τὸ κατὰ ταύτας φανερὸν ὡς διοριστέον:

kai o dikaios de kai o adikos o kata outos phaneros os-2 dioristeon


Aristotle, Nicomachean Ethics 1130b (DIORISIS sentence 1587)

σχεδὸν γὰρ τὰ πολλὰ τῶν νομίμων τὰ ἀπὸ τῆς ὅλης ἀρετῆς προσταττόμενά ἐστιν:

schedon gar o polus o nomimos o apo o olos arete prostasso eimi


Aristotle, Nicomachean Ethics 1130b (DIORISIS sentence 1588)

καθʼ ἑκάστην γὰρ ἀρετὴν προστάττει ζῆν καὶ καθʼ ἑκάστην μοχθηρίαν κωλύει ὁ νόμος.

kata ekastos gar arete prostasso zao kai kata ekastos mochtheria koluo o nomos-2


Aristotle, Nicomachean Ethics 1130b (DIORISIS sentence 1589)

τὰ δὲ ποιητικὰ τῆς ὅλης ἀρετῆς ἐστὶ τῶν νομίμων ὅσα νενομοθέτηται περὶ παιδείαν τὴν πρὸς τὸ κοινόν.

o de poietikos o olos arete eimi o nomimos osos nomotheteo peri paideia o pros o koinos


Aristotle, Nicomachean Ethics 1130b (DIORISIS sentence 1590)

περὶ δὲ τῆς καθʼ ἕκαστον παιδείας, καθʼ ἣν ἁπλῶς ἀνὴρ ἀγαθός ἐστι, πότερον τῆς πολιτικῆς ἐστὶν ἢ ἑτέρας, ὕστερον διοριστέον:

peri de o kata ekastos paideia kata os aplos-2 aner agathos eimi poteros o politikos eimi ee eteros usteros dioristeon


Aristotle, Nicomachean Ethics 1130b (DIORISIS sentence 1591)

οὐ γὰρ ἴσως ταὐτὸν ἀνδρί τʼ ἀγαθῷ εἶναι καὶ πολίτῃ παντί.

ou gar isos-3 tautos-2 andris te agathos eimi kai polites-2 pas


Aristotle, Nicomachean Ethics 1130b (DIORISIS sentence 1592)

τῆς δὲ κατὰ μέρος δικαιοσύνης καὶ τοῦ κατʼ αὐτὴν δικαίου ἓν μέν ἐστιν εἶδος τὸ ἐν ταῖς διανομαῖς τιμῆς ἢ χρημάτων ἢ τῶν ἄλλων ὅσα μεριστὰ τοῖς κοινωνοῦσι τῆς πολιτείας ʼἐν τούτοις γὰρ ἔστι καὶ ἄνισον ἔχειν καὶ ἴσον ἕτερον ἑτέροὐ, ἓν δὲ τὸ ἐν τοῖς συναλλάγμασι διορθωτικόν.

o de kata meros-2 dikaiosune kai o kata autos dikaios eis-2 men eimi eidos o en o dianome time ee chrema ee o allos osos meristos o koinoneo o politeia en outos gar eimi kai anisos echo kai isos eteros eteros eis-2 de o en o sunallagma diorthotikos


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1593)

τούτου δὲ μέρη δύο:


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1594)

τῶν γὰρ συναλλαγμάτων τὰ μὲν ἑκούσιά ἐστι τὰ δʼ ἀκούσια, ἑκούσια μὲν τὰ τοιάδε οἷον πρᾶσις ὠνὴ δανεισμὸς ἐγγύη χρῆσις παρακαταθήκη μίσθωσις ʼἑκούσια δὲ λέγεται, ὅτι ἡ ἀρχὴ τῶν συναλλαγμάτων τούτων ἑκούσιοςʼ, τῶν δʼ ἀκουσίων τὰ μὲν λαθραῖα, οἷον κλοπὴ μοιχεία φαρμακεία προαγωγεία δουλαπατία δολοφονία ψευδομαρτυρία, τὰ δὲ βίαια, οἷον αἰκία δεσμὸς θάνατος ἁρπαγὴ πήρωσις κακηγορία προπηλακισμός.

o gar sunallagma o men ekousios eimi o de aekousios ekousios men o toiosde oios-2 prasis one-2 daneismos eggue chresis parakatatheke misthosis ekousios de lego ostis o arche o sunallagma outos ekousios o de akousis o men lathraios oios-2 klope moicheia pharmakeia-3 proagogeia doulapatia dolophonia pseudomarturia o de biaios oios-2 aikia desmos thanatos arpage perosis kakegoria propelakisis-2


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1595)

ἐπεὶ δʼ ὅ τʼ ἄδικος ἄνισος καὶ τὸ ἄδικον ἄνισον, δῆλον ὅτι καὶ μέσον τι ἔστι τοῦ ἀνίσου.

epei de os te adikos anisos kai o adikos anisos delos-3 ostis kai mesos tis eimi o anisoo


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1596)

τοῦτο δʼ ἐστὶ τὸ ἴσον:


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1597)

ἐν ὁποίᾳ γὰρ πράξει ἔστι τὸ πλέον καὶ τὸ ἔλαττον, ἔστι καὶ τὸ ἴσον.

en opoios gar praxis eimi o pleos-2 kai o elasson eimi kai o isos


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1598)

εἰ οὖν τὸ ἄδικον ἄνισον, τὸ δίκαιον ἴσον:


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1599)

ὅπερ καὶ ἄνευ λόγου δοκεῖ πᾶσιν.


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1600)

ἐπεὶ δὲ τὸ ἴσον μέσον, τὸ δίκαιον μέσον τι ἂν εἴη.

epei de o isos mesos o dikaios mesos tis an aio


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1601)

ἔστι δὲ τὸ ἴσον ἐν ἐλαχίστοις δυσίν.


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1602)

ἀνάγκη τοίνυν τὸ δίκαιον μέσον τε καὶ ἴσον εἶναι καὶ πρός τι καὶ τισίν, καὶ ᾗ μὲν μέσον, τινῶν ʼταῦτα δʼ ἐστὶ πλεῖον καὶ ἔλαττονʼ, ᾗ δʼ ἴσον, δυοῖν, ᾗ δὲ δίκαιον, τισίν.

anagke toinun o dikaios mesos te kai isos eimi kai pros tis kai tis kai os men mesos tis outos de eimi pleos kai elasson os de isos duo os de dikaios tis


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1603)

ἀνάγκη ἄρα τὸ δίκαιον ἐν ἐλαχίστοις εἶναι τέτταρσιν:

anagke ara o dikaios en elachistos-2 eimi tessares


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1604)

οἷς τε γὰρ δίκαιον τυγχάνει ὄν, δύο ἐστί, καὶ ἐν οἷς, τὰ πράγματα, δύο.

os te gar dikaios tugchano eimi duo eimi kai en os o pragma duo


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1605)

καὶ ἡ αὐτὴ ἔσται ἰσότης, οἷς καὶ ἐν οἷς:


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1606)

ὡς γὰρ ἐκεῖνα ἔχει, τὰ ἐν οἷς, οὕτω κἀκεῖνα ἔχει:

os-2 gar ekeinos echo o en os outos-2 ekeinos echo


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1607)

εἰ γὰρ μὴ ἴσοι, οὐκ ἴσα ἕξουσιν, ἀλλʼ ἐντεῦθεν αἱ μάχαι καὶ τὰ ἐγκλήματα, ὅταν ἢ μὴ ἴσα ἴσοι ἢ μὴ ἴσοι ἴσα ἔχωσι καὶ νέμωνται.

ei gar me isos ou isos echo alla enteuthen o mache kai o egklema otan ee me isos isos ee me isos isos echo kai nemo


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1608)

ἔτι ἐκ τοῦ κατʼ ἀξίαν τοῦτο δῆλον:


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1609)

τὸ γὰρ δίκαιον ἐν ταῖς νομαῖς ὁμολογοῦσι πάντες κατʼ ἀξίαν τινὰ δεῖν εἶναι, τὴν μέντοι ἀξίαν οὐ τὴν αὐτὴν λέγουσι πάντες ἀλλʼ οἱ μὲν δημοκρατικοὶ ἐλευθερίαν, οἱ δʼ ὀλιγαρχικοὶ πλοῦτον, οἳ δʼ εὐγένειαν, οἱ δʼ ἀριστοκρατικοὶ ἀρετήν.

o gar dikaios en o nome omologeo pas kata axios tis deo eimi o mentoi axios ou o autos lego pas alla o men demokratikos eleutheria e de oligarchikos ploutos e de eugeneia e de aristokratikos arete


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1610)

ἔστιν ἄρα τὸ δίκαιον ἀνάλογόν τι.


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1611)

τὸ γὰρ ἀνάλογον οὐ μόνον ἐστὶ μοναδικοῦ ἀριθμοῦ ἴδιον, ἀλλʼ ὅλως ἀριθμοῦ:

o gar analogos ou monos eimi monadikos arithmos idios alla olos arithmos


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1612)

ἡ γὰρ ἀναλογία ἰσότης ἐστὶ λόγων, καὶ ἐν τέτταρσιν ἐλαχίστοις.

o gar analogia isotes eimi logos kai en tessares elachistos-2


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1613)

ἡ μὲν οὖν διῃρημένη ὅτι ἐν τέτταρσι, δῆλον.

o men oun diaireo ostis en tessares delos-3


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1614)

ἀλλὰ καὶ ἡ συνεχής:


Aristotle, Nicomachean Ethics 1131a (DIORISIS sentence 1615)

τῷ γὰρ ἑνὶ ὡς δυσὶ χρῆται καὶ δὶς λέγει, οἷον ὡς ἡ τοῦ α πρὸς τὴν τοῦ β, οὕτως ἡ τοῦ β πρὸς τὴν τοῦ γ.

o gar eis-2 os-2 duo chraomai kai dis lego oios-2 os-2 o o pros o o outos-2 o o pros o o


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1616)

δὶς οὖν ἡ τοῦ β εἴρηται:


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1617)

ὥστʼ ἐὰν ἡ τοῦ β τεθῇ δίς, τέτταρα ἔσται τὰ ἀνάλογα.

oste-2 ean o o tithemi dis tessares eimi o analogos


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1618)

ἔστι δὲ καὶ τὸ δίκαιον ἐν τέτταρσιν ἐλαχίστοις, καὶ ὁ λόγος ὁ αὐτός:

eimi de kai o dikaios en tessares elachistos-2 kai o logos o autos


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1619)

διῄρηται γὰρ ὁμοίως οἷς τε καὶ ἅ.


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1620)

ἔσται ἄρα ὡς ὁ α ὅρος πρὸς τὸν β, οὕτως ὁ γ πρὸς τὸν δ, καὶ ἐναλλὰξ ἄρα, ὡς ὁ α πρὸς τὸν γ, ὁ β πρὸς τὸν δ.

eimi ara os-2 o oros-4 pros o outos-2 o pros o kai enallax ara os-2 o pros o o pros o


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1621)

ὥστε καὶ τὸ ὅλον πρὸς τὸ ὅλον:


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1622)

ὅπερ ἡ νομὴ συνδυάζει, κἂν οὕτω συντεθῇ, δικαίως συνδυάζει.

osper o nome sunduazo kan-2 outos-2 suntithemi dikaios sunduazo


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1623)

ἡ ἄρα τοῦ α ὅρου τῷ γ καὶ ἡ τοῦ β τῷ δ σύζευξις τὸ ἐν διανομῇ δίκαιόν ἐστι, καὶ μέσον τὸ δίκαιον τοῦτʼ ἐστί, τὸ δʼ ἄδικον τὸ παρὰ τὸ ἀνάλογον:

o aros o oros-4 o kai o o o suzeuxis o en dianomeus dikaios eimi kai mesos o dikaios outos eimi o de adikos o para o analogos


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1624)

τὸ γὰρ ἀνάλογον μέσον, τὸ δὲ δίκαιον ἀνάλογον.

o gar analogos mesos o de dikaios analogos


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1625)

καλοῦσι δὲ τὴν τοιαύτην ἀναλογίαν γεωμετρικὴν οἱ μαθηματικοί:

kaleo de o toioutos analogia geometrikos o mathematikos


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1626)

ἐν γὰρ τῇ γεωμετρικῇ συμβαίνει καὶ τὸ ὅλον πρὸς τὸ ὅλον ὅπερ ἑκάτερον πρὸς ἑκάτερον.

en gar o geometrikos sumbaino kai o olos pros o olos osper ekateros-2 pros ekateros-2


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1627)

ἔστι δʼ οὐ συνεχὴς αὕτη ἡ ἀναλογία:


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1628)

οὐ γὰρ γίνεται εἷς ἀριθμῷ ὅρος, ᾧ καὶ ὅ.

ou gar gignomai eis-2 arithmos oros-4 os kai os


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1629)

τὸ μὲν οὖν δίκαιον τοῦτο, τὸ ἀνάλογον:


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1630)

τὸ δʼ ἄδικον τὸ παρὰ τὸ ἀνάλογον.


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1631)

γίνεται ἄρα τὸ μὲν πλέον τὸ δʼ ἔλαττον, ὅπερ καὶ ἐπὶ τῶν ἔργων συμβαίνει:

gignomai ara o men pleos-2 o de elasson osper kai epi o ergon sumbaino


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1632)

ὁ μὲν γὰρ ἀδικῶν πλέον ἔχει, ὁ δʼ ἀδικούμενος ἔλαττον τοῦ ἀγαθοῦ.

o men gar adikeo pleos-2 echo o de adikeo elasson o agathos


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1633)

ἐπὶ δὲ τοῦ κακοῦ ἀνάπαλιν:


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1634)

ἐν ἀγαθοῦ γὰρ λόγῳ γίνεται τὸ ἔλαττον κακὸν πρὸς τὸ μεῖζον κακόν:

en agathos gar logos gignomai o elasson kakos pros o megas kakos


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1635)

ἔστι γὰρ τὸ ἔλαττον κακὸν μᾶλλον αἱρετὸν τοῦ μείζονος, τὸ δʼ αἱρετὸν ἀγαθόν, καὶ τὸ μᾶλλον μεῖζον.

eimi gar o elasson kakos mallon airetos o megas o de airetos agathos kai o mallon megas


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1636)

τὸ μὲν οὖν ἓν εἶδος τοῦ δικαίου τοῦτʼ ἐστίν.

o men oun eis-2 eidos o dikaios outos eimi


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1637)

τὸ δὲ λοιπὸν ἓν τὸ διορθωτικόν, ὃ γίνεται ἐν τοῖς συναλλάγμασι καὶ τοῖς ἑκουσίοις καὶ τοῖς ἀκουσίοις.

o de loipos eis-2 o diorthotikos os gignomai en o sunallagma kai o ekousios kai o aekousios


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1638)

τοῦτο δὲ τὸ δίκαιον ἄλλο εἶδος ἔχει τοῦ πρότερον.

outos de o dikaios allos eidos echo o proteros


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1639)

τὸ μὲν γὰρ διανεμητικὸν δίκαιον τῶν κοινῶν ἀεὶ κατὰ τὴν ἀναλογίαν ἐστὶ τὴν εἰρημένην:

o men gar dianemetikos dikaios o koinos aei kata o analogia eimi o ero


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1640)

καὶ γὰρ ἀπὸ χρημάτων κοινῶν ἐὰν γίνηται ἡ διανομή, ἔσται κατὰ τὸν λόγον τὸν αὐτὸν ὅνπερ ἔχουσι πρὸς ἄλληλα τὰ εἰσενεχθέντα:

kai gar apo chrema koinos ean gignomai o dianome eimi kata o logos o autos os echo pros allelon o eisphero


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1641)

καὶ τὸ ἄδικον τὸ ἀντικείμενον τῷ δικαίῳ τούτῳ τὸ παρὰ τὸ ἀνάλογόν ἐστιν.

kai o adikos o antikeimai o dikaios outos o para o analogos eimi


Aristotle, Nicomachean Ethics 1131b (DIORISIS sentence 1642)

τὸ δʼ ἐν τοῖς συναλλάγμασι δίκαιον ἐστὶ μὲν ἴσον τι, καὶ τὸ ἄδικον ἄνισον, ἀλλʼ οὐ κατὰ τὴν ἀναλογίαν ἐκείνην ἀλλὰ κατὰ τὴν ἀριθμητικήν.

o de en o sunallagma dikaios eimi men isos tis kai o adikos anisos alla ou kata o analogia ekeinos alla kata o arithmetikos


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1643)

οὐδὲν γὰρ διαφέρει, εἰ ἐπιεικὴς φαῦλον ἀπεστέρησεν ἢ φαῦλος ἐπιεικῆ, οὐδʼ εἰ ἐμοίχευσεν ἐπιεικὴς ἢ φαῦλος:

oudeis gar diaphero ei epieikes phaulos apostereo-2 ee phaulos epieikes oude ei moicheuo epieikes ee phaulos


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1644)

ἀλλὰ πρὸς τοῦ βλάβους τὴν διαφορὰν μόνον βλέπει ὁ νόμος, καὶ χρῆται ὡς ἴσοις, εἰ ὃ μὲν ἀδικεῖ ὃ δʼ ἀδικεῖται, καὶ εἰ ἔβλαψεν ὃ δὲ βέβλαπται.

alla pros o blabos o diaphora monos blepo o nomos-2 kai chraomai os-2 isos ei os men adikeo os de adikeo kai ei blapto os de blapto


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1645)

ὥστε τὸ ἄδικον τοῦτο ἄνισον ὂν ἰσάζειν πειρᾶται ὁ δικαστής:

oste-2 o adikos outos anisos eimi isazo peirao o dikastes


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1646)

καὶ γὰρ ὅταν ὃ μὲν πληγῇ ὃ δὲ πατάξῃ, ἢ καὶ κτείνῃ ὃ δʼ ἀποθάνῃ, διῄρηται τὸ πάθος καὶ ἡ πρᾶξις εἰς ἄνισα:

kai gar otan os men plege os de patasso ee kai kteino os de apothnesko diaireo o pathos kai o praxis eis anisos


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1647)

ἀλλὰ πειρᾶται τῇ ζημίᾳ ἰσάζειν, ἀφαιρῶν τοῦ κέρδους.

alla peirao o zemia isazo aphaireo o kerdos


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1648)

λέγεται γὰρ ὡς ἁπλῶς εἰπεῖν ἐπὶ τοῖς τοιούτοις, κἂν εἰ μή τισιν οἰκεῖον ὄνομα εἴη, τὸ κέρδος, οἷον τῷ πατάξαντι, καὶ ἡ ζημία τῷ παθόντι:

lego gar os-2 aplos-2 eipon epi o toioutos kan-2 ei me tis oikeios onoma aio o kerdos oios-2 tis-2 patasso kai o zemia o pascho


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1649)

ἀλλʼ ὅταν γε μετρηθῇ τὸ πάθος, καλεῖται τὸ μὲν ζημία τὸ δὲ κέρδος.

alla otan ge metreo o pathos kaleo o men zemia o de kerdos


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1650)

ὥστε τοῦ μὲν πλείονος καὶ ἐλάττονος τὸ ἴσον μέσον, τὸ δὲ κέρδος καὶ ἡ ζημία τὸ μὲν πλέον τὸ δʼ ἔλαττον ἐναντίως, τὸ μὲν τοῦ ἀγαθοῦ πλέον τοῦ κακοῦ δʼ ἔλαττον κέρδος, τὸ δʼ ἐναντίον ζημία:

oste-2 o men pleion kai elasson o isos mesos o de kerdos kai o zemia o men pleos-2 o de elasson enantios o men o agathos pleos-2 o kakos de elasson kerdos o de enantios zemia


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1651)

ὧν ἦν μέσον τὸ ἴσον, ὃ λέγομεν εἶναι δίκαιον:

os eimi mesos o isos os lego eimi dikaios


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1652)

ὥστε τὸ ἐπανορθωτικὸν δίκαιον ἂν εἴη τὸ μέσον ζημίας καὶ κέρδους.

oste-2 o epanorthotikos dikaios an aio o mesos zemia kai kerdos


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1653)

διὸ καὶ ὅταν ἀμφισβητῶσιν, ἐπὶ τὸν δικαστὴν καταφεύγουσιν:

dio-2 kai otan amphisbeteo epi o dikastes katapheugo


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1654)

τὸ δʼ ἐπὶ τὸν δικαστὴν ἰέναι ἰέναι ἐστὶν ἐπὶ τὸ δίκαιον:

o de epi o dikastes eimi-2 eimi-2 eimi epi o dikaios


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1655)

ὁ γὰρ δικαστὴς βούλεται εἶναι οἷον δίκαιον ἔμψυχον:

o gar dikastes boulomai eimi oios-2 dikaios empsuchos


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1656)

καὶ ζητοῦσι δικαστὴν μέσον, καὶ καλοῦσιν ἔνιοι μεσιδίους, ὡς ἐὰν τοῦ μέσου τύχωσι, τοῦ δικαίου τευξόμενοι.

kai zeteo dikastes mesos kai kaleo enioi mesidios os-2 ean o mesos tugchano o dikaios teucho


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1657)

μέσον ἄρα τι τὸ δίκαιον, εἴπερ καὶ ὁ δικαστής.

mesos ara tis o dikaios eiper kai o dikastes


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1658)

ὁ δὲ δικαστὴς ἐπανισοῖ, καὶ ὥσπερ γραμμῆς εἰς ἄνισα τετμημένης, ᾧ τὸ μεῖζον τμῆμα τῆς ἡμισείας ὑπερέχει, τοῦτʼ ἀφεῖλε καὶ τῷ ἐλάττονι τμήματι προσέθηκεν.

o de dikastes epanisoo kai osper-2 gramme eis anisos temno os o megas tmema o emisus uperecho outos aphaireo kai o elasson tmema prostithemi


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1659)

ὅταν δὲ δίχα διαιρεθῇ τὸ ὅλον, τότε φασὶν ἔχειν τὸ αὑτοῦ ὅταν λάβωσι τὸ ἴσον.

otan de dicha diaireo o olos tote phemi echo o eautou otan lambano o isos


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1660)

τὸ δʼ ἴσον μέσον ἐστὶ τῆς μείζονος καὶ ἐλάττονος κατὰ τὴν ἀριθμητικὴν ἀναλογίαν.

o de isos mesos eimi o megas kai elasson kata o arithmetikos analogia


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1661)

διὰ τοῦτο καὶ ὀνομάζεται δίκαιον, ὅτι δίχα ἐστίν, ὥσπερ ἂν εἴ τις εἴποι δίχαιον, καὶ ὁ δικαστὴς διχαστής.

dia outos kai onomazo dikaios ostis dicha eimi osper-2 an ei tis eipon kai o dikastes dichastes


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1662)

ἐπὰν γὰρ δύο ἴσων ἀφαιρεθῇ ἀπὸ θατέρου, πρὸς θάτερον δὲ προστεθῇ, δυσὶ τούτοις ὑπερέχει θάτερον:

epan gar duo isos aphaireo apo eteros pros eteros de prostithemi duo outos uperecho eteros


Aristotle, Nicomachean Ethics 1132a (DIORISIS sentence 1663)

εἰ γὰρ ἀφῃρέθη μέν, μὴ προσετέθη δέ, ἑνὶ ἂν μόνον ὑπερεῖχεν.

ei gar aphaireo men me prostithemi de eis-2 an monos uperecho


Aristotle, Nicomachean Ethics 1132b (DIORISIS sentence 1664)

τοῦ μέσου ἄρα ἑνί, καὶ τὸ μέσον, ἀφʼ οὗ ἀφῃρέθη, ἑνί.

o mesos ara eis-2 kai o mesos apo e aphaireo eis-2


Aristotle, Nicomachean Ethics 1132b (DIORISIS sentence 1665)

τούτῳ ἄρα γνωριοῦμεν τί τε ἀφελεῖν δεῖ ἀπὸ τοῦ πλέον ἔχοντος, καὶ τί προσθεῖναι τῷ ἔλαττον ἔχοντι:

outos ara gnorizo tis-2 te aphaireo deomai apo o pleos-2 echo kai tis-2 prostithemi o elasson echo


Aristotle, Nicomachean Ethics 1132b (DIORISIS sentence 1666)

ᾧ μὲν γὰρ τὸ μέσον ὑπερέχει, τοῦτο προσθεῖναι δεῖ τῷ ἔλαττον ἔχοντι, ᾧ δʼ ὑπερέχεται, ἀφελεῖν ἀπὸ τοῦ μεγίστου.

os men gar o mesos uperecho outos prostithemi deomai o elasson echo os de uperecho aphaireo apo o megas


Aristotle, Nicomachean Ethics 1132b (DIORISIS sentence 1667)

ἴσαι αἱ ἐφʼ ὧν αα ββ γγ ἀλλήλαις:


Aristotle, Nicomachean Ethics 1132b (DIORISIS sentence 1668)

ἀπὸ τῆς αα ἀφῃρήσθω τὸ αε, καὶ προσκείσθω τῇ γγ τὸ ἐφʼ ᾧ γδ, ὥστε ὅλη ἡ δγγ τῆς εα ὑπερέχει τῷ γδ καὶ τῷ γζ:

apo o aphaireo o kai proskeimai o o epi os oste-2 olos o o uperecho o kai o


Aristotle, Nicomachean Ethics 1132b (DIORISIS sentence 1669)

τῆς ἄρα ββ τῷ γδ.


Aristotle, Nicomachean Ethics 1132b (DIORISIS sentence 1670)

ἐλήλυθε δὲ τὰ ὀνόματα ταῦτα, ἥ τε ζημία καὶ τὸ κέρδος, ἐκ τῆς ἑκουσίου ἀλλαγῆς:

erchomai de o onoma outos os te zemia kai o kerdos ek o ekousios allage


Aristotle, Nicomachean Ethics 1132b (DIORISIS sentence 1671)

τὸ μὲν γὰρ πλέον ἔχειν ἢ τὰ αὑτοῦ κερδαίνειν λέγεται, τὸ δʼ ἔλαττον τῶν ἐξ ἀρχῆς ζημιοῦσθαι, οἷον ἐν τῷ ὠνεῖσθαι καὶ πωλεῖν καὶ ἐν ὅσοις ἄλλοις ἄδειαν δέδωκεν ὁ νόμος:

o men gar pleos-2 echo ee o eautou kerdaino lego o de elasson o ek arche zemioo oios-2 en o oneomai-2 kai poleo-2 kai en osos allos adeia1 didomi o nomos-2


Aristotle, Nicomachean Ethics 1132b (DIORISIS sentence 1672)

ὅταν δὲ μήτε πλέον μήτʼ ἔλαττον ἀλλʼ αὐτὰ τὰ διʼ αὐτῶν γένηται, τὰ αὑτῶν φασὶν ἔχειν καὶ οὔτε ζημιοῦσθαι οὔτε κερδαίνειν.

otan de mete pleos-2 mete elasson alla autos o dia autos gignomai tis-2 eautou phemi echo kai oute zemioo oute kerdaino


Aristotle, Nicomachean Ethics 1132b (DIORISIS sentence 1673)

ὥστε κέρδους τινὸς καὶ ζημίας μέσον τὸ δίκαιόν ἐστι τῶν παρὰ τὸ ἑκούσιον, τὸ ἴσον ἔχειν καὶ πρότερον καὶ ὕστερον.

oste-2 kerdos tis kai zemia mesos o dikaios eimi o para o ekousios o isos echo kai proteros kai usteros


Aristotle, Nicomachean Ethics 1132b (DIORISIS sentence 1674)

δοκεῖ δέ τισι καὶ τὸ ἀντιπεπονθὸς εἶναι ἁπλῶς δίκαιον, ὥσπερ οἱ Πυθαγόρειοι ἔφασαν:

dokeo de tis kai o antipascho eimi aplos-2 dikaios osper-2 o puthagoreios phemi


Aristotle, Nicomachean Ethics 1132b (DIORISIS sentence 1675)

ὡρίζοντο γὰρ ἁπλῶς τὸ δίκαιον τὸ ἀντιπεπονθὸς ἄλλῳ.

orizo gar aplos-2 o dikaios o antipascho allos


Aristotle, Nicomachean Ethics 1132b (DIORISIS sentence 1676)

τὸ δʼ ἀντιπεπονθὸς οὐκ ἐφαρμόττει οὔτʼ ἐπὶ τὸ νεμητικὸν δίκαιον οὔτʼ ἐπὶ τὸ διορθωτικόν— καίτοι βούλονταί γε τοῦτο λέγειν καὶ τὸ Ῥαδαμάνθυος δίκαιον:

o de antipascho ou epharmozo oute epi o dikaios oute epi o diorthotikos kaitoi-2 boulomai ge outos lego kai o dikaios


Aristotle, Nicomachean Ethics 1132b (DIORISIS sentence 1677)

εἴ κε πάθοι τά τʼ ἔρεξε, δίκη κʼ ἰθεῖα γένοιτο— πολλαχοῦ γὰρ διαφωνεῖ:

ei an pascho tis-2 te eresso dike an euthus gignomai pollachou gar diaphoneo


Aristotle, Nicomachean Ethics 1132b (DIORISIS sentence 1678)

οἷον εἰ ἀρχὴν ἔχων ἐπάταξεν, οὐ δεῖ ἀντιπληγῆναι, καὶ εἰ ἄρχοντα ἐπάταξεν, οὐ πληγῆναι μόνον δεῖ ἀλλὰ καὶ κολασθῆναι.

oios-2 ei arche echo patasso ou deomai antiplesso kai ei archon patasso ou plesso monos deomai alla kai kolazo


Aristotle, Nicomachean Ethics 1132b (DIORISIS sentence 1679)

ἔτι τὸ ἑκούσιον καὶ τὸ ἀκούσιον διαφέρει πολύ.

eti o ekousios kai o aekousios diaphero polus


Aristotle, Nicomachean Ethics 1132b (DIORISIS sentence 1680)

ἀλλʼ ἐν μὲν ταῖς κοινωνίαις ταῖς ἀλλακτικαῖς συνέχει τὸ τοιοῦτον δίκαιον, τὸ ἀντιπεπονθὸς κατʼ ἀναλογίαν καὶ μὴ κατʼ ἰσότητα.

alla en men o koinonia o allaktikos sugcheo o toioutos dikaios o antipascho kata analogia kai me kata isotes


Aristotle, Nicomachean Ethics 1132b (DIORISIS sentence 1681)

τῷ ἀντιποιεῖν γὰρ ἀνάλογον συμμένει ἡ πόλις.

tis-2 antipoieo gar analogos summeno o polis


Aristotle, Nicomachean Ethics 1132b (DIORISIS sentence 1682)

ἢ γὰρ τὸ κακῶς ζητοῦσιν:


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1683)

εἰ δὲ μή, δουλεία δοκεῖ εἶναι ἢ τὸ εὖ:


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1684)

εἰ δὲ μή, μετάδοσις οὐ γίνεται, τῇ μεταδόσει δὲ συμμένουσιν.

ei de me metadosis ou gignomai o metadosis de summeno


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1685)

διὸ καὶ Χαρίτων ἱερὸν ἐμποδὼν ποιοῦνται, ἵνʼ ἀνταπόδοσις ᾖ:

dio-2 kai charis-2 ieros empodon poieo ina antapodosis eimi


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1686)

τοῦτο γὰρ ἴδιον χάριτος:


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1687)

ἀνθυπηρετῆσαι γὰρ δεῖ τῷ χαρισαμένῳ, καὶ πάλιν αὐτὸν ἄρξαι χαριζόμενον.

anthupereteo gar deomai o charizomai kai palin autos archo charizomai


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1688)

ποιεῖ δὲ τὴν ἀντίδοσιν τὴν κατʼ ἀναλογίαν ἡ κατὰ διάμετρον σύζευξις.

poieo de o antidosis o kata analogia o kata diametron suzeuxis


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1689)

οἰκοδόμος ἐφʼ ᾧ α, σκυτοτόμος ἐφʼ ᾧ β, οἰκία ἐφʼ ᾧ γ, ὑπόδημα ἐφʼ ᾧ δ.

oikodomos epi os skutotomos-2 epi os oikia epi os upodema-2 epi os


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1690)

δεῖ οὖν λαμβάνειν τὸν οἰκοδόμον παρὰ τοῦ σκυτοτόμου τὸ ἐκείνου ἔργον, καὶ αὐτὸν ἐκείνῳ μεταδιδόναι τὸ αὑτοῦ.

deomai oun lambano o oikodomos para o skutotomos o ekeinos ergon kai autos ekeinos metadidomi o eautou


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1691)

ἐὰν οὖν πρῶτον ᾖ τὸ κατὰ τὴν ἀναλογίαν ἴσον, εἶτα τὸ ἀντιπεπονθὸς γένηται, ἔσται τὸ λεγόμενον.

ean oun proteros eimi o kata o analogia isos eita o antipascho gignomai eimi o lego


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1692)

εἰ δὲ μή, οὐκ ἴσον, οὐδὲ συμμένει:


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1693)

οὐθὲν γὰρ κωλύει κρεῖττον εἶναι τὸ θατέρου ἔργον ἢ τὸ θατέρου:

oudeis gar koluo kreisson eimi o eteros ergon ee o eteros


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1694)

δεῖ οὖν ταῦτα ἰσασθῆναι.


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1695)

ἔστι δὲ τοῦτο καὶ ἐπὶ τῶν ἄλλων τεχνῶν:


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1696)

ἀνῃροῦντο γὰρ ἄν, εἰ μὴ ὃ ἐποίει τὸ ποιοῦν καὶ ὅσον καὶ οἷον, καὶ τὸ πάσχον ἔπασχε τοῦτο καὶ τοσοῦτον καὶ τοιοῦτον.

anaireo gar an ei me os poieo o poieo kai osos kai oios-2 kai o pascho pascho outos kai tosoutos kai toioutos


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1697)

οὐ γὰρ ἐκ δύο ἰατρῶν γίνεται κοινωνία, ἀλλʼ ἐξ ἰατροῦ καὶ γεωργοῦ, καὶ ὅλως ἑτέρων καὶ οὐκ ἴσων:

ou gar ek duo iatros gignomai koinonia alla ek iatros kai georgos kai olos eteros kai ou isos


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1698)

ἀλλὰ τούτους δεῖ ἰσασθῆναι.


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1699)

διὸ πάντα συμβλητὰ δεῖ πως εἶναι, ὧν ἐστὶν ἀλλαγή.

dio-2 pas sumbletos deomai pos eimi os eimi allage


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1700)

ἐφʼ ὃ τὸ νόμισμʼ ἐλήλυθε, καὶ γίνεταί πως μέσον:

epi os o nomisma erchomai kai gignomai pos mesos


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1701)

πάντα γὰρ μετρεῖ, ὥστε καὶ τὴν ὑπεροχὴν καὶ τὴν ἔλλειψιν, πόσα ἄττα δὴ ὑποδήματʼ ἴσον οἰκίᾳ ἢ τροφῇ.

pas gar metreo oste-2 kai o uperoche kai o elleipsis posos atta de-2 upodema-2 isos oikia ee tropheus


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1702)

δεῖ τοίνυν ὅπερ οἰκοδόμος πρὸς σκυτοτόμον, τοσαδὶ ὑποδήματα πρὸς οἰκίαν ἢ τροφήν.

deomai toinun osper oikodomos pros skutotomos-2 upodema-2 pros oikia ee trophe


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1703)

εἰ γὰρ μὴ τοῦτο, οὐκ ἔσται ἀλλαγὴ οὐδὲ κοινωνία.

ei gar me outos ou eimi allage oude koinonia


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1704)

τοῦτο δʼ, εἰ μὴ ἴσα εἴη πως, οὐκ ἔσται.


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1705)

δεῖ ἄρα ἑνί τινι πάντα μετρεῖσθαι, ὥσπερ ἐλέχθη πρότερον.

deomai ara eis-2 tis pas metreo osper-2 lego proteros


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1706)

τοῦτο δʼ ἐστὶ τῇ μὲν ἀληθείᾳ ἡ χρεία, ἣ πάντα συνέχει:

outos de eimi o men aletheia o chreos os pas sugcheo


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1707)

εἰ γὰρ μηθὲν δέοιντο ἢ μὴ ὁμοίως, ἢ οὐκ ἔσται ἀλλαγὴ ἢ οὐχ ἡ αὐτή:

ei gar medeis deomai ee me omoios ee ou eimi allage ee ou o autos


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1708)

οἷον δʼ ὑπάλλαγμα τῆς χρείας τὸ νόμισμα γέγονε κατὰ συνθήκην:

oios-2 de upallagma o chreia o nomisma gignomai kata suntheke


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1709)

καὶ διὰ τοῦτο τοὔνομα ἔχει νόμισμα, ὅτι οὐ φύσει ἀλλὰ νόμῳ ἐστί, καὶ ἐφʼ ἡμῖν μεταβαλεῖν καὶ ποιῆσαι ἄχρηστον.

kai dia outos onoma echo nomisma ostis ou phusis alla nomos-2 eimi kai epi ego metaballo kai poieo achrestos


Aristotle, Nicomachean Ethics 1133a (DIORISIS sentence 1710)

ἔσται δὴ ἀντιπεπονθός, ὅταν ἰσασθῇ, ὥστε ὅπερ γεωργὸς πρὸς σκυτοτόμον, τὸ ἔργον τὸ τοῦ σκυτοτόμου πρὸς τὸ τοῦ γεωργοῦ.

eimi de-2 antipascho otan isazo oste-2 osper georgos pros skutotomos-2 o ergon o o skutotomos pros o o georgos


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1711)

εἰς σχῆμα δʼ ἀναλογίας οὐ δεῖ ἄγειν, ὅταν ἀλλάξωνται ʼεἰ δὲ μή, ἀμφοτέρας ἕξει τὰς ὑπεροχὰς τὸ ἕτερον ἄκρονʼ, ἀλλʼ ὅταν ἔχωσι τὰ αὑτῶν.

eis schema-2 de analogia ou deomai ago otan allasso ei de me amphoteros echo o uperoche o eteros akros alla otan echo o eautou


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1712)

οὕτως ἴσοι καὶ κοινωνοί, ὅτι αὕτη ἡ ἰσότης δύναται ἐπʼ αὐτῶν γίνεσθαι.

outos-2 isos kai koinonos ostis outos o isotes dunamai epi autos gignomai


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1713)

γεωργὸς α, τροφὴ γ, σκυτοτόμος β, τὸ ἔργον αὐτοῦ τὸ ἰσασμένον δ.

georgos trophe skutotomos-2 o ergon autos o isazo


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1714)

εἰ δʼ οὕτω μὴ ἦν ἀντιπεπονθέναι, οὐκ ἂν ἦν κοινωνία.

ei de outos-2 me eimi antipascho ou an eimi koinonia


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1715)

ὅτι δʼ ἡ χρεία συνέχει ὥσπερ ἕν τι ὄν, δηλοῖ ὅτι ὅταν μὴ ἐν χρείᾳ ὦσιν ἀλλήλων, ἢ ἀμφότεροι ἢ ἅτερος, οὐκ ἀλλάττονται, ὥσπερ ὅταν οὗ ἔχει αὐτὸς δέηταί τις, οἷον οἴνου, διδόντες σίτου ἐξαγωγήν.†

ostis de o chreos sugcheo osper-2 eis-2 tis eimi deloo ostis otan me en chreia eimi allelon ee amphoteros ee ateros ou allasso osper-2 otan e echo autos deomai tis oios-2 oinon didomi sitos exagoge


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1716)

δεῖ ἄρα τοῦτο ἰσασθῆναι.


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1717)

ὑπὲρ δὲ τῆς μελλούσης ἀλλαγῆς, εἰ νῦν μηδὲν δεῖται, ὅτι ἔσται ἂν δεηθῇ, τὸ νόμισμα οἷον ἐγγυητής ἐσθʼ ἡμῖν:

uper de o mello allage ei nun medeis deomai ostis eimi an deo o nomisma oios-2 egguetes eimi ego


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1718)

δεῖ γὰρ τοῦτο φέροντι εἶναι λαβεῖν.


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1719)

πάσχει μὲν οὖν καὶ τοῦτο τὸ αὐτό:


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1720)

οὐ γὰρ ἀεὶ ἴσον δύναται:


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1721)

ὅμως δὲ βούλεται μένειν μᾶλλον.


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1722)

διὸ δεῖ πάντα τετιμῆσθαι:


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1723)

οὕτω γὰρ ἀεὶ ἔσται ἀλλαγή, εἰ δὲ τοῦτο, κοινωνία.

outos-2 gar aei eimi allage ei de outos koinonia


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1724)

τὸ δὴ νόμισμα ὥσπερ μέτρον σύμμετρα ποιῆσαν ἰσάζει:

o de-2 nomisma osper-2 metron summetros poieo isazo


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1725)

οὔτε γὰρ ἂν μὴ οὔσης ἀλλαγῆς κοινωνία ἦν, οὔτʼ ἀλλαγὴ ἰσότητος μὴ οὔσης, οὔτʼ ἰσότης μὴ οὔσης συμμετρίας.

oute gar an me eimi allage koinonia eimi oute allage isotes me eimi oute isotes me eimi summetria


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1726)

τῇ μὲν οὖν ἀληθείᾳ ἀδύνατον τὰ τοσοῦτον διαφέροντα σύμμετρα γενέσθαι, πρὸς δὲ τὴν χρείαν ἐνδέχεται ἱκανῶς.

o men oun aletheia adunatos-2 o tosoutos diaphero summetros gignomai pros de o chreia endechomai ikanos


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1727)

ἓν δή τι δεῖ εἶναι, τοῦτο δʼ ἐξ ὑποθέσεως:

eis-2 de-2 tis deomai eimi outos de ek upothesis


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1728)

διὸ νόμισμα καλεῖται:


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1729)

τοῦτο γὰρ πάντα ποιεῖ σύμμετρα:


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1730)

μετρεῖται γὰρ πάντα νομίσματι.


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1731)

οἰκία α, μναῖ δέκα β, κλίνη γ.


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1732)

τὸ α τοῦ β ἥμισυ, εἰ πέντε μνῶν ἀξία ἡ οἰκία, ἢ ἴσον:

o o emisus ei pente mna axios o oikia ee isos


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1733)

ἡ δὲ κλίνη δέκατον μέρος, τὸ γ τοῦ β:


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1734)

δῆλον τοίνυν πόσαι κλῖναι ἴσον οἰκίᾳ, ὅτι πέντε.

delos-3 toinun posos kline-2 isos oikia ostis pente


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1735)

ὅτι δʼ οὕτως ἡ ἀλλαγὴ ἦν πρὶν τὸ νόμισμα εἶναι, δῆλον:

ostis de outos-2 o allage eimi prin o nomisma eimi delos-3


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1736)

διαφέρει γὰρ οὐδὲν ἢ κλῖναι πέντε ἀντὶ οἰκίας, ἢ ὅσου αἱ πέντε κλῖναι.

diaphero gar oudeis ee kline-2 pente anti oikia ee osos o pente kline-2


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1737)

τί μὲν οὖν τὸ ἄδικον καὶ τί τὸ δίκαιόν ἐστιν, εἴρηται.

tis-2 men oun o adikos kai tis-2 o dikaios eimi eromai


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1738)

διωρισμένων δὲ τούτων δῆλον ὅτι ἡ δικαιοπραγία μέσον ἐστὶ τοῦ ἀδικεῖν καὶ ἀδικεῖσθαι:

diorizo de outos delos-3 ostis o dikaiopragia mesos eimi o adikeo kai adikeo


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1739)

τὸ μὲν γὰρ πλέον ἔχειν τὸ δʼ ἔλαττόν ἐστιν.

o men gar pleos-2 echo o de elasson eimi


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1740)

ἡ δὲ δικαιοσύνη μεσότης τίς ἐστιν, οὐ τὸν αὐτὸν δὲ τρόπον ταῖς ἄλλαις ἀρεταῖς, ἀλλʼ ὅτι μέσου ἐστίν:

o de dikaiosune mesotes tis-2 eimi ou o autos de tropos-2 o allos arete alla ostis mesos eimi


Aristotle, Nicomachean Ethics 1133b (DIORISIS sentence 1741)

ἡ δʼ ἀδικία τῶν ἄκρων.


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1742)

καὶ ἡ μὲν δικαιοσύνη ἐστὶ καθʼ ἣν ὁ δίκαιος λέγεται πρακτικὸς κατὰ προαίρεσιν τοῦ δικαίου, καὶ διανεμητικὸς καὶ αὑτῷ πρὸς ἄλλον καὶ ἑτέρῳ πρὸς ἕτερον οὐχ οὕτως ὥστε τοῦ μὲν αἱρετοῦ πλέον αὑτῷ ἔλαττον δὲ τῷ πλησίον, τοῦ βλαβεροῦ δʼ ἀνάπαλιν, ἀλλὰ τοῦ ἴσου τοῦ κατʼ ἀναλογίαν, ὁμοίως δὲ καὶ ἄλλῳ πρὸς ἄλλον.

kai o men dikaiosune eimi kata os o dikaios lego praktikos kata proairesis o dikaios kai dianemetikos kai eautou pros allos kai eteros pros eteros ou outos-2 oste-2 o men airetes pleos-2 eautou elasson de o plesios o blaberos de anapalin alla o isos o kata analogia omoios de kai allos pros allos


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1743)

ἡ δʼ ἀδικία τοὐναντίον τοῦ ἀδίκου.


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1744)

τοῦτο δʼ ἐστὶν ὑπερβολὴ καὶ ἔλλειψις τοῦ ὠφελίμου ἢ βλαβεροῦ παρὰ τὸ ἀνάλογον.

outos de eimi uperbole kai elleipsis o ophelimos ee blaberos para o analogos


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1745)

διὸ ὑπερβολὴ καὶ ἔλλειψις ἡ ἀδικία, ὅτι ὑπερβολῆς καὶ ἐλλείψεώς ἐστιν, ἐφʼ αὑτοῦ μὲν ὑπερβολῆς μὲν τοῦ ἁπλῶς ὠφελίμου, ἐλλείψεως δὲ τοῦ βλαβεροῦ:

dio-2 uperbole kai elleipsis o adikia ostis uperbole kai elleipsis eimi epi eautou men uperbole men o aplos-2 ophelimos elleipsis de o blaberos


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1746)

ἐπὶ δὲ τῶν ἄλλων τὸ μὲν ὅλον ὁμοίως, τὸ δὲ παρὰ τὸ ἀνάλογον, ὁποτέρως ἔτυχεν.

epi de o allos o men olos omoios o de para o analogos opoteros tugchano


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1747)

τοῦ δὲ ἀδικήματος τὸ μὲν ἔλαττον ἀδικεῖσθαί ἐστι, τὸ δὲ μεῖζον τὸ ἀδικεῖν.

o de adikema o men elasson adikeo eimi o de megas o adikeo


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1748)

περὶ μὲν οὖν δικαιοσύνης καὶ ἀδικίας, τίς ἑκατέρας ἐστὶν ἡ φύσις, εἰρήσθω τοῦτον τὸν τρόπον, ὁμοίως δὲ καὶ περὶ δικαίου καὶ ἀδίκου καθόλου.

peri men oun dikaiosune kai adikia tis-2 ekateros-2 eimi o phusis ero outos o tropos-2 omoios de kai peri dikaios kai adikos katholou


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1749)

ἐπεὶ δʼ ἔστιν ἀδικοῦντα μήπω ἄδικον εἶναι, ὁ ποῖα ἀδικήματα ἀδικῶν ἤδη ἄδικός ἐστιν ἑκάστην ἀδικίαν, οἷον κλέπτης ἢ μοιχὸς ἢ λῃστής;

epei de eimi adikeo mepo adikos eimi o poios adikema adikeo ede-2 adikos eimi ekastos adikia oios-2 kleptes ee moichos ee leistes-2


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1750)

ἢ οὕτω μὲν οὐδὲν διοίσει;


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1751)

καὶ γὰρ ἂν συγγένοιτο γυναικὶ εἰδὼς τὸ ᾗ, ἀλλʼ οὐ διὰ προαιρέσεως ἀρχὴν ἀλλὰ διὰ πάθος.

kai gar an suggignomai gune oida o e-4 alla ou dia proairesis arche alla dia pathos


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1752)

ἀδικεῖ μὲν οὖν, ἄδικος δʼ οὐκ ἔστιν, οἷον οὐ κλέπτης, ἔκλεψε δέ, οὐδὲ μοιχός, ἐμοίχευσε δέ:

adikeo men oun adikos de ou eimi oios-2 ou kleptes eklepo de oude moichos moicheuo de


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1753)

ὁμοίως δὲ καὶ ἐπὶ τῶν ἄλλων.


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1754)

πῶς μὲν οὖν ἔχει τὸ ἀντιπεπονθὸς πρὸς τὸ δίκαιον, εἴρηται πρότερον:

pos-2 men oun echo o antipascho pros o dikaios eromai proteros


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1755)

δεῖ δὲ μὴ λανθάνειν ὅτι τὸ ζητούμενόν ἐστι καὶ τὸ ἁπλῶς δίκαιον καὶ τὸ πολιτικὸν δίκαιον.

deomai de me lanthano ostis o zeteo eimi kai o aplos-2 dikaios kai o politikos dikaios


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1756)

τοῦτο δʼ ἔστιν ἐπὶ κοινωνῶν βίου πρὸς τὸ εἶναι αὐτάρκειαν, ἐλευθέρων καὶ ἴσων ἢ κατʼ ἀναλογίαν ἢ κατʼ ἀριθμόν:

outos de eimi epi koinonos bios-2 pros o eimi autarkeia eleutheros kai isos ee kata analogia ee kata arithmos


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1757)

ὥστε ὅσοις μή ἐστι τοῦτο, οὐκ ἔστι τούτοις πρὸς ἀλλήλους τὸ πολιτικὸν δίκαιον, ἀλλά τι δίκαιον καὶ καθʼ ὁμοιότητα.

oste-2 osos me eimi outos ou eimi outos pros allelon o politikos dikaios alla tis dikaios kai kata omoiotes


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1758)

ἔστι γὰρ δίκαιον, οἷς καὶ νόμος πρὸς αὑτούς:

eimi gar dikaios os kai nomos-2 pros eautou


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1759)

νόμος δʼ, ἐν οἷς ἀδικία:


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1760)

ἡ γὰρ δίκη κρίσις τοῦ δικαίου καὶ τοῦ ἀδίκου.

o gar dike krisis o dikaios kai o adikos


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1761)

ἐν οἷς δʼ ἀδικία, καὶ τὸ ἀδικεῖν ἐν τούτοις ʼἐν οἷς δὲ τὸ ἀδικεῖν, οὐ πᾶσιν ἀδικίἀ, τοῦτο δʼ ἐστὶ τὸ πλέον αὑτῷ νέμειν τῶν ἁπλῶς ἀγαθῶν, ἔλαττον δὲ τῶν ἁπλῶς κακῶν.

en os de adikia kai o adikeo en outos en os de o adikeo ou pas adikia outos de eimi o pleos-2 eautou nemo o aplos-2 agathos elasson de o aplos-2 kakos


Aristotle, Nicomachean Ethics 1134a (DIORISIS sentence 1762)

διὸ οὐκ ἐῶμεν ἄρχειν ἄνθρωπον, ἀλλὰ τὸν λόγον, ὅτι ἑαυτῷ τοῦτο ποιεῖ καὶ γίνεται τύραννος.

dio-2 ou aio archo anthropos alla o logos ostis eautou outos poieo kai gignomai turannos


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1763)

ἔστι δʼ ὁ ἄρχων φύλαξ τοῦ δικαίου, εἰ δὲ τοῦ δικαίου, καὶ τοῦ ἴσου.

eimi de o archon phulax o dikaios ei de o dikaios kai o isos


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1764)

ἐπεὶ δʼ οὐθὲν αὐτῷ πλέον εἶναι δοκεῖ, εἴπερ δίκαιος ʼοὐ γὰρ νέμει πλέον τοῦ ἁπλῶς ἀγαθοῦ αὑτῷ, εἰ μὴ πρὸς αὐτὸν ἀνάλογόν ἐστιν:

epei de oudeis autos pleos-2 eimi dokeo eiper dikaios ou gar nemo pleos-2 o aplos-2 agathos eautou ei me pros autos analogos eimi


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1765)

διὸ ἑτέρῳ πονεῖ:


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1766)

καὶ διὰ τοῦτο ἀλλότριον εἶναί φασιν ἀγαθὸν τὴν δικαιοσύνην, καθάπερ ἐλέχθη καὶ πρότερονʼ:

kai dia outos allotrios eimi phemi agathos o dikaiosune katha lego kai proteros


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1767)

μισθὸς ἄρα τις δοτέος, τοῦτο δὲ τιμὴ καὶ γέρας:

misthos ara tis doteos outos de time kai geras


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1768)

ὅτῳ δὲ μὴ ἱκανὰ τὰ τοιαῦτα, οὗτοι γίνονται τύραννοι.

ostis de me ikanos o toioutos outos gignomai turannos


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1769)

τὸ δὲ δεσποτικὸν δίκαιον καὶ τὸ πατρικὸν οὐ ταὐτὸν τούτοις ἀλλʼ ὅμοιον:

o de despotikos dikaios kai o patrikos ou tautos-2 outos alla omoios


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1770)

οὐ γὰρ ἔστιν ἀδικία πρὸς τὰ αὑτοῦ ἁπλῶς, τὸ δὲ κτῆμα καὶ τὸ τέκνον, ἕως ἂν ᾖ πηλίκον καὶ χωρισθῇ, ὥσπερ μέρος αὑτοῦ, αὑτὸν δʼ οὐδεὶς προαιρεῖται βλάπτειν:

ou gar eimi adikia pros o eautou aplos-2 o de ktema kai o teknon eos-4 an eimi pelikos kai chorizo osper-2 meros-2 eautou eautou de oudeis proaireo blapto


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1771)

διὸ οὐκ ἔστιν ἀδικία πρὸς αὑτόν:


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1772)

οὐδʼ ἄρα ἄδικον οὐδὲ δίκαιον τὸ πολιτικόν:

oude ara adikos oude dikaios o politikos


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1773)

κατὰ νόμον γὰρ ἦν, καὶ ἐν οἷς ἐπεφύκει εἶναι νόμος, οὗτοι δʼ ἦσαν οἷς ὑπάρχει ἰσότης τοῦ ἄρχειν καὶ ἄρχεσθαι.

kata nomos-2 gar eimi kai en os phuo eimi nomos-2 outos de eimi os uparcho isotes o archo kai archo


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1774)

διὸ μᾶλλον πρὸς γυναῖκά ἐστι δίκαιον ἢ πρὸς τέκνα καὶ κτήματα:

dio-2 mallon pros gune eimi dikaios ee pros teknon kai ktema


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1775)

τοῦτο γάρ ἐστι τὸ οἰκονομικὸν δίκαιον:


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1776)

ἕτερον δὲ καὶ τοῦτο τοῦ πολιτικοῦ.


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1777)

τοῦ δὲ πολιτικοῦ δικαίου τὸ μὲν φυσικόν ἐστι τὸ δὲ νομικόν, φυσικὸν μὲν τὸ πανταχοῦ τὴν αὐτὴν ἔχον δύναμιν, καὶ οὐ τῷ δοκεῖν ἢ μή, νομικὸν δὲ ὃ ἐξ ἀρχῆς μὲν οὐδὲν διαφέρει οὕτως ἢ ἄλλως, ὅταν δὲ θῶνται, διαφέρει, οἷον τὸ μνᾶς λυτροῦσθαι, ἢ τὸ αἶγα θύειν ἀλλὰ μὴ δύο πρόβατα, ἔτι ὅσα ἐπὶ τῶν καθʼ ἕκαστα νομοθετοῦσιν, οἷον τὸ θύειν Βρασίδᾳ, καὶ τὰ ψηφισματώδη.

o de politikos dikaios o men phusikos eimi o de nomikos phusikos men o pantachou o autos echo dunamis kai ou o dokeo ee me nomikos de os ek arche men oudeis diaphero outos-2 ee allos-2 otan de thaomai diaphero oios-2 o mna lutroo ee o aix thuo alla me duo probaton eti osos epi o kata ekastos nomotheteo oios-2 o thuo brasides kai o psephismatodes


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1778)

δοκεῖ δʼ ἐνίοις εἶναι πάντα τοιαῦτα, ὅτι τὸ μὲν φύσει ἀκίνητον καὶ πανταχοῦ τὴν αὐτὴν ἔχει δύναμιν, ὥσπερ τὸ πῦρ καὶ ἐνθάδε καὶ ἐν Πέρσαις καίει, τὰ δὲ δίκαια κινούμενα ὁρῶσιν.

dokeo de enioi eimi pas toioutos ostis o men phusis akinetos kai pantachou o autos echo dunamis osper-2 o pur kai enthade kai en perses kaio o de dikaios kineo orao


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1779)

τοῦτο δʼ οὐκ ἔστιν οὕτως ἔχον, ἀλλʼ ἔστιν ὥς:

outos de ou eimi outos-2 echo alla eimi os-2


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1780)

καίτοι παρά γε τοῖς θεοῖς ἴσως οὐδαμῶς, παρʼ ἡμῖν δʼ ἔστι μέν τι καὶ φύσει, κινητὸν μέντοι πᾶν, ἀλλʼ ὅμως ἐστὶ τὸ μὲν φύσει τὸ δʼ οὐ φύσει.

kaitoi-2 para ge o theos isos-3 oudamos para ego de eimi men tis kai phusis kinetos mentoi pas alla omos-5 eimi o men phusis o de ou phusis


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1781)

ποῖον δὲ φύσει τῶν ἐνδεχομένων καὶ ἄλλως ἔχειν, καὶ ποῖον οὒ ἀλλὰ νομικὸν καὶ συνθήκῃ, εἴπερ ἄμφω κινητὰ ὁμοίως, δῆλον.

poios de phusis o endechomai kai allos-2 echo kai poios ou alla nomikos kai suntheke eiper ampho kinetos omoios delos-3


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1782)

καὶ ἐπὶ τῶν ἄλλων ὁ αὐτὸς ἁρμόσει διορισμός:


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1783)

φύσει γὰρ ἡ δεξιὰ κρείττων, καίτοι ἐνδέχεται πάντας ἀμφιδεξίους γενέσθαι.

phusis gar o dexios kreisson kaitoi-2 endechomai pas amphidexios gignomai


Aristotle, Nicomachean Ethics 1134b (DIORISIS sentence 1784)

τὰ δὲ κατὰ συνθήκην καὶ τὸ συμφέρον τῶν δικαίων ὅμοιά ἐστι τοῖς μέτροις:

o de kata suntheke kai o sumphero o dikaios omoios eimi o metron


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1785)

οὐ γὰρ πανταχοῦ ἴσα τὰ οἰνηρὰ καὶ σιτηρὰ μέτρα, ἀλλʼ οὗ μὲν ὠνοῦνται, μείζω, οὗ δὲ πωλοῦσιν, ἐλάττω.

ou gar pantachou isos o oineros kai siteros metron alla e men oneomai-2 megas e de poleo-2 elasson


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1786)

ὁμοίως δὲ καὶ τὰ μὴ φυσικὰ ἀλλʼ ἀνθρώπινα δίκαια οὐ ταὐτὰ πανταχοῦ, ἐπεὶ οὐδʼ αἱ πολιτεῖαι, ἀλλὰ μία μόνον πανταχοῦ κατὰ φύσιν ἡ ἀρίστη.

omoios de kai o me phusikos alla anthropinos dikaios ou tautos-2 pantachou epei oude o politeia alla eis-2 monos pantachou kata phusis o aristos


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1787)

τῶν δὲ δικαίων καὶ νομίμων ἕκαστον ὡς τὰ καθόλου πρὸς τὰ καθʼ ἕκαστα ἔχει:

o de dikaios kai nomimos ekastos os-2 o katholou pros o kata ekastos echo


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1788)

τὰ μὲν γὰρ πραττόμενα πολλά, ἐκείνων δʼ ἕκαστον ἕν:

o men gar prasso polus ekeinos de ekastos eis-2


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1789)

καθόλου γάρ.


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1790)

διαφέρει δὲ τὸ ἀδίκημα καὶ τὸ ἄδικον καὶ τὸ δικαίωμα καὶ τὸ δίκαιον:

diaphero de o adikema kai o adikos kai o dikaioma kai o dikaios


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1791)

ἄδικον μὲν γάρ ἐστι τῇ φύσει ἢ τάξει:


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1792)

αὐτὸ δὲ τοῦτο, ὅταν πραχθῇ, ἀδίκημά ἐστι, πρὶν δὲ πραχθῆναι, οὔπω, ἀλλʼ ἄδικον.

autos de outos otan prasso adikema eimi prin de prasso oupo alla adikos


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1793)

ὁμοίως δὲ καὶ δικαίωμα:


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1794)

καλεῖται δὲ μᾶλλον δικαιοπράγημα τὸ κοινόν, δικαίωμα δὲ τὸ ἐπανόρθωμα τοῦ ἀδικήματος.

kaleo de mallon dikaiopragema-2 o koinos dikaioma de o epanorthoma o adikema


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1795)

καθʼ ἕκαστον δὲ αὐτῶν, ποῖά τε εἴδη καὶ πόσα καὶ περὶ ποῖα τυγχάνει ὄντα, ὕστερον ἐπισκεπτέον.

kata ekastos de autos poios te eidos kai posos kai peri poios tugchano eimi usteros episkepteos


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1796)

ὄντων δὲ τῶν δικαίων καὶ ἀδίκων τῶν εἰρημένων, ἀδικεῖ μὲν καὶ δικαιοπραγεῖ ὅταν ἑκών τις αὐτὰ πράττῃ:

eimi de o dikaios kai adikos o ero adikeo men kai dikaioprages otan ekon tis autos prasso


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1797)

ὅταν δʼ ἄκων, οὔτʼ ἀδικεῖ οὔτε δικαιοπραγεῖ ἀλλʼ ἢ κατὰ συμβεβηκός:

otan de aekon oute adikeo oute dikaioprages alla ee kata sumbaino


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1798)

οἷς γὰρ συμβέβηκε δικαίοις εἶναι ἢ ἀδίκοις, πράττουσιν.

os gar sumbaino dikaios eimi ee adikos prasso


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1799)

ἀδίκημα δὲ καὶ δικαιοπράγημα ὥρισται τῷ ἑκουσίῳ καὶ ἀκουσίῳ:

adikema de kai dikaiopragema-2 orizo o ekousios kai aekousios