Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1800)

ὅταν γὰρ ἑκούσιον ᾖ, ψέγεται, ἅμα δὲ καὶ ἀδίκημα τότʼ ἐστίν:

otan gar ekousios eimi psego1 ama de kai adikema tote eimi


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1801)

ὥστʼ ἔσται τι ἄδικον μὲν ἀδίκημα δʼ οὔπω, ἂν μὴ τὸ ἑκούσιον προσῇ.

oste-2 eimi tis adikos men adikema de oupo an me o ekousios proseimi


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1802)

λέγω δʼ ἑκούσιον μέν, ὥσπερ καὶ πρότερον εἴρηται, ὃ ἄν τις τῶν ἐφʼ αὑτῷ ὄντων εἰδὼς καὶ μὴ ἀγνοῶν πράττῃ μήτε ὃν μήτε ᾧ μήτε οὗ ἕνεκα οἷον τίνα τύπτει καὶ τίνι καὶ τίνος ἕνεκα, κἀκείνων ἕκαστον μὴ κατὰ συμβεβηκὸς μηδὲ βίᾳ ʼὥσπερ εἴ τις λαβὼν τὴν χεῖρα αὐτοῦ τύπτοι ἕτερον, οὐχ ἑκών:

lego de ekousios men osper-2 kai proteros eromai os an tis o epi eautou eimi oida kai me agnoeo prasso mete os mete os mete e eneka oios-2 tis-2 tupto kai tis-2 kai tis-2 eneka ekeinos ekastos me kata sumbaino mede bia osper-2 ei tis lambano o cheir autos tupto eteros ou ekon


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1803)

οὐ γὰρ ἐπʼ αὐτᾦ:


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1804)

ἐνδέχεται δὲ τὸν τυπτόμενον πατέρα εἶναι, τὸν δʼ ὅτι μὲν ἄνθρωπος ἢ τῶν παρόντων τις γινώσκειν, ὅτι δὲ πατὴρ ἀγνοεῖν:

endechomai de o tupto pater eimi o de ostis men anthropos ee o pareimi tis gignosko ostis de pater agnoeo


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1805)

ὁμοίως δὲ τὸ τοιοῦτον διωρίσθω καὶ ἐπὶ τοῦ οὗ ἕνεκα, καὶ περὶ τὴν πρᾶξιν ὅλην.

omoios de o toioutos diorizo kai epi o e eneka kai peri o praxis olos


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1806)

τὸ δὴ ἀγνοούμενον, ἢ μὴ ἀγνοούμενον μὲν μὴ ἐπʼ αὐτῷ δʼ ὄν, ἢ βίᾳ, ἀκούσιον.

o de-2 agnoeo ee me agnoeo men me epi autos de eimi ee bia aekousios


Aristotle, Nicomachean Ethics 1135a (DIORISIS sentence 1807)

πολλὰ γὰρ καὶ τῶν φύσει ὑπαρχόντων εἰδότες καὶ πράττομεν καὶ πάσχομεν, ὧν οὐθὲν οὔθʼ ἑκούσιον οὔτʼ ἀκούσιόν ἐστιν, οἷον τὸ γηρᾶν ἢ ἀποθνήσκειν.

polus gar kai o phusis uparcho oida kai prasso kai pascho os oudeis oute ekousios oute aekousios eimi oios-2 o geras-2 ee apothnesko


Aristotle, Nicomachean Ethics 1135b (DIORISIS sentence 1808)

ἔστι δʼ ὁμοίως ἐπὶ τῶν ἀδίκων καὶ τῶν δικαίων καὶ τὸ κατὰ συμβεβηκός:

eimi de omoios epi o adikos kai o dikaios kai o kata sumbaino


Aristotle, Nicomachean Ethics 1135b (DIORISIS sentence 1809)

καὶ γὰρ ἂν τὴν παρακαταθήκην ἀποδοίη τις ἄκων καὶ διὰ φόβον, ὃν οὔτε δίκαια πράττειν οὔτε δικαιοπραγεῖν φατέον ἀλλʼ ἢ κατὰ συμβεβηκός.

kai gar an o parakatatheke apodeo1 tis aekon kai dia phobos os oute dikaios prasso oute dikaioprageo phateon alla ee kata sumbaino


Aristotle, Nicomachean Ethics 1135b (DIORISIS sentence 1810)

ὁμοίως δὲ καὶ τὸν ἀναγκαζόμενον καὶ ἄκοντα τὴν παρακαταθήκην μὴ ἀποδιδόντα κατὰ συμβεβηκὸς φατέον ἀδικεῖν καὶ τὰ ἄδικα πράττειν.

omoios de kai o anagkazo kai akon o parakatatheke me apodidomi kata sumbaino phateon adikeo kai o adikos prasso


Aristotle, Nicomachean Ethics 1135b (DIORISIS sentence 1811)

τῶν δὲ ἑκουσίων τὰ μὲν προελόμενοι πράττομεν τὰ δʼ οὐ προελόμενοι, προελόμενοι μὲν ὅσα προβουλευσάμενοι, ἀπροαίρετα δὲ ὅςʼ ἀπροβούλευτα.

o de ekousios o men proaireo prasso o de ou proaireo proaireo men osos probouleuo aproairetos de osos aprobouleutos


Aristotle, Nicomachean Ethics 1135b (DIORISIS sentence 1812)

τριῶν δὴ οὐσῶν βλαβῶν τῶν ἐν ταῖς κοινωνίαις, τὰ μὲν μετʼ ἀγνοίας ἁμαρτήματά ἐστιν, ὅταν μήτε ὃν μήτε ὃ μήτε ᾧ μήτε οὗ ἕνεκα ὑπέλαβε πράξῃ:

treis de-2 eimi blabos o en o koinonia o men meta agnoia amartema eimi otan mete os mete os mete os mete e eneka upolambano praxis


Aristotle, Nicomachean Ethics 1135b (DIORISIS sentence 1813)

ἢ γὰρ οὐ βάλλειν ἢ οὐ τούτῳ ἢ οὐ τοῦτον ἢ οὐ τούτου ἕνεκα ᾠήθη, ἀλλὰ συνέβη οὐχ οὗ ἕνεκα ᾠήθη, οἷον οὐχ ἵνα τρώσῃ ἀλλʼ ἵνα κεντήσῃ, ἢ οὐχ ὅν, ἢ οὐχ ᾧ.

ee gar ou ballo ee ou outos ee ou outos ee ou outos eneka oiomai alla sumbaino ou e eneka oiomai oios-2 ou ina titrosko alla ina kentao ee ou os ee ou os


Aristotle, Nicomachean Ethics 1135b (DIORISIS sentence 1814)

ὅταν μὲν οὖν παραλόγως ἡ βλάβη γένηται, ἀτύχημα:

otan men oun paralogos o blabos gignomai atuchema-2


Aristotle, Nicomachean Ethics 1135b (DIORISIS sentence 1815)

ὅταν δὲ μὴ παραλόγως, ἄνευ δὲ κακίας, ἁμάρτημα ʼἁμαρτάνει μὲν γὰρ ὅταν ἡ ἀρχὴ ἐν αὐτῷ ᾖ τῆς αἰτίας, ἀτυχεῖ δʼ ὅταν ἔξωθενʼ:

otan de me paralogos aneu de kakia amartema amartano men gar otan o arche en autos eimi o aitia atuches de otan exothen


Aristotle, Nicomachean Ethics 1135b (DIORISIS sentence 1816)

ὅταν δὲ εἰδὼς μὲν μὴ προβουλεύσας δέ, ἀδίκημα, οἷον ὅσα τε διὰ θυμὸν καὶ ἄλλα πάθη, ὅσα ἀναγκαῖα ἢ φυσικὰ συμβαίνει τοῖς ἀνθρώποις:

otan de oida men me probouleuo de adikema oios-2 osos te dia thumos kai allos pathe-2 osos anagkaios ee phusikos sumbaino o anthropos


Aristotle, Nicomachean Ethics 1135b (DIORISIS sentence 1817)

ταῦτα γὰρ βλάπτοντες καὶ ἁμαρτάνοντες ἀδικοῦσι μέν, καὶ ἀδικήματά ἐστιν, οὐ μέντοι πω ἄδικοι διὰ ταῦτα οὐδὲ πονηροί:

outos gar blapto kai amartano adikeo men kai adikema eimi ou mentoi po adikos dia outos oude poneros


Aristotle, Nicomachean Ethics 1135b (DIORISIS sentence 1818)

οὐ γὰρ διὰ μοχθηρίαν ἡ βλάβη:


Aristotle, Nicomachean Ethics 1135b (DIORISIS sentence 1819)

ὅταν δʼ ἐκ προαιρέσεως, ἄδικος καὶ μοχθηρός.

otan de ek proairesis adikos kai mochtheros


Aristotle, Nicomachean Ethics 1135b (DIORISIS sentence 1820)

διὸ καλῶς τὰ ἐκ θυμοῦ οὐκ ἐκ προνοίας κρίνεται:

dio-2 kalos o ek thumos ou ek pronoia krino


Aristotle, Nicomachean Ethics 1135b (DIORISIS sentence 1821)

οὐ γὰρ ἄρχει ὁ θυμῷ ποιῶν, ἀλλʼ ὁ ὀργίσας.

ou gar archo o thumos poieo alla o orgizo


Aristotle, Nicomachean Ethics 1135b (DIORISIS sentence 1822)

ἔτι δὲ οὐδὲ περὶ τοῦ γενέσθαι ἢ μὴ ἀμφισβητεῖται, ἀλλὰ περὶ τοῦ δικαίου:

eti de oude peri o gignomai ee me amphisbeteo alla peri o dikaios


Aristotle, Nicomachean Ethics 1135b (DIORISIS sentence 1823)

ἐπὶ φαινομένῃ γὰρ ἀδικίᾳ ἡ ὀργή ἐστιν.


Aristotle, Nicomachean Ethics 1135b (DIORISIS sentence 1824)

οὐ γὰρ ὥσπερ ἐν τοῖς συναλλάγμασι περὶ τοῦ γενέσθαι ἀμφισβητοῦσιν, ὧν ἀνάγκη τὸν ἕτερον εἶναι μοχθηρόν, ἂν μὴ διὰ λήθην αὐτὸ δρῶσιν:

ou gar osper-2 en o sunallagma peri o gignomai amphisbeteo os anagke o eteros eimi mochtheros an me dia lethe autos drao1


Aristotle, Nicomachean Ethics 1135b (DIORISIS sentence 1825)

ἀλλʼ ὁμολογοῦντες περὶ τοῦ πράγματος, περὶ δὲ τοῦ ποτέρως δίκαιον ἀμφισβητοῦσιν ʼὁ δʼ ἐπιβουλεύσας οὐκ ἀγνοεἶ, ὥστε ὃ μὲν οἴεται ἀδικεῖσθαι, ὃ δʼ οὔ.

alla omologeo peri o pragma peri de o poteros dikaios amphisbeteo o de epibouleuo ou oste-2 os men oiomai adikeo os de ou


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1826)

ἐὰν δʼ ἐκ προαιρέσεως βλάψῃ, ἀδικεῖ:


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1827)

καὶ κατὰ ταῦτʼ ἤδη τὰ ἀδικήματα ὁ ἀδικῶν ἄδικος, ὅταν παρὰ τὸ ἀνάλογον ᾖ ἢ παρὰ τὸ ἴσον.

kai kata outos ede-2 o adikema o adikeo adikos otan para o analogos eimi ee para o isos


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1828)

ὁμοίως δὲ καὶ δίκαιος, ὅταν προελόμενος δικαιοπραγῇ:

omoios de kai dikaios otan proaireo dikaioprageo


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1829)

δικαιοπραγεῖ δέ, ἂν μόνον ἑκὼν πράττῃ.


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1830)

τῶν δʼ ἀκουσίων τὰ μέν ἐστι συγγνωμονικὰ τὰ δʼ οὐ συγγνωμονικά.

o de akousis o men eimi suggnomonikos o de ou suggnomonikos


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1831)

ὅσα μὲν γὰρ μὴ μόνον ἀγνοοῦντες ἀλλὰ καὶ διʼ ἄγνοιαν ἁμαρτάνουσι, συγγνωμονικά, ὅσα δὲ μὴ διʼ ἄγνοιαν, ἀλλʼ ἀγνοοῦντες μὲν διὰ πάθος δὲ μήτε φυσικὸν μήτʼ ἀνθρώπινον, οὐ συγγνωμονικά.

osos men gar me monos agnoeo alla kai dia agnoia amartano suggnomonikos osos de me dia agnoia alla agnoeo men dia pathos de mete phusikos mete anthropinos ou suggnomonikos


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1832)

ἀπορήσειε δʼ ἄν τις, εἰ ἱκανῶς διώρισται περὶ τοῦ ἀδικεῖσθαι καὶ ἀδικεῖν, πρῶτον μὲν εἰ ἔστιν ὥσπερ Εὐριπίδης εἴρηκε, λέγων ἀτόπως μητέρα κατέκταν τὴν ἐμήν, βραχὺς λόγος.

aporeo1 de an tis ei ikanos diorizo peri o adikeo kai adikeo proteros men ei eimi osper-2 euripides-2 ero lego atopos meter katakteino o emos brachus logos


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1833)

ἑκὼν ἑκοῦσαν, ἢ οὐχ ἑκοῦσαν οὐχ ἑκών;


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1834)

πότερον γὰρ ὡς ἀληθῶς ἔστιν ἑκόντα ἀδικεῖσθαι, ἢ οὒ ἀλλʼ ἀκούσιον ἅπαν, ὥσπερ καὶ τὸ ἀδικεῖν πᾶν ἑκούσιον;

poteros gar os-2 alethes eimi ekon adikeo ee ou alla aekousios apas osper-2 kai o adikeo pas ekousios


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1835)

καὶ ἆρα πᾶν οὕτως ἢ ἐκείνως, ἢ τὸ μὲν ἑκούσιον τὸ δʼ ἀκούσιον;

kai ara-3 pas outos-2 ee ekeinos ee o men ekousios o de aekousios


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1836)

ὁμοίως δὲ καὶ ἐπὶ τοῦ δικαιοῦσθαι:


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1837)

τὸ γὰρ δικαιοπραγεῖν πᾶν ἑκούσιον:


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1838)

ὥστʼ εὔλογον ἀντικεῖσθαι ὁμοίως καθʼ ἑκάτερον, τό τʼ ἀδικεῖσθαι καὶ δικαιοῦσθαι ἢ ἑκούσιον ἢ ἀκούσιον εἶναι.

oste-2 eulogos antikeimai omoios kata ekateros-2 o te adikeo kai dikaioo ee ekousios ee aekousios eimi


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1839)

ἄτοπον δʼ ἂν δόξειε καὶ ἐπὶ τοῦ δικαιοῦσθαι, εἰ πᾶν ἑκούσιον:

atopos de an dokeo kai epi o dikaioo ei pas ekousios


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1840)

ἔνιοι γὰρ δικαιοῦνται οὐχ ἑκόντες.


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1841)

ἔπειτα καὶ τόδε διαπορήσειεν ἄν τις, πότερον ὁ τὸ ἄδικον πεπονθὼς ἀδικεῖται πᾶς, ἢ ὥσπερ καὶ ἐπὶ τοῦ πράττειν, καὶ ἐπὶ τοῦ πάσχειν ἐστίν:

epeita kai ode diaporeo an tis poteros o o adikos pascho adikeo pas ee osper-2 kai epi o prasso kai epi o pascho eimi


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1842)

κατὰ συμβεβηκὸς γὰρ ἐνδέχεται ἐπʼ ἀμφοτέρων μεταλαμβάνειν τῶν δικαίων:

kata sumbaino gar endechomai epi amphoteros metalambano o dikaios


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1843)

ὁμοίως δὲ δῆλον ὅτι καὶ ἐπὶ τῶν ἀδίκων:

omoios de delos-3 ostis kai epi o adikos


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1844)

οὐ γὰρ ταὐτὸν τὸ τἄδικα πράττειν τῷ ἀδικεῖν οὐδὲ τὸ ἄδικα πάσχειν τῷ ἀδικεῖσθαι:

ou gar tautos-2 o adikos prasso o adikeo oude o adikos pascho o adikeo


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1845)

ὁμοίως δὲ καὶ ἐπὶ τοῦ δικαιοπραγεῖν καὶ δικαιοῦσθαι:

omoios de kai epi o dikaioprageo kai dikaioo


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1846)

ἀδύνατον γὰρ ἀδικεῖσθαι μὴ ἀδικοῦντος ἢ δικαιοῦσθαι μὴ δικαιοπραγοῦντος.

adunatos-2 gar adikeo me adikeo ee dikaioo me dikaioprageo


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1847)

εἰ δʼ ἐστὶν ἁπλῶς τὸ ἀδικεῖν τὸ βλάπτειν ἑκόντα τινά, τὸ δʼ ἑκόντα εἰδότα καὶ ὃν καὶ ᾧ καὶ ὥς, ὁ δʼ ἀκρατὴς ἑκὼν βλάπτει αὐτὸς αὑτόν, ἑκών τʼ ἂν ἀδικοῖτο κἂν ἐνδέχοιτο αὐτὸς αὑτὸν ἀδικεῖν.

ei de eimi aplos-2 o adikeo o blapto ekon tis o de ekon oida kai os kai os kai os o de akrates ekon blapto autos eautou ekon te an adikeo kan-2 endechomai autos eautou adikeo


Aristotle, Nicomachean Ethics 1136a (DIORISIS sentence 1848)

ἔστι δὲ καὶ τοῦτο ἓν τῶν ἀπορουμένων, εἰ ἐνδέχεται αὐτὸν αὑτὸν ἀδικεῖν.

eimi de kai outos eis-2 o aphorao ei endechomai autos eautou adikeo


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1849)

ἔτι ἑκὼν ἄν τις διʼ ἀκρασίαν ὑπʼ ἄλλου βλάπτοιτο ἑκόντος, ὥστʼ εἴη ἂν ἑκόντʼ ἀδικεῖσθαι.

eti ekon an tis dia akrasia1 upo allos blapto ekon oste-2 aio an ekon adikeo


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1850)

ἢ οὐκ ὀρθὸς ὁ διορισμός, ἀλλὰ προσθετέον τῷ βλάπτειν εἰδότα καὶ ὃν καὶ ᾧ καὶ ὣς τὸ παρὰ τὴν ἐκείνου βούλησιν;

ee ou orthos o diorisis alla prostheteon o blapto oida kai os kai os kai os o para o ekeinos boulesis


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1851)

βλάπτεται μὲν οὖν τις ἑκὼν καὶ τἄδικα πάσχει, ἀδικεῖται δʼ οὐδεὶς ἑκών:

blapto men oun tis ekon kai adikos pascho adikeo de oudeis ekon


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1852)

οὐδεὶς γὰρ βούλεται, οὐδʼ ὁ ἀκρατής, ἀλλὰ παρὰ τὴν βούλησιν πράττει:

oudeis gar boulomai oude o akrates alla para o boulesis prasso


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1853)

οὔτε γὰρ βούλεται οὐδεὶς ὃ μὴ οἴεται εἶναι σπουδαῖον, ὅ τε ἀκρατὴς οὐχ ἃ οἴεται δεῖν πράττειν πράττει.

oute gar boulomai oudeis os me oiomai eimi spoudaios os te akrates ou os oiomai deo prasso prasso


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1854)

ὁ δὲ τὰ αὑτοῦ διδούς, ὥσπερ Ὅμηρός φησι δοῦναι τὸν Γλαῦκον τῷ Διομήδει χρύσεα χαλκείων, ἑκατόμβοιʼ ἐννεαβοίων, οὐκ ἀδικεῖται:

o de o eautou didomi osper-2 omeros-2 phemi didomi o glaukos o diomedes chruseos chalkeios ekatomboios enneaboios ou adikeo


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1855)

ἐπʼ αὐτῷ γάρ ἐστι τὸ διδόναι, τὸ δʼ ἀδικεῖσθαι οὐκ ἐπʼ αὐτῷ, ἀλλὰ τὸν ἀδικοῦντα δεῖ ὑπάρχειν.

epi autos gar eimi o didomi o de adikeo ou epi autos alla o adikeo deomai uparcho


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1856)

περὶ μὲν οὖν τοῦ ἀδικεῖσθαι, ὅτι οὐχ ἑκούσιον, δῆλον.

peri men oun o adikeo ostis ou ekousios delos-3


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1857)

ἔτι δʼ ὧν προειλόμεθα δύʼ ἔστιν εἰπεῖν, πότερόν ποτʼ ἀδικεῖ ὁ νείμας παρὰ τὴν ἀξίαν τὸ πλέον ἢ ὁ ἔχων, καὶ εἰ ἔστιν αὐτὸν αὑτὸν ἀδικεῖν.

eti de os proaireo due eimi eipon poteros pote adikeo o nemo para o axia o pleos-2 ee o echo kai ei eimi autos eautou adikeo


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1858)

εἰ γὰρ ἐνδέχεται τὸ πρότερον λεχθὲν καὶ ὁ διανέμων ἀδικεῖ ἀλλʼ οὐχ ὁ ἔχων τὸ πλέον, εἴ τις πλέον αὑτοῦ ἑτέρῳ νέμει εἰδὼς καὶ ἑκών, οὗτος αὐτὸς αὑτὸν ἀδικεῖ:

ei gar endechomai o proteros lego kai o dianemo adikeo alla ou o echo o pleos-2 ei tis pleos-2 eautou eteros nemo oida kai ekon outos autos eautou adikeo


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1859)

ὅπερ δοκοῦσιν οἱ μέτριοι ποιεῖν:


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1860)

ὁ γὰρ ἐπιεικὴς ἐλαττωτικός ἐστιν.


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1861)

ἢ οὐδὲ τοῦτο ἁπλοῦν;


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1862)

ἑτέρου γὰρ ἀγαθοῦ, εἰ ἔτυχεν, πλεονεκτεῖ, οἷον δόξης ἢ τοῦ ἁπλῶς καλοῦ.

eteros gar agathos ei tugchano pleonekteo oios-2 doxa ee o aplos-2 kaleo


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1863)

ἔτι λύεται κατὰ τὸν διορισμὸν τοῦ ἀδικεῖν:


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1864)

οὐδὲν γὰρ παρὰ τὴν αὑτοῦ πάσχει βούλησιν, ὥστε οὐκ ἀδικεῖται διά γε τοῦτο, ἀλλʼ εἴπερ, βλάπτεται μόνον.

oudeis gar para o eautou pascho boulesis oste-2 ou adikeo dia ge outos alla eiper blapto monos


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1865)

φανερὸν δὲ ὅτι καὶ ὁ διανέμων ἀδικεῖ, ἀλλʼ οὐχ ὁ τὸ πλέον ἔχων ἀεί:

phaneros de ostis kai o dianemo adikeo alla ou o o pleos-2 echo aei


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1866)

οὐ γὰρ ᾧ τὸ ἄδικον ὑπάρχει ἀδικεῖ, ἀλλʼ ᾧ τὸ ἑκόντα τοῦτο ποιεῖν:

ou gar os o adikos uparcho adikeo alla os o ekon outos poieo


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1867)

τοῦτο δʼ ὅθεν ἡ ἀρχὴ τῆς πράξεως, ἥ ἐστιν ἐν τῷ διανέμοντι ἀλλʼ οὐκ ἐν τῷ λαμβάνοντι.

outos de othen o arche o praxis os eimi en o dianemo alla ou en o lambano


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1868)

ἔτι ἐπεὶ πολλαχῶς τὸ ποιεῖν λέγεται, καὶ ἔστιν ὡς τὰ ἄψυχα κτείνει καὶ ἡ χεὶρ καὶ ὁ οἰκέτης ἐπιτάξαντος, οὐκ ἀδικεῖ μέν, ποιεῖ δὲ τὰ ἄδικα.

eti epei pollachos o poieo lego kai eimi os-2 o apsuchos kteino kai o cheir kai o oiketes epitasso ou adikeo men poieo de o adikos


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1869)

ἔτι εἰ μὲν ἀγνοῶν ἔκρινεν, οὐκ ἀδικεῖ κατὰ τὸ νομικὸν δίκαιον οὐδʼ ἄδικος ἡ κρίσις ἐστίν, ἔστι δʼ ὡς ἄδικος:

eti ei men agnoeo krino ou adikeo kata o nomikos dikaios oude adikos o krisis eimi eimi de os-2 adikos


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1870)

ἕτερον γὰρ τὸ νομικὸν δίκαιον καὶ τὸ πρῶτον:

eteros gar o nomikos dikaios kai o proteros


Aristotle, Nicomachean Ethics 1136b (DIORISIS sentence 1871)

εἰ δὲ γινώσκων ἔκρινεν ἀδίκως, πλεονεκτεῖ καὶ αὐτὸς ἢ χάριτος ἢ τιμωρίας.

ei de gignosko krino adikos pleonekteo kai autos ee charis ee timoria


Aristotle, Nicomachean Ethics 1137a (DIORISIS sentence 1872)

ὥσπερ οὖν κἂν εἴ τις μερίσαιτο τοῦ ἀδικήματος, καὶ ὁ διὰ ταῦτα κρίνας ἀδίκως πλέον ἔχει:

osper-2 oun kan-2 ei tis merizo o adikema kai o dia outos krino adikos pleos-2 echo


Aristotle, Nicomachean Ethics 1137a (DIORISIS sentence 1873)

καὶ γὰρ ἐπʼ ἐκείνῳ τὸν ἀγρὸν κρίνας οὐκ ἀγρὸν ἀλλʼ ἀργύριον ἔλαβεν.

kai gar epi ekeinos o agros krino ou agros alla argurion lapto


Aristotle, Nicomachean Ethics 1137a (DIORISIS sentence 1874)

οἱ δʼ ἄνθρωποι ἐφʼ ἑαυτοῖς οἴονται εἶναι τὸ ἀδικεῖν:

e de anthropos epi eautou oiomai eimi o adikeo


Aristotle, Nicomachean Ethics 1137a (DIORISIS sentence 1875)

διὸ καὶ τὸ δίκαιον εἶναι ῥᾴδιον.


Aristotle, Nicomachean Ethics 1137a (DIORISIS sentence 1876)

τὸ δʼ οὐκ ἔστιν:


Aristotle, Nicomachean Ethics 1137a (DIORISIS sentence 1877)

συγγενέσθαι μὲν γὰρ τῇ τοῦ γείτονος καὶ πατάξαι τὸν πλησίον καὶ δοῦναι τῇ χειρὶ τὸ ἀργύριον ῥᾴδιον καὶ ἐπʼ αὐτοῖς, ἀλλὰ τὸ ὡδὶ ἔχοντας ταῦτα ποιεῖν οὔτε ῥᾴδιον οὔτʼ ἐπʼ αὐτοῖς.

suggignomai men gar o o geiton kai patasso o plesios kai didomi o cheir o argurion raidion kai epi autos alla o odi-2 echo outos poieo oute raidion oute epi autos


Aristotle, Nicomachean Ethics 1137a (DIORISIS sentence 1878)

ὁμοίως δὲ καὶ τὸ γνῶναι τὰ δίκαια καὶ τὰ ἄδικα οὐδὲν οἴονται σοφὸν εἶναι, ὅτι περὶ ὧν οἱ νόμοι λέγουσιν οὐ χαλεπὸν συνιέναι ʼἀλλʼ οὐ ταῦτʼ ἐστὶ τὰ δίκαια ἀλλʼ ἢ κατὰ συμβεβηκόςʼ:

omoios de kai o gignosko o dikaios kai o adikos oudeis oiomai sophos eimi ostis peri os o nomos-2 lego ou chalepos suneimi ou outos eimi o dikaios alla ee kata sumbaino


Aristotle, Nicomachean Ethics 1137a (DIORISIS sentence 1879)

ἀλλὰ πῶς πραττόμενα καὶ πῶς νεμόμενα δίκαια, τοῦτο δὴ πλέον ἔργον ἢ τὰ ὑγιεινὰ εἰδέναι:

alla pos-2 prasso kai pos-2 nemo dikaios outos de-2 pleos-2 ergon ee o ugieinos oida


Aristotle, Nicomachean Ethics 1137a (DIORISIS sentence 1880)

ἐπεὶ κἀκεῖ μέλι καὶ οἶνον καὶ ἐλλέβορον καὶ καῦσιν καὶ τομὴν εἰδέναι ῥᾴδιον, ἀλλὰ πῶς δεῖ νεῖμαι πρὸς ὑγίειαν καὶ τίνι καὶ πότε, τοσοῦτον ἔργον ὅσον ἰατρὸν εἶναι.

epei ekei meli kai oinon kai elleboros kai kausis kai tome oida raidion alla pos-2 deomai nemo pros ugieia kai tis-2 kai pote-2 tosoutos ergon osos iatros eimi


Aristotle, Nicomachean Ethics 1137a (DIORISIS sentence 1881)

διʼ αὐτὸ δὲ τοῦτο καὶ τοῦ δικαίου οἴονται εἶναι οὐδὲν ἧττον τὸ ἀδικεῖν, ὅτι οὐχ ἧττον ὁ δίκαιος ἀλλὰ καὶ μᾶλλον δύναιτʼ ἂν ἕκαστον πρᾶξαι τούτων:

dia autos de outos kai o dikaios oiomai eimi oudeis esson o adikeo ostis ou esson o dikaios alla kai mallon dunamai an ekastos prasso outos


Aristotle, Nicomachean Ethics 1137a (DIORISIS sentence 1882)

καὶ γὰρ συγγενέσθαι γυναικὶ καὶ πατάξαι:


Aristotle, Nicomachean Ethics 1137a (DIORISIS sentence 1883)

καὶ ὁ ἀνδρεῖος τὴν ἀσπίδα ἀφεῖναι καὶ στραφεὶς ἐφʼ ὁποτεραοῦν τρέχειν.

kai o andreios o aspis aphiemi kai strapto epi trecho


Aristotle, Nicomachean Ethics 1137a (DIORISIS sentence 1884)

ἀλλὰ τὸ δειλαίνειν καὶ ἀδικεῖν οὐ τὸ ταῦτα ποιεῖν ἐστί, πλὴν κατὰ συμβεβηκός, ἀλλὰ τὸ ὡδὶ ἔχοντα ταῦτα ποιεῖν, ὥσπερ καὶ τὸ ἰατρεύειν καὶ τὸ ὑγιάζειν οὐ τὸ τέμνειν ἢ μὴ τέμνειν ἢ φαρμακεύειν ἢ μὴ φαρμακεύειν ἐστίν, ἀλλὰ τὸ ὡδί.

alla o deilaino kai adikeo ou o outos poieo eimi plen kata sumbaino alla o odi-2 echo outos poieo osper-2 kai o iatreuo kai o ugiazo ou o temno ee me temno ee pharmakeuo ee me pharmakeuo eimi alla o odi-2


Aristotle, Nicomachean Ethics 1137a (DIORISIS sentence 1885)

ἔστι δὲ τὰ δίκαια ἐν τούτοις οἷς μέτεστι τῶν ἁπλῶς ἀγαθῶν, ἔχουσι δʼ ὑπερβολὴν ἐν τούτοις καὶ ἔλλειψιν:

eimi de o dikaios en outos os meteimi o aplos-2 agathos echo de uperbole en outos kai elleipsis


Aristotle, Nicomachean Ethics 1137a (DIORISIS sentence 1886)

τοῖς μὲν γὰρ οὐκ ἔστιν ὑπερβολὴ αὐτῶν, οἷον ἴσως τοῖς θεοῖς, τοῖς δʼ οὐδὲν μόριον ὠφέλιμον, τοῖς ἀνιάτως κακοῖς, ἀλλὰ πάντα βλάπτει, τοῖς δὲ μέχρι τοῦ:

o men gar ou eimi uperbole autos oios-2 isos-3 o theos o de oudeis morion ophelimos o aniatos kakos alla pas blapto o de mechri tis-2


Aristotle, Nicomachean Ethics 1137a (DIORISIS sentence 1887)

διὰ τοῦτʼ ἀνθρώπινόν ἐστιν.


Aristotle, Nicomachean Ethics 1137a (DIORISIS sentence 1888)

περὶ δὲ ἐπιεικείας καὶ τοῦ ἐπιεικοῦς, πῶς ἔχει ἡ μὲν ἐπιείκεια πρὸς δικαιοσύνην τὸ δʼ ἐπιεικὲς πρὸς τὸ δίκαιον, ἐχόμενόν ἐστιν εἰπεῖν.

peri de epieikeia kai o epieikes pos-2 echo o men epieikeia pros dikaiosune o de epieikes pros o dikaios echo eimi eipon


Aristotle, Nicomachean Ethics 1137a (DIORISIS sentence 1889)

οὔτε γὰρ ὡς ταὐτὸν ἁπλῶς οὔθʼ ὡς ἕτερον τῷ γένει φαίνεται σκοπουμένοις:

oute gar os-2 tautos-2 aplos-2 oute os-2 eteros o genos phaino skopao


Aristotle, Nicomachean Ethics 1137a (DIORISIS sentence 1890)

καὶ ὁτὲ μὲν τὸ ἐπιεικὲς ἐπαινοῦμεν καὶ ἄνδρα τὸν τοιοῦτον, ὥστε καὶ ἐπὶ τὰ ἄλλα ἐπαινοῦντες μεταφέρομεν ἀντὶ τοῦ ἀγαθοῦ, τὸ ἐπιεικέστερον ὅτι βέλτιον δηλοῦντες:

kai ote men o epieikes epaineo kai aner o toioutos oste-2 kai epi o allos epaineo metaphero anti o agathos o epieikes ostis beltion deloo


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1891)

ὁτὲ δὲ τῷ λόγῳ ἀκολουθοῦσι φαίνεται ἄτοπον εἰ τὸ ἐπιεικὲς παρὰ τὸ δίκαιόν τι ὂν ἐπαινετόν ἐστιν:

ote de o logos akoloutheo phaino atopos ei o epieikes para o dikaios tis eimi epainetos eimi


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1892)

ἢ γὰρ τὸ δίκαιον οὐ σπουδαῖον, ἢ τὸ ἐπιεικὲς οὐ δίκαιον, εἰ ἄλλο:

ee gar o dikaios ou spoudaios ee o epieikes ou dikaios ei allos


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1893)

ἢ εἰ ἄμφω σπουδαῖα, ταὐτόν ἐστιν.


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1894)

ἡ μὲν οὖν ἀπορία σχεδὸν συμβαίνει διὰ ταῦτα περὶ τὸ ἐπιεικές, ἔχει δʼ ἅπαντα τρόπον τινὰ ὀρθῶς καὶ οὐδὲν ὑπεναντίον ἑαυτοῖς:

o men oun aporia schedon sumbaino dia outos peri o epieikes echo de apas tropos-2 tis orthos kai oudeis upenantios eautou


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1895)

τό τε γὰρ ἐπιεικὲς δικαίου τινὸς ὂν βέλτιόν ἐστι δίκαιον, καὶ οὐχ ὡς ἄλλο τι γένος ὂν βέλτιόν ἐστι τοῦ δικαίου.

o te gar epieikes dikaios tis eimi beltion eimi dikaios kai ou os-2 allos tis genos eimi beltion eimi o dikaios


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1896)

ταὐτὸν ἄρα δίκαιον καὶ ἐπιεικές, καὶ ἀμφοῖν σπουδαίοιν ὄντοιν κρεῖττον τὸ ἐπιεικές.

tautos-2 ara dikaios kai epieikes kai ampho spoudaios eimi kreisson o epieikes


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1897)

ποιεῖ δὲ τὴν ἀπορίαν ὅτι τὸ ἐπιεικὲς δίκαιον μέν ἐστιν, οὐ τὸ κατὰ νόμον δέ, ἀλλʼ ἐπανόρθωμα νομίμου δικαίου.

poieo de o aporia ostis o epieikes dikaios men eimi ou o kata nomos-2 de alla epanorthoma nomimos dikaios


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1898)

αἴτιον δʼ ὅτι ὁ μὲν νόμος καθόλου πᾶς, περὶ ἐνίων δʼ οὐχ οἷόν τε ὀρθῶς εἰπεῖν καθόλου.

aitios de ostis o men nomos-2 katholou pas peri enioi de ou oios-2 te orthos eipon katholou


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1899)

ἐν οἷς οὖν ἀνάγκη μὲν εἰπεῖν καθόλου, μὴ οἷόν τε δὲ ὀρθῶς, τὸ ὡς ἐπὶ τὸ πλέον λαμβάνει ὁ νόμος, οὐκ ἀγνοῶν τὸ ἁμαρτανόμενον.

en os oun anagke men eipon katholou me oios-2 te de orthos o os-2 epi o pleos-2 lambano o nomos-2 ou agnoeo o amartano


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1900)

καὶ ἔστιν οὐδὲν ἧττον ὀρθός:


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1901)

τὸ γὰρ ἁμάρτημα οὐκ ἐν τῷ νόμῳ οὐδʼ ἐν τῷ νομοθέτῃ ἀλλʼ ἐν τῇ φύσει τοῦ πράγματός ἐστιν:

o gar amartema ou en o nomos-2 oude en o nomothetes alla en o phusis o pragma eimi


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1902)

εὐθὺς γὰρ τοιαύτη ἡ τῶν πρακτῶν ὕλη ἐστίν.

euthus gar toioutos o o praktes ule eimi


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1903)

ὅταν οὖν λέγῃ μὲν ὁ νόμος καθόλου, συμβῇ δʼ ἐπὶ τούτου παρὰ τὸ καθόλου, τότε ὀρθῶς ἔχει, ᾗ παραλείπει ὁ νομοθέτης καὶ ἥμαρτεν ἁπλῶς εἰπών, ἐπανορθοῦν τὸ ἐλλειφθέν, ὃ κἂν ὁ νομοθέτης αὐτὸς ἂν εἶπεν ἐκεῖ παρών, καὶ εἰ ᾔδει, ἐνομοθέτησεν.

otan oun lego men o nomos-2 katholou sumbaino de epi outos para o katholou tote orthos echo os paraleipo o nomothetes kai amartano aplos-2 eipon epanorthoo o elleipo os kan-2 o nomothetes autos an eipon ekei pareimi kai ei oida nomotheteo


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1904)

διὸ δίκαιον μέν ἐστι, καὶ βέλτιόν τινος δικαίου, οὐ τοῦ ἁπλῶς δὲ ἀλλὰ τοῦ διὰ τὸ ἁπλῶς ἁμαρτήματος.

dio-2 dikaios men eimi kai beltion tis dikaios ou o aplos-2 de alla o dia o aplos-2 amartema


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1905)

καὶ ἔστιν αὕτη ἡ φύσις ἡ τοῦ ἐπιεικοῦς, ἐπανόρθωμα νόμου, ᾗ ἐλλείπει διὰ τὸ καθόλου.

kai eimi outos o phusis o o epieikes epanorthoma nomos-2 os elleipo dia o katholou


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1906)

τοῦτο γὰρ αἴτιον καὶ τοῦ μὴ πάντα κατὰ νόμον εἶναι, ὅτι περὶ ἐνίων ἀδύνατον θέσθαι νόμον, ὥστε ψηφίσματος δεῖ.

outos gar aitios kai o me pas kata nomos-2 eimi ostis peri enioi adunatos-2 tithemi nomos-2 oste-2 psephisma deomai


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1907)

τοῦ γὰρ ἀορίστου ἀόριστος καὶ ὁ κανών ἐστιν, ὥσπερ καὶ τῆς Λεσβίας οἰκοδομίας ὁ μολίβδινος κανών:

o gar aoristos aoristos kai o kanon eimi osper-2 kai o lesbios oikodomia o kanon


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1908)

πρὸς γὰρ τὸ σχῆμα τοῦ λίθου μετακινεῖται καὶ οὐ μένει ὁ κανών, καὶ τὸ ψήφισμα πρὸς τὰ πράγματα.

pros gar o schema-2 o lithos metakineo kai ou meno o kanon kai o psephisma pros o pragma


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1909)

τί μὲν οὖν ἐστὶ τὸ ἐπιεικές, καὶ ὅτι δίκαιον καὶ τινὸς βέλτιον δικαίου, δῆλον.

tis-2 men oun eimi o epieikes kai ostis dikaios kai tis beltion dikaios delos-3


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1910)

φανερὸν δʼ ἐκ τούτου καὶ ὁ ἐπιεικὴς τίς ἐστιν:

phaneros de ek outos kai o epieikes tis-2 eimi


Aristotle, Nicomachean Ethics 1137b (DIORISIS sentence 1911)

ὁ γὰρ τῶν τοιούτων προαιρετικὸς καὶ πρακτικός, καὶ ὁ μὴ ἀκριβοδίκαιος ἐπὶ τὸ χεῖρον ἀλλʼ ἐλαττωτικός, καίπερ ἔχων τὸν νόμον βοηθόν, ἐπιεικής ἐστι, καὶ ἡ ἕξις αὕτη ἐπιείκεια, δικαιοσύνη τις οὖσα καὶ οὐχ ἑτέρα τις ἕξις.

o gar o toioutos proairetikos kai praktikos kai o me akribodikaios epi o cheiron alla elattotikos kaiper echo o nomos-2 boethos epieikes eimi kai o exis outos epieikeia dikaiosune tis eimi kai ou eteros tis exis


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1912)

πότερον δʼ ἐνδέχεται ἑαυτὸν ἀδικεῖν ἢ οὔ, φανερὸν ἐκ τῶν εἰρημένων.

poteros de endechomai eautou adikeo ee ou phaneros ek o ero


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1913)

τὰ μὲν γάρ ἐστι τῶν δικαίων τὰ κατὰ πᾶσαν ἀρετὴν ὑπὸ τοῦ νόμου τεταγμένα, οἷον οὐ κελεύει ἀποκτιννύναι ἑαυτὸν ὁ νόμος, ἃ δὲ μὴ κελεύει, ἀπαγορεύει.

o men gar eimi o dikaios o kata pas arete upo o nomos-2 tasso oios-2 ou keleuo apokteino eautou o nomos-2 os de me keleuo apagoreuo


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1914)

ἔτι ὅταν παρὰ τὸν νόμον βλάπτῃ μὴ ἀντιβλάπτων ἑκών, ἀδικεῖ, ἑκὼν δὲ ὁ εἰδὼς καὶ ὃν καὶ ᾧ:

eti otan para o nomos-2 blapto me antiblapto ekon adikeo ekon de o oida kai os kai os


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1915)

ὁ δὲ διʼ ὀργὴν ἑαυτὸν σφάττων ἑκὼν τοῦτο δρᾷ παρὰ τὸν ὀρθὸν λόγον, ὃ οὐκ ἐᾷ ὁ νόμος:

o de dia orge eautou sphazo ekon outos drao1 para o orthos logos os ou aio o nomos-2


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1916)

ἀδικεῖ ἄρα.


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1917)

ἀλλὰ τίνα;


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1918)

ἢ τὴν πόλιν, αὑτὸν δʼ οὔ;


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1919)

ἑκὼν γὰρ πάσχει, ἀδικεῖται δʼ οὐδεὶς ἑκών.


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1920)

διὸ καὶ ἡ πόλις ζημιοῖ, καί τις ἀτιμία πρόσεστι τῷ ἑαυτὸν διαφθείραντι ὡς τὴν πόλιν ἀδικοῦντι.

dio-2 kai o polis zemioo kai tis atimia proseimi o eautou diaphtheiro os-2 o polis adikeo


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1921)

ἔτι καθʼ ὃ ἄδικος μόνον ὁ ἀδικῶν καὶ μὴ ὅλως φαῦλος, οὐκ ἔστιν ἀδικῆσαι ἑαυτόν ʼτοῦτο γὰρ ἄλλος ἐκείνου:

eti kata os adikos monos o adikeo kai me olos phaulos ou eimi adikeo eautou outos gar allos ekeinos


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1922)

ἔστι γάρ πως ὁ ἄδικος οὕτω πονηρὸς ὥσπερ ὁ δειλός, οὐχ ὡς ὅλην ἔχων τὴν πονηρίαν, ὥστʼ οὐδὲ κατὰ ταύτην ἀδικεἶ:

eimi gar pos o adikos outos-2 poneros osper-2 o deilos ou os-2 olos echo o poneria oste-2 oude kata outos


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1923)

ἅμα γὰρ ἂν τῷ αὐτῷ εἴη ἀφῃρῆσθαι καὶ προσκεῖσθαι τὸ αὐτό:

ama gar an o autos aio aphaireo kai proskeimai o autos


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1924)

τοῦτο δὲ ἀδύνατον, ἀλλʼ ἀεὶ ἐν πλείοσιν ἀνάγκη εἶναι τὸ δίκαιον καὶ τὸ ἄδικον.

outos de adunatos-2 alla aei en pleion anagke eimi o dikaios kai o adikos


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1925)

ἔτι δὲ ἑκούσιόν τε καὶ ἐκ προαιρέσεως καὶ πρότερον:

eti de ekousios te kai ek proairesis kai proteros


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1926)

ὁ γὰρ διότι ἔπαθε καὶ τὸ αὐτὸ ἀντιποιῶν οὐ δοκεῖ ἀδικεῖν:

o gar dioti pascho kai o autos antipoieo ou dokeo adikeo


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1927)

αὐτὸς δʼ αὑτόν, ταὐτὰ ἅμα καὶ πάσχει καὶ ποιεῖ.

autos de eautou tautos-2 ama kai pascho kai poieo


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1928)

ἔτι εἴη ἂν ἑκόντα ἀδικεῖσθαι.


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1929)

πρὸς δὲ τούτοις, ἄνευ τῶν κατὰ μέρος ἀδικημάτων οὐδεὶς ἀδικεῖ, μοιχεύει δʼ οὐδεὶς τὴν ἑαυτοῦ οὐδὲ τοιχωρυχεῖ τὸν ἑαυτοῦ τοῖχον οὐδὲ κλέπτει τὰ αὑτοῦ.

pros de outos aneu o kata meros-2 adikema oudeis adikeo moicheuo de oudeis o eautou oude toichorucheo o eautou toichos oude klepto o eautou


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1930)

ὅλως δὲ λύεται τὸ αὑτὸν ἀδικεῖν καὶ κατὰ τὸν διορισμὸν τὸν περὶ τοῦ ἑκουσίως ἀδικεῖσθαι.

olos de luo o eautou adikeo kai kata o diorisis o peri o ekousios adikeo


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1931)

φανερὸν δὲ καὶ ὅτι ἄμφω μὲν φαῦλα, καὶ τὸ ἀδικεῖσθαι καὶ τὸ ἀδικεῖν ʼτὸ μὲν γὰρ ἔλαττον τὸ δὲ πλέον ἔχειν ἐστὶ τοῦ μέσου καὶ ὥσπερ ὑγιεινὸν μὲν ἐν ἰατρικῇ, εὐεκτικὸν δὲ ἐν γυμναστικᾖ:

phaneros de kai ostis ampho men phaulos kai o adikeo kai o adikeo o men gar elasson o de pleos-2 echo eimi o mesos kai osper-2 ugieinos men en iatrikos euektikos de en


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1932)

ἀλλʼ ὅμως χεῖρον τὸ ἀδικεῖν:


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1933)

τὸ μὲν γὰρ ἀδικεῖν μετὰ κακίας καὶ ψεκτόν, καὶ κακίας ἢ τῆς τελείας καὶ ἁπλῶς ἢ ἐγγύς ʼοὐ γὰρ ἅπαν τὸ ἑκούσιον μετὰ ἀδικίαςʼ, τὸ δʼ ἀδικεῖσθαι ἄνευ κακίας καὶ ἀδικίας.

o men gar adikeo meta kakia kai psektos kai kakia ee o teleios kai aplos-2 ee eggus ou gar apas o ekousios meta adikia o de adikeo aneu kakia kai adikia


Aristotle, Nicomachean Ethics 1138a (DIORISIS sentence 1934)

καθʼ αὑτὸ μὲν οὖν τὸ ἀδικεῖσθαι ἧττον φαῦλον, κατὰ συμβεβηκὸς δʼ οὐδὲν κωλύει μεῖζον εἶναι κακόν.

kata eautou men oun o adikeo esson phaulos kata sumbaino de oudeis koluo megas eimi kakos


Aristotle, Nicomachean Ethics 1138b (DIORISIS sentence 1935)

ἀλλʼ οὐδὲν μέλει τῇ τέχνῃ, ἀλλὰ πλευρῖτιν λέγει μείζω νόσον προσπταίσματος:

alla oudeis melo o techne alla pleuritis lego megas nosos prosptaisma


Aristotle, Nicomachean Ethics 1138b (DIORISIS sentence 1936)

καίτοι γένοιτʼ ἄν ποτε θάτερον κατὰ συμβεβηκός, εἰ προσπταίσαντα διὰ τὸ πεσεῖν συμβαίη ὑπὸ τῶν πολεμίων ληφθῆναι ἢ ἀποθανεῖν.

kaitoi-2 gignomai an pote eteros kata sumbaino ei prosptaio dia o pipto sumbaino upo o polemios lambano ee apothnesko


Aristotle, Nicomachean Ethics 1138b (DIORISIS sentence 1937)

κατὰ μεταφορὰν δὲ καὶ ὁμοιότητα ἔστιν οὐκ αὐτῷ πρὸς αὑτὸν δίκαιον ἀλλὰ τῶν αὐτοῦ τισίν, οὐ πᾶν δὲ δίκαιον ἀλλὰ τὸ δεσποτικὸν ἢ τὸ οἰκονομικόν.

kata metaphora de kai omoiotes eimi ou autos pros eautou dikaios alla o autos tis ou pas de dikaios alla o despotikos ee o oikonomikos


Aristotle, Nicomachean Ethics 1138b (DIORISIS sentence 1938)

ἐν τούτοις γὰρ τοῖς λόγοις διέστηκε τὸ λόγον ἔχον μέρος τῆς ψυχῆς πρὸς τὸ ἄλογον:

en outos gar o logos diistemi o logos echo meros-2 o psyche pros o alogos


Aristotle, Nicomachean Ethics 1138b (DIORISIS sentence 1939)

εἰς ἃ δὴ βλέπουσι καὶ δοκεῖ εἶναι ἀδικία πρὸς αὑτόν, ὅτι ἐν τούτοις ἔστι πάσχειν τι παρὰ τὰς ἑαυτῶν ὀρέξεις:

eis os de-2 blepo kai dokeo eimi adikia pros eautou ostis en outos eimi pascho tis para o eautou orego


Aristotle, Nicomachean Ethics 1138b (DIORISIS sentence 1940)

ὥσπερ οὖν ἄρχοντι καὶ ἀρχομένῳ εἶναι πρὸς ἄλληλα δίκαιόν τι καὶ τούτοις.

osper-2 oun archon kai archo eimi pros allelon dikaios tis kai outos


Aristotle, Nicomachean Ethics 1138b (DIORISIS sentence 1941)

περὶ μὲν οὖν δικαιοσύνης καὶ τῶν ἄλλων, τῶν ἠθικῶν ἀρετῶν, διωρίσθω τὸν τρόπον τοῦτον.

peri men oun dikaiosune kai o allos o ethikos-2 arete diorizo o tropos-2 outos


Aristotle, Nicomachean Ethics 1138b (DIORISIS sentence 1942)

ἐπεὶ δὲ τυγχάνομεν πρότερον εἰρηκότες ὅτι δεῖ τὸ μέσον αἱρεῖσθαι, μὴ τὴν ὑπερβολὴν μηδὲ τὴν ἔλλειψιν, τὸ δὲ μέσον ἐστὶν ὡς ὁ λόγος ὁ ὀρθὸς λέγει, τοῦτο διέλωμεν.

epei de tugchano proteros ero ostis deomai o mesos aireo me o uperbole mede o elleipsis o de mesos eimi os-2 o logos o orthos lego outos diaireo


Aristotle, Nicomachean Ethics 1138b (DIORISIS sentence 1943)

ἐν πάσαις γὰρ ταῖς εἰρημέναις ἕξεσι, καθάπερ καὶ ἐπὶ τῶν ἄλλων, ἔστι τις σκοπὸς πρὸς ὃν ἀποβλέπων ὁ τὸν λόγον ἔχων ἐπιτείνει καὶ ἀνίησιν, καί τις ἔστιν ὅρος τῶν μεσοτήτων, ἃς μεταξύ φαμεν εἶναι τῆς ὑπερβολῆς καὶ τῆς ἐλλείψεως, οὔσας κατὰ τὸν ὀρθὸν λόγον.

en pas gar o ero exis katha kai epi o allos eimi tis skopos pros os apoblepo o o logos echo epiteino kai aneimi kai tis eimi oros-4 o mesotes os metaxu phemi eimi o uperbole kai o elleipsis eimi kata o orthos logos


Aristotle, Nicomachean Ethics 1138b (DIORISIS sentence 1944)

ἔστι δὲ τὸ μὲν εἰπεῖν οὕτως ἀληθὲς μέν, οὐθὲν δὲ σαφές:

eimi de o men eipon outos-2 alethes men oudeis de saphes


Aristotle, Nicomachean Ethics 1138b (DIORISIS sentence 1945)

καὶ γὰρ ἐν ταῖς ἄλλαις ἐπιμελείαις, περὶ ὅσας ἐστὶν ἐπιστήμη, τοῦτʼ ἀληθὲς μὲν εἰπεῖν, ὅτι οὔτε πλείω οὔτε ἐλάττω δεῖ πονεῖν οὐδὲ ῥᾳθυμεῖν, ἀλλὰ τὰ μέσα καὶ ὡς ὁ ὀρθὸς λόγος:

kai gar en o allos epimeleia peri osos eimi episteme outos alethes men eipon ostis oute pleos oute elasson deomai poneo oude rathumeo-2 alla o mese kai os-2 o orthos logos


Aristotle, Nicomachean Ethics 1138b (DIORISIS sentence 1946)

τοῦτο δὲ μόνον ἔχων ἄν τις οὐδὲν ἂν εἰδείη πλέον, οἷον ποῖα δεῖ προσφέρεσθαι πρὸς τὸ σῶμα, εἴ τις εἴπειεν ὅτι ὅσα ἡ ἰατρικὴ κελεύει καὶ ὡς ὁ ταύτην ἔχων.

outos de monos echo an tis oudeis an oida pleos-2 oios-2 poios deomai prosphero pros o soma ei tis eipon ostis osos o iatrikos keleuo kai os-2 o outos echo


Aristotle, Nicomachean Ethics 1138b (DIORISIS sentence 1947)

διὸ δεῖ καὶ περὶ τὰς τῆς ψυχῆς ἕξεις μὴ μόνον ἀληθῶς εἶναι τοῦτʼ εἰρημένον, ἀλλὰ καὶ διωρισμένον τίς ἐστιν ὁ ὀρθὸς λόγος καὶ τούτου τίς ὅρος.

dio-2 deomai kai peri o o psyche echo me monos alethes eimi outos ero alla kai diorizo tis-2 eimi o orthos logos kai outos tis-2 oros-4


Aristotle, Nicomachean Ethics 1138b (DIORISIS sentence 1948)

τὰς δὴ τῆς ψυχῆς ἀρετὰς διελόμενοι τὰς μὲν εἶναι τοῦ ἤθους ἔφαμεν τὰς δὲ τῆς διανοίας.

o de-2 o psyche arete diaireo o men eimi o ethos phemi o de o dianoia


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1949)

περὶ μὲν οὖν τῶν ἠθικῶν διεληλύθαμεν, περὶ δὲ τῶν λοιπῶν, περὶ ψυχῆς πρῶτον εἰπόντες, λέγωμεν οὕτως.

peri men oun o ethikos-2 dierchomai peri de o loipos peri psyche proteros eipon lego outos-2


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1950)

πρότερον μὲν οὖν ἐλέχθη δύʼ εἶναι μέρη τῆς ψυχῆς, τό τε λόγον ἔχον καὶ τὸ ἄλογον:

proteros men oun lego due eimi mera-2 o psyche o te logos echo kai o alogos


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1951)

νῦν δὲ περὶ τοῦ λόγον ἔχοντος τὸν αὐτὸν τρόπον διαιρετέον.

nun de peri o logos echo o autos tropos-2 diaireteon


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1952)

καὶ ὑποκείσθω δύο τὰ λόγον ἔχοντα, ἓν μὲν ᾧ θεωροῦμεν τὰ τοιαῦτα τῶν ὄντων ὅσων αἱ ἀρχαὶ μὴ ἐνδέχονται ἄλλως ἔχειν, ἓν δὲ ᾧ τὰ ἐνδεχόμενα:

kai upokeimai duo o logos echo eis-2 men os theoreo-2 o toioutos o eimi osos o arche me endechomai allos-2 echo eis-2 de os o endechomai


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1953)

πρὸς γὰρ τὰ τῷ γένει ἕτερα καὶ τῶν τῆς ψυχῆς μορίων ἕτερον τῷ γένει τὸ πρὸς ἑκάτερον πεφυκός, εἴπερ καθʼ ὁμοιότητά τινα καὶ οἰκειότητα ἡ γνῶσις ὑπάρχει αὐτοῖς.

pros gar tis-2 o genos eteros kai o o psyche morion eteros o genos o pros ekateros-2 phuo eiper kata omoiotes tis kai oikeiotes o gnosis uparcho autos


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1954)

λεγέσθω δὲ τούτων τὸ μὲν ἐπιστημονικὸν τὸ δὲ λογιστικόν:

lego de outos o men epistemonikos o de logistikos


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1955)

τὸ γὰρ βουλεύεσθαι καὶ λογίζεσθαι ταὐτόν, οὐδεὶς δὲ βουλεύεται περὶ τῶν μὴ ἐνδεχομένων ἄλλως ἔχειν.

o gar bouleuo kai logizomai tautos-2 oudeis de bouleuo peri o me endechomai allos-2 echo


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1956)

ὥστε τὸ λογιστικόν ἐστιν ἕν τι μέρος τοῦ λόγον ἔχοντος.

oste-2 o logistikos eimi eis-2 tis meros-2 o logos echo


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1957)

ληπτέον ἄρʼ ἑκατέρου τούτων τίς ἡ βελτίστη ἕξις:

lepteos ara ekateros-2 outos tis-2 o beltistos exis


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1958)

αὕτη γὰρ ἀρετὴ ἑκατέρου, ἡ δʼ ἀρετὴ πρὸς τὸ ἔργον τὸ οἰκεῖον.

outos gar arete ekateros-2 o de arete pros o ergon o oikeios


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1959)

τρία δή ἐστιν ἐν τῇ ψυχῇ τὰ κύρια πράξεως καὶ ἀληθείας, αἴσθησις νοῦς ὄρεξις.

treis de-2 eimi en o psyche o kurios praxis kai aletheia aisthesis noos orexis


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1960)

τούτων δʼ ἡ αἴσθησις οὐδεμιᾶς ἀρχὴ πράξεως:

outos de o aisthesis oudeis arche praxis


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1961)

δῆλον δὲ τῷ τὰ θηρία αἴσθησιν μὲν ἔχειν πράξεως δὲ μὴ κοινωνεῖν.

delos-3 de tis-2 o therion aisthesis men echo praxis de me koinoneo


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1962)

ἔστι δʼ ὅπερ ἐν διανοίᾳ κατάφασις καὶ ἀπόφασις, τοῦτʼ ἐν ὀρέξει δίωξις καὶ φυγή:

eimi de osper en dianoia kataphasis kai apophasis1 outos en orexis dioxis kai phuge


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1963)

ὥστʼ ἐπειδὴ ἡ ἠθικὴ ἀρετὴ ἕξις προαιρετική, ἡ δὲ προαίρεσις ὄρεξις βουλευτική, δεῖ διὰ ταῦτα μὲν τόν τε λόγον ἀληθῆ εἶναι καὶ τὴν ὄρεξιν ὀρθήν, εἴπερ ἡ προαίρεσις σπουδαία, καὶ τὰ αὐτὰ τὸν μὲν φάναι τὴν δὲ διώκειν.

oste-2 epei o ethikos-2 arete exis proairetikos o de proairesis orexis bouleutikos deomai dia outos men o te logos alethes eimi kai o orexis orthos eiper o proairesis spoudaios kai o autos o men phaino o de dioko


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1964)

αὕτη μὲν οὖν ἡ διάνοια καὶ ἡ ἀλήθεια πρακτική:

outos men oun o dianoia kai o aletheia praktikos


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1965)

τῆς δὲ θεωρητικῆς διανοίας καὶ μὴ πρακτικῆς μηδὲ ποιητικῆς τὸ εὖ καὶ κακῶς τἀληθές ἐστι καὶ ψεῦδος ʼτοῦτο γάρ ἐστι παντὸς διανοητικοῦ ἔργονʼ:

o de theoretikos dianoia kai me praktikos mede poietikos o eu kai kakos alethes eimi kai pseudos outos gar eimi pas dianoetikos ergnumi


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1966)

τοῦ δὲ πρακτικοῦ καὶ διανοητικοῦ ἀλήθεια ὁμολόγως ἔχουσα τῇ ὀρέξει τῇ ὀρθῇ.

o de praktikos kai dianoetikos aletheia omologos echo o orexis o orthos


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1967)

πράξεως μὲν οὖν ἀρχὴ προαίρεσις— ὅθεν ἡ κίνησις ἀλλʼ οὐχ οὗ ἕνεκα— προαιρέσεως δὲ ὄρεξις καὶ λόγος ὁ ἕνεκά τινος.

praxis men oun arche proairesis othen o kinesis alla ou e eneka proairesis de orexis kai logos o eneka tis


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1968)

διὸ οὔτʼ ἄνευ νοῦ καὶ διανοίας οὔτʼ ἄνευ ἠθικῆς ἐστὶν ἕξεως ἡ προαίρεσις:

dio-2 oute aneu noos kai dianoia oute aneu ethikos-2 eimi exis o proairesis


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1969)

εὐπραξία γὰρ καὶ τὸ ἐναντίον ἐν πράξει ἄνευ διανοίας καὶ ἤθους οὐκ ἔστιν.

eupraxia gar kai o enantios en praxis aneu dianoia kai ethos ou eimi


Aristotle, Nicomachean Ethics 1139a (DIORISIS sentence 1970)

διάνοια δʼ αὐτὴ οὐθὲν κινεῖ, ἀλλʼ ἡ ἕνεκά του καὶ πρακτική:

dianoia de autos oudeis kineo alla o eneka tis kai praktikos


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1971)

αὕτη γὰρ καὶ τῆς ποιητικῆς ἄρχει:


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1972)

ἕνεκα γάρ του ποιεῖ πᾶς ὁ ποιῶν, καὶ οὐ τέλος ἁπλῶς ʼἀλλὰ πρός τι καὶ τινόςʼ τὸ ποιητόν, ἀλλὰ τὸ πρακτόν:

eneka gar tis poieo pas o poieo kai ou telos aplos-2 alla pros tis kai tis o poietos alla o praktos


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1973)

ἡ γὰρ εὐπραξία τέλος, ἡ δʼ ὄρεξις τούτου.


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1974)

διὸ ἢ ὀρεκτικὸς νοῦς ἡ προαίρεσις ἢ ὄρεξις διανοητική, καὶ ἡ τοιαύτη ἀρχὴ ἄνθρωπος.

dio-2 ee orektikos noos o proairesis ee orexis dianoetikos kai o toioutos arche anthropos


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1975)

οὐκ ἔστι δὲ προαιρετὸν οὐδὲν γεγονός, οἷον οὐδεὶς προαιρεῖται Ἴλιον πεπορθηκέναι:

ou eimi de proairetos oudeis gignomai oios-2 oudeis proaireo ilion portheo


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1976)

οὐδὲ γὰρ βουλεύεται περὶ τοῦ γεγονότος ἀλλὰ περὶ τοῦ ἐσομένου καὶ ἐνδεχομένου, τὸ δὲ γεγονὸς οὐκ ἐνδέχεται μὴ γενέσθαι:

oude gar bouleuo peri o gignomai alla peri o eimi kai endechomai o de gignomai ou endechomai me gignomai


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1977)

διὸ ὀρθῶς Ἀγάθων μόνου γὰρ αὐτοῦ καὶ θεὸς στερίσκεται, ἀγένητα ποιεῖν ἅσςʼ ἂν ᾖ πεπραγμένα.

dio-2 orthos agathon monos gar autos kai theos sterisko agenetos poieo ostis an eimi prasso


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1978)

ἀμφοτέρων δὴ τῶν νοητικῶν μορίων ἀλήθεια τὸ ἔργον.

amphoteros de-2 o noetikos morion aletheia o ergon


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1979)

καθʼ ἃς οὖν μάλιστα ἕξεις ἀληθεύσει ἑκάτερον, αὗται ἀρεταὶ ἀμφοῖν.

kata os oun malista echo aletheusis ekateros-2 outos arete ampho


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1980)

ἀρξάμενοι οὖν ἄνωθεν περὶ αὐτῶν πάλιν λέγωμεν.


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1981)

ἔστω δὴ οἷς ἀληθεύει ἡ ψυχὴ τῷ καταφάναι ἢ ἀποφάναι, πέντε τὸν ἀριθμόν:

eimi de-2 os aletheuo o psyche o kataphemi ee apophemi pente o arithmos


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1982)

ταῦτα δʼ ἐστὶ τέχνη ἐπιστήμη φρόνησις σοφία νοῦς:

outos de eimi techne episteme phronesis sophia noos


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1983)

ὑπολήψει γὰρ καὶ δόξῃ ἐνδέχεται διαψεύδεσθαι.

upolepsis gar kai doxa endechomai diapseudo


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1984)

ἐπιστήμη μὲν οὖν τί ἐστιν, ἐντεῦθεν φανερόν, εἰ δεῖ ἀκριβολογεῖσθαι καὶ μὴ ἀκολουθεῖν ταῖς ὁμοιότησιν.

episteme men oun tis-2 eimi enteuthen phaneros ei deomai akribologeomai kai me akoloutheo o omoiotes


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1985)

πάντες γὰρ ὑπολαμβάνομεν, ὃ ἐπιστάμεθα, μηδʼ ἐνδέχεσθαι ἄλλως ἔχειν:

pas gar upolambano os ephistemi mede endechomai allos-2 echo


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1986)

τὰ δʼ ἐνδεχόμενα ἄλλως, ὅταν ἔξω τοῦ θεωρεῖν γένηται, λανθάνει εἰ ἔστιν ἢ μή.

o de endechomai allos-2 otan exo o theoreo-2 gignomai lanthano ei eimi ee me


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1987)

ἐξ ἀνάγκης ἄρα ἐστὶ τὸ ἐπιστητόν.


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1988)

ἀίδιον ἄρα:


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1989)

τὰ γὰρ ἐξ ἀνάγκης ὄντα ἁπλῶς πάντα ἀίδια, τὰ δʼ ἀίδια ἀγένητα καὶ ἄφθαρτα.

o gar ek anagke eimi aplos-2 pas aidios-2 o de aidios-2 agenetos kai aphthartos


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1990)

ἔτι διδακτὴ ἅπασα ἐπιστήμη δοκεῖ εἶναι, καὶ τὸ ἐπιστητὸν μαθητόν.

eti didaktos apas episteme dokeo eimi kai o epistetos mathetos


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1991)

ἐκ προγινωσκομένων δὲ πᾶσα διδασκαλία, ὥσπερ καὶ ἐν τοῖς ἀναλυτικοῖς λέγομεν:

ek progignosko de pas didaskalia osper-2 kai en o analutikos lego


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1992)

ἣ μὲν γὰρ διʼ ἐπαγωγῆς, ἣ δὲ συλλογισμῷ.

os men gar dia epagogeus os de sullogismos


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1993)

ἡ μὲν δὴ ἐπαγωγὴ ἀρχή ἐστι καὶ τοῦ καθόλου, ὁ δὲ συλλογισμὸς ἐκ τῶν καθόλου.

o men de-2 epagoge arche eimi kai o katholou o de sullogismos ek o katholou


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1994)

εἰσὶν ἄρα ἀρχαὶ ἐξ ὧν ὁ συλλογισμός, ὧν οὐκ ἔστι συλλογισμός:

eimi ara arche ek os o sullogismos os ou eimi sullogismos


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1995)

ἐπαγωγὴ ἄρα.


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1996)

ἡ μὲν ἄρα ἐπιστήμη ἐστὶν ἕξις ἀποδεικτική, καὶ ὅσα ἄλλα προσδιοριζόμεθα ἐν τοῖς ἀναλυτικοῖς:

o men ara episteme eimi exis apodeiktikos kai osos allos prosdiorizo en o analutikos


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1997)

ὅταν γάρ πως πιστεύῃ καὶ γνώριμοι αὐτῷ ὦσιν αἱ ἀρχαί, ἐπίσταται:

otan gar pos pisteuo kai gnorimos autos eimi o arche ephistemi


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1998)

εἰ γὰρ μὴ μᾶλλον τοῦ συμπεράσματος, κατὰ συμβεβηκὸς ἕξει τὴν ἐπιστήμην.

ei gar me mallon o sumperasma kata sumbaino echo o episteme


Aristotle, Nicomachean Ethics 1139b (DIORISIS sentence 1999)

περὶ μὲν οὖν ἐπιστήμης διωρίσθω τὸν τρόπον τοῦτον.

peri men oun episteme diorizo o tropos-2 outos


Aristotle, Nicomachean Ethics 1140a (DIORISIS sentence 2000)

τοῦ δʼ ἐνδεχομένου ἄλλως ἔχειν ἔστι τι καὶ ποιητὸν καὶ πρακτόν:

o de endechomai allos-2 echo eimi tis kai poietos kai praktos


Aristotle, Nicomachean Ethics 1140a (DIORISIS sentence 2001)

ἕτερον δʼ ἐστὶ ποίησις καὶ πρᾶξις ʼπιστεύομεν δὲ περὶ αὐτῶν καὶ τοῖς ἐξωτερικοῖς λόγοιςʼ:

eteros de eimi poiesis kai praxis pisteuo de peri autos kai o exoterikos logos


Aristotle, Nicomachean Ethics 1140a (DIORISIS sentence 2002)

ὥστε καὶ ἡ μετὰ λόγου ἕξις πρακτικὴ ἕτερόν ἐστι τῆς μετὰ λόγου ποιητικῆς ἕξεως.

oste-2 kai o meta logos exis praktikos eteros eimi o meta logos poietikos exis


Aristotle, Nicomachean Ethics 1140a (DIORISIS sentence 2003)

διὸ οὐδὲ περιέχεται ὑπʼ ἀλλήλων:


Aristotle, Nicomachean Ethics 1140a (DIORISIS sentence 2004)

οὔτε γὰρ ἡ πρᾶξις ποίησις οὔτε ἡ ποίησις πρᾶξίς ἐστιν.

oute gar o praxis poiesis oute o poiesis praxis eimi


Aristotle, Nicomachean Ethics 1140a (DIORISIS sentence 2005)

ἐπεὶ δʼ ἡ οἰκοδομικὴ τέχνη τίς ἐστι καὶ ὅπερ ἕξις τις μετὰ λόγου ποιητική, καὶ οὐδεμία οὔτε τέχνη ἐστὶν ἥτις οὐ μετὰ λόγου ποιητικὴ ἕξις ἐστίν, οὔτε τοιαύτη ἣ οὐ τέχνη, ταὐτὸν ἂν εἴη τέχνη καὶ ἕξις μετὰ λόγου ἀληθοῦς ποιητική.

epei de o oikodomikos techne tis-2 eimi kai osper exis tis meta logos poietikos kai oudeis oute techne eimi ostis ou meta logos poietikos exis eimi oute toioutos os ou techne tautos-2 an aio techne kai exis meta logos alethes poietikos


Aristotle, Nicomachean Ethics 1140a (DIORISIS sentence 2006)

ἔστι δὲ τέχνη πᾶσα περὶ γένεσιν καὶ τὸ τεχνάζειν καὶ θεωρεῖν ὅπως ἂν γένηταί τι τῶν ἐνδεχομένων καὶ εἶναι καὶ μὴ εἶναι, καὶ ὧν ἡ ἀρχὴ ἐν τῷ ποιοῦντι ἀλλὰ μὴ ἐν τῷ ποιουμένῳ:

eimi de techne pas peri genesis kai o technazo kai theoreo-2 opos an gignomai tis o endechomai kai eimi kai me eimi kai os o arche en o poieo alla me en o poieo


Aristotle, Nicomachean Ethics 1140a (DIORISIS sentence 2007)

οὔτε γὰρ τῶν ἐξ ἀνάγκης ὄντων ἢ γινομένων ἡ τέχνη ἐστίν, οὔτε τῶν κατὰ φύσιν:

oute gar o ek anagke eimi ee gignomai o techne eimi oute o kata phusis


Aristotle, Nicomachean Ethics 1140a (DIORISIS sentence 2008)

ἐν αὑτοῖς γὰρ ἔχουσι ταῦτα τὴν ἀρχήν.


Aristotle, Nicomachean Ethics 1140a (DIORISIS sentence 2009)

ἐπεὶ δὲ ποίησις καὶ πρᾶξις ἕτερον, ἀνάγκη τὴν τέχνην ποιήσεως ἀλλʼ οὐ πράξεως εἶναι.

epei de poiesis kai praxis eteros anagke o techne poiesis alla ou praxis eimi


Aristotle, Nicomachean Ethics 1140a (DIORISIS sentence 2010)

καὶ τρόπον τινὰ περὶ τὰ αὐτά ἐστιν ἡ τύχη καὶ ἡ τέχνη, καθάπερ καὶ Ἀγάθων φησὶ τέχνη τύχην ἔστερξε καὶ τύχη τέχνην.

kai tropos-2 tis peri o autos eimi o tuche kai o techne katha kai agathon phemi techne tuche stergo kai tuche techne


Aristotle, Nicomachean Ethics 1140a (DIORISIS sentence 2011)

ἡ μὲν οὖν τέχνη, ὥσπερ εἴρηται, ἕξις τις μετὰ λόγου ἀληθοῦς ποιητική ἐστιν, ἡ δʼ ἀτεχνία τοὐναντίον μετὰ λόγου ψευδοῦς ποιητικὴ ἕξις, περὶ τὸ ἐνδεχόμενον ἄλλως ἔχειν.

o men oun techne osper-2 eromai exis tis meta logos alethes poietikos eimi o de atechnia enantios meta logos pseudes poietikos exis peri o endechomai allos-2 echo


Aristotle, Nicomachean Ethics 1140a (DIORISIS sentence 2012)

περὶ δὲ φρονήσεως οὕτως ἂν λάβοιμεν, θεωρήσαντες τίνας λέγομεν τοὺς φρονίμους.

peri de phronesis outos-2 an lambano theoreo-2 tis-2 lego o phronimos


Aristotle, Nicomachean Ethics 1140a (DIORISIS sentence 2013)

δοκεῖ δὴ φρονίμου εἶναι τὸ δύνασθαι καλῶς βουλεύσασθαι περὶ τὰ αὑτῷ ἀγαθὰ καὶ συμφέροντα, οὐ κατὰ μέρος, οἷον ποῖα πρὸς ὑγίειαν, πρὸς ἰσχύν, ἀλλὰ ποῖα πρὸς τὸ εὖ ζῆν ὅλως.

dokeo de-2 phronimos eimi o dunamai kalos bouleuo peri o eautou agathos kai sumphero ou kata meros-2 oios-2 poios pros ugieia pros ischus alla poios pros o eu zao olos


Aristotle, Nicomachean Ethics 1140a (DIORISIS sentence 2014)

σημεῖον δʼ ὅτι καὶ τοὺς περί τι φρονίμους λέγομεν, ὅταν πρὸς τέλος τι σπουδαῖον εὖ λογίσωνται, ὧν μή ἐστι τέχνη.

semeion de ostis kai o peri tis phronimos lego otan pros telos tis spoudaios eu logizomai os me eimi techne


Aristotle, Nicomachean Ethics 1140a (DIORISIS sentence 2015)

ὥστε καὶ ὅλως ἂν εἴη φρόνιμος ὁ βουλευτικός.

oste-2 kai olos an aio phronimos o bouleutikos


Aristotle, Nicomachean Ethics 1140a (DIORISIS sentence 2016)

βουλεύεται δʼ οὐθεὶς περὶ τῶν ἀδυνάτων ἄλλως ἔχειν, οὐδὲ τῶν μὴ ἐνδεχομένων αὐτῷ πρᾶξαι.

bouleuo de oudeis peri o adunatos-2 allos-2 echo oude o me endechomai autos prasso


Aristotle, Nicomachean Ethics 1140a (DIORISIS sentence 2017)

ὥστʼ εἴπερ ἐπιστήμη μὲν μετʼ ἀποδείξεως, ὧν δʼ αἱ ἀρχαὶ ἐνδέχονται ἄλλως ἔχειν, τούτων μή ἐστιν ἀπόδειξις ʼπάντα γὰρ ἐνδέχεται καὶ ἄλλως ἔχεινʼ, καὶ οὐκ ἔστι βουλεύσασθαι περὶ τῶν ἐξ ἀνάγκης ὄντων, οὐκ ἂν εἴη ἡ φρόνησις ἐπιστήμη οὐδὲ τέχνη, ἐπιστήμη μὲν ὅτι ἐνδέχεται τὸ πρακτὸν ἄλλως ἔχειν, τέχνη δʼ ὅτι ἄλλο τὸ γένος πράξεως καὶ ποιήσεως.

oste-2 eiper episteme men meta apodeixis os de o arche endechomai allos-2 echo outos me eimi apodeixis pas gar endechomai kai allos-2 echo kai ou eimi bouleuo peri o ek anagke eimi ou an aio o phronesis episteme oude techne episteme men ostis endechomai o praktos allos-2 echo techne de ostis allos o genos praxis kai poiesis


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2018)

λείπεται ἄρα αὐτὴν εἶναι ἕξιν ἀληθῆ μετὰ λόγου πρακτικὴν περὶ τὰ ἀνθρώπῳ ἀγαθὰ καὶ κακά.

leipo ara autos eimi exis alethes meta logos praktikos peri o anthropos agathos kai kakos


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2019)

τῆς μὲν γὰρ ποιήσεως ἕτερον τὸ τέλος, τῆς δὲ πράξεως οὐκ ἂν εἴη:

o men gar poiesis eteros o telos o de praxis ou an aio


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2020)

ἔστι γὰρ αὐτὴ ἡ εὐπραξία τέλος.


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2021)

διὰ τοῦτο Περικλέα καὶ τοὺς τοιούτους φρονίμους οἰόμεθα εἶναι, ὅτι τὰ αὑτοῖς ἀγαθὰ καὶ τὰ τοῖς ἀνθρώποις δύνανται θεωρεῖν:

dia outos periklees-2 kai o toioutos phronimos oiomai eimi ostis o eautou agathos kai o o anthropos dunamai theoreo-2


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2022)

εἶναι δὲ τοιούτους ἡγούμεθα τοὺς οἰκονομικοὺς καὶ τοὺς πολιτικούς.

eimi de toioutos ageomai o oikonomikos kai o politikos


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2023)

ἔνθεν καὶ τὴν σωφροσύνην τούτῳ προσαγορεύομεν τῷ ὀνόματι, ὡς σῴζουσαν τὴν φρόνησιν.

enthen kai o sophrosune outos prosagoreuo o onoma os-2 sozo o phronesis


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2024)

σῴζει δὲ τὴν τοιαύτην ὑπόληψιν.


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2025)

οὐ γὰρ ἅπασαν ὑπόληψιν διαφθείρει οὐδὲ διαστρέφει τὸ ἡδὺ καὶ λυπηρόν, οἷον ὅτι τὸ τρίγωνον δύο ὀρθὰς ἔχει ἢ οὐκ ἔχει, ἀλλὰ τὰς περὶ τὸ πρακτόν.

ou gar apas upolepsis diaphtheiro oude diastrepho o edus kai luperos oios-2 ostis o trigonos-2 duo orthos echo ee ou echo alla o peri o praktos


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2026)

αἱ μὲν γὰρ ἀρχαὶ τῶν πρακτῶν τὸ οὗ ἕνεκα τὰ πρακτά:

o men gar arche o praktes o e eneka o praktos


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2027)

τῷ δὲ διεφθαρμένῳ διʼ ἡδονὴν ἢ λύπην εὐθὺς οὐ φαίνεται ἀρχή, οὐδὲ δεῖν τούτου ἕνεκεν οὐδὲ διὰ τοῦθʼ αἱρεῖσθαι πάντα καὶ πράττειν:

o de diaphtheiro dia edona ee lupe-2 euthus ou phaino arche oude deo outos eneka oude dia outos aireo pas kai prasso


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2028)

ἔστι γὰρ ἡ κακία φθαρτικὴ ἀρχῆς.


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2029)

ὥστʼ ἀνάγκη τὴν φρόνησιν ἕξιν εἶναι μετὰ λόγου ἀληθῆ περὶ τὰ ἀνθρώπινα ἀγαθὰ πρακτικήν.

oste-2 anagke o phronesis exis eimi meta logos alethes peri o anthropinos agathos praktikos


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2030)

ἀλλὰ μὴν τέχνης μὲν ἔστιν ἀρετή, φρονήσεως δʼ οὐκ ἔστιν:

alla men-2 techne men eimi arete phronesis de ou eimi


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2031)

καὶ ἐν μὲν τέχνῃ ὁ ἑκὼν ἁμαρτάνων αἱρετώτερος, περὶ δὲ φρόνησιν ἧττον, ὥσπερ καὶ περὶ τὰς ἀρετάς.

kai en men techne o ekon amartano airetos peri de phronesis esson osper-2 kai peri o arete


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2032)

δῆλον οὖν ὅτι ἀρετή τις ἐστὶ καὶ οὐ τέχνη.

delos-3 oun ostis arete tis eimi kai ou techne


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2033)

δυοῖν δʼ ὄντοιν μεροῖν τῆς ψυχῆς τῶν λόγον ἐχόντων, θατέρου ἂν εἴη ἀρετή, τοῦ δοξαστικοῦ:

duo de eimi meros-2 o psyche o logos echo eteros an aio arete o doxastikos


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2034)

ἥ τε γὰρ δόξα περὶ τὸ ἐνδεχόμενον ἄλλως ἔχειν καὶ ἡ φρόνησις.

os te gar doxa peri o endechomai allos-2 echo kai o phronesis


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2035)

ἀλλὰ μὴν οὐδʼ ἕξις μετὰ λόγου μόνον:


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2036)

σημεῖον δʼ ὅτι λήθη μὲν τῆς τοιαύτης ἕξεως ἔστι, φρονήσεως δʼ οὐκ ἔστιν.

semeion de ostis lethe men o toioutos exis eimi phronesis de ou eimi


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2037)

ἐπεὶ δʼ ἡ ἐπιστήμη περὶ τῶν καθόλου ἐστὶν ὑπόληψις καὶ τῶν ἐξ ἀνάγκης ὄντων, εἰσὶ δʼ ἀρχαὶ τῶν ἀποδεικτῶν καὶ πάσης ἐπιστήμης ʼμετὰ λόγου γὰρ ἡ ἐπιστήμἠ, τῆς ἀρχῆς τοῦ ἐπιστητοῦ οὔτʼ ἂν ἐπιστήμη εἴη οὔτε τέχνη οὔτε φρόνησις:

epei de o episteme peri o katholou eimi upolepsis kai o ek anagke eimi eimi de arche o apodeiktos kai pas episteme meta logos gar o episteme o arche o epistetos oute an episteme aio oute techne oute phronesis


Aristotle, Nicomachean Ethics 1140b (DIORISIS sentence 2038)

τὸ μὲν γὰρ ἐπιστητὸν ἀποδεικτόν, αἳ δὲ τυγχάνουσιν οὖσαι περὶ τὰ ἐνδεχόμενα ἄλλως ἔχειν.

o men gar epistetos apodeiktos os de tugchano eimi peri o endechomai allos-2 echo


Aristotle, Nicomachean Ethics 1141a (DIORISIS sentence 2039)

οὐδὲ δὴ σοφία τούτων ἐστίν:


Aristotle, Nicomachean Ethics 1141a (DIORISIS sentence 2040)

τοῦ γὰρ σοφοῦ περὶ ἐνίων ἔχειν ἀπόδειξίν ἐστιν.

o gar sophos peri enioi echo apodeixis eimi


Aristotle, Nicomachean Ethics 1141a (DIORISIS sentence 2041)

εἰ δὴ οἷς ἀληθεύομεν καὶ μηδέποτε διαψευδόμεθα περὶ τὰ μὴ ἐνδεχόμενα ἢ καὶ ἐνδεχόμενα ἄλλως ἔχειν, ἐπιστήμη καὶ φρόνησίς ἐστι καὶ σοφία καὶ νοῦς, τούτων δὲ τῶν τριῶν μηδὲν ἐνδέχεται εἶναι ʼλέγω δὲ τρία φρόνησιν ἐπιστήμην σοφίανʼ, λείπεται νοῦν εἶναι τῶν ἀρχῶν.

ei de-2 os aletheuo kai medepote diapseudo peri o me endechomai ee kai endechomai allos-2 echo episteme kai phronesis eimi kai sophia kai noos outos de o treis medeis endechomai eimi lego de treis phronesis episteme sophia leipo noos eimi o arche


Aristotle, Nicomachean Ethics 1141a (DIORISIS sentence 2042)

τὴν δὲ σοφίαν ἔν τε ταῖς τέχναις τοῖς ἀκριβεστάτοις τὰς τέχνας ἀποδίδομεν, οἷον Φειδίαν λιθουργὸν σοφὸν καὶ Πολύκλειτον ἀνδριαντοποιόν, ἐνταῦθα μὲν οὖν οὐθὲν ἄλλο σημαίνοντες τὴν σοφίαν ἢ ὅτι ἀρετὴ τέχνης ἐστίν:

o de sophia en te o techne o akribes o techne apodidomi oios-2 pheidies lithourgos sophos kai polukleitos-2 andriantopoios entautha men oun oudeis allos semaino o sophia ee ostis arete techne eimi


Aristotle, Nicomachean Ethics 1141a (DIORISIS sentence 2043)

εἶναι δέ τινας σοφοὺς οἰόμεθα ὅλως οὐ κατὰ μέρος οὐδʼ ἄλλο τι σοφούς, ὥσπερ Ὅμηρός φησιν ἐν τῷ Μαργίτῃ τὸν δʼ οὔτʼ ἂρ σκαπτῆρα θεοὶ θέσαν οὔτʼ ἀροτῆρα οὔτʼ ἄλλως τι σοφόν.

eimi de tis sophos oiomai olos ou kata meros-2 oude allos tis sophos osper-2 omeros-2 phemi en o margites-2 o de oute ara skapter theos oute aroter oute allos-2 tis sophos


Aristotle, Nicomachean Ethics 1141a (DIORISIS sentence 2044)

ὥστε δῆλον ὅτι ἀκριβεστάτη ἂν τῶν ἐπιστημῶν εἴη ἡ σοφία.

oste-2 delos-3 ostis akribes an o episteme aio o sophia


Aristotle, Nicomachean Ethics 1141a (DIORISIS sentence 2045)

δεῖ ἄρα τὸν σοφὸν μὴ μόνον τὰ ἐκ τῶν ἀρχῶν εἰδέναι, ἀλλὰ καὶ περὶ τὰς ἀρχὰς ἀληθεύειν.

deomai ara o sophos me monos o ek o arche oida alla kai peri o arche aletheuo


Aristotle, Nicomachean Ethics 1141a (DIORISIS sentence 2046)

ὥστʼ εἴη ἂν ἡ σοφία νοῦς καὶ ἐπιστήμη, ὥσπερ κεφαλὴν ἔχουσα ἐπιστήμη τῶν τιμιωτάτων.

oste-2 aio an o sophia noos kai episteme osper-2 kephale echo episteme o timios


Aristotle, Nicomachean Ethics 1141a (DIORISIS sentence 2047)

ἄτοπον γὰρ εἴ τις τὴν πολιτικὴν ἢ τὴν φρόνησιν σπουδαιοτάτην οἴεται εἶναι, εἰ μὴ τὸ ἄριστον τῶν ἐν τῷ κόσμῳ ἄνθρωπός ἐστιν.

atopos gar ei tis o politikos ee o phronesis spoudaios oiomai eimi ei me o ariston o en o kosmos anthropos eimi


Aristotle, Nicomachean Ethics 1141a (DIORISIS sentence 2048)

εἰ δὴ ὑγιεινὸν μὲν καὶ ἀγαθὸν ἕτερον ἀνθρώποις καὶ ἰχθύσι, τὸ δὲ λευκὸν καὶ εὐθὺ ταὐτὸν ἀεί, καὶ τὸ σοφὸν ταὐτὸ πάντες ἂν εἴποιεν, φρόνιμον δὲ ἕτερον:

ei de-2 ugieinos men kai agathos eteros anthropos kai ichthus o de leukos kai euthus tautos-2 aei kai o sophos autos pas an eipon phronimos de eteros


Aristotle, Nicomachean Ethics 1141a (DIORISIS sentence 2049)

τὰ γὰρ περὶ αὑτὸ ἕκαστα τὸ εὖ θεωροῦν φησὶν εἶναι φρόνιμον, καὶ τούτῳ ἐπιτρέψει αὐτά.

o gar peri eautou ekastos o eu theoreo-2 phemi eimi phronimos kai outos epitrepo autos


Aristotle, Nicomachean Ethics 1141a (DIORISIS sentence 2050)

διὸ καὶ τῶν θηρίων ἔνια φρόνιμά φασιν εἶναι, ὅσα περὶ τὸν αὑτῶν βίον ἔχοντα φαίνεται δύναμιν προνοητικήν.

dio-2 kai o therion enioi phronimos phemi eimi osos peri o eautou bios-2 echo phaino dunamis pronoetikos


Aristotle, Nicomachean Ethics 1141a (DIORISIS sentence 2051)

φανερὸν δὲ καὶ ὅτι οὐκ ἂν εἴη ἡ σοφία καὶ ἡ πολιτικὴ ἡ αὐτή:

phaneros de kai ostis ou an aio o sophia kai o politikos o autos


Aristotle, Nicomachean Ethics 1141a (DIORISIS sentence 2052)

εἰ γὰρ τὴν περὶ τὰ ὠφέλιμα τὰ αὑτοῖς ἐροῦσι σοφίαν, πολλαὶ ἔσονται σοφίαι:

ei gar o peri o ophelimos o eautou ereo sophia polus eimi sophia


Aristotle, Nicomachean Ethics 1141a (DIORISIS sentence 2053)

οὐ γὰρ μία περὶ τὸ ἁπάντων ἀγαθὸν τῶν ζῴων, ἀλλʼ ἑτέρα περὶ ἕκαστον, εἰ μὴ καὶ ἰατρικὴ μία περὶ πάντων τῶν ὄντων.

ou gar eis-2 peri o apas agathos o zoion-2 alla eteros peri ekastos ei me kai iatrikos eis-2 peri pas o eimi


Aristotle, Nicomachean Ethics 1141a (DIORISIS sentence 2054)

εἰ δʼ ὅτι βέλτιστον ἄνθρωπος τῶν ἄλλων ζῴων, οὐδὲν διαφέρει:

ei de ostis beltistos anthropos o allos zoion-2 oudeis diaphero


Aristotle, Nicomachean Ethics 1141a (DIORISIS sentence 2055)

καὶ γὰρ ἀνθρώπου ἄλλα πολὺ θειότερα τὴν φύσιν, οἷον φανερώτατά γε ἐξ ὧν ὁ κόσμος συνέστηκεν.

kai gar anthropos allos polus theios o phusis oios-2 phaneros ge ek os o kosmos sunistemi


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2056)

ἐκ δὴ τῶν εἰρημένων δῆλον ὅτι ἡ σοφία ἐστὶ καὶ ἐπιστήμη καὶ νοῦς τῶν τιμιωτάτων τῇ φύσει.

ek de-2 o ero delos-3 ostis o sophia eimi kai episteme kai noos o timios o phusis


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2057)

διὸ Ἀναξαγόραν καὶ Θαλῆν καὶ τοὺς τοιούτους σοφοὺς μὲν φρονίμους δʼ οὔ φασιν εἶναι, ὅταν ἴδωσιν ἀγνοοῦντας τὰ συμφέροντα ἑαυτοῖς, καὶ περιττὰ μὲν καὶ θαυμαστὰ καὶ χαλεπὰ καὶ δαιμόνια εἰδέναι αὐτούς φασιν, ἄχρηστα δʼ, ὅτι οὐ τὰ ἀνθρώπινα ἀγαθὰ ζητοῦσιν.

dio-2 anaxagores kai thales kai o toioutos sophos men phronimos de ou phemi eimi otan eidon agnoeo o sumphero eautou kai perissos men kai thaumastos kai chalepos kai daimonion oida autos phemi achrestos de ostis ou o anthropinos agathos zeteo


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2058)

ἡ δὲ φρόνησις περὶ τὰ ἀνθρώπινα καὶ περὶ ὧν ἔστι βουλεύσασθαι:

o de phronesis peri o anthropinos kai peri os eimi bouleuo


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2059)

τοῦ γὰρ φρονίμου μάλιστα τοῦτʼ ἔργον εἶναί φαμεν, τὸ εὖ βουλεύεσθαι, βουλεύεται δʼ οὐδεὶς περὶ τῶν ἀδυνάτων ἄλλως ἔχειν, οὐδʼ ὅσων μὴ τέλος τι ἔστι, καὶ τοῦτο πρακτὸν ἀγαθόν.

o gar phronimos malista outos ergon eimi phemi o eu bouleuo bouleuo de oudeis peri o adunatos-2 allos-2 echo oude osos me telos tis eimi kai outos praktos agathos


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2060)

ὁ δʼ ἁπλῶς εὔβουλος ὁ τοῦ ἀρίστου ἀνθρώπῳ τῶν πρακτῶν στοχαστικὸς κατὰ τὸν λογισμόν.

o de aplos-2 euboulos o o aristos anthropos o praktes stochastikos kata o logismos


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2061)

οὐδʼ ἐστὶν ἡ φρόνησις τῶν καθόλου μόνον, ἀλλὰ δεῖ καὶ τὰ καθʼ ἕκαστα γνωρίζειν:

oude eimi o phronesis o katholou monos alla deomai kai o kata ekastos gnorizo


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2062)

πρακτικὴ γάρ, ἡ δὲ πρᾶξις περὶ τὰ καθʼ ἕκαστα.

praktikos gar o de praxis peri o kata ekastos


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2063)

διὸ καὶ ἔνιοι οὐκ εἰδότες ἑτέρων εἰδότων πρακτικώτεροι, καὶ ἐν τοῖς ἄλλοις οἱ ἔμπειροι:

dio-2 kai enioi ou oida eteros oida praktikos kai en o allos o empeiros


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2064)

εἰ γὰρ εἰδείη ὅτι τὰ κοῦφα εὔπεπτα κρέα καὶ ὑγιεινά, ποῖα δὲ κοῦφα ἀγνοοῖ, οὐ ποιήσει ὑγίειαν, ἀλλʼ ὁ εἰδὼς ὅτι τὰ ὀρνίθεια ὑγιεινὰ ποιήσει μᾶλλον.

ei gar oida ostis o kouphos eupeptos kreas kai ugieinos poios de kouphos agnoeo ou poieo ugieia alla o oida ostis o ornitheios-2 ugieinos poieo mallon


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2065)

ἡ δὲ φρόνησις πρακτική:


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2066)

ὥστε δεῖ ἄμφω ἔχειν, ἢ ταύτην μᾶλλον.

oste-2 deomai ampho echo ee outos mallon


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2067)

εἴη δʼ ἄν τις καὶ ἐνταῦθα ἀρχιτεκτονική.

aio de an tis kai entautha architektonikos


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2068)

ἔστι δὲ καὶ ἡ πολιτικὴ καὶ ἡ φρόνησις ἡ αὐτὴ μὲν ἕξις, τὸ μέντοι εἶναι οὐ ταὐτὸν αὐταῖς.

eimi de kai o politikos kai o phronesis o autos men exis o mentoi eimi ou tautos-2 autos


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2069)

τῆς δὲ περὶ πόλιν ἣ μὲν ὡς ἀρχιτεκτονικὴ φρόνησις νομοθετική, ἣ δὲ ὡς τὰ καθʼ ἕκαστα τὸ κοινὸν ἔχει ὄνομα, πολιτική:

o de peri polis os men os-2 architektonikos phronesis nomothetikos os de os-2 o kata ekastos o koinos echo onoma politikos


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2070)

αὕτη δὲ πρακτικὴ καὶ βουλευτική:


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2071)

τὸ γὰρ ψήφισμα πρακτὸν ὡς τὸ ἔσχατον.


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2072)

διὸ πολιτεύεσθαι τούτους μόνον λέγουσιν:


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2073)

μόνοι γὰρ πράττουσιν οὗτοι ὥσπερ οἱ χειροτέχναι.

monos gar prasso outos osper-2 o cheirotechnes


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2074)

δοκεῖ δὲ καὶ φρόνησις μάλιστʼ εἶναι ἡ περὶ αὐτὸν καὶ ἕνα:

dokeo de kai phronesis malista eimi o peri autos kai enos


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2075)

καὶ ἔχει αὕτη τὸ κοινὸν ὄνομα, φρόνησις:


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2076)

ἐκείνων δὲ ἣ μὲν οἰκονομία ἣ δὲ νομοθεσία ἣ δὲ πολιτική, καὶ ταύτης ἣ μὲν βουλευτικὴ ἣ δὲ δικαστική.

ekeinos de os men oikonomia os de nomothesia os de politikos kai outos os men bouleutikos os de dikastikos


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2077)

εἶδος μὲν οὖν τι ἂν εἴη γνώσεως τὸ αὑτῷ εἰδέναι:

eidos men oun tis an aio gnosis o eautou oida


Aristotle, Nicomachean Ethics 1141b (DIORISIS sentence 2078)

ἀλλʼ ἔχει διαφορὰν πολλήν:


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2079)

καὶ δοκεῖ ὁ τὰ περὶ αὑτὸν εἰδὼς καὶ διατρίβων φρόνιμος εἶναι, οἱ δὲ πολιτικοὶ πολυπράγμονες:

kai dokeo o o peri eautou oida kai diatribo phronimos eimi o de politikos polupragmon


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2080)

διὸ Εὐριπίδης πῶς δʼ ἂν φρονοίην, ᾧ παρῆν ἀπραγμόνως ἐν τοῖσι πολλοῖς ἠριθμημένον στρατοῦ ἴσον μετασχεῖν;

dio-2 euripides-2 pos-2 de an phroneo os pareimi apragmon en o polus arithmeo stratos isos metecho


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2081)

τοὺς γὰρ περισσοὺς καί τι πράσσοντας πλέον ζητοῦσι γὰρ τὸ αὑτοῖς ἀγαθόν, καὶ οἴονται τοῦτο δεῖν πράττειν.

o gar perissos kai tis prasso pleos-2 zeteo gar o eautou agathos kai oiomai outos deo prasso


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2082)

ἐκ ταύτης οὖν τῆς δόξης ἐλήλυθε τὸ τούτους φρονίμους εἶναι:

ek outos oun o doxa erchomai o outos phronimos eimi


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2083)

καίτοι ἴσως οὐκ ἔστι τὸ αὑτοῦ εὖ ἄνευ οἰκονομίας οὐδʼ ἄνευ πολιτείας.

kaitoi-2 isos-3 ou eimi o eautou eu aneu oikonomia oude aneu politeia


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2084)

ἔτι δὲ τὰ αὑτοῦ πῶς δεῖ διοικεῖν, ἄδηλον καὶ σκεπτέον.

eti de o eautou pos-2 deomai dioikeo adelos kai skepteos


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2085)

σημεῖον δʼ ἐστὶ τοῦ εἰρημένου καὶ διότι γεωμετρικοὶ μὲν νέοι καὶ μαθηματικοὶ γίνονται καὶ σοφοὶ τὰ τοιαῦτα, φρόνιμος δʼ οὐ δοκεῖ γίνεσθαι.

semeion de eimi o ero kai dioti geometrikos men neos kai mathematikos gignomai kai sophos o toioutos phronimos de ou dokeo gignomai


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2086)

αἴτιον δʼ ὅτι καὶ τῶν καθʼ ἕκαστά ἐστιν ἡ φρόνησις, ἃ γίνεται γνώριμα ἐξ ἐμπειρίας, νέος δʼ ἔμπειρος οὐκ ἔστιν:

aitios de ostis kai o kata ekastos eimi o phronesis os gignomai gnorimos ek empeiria neos de empeiros ou eimi


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2087)

πλῆθος γὰρ χρόνου ποιεῖ τὴν ἐμπειρίαν:


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2088)

ἐπεὶ καὶ τοῦτʼ ἄν τις σκέψαιτο, διὰ τί δὴ μαθηματικὸς μὲν παῖς γένοιτʼ ἄν, σοφὸς δʼ ἢ φυσικὸς οὔ.

epei kai outos an tis skeptomai dia tis-2 de-2 mathematikos men pas gignomai an sophos de ee phusikos ou


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2089)

ἢ ὅτι τὰ μὲν διʼ ἀφαιρέσεώς ἐστιν, τῶν δʼ αἱ ἀρχαὶ ἐξ ἐμπειρίας:

ee ostis o men dia aphairesis eimi o de o arche ek empeiria


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2090)

καὶ τὰ μὲν οὐ πιστεύουσιν οἱ νέοι ἀλλὰ λέγουσιν, τῶν δὲ τὸ τί ἐστιν οὐκ ἄδηλον;

kai o men ou pisteuo o neos alla lego o de o tis-2 eimi ou adelos


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2091)

ἔτι ἡ ἁμαρτία ἢ περὶ τὸ καθόλου ἐν τῷ βουλεύσασθαι ἢ περὶ τὸ καθʼ ἕκαστον:

eti o amartia ee peri o katholou en o bouleuo ee peri o kata ekastos


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2092)

ἢ γὰρ ὅτι πάντα τὰ βαρύσταθμα ὕδατα φαῦλα, ἢ ὅτι τοδὶ βαρύσταθμον.

ee gar ostis pas o barustathmos-2 udor phaulos ee ostis ode barustathmos-2


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2093)

ὅτι δʼ ἡ φρόνησις οὐκ ἐπιστήμη, φανερόν:

ostis de o phronesis ou episteme phaneros


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2094)

τοῦ γὰρ ἐσχάτου ἐστίν, ὥσπερ εἴρηται:


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2095)

τὸ γὰρ πρακτὸν τοιοῦτον.


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2096)

ἀντίκειται μὲν δὴ τῷ νῷ:


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2097)

ὁ μὲν γὰρ νοῦς τῶν ὅρων, ὧν οὐκ ἔστι λόγος, ἣ δὲ τοῦ ἐσχάτου, οὗ οὐκ ἔστιν ἐπιστήμη ἀλλʼ αἴσθησις, οὐχ ἡ τῶν ἰδίων, ἀλλʼ οἵᾳ αἰσθανόμεθα ὅτι τὸ ἔσχατον τρίγωνον:

o men gar noos o oros-4 os ou eimi logos os de o schetho e ou eimi episteme alla aisthesis ou o o idios alla oios-2 aisthanomai ostis o schetho trigonos-2


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2098)

στήσεται γὰρ κἀκεῖ.


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2099)

ἀλλʼ αὕτη μᾶλλον αἴσθησις ἢ φρόνησις, ἐκείνης δʼ ἄλλο εἶδος.

alla outos mallon aisthesis ee phronesis ekeinos de allos eidos


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2100)

τὸ ζητεῖν δὲ καὶ τὸ βουλεύεσθαι διαφέρει:


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2101)

τὸ γὰρ βουλεύεσθαι ζητεῖν τι ἐστίν.


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2102)

δεῖ δὲ λαβεῖν καὶ περὶ εὐβουλίας τί ἐστι, πότερον ἐπιστήμη τις ἢ δόξα ἢ εὐστοχία ἢ ἄλλο τι γένος.

deomai de lambano kai peri euboulia tis-2 eimi poteros episteme tis ee doxa ee eustochia ee allos tis genos


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2103)

ἐπιστήμη μὲν δὴ οὐκ ἔστιν:


Aristotle, Nicomachean Ethics 1142a (DIORISIS sentence 2104)

οὐ γὰρ ζητοῦσι περὶ ὧν ἴσασιν, ἡ δʼ εὐβουλία βουλή τις, ὁ δὲ βουλευόμενος ζητεῖ καὶ λογίζεται.

ou gar zeteo peri os oida o de euboulia boule tis o de bouleuo zeteo kai logizomai


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2105)

ἀλλὰ μὴν οὐδʼ εὐστοχία:


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2106)

ἄνευ τε γὰρ λόγου καὶ ταχύ τι ἡ εὐστοχία, βουλεύονται δὲ πολὺν χρόνον, καὶ φασὶ πράττειν μὲν δεῖν ταχὺ τὰ βουλευθέντα, βουλεύεσθαι δὲ βραδέως.

aneu te gar logos kai tachus tis o eustochia bouleuo de polus chronos kai phemi prasso men deo tachus o bouleuo bouleuo de bradus


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2107)

ἔτι ἡ ἀγχίνοια ἕτερον καὶ ἡ εὐβουλία:


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2108)

ἔστι δʼ εὐστοχία τις ἡ ἀγχίνοια.


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2109)

οὐδὲ δὴ δόξα ἡ εὐβουλία οὐδεμία.


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2110)

ἀλλʼ ἐπεὶ ὁ μὲν κακῶς βουλευόμενος ἁμαρτάνει, ὁ δʼ εὖ ὀρθῶς βουλεύεται, δῆλον ὅτι ὀρθότης τις ἡ εὐβουλία ἐστίν, οὔτʼ ἐπιστήμης δὲ οὔτε δόξης:

alla epei o men kakos bouleuo amartano o de eu orthos bouleuo delos-3 ostis orthotes tis o euboulia eimi oute episteme de oute doxa


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2111)

ἐπιστήμης μὲν γὰρ οὐκ ἔστιν ὀρθότης ʼοὐδὲ γὰρ ἁμαρτίἀ, δόξης δʼ ὀρθότης ἀλήθεια:

episteme men gar ou eimi orthotes oude gar amartia doxa de orthotes aletheia


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2112)

ἅμα δὲ καὶ ὥρισται ἤδη πᾶν οὗ δόξα ἐστίν.


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2113)

ἀλλὰ μὴν οὐδʼ ἄνευ λόγου ἡ εὐβουλία.


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2114)

διανοίας ἄρα λείπεται:


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2115)

αὕτη γὰρ οὔπω φάσις:


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2116)

καὶ γὰρ ἡ δόξα οὐ ζήτησις ἀλλὰ φάσις τις ἤδη, ὁ δὲ βουλευόμενος, ἐάν τε εὖ ἐάν τε καὶ κακῶς βουλεύηται, ζητεῖ τι καὶ λογίζεται.

kai gar o doxa ou zetesis alla phasis1 tis ede-2 o de bouleuo ean te eu ean te kai kakos bouleuo zeteo tis kai logizomai


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2117)

ἀλλʼ ὀρθότης τίς ἐστιν ἡ εὐβουλία βουλῆς:

alla orthotes tis-2 eimi o euboulia bouleus


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2118)

διὸ ἡ βουλὴ ζητητέα πρῶτον τί καὶ περὶ τί.

dio-2 o boule zeteteos proteros tis-2 kai peri tis-2


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2119)

ἐπεὶ δʼ ἡ ὀρθότης πλεοναχῶς, δῆλον ὅτι οὐ πᾶσα:

epei de o orthotes pleonachos delos-3 ostis ou pas


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2120)

ὁ γὰρ ἀκρατὴς καὶ ὁ φαῦλος ὃ προτίθεται ἰδεῖν ἐκ τοῦ λογισμοῦ τεύξεται, ὥστε ὀρθῶς ἔσται βεβουλευμένος, κακὸν δὲ μέγα εἰληφώς.

o gar akrates kai o phaulos os prostithemi eidon ek o logismos teucho oste-2 orthos eimi bouleuo kakos de megas lambano


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2121)

δοκεῖ δʼ ἀγαθόν τι τὸ εὖ βεβουλεῦσθαι:


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2122)

ἡ γὰρ τοιαύτη ὀρθότης βουλῆς εὐβουλία, ἡ ἀγαθοῦ τευκτική.

o gar toioutos orthotes bouleus euboulia o agathos teuktikos


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2123)

ἀλλʼ ἔστι καὶ τούτου ψευδεῖ συλλογισμῷ τυχεῖν, καὶ ὃ μὲν δεῖ ποιῆσαι τυχεῖν, διʼ οὗ δʼ οὔ, ἀλλὰ ψευδῆ τὸν μέσον ὅρον εἶναι:

alla eimi kai outos pseudes sullogismos tugchano kai os men deomai poieo tugchano dia e de ou alla pseudes o mesos oros-4 eimi


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2124)

ὥστʼ οὐδʼ αὕτη πω εὐβουλία, καθʼ ἣν οὗ δεῖ μὲν τυγχάνει, οὐ μέντοι διʼ οὗ ἔδει.

oste-2 oude outos po euboulia kata os e deomai men tugchano ou mentoi dia e deo


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2125)

ἔτι ἔστι πολὺν χρόνον βουλευόμενον τυχεῖν, τὸν δὲ ταχύ.

eti eimi polus chronos bouleuo tugchano o de tachus


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2126)

οὐκοῦν οὐδʼ ἐκείνη πω εὐβουλία, ἀλλʼ ὀρθότης ἡ κατὰ τὸ ὠφέλιμον, καὶ οὗ δεῖ καὶ ὣς καὶ ὅτε.

oukoun-2 oude ekeinos po euboulia alla orthotes o kata o ophelimos kai e deomai kai os kai ote


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2127)

ἔτι ἔστι καὶ ἁπλῶς εὖ βεβουλεῦσθαι καὶ πρός τι τέλος.

eti eimi kai aplos-2 eu bouleuo kai pros tis telos


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2128)

ἣ μὲν δὴ ἁπλῶς ἡ πρὸς τὸ τέλος τὸ ἁπλῶς κατορθοῦσα, τὶς δὲ ἡ πρός τι τέλος.

os men de-2 aplos-2 o pros o telos o aplos-2 katorthoo tis-2 de o pros tis telos


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2129)

εἰ δὴ τῶν φρονίμων τὸ εὖ βεβουλεῦσθαι, ἡ εὐβουλία εἴη ἂν ὀρθότης ἡ κατὰ τὸ συμφέρον πρὸς τὸ τέλος, οὗ ἡ φρόνησις ἀληθὴς ὑπόληψίς ἐστιν.

ei de-2 o phronimos o eu bouleuo o euboulia aio an orthotes o kata o sumphero pros o telos e o phronesis alethes upolepsis eimi


Aristotle, Nicomachean Ethics 1142b (DIORISIS sentence 2130)

ἔστι δὲ καὶ ἡ σύνεσις καὶ ἡ εὐσυνεσία, καθʼ ἃς λέγομεν συνετοὺς καὶ εὐσυνέτους, οὔθʼ ὅλως τὸ αὐτὸ ἐπιστήμῃ ἢ δόξῃ ʼπάντες γὰρ ἂν ἦσαν συνετοἴ οὔτε τις μία τῶν κατὰ μέρος ἐπιστημῶν, οἷον ἡ ἰατρικὴ περὶ ὑγιεινῶν, ἡ γεωμετρία περὶ μεγέθη:

eimi de kai o sunesis kai o eusunesia kata os lego sunetos kai eusunetos oute olos o autos episteme ee doxa pas gar an eimi oute tis eis-2 o kata meros-2 epistemoo oios-2 o iatrikos peri ugieinos o geometria peri megethos


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2131)

οὔτε γὰρ περὶ τῶν ἀεὶ ὄντων καὶ ἀκινήτων ἡ σύνεσίς ἐστιν οὔτε περὶ τῶν γιγνομένων ὁτουοῦν, ἀλλὰ περὶ ὧν ἀπορήσειεν ἄν τις καὶ βουλεύσαιτο.

oute gar peri o aei eimi kai akinetos o sunesis eimi oute peri o gignomai ostis alla peri os aporeo1 an tis kai bouleuo


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2132)

διὸ περὶ τὰ αὐτὰ μὲν τῇ φρονήσει ἐστίν, οὐκ ἔστι δὲ τὸ αὐτὸ σύνεσις καὶ φρόνησις.

dio-2 peri o autos men o phronesis eimi ou eimi de o autos sunesis kai phronesis


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2133)

ἡ μὲν γὰρ φρόνησις ἐπιτακτική ἐστιν:


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2134)

τί γὰρ δεῖ πράττειν ἢ μή, τὸ τέλος αὐτῆς ἐστίν:

tis-2 gar deomai prasso ee me o telos autos eimi


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2135)

ἡ δὲ σύνεσις κριτικὴ μόνον.


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2136)

ταὐτὸ γὰρ σύνεσις καὶ εὐσυνεσία καὶ συνετοὶ καὶ εὐσύνετοι.

autos gar sunesis kai eusunesia kai sunetos kai eusunetos


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2137)

ἔστι δʼ οὔτε τὸ ἔχειν τὴν φρόνησιν οὔτε τὸ λαμβάνειν ἡ σύνεσις:

eimi de oute o echo o phronesis oute o lambano o sunesis


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2138)

ἀλλʼ ὥσπερ τὸ μανθάνειν λέγεται συνιέναι, ὅταν χρῆται τῇ ἐπιστήμῃ, οὕτως ἐν τῷ χρῆσθαι τῇ δόξῃ ἐπὶ τὸ κρίνειν περὶ τούτων περὶ ὧν ἡ φρόνησίς ἐστιν, ἄλλου λέγοντος, καὶ κρίνειν καλῶς:

alla osper-2 o manthano lego suneimi otan chraomai o episteme outos-2 en o chraomai o doxa epi o krino peri outos peri os o phronesis eimi allos lego kai krino kalos


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2139)

τὸ γὰρ εὖ τῷ καλῶς τὸ αὐτό.


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2140)

καὶ ἐντεῦθεν ἐλήλυθε τοὔνομα ἡ σύνεσις, καθʼ ἣν εὐσύνετοι, ἐκ τῆς ἐν τῷ μανθάνειν:

kai enteuthen erchomai onoma o sunesis kata os eusunetos ek o en o manthano


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2141)

λέγομεν γὰρ τὸ μανθάνειν συνιέναι πολλάκις.


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2142)

ἡ δὲ καλουμένη γνώμη, καθʼ ἣν συγγνώμονας καὶ ἔχειν φαμὲν γνώμην, ἡ τοῦ ἐπιεικοῦς ἐστὶ κρίσις ὀρθή.

o de kaleo gnome kata os suggnomon kai echo phemi gnome o o epieikes eimi krisis orthos


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2143)

σημεῖον δέ:


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2144)

τὸν γὰρ ἐπιεικῆ μάλιστά φαμεν εἶναι συγγνωμονικόν, καὶ ἐπιεικὲς τὸ ἔχειν περὶ ἔνια συγγνώμην.

o gar epieikes malista phemi eimi suggnomonikos kai epieikes o echo peri enioi suggnome


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2145)

ἡ δὲ συγγνώμη γνώμη ἐστὶ κριτικὴ τοῦ ἐπιεικοῦς ὀρθή:

o de suggnome gnome eimi kritikos o epieikes orthos


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2146)

ὀρθὴ δʼ ἡ τοῦ ἀληθοῦς.


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2147)

εἰσὶ δὲ πᾶσαι αἱ ἕξεις εὐλόγως εἰς ταὐτὸ τείνουσαι:

eimi de pas o exis eulogos eis autos teino


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2148)

λέγομεν γὰρ γνώμην καὶ σύνεσιν καὶ φρόνησιν καὶ νοῦν ἐπὶ τοὺς αὐτοὺς ἐπιφέροντες γνώμην ἔχειν καὶ νοῦν ἤδη καὶ φρονίμους καὶ συνετούς.

lego gar gnome kai sunesis kai phronesis kai noos epi o autos epiphero gnome echo kai noos ede-2 kai phronimos kai sunetos


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2149)

πᾶσαι γὰρ αἱ δυνάμεις αὗται τῶν ἐσχάτων εἰσὶ καὶ τῶν καθʼ ἕκαστον:

pas gar o dunamis outos o schetho eimi kai o kata ekastos


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2150)

καὶ ἐν μὲν τῷ κριτικὸς εἶναι περὶ ὧν ὁ φρόνιμος, συνετὸς καὶ εὐγνώμων ἢ συγγνώμων:

kai en men o kritikos eimi peri os o phronimos sunetos kai eugnomon ee suggnomon


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2151)

τὰ γὰρ ἐπιεικῆ κοινὰ τῶν ἀγαθῶν ἁπάντων ἐστὶν ἐν τῷ πρὸς ἄλλον.

o gar epieikes koinos o agathos apas eimi en o pros allos


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2152)

ἔστι δὲ τῶν καθʼ ἕκαστα καὶ τῶν ἐσχάτων ἅπαντα τὰ πρακτά:

eimi de o kata ekastos kai o schetho apas o praktos


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2153)

καὶ γὰρ τὸν φρόνιμον δεῖ γινώσκειν αὐτά, καὶ ἡ σύνεσις καὶ ἡ γνώμη περὶ τὰ πρακτά, ταῦτα δʼ ἔσχατα.

kai gar o phronimos deomai gignosko autos kai o sunesis kai o gnome peri o praktos outos de schetho


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2154)

καὶ ὁ νοῦς τῶν ἐσχάτων ἐπʼ ἀμφότερα:


Aristotle, Nicomachean Ethics 1143a (DIORISIS sentence 2155)

καὶ γὰρ τῶν πρώτων ὅρων καὶ τῶν ἐσχάτων νοῦς ἐστὶ καὶ οὐ λόγος, καὶ ὁ μὲν κατὰ τὰς ἀποδείξεις τῶν ἀκινήτων ὅρων καὶ πρώτων, ὁ δʼ ἐν ταῖς πρακτικαῖς τοῦ ἐσχάτου καὶ ἐνδεχομένου καὶ τῆς ἑτέρας προτάσεως:

kai gar o proteros oros-4 kai o schetho noos eimi kai ou logos kai o men kata o apodeixis o akinetos oros-4 kai proteros o de en o praktikos o schetho kai endechomai kai o eteros protasis


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2156)

ἀρχαὶ γὰρ τοῦ οὗ ἕνεκα αὗται:


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2157)

ἐκ τῶν καθʼ ἕκαστα γὰρ τὰ καθόλου:


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2158)

τούτων οὖν ἔχειν δεῖ αἴσθησιν, αὕτη δʼ ἐστὶ νοῦς.

outos oun echo deomai aisthesis outos de eimi noos


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2159)

διὸ καὶ φυσικὰ δοκεῖ εἶναι ταῦτα, καὶ φύσει σοφὸς μὲν οὐδείς, γνώμην δʼ ἔχειν καὶ σύνεσιν καὶ νοῦν.

dio-2 kai phusikos dokeo eimi outos kai phusis sophos men oudeis gnome de echo kai sunesis kai noos


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2160)

σημεῖον δʼ ὅτι καὶ ταῖς ἡλικίαις οἰόμεθα ἀκολουθεῖν, καὶ ἥδε ἡ ἡλικία νοῦν ἔχει καὶ γνώμην, ὡς τῆς φύσεως αἰτίας οὔσης.

semeion de ostis kai o elikia oiomai akoloutheo kai ode o elikia noos echo kai gnome os-2 o phusis aitia eimi


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2161)

ὥστε δεῖ προσέχειν τῶν ἐμπείρων καὶ πρεσβυτέρων ἢ φρονίμων ταῖς ἀναποδείκτοις φάσεσι καὶ δόξαις οὐχ ἧττον τῶν ἀποδείξεων:

oste-2 deomai prosecho o empeiros kai presbus ee phronimos o anapodeiktos phasis1 kai dokeo ou esson o apodeixis


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2162)

διὰ γὰρ τὸ ἔχειν ἐκ τῆς ἐμπειρίας ὄμμα ὁρῶσιν ὀρθῶς.

dia gar o echo ek o empeiria omma orao orthos


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2163)

τί μὲν οὖν ἐστὶν ἡ φρόνησις καὶ ἡ σοφία, καὶ περὶ τί ἑκατέρα τυγχάνει οὖσα, καὶ ὅτι ἄλλου τῆς ψυχῆς μορίου ἀρετὴ ἑκατέρα, εἴρηται.

tis-2 men oun eimi o phronesis kai o sophia kai peri tis-2 ekateros-2 tugchano eimi kai ostis allos o psyche morion arete ekateros-2 eromai


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2164)

διαπορήσειε δʼ ἄν τις περὶ αὐτῶν τί χρήσιμοί εἰσιν.

diaporeo de an tis peri autos tis-2 chresimos eimi


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2165)

ἡ μὲν γὰρ σοφία οὐδὲν θεωρήσει ἐξ ὧν ἔσται εὐδαίμων ἄνθρωπος ʼοὐδεμιᾶς γάρ ἐστι γενέσεωςʼ, ἡ δὲ φρόνησις τοῦτο μὲν ἔχει, ἀλλὰ τίνος ἕνεκα δεῖ αὐτῆς;

o men gar sophia oudeis theoreo-2 ek os eimi eudaimon anthropos oudeis gar eimi genesis o de phronesis outos men echo alla tis-2 eneka deomai autos


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2166)

εἴπερ ἡ μὲν φρόνησίς ἐστιν ἡ περὶ τὰ δίκαια καὶ καλὰ καὶ ἀγαθὰ ἀνθρώπῳ, ταῦτα δʼ ἐστὶν ἃ τοῦ ἀγαθοῦ ἐστὶν ἀνδρὸς πράττειν, οὐδὲν δὲ πρακτικώτεροι τῷ εἰδέναι αὐτά ἐσμεν, εἴπερ ἕξεις αἱ ἀρεταί εἰσιν, ὥσπερ οὐδὲ τὰ ὑγιεινὰ οὐδὲ τὰ εὐεκτικά, ὅσα μὴ τῷ ποιεῖν ἀλλὰ τῷ ἀπὸ τῆς ἕξεως εἶναι λέγεται:

eiper o men phronesis eimi o peri o dikaios kai kalos kai agathos anthropos outos de eimi os o agathos eimi aner prasso oudeis de praktikos o oida autos eimi eiper echo o arete eimi osper-2 oude o ugieinos oude o euektikos osos me o poieo alla o apo o exis eimi lego


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2167)

οὐθὲν γὰρ πρακτικώτεροι τῷ ἔχειν τὴν ἰατρικὴν καὶ γυμναστικήν ἐσμεν.

oudeis gar praktikos o echo o iatrikos kai gumnastikos eimi


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2168)

εἰ δὲ μὴ τούτων χάριν φρόνιμον ῥητέον ἀλλὰ τοῦ γίνεσθαι, τοῖς οὖσι σπουδαίοις οὐθὲν ἂν εἴη χρήσιμος:

ei de me outos charis phronimos reteos alla o gignomai o eimi spoudaios oudeis an aio chresimos


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2169)

ἔτι δʼ οὐδὲ τοῖς μὴ ἔχουσιν:


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2170)

οὐδὲν γὰρ διοίσει αὐτοὺς ἔχειν ἢ ἄλλοις ἔχουσι πείθεσθαι, ἱκανῶς τʼ ἔχοι ἂν ἡμῖν ὥσπερ καὶ περὶ τὴν ὑγίειαν:

oudeis gar diaphero autos echo ee allos echo peitho ikanos te echo an ego osper-2 kai peri o ugieia


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2171)

βουλόμενοι γὰρ ὑγιαίνειν ὅμως οὐ μανθάνομεν ἰατρικήν.

boulomai gar ugiaino omos-5 ou manthano iatrikos


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2172)

πρὸς δὲ τούτοις ἄτοπον ἂν εἶναι δόξειεν, εἰ χείρων τῆς σοφίας οὖσα κυριωτέρα αὐτῆς ἔσται:

pros de outos atopos an eimi dokeo ei cheiron o sophia eimi kurios autos eimi


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2173)

ἡ γὰρ ποιοῦσα ἄρχει καὶ ἐπιτάττει περὶ ἕκαστον.

o gar poieo archo kai epitasso peri ekastos


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2174)

περὶ δὴ τούτων λεκτέον:


Aristotle, Nicomachean Ethics 1143b (DIORISIS sentence 2175)

νῦν μὲν γὰρ ἠπόρηται περὶ αὐτῶν μόνον.


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2176)

πρῶτον μὲν οὖν λέγωμεν ὅτι καθʼ αὑτὰς ἀναγκαῖον αἱρετὰς αὐτὰς εἶναι, ἀρετάς γʼ οὔσας ἑκατέραν ἑκατέρου τοῦ μορίου, καὶ εἰ μὴ ποιοῦσι μηδὲν μηδετέρα αὐτῶν.

proteros men oun lego ostis kata eautou anagkaios airetes autos eimi arete ge eimi ekateros-2 ekateros-2 o morion kai ei me poieo medeis medeteros autos


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2177)

ἔπειτα καὶ ποιοῦσι μέν, οὐχ ὡς ἡ ἰατρικὴ δὲ ὑγίειαν, ἀλλʼ ὡς ἡ ὑγίεια, οὕτως ἡ σοφία εὐδαιμονίαν:

epeita kai poieo men ou os-2 o iatrikos de ugieia alla os-2 o ugieia outos-2 o sophia eudaimonia


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2178)

μέρος γὰρ οὖσα τῆς ὅλης ἀρετῆς τῷ ἔχεσθαι ποιεῖ καὶ τῷ ἐνεργεῖν εὐδαίμονα.†

meros-2 gar eimi o olos arete o echo poieo kai o energeo eudaimon


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2179)

ἔτι τὸ ἔργον ἀποτελεῖται κατὰ τὴν φρόνησιν καὶ τὴν ἠθικὴν ἀρετήν:

eti o ergon apoteleo kata o phronesis kai o ethikos-2 arete


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2180)

ἡ μὲν γὰρ ἀρετὴ τὸν σκοπὸν ποιεῖ ὀρθόν, ἡ δὲ φρόνησις τὰ πρὸς τοῦτον.

o men gar arete o skopos poieo orthos o de phronesis o pros outos


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2181)

τοῦ δὲ τετάρτου μορίου τῆς ψυχῆς οὐκ ἔστιν ἀρετὴ τοιαύτη, τοῦ θρεπτικοῦ:

o de tetartos morion o psyche ou eimi arete toioutos o threptikos


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2182)

οὐδὲν γὰρ ἐπʼ αὐτῷ πράττειν ἢ μὴ πράττειν.

oudeis gar epi autos prasso ee me prasso


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2183)

περὶ δὲ τοῦ μηθὲν εἶναι πρακτικωτέρους διὰ τὴν φρόνησιν τῶν καλῶν καὶ δικαίων, μικρὸν ἄνωθεν ἀρκτέον, λαβόντας ἀρχὴν ταύτην.

peri de o medeis eimi praktikos dia o phronesis o kale kai dikaios mikros anothen arkteon lambano arche outos


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2184)

ὥσπερ γὰρ καὶ τὰ δίκαια λέγομεν πράττοντάς τινας οὔπω δικαίους εἶναι, οἷον τοὺς τὰ ὑπὸ τῶν νόμων τεταγμένα ποιοῦντας ἢ ἄκοντας ἢ διʼ ἄγνοιαν ἢ διʼ ἕτερόν τι καὶ μὴ διʼ αὐτά ʼκαίτοι πράττουσί γε ἃ δεῖ καὶ ὅσα χρὴ τὸν σπουδαῖονʼ, οὕτως, ὡς ἔοικεν, ἔστι τὸ πῶς ἔχοντα πράττειν ἕκαστα ὥστʼ εἶναι ἀγαθόν, λέγω δʼ οἷον διὰ προαίρεσιν καὶ αὐτῶν ἕνεκα τῶν πραττομένων.

osper-2 gar kai o dikaios lego prasso tis oupo dikaios eimi oios-2 o o upo o nomos-2 tasso poieo ee akon ee dia agnoia ee dia eteros tis kai me dia autos kaitoi-2 prasso ge os deomai kai osos chre o spoudaios outos-2 os-2 eoika eimi o pos-2 echo prasso ekastos oste-2 eimi agathos lego de oios-2 dia proairesis kai autos eneka o prasso


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2185)

τὴν μὲν οὖν προαίρεσιν ὀρθὴν ποιεῖ ἡ ἀρετή, τὸ δʼ ὅσα ἐκείνης ἕνεκα πέφυκε πράττεσθαι οὐκ ἔστι τῆς ἀρετῆς ἀλλʼ ἑτέρας δυνάμεως.

o men oun proairesis orthos poieo o arete o de osos ekeinos eneka phuo prasso ou eimi o arete alla eteros dunamis


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2186)

λεκτέον δʼ ἐπιστήσασι σαφέστερον περὶ αὐτῶν.


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2187)

ἔστι δὴ δύναμις ἣν καλοῦσι δεινότητα:


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2188)

αὕτη δʼ ἐστὶ τοιαύτη ὥστε τὰ πρὸς τὸν ὑποτεθέντα σκοπὸν συντείνοντα δύνασθαι ταῦτα πράττειν καὶ τυγχάνειν αὐτοῦ.

outos de eimi toioutos oste-2 o pros o upotithemi skopos sunteino dunamai outos prasso kai tugchano autos


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2189)

ἂν μὲν οὖν ὁ σκοπὸς ᾖ καλός, ἐπαινετή ἐστιν, ἐὰν δὲ φαῦλος, πανουργία:

an men oun o skopos eimi kalos epainetos eimi ean de phaulos panourgia


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2190)

διὸ καὶ τοὺς φρονίμους δεινοὺς καὶ πανούργους φαμὲν εἶναι.

dio-2 kai o phronimos deinos kai panourgos-2 phemi eimi


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2191)

ἔστι δʼ ἡ φρόνησις οὐχ ἡ δύναμις, ἀλλʼ οὐκ ἄνευ τῆς δυνάμεως ταύτης.

eimi de o phronesis ou o dunamis alla ou aneu o dunamis outos


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2192)

ἡ δʼ ἕξις τῷ ὄμματι τούτῳ γίνεται τῆς ψυχῆς οὐκ ἄνευ ἀρετῆς, ὡς εἴρηταί τε καὶ ἔστι δῆλον:

o de exis o omma outos gignomai o psyche ou aneu arete os-2 eromai te kai eimi delos-3


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2193)

οἱ γὰρ συλλογισμοὶ τῶν πρακτῶν ἀρχὴν ἔχοντές εἰσιν, ἐπειδὴ τοιόνδε τὸ τέλος καὶ τὸ ἄριστον, ὁτιδήποτε ὄν ʼἔστω γὰρ λόγου χάριν τὸ τυχόνʼ:

e gar sullogismos o praktes arche echo eimi epei toiosde o telos kai o aristos ostis eimi eimi gar logos charis o tugchano


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2194)

τοῦτο δʼ εἰ μὴ τῷ ἀγαθῷ, οὐ φαίνεται:


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2195)

διαστρέφει γὰρ ἡ μοχθηρία καὶ διαψεύδεσθαι ποιεῖ περὶ τὰς πρακτικὰς ἀρχάς.

diastrepho gar o mochtheria kai diapseudo poieo peri o praktikos arche


Aristotle, Nicomachean Ethics 1144a (DIORISIS sentence 2196)

ὥστε φανερὸν ὅτι ἀδύνατον φρόνιμον εἶναι μὴ ὄντα ἀγαθόν.

oste-2 phaneros ostis adunatos-2 phronimos eimi me eimi agathos


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2197)

σκεπτέον δὴ πάλιν καὶ περὶ ἀρετῆς:


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2198)

καὶ γὰρ ἡ ἀρετὴ παραπλησίως ἔχει ὡς ἡ φρόνησις πρὸς τὴν δεινότητα— οὐ ταὐτὸ μέν, ὅμοιον δέ— οὕτω καὶ ἡ φυσικὴ ἀρετὴ πρὸς τὴν κυρίαν.

kai gar o arete paraplesios echo os-2 o phronesis pros o deinotes ou autos men omoios de outos-2 kai o phusikos arete pros o kuria


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2199)

πᾶσι γὰρ δοκεῖ ἕκαστα τῶν ἠθῶν ὑπάρχειν φύσει πως:

pas gar dokeo ekastos o ethos uparcho phusis pos


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2200)

καὶ γὰρ δίκαιοι καὶ σωφρονικοὶ καὶ ἀνδρεῖοι καὶ τἆλλα ἔχομεν εὐθὺς ἐκ γενετῆς:

kai gar dikaios kai sophronikos kai andreios kai allos echo euthus ek genete


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2201)

ἀλλʼ ὅμως ζητοῦμεν ἕτερόν τι τὸ κυρίως ἀγαθὸν καὶ τὰ τοιαῦτα ἄλλον τρόπον ὑπάρχειν.

alla omos-5 zeteo eteros tis o kurios-2 agathos kai o toioutos allos tropos-2 uparcho


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2202)

καὶ γὰρ παισὶ καὶ θηρίοις αἱ φυσικαὶ ὑπάρχουσιν ἕξεις, ἀλλʼ ἄνευ νοῦ βλαβεραὶ φαίνονται οὖσαι.

kai gar pais kai therion o phusikos uparcho echo alla aneu noos blaberos phaino eimi


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2203)

πλὴν τοσοῦτον ἔοικεν ὁρᾶσθαι, ὅτι ὥσπερ σώματι ἰσχυρῷ ἄνευ ὄψεως κινουμένῳ συμβαίνει σφάλλεσθαι ἰσχυρῶς διὰ τὸ μὴ ἔχειν ὄψιν, οὕτω καὶ ἐνταῦθα:

plen tosoutos eoika orao ostis osper-2 soma ischuros aneu opsis kineo sumbaino sphallo ischuros dia o me echo opsis outos-2 kai entautha


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2204)

ἐὰν δὲ λάβῃ νοῦν, ἐν τῷ πράττειν διαφέρει:

ean de lambano noos en tis-2 prasso diaphero


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2205)

ἡ δʼ ἕξις ὁμοία οὖσα τότʼ ἔσται κυρίως ἀρετή.

o de exis omoios eimi tote eimi kurios-2 arete


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2206)

ὥστε καθάπερ ἐπὶ τοῦ δοξαστικοῦ δύο ἐστὶν εἴδη, δεινότης καὶ φρόνησις, οὕτω καὶ ἐπὶ τοῦ ἠθικοῦ δύο ἐστί, τὸ μὲν ἀρετὴ φυσικὴ τὸ δʼ ἡ κυρία, καὶ τούτων ἡ κυρία οὐ γίνεται ἄνευ φρονήσεως.

oste-2 katha epi o doxastikos duo eimi eidos deinotes kai phronesis outos-2 kai epi o ethikos-2 duo eimi o men arete phusikos o de o kuria kai outos o kuria ou gignomai aneu phronesis


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2207)

διόπερ τινές φασι πάσας τὰς ἀρετὰς φρονήσεις εἶναι, καὶ Σωκράτης τῇ μὲν ὀρθῶς ἐζήτει τῇ δʼ ἡμάρτανεν:

dioper tis phemi pas o arete phronesis eimi kai sokrates-2 o men orthos zeteo o de amartano


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2208)

ὅτι μὲν γὰρ φρονήσεις ᾤετο εἶναι πάσας τὰς ἀρετάς, ἡμάρτανεν, ὅτι δʼ οὐκ ἄνευ φρονήσεως, καλῶς ἔλεγεν.

ostis men gar phronesis oiomai eimi pas o arete amartano ostis de ou aneu phronesis kalos lego


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2209)

σημεῖον δέ:


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2210)

καὶ γὰρ νῦν πάντες, ὅταν ὁρίζωνται τὴν ἀρετήν, προστιθέασι, τὴν ἕξιν εἰπόντες καὶ πρὸς ἅ ἐστι, τὴν κατὰ τὸν ὀρθὸν λόγον:

kai gar nun pas otan orizo o arete prostithemi o exis eipon kai pros os eimi o kata o orthos logos


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2211)

ὀρθὸς δʼ ὁ κατὰ τὴν φρόνησιν.


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2212)

ἐοίκασι δὴ μαντεύεσθαί πως ἅπαντες ὅτι ἡ τοιαύτη ἕξις ἀρετή ἐστιν, ἡ κατὰ τὴν φρόνησιν.

eoika de-2 manteuomai pos apas ostis o toioutos exis arete eimi o kata o phronesis


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2213)

δεῖ δὲ μικρὸν μεταβῆναι.


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2214)

ἔστι γὰρ οὐ μόνον ἡ κατὰ τὸν ὀρθὸν λόγον, ἀλλʼ ἡ μετὰ τοῦ ὀρθοῦ λόγου ἕξις ἀρετή ἐστιν:

eimi gar ou monos o kata o orthos logos alla o meta o orthos logos exis arete eimi


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2215)

ὀρθὸς δὲ λόγος περὶ τῶν τοιούτων ἡ φρόνησίς ἐστιν.

orthos de logos peri o toioutos o phronesis eimi


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2216)

Σωκράτης μὲν οὖν λόγους τὰς ἀρετὰς ᾤετο εἶναι ʼἐπιστήμας γὰρ εἶναι πάσαςʼ, ἡμεῖς δὲ μετὰ λόγου.

sokrates-2 men oun logos o arete oiomai eimi episteme gar eimi passo ego de meta logos


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2217)

δῆλον οὖν ἐκ τῶν εἰρημένων ὅτι οὐχ οἷόν τε ἀγαθὸν εἶναι κυρίως ἄνευ φρονήσεως, οὐδὲ φρόνιμον ἄνευ τῆς ἠθικῆς ἀρετῆς.

delos-3 oun ek o ero ostis ou oios-2 te agathos eimi kurios-2 aneu phronesis oude phronimos aneu o ethikos-2 arete


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2218)

ἀλλὰ καὶ ὁ λόγος ταύτῃ λύοιτʼ ἄν, ᾧ διαλεχθείη τις ἂν ὅτι χωρίζονται ἀλλήλων αἱ ἀρεταί:

alla kai o logos outos luo an os dialego tis an ostis chorizo allelon o arete


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2219)

οὐ γὰρ ὁ αὐτὸς εὐφυέστατος πρὸς ἁπάσας, ὥστε τὴν μὲν ἤδη τὴν δʼ οὔπω εἰληφὼς ἔσται:

ou gar o autos euphues pros apas oste-2 o men ede-2 o de oupo lambano eimi


Aristotle, Nicomachean Ethics 1144b (DIORISIS sentence 2220)

τοῦτο γὰρ κατὰ μὲν τὰς φυσικὰς ἀρετὰς ἐνδέχεται, καθʼ ἃς δὲ ἁπλῶς λέγεται ἀγαθός, οὐκ ἐνδέχεται:

outos gar kata men o phusikos arete endechomai kata os de aplos-2 lego agathos ou endechomai


Aristotle, Nicomachean Ethics 1145a (DIORISIS sentence 2221)

ἅμα γὰρ τῇ φρονήσει μιᾷ ὑπαρχούσῃ πᾶσαι ὑπάρξουσιν.

ama gar o phronesis eis-2 uparcho pas uparcho


Aristotle, Nicomachean Ethics 1145a (DIORISIS sentence 2222)

δῆλον δέ, κἂν εἰ μὴ πρακτικὴ ἦν, ὅτι ἔδει ἂν αὐτῆς διὰ τὸ τοῦ μορίου ἀρετὴν εἶναι, καὶ ὅτι οὐκ ἔσται ἡ προαίρεσις ὀρθὴ ἄνευ φρονήσεως οὐδʼ ἄνευ ἀρετῆς:

delos-3 de kan-2 ei me praktikos eimi ostis deo an autos dia o o morion arete eimi kai ostis ou eimi o proairesis orthos aneu phronesis oude aneu arete


Aristotle, Nicomachean Ethics 1145a (DIORISIS sentence 2223)

ἣ μὲν γὰρ τὸ τέλος ἣ δὲ τὰ πρὸς τὸ τέλος ποιεῖ πράττειν.

os men gar o telos os de o pros o telos poieo prasso


Aristotle, Nicomachean Ethics 1145a (DIORISIS sentence 2224)

ἀλλὰ μὴν οὐδὲ κυρία γʼ ἐστὶ τῆς σοφίας οὐδὲ τοῦ βελτίονος μορίου, ὥσπερ οὐδὲ τῆς ὑγιείας ἡ ἰατρική:

alla men-2 oude kuria ge eimi o sophia oude o beltion morion osper-2 oude o ugieia o iatrikos


Aristotle, Nicomachean Ethics 1145a (DIORISIS sentence 2225)

οὐ γὰρ χρῆται αὐτῇ, ἀλλʼ ὁρᾷ ὅπως γένηται:

ou gar chraomai autos alla orao opos gignomai


Aristotle, Nicomachean Ethics 1145a (DIORISIS sentence 2226)

ἐκείνης οὖν ἕνεκα ἐπιτάττει, ἀλλʼ οὐκ ἐκείνῃ.

ekeinos oun eneka epitasso alla ou ekeinos


Aristotle, Nicomachean Ethics 1145a (DIORISIS sentence 2227)

ἔτι ὅμοιον κἂν εἴ τις τὴν πολιτικὴν φαίη ἄρχειν τῶν θεῶν, ὅτι ἐπιτάττει περὶ πάντα τὰ ἐν τῇ πόλει.

eti omoios kan-2 ei tis o politikos phemi archo o thea ostis epitasso peri pas o en o polis


Aristotle, Nicomachean Ethics 1145a (DIORISIS sentence 2228)

μετὰ δὲ ταῦτα λεκτέον, ἄλλην ποιησαμένους ἀρχήν, ὅτι τῶν περὶ τὰ ἤθη φευκτῶν τρία ἐστὶν εἴδη, κακία ἀκρασία θηριότης.

meta de outos lekteos allos poieo arche ostis o peri o ethos pheuktos treis eimi eidos kakia akrasia1 theriotes


Aristotle, Nicomachean Ethics 1145a (DIORISIS sentence 2229)

τὰ δʼ ἐναντία τοῖς μὲν δυσὶ δῆλα:


Aristotle, Nicomachean Ethics 1145a (DIORISIS sentence 2230)

τὸ μὲν γὰρ ἀρετὴν τὸ δʼ ἐγκράτειαν καλοῦμεν:


Aristotle, Nicomachean Ethics 1145a (DIORISIS sentence 2231)

πρὸς δὲ τὴν θηριότητα μάλιστʼ ἂν ἁρμόττοι λέγειν τὴν ὑπὲρ ἡμᾶς ἀρετήν, ἡρωικήν τινα καὶ θείαν, ὥσπερ Ὅμηρος περὶ τοῦ Ἕκτορος πεποίηκε λέγοντα τὸν Πρίαμον ὅτι σφόδρα ἦν ἀγαθός, οὐδὲ ἐῴκει ἀνδρός γε θνητοῦ πάις ἔμμεναι ἀλλὰ θεοῖο.

pros de o theriotes malista an armozo lego o uper ego arete eroikos-2 tis kai theios osper-2 omeros-2 peri o ektor poieo lego o priamos ostis sphodra eimi agathos oude eoika aner ge thnetos pais eimi alla theos


Aristotle, Nicomachean Ethics 1145a (DIORISIS sentence 2232)

ὥστʼ εἰ, καθάπερ φασίν, ἐξ ἀνθρώπων γίνονται θεοὶ διʼ ἀρετῆς ὑπερβολήν, τοιαύτη τις ἂν εἴη δῆλον ὅτι ἡ τῇ θηριώδει ἀντιτιθεμένη ἕξις:

oste-2 ei katha phemi ek anthropos gignomai theos dia arete uperbole toioutos tis an aio delos-3 ostis o o theriodes antitithemi exis


Aristotle, Nicomachean Ethics 1145a (DIORISIS sentence 2233)

καὶ γὰρ ὥσπερ οὐδὲ θηρίου ἐστὶ κακία οὐδʼ ἀρετή, οὕτως οὐδὲ θεοῦ, ἀλλʼ ἣ μὲν τιμιώτερον ἀρετῆς, ἣ δʼ ἕτερόν τι γένος κακίας.

kai gar osper-2 oude therion eimi kakia oude arete outos-2 oude theos alla os men timios arete os de eteros tis genos kakia


Aristotle, Nicomachean Ethics 1145a (DIORISIS sentence 2234)

ἐπεὶ δὲ σπάνιον καὶ τὸ θεῖον ἄνδρα εἶναι, καθάπερ οἱ Λάκωνες εἰώθασι προσαγορεύειν, οἳ ὅταν ἀγασθῶσι σφόδρα του, σεῖος ἀνήρ φασιν, οὕτω καὶ ὁ θηριώδης ἐν τοῖς ἀνθρώποις σπάνιος:

epei de spanios-2 kai o theios aner eimi katha o lakon etho prosagoreuo e otan agamai sphodra tis theios aner phemi outos-2 kai o theriodes en o anthropos spanios-2


Aristotle, Nicomachean Ethics 1145a (DIORISIS sentence 2235)

μάλιστα δʼ ἐν τοῖς βαρβάροις ἐστίν, γίνεται δʼ ἔνια καὶ διὰ νόσους καὶ πηρώσεις:

malista de en o barbaros eimi gignomai de enioi kai dia nosos kai peroo


Aristotle, Nicomachean Ethics 1145a (DIORISIS sentence 2236)

καὶ τοὺς διὰ κακίαν δὲ τῶν ἀνθρώπων ὑπερβάλλοντας οὕτως ἐπιδυσφημοῦμεν.

kai o dia kakia de o anthropos uperballo outos-2 epidusphemeo