Aristotle, Nicomachean Ethics 1145a (DIORISIS sentence 2237)

ἀλλὰ περὶ μὲν τῆς διαθέσεως τῆς τοιαύτης ὕστερον ποιητέον τινὰ μνείαν, περὶ δὲ κακίας εἴρηται πρότερον:

alla peri men o diathesis o toioutos usteros poieteos tis mneia peri de kakia eromai proteros


Aristotle, Nicomachean Ethics 1145a (DIORISIS sentence 2238)

περὶ δὲ ἀκρασίας καὶ μαλακίας καὶ τρυφῆς λεκτέον, καὶ περὶ ἐγκρατείας καὶ καρτερίας:

peri de akrasia1 kai malakia1 kai truphe lekteos kai peri egkrateia kai karteria


Aristotle, Nicomachean Ethics 1145b (DIORISIS sentence 2239)

οὔτε γὰρ ὡς περὶ τῶν αὐτῶν ἕξεων τῇ ἀρετῇ καὶ τῇ μοχθηρίᾳ ἑκατέραν αὐτῶν ὑποληπτέον, οὔθʼ ὡς ἕτερον γένος.

oute gar os-2 peri o autos exis o arete kai o mochtheria ekateros-2 autos upolepteon oute os-2 eteros genos


Aristotle, Nicomachean Ethics 1145b (DIORISIS sentence 2240)

δεῖ δʼ, ὥσπερ ἐπὶ τῶν ἄλλων, τιθέντας τὰ φαινόμενα καὶ πρῶτον διαπορήσαντας οὕτω δεικνύναι μάλιστα μὲν πάντα τὰ ἔνδοξα περὶ ταῦτα τὰ πάθη, εἰ δὲ μή, τὰ πλεῖστα καὶ κυριώτατα:

deomai de osper-2 epi o allos tithemi o phaino kai proteros diaporeo outos-2 deiknumi malista men pas o endoxos peri outos o pathe-2 ei de me o pleistos kai kurios


Aristotle, Nicomachean Ethics 1145b (DIORISIS sentence 2241)

ἐὰν γὰρ λύηταί τε τὰ δυσχερῆ καὶ καταλείπηται τὰ ἔνδοξα, δεδειγμένον ἂν εἴη ἱκανῶς.

ean gar luo te o duscheres kai katalimpano o endoxos deiknumi an aio ikanos


Aristotle, Nicomachean Ethics 1145b (DIORISIS sentence 2242)

δοκεῖ δὴ ἥ τε ἐγκράτεια καὶ καρτερία τῶν σπουδαίων καὶ ἐπαινετῶν εἶναι, ἡ δʼ ἀκρασία τε καὶ μαλακία τῶν φαύλων καὶ ψεκτῶν, καὶ ὁ αὐτὸς ἐγκρατὴς καὶ ἐμμενετικὸς τῷ λογισμῷ, καὶ ἀκρατὴς καὶ ἐκστατικὸς τοῦ λογισμοῦ.

dokeo de-2 os te egkrateia kai karteria o spoudaios kai epainetes eimi o de akrasia1 te kai malakiao o phaulos kai psektes kai o autos egkrates kai o logismos kai akrates kai ekstatikos o logismos


Aristotle, Nicomachean Ethics 1145b (DIORISIS sentence 2243)

καὶ ὁ μὲν ἀκρατὴς εἰδὼς ὅτι φαῦλα πράττει διὰ πάθος, ὁ δʼ ἐγκρατὴς εἰδὼς ὅτι φαῦλαι αἱ ἐπιθυμίαι οὐκ ἀκολουθεῖ διὰ τὸν λόγον.

kai o men akrates oida ostis phaulos prasso dia pathos o de egkrates oida ostis phaulos o epithumia ou akoloutheo dia o logos


Aristotle, Nicomachean Ethics 1145b (DIORISIS sentence 2244)

καὶ τὸν σώφρονα μὲν ἐγκρατῆ καὶ καρτερικόν, τὸν δὲ τοιοῦτον οἳ μὲν πάντα σώφρονα οἳ δʼ οὔ, καὶ τὸν ἀκόλαστον ἀκρατῆ καὶ τὸν ἀκρατῆ ἀκόλαστον συγκεχυμένως, οἳ δʼ ἑτέρους εἶναί φασιν.

kai o sophron men egkrates kai karterikos o de toioutos e men pas sophron e de ou kai o akolastos akrates kai o akrates akolastos sugcheo e de eteros eimi phemi


Aristotle, Nicomachean Ethics 1145b (DIORISIS sentence 2245)

τὸν δὲ φρόνιμον ὁτὲ μὲν οὔ φασιν ἐνδέχεσθαι εἶναι ἀκρατῆ, ὁτὲ δʼ ἐνίους φρονίμους ὄντας καὶ δεινοὺς ἀκρατεῖς εἶναι.

o de phronimos ote men ou phemi endechomai eimi akrates ote de enioi phronimos eimi kai deinos akrateo eimi


Aristotle, Nicomachean Ethics 1145b (DIORISIS sentence 2246)

ἔτι ἀκρατεῖς λέγονται καὶ θυμοῦ καὶ τιμῆς καὶ κέρδους.

eti akrateo lego kai thumos kai time kai kerdos


Aristotle, Nicomachean Ethics 1145b (DIORISIS sentence 2247)

τὰ μὲν οὖν λεγόμενα ταῦτʼ ἐστίν.


Aristotle, Nicomachean Ethics 1145b (DIORISIS sentence 2248)

ἀπορήσειε δʼ ἄν τις πῶς ὑπολαμβάνων ὀρθῶς ἀκρατεύεταί τις.

aporeo1 de an tis pos-2 upolambano orthos akrateuomai tis


Aristotle, Nicomachean Ethics 1145b (DIORISIS sentence 2249)

ἐπιστάμενον μὲν οὖν οὔ φασί τινες οἷόν τε εἶναι:

ephistemi men oun ou phemi tis oios-2 te eimi


Aristotle, Nicomachean Ethics 1145b (DIORISIS sentence 2250)

δεινὸν γὰρ ἐπιστήμης ἐνούσης, ὡς ᾤετο Σωκράτης, ἄλλο τι κρατεῖν καὶ περιέλκειν αὐτὴν ὥσπερ ἀνδράποδον.

deinos gar episteme nouseo os-2 oiomai sokrates-2 allos tis krateo kai perielko autos osper-2 andrapodon


Aristotle, Nicomachean Ethics 1145b (DIORISIS sentence 2251)

Σωκράτης μὲν γὰρ ὅλως ἐμάχετο πρὸς τὸν λόγον ὡς οὐκ οὔσης ἀκρασίας:

sokrates-2 men gar olos machomai pros o logos os-2 ou eimi akrasia1


Aristotle, Nicomachean Ethics 1145b (DIORISIS sentence 2252)

οὐθένα γὰρ ὑπολαμβάνοντα πράττειν παρὰ τὸ βέλτιστον, ἀλλὰ διʼ ἄγνοιαν.

oudeis gar upolambano prasso para o beltistos alla dia agnoia


Aristotle, Nicomachean Ethics 1145b (DIORISIS sentence 2253)

οὗτος μὲν οὖν ὁ λόγος ἀμφισβητεῖ τοῖς φαινομένοις ἐναργῶς, καὶ δέον ζητεῖν περὶ τὸ πάθος, εἰ διʼ ἄγνοιαν, τίς ὁ τρόπος γίνεται τῆς ἀγνοίας.

outos men oun o logos amphisbeteo o phaino enarges kai deo zeteo peri o pathos ei dia agnoia tis-2 o tropos-2 gignomai o agnoia


Aristotle, Nicomachean Ethics 1145b (DIORISIS sentence 2254)

ὅτι γὰρ οὐκ οἴεταί γε ὁ ἀκρατευόμενος πρὶν ἐν τῷ πάθει γενέσθαι, φανερόν.

ostis gar ou oiomai ge o akrateuomai prin en o pathos gignomai phaneros


Aristotle, Nicomachean Ethics 1145b (DIORISIS sentence 2255)

εἰσὶ δέ τινες οἳ τὰ μὲν συγχωροῦσι τὰ δʼ οὔ:


Aristotle, Nicomachean Ethics 1145b (DIORISIS sentence 2256)

τὸ μὲν γὰρ ἐπιστήμης μηθὲν εἶναι κρεῖττον ὁμολογοῦσιν, τὸ δὲ μηθένα πράττειν παρὰ τὸ δόξαν βέλτιον οὐχ ὁμολογοῦσιν, καὶ διὰ τοῦτο τὸν ἀκρατῆ φασὶν οὐκ ἐπιστήμην ἔχοντα κρατεῖσθαι ὑπὸ τῶν ἡδονῶν ἀλλὰ δόξαν.

o men gar episteme medeis eimi kreisson omologeo o de medeis prasso para o doxa beltion ou omologeo kai dia outos o akrates phemi ou episteme echo krateo upo o edona alla doxa


Aristotle, Nicomachean Ethics 1145b (DIORISIS sentence 2257)

ἀλλὰ μὴν εἴγε δόξα καὶ μὴ ἐπιστήμη, μηδʼ ἰσχυρὰ ὑπόληψις ἡ ἀντιτείνουσα ἀλλʼ ἠρεμαία, καθάπερ ἐν τοῖς διστάζουσι, συγγνώμη τῷ μὴ μένειν ἐν αὐταῖς πρὸς ἐπιθυμίας ἰσχυράς:

alla men-2 ei doxa kai me episteme mede ischuros upolepsis o antiteino alla eremaios-2 katha en o distazo suggnome o me meno en autos pros epithumia ischuros


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2258)

τῇ δὲ μοχθηρίᾳ οὐ συγγνώμη, οὐδὲ τῶν ἄλλων οὐδενὶ τῶν ψεκτῶν.

o de mochtheria ou suggnome oude o allos oudeis o psektes


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2259)

φρονήσεως ἄρα ἀντιτεινούσης;


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2260)

αὕτη γὰρ ἰσχυρότατον.


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2261)

ἀλλʼ ἄτοπον:


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2262)

ἔσται γὰρ ὁ αὐτὸς ἅμα φρόνιμος καὶ ἀκρατής, φήσειε δʼ οὐδʼ ἂν εἷς φρονίμου εἶναι τὸ πράττειν ἑκόντα τὰ φαυλότατα.

eimi gar o autos ama phronimos kai akrates phemi de oude an eis-2 phronimos eimi o prasso ekon o phaulos


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2263)

πρὸς δὲ τούτοις δέδεικται πρότερον ὅτι πρακτικός γε ὁ φρόνιμος ʼτῶν γὰρ ἐσχάτων τιςʼ καὶ τὰς ἄλλας ἔχων ἀρετάς.

pros de outos deiknumi proteros ostis praktikos ge o phronimos o gar schetho tis kai o allos echo arete


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2264)

ἔτι εἰ μὲν ἐν τῷ ἐπιθυμίας ἔχειν ἰσχυρὰς καὶ φαύλας ὁ ἐγκρατής, οὐκ ἔσται ὁ σώφρων ἐγκρατὴς οὐδʼ ὁ ἐγκρατὴς σώφρων:

eti ei men en o epithumia echo ischuros kai phaulos o egkrates ou eimi o sophron egkrates oude o egkrates sophron


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2265)

οὔτε γὰρ τὸ ἄγαν σώφρονος οὔτε τὸ φαύλας ἔχειν.

oute gar o agan sophron oute o phaulos echo


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2266)

ἀλλὰ μὴν δεῖ γε:


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2267)

εἰ μὲν γὰρ χρησταὶ αἱ ἐπιθυμίαι, φαύλη ἡ κωλύουσα ἕξις μὴ ἀκολουθεῖν, ὥσθʼ ἡ ἐγκράτεια οὐ πᾶσα σπουδαία:

ei men gar chrestos o epithumia phaulos o koluo exis me akoloutheo oste-2 o egkrateia ou pas spoudaios


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2268)

εἰ δʼ ἀσθενεῖς καὶ μὴ φαῦλαι, οὐθὲν σεμνόν, οὐδʼ εἰ φαῦλαι καὶ ἀσθενεῖς, οὐδὲν μέγα.

ei de asthenes kai me phaulos oudeis semnos oude ei phaulos kai asthenes oudeis megas


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2269)

ἔτι εἰ πάσῃ δόξῃ ἐμμενετικὸν ποιεῖ ἡ ἐγκράτεια, φαύλη, οἷον εἰ καὶ τῇ ψευδεῖ:

eti ei pas doxa poieo o egkrateia phaulos oios-2 ei kai o pseudes


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2270)

καὶ εἰ πάσης δόξης ἡ ἀκρασία ἐκστατικόν, ἔσται τις σπουδαία ἀκρασία, οἷον ὁ Σοφοκλέους Νεοπτόλεμος ἐν τῷ Φιλοκτήτῃ:

kai ei pas doxa o akrasia1 ekstatikos eimi tis spoudaios akrasia1 oios-2 o sophoklees neoptolemos en o philoktetes


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2271)

ἐπαινετὸς γὰρ οὐκ ἐμμένων οἷς ἐπείσθη ὑπὸ τοῦ Ὀδυσσέως διὰ τὸ λυπεῖσθαι ψευδόμενος.

epainetos gar ou emmeno os peitho upo o odusseus dia o lupeo pseudo


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2272)

ἔτι ὁ σοφιστικὸς λόγος ἀπορία:


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2273)

διὰ γὰρ τὸ παράδοξα βούλεσθαι ἐλέγχειν, ἵνα δεινοὶ ὦσιν ὅταν ἐπιτύχωσιν, ὁ γενόμενος συλλογισμὸς ἀπορία γίνεται:

dia gar o paradoxos boulomai elegcho ina deinos eimi otan epitugchano o gignomai sullogismos aporia gignomai


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2274)

δέδεται γὰρ ἡ διάνοια, ὅταν μένειν μὴ βούληται διὰ τὸ μὴ ἀρέσκειν τὸ συμπερανθέν, προϊέναι δὲ μὴ δύνηται διὰ τὸ λῦσαι μὴ ἔχειν τὸν λόγον.

deo gar o dianoia otan meno me boulomai dia o me aresko o sumperaino proeimi1 de me dunamai dia o luo me echo o logos


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2275)

συμβαίνει δὴ ἔκ τινος λόγου ἡ ἀφροσύνη μετʼ ἀκρασίας ἀρετή:

sumbaino de-2 ek tis logos o aphrosune meta akrasia1 arete


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2276)

τἀναντία γὰρ πράττει ὧν ὑπολαμβάνει διὰ τὴν ἀκρασίαν, ὑπολαμβάνει δὲ τἀγαθὰ κακὰ εἶναι καὶ οὐ δεῖν πράττειν, ὥστε τἀγαθὰ καὶ οὐ τὰ κακὰ πράξει.

enantios gar prasso os upolambano dia o akrasia1 upolambano de agathos kakos eimi kai ou deo prasso oste-2 agathos kai ou o kakos praxis


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2277)

ἔτι ὁ τῷ πεπεῖσθαι πράττων καὶ διώκων τὰ ἡδέα καὶ προαιρούμενος βελτίων ἂν δόξειεν τοῦ μὴ διὰ λογισμὸν ἀλλὰ διʼ ἀκρασίαν:

eti o o peitho prasso kai dioko o edus kai proaireo beltion an dokeo o me dia logismos alla dia akrasia1


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2278)

εὐιατότερος γὰρ διὰ τὸ μεταπεισθῆναι ἄν.


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2279)

ὁ δʼ ἀκρατὴς ἔνοχος τῇ παροιμίᾳ ἐν ᾗ φαμὲν ὅταν τὸ ὕδωρ πνίγῃ, τί δεῖ ἐπιπίνειν;

o de akrates enochos o paroimia en os phemi otan o udor pnigo tis-2 deomai epipino


Aristotle, Nicomachean Ethics 1146a (DIORISIS sentence 2280)

εἰ μὲν γὰρ ἐπέπειστο ἃ πράττει, μεταπεισθεὶς ἂν ἐπαύσατο:

ei men gar peitho os prasso metapeitho an epauo


Aristotle, Nicomachean Ethics 1146b (DIORISIS sentence 2281)

νῦν δὲ ἄλλα πεπεισμένος οὐδὲν ἧττον πράττει.


Aristotle, Nicomachean Ethics 1146b (DIORISIS sentence 2282)

ἔτι εἰ περὶ πάντα ἀκρασία ἐστὶ καὶ ἐγκράτεια, τίς ὁ ἁπλῶς ἀκρατής;

eti ei peri pas akrasia1 eimi kai egkrateia tis-2 o aplos-2 akrates


Aristotle, Nicomachean Ethics 1146b (DIORISIS sentence 2283)

οὐδεὶς γὰρ ἁπάσας ἔχει τὰς ἀκρασίας, φαμὲν δʼ εἶναί τινας ἁπλῶς.

oudeis gar apas echo o akrasia1 phemi de eimi tis aplos-2


Aristotle, Nicomachean Ethics 1146b (DIORISIS sentence 2284)

αἱ μὲν οὖν ἀπορίαι τοιαῦταί τινες συμβαίνουσιν, τούτων δὲ τὰ μὲν ἀνελεῖν δεῖ τὰ δὲ καταλιπεῖν:

o men oun aporia toioutos tis sumbaino outos de o men anaireo deomai o de katalimpano


Aristotle, Nicomachean Ethics 1146b (DIORISIS sentence 2285)

ἡ γὰρ λύσις τῆς ἀπορίας εὕρεσίς ἐστιν.


Aristotle, Nicomachean Ethics 1146b (DIORISIS sentence 2286)

πρῶτον μὲν οὖν σκεπτέον πότερον εἰδότες ἢ οὔ, καὶ πῶς εἰδότες:

proteros men oun skepteos poteros oida ee ou kai pos-2 oida


Aristotle, Nicomachean Ethics 1146b (DIORISIS sentence 2287)

εἶτα περὶ ποῖα τὸν ἀκρατῆ καὶ τὸν ἐγκρατῆ θετέον, λέγω δὲ πότερον περὶ πᾶσαν ἡδονὴν καὶ λύπην ἢ περί τινας ἀφωρισμένας, καὶ τὸν ἐγκρατῆ καὶ τὸν καρτερικόν, πότερον ὁ αὐτὸς ἢ ἕτερός ἐστιν:

eita peri poios o akrates kai o egkrates theteos lego de poteros peri pas edona kai lupe-2 ee peri tis aphorizo kai o egkrates kai o karterikos poteros o autos ee eteros eimi


Aristotle, Nicomachean Ethics 1146b (DIORISIS sentence 2288)

ὁμοίως δὲ καὶ περὶ τῶν ἄλλων ὅσα συγγενῆ τῆς θεωρίας ἐστὶ ταύτης.

omoios de kai peri o allos osos suggeneus o theoria eimi outos


Aristotle, Nicomachean Ethics 1146b (DIORISIS sentence 2289)

ἔστι δʼ ἀρχὴ τῆς σκέψεως, πότερον ὁ ἐγκρατὴς καὶ ὁ ἀκρατής εἰσι τῷ περὶ ἃ ἢ τῷ ὣς ἔχοντες τὴν διαφοράν, λέγω δὲ πότερον τῷ περὶ ταδὶ εἶναι μόνον ἀκρατὴς ὁ ἀκρατής, ἢ οὒ ἀλλὰ τῷ ὥς, ἢ οὒ ἀλλʼ ἐξ ἀμφοῖν:

eimi de arche o skepsis poteros o egkrates kai o akrates eimi o peri os ee o os echo o diaphora lego de poteros o peri ode eimi monos akrates o akrates ee ou alla o os ee ou alla ek ampho


Aristotle, Nicomachean Ethics 1146b (DIORISIS sentence 2290)

ἔπειτʼ εἰ περὶ πάντʼ ἐστὶν ἀκρασία καὶ ἐγκράτεια ἢ οὔ.

epeita ei peri pas eimi akrasia1 kai egkrateia ee ou


Aristotle, Nicomachean Ethics 1146b (DIORISIS sentence 2291)

οὔτε γὰρ περὶ ἅπαντʼ ἐστὶν ὁ ἁπλῶς ἀκρατής, ἀλλὰ περὶ ἅπερ ὁ ἀκόλαστος, οὔτε τῷ πρὸς ταῦτα ἁπλῶς ἔχειν ʼταὐτὸν γὰρ ἂν ἦν τῇ ἀκολασίᾀ, ἀλλὰ τῷ ὡδὶ ἔχειν.

oute gar peri apas eimi o aplos-2 akrates alla peri os o akolastos oute o pros outos aplos-2 echo tautos-2 gar an eimi o alla o odi-2 echo


Aristotle, Nicomachean Ethics 1146b (DIORISIS sentence 2292)

ὃ μὲν γὰρ ἄγεται προαιρούμενος, νομίζων ἀεὶ δεῖν τὸ παρὸν ἡδὺ διώκειν:

os men gar ago proaireo nomizo aei deo o pareimi edus dioko


Aristotle, Nicomachean Ethics 1146b (DIORISIS sentence 2293)

ὃ δʼ οὐκ οἴεται μέν, διώκει δέ.


Aristotle, Nicomachean Ethics 1146b (DIORISIS sentence 2294)

περὶ μὲν οὖν τοῦ δόξαν ἀληθῆ ἀλλὰ μὴ ἐπιστήμην εἶναι παρʼ ἣν ἀκρατεύονται, οὐδὲν διαφέρει πρὸς τὸν λόγον:

peri men oun o doxa alethes alla me episteme eimi para os akrateuomai oudeis diaphero pros o logos


Aristotle, Nicomachean Ethics 1146b (DIORISIS sentence 2295)

ἔνιοι γὰρ τῶν δοξαζόντων οὐ διστάζουσιν, ἀλλʼ οἴονται ἀκριβῶς εἰδέναι.

enioi gar o doxazo ou distazo alla oiomai akribos oida


Aristotle, Nicomachean Ethics 1146b (DIORISIS sentence 2296)

εἰ οὖν διὰ τὸ ἠρέμα πιστεύειν οἱ δοξάζοντες μᾶλλον τῶν ἐπισταμένων παρὰ τὴν ὑπόληψιν πράξουσιν, οὐθὲν διοίσει ἐπιστήμη δόξης:

ei oun dia o erema-2 pisteuo e doxazo mallon o ephistemi para o upolepsis prasso oudeis diaphero episteme doxa


Aristotle, Nicomachean Ethics 1146b (DIORISIS sentence 2297)

ἔνιοι γὰρ πιστεύουσιν οὐδὲν ἧττον οἷς δοξάζουσιν ἢ ἕτεροι οἷς ἐπίστανται:

enioi gar pisteuo oudeis esson os doxazo ee eteros os ephistemi


Aristotle, Nicomachean Ethics 1146b (DIORISIS sentence 2298)

δηλοῖ δʼ Ἡράκλειτος.


Aristotle, Nicomachean Ethics 1146b (DIORISIS sentence 2299)

ἀλλʼ ἐπεὶ διχῶς λέγομεν τὸ ἐπίστασθαι ʼκαὶ γὰρ ὁ ἔχων μὲν οὐ χρώμενος δὲ τῇ ἐπιστήμῃ καὶ ὁ χρώμενος λέγεται ἐπίστασθαἰ, διοίσει τὸ ἔχοντα μὲν μὴ θεωροῦντα δὲ καὶ τὸ θεωροῦντα ἃ μὴ δεῖ πράττειν τοῦτο γὰρ δοκεῖ δεινόν, ἀλλʼ οὐκ εἰ μὴ θεωρῶν.

alla epei dichos lego o ephistemi kai gar o echo men ou chraomai de o episteme kai o chraomai lego ephistemi diaphero o echo men me theoreo-2 de kai o theoreo-2 os me deomai prasso outos gar dokeo deinos alla ou ei me theoreo-2


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2300)

ἔτι ἐπεὶ δύο τρόποι τῶν προτάσεων, ἔχοντα μὲν ἀμφοτέρας οὐδὲν κωλύει πράττειν παρὰ τὴν ἐπιστήμην, χρώμενον μέντοι τῇ καθόλου ἀλλὰ μὴ τῇ κατὰ μέρος:

eti epei duo tropos-2 o protasis echo men amphoteros oudeis koluo prasso para o episteme chraomai mentoi o katholou alla me o kata meros-2


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2301)

πρακτὰ γὰρ τὰ καθʼ ἕκαστα.


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2302)

διαφέρει δὲ καὶ τὸ καθόλου:


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2303)

τὸ μὲν γὰρ ἐφʼ ἑαυτοῦ τὸ δʼ ἐπὶ τοῦ πράγματός ἐστιν:

o men gar epi eautou o de epi o pragma eimi


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2304)

οἷον ὅτι παντὶ ἀνθρώπῳ συμφέρει τὰ ξηρά, καὶ ὅτι αὐτὸς ἄνθρωπος, ἢ ὅτι ξηρὸν τὸ τοιόνδε:

oios-2 ostis pas anthropos sumphero o xeros kai ostis autos anthropos ee ostis xeros o toiosde


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2305)

ἀλλʼ εἰ τόδε τοιόνδε, ἢ οὐκ ἔχει ἢ οὐκ ἐνεργεῖ:

alla ei ode toiosde ee ou echo ee ou energeo


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2306)

κατά τε δὴ τούτους διοίσει τοὺς τρόπους ἀμήχανον ὅσον, ὥστε δοκεῖν οὕτω μὲν εἰδέναι μηδὲν ἄτοπον, ἄλλως δὲ θαυμαστόν.

kata te de-2 outos diaphero o tropos-2 amechanos osos oste-2 dokeo outos-2 men oida medeis atopos allos-2 de thaumastos


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2307)

ἔτι τὸ ἔχειν τὴν ἐπιστήμην ἄλλον τρόπον τῶν νῦν ῥηθέντων ὑπάρχει τοῖς ἀνθρώποις:

eti o echo o episteme allos tropos-2 o nun ero uparcho o anthropos


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2308)

ἐν τῷ γὰρ ἔχειν μὲν μὴ χρῆσθαι δὲ διαφέρουσαν ὁρῶμεν τὴν ἕξιν, ὥστε καὶ ἔχειν πως καὶ μὴ ἔχειν, οἷον τὸν καθεύδοντα καὶ μαινόμενον καὶ οἰνωμένον.

en o gar echo men me chraomai de diaphero orao o exis oste-2 kai echo pos kai me echo oios-2 o katheudo kai mainomai kai oinoo


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2309)

ἀλλὰ μὴν οὕτω διατίθενται οἵ γε ἐν τοῖς πάθεσιν ὄντες:

alla men-2 outos-2 diatithemi e ge en o pathos eimi


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2310)

θυμοὶ γὰρ καὶ ἐπιθυμίαι ἀφροδισίων καὶ ἔνια τῶν τοιούτων ἐπιδήλως καὶ τὸ σῶμα μεθιστᾶσιν, ἐνίοις δὲ καὶ μανίας ποιοῦσιν.

thumoo gar kai epithumia aphrodisios kai enioi o toioutos epidelos kai o soma methistemi enioi de kai mania2 poieo


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2311)

δῆλον οὖν ὅτι ὁμοίως ἔχειν λεκτέον τοὺς ἀκρατεῖς τούτοις.

delos-3 oun ostis omoios echo lekteos o akrateo outos


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2312)

τὸ δὲ λέγειν τοὺς λόγους τοὺς ἀπὸ τῆς ἐπιστήμης οὐδὲν σημεῖον:

o de lego o logos o apo o episteme oudeis semeion


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2313)

καὶ γὰρ οἱ ἐν τοῖς πάθεσι τούτοις ὄντες ἀποδείξεις καὶ ἔπη λέγουσιν Ἐμπεδοκλέους, καὶ οἱ πρῶτον μαθόντες συνείρουσι μὲν τοὺς λόγους, ἴσασι δʼ οὔπω:

kai gar o en o pathos outos eimi apodeixis kai epos lego empedokles kai o proteros manthano suneiro men o logos oida de oupo


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2314)

δεῖ γὰρ συμφυῆναι, τοῦτο δὲ χρόνου δεῖται:

deomai gar sumphuo outos de chronos deomai


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2315)

ὥστε καθάπερ τοὺς ὑποκρινομένους, οὕτως ὑποληπτέον λέγειν καὶ τοὺς ἀκρατευομένους.

oste-2 katha o upokrinomai outos-2 upolepteon lego kai o akrateuomai


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2316)

ἔτι καὶ ὧδε φυσικῶς ἄν τις ἐπιβλέψειε τὴν αἰτίαν.

eti kai ode-2 phusikos an tis epiblepo o aitia


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2317)

ἣ μὲν γὰρ καθόλου δόξα, ἡ δʼ ἑτέρα περὶ τῶν καθʼ ἕκαστά ἐστιν, ὧν αἴσθησις ἤδη κυρία:

os men gar katholou doxa o de eteros peri o kata ekastos eimi os aisthesis ede-2 kuria


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2318)

ὅταν δὲ μία γένηται ἐξ αὐτῶν, ἀνάγκη τὸ συμπερανθὲν ἔνθα μὲν φάναι τὴν ψυχήν, ἐν δὲ ταῖς ποιητικαῖς πράττειν εὐθύς:

otan de eis-2 gignomai ek autos anagke o sumperaino entha men phaino o psyche en de o poietikos prasso euthus


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2319)

οἷον, εἰ παντὸς γλυκέος γεύεσθαι δεῖ, τουτὶ δὲ γλυκὺ ὡς ἕν τι τῶν καθʼ ἕκαστον, ἀνάγκη τὸν δυνάμενον καὶ μὴ κωλυόμενον ἅμα τοῦτο καὶ πράττειν.

oios-2 ei pas glukus geuo deomai outos de glukus os-2 eis-2 tis o kata ekastos anagke o dunamai kai me koluo ama outos kai prasso


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2320)

ὅταν οὖν ἡ μὲν καθόλου ἐνῇ κωλύουσα γεύεσθαι, ἣ δέ, ὅτι πᾶν γλυκὺ ἡδύ, τουτὶ δὲ γλυκύ ʼαὕτη δὲ ἐνεργεἶ, τύχῃ δʼ ἐπιθυμία ἐνοῦσα, ἣ μὲν οὖν λέγει φεύγειν τοῦτο, ἡ δʼ ἐπιθυμία ἄγει:

otan oun o men katholou eniemi koluo geuo os de ostis pas glukus edus outos de glukus outos de tuche de epithumia eneimi os men oun lego pheugo outos o de epithumia ago


Aristotle, Nicomachean Ethics 1147a (DIORISIS sentence 2321)

κινεῖν γὰρ ἕκαστον δύναται τῶν μορίων:


Aristotle, Nicomachean Ethics 1147b (DIORISIS sentence 2322)

ὥστε συμβαίνει ὑπὸ λόγου πως καὶ δόξης ἀκρατεύεσθαι, οὐκ ἐναντίας δὲ καθʼ αὑτήν, ἀλλὰ κατὰ συμβεβηκός— ἡ γὰρ ἐπιθυμία ἐναντία, ἀλλʼ οὐχ ἡ δόξα— τῷ ὀρθῷ λόγῳ:

oste-2 sumbaino upo logos pos kai doxa akrateuomai ou enantios de kata eautou alla kata sumbaino o gar epithumia enantios alla ou o doxa o orthos logos


Aristotle, Nicomachean Ethics 1147b (DIORISIS sentence 2323)

ὥστε καὶ διὰ τοῦτο τὰ θηρία οὐκ ἀκρατῆ, ὅτι οὐκ ἔχει καθόλου ὑπόληψιν ἀλλὰ τῶν καθʼ ἕκαστα φαντασίαν καὶ μνήμην.

oste-2 kai dia outos o therion ou akrates ostis ou echo katholou upolepsis alla o kata ekastos phantasia kai mneme


Aristotle, Nicomachean Ethics 1147b (DIORISIS sentence 2324)

πῶς δὲ λύεται ἡ ἄγνοια καὶ πάλιν γίνεται ἐπιστήμων ὁ ἀκρατής, ὁ αὐτὸς λόγος καὶ περὶ οἰνωμένου καὶ καθεύδοντος καὶ οὐκ ἴδιος τούτου τοῦ πάθους, ὃν δεῖ παρὰ τῶν φυσιολόγων ἀκούειν.

pos-2 de luo o agnoia kai palin gignomai epistemos o akrates o autos logos kai peri oinoomai kai katheudo kai ou idios outos o pathos os deomai para o phusiologos-2 akouo


Aristotle, Nicomachean Ethics 1147b (DIORISIS sentence 2325)

ἐπεὶ δʼ ἡ τελευταία πρότασις δόξα τε αἰσθητοῦ καὶ κυρία τῶν πράξεων, ταύτην ἢ οὐκ ἔχει ἐν τῷ πάθει ὤν, ἢ οὕτως ἔχει ὡς οὐκ ἦν τὸ ἔχειν ἐπίστασθαι ἀλλὰ λέγειν ὥσπερ ὁ οἰνωμένος τὰ Ἐμπεδοκλέους.

epei de o teleutaios protasis doxa te aisthetes kai kuria o praxis outos ee ou echo en o pathos eimi ee outos-2 echo os-2 ou eimi o echo ephistemi alla lego osper-2 o oinoo o empedokles


Aristotle, Nicomachean Ethics 1147b (DIORISIS sentence 2326)

καὶ διὰ τὸ μὴ καθόλου μηδʼ ἐπιστημονικὸν ὁμοίως εἶναι δοκεῖν τῷ καθόλου τὸν ἔσχατον ὅρον καὶ ἔοικεν ὃ ἐζήτει Σωκράτης συμβαίνειν:

kai dia o me katholou mede epistemonikos omoios eimi dokeo o katholou o schetho oros-4 kai eoika os zeteo sokrates-2 sumbaino


Aristotle, Nicomachean Ethics 1147b (DIORISIS sentence 2327)

οὐ γὰρ τῆς κυρίως ἐπιστήμης εἶναι δοκούσης παρούσης γίνεται τὸ πάθος, οὐδʼ αὕτη περιέλκεται διὰ τὸ πάθος, ἀλλὰ τῆς αἰσθητικῆς.

ou gar o kurios-2 episteme eimi dokeo pareimi gignomai o pathos oude outos perielko dia o pathos alla o aisthetikos


Aristotle, Nicomachean Ethics 1147b (DIORISIS sentence 2328)

περὶ μὲν οὖν τοῦ εἰδότα καὶ μή, καὶ πῶς εἰδότα ἐνδέχεται ἀκρατεύεσθαι, τοσαῦτα εἰρήσθω.

peri men oun o oida kai me kai pos-2 oida endechomai akrateuomai tosoutos ero


Aristotle, Nicomachean Ethics 1147b (DIORISIS sentence 2329)

πότερον δʼ ἐστί τις ἁπλῶς ἀκρατὴς ἢ πάντες κατὰ μέρος, καὶ εἰ ἔστι, περὶ ποῖά ἐστι, λεκτέον ἐφεξῆς.

poteros de eimi tis aplos-2 akrates ee pas kata meros-2 kai ei eimi peri poios eimi lekteos ephexes


Aristotle, Nicomachean Ethics 1147b (DIORISIS sentence 2330)

ὅτι μὲν οὖν περὶ ἡδονὰς καὶ λύπας εἰσὶν οἵ τʼ ἐγκρατεῖς καὶ καρτερικοὶ καὶ οἱ ἀκρατεῖς καὶ μαλακοί, φανερόν.

ostis men oun peri edona kai lupe-2 eimi e te egkrates kai karterikos kai o akrateo kai malakos phaneros


Aristotle, Nicomachean Ethics 1147b (DIORISIS sentence 2331)

ἐπεὶ δʼ ἐστὶ τὰ μὲν ἀναγκαῖα τῶν ποιούντων ἡδονήν, τὰ δʼ αἱρετὰ μὲν καθʼ αὑτὰ ἔχοντα δʼ ὑπερβολήν, ἀναγκαῖα μὲν τὰ σωματικά ʼλέγω δὲ τὰ τοιαῦτα, τά τε περὶ τὴν τροφὴν καὶ τὴν τῶν ἀφροδισίων χρείαν, καὶ τὰ τοιαῦτα τῶν σωματικῶν περὶ ἃ τὴν ἀκολασίαν ἔθεμεν καὶ τὴν σωφροσύνηνʼ, τὰ δʼ ἀναγκαῖα μὲν οὐχί, αἱρετὰ δὲ καθʼ αὑτά ʼλέγω δʼ οἷον νίκην τιμὴν πλοῦτον καὶ τὰ τοιαῦτα τῶν ἀγαθῶν καὶ ἡδέωνʼ:

epei de eimi o men anagkaios o poieo edona o de airetos men kata eautou echo de uperbole anagkaios men o somatikos lego de o toioutos o te peri o trophe kai o o aphrodisios chreia kai o toioutos o somatikos peri os o akolasia kai o sophrosunos o de anagkaios men ou airetos de kata eautou lego de oios-2 nike time ploutos kai o toioutos o agathos kai edus


Aristotle, Nicomachean Ethics 1147b (DIORISIS sentence 2332)

τοὺς μὲν οὖν πρὸς ταῦτα παρὰ τὸν ὀρθὸν λόγον ὑπερβάλλοντας τὸν ἐν αὑτοῖς ἁπλῶς μὲν οὐ λέγομεν ἀκρατεῖς, προστιθέντες δὲ τὸ χρημάτων ἀκρατεῖς καὶ κέρδους καὶ τιμῆς καὶ θυμοῦ, ἁπλῶς δʼ οὔ, ὡς ἑτέρους καὶ καθʼ ὁμοιότητα λεγομένους, ὥσπερ ἄνθρωπος ὁ τὰ Ὀλύμπια νικῶν:

o men oun pros outos para o orthos logos uperballo o en eautou aplos-2 men ou lego akrateo prostithemi de o chrema akrateo kai kerdos kai time kai thumos aplos-2 de ou os-2 eteros kai kata omoiotes lego osper-2 anthropos o o olumpia nikao


Aristotle, Nicomachean Ethics 1148a (DIORISIS sentence 2333)

ἐκείνῳ γὰρ ὁ κοινὸς λόγος τοῦ ἰδίου μικρὸν διέφερεν, ἀλλʼ ὅμως ἕτερος ἦν.

ekeinos gar o koinos logos o idios mikros diaphero alla omos-5 eteros eimi


Aristotle, Nicomachean Ethics 1148a (DIORISIS sentence 2334)

σημεῖον δέ:


Aristotle, Nicomachean Ethics 1148a (DIORISIS sentence 2335)

ἡ μὲν γὰρ ἀκρασία ψέγεται οὐχ ὡς ἁμαρτία μόνον ἀλλὰ καὶ ὡς κακία τις ἢ ἁπλῶς οὖσα ἢ κατά τι μέρος, τούτων δʼ οὐδείς.

o men gar akrasia1 psego1 ou os-2 amartia monos alla kai os-2 kakia tis ee aplos-2 eimi ee kata tis meros-2 outos de oudeis


Aristotle, Nicomachean Ethics 1148a (DIORISIS sentence 2336)

τῶν δὲ περὶ τὰς σωματικὰς ἀπολαύσεις, περὶ ἃς λέγομεν τὸν σώφρονα καὶ ἀκόλαστον, ὁ μὴ τῷ προαιρεῖσθαι τῶν ἡδέων διώκων τὰς ὑπερβολάς— καὶ τῶν λυπηρῶν φεύγων, πείνης καὶ δίψης καὶ ἀλέας καὶ ψύχους καὶ πάντων τῶν περὶ ἁφὴν καὶ γεῦσιν— ἀλλὰ παρὰ τὴν προαίρεσιν καὶ τὴν διάνοιαν, ἀκρατὴς λέγεται, οὐ κατὰ πρόσθεσιν, ὅτι περὶ τάδε, καθάπερ ὀργῆς, ἀλλʼ ἁπλῶς μόνον.

o de peri o somatikos apolausis peri os lego o sophron kai akolastos o me o proaireo o edus dioko o uperbole kai o luperos pheugo peina kai dipsao kai aleo kai psuchoo kai pas o peri aphe kai geusis alla para o proairesis kai o dianoia akrates lego ou kata prosthesis ostis peri ode katha orge alla aplos-2 monos


Aristotle, Nicomachean Ethics 1148a (DIORISIS sentence 2337)

σημεῖον δέ:


Aristotle, Nicomachean Ethics 1148a (DIORISIS sentence 2338)

καὶ γὰρ μαλακοὶ λέγονται περὶ ταύτας, περὶ ἐκείνων δʼ οὐδεμίαν.

kai gar malakos lego peri outos peri ekeinos de oudeis


Aristotle, Nicomachean Ethics 1148a (DIORISIS sentence 2339)

καὶ διὰ τοῦτʼ εἰς ταὐτὸ τὸν ἀκρατῆ καὶ τὸν ἀκόλαστον τίθεμεν καὶ ἐγκρατῆ καὶ σώφρονα, ἀλλʼ οὐκ ἐκείνων οὐδένα, διὰ τὸ περὶ τὰς αὐτάς πως ἡδονὰς καὶ λύπας εἶναι:

kai dia outos eis autos o akrates kai o akolastos tithemi kai egkrates kai sophron alla ou ekeinos oudeis dia o peri o autos pos edona kai lupe-2 eimi


Aristotle, Nicomachean Ethics 1148a (DIORISIS sentence 2340)

οἳ δʼ εἰσὶ μὲν περὶ ταὐτά, ἀλλʼ οὐχ ὡσαύτως εἰσίν, ἀλλʼ οἳ μὲν προαιροῦνται οἳ δʼ οὐ προαιροῦνται.

e de eimi men peri tautos-2 alla ou osautos eimi alla e men proaireo e de ou proaireo


Aristotle, Nicomachean Ethics 1148a (DIORISIS sentence 2341)

διὸ μᾶλλον ἀκόλαστον ἂν εἴποιμεν ὅστις μὴ ἐπιθυμῶν ἢ ἠρέμα διώκει τὰς ὑπερβολὰς καὶ φεύγει μετρίας λύπας, ἢ τοῦτον ὅστις διὰ τὸ ἐπιθυμεῖν σφόδρα:

dio-2 mallon akolastos an eipon ostis me epithumeo ee erema-2 dioko o uperbole kai pheugo metrios lupe-2 ee outos ostis dia o epithumeo sphodra


Aristotle, Nicomachean Ethics 1148a (DIORISIS sentence 2342)

τί γὰρ ἂν ἐκεῖνος ποιήσειεν, εἰ προσγένοιτο ἐπιθυμία νεανικὴ καὶ περὶ τὰς τῶν ἀναγκαίων ἐνδείας λύπη ἰσχυρά;

tis-2 gar an ekeinos poieo ei prosgignomai epithumia neanikos kai peri o o anagkaion endeia lupe-2 ischuros


Aristotle, Nicomachean Ethics 1148a (DIORISIS sentence 2343)

ἐπεὶ δὲ τῶν ἐπιθυμιῶν καὶ τῶν ἡδονῶν αἳ μέν εἰσι τῶν τῷ γένει καλῶν καὶ σπουδαίων ʼτῶν γὰρ ἡδέων ἔνια φύσει αἱρετἄ, τὰ δʼ ἐναντία τούτων, τὰ δὲ μεταξύ, καθάπερ διείλομεν πρότερον, οἷον χρήματα καὶ κέρδος καὶ νίκη καὶ τιμή:

epei de o epithumia kai o edona os men eimi o o genos kale kai spoudaios o gar edus enioi phusis o de enantios outos o de metaxu katha diaireo proteros oios-2 chrema kai kerdos kai nike kai time


Aristotle, Nicomachean Ethics 1148a (DIORISIS sentence 2344)

πρὸς ἅπαντα δὲ καὶ τὰ τοιαῦτα καὶ τὰ μεταξὺ οὐ τῷ πάσχειν καὶ ἐπιθυμεῖν καὶ φιλεῖν ψέγονται, ἀλλὰ τῷ πῶς καὶ ὑπερβάλλειν ʼδιὸ ὅσοι μὲν παρὰ τὸν λόγον ἢ κρατοῦνται ἢ διώκουσι τῶν φύσει τι καλῶν καὶ ἀγαθῶν, οἷον οἱ περὶ τιμὴν μᾶλλον ἢ δεῖ σπουδάζοντες ἢ περὶ τέκνα καὶ γονεῖς:

pros apas de kai o toioutos kai o metaxu ou o pascho kai epithumeo kai phileo psego1 alla o pos-2 kai uperballo dio-2 osos men para o logos ee krateo ee dioko o phusis tis kale kai agathos oios-2 e peri time mallon ee deomai spoudazo ee peri teknon kai goneus


Aristotle, Nicomachean Ethics 1148a (DIORISIS sentence 2345)

καὶ γὰρ ταῦτα τῶν ἀγαθῶν, καὶ ἐπαινοῦνται οἱ περὶ ταῦτα σπουδάζοντες:

kai gar outos o agathos kai epaineo o peri outos spoudazo


Aristotle, Nicomachean Ethics 1148a (DIORISIS sentence 2346)

ἀλλʼ ὅμως ἔστι τις ὑπερβολὴ καὶ ἐν τούτοις, εἴ τις ὥσπερ ἡ Νιόβη μάχοιτο καὶ πρὸς τοὺς θεούς, ἢ ὥσπερ Σάτυρος ὁ φιλοπάτωρ ἐπικαλούμενος περὶ τὸν πατέρα:

alla omos-5 eimi tis uperbole kai en outos ei tis osper-2 o niobe machomai kai pros o theos ee osper-2 saturos o philopator epikaleo peri o pater


Aristotle, Nicomachean Ethics 1148b (DIORISIS sentence 2347)

λίαν γὰρ ἐδόκει μωραίνεινʼ:


Aristotle, Nicomachean Ethics 1148b (DIORISIS sentence 2348)

μοχθηρία μὲν οὖν οὐδεμία περὶ ταῦτʼ ἐστὶ διὰ τὸ εἰρημένον, ὅτι φύσει τῶν αἱρετῶν ἕκαστόν ἐστι διʼ αὑτό, φαῦλαι δὲ καὶ φευκταὶ αὐτῶν εἰσὶν αἱ ὑπερβολαί.

mochtheria men oun oudeis peri outos eimi dia o ero ostis phusis o airetes ekastos eimi dia eautou phaulos de kai pheuktos autos eimi o uperbole


Aristotle, Nicomachean Ethics 1148b (DIORISIS sentence 2349)

ὁμοίως δʼ οὐδʼ ἀκρασία:


Aristotle, Nicomachean Ethics 1148b (DIORISIS sentence 2350)

ἡ γὰρ ἀκρασία οὐ μόνον φευκτὸν ἀλλὰ καὶ τῶν ψεκτῶν ἐστίν:

o gar akrasia1 ou monos pheuktos alla kai o psektes eimi


Aristotle, Nicomachean Ethics 1148b (DIORISIS sentence 2351)

διʼ ὁμοιότητα δὲ τοῦ πάθους προσεπιτιθέντες τὴν ἀκρασίαν περὶ ἕκαστον λέγουσιν, οἷον κακὸν ἰατρὸν καὶ κακὸν ὑποκριτήν, ὃν ἁπλῶς οὐκ ἂν εἴποιεν κακόν.

dia omoiotes de o pathos prosepitithemi o akrasia1 peri ekastos lego oios-2 kakos iatros kai kakos upokrites os aplos-2 ou an eipon kakos


Aristotle, Nicomachean Ethics 1148b (DIORISIS sentence 2352)

ὥσπερ οὖν οὐδʼ ἐνταῦθα, διὰ τὸ μὴ κακίαν εἶναι ἑκάστην αὐτῶν ἀλλὰ τῷ ἀνάλογον ὁμοίαν, οὕτω δῆλον ὅτι κἀκεῖ ὑποληπτέον μόνην ἀκρασίαν καὶ ἐγκράτειαν εἶναι ἥτις ἐστὶ περὶ ταὐτὰ τῇ σωφροσύνῃ καὶ ἀκολασίᾳ, περὶ δὲ θυμοῦ καθʼ ὁμοιότητα λέγομεν:

osper-2 oun oude entautha dia o me kakia eimi ekastos autos alla o analogos omoios outos-2 delos-3 ostis ekei upolepteon monos akrasia1 kai egkrateia eimi ostis eimi peri tautos-2 o sophrosune kai akolasia peri de thumos kata omoiotes lego


Aristotle, Nicomachean Ethics 1148b (DIORISIS sentence 2353)

διὸ καὶ προστιθέντες ἀκρατῆ θυμοῦ ὥσπερ τιμῆς καὶ κέρδους φαμέν.

dio-2 kai prostithemi akrates thumos osper-2 time kai kerdos phemi


Aristotle, Nicomachean Ethics 1148b (DIORISIS sentence 2354)

ἐπεὶ δʼ ἐστὶν ἔνια μὲν ἡδέα φύσει, καὶ τούτων τὰ μὲν ἁπλῶς τὰ δὲ κατὰ γένη καὶ ζῴων καὶ ἀνθρώπων, τὰ δʼ οὐκ ἔστιν, ἀλλὰ τὰ μὲν διὰ πηρώσεις τὰ δὲ διʼ ἔθη γίνεται, τὰ δὲ διὰ μοχθηρὰς φύσεις, ἔστι καὶ περὶ τούτων ἕκαστα παραπλησίας ἰδεῖν ἕξεις:

epei de eimi enioi men edus phusis kai outos o men aplos-2 o de kata genos kai zoion-2 kai anthropos o de ou eimi alla o men dia perosis o de dia ethos-2 gignomai o de dia mochtheros phusis eimi kai peri outos ekastos paraplesios eidon echo


Aristotle, Nicomachean Ethics 1148b (DIORISIS sentence 2355)

λέγω δὲ τὰς θηριώδεις, οἷον τὴν ἄνθρωπον ἣν λέγουσι τὰς κυούσας ἀνασχίζουσαν τὰ παιδία κατεσθίειν, ἢ οἵοις χαίρειν φασὶν ἐνίους τῶν ἀπηγριωμένων περὶ τὸν Πόντον, τοὺς μὲν ὠμοῖς τοὺς δὲ ἀνθρώπων κρέασιν, τοὺς δὲ τὰ παιδία δανείζειν ἀλλήλοις εἰς εὐωχίαν, ἢ τὸ περὶ Φάλαριν λεγόμενον.

lego de o theriodes oios-2 o anthropos os lego o kuo anaschizo o paidia katesthio ee oios-2 chairo phemi enioi o apagrioomai peri o pontos-2 o men omos-4 o de anthropos kreas o de o paidia daneizo allelon eis euochia ee o peri phalaris-2 lego


Aristotle, Nicomachean Ethics 1148b (DIORISIS sentence 2356)

αὗται μὲν θηριώδεις, αἳ δὲ διὰ νόσους γίνονται ʼκαὶ διὰ μανίαν ἐνίοις, ὥσπερ ὁ τὴν μητέρα καθιερεύσας καὶ φαγών, καὶ ὁ τοῦ συνδούλου τὸ ἧπαῤ αἳ δὲ νοσηματώδεις ἢ ἐξ ἔθους, οἷον τριχῶν τίλσεις καὶ ὀνύχων τρώξεις, ἔτι δʼ ἀνθράκων καὶ γῆς, πρὸς δὲ τούτοις ἡ τῶν ἀφροδισίων τοῖς ἄρρεσιν:

outos men theriodes os de dia nosos gignomai kai dia mania2 enioi osper-2 o o meter kathiereuo kai esthio kai o o sundoulos o epar os de nosematodes ee ek ethos-2 oios-2 thrix tilsis kai onux trogo eti de anthrax kai ge-2 pros de outos o o aphrodisios o arsen


Aristotle, Nicomachean Ethics 1148b (DIORISIS sentence 2357)

τοῖς μὲν γὰρ φύσει τοῖς δʼ ἐξ ἔθους συμβαίνουσιν, οἷον τοῖς ὑβριζομένοις ἐκ παίδων.

o men gar phusis o de ek ethos-2 sumbaino oios-2 o ubrizo ek pais


Aristotle, Nicomachean Ethics 1148b (DIORISIS sentence 2358)

ὅσοις μὲν οὖν φύσις αἰτία, τούτους μὲν οὐδεὶς ἂν εἴπειεν ἀκρατεῖς, ὥσπερ οὐδὲ τὰς γυναῖκας, ὅτι οὐκ ὀπύουσιν ἀλλʼ ὀπύονται:

osos men oun phusis aitia outos men oudeis an eipon akrateo osper-2 oude o gune ostis ou opuio alla opuio


Aristotle, Nicomachean Ethics 1148b (DIORISIS sentence 2359)

ὡσαύτως δὲ καὶ ὅσοι νοσηματώδως ἔχουσι διʼ ἔθος.


Aristotle, Nicomachean Ethics 1148b (DIORISIS sentence 2360)

τὸ μὲν οὖν ἔχειν ἕκαστα τούτων ἔξω τῶν ὅρων ἐστὶ τῆς κακίας, καθάπερ καὶ ἡ θηριότης:

o men oun echo ekastos outos exo o oros-4 eimi o kakia katha kai o theriotes


Aristotle, Nicomachean Ethics 1149a (DIORISIS sentence 2361)

τὸν δʼ ἔχοντα κρατεῖν ἢ κρατεῖσθαι οὐχ ἡ ἁπλῆ ἀκρασία ἀλλʼ ἡ καθʼ ὁμοιότητα, καθάπερ καὶ τὸν περὶ τοὺς θυμοὺς ἔχοντα τοῦτον τὸν τρόπον τοῦ πάθους, ἀκρατῆ δʼ οὐ λεκτέον.

o de echo krateo ee krateo ou o aploos akrasia1 alla o kata omoiotes katha kai o peri o thumos echo outos o tropos-2 o pathos akrates de ou lekteos


Aristotle, Nicomachean Ethics 1149a (DIORISIS sentence 2362)

πᾶσα γὰρ ὑπερβάλλουσα καὶ ἀφροσύνη καὶ δειλία καὶ ἀκολασία καὶ χαλεπότης αἳ μὲν θηριώδεις αἳ δὲ νοσηματώδεις εἰσίν:

pas gar uperballo kai aphrosune kai deiliao kai akolasia kai chalepotes os men theriodes os de nosematodes eimi


Aristotle, Nicomachean Ethics 1149a (DIORISIS sentence 2363)

ὁ μὲν γὰρ φύσει τοιοῦτος οἷος δεδιέναι πάντα, κἂν ψοφήσῃ μῦς, θηριώδη δειλίαν δειλός, ὃ δὲ τὴν γαλῆν ἐδεδίει διὰ νόσον:

o men gar phusis toioutos oios-2 deido pas kan-2 psopheo mus theriodes deilia deilos os de o galee deido dia nosos


Aristotle, Nicomachean Ethics 1149a (DIORISIS sentence 2364)

καὶ τῶν ἀφρόνων οἱ μὲν ἐκ φύσεως ἀλόγιστοι καὶ μόνον τῇ αἰσθήσει ζῶντες θηριώδεις, ὥσπερ ἔνια γένη τῶν πόρρω βαρβάρων, οἱ δὲ διὰ νόσους, οἷον τὰς ἐπιληπτικάς, ἢ μανίας νοσηματώδεις.

kai o aphron o men ek phusis alogistos kai monos o aisthesis zao theriodes osper-2 enioi genos o proso barbaros e de dia nosos oios-2 o epileptikos ee mania2 nosematodes


Aristotle, Nicomachean Ethics 1149a (DIORISIS sentence 2365)

τούτων δʼ ἔστι μὲν ἔχειν τινὰ ἐνίοτε μὲν μόνον, μὴ κρατεῖσθαι δέ, λέγω δὲ οἷον εἰ Φάλαρις κατεῖχεν ἐπιθυμῶν παιδίου φαγεῖν ἢ πρὸς ἀφροδισίων ἄτοπον ἡδονήν:

outos de eimi men echo tis eniote men monos me krateo de lego de oios-2 ei phalaris-2 katecho epithumeo paidion-2 esthio ee pros aphrodisios atopos edona


Aristotle, Nicomachean Ethics 1149a (DIORISIS sentence 2366)

ἔστι δὲ καὶ κρατεῖσθαι, μὴ μόνον ἔχειν:


Aristotle, Nicomachean Ethics 1149a (DIORISIS sentence 2367)

ὥσπερ οὖν καὶ μοχθηρίας ἡ μὲν κατʼ ἄνθρωπον ἁπλῶς λέγεται μοχθηρία, ἣ δὲ κατὰ πρόσθεσιν, ὅτι θηριώδης ἢ νοσηματώδης, ἁπλῶς δʼ οὔ, τὸν αὐτὸν τρόπον δῆλον ὅτι καὶ ἀκρασία ἐστὶν ἣ μὲν θηριώδης ἣ δὲ νοσηματώδης, ἁπλῶς δὲ ἡ κατὰ τὴν ἀνθρωπίνην ἀκολασίαν μόνη.

osper-2 oun kai mochtheria o men kata anthropos aplos-2 lego mochtheria os de kata prosthesis ostis theriodes ee nosematodes aplos-2 de ou o autos tropos-2 delos-3 ostis kai akrasia1 eimi os men theriodes os de nosematodes aplos-2 de o kata o anthropinos akolasia monos


Aristotle, Nicomachean Ethics 1149a (DIORISIS sentence 2368)

ὅτι μὲν οὖν ἀκρασία καὶ ἐγκράτειά ἐστι μόνον περὶ ἅπερ ἀκολασία καὶ σωφροσύνη, καὶ ὅτι περὶ τὰ ἄλλα ἐστὶν ἄλλο εἶδος ἀκρασίας, λεγόμενον κατὰ μεταφορὰν καὶ οὐχ ἁπλῶς, δῆλον.

ostis men oun akrasia1 kai egkrateia eimi monos peri o akolasia kai sophrosune kai ostis peri o allos eimi allos eidos akrasia1 lego kata metaphora kai ou aplos-2 delos-3


Aristotle, Nicomachean Ethics 1149a (DIORISIS sentence 2369)

ὅτι δὲ καὶ ἧττον αἰσχρὰ ἀκρασία ἡ τοῦ θυμοῦ ἢ ἡ τῶν ἐπιθυμιῶν, θεωρήσωμεν.

ostis de kai esson aischros akrasia1 o o thumos ee o o epithumia theoreo-2


Aristotle, Nicomachean Ethics 1149a (DIORISIS sentence 2370)

ἔοικε γὰρ ὁ θυμὸς ἀκούειν μέν τι τοῦ λόγου, παρακούειν δέ, καθάπερ οἱ ταχεῖς τῶν διακόνων, οἳ πρὶν ἀκοῦσαι πᾶν τὸ λεγόμενον ἐκθέουσιν, εἶτα ἁμαρτάνουσι τῆς προστάξεως, καὶ οἱ κύνες, πρὶν σκέψασθαι εἰ φίλος, ἂν μόνον ψοφήσῃ, ὑλακτοῦσιν:

eoika gar o thumos akouo men tis o logos parakouo de katha o tachus o diakonos e prin akeo pas o lego ekthuo eita amartano o prostaxis kai o kuon prin skeptomai ei philos an monos psophesis ulakteo


Aristotle, Nicomachean Ethics 1149a (DIORISIS sentence 2371)

οὕτως ὁ θυμὸς διὰ θερμότητα καὶ ταχυτῆτα τῆς φύσεως ἀκούσας μέν, οὐκ ἐπίταγμα δʼ ἀκούσας, ὁρμᾷ πρὸς τὴν τιμωρίαν.

outos-2 o thumos dia thermotes kai tachutes o phusis akeo men ou epitagma de akeo orme pros o timoria


Aristotle, Nicomachean Ethics 1149a (DIORISIS sentence 2372)

ὁ μὲν γὰρ λόγος ἢ ἡ φαντασία ὅτι ὕβρις ἢ ὀλιγωρία ἐδήλωσεν, ὃ δʼ ὥσπερ συλλογισάμενος ὅτι δεῖ τῷ τοιούτῳ πολεμεῖν χαλεπαίνει δὴ εὐθύς:

o men gar logos ee o phantasia ostis ubris ee oligoria deloo os de osper-2 sullogizomai ostis deomai o toioutos polemeo chalepaino de-2 euthus


Aristotle, Nicomachean Ethics 1149a (DIORISIS sentence 2373)

ἡ δʼ ἐπιθυμία, ἐὰν μόνον εἴπῃ ὅτι ἡδὺ ὁ λόγος ἢ ἡ αἴσθησις, ὁρμᾷ πρὸς τὴν ἀπόλαυσιν.

o de epithumia ean monos eipon ostis edus o logos ee o aisthesis orme pros o apolausis


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2374)

ὥσθʼ ὁ μὲν θυμὸς ἀκολουθεῖ τῷ λόγῳ πως, ἡ δʼ ἐπιθυμία οὔ.

oste-2 o men thumos akoloutheo o logos pos o de epithumia ou


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2375)

αἰσχίων οὖν:


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2376)

ὁ μὲν γὰρ τοῦ θυμοῦ ἀκρατὴς τοῦ λόγου πως ἡττᾶται, ὃ δὲ τῆς ἐπιθυμίας καὶ οὐ τοῦ λόγου.

o men gar o thumos akrates o logos pos essaomai os de o epithumia kai ou o logos


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2377)

ἔτι ταῖς φυσικαῖς μᾶλλον συγγνώμη ἀκολουθεῖν ὀρέξεσιν, ἐπεὶ καὶ ἐπιθυμίαις ταῖς τοιαύταις μᾶλλον ὅσαι κοιναὶ πᾶσι, καὶ ἐφʼ ὅσον κοιναί:

eti o phusikos mallon suggnome akoloutheo orexis epei kai epithumia o toioutos mallon osos koinos pas kai epi osos koinos


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2378)

ὁ δὲ θυμὸς φυσικώτερον καὶ ἡ χαλεπότης τῶν ἐπιθυμιῶν τῶν τῆς ὑπερβολῆς καὶ τῶν μὴ ἀναγκαίων, ὥσπερ ὁ ἀπολογούμενος ὅτι τὸν πατέρα τύπτοι καὶ γὰρ οὗτος ἔφη τὸν ἑαυτοῦ κἀκεῖνος τὸν ἄνωθεν, καὶ τὸ παιδίον δείξας καὶ οὗτος ἐμέ ἔφη, ὅταν ἀνὴρ γένηται:

o de thumos phusikos kai o chalepotes o epithumia o o uperbole kai o me anagkaion osper-2 o apologeomai ostis o pater tupto kai gar outos phemi o eautou ekeinos o anothen kai o paidion deiknumi kai outos ego phemi otan aner gignomai


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2379)

συγγενὲς γὰρ ἡμῖν:


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2380)

καὶ ὁ ἑλκόμενος ὑπὸ τοῦ υἱοῦ παύεσθαι ἐκέλευε πρὸς ταῖς θύραις:

kai o elko upo o uios pauo keleuo pros o thura


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2381)

καὶ γὰρ αὐτὸς ἑλκύσαι τὸν πατέρα μέχρις ἐνταῦθα.

kai gar autos elko o pater mechri entautha


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2382)

ἔτι ἀδικώτεροι οἱ ἐπιβουλότεροι.


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2383)

ὁ μὲν οὖν θυμώδης οὐκ ἐπίβουλος, οὐδʼ ὁ θυμός, ἀλλὰ φανερός:

o men oun thumodes1 ou epiboulos oude o thumos alla phaneros


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2384)

ἡ δʼ ἐπιθυμία, καθάπερ τὴν Ἀφροδίτην φασίν:


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2385)

δολοπλόκου γὰρ κυπρογενοῦς:


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2386)

καὶ τὸν κεστὸν ἱμάντα Ὅμηρος:


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2387)

πάρφασις, ἥ τʼ ἔκλεψε νόον πύκα περ φρονέοντος.

paraphasis os te eklepo noos puka per phroneo


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2388)

ὥστʼ εἴπερ ἀδικωτέρα καὶ αἰσχίων ἡ ἀκρασία αὕτη τῆς περὶ τὸν θυμόν ἐστι, καὶ ἁπλῶς ἀκρασία καὶ κακία πως.

oste-2 eiper adikos kai aischros o akrasia1 outos o peri o thumos eimi kai aplos-2 akrasia1 kai kakia pos


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2389)

ἔτι οὐδεὶς ὑβρίζει λυπούμενος, ὁ δʼ ὀργῇ ποιῶν πᾶς ποιεῖ λυπούμενος, ὁ δʼ ὑβρίζων μεθʼ ἡδονῆς.

eti oudeis ubrizo lupeo o de orge poieo pas poieo lupeo o de ubrizo meta edona


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2390)

εἰ οὖν οἷς ὀργίζεσθαι μάλιστα δίκαιον, ταῦτα ἀδικώτερα, καὶ ἡ ἀκρασία ἡ διʼ ἐπιθυμίαν:

ei oun os orgizo malista dikaios outos adikos kai o akrasia1 o dia epithumia


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2391)

οὐ γάρ ἐστιν ἐν θυμῷ ὕβρις.


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2392)

ὡς μὲν τοίνυν αἰσχίων ἡ περὶ ἐπιθυμίας ἀκρασία τῆς περὶ τὸν θυμόν, καὶ ὅτι ἔστιν ἐγκράτεια καὶ ἡ ἀκρασία περὶ ἐπιθυμίας καὶ ἡδονὰς σωματικάς, δῆλον:

os-2 men toinun aischros o peri epithumia akrasia1 o peri o thumos kai ostis eimi egkrateia kai o akrasia1 peri epithumia kai edona somatikos delos-3


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2393)

αὐτῶν δὲ τούτων τὰς διαφορὰς ληπτέον.


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2394)

ὥσπερ γὰρ εἴρηται κατʼ ἀρχάς, αἳ μὲν ἀνθρώπιναί εἰσι καὶ φυσικαὶ καὶ τῷ γένει καὶ τῷ μεγέθει, αἳ δὲ θηριώδεις, αἳ δὲ διὰ πηρώσεις καὶ νοσήματα.

osper-2 gar eromai kata arche os men anthropinos eimi kai phusikos kai o genos kai o megethos os de theriodes os de dia perosis kai nosema


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2395)

τούτων δὲ περὶ τὰς πρώτας σωφροσύνη καὶ ἀκολασία μόνον ἐστίν:

outos de peri o proteros sophrosune kai akolasia monos eimi


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2396)

διὸ καὶ τὰ θηρία οὔτε σώφρονα οὔτʼ ἀκόλαστα λέγομεν ἀλλʼ ἢ κατὰ μεταφορὰν καὶ εἴ τινι ὅλως ἄλλο πρὸς ἄλλο διαφέρει γένος τῶν ζῴων ὕβρει καὶ σιναμωρίᾳ καὶ τῷ παμφάγον εἶναι:

dio-2 kai o therion oute sophron oute akolastos lego alla ee kata metaphora kai ei tis olos allos pros allos diaphero genos o zoion-2 ubris kai sinamoria kai o pamphagos eimi


Aristotle, Nicomachean Ethics 1149b (DIORISIS sentence 2397)

οὐ γὰρ ἔχει προαίρεσιν οὐδὲ λογισμόν, ἀλλʼ ἐξέστηκε τῆς φύσεως, ὥσπερ οἱ μαινόμενοι τῶν ἀνθρώπων.

ou gar echo proairesis oude logismos alla existemi o phusis osper-2 e mainomai o anthropos


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2398)

ἔλαττον δὲ θηριότης κακίας, φοβερώτερον δέ:


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2399)

οὐ γὰρ διέφθαρται τὸ βέλτιον, ὥσπερ ἐν τῷ ἀνθρώπῳ, ἀλλʼ οὐκ ἔχει.

ou gar diaphtheiro o beltion osper-2 en o anthropos alla ou echo


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2400)

ὅμοιον οὖν ὥσπερ ἄψυχον συμβάλλειν πρὸς ἔμψυχον, πότερον κάκιον:

omoios oun osper-2 apsuchos sumballo pros empsuchos poteros kakos


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2401)

ἀσινεστέρα γὰρ ἡ φαυλότης ἀεὶ ἡ τοῦ μὴ ἔχοντος ἀρχήν, ὁ δὲ νοῦς ἀρχή.

asines gar o phaulotes aei o o me echo arche o de noos arche


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2402)

παραπλήσιον οὖν τὸ συμβάλλειν ἀδικίαν πρὸς ἄνθρωπον ἄδικον.

paraplesios oun o sumballo adikia pros anthropos adikos


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2403)

ἔστι γὰρ ὡς ἑκάτερον κάκιον:


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2404)

μυριοπλάσια γὰρ ἂν κακὰ ποιήσειεν ἄνθρωπος κακὸς θηρίου.

murioplasios gar an kakos poieo anthropos kakos therion


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2405)

περὶ δὲ τὰς διʼ ἁφῆς καὶ γεύσεως ἡδονὰς καὶ λύπας καὶ ἐπιθυμίας καὶ φυγάς, περὶ ἃς ἥ τε ἀκολασία καὶ ἡ σωφροσύνη διωρίσθη πρότερον, ἔστι μὲν οὕτως ἔχειν ὥστε ἡττᾶσθαι καὶ ὧν οἱ πολλοὶ κρείττους, ἔστι δὲ κρατεῖν καὶ ὧν οἱ πολλοὶ ἥττους:

peri de o dia aphe kai geusis edona kai lupe-2 kai epithumia kai phugas peri os os te akolasia kai o sophrosune diorizo proteros eimi men outos-2 echo oste-2 essaomai kai os o polus kreisson eimi de krateo kai os o polus esson


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2406)

τούτων δʼ ὁ μὲν περὶ ἡδονὰς ἀκρατὴς ὃ δʼ ἐγκρατής, ὁ δὲ περὶ λύπας μαλακὸς ὃ δὲ καρτερικός.

outos de o men peri edona akrates os de egkrates o de peri lupe-2 malakos os de karterikos


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2407)

μεταξὺ δʼ ἡ τῶν πλείστων ἕξις, κἂν εἰ ῥέπουσι μᾶλλον πρὸς τὰς χείρους.

metaxu de o o pleistos exis kan-2 ei repo mallon pros o cheiron


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2408)

ἐπεὶ δʼ ἔνιαι τῶν ἡδονῶν ἀναγκαῖαί εἰσιν αἳ δʼ οὔ, καὶ μέχρι τινός, αἱ δʼ ὑπερβολαὶ οὔ, οὐδʼ αἱ ἐλλείψεις, ὁμοίως δὲ καὶ περὶ ἐπιθυμίας ἔχει καὶ λύπας, ὁ μὲν τὰς ὑπερβολὰς διώκων τῶν ἡδέων ἢ καθʼ ὑπερβολὰς ἢ διὰ προαίρεσιν, διʼ αὐτὰς καὶ μηδὲν διʼ ἕτερον ἀποβαῖνον, ἀκόλαστος:

epei de enioi o edona anagkaios eimi os de ou kai mechri tis o de uperbole ou oude o elleipsis omoios de kai peri epithumia echo kai lupe-2 o men o uperbole dioko o edus ee kata uperbole ee dia proairesis dia autos kai medeis dia eteros apobaino akolastos


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2409)

ἀνάγκη γὰρ τοῦτον μὴ εἶναι μεταμελητικόν, ὥστʼ ἀνίατος:

anagke gar outos me eimi metameletikos oste-2 aniatos


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2410)

ὁ γὰρ ἀμεταμέλητος ἀνίατος.


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2411)

ὁ δʼ ἐλλείπων ὁ ἀντικείμενος, ὁ δὲ μέσος σώφρων.

o de elleipo o antikeimai o de mesos sophron


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2412)

ὁμοίως δὲ καὶ ὁ φεύγων τὰς σωματικὰς λύπας μὴ διʼ ἧτταν ἀλλὰ διὰ προαίρεσιν.

omoios de kai o pheugo o somatikos lupe-2 me dia essa-2 alla dia proairesis


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2413)

τῶν δὲ μὴ προαιρουμένων ὃ μὲν ἄγεται διὰ τὴν ἡδονήν, ὃ δὲ διὰ τὸ φεύγειν τὴν λύπην τὴν ἀπὸ τῆς ἐπιθυμίας, ὥστε διαφέρουσιν ἀλλήλων.

o de me proaireo os men ago dia o edona os de dia o pheugo o lupe-2 o apo o epithumia oste-2 diaphero allelon


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2414)

παντὶ δʼ ἂν δόξειε χείρων εἶναι, εἴ τις μὴ ἐπιθυμῶν ἢ ἠρέμα πράττοι τι αἰσχρόν, ἢ εἰ σφόδρα ἐπιθυμῶν, καὶ εἰ μὴ ὀργιζόμενος τύπτοι ἢ εἰ ὀργιζόμενος:

pas de an dokeo cheiron eimi ei tis me epithumeo ee erema-2 prasso tis aischros ee ei sphodra epithumeo kai ei me orgizo tupto ee ei orgizo


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2415)

τί γὰρ ἂν ἐποίει ἐν πάθει ὤν;


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2416)

διὸ ὁ ἀκόλαστος χείρων τοῦ ἀκρατοῦς.


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2417)

τῶν δὴ λεχθέντων τὸ μὲν μαλακίας εἶδος μᾶλλον, ὃ δʼ ἀκόλαστος.

o de-2 lego o men malakia1 eidos mallon os de akolastos


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2418)

ἀντίκειται δὲ τῷ μὲν ἀκρατεῖ ὁ ἐγκρατής, τῷ δὲ μαλακῷ ὁ καρτερικός:

antikeimai de o men akrates o egkrates o de malakos o karterikos


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2419)

τὸ μὲν γὰρ καρτερεῖν ἐστὶν ἐν τῷ ἀντέχειν, ἡ δʼ ἐγκράτεια ἐν τῷ κρατεῖν, ἕτερον δὲ τὸ ἀντέχειν καὶ κρατεῖν, ὥσπερ καὶ τὸ μὴ ἡττᾶσθαι τοῦ νικᾶν:

o men gar kartereo eimi en o antecho o de egkrateia en o krateo eteros de o antecho kai krateo osper-2 kai o me essaomai o nikao


Aristotle, Nicomachean Ethics 1150a (DIORISIS sentence 2420)

διὸ καὶ αἱρετώτερον ἐγκράτεια καρτερίας ἐστίν.

dio-2 kai airetos egkrateia karteria eimi


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2421)

ὁ δʼ ἐλλείπων πρὸς ἃ οἱ πολλοὶ καὶ ἀντιτείνουσι καὶ δύνανται, οὗτος μαλακὸς καὶ τρυφῶν:

o de elleipo pros os o polus kai antiteino kai dunamai outos malakos kai truphao


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2422)

καὶ γὰρ ἡ τρυφὴ μαλακία τίς ἐστιν:


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2423)

ὃς ἕλκει τὸ ἱμάτιον, ἵνα μὴ πονήσῃ τὴν ἀπὸ τοῦ αἴρειν λύπην, καὶ μιμούμενος τὸν κάμνοντα οὐκ οἴεται ἄθλιος εἶναι, ἀθλίῳ ὅμοιος ὤν.

os elko o imation ina me poneomai o apo o airo lupe-2 kai mimeomai o kamno ou oiomai athlios eimi athlios omoios eimi


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2424)

ὁμοίως δʼ ἔχει καὶ περὶ ἐγκράτειαν καὶ ἀκρασίαν.

omoios de echo kai peri egkrateia kai akrasia1


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2425)

οὐ γὰρ εἴ τις ἰσχυρῶν καὶ ὑπερβαλλουσῶν ἡδονῶν ἡττᾶται ἢ λυπῶν, θαυμαστόν, ἀλλὰ συγγνωμονικὸν εἰ ἀντιτείνων, ὥσπερ ὁ Θεοδέκτου Φιλοκτήτης ὑπὸ τοῦ ἔχεως πεπληγμένος ἢ ὁ Καρκίνου ἐν τῇ Ἀλόπῃ Κερκύων, καὶ ὥσπερ οἱ κατέχειν πειρώμενοι τὸν γέλωτα ἀθρόον ἐκκαγχάζουσιν, οἷον συνέπεσε Ξενοφάντῳ:

ou gar ei tis ischuros kai uperballo edona essaomai ee lupeo thaumastos alla suggnomonikos ei antiteino osper-2 o theodektes philoktetes upo o echis plesso ee o karkinos-2 en o alope kerkuon kai osper-2 e katecho peirao o gelos athroos ekkagchazo oios-2 sumpitno xenophantos


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2426)

ἀλλʼ εἴ τις πρὸς ἃς οἱ πολλοὶ δύνανται ἀντέχειν, τούτων ἡττᾶται καὶ μὴ δύναται ἀντιτείνειν, μὴ διὰ φύσιν τοῦ γένους ἢ διὰ νόσον, οἷον ἐν τοῖς Σκυθῶν βασιλεῦσιν ἡ μαλακία διὰ τὸ γένος, καὶ ὡς τὸ θῆλυ πρὸς τὸ ἄρρεν διέστηκεν.

alla ei tis pros os o polus dunamai antecho outos essaomai kai me dunamai antiteino me dia phusis o genos ee dia nosos oios-2 en o skuthes basileus o malakia1 dia o genos kai os-2 o thelus pros o arsen diistemi


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2427)

δοκεῖ δὲ καὶ ὁ παιδιώδης ἀκόλαστος εἶναι, ἔστι δὲ μαλακός.

dokeo de kai o paidiodes akolastos eimi eimi de malakos


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2428)

ἡ γὰρ παιδιὰ ἄνεσίς ἐστιν, εἴπερ ἀνάπαυσις:

o gar paidie anesis eimi eiper anapausis


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2429)

τῶν δὲ πρὸς ταύτην ὑπερβαλλόντων ὁ παιδιώδης ἐστίν.

o de pros outos uperballo o paidiodes eimi


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2430)

ἀκρασίας δὲ τὸ μὲν προπέτεια τὸ δʼ ἀσθένεια.

akrasia1 de o men propeteia o de astheneia


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2431)

οἳ μὲν γὰρ βουλευσάμενοι οὐκ ἐμμένουσιν οἷς ἐβουλεύσαντο διὰ τὸ πάθος, οἳ δὲ διὰ τὸ μὴ βουλεύσασθαι ἄγονται ὑπὸ τοῦ πάθους:

e men gar bouleuo ou emmeno os bouleuo dia o pathos e de dia o me bouleuo ago upo o pathos


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2432)

ἔνιοι γάρ, ὥσπερ προγαργαλίσαντες οὐ γαργαλίζονται, οὕτω καὶ προαισθόμενοι καὶ προϊδόντες καὶ προεγείραντες ἑαυτοὺς καὶ τὸν λογισμὸν οὐχ ἡττῶνται ὑπὸ τοῦ πάθους, οὔτʼ ἂν ἡδὺ ᾖ οὔτʼ ἂν λυπηρόν.

enioi gar osper-2 progargalizo ou gargalizo outos-2 kai proaisthanomai kai proeidon kai proegeiro eautou kai o logismos ou essaomai upo o pathos oute an edus eimi oute an luperos


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2433)

μάλιστα δʼ οἱ ὀξεῖς καὶ μελαγχολικοὶ τὴν προπετῆ ἀκρασίαν εἰσὶν ἀκρατεῖς:

malista de e oxus kai melagcholikos o propetes akrasia1 eimi akrateo


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2434)

οἳ μὲν γὰρ διὰ τὴν ταχυτῆτα οἳ δὲ διὰ τὴν σφοδρότητα οὐκ ἀναμένουσι τὸν λόγον, διὰ τὸ ἀκολουθητικοὶ εἶναι τῇ φαντασίᾳ.

e men gar dia o tachutes e de dia o sphodrotes ou anameno o logos dia o akolouthetikos eimi o phantasia


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2435)

ἔστι δʼ ὁ μὲν ἀκόλαστος, ὥσπερ ἐλέχθη, οὐ μεταμελητικός:

eimi de o men akolastos osper-2 lego ou metameletikos


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2436)

ἐμμένει γὰρ τῇ προαιρέσει:


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2437)

ὁ δʼ ἀκρατὴς μεταμελητικὸς πᾶς.


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2438)

διὸ οὐχ ὥσπερ ἠπορήσαμεν, οὕτω καὶ ἔχει, ἀλλʼ ὃ μὲν ἀνίατος ὃ δʼ ἰατός:

dio-2 ou osper-2 aporeo1 outos-2 kai echo alla os men aniatos os de iatos


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2439)

ἔοικε γὰρ ἡ μὲν μοχθηρία τῶν νοσημάτων οἷον ὑδέρῳ καὶ φθίσει, ἡ δʼ ἀκρασία τοῖς ἐπιληπτικοῖς:

eoika gar o men mochtheria o nosema oios-2 uderos kai phthio o de akrasia1 o epileptikos


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2440)

ἣ μὲν γὰρ συνεχὴς ἣ δʼ οὐ συνεχὴς πονηρία.

os men gar suneches os de ou suneches poneria


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2441)

καὶ ὅλως δʼ ἕτερον τὸ γένος ἀκρασίας καὶ κακίας:

kai olos de eteros o genos akrasia1 kai kakia


Aristotle, Nicomachean Ethics 1150b (DIORISIS sentence 2442)

ἡ μὲν γὰρ κακία λανθάνει, ἡ δʼ ἀκρασία οὐ λανθάνει.

o men gar kakia lanthano o de akrasia1 ou lanthano


Aristotle, Nicomachean Ethics 1151a (DIORISIS sentence 2443)

αὐτῶν δὲ τούτων βελτίους οἱ ἐκστατικοὶ ἢ οἱ τὸν λόγον ἔχοντες μέν, μὴ ἐμμένοντες δέ:

autos de outos beltion o ekstatikos ee e o logos echo men me emmeno de


Aristotle, Nicomachean Ethics 1151a (DIORISIS sentence 2444)

ὑπʼ ἐλάττονος γὰρ πάθους ἡττῶνται, καὶ οὐκ ἀπροβούλευτοι ὥσπερ ἅτεροι:

upo elasson gar pathos essaomai kai ou aprobouleutos osper-2 ateros


Aristotle, Nicomachean Ethics 1151a (DIORISIS sentence 2445)

ὅμοιος γὰρ ὁ ἀκρατής ἐστι τοῖς ταχὺ μεθυσκομένοις καὶ ὑπʼ ὀλίγου οἴνου καὶ ἐλάττονος ἢ ὡς οἱ πολλοί.

omoios gar o akrates eimi o tachus methusko kai upo oligos oinon kai elasson ee os-2 o polus


Aristotle, Nicomachean Ethics 1151a (DIORISIS sentence 2446)

ὅτι μὲν οὖν κακία ἡ ἀκρασία οὐκ ἔστι, φανερόν ʼἀλλὰ πῇ ἴσωςʼ:

ostis men oun kakia o akrasia1 ou eimi phaneros alla pe isoo


Aristotle, Nicomachean Ethics 1151a (DIORISIS sentence 2447)

τὸ μὲν γὰρ παρὰ προαίρεσιν τὸ δὲ κατὰ τὴν προαίρεσίν ἐστιν:

o men gar para proairesis o de kata o proairesis eimi


Aristotle, Nicomachean Ethics 1151a (DIORISIS sentence 2448)

οὐ μὴν ἀλλʼ ὅμοιόν γε κατὰ τὰς πράξεις, ὥσπερ τὸ Δημοδόκου εἰς Μιλησίους Μιλήσιοι ἀξύνετοι μὲν οὐκ εἰσίν, δρῶσιν δʼ οἷάπερ ἀξύνετοι, καὶ οἱ ἀκρατεῖς ἄδικοι μὲν οὐκ εἰσίν, ἀδικήσουσι δέ.

ou men-2 alla omoios ge kata o praxis osper-2 o demodokos eis milesios milesios asunetos men ou eimi drao1 de oios-2 asunetos kai o akrateo adikos men ou eimi adikeo de


Aristotle, Nicomachean Ethics 1151a (DIORISIS sentence 2449)

ἐπεὶ δʼ ὃ μὲν τοιοῦτος οἷος μὴ διὰ τὸ πεπεῖσθαι διώκειν τὰς καθʼ ὑπερβολὴν καὶ παρὰ τὸν ὀρθὸν λόγον σωματικὰς ἡδονάς, ὃ δὲ πέπεισται διὰ τὸ τοιοῦτος εἶναι οἷος διώκειν αὐτάς, ἐκεῖνος μὲν οὖν εὐμετάπειστος, οὗτος δὲ οὔ:

epei de os men toioutos oios-2 me dia o peitho dioko o kata uperbole kai para o orthos logos somatikos edona os de peitho dia o toioutos eimi oios-2 dioko autos ekeinos men oun eumetapeistos outos de ou


Aristotle, Nicomachean Ethics 1151a (DIORISIS sentence 2450)

ἡ γὰρ ἀρετὴ καὶ μοχθηρία τὴν ἀρχὴν ἣ μὲν φθείρει ἣ δὲ σῴζει, ἐν δὲ ταῖς πράξεσι τὸ οὗ ἕνεκα ἀρχή, ὥσπερ ἐν τοῖς μαθηματικοῖς αἱ ὑποθέσεις:

o gar arete kai mochtheria o arche os men phtheiro os de sozo en de o praxis o e eneka arche osper-2 en o mathematikos o upothesis


Aristotle, Nicomachean Ethics 1151a (DIORISIS sentence 2451)

οὔτε δὴ ἐκεῖ ὁ λόγος διδασκαλικὸς τῶν ἀρχῶν οὔτε ἐνταῦθα, ἀλλʼ ἀρετὴ ἢ φυσικὴ ἢ ἐθιστὴ τοῦ ὀρθοδοξεῖν περὶ τὴν ἀρχήν.

oute de-2 ekei o logos didaskalikos o arche oute entautha alla arete ee phusikos ee ethistos o orthodoxeo peri o arche


Aristotle, Nicomachean Ethics 1151a (DIORISIS sentence 2452)

σώφρων μὲν οὖν ὁ τοιοῦτος, ἀκόλαστος δʼ ὁ ἐναντίος.

sophron men oun o toioutos akolastos de o enantios


Aristotle, Nicomachean Ethics 1151a (DIORISIS sentence 2453)

ἔστι δέ τις διὰ πάθος ἐκστατικὸς παρὰ τὸν ὀρθὸν λόγον, ὃν ὥστε μὲν μὴ πράττειν κατὰ τὸν ὀρθὸν λόγον κρατεῖ τὸ πάθος, ὥστε δʼ εἶναι τοιοῦτον οἷον πεπεῖσθαι διώκειν ἀνέδην δεῖν τὰς τοιαύτας ἡδονὰς οὐ κρατεῖ:

eimi de tis dia pathos ekstatikos para o orthos logos os oste-2 men me prasso kata o orthos logos krateo o pathos oste-2 de eimi toioutos oios-2 peitho dioko aneden deo o toioutos edona ou krateo


Aristotle, Nicomachean Ethics 1151a (DIORISIS sentence 2454)

οὗτός ἐστιν ὁ ἀκρατής, βελτίων ὢν τοῦ ἀκολάστου, οὐδὲ φαῦλος ἁπλῶς:

outos eimi o akrates beltion eimi o akolastos oude phaulos aplos-2


Aristotle, Nicomachean Ethics 1151a (DIORISIS sentence 2455)

σῴζεται γὰρ τὸ βέλτιστον, ἡ ἀρχή.


Aristotle, Nicomachean Ethics 1151a (DIORISIS sentence 2456)

ἄλλος δʼ ἐναντίος, ὁ ἐμμενετικὸς καὶ οὐκ ἐκστατικὸς διά γε τὸ πάθος.

allos de enantios o kai ou ekstatikos dia ge o pathos


Aristotle, Nicomachean Ethics 1151a (DIORISIS sentence 2457)

φανερὸν δὴ ἐκ τούτων ὅτι ἣ μὲν σπουδαία ἕξις, ἣ δὲ φαύλη.

phaneros de-2 ek outos ostis os men spoudaios exis os de phaulos


Aristotle, Nicomachean Ethics 1151a (DIORISIS sentence 2458)

πότερον οὖν ἐγκρατής ἐστιν ὁ ὁποιῳοῦν λόγῳ καὶ ὁποιᾳοῦν προαιρέσει ἐμμένων ἢ ὁ τῇ ὀρθῇ, καὶ ἀκρατὴς δὲ ὁ ὁποιᾳοῦν μὴ ἐμμένων προαιρέσει καὶ ὁποιῳοῦν λόγῳ ἢ ὁ τῷ μὴ ψευδεῖ λόγῳ καὶ τῇ προαιρέσει τῇ ὀρθῇ, ὥσπερ ἠπορήθη πρότερον;

poteros oun egkrates eimi o opoios logos kai proairesis emmeno ee o o orthos kai akrates de o me emmeno proairesis kai opoios logos ee o o me pseudes logos kai o proairesis o orthos osper-2 aporeo1 proteros


Aristotle, Nicomachean Ethics 1151a (DIORISIS sentence 2459)

ἢ κατὰ μὲν συμβεβηκὸς ὁποιᾳοῦν, καθʼ αὑτὸ δὲ τῷ ἀληθεῖ λόγῳ καὶ τῇ ὀρθῇ προαιρέσει ὃ μὲν ἐμμένει ὃ δʼ οὐκ ἐμμένει;

ee kata men sumbaino kata eautou de o alethes logos kai o orthos proairesis os men emmeno os de ou emmeno


Aristotle, Nicomachean Ethics 1151a (DIORISIS sentence 2460)

εἰ γάρ τις τοδὶ διὰ τοδὶ αἱρεῖται ἢ διώκει, καθʼ αὑτὸ μὲν τοῦτο διώκει καὶ αἱρεῖται, κατὰ συμβεβηκὸς δὲ τὸ πρότερον.

ei gar tis ode dia ode aireo ee dioko kata eautou men outos dioko kai aireo kata sumbaino de o proteros


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2461)

ἁπλῶς δὲ λέγομεν τὸ καθʼ αὑτό.


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2462)

ὥστε ἔστι μὲν ὡς ὁποιᾳοῦν δόξῃ ὃ μὲν ἐμμένει ὃ δʼ ἐξίσταται, ἁπλῶς δὲ τῇ ἀληθεῖ.

oste-2 eimi men os-2 doxa os men emmeno os de existemi aplos-2 de o alethes


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2463)

εἰσὶ δέ τινες οἳ ἐμμενετικοὶ τῇ δόξῃ εἰσίν, οὓς καλοῦσιν ἰσχυρογνώμονας, οἱ δύσπειστοι καὶ οὐκ εὐμετάπειστοι:

eimi de tis e o doxa eimi os kaleo ischurognomon o duspeistos kai ou eumetapeistos


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2464)

οἳ ὅμοιον μέν τι ἔχουσι τῷ ἐγκρατεῖ, ὥσπερ ὁ ἄσωτος τῷ ἐλευθερίῳ καὶ ὁ θρασὺς τῷ θαρραλέῳ, εἰσὶ δʼ ἕτεροι κατὰ πολλά.

e omoios men tis echo o egkrates osper-2 o asotos o eleutherios kai o thrasus o tharsaleos eimi de eteros kata polus


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2465)

ὃ μὲν γὰρ διὰ πάθος καὶ ἐπιθυμίαν οὐ μεταβάλλει ἐπεὶ εὔπειστος, ὅταν τύχῃ, ἔσται ὁ ἐγκρατής:

os men gar dia pathos kai epithumia ou metaballo epei eupeistos otan tugchano eimi o egkrates


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2466)

οἳ δὲ οὐχ ὑπὸ λόγου, ἐπεὶ ἐπιθυμίας γε λαμβάνουσι, καὶ ἄγονται πολλοὶ ὑπὸ τῶν ἡδονῶν.

e de ou upo logos epei epithumia ge lambano kai ago polus upo o edona


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2467)

εἰσὶ δὲ ἰσχυρογνώμονες οἱ ἰδιογνώμονες καὶ οἱ ἀμαθεῖς καὶ οἱ ἄγροικοι, οἱ μὲν ἰδιογνώμονες διʼ ἡδονὴν καὶ λύπην:

eimi de ischurognomon o idiognomon kai o amathes kai o agroikos o men idiognomon dia edona kai lupe-2


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2468)

χαίρουσι γὰρ νικῶντες ἐὰν μὴ μεταπείθωνται, καὶ λυποῦνται ἐὰν ἄκυρα τὰ αὐτῶν ᾖ ὥσπερ ψηφίσματα:

chairo gar nikao ean me metapeitho kai lupeo ean akuron o autos eimi osper-2 psephisma


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2469)

ὥστε μᾶλλον τῷ ἀκρατεῖ ἐοίκασιν ἢ τῷ ἐγκρατεῖ.

oste-2 mallon o akrates eoika ee o egkrates


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2470)

εἰσὶ δέ τινες οἳ τοῖς δόξασιν οὐκ ἐμμένουσιν οὐ διʼ ἀκρασίαν, οἷον ἐν τῷ Φιλοκτήτῃ τῷ Σοφοκλέους ὁ Νεοπτόλεμος:

eimi de tis e o dokeo ou emmeno ou dia akrasia1 oios-2 en o philoktetes o sophoklees o neoptolemos


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2471)

καίτοι διʼ ἡδονὴν οὐκ ἐνέμεινεν, ἀλλὰ καλήν:


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2472)

τὸ γὰρ ἀληθεύειν αὐτῷ καλὸν ἦν, ἐπείσθη δʼ ὑπὸ τοῦ Ὀδυσσέως ψεύδεσθαι.

o gar aletheuo autos kalos eimi peitho de upo o odusseus pseudo


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2473)

οὐ γὰρ πᾶς ὁ διʼ ἡδονήν τι πράττων οὔτʼ ἀκόλαστος οὔτε φαῦλος οὔτʼ ἀκρατής, ἀλλʼ ὁ διʼ αἰσχράν.

ou gar pas o dia edona tis prasso oute akolastos oute phaulos oute akrates alla o dia aischros


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2474)

ἐπεὶ δʼ ἔστι τις καὶ τοιοῦτος οἷος ἧττον ἢ δεῖ τοῖς σωματικοῖς χαίρειν, καὶ οὐκ ἐμμένων τῷ λόγῳ, ὁ τούτου καὶ τοῦ ἀκρατοῦς μέσος ὁ ἐγκρατής:

epei de eimi tis kai toioutos oios-2 esson ee deomai o somatikos chairo kai ou emmeno o logos o outos kai o akrates mesos o egkrates


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2475)

ὁ μὲν γὰρ ἀκρατὴς οὐκ ἐμμένει τῷ λόγῳ διὰ τὸ μᾶλλόν τι, οὗτος δὲ διὰ τὸ ἧττόν τι:

o men gar akrates ou emmeno o logos dia o mallon tis outos de dia o esson tis


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2476)

ὁ δʼ ἐγκρατὴς ἐμμένει καὶ οὐδὲ διʼ ἕτερον μεταβάλλει.

o de egkrates emmeno kai oude dia eteros metaballo


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2477)

δεῖ δέ, εἴπερ ἡ ἐγκράτεια σπουδαῖον, ἀμφοτέρας τὰς ἐναντίας ἕξεις φαύλας εἶναι, ὥσπερ καὶ φαίνονται:

deomai de eiper o egkrateia spoudaios amphoteros o enantios echo phaulos eimi osper-2 kai phaino


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2478)

ἀλλὰ διὰ τὸ τὴν ἑτέραν ἐν ὀλίγοις καὶ ὀλιγάκις εἶναι φανεράν, ὥσπερ ἡ σωφροσύνη τῇ ἀκολασίᾳ δοκεῖ ἐναντίον εἶναι μόνον, οὕτω καὶ ἡ ἐγκράτεια τῇ ἀκρασίᾳ.

alla dia o o eteros en oligos kai oligakis eimi phaneros osper-2 o sophrosune o akolasia dokeo enantion eimi monos outos-2 kai o egkrateia o akrasia1


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2479)

ἐπεὶ δὲ καθʼ ὁμοιότητα πολλὰ λέγεται, καὶ ἡ ἐγκράτεια ἡ τοῦ σώφρονος καθʼ ὁμοιότητα ἠκολούθηκεν:

epei de kata omoiotes polus lego kai o egkrateia o o sophron kata omoiotes akoloutheo


Aristotle, Nicomachean Ethics 1151b (DIORISIS sentence 2480)

ὅ τε γὰρ ἐγκρατὴς οἷος μηδὲν παρὰ τὸν λόγον διὰ τὰς σωματικὰς ἡδονὰς ποιεῖν καὶ ὁ σώφρων, ἀλλʼ ὃ μὲν ἔχων ὃ δʼ οὐκ ἔχων φαύλας ἐπιθυμίας, καὶ ὃ μὲν τοιοῦτος οἷος μὴ ἥδεσθαι παρὰ τὸν λόγον, ὃ δʼ οἷος ἥδεσθαι ἀλλὰ μὴ ἄγεσθαι.

os te gar egkrates oios-2 medeis para o logos dia o somatikos edona poieo kai o sophron alla os men echo os de ou echo phaulos epithumia kai os men toioutos oios-2 me edomai para o logos os de oios-2 edomai alla me ago


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2481)

ὅμοιοι δὲ καὶ ὁ ἀκρατὴς καὶ ἀκόλαστος, ἕτεροι μὲν ὄντες, ἀμφότεροι δὲ τὰ σωματικὰ ἡδέα διώκουσιν, ἀλλʼ ὃ μὲν καὶ οἰόμενος δεῖν, ὃ δʼ οὐκ οἰόμενος.

omoios de kai o akrates kai akolastos eteros men eimi amphoteros de o somatikos edus dioko alla os men kai oiomai deo os de ou oiomai


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2482)

οὐδʼ ἅμα φρόνιμον καὶ ἀκρατῆ ἐνδέχεται εἶναι τὸν αὐτόν:

oude ama phronimos kai akrates endechomai eimi o autos


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2483)

ἅμα γὰρ φρόνιμος καὶ σπουδαῖος τὸ ἦθος δέδεικται ὤν.

ama gar phronimos kai spoudaios o ethos deiknumi eimi


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2484)

ἔτι οὐ τῷ εἰδέναι μόνον φρόνιμος ἀλλὰ καὶ τῷ πρακτικός:

eti ou o oida monos phronimos alla kai o praktikos


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2485)

ὁ δʼ ἀκρατὴς οὐ πρακτικός— τὸν δὲ δεινὸν οὐδὲν κωλύει ἀκρατῆ εἶναι:

o de akrates ou praktikos o de deinos oudeis koluo akrates eimi


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2486)

διὸ καὶ δοκοῦσιν ἐνίοτε φρόνιμοι μὲν εἶναί τινες ἀκρατεῖς δέ, διὰ τὸ τὴν δεινότητα διαφέρειν τῆς φρονήσεως τὸν εἰρημένον τρόπον ἐν τοῖς πρώτοις λόγοις, καὶ κατὰ μὲν τὸν λόγον ἐγγὺς εἶναι, διαφέρειν δὲ κατὰ τὴν προαίρεσιν— οὐδὲ δὴ ὡς ὁ εἰδὼς καὶ θεωρῶν, ἀλλʼ ὡς ὁ καθεύδων ἢ οἰνωμένος.

dio-2 kai dokeo eniote phronimos men eimi tis akrateo de dia o o deinotes diaphero o phronesis o ero tropos-2 en o proteros logos kai kata men o logos eggus eimi diaphero de kata o proairesis oude de-2 os-2 o oida kai theoreo-2 alla os-2 o katheudo ee oinoo


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2487)

καὶ ἑκὼν μέν ʼτρόπον γάρ τινα εἰδὼς καὶ ὃ ποιεῖ καὶ οὗ ἕνεκἀ, πονηρὸς δʼ οὔ:

kai ekon men tropos-2 gar tis oida kai os poieo kai e eneka poneros de ou


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2488)

ἡ γὰρ προαίρεσις ἐπιεικής:


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2489)

ὥσθʼ ἡμιπόνηρος.


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2490)

καὶ οὐκ ἄδικος:


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2491)

οὐ γὰρ ἐπίβουλος:


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2492)

ὃ μὲν γὰρ αὐτῶν οὐκ ἐμμενετικὸς οἷς ἂν βουλεύσηται, ὃ δὲ μελαγχολικὸς οὐδὲ βουλευτικὸς ὅλως.

os men gar autos ou os an bouleuo os de melagcholikos oude bouleutikos olos


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2493)

καὶ ἔοικε δὴ ὁ ἀκρατὴς πόλει ἣ ψηφίζεται μὲν ἅπαντα τὰ δέοντα καὶ νόμους ἔχει σπουδαίους, χρῆται δὲ οὐδέν, ὥσπερ Ἀναξανδρίδης ἔσκωψεν ἡ πόλις ἐβούλεθʼ, ᾗ νόμων οὐδὲν μέλει:

kai eoika de-2 o akrates polis os psephizomai men apas o deo kai nomos-2 echo spoudaios chraomai de oudeis osper-2 anaxandrides eislao o polis boulomai os nomos-2 oudeis melo


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2494)

ὁ δὲ πονηρὸς χρωμένῃ μὲν τοῖς νόμοις, πονηροῖς δὲ χρωμένῃ.

o de poneros chraomai men o nomos-2 poneros de chraomai


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2495)

ἔστι δʼ ἀκρασία καὶ ἐγκράτεια περὶ τὸ ὑπερβάλλον τῆς τῶν πολλῶν ἕξεως:

eimi de akrasia1 kai egkrateia peri o uperballo o o polus exis


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2496)

ὃ μὲν γὰρ ἐμμένει μᾶλλον ὃ δʼ ἧττον τῆς τῶν πλείστων δυνάμεως.

os men gar emmeno mallon os de esson o o pleistos dunamis


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2497)

εὐιατοτέρα δὲ τῶν ἀκρασιῶν, ἣν οἱ μελαγχολικοὶ ἀκρατεύονται, τῶν βουλευομένων μὲν μὴ ἐμμενόντων δέ, καὶ οἱ διʼ ἐθισμοῦ ἀκρατεῖς τῶν φυσικῶν:

euiatos-2 de o akrasia1 os o melagcholikos akrateuomai o bouleuo men me emmeno de kai e dia ethismos akrateo o phusikos


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2498)

ῥᾷον γὰρ ἔθος μετακινῆσαι φύσεως:


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2499)

διὰ γὰρ τοῦτο καὶ τὸ ἔθος χαλεπόν, ὅτι τῇ φύσει ἔοικεν, ὥσπερ καὶ Εὔηνος λέγει φημὶ πολυχρόνιον μελέτην ἔμεναι, φίλε, καὶ δή ταύτην ἀνθρώποισι τελευτῶσαν φύσιν εἶναι.

dia gar outos kai o ethos-2 chalepos ostis o phusis eoika osper-2 kai euenos-2 lego phemi poluchronios melete eimi philos kai de-2 outos anthropos teleutao phusis eimi


Aristotle, Nicomachean Ethics 1152a (DIORISIS sentence 2500)

τί μὲν οὖν ἐστὶν ἐγκράτεια καὶ τί ἀκρασία καὶ τί καρτερία καὶ τί μαλακία, καὶ πῶς ἔχουσιν αἱ ἕξεις αὗται πρὸς ἀλλήλας, εἴρηται.

tis-2 men oun eimi egkrateia kai tis-2 akrasia1 kai tis-2 karteria kai tis-2 malakiao kai pos-2 echo o exis outos pros allelon eromai


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2501)

περὶ δὲ ἡδονῆς καὶ λύπης θεωρῆσαι τοῦ τὴν πολιτικὴν φιλοσοφοῦντος:

peri de edona kai lupe-2 theoreo-2 o o politikos philosopheo


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2502)

οὗτος γὰρ τοῦ τέλους ἀρχιτέκτων, πρὸς ὃ βλέποντες ἕκαστον τὸ μὲν κακὸν τὸ δʼ ἀγαθὸν ἁπλῶς λέγομεν.

outos gar o telos architekton pros os blepo ekastos o men kakos o de agathos aplos-2 lego


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2503)

ἔτι δὲ καὶ τῶν ἀναγκαίων ἐπισκέψασθαι περὶ αὐτῶν:

eti de kai o anagkaion episkeptomai peri autos


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2504)

τήν τε γὰρ ἀρετὴν καὶ τὴν κακίαν τὴν ἠθικὴν περὶ λύπας καὶ ἡδονὰς ἔθεμεν, καὶ τὴν εὐδαιμονίαν οἱ πλεῖστοι μεθʼ ἡδονῆς εἶναί φασιν:

o te gar arete kai o kakia o ethikos-2 peri lupe-2 kai edona kai o eudaimonia o pleistos meta edona eimi phemi


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2505)

διὸ καὶ τὸν μακάριον ὠνομάκασιν ἀπὸ τοῦ χαίρειν.

dio-2 kai o makarios-2 onomazo apo o chairo


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2506)

τοῖς μὲν οὖν δοκεῖ οὐδεμία ἡδονὴ εἶναι ἀγαθόν, οὔτε καθʼ αὑτὸ οὔτε κατὰ συμβεβηκός:

o men oun dokeo oudeis edona eimi agathos oute kata eautou oute kata sumbaino


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2507)

οὐ γὰρ εἶναι ταὐτὸ τὸ ἀγαθὸν καὶ ἡδονήν:


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2508)

τοῖς δʼ ἔνιαι μὲν εἶναι, αἱ δὲ πολλαὶ φαῦλαι.


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2509)

ἔτι δὲ τούτων τρίτον, εἰ καὶ πᾶσαι ἀγαθόν, ὅμως μὴ ἐνδέχεσθαι εἶναι τὸ ἄριστον ἡδονήν.

eti de outos tritos ei kai pas agathos omos-5 me endechomai eimi o aristos edona


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2510)

ὅλως μὲν οὖν οὐκ ἀγαθόν, ὅτι πᾶσα ἡδονὴ γένεσίς ἐστιν εἰς φύσιν αἰσθητή, οὐδεμία δὲ γένεσις συγγενὴς τοῖς τέλεσιν, οἷον οὐδεμία οἰκοδόμησις οἰκίᾳ.

olos men oun ou agathos ostis pas edona genesis eimi eis phusis aisthetos oudeis de genesis suggenes o telesis oios-2 oudeis oikodomesis oikia


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2511)

ἔτι ὁ σώφρων φεύγει τὰς ἡδονάς.


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2512)

ἔτι ὁ φρόνιμος τὸ ἄλυπον διώκει, οὐ τὸ ἡδύ.

eti o phronimos o alupon dioko ou o edus


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2513)

ἔτι ἐμπόδιον τῷ φρονεῖν αἱ ἡδοναί, καὶ ὅσῳ μᾶλλον χαίρει, μᾶλλον, οἷον τῇ τῶν ἀφροδισίων:

eti empodios o phroneo o edona kai osos mallon chairo mallon oios-2 te-3 o aphrodisios


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2514)

οὐδένα γὰρ ἂν δύνασθαι νοῆσαί τι ἐν αὐτῇ.


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2515)

ἔτι τέχνη οὐδεμία ἡδονῆς:


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2516)

καίτοι πᾶν ἀγαθὸν τέχνης ἔργον.


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2517)

ἔτι παιδία καὶ θηρία διώκει τὰς ἡδονάς.


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2518)

τοῦ δὲ μὴ πάσας σπουδαίας, ὅτι εἰσὶ καὶ αἰσχραὶ καὶ ὀνειδιζόμεναι, καὶ ὅτι βλαβεραί:

o de me pas spoudaios ostis eimi kai aischros kai oneidizo kai ostis blaberos


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2519)

νοσώδη γὰρ ἔνια τῶν ἡδέων.


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2520)

ὅτι δʼ οὐ τἄριστον ἡδονή, ὅτι οὐ τέλος ἀλλὰ γένεσις.

ostis de ou aristos edona ostis ou telos alla genesis


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2521)

τὰ μὲν οὖν λεγόμενα σχεδὸν ταῦτʼ ἐστίν.


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2522)

ὅτι δʼ οὐ συμβαίνει διὰ ταῦτα μὴ εἶναι ἀγαθὸν μηδὲ τὸ ἄριστον, ἐκ τῶνδε δῆλον.

ostis de ou sumbaino dia outos me eimi agathos mede o aristos ek ode delos-3


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2523)

πρῶτον μέν, ἐπεὶ τὸ ἀγαθὸν διχῶς ʼτὸ μὲν γὰρ ἁπλῶς τὸ δὲ τινἴ, καὶ αἱ φύσεις καὶ αἱ ἕξεις ἀκολουθήσουσιν, ὥστε καὶ αἱ κινήσεις καὶ αἱ γενέσεις, καὶ αἱ φαῦλαι δοκοῦσαι εἶναι αἳ μὲν ἁπλῶς φαῦλαι τινὶ δʼ οὒ ἀλλʼ αἱρεταὶ τῷδε, ἔνιαι δʼ οὐδὲ τῷδε ἀλλὰ ποτὲ καὶ ὀλίγον χρόνον αἱρεταί, ἁπλῶς δʼ οὔ:

proteros men epei o agathos dichos o men gar aplos-2 o de kai o phusis kai o exis akoloutheo oste-2 kai o kinesis kai o genesis kai o phaulos dokeo eimi os men aplos-2 phaulos tis de ou alla airetes ode enioi de oude ode alla potos kai oligos chronos airetes aplos-2 de ou


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2524)

αἳ δʼ οὐδʼ ἡδοναί, ἀλλὰ φαίνονται, ὅσαι μετὰ λύπης καὶ ἰατρείας ἕνεκεν, οἷον αἱ τῶν καμνόντων.

os de oude edona alla phaino osos meta lupe-2 kai iatreia eneka oios-2 o o kamno


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2525)

ἔτι ἐπεὶ τοῦ ἀγαθοῦ τὸ μὲν ἐνέργεια τὸ δʼ ἕξις, κατὰ συμβεβηκὸς αἱ καθιστᾶσαι εἰς τὴν φυσικὴν ἕξιν ἡδεῖαί εἰσιν:

eti epei o agathos o men energeia o de exis kata sumbaino o kathistemi eis o phusikos exis edus eimi


Aristotle, Nicomachean Ethics 1152b (DIORISIS sentence 2526)

ἔστι δʼ ἡ ἐνέργεια ἐν ταῖς ἐπιθυμίαις τῆς ὑπολοίπου ἕξεως καὶ φύσεως, ἐπεὶ καὶ ἄνευ λύπης καὶ ἐπιθυμίας εἰσὶν ἡδοναί, οἷον αἱ τοῦ θεωρεῖν τῆς φύσεως οὐκ ἐνδεοῦς οὔσης.

eimi de o energeia en o epithumia o upoloipos exis kai phusis epei kai aneu lupe-2 kai epithumia eimi edona oios-2 o o theoreo-2 o phusis ou endees eimi


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2527)

σημεῖον δʼ ὅτι οὐ τῷ αὐτῷ ἡδεῖ χαίρουσιν ἀναπληρουμένης τε τῆς φύσεως καὶ καθεστηκυίας, ἀλλὰ καθεστηκυίας μὲν τοῖς ἁπλῶς ἡδέσιν, ἀναπληρουμένης δὲ καὶ τοῖς ἐναντίοις:

semeion de ostis ou o autos edus chairo anapleroo te o phusis kai kathistemi alla kathistemi men o aplos-2 edus anapleroo de kai o enantios


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2528)

καὶ γὰρ ὀξέσι καὶ πικροῖς χαίρουσιν, ὧν οὐδὲν οὔτε φύσει ἡδὺ οὔθʼ ἁπλῶς ἡδύ.

kai gar oxus kai pikros chairo os oudeis oute phusis edus oute aplos-2 edus


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2529)

ὥστʼ οὐδʼ ἡδοναί:


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2530)

ὡς γὰρ τὰ ἡδέα πρὸς ἄλληλα διέστηκεν, οὕτω καὶ αἱ ἡδοναὶ αἱ ἀπὸ τούτων.

os-2 gar o edus pros allelon diistemi outos-2 kai o edona o apo outos


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2531)

ἔτι οὐκ ἀνάγκη ἕτερόν τι εἶναι βέλτιον τῆς ἡδονῆς, ὥσπερ τινές φασι τὸ τέλος τῆς γενέσεως:

eti ou anagke eteros tis eimi beltion o edona osper-2 tis phemi o telos o genesis


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2532)

οὐ γὰρ γενέσεις εἰσὶν οὐδὲ μετὰ γενέσεως πᾶσαι, ἀλλʼ ἐνέργειαι καὶ τέλος:

ou gar genesis eimi oude meta genesis pas alla energeia kai telos


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2533)

οὐδὲ γινομένων συμβαίνουσιν ἀλλὰ χρωμένων:


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2534)

καὶ τέλος οὐ πασῶν ἕτερόν τι, ἀλλὰ τῶν εἰς τὴν τελέωσιν ἀγομένων τῆς φύσεως.

kai telos ou pas eteros tis alla o eis o teleosis ago o phusis


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2535)

διὸ καὶ οὐ καλῶς ἔχει τὸ αἰσθητὴν γένεσιν φάναι εἶναι τὴν ἡδονήν, ἀλλὰ μᾶλλον λεκτέον ἐνέργειαν τῆς κατὰ φύσιν ἕξεως, ἀντὶ δὲ τοῦ αἰσθητὴν ἀνεμπόδιστον.

dio-2 kai ou kalos echo o aisthetes genesis phaino eimi o edona alla mallon lekteos energeia o kata phusis exis anti de o aisthetes anempodistos


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2536)

δοκεῖ δὲ γένεσίς τισιν εἶναι, ὅτι κυρίως ἀγαθόν:

dokeo de genesis tis eimi ostis kurios-2 agathos


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2537)

τὴν γὰρ ἐνέργειαν γένεσιν οἴονται εἶναι, ἔστι δʼ ἕτερον.

o gar energeia genesis oiomai eimi eimi de eteros


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2538)

τὸ δʼ εἶναι φαύλας ὅτι νοσώδη ἔνια ἡδέα, τὸ αὐτὸ καὶ ὅτι ὑγιεινὰ ἔνια φαῦλα πρὸς χρηματισμόν.

o de eimi phaulos ostis nosodes enioi edus o autos kai ostis ugieinos enioi phaulos pros chrematismos


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2539)

ταύτῃ οὖν φαῦλα ἄμφω, ἀλλʼ οὐ φαῦλα κατά γε τοῦτο, ἐπεὶ καὶ τὸ θεωρεῖν ποτὲ βλάπτει πρὸς ὑγίειαν.

outos oun phaulos ampho alla ou phaulos kata ge outos epei kai o theoreo-2 potos blapto pros ugieia


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2540)

ἐμποδίζει δὲ οὔτε φρονήσει οὔθʼ ἕξει οὐδεμιᾷ ἡ ἀφʼ ἑκάστης ἡδονή, ἀλλʼ αἱ ἀλλότριαι, ἐπεὶ αἱ ἀπὸ τοῦ θεωρεῖν καὶ μανθάνειν μᾶλλον ποιήσουσι θεωρεῖν καὶ μανθάνειν.

empodizo de oute phronesis oute echo oudeis o apo ekastos edona alla o allotrios epei o apo o theoreo-2 kai manthano mallon poieo theoreo-2 kai manthano


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2541)

τὸ δὲ τέχνης μὴ εἶναι ἔργον ἡδονὴν μηδεμίαν εὐλόγως συμβέβηκεν:

o de techne me eimi ergon edona medeis eulogos sumbaino


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2542)

οὐδὲ γὰρ ἄλλης ἐνεργείας οὐδεμιᾶς τέχνη ἐστίν, ἀλλὰ τῆς δυνάμεως:

oude gar allos energeia oudeis techne eimi alla o dunamis


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2543)

καίτοι καὶ ἡ μυρεψικὴ τέχνη καὶ ἡ ὀψοποιητικὴ δοκεῖ ἡδονῆς εἶναι.

kaitoi-2 kai o murepsikos techne kai o opsopoietikos dokeo edona eimi


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2544)

τὸ δὲ τὸν σώφρονα φεύγειν καὶ τὸν φρόνιμον διώκειν τὸν ἄλυπον βίον, καὶ τὸ τὰ παιδία καὶ τὰ θηρία διώκειν, τῷ αὐτῷ λύεται πάντα.

o de o sophron pheugo kai o phronimos dioko o alupon bios-2 kai o o paidia kai o therion dioko tis-2 autos luo pas


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2545)

ἐπεὶ γὰρ εἴρηται πῶς ἀγαθαὶ ἁπλῶς καὶ πῶς οὐκ ἀγαθαὶ πᾶσαι αἱ ἡδοναί, τὰς τοιαύτας καὶ τὰ θηρία καὶ τὰ παιδία διώκει, καὶ τὴν τούτων ἀλυπίαν ὁ φρόνιμος, τὰς μετʼ ἐπιθυμίας καὶ λύπης, καὶ τὰς σωματικάς ʼτοιαῦται γὰρ αὗταἰ καὶ τὰς τούτων ὑπερβολάς, καθʼ ἃς ὁ ἀκόλαστος ἀκόλαστος.

epei gar eromai pos-2 agathos aplos-2 kai pos-2 ou agathos pas o edona o toioutos kai o therion kai o paidia dioko kai o outos alupia o phronimos o meta epithumia kai lupe-2 kai o somatikos toioutos gar outos kai o outos uperbole kata os o akolastos akolastos


Aristotle, Nicomachean Ethics 1153a (DIORISIS sentence 2546)

διὸ ὁ σώφρων φεύγει ταύτας, ἐπεὶ εἰσὶν ἡδοναὶ καὶ σώφρονος.

dio-2 o sophron pheugo outos epei eimi edona kai sophron


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2547)

ἀλλὰ μὴν ὅτι καὶ ἡ λύπη κακόν, ὁμολογεῖται, καὶ φευκτόν:

alla men-2 ostis kai o lupe-2 kakos omologeo kai pheuktos


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2548)

ἣ μὲν γὰρ ἁπλῶς κακόν, ἣ δὲ τῷ πῇ ἐμποδιστική.

os men gar aplos-2 kakos os de o pe empodistikos


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2549)

τῷ δὲ φευκτῷ τὸ ἐναντίον ᾗ φευκτόν τι καὶ κακόν, ἀγαθόν.

o de pheuktos o enantios os pheuktos tis kai kakos agathos


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2550)

ἀνάγκη οὖν τὴν ἡδονὴν ἀγαθόν τι εἶναι.


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2551)

ὡς γὰρ Σπεύσιππος ἔλυεν, οὐ συμβαίνει ἡ λύσις, ὥσπερ τὸ μεῖζον τῷ ἐλάττονι καὶ τῷ ἴσῳ ἐναντίον:

os-2 gar speusippos eluo ou sumbaino o lusis osper-2 o megas o elasson kai o isos enantios


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2552)

οὐ γὰρ ἂν φαίη ὅπερ κακόν τι εἶναι τὴν ἡδονήν.

ou gar an phemi osper kakos tis eimi o edona


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2553)

τἄριστόν τʼ οὐδὲν κωλύει ἡδονήν τινα εἶναι, εἰ ἔνιαι φαῦλαι ἡδοναί, ὥσπερ καὶ ἐπιστήμην τινὰ ἐνίων φαύλων οὐσῶν.

aristos te oudeis koluo edona tis eimi ei enioi phaulos edona osper-2 kai episteme tis enioi phaulos eimi


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2554)

ἴσως δὲ καὶ ἀναγκαῖον, εἴπερ ἑκάστης ἕξεώς εἰσιν ἐνέργειαι ἀνεμπόδιστοι, εἴθʼ ἡ πασῶν ἐνέργειά ἐστιν εὐδαιμονία εἴτε ἡ τινὸς αὐτῶν, ἂν ᾖ ἀνεμπόδιστος, αἱρετωτάτην εἶναι:

isos-3 de kai anagkaios eiper ekastos exis eimi energeia anempodistos eithe o pas energeia eimi eudaimonia eite o tis autos an eimi anempodistos airetos eimi


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2555)

τοῦτο δʼ ἐστὶν ἡδονή.


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2556)

ὥστε εἴη ἄν τις ἡδονὴ τὸ ἄριστον, τῶν πολλῶν ἡδονῶν φαύλων οὐσῶν, εἰ ἔτυχεν, ἁπλῶς.

oste-2 aio an tis edona o aristos o polus edona phaulos eimi ei tugchano aplos-2


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2557)

καὶ διὰ τοῦτο πάντες τὸν εὐδαίμονα ἡδὺν οἴονται βίον εἶναι, καὶ ἐμπλέκουσι τὴν ἡδονὴν εἰς τὴν εὐδαιμονίαν, εὐλόγως:

kai dia outos pas o eudaimon edus oiomai bios-2 eimi kai empleko o edona eis o eudaimonia eulogos


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2558)

οὐδεμία γὰρ ἐνέργεια τέλειος ἐμποδιζομένη, ἡ δʼ εὐδαιμονία τῶν τελείων:

oudeis gar energeia teleios empodizo o de eudaimonia o teleios


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2559)

διὸ προσδεῖται ὁ εὐδαίμων τῶν ἐν σώματι ἀγαθῶν καὶ τῶν ἐκτὸς καὶ τῆς τύχης, ὅπως μὴ ἐμποδίζηται ταῦτα.

dio-2 prosdeomai o eudaimon o en soma agathos kai o ektos kai o tuche opos me empodizo outos


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2560)

οἱ δὲ τὸν τροχιζόμενον καὶ τὸν δυστυχίαις μεγάλαις περιπίπτοντα εὐδαίμονα φάσκοντες εἶναι, ἐὰν ᾖ ἀγαθός, ἢ ἑκόντες ἢ ἄκοντες οὐδὲν λέγουσιν.

o de o trochizo kai o dustuchia megas peripipto eudaimon phasko eimi ean eimi agathos ee ekon ee akon oudeis lego


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2561)

διὰ δὲ τὸ προσδεῖσθαι τῆς τύχης δοκεῖ τισὶ ταὐτὸν εἶναι ἡ εὐτυχία τῇ εὐδαιμονίᾳ, οὐκ οὖσα, ἐπεὶ καὶ αὐτὴ ὑπερβάλλουσα ἐμπόδιός ἐστιν, καὶ ἴσως οὐκέτι εὐτυχίαν καλεῖν δίκαιον:

dia de o prosdeomai o tuche dokeo tis tautos-2 eimi o eutuchia o eudaimonia ou eimi epei kai autos uperballo empodios eimi kai isos-3 ouketi eutuchia kaleo dikaios


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2562)

πρὸς γὰρ τὴν εὐδαιμονίαν ὁ ὅρος αὐτῆς.


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2563)

καὶ τὸ διώκειν δʼ ἅπαντα καὶ θηρία καὶ ἀνθρώπους τὴν ἡδονὴν σημεῖόν τι τοῦ εἶναί πως τὸ ἄριστον αὐτήν:

kai o dioko de apas kai therion kai anthropos o edona semeion tis o eimi pos o ariston autos


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2564)

φήμη δʼ οὔτις πάμπαν ἀπόλλυται, ἥν τινα λαοί πολλοί ἀλλʼ ἐπεὶ οὐχ ἡ αὐτὴ οὔτε φύσις οὔθʼ ἕξις ἡ ἀρίστη οὔτʼ ἔστιν οὔτε δοκεῖ, οὐδʼ ἡδονὴν διώκουσι τὴν αὐτὴν πάντες, ἡδονὴν μέντοι πάντες.

pheme de outis pampan apollumi os tis laos polus alla epei ou o autos oute phusis oute exis o aristos oute eimi oute dokeo oude edona dioko o autos pas edona mentoi pas


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2565)

ἴσως δὲ καὶ διώκουσιν οὐχ ἣν οἴονται οὐδʼ ἣν ἂν φαῖεν, ἀλλὰ τὴν αὐτήν:

isos-3 de kai dioko ou os oiomai oude os an phemi alla o autos


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2566)

πάντα γὰρ φύσει ἔχει τι θεῖον.


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2567)

ἀλλʼ εἰλήφασι τὴν τοῦ ὀνόματος κληρονομίαν αἱ σωματικαὶ ἡδοναὶ διὰ τὸ πλειστάκις τε παραβάλλειν εἰς αὐτὰς καὶ πάντας μετέχειν αὐτῶν:

alla lambano o o onoma kleronomia o somatikos edona dia o pleistakis te paraballo eis autos kai pas metecho autos


Aristotle, Nicomachean Ethics 1153b (DIORISIS sentence 2568)

διὰ τὸ μόνας οὖν γνωρίμους εἶναι ταύτας μόνας οἴονται εἶναι.

dia o monos oun gnorimos eimi outos monos oiomai eimi


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2569)

φανερὸν δὲ καὶ ὅτι, εἰ μὴ ἡδονὴ ἀγαθὸν καὶ ἡ ἐνέργεια, οὐκ ἔσται ζῆν ἡδέως τὸν εὐδαίμονα:

phaneros de kai ostis ei me edona agathos kai o energeia ou eimi zao edeos o eudaimon


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2570)

τίνος γὰρ ἕνεκα δέοι ἂν αὐτῆς, εἴπερ μὴ ἀγαθόν, ἀλλὰ καὶ λυπηρῶς ἐνδέχεται ζῆν;

tis-2 gar eneka deo an autos eiper me agathos alla kai luperos endechomai zao


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2571)

οὔτε κακὸν γὰρ οὔτʼ ἀγαθὸν ἡ λύπη, εἴπερ μηδʼ ἡδονή:

oute kakos gar oute agathos o lupe-2 eiper mede edona


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2572)

ὥστε διὰ τί ἂν φεύγοι;


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2573)

οὐδὲ δὴ ἡδίων ὁ βίος ὁ τοῦ σπουδαίου, εἰ μὴ καὶ αἱ ἐνέργειαι αὐτοῦ.

oude de-2 edus o bios-2 o o spoudaios ei me kai o energeia autos


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2574)

περὶ δὲ δὴ τῶν σωματικῶν ἡδονῶν ἐπισκεπτέον τοῖς λέγουσιν ὅτι ἔνιαί γε ἡδοναὶ αἱρεταὶ σφόδρα, οἷον αἱ καλαί, ἀλλʼ οὐχ αἱ σωματικαὶ καὶ περὶ ἃς ὁ ἀκόλαστος.

peri de de-2 o somatikos edona episkepteos o lego ostis enioi ge edona airetes sphodra oios-2 o kalais alla ou o somatikos kai peri os o akolastos


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2575)

διὰ τί οὖν αἱ ἐναντίαι λῦπαι μοχθηραί;

dia tis-2 oun o enantios lupe-2 mochtheros


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2576)

κακῷ γὰρ ἀγαθὸν ἐναντίον.


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2577)

ἢ οὕτως ἀγαθαὶ αἱ ἀναγκαῖαι, ὅτι καὶ τὸ μὴ κακὸν ἀγαθόν ἐστιν;

ee outos-2 agathos o anagkaios ostis kai o me kakos agathos eimi


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2578)

ἢ μέχρι του ἀγαθαί;


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2579)

τῶν μὲν γὰρ ἕξεων καὶ κινήσεων ὅσων μὴ ἔστι τοῦ βελτίονος ὑπερβολή, οὐδὲ τῆς ἡδονῆς:

o men gar exis kai kinesis osos me eimi o beltion uperbole oude o edona


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2580)

ὅσων δʼ ἔστι, καὶ τῆς ἡδονῆς.


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2581)

ἔστιν δὲ τῶν σωματικῶν ἀγαθῶν ὑπερβολή, καὶ ὁ φαῦλος τῷ διώκειν τὴν ὑπερβολήν ἐστιν, ἀλλʼ οὐ τὰς ἀναγκαίας:

eimi de o somatikos agathos uperbole kai o phaulos o dioko o uperbole eimi alla ou o anagkaios


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2582)

πάντες γὰρ χαίρουσί πως καὶ ὄψοις καὶ οἴνοις καὶ ἀφροδισίοις, ἀλλʼ οὐχ ὡς δεῖ.

pas gar chairo pos kai opson kai oinon kai aphrodisios alla ou os-2 deomai


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2583)

ἐναντίως δʼ ἐπὶ τῆς λύπης:


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2584)

οὐ γὰρ τὴν ὑπερβολὴν φεύγει, ἀλλʼ ὅλως:


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2585)

οὐ γάρ ἐστι τῇ ὑπερβολῇ λύπη ἐναντία ἀλλʼ ἢ τῷ διώκοντι τὴν ὑπερβολήν.

ou gar eimi o uperbole lupe-2 enantios alla ee o dioko o uperbole


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2586)

ἐπεὶ δʼ οὐ μόνον δεῖ τἀληθὲς εἰπεῖν ἀλλὰ καὶ τὸ αἴτιον τοῦ ψεύδους:

epei de ou monos deomai alethes eipon alla kai o aitios o pseudos


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2587)

τοῦτο γὰρ συμβάλλεται πρὸς τὴν πίστιν:


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2588)

ὅταν γὰρ εὔλογον φανῇ τὸ διὰ τί φαίνεται ἀληθὲς οὐκ ὂν ἀληθές, πιστεύειν ποιεῖ τῷ ἀληθεῖ μᾶλλον:

otan gar eulogos phaino o dia tis-2 phaino alethes ou eimi alethes pisteuo poieo o alethes mallon


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2589)

ὥστε λεκτέον διὰ τί φαίνονται αἱ σωματικαὶ ἡδοναὶ αἱρετώτεραι.

oste-2 lekteos dia tis-2 phaino o somatikos edona airetos


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2590)

πρῶτον μὲν οὖν δὴ ὅτι ἐκκρούει τὴν λύπην:

proteros men oun de-2 ostis ekkrouo o lupe-2


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2591)

καὶ διὰ τὰς ὑπερβολὰς τῆς λύπης, ὡς οὔσης ἰατρείας, τὴν ἡδονὴν διώκουσι τὴν ὑπερβάλλουσαν καὶ ὅλως τὴν σωματικήν.

kai dia o uperbole o lupe-2 os-2 eimi iatreia o edona dioko o uperballo kai olos o somatikos


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2592)

σφοδραὶ δὲ γίνονται αἱ ἰατρεῖαι, διὸ καὶ διώκονται, διὰ τὸ παρὰ τὸ ἐναντίον φαίνεσθαι.

sphodros de gignomai o iatreia dio-2 kai dioko dia o para o enantios phaino


Aristotle, Nicomachean Ethics 1154a (DIORISIS sentence 2593)

καὶ οὐ σπουδαῖον δὴ δοκεῖ ἡ ἡδονὴ διὰ δύο ταῦτα, ὥσπερ εἴρηται, ὅτι αἳ μὲν φαύλης φύσεώς εἰσι πράξεις ʼἢ ἐκ γενετῆς, ὥσπερ θηρίου, ἢ διʼ ἔθος, οἷον αἱ τῶν φαύλων ἀνθρώπωνʼ, αἳ δʼ ἰατρεῖαι ἐνδεοῦς, καὶ ἔχειν βέλτιον ἢ γίνεσθαι:

kai ou spoudaios de-2 dokeo o edona dia duo outos osper-2 eromai ostis os men phaulos phusis eimi praxis ee ek genete osper-2 therion ee dia ethos-2 oios-2 o o phaulos anthropos os de iatreia endees kai echo beltion ee gignomai


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2594)

αἳ δὲ συμβαίνουσι τελεουμένων:


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2595)

κατὰ συμβεβηκὸς οὖν σπουδαῖαι.


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2596)

ἔτι διώκονται διὰ τὸ σφοδραὶ εἶναι ὑπὸ τῶν ἄλλαις μὴ δυναμένων χαίρειν:

eti dioko dia o sphodros eimi upo o allos me dunamai chairo


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2597)

αὐτοὶ γοῦν αὑτοῖς δίψας τινὰς παρασκευάζουσιν.


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2598)

ὅταν μὲν οὖν ἀβλαβεῖς, ἀνεπιτίμητον, ὅταν δὲ βλαβεράς, φαῦλον.

otan men oun ablabes anepitimetos otan de blaberos phaulos


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2599)

οὔτε γὰρ ἔχουσιν ἕτερα ἐφʼ οἷς χαίρουσιν, τό τε μηδέτερον πολλοῖς λυπηρὸν διὰ τὴν φύσιν.

oute gar echo eteros epi os chairo o te medeteros polus luperos dia o phusis


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2600)

ἀεὶ γὰρ πονεῖ τὸ ζῷον, ὥσπερ καὶ οἱ φυσιολόγοι μαρτυροῦσι, τὸ ὁρᾶν, τὸ ἀκούειν φάσκοντες εἶναι λυπηρόν:

aei gar poneomai o zoion-2 osper-2 kai o marturomai o orao o akouo phasko eimi luperos


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2601)

ἀλλʼ ἤδη συνήθεις ἐσμέν, ὡς φασίν.


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2602)

ὁμοίως δʼ ἐν μὲν τῇ νεότητι διὰ τὴν αὔξησιν ὥσπερ οἱ οἰνωμένοι διάκεινται, καὶ ἡδὺ ἡ νεότης.

omoios de en men o neotes dia o auxesis osper-2 e oinoo diakeimai kai edus o neotes


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2603)

οἱ δὲ μελαγχολικοὶ τὴν φύσιν δέονται ἀεὶ ἰατρείας:

o de melagcholikos o phusis deomai aei iatreia


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2604)

καὶ γὰρ τὸ σῶμα δακνόμενον διατελεῖ διὰ τὴν κρᾶσιν, καὶ ἀεὶ ἐν ὀρέξει σφοδρᾷ εἰσίν:

kai gar o soma dakno diateles dia o krasis kai aei en orexis sphodros eimi


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2605)

ἐξελαύνει δὲ ἡδονὴ λύπην ἥ τʼ ἐναντία καὶ ἡ τυχοῦσα, ἐὰν ᾖ ἰσχυρά:

exelauno de edona lupe-2 os te enantios kai o tugchano ean eimi ischuros


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2606)

καὶ διὰ ταῦτα ἀκόλαστοι καὶ φαῦλοι γίνονται.

kai dia outos akolastos kai phaulos gignomai


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2607)

αἱ δʼ ἄνευ λυπῶν οὐκ ἔχουσιν ὑπερβολήν:


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2608)

αὗται δὲ τῶν φύσει ἡδέων καὶ μὴ κατὰ συμβεβηκός.

outos de o phusis edus kai me kata sumbaino


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2609)

λέγω δὲ κατὰ συμβεβηκὸς ἡδέα τὰ ἰατρεύοντα:


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2610)

ὅτι γὰρ συμβαίνει ἰατρεύεσθαι τοῦ ὑπομένοντος ὑγιοῦς πράττοντός τι, διὰ τοῦτο ἡδὺ δοκεῖ εἶναι:

ostis gar sumbaino iatreuo o upomeno ugies prasso tis dia outos edus dokeo eimi


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2611)

φύσει δʼ ἡδέα, ἃ ποιεῖ πρᾶξιν τῆς τοιᾶσδε φύσεως.

phusis de edus os poieo praxis o toiosde phusis


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2612)

οὐκ ἀεὶ δʼ οὐθὲν ἡδὺ τὸ αὐτὸ διὰ τὸ μὴ ἁπλῆν ἡμῶν εἶναι τὴν φύσιν, ἀλλʼ ἐνεῖναί τι καὶ ἕτερον, καθὸ φθαρτοί, ὥστε ἄν τι θάτερον πράττῃ, τοῦτο τῇ ἑτέρᾳ φύσει παρὰ φύσιν, ὅταν δʼ ἰσάζῃ, οὔτε λυπηρὸν δοκεῖ οὔθʼ ἡδὺ τὸ πραττόμενον:

ou aei de oudeis edus o autos dia o me aploos ego eimi o phusis alla eniemi tis kai eteros katho phthartos oste-2 an tis eteros prasso outos o eteros phusis para phusis otan de isazo oute luperos dokeo oute edus o prasso


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2613)

ἐπεὶ εἴ του ἡ φύσις ἁπλῆ εἴη, ἀεὶ ἡ αὐτὴ πρᾶξις ἡδίστη ἔσται.

epei ei tis o phusis aploos aio aei o autos praxis edus eimi


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2614)

διὸ ὁ θεὸς ἀεὶ μίαν καὶ ἁπλῆν χαίρει ἡδονήν:

dio-2 o theos aei eis-2 kai aploos chairo edona


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2615)

οὐ γὰρ μόνον κινήσεώς ἐστιν ἐνέργεια ἀλλὰ καὶ ἀκινησίας, καὶ ἡδονὴ μᾶλλον ἐν ἠρεμίᾳ ἐστὶν ἢ ἐν κινήσει.

ou gar monos kinesis eimi energeia alla kai akinesia kai edona mallon en eremia-2 eimi ee en kinesis


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2616)

μεταβολὴ δὲ πάντων γλυκύ, κατὰ τὸν ποιητήν, διὰ πονηρίαν τινά:

metabole de pas glukus kata o poietos dia poneria tis


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2617)

ὥσπερ γὰρ ἄνθρωπος εὐμετάβολος ὁ πονηρός, καὶ ἡ φύσις ἡ δεομένη μεταβολῆς:

osper-2 gar anthropos eumetabolos o poneros kai o phusis o deomai metaboleus


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2618)

οὐ γὰρ ἁπλῆ οὐδʼ ἐπιεικής.


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2619)

περὶ μὲν οὖν ἐγκρατείας καὶ ἀκρασίας καὶ περὶ ἡδονῆς καὶ λύπης εἴρηται, καὶ τί ἕκαστον καὶ πῶς τὰ μὲν ἀγαθὰ αὐτῶν ἐστὶ τὰ δὲ κακά:

peri men oun egkrateia kai akrasia1 kai peri edona kai lupe-2 eromai kai tis-2 ekastos kai pos-2 o men agathos autos eimi o de kakos


Aristotle, Nicomachean Ethics 1154b (DIORISIS sentence 2620)

λοιπὸν δὲ καὶ περὶ φιλίας ἐροῦμεν.


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2621)

μετὰ δὲ ταῦτα περὶ φιλίας ἕποιτʼ ἂν διελθεῖν:

meta de outos peri philia epomai an dierchomai


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2622)

ἔστι γὰρ ἀρετή τις ἢ μετʼ ἀρετῆς, ἔτι δʼ ἀναγκαιότατον εἰς τὸν βίον.

eimi gar arete tis ee meta arete eti de anagkaios eis o bios-2


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2623)

ἄνευ γὰρ φίλων οὐδεὶς ἕλοιτʼ ἂν ζῆν, ἔχων τὰ λοιπὰ ἀγαθὰ πάντα:

aneu gar philos oudeis aireo an zao echo o loipos agathos pas


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2624)

καὶ γὰρ πλουτοῦσι καὶ ἀρχὰς καὶ δυναστείας κεκτημένοις δοκεῖ φίλων μάλιστʼ εἶναι χρεία:

kai gar plouteo kai arche kai dunasteia ktaomai dokeo philos malista eimi chreos


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2625)

τί γὰρ ὄφελος τῆς τοιαύτης εὐετηρίας ἀφαιρεθείσης εὐεργεσίας, ἣ γίγνεται μάλιστα καὶ ἐπαινετωτάτη πρὸς φίλους;

tis-2 gar ophelos o toioutos eueteria aphaireo euergesia os gignomai malista kai epainetos pros philos-2


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2626)

ἢ πῶς ἂν τηρηθείη καὶ σῴζοιτʼ ἄνευ φίλων;

ee pos-2 an tereo-2 kai sozo aneu philos


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2627)

ὅσῳ γὰρ πλείων, τοσούτῳ ἐπισφαλεστέρα.


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2628)

ἐν πενίᾳ τε καὶ ταῖς λοιπαῖς δυστυχίαις μόνην οἴονται καταφυγὴν εἶναι τοὺς φίλους.

en penia te kai o loipos dustuchia monos oiomai kataphuge eimi o philos-2


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2629)

καὶ νέοις δὲ πρὸς τὸ ἀναμάρτητον καὶ πρεσβυτέροις πρὸς θεραπείαν καὶ τὸ ἐλλεῖπον τῆς πράξεως διʼ ἀσθένειαν βοηθείας, τοῖς τʼ ἐν ἀκμῇ πρὸς τὰς καλὰς πράξεις:

kai neos de pros o anamartetos kai presbus pros therapeia kai o elleipo o praxis dia astheneia boetheia o te en akme pros o kalos praxis


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2630)

σύν τε δύʼ ἐρχομένω:


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2631)

καὶ γὰρ νοῆσαι καὶ πρᾶξαι δυνατώτεροι.


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2632)

φύσει τʼ ἐνυπάρχειν ἔοικε πρὸς τὸ γεγεννημένον τῷ γεννήσαντι καὶ πρὸς τὸ γεννῆσαν τῷ γεννηθέντι, οὐ μόνον ἐν ἀνθρώποις ἀλλὰ καὶ ἐν ὄρνισι καὶ τοῖς πλείστοις τῶν ζῴων, καὶ τοῖς ὁμοεθνέσι πρὸς ἄλληλα, καὶ μάλιστα τοῖς ἀνθρώποις, ὅθεν τοὺς φιλανθρώπους ἐπαινοῦμεν.

phusis te enuparcho eoika pros o gennao o gennao kai pros o gennao o gennao ou monos en anthropos alla kai en ornis kai o pleistos o zoion-2 kai o omoethnes pros allelon kai malista o anthropos othen o philanthropos epaineo


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2633)

ἴδοι δʼ ἄν τις καὶ ἐν ταῖς πλάναις ὡς οἰκεῖον ἅπας ἄνθρωπος ἀνθρώπῳ καὶ φίλον.

eidon de an tis kai en o plane-2 os-2 oikeios apas anthropos anthropos kai philos


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2634)

ἔοικε δὲ καὶ τὰς πόλεις συνέχειν ἡ φιλία, καὶ οἱ νομοθέται μᾶλλον περὶ αὐτὴν σπουδάζειν ἢ τὴν δικαιοσύνην:

eoika de kai o polis sunochoka o philios kai o nomothetes mallon peri autos spoudazo ee o dikaiosune


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2635)

ἡ γὰρ ὁμόνοια ὅμοιόν τι τῇ φιλίᾳ ἔοικεν εἶναι, ταύτης δὲ μάλιστʼ ἐφίενται καὶ τὴν στάσιν ἔχθραν οὖσαν μάλιστα ἐξελαύνουσιν:

o gar omonoia omoios tis o philia eoika eimi outos de malista ephiemi kai o stasis echthra eimi malista exelauno


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2636)

καὶ φίλων μὲν ὄντων οὐδὲν δεῖ δικαιοσύνης, δίκαιοι δʼ ὄντες προσδέονται φιλίας, καὶ τῶν δικαίων τὸ μάλιστα φιλικὸν εἶναι δοκεῖ.

kai philos men eimi oudeis deomai dikaiosune dikaios de eimi prosdeomai philia kai o dikaios o malista philikos eimi dokeo


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2637)

οὐ μόνον δʼ ἀναγκαῖόν ἐστιν ἀλλὰ καὶ καλόν:

ou monos de anagkaios eimi alla kai kalos


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2638)

τοὺς γὰρ φιλοφίλους ἐπαινοῦμεν, ἥ τε πολυφιλία δοκεῖ τῶν καλῶν ἕν τι εἶναι:

o gar philophilos epaineo os te poluphilia dokeo o kale eis-2 tis eimi


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2639)

καὶ ἔτι τοὺς αὐτοὺς οἴονται ἄνδρας ἀγαθοὺς εἶναι καὶ φίλους.

kai eti o autos oiomai aner agathos eimi kai philos-2


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2640)

διαμφισβητεῖται δὲ περὶ αὐτῆς οὐκ ὀλίγα.


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2641)

οἳ μὲν γὰρ ὁμοιότητά τινα τιθέασιν αὐτὴν καὶ τοὺς ὁμοίους φίλους, ὅθεν τὸν ὅμοιόν φασιν ὡς τὸν ὅμοιον, καὶ κολοιὸν ποτὶ κολοιόν, καὶ τὰ τοιαῦτα:

e men gar omoiotes tis tithemi autos kai o omoios philos-2 othen o omoios phemi os-2 o omoios kai koloios pros koloios kai o toioutos


Aristotle, Nicomachean Ethics 1155a (DIORISIS sentence 2642)

οἳ δʼ ἐξ ἐναντίας κεραμεῖς πάντας τοὺς τοιούτους ἀλλήλοις φασὶν εἶναι.

e de ek enantios kerameus pas o toioutos allelon phemi eimi


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2643)

καὶ περὶ αὐτῶν τούτων ἀνώτερον ἐπιζητοῦσι καὶ φυσικώτερον, Εὐριπίδης μὲν φάσκων ἐρᾶν μὲν ὄμβρου γαῖαν ξηρανθεῖσαν, ἐρᾶν δὲ σεμνὸν οὐρανὸν πληρούμενον ὄμβρου πεσεῖν ἐς γαῖαν, καὶ Ἡράκλειτος τὸ ἀντίξουν συμφέρον καὶ ἐκ τῶν διαφερόντων καλλίστην ἁρμονίαν καὶ πάντα κατʼ ἔριν γίνεσθαι:

kai peri autos outos anoteros epizeteo kai phusikos euripides-2 men phasko erao1 men ombros gaia xeraino erao1 de semnos ouranos pleroo ombros pipto eis gaia kai erakleitos o antixoos sumphero kai ek o diaphero kalos armonia kai pas kata eris gignomai


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2644)

ἐξ ἐναντίας δὲ τούτοις ἄλλοι τε καὶ Ἐμπεδοκλῆς:

ek enantios de outos allos te kai empedokles


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2645)

τὸ γὰρ ὅμοιον τοῦ ὁμοίου ἐφίεσθαι.


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2646)

τὰ μὲν οὖν φυσικὰ τῶν ἀπορημάτων ἀφείσθω ʼοὐ γὰρ οἰκεῖα τῆς παρούσης σκέψεωςʼ:

o men oun phusikos o aporema aphiemi ou gar oikeios o pareimi skepsis


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2647)

ὅσα δʼ ἐστὶν ἀνθρωπικὰ καὶ ἀνήκει εἰς τὰ ἤθη καὶ τὰ πάθη, ταῦτʼ ἐπισκεψώμεθα, οἷον πότερον ἐν πᾶσι γίνεται φιλία ἢ οὐχ οἷόν τε μοχθηροὺς ὄντας φίλους εἶναι, καὶ πότερον ἓν εἶδος τῆς φιλίας ἐστὶν ἢ πλείω.

osos de eimi anthropikos kai aneo-2 eis o ethos kai o pathe-2 outos episkeptomai oios-2 poteros en pas gignomai philios ee ou oios-2 te mochtheros eimi philos eimi kai poteros eis-2 eidos o philia eimi ee pleos


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2648)

οἱ μὲν γὰρ ἓν οἰόμενοι, ὅτι ἐπιδέχεται τὸ μᾶλλον καὶ ἧττον, οὐχ ἱκανῷ πεπιστεύκασι σημείῳ:

e men gar eis-2 oiomai ostis epidechomai o mallon kai esson ou ikanos pisteuo semeion


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2649)

δέχεται γὰρ τὸ μᾶλλον καὶ ἧττον καὶ τὰ ἕτερα τῷ εἴδει.

dechomai gar o mallon kai esson kai o eteros o eidos


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2650)

εἴρηται δʼ ὑπὲρ αὐτῶν ἔμπροσθεν.


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2651)

τάχα δʼ ἂν γένοιτο περὶ αὐτῶν φανερὸν γνωρισθέντος τοῦ φιλητοῦ.

tacha de an gignomai peri autos phaneros gnorizo o philetes-2