Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3144)

τῶν μὲν οὖν ὁμογενῶν ῥᾴων ἡ σύγκρισις, τῶν δὲ διαφερόντων ἐργωδεστέρα.

o men oun omogenes raios-2 o sugkrisis o de diaphero ergodes


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3145)

οὐ μὴν διά γε τοῦτο ἀποστατέον, ἀλλʼ ὡς ἂν ἐνδέχηται, οὕτω διοριστέον.

ou men-2 dia ge outos apostateon alla os-2 an endechomai outos-2 dioristeon


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3146)

ἔχει δʼ ἀπορίαν καὶ περὶ τοῦ διαλύεσθαι τὰς φιλίας ἢ μὴ πρὸς τοὺς μὴ διαμένοντας.

echo de aporia kai peri o dialuo o philia ee me pros o me diameno


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3147)

ἢ πρὸς μὲν τοὺς διὰ τὸ χρήσιμον ἢ τὸ ἡδὺ φίλους ὄντας, ὅταν μηκέτι ταῦτʼ ἔχωσιν, οὐδὲν ἄτοπον διαλύεσθαι;

ee pros men o dia o chresimos ee o edus philos-2 eimi otan meketi outos echo oudeis atopos dialuo


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3148)

ἐκείνων γὰρ ἦσαν φίλοι:


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3149)

ὧν ἀπολιπόντων εὔλογον τὸ μὴ φιλεῖν.


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3150)

ἐγκαλέσειε δʼ ἄν τις, εἰ διὰ τὸ χρήσιμον ἢ τὸ ἡδὺ ἀγαπῶν προσεποιεῖτο διὰ τὸ ἦθος.

egkaleo de an tis ei dia o chresimos ee o edus agapao prospoieo dia o ethos


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3151)

ὃ γὰρ ἐν ἀρχῇ εἴπομεν, πλεῖσται διαφοραὶ γίνονται τοῖς φίλοις, ὅταν μὴ ὁμοίως οἴωνται καὶ ὦσι φίλοι.

os gar en arche eipon pleistos diaphora gignomai o philos otan me omoios oiomai kai eimi philos


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3152)

ὅταν μὲν οὖν διαψευσθῇ τις καὶ ὑπολάβῃ φιλεῖσθαι διὰ τὸ ἦθος, μηδὲν τοιοῦτον ἐκείνου πράττοντος, ἑαυτὸν αἰτιῷτʼ ἄν:

otan men oun diapseudo tis kai upolambano phileo dia o ethos medeis toioutos ekeinos prasso eautou aitiaomai an


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3153)

ὅταν δʼ ὑπὸ τῆς ἐκείνου προσποιήσεως ἀπατηθῇ, δίκαιον ἐγκαλεῖν τῷ ἀπατήσαντι, καὶ μᾶλλον ἢ τοῖς τὸ νόμισμα κιβδηλεύουσιν, ὅσῳ περὶ τιμιώτερον ἡ κακουργία.

otan de upo o ekeinos prospoiesis apatao dikaios egkaleo o apatao kai mallon ee o o nomisma kibdeleuo osos peri timios o kakourgia


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3154)

ἐὰν δʼ ἀποδέχηται ὡς ἀγαθόν, γένηται δὲ μοχθηρὸς καὶ δοκῇ, ἆρʼ ἔτι φιλητέον;

ean de apodechomai os-2 agathos gignomai de mochtheros kai dokazo ara-3 eti phileteon


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3155)

ἢ οὐ δυνατόν, εἴπερ μὴ πᾶν φιλητὸν ἀλλὰ τἀγαθόν;

ee ou dunatos eiper me pas philetos alla agathos


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3156)

οὔτε δὲ φιλητὸν τὸ πονηρὸν οὔτε δεῖ:


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3157)

φιλοπόνηρον γὰρ οὐ χρὴ εἶναι, οὐδʼ ὁμοιοῦσθαι φαύλῳ:

philoponeros gar ou chre eimi oude omoioo phaulos


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3158)

εἴρηται δʼ ὅτι τὸ ὅμοιον τῷ ὁμοίῳ φίλον.

eromai de ostis o omoios o omoios philos


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3159)

ἆρʼ οὖν εὐθὺς διαλυτέον;


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3160)

ἢ οὐ πᾶσιν, ἀλλὰ τοῖς ἀνιάτοις κατὰ τὴν μοχθηρίαν;

ee ou pas alla o aniatos kata o mochtheria


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3161)

ἐπανόρθωσιν δʼ ἔχουσι μᾶλλον βοηθητέον εἰς τὸ ἦθος ἢ τὴν οὐσίαν, ὅσῳ βέλτιον καὶ τῆς φιλίας οἰκειότερον.

epanorthosis de echo mallon boetheteos eis o ethos ee o ousia osos beltion kai o philia oikeios


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3162)

δόξειε δʼ ἂν ὁ διαλυόμενος οὐδὲν ἄτοπον ποιεῖν:

dokeo de an o dialuo oudeis atopos poieo


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3163)

οὐ γὰρ τῷ τοιούτῳ φίλος ἦν:


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3164)

ἀλλοιωθέντα οὖν ἀδυνατῶν ἀνασῶσαι ἀφίσταται.


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3165)

εἰ δʼ ὃ μὲν διαμένοι ὃ δʼ ἐπιεικέστερος γίνοιτο καὶ πολὺ διαλλάττοι τῇ ἀρετῇ, ἆρα χρηστέον φίλῳ;

ei de os men diameno os de epieikes gignomai kai polus diallasso o arete ara-3 chresteon philos


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3166)

ἢ οὐκ ἐνδέχεται;


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3167)

ἐν μεγάλῃ δὲ διαστάσει μάλιστα δῆλον γίνεται, οἷον ἐν ταῖς παιδικαῖς φιλίαις:

en megas de diastasis malista delos-3 gignomai oios-2 en o paidikos philia


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3168)

εἰ γὰρ ὃ μὲν διαμένοι τὴν διάνοιαν παῖς ὃ δʼ ἀνὴρ εἴη οἷος κράτιστος, πῶς ἂν εἶεν φίλοι μήτʼ ἀρεσκόμενοι τοῖς αὐτοῖς μήτε χαίροντες καὶ λυπούμενοι;

ei gar os men diameno o dianoia pas os de aner aio oios-2 kratistos pos-2 an eien-2 philos mete aresko o autos mete chairo kai lupeo


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3169)

οὐδὲ γὰρ περὶ ἀλλήλους ταῦθʼ ὑπάρξει αὐτοῖς, ἄνευ δὲ τούτων οὐκ ἦν φίλους εἶναι:

oude gar peri allelon outos uparcho autos aneu de outos ou eimi philos eimi


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3170)

συμβιοῦν γὰρ οὐχ οἷόν τε.


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3171)

εἴρηται δὲ περὶ τούτων.


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3172)

ἆρʼ οὖν οὐθὲν ἀλλοιότερον πρὸς αὐτὸν ἑκτέον ἢ εἰ μὴ ἐγεγόνει φίλος μηδέποτε;

ara-3 oun oudeis alloios pros autos ekteon ee ei me gignomai philos medepote


Aristotle, Nicomachean Ethics 1165b (DIORISIS sentence 3173)

ἢ δεῖ μνείαν ἔχειν τῆς γενομένης συνηθείας, καὶ καθάπερ φίλοις μᾶλλον ἢ ὀθνείοις οἰόμεθα δεῖν χαρίζεσθαι, οὕτω καὶ τοῖς γενομένοις ἀπονεμητέον τι διὰ τὴν προγενομένην φιλίαν, ὅταν μὴ διʼ ὑπερβολὴν μοχθηρίας διάλυσις γένηται.

ee deomai mneia echo o gignomai sunetheia kai katha philos mallon ee othneios oiomai deo charizomai outos-2 kai o gignomai aponemeteon tis dia o progignomai philia otan me dia uperbole mochtheria dialusis gignomai


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3174)

τὰ φιλικὰ δὲ τὰ πρὸς τοὺς πέλας, καὶ οἷς αἱ φιλίαι ὁρίζονται, ἔοικεν ἐκ τῶν πρὸς ἑαυτὸν ἐληλυθέναι.

o philikos de o pros o pelas kai os o philia orizo eoika ek o pros eautou erchomai


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3175)

τιθέασι γὰρ φίλον τὸν βουλόμενον καὶ πράττοντα τἀγαθὰ ἢ τὰ φαινόμενα ἐκείνου ἕνεκα, ἢ τὸν βουλόμενον εἶναι καὶ ζῆν τὸν φίλον αὐτοῦ χάριν:

tithemi gar philos o boulomai kai prasso agathos ee o phaino ekeinos eneka ee o boulomai eimi kai zao o philos autos charis


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3176)

ὅπερ αἱ μητέρες πρὸς τὰ τέκνα πεπόνθασι, καὶ τῶν φίλων οἱ προσκεκρουκότες.

osper o meter pros o teknon pascho kai o philon e proskrouo


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3177)

οἳ δὲ τὸν συνδιάγοντα καὶ ταὐτὰ αἱρούμενον, ἢ τὸν συναλγοῦντα καὶ συγχαίροντα τῷ φίλῳ:

e de o sundiago kai tautos-2 aireo ee o sunalgeo kai sugchairo o philos


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3178)

μάλιστα δὲ καὶ τοῦτο περὶ τὰς μητέρας συμβαίνει.

malista de kai outos peri o meter sumbaino


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3179)

τούτων δέ τινι καὶ τὴν φιλίαν ὁρίζονται.


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3180)

πρὸς ἑαυτὸν δὲ τούτων ἕκαστον τῷ ἐπιεικεῖ ὑπάρχει ʼτοῖς δὲ λοιποῖς, ᾗ τοιοῦτοι ὑπολαμβάνουσιν εἶναι:

pros eautou de outos ekastos o epieikes uparcho o de loipos os toioutos upolambano eimi


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3181)

ἔοικε δέ, καθάπερ εἴρηται, μέτρον ἑκάστων ἡ ἀρετὴ καὶ ὁ σπουδαῖος εἶναἰ:

eoika de katha eromai metron ekastos o arete kai o spoudaios eimi


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3182)

οὗτος γὰρ ὁμογνωμονεῖ ἑαυτῷ, καὶ τῶν αὐτῶν ὀρέγεται κατὰ πᾶσαν τὴν ψυχήν:

outos gar omognomoneo eautou kai o autos orego kata pas o psyche


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3183)

καὶ βούλεται δὴ ἑαυτῷ τἀγαθὰ καὶ τὰ φαινόμενα καὶ πράττει ʼτοῦ γὰρ ἀγαθοῦ τἀγαθὸν διαπονεῖνʼ καὶ ἑαυτοῦ ἕνεκα ʼτοῦ γὰρ διανοητικοῦ χάριν, ὅπερ ἕκαστος εἶναι δοκεἶ:

kai boulomai de-2 eautou agathos kai o phaino kai prasso o gar agathos agathos diaponeo kai eautou eneka o gar dianoetikos charis osper ekastos eimi


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3184)

καὶ ζῆν δὲ βούλεται ἑαυτὸν καὶ σῴζεσθαι, καὶ μάλιστα τοῦτο ᾧ φρονεῖ.

kai zao de boulomai eautou kai sozo kai malista outos os phroneo


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3185)

ἀγαθὸν γὰρ τῷ σπουδαίῳ τὸ εἶναι, ἕκαστος δʼ ἑαυτῷ βούλεται τἀγαθά, γενόμενος δʼ ἄλλος αἱρεῖται οὐδεὶς πάντʼ ἔχειν ʼἔχει γὰρ καὶ νῦν ὁ θεὸς τἀγαθόνʼ ἀλλʼ ὢν ὅ τι ποτʼ ἐστίν:

agathos gar o spoudaios o eimi ekastos de eautou boulomai agathos gignomai de allos aireo oudeis pas echo echo gar kai nun o theos agathos alla eimi os tis pote eimi


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3186)

δόξειε δʼ ἂν τὸ νοοῦν ἕκαστος εἶναι ἢ μάλιστα.

dokeo de an o noeo ekastos eimi ee malista


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3187)

συνδιάγειν τε ὁ τοιοῦτος ἑαυτῷ βούλεται:


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3188)

ἡδέως γὰρ αὐτὸ ποιεῖ:


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3189)

τῶν τε γὰρ πεπραγμένων ἐπιτερπεῖς αἱ μνῆμαι, καὶ τῶν μελλόντων ἐλπίδες ἀγαθαί, αἱ τοιαῦται δʼ ἡδεῖαι.

o te gar prasso epiterpes o mneme kai o mello elpis agathos o toioutos de edus


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3190)

καὶ θεωρημάτων δʼ εὐπορεῖ τῇ διανοίᾳ.


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3191)

συναλγεῖ τε καὶ συνήδεται μάλισθʼ ἑαυτῷ:

sunalgeo te kai sunedomai malista eautou


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3192)

πάντοτε γάρ ἐστι τὸ αὐτὸ λυπηρόν τε καὶ ἡδύ, καὶ οὐκ ἄλλοτʼ ἄλλο:

pantote gar eimi o autos luperos te kai edus kai ou allote allos


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3193)

ἀμεταμέλητος γὰρ ὡς εἰπεῖν.


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3194)

τῷ δὴ πρὸς αὑτὸν ἕκαστα τούτων ὑπάρχειν τῷ ἐπιεικεῖ, πρὸς δὲ τὸν φίλον ἔχειν ὥσπερ πρὸς αὑτόν ʼἔστι γὰρ ὁ φίλος ἄλλος αὐτόςʼ, καὶ ἡ φιλία τούτων εἶναί τι δοκεῖ, καὶ φίλοι οἷς ταῦθʼ ὑπάρχει.

o de-2 pros eautou ekastos outos uparcho o epieikes pros de o philos echo osper-2 pros eautou eimi gar o philos allos autose kai o philia outos eimi tis dokeo kai philos os outos uparcho


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3195)

πρὸς αὑτὸν δὲ πότερον ἔστιν ἢ οὐκ ἔστι φιλία, ἀφείσθω ἐπὶ τοῦ παρόντος:

pros eautou de poteros eimi ee ou eimi philios aphiemi epi o pareimi


Aristotle, Nicomachean Ethics 1166a (DIORISIS sentence 3196)

δόξειε δʼ ἂν ταύτῃ εἶναι φιλία, ᾗ ἐστὶ δύο ἢ πλείω, ἐκ τῶν εἰρημένων, καὶ ὅτι ἡ ὑπερβολὴ τῆς φιλίας τῇ πρὸς αὑτὸν ὁμοιοῦται.

dokeo de an outos eimi philios os eimi duo ee pleos ek o ero kai ostis o uperbole o philia o pros eautou omoioo


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3197)

φαίνεται δὲ τὰ εἰρημένα καὶ τοῖς πολλοῖς ὑπάρχειν, καίπερ οὖσι φαύλοις.

phaino de o ero kai o polus uparcho kaiper eimi phaulos


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3198)

ἆρʼ οὖν ᾗ τʼ ἀρέσκουσιν ἑαυτοῖς καὶ ὑπολαμβάνουσιν ἐπιεικεῖς εἶναι, ταύτῃ μετέχουσιν αὐτῶν;

ara-3 oun os te aresko eautou kai upolambano epieikes eimi outos metecho autos


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3199)

ἐπεὶ τῶν γε κομιδῇ φαύλων καὶ ἀνοσιουργῶν οὐδενὶ ταῦθʼ ὑπάρχει, ἀλλʼ οὐδὲ φαίνεται.

epei o ge komide-2 phaulos kai anosiourgeo oudeis outos uparcho alla oude phaino


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3200)

σχεδὸν δὲ οὐδὲ τοῖς φαύλοις:


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3201)

διαφέρονται γὰρ ἑαυτοῖς, καὶ ἑτέρων μὲν ἐπιθυμοῦσιν ἄλλα δὲ βούλονται, οἷον οἱ ἀκρατεῖς:

diaphero gar eautou kai eteros men epithumeo allos de boulomai oios-2 o akrateo


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3202)

αἱροῦνται γὰρ ἀντὶ τῶν δοκούντων ἑαυτοῖς ἀγαθῶν εἶναι τὰ ἡδέα βλαβερὰ ὄντα:

aireo gar anti o dokeo eautou agathos eimi o edus blaberos eimi


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3203)

οἳ δʼ αὖ διὰ δειλίαν καὶ ἀργίαν ἀφίστανται τοῦ πράττειν ἃ οἴονται ἑαυτοῖς βέλτιστα εἶναι.

e de au dia deilia kai argia aphistemi o prasso os oiomai eautou beltistos eimi


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3204)

οἷς δὲ πολλὰ καὶ δεινὰ πέπρακται καὶ διὰ τὴν μοχθηρίαν μισοῦνται, καὶ φεύγουσι τὸ ζῆν καὶ ἀναιροῦσιν ἑαυτούς.

os de polus kai deinos prasso kai dia o mochtheria miseo kai pheugo o zao kai anaireo eautou


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3205)

ζητοῦσί τε οἱ μοχθηροὶ μεθʼ ὧν συνημερεύσουσιν, ἑαυτοὺς δὲ φεύγουσιν:

zeteo te e mochtheros meta os sunemereuo eautou de pheugo


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3206)

ἀναμιμνήσκονται γὰρ πολλῶν καὶ δυσχερῶν, καὶ τοιαῦθʼ ἕτερα ἐλπίζουσι, καθʼ ἑαυτοὺς ὄντες, μεθʼ ἑτέρων δʼ ὄντες ἐπιλανθάνονται.

anamimnesko gar polus kai duscheres kai toioutos eteros elpizo kata eautou eimi meta eteros de eimi epilanthanomai


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3207)

οὐδέν τε φιλητὸν ἔχοντες οὐδὲν φιλικὸν πάσχουσι πρὸς ἑαυτούς.

oudeis te philetos echo oudeis philikos pascho pros eautou


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3208)

οὐδὲ δὴ συγχαίρουσιν οὐδὲ συναλγοῦσιν οἱ τοιοῦτοι ἑαυτοῖς:

oude de-2 sugchairo oude sunalgeo o toioutos eautou


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3209)

στασιάζει γὰρ αὐτῶν ἡ ψυχή, καὶ τὸ μὲν διὰ μοχθηρίαν ἀλγεῖ ἀπεχόμενόν τινων, τὸ δʼ ἥδεται, καὶ τὸ μὲν δεῦρο τὸ δʼ ἐκεῖσε ἕλκει ὥσπερ διασπῶντα.

stasiazo gar autos o psyche kai o men dia mochtheria algeo apecho tis o de edomai kai o men deuro o de ekeise elko osper-2 diaspao


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3210)

εἰ δὲ μὴ οἷόν τε ἅμα λυπεῖσθαι καὶ ἥδεσθαι, ἀλλὰ μετὰ μικρόν γε λυπεῖται ὅτι ἥσθη, καὶ οὐκ ἂν ἐβούλετο ἡδέα ταῦτα γενέσθαι αὑτῷ:

ei de me oios-2 te ama lupeo kai edomai alla meta mikros ge lupeo ostis ezomai kai ou an boulomai edus outos gignomai eautou


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3211)

μεταμελείας γὰρ οἱ φαῦλοι γέμουσιν.


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3212)

οὐ δὴ φαίνεται ὁ φαῦλος οὐδὲ πρὸς ἑαυτὸν φιλικῶς διακεῖσθαι διὰ τὸ μηδὲν ἔχειν φιλητόν.

ou de-2 phaino o phaulos oude pros eautou philikos diakeimai dia o medeis echo philetos


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3213)

εἰ δὴ τὸ οὕτως ἔχειν λίαν ἐστὶν ἄθλιον, φευκτέον τὴν μοχθηρίαν διατεταμένως καὶ πειρατέον ἐπιεικῆ εἶναι:

ei de-2 o outos-2 echo lian eimi athlios pheukteos o mochtheria diateino kai peirateon epieikes eimi


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3214)

οὕτω γὰρ καὶ πρὸς ἑαυτὸν φιλικῶς ἂν ἔχοι καὶ ἑτέρῳ φίλος γένοιτο.

outos-2 gar kai pros eautou philikos an echo kai eteros philos gignomai


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3215)

ἡ δʼ εὔνοια φιλικῷ μὲν ἔοικεν, οὐ μὴν ἔστι γε φιλία:

o de eunoia philikos men eoika ou men-2 eimi ge philios


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3216)

γίνεται γὰρ εὔνοια καὶ πρὸς ἀγνῶτας καὶ λανθάνουσα, φιλία δʼ οὔ.

gignomai gar eunoia kai pros agnos-2 kai lanthano philios de ou


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3217)

καὶ πρότερον δὲ ταῦτʼ εἴρηται.


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3218)

ἀλλʼ οὐδὲ φίλησίς ἐστιν.


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3219)

οὐ γὰρ ἔχει διάτασιν οὐδʼ ὄρεξιν, τῇ φιλήσει δὲ ταῦτʼ ἀκολουθεῖ:

ou gar echo diatasis oude orexis o phileo de outos akoloutheo


Aristotle, Nicomachean Ethics 1166b (DIORISIS sentence 3220)

καὶ ἡ μὲν φίλησις μετὰ συνηθείας, ἡ δʼ εὔνοια καὶ ἐκ προσπαίου, οἷον καὶ περὶ τοὺς ἀγωνιστὰς συμβαίνει:

kai o men philesis-2 meta sunetheia o de eunoia kai ek prospaios oios-2 kai peri o agonistes sumbaino


Aristotle, Nicomachean Ethics 1167a (DIORISIS sentence 3221)

εὖνοι γὰρ αὐτοῖς γίνονται καὶ συνθέλουσιν, συμπράξαιεν δʼ ἂν οὐδέν:

eunous gar autos gignomai kai sunethelo sumprasso de an oudeis


Aristotle, Nicomachean Ethics 1167a (DIORISIS sentence 3222)

ὅπερ γὰρ εἴπομεν, προσπαίως εὖνοι γίνονται καὶ ἐπιπολαίως στέργουσιν.

osper gar eipon prospaios eunous gignomai kai epipolaios stergo


Aristotle, Nicomachean Ethics 1167a (DIORISIS sentence 3223)

ἔοικε δὴ ἀρχὴ φιλίας εἶναι, ὥσπερ τοῦ ἐρᾶν ἡ διὰ τῆς ὄψεως ἡδονή:

eoika de-2 arche philios eimi osper-2 o erao1 o dia o opsis edona


Aristotle, Nicomachean Ethics 1167a (DIORISIS sentence 3224)

μὴ γὰρ προησθεὶς τῇ ἰδέᾳ οὐδεὶς ἐρᾷ, ὁ δὲ χαίρων τῷ εἴδει οὐδὲν μᾶλλον ἐρᾷ, ἀλλʼ ὅταν καὶ ἀπόντα ποθῇ καὶ τῆς παρουσίας ἐπιθυμῇ:

me gar proedomai o idea oudeis eraomai o de chairo o eidos oudeis mallon eraomai alla otan kai apeimi pothe kai o parousia epithumeo


Aristotle, Nicomachean Ethics 1167a (DIORISIS sentence 3225)

οὕτω δὴ καὶ φίλους οὐχ οἷόν τʼ εἶναι μὴ εὔνους γενομένους, οἱ δʼ εὖνοι οὐδὲν μᾶλλον φιλοῦσιν:

outos-2 de-2 kai philos ou oios-2 te eimi me eunous gignomai e de eunous oudeis mallon phileo


Aristotle, Nicomachean Ethics 1167a (DIORISIS sentence 3226)

βούλονται γὰρ μόνον τἀγαθὰ οἷς εἰσὶν εὖνοι, συμπράξαιεν δʼ ἂν οὐδέν, οὐδʼ ὀχληθεῖεν ὑπὲρ αὐτῶν.

boulomai gar monos agathos os eimi eunous sumprasso de an oudeis oude ochleo uper autos


Aristotle, Nicomachean Ethics 1167a (DIORISIS sentence 3227)

διὸ μεταφέρων φαίη τις ἂν αὐτὴν ἀργὴν εἶναι φιλίαν, χρονιζομένην δὲ καὶ εἰς συνήθειαν ἀφικνουμένην γίνεσθαι φιλίαν, οὐ τὴν διὰ τὸ χρήσιμον οὐδὲ τὴν διὰ τὸ ἡδύ:

dio-2 metaphero phemi tis an autos argos-2 eimi philia chronizo de kai eis sunetheia aphikneomai gignomai philia ou o dia o chresimos oude o dia o edus


Aristotle, Nicomachean Ethics 1167a (DIORISIS sentence 3228)

οὐδὲ γὰρ εὔνοια ἐπὶ τούτοις γίνεται.


Aristotle, Nicomachean Ethics 1167a (DIORISIS sentence 3229)

ὁ μὲν γὰρ εὐεργετηθεὶς ἀνθʼ ὧν πέπονθεν ἀπονέμει τὴν εὔνοιαν, τὰ δίκαια δρῶν:

o men gar euergeteo anti os pascho aponemo o eunoia o dikaios drao1


Aristotle, Nicomachean Ethics 1167a (DIORISIS sentence 3230)

ὁ δὲ βουλόμενός τινʼ εὐπραγεῖν, ἐλπίδα ἔχων εὐπορίας διʼ ἐκείνου, οὐκ ἔοικʼ εὔνους ἐκείνῳ εἶναι, ἀλλὰ μᾶλλον ἑαυτῷ, καθάπερ οὐδὲ φίλος, εἰ θεραπεύει αὐτὸν διά τινα χρῆσιν.

o de boulomai tis euprageo elpis echo euporia dia ekeinos ou eoika eunous ekeinos eimi alla mallon eautou katha oude philos ei therapeuo autos dia tis chresis


Aristotle, Nicomachean Ethics 1167a (DIORISIS sentence 3231)

ὅλως δʼ εὔνοια διʼ ἀρετὴν καὶ ἐπιείκειάν τινα γίνεται, ὅταν τῳ φανῇ καλός τις ἢ ἀνδρεῖος ἤ τι τοιοῦτον, καθάπερ καὶ ἐπὶ τῶν ἀγωνιστῶν εἴπομεν.

olos de eunoia dia arete kai epieikeia tis gignomai otan tis phaino kalos tis ee andreios ee tis toioutos katha kai epi o agonistes eipon


Aristotle, Nicomachean Ethics 1167a (DIORISIS sentence 3232)

φιλικὸν δὲ καὶ ἡ ὁμόνοια φαίνεται.


Aristotle, Nicomachean Ethics 1167a (DIORISIS sentence 3233)

διόπερ οὐκ ἔστιν ὁμοδοξία:


Aristotle, Nicomachean Ethics 1167a (DIORISIS sentence 3234)

τοῦτο μὲν γὰρ καὶ ἀγνοοῦσιν ἀλλήλους ὑπάρξειεν ἄν:

outos men gar kai agnoeo allelon uparcho an


Aristotle, Nicomachean Ethics 1167a (DIORISIS sentence 3235)

οὐδὲ τοὺς περὶ ὁτουοῦν ὁμογνωμονοῦντας ὁμονοεῖν φασίν, οἷον τοὺς περὶ τῶν οὐρανίων ʼοὐ γὰρ φιλικὸν τὸ περὶ τούτων ὁμονοεῖνʼ, ἀλλὰ τὰς πόλεις ὁμονοεῖν φασίν, ὅταν περὶ τῶν συμφερόντων ὁμογνωμονῶσι καὶ ταὐτὰ προαιρῶνται καὶ πράττωσι τὰ κοινῇ δόξαντα.

oude o peri ostis omognomoneo omonoeo phemi oios-2 o peri o ouranios ou gar philikos o peri outos omonoeo alla o polis omonoeo phemi otan peri o sumphero omognomoneo kai tautos-2 proaireo kai prasso o koine dokeo


Aristotle, Nicomachean Ethics 1167a (DIORISIS sentence 3236)

περὶ τὰ πρακτὰ δὴ ὁμονοοῦσιν, καὶ τούτων περὶ τὰ ἐν μεγέθει καὶ ἐνδεχόμενα ἀμφοῖν ὑπάρχειν ἢ πᾶσιν, οἷον αἱ πόλεις, ὅταν πᾶσι δοκῇ τὰς ἀρχὰς αἱρετὰς εἶναι, ἢ συμμαχεῖν Λακεδαιμονίοις, ἢ ἄρχειν Πιττακὸν ὅτε καὶ αὐτὸς ἤθελεν.

peri o praktos de-2 omonoeo kai outos peri o en megethos kai endechomai ampho uparcho ee pas oios-2 o polis otan pas dokazo o arche airetes eimi ee summacheo lakedaimonios ee archo pittakos ote kai autos ethelo


Aristotle, Nicomachean Ethics 1167a (DIORISIS sentence 3237)

ὅταν δʼ ἑκάτερος ἑαυτὸν βούληται, ὥσπερ οἱ ἐν ταῖς Φοινίσσαις, στασιάζουσιν:

otan de ekateros-2 eautou boulomai osper-2 e en o phoinix stasiazo


Aristotle, Nicomachean Ethics 1167a (DIORISIS sentence 3238)

οὐ γάρ ἐστιν ὁμονοεῖν τὸ αὐτὸ ἑκάτερον ἐννοεῖν ὁδήποτε, ἀλλὰ τὸ ἐν τῷ αὐτῷ, οἷον ὅταν καὶ ὁ δῆμος καὶ οἱ ἐπιεικεῖς τοὺς ἀρίστους ἄρχειν:

ou gar eimi omonoeo o autos ekateros-2 ennoeo alla o en o autos oios-2 otan kai o demos kai o epieikes o aristos archo


Aristotle, Nicomachean Ethics 1167b (DIORISIS sentence 3239)

οὕτω γὰρ πᾶσι γίνεται οὗ ἐφίενται.


Aristotle, Nicomachean Ethics 1167b (DIORISIS sentence 3240)

πολιτικὴ δὴ φιλία φαίνεται ἡ ὁμόνοια, καθάπερ καὶ λέγεται:

politikos de-2 philios phaino o omonoia katha kai lego


Aristotle, Nicomachean Ethics 1167b (DIORISIS sentence 3241)

περὶ τὰ συμφέροντα γάρ ἐστι καὶ τὰ εἰς τὸν βίον ἥκοντα.

peri o sumphero gar eimi kai o eis o bios-2 eko


Aristotle, Nicomachean Ethics 1167b (DIORISIS sentence 3242)

ἔστι δʼ ἡ τοιαύτη ὁμόνοια ἐν τοῖς ἐπιεικέσιν:

eimi de o toioutos omonoia en o epieikes


Aristotle, Nicomachean Ethics 1167b (DIORISIS sentence 3243)

οὗτοι γὰρ καὶ ἑαυτοῖς ὁμονοοῦσι καὶ ἀλλήλοις, ἐπὶ τῶν αὐτῶν ὄντες ὡς εἰπεῖν ʼτῶν τοιούτων γὰρ μένει τὰ βουλήματα καὶ οὐ μεταρρεῖ ὥσπερ εὔριποςʼ, βούλονταί τε τὰ δίκαια καὶ τὰ συμφέροντα, τούτων δὲ καὶ κοινῇ ἐφίενται.

outos gar kai eautou omonoeo kai allelon epi o autos eimi os-2 eipon o toioutos gar meno o boulema kai ou metarreo osper-2 euripos boulomai te o dikaios kai o sumphero outos de kai koine ephiemi


Aristotle, Nicomachean Ethics 1167b (DIORISIS sentence 3244)

τοὺς δὲ φαύλους οὐχ οἷόν τε ὁμονοεῖν πλὴν ἐπὶ μικρόν, καθάπερ καὶ φίλους εἶναι, πλεονεξίας ἐφιεμένους ἐν τοῖς ὠφελίμοις, ἐν δὲ τοῖς πόνοις καὶ ταῖς λειτουργίαις ἐλλείποντας:

o de phaulos ou oios-2 te omonoeo plen epi mikros katha kai philos eimi pleonexia ephiemi en o ophelimos en de o ponos kai o leitourgia elleipo


Aristotle, Nicomachean Ethics 1167b (DIORISIS sentence 3245)

ἑαυτῷ δʼ ἕκαστος βουλόμενος ταῦτα τὸν πέλας ἐξετάζει καὶ κωλύει:

eautou de ekastos boulomai outos o pelas exetazo kai koluo


Aristotle, Nicomachean Ethics 1167b (DIORISIS sentence 3246)

μὴ γὰρ τηρούντων τὸ κοινὸν ἀπόλλυται.


Aristotle, Nicomachean Ethics 1167b (DIORISIS sentence 3247)

συμβαίνει οὖν αὐτοῖς στασιάζειν, ἀλλήλους μὲν ἐπαναγκάζοντας, αὐτοὺς δὲ μὴ βουλομένους τὰ δίκαια ποιεῖν.

sumbaino oun autos stasiazo allelon men epanagkazo autos de me boulomai o dikaios poieo


Aristotle, Nicomachean Ethics 1167b (DIORISIS sentence 3248)

οἱ δʼ εὐεργέται τοὺς εὐεργετηθέντας δοκοῦσι μᾶλλον φιλεῖν ἢ οἱ εὖ παθόντες τοὺς δράσαντας, καὶ ὡς παρὰ λόγον γινόμενον ἐπιζητεῖται.

e de euergetes o euergeteo dokeo mallon phileo ee o eu pascho o drao1 kai os-2 para logos gignomai epizeteo


Aristotle, Nicomachean Ethics 1167b (DIORISIS sentence 3249)

τοῖς μὲν οὖν πλείστοις φαίνεται ὅτι οἳ μὲν ὀφείλουσι τοῖς δὲ ὀφείλεται:

o men oun pleistos phaino ostis e men ophello o de ophello


Aristotle, Nicomachean Ethics 1167b (DIORISIS sentence 3250)

καθάπερ οὖν ἐπὶ τῶν δανείων οἱ μὲν ὀφείλοντες βούλονται μὴ εἶναι οἷς ὀφείλουσιν, οἱ δὲ δανείσαντες καὶ ἐπιμελοῦνται τῆς τῶν ὀφειλόντων σωτηρίας, οὕτω καὶ τοὺς εὐεργετήσαντας βούλεσθαι εἶναι τοὺς παθόντας ὡς κομιουμένους τὰς χάριτας, τοῖς δʼ οὐκ εἶναι ἐπιμελὲς τὸ ἀνταποδοῦναι.

katha oun epi o daneion o men opheilo boulomai me eimi os ophello o de daneizo kai epimeleomai o o opheilo soteria outos-2 kai o euergeteo boulomai eimi o pascho os-2 komizo o charis o de ou eimi epimeles o antapodidomi


Aristotle, Nicomachean Ethics 1167b (DIORISIS sentence 3251)

Ἐπίχαρμος μὲν οὖν τάχʼ ἂν φαίη ταῦτα λέγειν αὐτοὺς ἐκ πονηροῦ θεωμένους, ἔοικε δʼ ἀνθρωπικῷ:

epicharmos men oun tacha an phemi outos lego autos ek poneros theaomai eoika de anthropikos


Aristotle, Nicomachean Ethics 1167b (DIORISIS sentence 3252)

ἀμνήμονες γὰρ οἱ πολλοί, καὶ μᾶλλον εὖ πάσχειν ἢ ποιεῖν ἐφίενται.

amnemon gar o polus kai mallon eu pascho ee poieo ephiemi


Aristotle, Nicomachean Ethics 1167b (DIORISIS sentence 3253)

δόξειε δʼ ἂν φυσικώτερον εἶναι τὸ αἴτιον, καὶ οὐδʼ ὅμοιον τὸ περὶ τοὺς δανείσαντας:

dokeo de an phusikos eimi o aitios kai oude omoios o peri o daneizo


Aristotle, Nicomachean Ethics 1167b (DIORISIS sentence 3254)

οὐ γάρ ἐστι φίλησις περὶ ἐκείνους, ἀλλὰ τοῦ σῴζεσθαι βούλησις τῆς κομιδῆς ἕνεκα:

ou gar eimi philesis-2 peri ekeinos alla o sozo boulesis o komide eneka


Aristotle, Nicomachean Ethics 1167b (DIORISIS sentence 3255)

οἱ δʼ εὖ πεποιηκότες φιλοῦσι καὶ ἀγαπῶσι τοὺς πεπονθότας κἂν μηδὲν ὦσι χρήσιμοι μηδʼ εἰς ὕστερον γένοιντʼ ἄν.

e de eu poieo phileo kai agapao o pascho kan-2 medeis eimi chresimos mede eis usteros gignomai an


Aristotle, Nicomachean Ethics 1167b (DIORISIS sentence 3256)

ὅπερ καὶ ἐπὶ τῶν τεχνιτῶν συμβέβηκεν:


Aristotle, Nicomachean Ethics 1167b (DIORISIS sentence 3257)

πᾶς γὰρ τὸ οἰκεῖον ἔργον ἀγαπᾷ μᾶλλον ἢ ἀγαπηθείη ἂν ὑπὸ τοῦ ἔργου ἐμψύχου γενομένου:

pas gar o oikeios ergon agapao mallon ee agapao an upo o ergon empsuchos gignomai


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3258)

μάλιστα δʼ ἴσως τοῦτο περὶ τοὺς ποιητὰς συμβαίνει:

malista de isos-3 outos peri o poietes sumbaino


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3259)

ὑπεραγαπῶσι γὰρ οὗτοι τὰ οἰκεῖα ποιήματα, στέργοντες ὥσπερ τέκνα.

uperagapao gar outos o oikeios poiema stergo osper-2 teknon


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3260)

τοιούτῳ δὴ ἔοικε καὶ τὸ τῶν εὐεργετῶν:


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3261)

τὸ γὰρ εὖ πεπονθὸς ἔργον ἐστὶν αὐτῶν:


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3262)

τοῦτο δὴ ἀγαπῶσι μᾶλλον ἢ τὸ ἔργον τὸν ποιήσαντα.

outos de-2 agapao mallon ee o ergon o poieo


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3263)

τούτου δʼ αἴτιον ὅτι τὸ εἶναι πᾶσιν αἱρετὸν καὶ φιλητόν, ἐσμὲν δʼ ἐνεργείᾳ ʼτῷ ζῆν γὰρ καὶ πράττεινʼ, ἐνεργείᾳ δὲ ὁ ποιήσας τὸ ἔργον ἔστι πως:

outos de aitios ostis o eimi pas airetos kai philetos eimi de energeia o zao gar kai prasso energeia de o poieo o ergon eimi pos


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3264)

στέργει δὴ τὸ ἔργον, διότι καὶ τὸ εἶναι.


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3265)

τοῦτο δὲ φυσικόν:


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3266)

ὃ γάρ ἐστι δυνάμει, τοῦτο ἐνεργείᾳ τὸ ἔργον μηνύει.

os gar eimi dunamis outos energeia o ergon menuo


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3267)

ἅμα δὲ καὶ τῷ μὲν εὐεργέτῃ καλὸν τὸ κατὰ τὴν πρᾶξιν, ὥστε χαίρειν ἐν ᾧ τοῦτο, τῷ δὲ παθόντι οὐδὲν καλὸν ἐν τῷ δράσαντι, ἀλλʼ εἴπερ, συμφέρον:

ama de kai o men euergetes kalos o kata o praxis oste-2 chairo en os outos o de pascho oudeis kalos en o drao1 alla eiper sumphero


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3268)

τοῦτο δʼ ἧττον ἡδὺ καὶ φιλητόν.


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3269)

ἡδεῖα δʼ ἐστὶ τοῦ μὲν παρόντος ἡ ἐνέργεια, τοῦ δὲ μέλλοντος ἡ ἐλπίς, τοῦ δὲ γεγενημένου ἡ μνήμη:

edus de eimi o men pareimi o energeia o de mello o elpis o de gignomai o mneme


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3270)

ἥδιστον δὲ τὸ κατὰ τὴν ἐνέργειαν, καὶ φιλητὸν ὁμοίως.

edus de o kata o energeia kai philetos omoios


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3271)

τῷ μὲν οὖν πεποιηκότι μένει τὸ ἔργον ʼτὸ καλὸν γὰρ πολυχρόνιονʼ, τῷ δὲ παθόντι τὸ χρήσιμον παροίχεται.

o men oun poieo meno o ergon o kalos gar poluchronios o de pascho o chresimos paroichomai


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3272)

ἥ τε μνήμη τῶν μὲν καλῶν ἡδεῖα, τῶν δὲ χρησίμων οὐ πάνυ ἢ ἧττον:

os te mneme o men kale edus o de chresimos ou panu ee esson


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3273)

ἡ προσδοκία δʼ ἀνάπαλιν ἔχειν ἔοικεν.


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3274)

καὶ ἡ μὲν φίλησις ποιήσει ἔοικεν, τὸ φιλεῖσθαι δὲ τῷ πάσχειν:

kai o men philesis-2 poieo eoika o phileo de o pascho


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3275)

τοῖς ὑπερέχουσι δὲ περὶ τὴν πρᾶξιν ἕπεται τὸ φιλεῖν καὶ τὰ φιλικά.

o uperecho de peri o praxis epomai o phileo kai o philikos


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3276)

ἔτι δὲ τὰ ἐπιπόνως γενόμενα πάντες μᾶλλον στέργουσιν, οἷον καὶ τὰ χρήματα οἱ κτησάμενοι τῶν παραλαβόντων:

eti de o epiponos gignomai pas mallon stergo oios-2 kai o chrema e ktaomai o paralambano


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3277)

δοκεῖ δὲ τὸ μὲν εὖ πάσχειν ἄπονον εἶναι, τὸ δʼ εὖ ποιεῖν ἐργῶδες.

dokeo de o men eu pascho aponos eimi o de eu poieo ergodes


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3278)

διὰ ταῦτα δὲ καὶ αἱ μητέρες φιλοτεκνότεραι:


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3279)

ἐπιπονωτέρα γὰρ ἡ γέννησις, καὶ μᾶλλον ἴσασιν ὅτι αὑτῶν.

epiponos gar o gennesis kai mallon oida ostis eautou


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3280)

δόξειε δʼ ἂν τοῦτο καὶ τοῖς εὐεργέταις οἰκεῖον εἶναι.

dokeo de an outos kai o euergetes oikeios eimi


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3281)

ἀπορεῖται δὲ καὶ πότερον δεῖ φιλεῖν ἑαυτὸν μάλιστα ἢ ἄλλον τινά.

aphorao de kai poteros deomai phileo eautou malista ee allos tis


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3282)

ἐπιτιμῶσι γὰρ τοῖς ἑαυτοὺς μάλιστʼ ἀγαπῶσι, καὶ ὡς ἐν αἰσχρῷ φιλαύτους ἀποκαλοῦσι, δοκεῖ τε ὁ μὲν φαῦλος ἑαυτοῦ χάριν πάντα πράττειν, καὶ ὅσῳ ἂν μοχθηρότερος ᾖ, τοσούτῳ μᾶλλον— ἐγκαλοῦσι δὴ αὐτῷ οἷον ὅτι οὐδὲν ἀφʼ ἑαυτοῦ πράττει— ὁ δʼ ἐπιεικὴς διὰ τὸ καλόν, καὶ ὅσῳ ἂν βελτίων ᾖ, μᾶλλον διὰ τὸ καλόν, καὶ φίλου ἕνεκα, τὸ δʼ αὑτοῦ παρίησιν.

epitimao gar o eautou malista agapao kai os-2 en aischros philautos-2 apokaleo dokeo te o men phaulos eautou charis pas prasso kai osos an mochtheros eimi tosoutos mallon egkaleo de-2 autos oios-2 ostis oudeis apo eautou prasso o de epieikes dia o kalos kai osos an beltion eimi mallon dia o kalos kai philos eneka o de eautou pareimi


Aristotle, Nicomachean Ethics 1168a (DIORISIS sentence 3283)

τοῖς λόγοις δὲ τούτοις τὰ ἔργα διαφωνεῖ, οὐκ ἀλόγως.

o logos de outos o ergon diaphoneo ou alogos


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3284)

φασὶ γὰρ δεῖν φιλεῖν μάλιστα τὸν μάλιστα φίλον, φίλος δὲ μάλιστα ὁ βουλόμενος ᾧ βούλεται τἀγαθὰ ἐκείνου ἕνεκα, καὶ εἰ μηδεὶς εἴσεται:

phemi gar deo phileo malista o malista philos philos de malista o boulomai os boulomai agathos ekeinos eneka kai ei medeis eimi-2


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3285)

ταῦτα δʼ ὑπάρχει μάλιστʼ αὐτῷ πρὸς αὑτόν, καὶ τὰ λοιπὰ δὴ πάνθʼ οἷς ὁ φίλος ὁρίζεται:

outos de uparcho malista autos pros eautou kai o loipos de-2 pas os o philos orizo


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3286)

εἴρηται γὰρ ὅτι ἀπʼ αὐτοῦ πάντα τὰ φιλικὰ καὶ πρὸς τοὺς ἄλλους διήκει.

eromai gar ostis apo autos pas o philikos kai pros o allos dieko


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3287)

καὶ αἱ παροιμίαι δὲ πᾶσαι ὁμογνωμονοῦσιν, οἷον τὸ μία ψυχή καὶ κοινὰ τὰ φίλων καὶ ἰσότης φιλότης καὶ γόνυ κνήμης ἔγγιον:

kai o paroimia de pas omognomoneo oios-2 o eis-2 psyche kai koinos o philos kai isotes philotes kai gonu kneme eggion


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3288)

πάντα γὰρ ταῦτα πρὸς αὑτὸν μάλιστʼ ἂν ὑπάρχοι:

pas gar outos pros eautou malista an uparcho


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3289)

μάλιστα γὰρ φίλος αὑτῷ:


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3290)

καὶ φιλητέον δὴ μάλισθʼ ἑαυτόν.


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3291)

ἀπορεῖται δὴ εἰκότως ποτέροις χρεὼν ἕπεσθαι, ἀμφοῖν ἐχόντοιν τὸ πιστόν.

aphorao de-2 eoikotos poteros chreon-2 epomai ampho echo o pistos


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3292)

ἴσως οὖν τοὺς τοιούτους δεῖ τῶν λόγων διαιρεῖν καὶ διορίζειν ἐφʼ ὅσον ἑκάτεροι καὶ πῇ ἀληθεύουσιν.

isos-3 oun o toioutos deomai o logos diaireo kai diorizo epi osos ekateros-2 kai pe aletheuo


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3293)

εἰ δὴ λάβοιμεν τὸ φίλαυτον πῶς ἑκάτεροι λέγουσιν, τάχʼ ἂν γένοιτο δῆλον.


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3294)

οἱ μὲν οὖν εἰς ὄνειδος ἄγοντες αὐτὸ φιλαύτους καλοῦσι τοὺς ἑαυτοῖς ἀπονέμοντας τὸ πλεῖον ἐν χρήμασι καὶ τιμαῖς καὶ ἡδοναῖς ταῖς σωματικαῖς:

o men oun eis oneidos ago autos philautos-2 kaleo o eautou aponemo o pleos en chrema kai time kai edona o somatikos


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3295)

τούτων γὰρ οἱ πολλοὶ ὀρέγονται, καὶ ἐσπουδάκασι περὶ αὐτὰ ὡς ἄριστα ὄντα, διὸ καὶ περιμάχητά ἐστιν.

outos gar o polus orego kai spoudazo peri autos os-2 aristos eimi dio-2 kai perimachetos eimi


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3296)

οἱ δὴ περὶ ταῦτα πλεονέκται χαρίζονται ταῖς ἐπιθυμίαις καὶ ὅλως τοῖς πάθεσι καὶ τῷ ἀλόγῳ τῆς ψυχῆς:

o de-2 peri outos pleonektes charizomai o epithumia kai olos o pathos kai o alogos o psyche


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3297)

τοιοῦτοι δʼ εἰσὶν οἱ πολλοί:


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3298)

διὸ καὶ ἡ προσηγορία γεγένηται ἀπὸ τοῦ πολλοῦ φαύλου ὄντος:

dio-2 kai o prosegoria gignomai apo o polus phaulos eimi


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3299)

δικαίως δὴ τοῖς οὕτω φιλαύτοις ὀνειδίζεται.


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3300)

ὅτι δὲ τοὺς τὰ τοιαῦθʼ αὑτοῖς ἀπονέμοντας εἰώθασι λέγειν οἱ πολλοὶ φιλαύτους, οὐκ ἄδηλον:

ostis de o o toioutos eautou aponemo etho lego o polus philautos-2 ou adelos


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3301)

εἰ γάρ τις ἀεὶ σπουδάζοι τὰ δίκαια πράττειν αὐτὸς μάλιστα πάντων ἢ τὰ σώφρονα ἢ ὁποιαοῦν ἄλλα τῶν κατὰ τὰς ἀρετάς, καὶ ὅλως ἀεὶ τὸ καλὸν ἑαυτῷ περιποιοῖτο, οὐδεὶς ἐρεῖ τοῦτον φίλαυτον οὐδὲ ψέξει.

ei gar tis aei spoudazo o dikaios prasso autos malista pas ee o sophron ee allos o kata o arete kai olos aei o kalos eautou peripoieo oudeis eraomai outos philautos-2 oude psego1


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3302)

δόξειε δʼ ἂν ὁ τοιοῦτος μᾶλλον εἶναι φίλαυτος:

dokeo de an o toioutos mallon eimi philautos-2


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3303)

ἀπονέμει γοῦν ἑαυτῷ τὰ κάλλιστα καὶ μάλιστʼ ἀγαθά, καὶ χαρίζεται ἑαυτοῦ τῷ κυριωτάτῳ, καὶ πάντα τούτῳ πείθεται:

aponemo goun eautou o kallista kai malista agathos kai charizomai eautou o kurios kai pas outos peitho


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3304)

ὥσπερ δὲ καὶ πόλις τὸ κυριώτατον μάλιστʼ εἶναι δοκεῖ καὶ πᾶν ἄλλο σύστημα, οὕτω καὶ ἄνθρωπος:

osper-2 de kai polis o kurios malista eimi dokeo kai pas allos sustema-2 outos-2 kai anthropos


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3305)

καὶ φίλαυτος δὴ μάλιστα ὁ τοῦτο ἀγαπῶν καὶ τούτῳ χαριζόμενος.

kai philautos-2 de-2 malista o outos agapao kai outos charizomai


Aristotle, Nicomachean Ethics 1168b (DIORISIS sentence 3306)

καὶ ἐγκρατὴς δὲ καὶ ἀκρατὴς λέγεται τῷ κρατεῖν τὸν νοῦν ἢ μή, ὡς τούτου ἑκάστου ὄντος:

kai egkrates de kai akrates lego o krateo o noos ee me os-2 outos ekastos eimi


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3307)

καὶ πεπραγέναι δοκοῦσιν αὐτοὶ καὶ ἑκουσίως τὰ μετὰ λόγου μάλιστα.

kai prasso dokeo autos kai ekousios o meta logos malista


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3308)

ὅτι μὲν οὖν τοῦθʼ ἕκαστός ἐστιν ἢ μάλιστα, οὐκ ἄδηλον, καὶ ὅτι ὁ ἐπιεικὴς μάλιστα τοῦτʼ ἀγαπᾷ.

ostis men oun outos ekastos eimi ee malista ou adelos kai ostis o epieikes malista outos agapao


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3309)

διὸ φίλαυτος μάλιστʼ ἂν εἴη, καθʼ ἕτερον εἶδος τοῦ ὀνειδιζομένου, καὶ διαφέρων τοσοῦτον ὅσον τὸ κατὰ λόγον ζῆν τοῦ κατὰ πάθος, καὶ ὀρέγεσθαι ἢ τοῦ καλοῦ ἢ τοῦ δοκοῦντος συμφέρειν.

dio-2 philautos-2 malista an aio kata eteros eidos o oneidizo kai diaphero tosoutos osos o kata logos zao o kata pathos kai orego ee o kaleo ee o dokeo sumphero


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3310)

τοὺς μὲν οὖν περὶ τὰς καλὰς πράξεις διαφερόντως σπουδάζοντας πάντες ἀποδέχονται καὶ ἐπαινοῦσιν:

o men oun peri o kalos praxis diapherontos spoudazo pas apodechomai kai epaineo


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3311)

πάντων δὲ ἁμιλλωμένων πρὸς τὸ καλὸν καὶ διατεινομένων τὰ κάλλιστα πράττειν κοινῇ τʼ ἂν πάντʼ εἴη τὰ δέοντα καὶ ἰδίᾳ ἑκάστῳ τὰ μέγιστα τῶν ἀγαθῶν, εἴπερ ἡ ἀρετὴ τοιοῦτόν ἐστιν.

pas de amillaomai pros o kalos kai diateino o kallista prasso koine te an pas aio o deo kai idios ekastos o megas o agathos eiper o arete toioutos eimi


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3312)

ὥστε τὸν μὲν ἀγαθὸν δεῖ φίλαυτον εἶναι ʼκαὶ γὰρ αὐτὸς ὀνήσεται τὰ καλὰ πράττων καὶ τοὺς ἄλλους ὠφελήσεἰ, τὸν δὲ μοχθηρὸν οὐ δεῖ:

oste-2 o men agathos deomai philautos-2 eimi kai gar autos oneomai o kalos prasso kai o allos opheleo o de mochtheros ou deomai


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3313)

βλάψει γὰρ καὶ ἑαυτὸν καὶ τοὺς πέλας, φαύλοις πάθεσιν ἑπόμενος.

blapsis gar kai eautou kai o pelas phaulos pathos epomai


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3314)

τῷ μοχθηρῷ μὲν οὖν διαφωνεῖ ἃ δεῖ πράττειν καὶ ἃ πράττει:

o mochtheros men oun diaphoneo os deomai prasso kai os prasso


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3315)

ὁ δʼ ἐπιεικής, ἃ δεῖ, ταῦτα καὶ πράττει:

o de epieikes os deomai outos kai prasso


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3316)

πᾶς γὰρ νοῦς αἱρεῖται τὸ βέλτιστον ἑαυτῷ, ὁ δʼ ἐπιεικὴς πειθαρχεῖ τῷ νῷ.

pas gar noos aireo o beltistos eautou o de epieikes peitharcheo o noos


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3317)

ἀληθὲς δὲ περὶ τοῦ σπουδαίου καὶ τὸ τῶν φίλων ἕνεκα πολλὰ πράττειν καὶ τῆς πατρίδος, κἂν δέῃ ὑπεραποθνήσκειν:

alethes de peri o spoudaios kai o o philos eneka polus prasso kai o patris kan-2 deomai uperapothnesko-2


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3318)

προήσεται γὰρ καὶ χρήματα καὶ τιμὰς καὶ ὅλως τὰ περιμάχητα ἀγαθά, περιποιούμενος ἑαυτῷ τὸ καλόν:

proedomai gar kai chrema kai time kai olos o perimachetos agathos peripoieo eautou o kalos


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3319)

ὀλίγον γὰρ χρόνον ἡσθῆναι σφόδρα μᾶλλον ἕλοιτʼ ἂν ἢ πολὺν ἠρέμα, καὶ βιῶσαι καλῶς ἐνιαυτὸν ἢ πόλλʼ ἔτη τυχόντως, καὶ μίαν πρᾶξιν καλὴν καὶ μεγάλην ἢ πολλὰς καὶ μικράς.

oligos gar chronos edomai sphodra mallon aireo an ee polus erema-2 kai biao kalos eniautos ee polus etes tuchontos kai eis-2 praxis kalos kai megas ee polus kai mikros


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3320)

τοῖς δʼ ὑπεραποθνήσκουσι τοῦτʼ ἴσως συμβαίνει:

o de uperapothnesko-2 outos isos-3 sumbaino


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3321)

αἱροῦνται δὴ μέγα καλὸν ἑαυτοῖς.


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3322)

καὶ χρήματα προοῖντʼ ἂν ἐφʼ ᾧ πλείονα λήψονται οἱ φίλοι:

kai chrema proiemi an epi os pleion lambano o philos


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3323)

γίνεται γὰρ τῷ μὲν φίλῳ χρήματα, αὐτῷ δὲ τὸ καλόν:

gignomai gar o men philos chrema autos de o kalos


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3324)

τὸ δὴ μεῖζον ἀγαθὸν ἑαυτῷ ἀπονέμει.


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3325)

καὶ περὶ τιμὰς δὲ καὶ ἀρχὰς ὁ αὐτὸς τρόπος:

kai peri time de kai arche o autos tropos-2


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3326)

πάντα γὰρ τῷ φίλῳ ταῦτα προήσεται:


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3327)

καλὸν γὰρ αὐτῷ τοῦτο καὶ ἐπαινετόν.


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3328)

εἰκότως δὴ δοκεῖ σπουδαῖος εἶναι, ἀντὶ πάντων αἱρούμενος τὸ καλόν.

eoikotos de-2 dokeo spoudaios eimi anti pas aireo o kalos


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3329)

ἐνδέχεται δὲ καὶ πράξεις τῷ φίλῳ προΐεσθαι, καὶ εἶναι κάλλιον τοῦ αὐτὸν πρᾶξαι τὸ αἴτιον τῷ φίλῳ γενέσθαι.

endechomai de kai praxis o philos proiemi kai eimi kallion o autos prasso o aitios o philos gignomai


Aristotle, Nicomachean Ethics 1169a (DIORISIS sentence 3330)

ἐν πᾶσι δὴ τοῖς ἐπαινετοῖς ὁ σπουδαῖος φαίνεται ἑαυτῷ τοῦ καλοῦ πλέον νέμων.

en pas de-2 o epainetos o spoudaios phaino eautou o kaleo pleos-2 nemo


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3331)

οὕτω μὲν οὖν φίλαυτον εἶναι δεῖ, καθάπερ εἴρηται:

outos-2 men oun philautos-2 eimi deomai katha eromai


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3332)

ὡς δʼ οἱ πολλοί, οὐ χρή.


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3333)

ἀμφισβητεῖται δὲ καὶ περὶ τὸν εὐδαίμονα, εἰ δεήσεται φίλων ἢ μή.

amphisbeteo de kai peri o eudaimon ei deo philos ee me


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3334)

οὐθὲν γάρ φασι δεῖν φίλων τοῖς μακαρίοις καὶ αὐτάρκεσιν:

oudeis gar phemi deo philos o makarios-2 kai autarkes


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3335)

ὑπάρχειν γὰρ αὐτοῖς τἀγαθά:


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3336)

αὐτάρκεις οὖν ὄντας οὐδενὸς προσδεῖσθαι, τὸν δὲ φίλον, ἕτερον αὐτὸν ὄντα, πορίζειν ἃ διʼ αὑτοῦ ἀδυνατεῖ:

autarkes oun eimi oudeis prosdeomai o de philos eteros autos eimi porizo os dia eautou adunateo


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3337)

ὅθεν ὅταν ὁ δαίμων εὖ διδῷ, τί δεῖ φίλων;

othen otan o daimon eu didomi tis-2 deomai philos


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3338)

ἔοικε δʼ ἀτόπῳ τὸ πάντʼ ἀπονέμοντας τἀγαθὰ τῷ εὐδαίμονι φίλους μὴ ἀποδιδόναι, ὃ δοκεῖ τῶν ἐκτὸς ἀγαθῶν μέγιστον εἶναι.

eoika de atopos o pas aponemo agathos o eudaimon philos-2 me apodidomi os dokeo o ektos agathos megas eimi


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3339)

εἴ τε φίλου μᾶλλόν ἐστι τὸ εὖ ποιεῖν ἢ πάσχειν, καὶ ἔστι τοῦ ἀγαθοῦ καὶ τῆς ἀρετῆς τὸ εὐεργετεῖν, κάλλιον δʼ εὖ ποιεῖν φίλους ὀθνείων, τῶν εὖ πεισομένων δεήσεται ὁ σπουδαῖος.

ei te philos mallon eimi o eu poieo ee pascho kai eimi o agathos kai o arete o euergeteo kallion de eu poieo philos-2 othneios o eu pascho deo o spoudaios


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3340)

διὸ καὶ ἐπιζητεῖται πότερον ἐν εὐτυχίαις μᾶλλον δεῖ φίλων ἢ ἐν ἀτυχίαις, ὡς καὶ τοῦ ἀτυχοῦντος δεομένου τῶν εὐεργετησόντων καὶ τῶν εὐτυχούντων οὓς εὖ ποιήσουσιν.

dio-2 kai epizeteo poteros en eutuchia mallon deomai philos ee en atuchia os-2 kai o atucheo deomai o euergeteo kai o eutucheo os eu poieo


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3341)

ἄτοπον δʼ ἴσως καὶ τὸ μονώτην ποιεῖν τὸν μακάριον:

atopos de isos-3 kai o monotes-2 poieo o makarios-2


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3342)

οὐδεὶς γὰρ ἕλοιτʼ ἂν καθʼ αὑτὸν τὰ πάντʼ ἔχειν ἀγαθά:

oudeis gar aireo an kata eautou o pas echo agathos


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3343)

πολιτικὸν γὰρ ὁ ἄνθρωπος καὶ συζῆν πεφυκός.

politikos gar o anthropos kai suzao phuo


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3344)

καὶ τῷ εὐδαίμονι δὴ τοῦθʼ ὑπάρχει:


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3345)

τὰ γὰρ τῇ φύσει ἀγαθὰ ἔχει, δῆλον δʼ ὡς μετὰ φίλων καὶ ἐπιεικῶν κρεῖττον ἢ μετʼ ὀθνείων καὶ τῶν τυχόντων συνημερεύειν.

o gar o phusis agathos echo delos-3 de os-2 meta philos kai epieikes kreisson ee meta othneios kai o tugchano sunemereuo


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3346)

δεῖ ἄρα τῷ εὐδαίμονι φίλων.


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3347)

τί οὖν λέγουσιν οἱ πρῶτοι, καὶ πῇ ἀληθεύουσιν;

tis-2 oun lego o proteros kai pe aletheuo


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3348)

ἢ ὅτι οἱ πολλοὶ φίλους οἴονται τοὺς χρησίμους εἶναι;

ee ostis o polus philos-2 oiomai o chresimos eimi


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3349)

τῶν τοιούτων μὲν οὖν οὐδὲν δεήσεται ὁ μακάριος, ἐπειδὴ τἀγαθὰ ὑπάρχει αὐτῷ:

o toioutos men oun oudeis deo o makarios-2 epei agathos uparcho autos


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3350)

οὐδὲ δὴ τῶν διὰ τὸ ἡδύ, ἢ ἐπὶ μικρόν ʼἡδὺς γὰρ ὁ βίος ὢν οὐδὲν δεῖται ἐπεισάκτου ἡδονῆςʼ:

oude de-2 o dia o edus ee epi mikros edus gar o bios-2 eimi oudeis deomai epeisaktos edona


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3351)

οὐ δεόμενος δὲ τῶν τοιούτων φίλων οὐ δοκεῖ δεῖσθαι φίλων.

ou deomai de o toioutos philos ou dokeo deomai philos


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3352)

τὸ δʼ οὐκ ἔστιν ἴσως ἀληθές.


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3353)

ἐν ἀρχῇ γὰρ εἴρηται ὅτι ἡ εὐδαιμονία ἐνέργειά τις ἐστίν, ἡ δʼ ἐνέργεια δῆλον ὅτι γίνεται καὶ οὐχ ὑπάρχει ὥσπερ κτῆμά τι.

en arche gar eromai ostis o eudaimonia energeia tis eimi o de energeia delos-3 ostis gignomai kai ou uparcho osper-2 ktema tis


Aristotle, Nicomachean Ethics 1169b (DIORISIS sentence 3354)

εἰ δὲ τὸ εὐδαιμονεῖν ἐστὶν ἐν τῷ ζῆν καὶ ἐνεργεῖν, τοῦ δʼ ἀγαθοῦ ἡ ἐνέργεια σπουδαία καὶ ἡδεῖα καθʼ αὑτήν, καθάπερ ἐν ἀρχῇ εἴρηται, ἔστι δὲ καὶ τὸ οἰκεῖον τῶν ἡδέων, θεωρεῖν δὲ μᾶλλον τοὺς πέλας δυνάμεθα ἢ ἑαυτοὺς καὶ τὰς ἐκείνων πράξεις ἢ τὰς οἰκείας, αἱ τῶν σπουδαίων δὲ πράξεις φίλων ὄντων ἡδεῖαι τοῖς ἀγαθοῖς ʼἁʼμφω γὰρ ἔχουσι τὰ τῇ φύσει ἡδέἀ:

ei de o eudaimoneo eimi en o zao kai energeo o de agathos o energeia spoudaios kai edus kata eautou katha en arche eromai eimi de kai o oikeios o edus theoreo-2 de mallon o pelas dunamai ee eautou kai o ekeinos praxis ee o oikeios o o spoudaios de praxis philos eimi edus o agathos gar echo o o phusis edus


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3355)

ὁ μακάριος δὴ φίλων τοιούτων δεήσεται, εἴπερ θεωρεῖν προαιρεῖται πράξεις ἐπιεικεῖς καὶ οἰκείας, τοιαῦται δʼ αἱ τοῦ ἀγαθοῦ φίλου ὄντος.

o makarios-2 de-2 philos toioutos deo eiper theoreo-2 proaireo praxis epieikes kai oikeios toioutos de o o agathos philos eimi


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3356)

οἴονταί τε δεῖν ἡδέως ζῆν τὸν εὐδαίμονα.


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3357)

μονώτῃ μὲν οὖν χαλεπὸς ὁ βίος:


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3358)

οὐ γὰρ ῥᾴδιον καθʼ αὑτὸν ἐνεργεῖν συνεχῶς, μεθʼ ἑτέρων δὲ καὶ πρὸς ἄλλους ῥᾷον.

ou gar raidion kata eautou energeo suneches meta eteros de kai pros allos raios-2


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3359)

ἔσται οὖν ἡ ἐνέργεια συνεχεστέρα, ἡδεῖα οὖσα καθʼ αὑτήν, ὃ δεῖ περὶ τὸν μακάριον εἶναι:

eimi oun o energeia suneches edus eimi kata eautou os deomai peri o makarios-2 eimi


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3360)

ὁ γὰρ σπουδαῖος, ᾗ σπουδαῖος, ταῖς κατʼ ἀρετὴν πράξεσι χαίρει, ταῖς δʼ ἀπὸ κακίας δυσχεραίνει, καθάπερ ὁ μουσικὸς τοῖς καλοῖς μέλεσιν ἥδεται, ἐπὶ δὲ τοῖς φαύλοις λυπεῖται.

o gar spoudaios os spoudaios o kata arete praxis chairo o de apo kakia duscheraino katha o mousikos o kaleo melos edomai epi de o phaulos lupeo


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3361)

γίνοιτο δʼ ἂν καὶ ἄσκησίς τις τῆς ἀρετῆς ἐκ τοῦ συζῆν τοῖς ἀγαθοῖς, καθάπερ καὶ Θέογνίς φησιν.

gignomai de an kai askesis tis o arete ek o suzao o agathos katha kai theognis phemi


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3362)

φυσικώτερον δʼ ἐπισκοποῦσιν ἔοικεν ὁ σπουδαῖος φίλος τῷ σπουδαίῳ τῇ φύσει αἱρετὸς εἶναι.

phusikos de episkopeo eoika o spoudaios philos o spoudaios o phusis airetos eimi


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3363)

τὸ γὰρ τῇ φύσει ἀγαθὸν εἴρηται ὅτι τῷ σπουδαίῳ ἀγαθὸν καὶ ἡδύ ἐστι καθʼ αὑτό.

o gar o phusis agathos eromai ostis o spoudaios agathos kai edus eimi kata eautou


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3364)

τὸ δὲ ζῆν ὁρίζονται τοῖς ζῴοις δυνάμει αἰσθήσεως, ἀνθρώποις δʼ αἰσθήσεως ἢ νοήσεως:

o de zao orizo o zoion-2 dunamis aisthesis anthropos de aisthesis ee noesis


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3365)

ἡ δὲ δύναμις εἰς τὴν ἐνέργειαν ἀνάγεται, τὸ δὲ κύριον ἐν τῇ ἐνεργείᾳ:

o de dunamis eis o energeia anago o de kurios en o energeia


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3366)

ἔοικε δὴ τὸ ζῆν εἶναι κυρίως τὸ αἰσθάνεσθαι ἢ νοεῖν.

eoika de-2 o zao eimi kurios-2 o aisthanomai ee noeo


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3367)

τὸ δὲ ζῆν τῶν καθʼ αὑτὸ ἀγαθῶν καὶ ἡδέων:


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3368)

ὡρισμένον γάρ, τὸ δʼ ὡρισμένον τῆς τἀγαθοῦ φύσεως:


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3369)

τὸ δὲ τῇ φύσει ἀγαθὸν καὶ τῷ ἐπιεικεῖ:


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3370)

διόπερ ἔοικε πᾶσιν ἡδὺ εἶναι:


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3371)

οὐ δεῖ δὲ λαμβάνειν μοχθηρὰν ζωὴν καὶ διεφθαρμένην, οὐδʼ ἐν λύπαις:

ou deomai de lambano mochtheros zoe-2 kai diaphtheiro oude en lupe-2


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3372)

ἀόριστος γὰρ ἡ τοιαύτη, καθάπερ τὰ ὑπάρχοντα αὐτῇ.

aoristos gar o toioutos katha o uparcho autos


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3373)

ἐν τοῖς ἐχομένοις δὲ περὶ τῆς λύπης ἔσται φανερώτερον.

en o echo de peri o lupe-2 eimi phaneros


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3374)

εἰ δʼ αὐτὸ τὸ ζῆν ἀγαθὸν καὶ ἡδύ ʼἔοικε δὲ καὶ ἐκ τοῦ πάντας ὀρέγεσθαι αὐτοῦ, καὶ μάλιστα τοὺς ἐπιεικεῖς καὶ μακαρίους:

ei de autos o zao agathos kai edus eoika de kai ek o pas orego autos kai malista o epieikes kai makarios-2


Aristotle, Nicomachean Ethics 1170a (DIORISIS sentence 3375)

τούτοις γὰρ ὁ βίος αἱρετώτατος, καὶ ἡ τούτων μακαριωτάτη ζωἤ, ὁ δʼ ὁρῶν ὅτι ὁρᾷ αἰσθάνεται καὶ ὁ ἀκούων ὅτι ἀκούει καὶ ὁ βαδίζων ὅτι βαδίζει, καὶ ἐπὶ τῶν ἄλλων ὁμοίως ἔστι τι τὸ αἰσθανόμενον ὅτι ἐνεργοῦμεν, ὥστε ἂν αἰσθανώμεθʼ, ὅτι αἰσθανόμεθα, κἂν νοῶμεν, ὅτι νοοῦμεν, τὸ δʼ ὅτι αἰσθανόμεθα ἢ νοοῦμεν, ὅτι ἐσμέν ʼτὸ γὰρ εἶναι ἦν αἰσθάνεσθαι ἢ νοεῖνʼ, τὸ δʼ αἰσθάνεσθαι ὅτι ζῇ, τῶν ἡδέων καθʼ αὑτό ʼφύσει γὰρ ἀγαθὸν ζωή, τὸ δʼ ἀγαθὸν ὑπάρχον ἐν ἑαυτῷ αἰσθάνεσθαι ἡδὔ, αἱρετὸν δὲ τὸ ζῆν καὶ μάλιστα τοῖς ἀγαθοῖς, ὅτι τὸ εἶναι ἀγαθόν ἐστιν αὐτοῖς καὶ ἡδύ ʼσυναισθανόμενοι γὰρ τοῦ καθʼ αὑτὸ ἀγαθοῦ ἥδονταἰ, ὡς δὲ πρὸς ἑαυτὸν ἔχει ὁ σπουδαῖος, καὶ πρὸς τὸν φίλον ʼἕτερος γὰρ αὐτὸς ὁ φίλος ἐστίνʼ:

outos gar o bios-2 airetos kai o outos makarios-2 o de orao ostis orao aisthanomai kai o akouo ostis akouo kai o badizo ostis badizo kai epi o allos omoios eimi tis o aisthanomai ostis energeo oste-2 an aisthanomai ostis aisthanomai kan-2 noeo ostis noeo o de ostis aisthanomai ee noeo ostis eimi o gar eimi eimi aisthanomai ee noeo o de aisthanomai ostis zao o edus kata eautou phuo gar agathos zoe-2 o de agathos uparcho en eautou aisthanomai airetos de o zao kai malista o agathos ostis o eimi agathos eimi autos kai edus sunaisthanomai gar o kata eautou agathos edomai os-2 de pros eautou echo o spoudaios kai pros o philos eteros gar autos o philos eimi


Aristotle, Nicomachean Ethics 1170b (DIORISIS sentence 3376)

καθάπερ οὖν τὸ αὐτὸν εἶναι αἱρετόν ἐστιν ἑκάστῳ, οὕτω καὶ τὸ τὸν φίλον, ἢ παραπλησίως.

katha oun o autos eimi airetos eimi ekastos outos-2 kai o o philos ee paraplesios


Aristotle, Nicomachean Ethics 1170b (DIORISIS sentence 3377)

τὸ δʼ εἶναι ἦν αἱρετὸν διὰ τὸ αἰσθάνεσθαι αὑτοῦ ἀγαθοῦ ὄντος, ἡ δὲ τοιαύτη αἴσθησις ἡδεῖα καθʼ ἑαυτήν.

o de eimi eimi airetos dia o aisthanomai eautou agathos eimi o de toioutos aisthesis edus kata eautou


Aristotle, Nicomachean Ethics 1170b (DIORISIS sentence 3378)

συναισθάνεσθαι ἄρα δεῖ καὶ τοῦ φίλου ὅτι ἔστιν, τοῦτο δὲ γίνοιτʼ ἂν ἐν τῷ συζῆν καὶ κοινωνεῖν λόγων καὶ διανοίας:

sunaisthanomai ara deomai kai o philos ostis eimi outos de gignomai an en o suzao kai koinoneo logos kai dianoia


Aristotle, Nicomachean Ethics 1170b (DIORISIS sentence 3379)

οὕτω γὰρ ἂν δόξειε τὸ συζῆν ἐπὶ τῶν ἀνθρώπων λέγεσθαι, καὶ οὐχ ὥσπερ ἐπὶ τῶν βοσκημάτων τὸ ἐν τῷ αὐτῷ νέμεσθαι.

outos-2 gar an dokeo o suzao epi o anthropos lego kai ou osper-2 epi o boskema o en o autos nemo


Aristotle, Nicomachean Ethics 1170b (DIORISIS sentence 3380)

εἰ δὴ τῷ μακαρίῳ τὸ εἶναι αἱρετόν ἐστι καθʼ αὑτό, ἀγαθὸν τῇ φύσει ὂν καὶ ἡδύ, παραπλήσιον δὲ καὶ τὸ τοῦ φίλου ἐστίν, κἂν ὁ φίλος τῶν αἱρετῶν εἴη.

ei de-2 o makarios-2 o eimi airetos eimi kata eautou agathos o phusis eimi kai edus paraplesios de kai o o philos eimi kan-2 o philos o airetes aio


Aristotle, Nicomachean Ethics 1170b (DIORISIS sentence 3381)

ὃ δʼ ἐστὶν αὐτῷ αἱρετόν, τοῦτο δεῖ ὑπάρχειν αὐτῷ, ἢ ταύτῃ ἐνδεὴς ἔσται.

os de eimi autos airetos outos deomai uparcho autos ee taute endees eimi


Aristotle, Nicomachean Ethics 1170b (DIORISIS sentence 3382)

δεήσει ἄρα τῷ εὐδαιμονήσοντι φίλων σπουδαίων.

deesis ara tis-2 eudaimoneo philos spoudaios


Aristotle, Nicomachean Ethics 1170b (DIORISIS sentence 3383)

ἆρʼ οὖν ὡς πλείστους φίλους ποιητέον, ἢ καθάπερ ἐπὶ τῆς ξενίας ἐμμελῶς εἰρῆσθαι δοκεῖ μήτε πολύξεινος μήτʼ ἄξεινος, καὶ ἐπὶ τῆς φιλίας ἁρμόσει μήτʼ ἄφιλον εἶναι μήτʼ αὖ πολύφιλον καθʼ ὑπερβολήν;

ara-3 oun os-2 pleistos philos-2 poieteos ee katha epi o xenia emmeles ero dokeo mete poluxenos mete axeinos kai epi o philia armozo mete aphilos eimi mete au poluphilos kata uperbole


Aristotle, Nicomachean Ethics 1170b (DIORISIS sentence 3384)

τοῖς μὲν δὴ πρὸς χρῆσιν κἂν πάνυ δόξειεν ἁρμόζειν τὸ λεχθέν:

o men de-2 pros chresis kan-2 panu dokeo armozo o lego


Aristotle, Nicomachean Ethics 1170b (DIORISIS sentence 3385)

πολλοῖς γὰρ ἀνθυπηρετεῖν ἐπίπονον, καὶ οὐχ ἱκανὸς ὁ βίος αὐτὸ πράττειν.

polus gar anthupereteo epiponos kai ou ikanos o bios-2 autos prasso


Aristotle, Nicomachean Ethics 1170b (DIORISIS sentence 3386)

οἱ πλείους δὴ τῶν πρὸς τὸν οἰκεῖον βίον ἱκανῶν περίεργοι καὶ ἐμπόδιοι πρὸς τὸ καλῶς ζῆν:

o pleos de-2 o pros o oikeios bios-2 ikanos periergos kai empodios pros o kalos zao


Aristotle, Nicomachean Ethics 1170b (DIORISIS sentence 3387)

οὐθὲν οὖν δεῖ αὐτῶν.


Aristotle, Nicomachean Ethics 1170b (DIORISIS sentence 3388)

καὶ οἱ πρὸς ἡδονὴν δὲ ἀρκοῦσιν ὀλίγοι, καθάπερ ἐν τῇ τροφῇ τὸ ἥδυσμα.

kai e pros edona de arkeo oligos katha en o tropheus o edusma


Aristotle, Nicomachean Ethics 1170b (DIORISIS sentence 3389)

τοὺς δὲ σπουδαίους πότερον πλείστους κατʼ ἀριθμόν, ἢ ἔστι τι μέτρον καὶ φιλικοῦ πλήθους, ὥσπερ πόλεως;

o de spoudaios poteros pleistos kata arithmos ee eimi tis metron kai philikos plethos osper-2 polis


Aristotle, Nicomachean Ethics 1170b (DIORISIS sentence 3390)

οὔτε γὰρ ἐκ δέκα ἀνθρώπων γένοιτʼ ἂν πόλις, οὔτʼ ἐκ δέκα μυριάδων ἔτι πόλις ἐστίν.

oute gar ek deka anthropos gignomai an polis oute ek deka murias eti polis eimi


Aristotle, Nicomachean Ethics 1170b (DIORISIS sentence 3391)

τὸ δὲ ποσὸν οὐκ ἔστιν ἴσως ἕν τι, ἀλλὰ πᾶν τὸ μεταξὺ τινῶν ὡρισμένων.

o de posos-2 ou eimi isos-3 eis-2 tis alla pas o metaxu tis orizo


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3392)

καὶ φίλων δή ἐστι πλῆθος ὡρισμένον, καὶ ἴσως οἱ πλεῖστοι μεθʼ ὧν ἂν δύναιτό τις συζῆν ʼτοῦτο γὰρ ἐδόκει φιλικώτατον εἶναἰ:

kai philos de-2 eimi plethos orizo kai isos-3 o pleistos meta os an dunamai tis suzao outos gar dokeo philikos eimi


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3393)

ὅτι δʼ οὐχ οἷόν τε πολλοῖς συζῆν καὶ διανέμειν ἑαυτόν, οὐκ ἄδηλον.

ostis de ou oios-2 te polus suzao kai dianemo eautou ou adelos


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3394)

ἔτι δὲ κἀκείνους δεῖ ἀλλήλοις φίλους εἶναι, εἰ μέλλουσι πάντες μετʼ ἀλλήλων συνημερεύειν:

eti de ekeinos deomai allelon philos eimi ei mello pas meta allelon sunemereuo


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3395)

τοῦτο δʼ ἐργῶδες ἐν πολλοῖς ὑπάρχειν.


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3396)

χαλεπὸν δὲ γίνεται καὶ τὸ συγχαίρειν καὶ τὸ συναλγεῖν οἰκείως πολλοῖς:

chalepos de gignomai kai o sugchairo kai o sunalgeo oikeios polus


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3397)

εἰκὸς γὰρ συμπίπτειν ἅμα τῷ μὲν συνήδεσθαι τῷ δὲ συνάχθεσθαι.

eoika gar sumpitno ama o men sunedomai o de sunachthomai


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3398)

ἴσως οὖν εὖ ἔχει μὴ ζητεῖν ὡς πολυφιλώτατον εἶναι, ἀλλὰ τοσούτους ὅσοι εἰς τὸ συζῆν ἱκανοί:

isos-3 oun eu echo me zeteo os-2 poluphilos eimi alla tosoutos osos eis o suzao ikanos


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3399)

οὐδὲ γὰρ ἐνδέχεσθαι δόξειεν ἂν πολλοῖς εἶναι φίλον σφόδρα.

oude gar endechomai dokeo an polus eimi philos sphodra


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3400)

διόπερ οὐδʼ ἐρᾶν πλειόνων:


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3401)

ὑπερβολὴ γάρ τις εἶναι βούλεται φιλίας, τοῦτο δὲ πρὸς ἕνα:

uperbole gar tis eimi boulomai philia outos de pros enos


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3402)

καὶ τὸ σφόδρα δὴ πρὸς ὀλίγους.


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3403)

οὕτω δʼ ἔχειν ἔοικε καὶ ἐπὶ τῶν πραγμάτων:


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3404)

οὐ γίνονται γὰρ φίλοι πολλοὶ κατὰ τὴν ἑταιρικὴν φιλίαν, αἱ δʼ ὑμνούμεναι ἐν δυσὶ λέγονται.

ou gignomai gar philos polus kata o etairikos philia o de umneo en duo lego


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3405)

οἱ δὲ πολύφιλοι καὶ πᾶσιν οἰκείως ἐντυγχάνοντες οὐδενὶ δοκοῦσιν εἶναι φίλοι, πλὴν πολιτικῶς, οὓς καὶ καλοῦσιν ἀρέσκους.

o de poluphilos kai pas oikeios entugchano oudeis dokeo eimi philos plen politikos os kai kaleo areskos


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3406)

πολιτικῶς μὲν οὖν ἔστι πολλοῖς εἶναι φίλον καὶ μὴ ἄρεσκον ὄντα, ἀλλʼ ὡς ἀληθῶς ἐπιεικῆ:

politikos men oun eimi polus eimi philos kai me areskos eimi alla os-2 alethes epieikes


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3407)

διʼ ἀρετὴν δὲ καὶ διʼ αὐτοὺς οὐκ ἔστι πρὸς πολλούς, ἀγαπητὸν δὲ καὶ ὀλίγους εὑρεῖν τοιούτους.

dia arete de kai dia autos ou eimi pros polus agapetos de kai oligos eurisko toioutos


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3408)

πότερον δʼ ἐν εὐτυχίαις μᾶλλον φίλων δεῖ ἢ ἐν δυστυχίαις;

poteros de en eutuchia mallon philos deomai ee en dustuchia


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3409)

ἐν ἀμφοῖν γὰρ ἐπιζητοῦνται:


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3410)

οἵ τε γὰρ ἀτυχοῦντες δέονται ἐπικουρίας, οἵ τʼ εὐτυχοῦντες συμβίων καὶ οὓς εὖ ποιήσουσιν:

e te gar atucheo deomai epikouria e te eutucheo sumbios kai os eu poieo


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3411)

βούλονται γὰρ εὖ δρᾶν.


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3412)

ἀναγκαιότερον μὲν δὴ ἐν ταῖς ἀτυχίαις, διὸ τῶν χρησίμων ἐνταῦθα δεῖ, κάλλιον δʼ ἐν ταῖς εὐτυχίαις, διὸ καὶ τοὺς ἐπιεικεῖς ζητοῦσιν:

anagkaios men de-2 en o atuchia dio-2 o chresimos entautha deomai kallion de en o eutuchia dio-2 kai o epieikes zeteo


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3413)

τούτους γὰρ αἱρετώτερον εὐεργετεῖν καὶ μετὰ τούτων διάγειν.

outos gar airetos euergeteo kai meta outos diago


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3414)

ἔστι γὰρ καὶ ἡ παρουσία αὐτὴ τῶν φίλων ἡδεῖα καὶ ἐν ταῖς εὐτυχίαις καὶ ἐν ταῖς δυστυχίαις.

eimi gar kai o parousia autos o philos edus kai en o eutuchia kai en o dustuchia


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3415)

κουφίζονται γὰρ οἱ λυπούμενοι συναλγούντων τῶν φίλων.


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3416)

διὸ κἂν ἀπορήσειέν τις πότερον ὥσπερ βάρους μεταλαμβάνουσιν, ἢ τοῦτο μὲν οὔ, ἡ παρουσία δʼ αὐτῶν ἡδεῖα οὖσα καὶ ἡ ἔννοια τοῦ συναλγεῖν ἐλάττω τὴν λύπην ποιεῖ.

dio-2 kan-2 aporeo1 tis poteros osper-2 baros metalambano ee outos men ou o parousia de autos edus eimi kai o ennoia o sunalgeo elasson o lupe-2 poieo


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3417)

εἰ μὲν οὖν διὰ ταῦτα ἢ διʼ ἄλλο τι κουφίζονται, ἀφείσθω:

ei men oun dia outos ee dia allos tis kouphizo aphiemi


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3418)

συμβαίνειν δʼ οὖν φαίνεται τὸ λεχθέν.


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3419)

ἔοικε δʼ ἡ παρουσία μικτή τις αὐτῶν εἶναι.

eoika de o parousia miktos tis autos eimi


Aristotle, Nicomachean Ethics 1171a (DIORISIS sentence 3420)

αὐτὸ μὲν γὰρ τὸ ὁρᾶν τοὺς φίλους ἡδύ, ἄλλως τε καὶ ἀτυχοῦντι, καὶ γίνεταί τις ἐπικουρία πρὸς τὸ μὴ λυπεῖσθαι ʼπαραμυθητικὸν γὰρ ὁ φίλος καὶ τῇ ὄψει καὶ τῷ λόγῳ, ἐὰν ᾖ ἐπιδέξιος:

autos men gar o orao o philos-2 edus allos-2 te kai atucheo kai gignomai tis epikouria pros o me lupeo paramuthetikos gar o philos kai o opsis kai o logos ean eimi epidexios


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3421)

οἶδε γὰρ τὸ ἦθος καὶ ἐφʼ οἷς ἥδεται καὶ λυπεῖταἰ:

oida gar o ethos kai epi os edomai kai lupeo


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3422)

τὸ δὲ λυπούμενον αἰσθάνεσθαι ἐπὶ ταῖς αὑτοῦ ἀτυχίαις λυπηρόν:

o de lupeo aisthanomai epi o eautou atuchia luperos


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3423)

πᾶς γὰρ φεύγει λύπης αἴτιος εἶναι τοῖς φίλοις.

pas gar pheugo lupe-2 aitios eimi o philos


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3424)

διόπερ οἱ μὲν ἀνδρώδεις τὴν φύσιν εὐλαβοῦνται συλλυπεῖν τοὺς φίλους αὑτοῖς, κἂν μὴ ὑπερτείνῃ τῇ ἀλυπίᾳ, τὴν ἐκείνοις γινομένην λύπην οὐχ ὑπομένει, ὅλως τε συνθρήνους οὐ προσίεται διὰ τὸ μηδʼ αὐτὸς εἶναι θρηνητικός:

dioper e men androdes o phusis eulabeomai sullupeo o philos-2 eautou kan-2 me uperteino o alupia o ekeinos gignomai lupe-2 ou upomeno olos te sunthrenos ou prosiemi dia o mede autos eimi threnetikos


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3425)

γύναια δὲ καὶ οἱ τοιοῦτοι ἄνδρες τοῖς συστένουσι χαίρουσι, καὶ φιλοῦσιν ὡς φίλους καὶ συναλγοῦντας.

gunaion de kai o toioutos aner o susteno chairo kai phileo os-2 philos kai sunalgeo


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3426)

μιμεῖσθαι δʼ ἐν ἅπασι δεῖ δῆλον ὅτι τὸν βελτίω.

mimeomai de en apas deomai delos-3 ostis o beltion


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3427)

ἡ δʼ ἐν ταῖς εὐτυχίαις τῶν φίλων παρουσία τήν τε διαγωγὴν ἡδεῖαν ἔχει καὶ τὴν ἔννοιαν ὅτι ἥδονται ἐπὶ τοῖς αὑτοῦ ἀγαθοῖς.

o de en o eutuchia o philos parousia o te diagoge edus echo kai o ennoia ostis edomai epi o eautou agathos


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3428)

διὸ δόξειεν ἂν δεῖν εἰς μὲν τὰς εὐτυχίας καλεῖν τοὺς φίλους προθύμως ʼεὐεργετικὸν γὰρ εἶναι καλόνʼ, εἰς δὲ τὰς ἀτυχίας ὀκνοῦντα:

dio-2 dokeo an deo eis men o eutuchia kaleo o philos-2 prothumos euergetikos gar eimi kalos eis de o atuchia okneo


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3429)

μεταδιδόναι γὰρ ὡς ἥκιστα δεῖ τῶν κακῶν, ὅθεν τὸ ἅλις ἐγὼ δυστυχῶν.

metadidomi gar os-2 ekistos-2 deomai o kakos othen o alis ego dustucheo


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3430)

μάλιστα δὲ παρακλητέον ὅταν μέλλωσιν ὀλίγα ὀχληθέντες μεγάλʼ αὐτὸν ὠφελήσειν.

malista de parakleteos otan mello oligos ochleo megas autos opheleo


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3431)

ἰέναι δʼ ἀνάπαλιν ἴσως ἁρμόζει πρὸς μὲν τοὺς ἀτυχοῦντας ἄκλητον καὶ προθύμως ʼφίλου γὰρ εὖ ποιεῖν, καὶ μάλιστα τοὺς ἐν χρείᾳ καὶ μὴ ἀξιώσαντας:

eimi-2 de anapalin isos-3 armozo pros men o atucheo akletos kai prothumos philoo gar eu poieo kai malista o en chreia kai me axioo


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3432)

ἀμφοῖν γὰρ κάλλιον καὶ ἥδιονʼ, εἰς δὲ τὰς εὐτυχίας συνεργοῦντα μὲν προθύμως ʼκαὶ γὰρ εἰς ταῦτα χρεία φίλωνʼ, πρὸς εὐπάθειαν δὲ σχολαίως:

ampho gar kallion kai edus eis de o eutuchia sunergeo men prothumos kai gar eis outos chreos philon pros eupatheia de scholaios


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3433)

οὐ γὰρ καλὸν τὸ προθυμεῖσθαι ὠφελεῖσθαι.


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3434)

δόξαν δʼ ἀηδίας ἐν τῷ διωθεῖσθαι ἴσως εὐλαβητέον:

doxa de aedia en o diotheo isos-3 eulabeteon


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3435)

ἐνίοτε γὰρ συμβαίνει.


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3436)

ἡ παρουσία δὴ τῶν φίλων ἐν ἅπασιν αἱρετὴ φαίνεται.

o parousia de-2 o philos en apas airetos phaino


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3437)

ἆρʼ οὖν, ὥσπερ τοῖς ἐρῶσι τὸ ὁρᾶν ἀγαπητότατόν ἐστι καὶ μᾶλλον αἱροῦνται ταύτην τὴν αἴσθησιν ἢ τὰς λοιπὰς ὡς κατὰ ταύτην μάλιστα τοῦ ἔρωτος ὄντος καὶ γινομένου, οὕτω καὶ τοῖς φίλοις αἱρετώτατόν ἐστι τὸ συζῆν;

ara-3 oun osper-2 o erao1 o orao agapetos eimi kai mallon aireo outos o aisthesis ee o loipas os-2 kata outos malista o eros-3 eimi kai gignomai outos-2 kai o philos airetos eimi o suzao


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3438)

κοινωνία γὰρ ἡ φιλία, καὶ ὡς πρὸς ἑαυτὸν ἔχει, οὕτω καὶ πρὸς τὸν φίλον:

koinonia gar o philios kai os-2 pros eautou echo outos-2 kai pros o philos


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3439)

περὶ αὑτὸν δʼ ἡ αἴσθησις ὅτι ἔστιν αἱρετή, καὶ περὶ τὸν φίλον δή:

peri eautou de o aisthesis ostis eimi airetos kai peri o philos de-2


Aristotle, Nicomachean Ethics 1171b (DIORISIS sentence 3440)

ἡ δʼ ἐνέργεια γίνεται αὐτῆς ἐν τῷ συζῆν, ὥστʼ εἰκότως τούτου ἐφίενται.

o de energeia gignomai autos en o suzao oste-2 eoikotos outos ephiemi


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3441)

καὶ ὅ ποτʼ ἐστὶν ἑκάστοις τὸ εἶναι ἢ οὗ χάριν αἱροῦνται τὸ ζῆν, ἐν τούτῳ μετὰ τῶν φίλων βούλονται διάγειν:

kai os pote eimi ekastos o eimi ee e charis aireo o zao en outos meta o philos boulomai diago


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3442)

διόπερ οἳ μὲν συμπίνουσιν, οἳ δὲ συγκυβεύουσιν, ἄλλοι δὲ συγγυμνάζονται καὶ συγκυνηγοῦσιν ἢ συμφιλοσοφοῦσιν, ἕκαστοι ἐν τούτῳ συνημερεύοντες ὅ τι περ μάλιστʼ ἀγαπῶσι τῶν ἐν τῷ βίῳ:

dioper e men sumpino e de sugkubeuo allos de suggumnazo kai sugkunegeo ee sumphilosopheo ekastos en outos sunemereuo os tis per malista agapao o en o bios-2


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3443)

συζῆν γὰρ βουλόμενοι μετὰ τῶν φίλων, ταῦτα ποιοῦσι καὶ τούτων κοινωνοῦσιν οἷς οἴονται συζῆν.

suzao gar boulomai meta o philos outos poieo kai outos koinoneo os oiomai suzao


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3444)

γίνεται οὖν ἡ μὲν τῶν φαύλων φιλία μοχθηρά ʼκοινωνοῦσι γὰρ φαύλων ἀβέβαιοι ὄντες, καὶ μοχθηροὶ δὲ γίνονται ὁμοιούμενοι ἀλλήλοιςʼ, ἡ δὲ τῶν ἐπιεικῶν ἐπιεικής, συναυξανομένη ταῖς ὁμιλίαις:

gignomai oun o men o phaulos philia mochtheros koinoneo gar phaulos abebaios eimi kai mochtheros de gignomai omoioo allelon o de o epieikes epieikes sunauxano o omilia


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3445)

δοκοῦσι δὲ καὶ βελτίους γίνεσθαι ἐνεργοῦντες καὶ διορθοῦντες ἀλλήλους:

dokeo de kai beltion gignomai energeo kai diorthoo allelon


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3446)

ἀπομάττονται γὰρ παρʼ ἀλλήλων οἷς ἀρέσκονται, ὅθεν ἐσθλῶν μὲν γὰρ ἄπʼ ἐσθλά.

apomasso gar para allelon os aresko othen esthlos men gar apo esthlos


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3447)

περὶ μὲν οὖν φιλίας ἐπὶ τοσοῦτον εἰρήσθω:


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3448)

ἑπόμενον δʼ ἂν εἴη διελθεῖν περὶ ἡδονῆς.


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3449)

μετὰ δὲ ταῦτα περὶ ἡδονῆς ἴσως ἕπεται διελθεῖν.

meta de outos peri edona isos-3 epomai dierchomai


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3450)

μάλιστα γὰρ δοκεῖ συνῳκειῶσθαι τῷ γένει ἡμῶν, διὸ παιδεύουσι τοὺς νέους οἰακίζοντες ἡδονῇ καὶ λύπῃ:

malista gar dokeo sunoikeioo o genos ego dio-2 paideuo o neos oiakizo edona kai lupe-2


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3451)

δοκεῖ δὲ καὶ πρὸς τὴν τοῦ ἤθους ἀρετὴν μέγιστον εἶναι τὸ χαίρειν οἷς δεῖ καὶ μισεῖν ἃ δεῖ.

dokeo de kai pros o o ethos arete megas eimi o chairo os deomai kai miseo os deomai


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3452)

διατείνει γὰρ ταῦτα διὰ παντὸς τοῦ βίου, ῥοπὴν ἔχοντα καὶ δύναμιν πρὸς ἀρετήν τε καὶ τὸν εὐδαίμονα βίον:

diateino gar outos dia pas o bios-2 rope echo kai dunamis pros arete te kai o eudaimon bios-2


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3453)

τὰ μὲν γὰρ ἡδέα προαιροῦνται, τὰ δὲ λυπηρὰ φεύγουσιν:

o men gar edus proaireo o de luperos pheugo


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3454)

ὑπὲρ δὲ τῶν τοιούτων ἥκιστʼ ἂν δόξειε παρετέον εἶναι, ἄλλως τε καὶ πολλὴν ἐχόντων ἀμφισβήτησιν.

uper de o toioutos ekistos-2 an dokeo pareteon eimi allos-2 te kai polus echo amphisbetesis


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3455)

οἳ μὲν γὰρ τἀγαθὸν ἡδονὴν λέγουσιν, οἳ δʼ ἐξ ἐναντίας κομιδῇ φαῦλον, οἳ μὲν ἴσως πεπεισμένοι οὕτω καὶ ἔχειν, οἳ δὲ οἰόμενοι βέλτιον εἶναι πρὸς τὸν βίον ἡμῶν ἀποφαίνειν τὴν ἡδονὴν τῶν φαύλων, καὶ εἰ μὴ ἐστίν:

e men gar agathos edona lego e de ek enantios komide-2 phaulos e men isos-3 peitho outos-2 kai echo e de oiomai beltion eimi pros o bios-2 ego apophaino o edona o phaulos kai ei me eimi


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3456)

ῥέπειν γὰρ τοὺς πολλοὺς πρὸς αὐτὴν καὶ δουλεύειν ταῖς ἡδοναῖς, διὸ δεῖν εἰς τοὐναντίον ἄγειν:

repo gar o polus pros autos kai douleuo o edona dio-2 deo eis enantios ago


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3457)

ἐλθεῖν γὰρ ἂν οὕτως ἐπὶ τὸ μέσον.


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3458)

μή ποτε δὲ οὐ καλῶς τοῦτο λέγεται.


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3459)

οἱ γὰρ περὶ τῶν ἐν τοῖς πάθεσι καὶ ταῖς πράξεσι λόγοι ἧττόν εἰσι πιστοὶ τῶν ἔργων:

o gar peri o en o pathos kai o praxis logos esson eimi pistos o ergon


Aristotle, Nicomachean Ethics 1172a (DIORISIS sentence 3460)

ὅταν οὖν διαφωνῶσι τοῖς κατὰ τὴν αἴσθησιν, καταφρονούμενοι καὶ τἀληθὲς προσαναιροῦσιν:

otan oun diaphoneo o kata o aisthesis kataphroneo kai alethes prosanaireo


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3461)

ὁ γὰρ ψέγων τὴν ἡδονήν, ὀφθείς ποτʼ ἐφιέμενος, ἀποκλίνειν δοκεῖ πρὸς αὐτὴν ὡς τοιαύτην οὖσαν ἅπασαν:

o gar psego1 o edona orao pote ephiemi apoklino dokeo pros autos os-2 toioutos eimi apas


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3462)

τὸ διορίζειν γὰρ οὐκ ἔστι τῶν πολλῶν.


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3463)

ἐοίκασιν οὖν οἱ ἀληθεῖς τῶν λόγων οὐ μόνον πρὸς τὸ εἰδέναι χρησιμώτατοι εἶναι, ἀλλὰ καὶ πρὸς τὸν βίον:

eoika oun o alethes o logos ou monos pros o oida chresimos eimi alla kai pros o bios-2


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3464)

συνῳδοὶ γὰρ ὄντες τοῖς ἔργοις πιστεύονται, διὸ προτρέπονται τοὺς συνιέντας ζῆν κατʼ αὐτούς.

sunodos gar eimi o ergon pisteuo dio-2 protrepo o suniemi zao kata autos


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3465)

τῶν μὲν οὖν τοιούτων ἅλις:


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3466)

τὰ δʼ εἰρημένα περὶ τῆς ἡδονῆς ἐπέλθωμεν.


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3467)

εὔδοξος μὲν οὖν τὴν ἡδονὴν τἀγαθὸν ᾤετʼ εἶναι διὰ τὸ πάνθʼ ὁρᾶν ἐφιέμενα αὐτῆς, καὶ ἔλλογα καὶ ἄλογα, ἐν πᾶσι δʼ εἶναι τὸ αἱρετὸν τὸ ἐπιεικές, καὶ τὸ μάλιστα κράτιστον:

eudoxos men oun o edona agathos oiomai eimi dia o pas orao ephiemi autos kai ellogos kai alogos en pas de eimi o airetos o epieikes kai o malista kratistos


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3468)

τὸ δὴ πάντʼ ἐπὶ ταὐτὸ φέρεσθαι μηνύειν ὡς πᾶσι τοῦτο ἄριστον ὄν ʼἕκαστον γὰρ τὸ αὑτῷ ἀγαθὸν εὑρίσκειν, ὥσπερ καὶ τροφήνʼ, τὸ δὲ πᾶσιν ἀγαθόν, καὶ οὗ πάντʼ ἐφίεται, τἀγαθὸν εἶναι.

o de-2 pas epi autos phero menuo os-2 pas outos aristos eimi ekastos gar o eautou agathos eurisko osper-2 kai trophe o de pas agathos kai e pas ephiemi agathos eimi


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3469)

ἐπιστεύοντο δʼ οἱ λόγοι διὰ τὴν τοῦ ἤθους ἀρετὴν μᾶλλον ἢ διʼ αὑτούς:

pisteuo de o logos dia o o ethos arete mallon ee dia eautou


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3470)

διαφερόντως γὰρ ἐδόκει σώφρων εἶναι:


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3471)

οὐ δὴ ὡς φίλος τῆς ἡδονῆς ἐδόκει ταῦτα λέγειν, ἀλλʼ οὕτως ἔχειν κατʼ ἀλήθειαν.

ou de-2 os-2 philos o edona dokeo outos lego alla outos-2 echo kata aletheia


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3472)

οὐχ ἧττον δʼ ᾤετʼ εἶναι φανερὸν ἐκ τοῦ ἐναντίου:

ou esson de oiomai eimi phaneros ek o enantios


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3473)

τὴν γὰρ λύπην καθʼ αὑτὸ πᾶσι φευκτὸν εἶναι, ὁμοίως δὴ τοὐναντίον αἱρετόν:

o gar lupe-2 kata eautou pas pheuktos eimi omoios de-2 enantios airetos


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3474)

μάλιστα δʼ εἶναι αἱρετὸν ὃ μὴ διʼ ἕτερον μηδʼ ἑτέρου χάριν αἱρούμεθα:

malista de eimi airetos os me dia eteros mede eteros charis aireo


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3475)

τοιοῦτο δʼ ὁμολογουμένως εἶναι τὴν ἡδονήν:


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3476)

οὐδένα γὰρ ἐπερωτᾶν τίνος ἕνεκα ἥδεται, ὡς καθʼ αὑτὴν οὖσαν αἱρετὴν τὴν ἡδονήν.

oudeis gar eperotao tis-2 eneka edomai os-2 kata eautou eimi airetes o edona


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3477)

προστιθεμένην τε ὁτῳοῦν τῶν ἀγαθῶν αἱρετώτερον ποιεῖν, οἷον τῷ δικαιοπραγεῖν καὶ σωφρονεῖν, αὔξεσθαι δὲ τὸ ἀγαθὸν αὑτῷ.

prostithemi te ostis o agathos airetos poieo oios-2 tis-2 dikaioprageo kai sophroneo auxano de o agathos eautou


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3478)

ἔοικε δὴ οὗτός γε ὁ λόγος τῶν ἀγαθῶν αὐτὴν ἀποφαίνειν, καὶ οὐδὲν μᾶλλον ἑτέρου:

eoika de-2 outos ge o logos o agathos autos apophaino kai oudeis mallon eteros


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3479)

πᾶν γὰρ μεθʼ ἑτέρου ἀγαθοῦ αἱρετώτερον ἢ μονούμενον.

pas gar meta eteros agathos airetos ee monoo


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3480)

τοιούτῳ δὴ λόγῳ καὶ Πλάτων ἀναιρεῖ ὅτι οὐκ ἔστιν ἡδονὴ τἀγαθόν:

toioutos de-2 logos kai platon anaireo ostis ou eimi edona agathos


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3481)

αἱρετώτερον γὰρ εἶναι τὸν ἡδὺν βίον μετὰ φρονήσεως ἢ χωρίς, εἰ δὲ τὸ μικτὸν κρεῖττον, οὐκ εἶναι τὴν ἡδονὴν τἀγαθόν:

airetos gar eimi o edus bios-2 meta phronesis ee choris ei de o miktos kreisson ou eimi o edona agathos


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3482)

οὐδενὸς γὰρ προστεθέντος αὐτῷ τἀγαθὸν αἱρετώτερον γίνεσθαι.

oudeis gar prostithemi autos agathos airetos gignomai


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3483)

δῆλον δʼ ὡς οὐδʼ ἄλλο οὐδὲν τἀγαθὸν ἂν εἴη, ὃ μετά τινος τῶν καθʼ αὑτὸ ἀγαθῶν αἱρετώτερον γίνεται.

delos-3 de os-2 oude allos oudeis agathos an aio os meta tis o kata eautou agathos airetos gignomai


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3484)

τί οὖν ἐστὶ τοιοῦτον, οὗ καὶ ἡμεῖς κοινωνοῦμεν;

tis-2 oun eimi toioutos e kai ego koinoneo


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3485)

τοιοῦτον γὰρ ἐπιζητεῖται.


Aristotle, Nicomachean Ethics 1172b (DIORISIS sentence 3486)

οἱ δʼ ἐνιστάμενοι ὡς οὐκ ἀγαθὸν οὗ πάντʼ ἐφίεται, μὴ οὐθὲν λέγουσιν.

e de enistemi os-2 ou agathos e pas ephiemi me oudeis lego


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3487)

ἃ γὰρ πᾶσι δοκεῖ, ταῦτʼ εἶναί φαμεν:


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3488)

ὁ δʼ ἀναιρῶν ταύτην τὴν πίστιν οὐ πάνυ πιστότερα ἐρεῖ.

o de anaireo outos o pistis ou panu pistos eraomai


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3489)

εἰ μὲν γὰρ τὰ ἀνόητα ὀρέγεται αὐτῶν, ἦν ἄν τι λεγόμενον, εἰ δὲ καὶ τὰ φρόνιμα, πῶς λέγοιεν ἄν τι;

ei men gar o anoetos orego autos eimi an tis lego ei de kai o phronimos pos-2 lego an tis


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3490)

ἴσως δὲ καὶ ἐν τοῖς φαύλοις ἔστι τι φυσικὸν ἀγαθὸν κρεῖττον ἢ καθʼ αὑτά, ὃ ἐφίεται τοῦ οἰκείου ἀγαθοῦ.

isos-3 de kai en o phaulos eimi tis phusikos agathos kreisson ee kata eautou os ephiemi o oikeios agathos


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3491)

οὐκ ἔοικε δὲ οὐδὲ περὶ τοῦ ἐναντίου καλῶς λέγεσθαι.

ou eoika de oude peri o enantios kalos lego


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3492)

οὐ γάρ φασιν, εἰ ἡ λύπη κακόν ἐστι, τὴν ἡδονὴν ἀγαθὸν εἶναι:

ou gar phemi ei o lupe-2 kakos eimi o edona agathos eimi


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3493)

ἀντικεῖσθαι γὰρ καὶ κακὸν κακῷ καὶ ἄμφω τῷ μηδετέρῳ— λέγοντες ταῦτα οὐ κακῶς, οὐ μὴν ἐπί γε τῶν εἰρημένων ἀληθεύοντες.

antikeimai gar kai kakos kakos kai ampho o medeteros lego outos ou kakos ou men-2 epi ge o ero aletheuo


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3494)

ἀμφοῖν γὰρ ὄντοιν τῶν κακῶν καὶ φευκτὰ ἔδει ἄμφω εἶναι, τῶν μηδετέρων δὲ μηδέτερον ἢ ὁμοίως:

ampho gar eimi o kakos kai pheuktos deo ampho eimi o medeteros de medeteros ee omoios


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3495)

νῦν δὲ φαίνονται τὴν μὲν φεύγοντες ὡς κακόν, τὴν δʼ αἱρούμενοι ὡς ἀγαθόν:

nun de phaino o men pheugo os-2 kakos o de aireo os-2 agathos


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3496)

οὕτω δὴ καὶ ἀντίκειται.


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3497)

οὐ μὴν οὐδʼ εἰ μὴ τῶν ποιοτήτων ἐστὶν ἡ ἡδονή, διὰ τοῦτʼ οὐδὲ τῶν ἀγαθῶν:

ou men-2 oude ei me o poiotes eimi o edona dia outos oude o agathos


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3498)

οὐδὲ γὰρ αἱ τῆς ἀρετῆς ἐνέργειαι ποιότητές εἰσιν, οὐδʼ ἡ εὐδαιμονία.

oude gar o o arete energeia poiotes eimi oude o eudaimonia


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3499)

λέγουσι δὲ τὸ μὲν ἀγαθὸν ὡρίσθαι, τὴν δʼ ἡδονὴν ἀόριστον εἶναι, ὅτι δέχεται τὸ μᾶλλον καὶ ἧττον.

lego de o men agathos orizo o de edona aoristos eimi ostis dechomai o mallon kai esson


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3500)

εἰ μὲν οὖν ἐκ τοῦ ἥδεσθαι τοῦτο κρίνουσι, καὶ περὶ τὴν δικαιοσύνην καὶ τὰς ἄλλας ἀρετάς, καθʼ ἃς ἐναργῶς φασὶ μᾶλλον καὶ ἧττον τοὺς ποιοὺς ὑπάρχειν καὶ πράττειν κατὰ τὰς ἀρετάς, ἔσται ταὐτά:

ei men oun ek o edomai outos krino kai peri o dikaiosune kai o allos arete kata os enarges phemi mallon kai esson o poios-2 uparcho kai prasso kata o arete eimi tautos-2


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3501)

δίκαιοι γάρ εἰσι μᾶλλον καὶ ἀνδρεῖοι, ἔστι δὲ καὶ δικαιοπραγεῖν καὶ σωφρονεῖν μᾶλλον καὶ ἧττον.

dikaios gar eimi mallon kai andreios eimi de kai dikaioprageo kai sophroneo mallon kai esson


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3502)

εἰ δὲ ταῖς ἡδοναῖς, μή ποτʼ οὐ λέγουσι τὸ αἴτιον, ἂν ὦσιν αἳ μὲν ἀμιγεῖς αἳ δὲ μικταί.

ei de o edona me pote ou lego o aitios an eimi os men amiges os de miktos


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3503)

καὶ τί κωλύει, καθάπερ ὑγίεια ὡρισμένη οὖσα δέχεται τὸ μᾶλλον καὶ ἧττον, οὕτω καὶ τὴν ἡδονήν;

kai tis-2 koluo katha ugieia orizo eimi dechomai o mallon kai esson outos-2 kai o edona


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3504)

οὐ γὰρ ἡ αὐτὴ συμμετρία ἐν πᾶσίν ἐστιν, οὐδʼ ἐν τῷ αὐτῷ μία τις ἀεί, ἀλλʼ ἀνιεμένη διαμένει ἕως τινός, καὶ διαφέρει τῷ μᾶλλον καὶ ἧττον.

ou gar o autos summetria en pas eimi oude en o autos eis-2 tis aei alla aniemi diameno eos-4 tis kai diaphero o mallon kai esson


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3505)

τοιοῦτον δὴ καὶ τὸ περὶ τὴν ἡδονὴν ἐνδέχεται εἶναι.

toioutos de-2 kai o peri o edona endechomai eimi


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3506)

τέλειόν τε τἀγαθὸν τιθέντες, τὰς δὲ κινήσεις καὶ τὰς γενέσεις ἀτελεῖς, τὴν ἡδονὴν κίνησιν καὶ γένεσιν ἀποφαίνειν πειρῶνται.

teleios te agathos tithemi o de kinesis kai o genesis ateles o edona kinesis kai genesis apophaino peirao


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3507)

οὐ καλῶς δʼ ἐοίκασι λέγειν οὐδʼ εἶναι κίνησιν.

ou kalos de eoika lego oude eimi kinesis


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3508)

πάσῃ γὰρ οἰκεῖον εἶναι δοκεῖ τάχος καὶ βραδυτής, καὶ εἰ μὴ καθʼ αὑτήν, οἷον τῇ τοῦ κόσμου, πρὸς ἄλλο:

pas gar oikeios eimi dokeo tachos kai bradutes kai ei me kata eautou oios-2 te-3 o kosmos pros allos


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3509)

τῇ δʼ ἡδονῇ τούτων οὐδέτερον ὑπάρχει.


Aristotle, Nicomachean Ethics 1173a (DIORISIS sentence 3510)

ἡσθῆναι μὲν γὰρ ἔστι ταχέως ὥσπερ ὀργισθῆναι, ἥδεσθαι δʼ οὔ, οὐδὲ πρὸς ἕτερον, βαδίζειν δὲ καὶ αὔξεσθαι καὶ πάντα τὰ τοιαῦτα.

edomai men gar eimi tacheos osper-2 orgizo edomai de ou oude pros eteros badizo de kai auxano kai pas o toioutos


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3511)

μεταβάλλειν μὲν οὖν εἰς τὴν ἡδονὴν ταχέως καὶ βραδέως ἔστιν, ἐνεργεῖν δὲ κατʼ αὐτὴν οὐκ ἔστι ταχέως, λέγω δʼ ἥδεσθαι.

metaballo men oun eis o edona tacheos kai bradus eimi energeo de kata autos ou eimi tacheos lego de edomai


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3512)

γένεσίς τε πῶς ἂν εἴη;


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3513)

δοκεῖ γὰρ οὐκ ἐκ τοῦ τυχόντος τὸ τυχὸν γίνεσθαι, ἀλλʼ ἐξ οὗ γίνεται, εἰς τοῦτο διαλύεσθαι:

dokeo gar ou ek o tugchano o tugchano gignomai alla ek e gignomai eis outos dialuo


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3514)

καὶ οὗ γένεσις ἡ ἡδονή, τούτου ἡ λύπη φθορά.

kai e genesis o edona outos o lupe-2 phthora


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3515)

καὶ λέγουσι δὲ τὴν μὲν λύπην ἔνδειαν τοῦ κατὰ φύσιν εἶναι, τὴν δʼ ἡδονὴν ἀναπλήρωσιν.

kai lego de o men lupe-2 endeia o kata phusis eimi o de edona anaplerosis


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3516)

ταῦτα δὲ σωματικά ἐστι τὰ πάθη.


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3517)

εἰ δή ἐστι τοῦ κατὰ φύσιν ἀναπλήρωσις ἡ ἡδονή, ἐν ᾧ ἡ ἀναπλήρωσις, τοῦτʼ ἂν καὶ ἥδοιτο:

ei de-2 eimi o kata phusis anaplerosis o edona en os o anaplerosis outos an kai edomai


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3518)

τὸ σῶμα ἄρα:


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3519)

οὐ δοκεῖ δέ:


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3520)

οὐδʼ ἔστιν ἄρα ἡ ἀναπλήρωσις ἡδονή, ἀλλὰ γινομένης μὲν ἀναπληρώσεως ἥδοιτʼ ἄν τις, καὶ τεμνόμενος λυποῖτο.

oude eimi aros o anaplerosis edona alla gignomai men anaplerosis edomai an tis kai temno lupeo


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3521)

ἡ δόξα δʼ αὕτη δοκεῖ γεγενῆσθαι ἐκ τῶν περὶ τὴν τροφὴν λυπῶν καὶ ἡδονῶν:

o doxa de outos dokeo gignomai ek o peri o trophe lupeo kai edona


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3522)

ἐνδεεῖς γὰρ γενομένους καὶ προλυπηθέντας ἥδεσθαι τῇ ἀναπληρώσει.

endees gar gignomai kai prolupeomai edomai o anaplerosis


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3523)

τοῦτο δʼ οὐ περὶ πάσας συμβαίνει τὰς ἡδονάς:


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3524)

ἄλυποι γάρ εἰσιν αἵ τε μαθηματικαὶ καὶ τῶν κατὰ τὰς αἰσθήσεις αἱ διὰ τῆς ὀσφρήσεως, καὶ ἀκροάματα δὲ καὶ ὁράματα πολλὰ καὶ μνῆμαι καὶ ἐλπίδες.

alupos gar eimi os te mathematikos kai o kata o aisthesis o dia o osphresis kai akroama de kai orama polus kai mneme kai elpis


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3525)

τίνος οὖν αὗται γενέσεις ἔσονται;


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3526)

οὐδενὸς γὰρ ἔνδεια γεγένηται, οὗ γένοιτʼ ἂν ἀναπλήρωσις.

oudeis gar endeia gignomai e gignomai an anaplerosis


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3527)

πρὸς δὲ τοὺς προφέροντας τὰς ἐπονειδίστους τῶν ἡδονῶν λέγοι τις ἂν ὅτι οὐκ ἔστι ταῦθʼ ἡδέα ʼοὐ γὰρ εἰ τοῖς κακῶς διακειμένοις ἡδέα ἐστίν, οἰητέον αὐτὰ καὶ ἡδέα εἶναι πλὴν τούτοις, καθάπερ οὐδὲ τὰ τοῖς κάμνουσιν ὑγιεινὰ ἢ γλυκέα ἢ πικρά, οὐδʼ αὖ λευκὰ τὰ φαινόμενα τοῖς ὀφθαλμιῶσινʼ:

pros de o prophero o eponeidistos o edona lego tis an ostis ou eimi outos edus ou gar ei o kakos diakeimai edus eimi oieteon autos kai edus eimi plen outos katha oude o o kamno ugieinos ee glukus ee pikros oude au leukas o phaino o ophthalmiao


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3528)

ἢ οὕτω λέγοι τις ἄν, ὅτι αἱ μὲν ἡδοναὶ αἱρεταί εἰσιν, οὐ μὴν ἀπό γε τούτων, ὥσπερ καὶ τὸ πλουτεῖν, προδόντι δʼ οὔ, καὶ τὸ ὑγιαίνειν, οὐ μὴν ὁτιοῦν φαγόντι:

ee outos-2 lego tis an ostis o men edona airetes eimi ou men-2 apo ge outos osper-2 kai o plouteo prodidomi de ou kai o ugiaino ou men-2 otioun esthio


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3529)

ἢ τῷ εἴδει διαφέρουσιν αἱ ἡδοναί:


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3530)

ἕτεραι γὰρ αἱ ἀπὸ τῶν καλῶν τῶν ἀπὸ τῶν αἰσχρῶν, καὶ οὐκ ἔστιν ἡσθῆναι τὴν τοῦ δικαίου μὴ ὄντα δίκαιον οὐδὲ τὴν τοῦ μουσικοῦ μὴ ὄντα μουσικόν, ὁμοίως δὲ καὶ ἐπὶ τῶν ἄλλων.

eteros gar o apo o kale o apo o aischros kai ou eimi edomai o o dikaios me eimi dikaios oude o o mousikos me eimi mousikos omoios de kai epi o allos


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3531)

ἐμφανίζειν δὲ δοκεῖ καὶ ὁ φίλος ἕτερος ὢν τοῦ κόλακος οὐκ οὖσαν ἀγαθὸν τὴν ἡδονὴν ἢ διαφόρους εἴδει:

emphanizo de dokeo kai o philos eteros eimi o kolax ou eimi agathos o edona ee diaphoros eidos


Aristotle, Nicomachean Ethics 1173b (DIORISIS sentence 3532)

ὃ μὲν γὰρ πρὸς τἀγαθὸν ὁμιλεῖν δοκεῖ, ὃ δὲ πρὸς ἡδονήν, καὶ τῷ μὲν ὀνειδίζεται, τὸν δʼ ἐπαινοῦσιν ὡς πρὸς ἕτερα ὁμιλοῦντα.

os men gar pros agathos omileo dokeo os de pros edona kai o men oneidizo o de epaineo os-2 pros eteros omileo


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3533)

οὐδείς τʼ ἂν ἕλοιτο ζῆν παιδίου διάνοιαν ἔχων διὰ βίου, ἡδόμενος ἐφʼ οἷς τὰ παιδία ὡς οἷόν τε μάλιστα, οὐδὲ χαίρειν ποιῶν τι τῶν αἰσχίστων, μηδέποτε μέλλων λυπηθῆναι.

oudeis te an aireo zao paidion-2 dianoia echo dia bios-2 edomai epi os o paidia os-2 oios-2 te malista oude chairo poieo tis o aischros medepote mello lupeo


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3534)

περὶ πολλά τε σπουδὴν ποιησαίμεθʼ ἂν καὶ εἰ μηδεμίαν ἐπιφέροι ἡδονήν, οἷον ὁρᾶν, μνημονεύειν, εἰδέναι, τὰς ἀρετὰς ἔχειν.

peri polus te spoude poieo an kai ei medeis epiphero edona oios-2 orao mnemoneuo oida o arete echo


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3535)

εἰ δʼ ἐξ ἀνάγκης ἕπονται τούτοις ἡδοναί, οὐδὲν διαφέρει:

ei de ek anagke epomai outos edona oudeis diaphero


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3536)

ἑλοίμεθα γὰρ ἂν ταῦτα καὶ εἰ μὴ γίνοιτʼ ἀπʼ αὐτῶν ἡδονή.

aireo gar an outos kai ei me gignomai apo autos edona


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3537)

ὅτι μὲν οὖν οὔτε τἀγαθὸν ἡ ἡδονὴ οὔτε πᾶσα αἱρετή, δῆλον ἔοικεν εἶναι, καὶ ὅτι εἰσί τινες αἱρεταὶ καθʼ αὑτὰς διαφέρουσαι τῷ εἴδει ἢ ἀφʼ ὧν.

ostis men oun oute agathos o edona oute pas airetos delos-3 eoika eimi kai ostis eimi tis airetes kata eautou diaphero o eidos ee apo os


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3538)

τὰ μὲν οὖν λεγόμενα περὶ τῆς ἡδονῆς καὶ λύπης ἱκανῶς εἰρήσθω.

o men oun lego peri o edona kai lupe-2 ikanos ero


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3539)

τί δʼ ἐστὶν ἢ ποῖόν τι, καταφανέστερον γένοιτʼ ἂν ἀπʼ ἀρχῆς ἀναλαβοῦσιν.

tis-2 de eimi ee poios tis kataphanes gignomai an apo arche analambano


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3540)

δοκεῖ γὰρ ἡ μὲν ὅρασις καθʼ ὁντινοῦν χρόνον τελεία εἶναι:

dokeo gar o men orasis kata ostis chronos teleios eimi


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3541)

οὐ γάρ ἐστιν ἐνδεὴς οὐδενὸς ὃ εἰς ὕστερον γινόμενον τελειώσει αὐτῆς τὸ εἶδος:

ou gar eimi endees oudeis os eis usteros gignomai teleioo autos o eidos


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3542)

τοιούτῳ δʼ ἔοικε καὶ ἡ ἡδονή.


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3543)

ὅλον γάρ τι ἐστί, καὶ κατʼ οὐδένα χρόνον λάβοι τις ἂν ἡδονὴν ἧς ἐπὶ πλείω χρόνον γινομένης τελειωθήσεται τὸ εἶδος.

olos gar tis eimi kai kata oudeis chronos lambano tis an edona os epi pleos chronos gignomai teleioo o eidos


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3544)

διόπερ οὐδὲ κίνησίς ἐστιν.


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3545)

ἐν χρόνῳ γὰρ πᾶσα κίνησις καὶ τέλους τινός, οἷον ἡ οἰκοδομική, καὶ τελεία ὅταν ποιήσῃ οὗ ἐφίεται.

en chronos gar pas kinesis kai telos tis oios-2 o oikodomikos kai teleios otan poieo e ephiemi


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3546)

ἢ ἐν ἅπαντι δὴ τῷ χρόνῳ ἢ τούτῳ.


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3547)

ἐν δὲ τοῖς μέρεσι καὶ τῷ χρόνῳ πᾶσαι ἀτελεῖς, καὶ ἕτεραι τῷ εἴδει τῆς ὅλης καὶ ἀλλήλων.

en de o meros-2 kai o chronos pas ateles kai eteros o eidos o olos kai allelon


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3548)

ἡ γὰρ τῶν λίθων σύνθεσις ἑτέρα τῆς τοῦ κίονος ῥαβδώσεως, καὶ αὗται τῆς τοῦ ναοῦ ποιήσεως:

o gar o lithos sunthesis eteros o o kion rabdosis kai outos o o naos poiesis


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3549)

καὶ ἡ μὲν τοῦ ναοῦ τελεία ʼοὐδενὸς γὰρ ἐνδεὴς πρὸς τὸ προκείμενονʼ, ἡ δὲ τῆς κρηπῖδος καὶ τοῦ τριγλύφου ἀτελής:

kai o men o naos teleios oudeis gar endees pros o prokeimai o de o krepis kai o trigluphos ateles


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3550)

μέρους γὰρ ἑκατέρα.


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3551)

τῷ εἴδει οὖν διαφέρουσι, καὶ οὐκ ἔστιν ἐν ὁτῳοῦν χρόνῳ λαβεῖν κίνησιν τελείαν τῷ εἴδει, ἀλλʼ εἴπερ, ἐν τῷ ἅπαντι.

o eidos oun diaphero kai ou eimi en ostis chronos lambano kinesis teleios o eidos alla eiper en o apas


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3552)

ὁμοίως δὲ καὶ ἐπὶ βαδίσεως καὶ τῶν λοιπῶν.


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3553)

εἰ γάρ ἐστιν ἡ φορὰ κίνησις πόθεν ποῖ, καὶ ταύτης διαφοραὶ κατʼ εἴδη, πτῆσις βάδισις ἅλσις καὶ τὰ τοιαῦτα.

ei gar eimi o phora kinesis pothen-2 poi-2 kai outos diaphora kata eidos ptesis badisis alsis-2 kai o toioutos


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3554)

οὐ μόνον δʼ οὕτως, ἀλλὰ καὶ ἐν αὐτῇ τῇ βαδίσει:

ou monos de outos-2 alla kai en autos o badisis


Aristotle, Nicomachean Ethics 1174a (DIORISIS sentence 3555)

τὸ γὰρ πόθεν ποῖ οὐ τὸ αὐτὸ ἐν τῷ σταδίῳ καὶ ἐν τῷ μέρει, καὶ ἐν ἑτέρῳ μέρει καὶ ἐν ἑτέρῳ, οὐδὲ τὸ διεξιέναι τὴν γραμμὴν τήνδε κἀκείνην:

o gar pothen-2 poi-2 ou o autos en o stadion kai en o meros-2 kai en eteros meros-2 kai en eteros oude o diexeimi o gramme ode ekeinos


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3556)

οὐ μόνον γὰρ γραμμὴν διαπορεύεται, ἀλλὰ καὶ ἐν τόπῳ οὖσαν, ἐν ἑτέρῳ δʼ αὕτη ἐκείνης.

ou monos gar gramme diaporeuo alla kai en topos eimi en eteros de outos ekeinos


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3557)

διʼ ἀκριβείας μὲν οὖν περὶ κινήσεως ἐν ἄλλοις εἴρηται, ἔοικε δʼ οὐκ ἐν ἅπαντι χρόνῳ τελεία εἶναι, ἀλλʼ αἱ πολλαὶ ἀτελεῖς καὶ διαφέρουσαι τῷ εἴδει, εἴπερ τὸ πόθεν ποῖ εἰδοποιόν.

dia akribeia-2 men oun peri kinesis en allos eromai eoika de ou en apas chronos teleios eimi alla o polus ateles kai diaphero o eidos eiper o pothen-2 poi-2 eidopoios


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3558)

τῆς ἡδονῆς δʼ ἐν ὁτῳοῦν χρόνῳ τέλειον τὸ εἶδος.

o edona de en ostis chronos teleios o eidos


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3559)

δῆλον οὖν ὡς ἕτεραί τʼ ἂν εἶεν ἀλλήλων, καὶ τῶν ὅλων τι καὶ τελείων ἡ ἡδονή.

delos-3 oun os-2 eteros te an eien-2 allelon kai o olos tis kai teleios o edona


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3560)

δόξειε δʼ ἂν τοῦτο καὶ ἐκ τοῦ μὴ ἐνδέχεσθαι κινεῖσθαι μὴ ἐν χρόνῳ, ἥδεσθαι δέ:

dokeo de an outos kai ek o me endechomai kineo me en chronos edomai de


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3561)

τὸ γὰρ ἐν τῷ νῦν ὅλον τι.


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3562)

ἐκ τούτων δὲ δῆλον καὶ ὅτι οὐ καλῶς λέγουσι κίνησιν ἢ γένεσιν εἶναι τὴν ἡδονήν.

ek outos de delos-3 kai ostis ou kalos lego kinesis ee genesis eimi o edona


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3563)

οὐ γὰρ πάντων ταῦτα λέγεται, ἀλλὰ τῶν μεριστῶν καὶ μὴ ὅλων:

ou gar pas outos lego alla o meristes kai me olos


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3564)

οὐδὲ γὰρ ὁράσεώς ἐστι γένεσις οὐδὲ στιγμῆς οὐδὲ μονάδος, οὐδὲ τούτων οὐθὲν κίνησις οὐδὲ γένεσις:

oude gar orasis eimi genesis oude stigme oude monas oude outos oudeis kinesis oude genesis


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3565)

οὐδὲ δὴ ἡδονῆς:


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3566)

ὅλον γάρ τι.


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3567)

αἰσθήσεως δὲ πάσης πρὸς τὸ αἰσθητὸν ἐνεργούσης, τελείως δὲ τῆς εὖ διακειμένης πρὸς τὸ κάλλιστον τῶν ὑπὸ τὴν αἴσθησιν ʼτοιοῦτον γὰρ μάλιστʼ εἶναι δοκεῖ ἡ τελεία ἐνέργεια:

aisthesis de pas pros o aisthetos energeo teleios de o eu diakeimai pros o kalos o upo o aisthesis toioutos gar malista eimi dokeo o teleios energeia


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3568)

αὐτὴν δὲ λέγειν ἐνεργεῖν, ἢ ἐν ᾧ ἐστί, μηθὲν διαφερέτὠ, καθʼ ἑκάστην δὴ βελτίστη ἐστὶν ἡ ἐνέργεια τοῦ ἄριστα διακειμένου πρὸς τὸ κράτιστον τῶν ὑπʼ αὐτήν.

autos de lego energeo ee en os eimi medeis diaphero kata ekastos de-2 beltistos eimi o energeia o aristos diakeimai pros o kratistos o upo autos


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3569)

αὕτη δʼ ἂν τελειοτάτη εἴη καὶ ἡδίστη.


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3570)

κατὰ πᾶσαν γὰρ αἴσθησίν ἐστιν ἡδονή, ὁμοίως δὲ καὶ διάνοιαν καὶ θεωρίαν, ἡδίστη δʼ ἡ τελειοτάτη, τελειοτάτη δʼ ἡ τοῦ εὖ ἔχοντος πρὸς τὸ σπουδαιότατον τῶν ὑπʼ αὐτήν:

kata pas gar aisthanomai eimi edona omoios de kai dianoia kai theoria edus de o teleios teleios de o o eu echo pros o spoudaios o upo autos


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3571)

τελειοῖ δὲ τὴν ἐνέργειαν ἡ ἡδονή.


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3572)

οὐ τὸν αὐτὸν δὲ τρόπον ἥ τε ἡδονὴ τελειοῖ καὶ τὸ αἰσθητόν τε καὶ ἡ αἴσθησις, σπουδαῖα ὄντα, ὥσπερ οὐδʼ ἡ ὑγίεια καὶ ὁ ἰατρὸς ὁμοίως αἰτία ἐστὶ τοῦ ὑγιαίνειν.

ou o autos de tropos-2 os te edona teleioo kai o aisthetos te kai o aisthesis spoudaios eimi osper-2 oude o ugieia kai o iatros omoios aitia eimi o ugiaino


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3573)

καθʼ ἑκάστην δʼ αἴσθησιν ὅτι γίνεται ἡδονή, δῆλον ʼφαμὲν γὰρ ὁράματα καὶ ἀκούσματα εἶναι ἡδέἀ:

kata ekastos de aisthesis ostis gignomai edona delos-3 phemi gar orama kai akousma eimi edus


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3574)

δῆλον δὲ καὶ ὅτι μάλιστα, ἐπειδὰν ἥ τε αἴσθησις ᾖ κρατίστη καὶ πρὸς τοιοῦτον ἐνεργῇ:

delos-3 de kai ostis malista epeidan os te aisthesis eimi kratistos kai pros toioutos energazomai


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3575)

τοιούτων δʼ ὄντων τοῦ τε αἰσθητοῦ καὶ τοῦ αἰσθανομένου, ἀεὶ ἔσται ἡδονὴ ὑπάρχοντός γε τοῦ τε ποιήσοντος καὶ τοῦ πεισομένου.

toioutos de eimi o te aisthetes kai o aisthanomai aei eimi edona uparcho ge o te poieo kai o pascho


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3576)

τελειοῖ δὲ τὴν ἐνέργειαν ἡ ἡδονὴ οὐχ ὡς ἡ ἕξις ἐνυπάρχουσα, ἀλλʼ ὡς ἐπιγινόμενόν τι τέλος, οἷον τοῖς ἀκμαίοις ἡ ὥρα.

teleioo de o energeia o edona ou os-2 o exis enuparcho alla os-2 epigignomai tis telos oios-2 o akmaios o ora


Aristotle, Nicomachean Ethics 1174b (DIORISIS sentence 3577)

ἕως ἂν οὖν τό τε νοητὸν ἢ αἰσθητὸν ᾖ οἷον δεῖ καὶ τὸ κρῖνον ἢ θεωροῦν, ἔσται ἐν τῇ ἐνεργείᾳ ἡ ἡδονή:

eos-4 an oun o te noetos ee aisthetos eimi oios-2 deomai kai o krino ee theoreo-2 eimi en o energeia o edona


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3578)

ὁμοίων γὰρ ὄντων καὶ πρὸς ἄλληλα τὸν αὐτὸν τρόπον ἐχόντων τοῦ τε παθητικοῦ καὶ τοῦ ποιητικοῦ ταὐτὸ πέφυκε γίνεσθαι.

omoios gar eimi kai pros allelon o autos tropos-2 echo o te pathetikos kai o poietikos autos phuo gignomai


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3579)

πῶς οὖν οὐδεὶς συνεχῶς ἥδεται;


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3580)

ἢ κάμνει;


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3581)

πάντα γὰρ τὰ ἀνθρώπεια ἀδυνατεῖ συνεχῶς ἐνεργεῖν.

pas gar o anthropeios adunateo suneches energeo


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3582)

οὐ γίνεται οὖν οὐδʼ ἡδονή:


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3583)

ἕπεται γὰρ τῇ ἐνεργείᾳ.


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3584)

ἔνια δὲ τέρπει καινὰ ὄντα, ὕστερον δὲ οὐχ ὁμοίως διὰ ταὐτό:

enioi de terpos kainos eimi usteros de ou omoios dia autos


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3585)

τὸ μὲν γὰρ πρῶτον παρακέκληται ἡ διάνοια καὶ διατεταμένως περὶ αὐτὰ ἐνεργεῖ, ὥσπερ κατὰ τὴν ὄψιν οἱ ἐμβλέποντες, μετέπειτα δʼ οὐ τοιαύτη ἡ ἐνέργεια ἀλλὰ παρημελημένη:

o men gar proteros parakaleo o dianoia kai diatetamenos peri autos energeo osper-2 kata o opsis e emblepo metepeimi de ou toioutos o energeia alla parameleo


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3586)

διὸ καὶ ἡ ἡδονὴ ἀμαυροῦται.


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3587)

ὀρέγεσθαι δὲ τῆς ἡδονῆς οἰηθείη τις ἂν ἅπαντας, ὅτι καὶ τοῦ ζῆν ἅπαντες ἐφίενται:

orego de o edona oiomai tis an apas ostis kai o zao apas ephiemi


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3588)

ἡ δὲ ζωὴ ἐνέργειά τις ἐστί, καὶ ἕκαστος περὶ ταῦτα καὶ τούτοις ἐνεργεῖ ἃ καὶ μάλιστʼ ἀγαπᾷ, οἷον ὁ μὲν μουσικὸς τῇ ἀκοῇ περὶ τὰ μέλη, ὁ δὲ φιλομαθὴς τῇ διανοίᾳ περὶ τὰ θεωρήματα, οὕτω δὲ καὶ τῶν λοιπῶν ἕκαστος:

o de zoe-2 energeia tis eimi kai ekastos peri outos kai outos energeo os kai malista agapao oios-2 o men mousikos o akoe peri o mele o de philomathes o dianoia peri o theorema outos-2 de kai o loipos ekastos


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3589)

ἡ δʼ ἡδονὴ τελειοῖ τὰς ἐνεργείας, καὶ τὸ ζῆν δή, οὗ ὀρέγονται.

o de edona teleioo o energeia kai o zao de-2 e orego


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3590)

εὐλόγως οὖν καὶ τῆς ἡδονῆς ἐφίενται:


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3591)

τελειοῖ γὰρ ἑκάστῳ τὸ ζῆν, αἱρετὸν ὄν.


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3592)

πότερον δὲ διὰ τὴν ἡδονὴν τὸ ζῆν αἱρούμεθα ἢ διὰ τὸ ζῆν τὴν ἡδονήν, ἀφείσθω ἐν τῷ παρόντι.

poteros de dia o edona o zao aireo ee dia o zao o edona aphiemi en o pareimi


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3593)

συνεζεῦχθαι μὲν γὰρ ταῦτα φαίνεται καὶ χωρισμὸν οὐ δέχεσθαι:

suzeugnumi men gar outos phaino kai chorismos ou dechomai


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3594)

ἄνευ τε γὰρ ἐνεργείας οὐ γίνεται ἡδονή, πᾶσάν τε ἐνέργειαν τελειοῖ ἡ ἡδονή.

aneu te gar energeia ou gignomai edona pas te energeia teleioo o edona


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3595)

ὅθεν δοκοῦσι καὶ τῷ εἴδει διαφέρειν.


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3596)

τὰ γὰρ ἕτερα τῷ εἴδει ὑφʼ ἑτέρων οἰόμεθα τελειοῦσθαι ʼοὕτω γὰρ φαίνεται καὶ τὰ φυσικὰ καὶ τὰ ὑπὸ τέχνης, οἷον ζῷα καὶ δένδρα καὶ γραφὴ καὶ ἄγαλμα καὶ οἰκία καὶ σκεῦοςʼ:

o gar eteros o eidos upo eteros oiomai teleioo outos-2 gar phaino kai o phusikos kai o upo techne oios-2 zoion-2 kai dendron kai graphe kai agalma kai oikia kai skeuos


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3597)

ὁμοίως δὲ καὶ τὰς ἐνεργείας τὰς διαφερούσας τῷ εἴδει ὑπὸ διαφερόντων εἴδει τελειοῦσθαι.

omoios de kai o energeia o diaphero o eidos upo diaphero eidos teleioo


Aristotle, Nicomachean Ethics 1175a (DIORISIS sentence 3598)

διαφέρουσι δʼ αἱ τῆς διανοίας τῶν κατὰ τὰς αἰσθήσεις καὶ αὐταὶ ἀλλήλων κατʼ εἶδος:

diaphero de o o dianoia o kata o aisthesis kai autos allelon kata eidos