Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2652)

δοκεῖ γὰρ οὐ πᾶν φιλεῖσθαι ἀλλὰ τὸ φιλητόν, τοῦτο δʼ εἶναι ἀγαθὸν ἢ ἡδὺ ἢ χρήσιμον:

dokeo gar ou pas phileo alla o philetos outos de eimi agathos ee edus ee chresimos


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2653)

δόξειε δʼ ἂν χρήσιμον εἶναι διʼ οὗ γίνεται ἀγαθόν τι ἢ ἡδονή, ὥστε φιλητὰ ἂν εἴη τἀγαθόν τε καὶ τὸ ἡδὺ ὡς τέλη.

dokeo de an chresimos eimi dia e gignomai agathos tis ee edona oste-2 philetos an aio agathos te kai o edus os-2 telos


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2654)

πότερον οὖν τἀγαθὸν φιλοῦσιν ἢ τὸ αὑτοῖς ἀγαθόν;

poteros oun agathos phileo ee o eautou agathos


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2655)

διαφωνεῖ γὰρ ἐνίοτε ταῦτα.


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2656)

ὁμοίως δὲ καὶ περὶ τὸ ἡδύ.


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2657)

δοκεῖ δὲ τὸ αὑτῷ ἀγαθὸν φιλεῖν ἕκαστος, καὶ εἶναι ἁπλῶς μὲν τἀγαθὸν φιλητόν, ἑκάστῳ δὲ τὸ ἑκάστῳ:

dokeo de o eautou agathos phileo ekastos kai eimi aplos-2 men agathos philetos ekastos de o ekastos


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2658)

φιλεῖ δʼ ἕκαστος οὐ τὸ ὂν αὑτῷ ἀγαθὸν ἀλλὰ τὸ φαινόμενον.

phileo de ekastos ou o eimi eautou agathos alla o phaino


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2659)

διοίσει δʼ οὐδέν:


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2660)

ἔσται γὰρ τὸ φιλητὸν φαινόμενον.


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2661)

τριῶν δʼ ὄντων διʼ ἃ φιλοῦσιν, ἐπὶ μὲν τῇ τῶν ἀψύχων φιλήσει οὐ λέγεται φιλία:

treis de eimi dia os phileo epi men o o apsuchos phileo ou lego philios


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2662)

οὐ γάρ ἐστιν ἀντιφίλησις, οὐδὲ βούλησις ἐκείνῳ ἀγαθοῦ ʼγελοῖον γὰρ ἴσως τῷ οἴνῳ βούλεσθαι τἀγαθά, ἀλλʼ εἴπερ, σῴζεσθαι βούλεται αὐτόν, ἵνα αὐτὸς ἔχᾐ:

ou gar eimi antiphilesis-2 oude boulesis ekeinos agathos geloios gar isos-3 o oinon boulomai agathos alla eiper sozo boulomai autos ina autos


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2663)

τῷ δὲ φίλῳ φασὶ δεῖν βούλεσθαι τἀγαθὰ ἐκείνου ἕνεκα.

o de philos phemi deo boulomai agathos ekeinos eneka


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2664)

τοὺς δὲ βουλομένους οὕτω τἀγαθὰ εὔνους λέγουσιν, ἂν μὴ ταὐτὸ καὶ παρʼ ἐκείνου γίνηται:

o de boulomai outos-2 agathos eunous lego an me autos kai para ekeinos gignomai


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2665)

εὔνοιαν γὰρ ἐν ἀντιπεπονθόσι φιλίαν εἶναι.


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2666)

ἢ προσθετέον μὴ λανθάνουσαν;


Aristotle, Nicomachean Ethics 1155b (DIORISIS sentence 2667)

πολλοὶ γάρ εἰσιν εὖνοι οἷς οὐχ ἑωράκασιν, ὑπολαμβάνουσι δὲ ἐπιεικεῖς εἶναι ἢ χρησίμους:

polus gar eimi eunous os ou orao upolambano de epieikes eimi ee chresimos


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2668)

τοῦτο δὲ τὸ αὐτὸ κἂν ἐκείνων τις πάθοι πρὸς τοῦτον.

outos de o autos kan-2 ekeinos tis pascho pros outos


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2669)

εὖνοι μὲν οὖν οὗτοι φαίνονται ἀλλήλοις:


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2670)

φίλους δὲ πῶς ἄν τις εἴποι λανθάνοντας ὡς ἔχουσιν ἑαυτοῖς;

philos de pos-2 an tis eipon lanthano os-2 echo eautou


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2671)

δεῖ ἄρα εὐνοεῖν ἀλλήλοις καὶ βούλεσθαι τἀγαθὰ μὴ λανθάνοντας διʼ ἕν τι τῶν εἰρημένων.

deomai ara eunoeo allelon kai boulomai agathos me lanthano dia eis-2 tis o ero


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2672)

διαφέρει δὲ ταῦτα ἀλλήλων εἴδει:


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2673)

καὶ αἱ φιλήσεις ἄρα καὶ αἱ φιλίαι.


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2674)

τρία δὴ τὰ τῆς φιλίας εἴδη, ἰσάριθμα τοῖς φιλητοῖς:

treis de-2 tis-2 o philios eidos isarithmos o philetos


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2675)

καθʼ ἕκαστον γάρ ἐστιν ἀντιφίλησις οὐ λανθάνουσα, οἱ δὲ φιλοῦντες ἀλλήλους βούλονται τἀγαθὰ ἀλλήλοις ταύτῃ ᾗ φιλοῦσιν.

kata ekastos gar eimi antiphilesis-2 ou lanthano o de phileo allelon boulomai agathos allelon taute os phileo


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2676)

οἱ μὲν οὖν διὰ τὸ χρήσιμον φιλοῦντες ἀλλήλους οὐ καθʼ αὑτοὺς φιλοῦσιν, ἀλλʼ ᾗ γίνεταί τι αὐτοῖς παρʼ ἀλλήλων ἀγαθόν.

o men oun dia o chresimos phileo allelon ou kata eautou phileo alla os gignomai tis autos para allelon agathos


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2677)

ὁμοίως δὲ καὶ οἱ διʼ ἡδονήν:


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2678)

οὐ γὰρ τῷ ποιούς τινας εἶναι ἀγαπῶσι τοὺς εὐτραπέλους, ἀλλʼ ὅτι ἡδεῖς αὑτοῖς.

ou gar o poios-2 tis eimi agapao o eutrapelos-2 alla ostis edus eautou


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2679)

οἵ τε δὴ διὰ τὸ χρήσιμον φιλοῦντες διὰ τὸ αὑτοῖς ἀγαθὸν στέργουσι, καὶ οἱ διʼ ἡδονὴν διὰ τὸ αὑτοῖς ἡδύ, καὶ οὐχ ᾗ ὁ φιλούμενός ἐστιν, ἀλλʼ ᾗ χρήσιμος ἢ ἡδύς.

e te de-2 dia o chresimos phileo dia o eautou agathos stergo kai e dia edona dia o eautou edus kai ou os o phileo eimi alla os chresimos ee edus


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2680)

κατὰ συμβεβηκός τε δὴ αἱ φιλίαι αὗταί εἰσιν:

kata sumbaino te de-2 o philia outos eimi


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2681)

οὐ γὰρ ᾗ ἐστὶν ὅσπερ ἐστὶν ὁ φιλούμενος, ταύτῃ φιλεῖται, ἀλλʼ ᾗ πορίζουσιν οἳ μὲν ἀγαθόν τι οἳ δʼ ἡδονήν.

ou gar os eimi os eimi o phileo outos phileo alla os porizo e men agathos tis e de edona


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2682)

εὐδιάλυτοι δὴ αἱ τοιαῦταί εἰσι, μὴ διαμενόντων αὐτῶν ὁμοίων:

eudialutos de-2 o toioutos eimi me diameno autos omoios


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2683)

ἐὰν γὰρ μηκέτι ἡδεῖς ἢ χρήσιμοι ὦσι, παύονται φιλοῦντες.

ean gar meketi edus ee chresimos eimi pauo phileo


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2684)

τὸ δὲ χρήσιμον οὐ διαμένει, ἀλλʼ ἄλλοτε ἄλλο γίνεται.

o de chresimos ou diameno alla allote allos gignomai


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2685)

ἀπολυθέντος οὖν διʼ ὃ φίλοι ἦσαν, διαλύεται καὶ ἡ φιλία, ὡς οὔσης τῆς φιλίας πρὸς ἐκεῖνα.

apoluo oun dia os philos eimi dialuo kai o philios os-2 eimi o philia pros ekeinos


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2686)

μάλιστα δʼ ἐν τοῖς πρεσβύταις ἡ τοιαύτη δοκεῖ φιλία γίνεσθαι ʼοὐ γὰρ τὸ ἡδὺ οἱ τηλικοῦτοι διώκουσιν ἀλλὰ τὸ ὠφέλιμονʼ, καὶ τῶν ἐν ἀκμῇ καὶ νέων ὅσοι τὸ συμφέρον διώκουσιν.

malista de en o presbutes1 o toioutos dokeo philios gignomai ou gar o edus o telikoutos dioko alla o ophelimos kai o en akme kai neos osos o sumphero dioko


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2687)

οὐ πάνυ δʼ οἱ τοιοῦτοι οὐδὲ συζῶσι μετʼ ἀλλήλων:

ou panu de e toioutos oude suzao meta allelon


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2688)

ἐνίοτε γὰρ οὐδʼ εἰσὶν ἡδεῖς:


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2689)

οὐδὲ δὴ προσδέονται τῆς τοιαύτης ὁμιλίας, ἐὰν μὴ ὠφέλιμοι ὦσιν:

oude de-2 prosdeomai o toioutos omilia ean me ophelimos eimi


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2690)

ἐπὶ τοσοῦτον γάρ εἰσιν ἡδεῖς ἐφʼ ὅσον ἐλπίδας ἔχουσιν ἀγαθοῦ.

epi tosoutos gar eimi edus epi osos elpis echo agathos


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2691)

εἰς ταύτας δὲ καὶ τὴν ξενικὴν τιθέασιν.


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2692)

ἡ δὲ τῶν νέων φιλία διʼ ἡδονὴν εἶναι δοκεῖ:

o de o neos philios dia edona eimi dokeo


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2693)

κατὰ πάθος γὰρ οὗτοι ζῶσι, καὶ μάλιστα διώκουσι τὸ ἡδὺ αὑτοῖς καὶ τὸ παρόν:

kata pathos gar outos zao kai malista dioko o edus eautou kai o pareimi


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2694)

τῆς ἡλικίας δὲ μεταπιπτούσης καὶ τὰ ἡδέα γίνεται ἕτερα.

o elikia de metapipto kai o edus gignomai eteros


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2695)

διὸ ταχέως γίνονται φίλοι καὶ παύονται:


Aristotle, Nicomachean Ethics 1156a (DIORISIS sentence 2696)

ἅμα γὰρ τῷ ἡδεῖ ἡ φιλία μεταπίπτει, τῆς δὲ τοιαύτης ἡδονῆς ταχεῖα ἡ μεταβολή.

ama gar o edus o philios metapipto o de toioutos edona tachus o metabole


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2697)

καὶ ἐρωτικοὶ δʼ οἱ νέοι:


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2698)

κατὰ πάθος γὰρ καὶ διʼ ἡδονὴν τὸ πολὺ τῆς ἐρωτικῆς:

kata pathos gar kai dia edona o polus o erotikos


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2699)

διόπερ φιλοῦσι καὶ ταχέως παύονται, πολλάκις τῆς αὐτῆς ἡμέρας μεταπίπτοντες.

dioper phileo kai tacheos pauo pollakis o autos emera metapipto


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2700)

συνημερεύειν δὲ καὶ συζῆν οὗτοι βούλονται:


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2701)

γίνεται γὰρ αὐτοῖς τὸ κατὰ τὴν φιλίαν οὕτως.

gignomai gar autos o kata o philia outos-2


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2702)

τελεία δʼ ἐστὶν ἡ τῶν ἀγαθῶν φιλία καὶ κατʼ ἀρετὴν ὁμοίων:

teleios de eimi o o agathos philios kai kata arete omoios


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2703)

οὗτοι γὰρ τἀγαθὰ ὁμοίως βούλονται ἀλλήλοις ᾗ ἀγαθοί, ἀγαθοὶ δʼ εἰσὶ καθʼ αὑτούς.

outos gar agathos omoios boulomai allelon os agathos agathos de eimi kata eautou


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2704)

οἱ δὲ βουλόμενοι τἀγαθὰ τοῖς φίλοις ἐκείνων ἕνεκα μάλιστα φίλοι:

o de boulomai agathos o philos ekeinos eneka malista philos


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2705)

διʼ αὑτοὺς γὰρ οὕτως ἔχουσι, καὶ οὐ κατὰ συμβεβηκός:

dia eautou gar outos-2 echo kai ou kata sumbaino


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2706)

διαμένει οὖν ἡ τούτων φιλία ἕως ἂν ἀγαθοὶ ὦσιν, ἡ δʼ ἀρετὴ μόνιμον.

diameno oun o outos philios eos-4 an agathos eimi o de arete monimos


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2707)

καὶ ἔστιν ἑκάτερος ἁπλῶς ἀγαθὸς καὶ τῷ φίλῳ:

kai eimi ekateros-2 aplos-2 agathos kai o philos


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2708)

οἱ γὰρ ἀγαθοὶ καὶ ἁπλῶς ἀγαθοὶ καὶ ἀλλήλοις ὠφέλιμοι.

e gar agathos kai aplos-2 agathos kai allelon ophelimos


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2709)

ὁμοίως δὲ καὶ ἡδεῖς:


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2710)

καὶ γὰρ ἁπλῶς οἱ ἀγαθοὶ ἡδεῖς καὶ ἀλλήλοις:

kai gar aplos-2 o agathos edus kai allelon


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2711)

ἑκάστῳ γὰρ καθʼ ἡδονήν εἰσιν αἱ οἰκεῖαι πράξεις καὶ αἱ τοιαῦται, τῶν ἀγαθῶν δὲ αἱ αὐταὶ ἢ ὅμοιαι.

ekastos gar kata edona eimi o oikeios praxis kai o toioutos o agathos de o autos ee omoios


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2712)

ἡ τοιαύτη δὲ φιλία μόνιμος εὐλόγως ἐστίν:

o toioutos de philios monimos eulogos eimi


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2713)

συνάπτει γὰρ ἐν αὐτῇ πάνθʼ ὅσα τοῖς φίλοις δεῖ ὑπάρχειν.

sunapto gar en autos pas osos o philos deomai uparcho


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2714)

πᾶσα γὰρ φιλία διʼ ἀγαθόν ἐστιν ἢ διʼ ἡδονήν, ἢ ἁπλῶς ἢ τῷ φιλοῦντι, καὶ καθʼ ὁμοιότητά τινα:

pas gar philios dia agathos eimi ee dia edona ee aplos-2 ee o phileo kai kata omoiotes tis


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2715)

ταύτῃ δὲ πάνθʼ ὑπάρχει τὰ εἰρημένα καθʼ αὑτούς:


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2716)

ταύτῃ γὰρ ὅμοια καὶ τὰ λοιπά, τό τε ἁπλῶς ἀγαθὸν καὶ ἡδὺ ἁπλῶς ἐστίν, μάλιστα δὲ ταῦτα φιλητά:

outos gar omoios kai o loipos o te aplos-2 agathos kai edus aplos-2 eimi malista de outos philetes-2


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2717)

καὶ τὸ φιλεῖν δὴ καὶ ἡ φιλία ἐν τούτοις μάλιστα καὶ ἀρίστη.

kai o phileo de-2 kai o philios en outos malista kai aristos


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2718)

σπανίας δʼ εἰκὸς τὰς τοιαύτας εἶναι:


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2719)

ὀλίγοι γὰρ οἱ τοιοῦτοι.


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2720)

ἔτι δὲ προσδεῖται χρόνου καὶ συνηθείας:


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2721)

κατὰ τὴν παροιμίαν γὰρ οὐκ ἔστιν εἰδῆσαι ἀλλήλους πρὶν τοὺς λεγομένους ἅλας συναναλῶσαι:

kata o paroimia gar ou eimi allelon prin o lego alas sunanalisko


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2722)

οὐδʼ ἀποδέξασθαι δὴ πρότερον οὐδʼ εἶναι φίλους, πρὶν ἂν ἑκάτερος ἑκατέρῳ φανῇ φιλητὸς καὶ πιστευθῇ.

oude apodechomai de-2 proteros oude eimi philos-2 prin an ekateros-2 ekateros-2 phaino philetos kai pisteuo


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2723)

οἱ δὲ ταχέως τὰ φιλικὰ πρὸς ἀλλήλους ποιοῦντες βούλονται μὲν φίλοι εἶναι, οὐκ εἰσὶ δέ, εἰ μὴ καὶ φιλητοί, καὶ τοῦτʼ ἴσασιν:

o de tacheos o philikos pros allelon poieo boulomai men philos eimi ou eimi de ei me kai philetos kai outos oida


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2724)

βούλησις μὲν γὰρ ταχεῖα φιλίας γίνεται, φιλία δʼ οὔ.

boulesis men gar tachus philia gignomai philios de ou


Aristotle, Nicomachean Ethics 1156b (DIORISIS sentence 2725)

αὕτη μὲν οὖν καὶ κατὰ τὸν χρόνον καὶ κατὰ τὰ λοιπὰ τελεία ἐστί, καὶ κατὰ πάντα ταὐτὰ γίνεται καὶ ὅμοια ἑκατέρῳ παρʼ ἑκατέρου, ὅπερ δεῖ τοῖς φίλοις ὑπάρχειν.

outos men oun kai kata o chronos kai kata o loipos teleios eimi kai kata pas tautos-2 gignomai kai omoios ekateros-2 para ekateros-2 osper deomai o philos uparcho


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2726)

ἡ δὲ διὰ τὸ ἡδὺ ὁμοίωμα ταύτης ἔχει:


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2727)

καὶ γὰρ οἱ ἀγαθοὶ ἡδεῖς ἀλλήλοις.


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2728)

ὁμοίως δὲ καὶ ἡ διὰ τὸ χρήσιμον:


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2729)

καὶ γὰρ τοιοῦτοι ἀλλήλοις οἱ ἀγαθοί.


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2730)

μάλιστα δὲ καὶ ἐν τούτοις αἱ φιλίαι μένουσιν, ὅταν τὸ αὐτὸ γίνηται παρʼ ἀλλήλων, οἷον ἡδονή, καὶ μὴ μόνον οὕτως ἀλλὰ καὶ ἀπὸ τοῦ αὐτοῦ, οἷον τοῖς εὐτραπέλοις, καὶ μὴ ὡς ἐραστῇ καὶ ἐρωμένῳ.

malista de kai en outos o philia meno otan o autos gignomai para allelon oios-2 edona kai me monos outos-2 alla kai apo o autos oios-2 o eutrapelos-2 kai me os-2 erastes kai eraomai


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2731)

οὐ γὰρ ἐπὶ τοῖς αὐτοῖς ἥδονται οὗτοι, ἀλλʼ ὃ μὲν ὁρῶν ἐκεῖνον, ὃ δὲ θεραπευόμενος ὑπὸ τοῦ ἐραστοῦ:

ou gar epi o autos edomai outos alla os men orao ekeinos os de therapeuo upo o erastes


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2732)

ληγούσης δὲ τῆς ὥρας ἐνίοτε καὶ ἡ φιλία λήγει ʼτῷ μὲν γὰρ οὐκ ἔστιν ἡδεῖα ἡ ὄψις, τῷ δʼ οὐ γίνεται ἡ θεραπείἀ:

lego-2 de o ora eniote kai o philios lego-2 o men gar ou eimi edus o opsis o de ou gignomai o therapeia


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2733)

πολλοὶ δʼ αὖ διαμένουσιν, ἐὰν ἐκ τῆς συνηθείας τὰ ἤθη στέρξωσιν, ὁμοήθεις ὄντες.

polus de au diameno ean ek o sunetheia o ethos stergo omoethes eimi


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2734)

οἱ δὲ μὴ τὸ ἡδὺ ἀντικαταλλαττόμενοι ἀλλὰ τὸ χρήσιμον ἐν τοῖς ἐρωτικοῖς καὶ εἰσὶν ἧττον φίλοι καὶ διαμένουσιν.

o de me o edus antikatallassomai alla o chresimos en o erotikos kai eimi esson philos kai diameno


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2735)

οἱ δὲ διὰ τὸ χρήσιμον ὄντες φίλοι ἅμα τῷ συμφέροντι διαλύονται:

o de dia o chresimos eimi philos ama o sumphero dialuo


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2736)

οὐ γὰρ ἀλλήλων ἦσαν φίλοι ἀλλὰ τοῦ λυσιτελοῦς.

ou gar allelon eimi philos alla o lusiteles


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2737)

διʼ ἡδονὴν μὲν οὖν καὶ διὰ τὸ χρήσιμον καὶ φαύλους ἐνδέχεται φίλους ἀλλήλοις εἶναι καὶ ἐπιεικεῖς φαύλοις καὶ μηδέτερον ὁποιῳοῦν, διʼ αὑτοὺς δὲ δῆλον ὅτι μόνους τοὺς ἀγαθούς:

dia edona men oun kai dia o chresimos kai phaulos endechomai philos allelon eimi kai epieikes phaulos kai medeteros opoios dia eautou de delos-3 ostis monos o agathos


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2738)

οἱ γὰρ κακοὶ οὐ χαίρουσιν ἑαυτοῖς, εἰ μή τις ὠφέλεια γίνοιτο.

e gar kakos ou chairo eautou ei me tis opheleia gignomai


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2739)

καὶ μόνη δὲ ἡ τῶν ἀγαθῶν φιλία ἀδιάβλητός ἐστιν:

kai monos de o o agathos philia adiabletos eimi


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2740)

οὐ γὰρ ῥᾴδιον οὐδενὶ πιστεῦσαι περὶ τοῦ ἐν πολλῷ χρόνῳ ὑφʼ αὑτοῦ δεδοκιμασμένου:

ou gar raidion oudeis pisteuo peri o en polus chronos upo eautou dokimazo


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2741)

καὶ τὸ πιστεύειν ἐν τούτοις, καὶ τὸ μηδέποτʼ ἂν ἀδικῆσαι, καὶ ὅσα ἄλλα ἐν τῇ ὡς ἀληθῶς φιλίᾳ ἀξιοῦται.

kai o pisteuo en outos kai o medepote an adikeo kai osos allos en o os-2 alethes philia axioo


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2742)

ἐν δὲ ταῖς ἑτέραις οὐδὲν κωλύει τὰ τοιαῦτα γίνεσθαι.

en de o eteros oudeis koluo o toioutos gignomai


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2743)

ἐπεὶ γὰρ οἱ ἄνθρωποι λέγουσι φίλους καὶ τοὺς διὰ τὸ χρήσιμον, ὥσπερ αἱ πόλεις ʼδοκοῦσι γὰρ αἱ συμμαχίαι ταῖς πόλεσι γίνεσθαι ἕνεκα τοῦ συμφέροντοςʼ, καὶ τοὺς διʼ ἡδονὴν ἀλλήλους στέργοντας, ὥσπερ οἱ παῖδες, ἴσως λέγειν μὲν δεῖ καὶ ἡμᾶς φίλους τοὺς τοιούτους, εἴδη δὲ τῆς φιλίας πλείω, καὶ πρώτως μὲν καὶ κυρίως τὴν τῶν ἀγαθῶν ᾗ ἀγαθοί, τὰς δὲ λοιπὰς καθʼ ὁμοιότητα:

epei gar o anthropos lego philos-2 kai o dia o chresimos osper-2 o polis dokeo gar o summachia o polis gignomai eneka o sumphero kai o dia edona allelon stergo osper-2 o pais isos-3 lego men deomai kai ego philos o toioutos eidos de o philia pleos kai protos-2 men kai kurios-2 o o agathos os agathos o de loipos kata omoiotes


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2744)

ᾗ γὰρ ἀγαθόν τι καὶ ὅμοιόν τι, ταύτῃ φίλοι:

os gar agathos tis kai omoios tis outos philos


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2745)

καὶ γὰρ τὸ ἡδὺ ἀγαθὸν τοῖς φιληδέσιν.


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2746)

οὐ πάνυ δʼ αὗται συνάπτουσιν, οὐδὲ γίνονται οἱ αὐτοὶ φίλοι διὰ τὸ χρήσιμον καὶ διὰ τὸ ἡδύ:

ou panu de outos sunapto oude gignomai o autos philos dia o chresimos kai dia o edus


Aristotle, Nicomachean Ethics 1157a (DIORISIS sentence 2747)

οὐ γὰρ πάνυ συνδυάζεται τὰ κατὰ συμβεβηκός.


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2748)

εἰς ταῦτα δὲ τὰ εἴδη τῆς φιλίας νενεμημένης οἱ μὲν φαῦλοι ἔσονται φίλοι διʼ ἡδονὴν ἢ τὸ χρήσιμον, ταύτῃ ὅμοιοι ὄντες, οἱ δʼ ἀγαθοὶ διʼ αὑτοὺς φίλοι:

eis outos de o eidos o philia nemo o men phaulos eimi philos dia edona ee o chresimos outos omoios eimi e de agathos dia eautou philos


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2749)

ᾗ γὰρ ἀγαθοί.


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2750)

οὗτοι μὲν οὖν ἁπλῶς φίλοι, ἐκεῖνοι δὲ κατὰ συμβεβηκὸς καὶ τῷ ὡμοιῶσθαι τούτοις.

outos men oun aplos-2 philos ekeinos de kata sumbaino kai o omoioo outos


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2751)

ὥσπερ δʼ ἐπὶ τῶν ἀρετῶν οἳ μὲν καθʼ ἕξιν οἳ δὲ κατʼ ἐνέργειαν ἀγαθοὶ λέγονται, οὕτω καὶ ἐπὶ τῆς φιλίας:

osper-2 de epi o arete e men kata exis e de kata energeia agathos lego outos-2 kai epi o philia


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2752)

οἱ μὲν γὰρ συζῶντες χαίρουσιν ἀλλήλοις καὶ πορίζουσι τἀγαθά, οἱ δὲ καθεύδοντες ἢ κεχωρισμένοι τοῖς τόποις οὐκ ἐνεργοῦσι μέν, οὕτω δʼ ἔχουσιν ὥστʼ ἐνεργεῖν φιλικῶς:

o men gar suzao chairo allelon kai porizo agathos o de katheudo ee chorizo o topos ou energeo men outos-2 de echo oste-2 energeo philikos


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2753)

οἱ γὰρ τόποι οὐ διαλύουσι τὴν φιλίαν ἁπλῶς, ἀλλὰ τὴν ἐνέργειαν.

e gar topos ou dialuo o philia aplos-2 alla o energeia


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2754)

ἐὰν δὲ χρόνιος ἡ ἀπουσία γίνηται, καὶ τῆς φιλίας δοκεῖ λήθην ποιεῖν:

ean de chronios o apousia gignomai kai o philia dokeo lethe poieo


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2755)

ὅθεν εἴρηται πολλὰς δὴ φιλίας ἀπροσηγορία διέλυσεν.

othen eromai polus de-2 philios aprosegoria dialuo


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2756)

οὐ φαίνονται δʼ οὔθʼ οἱ πρεσβῦται οὔθʼ οἱ στρυφνοὶ φιλικοὶ εἶναι:

ou phaino de oute o presbutes1 oute o struphnos philikos eimi


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2757)

βραχὺ γὰρ ἐν αὐτοῖς τὸ τῆς ἡδονῆς, οὐδεὶς δὲ δύναται συνημερεύειν τῷ λυπηρῷ οὐδὲ τῷ μὴ ἡδεῖ:

brachus gar en autos o o edona oudeis de dunamai sunemereuo o luperos oude o me edus


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2758)

μάλιστα γὰρ ἡ φύσις φαίνεται τὸ λυπηρὸν φεύγειν, ἐφίεσθαι δὲ τοῦ ἡδέος.

malista gar o phusis phaino o luperos pheugo ephiemi de o edus


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2759)

οἱ δʼ ἀποδεχόμενοι ἀλλήλους, μὴ συζῶντες δέ, εὔνοις ἐοίκασι μᾶλλον ἢ φίλοις.

e de apodechomai allelon me suzao de eunous eoika mallon ee philos


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2760)

οὐδὲν γὰρ οὕτως ἐστὶ φίλων ὡς τὸ συζῆν ʼὡʼφελείας μὲν γὰρ οἱ ἐνδεεῖς ὀρέγονται, συνημερεύειν δὲ καὶ οἱ μακάριοι:

oudeis gar outos-2 eimi philos os-2 o suzao opheleia-2 men gar o endees orego sunemereuo de kai o makarios-2


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2761)

μονώταις γὰρ εἶναι τούτοις ἥκιστα προσήκεἰ:

monotes-2 gar eimi outos ekistos-2 proseko


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2762)

συνδιάγειν δὲ μετʼ ἀλλήλων οὐκ ἔστι μὴ ἡδεῖς ὄντας μηδὲ χαίροντας τοῖς αὐτοῖς, ὅπερ ἡ ἑταιρικὴ δοκεῖ ἔχειν.

sundiago de meta allelon ou eimi me edus eimi mede chairo o autos osper o etairikos dokeo echo


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2763)

μάλιστα μὲν οὖν ἐστὶ φιλία ἡ τῶν ἀγαθῶν, καθάπερ πολλάκις εἴρηται:

malista men oun eimi philios o o agathos katha pollakis eromai


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2764)

δοκεῖ γὰρ φιλητὸν μὲν καὶ αἱρετὸν τὸ ἁπλῶς ἀγαθὸν ἢ ἡδύ, ἑκάστῳ δὲ τὸ αὑτῷ τοιοῦτον:

dokeo gar philetos men kai airetos o aplos-2 agathos ee edus ekastos de o eautou toioutos


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2765)

ὁ δʼ ἀγαθὸς τῷ ἀγαθῷ διʼ ἄμφω ταῦτα.


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2766)

ἔοικε δʼ ἡ μὲν φίλησις πάθει, ἡ δὲ φιλία ἕξει:

eoika de o men philesis-2 pathos o de philios echo


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2767)

ἡ γὰρ φίλησις οὐχ ἧττον πρὸς τὰ ἄψυχά ἐστιν, ἀντιφιλοῦσι δὲ μετὰ προαιρέσεως, ἡ δὲ προαίρεσις ἀφʼ ἕξεως:

o gar philesis-2 ou esson pros o apsuchos eimi antiphileo de meta proairesis o de proairesis apo exis


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2768)

καὶ τἀγαθὰ βούλονται τοῖς φιλουμένοις ἐκείνων ἕνεκα, οὐ κατὰ πάθος ἀλλὰ καθʼ ἕξιν.

kai agathos boulomai o phileo ekeinos eneka ou kata pathos alla kata exis


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2769)

καὶ φιλοῦντες τὸν φίλον τὸ αὑτοῖς ἀγαθὸν φιλοῦσιν:

kai phileo o philos o eautou agathos phileo


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2770)

ὁ γὰρ ἀγαθὸς φίλος γινόμενος ἀγαθὸν γίνεται ᾧ φίλος.

o gar agathos philos gignomai agathos gignomai os philos


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2771)

ἑκάτερος οὖν φιλεῖ τε τὸ αὑτῷ ἀγαθόν, καὶ τὸ ἴσον ἀνταποδίδωσι τῇ βουλήσει καὶ τῷ ἡδεῖ:

ekateros-2 oun phileo te o eautou agathos kai o isos antapodidomi o boulomai kai o edus


Aristotle, Nicomachean Ethics 1157b (DIORISIS sentence 2772)

λέγεται γὰρ φιλότης ἰσότης, μάλιστα δὲ τῇ τῶν ἀγαθῶν ταῦθʼ ὑπάρχει.

lego gar philotes isotes malista de o o agathos outos uparcho


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2773)

ἐν δὲ τοῖς στρυφνοῖς καὶ πρεσβυτικοῖς ἧττον γίνεται ἡ φιλία, ὅσῳ δυσκολώτεροί εἰσι καὶ ἧττον ταῖς ὁμιλίαις χαίρουσιν:

en de o struphnos kai presbutikos-2 esson gignomai o philios osos duskolos eimi kai esson o omilia chairo


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2774)

ταῦτα γὰρ δοκεῖ μάλιστʼ εἶναι φιλικὰ καὶ ποιητικὰ φιλίας.

outos gar dokeo malista eimi philikos kai poietikos philia


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2775)

διὸ νέοι μὲν γίνονται φίλοι ταχύ, πρεσβῦται δʼ οὔ:

dio-2 neos men gignomai philos tachus presbutes1 de ou


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2776)

οὐ γὰρ γίνονται φίλοι οἷς ἂν μὴ χαίρωσιν:


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2777)

ὁμοίως δʼ οὐδʼ οἱ στρυφνοί.


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2778)

ἀλλʼ οἱ τοιοῦτοι εὖνοι μέν εἰσιν ἀλλήλοις:


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2779)

βούλονται γὰρ τἀγαθὰ καὶ ἀπαντῶσιν εἰς τὰς χρείας:

boulomai gar agathos kai apantao eis o chreia


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2780)

φίλοι δʼ οὐ πάνυ εἰσὶ διὰ τὸ μὴ συνημερεύειν μηδὲ χαίρειν ἀλλήλοις, ἃ δὴ μάλιστʼ εἶναι δοκεῖ φιλικά.

philos de ou panu eimi dia o me sunemereuo mede chairo allelon os de-2 malista eimi dokeo philikos


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2781)

πολλοῖς δʼ εἶναι φίλον κατὰ τὴν τελείαν φιλίαν οὐκ ἐνδέχεται, ὥσπερ οὐδʼ ἐρᾶν πολλῶν ἅμα ʼἔοικε γὰρ ὑπερβολῇ, τὸ τοιοῦτο δὲ πρὸς ἕνα πέφυκε γίνεσθαἰ:

polus de eimi philos kata o teleios philia ou endechomai osper-2 oude erao1 polus ama eoika gar uperbole o toioutos de pros enos phuo gignomai


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2782)

πολλοὺς δʼ ἅμα τῷ αὐτῷ ἀρέσκειν σφόδρα οὐ ῥᾴδιον, ἴσως δʼ οὐδʼ ἀγαθοὺς εἶναι.

polus de ama o autos aresko sphodra ou raidion isos-3 de oude agathos eimi


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2783)

δεῖ δὲ καὶ ἐμπειρίαν λαβεῖν καὶ ἐν συνηθείᾳ γενέσθαι, ὃ παγχάλεπον.

deomai de kai empeiria lambano kai en sunetheia gignomai os pagchalepos


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2784)

διὰ τὸ χρήσιμον δὲ καὶ τὸ ἡδὺ πολλοῖς ἀρέσκειν ἐνδέχεται:

dia o chresimos de kai o edus polus aresko endechomai


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2785)

πολλοὶ γὰρ οἱ τοιοῦτοι, καὶ ἐν ὀλίγῳ χρόνῳ αἱ ὑπηρεσίαι.

polus gar o toioutos kai en oligos chronos o uperesia


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2786)

τούτων δὲ μᾶλλον ἔοικε φιλίᾳ ἡ διὰ τὸ ἡδύ, ὅταν ταὐτὰ ἀπʼ ἀμφοῖν γίνηται καὶ χαίρωσιν ἀλλήλοις ἢ τοῖς αὐτοῖς, οἷαι τῶν νέων εἰσὶν αἱ φιλίαι:

outos de mallon eoika philia o dia o edus otan tautos-2 apo ampho gignomai kai chairo allelon ee o autos oios-2 o neos eimi o philia


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2787)

μᾶλλον γὰρ ἐν ταύταις τὸ ἐλευθέριον.


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2788)

ἡ δὲ διὰ τὸ χρήσιμον ἀγοραίων.


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2789)

καὶ οἱ μακάριοι δὲ χρησίμων μὲν οὐδὲν δέονται, ἡδέων δέ:

kai o makarios-2 de chresimos men oudeis deomai edus de


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2790)

συζῆν μὲν γὰρ βούλονταί τισι, τὸ δὲ λυπηρὸν ὀλίγον μὲν χρόνον φέρουσιν, συνεχῶς δʼ οὐδεὶς ἂν ὑπομείναι, οὐδʼ αὐτὸ τὸ ἀγαθόν, εἰ λυπηρὸν αὐτῷ εἴη:

suzao men gar boulomai tis o de luperos oligos men chronos phero suneches de oudeis an upomeno oude autos o agathos ei luperos autos aio


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2791)

διὸ τοὺς φίλους ἡδεῖς ζητοῦσιν.


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2792)

δεῖ δʼ ἴσως καὶ ἀγαθοὺς τοιούτους ὄντας, καὶ ἔτι αὑτοῖς:

deomai de isos-3 kai agathos toioutos eimi kai eti eautou


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2793)

οὕτω γὰρ ὑπάρξει αὐτοῖς ὅσα δεῖ τοῖς φίλοις.

outos-2 gar uparcho autos osos deomai o philos


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2794)

οἱ δʼ ἐν ταῖς ἐξουσίαις διῃρημένοις φαίνονται χρῆσθαι τοῖς φίλοις:

o de en o exousia diaireo phaino chraomai o philos


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2795)

ἄλλοι γὰρ αὐτοῖς εἰσὶ χρήσιμοι καὶ ἕτεροι ἡδεῖς, ἄμφω δʼ οἱ αὐτοὶ οὐ πάνυ:

allos gar autos eimi chresimos kai eteros edus ampho de e autos ou panu


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2796)

οὔτε γὰρ ἡδεῖς μετʼ ἀρετῆς ζητοῦσιν οὔτε χρησίμους εἰς τὰ καλά, ἀλλὰ τοὺς μὲν εὐτραπέλους τοῦ ἡδέος ἐφιέμενοι, τοὺς δὲ δεινοὺς πρᾶξαι τὸ ἐπιταχθέν, ταῦτα δʼ οὐ πάνυ γίνεται ἐν τῷ αὐτῷ.

oute gar edus meta arete zeteo oute chresimos eis o kalos alla o men eutrapelos-2 o edus ephiemi o de deinos prasso o epitasso outos de ou panu gignomai en o autos


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2797)

ἡδὺς δὲ καὶ χρήσιμος ἅμα εἴρηται ὅτι ὁ σπουδαῖος:

edus de kai chresimos ama eromai ostis o spoudaios


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2798)

ἀλλʼ ὑπερέχοντι οὐ γίνεται ὁ τοιοῦτος φίλος, ἐὰν μὴ καὶ τῇ ἀρετῇ ὑπερέχηται:

alla uperecho ou gignomai o toioutos philos ean me kai o arete uperecho


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2799)

εἰ δὲ μή, οὐκ ἰσάζει ἀνάλογον ὑπερεχόμενος.


Aristotle, Nicomachean Ethics 1158a (DIORISIS sentence 2800)

οὐ πάνυ δʼ εἰώθασι τοιοῦτοι γίνεσθαι.


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2801)

εἰσὶ δʼ οὖν αἱ εἰρημέναι φιλίαι ἐν ἰσότητι:


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2802)

τὰ γὰρ αὐτὰ γίνεται ἀπʼ ἀμφοῖν καὶ βούλονται ἀλλήλοις, ἢ ἕτερον ἀνθʼ ἑτέρου καταλλάττονται, οἷον ἡδονὴν ἀντʼ ὠφελείας:

o gar autos gignomai apo ampho kai boulomai allelon ee eteros anti eteros katallasso oios-2 edona anti opheleia


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2803)

ὅτι δὲ καὶ ἧττόν εἰσιν αὗται φιλίαι καὶ μένουσιν, εἴρηται.

ostis de kai esson eimi outos philia kai meno eromai


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2804)

δοκοῦσι δὲ διʼ ὁμοιότητα καὶ ἀνομοιότητα ταὐτοῦ εἶναί τε καὶ οὐκ εἶναι φιλίαι:

dokeo de dia omoiotes kai anomoiotes tautos-2 eimi te kai ou eimi philia


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2805)

καθʼ ὁμοιότητα γὰρ τῆς κατʼ ἀρετὴν φαίνονται φιλίαι ʼἣ μὲν γὰρ τὸ ἡδὺ ἔχει ἣ δὲ τὸ χρήσιμον, ταῦτα δʼ ὑπάρχει κἀκείνᾐ, τῷ δὲ τὴν μὲν ἀδιάβλητον καὶ μόνιμον εἶναι, ταύτας δὲ ταχέως μεταπίπτειν ἄλλοις τε διαφέρειν πολλοῖς, οὐ φαίνονται φιλίαι, διʼ ἀνομοιότητα ἐκείνης.

kata omoiotes gar o kata arete phaino philia o men gar o edus echo os de o chresimos outos de uparcho o de o men adiabletos kai monimos eimi outos de tacheos metapipto allos te diaphero polus ou phaino philia dia anomoiotes ekeinos


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2806)

ἕτερον δʼ ἐστὶ φιλίας εἶδος τὸ καθʼ ὑπεροχήν, οἷον πατρὶ πρὸς υἱὸν καὶ ὅλως πρεσβυτέρῳ πρὸς νεώτερον, ἀνδρί τε πρὸς γυναῖκα καὶ παντὶ ἄρχοντι πρὸς ἀρχόμενον.

eteros de eimi philios eidos o kata uperoche oios-2 pater pros uios kai olos presbus pros neos andris te pros gune kai pas archon pros archo


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2807)

διαφέρουσι δʼ αὗται καὶ ἀλλήλων:


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2808)

οὐ γὰρ ἡ αὐτὴ γονεῦσι πρὸς τέκνα καὶ ἄρχουσι πρὸς ἀρχομένους, ἀλλʼ οὐδὲ πατρὶ πρὸς υἱὸν καὶ υἱῷ πρὸς πατέρα, οὐδʼ ἀνδρὶ πρὸς γυναῖκα καὶ γυναικὶ πρὸς ἄνδρα.

ou gar o autos gonao pros teknon kai archo pros archo alla oude pater pros uios kai uios pros pater oude andris pros gune kai gune pros aner


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2809)

ἑτέρα γὰρ ἑκάστου τούτων ἀρετὴ καὶ τὸ ἔργον, ἕτερα δὲ καὶ διʼ ἃ φιλοῦσιν:

eteros gar ekastos outos arete kai o ergon eteros de kai dia os phileo


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2810)

ἕτεραι οὖν καὶ αἱ φιλήσεις καὶ αἱ φιλίαι.

eteros oun kai o philesis-2 kai o philia


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2811)

ταὐτὰ μὲν δὴ οὔτε γίνεται ἑκατέρῳ παρὰ θατέρου οὔτε δεῖ ζητεῖν:

tautos-2 men de-2 oute gignomai ekateros-2 para eteros oute deomai zeteo


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2812)

ὅταν δὲ γονεῦσι μὲν τέκνα ἀπονέμῃ ἃ δεῖ τοῖς γεννήσασι, γονεῖς δὲ ἃ δεῖ τοῖς τέκνοις, μόνιμος ἡ τῶν τοιούτων καὶ ἐπιεικὴς ἔσται φιλία.

otan de goneus men teknon aponemo os deomai o gennao goneus de os deomai o teknon monimos o o toioutos kai epieikes eimi philios


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2813)

ἀνάλογον δʼ ἐν πάσαις ταῖς καθʼ ὑπεροχὴν οὔσαις φιλίαις καὶ τὴν φίλησιν δεῖ γίνεσθαι, οἷον τὸν ἀμείνω μᾶλλον φιλεῖσθαι ἢ φιλεῖν, καὶ τὸν ὠφελιμώτερον, καὶ τῶν ἄλλων ἕκαστον ὁμοίως:

analogos de en pas o kata uperoche eimi philia kai o philesis-2 deomai gignomai oios-2 o ameinon mallon phileo ee phileo kai o ophelimos kai o allos ekastos omoios


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2814)

ὅταν γὰρ κατʼ ἀξίαν ἡ φίλησις γίνηται, τότε γίνεταί πως ἰσότης, ὃ δὴ τῆς φιλίας εἶναι δοκεῖ.

otan gar kata axios o philesis-2 gignomai tote gignomai pos isotes os de-2 o philia eimi dokeo


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2815)

οὐχ ὁμοίως δὲ τὸ ἴσον ἔν τε τοῖς δικαίοις καὶ ἐν τῇ φιλίᾳ φαίνεται ἔχειν:

ou omoios de o isos en te o dikaios kai en o philia phaino echo


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2816)

ἔστι γὰρ ἐν μὲν τοῖς δικαίοις ἴσον πρώτως τὸ κατʼ ἀξίαν, τὸ δὲ κατὰ ποσὸν δευτέρως, ἐν δὲ τῇ φιλίᾳ τὸ μὲν κατὰ ποσὸν πρώτως, τὸ δὲ κατʼ ἀξίαν δευτέρως.

eimi gar en men o dikaios isos protos-2 o kata axios o de kata posos-2 deuteros en de o philia o men kata posos-2 protos-2 o de kata axios deuteros


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2817)

δῆλον δʼ, ἂν πολὺ διάστημα γένηται ἀρετῆς ἢ κακίας ἢ εὐπορίας ἤ τινος ἄλλου:

delos-3 de an polus diastema-2 gignomai arete ee kakia ee euporia ee tis allos


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2818)

οὐ γὰρ ἔτι φίλοι εἰσὶν ἀλλʼ οὐδʼ ἀξιοῦσιν.


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2819)

ἐμφανέστατον δὲ τοῦτʼ ἐπὶ τῶν θεῶν:


Aristotle, Nicomachean Ethics 1158b (DIORISIS sentence 2820)

πλεῖστον γὰρ οὗτοι πᾶσι τοῖς ἀγαθοῖς ὑπερέχουσιν.

pleistos gar outos pas o agathos uperecho


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2821)

δῆλον δὲ καὶ ἐπὶ τῶν βασιλέων:


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2822)

οὐδὲ γὰρ τούτοις ἀξιοῦσιν εἶναι φίλοι οἱ πολὺ καταδεέστεροι, οὐδὲ τοῖς ἀρίστοις ἢ σοφωτάτοις οἱ μηδενὸς ἄξιοι.

oude gar outos axioo eimi philos o polus katadees1 oude o aristos ee sophos o medeis axios


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2823)

ἀκριβὴς μὲν οὖν ἐν τοῖς τοιούτοις οὐκ ἔστιν ὁρισμός, ἕως τίνος οἱ φίλοι:

akribes men oun en o toioutos ou eimi orismos eos-4 tis-2 o philos


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2824)

πολλῶν γὰρ ἀφαιρουμένων ἔτι μένει, πολὺ δὲ χωρισθέντος, οἷον τοῦ θεοῦ, οὐκέτι.

polus gar aphaireo eti meno polus de chorizo oios-2 o theos ouketi


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2825)

ὅθεν καὶ ἀπορεῖται, μή ποτʼ οὐ βούλονται οἱ φίλοι τοῖς φίλοις τὰ μέγιστα τῶν ἀγαθῶν, οἷον θεοὺς εἶναι:

othen kai aphorao me pote ou boulomai o philos o philos o megas o agathos oios-2 theos eimi


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2826)

οὐ γὰρ ἔτι φίλοι ἔσονται αὐτοῖς, οὐδὲ δὴ ἀγαθά:

ou gar eti philos eimi autos oude de-2 agathos


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2827)

οἱ γὰρ φίλοι ἀγαθά.


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2828)

εἰ δὴ καλῶς εἴρηται ὅτι ὁ φίλος τῷ φίλῳ βούλεται τἀγαθὰ ἐκείνου ἕνεκα, μένειν ἂν δέοι οἷός ποτʼ ἐστὶν ἐκεῖνος:

ei de-2 kalos eromai ostis o philos o philos boulomai agathos ekeinos eneka meno an deo oios-2 pote eimi ekeinos


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2829)

ἀνθρώπῳ δὴ ὄντι βουλήσεται τὰ μέγιστα ἀγαθά.

anthropos de-2 eimi boulomai o megas agathos


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2830)

ἴσως δʼ οὐ πάντα:


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2831)

αὑτῷ γὰρ μάλισθʼ ἕκαστος βούλεται τἀγαθά.

eautou gar malista ekastos boulomai agathos


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2832)

οἱ πολλοὶ δὲ δοκοῦσι διὰ φιλοτιμίαν βούλεσθαι φιλεῖσθαι μᾶλλον ἢ φιλεῖν:

o polus de dokeo dia philotimia boulomai phileo mallon ee phileo


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2833)

διὸ φιλοκόλακες οἱ πολλοί:


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2834)

ὑπερεχόμενος γὰρ φίλος ὁ κόλαξ, ἢ προσποιεῖται τοιοῦτος καὶ μᾶλλον φιλεῖν ἢ φιλεῖσθαι:

uperecho gar philos o kolax ee prospoieo toioutos kai mallon phileo ee phileo


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2835)

τὸ δὲ φιλεῖσθαι ἐγγὺς εἶναι δοκεῖ τοῦ τιμᾶσθαι, οὗ δὴ οἱ πολλοὶ ἐφίενται.

o de phileo eggus eimi dokeo o timao e de-2 o polus ephiemi


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2836)

οὐ διʼ αὑτὸ δʼ ἐοίκασιν αἱρεῖσθαι τὴν τιμήν, ἀλλὰ κατὰ συμβεβηκός:

ou dia eautou de eoika aireo o time alla kata sumbaino


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2837)

χαίρουσι γὰρ οἱ μὲν πολλοὶ ὑπὸ τῶν ἐν ταῖς ἐξουσίαις τιμώμενοι διὰ τὴν ἐλπίδα ʼοἴονται γὰρ τεύξεσθαι παρʼ αὐτῶν, ἄν του δέωνται:

chairo gar e men polus upo o en o exousia timao dia o elpis oiomai gar teucho para autos an tis deomai


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2838)

ὡς δὴ σημείῳ τῆς εὐπαθείας χαίρουσι τῇ τιμᾖ:


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2839)

οἱ δʼ ὑπὸ τῶν ἐπιεικῶν καὶ εἰδότων ὀρεγόμενοι τιμῆς βεβαιῶσαι τὴν οἰκείαν δόξαν ἐφίενται περὶ αὑτῶν:

o de upo o epieikes kai oida orego time bebaioo o oikeios doxa ephiemi peri eautou


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2840)

χαίρουσι δή, ὅτι εἰσὶν ἀγαθοὶ πιστεύοντες τῇ τῶν λεγόντων κρίσει.

chairo de-2 ostis eimi agathos pisteuo o o lego krisis


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2841)

τῷ φιλεῖσθαι δὲ καθʼ αὑτὸ χαίρουσιν:


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2842)

διὸ δόξειεν ἂν κρεῖττον εἶναι τοῦ τιμᾶσθαι, καὶ ἡ φιλία καθʼ αὑτὴν αἱρετὴ εἶναι.

dio-2 dokeo an kreisson eimi o timao kai o philios kata eautou airetos eimi


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2843)

δοκεῖ δʼ ἐν τῷ φιλεῖν μᾶλλον ἢ ἐν τῷ φιλεῖσθαι εἶναι.

dokeo de en tis-2 phileo mallon ee en o phileo eimi


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2844)

σημεῖον δʼ αἱ μητέρες τῷ φιλεῖν χαίρουσαι:


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2845)

ἔνιαι γὰρ διδόασι τὰ ἑαυτῶν τρέφεσθαι, καὶ φιλοῦσι μὲν εἰδυῖαι, ἀντιφιλεῖσθαι δʼ οὐ ζητοῦσιν, ἐὰν ἀμφότερα μὴ ἐνδέχηται, ἀλλʼ ἱκανὸν αὐταῖς ἔοικεν εἶναι ἐὰν ὁρῶσιν εὖ πράττοντας, καὶ αὐταὶ φιλοῦσιν αὐτοὺς κἂν ἐκεῖνοι μηδὲν ὧν μητρὶ προσήκει ἀπονέμωσι διὰ τὴν ἄγνοιαν.

enioi gar didomi o eautou trepho kai phileo men oida antiphileo de ou zeteo ean amphoteros me endechomai alla ikanos autos eoika eimi ean orao eu prasso kai autos phileo autos kan-2 ekeinos medeis os meter proseko aponemo dia o agnoia


Aristotle, Nicomachean Ethics 1159a (DIORISIS sentence 2846)

μᾶλλον δὲ τῆς φιλίας οὔσης ἐν τῷ φιλεῖν, καὶ τῶν φιλοφίλων ἐπαινουμένων, φίλων ἀρετὴ τὸ φιλεῖν ἔοικεν, ὥστʼ ἐν οἷς τοῦτο γίνεται κατʼ ἀξίαν, οὗτοι μόνιμοι φίλοι καὶ ἡ τούτων φιλία.

mallon de o philia eimi en o phileo kai o philophilos epaineo philos arete o phileo eoika oste-2 en os outos gignomai kata axios outos monimos philos kai o outos philios


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2847)

οὕτω δʼ ἂν καὶ οἱ ἄνισοι μάλιστʼ εἶεν φίλοι:

outos-2 de an kai o anisos malista eimi philos


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2848)

ἰσάζοιντο γὰρ ἄν.


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2849)

ἡ δʼ ἰσότης καὶ ὁμοιότης φιλότης, καὶ μάλιστα μὲν ἡ τῶν κατʼ ἀρετὴν ὁμοιότης:

o de isotes kai omoiotes philotes kai malista men o o kata arete omoiotes


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2850)

μόνιμοι γὰρ ὄντες καθʼ αὑτοὺς καὶ πρὸς ἀλλήλους μένουσι, καὶ οὔτε δέονται φαύλων οὔθʼ ὑπηρετοῦσι τοιαῦτα, ἀλλʼ ὡς εἰπεῖν καὶ διακωλύουσιν:

monimos gar eimi kata eautou kai pros allelon meno kai oute deomai phaulos oute upereteo toioutos alla os-2 eipon kai diakoluo


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2851)

τῶν ἀγαθῶν γὰρ μήτʼ αὐτοὺς ἁμαρτάνειν μήτε τοῖς φίλοις ἐπιτρέπειν.

o agathos gar mete autos amartano mete o philos epitrepo


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2852)

οἱ δὲ μοχθηροὶ τὸ μὲν βέβαιον οὐκ ἔχουσιν:


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2853)

οὐδὲ γὰρ αὑτοῖς διαμένουσιν ὅμοιοι ὄντες:


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2854)

ἐπʼ ὀλίγον δὲ χρόνον γίνονται φίλοι, χαίροντες τῇ ἀλλήλων μοχθηρίᾳ.

epi oligos de chronos gignomai philos chairo o allelon mochtheria


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2855)

οἱ χρήσιμοι δὲ καὶ ἡδεῖς ἐπὶ πλεῖον διαμένουσιν:

o chresimos de kai edus epi pleos diameno


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2856)

ἕως γὰρ ἂν πορίζωσιν ἡδονὰς ἢ ὠφελείας ἀλλήλοις.

eos-4 gar an porizo edona ee opheleia allelon


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2857)

ἐξ ἐναντίων δὲ μάλιστα μὲν δοκεῖ ἡ διὰ τὸ χρήσιμον γίνεσθαι φιλία, οἷον πένης πλουσίῳ, ἀμαθὴς εἰδότι:

ek enantios de malista men dokeo o dia o chresimos gignomai philios oios-2 penes plousios amathes oida


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2858)

οὗ γὰρ τυγχάνει τις ἐνδεὴς ὤν, τούτου ἐφιέμενος ἀντιδωρεῖται ἄλλο.

e gar tugchano tis endees eimi outos ephiemi antidoreomai allos


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2859)

ἐνταῦθα δʼ ἄν τις ἕλκοι καὶ ἐραστὴν καὶ ἐρώμενον, καὶ καλὸν καὶ αἰσχρόν.

entautha de an tis elko kai erastes kai eraomai kai kalos kai aischros


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2860)

διὸ φαίνονται καὶ οἱ ἐρασταὶ γελοῖοι ἐνίοτε, ἀξιοῦντες φιλεῖσθαι ὡς φιλοῦσιν:

dio-2 phaino kai o erastes geloios eniote axioo phileo os-2 phileo


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2861)

ὁμοίως δὴ φιλητοὺς ὄντας ἴσως ἀξιωτέον, μηδὲν δὲ τοιοῦτον ἔχοντας γελοῖον.

omoios de-2 philetos eimi isos-3 axioteon medeis de toioutos echo geloios


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2862)

ἴσως δὲ οὐδʼ ἐφίεται τὸ ἐναντίον τοῦ ἐναντίου καθʼ αὑτό, ἀλλὰ κατὰ συμβεβηκός, ἡ δʼ ὄρεξις τοῦ μέσου ἐστίν:

isos-3 de oude ephiemi o enantios o enantios kata eautou alla kata sumbaino o de orexis o mesos eimi


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2863)

τοῦτο γὰρ ἀγαθόν, οἷον τῷ ξηρῷ οὐχ ὑγρῷ γενέσθαι ἀλλʼ ἐπὶ τὸ μέσον ἐλθεῖν, καὶ τῷ θερμῷ καὶ τοῖς ἄλλοις ὁμοίως.

outos gar agathos oios-2 o xeros ou ugros gignomai alla epi o mesos erchomai kai o thermos kai o allos omoios


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2864)

ταῦτα μὲν οὖν ἀφείσθω:


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2865)

καὶ γάρ ἐστιν ἀλλοτριώτερα.


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2866)

ἔοικε δέ, καθάπερ ἐν ἀρχῇ εἴρηται, περὶ ταὐτὰ καὶ ἐν τοῖς αὐτοῖς εἶναι ἥ τε φιλία καὶ τὸ δίκαιον.

eoika de katha en arche eromai peri tautos-2 kai en o autos eimi os te philios kai o dikaios


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2867)

ἐν ἁπάσῃ γὰρ κοινωνίᾳ δοκεῖ τι δίκαιον εἶναι, καὶ φιλία δέ:

en apas gar koinonia dokeo tis dikaios eimi kai philios de


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2868)

προσαγορεύουσι γοῦν ὡς φίλους τοὺς σύμπλους καὶ τοὺς συστρατιώτας, ὁμοίως δὲ καὶ τοὺς ἐν ταῖς ἄλλαις κοινωνίαις.

prosagoreuo goun os-2 philos o sumplous kai o sustratiotes omoios de kai o en o allos koinonia


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2869)

καθʼ ὅσον δὲ κοινωνοῦσιν, ἐπὶ τοσοῦτόν ἐστι φιλία:

kata osos de koinoneo epi tosoutos eimi philios


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2870)

καὶ γὰρ τὸ δίκαιον.


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2871)

καὶ ἡ παροιμία κοινὰ τὰ φίλων, ὀρθῶς:


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2872)

ἐν κοινωνίᾳ γὰρ ἡ φιλία.


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2873)

ἔστι δʼ ἀδελφοῖς μὲν καὶ ἑταίροις πάντα κοινά, τοῖς δʼ ἄλλοις ἀφωρισμένα, καὶ τοῖς μὲν πλείω τοῖς δʼ ἐλάττω:

eimi de adelphos men kai etairos pas koinos o de allos aphorizo kai o men pleos o de elasson


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2874)

καὶ γὰρ τῶν φιλιῶν αἳ μὲν μᾶλλον αἳ δʼ ἧττον.

kai gar o philia os men mallon os de esson


Aristotle, Nicomachean Ethics 1159b (DIORISIS sentence 2875)

διαφέρει δὲ καὶ τὰ δίκαια:


Aristotle, Nicomachean Ethics 1160a (DIORISIS sentence 2876)

οὐ γὰρ ταὐτὰ γονεῦσι πρὸς τέκνα καὶ ἀδελφοῖς πρὸς ἀλλήλους, οὐδʼ ἑταίροις καὶ πολίταις, ὁμοίως δὲ καὶ ἐπὶ τῶν ἄλλων φιλιῶν.

ou gar tautos-2 gonao pros teknon kai adelphos pros allelon oude etairos kai polites-2 omoios de kai epi o allos philia


Aristotle, Nicomachean Ethics 1160a (DIORISIS sentence 2877)

ἕτερα δὴ καὶ τὰ ἄδικα πρὸς ἑκάστους τούτων, καὶ αὔξησιν λαμβάνει τῷ μᾶλλον πρὸς φίλους εἶναι, οἷον χρήματα ἀποστερῆσαι ἑταῖρον δεινότερον ἢ πολίτην, καὶ μὴ βοηθῆσαι ἀδελφῷ ἢ ὀθνείῳ, καὶ πατάξαι πατέρα ἢ ὁντινοῦν ἄλλον.

eteros de-2 kai o adikos pros ekastos outos kai auxesis lambano o mallon pros philos-2 eimi oios-2 chrema apostereo-2 etairos deinos ee polites-2 kai me boetheo adelphos ee othneios kai patasso pater ee ostis allos


Aristotle, Nicomachean Ethics 1160a (DIORISIS sentence 2878)

αὔξεσθαι δὲ πέφυκεν ἅμα τῇ φιλίᾳ καὶ τὸ δίκαιον, ὡς ἐν τοῖς αὐτοῖς ὄντα καὶ ἐπʼ ἴσον διήκοντα.

auxano de phuo ama o philia kai o dikaios os-2 en o autos eimi kai epi isos dieko


Aristotle, Nicomachean Ethics 1160a (DIORISIS sentence 2879)

αἱ δὲ κοινωνίαι πᾶσαι μορίοις ἐοίκασι τῆς πολιτικῆς:

o de koinonia pas morion eoika o politikos


Aristotle, Nicomachean Ethics 1160a (DIORISIS sentence 2880)

συμπορεύονται γὰρ ἐπί τινι συμφέροντι, καὶ ποριζόμενοί τι τῶν εἰς τὸν βίον:

sumporeuomai gar epi tis sumphero kai porizo tis o eis o bios-2


Aristotle, Nicomachean Ethics 1160a (DIORISIS sentence 2881)

καὶ ἡ πολιτικὴ δὲ κοινωνία τοῦ συμφέροντος χάριν δοκεῖ καὶ ἐξ ἀρχῆς συνελθεῖν καὶ διαμένειν:

kai o politikos de koinonia o sumphero charis dokeo kai ek arche sunerchomai kai diameno


Aristotle, Nicomachean Ethics 1160a (DIORISIS sentence 2882)

τούτου γὰρ καὶ οἱ νομοθέται στοχάζονται, καὶ δίκαιόν φασιν εἶναι τὸ κοινῇ συμφέρον.

outos gar kai o nomothetes stochazomai kai dikaios phemi eimi o koine sumphero


Aristotle, Nicomachean Ethics 1160a (DIORISIS sentence 2883)

αἱ μὲν οὖν ἄλλαι κοινωνίαι κατὰ μέρη τοῦ συμφέροντος ἐφίενται, οἷον πλωτῆρες μὲν τοῦ κατὰ τὸν πλοῦν πρὸς ἐργασίαν χρημάτων ἤ τι τοιοῦτον, συστρατιῶται δὲ τοῦ κατὰ τὸν πόλεμον, εἴτε χρημάτων εἴτε νίκης ἢ πόλεως ὀρεγόμενοι, ὁμοίως δὲ καὶ φυλέται καὶ δημόται.

o men oun allos koinonia kata mera-2 o sumphero ephiemi oios-2 ploer men o kata o ploos pros ergasia chrema ee tis toioutos sustratiotes de o kata o polemos eite chrema eite nike ee polis orego omoios de kai phuletes kai demotes


Aristotle, Nicomachean Ethics 1160a (DIORISIS sentence 2884)

πᾶσαι δʼ αὗται ὑπὸ τὴν πολιτικὴν ἐοίκασιν εἶναι:


Aristotle, Nicomachean Ethics 1160a (DIORISIS sentence 2885)

οὐ γὰρ τοῦ παρόντος συμφέροντος ἡ πολιτικὴ ἐφίεται, ἀλλʼ εἰς ἅπαντα τὸν βίον θυσίας τε ποιοῦντες καὶ περὶ ταύτας συνόδους, τιμάς τε ἀπονέμοντες τοῖς θεοῖς, καὶ αὑτοῖς ἀναπαύσεις πορίζοντες μεθʼ ἡδονῆς.

ou gar o pareimi sumphero o politikos ephiemi alla eis apas o bios-2 thusia te poieo kai peri outos sunodos1 time te aponemo o theos kai eautou anapausis porizo meta edona


Aristotle, Nicomachean Ethics 1160a (DIORISIS sentence 2886)

αἱ γὰρ ἀρχαῖαι θυσίαι καὶ σύνοδοι φαίνονται γίνεσθαι μετὰ τὰς τῶν καρπῶν συγκομιδὰς οἷον ἀπαρχαί:

o gar archaios thusia kai sunodos1 phaino gignomai meta o o karpos sugkomide oios-2 aparche


Aristotle, Nicomachean Ethics 1160a (DIORISIS sentence 2887)

μάλιστα γὰρ ἐν τούτοις ἐσχόλαζον τοῖς καιροῖς.


Aristotle, Nicomachean Ethics 1160a (DIORISIS sentence 2888)

πᾶσαι δὴ φαίνονται αἱ κοινωνίαι μόρια τῆς πολιτικῆς εἶναι:

pas de-2 phaino o koinonia morion o politikos eimi


Aristotle, Nicomachean Ethics 1160a (DIORISIS sentence 2889)

ἀκολουθήσουσι δὲ αἱ τοιαῦται φιλίαι ταῖς τοιαύταις κοινωνίαις.

akoloutheo de o toioutos philia o toioutos koinonia


Aristotle, Nicomachean Ethics 1160a (DIORISIS sentence 2890)

πολιτείας δʼ ἐστὶν εἴδη τρία, ἴσαι δὲ καὶ παρεκβάσεις, οἷον φθοραὶ τούτων.

politeia de eimi eidos treis isos de kai parekbaino oios-2 phthora outos


Aristotle, Nicomachean Ethics 1160a (DIORISIS sentence 2891)

εἰσὶ δʼ αἱ μὲν πολιτεῖαι βασιλεία τε καὶ ἀριστοκρατία, τρίτη δὲ ἀπὸ τιμημάτων, ἣν τιμοκρατικὴν λέγειν οἰκεῖον φαίνεται, πολιτείαν δʼ αὐτὴν εἰώθασιν οἱ πλεῖστοι καλεῖν.

eimi de o men politeia basileia2 te kai aristokratia tritos de apo timema-2 os timokratikos lego oikeios phaino politeia de autos etho o pleistos kaleo


Aristotle, Nicomachean Ethics 1160a (DIORISIS sentence 2892)

τούτων δὲ βελτίστη μὲν ἡ βασιλεία, χειρίστη δʼ ἡ τιμοκρατία.

outos de beltistos men o basileia2 cheiristos de o timokratia


Aristotle, Nicomachean Ethics 1160a (DIORISIS sentence 2893)

παρέκβασις δὲ βασιλείας μὲν τυραννίς:


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2894)

ἄμφω γὰρ μοναρχίαι, διαφέρουσι δὲ πλεῖστον:

ampho gar monarchia diaphero de pleistos


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2895)

ὁ μὲν γὰρ τύραννος τὸ αὑτῷ συμφέρον σκοπεῖ, ὁ δὲ βασιλεὺς τὸ τῶν ἀρχομένων.

o men gar turannos o eautou sumphero skopao o de basileus o o archo


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2896)

οὐ γάρ ἐστι βασιλεὺς ὁ μὴ αὐτάρκης καὶ πᾶσι τοῖς ἀγαθοῖς ὑπερέχων:

ou gar eimi basileus o me autarkes kai pas o agathos uperecho


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2897)

ὁ δὲ τοιοῦτος οὐδενὸς προσδεῖται:


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2898)

τὰ ὠφέλιμα οὖν αὑτῷ μὲν οὐκ ἂν σκοποίη, τοῖς δʼ ἀρχομένοις:

o ophelimos oun eautou men ou an skopao o de archo


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2899)

ὁ γὰρ μὴ τοιοῦτος κληρωτὸς ἄν τις εἴη βασιλεύς.

o gar me toioutos klerotos an tis aio basileus


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2900)

ἡ δὲ τυραννὶς ἐξ ἐναντίας ταύτῃ:


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2901)

τὸ γὰρ ἑαυτῷ ἀγαθὸν διώκει.


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2902)

καὶ φανερώτερον ἐπὶ ταύτης ὅτι χειρίστη:


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2903)

κάκιστον δὲ τὸ ἐναντίον τῷ βελτίστῳ.


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2904)

μεταβαίνει δʼ ἐκ βασιλείας εἰς τυραννίδα:


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2905)

φαυλότης γάρ ἐστι μοναρχίας ἡ τυραννίς, ὁ δὲ μοχθηρὸς βασιλεὺς τύραννος γίνεται.

phaulotes gar eimi monarchia o turannis o de mochtheros basileus turannos gignomai


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2906)

ἐξ ἀριστοκρατίας δὲ εἰς ὀλιγαρχίαν κακίᾳ τῶν ἀρχόντων, οἳ νέμουσι τὰ τῆς πόλεως παρὰ τὴν ἀξίαν, καὶ πάντα ἢ τὰ πλεῖστα τῶν ἀγαθῶν ἑαυτοῖς, καὶ τὰς ἀρχὰς ἀεὶ τοῖς αὐτοῖς, περὶ πλείστου ποιούμενοι τὸ πλουτεῖν:

ek aristokratia de eis oligarchia kakia o archon e nemo o o polis para o axios kai pas ee o pleistos o agathos eautou kai o arche aei o autos peri pleistos poieo o plouteo


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2907)

ὀλίγοι δὴ ἄρχουσι καὶ μοχθηροὶ ἀντὶ τῶν ἐπιεικεστάτων.

oligos de-2 archon kai mochtheros anti o epieikes


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2908)

ἐκ δὲ τιμοκρατίας εἰς δημοκρατίαν:


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2909)

σύνοροι γάρ εἰσιν αὗται:


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2910)

πλήθους γὰρ βούλεται καὶ ἡ τιμοκρατία εἶναι, καὶ ἴσοι πάντες οἱ ἐν τῷ τιμήματι.

plethos gar boulomai kai o timokratia eimi kai isos pas o en o timema-2


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2911)

ἥκιστα δὲ μοχθηρόν ἐστιν ἡ δημοκρατία:

ekistos-2 de mochtheros eimi o demokratia


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2912)

ἐπὶ μικρὸν γὰρ παρεκβαίνει τὸ τῆς πολιτείας εἶδος.

epi mikros gar parekbaino o o politeia eidos


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2913)

μεταβάλλουσι μὲν οὖν μάλισθʼ οὕτως αἱ πολιτεῖαι:

metaballo men oun malista outos-2 o politeia


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2914)

ἐλάχιστον γὰρ οὕτω καὶ ῥᾷστα μεταβαίνουσιν.

elachistos-2 gar outos-2 kai radios metabaino


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2915)

ὁμοιώματα δʼ αὐτῶν καὶ οἷον παραδείγματα λάβοι τις ἂν καὶ ἐν ταῖς οἰκίαις.

omoioma de autos kai oios-2 paradeigma lambano tis an kai en o oikia


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2916)

ἡ μὲν γὰρ πατρὸς πρὸς υἱεῖς κοινωνία βασιλείας ἔχει σχῆμα:

o men gar pater pros uios koinonia basileia2 echo schema-2


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2917)

τῶν τέκνων γὰρ τῷ πατρὶ μέλει:


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2918)

ἐντεῦθεν δὲ καὶ Ὅμηρος τὸν Δία πατέρα προσαγορεύει:

enteuthen de kai omeros-2 o die pater prosagoreuo


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2919)

πατρικὴ γὰρ ἀρχὴ βούλεται ἡ βασιλεία εἶναι.

patrikos gar arche boulomai o basileia2 eimi


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2920)

ἐν Πέρσαις δʼ ἡ τοῦ πατρὸς τυραννική:


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2921)

χρῶνται γὰρ ὡς δούλοις τοῖς υἱέσιν.


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2922)

τυραννικὴ δὲ καὶ ἡ δεσπότου πρὸς δούλους:

turannikos de kai o despotes pros doulos1


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2923)

τὸ γὰρ τοῦ δεσπότου συμφέρον ἐν αὐτῇ πράττεται.

o gar o despotes sumphero en autos prasso


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2924)

αὕτη μὲν οὖν ὀρθὴ φαίνεται, ἡ Περσικὴ δʼ ἡμαρτημένη:

outos men oun orthos phaino o persikos de amartano


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2925)

τῶν διαφερόντων γὰρ αἱ ἀρχαὶ διάφοροι.


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2926)

ἀνδρὸς δὲ καὶ γυναικὸς ἀριστοκρατικὴ φαίνεται:


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2927)

κατʼ ἀξίαν γὰρ ὁ ἀνὴρ ἄρχει, καὶ περὶ ταῦτα ἃ δεῖ τὸν ἄνδρα:

kata axios gar o aner archo kai peri outos os deomai o aner


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2928)

ὅσα δὲ γυναικὶ ἁρμόζει, ἐκείνῃ ἀποδίδωσιν.


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2929)

ἁπάντων δὲ κυριεύων ὁ ἀνὴρ εἰς ὀλιγαρχίαν μεθίστησιν:

apas de kurieuo o aner eis oligarchia methistemi


Aristotle, Nicomachean Ethics 1160b (DIORISIS sentence 2930)

παρὰ τὴν ἀξίαν γὰρ αὐτὸ ποιεῖ, καὶ οὐχ ᾗ ἀμείνων.

para o axios gar autos poieo kai ou os ameinon


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2931)

ἐνίοτε δὲ ἄρχουσιν αἱ γυναῖκες ἐπίκληροι οὖσαι:


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2932)

οὐ δὴ γίνονται κατʼ ἀρετὴν αἱ ἀρχαί, ἀλλὰ διὰ πλοῦτον καὶ δύναμιν, καθάπερ ἐν ταῖς ὀλιγαρχίαις.

ou de-2 gignomai kata arete o arche alla dia ploutos kai dunamis katha en o oligarchia


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2933)

τιμοκρατικῇ δʼ ἔοικεν ἡ τῶν ἀδελφῶν:


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2934)

ἴσοι γάρ, πλὴν ἐφʼ ὅσον ταῖς ἡλικίαις διαλλάττουσιν:

isos gar plen epi osos o elikia diallasso


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2935)

διόπερ ἂν πολὺ ταῖς ἡλικίαις διαφέρωσιν, οὐκέτι ἀδελφικὴ γίνεται ἡ φιλία.

dioper an polus o elikia diaphero ouketi adelphikos gignomai o philios


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2936)

δημοκρατία δὲ μάλιστα μὲν ἐν ταῖς ἀδεσπότοις τῶν οἰκήσεων ʼἐνταῦθα γὰρ πάντες ἐξ ἴσοὐ, καὶ ἐν αἷς ἀσθενὴς ὁ ἄρχων καὶ ἑκάστῳ ἐξουσία.

demokratia de malista men en o adespotos o oikesis entautha gar pas ek isos kai en os asthenes o archon kai ekastos exousia


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2937)

καθʼ ἑκάστην δὲ τῶν πολιτειῶν φιλία φαίνεται, ἐφʼ ὅσον καὶ τὸ δίκαιον, βασιλεῖ μὲν πρὸς τοὺς βασιλευομένους ἐν ὑπεροχῇ εὐεργεσίας:

kata ekastos de o politeia philios phaino epi osos kai o dikaios basileus men pros o basileuo en uperoche euergesia


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2938)

εὖ γὰρ ποιεῖ τοὺς βασιλευομένους, εἴπερ ἀγαθὸς ὢν ἐπιμελεῖται αὐτῶν, ἵνʼ εὖ πράττωσιν, ὥσπερ νομεὺς προβάτων:

eu gar poieo o basileuo eiper agathos eimi epimeleomai autos ina eu prasso osper-2 nomeus probaton


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2939)

ὅθεν καὶ Ὅμηρος τὸν Ἀγαμέμνονα ποιμένα λαῶν εἶπεν.

othen kai omeros-2 o agamemnon poimen laos eipon


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2940)

τοιαύτη δὲ καὶ ἡ πατρική, διαφέρει δὲ τῷ μεγέθει τῶν εὐεργετημάτων:

toioutos de kai o patrikos diaphero de o megethos o euergetema


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2941)

αἴτιος γὰρ τοῦ εἶναι, δοκοῦντος μεγίστου, καὶ τροφῆς καὶ παιδείας.

aitios gar o eimi dokeo megas kai tropheus kai paideia


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2942)

καὶ τοῖς προγόνοις δὲ ταῦτα προσνέμεται:


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2943)

φύσει τε ἀρχικὸν πατὴρ υἱῶν καὶ πρόγονοι ἐκγόνων καὶ βασιλεὺς βασιλευομένων.

phusis te archikos pater uios kai progonos kiko kai basileus basileuo


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2944)

ἐν ὑπεροχῇ δὲ αἱ φιλίαι αὗται, διὸ καὶ τιμῶνται οἱ γονεῖς.

en uperoche de o philia outos dio-2 kai timao o goneus


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2945)

καὶ τὸ δίκαιον δὴ ἐν τούτοις οὐ ταὐτὸ ἀλλὰ τὸ κατʼ ἀξίαν:

kai o dikaios de-2 en outos ou autos alla o kata axios


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2946)

οὕτω γὰρ καὶ ἡ φιλία.


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2947)

καὶ ἀνδρὸς δὲ πρὸς γυναῖκα ἡ αὐτὴ φιλία καὶ ἐν ἀριστοκρατίᾳ:

kai aner de pros gune o autos philios kai en aristokratia


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2948)

κατʼ ἀρετὴν γάρ, καὶ τῷ ἀμείνονι πλέον ἀγαθόν, καὶ τὸ ἁρμόζον ἑκάστῳ:

kata arete gar kai o ameinon pleos-2 agathos kai o armozo ekastos


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2949)

οὕτω δὲ καὶ τὸ δίκαιον.


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2950)

ἡ δὲ τῶν ἀδελφῶν τῇ ἑταιρικῇ ἔοικεν:


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2951)

ἴσοι γὰρ καὶ ἡλικιῶται, οἱ τοιοῦτοι δʼ ὁμοπαθεῖς καὶ ὁμοήθεις ὡς ἐπὶ τὸ πολύ.

isos gar kai elikiotes e toioutos de omopathes kai omoethes os-2 epi o polus


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2952)

ἔοικε δὲ ταύτῃ καὶ ἡ κατὰ τὴν τιμοκρατικήν:

eoika de outos kai o kata o timokratikos


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2953)

ἴσοι γὰρ οἱ πολῖται βούλονται καὶ ἐπιεικεῖς εἶναι:

isos gar o polites-2 boulomai kai epieikes eimi


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2954)

ἐν μέρει δὴ τὸ ἄρχειν, καὶ ἐξ ἴσου:


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2955)

οὕτω δὴ καὶ ἡ φιλία.


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2956)

ἐν δὲ ταῖς παρεκβάσεσιν, ὥσπερ καὶ τὸ δίκαιον ἐπὶ μικρόν ἐστιν, οὕτω καὶ ἡ φιλία, καὶ ἥκιστα ἐν τῇ χειρίστῃ:

en de o parekbasis osper-2 kai o dikaios epi mikros eimi outos-2 kai o philios kai ekistos-2 en o cheiristos


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2957)

ἐν τυραννίδι γὰρ οὐδὲν ἢ μικρὸν φιλίας.


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2958)

ἐν οἷς γὰρ μηδὲν κοινόν ἐστι τῷ ἄρχοντι καὶ ἀρχομένῳ, οὐδὲ φιλία:

en os gar medeis koinos eimi o archon kai archo oude philios


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2959)

οὐδὲ γὰρ δίκαιον:


Aristotle, Nicomachean Ethics 1161a (DIORISIS sentence 2960)

οἷον τεχνίτῃ πρὸς ὄργανον καὶ ψυχῇ πρὸς σῶμα καὶ δεσπότῃ πρὸς δοῦλον:

oios-2 technites-2 pros organon kai psyche pros soma kai despotes pros doulos1


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2961)

ὠφελεῖται μὲν γὰρ πάντα ταῦτα ὑπὸ τῶν χρωμένων, φιλία δʼ οὐκ ἔστι πρὸς τὰ ἄψυχα οὐδὲ δίκαιον.

opheleo men gar pas outos upo o chraomai philios de ou eimi pros o apsuchos oude dikaios


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2962)

ἀλλʼ οὐδὲ πρὸς ἵππον ἢ βοῦν, οὐδὲ πρὸς δοῦλον ᾗ δοῦλος.

alla oude pros ippos ee bous oude pros doulos1 os doulos1


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2963)

οὐδὲν γὰρ κοινόν ἐστιν:


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2964)

ὁ γὰρ δοῦλος ἔμψυχον ὄργανον, τὸ δʼ ὄργανον ἄψυχος δοῦλος.

o gar doulos1 empsuchos organon o de organon apsuchos doulos1


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2965)

ᾗ μὲν οὖν δοῦλος, οὐκ ἔστι φιλία πρὸς αὐτόν, ᾗ δʼ ἄνθρωπος:

os men oun doulos1 ou eimi philios pros autos os de anthropos


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2966)

δοκεῖ γὰρ εἶναί τι δίκαιον παντὶ ἀνθρώπῳ πρὸς πάντα τὸν δυνάμενον κοινωνῆσαι νόμου καὶ συνθήκης:

dokeo gar eimi tis dikaios pas anthropos pros pas o dunamai koinoneo nomos-2 kai suntheke


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2967)

καὶ φιλία δή, καθʼ ὅσον ἄνθρωπος.


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2968)

ἐπὶ μικρὸν δὴ καὶ ἐν ταῖς τυραννίσιν αἱ φιλίαι καὶ τὸ δίκαιον, ἐν δὲ ταῖς δημοκρατίαις ἐπὶ πλεῖον:

epi mikros de-2 kai en o turannis o philia kai o dikaios en de o demokratia epi pleos


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2969)

πολλὰ γὰρ τὰ κοινὰ ἴσοις οὖσιν.


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2970)

ἐν κοινωνίᾳ μὲν οὖν πᾶσα φιλία ἐστίν, καθάπερ εἴρηται.

en koinonia men oun pas philios eimi katha eromai


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2971)

ἀφορίσειε δʼ ἄν τις τήν τε συγγενικὴν καὶ τὴν ἑταιρικήν.

aphorizo de an tis o te suggenikos kai o etairikos


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2972)

αἱ δὲ πολιτικαὶ καὶ φυλετικαὶ καὶ συμπλοϊκαί, καὶ ὅσαι τοιαῦται, κοινωνικαῖς ἐοίκασι μᾶλλον:

o de politikos kai phuletikos kai sumploikos-2 kai osos toioutos koinonikos eoika mallon


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2973)

οἷον γὰρ καθʼ ὁμολογίαν τινὰ φαίνονται εἶναι.

oios-2 gar kata omologia tis phaino eimi


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2974)

εἰς ταύτας δὲ τάξειεν ἄν τις καὶ τὴν ξενικήν.


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2975)

καὶ ἡ συγγενικὴ δὲ φαίνεται πολυειδὴς εἶναι, ἠρτῆσθαι δὲ πᾶσα ἐκ τῆς πατρικῆς:

kai o suggenikos de phaino polueides eimi artao de pas ek o patrikos


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2976)

οἱ γονεῖς μὲν γὰρ στέργουσι τὰ τέκνα ὡς ἑαυτῶν τι ὄντα, τὰ δὲ τέκνα τοὺς γονεῖς ὡς ἀπʼ ἐκείνων τι ὄντα.

o goneus men gar stergo o teknon os-2 eautou tis eimi o de teknon o goneus os-2 apo ekeinos tis eimi


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2977)

μᾶλλον δʼ ἴσασιν οἱ γονεῖς τὰ ἐξ αὑτῶν ἢ τὰ γεννηθέντα ὅτι ἐκ τούτων, καὶ μᾶλλον συνωκείωται τὸ ἀφʼ οὗ τῷ γεννηθέντι ἢ τὸ γενόμενον τῷ ποιήσαντι:

mallon de oida o goneus o ek eautou ee o gennao ostis ek outos kai mallon o apo e o gennao ee o gignomai o poieo


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2978)

τὸ γὰρ ἐξ αὐτοῦ οἰκεῖον τῷ ἀφʼ οὗ, οἷον ὀδοὺς θρὶξ ὁτιοῦν τῷ ἔχοντι:

o gar ek autos oikeo o apo e oios-2 odous thrix otioun o echo


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2979)

ἐκείνῳ δʼ οὐδὲν τὸ ἀφʼ οὗ, ἢ ἧττον.


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2980)

καὶ τῷ πλήθει δὲ τοῦ χρόνου:


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2981)

οἳ μὲν γὰρ εὐθὺς γενόμενα στέργουσιν, τὰ δὲ προελθόντος χρόνου τοὺς γονεῖς, σύνεσιν ἢ αἴσθησιν λαβόντα.

e men gar euthus gignomai stergo o de proerchomai chronos o goneus sunesis ee aisthesis lambano


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2982)

ἐκ τούτων δὲ δῆλον καὶ διʼ ἃ φιλοῦσι μᾶλλον αἱ μητέρες.

ek outos de delos-3 kai dia os phileo mallon o meter


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2983)

γονεῖς μὲν οὖν τέκνα φιλοῦσιν ὡς ἑαυτούς ʼτὰ γὰρ ἐξ αὐτῶν οἷον ἕτεροι αὐτοὶ τῷ κεχωρίσθαἰ, τέκνα δὲ γονεῖς ὡς ἀπʼ ἐκείνων πεφυκότα, ἀδελφοὶ δʼ ἀλλήλους τῷ ἐκ τῶν αὐτῶν πεφυκέναι:

goneus men oun teknon phileo os-2 eautou o gar ek autos oios-2 eteros autos o chorizo teknon de goneus os-2 apo ekeinos phuo adelphos de allelon o ek o autos phuo


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2984)

ἡ γὰρ πρὸς ἐκεῖνα ταυτότης ἀλλήλοις ταὐτὸ ποιεῖ:


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2985)

ὅθεν φασὶ ταὐτὸν αἷμα καὶ ῥίζαν καὶ τὰ τοιαῦτα.

othen phemi tautos-2 aima kai riza kai o toioutos


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2986)

εἰσὶ δὴ ταὐτό πως καὶ ἐν διῃρημένοις.


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2987)

μέγα δὲ πρὸς φιλίαν καὶ τὸ σύντροφον καὶ τὸ καθʼ ἡλικίαν:

megas de pros philia kai o suntrophos kai o kata elikia


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2988)

ἧλιξ γὰρ ἥλικα, καὶ οἱ συνήθεις ἑταῖροι:

elix-2 gar elix-2 kai o sunethes etairos


Aristotle, Nicomachean Ethics 1161b (DIORISIS sentence 2989)

διὸ καὶ ἡ ἀδελφικὴ τῇ ἑταιρικῇ ὁμοιοῦται.

dio-2 kai o adelphikos o etairikos omoioo


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 2990)

ἀνεψιοὶ δὲ καὶ οἱ λοιποὶ συγγενεῖς ἐκ τούτων συνῳκείωνται:

anepsios de kai o loipos suggeneus ek outos sunoikeioo


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 2991)

τῷ γὰρ ἀπὸ τῶν αὐτῶν εἶναι.


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 2992)

γίνονται δʼ οἳ μὲν οἰκειότεροι οἳ δʼ ἀλλοτριώτεροι τῷ σύνεγγυς ἢ πόρρω τὸν ἀρχηγὸν εἶναι.

gignomai de e men oikeios e de allotrios o suneggus ee proso o archegos eimi


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 2993)

ἔστι δʼ ἡ μὲν πρὸς γονεῖς φιλία τέκνοις, καὶ ἀνθρώποις πρὸς θεούς, ὡς πρὸς ἀγαθὸν καὶ ὑπερέχον:

eimi de o men pros goneus philios teknon kai anthropos pros theos os-2 pros agathos kai uperecho


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 2994)

εὖ γὰρ πεποιήκασι τὰ μέγιστα:


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 2995)

τοῦ γὰρ εἶναι καὶ τραφῆναι αἴτιοι, καὶ γενομένοις τοῦ παιδευθῆναι:

o gar eimi kai trepho aitios kai gignomai o paideuo


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 2996)

ἔχει δὲ καὶ τὸ ἡδὺ καὶ τὸ χρήσιμον ἡ τοιαύτη φιλία μᾶλλον τῶν ὀθνείων, ὅσῳ καὶ κοινότερος ὁ βίος αὐτοῖς ἐστίν.

echo de kai o edus kai o chresimos o toioutos philios mallon o othneios osos kai koinos o bios-2 autos eimi


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 2997)

ἔστι δὲ καὶ ἐν τῇ ἀδελφικῇ ἅπερ καὶ ἐν τῇ ἑταιρικῇ καὶ μᾶλλον ἐν τοῖς ἐπιεικέσι, καὶ ὅλως ἐν τοῖς ὁμοίοις, ὅσῳ οἰκειότεροι καὶ ἐκ γενετῆς ὑπάρχουσι στέργοντες ἀλλήλους, καὶ ὅσῳ ὁμοηθέστεροι οἱ ἐκ τῶν αὐτῶν καὶ σύντροφοι καὶ παιδευθέντες ὁμοίως:

eimi de kai en o adelphikos os kai en o etairikos kai mallon en o epieikes kai olos en o omoios osos oikeios kai ek genete uparcho stergo allelon kai osos omoethes o ek o autos kai suntrophos kai paideuo omoios


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 2998)

καὶ ἡ κατὰ τὸν χρόνον δοκιμασία πλείστη καὶ βεβαιοτάτη.

kai o kata o chronos dokimasia pleistos kai bebaios


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 2999)

ἀνάλογον δὲ καὶ ἐν τοῖς λοιποῖς τῶν συγγενῶν τὰ φιλικά.

analogos de kai en o loipos o suggenes o philikos


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 3000)

ἀνδρὶ δὲ καὶ γυναικὶ φιλία δοκεῖ κατὰ φύσιν ὑπάρχειν:

andris de kai gune philios dokeo kata phusis uparcho


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 3001)

ἄνθρωπος γὰρ τῇ φύσει συνδυαστικὸν μᾶλλον ἢ πολιτικόν, ὅσῳ πρότερον καὶ ἀναγκαιότερον οἰκία πόλεως, καὶ τεκνοποιία κοινότερον τοῖς ζῴοις.

anthropos gar o phusis sunduastikos mallon ee politikos osos proteros kai anagkaios oikia polis kai teknopoiia koinos o zoion-2


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 3002)

τοῖς μὲν οὖν ἄλλοις ἐπὶ τοσοῦτον ἡ κοινωνία ἐστίν, οἱ δʼ ἄνθρωποι οὐ μόνον τῆς τεκνοποιίας χάριν συνοικοῦσιν, ἀλλὰ καὶ τῶν εἰς τὸν βίον:

o men oun allos epi tosoutos o koinonia eimi e de anthropos ou monos o teknopoiia charis sunoikeo alla kai o eis o bios-2


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 3003)

εὐθὺς γὰρ διῄρηται τὰ ἔργα, καὶ ἔστιν ἕτερα ἀνδρὸς καὶ γυναικός:

euthus gar diaireo o ergon kai eimi eteros aner kai gune


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 3004)

ἐπαρκοῦσιν οὖν ἀλλήλοις, εἰς τὸ κοινὸν τιθέντες τὰ ἴδια.

eparkeo oun allelon eis o koinos tithemi o idios


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 3005)

διὰ ταῦτα δὲ καὶ τὸ χρήσιμον εἶναι δοκεῖ καὶ τὸ ἡδὺ ἐν ταύτῃ τῇ φιλίᾳ.

dia outos de kai o chresimos eimi dokeo kai o edus en outos o philia


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 3006)

εἴη δʼ ἂν καὶ διʼ ἀρετήν, εἰ ἐπιεικεῖς εἶεν:

aio de an kai dia arete ei epieikes eimi


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 3007)

ἔστι γὰρ ἑκατέρου ἀρετή, καὶ χαίροιεν ἂν τῷ τοιούτῳ.

eimi gar ekateros-2 arete kai chairo an o toioutos


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 3008)

σύνδεσμος δὲ τὰ τέκνα δοκεῖ εἶναι:


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 3009)

διὸ θᾶττον οἱ ἄτεκνοι διαλύονται:


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 3010)

τὰ γὰρ τέκνα κοινὸν ἀγαθὸν ἀμφοῖν, συνέχει δὲ τὸ κοινόν.

o gar teknon koinos agathos ampho sugcheo de o koinos


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 3011)

τὸ δὲ πῶς βιωτέον ἀνδρὶ πρὸς γυναῖκα καὶ ὅλως φίλῳ πρὸς φίλον, οὐδὲν ἕτερον φαίνεται ζητεῖσθαι ἢ πῶς δίκαιον:

o de pos-2 bioteon andris pros gune kai olos philos pros philos oudeis eteros phaino zeteo ee pos-2 dikaios


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 3012)

οὐ γὰρ ταὐτὸν φαίνεται τῷ φίλῳ πρὸς τὸν φίλον καὶ τὸν ὀθνεῖον καὶ τὸν ἑταῖρον καὶ τὸν συμφοιτητήν.

ou gar tautos-2 phaino o philos pros o philos kai o othneios kai o etairos kai o sumphoitetes


Aristotle, Nicomachean Ethics 1162a (DIORISIS sentence 3013)

τριττῶν δʼ οὐσῶν φιλιῶν, καθάπερ ἐν ἀρχῇ εἴρηται, καὶ καθʼ ἑκάστην τῶν μὲν ἐν ἰσότητι φίλων ὄντων τῶν δὲ καθʼ ὑπεροχήν ʼκαὶ γὰρ ὁμοίως ἀγαθοὶ φίλοι γίνονται καὶ ἀμείνων χείρονι, ὁμοίως δὲ καὶ ἡδεῖς καὶ διὰ τὸ χρήσιμον, ἰσάζοντες ταῖς ὠφελείαις καὶ διαφέροντεςʼ, τοὺς ἴσους μὲν κατʼ ἰσότητα δεῖ τῷ φιλεῖν καὶ τοῖς λοιποῖς ἰσάζειν, τοὺς δʼ ἀνίσους τὸ ἀνάλογον ταῖς ὑπεροχαῖς ἀποδιδόναι.

trissos de eimi philia katha en arche eromai kai kata ekastos o men en isotes philos eimi o de kata uperoche kai gar omoios agathos philos gignomai kai ameinon cheiron omoios de kai edus kai dia o chresimos isazo o opheleia kai diaphero o isos men kata isotes deomai o phileo kai o loipos isazo o de anisos o analogos o uperoche apodidomi


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3014)

γίνεται δὲ τὰ ἐγκλήματα καὶ αἱ μέμψεις ἐν τῇ κατὰ τὸ χρήσιμον φιλίᾳ ἢ μόνῃ ἢ μάλιστα, εὐλόγως.

gignomai de o egklema kai o mempsis en o kata o chresimos philia ee monos ee malista eulogos


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3015)

οἱ μὲν γὰρ διʼ ἀρετὴν φίλοι ὄντες εὖ δρᾶν ἀλλήλους προθυμοῦνται ʼτοῦτο γὰρ ἀρετῆς καὶ φιλίαςʼ, πρὸς τοῦτο δʼ ἁμιλλωμένων οὐκ ἔστιν ἐγκλήματα οὐδὲ μάχαι:

e men gar dia arete philos eimi eu drao1 allelon prothumeomai outos gar arete kai philios pros outos de amillaomai ou eimi egklema oude mache


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3016)

τὸν γὰρ φιλοῦντα καὶ εὖ ποιοῦντα οὐδεὶς δυσχεραίνει, ἀλλʼ ἂν ᾖ χαρίεις, ἀμύνεται εὖ δρῶν.

o gar phileo kai eu poieo oudeis duscheraino alla an eimi charieis amuno eu drao1


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3017)

ὁ δʼ ὑπερβάλλων, τυγχάνων οὗ ἐφίεται, οὐκ ἂν ἐγκαλοίη τῷ φίλῳ:

o de uperballo tugchano e ephiemi ou an egkaleo o philos


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3018)

ἕκαστος γὰρ τοῦ ἀγαθοῦ ὀρέγεται.


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3019)

οὐ πάνυ δʼ οὐδʼ ἐν τοῖς διʼ ἡδονήν:


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3020)

ἅμα γὰρ ἀμφοῖν γίνεται οὗ ὀρέγονται, εἰ τῷ συνδιάγειν χαίρουσιν:

ama gar ampho gignomai e orego ei o sundiago chairo


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3021)

γελοῖος δʼ ἂν φαίνοιτο καὶ ὁ ἐγκαλῶν τῷ μὴ τέρποντι, ἐξὸν μὴ συνημερεύειν.

geloios de an phaino kai o egkaleo o me terpo exesti me sunemereuo


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3022)

ἡ δὲ διὰ τὸ χρήσιμον ἐγκληματική:


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3023)

ἐπʼ ὠφελείᾳ γὰρ χρώμενοι ἀλλήλοις ἀεὶ τοῦ πλείονος δέονται, καὶ ἔλαττον ἔχειν οἴονται τοῦ προσήκοντος, καὶ μέμφονται ὅτι οὐχ ὅσων δέονται τοσούτων τυγχάνουσιν ἄξιοι ὄντες:

epi opheleia gar chraomai allelon aei o pleion deomai kai elasson echo oiomai o proseko kai memphomai ostis ou osos deomai tosoutos tugchano axios eimi


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3024)

οἱ δʼ εὖ ποιοῦντες οὐ δύνανται ἐπαρκεῖν τοσαῦτα ὅσων οἱ πάσχοντες δέονται.

e de eu poieo ou dunamai eparkeo tosoutos osos e pascho deomai


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3025)

ἔοικε δέ, καθάπερ τὸ δίκαιόν ἐστι διττόν, τὸ μὲν ἄγραφον τὸ δὲ κατὰ νόμον, καὶ τῆς κατὰ τὸ χρήσιμον φιλίας ἣ μὲν ἠθικὴ ἣ δὲ νομικὴ εἶναι.

eoika de katha o dikaios eimi dissos o men agraphos o de kata nomos-2 kai o kata o chresimos philia os men ethikos-2 os de nomikos eimi


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3026)

γίνεται οὖν τὰ ἐγκλήματα μάλισθʼ ὅταν μὴ κατὰ τὴν αὐτὴν συναλλάξωσι καὶ διαλύωνται.

gignomai oun o egklema malista otan me kata o autos sunallasso kai dialuo


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3027)

ἔστι δʼ ἡ νομικὴ μὲν ἡ ἐπὶ ῥητοῖς, ἡ μὲν πάμπαν ἀγοραία ἐκ χειρὸς εἰς χεῖρα, ἡ δὲ ἐλευθεριωτέρα εἰς χρόνον, καθʼ ὁμολογίαν δὲ τί ἀντὶ τίνος.

eimi de o nomikos men o epi retos o men pampan ek cheir eis cheir o de eleutherios eis chronos kata omologia de tis-2 anti tis-2


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3028)

δῆλον δʼ ἐν ταύτῃ τὸ ὀφείλημα κοὐκ ἀμφίλογον, φιλικὸν δὲ τὴν ἀναβολὴν ἔχει:

delos-3 de en outos o opheilema ou amphilogos philikos de o anabole echo


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3029)

διόπερ ἐνίοις οὐκ εἰσὶ τούτων δίκαι, ἀλλʼ οἴονται δεῖν στέργειν τοὺς κατὰ πίστιν συναλλάξαντας.

dioper enioi ou eimi outos dike alla oiomai deo stergo o kata pistis sunallasso


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3030)

ἡ δʼ ἠθικὴ οὐκ ἐπὶ ῥητοῖς, ἀλλʼ ὡς φίλῳ δωρεῖται ἢ ὁτιδήποτε ἄλλο:

o de ethikos-2 ou epi retos alla os-2 philos doreomai ee ostis allos


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3031)

κομίζεσθαι δὲ ἀξιοῖ τὸ ἴσον ἢ πλέον, ὡς οὐ δεδωκὼς ἀλλὰ χρήσας:

komizo de axioo o isos ee pleos-2 os-2 ou didomi alla chrao


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3032)

οὐχ ὁμοίως δὲ συναλλάξας καὶ διαλυόμενος ἐγκαλέσει.

ou omoios de sunallasso kai dialuo egkaleo


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3033)

τοῦτο δὲ συμβαίνει διὰ τὸ βούλεσθαι μὲν πάντας ἢ τοὺς πλείστους τὰ καλά, προαιρεῖσθαι δὲ τὰ ὠφέλιμα:

outos de sumbaino dia o boulomai men pas ee o pleistos o kalos proaireo de o ophelimos


Aristotle, Nicomachean Ethics 1162b (DIORISIS sentence 3034)

καλὸν δὲ τὸ εὖ ποιεῖν μὴ ἵνα ἀντιπάθῃ, ὠφέλιμον δὲ τὸ εὐεργετεῖσθαι.

kalos de o eu poieo me ina antipascho ophelimos de o euergeteo


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3035)

δυναμένῳ δὴ ἀνταποδοτέον τὴν ἀξίαν ὧν ἔπαθεν ʼἄκοντα γὰρ φίλον οὐ ποιητέον:

dunamai de-2 antapodoteon o axia os pascho aekon gar philos ou poieteos


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3036)

ὡς δὴ διαμαρτόντα ἐν τῇ ἀρχῇ καὶ εὖ παθόντα ὑφʼ οὗ οὐκ ἔδει— οὐ γὰρ ὑπὸ φίλου, οὐδὲ διʼ αὐτὸ τοῦτο δρῶντος— καθάπερ οὖν ἐπὶ ῥητοῖς εὐεργετηθέντα διαλυτέονʼ:

os-2 de-2 diamartano en o arche kai eu pascho upo e ou deo ou gar upo philos oude dia autos outos drao1 katha oun epi retos euergeteo dialuteon


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3037)

καὶ ὁμολογήσαι δʼ ἂν δυνάμενος ἀποδώσειν:


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3038)

ἀδυνατοῦντα δʼ οὐδʼ ὁ διδοὺς ἠξίωσεν ἄν.


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3039)

ὥστʼ εἰ δυνατόν, ἀποδοτέον.


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3040)

ἐν ἀρχῇ δʼ ἐπισκεπτέον ὑφʼ οὗ εὐεργετεῖται καὶ ἐπὶ τίνι, ὅπως ἐπὶ τούτοις ὑπομένῃ ἢ μή.

en arche de episkepteos upo e euergeteo kai epi tis-2 opos epi outos upomeno ee me


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3041)

ἀμφισβήτησιν δʼ ἔχει πότερα δεῖ τῇ τοῦ παθόντος ὠφελείᾳ μετρεῖν καὶ πρὸς ταύτην ποιεῖσθαι τὴν ἀνταπόδοσιν, ἢ τῇ τοῦ δράσαντος εὐεργεσίᾳ.

amphisbetesis de echo poteros deomai o o pascho opheleia metreo kai pros outos poieo o antapodosis ee o o drao1 euergesia


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3042)

οἱ μὲν γὰρ παθόντες τοιαῦτά φασι λαβεῖν παρὰ τῶν εὐεργετῶν ἃ μικρὰ ἦν ἐκείνοις καὶ ἐξῆν παρʼ ἑτέρων λαβεῖν, κατασμικρίζοντες:

o men gar pascho toioutos phemi lambano para o euergeteo os mikros eimi ekeinos kai exesti para eteros lambano katasmikrizo


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3043)

οἳ δʼ ἀνάπαλιν τὰ μέγιστα τῶν παρʼ αὑτοῖς, καὶ ἃ παρʼ ἄλλων οὐκ ἦν, καὶ ἐν κινδύνοις ἢ τοιαύταις χρείαις.

e de anapalin o megas o para eautou kai os para allos ou eimi kai en kindunos ee toioutos chreia


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3044)

ἆρʼ οὖν διὰ μὲν τὸ χρήσιμον τῆς φιλίας οὔσης ἡ τοῦ παθόντος ὠφέλεια μέτρον ἐστίν;

ara-3 oun dia men o chresimos o philia eimi o o pascho opheleia metron eimi


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3045)

οὗτος γὰρ ὁ δεόμενος, καὶ ἐπαρκεῖ αὐτῷ ὡς κομιούμενος τὴν ἴσην:

outos gar o deomai kai eparkes autos os-2 komizo o isos


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3046)

τοσαύτη οὖν γεγένηται ἡ ἐπικουρία ὅσον οὗτος ὠφέληται, καὶ ἀποδοτέον δὴ αὐτῷ ὅσον ἐπηύρετο, ἢ καὶ πλέον:

tosoutos oun gignomai o epikouria osos outos opheleo kai apodoteos de-2 autos osos epheurisko ee kai pleos-2


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3047)

κάλλιον γάρ.


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3048)

ἐν δὲ ταῖς κατʼ ἀρετὴν ἐγκλήματα μὲν οὐκ ἔστιν, μέτρῳ δʼ ἔοικεν ἡ τοῦ δράσαντος προαίρεσις:

en de o kata arete egklema men ou eimi metron de eoika o o drao1 proairesis


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3049)

τῆς ἀρετῆς γὰρ καὶ τοῦ ἤθους ἐν τῇ προαιρέσει τὸ κύριον.

o arete gar kai o ethos en o proairesis o kurios


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3050)

διαφέρονται δὲ καὶ ἐν ταῖς καθʼ ὑπεροχὴν φιλίαις:

diaphero de kai en o kata uperoche philia


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3051)

ἀξιοῖ γὰρ ἑκάτερος πλέον ἔχειν, ὅταν δὲ τοῦτο γίνηται, διαλύεται ἡ φιλία.

axioo gar ekateros-2 pleos-2 echo otan de outos gignomai dialuo o philios


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3052)

οἴεται γὰρ ὅ τε βελτίων προσήκειν αὑτῷ πλέον ἔχειν:

oiomai gar os te beltion proseko eautou pleos-2 echo


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3053)

τῷ γὰρ ἀγαθῷ νέμεσθαι πλέον:


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3054)

ὁμοίως δὲ καὶ ὁ ὠφελιμώτερος:


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3055)

ἀχρεῖον γὰρ ὄντα οὔ φασι δεῖν ἴσον ἔχειν:

achreios gar eimi ou phemi deo isos echo


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3056)

λειτουργίαν τε γὰρ γίνεσθαι καὶ οὐ φιλίαν, εἰ μὴ κατʼ ἀξίαν τῶν ἔργων ἔσται τὰ ἐκ τῆς φιλίας.

leitourgia te gar gignomai kai ou philia ei me kata axios o ergon eimi o ek o philia


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3057)

οἴονται γάρ, καθάπερ ἐν χρημάτων κοινωνίᾳ πλεῖον λαμβάνουσιν οἱ συμβαλλόμενοι πλεῖον, οὕτω δεῖν καὶ ἐν τῇ φιλίᾳ.

oiomai gar katha en chrema koinonia pleos lambano e sumballo pleos outos-2 deo kai en o philia


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3058)

ὁ δʼ ἐνδεὴς καὶ ὁ χείρων ἀνάπαλιν:


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3059)

φίλου γὰρ ἀγαθοῦ εἶναι τὸ ἐπαρκεῖν τοῖς ἐνδεέσιν:

philos gar agathos eimi o eparkeo o endees


Aristotle, Nicomachean Ethics 1163a (DIORISIS sentence 3060)

τί γάρ, φασίν, ὄφελος σπουδαίῳ ἢ δυνάστῃ φίλον εἶναι, μηδέν γε μέλλοντα ἀπολαύειν;

tis-2 gar phemi ophelos spoudaios ee dunastes philos eimi medeis ge mello apolauo


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3061)

ἔοικε δʼ οὖν ἑκάτερος ὀρθῶς ἀξιοῦν, καὶ δεῖν ἑκατέρῳ πλέον νέμειν ἐκ τῆς φιλίας, οὐ τοῦ αὐτοῦ δέ, ἀλλὰ τῷ μὲν ὑπερέχοντι τιμῆς τῷ δʼ ἐνδεεῖ κέρδους:

eoika de oun ekateros-2 orthos axioo kai deo ekateros-2 pleos-2 nemo ek o philia ou o autos de alla o men uperecho time o de endees kerdos


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3062)

τῆς μὲν γὰρ ἀρετῆς καὶ τῆς εὐεργεσίας ἡ τιμὴ γέρας, τῆς δʼ ἐνδείας ἐπικουρία τὸ κέρδος.

o men gar arete kai o euergesia o time geras o de endeia epikouria o kerdos


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3063)

οὕτω δʼ ἔχειν τοῦτο καὶ ἐν ταῖς πολιτείαις φαίνεται:

outos-2 de echo outos kai en o politeia phaino


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3064)

οὐ γὰρ τιμᾶται ὁ μηδὲν ἀγαθὸν τῷ κοινῷ πορίζων:

ou gar timao o medeis agathos o koinos porizo


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3065)

τὸ κοινὸν γὰρ δίδοται τῷ τὸ κοινὸν εὐεργετοῦντι, ἡ τιμὴ δὲ κοινόν.

o koinos gar didomi o o koinos euergeteo o time de koinos


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3066)

οὐ γὰρ ἔστιν ἅμα χρηματίζεσθαι ἀπὸ τῶν κοινῶν καὶ τιμᾶσθαι.

ou gar eimi ama chrematizo apo o koinos kai timao


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3067)

ἐν πᾶσι γὰρ τὸ ἔλαττον οὐδεὶς ὑπομένει:


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3068)

τῷ δὴ περὶ χρήματα ἐλαττουμένῳ τιμὴν ἀπονέμουσι καὶ τῷ δωροδόκῳ χρήματα:

o de-2 peri chrema elassoo time aponemo kai o dorodokos chrema


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3069)

τὸ κατʼ ἀξίαν γὰρ ἐπανισοῖ καὶ σῴζει τὴν φιλίαν, καθάπερ εἴρηται.

o kata axios gar epanisoo kai sozo o philia katha eromai


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3070)

οὕτω δὴ καὶ τοῖς ἀνίσοις ὁμιλητέον, καὶ τῷ εἰς χρήματα ὠφελουμένῳ ἢ εἰς ἀρετὴν τιμὴν ἀνταποδοτέον, ἀποδιδόντα τὰ ἐνδεχόμενα.

outos-2 de-2 kai o anisos omileteon kai o eis chrema opheleo ee eis arete time antapodoteon apodidomi o endechomai


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3071)

τὸ δυνατὸν γὰρ ἡ φιλία ἐπιζητεῖ, οὐ τὸ κατʼ ἀξίαν:

o dunatos gar o philios epizeteo ou o kata axios


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3072)

οὐδὲ γὰρ ἔστιν ἐν πᾶσι, καθάπερ ἐν ταῖς πρὸς τοὺς θεοὺς τιμαῖς καὶ τοὺς γονεῖς:

oude gar eimi en pas katha en o pros o theos time kai o goneus


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3073)

οὐδεὶς γὰρ τὴν ἀξίαν ποτʼ ἂν ἀποδοίη, εἰς δύναμιν δὲ ὁ θεραπεύων ἐπιεικὴς εἶναι δοκεῖ.

oudeis gar o axios pote an apodeo1 eis dunamis de o therapeuo epieikes eimi dokeo


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3074)

διὸ κἂν δόξειεν οὐκ ἐξεῖναι υἱῷ πατέρα ἀπείπασθαι, πατρὶ δʼ υἱόν:

dio-2 kan-2 dokeo ou exesti uios pater apeipon pater de uios


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3075)

ὀφείλοντα γὰρ ἀποδοτέον, οὐδὲν δὲ ποιήσας ἄξιον τῶν ὑπηργμένων δέδρακεν, ὥστʼ ἀεὶ ὀφείλει.

opheilo gar apodoteos oudeis de poieo axios o uparcho drao1 oste-2 aei ophello


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3076)

οἷς δʼ ὀφείλεται, ἐξουσία ἀφεῖναι:


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3077)

καὶ τῷ πατρὶ δή.


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3078)

ἅμα δʼ ἴσως οὐδείς ποτʼ ἂν ἀποστῆναι δοκεῖ μὴ ὑπερβάλλοντος μοχθηρίᾳ:

ama de isos-3 oudeis pote an aphistemi dokeo me uperballo mochtheria


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3079)

χωρὶς γὰρ τῆς φυσικῆς φιλίας τὴν ἐπικουρίαν ἀνθρωπικὸν μὴ διωθεῖσθαι.

choris gar o phusikos philia o epikouria anthropikos me diotheo


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3080)

τῷ δὲ φευκτὸν ἢ οὐ σπουδαστὸν τὸ ἐπαρκεῖν, μοχθηρῷ ὄντι:

o de pheuktos ee ou spoudastos o eparkeo mochtheros eimi


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3081)

εὖ πάσχειν γὰρ οἱ πολλοὶ βούλονται, τὸ δὲ ποιεῖν φεύγουσιν ὡς ἀλυσιτελές.

eu pascho gar o polus boulomai o de poieo pheugo os-2 alusiteles


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3082)

περὶ μὲν οὖν τούτων ἐπὶ τοσοῦτον εἰρήσθω.


Aristotle, Nicomachean Ethics 1163b (DIORISIS sentence 3083)

ἐν πάσαις δὲ ταῖς ἀνομοιοειδέσι φιλίαις τὸ ἀνάλογον ἰσάζει καὶ σῴζει τὴν φιλίαν, καθάπερ εἴρηται, οἷον καὶ ἐν τῇ πολιτικῇ τῷ σκυτοτόμῳ ἀντὶ τῶν ὑποδημάτων ἀμοιβὴ γίνεται κατʼ ἀξίαν, καὶ τῷ ὑφάντῃ καὶ τοῖς λοιποῖς.

en pas de o anomoioeides philia o analogos isazo kai sozo o philia katha eromai oios-2 kai en o politikos o skutotomos anti o upodema-2 amoibe gignomai kata axios kai o uphantes kai o loipos


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3084)

ἐνταῦθα μὲν οὖν πεπόρισται κοινὸν μέτρον τὸ νόμισμα, καὶ πρὸς τοῦτο δὴ πάντα ἀναφέρεται καὶ τούτῳ μετρεῖται:

entautha men oun porizo koinos metron o nomisma kai pros outos de-2 pas anaphero kai outos metreo


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3085)

ἐν δὲ τῇ ἐρωτικῇ ἐνίοτε μὲν ὁ ἐραστὴς ἐγκαλεῖ ὅτι ὑπερφιλῶν οὐκ ἀντιφιλεῖται, οὐδὲν ἔχων φιλητόν, εἰ οὕτως ἔτυχεν, πολλάκις δʼ ὁ ἐρώμενος ὅτι πρότερον ἐπαγγελλόμενος πάντα νῦν οὐδὲν ἐπιτελεῖ.

en de o erotikos eniote men o erastes egkaleo ostis uperphileo ou antiphileo oudeis echo philetos ei outos-2 tugchano pollakis de o eromenos ostis proteros epaggello pas nun oudeis epiteles


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3086)

συμβαίνει δὲ τὰ τοιαῦτα, ἐπειδὰν ὃ μὲν διʼ ἡδονὴν τὸν ἐρώμενον φιλῇ, ὃ δὲ διὰ τὸ χρήσιμον τὸν ἐραστήν, ταῦτα δὲ μὴ ἀμφοῖν ὑπάρχῃ.

sumbaino de o toioutos epeidan os men dia edona o eraomai phileo os de dia o chresimos o erastes outos de me ampho uparcho


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3087)

διὰ ταῦτα γὰρ τῆς φιλίας οὔσης διάλυσις γίνεται, ἐπειδὰν μὴ γίνηται ὧν ἕνεκα ἐφίλουν:

dia outos gar o philia eimi dialusis gignomai epeidan me gignomai os eneka phileo


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3088)

οὐ γὰρ αὐτοὺς ἔστεργον ἀλλὰ τὰ ὑπάρχοντα, οὐ μόνιμα ὄντα:

ou gar autos stergo alla o uparcho ou monimos eimi


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3089)

διὸ τοιαῦται καὶ αἱ φιλίαι.


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3090)

ἡ δὲ τῶν ἠθῶν καθʼ αὑτὴν οὖσα μένει, καθάπερ εἴρηται.

o de o ethos kata eautou eimi meno katha eromai


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3091)

διαφέρονται δʼ ὅταν ἕτερα γίνηται αὐτοῖς καὶ μὴ ὧν ὀρέγονται:

diaphero de otan eteros gignomai autos kai me os orego


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3092)

ὅμοιον γὰρ τῷ μηδὲν γίνεσθαι, ὅταν οὗ ἐφίεται μὴ τυγχάνῃ, οἷον καὶ τῷ κιθαρῳδῷ ὁ ἐπαγγελλόμενος, καὶ ὅσῳ ἄμεινον ᾄσειεν, τοσούτῳ πλείω:

omoios gar o medeis gignomai otan e ephiemi me tugchano oios-2 kai o kitharodos o epaggello kai osos ameinon aeido tosoutos pleos


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3093)

εἰς ἕω δʼ ἀπαιτοῦντι τὰς ὑποσχέσεις ἀνθʼ ἡδονῆς ἡδονὴν ἀποδεδωκέναι ἔφη.

eis eos-2 de apaiteo o uposchesis anti edona edona apodidomi phemi


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3094)

εἰ μὲν οὖν ἑκάτερος τοῦτο ἐβούλετο, ἱκανῶς ἂν εἶχεν:

ei men oun ekateros-2 outos boulomai ikanos an echo


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3095)

εἰ δʼ ὃ μὲν τέρψιν ὃ δὲ κέρδος, καὶ ὃ μὲν ἔχει ὃ δὲ μή, οὐκ ἂν εἴη τὰ κατὰ τὴν κοινωνίαν καλῶς:

ei de os men terpsis os de kerdos kai os men echo os de me ou an aio o kata o koinonia kalos


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3096)

ὧν γὰρ δεόμενος τυγχάνει, τούτοις καὶ προσέχει, κἀκείνου γε χάριν ταῦτα δώσει.

os gar deomai tugchano outos kai prosecho ekeinos ge charis outos didomi


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3097)

τὴν ἀξίαν δὲ ποτέρου τάξαι ἐστί, τοῦ προϊεμένου ἢ τοῦ προλαβόντος;

o axios de poteros tasso eimi o proiemi ee o prolambano


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3098)

ὁ γὰρ προϊέμενος ἔοικʼ ἐπιτρέπειν ἐκείνῳ.


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3099)

ὅπερ φασὶ καὶ Πρωταγόραν ποιεῖν:


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3100)

ὅτε γὰρ διδάξειεν ἁδήποτε, τιμῆσαι τὸν μαθόντα ἐκέλευεν ὅσου δοκεῖ ἄξια ἐπίστασθαι, καὶ ἐλάμβανε τοσοῦτον.

ote gar didasko timao o manthano keleuo osos dokeo axios ephistemi kai lambano tosoutos


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3101)

ἐν τοῖς τοιούτοις δʼ ἐνίοις ἀρέσκει τὸ μισθὸς δʼ ἀνδρί.

en o toioutos de enioi aresko o misthos de andris


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3102)

οἱ δὲ προλαμβάνοντες τὸ ἀργύριον, εἶτα μηδὲν ποιοῦντες ὧν ἔφασαν διὰ τὰς ὑπερβολὰς τῶν ἐπαγγελιῶν, εἰκότως ἐν ἐγκλήμασι γίνονται:

o de prolambano o argurion eita medeis poieo os phemi dia o uperbole o epaggelia eoikotos en egklema gignomai


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3103)

οὐ γὰρ ἐπιτελοῦσιν ἃ ὡμολόγησαν.


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3104)

τοῦτο δʼ ἴσως ποιεῖν οἱ σοφισταὶ ἀναγκάζονται διὰ τὸ μηδένα ἂν δοῦναι ἀργύριον ὧν ἐπίστανται.

outos de isos-3 poieo o sophistes anagkazo dia o medeis an didomi argurion os ephistemi


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3105)

οὗτοι μὲν οὖν ὧν ἔλαβον τὸν μισθόν, μὴ ποιοῦντες εἰκότως ἐν ἐγκλήμασίν εἰσιν.

outos men oun os lambano o misthos me poieo eoikotos en egklema eimi


Aristotle, Nicomachean Ethics 1164a (DIORISIS sentence 3106)

ἐν οἷς δὲ μὴ γίνεται διομολογία τῆς ὑπουργίας, οἱ μὲν διʼ αὐτοὺς προϊέμενοι εἴρηται ὅτι ἀνέγκλητοι ʼτοιαύτη γὰρ ἡ κατʼ ἀρετὴν φιλίἀ, τὴν ἀμοιβήν τε ποιητέον κατὰ τὴν προαίρεσιν ʼαὕτη γὰρ τοῦ φίλου καὶ τῆς ἀρετῆςʼ:

en os de me gignomai diomologia o upourgia o men dia autos proiemi eromai ostis anegkletos toioutos gar o kata arete philios o amoibe te poieteos kata o proairesis outos gar o philos kai o aretao


Aristotle, Nicomachean Ethics 1164b (DIORISIS sentence 3107)

οὕτω δʼ ἔοικε καὶ τοῖς φιλοσοφίας κοινωνήσασιν:

outos-2 de eoika kai o philosophia koinoneo


Aristotle, Nicomachean Ethics 1164b (DIORISIS sentence 3108)

οὐ γὰρ πρὸς χρήμαθʼ ἡ ἀξία μετρεῖται, τιμή τʼ ἰσόρροπος οὐκ ἂν γένοιτο, ἀλλʼ ἴσως ἱκανόν, καθάπερ καὶ πρὸς θεοὺς καὶ πρὸς γονεῖς, τὸ ἐνδεχόμενον.

ou gar pros chrema o axios metreo time te isorropos ou an gignomai alla isos-3 ikanos katha kai pros theos kai pros goneus o endechomai


Aristotle, Nicomachean Ethics 1164b (DIORISIS sentence 3109)

μὴ τοιαύτης δʼ οὔσης τῆς δόσεως ἀλλʼ ἐπί τινι, μάλιστα μὲν ἴσως δεῖ τὴν ἀνταπόδοσιν γίνεσθαι δοκοῦσαν ἀμφοῖν κατʼ ἀξίαν εἶναι, εἰ δὲ τοῦτο μὴ συμβαίνοι, οὐ μόνον ἀναγκαῖον δόξειεν ἂν τὸν προέχοντα τάττειν, ἀλλὰ καὶ δίκαιον:

me toioutos de eimi o dosis alla epi tis malista men isos-3 deomai o antapodosis gignomai dokeo ampho kata axios eimi ei de outos me sumbaino ou monos anagkaion dokeo an o proecho tasso alla kai dikaios


Aristotle, Nicomachean Ethics 1164b (DIORISIS sentence 3110)

ὅσον γὰρ οὗτος ὠφελήθη ἢ ἀνθʼ ὅσου τὴν ἡδονὴν εἵλετʼ ἄν, τοσοῦτον ἀντιλαβὼν ἕξει τὴν παρὰ τούτου ἀξίαν.

osos gar outos opheleo ee anti osos o edona aireo an tosoutos antineo echo o para outos axios


Aristotle, Nicomachean Ethics 1164b (DIORISIS sentence 3111)

καὶ γὰρ ἐν τοῖς ὠνίοις οὕτω φαίνεται γινόμενον, ἐνιαχοῦ τʼ εἰσὶ νόμοι τῶν ἑκουσίων συμβολαίων δίκας μὴ εἶναι, ὡς δέον, ᾧ ἐπίστευσε, διαλυθῆναι πρὸς τοῦτον καθάπερ ἐκοινώνησεν.

kai gar en o onios-2 outos-2 phaino gignomai eniachou te eimi nomos-2 o ekousios sumbolaion dike me eimi os-2 deo os pisteuo dialuo pros outos katha koinoneo


Aristotle, Nicomachean Ethics 1164b (DIORISIS sentence 3112)

ᾧ γὰρ ἐπετράφθη, τοῦτον οἴεται δικαιότερον εἶναι τάξαι τοῦ ἐπιτρέψαντος.

os gar epitrepho outos oiomai dikaios eimi tasso o epitrepo


Aristotle, Nicomachean Ethics 1164b (DIORISIS sentence 3113)

τὰ πολλὰ γὰρ οὐ τοῦ ἴσου τιμῶσιν οἱ ἔχοντες καὶ οἱ βουλόμενοι λαβεῖν:

o polus gar ou o isos timao e echo kai e boulomai lambano


Aristotle, Nicomachean Ethics 1164b (DIORISIS sentence 3114)

τὰ γὰρ οἰκεῖα καὶ ἃ διδόασιν ἑκάστοις φαίνεται πολλοῦ ἄξια:

o gar oikeios kai os didomi ekastos phaino polus axios


Aristotle, Nicomachean Ethics 1164b (DIORISIS sentence 3115)

ἀλλʼ ὅμως ἡ ἀμοιβὴ γίνεται πρὸς τοσοῦτον ὅσον ἂν τάττωσιν οἱ λαμβάνοντες.

alla omos-5 o amoibe gignomai pros tosoutos osos an tasso e lambano


Aristotle, Nicomachean Ethics 1164b (DIORISIS sentence 3116)

δεῖ δʼ ἴσως οὐ τοσούτου τιμᾶν ὅσου ἔχοντι φαίνεται ἄξιον, ἀλλʼ ὅσου πρὶν ἔχειν ἐτίμα.

deomai de isos-3 ou tosoutos timao osos echo phaino axios alla osos prin echo timao


Aristotle, Nicomachean Ethics 1164b (DIORISIS sentence 3117)

ἀπορίαν δʼ ἔχει καὶ τὰ τοιαῦτα, οἷον πότερον δεῖ πάντα τῷ πατρὶ ἀπονέμειν καὶ πείθεσθαι, ἢ κάμνοντα μὲν ἰατρῷ πιστεύειν, στρατηγὸν δὲ χειροτονητέον τὸν πολεμικόν:

aporia de echo kai o toioutos oios-2 poteros deomai pas o pater aponemo kai peitho ee kamno men iatros pisteuo strategos de cheirotoneteon o polemikos


Aristotle, Nicomachean Ethics 1164b (DIORISIS sentence 3118)

ὁμοίως δὲ φίλῳ μᾶλλον ἢ σπουδαίῳ ὑπηρετητέον, καὶ εὐεργέτῃ ἀνταποδοτέον χάριν μᾶλλον ἢ ἑταίρῳ προετέον, ἐὰν ἄμφω μὴ ἐνδέχηται.

omoios de philos mallon ee spoudaios upereteteon kai euergetes antapodoteon charis mallon ee etairos proeteos ean ampho me endechomai


Aristotle, Nicomachean Ethics 1164b (DIORISIS sentence 3119)

ἆρʼ οὖν πάντα τὰ τοιαῦτα ἀκριβῶς μὲν διορίσαι οὐ ῥᾴδιον;

ara-3 oun pas o toioutos akribos men diorizo ou raidion


Aristotle, Nicomachean Ethics 1164b (DIORISIS sentence 3120)

πολλὰς γὰρ καὶ παντοίας ἔχει διαφορὰς καὶ μεγέθει καὶ μικρότητι καὶ τῷ καλῷ καὶ ἀναγκαίῳ.

polus gar kai pantoios echo diaphora kai megethos kai mikrotes kai o kalos kai anagkaion


Aristotle, Nicomachean Ethics 1164b (DIORISIS sentence 3121)

ὅτι δʼ οὐ πάντα τῷ αὐτῷ ἀποδοτέον, οὐκ ἄδηλον:

ostis de ou pas o autos apodoteos ou adelos


Aristotle, Nicomachean Ethics 1164b (DIORISIS sentence 3122)

καὶ τὰς μὲν εὐεργεσίας ἀνταποδοτέον ὡς ἐπὶ τὸ πολὺ μᾶλλον ἢ χαριστέον ἑταίροις, ὥσπερ καὶ δάνειον ᾧ ὀφείλει ἀποδοτέον μᾶλλον ἢ ἑταίρῳ δοτέον.

kai o men euergesia antapodoteon os-2 epi o polus mallon ee charisteos etairos osper-2 kai daneion os ophello apodoteos mallon ee etairos doteos


Aristotle, Nicomachean Ethics 1164b (DIORISIS sentence 3123)

ἴσως δʼ οὐδὲ τοῦτʼ ἀεί, οἷον τῷ λυτρωθέντι παρὰ λῃστῶν πότερα τὸν λυσάμενον ἀντιλυτρωτέον, κἂν ὁστισοῦν ᾖ, ἢ μὴ ἑαλωκότι ἀπαιτοῦντι δὲ ἀποδοτέον, ἢ τὸν πατέρα λυτρωτέον;

isos-3 de oude outos aei oios-2 tis-2 lutroo para leistes-2 poteros o luo antilutroteon kan-2 ostis eimi ee me aliskomai apaiteo de apodoteos ee o pater lutroteon


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3124)

δόξειε γὰρ ἂν καὶ ἑαυτοῦ μᾶλλον τὸν πατέρα.


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3125)

ὅπερ οὖν εἴρηται, καθόλου μὲν τὸ ὀφείλημα ἀποδοτέον, ἐὰν δʼ ὑπερτείνῃ ἡ δόσις τῷ καλῷ ἢ τῷ ἀναγκαίῳ, πρὸς ταῦτʼ ἀποκλιτέον.

osper oun eromai katholou men o opheilema apodoteos ean de uperteino o dosis o kalos ee o anagkaion pros outos apokliteon


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3126)

ἐνίοτε γὰρ οὐδʼ ἐστὶν ἴσον τὸ τὴν προϋπαρχὴν ἀμείψασθαι, ἐπειδὰν ὃ μὲν σπουδαῖον εἰδὼς εὖ ποιήσῃ, τῷ δὲ ἡ ἀνταπόδοσις γίνηται ὃν οἴεται μοχθηρὸν εἶναι.

eniote gar oude eimi isos o o prouparche-2 ameibo epeidan os men spoudaios oida eu poieo o de o antapodosis gignomai os oiomai mochtheros eimi


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3127)

οὐδὲ γὰρ τῷ δανείσαντι ἐνίοτε ἀντιδανειστέον:

oude gar o daneizo eniote antidaneisteon


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3128)

ὃ μὲν γὰρ οἰόμενος κομιεῖσθαι ἐδάνεισεν ἐπιεικεῖ ὄντι, ὃ δʼ οὐκ ἐλπίζει κομιεῖσθαι παρὰ πονηροῦ.

os men gar oiomai komizo daneizo epieikes eimi os de ou elpizo komizo para poneros


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3129)

εἴτε τοίνυν τῇ ἀληθείᾳ οὕτως ἔχει, οὐκ ἴσον τὸ ἀξίωμα:

eite toinun o aletheia outos-2 echo ou isos o axioma


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3130)

εἴτʼ ἔχει μὲν μὴ οὕτως οἴονται δέ, οὐκ ἂν δόξαιεν ἄτοπα ποιεῖν.

eite echo men me outos-2 oiomai de ou an dokeo atopos poieo


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3131)

ὅπερ οὖν πολλάκις εἴρηται, οἱ περὶ τὰ πάθη καὶ τὰς πράξεις λόγοι ὁμοίως ἔχουσι τὸ ὡρισμένον τοῖς περὶ ἅ εἰσιν.

osper oun pollakis eromai e peri o pathe-2 kai o praxis logos omoios echo o orizo o peri os eimi


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3132)

ὅτι μὲν οὖν οὐ ταὐτὰ πᾶσιν ἀποδοτέον, οὐδὲ τῷ πατρὶ πάντα, καθάπερ οὐδὲ τῷ Διὶ θύεται, οὐκ ἄδηλον:

ostis men oun ou tautos-2 pas apodoteos oude o pater pas katha oude o zeus thuo ou adelos


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3133)

ἐπεὶ δʼ ἕτερα γονεῦσι καὶ ἀδελφοῖς καὶ ἑταίροις καὶ εὐεργέταις, ἑκάστοις τὰ οἰκεῖα καὶ τὰ ἁρμόττοντα ἀπονεμητέον.

epei de eteros goneus kai adelphos kai etairos kai euergetes ekastos o oikeios kai o armozo aponemeteon


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3134)

οὕτω δὲ καὶ ποιεῖν φαίνονται:


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3135)

εἰς γάμους μὲν γὰρ καλοῦσι τοὺς συγγενεῖς:


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3136)

τούτοις γὰρ κοινὸν τὸ γένος καὶ αἱ περὶ τοῦτο δὴ πράξεις:

outos gar koinos o genos kai o peri outos de-2 praxis


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3137)

καὶ εἰς τὰ κήδη δὲ μάλιστʼ οἴονται δεῖν τοὺς συγγενεῖς ἀπαντᾶν διὰ ταὐτό.

kai eis o kedos de malista oiomai deo o suggeneus apantao dia autos


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3138)

δόξειε δʼ ἂν τροφῆς μὲν γονεῦσι δεῖν μάλιστʼ ἐπαρκεῖν, ὡς ὀφείλοντας, καὶ τοῖς αἰτίοις τοῦ εἶναι κάλλιον ὂν ἢ ἑαυτοῖς εἰς ταῦτʼ ἐπαρκεῖν:

dokeo de an tropheus men goneus deo malista eparkeo os-2 opheilo kai o aitios o eimi kallion eimi ee eautou eis outos eparkeo


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3139)

καὶ τιμὴν δὲ γονεῦσι καθάπερ θεοῖς, οὐ πᾶσαν δέ:


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3140)

οὐδὲ γὰρ τὴν αὐτὴν πατρὶ καὶ μητρί, οὐδʼ αὖ τὴν τοῦ σοφοῦ ἢ τὴν τοῦ στρατηγοῦ, ἀλλὰ τὴν πατρικήν, ὁμοίως δὲ καὶ μητρικήν.

oude gar o autos pater kai meter oude au o o sophos ee o o strategos alla o patrikos omoios de kai metrikos-2


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3141)

καὶ παντὶ δὲ τῷ πρεσβυτέρῳ τιμὴν καθʼ ἡλικίαν, ὑπαναστάσει καὶ κατακλίσει καὶ τοῖς τοιούτοις:

kai pas de o presbus time kata elikia upanastasis kai kataklisis kai o toioutos


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3142)

πρὸς ἑταίρους δʼ αὖ καὶ ἀδελφοὺς παρρησίαν καὶ ἁπάντων κοινότητα.

pros etairos de au kai adelphos parresia kai apas koinotes


Aristotle, Nicomachean Ethics 1165a (DIORISIS sentence 3143)

καὶ συγγενέσι δὲ καὶ φυλέταις καὶ πολίταις καὶ τοῖς λοιποῖς ἅπασιν ἀεὶ πειρατέον τὸ οἰκεῖον ἀπονέμειν, καὶ συγκρίνειν τὰ ἑκάστοις ὑπάρχοντα κατʼ οἰκειότητα καὶ ἀρετὴν ἢ χρῆσιν.

kai suggenes de kai phuletes kai polites-2 kai o loipos apas aei peirateon o oikeios aponemo kai sugkrino o ekastos uparcho kata oikeiotes kai arete ee chresis