Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 850)

πέρας γάρ, καὶ οὐδὲν ἔτι τῷ τεθνεῶτι δοκεῖ οὔτʼ ἀγαθὸν οὔτε κακὸν εἶναι.

peras gar kai oudeis eti o thnesko dokeo oute agathos oute kakos eimi


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 851)

δόξειε δʼ ἂν οὐδὲ περὶ θάνατον τὸν ἐν παντὶ ὁ ἀνδρεῖος εἶναι, οἷον ἐν θαλάττῃ ἢ νόσοις.

dokeo de an oude peri thanatos o en pas o andreios eimi oios-2 en thalassa ee nosos


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 852)

ἐν τίσιν οὖν;


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 853)

ἢ ἐν τοῖς καλλίστοις;


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 854)

τοιοῦτοι δὲ οἱ ἐν πολέμῳ:


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 855)

ἐν μεγίστῳ γὰρ καὶ καλλίστῳ κινδύνῳ.


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 856)

ὁμόλογοι δὲ τούτοις εἰσὶ καὶ αἱ τιμαὶ αἱ ἐν ταῖς πόλεσι καὶ παρὰ τοῖς μονάρχοις.

omologos de outos eimi kai o time o en o polis kai para o monarchos


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 857)

κυρίως δὴ λέγοιτʼ ἂν ἀνδρεῖος ὁ περὶ τὸν καλὸν θάνατον ἀδεής, καὶ ὅσα θάνατον ἐπιφέρει ὑπόγυια ὄντα:

kurios-2 de-2 lego an andreios o peri o kalos thanatos adees kai osos thanatos epiphero upoguios eimi


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 858)

τοιαῦτα δὲ μάλιστα τὰ κατὰ πόλεμον.


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 859)

οὐ μὴν ἀλλὰ καὶ ἐν θαλάττῃ καὶ ἐν νόσοις ἀδεὴς ὁ ἀνδρεῖος, οὐχ οὕτω δὲ ὡς οἱ θαλάττιοι:

ou men-2 alla kai en thalassa kai en nosos adees o andreios ou outos-2 de os-2 o thalassios


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 860)

οἳ μὲν γὰρ ἀπεγνώκασι τὴν σωτηρίαν καὶ τὸν θάνατον τὸν τοιοῦτον δυσχεραίνουσιν, οἳ δὲ εὐέλπιδές εἰσι παρὰ τὴν ἐμπειρίαν.

e men gar apogignosko o soteria kai o thanatos o toioutos duscheraino e de euelpis eimi para o empeiria


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 861)

ἅμα δὲ καὶ ἀνδρίζονται ἐν οἷς ἐστὶν ἀλκὴ ἢ καλὸν τὸ ἀποθανεῖν:

ama de kai andrizo en os eimi alke ee kalos o apothnesko


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 862)

ἐν ταῖς τοιαύταις δὲ φθοραῖς οὐδέτερον ὑπάρχει.

en o toioutos de phthora oudeteros uparcho


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 863)

τὸ δὲ φοβερὸν οὐ πᾶσι μὲν τὸ αὐτό, λέγομεν δέ τι καὶ ὑπὲρ ἄνθρωπον.

o de phoberos ou pas men o autos lego de tis kai uper anthropos


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 864)

τοῦτο μὲν οὖν παντὶ φοβερὸν τῷ γε νοῦν ἔχοντι:

outos men oun pas phoberos o ge noos echo


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 865)

τὰ δὲ κατʼ ἄνθρωπον διαφέρει μεγέθει καὶ τῷ μᾶλλον καὶ ἧττον:

o de kata anthropos diaphero megethos kai o mallon kai esson


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 866)

ὁμοίως δὲ καὶ τὰ θαρραλέα.


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 867)

ὁ δὲ ἀνδρεῖος ἀνέκπληκτος ὡς ἄνθρωπος.

o de andreios anekplektos os-2 anthropos


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 868)

φοβήσεται μὲν οὖν καὶ τὰ τοιαῦτα, ὡς δεῖ δὲ καὶ ὡς ὁ λόγος ὑπομενεῖ τοῦ καλοῦ ἕνεκα:

phobeo men oun kai o toioutos os-2 deomai de kai os-2 o logos upomeno o kaleo eneka


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 869)

τοῦτο γὰρ τέλος τῆς ἀρετῆς.


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 870)

ἔστι δὲ μᾶλλον καὶ ἧττον ταῦτα φοβεῖσθαι, καὶ ἔτι τὰ μὴ φοβερὰ ὡς τοιαῦτα φοβεῖσθαι.

eimi de mallon kai esson outos phobeo kai eti o me phoberos os-2 toioutos phobeo


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 871)

γίνεται δὲ τῶν ἁμαρτιῶν ἣ μὲν ὅτι ὃ οὐ δεῖ, ἣ δὲ ὅτι οὐχ ὡς δεῖ, ἣ δὲ ὅτι οὐχ ὅτε, ἤ τι τῶν τοιούτων:

gignomai de o amartia os men ostis os ou deomai os de ostis ou os-2 deomai os de ostis ou ote ee tis o toioutos


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 872)

ὁμοίως δὲ καὶ περὶ τὰ θαρραλέα.


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 873)

ὁ μὲν οὖν ἃ δεῖ καὶ οὗ ἕνεκα ὑπομένων καὶ φοβούμενος, καὶ ὡς δεῖ καὶ ὅτε, ὁμοίως δὲ καὶ θαρρῶν, ἀνδρεῖος:

o men oun os deomai kai e eneka upomeno kai phobeo kai os-2 deomai kai ote omoios de kai tharseo andreios


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 874)

κατʼ ἀξίαν γάρ, καὶ ὡς ἂν ὁ λόγος, πάσχει καὶ πράττει ὁ ἀνδρεῖος.

kata axios gar kai os-2 an o logos pascho kai prasso o andreios


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 875)

τέλος δὲ πάσης ἐνεργείας ἐστὶ τὸ κατὰ τὴν ἕξιν.

telos de pas energeia eimi o kata o exis


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 876)

καὶ τῷ ἀνδρείῳ δὲ ἡ ἀνδρεία καλόν.†


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 877)

τοιοῦτον δὴ καὶ τὸ τέλος:


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 878)

ὁρίζεται γὰρ ἕκαστον τῷ τέλει.


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 879)

καλοῦ δὴ ἕνεκα ὁ ἀνδρεῖος ὑπομένει καὶ πράττει τὰ κατὰ τὴν ἀνδρείαν.

kaleo de-2 eneka o andreios upomeno kai prasso o kata o andreia


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 880)

τῶν δʼ ὑπερβαλλόντων ὁ μὲν τῇ ἀφοβίᾳ ἀνώνυμος ʼεἴρηται δʼ ἡμῖν ἐν τοῖς πρότερον ὅτι πολλά ἐστιν ἀνώνυμἀ, εἴη δʼ ἄν τις μαινόμενος ἢ ἀνάλγητος, εἰ μηδὲν φοβοῖτο, μήτε σεισμὸν μήτε κύματα, καθάπερ φασὶ τοὺς Κελτούς:

o de uperballo o men o aphobia anonumos eromai de ego en o proteros ostis polus eimi anonumos aio de an tis mainomai ee analgetos ei medeis phobeo mete seismos mete kuma katha phemi o keltos


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 881)

ὁ δὲ τῷ θαρρεῖν ὑπερβάλλων περὶ τὰ φοβερὰ θρασύς.

o de o tharseo uperballo peri o phoberos thrasus


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 882)

δοκεῖ δὲ καὶ ἀλαζὼν εἶναι ὁ θρασὺς καὶ προσποιητικὸς ἀνδρείας:

dokeo de kai alazon eimi o thrasus kai prospoietikos andreia


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 883)

ὡς γοῦν ἐκεῖνος περὶ τὰ φοβερὰ ἔχει, οὗτος βούλεται φαίνεσθαι:

os-2 goun ekeinos peri o phoberos echo outos boulomai phaino


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 884)

ἐν οἷς οὖν δύναται, μιμεῖται.


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 885)

διὸ καὶ εἰσὶν οἱ πολλοὶ αὐτῶν θρασύδειλοι:

dio-2 kai eimi o polus autos thrasudeilos


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 886)

ἐν τούτοις γὰρ θρασυνόμενοι τὰ φοβερὰ οὐχ ὑπομένουσιν.

en outos gar thrasuno o phoberos ou upomeno


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 887)

ὁ δὲ τῷ φοβεῖσθαι ὑπερβάλλων δειλός:


Aristotle, Nicomachean Ethics 1115b (DIORISIS sentence 888)

καὶ γὰρ ἃ μὴ δεῖ καὶ ὡς οὐ δεῖ, καὶ πάντα τὰ τοιαῦτα ἀκολουθεῖ αὐτῷ.

kai gar os me deomai kai os-2 ou deomai kai pas o toioutos akoloutheo autos


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 889)

ἐλλείπει δὲ καὶ τῷ θαρρεῖν:


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 890)

ἀλλʼ ἐν ταῖς λύπαις ὑπερβάλλων μᾶλλον καταφανής ἐστιν.

alla en o lupe-2 uperballo mallon kataphanes eimi


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 891)

δύσελπις δή τις ὁ δειλός:


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 892)

πάντα γὰρ φοβεῖται.


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 893)

ὁ δʼ ἀνδρεῖος ἐναντίως:


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 894)

τὸ γὰρ θαρρεῖν εὐέλπιδος.


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 895)

περὶ ταὐτὰ μὲν οὖν ἐστὶν ὅ τε δειλὸς καὶ ὁ θρασὺς καὶ ὁ ἀνδρεῖος, διαφόρως δʼ ἔχουσι πρὸς αὐτά:

peri tautos-2 men oun eimi os te deilos kai o thrasus kai o andreios diaphoros de echo pros autos


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 896)

οἳ μὲν γὰρ ὑπερβάλλουσι καὶ ἐλλείπουσιν, ὃ δὲ μέσως ἔχει καὶ ὡς δεῖ:

e men gar uperballo kai elleipo os de mesos echo kai os-2 deomai


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 897)

καὶ οἱ μὲν θρασεῖς προπετεῖς, καὶ βουλόμενοι πρὸ τῶν κινδύνων ἐν αὐτοῖς δʼ ἀφίστανται, οἱ δʼ ἀνδρεῖοι ἐν τοῖς ἔργοις ὀξεῖς, πρότερον δʼ ἡσύχιοι.

kai e men thrasus propetes kai boulomai pro o kindunos en autos de aphistemi e de andreios en o ergon oxus proteros de esuchios


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 898)

καθάπερ οὖν εἴρηται, ἡ ἀνδρεία μεσότης ἐστὶ περὶ θαρραλέα καὶ φοβερά, ἐν οἷς εἴρηται, καὶ ὅτι καλὸν αἱρεῖται καὶ ὑπομένει, ἢ ὅτι αἰσχρὸν τὸ μή.

katha oun eromai o andreios mesotes eimi peri tharsaleos kai phoberos en os eromai kai ostis kalos aireo kai upomeno ee ostis aischros o me


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 899)

τὸ δʼ ἀποθνήσκειν φεύγοντα πενίαν ἢ ἔρωτα ἤ τι λυπηρὸν οὐκ ἀνδρείου, ἀλλὰ μᾶλλον δειλοῦ:

o de apothnesko pheugo penia ee eros-3 ee tis luperos ou andreios alla mallon deilos


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 900)

μαλακία γὰρ τὸ φεύγειν τὰ ἐπίπονα, καὶ οὐχ ὅτι καλὸν ὑπομένει, ἀλλὰ φεύγων κακόν.

malakia1 gar o pheugo o epiponos kai ou ostis kalos upomeno alla pheugo kakos


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 901)

ἔστι μὲν οὖν ἡ ἀνδρεία τοιοῦτόν τι, λέγονται δὲ καὶ ἕτεραι κατὰ πέντε τρόπους:

eimi men oun o andreia toioutos tis lego de kai eteros kata pente tropos-2


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 902)

πρῶτον μὲν ἡ πολιτική:


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 903)

μάλιστα γὰρ ἔοικεν.


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 904)

δοκοῦσι γὰρ ὑπομένειν τοὺς κινδύνους οἱ πολῖται διὰ τὰ ἐκ τῶν νόμων ἐπιτίμια καὶ τὰ ὀνείδη καὶ διὰ τὰς τιμάς:

dokeo gar upomeno o kindunos o polites-2 dia o ek o nomos-2 epitimion kai o oneidos kai dia o time


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 905)

καὶ διὰ τοῦτο ἀνδρειότατοι δοκοῦσιν εἶναι παρʼ οἷς οἱ δειλοὶ ἄτιμοι καὶ οἱ ἀνδρεῖοι ἔντιμοι.

kai dia outos andreios dokeo eimi para os o deilos atimos kai o andreios entimos


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 906)

τοιούτους δὲ καὶ Ὅμηρος ποιεῖ, οἷον τὸν Διομήδην καὶ τὸν Ἕκτορα:

toioutos de kai omeros-2 poieo oios-2 o diomedes kai o ektor


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 907)

Πουλυδάμας μοι πρῶτος ἐλεγχείην ἀναθήσει:

pouludamas ego proteros elegcheie anatheo


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 908)

καὶ Ἕκτωρ γάρ ποτε φήσει ἐνὶ Τρώεσςʼ ἀγορεύων Τυδείδης ὑπʼ ἐμεῖο.

kai ektor gar pote phemi en tros agoreuo tudeides upo ego


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 909)

ὡμοίωται δʼ αὕτη μάλιστα τῇ πρότερον εἰρημένῃ, ὅτι διʼ ἀρετὴν γίνεται:

omoioo de outos malista o proteros ero ostis dia arete gignomai


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 910)

διʼ αἰδῶ γὰρ καὶ διὰ καλοῦ ὄρεξιν ʼτιμῆς γάῤ καὶ φυγὴν ὀνείδους, αἰσχροῦ ὄντος.

dia aido gar kai dia kaleo orexis timao garos kai phuge oneidos aischros eimi


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 911)

τάξαι δʼ ἄν τις καὶ τοὺς ὑπὸ τῶν ἀρχόντων ἀναγκαζομένους εἰς ταὐτό:

tasso de an tis kai o upo o archon anagkazo eis autos


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 912)

χείρους δʼ, ὅσῳ οὐ διʼ αἰδῶ ἀλλὰ διὰ φόβον αὐτὸ δρῶσι, καὶ φεύγοντες οὐ τὸ αἰσχρὸν ἀλλὰ τὸ λυπηρόν:

cheiron de osos ou dia aido alla dia phobos autos drao1 kai pheugo ou o aischros alla o luperos


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 913)

ἀναγκάζουσι γὰρ οἱ κύριοι, ὥσπερ ὁ Ἕκτωρ ὃν δέ κʼ ἐγὼν ἀπάνευθε μάχης πτώσσοντα νοήσω, οὔ οἱ ἄρκιον ἐσσεῖται φυγέειν κύνας.

anagkazo gar o kurios osper-2 o ektor os de an ego apano mache ptosso noeo ou o arkios eimi pheugo kuon


Aristotle, Nicomachean Ethics 1116a (DIORISIS sentence 914)

καὶ οἱ προστάττοντες, κἂν ἀναχωρῶσι τύπτοντες, τὸ αὐτὸ δρῶσι, καὶ οἱ πρὸ τῶν τάφρων καὶ τῶν τοιούτων παρατάττοντες:

kai e prostasso kan-2 anachoreo tupto o autos drao1 kai e pro o taphros kai o toioutos paratasso


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 915)

πάντες γὰρ ἀναγκάζουσιν.


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 916)

δεῖ δʼ οὐ διʼ ἀνάγκην ἀνδρεῖον εἶναι, ἀλλʼ ὅτι καλόν.

deomai de ou dia anagke andreios eimi alla ostis kalos


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 917)

δοκεῖ δὲ καὶ ἡ ἐμπειρία ἡ περὶ ἕκαστα ἀνδρεία εἶναι:

dokeo de kai o empeiria o peri ekastos andreia eimi


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 918)

ὅθεν καὶ ὁ Σωκράτης ᾠήθη ἐπιστήμην εἶναι τὴν ἀνδρείαν.

othen kai o sokrates-2 oiomai episteme eimi o andreia


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 919)

τοιοῦτοι δὲ ἄλλοι μὲν ἐν ἄλλοις, ἐν τοῖς πολεμικοῖς δʼ οἱ στρατιῶται:

toioutos de allos men en allos en o polemikos de e stratiotes


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 920)

δοκεῖ γὰρ εἶναι πολλὰ κενὰ τοῦ πολέμου, ἃ μάλιστα συνεωράκασιν οὗτοι:

dokeo gar eimi polus kenos o polemos os malista sunorao outos


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 921)

φαίνονται δὴ ἀνδρεῖοι, ὅτι οὐκ ἴσασιν οἱ ἄλλοι οἷά ἐστιν.

phaino de-2 andreios ostis ou oida o allos oios-2 eimi


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 922)

εἶτα ποιῆσαι καὶ μὴ παθεῖν μάλιστα δύνανται ἐκ τῆς ἐμπειρίας, δυνάμενοι χρῆσθαι τοῖς ὅπλοις καὶ τοιαῦτα ἔχοντες ὁποῖα ἂν εἴη καὶ πρὸς τὸ ποιῆσαι καὶ πρὸς τὸ μὴ παθεῖν κράτιστα:

eita poieo kai me pascho malista dunamai ek o empeiria dunamai chraomai o oplon kai toioutos echo opoios an aio kai pros o poieo kai pros o me pascho kratistos


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 923)

ὥσπερ οὖν ἀνόπλοις ὡπλισμένοι μάχονται καὶ ἀθληταὶ ἰδιώταις:

osper-2 oun anoplos oplizo machomai kai athletes idiotes-2


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 924)

καὶ γὰρ ἐν τοῖς τοιούτοις ἀγῶσιν οὐχ οἱ ἀνδρειότατοι μαχιμώτατοί εἰσιν, ἀλλʼ οἱ μάλιστα ἰσχύοντες καὶ τὰ σώματα ἄριστα ἔχοντες.

kai gar en o toioutos agon ou o andreios machimos eimi alla e malista ischuo kai o soma aristos echo


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 925)

οἱ στρατιῶται δὲ δειλοὶ γίνονται, ὅταν ὑπερτείνῃ ὁ κίνδυνος καὶ λείπωνται τοῖς πλήθεσι καὶ ταῖς παρασκευαῖς:

o stratiotes de deilos gignomai otan uperteino o kindunos kai leipo o plethos kai o paraskeue


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 926)

πρῶτοι γὰρ φεύγουσι, τὰ δὲ πολιτικὰ μένοντα ἀποθνήσκει, ὅπερ κἀπὶ τῷ Ἑρμαίῳ συνέβη.

proteros gar pheugo o de politikos meno apothnesko osper epi o ermaion-2 sumbaino


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 927)

τοῖς μὲν γὰρ αἰσχρὸν τὸ φεύγειν καὶ ὁ θάνατος τῆς τοιαύτης σωτηρίας αἱρετώτερος:

o men gar aischros o pheugo kai o thanatos o toioutos soteria airetos


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 928)

οἳ δὲ καὶ ἐξ ἀρχῆς ἐκινδύνευον ὡς κρείττους ὄντες, γνόντες δὲ φεύγουσι, τὸν θάνατον μᾶλλον τοῦ αἰσχροῦ φοβούμενοι:

e de kai ek arche kinduneuo os-2 kreisson eimi gignosko de pheugo o thanatos mallon o aischros phobeo


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 929)

ὁ δʼ ἀνδρεῖος οὐ τοιοῦτος.


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 930)

καὶ τὸν θυμὸν δʼ ἐπὶ τὴν ἀνδρείαν φέρουσιν:


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 931)

ἀνδρεῖοι γὰρ εἶναι δοκοῦσι καὶ οἱ διὰ θυμὸν ὥσπερ τὰ θηρία ἐπὶ τοὺς τρώσαντας φερόμενα, ὅτι καὶ οἱ ἀνδρεῖοι θυμοειδεῖς:

andreios gar eimi dokeo kai o dia thumos osper-2 o therion epi o titrosko phero ostis kai o andreios thumoeides


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 932)

ἰτητικώτατον γὰρ ὁ θυμὸς πρὸς τοὺς κινδύνους, ὅθεν καὶ Ὅμηρος σθένος ἔμβαλε θυμῷ καὶ μένος καὶ θυμὸν ἔγειρε καὶ δριμὺ δʼ ἀνὰ ῥῖνας μένος καὶ ἔζεσεν αἷμα:

itetikos gar o thumos pros o kindunos othen kai omeros-2 sthenos emballo thumos kai menos kai thumos egeiro kai drimus de ana ris menos kai zeo aima


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 933)

πάντα γὰρ τὰ τοιαῦτα ἔοικε σημαίνειν τὴν τοῦ θυμοῦ ἔγερσιν καὶ ὁρμήν.

pas gar o toioutos eoika semaino o o thumos egersis kai orme


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 934)

οἱ μὲν οὖν ἀνδρεῖοι διὰ τὸ καλὸν πράττουσιν, ὁ δὲ θυμὸς συνεργεῖ αὐτοῖς:

o men oun andreios dia o kalos prasso o de thumos sunergeo autos


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 935)

τὰ θηρία δὲ διὰ λύπην:


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 936)

διὰ γὰρ τὸ πληγῆναι ἢ διὰ τὸ φοβεῖσθαι, ἐπεὶ ἐάν γε ἐν ὕλῃ ᾖ, οὐ προσέρχονται.

dia gar o plesso ee dia o phobeo epei ean ge en ule eimi ou proserchomai


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 937)

οὐ δή ἐστιν ἀνδρεῖα διὰ τὸ ὑπʼ ἀλγηδόνος καὶ θυμοῦ ἐξελαυνόμενα πρὸς τὸν κίνδυνον ὁρμᾶν, οὐθὲν τῶν δεινῶν προορῶντα, ἐπεὶ οὕτω γε κἂν οἱ ὄνοι ἀνδρεῖοι εἶεν πεινῶντες:

ou de-2 eimi andreios dia o upo algedon kai thumos exelauno pros o kindunos ormao oudeis o deinos proorao epei outos-2 ge kan-2 o onos-2 andreios eimi peinao


Aristotle, Nicomachean Ethics 1116b (DIORISIS sentence 938)

τυπτόμενοι γὰρ οὐκ ἀφίστανται τῆς νομῆς:


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 939)

καὶ οἱ μοιχοὶ δὲ διὰ τὴν ἐπιθυμίαν τολμηρὰ πολλὰ δρῶσιν.

kai o moichos de dia o epithumia tolmeros polus drao1


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 940)

φυσικωτάτη δʼ ἔοικεν ἡ διὰ τὸν θυμὸν εἶναι, καὶ προσλαβοῦσα προαίρεσιν καὶ τὸ οὗ ἕνεκα ἀνδρεία εἶναι.

phusikos de eoika o dia o thumos eimi kai proslambano proairesis kai o e eneka andreia eimi


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 941)

καὶ οἱ ἄνθρωποι δὴ ὀργιζόμενοι μὲν ἀλγοῦσι, τιμωρούμενοι δʼ ἥδονται:

kai o anthropos de-2 orgizo men algeo timoreo de edomai


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 942)

οἱ δὲ διὰ ταῦτα μαχόμενοι μάχιμοι μέν, οὐκ ἀνδρεῖοι δέ:

o de dia outos machomai machimos men ou andreios de


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 943)

οὐ γὰρ διὰ τὸ καλὸν οὐδʼ ὡς ὁ λόγος, ἀλλὰ διὰ πάθος:

ou gar dia o kalos oude os-2 o logos alla dia pathos


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 944)

παραπλήσιον δʼ ἔχουσί τι.


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 945)

οὐδὲ δὴ οἱ εὐέλπιδες ὄντες ἀνδρεῖοι:


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 946)

διὰ γὰρ τὸ πολλάκις καὶ πολλοὺς νενικηκέναι θαρροῦσιν ἐν τοῖς κινδύνοις:

dia gar o pollakis kai polus nikao tharseo en o kindunos


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 947)

παρόμοιοι δέ, ὅτι ἄμφω θαρραλέοι:


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 948)

ἀλλʼ οἱ μὲν ἀνδρεῖοι διὰ τὰ πρότερον εἰρημένα θαρραλέοι, οἳ δὲ διὰ τὸ οἴεσθαι κράτιστοι εἶναι καὶ μηθὲν ἂν παθεῖν.

alla e men andreios dia o proteros ero tharsaleos e de dia o oiomai kratistos eimi kai medeis an pascho


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 949)

τοιοῦτον δὲ ποιοῦσι καὶ οἱ μεθυσκόμενοι:


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 950)

εὐέλπιδες γὰρ γίνονται.


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 951)

ὅταν δὲ αὐτοῖς μὴ συμβῇ τὰ τοιαῦτα, φεύγουσιν:

otan de autos me sumbaino o toioutos pheugo


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 952)

ἀνδρείου δʼ ἦν τὰ φοβερὰ ἀνθρώπῳ ὄντα καὶ φαινόμενα ὑπομένειν, ὅτι καλὸν καὶ αἰσχρὸν τὸ μή.

andreios de eimi o phoberos anthropos eimi kai phaino upomeno ostis kalos kai aischros o me


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 953)

διὸ καὶ ἀνδρειοτέρου δοκεῖ εἶναι τὸ ἐν τοῖς αἰφνιδίοις φόβοις ἄφοβον καὶ ἀτάραχον εἶναι ἢ ἐν τοῖς προδήλοις:

dio-2 kai andreios dokeo eimi o en o aphnidios phobos aphobos kai ataraktos-2 eimi ee en o prodelos


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 954)

ἀπὸ ἕξεως γὰρ μᾶλλον ἦν, ὅτι ἧττον ἐκ παρασκευῆς:

apo exis gar mallon eimi ostis esson ek paraskeue


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 955)

τὰ προφανῆ μὲν γὰρ κἂν ἐκ λογισμοῦ καὶ λόγου τις προέλοιτο, τὰ δʼ ἐξαίφνης κατὰ τὴν ἕξιν.

o prophanes men gar kan-2 ek logismos kai logos tis proaireo o de exaiphnes kata o exis


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 956)

ἀνδρεῖοι δὲ φαίνονται καὶ οἱ ἀγνοοῦντες, καὶ εἰσὶν οὐ πόρρω τῶν εὐελπίδων, χείρους δʼ ὅσῳ ἀξίωμα οὐδὲν ἔχουσιν, ἐκεῖνοι δέ.

andreios de phaino kai e agnoeo kai eimi ou proso o euelpis cheiron de osos axioma oudeis echo ekeinos de


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 957)

διὸ καὶ μένουσί τινα χρόνον:


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 958)

οἱ δʼ ἠπατημένοι, ἐὰν γνῶσιν ὅτι ἕτερον ἢ ὑποπτεύσωσι, φεύγουσιν:

e de apatao ean gignosko ostis eteros ee upopteuo pheugo


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 959)

ὅπερ οἱ Ἀργεῖοι ἔπαθον περιπεσόντες τοῖς Λάκωσιν ὡς Σικυωνίοις.

osper o argeios pascho peripipto o lakon os-2 sikuon


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 960)

οἵ τε δὴ ἀνδρεῖοι εἴρηνται ποῖοί τινες, καὶ οἱ δοκοῦντες ἀνδρεῖοι.

e te de-2 andreios ero poios tis kai e dokeo andreios


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 961)

περὶ θάρρη δὲ καὶ φόβους ἡ ἀνδρεία οὖσα οὐχ ὁμοίως περὶ ἄμφω ἐστίν, ἀλλὰ μᾶλλον περὶ τὰ φοβερά:

peri tharseo de kai phobos o andreia eimi ou omoios peri ampho eimi alla mallon peri o phoberos


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 962)

ὁ γὰρ ἐν τούτοις ἀτάραχος καὶ περὶ ταῦθʼ ὡς δεῖ ἔχων ἀνδρεῖος μᾶλλον ἢ ὁ περὶ τὰ θαρραλέα.

o gar en outos ataraktos-2 kai peri outos os-2 deomai echo andreios mallon ee o peri o tharsaleos


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 963)

τῷ δὴ τὰ λυπηρὰ ὑπομένειν, ὡς εἴρηται, ἀνδρεῖοι λέγονται.

o de-2 o luperos upomeno os-2 eromai andreios lego


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 964)

διὸ καὶ ἐπίλυπον ἡ ἀνδρεία, καὶ δικαίως ἐπαινεῖται:


Aristotle, Nicomachean Ethics 1117a (DIORISIS sentence 965)

χαλεπώτερον γὰρ τὰ λυπηρὰ ὑπομένειν ἢ τῶν ἡδέων ἀπέχεσθαι.

chalepos gar o luperos upomeno ee o edus apecho


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 966)

οὐ μὴν ἀλλὰ δόξειεν ἂν εἶναι τὸ κατὰ τὴν ἀνδρείαν τέλος ἡδύ, ὑπὸ τῶν κύκλῳ δʼ ἀφανίζεσθαι, οἷον κἀν τοῖς γυμνικοῖς ἀγῶσι γίνεται:

ou men-2 alla dokeo an eimi o kata o andreia telos edus upo o kuklos de aphanizo oios-2 en o gumnikos agon gignomai


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 967)

τοῖς γὰρ πύκταις τὸ μὲν τέλος ἡδύ, οὗ ἕνεκα, ὁ στέφανος καὶ αἱ τιμαί, τὸ δὲ τύπτεσθαι ἀλγεινόν, εἴπερ σάρκινοι, καὶ λυπηρόν, καὶ πᾶς ὁ πόνος:

o gar puktes o men telos edus e eneka o stephanos kai o time o de tupto algeinos eiper sarkinos kai luperos kai pas o ponos


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 968)

διὰ δὲ τὸ πολλὰ ταῦτʼ εἶναι, μικρὸν ὂν τὸ οὗ ἕνεκα οὐδὲν ἡδὺ φαίνεται ἔχειν.

dia de o polus outos eimi mikros eimi o e eneka oudeis edus phaino echo


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 969)

εἰ δὴ τοιοῦτόν ἐστι καὶ τὸ περὶ τὴν ἀνδρείαν, ὁ μὲν θάνατος καὶ τὰ τραύματα λυπηρὰ τῷ ἀνδρείῳ καὶ ἄκοντι ἔσται, ὑπομενεῖ δὲ αὐτὰ ὅτι καλὸν ἢ ὅτι αἰσχρὸν τὸ μή.

ei de-2 toioutos eimi kai o peri o andreia o men thanatos kai o trauma luperos o andreios kai akon eimi upomeno de autos ostis kalos ee ostis aischros o me


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 970)

καὶ ὅσῳ ἂν μᾶλλον τὴν ἀρετὴν ἔχῃ πᾶσαν καὶ εὐδαιμονέστερος ᾖ, μᾶλλον ἐπὶ τῷ θανάτῳ λυπήσεται:

kai osos an mallon o arete echo pas kai eudaimon eimi mallon epi o thanatos lupeo


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 971)

τῷ τοιούτῳ γὰρ μάλιστα ζῆν ἄξιον, καὶ οὗτος μεγίστων ἀγαθῶν ἀποστερεῖται εἰδώς, λυπηρὸν δὲ τοῦτο.

o toioutos gar malista zao axios kai outos megas agathos apostereo-2 oida luperos de outos


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 972)

ἀλλʼ οὐδὲν ἧττον ἀνδρεῖος, ἴσως δὲ καὶ μᾶλλον, ὅτι τὸ ἐν τῷ πολέμῳ καλὸν ἀντʼ ἐκείνων αἱρεῖται.

alla oudeis esson andreios isos-3 de kai mallon ostis o en o polemos kalos anti ekeinos aireo


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 973)

οὐ δὴ ἐν ἁπάσαις ταῖς ἀρεταῖς τὸ ἡδέως ἐνεργεῖν ὑπάρχει, πλὴν ἐφʼ ὅσον τοῦ τέλους ἐφάπτεται.

ou de-2 en apas o arete o edeos energeo uparcho plen epi osos o telos ephapto


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 974)

στρατιώτας δʼ οὐδὲν ἴσως κωλύει μὴ τοὺς τοιούτους κρατίστους εἶναι, ἀλλὰ τοὺς ἧττον μὲν ἀνδρείους, ἄλλο δʼ ἀγαθὸν μηδὲν ἔχοντας:

stratiotes de oudeis isos-3 koluo me o toioutos kratistos eimi alla o esson men andreios allos de agathos medeis echo


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 975)

ἕτοιμοι γὰρ οὗτοι πρὸς τοὺς κινδύνους, καὶ τὸν βίον πρὸς μικρὰ κέρδη καταλλάττονται.

etoimos gar outos pros o kindunos kai o bios-2 pros mikros kerdos katallasso


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 976)

περὶ μὲν οὖν ἀνδρείας ἐπὶ τοσοῦτον εἰρήσθω:


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 977)

τί δʼ ἐστίν, οὐ χαλεπὸν τύπῳ γε περιλαβεῖν ἐκ τῶν εἰρημένων.

tis-2 de eimi ou chalepos tupon ge perilao ek o ero


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 978)

μετὰ δὲ ταύτην περὶ σωφροσύνης λέγωμεν:


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 979)

δοκοῦσι γὰρ τῶν ἀλόγων μερῶν αὗται εἶναι αἱ ἀρεταί.

dokeo gar o alogos mera-2 outos eimi o arete


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 980)

ὅτι μὲν οὖν μεσότης ἐστὶ περὶ ἡδονὰς ἡ σωφροσύνη, εἴρηται ἡμῖν:

ostis men oun mesotes eimi peri edona o sophrosune eromai ego


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 981)

ἧττον γὰρ καὶ οὐχ ὁμοίως ἐστὶ περὶ τὰς λύπας:

esson gar kai ou omoios eimi peri o lupe-2


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 982)

ἐν τοῖς αὐτοῖς δὲ καὶ ἡ ἀκολασία φαίνεται.


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 983)

περὶ ποίας οὖν τῶν ἡδονῶν, νῦν ἀφορίσωμεν.


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 984)

διῃρήσθωσαν δὴ αἱ ψυχικαὶ καὶ αἱ σωματικαί, οἷον φιλοτιμία φιλομάθεια:

diaireo de-2 o psuchikos kai o somatikos oios-2 philotimia philomatheia


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 985)

ἑκάτερος γὰρ τούτων χαίρει, οὗ φιλητικός ἐστιν, οὐδὲν πάσχοντος τοῦ σώματος, ἀλλὰ μᾶλλον τῆς διανοίας:

ekateros-2 gar outos chairo e philetikos eimi oudeis pascho o soma alla mallon o dianoia


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 986)

οἱ δὲ περὶ τὰς τοιαύτας ἡδονὰς οὔτε σώφρονες οὔτε ἀκόλαστοι λέγονται.

o de peri o toioutos edona oute sophron oute akolastos lego


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 987)

ὁμοίως δʼ οὐδʼ οἱ περὶ τὰς ἄλλας ὅσαι μὴ σωματικαί εἰσιν:

omoios de oude o peri o allos osos me somatikos eimi


Aristotle, Nicomachean Ethics 1117b (DIORISIS sentence 988)

τοὺς γὰρ φιλομύθους καὶ διηγητικοὺς καὶ περὶ τῶν τυχόντων κατατρίβοντας τὰς ἡμέρας ἀδολέσχας, ἀκολάστους δʼ οὐ λέγομεν, οὐδὲ τοὺς λυπουμένους ἐπὶ χρήμασιν ἢ φίλοις.

o gar philomuthos kai diegetikos kai peri o tugchano katatribo o emera adolesches akolastos de ou lego oude o lupeo epi chrema ee philos


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 1000)

οὐκ ἔστι δὲ οὐδʼ ἐν τοῖς ἄλλοις ζῴοις κατὰ ταύτας τὰς αἰσθήσεις ἡδονὴ πλὴν κατὰ συμβεβηκός.

ou eimi de oude en o allos zoion-2 kata outos o aisthesis edona plen kata sumbaino


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 1001)

οὐδὲ γὰρ ταῖς ὀσμαῖς τῶν λαγωῶν αἱ κύνες χαίρουσιν ἀλλὰ τῇ βρώσει, τὴν δʼ αἴσθησιν ἡ ὀσμὴ ἐποίησεν:

oude gar o osme o lagos o kuon chairo alla o brosis o de aisthesis o osme poieo


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 1002)

οὐδʼ ὁ λέων τῇ φωνῇ τοῦ βοὸς ἀλλὰ τῇ ἐδωδῇ:


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 1003)

ὅτι δʼ ἐγγύς ἐστι, διὰ τῆς φωνῆς ᾔσθετο, καὶ χαίρειν δὴ ταύτῃ φαίνεται:

ostis de eggus eimi dia o phone aisthanomai kai chairo de-2 taute phaino


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 1004)

ὁμοίως δʼ οὐδʼ ἰδὼν ἢ ἔλαφον ἢ ἄγριον αἶγα, ἀλλʼ ὅτι βορὰν ἕξει.

omoios de oude eidon ee elaphos ee agrios aix alla ostis bora echo


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 1005)

περὶ τὰς τοιαύτας δʼ ἡδονὰς ἡ σωφροσύνη καὶ ἡ ἀκολασία ἐστὶν ὧν καὶ τὰ λοιπὰ ζῷα κοινωνεῖ, ὅθεν ἀνδραποδώδεις καὶ θηριώδεις φαίνονται:

peri o toioutos de edona o sophrosune kai o akolasia eimi os kai o loipos zoion-2 koinoneo othen andrapododes kai theriodes phaino


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 1006)

αὗται δʼ εἰσὶν ἁφὴ καὶ γεῦσις.


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 1007)

φαίνονται δὲ καὶ τῇ γεύσει ἐπὶ μικρὸν ἢ οὐθὲν χρῆσθαι:

phaino de kai o geusis epi mikros ee oudeis chraomai


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 1008)

τῆς γὰρ γεύσεώς ἐστιν ἡ κρίσις τῶν χυμῶν, ὅπερ ποιοῦσιν οἱ τοὺς οἴνους δοκιμάζοντες καὶ τὰ ὄψα ἀρτύοντες:

o gar geusis eimi o krisis o chumos osper poieo e o oinos dokimazo kai o opson artuo


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 1009)

οὐ πάνυ δὲ χαίρουσι τούτοις, ἢ οὐχ οἵ γε ἀκόλαστοι, ἀλλὰ τῇ ἀπολαύσει, ἣ γίνεται πᾶσα διʼ ἁφῆς καὶ ἐν σιτίοις καὶ ἐν ποτοῖς καὶ τοῖς ἀφροδισίοις λεγομένοις.

ou panu de chairo outos ee ou e ge akolastos alla o apolausis os gignomai pas dia aphe kai en sition kai en poton kai o aphrodisios lego


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 1010)

διὸ καὶ ηὔξατό τις ὀψοφάγος ὢν τὸν φάρυγγα αὑτῷ μακρότερον γεράνου γενέσθαι, ὡς ἡδόμενος τῇ ἁφῇ.

dio-2 kai euchomai tis opsophagos-2 eimi o pharugx eautou makros geranos gignomai os-2 edomai o aphe


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 989)

περὶ δὲ τὰς σωματικὰς εἴη ἂν ἡ σωφροσύνη, οὐ πάσας δὲ οὐδὲ ταύτας:

peri de o somatikos aio an o sophrosune ou pas de oude outos


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 990)

οἱ γὰρ χαίροντες τοῖς διὰ τῆς ὄψεως, οἷον χρώμασι καὶ σχήμασι καὶ γραφῇ, οὔτε σώφρονες οὔτε ἀκόλαστοι λέγονται:

o gar chairo o dia o opsis oios-2 chroma kai schema-2 kai grapheus oute sophron oute akolastos lego


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 991)

καίτοι δόξειεν ἂν εἶναι καὶ ὡς δεῖ χαίρειν καὶ τούτοις, καὶ καθʼ ὑπερβολὴν καὶ ἔλλειψιν.

kaitoi-2 dokeo an eimi kai os-2 deomai chairo kai outos kai kata uperbole kai elleipsis


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 992)

ὁμοίως δὲ καὶ ἐν τοῖς περὶ τὴν ἀκοήν:


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 993)

τοὺς γὰρ ὑπερβεβλημένως χαίροντας μέλεσιν ἢ ὑποκρίσει οὐθεὶς ἀκολάστους λέγει, οὐδὲ τοὺς ὡς δεῖ σώφρονας.

o gar uperbeblemenos chairo melos ee upokrisis oudeis akolastos lego oude o os-2 deomai sophron


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 994)

οὐδὲ τοὺς περὶ τὴν ὀσμήν, πλὴν κατὰ συμβεβηκός:


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 995)

τοὺς γὰρ χαίροντας μήλων ἢ ῥόδων ἢ θυμιαμάτων ὀσμαῖς οὐ λέγομεν ἀκολάστους, ἀλλὰ μᾶλλον τοὺς μύρων ἢ ὄψων:

o gar chairo melon ee rodon ee thumiama osme ou lego akolastos alla mallon o muros ee opson


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 996)

χαίρουσι γὰρ τούτοις οἱ ἀκόλαστοι, ὅτι διὰ τούτων ἀνάμνησις γίνεται αὐτοῖς τῶν ἐπιθυμημάτων.

chairo gar outos o akolastos ostis dia outos anamnesis gignomai autos o epithumema-2


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 997)

ἴδοι δʼ ἄν τις καὶ τοὺς ἄλλους, ὅταν πεινῶσι, χαίροντας ταῖς τῶν βρωμάτων ὀσμαῖς:

eidon de an tis kai o allos otan peinao chairo o o broma osme


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 998)

τὸ δὲ τοιούτοις χαίρειν ἀκολάστου:


Aristotle, Nicomachean Ethics 1118a (DIORISIS sentence 999)

τούτῳ γὰρ ἐπιθυμήματα ταῦτα.


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1011)

κοινοτάτη δὴ τῶν αἰσθήσεων καθʼ ἣν ἡ ἀκολασία:

koinos de-2 o aisthesis kata os o akolasia


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1012)

καὶ δόξειεν ἂν δικαίως ἐπονείδιστος εἶναι, ὅτι οὐχ ᾗ ἄνθρωποί ἐσμεν ὑπάρχει, ἀλλʼ ᾗ ζῷα.

kai dokeo an dikaios eponeidistos eimi ostis ou os anthropos eimi uparcho alla os zoion-2


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1013)

τὸ δὴ τοιούτοις χαίρειν καὶ μάλιστα ἀγαπᾶν θηριῶδες.

o de-2 toioutos chairo kai malista agapao theriodes


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1014)

καὶ γὰρ αἱ ἐλευθεριώταται τῶν διὰ τῆς ἁφῆς ἡδονῶν ἀφῄρηνται, οἷον αἱ ἐν τοῖς γυμνασίοις διὰ τρίψεως καὶ τῆς θερμασίας γινόμεναι:

kai gar o eleutherios o dia o aphe edona aphaireo oios-2 o en o gumnasion-2 dia tripsis kai o thermasia gignomai


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1015)

οὐ γὰρ περὶ πᾶν τὸ σῶμα ἡ τοῦ ἀκολάστου ἁφή, ἀλλὰ περί τινα μέρη.

ou gar peri pas o soma o o akolastos aphe alla peri tis mera-2


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1016)

τῶν δʼ ἐπιθυμιῶν αἳ μὲν κοιναὶ δοκοῦσιν εἶναι, αἳ δʼ ἴδιοι καὶ ἐπίθετοι:

o de epithumia os men koinos dokeo eimi os de idios kai epithetos


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1017)

οἷον ἡ μὲν τῆς τροφῆς φυσική:


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1018)

πᾶς γὰρ ἐπιθυμεῖ ὁ ἐνδεὴς ξηρᾶς ἢ ὑγρᾶς τροφῆς, ὁτὲ δὲ ἀμφοῖν, καὶ εὐνῆς, φησὶν Ὅμηρος, ὁ νέος καὶ ἀκμάζων:

pas gar epithumeo o endees xeros ee ugros tropheus ote de ampho kai eune phemi omeros-2 o neos kai akmazo


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1019)

τὸ δὲ τοιᾶσδε ἢ τοιᾶσδε, οὐκέτι πᾶς, οὐδὲ τῶν αὐτῶν.

o de toiosde ee toiosde ouketi pas oude o autos


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1020)

διὸ φαίνεται ἡμέτερον εἶναι.


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1021)

οὐ μὴν ἀλλʼ ἔχει γέ τι καὶ φυσικόν:


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1022)

ἕτερα γὰρ ἑτέροις ἐστὶν ἡδέα, καὶ ἔνια πᾶσιν ἡδίω τῶν τυχόντων.

eteros gar eteros eimi edus kai enioi pas edus o tugchano


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1023)

ἐν μὲν οὖν ταῖς φυσικαῖς ἐπιθυμίαις ὀλίγοι ἁμαρτάνουσι καὶ ἐφʼ ἕν, ἐπὶ τὸ πλεῖον:

en men oun o phusikos epithumia oligos amartano kai epi eis-2 epi o pleos


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1024)

τὸ γὰρ ἐσθίειν τὰ τυχόντα ἢ πίνειν ἕως ἂν ὑπερπλησθῇ, ὑπερβάλλειν ἐστὶ τὸ κατὰ φύσιν τῷ πλήθει:

o gar esthio o tugchano ee pino eos-4 an uperpimplemi uperballo eimi o kata phusis o plethos


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1025)

ἀναπλήρωσις γὰρ τῆς ἐνδείας ἡ φυσικὴ ἐπιθυμία.

anaplerosis gar o endeia o phusikos epithumia


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1026)

διὸ λέγονται οὗτοι γαστρίμαργοι, ὡς παρὰ τὸ δέον πληροῦντες αὐτήν.

dio-2 lego outos gastrimargos-2 os-2 para o deon pleroo autos


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1027)

τοιοῦτοι δὲ γίνονται οἱ λίαν ἀνδραποδώδεις.

toioutos de gignomai o lian andrapododes


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1028)

περὶ δὲ τὰς ἰδίας τῶν ἡδονῶν πολλοὶ καὶ πολλαχῶς ἁμαρτάνουσιν.

peri de o idios o edona polus kai pollachos amartano


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1029)

τῶν γὰρ φιλοτοιούτων λεγομένων ἢ τῷ χαίρειν οἷς μὴ δεῖ, ἢ τῷ μᾶλλον ἢ ὡς οἱ πολλοί, ἢ μὴ ὡς δεῖ, κατὰ πάντα δʼ οἱ ἀκόλαστοι ὑπερβάλλουσιν:

o gar philotoioutos lego ee o chairo os me deomai ee o mallon ee os-2 o polus ee me os-2 deomai kata pas de o akolastos uperballo


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1030)

καὶ γὰρ χαίρουσιν ἐνίοις οἷς οὐ δεῖ ʼμισητὰ γάῤ, καὶ εἴ τισι δεῖ χαίρειν τῶν τοιούτων, μᾶλλον ἢ δεῖ καὶ ἢ ὡς οἱ πολλοὶ χαίρουσιν.

kai gar chairo enioi os ou deomai misetos garos kai ei tis deomai chairo o toioutos mallon ee deomai kai ee os-2 o polus chairo


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1031)

ἡ μὲν οὖν περὶ τὰς ἡδονὰς ὑπερβολὴ ὅτι ἀκολασία καὶ ψεκτόν, δῆλον:

o men oun peri o edona uperbole ostis akolasia kai psektos delos-3


Aristotle, Nicomachean Ethics 1118b (DIORISIS sentence 1032)

περὶ δὲ τὰς λύπας οὐχ ὥσπερ ἐπὶ τῆς ἀνδρείας τῷ ὑπομένειν λέγεται σώφρων οὐδʼ ἀκόλαστος τῷ μή, ἀλλʼ ὁ μὲν ἀκόλαστος τῷ λυπεῖσθαι μᾶλλον ἢ δεῖ ὅτι τῶν ἡδέων οὐ τυγχάνει ʼκαὶ τὴν λύπην δὲ ποιεῖ αὐτῷ ἡ ἡδονἤ, ὁ δὲ σώφρων τῷ μὴ λυπεῖσθαι τῇ ἀπουσίᾳ καὶ τῷ ἀπέχεσθαι τοῦ ἡδέος.

peri de o lupe-2 ou osper-2 epi o andreia o upomeno lego sophron oude akolastos o me alla o men akolastos o lupeo mallon ee deomai ostis o edus ou tugchano kai o lupe-2 de poieo autos o o de sophron o me lupeo o apousia kai o apecho o edus


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1033)

ὁ μὲν οὖν ἀκόλαστος ἐπιθυμεῖ τῶν ἡδέων πάντων ἢ τῶν μάλιστα, καὶ ἄγεται ὑπὸ τῆς ἐπιθυμίας ὥστε ἀντὶ τῶν ἄλλων ταῦθʼ αἱρεῖσθαι:

o men oun akolastos epithumeo o edus pas ee o malista kai ago upo o epithumia oste-2 anti o allos outos aireo


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1034)

διὸ καὶ λυπεῖται καὶ ἀποτυγχάνων καὶ ἐπιθυμῶν:

dio-2 kai lupeo kai apotugchano kai epithumeo


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1035)

μετὰ λύπης γὰρ ἡ ἐπιθυμία:


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1036)

ἀτόπῳ δʼ ἔοικε τὸ διʼ ἡδονὴν λυπεῖσθαι.


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1037)

ἐλλείποντες δὲ τὰ περὶ τὰς ἡδονὰς καὶ ἧττον ἢ δεῖ χαίροντες οὐ πάνυ γίνονται:

elleipo de o peri o edona kai esson ee deomai chairo ou panu gignomai


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1038)

οὐ γὰρ ἀνθρωπική ἐστιν ἡ τοιαύτη ἀναισθησία:

ou gar anthropikos eimi o toioutos anaisthesia


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1039)

καὶ γὰρ τὰ λοιπὰ ζῷα διακρίνει τὰ βρώματα, καὶ τοῖς μὲν χαίρει τοῖς δʼ οὔ:

kai gar o loipos zoion-2 diakrino o broma kai o men chairo o de ou


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1040)

εἰ δέ τῳ μηδέν ἐστιν ἡδὺ μηδὲ διαφέρει ἕτερον ἑτέρου, πόρρω ἂν εἴη τοῦ ἄνθρωπος εἶναι:

ei de tis medeis eimi edus mede diaphero eteros eteros proso an aio o anthropos eimi


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1041)

οὐ τέτευχε δʼ ὁ τοιοῦτος ὀνόματος διὰ τὸ μὴ πάνυ γίνεσθαι.

ou teucho de o toioutos onoma dia o me panu gignomai


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1042)

ὁ δὲ σώφρων μέσως μὲν περὶ ταῦτʼ ἔχει:


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1043)

οὔτε γὰρ ἥδεται οἷς μάλιστα ὁ ἀκόλαστος, ἀλλὰ μᾶλλον δυσχεραίνει, οὐδʼ ὅλως οἷς μὴ δεῖ οὐδὲ σφόδρα τοιούτῳ οὐδενί, οὔτʼ ἀπόντων λυπεῖται οὐδʼ ἐπιθυμεῖ, ἢ μετρίως, οὐδὲ μᾶλλον ἢ δεῖ, οὐδʼ ὅτε μὴ δεῖ, οὐδʼ ὅλως τῶν τοιούτων οὐδέν:

oute gar edomai os malista o akolastos alla mallon duscheraino oude olos os me deomai oude sphodra toioutos oudeis oute apeimi lupeo oude epithumeo ee metrios oude mallon ee deomai oude ote me deomai oude olos o toioutos oudeis


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1044)

ὅσα δὲ πρὸς ὑγίειάν ἐστιν ἢ πρὸς εὐεξίαν ἡδέα ὄντα, τούτων ὀρέξεται μετρίως καὶ ὡς δεῖ, καὶ τῶν ἄλλων ἡδέων μὴ ἐμποδίων τούτοις ὄντων ἢ παρὰ τὸ καλὸν ἢ ὑπὲρ τὴν οὐσίαν.

osos de pros ugieia eimi ee pros euexia edus eimi outos orego metrios kai os-2 deomai kai o allos edus me empodeo outos eimi ee para o kalos ee uper o ousia


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1045)

ὁ γὰρ οὕτως ἔχων μᾶλλον ἀγαπᾷ τὰς τοιαύτας ἡδονὰς τῆς ἀξίας:

o gar outos-2 echo mallon agapao o toioutos edona o axios


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1046)

ὁ δὲ σώφρων οὐ τοιοῦτος, ἀλλʼ ὡς ὁ ὀρθὸς λόγος.

o de sophron ou toioutos alla os-2 o orthos logos


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1047)

ἑκουσίῳ δὲ μᾶλλον ἔοικεν ἡ ἀκολασία τῆς δειλίας.

ekousios de mallon eoika o akolasia o deilia


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1048)

ἣ μὲν γὰρ διʼ ἡδονήν, ἣ δὲ διὰ λύπην, ὧν τὸ μὲν αἱρετόν, τὸ δὲ φευκτόν:

os men gar dia edona os de dia lupe-2 os o men airetos o de pheuktos


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1049)

καὶ ἡ μὲν λύπη ἐξίστησι καὶ φθείρει τὴν τοῦ ἔχοντος φύσιν, ἡ δὲ ἡδονὴ οὐδὲν τοιοῦτο ποιεῖ.

kai o men lupe-2 existemi kai phtheiro o o echo phusis o de edona oudeis toioutos poieo


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1050)

μᾶλλον δὴ ἑκούσιον.


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1051)

διὸ καὶ ἐπονειδιστότερον:


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1052)

καὶ γὰρ ἐθισθῆναι ῥᾷον πρὸς αὐτά:


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1053)

πολλὰ γὰρ ἐν τῷ βίῳ τὰ τοιαῦτα, καὶ οἱ ἐθισμοὶ ἀκίνδυνοι, ἐπὶ δὲ τῶν φοβερῶν ἀνάπαλιν.

polus gar en o bios-2 o toioutos kai o ethismos akindunos epi de o phoberos anapalin


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1054)

δόξειε δʼ ἂν οὐχ ὁμοίως ἑκούσιον ἡ δειλία εἶναι τοῖς καθʼ ἕκαστον:

dokeo de an ou omoios ekousios o deilia eimi o kata ekastos


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1055)

αὐτὴ μὲν γὰρ ἄλυπος, ταῦτα δὲ διὰ λύπην ἐξίστησιν, ὥστε καὶ τὰ ὅπλα ῥιπτεῖν καὶ τἆλλα ἀσχημονεῖν:

autos men gar alupos outos de dia lupe-2 existemi oste-2 kai o oplon ripto kai allos aschemoneo


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1056)

διὸ καὶ δοκεῖ βίαια εἶναι.


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1057)

τῷ δʼ ἀκολάστῳ ἀνάπαλιν τὰ μὲν καθʼ ἕκαστα ἑκούσια ʼἐπιθυμοῦντι γὰρ καὶ ὀρεγομένᾠ, τὸ δʼ ὅλον ἧττον:

o de akolastos anapalin o men kata ekastos ekousios epithumeo gar kai o de olos esson


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1058)

οὐθεὶς γὰρ ἐπιθυμεῖ ἀκόλαστος εἶναι.


Aristotle, Nicomachean Ethics 1119a (DIORISIS sentence 1059)

τὸ δʼ ὄνομα τῆς ἀκολασίας καὶ ἐπὶ τὰς παιδικὰς ἁμαρτίας φέρομεν:

o de onoma o akolasia kai epi o paidikos amartia phero


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1060)

ἔχουσι γάρ τινα ὁμοιότητα.


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1061)

πότερον δʼ ἀπὸ ποτέρου καλεῖται, οὐθὲν πρὸς τὰ νῦν διαφέρει, δῆλον δʼ ὅτι τὸ ὕστερον ἀπὸ τοῦ προτέρου.

poteros de apo poteros kaleo oudeis pros o nun diaphero delos-3 de ostis o usteros apo o proteros


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1062)

οὐ κακῶς δʼ ἔοικε μετενηνέχθαι:


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1063)

κεκολάσθαι γὰρ δεῖ τὸ τῶν αἰσχρῶν ὀρεγόμενον καὶ πολλὴν αὔξησιν ἔχον, τοιοῦτον δὲ μάλιστα ἡ ἐπιθυμία καὶ ὁ παῖς:

kolazo gar deomai o o aischros orego kai polus auxesis echo toioutos de malista o epithumia kai o pas


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1064)

κατʼ ἐπιθυμίαν γὰρ ζῶσι καὶ τὰ παιδία, καὶ μάλιστα ἐν τούτοις ἡ τοῦ ἡδέος ὄρεξις.

kata epithumia gar zao kai o paidia kai malista en outos o o edus orexis


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1065)

εἰ οὖν μὴ ἔσται εὐπειθὲς καὶ ὑπὸ τὸ ἄρχον, ἐπὶ πολὺ ἥξει:

ei oun me eimi eupeithes kai upo o archon epi polus eko


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1066)

ἄπληστος γὰρ ἡ τοῦ ἡδέος ὄρεξις καὶ πανταχόθεν τῷ ἀνοήτῳ, καὶ ἡ τῆς ἐπιθυμίας ἐνέργεια αὔξει τὸ συγγενές, κἂν μεγάλαι καὶ σφοδραὶ ὦσι, καὶ τὸν λογισμὸν ἐκκρούουσιν.

aplestos gar o o edus orexis kai pantachothen o anoetos kai o o epithumia energeia auxano o suggenes kan-2 megas kai sphodros eimi kai o logismos ekkrouo


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1067)

διὸ δεῖ μετρίας εἶναι αὐτὰς καὶ ὀλίγας, καὶ τῷ λόγῳ μηθὲν ἐναντιοῦσθαι— τὸ δὲ τοιοῦτον εὐπειθὲς λέγομεν καὶ κεκολασμένον— ὥσπερ δὲ τὸν παῖδα δεῖ κατὰ τὸ πρόσταγμα τοῦ παιδαγωγοῦ ζῆν, οὕτω καὶ τὸ ἐπιθυμητικὸν κατὰ τὸν λόγον.

dio-2 deomai metrios eimi autos kai oligos kai o logos medeis enantioomai o de toioutos eupeithes lego kai kolazo osper-2 de o pais deomai kata o prostagma o paidagogos zao outos-2 kai o epithumetikos kata o logos


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1068)

διὸ δεῖ τοῦ σώφρονος τὸ ἐπιθυμητικὸν συμφωνεῖν τῷ λόγῳ:

dio-2 deomai o sophron o epithumetikos sumphoneo o logos


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1069)

σκοπὸς γὰρ ἀμφοῖν τὸ καλόν, καὶ ἐπιθυμεῖ ὁ σώφρων ὧν δεῖ καὶ ὡς δεῖ καὶ ὅτε:

skopos gar ampho o kalos kai epithumeo o sophron os deomai kai os-2 deomai kai ote


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1070)

οὕτω δὲ τάττει καὶ ὁ λόγος.


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1071)

ταῦτʼ οὖν ἡμῖν εἰρήσθω περὶ σωφροσύνης.


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1072)

λέγωμεν δʼ ἑξῆς περὶ ἐλευθεριότητος.


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1073)

δοκεῖ δὴ εἶναι ἡ περὶ χρήματα μεσότης:


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1074)

ἐπαινεῖται γὰρ ὁ ἐλευθέριος οὐκ ἐν τοῖς πολεμικοῖς, οὐδʼ ἐν οἷς ὁ σώφρων, οὐδʼ αὖ ἐν ταῖς κρίσεσιν, ἀλλὰ περὶ δόσιν χρημάτων καὶ λῆψιν, μᾶλλον δʼ ἐν τῇ δόσει.

epaineo gar o eleutherios ou en o polemikos oude en os o sophron oude au en o krisis alla peri dosis chrema kai lepsis mallon de en o dosis


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1075)

χρήματα δὲ λέγομεν πάντα ὅσων ἡ ἀξία νομίσματι μετρεῖται.

chrema de lego pas osos o axios nomisma metreo


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1076)

ἔστι δὲ καὶ ἡ ἀσωτία καὶ ἡ ἀνελευθερία περὶ χρήματα ὑπερβολαὶ καὶ ἐλλείψεις:

eimi de kai o asotia kai o aneleutheria peri chrema uperbole kai elleipo


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1077)

καὶ τὴν μὲν ἀνελευθερίαν προσάπτομεν ἀεὶ τοῖς μᾶλλον ἢ δεῖ περὶ χρήματα σπουδάζουσι, τὴν δʼ ἀσωτίαν ἐπιφέρομεν ἐνίοτε συμπλέκοντες:

kai o men aneleutheria prosapto aei o mallon ee deomai peri chrema spoudazo o de asotia epiphero eniote sumpleko


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1078)

τοὺς γὰρ ἀκρατεῖς καὶ εἰς ἀκολασίαν δαπανηροὺς ἀσώτους καλοῦμεν.

o gar akrateo kai eis akolasia dapaneros asotos kaleo


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1079)

διὸ καὶ φαυλότατοι δοκοῦσιν εἶναι:


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1080)

πολλὰς γὰρ ἅμα κακίας ἔχουσιν.


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1081)

οὐ δὴ οἰκείως προσαγορεύονται:


Aristotle, Nicomachean Ethics 1119b (DIORISIS sentence 1082)

βούλεται γὰρ ἄσωτος εἶναι ὁ ἓν κακὸν ἔχων, τὸ φθείρειν τὴν οὐσίαν:

boulomai gar asotos eimi o eis-2 kakos echo o phtheiro o ousia


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1083)

ἄσωτος γὰρ ὁ διʼ αὑτὸν ἀπολλύμενος, δοκεῖ δʼ ἀπώλειά τις αὑτοῦ εἶναι καὶ ἡ τῆς οὐσίας φθορά, ὡς τοῦ ζῆν διὰ τούτων ὄντος.

asotos gar o dia eautou apollumi dokeo de apoleia tis eautou eimi kai o o ousia phthora os-2 o zao dia outos eimi


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1084)

οὕτω δὴ τὴν ἀσωτίαν ἐκδεχόμεθα.


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1085)

ὧν δʼ ἐστὶ χρεία, ἔστι τούτοις χρῆσθαι καὶ εὖ καὶ κακῶς:

os de eimi chreos eimi outos chraomai kai eu kai kakos


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1086)

ὁ πλοῦτος δʼ ἐστὶ τῶν χρησίμων:


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1087)

ἑκάστῳ δʼ ἄριστα χρῆται ὁ ἔχων τὴν περὶ τοῦτο ἀρετήν:

ekastos de aristos chraomai o echo o peri outos arete


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1088)

καὶ πλούτῳ δὴ χρήσεται ἄριστα ὁ ἔχων τὴν περὶ τὰ χρήματα ἀρετήν:

kai ploutos de-2 chrao aristos o echo o peri o chrema arete


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1089)

οὗτος δʼ ἐστὶν ὁ ἐλευθέριος.


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1090)

χρῆσις δʼ εἶναι δοκεῖ χρημάτων δαπάνη καὶ δόσις:

chresis de eimi dokeo chrema dapane-2 kai dosis


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1091)

ἡ δὲ λῆψις καὶ ἡ φυλακὴ κτῆσις μᾶλλον.


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1092)

διὸ μᾶλλόν ἐστι τοῦ ἐλευθερίου τὸ διδόναι οἷς δεῖ ἢ λαμβάνειν ὅθεν δεῖ καὶ μὴ λαμβάνειν ὅθεν οὐ δεῖ.

dio-2 mallon eimi o eleutherios o didomi os deomai ee lambano othen deomai kai me lambano othen ou deomai


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1093)

τῆς γὰρ ἀρετῆς μᾶλλον τὸ εὖ ποιεῖν ἢ τὸ εὖ πάσχειν, καὶ τὰ καλὰ πράττειν μᾶλλον ἢ τὰ αἰσχρὰ μὴ πράττειν:

o gar arete mallon o eu poieo ee o eu pascho kai o kalos prasso mallon ee o aischros me prasso


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1094)

οὐκ ἄδηλον δʼ ὅτι τῇ μὲν δόσει ἕπεται τὸ εὖ ποιεῖν καὶ τὸ καλὰ πράττειν, τῇ δὲ λήψει τὸ εὖ πάσχειν ἢ μὴ αἰσχροπραγεῖν.

ou adelos de ostis o men dosis epomai o eu poieo kai o kalos prasso o de lepsis o eu pascho ee me aischroprageo


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1095)

καὶ ἡ χάρις τῷ διδόντι, οὐ τῷ μὴ λαμβάνοντι, καὶ ὁ ἔπαινος δὲ μᾶλλον.

kai o charis o didomi ou o me lambano kai o epainos1 de mallon


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1096)

καὶ ῥᾷον δὲ τὸ μὴ λαβεῖν τοῦ δοῦναι:


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1097)

τὸ γὰρ οἰκεῖον ἧττον προΐενται μᾶλλον ἢ οὐ λαμβάνουσι τὸ ἀλλότριον.

o gar oikeios esson proiemi mallon ee ou lambano o allotrios


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1098)

καὶ ἐλευθέριοι δὲ λέγονται οἱ διδόντες:


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1099)

οἱ δὲ μὴ λαμβάνοντες οὐκ εἰς ἐλευθεριότητα ἐπαινοῦνται, ἀλλʼ οὐχ ἧττον εἰς δικαιοσύνην:

o de me lambano ou eis eleutheriotes epaineo alla ou esson eis dikaiosune


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1100)

οἱ δὲ λαμβάνοντες οὐδʼ ἐπαινοῦνται πάνυ.


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1101)

φιλοῦνται δὲ σχεδὸν μάλιστα οἱ ἐλευθέριοι τῶν ἀπʼ ἀρετῆς:

phileo de schedon malista o eleutherios o apo arete


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1102)

ὠφέλιμοι γὰρ, τοῦτο δʼ ἐν τῇ δόσει.


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1103)

αἱ δὲ κατʼ ἀρετὴν πράξεις καλαὶ καὶ τοῦ καλοῦ ἕνεκα.

o de kata arete praxis kalais kai o kaleo eneka


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1104)

καὶ ὁ ἐλευθέριος οὖν δώσει τοῦ καλοῦ ἕνεκα καὶ ὀρθῶς:

kai o eleutherios oun didomi o kaleo eneka kai orthos


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1105)

οἷς γὰρ δεῖ καὶ ὅσα καὶ ὅτε, καὶ τἆλλα ὅσα ἕπεται τῇ ὀρθῇ δόσει:

os gar deomai kai osos kai ote kai allos osos epomai o orthos dosis


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1106)

καὶ ταῦτα ἡδέως ἢ ἀλύπως:


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1107)

τὸ γὰρ κατʼ ἀρετὴν ἡδὺ ἢ ἄλυπον, ἥκιστα δὲ λυπηρόν.

o gar kata arete edus ee alupon ekistos-2 de luperos


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1108)

ὁ δὲ διδοὺς οἷς μὴ δεῖ, ἢ μὴ τοῦ καλοῦ ἕνεκα ἀλλὰ διά τινʼ ἄλλην αἰτίαν, οὐκ ἐλευθέριος ἀλλʼ ἄλλος τις ῥηθήσεται.

o de didomi os me deomai ee me o kaleo eneka alla dia tis allos aitia ou eleutherios alla allos tis ero


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1109)

οὐδʼ ὁ λυπηρῶς:


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1110)

μᾶλλον γὰρ ἕλοιτʼ ἂν τὰ χρήματα τῆς καλῆς πράξεως, τοῦτο δʼ οὐκ ἐλευθερίου.

mallon gar aireo an o chrema o kaleo praxis outos de ou eleutherios


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1111)

οὐδὲ λήψεται δὲ ὅθεν μὴ δεῖ:


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1112)

οὐ γάρ ἐστι τοῦ μὴ τιμῶντος τὰ χρήματα ἡ τοιαύτη λῆψις.

ou gar eimi o me timao o chrema o toioutos lepsis


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1113)

οὐκ ἂν εἴη δὲ οὐδʼ αἰτητικός:


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1114)

οὐ γάρ ἐστι τοῦ εὖ ποιοῦντος εὐχερῶς εὐεργετεῖσθαι.

ou gar eimi o eu poieo eucheres euergeteo


Aristotle, Nicomachean Ethics 1120a (DIORISIS sentence 1115)

ὅθεν δὲ δεῖ, λήψεται, οἷον ἀπὸ τῶν ἰδίων κτημάτων, οὐχ ὡς καλὸν ἀλλʼ ὡς ἀναγκαῖον, ὅπως ἔχῃ διδόναι.

othen de deomai lambano oios-2 apo o idios ktema ou os-2 kalos alla os-2 anagkaios opos echo didomi


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1116)

οὐδʼ ἀμελήσει τῶν ἰδίων, βουλόμενός γε διὰ τούτων τισὶν ἐπαρκεῖν.

oude ameleo o idios boulomai ge dia outos tis eparkeo


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1117)

οὐδὲ τοῖς τυχοῦσι δώσει, ἵνα ἔχῃ διδόναι οἷς δεῖ καὶ ὅτε καὶ οὗ καλόν.

oude o tugchano didomi ina echo didomi os deomai kai ote kai e kalos


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1118)

ἐλευθερίου δʼ ἐστὶ σφόδρα καὶ τὸ ὑπερβάλλειν ἐν τῇ δόσει, ὥστε καταλείπειν ἑαυτῷ ἐλάττω:

eleutherios de eimi sphodra kai o uperballo en o dosis oste-2 katalimpano eautou elasson


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1119)

τὸ γὰρ μὴ βλέπειν ἐφʼ ἑαυτὸν ἐλευθερίου.


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1120)

κατὰ τὴν οὐσίαν δʼ ἡ ἐλευθεριότης λέγεται:


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1121)

οὐ γὰρ ἐν τῷ πλήθει τῶν διδομένων τὸ ἐλευθέριον, ἀλλʼ ἐν τῇ τοῦ διδόντος ἕξει, αὕτη δὲ κατὰ τὴν οὐσίαν δίδωσιν.

ou gar en o plethos o didomi o eleutherios alla en o o didomi echo outos de kata o ousia didomi


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1122)

οὐθὲν δὴ κωλύει ἐλευθεριώτερον εἶναι τὸν τὰ ἐλάττω διδόντα, ἐὰν ἀπʼ ἐλαττόνων διδῷ.

oudeis de-2 koluo eleutherios eimi o o elasson didomi ean apo elasson didomi


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1123)

ἐλευθεριώτεροι δὲ εἶναι δοκοῦσιν οἱ μὴ κτησάμενοι ἀλλὰ παραλαβόντες τὴν οὐσίαν:

eleutherios de eimi dokeo o me ktaomai alla paralambano o ousia


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1124)

ἄπειροί τε γὰρ τῆς ἐνδείας, καὶ πάντες ἀγαπῶσι μᾶλλον τὰ αὑτῶν ἔργα, ὥσπερ οἱ γονεῖς καὶ οἱ ποιηταί.

apeiros te gar o endeia kai pas agapao mallon o eautou ergon osper-2 o goneus kai o poietes


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1125)

πλουτεῖν δʼ οὐ ῥᾴδιον τὸν ἐλευθέριον, μήτε ληπτικὸν ὄντα μήτε φυλακτικόν, προετικὸν δὲ καὶ μὴ τιμῶντα διʼ αὐτὰ τὰ χρήματα ἀλλʼ ἕνεκα τῆς δόσεως.

plouteo de ou radios o eleutherios mete leptikos eimi mete phulaktikos proetikos de kai me timao dia autos o chrema alla eneka o dosis


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1126)

διὸ καὶ ἐγκαλεῖται τῇ τύχῃ ὅτι οἱ μάλιστα ἄξιοι ὄντες ἥκιστα πλουτοῦσιν.

dio-2 kai egkaleo o tuche ostis o malista axios eimi ekistos-2 plouteo


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1127)

συμβαίνει δʼ οὐκ ἀλόγως τοῦτο:


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1128)

οὐ γὰρ οἷόν τε χρήματʼ ἔχειν μὴ ἐπιμελόμενον ὅπως ἔχῃ, ὥσπερ οὐδʼ ἐπὶ τῶν ἄλλων.

ou gar oios-2 te chrema echo me epimeleomai opos echo osper-2 oude epi o allos


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1129)

οὐ μὴν δώσει γε οἷς οὐ δεῖ οὐδʼ ὅτε μὴ δεῖ, οὐδʼ ὅσα ἄλλα τοιαῦτα:

ou men-2 didomi ge os ou deomai oude ote me deomai oude osos allos toioutos


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1130)

οὐ γὰρ ἂν ἔτι πράττοι κατὰ τὴν ἐλευθεριότητα, καὶ εἰς ταῦτα ἀναλώσας οὐκ ἂν ἔχοι εἰς ἃ δεῖ ἀναλίσκειν.

ou gar an eti prasso kata o eleutheriotes kai eis outos analisko ou an echo eis os deomai analisko


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1131)

ὥσπερ γὰρ εἴρηται, ἐλευθέριός ἐστιν ὁ κατὰ τὴν οὐσίαν δαπανῶν καὶ εἰς ἃ δεῖ:

osper-2 gar eromai eleutherios eimi o kata o ousia dapanao kai eis os deomai


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1132)

ὁ δʼ ὑπερβάλλων ἄσωτος.


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1133)

διὸ τοὺς τυράννους οὐ λέγομεν ἀσώτους:


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1134)

τὸ γὰρ πλῆθος τῆς κτήσεως οὐ δοκεῖ ῥᾴδιον εἶναι ταῖς δόσεσι καὶ ταῖς δαπάναις ὑπερβάλλειν.

o gar plethos o ktesis ou dokeo raidion eimi o dosis kai o dapane-2 uperballo


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1135)

τῆς ἐλευθεριότητος δὴ μεσότητος οὔσης περὶ χρημάτων δόσιν καὶ λῆψιν, ὁ ἐλευθέριος καὶ δώσει καὶ δαπανήσει εἰς ἃ δεῖ καὶ ὅσα δεῖ, ὁμοίως ἐν μικροῖς καὶ μεγάλοις, καὶ ταῦτα ἡδέως:

o eleutheriotes de-2 mesotes eimi peri chrema dosis kai lepsis o eleutherios kai didomi kai dapanao eis os deomai kai osos deomai omoios en mikros kai megas kai outos edeos


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1136)

καὶ λήψεται δʼ ὅθεν δεῖ καὶ ὅσα δεῖ.

kai lambano de othen deomai kai osos deomai


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1137)

τῆς ἀρετῆς γὰρ περὶ ἄμφω οὔσης μεσότητος, ποιήσει ἀμφότερα ὡς δεῖ:

o arete gar peri ampho eimi mesotes poieo amphoteros os-2 deomai


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1138)

ἕπεται γὰρ τῇ ἐπιεικεῖ δόσει ἡ τοιαύτη λῆψις, ἡ δὲ μὴ τοιαύτη ἐναντία ἐστίν.

epomai gar o epieikes dosis o toioutos lepsis o de me toioutos enantios eimi


Aristotle, Nicomachean Ethics 1120b (DIORISIS sentence 1139)

αἱ μὲν οὖν ἑπόμεναι γίνονται ἅμα ἐν τῷ αὐτῷ, αἱ δʼ ἐναντίαι δῆλον ὡς οὔ.

o men oun epomai gignomai ama en o autos o de enantios delos-3 os-2 ou


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1140)

ἐὰν δὲ παρὰ τὸ δέον καὶ τὸ καλῶς ἔχον συμβαίνῃ αὐτῷ ἀναλίσκειν, λυπήσεται, μετρίως δὲ καὶ ὡς δεῖ:

ean de para o deon kai o kalos echo sumbaino autos analisko lupeo metrios de kai os-2 deomai


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1141)

τῆς ἀρετῆς γὰρ καὶ ἥδεσθαι καὶ λυπεῖσθαι ἐφʼ οἷς δεῖ καὶ ὡς δεῖ.

o arete gar kai edomai kai lupeo epi os deomai kai os-2 deomai


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1142)

καὶ εὐκοινώνητος δʼ ἐστὶν ὁ ἐλευθέριος εἰς χρήματα:

kai eukoinonetos de eimi o eleutherios eis chrema


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1143)

δύναται γὰρ ἀδικεῖσθαι, μὴ τιμῶν γε τὰ χρήματα, καὶ μᾶλλον ἀχθόμενος εἴ τι δέον μὴ ἀνάλωσεν ἢ λυπούμενος εἰ μὴ δέον τι ἀνάλωσεν, καὶ τῷ Σιμωνίδῃ οὐκ ἀρεσκόμενος.

dunamai gar adikeo me timao ge o chrema kai mallon achthomai ei tis deo me analisko ee lupeo ei me deo tis analisko kai o simonides ou aresko


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1144)

ὁ δʼ ἄσωτος καὶ ἐν τούτοις διαμαρτάνει:


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1145)

οὔτε γὰρ ἥδεται ἐφʼ οἷς δεῖ οὐδὲ ὡς δεῖ οὔτε λυπεῖται:

oute gar edomai epi os deomai oude os-2 deomai oute lupeo


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1146)

ἔσται δὲ προϊοῦσι φανερώτερον.


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1147)

εἴρηται δὴ ἡμῖν ὅτι ὑπερβολαὶ καὶ ἐλλείψεις εἰσὶν ἡ ἀσωτία καὶ ἡ ἀνελευθερία, καὶ ἐν δυσίν, ἐν δόσει καὶ λήψει:

eromai de-2 ego ostis uperbole kai elleipsis eimi o asotia kai o aneleutheria kai en duo en dosis kai lepsis


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1148)

καὶ τὴν δαπάνην γὰρ εἰς τὴν δόσιν τίθεμεν.


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1149)

ἡ μὲν οὖν ἀσωτία τῷ διδόναι καὶ μὴ λαμβάνειν ὑπερβάλλει, τῷ δὲ λαμβάνειν ἐλλείπει, ἡ δʼ ἀνελευθερία τῷ διδόναι μὲν ἐλλείπει, τῷ λαμβάνειν δʼ ὑπερβάλλει, πλὴν ἐν μικροῖς.

o men oun asotia o didomi kai me lambano uperballo o de lambano elleipo o de aneleutheria o didomi men elleipo tis-2 lambano de uperballo plen en mikros


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1150)

τὰ μὲν οὖν τῆς ἀσωτίας οὐ πάνυ συνδυάζεται:


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1151)

οὐ γὰρ ῥᾴδιον μηδαμόθεν λαμβάνοντα πᾶσι διδόναι:

ou gar raidion medamothen lambano pas didomi


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1152)

ταχέως γὰρ ἐπιλείπει ἡ οὐσία τοὺς ἰδιώτας διδόντας, οἵπερ καὶ δοκοῦσιν ἄσωτοι εἶναι:

tacheos gar epileipo o ousia o idiotes-2 didomi e kai dokeo asotos eimi


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1153)

ἐπεὶ ὅ γε τοιοῦτος δόξειεν ἂν οὐ μικρῷ βελτίων εἶναι τοῦ ἀνελευθέρου.

epei os ge toioutos dokeo an ou mikros beltion eimi o aneleutheros


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1154)

εὐίατός τε γάρ ἐστι καὶ ὑπὸ τῆς ἡλικίας καὶ ὑπὸ τῆς ἀπορίας, καὶ ἐπὶ τὸ μέσον δύναται ἐλθεῖν.

euiatos-2 te gar eimi kai upo o elikia kai upo o aporia kai epi o mesos dunamai erchomai


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1155)

ἔχει γὰρ τὰ τοῦ ἐλευθερίου:


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1156)

καὶ γὰρ δίδωσι καὶ οὐ λαμβάνει, οὐδέτερον δʼ ὡς δεῖ οὐδʼ εὖ.

kai gar didomi kai ou lambano oudeteros de os-2 deomai oude eu


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1157)

εἰ δὴ τοῦτο ἐθισθείη ἤ πως ἄλλως μεταβάλοι, εἴη ἂν ἐλευθέριος:

ei de-2 outos ethizo ee pos allos-2 metaballo aio an eleutherios


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1158)

δώσει γὰρ οἷς δεῖ, καὶ οὐ λήψεται ὅθεν οὐ δεῖ.

didomi gar os deomai kai ou lambano othen ou deomai


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1159)

διὸ καὶ δοκεῖ οὐκ εἶναι φαῦλος τὸ ἦθος:


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1160)

οὐ γὰρ μοχθηροῦ οὐδʼ ἀγεννοῦς τὸ ὑπερβάλλειν διδόντα καὶ μὴ λαμβάνοντα, ἠλιθίου δέ.

ou gar mochtheros oude agennes o uperballo didomi kai me lambano elithios-2 de


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1161)

ὁ δὲ τοῦτον τὸν τρόπον ἄσωτος πολὺ δοκεῖ βελτίων τοῦ ἀνελευθέρου εἶναι διά τε τὰ εἰρημένα, καὶ ὅτι ὃ μὲν ὠφελεῖ πολλούς, ὃ δὲ οὐθένα, ἀλλʼ οὐδʼ αὑτόν.

o de outos o tropos-2 asotos polus dokeo beltion o aneleutheros eimi dia te o ero kai ostis os men opheleo polus os de oudeis alla oude eautou


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1162)

ἀλλʼ οἱ πολλοὶ τῶν ἀσώτων, καθάπερ εἴρηται, καὶ λαμβάνουσιν ὅθεν μὴ δεῖ, καὶ εἰσὶ κατὰ τοῦτο ἀνελεύθεροι.

alla o polus o asotos katha eromai kai lambano othen me deomai kai eimi kata outos aneleutheros


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1163)

ληπτικοὶ δὲ γίνονται διὰ τὸ βούλεσθαι μὲν ἀναλίσκειν, εὐχερῶς δὲ τοῦτο ποιεῖν μὴ δύνασθαι:

leptikos de gignomai dia o boulomai men analisko eucheres de outos poieo me dunamai


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1164)

ταχὺ γὰρ ἐπιλείπει αὐτοὺς τὰ ὑπάρχοντα.


Aristotle, Nicomachean Ethics 1121a (DIORISIS sentence 1165)

ἀναγκάζονται οὖν ἑτέρωθεν πορίζειν.


Aristotle, Nicomachean Ethics 1121b (DIORISIS sentence 1166)

ἅμα δὲ καὶ διὰ τὸ μηδὲν τοῦ καλοῦ φροντίζειν ὀλιγώρως καὶ πάντοθεν λαμβάνουσιν:

ama de kai dia o medeis o kaleo phrontizo oligoros-2 kai pantothen lambano


Aristotle, Nicomachean Ethics 1121b (DIORISIS sentence 1167)

διδόναι γὰρ ἐπιθυμοῦσι, τὸ δὲ πῶς ἢ πόθεν οὐδὲν αὐτοῖς διαφέρει.

didomi gar epithumeo o de pos-2 ee pothen-2 oudeis autos diaphero


Aristotle, Nicomachean Ethics 1121b (DIORISIS sentence 1168)

διόπερ οὐδʼ ἐλευθέριοι αἱ δόσεις αὐτῶν εἰσίν:

dioper oude eleutherios o dosis autos eimi


Aristotle, Nicomachean Ethics 1121b (DIORISIS sentence 1169)

οὐ γὰρ καλαί, οὐδὲ τούτου ἕνεκα, οὐδὲ ὡς δεῖ:

ou gar kalais oude outos eneka oude os-2 deomai


Aristotle, Nicomachean Ethics 1121b (DIORISIS sentence 1170)

ἀλλʼ ἐνίοτε οὓς δεῖ πένεσθαι, τούτους πλουσίους ποιοῦσι, καὶ τοῖς μὲν μετρίοις τὰ ἤθη οὐδὲν ἂν δοῖεν, τοῖς δὲ κόλαξιν ἤ τινʼ ἄλλην ἡδονὴν πορίζουσι πολλά.

alla eniote os deomai penomai outos plousios poieo kai o men metrios o ethos oudeis an didomi o de kolax ee tis allos edona porizo polus


Aristotle, Nicomachean Ethics 1121b (DIORISIS sentence 1171)

διὸ καὶ ἀκόλαστοι αὐτῶν εἰσὶν οἱ πολλοί:


Aristotle, Nicomachean Ethics 1121b (DIORISIS sentence 1172)

εὐχερῶς γὰρ ἀναλίσκοντες καὶ εἰς τὰς ἀκολασίας δαπανηροί εἰσι, καὶ διὰ τὸ μὴ πρὸς τὸ καλὸν ζῆν πρὸς τὰς ἡδονὰς ἀποκλίνουσιν.

eucheres gar analisko kai eis o akolasia dapaneros eimi kai dia o me pros o kalos zao pros o edona apoklino


Aristotle, Nicomachean Ethics 1121b (DIORISIS sentence 1173)

ὁ μὲν οὖν ἄσωτος ἀπαιδαγώγητος γενόμενος εἰς ταῦτα μεταβαίνει, τυχὼν δʼ ἐπιμελείας εἰς τὸ μέσον καὶ εἰς τὸ δέον ἀφίκοιτʼ ἄν.

o men oun asotos apaidagogetos gignomai eis outos metabaino tugchano de epimeleia eis o mesos kai eis o deon aphizo an


Aristotle, Nicomachean Ethics 1121b (DIORISIS sentence 1174)

ἡ δʼ ἀνελευθερία ἀνίατός τʼ ἐστίν ʼδοκεῖ γὰρ τὸ γῆρας καὶ πᾶσα ἀδυναμία ἀνελευθέρους ποιεῖνʼ, καὶ συμφυέστερον τοῖς ἀνθρώποις τῆς ἀσωτίας:

o de aneleutheria aniatos te eimi dokeo gar o geras-2 kai pas adunamia aneleutheros poieo kai sumphues o anthropos o asotia


Aristotle, Nicomachean Ethics 1121b (DIORISIS sentence 1175)

οἱ γὰρ πολλοὶ φιλοχρήματοι μᾶλλον ἢ δοτικοί.

e gar polus philochrematos mallon ee dotikos


Aristotle, Nicomachean Ethics 1121b (DIORISIS sentence 1176)

καὶ διατείνει δʼ ἐπὶ πολύ, καὶ πολυειδές ἐστιν:

kai diateino de epi polus kai polueides eimi


Aristotle, Nicomachean Ethics 1121b (DIORISIS sentence 1177)

πολλοὶ γὰρ τρόποι δοκοῦσι τῆς ἀνελευθερίας εἶναι.

polus gar tropos-2 dokeo o aneleutheria eimi


Aristotle, Nicomachean Ethics 1121b (DIORISIS sentence 1178)

ἐν δυσὶ γὰρ οὖσα, τῇ τʼ ἐλλείψει τῆς δόσεως καὶ τῇ ὑπερβολῇ τῆς λήψεως, οὐ πᾶσιν ὁλόκληρος παραγίνεται, ἀλλʼ ἐνίοτε χωρίζεται, καὶ οἳ μὲν τῇ λήψει ὑπερβάλλουσιν, οἳ δὲ τῇ δόσει ἐλλείπουσιν.

en duo gar eimi o te elleipo o dosis kai o uperbole o lepsis ou pas olokleros paragignomai alla eniote chorizo kai e men o lepsis uperballo e de o dosis elleipo


Aristotle, Nicomachean Ethics 1121b (DIORISIS sentence 1179)

οἱ μὲν γὰρ ἐν ταῖς τοιαύταις προσηγορίαις οἷον φειδωλοὶ γλίσχροι κίμβικες, πάντες τῇ δόσει ἐλλείπουσι, τῶν δʼ ἀλλοτρίων οὐκ ἐφίενται οὐδὲ βούλονται λαμβάνειν, οἳ μὲν διά τινα ἐπιείκειαν καὶ εὐλάβειαν τῶν αἰσχρῶν ʼδοκοῦσι γὰρ ἔνιοι ἢ φασί γε διὰ τοῦτο φυλάττειν, ἵνα μή ποτʼ ἀναγκασθῶσιν αἰσχρόν τι πρᾶξαι:

o men gar en o toioutos prosegoria oios-2 pheidolos glischros kimbix pas o dosis elleipo o de allotrios ou ephiemi oude boulomai lambano e men dia tis epieikeia kai eulabeia o aischros dokeo gar enioi ee phemi ge dia outos phulasso ina me pote anagkazo aischros tis prasso


Aristotle, Nicomachean Ethics 1121b (DIORISIS sentence 1180)

τούτων δὲ καὶ ὁ κυμινοπρίστης καὶ πᾶς ὁ τοιοῦτος:

outos de kai o kuminopristes kai pas o toioutos


Aristotle, Nicomachean Ethics 1121b (DIORISIS sentence 1181)

ὠνόμασται δʼ ἀπὸ τῆς ὑπερβολῆς τοῦ μηδὲν ἂν δοῦναἰ:

onomazo de apo o uperbole o medeis an didomi


Aristotle, Nicomachean Ethics 1121b (DIORISIS sentence 1182)

οἳ δʼ αὖ διὰ φόβον ἀπέχονται τῶν ἀλλοτρίων ὡς οὐ ῥᾴδιον αὐτὸν μὲν τὰ ἑτέρων λαμβάνειν, τὰ δʼ αὐτοῦ ἑτέρους μή:

e de au dia phobos apecho o allotrios os-2 ou radios autos men o eteros lambano o de autos eteros me


Aristotle, Nicomachean Ethics 1121b (DIORISIS sentence 1183)

ἀρέσκει οὖν αὐτοῖς τὸ μήτε λαμβάνειν μήτε διδόναι.

aresko oun autos o mete lambano mete didomi


Aristotle, Nicomachean Ethics 1121b (DIORISIS sentence 1184)

οἳ δʼ αὖ κατὰ τὴν λῆψιν ὑπερβάλλουσι τῷ πάντοθεν λαμβάνειν καὶ πᾶν, οἷον οἱ τὰς ἀνελευθέρους ἐργασίας ἐργαζόμενοι, πορνοβοσκοὶ καὶ πάντες οἱ τοιοῦτοι, καὶ τοκισταὶ κατὰ μικρὰ καὶ ἐπὶ πολλῷ.

e de au kata o lepsis uperballo o pantothen lambano kai pas oios-2 e o aneleutheros ergasia ergazomai pornoboskos kai pas o toioutos kai tokistes kata mikros kai epi polus


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1185)

πάντες γὰρ οὗτοι ὅθεν οὐ δεῖ λαμβάνουσι, καὶ ὁπόσον οὐ δεῖ.

pas gar outos othen ou deomai lambano kai oposos ou deomai


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1186)

κοινὸν δʼ ἐπʼ αὐτοῖς ἡ αἰσχροκέρδεια φαίνεται:

koinos de epi autos o aischrokerdeia phaino


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1187)

πάντες γὰρ ἕνεκα κέρδους, καὶ τούτου μικροῦ, ὀνείδη ὑπομένουσιν.

pas gar eneka kerdos kai outos mikros oneidos upomeno


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1188)

τοὺς γὰρ τὰ μεγάλα μὴ ὅθεν δὲ δεῖ λαμβάνοντας, μηδὲ ἃ δεῖ, οὐ λέγομεν ἀνελευθέρους, οἷον τοὺς τυράννους πόλεις πορθοῦντας καὶ ἱερὰ συλῶντας, ἀλλὰ πονηροὺς μᾶλλον καὶ ἀσεβεῖς καὶ ἀδίκους.

o gar o megas me othen de deomai lambano mede os deomai ou lego aneleutheros oios-2 o turannos polis portheo kai iera sulao alla poneros mallon kai asebes kai adikos


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1189)

ὁ μέντοι κυβευτὴς καὶ ὁ λωποδύτης καὶ ὁ λῃστὴς τῶν ἀνελευθέρων εἰσίν:

o mentoi kubeutes kai o lopodutes kai o leistes-2 o aneleutheros eimi


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1190)

αἰσχροκερδεῖς γάρ.


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1191)

κέρδους γὰρ ἕνεκα ἀμφότεροι πραγματεύονται καὶ ὀνείδη ὑπομένουσιν, καὶ οἳ μὲν κινδύνους τοὺς μεγίστους ἕνεκα τοῦ λήμματος, οἳ δʼ ἀπὸ τῶν φίλων κερδαίνουσιν, οἷς δεῖ διδόναι.

kerdos gar eneka amphoteros pragmateuomai kai oneidos upomeno kai e men kindunos o megas eneka o lemma-2 e de apo o philos kerdaino os deomai didomi


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1192)

ἀμφότεροι δὴ ὅθεν οὐ δεῖ κερδαίνειν βουλόμενοι αἰσχροκερδεῖς:

amphoteros de-2 othen ou deomai kerdaino boulomai aischrokerdeo


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1193)

καὶ πᾶσαι δὴ αἱ τοιαῦται λήψεις ἀνελεύθεροι.

kai pas de-2 o toioutos lepsis aneleutheros


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1194)

εἰκότως δὲ τῇ ἐλευθεριότητι ἀνελευθερία ἐναντίον λέγεται:

eoikotos de o eleutheriotes aneleutheria enantios lego


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1195)

μεῖζόν τε γάρ ἐστι κακὸν τῆς ἀσωτίας, καὶ μᾶλλον ἐπὶ ταύτην ἁμαρτάνουσιν ἢ κατὰ τὴν λεχθεῖσαν ἀσωτίαν.

megas te gar eimi kakos o asotia kai mallon epi outos amartano ee kata o lego asotia


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1196)

περὶ μὲν οὖν ἐλευθεριότητος καὶ τῶν ἀντικειμένων κακιῶν τοσαῦτʼ εἰρήσθω.

peri men oun eleutheriotes kai o antikeimai kakia tosoutos ero


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1197)

δόξαι δʼ ἂν ἀκόλουθον εἶναι καὶ περὶ μεγαλοπρεπείας διελθεῖν.

dokeo de an akolouthos eimi kai peri megaloprepeia dierchomai


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1198)

δοκεῖ γὰρ καὶ αὐτὴ περὶ χρήματά τις ἀρετὴ εἶναι:

dokeo gar kai autos peri chrema tis arete eimi


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1199)

οὐχ ὥσπερ δʼ ἡ ἐλευθεριότης διατείνει περὶ πάσας τὰς ἐν χρήμασι πράξεις, ἀλλὰ περὶ τὰς δαπανηρὰς μόνον:

ou osper-2 de o eleutheriotes diateino peri pas o en chrema praxis alla peri o dapaneros monos


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1200)

ἐν τούτοις δʼ ὑπερέχει τῆς ἐλευθεριότητος μεγέθει.

en outos de uperecho o eleutheriotes megethos


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1201)

καθάπερ γὰρ τοὔνομα αὐτὸ ὑποσημαίνει, ἐν μεγέθει πρέπουσα δαπάνη ἐστίν.

katha gar onoma autos uposemaino en megethos prepo dapane-2 eimi


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1202)

τὸ δὲ μέγεθος πρός τι:


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1203)

οὐ γὰρ τὸ αὐτὸ δαπάνημα τριηράρχῳ καὶ ἀρχιθεωρῷ.

ou gar o autos dapanema-2 trierarchos kai


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1204)

τὸ πρέπον δὴ πρὸς αὐτόν, καὶ ἐν ᾧ καὶ περὶ ὅ.

o prepo de-2 pros autos kai en os kai peri os


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1205)

ὁ δʼ ἐν μικροῖς ἢ ἐν μετρίοις κατʼ ἀξίαν δαπανῶν οὐ λέγεται μεγαλοπρεπής, οἷον τὸ πολλάκι δόσκον ἀλήτῃ, ἀλλʼ ὁ ἐν μεγάλοις οὕτως.

o de en mikros ee en metrios kata axios dapanao ou lego megaloprepes oios-2 o pollakis didomi aletes-2 alla o en megas outos-2


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1206)

ὁ μὲν γὰρ μεγαλοπρεπὴς ἐλευθέριος, ὁ δʼ ἐλευθέριος οὐδὲν μᾶλλον μεγαλοπρεπής.

o men gar megaloprepes eleutherios o de eleutherios oudeis mallon megaloprepes


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1207)

τῆς τοιαύτης δʼ ἕξεως ἡ μὲν ἔλλειψις μικροπρέπεια καλεῖται, ἡ δʼ ὑπερβολὴ βαναυσία καὶ ἀπειροκαλία καὶ ὅσαι τοιαῦται, οὐχ ὑπερβάλλουσαι τῷ μεγέθει περὶ ἃ δεῖ, ἀλλʼ ἐν οἷς οὐ δεῖ καὶ ὡς οὐ δεῖ λαμπρυνόμεναι:

o toioutos de exis o men elleipsis mikroprepeia kaleo o de uperbole banausia kai apeirokalia kai osos toioutos ou uperballo o megethos peri os deomai alla en os ou deomai kai os-2 ou deomai lampruno


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1208)

ὕστερον δʼ ὑπὲρ αὐτῶν ἐροῦμεν.


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1209)

ὁ δὲ μεγαλοπρεπὴς ἐπιστήμονι ἔοικεν:


Aristotle, Nicomachean Ethics 1122a (DIORISIS sentence 1210)

τὸ πρέπον γὰρ δύναται θεωρῆσαι καὶ δαπανῆσαι μεγάλα ἐμμελῶς.

o prepo gar dunamai theoreo-2 kai dapanao megas emmeles


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1211)

ὥσπερ γὰρ ἐν ἀρχῇ εἴπομεν, ἡ ἕξις ταῖς ἐνεργείαις ὁρίζεται, καὶ ὧν ἐστίν.

osper-2 gar en arche eipon o exis o energeia orizo kai os eimi


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1212)

αἱ δὴ τοῦ μεγαλοπρεποῦς δαπάναι μεγάλαι καὶ πρέπουσαι.

o de-2 o megaloprepes dapane-2 megas kai prepo


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1213)

τοιαῦτα δὴ καὶ τὰ ἔργα:


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1214)

οὕτω γὰρ ἔσται μέγα δαπάνημα καὶ πρέπον τῷ ἔργῳ.

outos-2 gar eimi megas dapanema-2 kai prepo o ergon


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1215)

ὥστε τὸ μὲν ἔργον τῆς δαπάνης ἄξιον δεῖ εἶναι, τὴν δὲ δαπάνην τοῦ ἔργου, ἢ καὶ ὑπερβάλλειν.

oste-2 o men ergon o dapane-2 axios deomai eimi o de dapane-2 o ergon ee kai uperballo


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1216)

δαπανήσει δὲ τὰ τοιαῦτα ὁ μεγαλοπρεπὴς τοῦ καλοῦ ἕνεκα:

dapanesis-2 de o toioutos o megaloprepes o kaleo eneka


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1217)

κοινὸν γὰρ τοῦτο ταῖς ἀρεταῖς.


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1218)

καὶ ἔτι ἡδέως καὶ προετικῶς:


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1219)

ἡ γὰρ ἀκριβολογία μικροπρεπές.


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1220)

καὶ πῶς κάλλιστον καὶ πρεπωδέστατον, σκέψαιτʼ ἂν μᾶλλον ἢ πόσου καὶ πῶς ἐλαχίστου.

kai pos-2 kalos kai prepodes skeptomai an mallon ee posos kai pos-2 elachistos-2


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1221)

ἀναγκαῖον δὴ καὶ ἐλευθέριον τὸν μεγαλοπρεπῆ εἶναι.

anagkaios de-2 kai eleutherios o megaloprepes eimi


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1222)

καὶ γὰρ ὁ ἐλευθέριος δαπανήσει ἃ δεῖ καὶ ὡς δεῖ:

kai gar o eleutherios dapanao os deomai kai os-2 deomai


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1223)

ἐν τούτοις δὲ τὸ μέγα τοῦ μεγαλοπρεποῦς, οἷον μέγεθος, περὶ ταῦτα τῆς ἐλευθεριότητος οὔσης, καὶ ἀπὸ τῆς ἴσης δαπάνης τὸ ἔργον ποιήσει μεγαλοπρεπέστερον.

en outos de o megas o megaloprepes oios-2 megethos peri outos o eleutheriotes eimi kai apo o isos dapane-2 o ergon poieo megaloprepes


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1224)

οὐ γὰρ ἡ αὐτὴ ἀρετὴ κτήματος καὶ ἔργου.


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1225)

κτῆμα μὲν γὰρ τὸ πλείστου ἄξιον τιμιώτατον, οἷον χρυσός, ἔργον δὲ τὸ μέγα καὶ καλόν ʼτοῦ γὰρ τοιούτου ἡ θεωρία θαυμαστή, τὸ δὲ μεγαλοπρεπὲς θαυμαστόνʼ:

ktema men gar o pleistos axios timios oios-2 chrusos ergon de o megas kai kalos o gar toioutos o theoria thaumastos o de megaloprepes thaumastos


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1226)

καὶ ἔστιν ἔργου ἀρετή, μεγαλοπρέπεια, ἐν μεγέθει.

kai eimi ergon arete megaloprepeia en megethos


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1227)

ἔστι δὲ τῶν δαπανημάτων οἷα λέγομεν τὰ τίμια, οἷον τὰ περὶ θεούς, ἀναθήματα καὶ κατασκευαὶ καὶ θυσίαι, ὁμοίως δὲ καὶ περὶ πᾶν τὸ δαιμόνιον, καὶ ὅσα πρὸς τὸ κοινὸν εὐφιλοτίμητά ἐστιν, οἷον εἴ που χορηγεῖν οἴονται δεῖν λαμπρῶς ἢ τριηραρχεῖν ἢ καὶ ἑστιᾶν τὴν πόλιν.

eimi de o dapanema-2 oios-2 lego o timios oios-2 o peri theos anathema-2 kai kataskeue kai thusia omoios de kai peri pas o daimonion kai osos pros o koinos euphilotimetos eimi oios-2 ei pou choregeo oiomai deo lampros ee trierarcheo ee kai estia o polis


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1228)

ἐν ἅπασι δʼ ὥσπερ εἴρηται, καὶ πρὸς τὸν πράττοντα ἀναφέρεται τὸ τίς ὢν καὶ τίνων ὑπαρχόντων:

en apas de osper-2 eromai kai pros o prasso anaphero o tis-2 eimi kai tis-2 uparcho


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1229)

ἄξια γὰρ δεῖ τούτων εἶναι, καὶ μὴ μόνον τῷ ἔργῳ ἀλλὰ καὶ τῷ ποιοῦντι πρέπειν.

axios gar deomai outos eimi kai me monos o ergon alla kai o poieo prepo


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1230)

διὸ πένης μὲν οὐκ ἂν εἴη μεγαλοπρεπής:


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1231)

οὐ γὰρ ἔστιν ἀφʼ ὧν πολλὰ δαπανήσει πρεπόντως:

ou gar eimi apo os polus dapanesis-2 prepontos


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1232)

ὁ δʼ ἐπιχειρῶν ἠλίθιος:


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1233)

παρὰ τὴν ἀξίαν γὰρ καὶ τὸ δέον, κατʼ ἀρετὴν δὲ τὸ ὀρθῶς.

para o axios gar kai o deon kata arete de o orthos


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1234)

πρέπει δὲ οἷς τοιαῦτα προϋπάρχει διʼ αὐτῶν ἢ τῶν προγόνων ἢ ὧν αὐτοῖς μέτεστιν, καὶ τοῖς εὐγενέσι καὶ τοῖς ἐνδόξοις καὶ ὅσα τοιαῦτα:

prepo de os toioutos prouparcho-2 dia autos ee o progonos ee os autos meteimi kai o eugenes kai o endoxos kai osos toioutos


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1235)

πάντα γὰρ ταῦτα μέγεθος ἔχει καὶ ἀξίωμα.


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1236)

μάλιστα μὲν οὖν τοιοῦτος ὁ μεγαλοπρεπής, καὶ ἐν τοῖς τοιούτοις δαπανήμασιν ἡ μεγαλοπρέπεια, ὥσπερ εἴρηται:

malista men oun toioutos o megaloprepes kai en o toioutos dapanema-2 o megaloprepeia osper-2 eromai


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1237)

μέγιστα γὰρ καὶ ἐντιμότατα:


Aristotle, Nicomachean Ethics 1122b (DIORISIS sentence 1238)

τῶν δὲ ἰδίων ὅσα εἰσάπαξ γίνεται, οἷον γάμος καὶ εἴ τι τοιοῦτον, καὶ εἰ περί τι ἡ πᾶσα πόλις σπουδάζει ἢ οἱ ἐν ἀξιώματι, καὶ περὶ ξένων δὲ ὑποδοχὰς καὶ ἀποστολάς, καὶ δωρεὰς καὶ ἀντιδωρεάς:

o de idios osos eisapax gignomai oios-2 gamos kai ei tis toioutos kai ei peri tis o pas polis spoudazo ee o en axioma kai peri xenos de upodoche kai apostole kai dorea kai antidorea


Aristotle, Nicomachean Ethics 1123a (DIORISIS sentence 1239)

οὐ γὰρ εἰς ἑαυτὸν δαπανηρὸς ὁ μεγαλοπρεπὴς ἀλλʼ εἰς τὰ κοινά, τὰ δὲ δῶρα τοῖς ἀναθήμασιν ἔχει τι ὅμοιον.

ou gar eis eautou dapaneros o megaloprepes alla eis o koinos o de doron o anathema-2 echo tis omoios


Aristotle, Nicomachean Ethics 1123a (DIORISIS sentence 1240)

μεγαλοπρεποῦς δὲ καὶ οἶκον κατασκευάσασθαι πρεπόντως τῷ πλούτῳ ʼκόσμος γάρ τις καὶ οὗτοςʼ, καὶ περὶ ταῦτα μᾶλλον δαπανᾶν ὅσα πολυχρόνια τῶν ἔργων ʼκάλλιστα γὰρ ταῦτἀ, καὶ ἐν ἑκάστοις τὸ πρέπον:

megaloprepes de kai oikos kataskeuazo prepontos o ploutos kosmos gar tis kai outos kai peri outos mallon dapanao osos poluchronios o ergon kallista gar outos kai en ekastos o prepo


Aristotle, Nicomachean Ethics 1123a (DIORISIS sentence 1241)

οὐ γὰρ ταὐτὰ ἁρμόζει θεοῖς καὶ ἀνθρώποις, οὐδʼ ἐν ἱερῷ καὶ τάφῳ.

ou gar tautos-2 armozo theos kai anthropos oude en ieron kai taphos


Aristotle, Nicomachean Ethics 1123a (DIORISIS sentence 1242)

καὶ ἐπεὶ τῶν δαπανημάτων ἕκαστον μέγα ἐν τῷ γένει, καὶ μεγαλοπρεπέστατον ἁπλῶς μὲν τὸ ἐν μεγάλῳ μέγα, ἐνταῦθα δὲ τὸ ἐν τούτοις μέγα, καὶ διαφέρει τὸ ἐν τῷ ἔργῳ μέγα τοῦ ἐν τῷ δαπανήματι:

kai epei o dapanema-2 ekastos megas en o genos kai megaloprepes aplos-2 men o en megas megas entautha de o en outos megas kai diaphero o en o ergon megas o en o dapanema-2


Aristotle, Nicomachean Ethics 1123a (DIORISIS sentence 1243)

σφαῖρα μὲν γὰρ ἡ καλλίστη ἢ λήκυθος μεγαλοπρέπειαν ἔχει παιδικοῦ δώρου, ἡ δὲ τούτου τιμὴ μικρὸν καὶ ἀνελεύθερον:

sphaira men gar o kalos ee lekuthos megaloprepeia echo paidikon doron o de outos time mikros kai aneleutheros


Aristotle, Nicomachean Ethics 1123a (DIORISIS sentence 1244)

διὰ τοῦτό ἐστι τοῦ μεγαλοπρεποῦς, ἐν ᾧ ἂν ποιῇ γένει, μεγαλοπρεπῶς ποιεῖν ʼτὸ γὰρ τοιοῦτον οὐκ εὐυπέρβλητονʼ καὶ ἔχον κατʼ ἀξίαν τοῦ δαπανήματος.

dia outos eimi o megaloprepes en os an poieo genos megaloprepes poieo o gar toioutos ou kai echo kata axios o dapanema-2


Aristotle, Nicomachean Ethics 1123a (DIORISIS sentence 1245)

τοιοῦτος μὲν οὖν ὁ μεγαλοπρεπής:


Aristotle, Nicomachean Ethics 1123a (DIORISIS sentence 1246)

ὁ δʼ ὑπερβάλλων καὶ βάναυσος τῷ παρὰ τὸ δέον ἀναλίσκειν ὑπερβάλλει, ὥσπερ εἴρηται.

o de uperballo kai banausos o para o deon analisko uperballo osper-2 eromai


Aristotle, Nicomachean Ethics 1123a (DIORISIS sentence 1247)

ἐν γὰρ τοῖς μικροῖς τῶν δαπανημάτων πολλὰ ἀναλίσκει καὶ λαμπρύνεται παρὰ μέλος, οἷον ἐρανιστὰς γαμικῶς ἑστιῶν, καὶ κωμῳδοῖς χορηγῶν ἐν τῇ παρόδῳ πορφύραν εἰσφέρων, ὥσπερ οἱ Μεγαροῖ.

en gar o mikros o dapanema-2 polus analisko kai lampruno para melos oios-2 eranistes gamikos estia kai komodos choregeo en o parodos1 porphura eisphero osper-2 e megaroi


Aristotle, Nicomachean Ethics 1123a (DIORISIS sentence 1248)

καὶ πάντα τὰ τοιαῦτα ποιήσει οὐ τοῦ καλοῦ ἕνεκα, ἀλλὰ τὸν πλοῦτον ἐπιδεικνύμενος, καὶ διὰ ταῦτα οἰόμενος θαυμάζεσθαι, καὶ οὗ μὲν δεῖ πολλὰ ἀναλῶσαι, ὀλίγα δαπανῶν, οὗ δʼ ὀλίγα, πολλά.

kai pas o toioutos poieo ou o kaleo eneka alla o ploutos epideiknumi-2 kai dia outos oiomai thaumazo kai e men deomai polus analisko oligos dapanao e de oligos polus


Aristotle, Nicomachean Ethics 1123a (DIORISIS sentence 1249)

ὁ δὲ μικροπρεπὴς περὶ πάντα ἐλλείψει, καὶ τὰ μέγιστα ἀναλώσας ἐν μικρῷ τὸ καλὸν ἀπολεῖ, καὶ ὅ τι ἂν ποιῇ μέλλων καὶ σκοπῶν πῶς ἂν ἐλάχιστον ἀναλώσαι, καὶ ταῦτʼ ὀδυρόμενος, καὶ πάντʼ οἰόμενος μείζω ποιεῖν ἢ δεῖ.

o de mikroprepes peri pas elleipo kai o megas analisko en mikros o kalos apollumi kai os tis an poieo mello kai skopao pos-2 an elachistos-2 analisko kai outos oduromai kai pas oiomai megas poieo ee deomai


Aristotle, Nicomachean Ethics 1123a (DIORISIS sentence 1250)

εἰσὶ μὲν οὖν αἱ ἕξεις αὗται κακίαι, οὐ μὴν ὀνείδη γʼ ἐπιφέρουσι διὰ τὸ μήτε βλαβεραὶ τῷ πέλας εἶναι μήτε λίαν ἀσχήμονες.

eimi men oun o exis outos kakia ou men-2 oneidos ge epiphero dia o mete blaberos o pelas eimi mete lian aschemon


Aristotle, Nicomachean Ethics 1123a (DIORISIS sentence 1251)

ἡ δὲ μεγαλοψυχία περὶ μεγάλα μὲν καὶ ἐκ τοῦ ὀνόματος ἔοικεν εἶναι, περὶ ποῖα δʼ ἐστὶ πρῶτον λάβωμεν:

o de megalopsuchia peri megas men kai ek o onoma eoika eimi peri poios de eimi proteros lambano


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1252)

διαφέρει δʼ οὐδὲν τὴν ἕξιν ἢ τὸν κατὰ τὴν ἕξιν σκοπεῖν.

diaphero de oudeis o exis ee o kata o exis skopao


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1253)

δοκεῖ δὴ μεγαλόψυχος εἶναι ὁ μεγάλων αὑτὸν ἀξιῶν ἄξιος ὤν:

dokeo de-2 megalopsuchos eimi o megas eautou axiao axios eimi


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1254)

ὁ γὰρ μὴ κατʼ ἀξίαν αὐτὸ ποιῶν ἠλίθιος, τῶν δὲ κατʼ ἀρετὴν οὐδεὶς ἠλίθιος οὐδʼ ἀνόητος.

o gar me kata axios autos poieo elithios-2 o de kata arete oudeis elithios-2 oude anoetos


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1255)

μεγαλόψυχος μὲν οὖν ὁ εἰρημένος.


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1256)

ὁ γὰρ μικρῶν ἄξιος καὶ τούτων ἀξιῶν ἑαυτὸν σώφρων, μεγαλόψυχος δʼ οὔ:

o gar mikros axios kai outos axiao eautou sophron megalopsuchos de ou


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1257)

ἐν μεγέθει γὰρ ἡ μεγαλοψυχία, ὥσπερ καὶ τὸ κάλλος ἐν μεγάλῳ σώματι, οἱ μικροὶ δʼ ἀστεῖοι καὶ σύμμετροι, καλοὶ δʼ οὔ.

en megethos gar o megalopsuchia osper-2 kai o kallos en megas soma o mikros de asteios kai summetros kalos de ou


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1258)

ὁ δὲ μεγάλων ἑαυτὸν ἀξιῶν ἀνάξιος ὢν χαῦνος:

o de megas eautou axiao anaxis eimi chaunos


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1259)

ὁ δὲ μειζόνων ἢ ἄξιος οὐ πᾶς χαῦνος.


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1260)

ὁ δʼ ἐλαττόνων ἢ ἄξιος μικρόψυχος, ἐάν τε μεγάλων ἐάν τε μετρίων, ἐάν τε καὶ μικρῶν ἄξιος ὢν ἔτι ἐλαττόνων αὑτὸν ἀξιοῖ.

o de elasson ee axios mikropsuchos ean te megas ean te metrios ean te kai mikros axios eimi eti elattonoo eautou axioo


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1261)

καὶ μάλιστʼ ἂν δόξειεν ὁ μεγάλων ἄξιος:


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1262)

τί γὰρ ἂν ἐποίει, εἰ μὴ τοσούτων ἦν ἄξιος;

tis-2 gar an poieo ei me tosoutos eimi axios


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1263)

ἔστι δὴ ὁ μεγαλόψυχος τῷ μὲν μεγέθει ἄκρος, τῷ δὲ ὡς δεῖ μέσος:

eimi de-2 o megalopsuchos o men megethos akros o de os-2 deomai mesos


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1264)

τοῦ γὰρ κατʼ ἀξίαν αὑτὸν ἀξιοῖ:


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1265)

οἳ δʼ ὑπερβάλλουσι καὶ ἐλλείπουσιν.


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1266)

εἰ δὴ μεγάλων ἑαυτὸν ἀξιοῖ ἄξιος ὤν, καὶ μάλιστα τῶν μεγίστων, περὶ ἓν μάλιστʼ ἂν εἴη.

ei de-2 megas eautou axioo axios eimi kai malista o megas peri eis-2 malista an aio


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1267)

ἡ δʼ ἀξία λέγεται πρὸς τὰ ἐκτὸς ἀγαθά:


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1268)

μέγιστον δὲ τοῦτʼ ἂν θείημεν ὃ τοῖς θεοῖς ἀπονέμομεν, καὶ οὗ μάλιστʼ ἐφίενται οἱ ἐν ἀξιώματι, καὶ τὸ ἐπὶ τοῖς καλλίστοις ἆθλον:

megas de outos an tithemi os o theos aponemo kai e malista ephiemi o en axioma kai o epi o kalos athlon


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1269)

τοιοῦτον δʼ ἡ τιμή:


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1270)

μέγιστον γὰρ δὴ τοῦτο τῶν ἐκτὸς ἀγαθῶν:


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1271)

περὶ τιμὰς δὴ καὶ ἀτιμίας ὁ μεγαλόψυχός ἐστιν ὡς δεῖ.

peri time de-2 kai atimia o megalopsuchos eimi os-2 deomai


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1272)

καὶ ἄνευ δὲ λόγου φαίνονται οἱ μεγαλόψυχοι περὶ τιμὴν εἶναι:

kai aneu de logos phaino o megalopsuchos peri time eimi


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1273)

τιμῆς γὰρ μάλιστα ἀξιοῦσιν ἑαυτούς, κατʼ ἀξίαν δέ.

time gar malista axioo eautou kata axios de


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1274)

ὁ δὲ μικρόψυχος ἐλλείπει καὶ πρὸς ἑαυτὸν καὶ πρὸς τὸ τοῦ μεγαλοψύχου ἀξίωμα.

o de mikropsuchos elleipo kai pros eautou kai pros o o megalopsuchos axioma


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1275)

ὁ δὲ χαῦνος πρὸς ἑαυτὸν μὲν ὑπερβάλλει, οὐ μὴν τόν γε μεγαλόψυχον.

o de chaunos pros eautou men uperballo ou men-2 o ge megalopsuchos


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1276)

ὁ δὲ μεγαλόψυχος, εἴπερ τῶν μεγίστων ἄξιος, ἄριστος ἂν εἴη:

o de megalopsuchos eiper o megas axios aristos an aio


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1277)

μείζονος γὰρ ἀεὶ ὁ βελτίων ἄξιος, καὶ μεγίστων ὁ ἄριστος.

megas gar aei o beltion axios kai megas o aristos


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1278)

τὸν ὡς ἀληθῶς ἄρα μεγαλόψυχον δεῖ ἀγαθὸν εἶναι.

o os-2 alethes ara megalopsuchos deomai agathos eimi


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1279)

καὶ δόξειεν ἂν εἶναι μεγαλοψύχου τὸ ἐν ἑκάστῃ ἀρετῇ μέγα.

kai dokeo an eimi megalopsuchos o en ekastos arete megas


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1280)

οὐδαμῶς τʼ ἂν ἁρμόζοι μεγαλοψύχῳ φεύγειν παρασείσαντι, οὐδʼ ἀδικεῖν:

oudamos te an armozo megalopsuchos pheugo paraseio oude adikeo


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1281)

τίνος γὰρ ἕνεκα πράξει αἰσχρὰ ᾧ γʼ οὐδὲν μέγα;

tis-2 gar eneka praxis aischros os ge oudeis megas


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1282)

καθʼ ἕκαστα δʼ ἐπισκοποῦντι πάμπαν γελοῖος φαίνοιτʼ ἂν ὁ μεγαλόψυχος μὴ ἀγαθὸς ὤν.

kata ekastos de episkopeo pampan geloios phaino an o megalopsuchos me agathos eimi


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1283)

οὐκ εἴη δʼ ἂν οὐδὲ τιμῆς ἄξιος φαῦλος ὤν:

ou aio de an oude time axios phaulos eimi


Aristotle, Nicomachean Ethics 1123b (DIORISIS sentence 1284)

τῆς ἀρετῆς γὰρ ἆθλον ἡ τιμή, καὶ ἀπονέμεται τοῖς ἀγαθοῖς.

o arete gar athlon o time kai aponemo o agathos


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1285)

ἔοικε μὲν οὖν ἡ μεγαλοψυχία οἷον κόσμος τις εἶναι τῶν ἀρετῶν:

eoika men oun o megalopsuchia oios-2 kosmos tis eimi o arete


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1286)

μείζους γὰρ αὐτὰς ποιεῖ, καὶ οὐ γίνεται ἄνευ ἐκείνων.

megas gar autos poieo kai ou gignomai aneu ekeinos


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1287)

διὰ τοῦτο χαλεπὸν τῇ ἀληθείᾳ μεγαλόψυχον εἶναι:

dia outos chalepos o aletheia megalopsuchos eimi


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1288)

οὐ γὰρ οἷόν τε ἄνευ καλοκαγαθίας.


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1289)

μάλιστα μὲν οὖν περὶ τιμὰς καὶ ἀτιμίας ὁ μεγαλόψυχός ἐστι:

malista men oun peri time kai atimia o megalopsuchos eimi


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1290)

καὶ ἐπὶ μὲν ταῖς μεγάλαις καὶ ὑπὸ τῶν σπουδαίων μετρίως ἡσθήσεται, ὡς τῶν οἰκείων τυγχάνων ἢ καὶ ἐλαττόνων:

kai epi men o megas kai upo o spoudaios metrios edomai os-2 o oikeios tugchano ee kai elasson


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1291)

ἀρετῆς γὰρ παντελοῦς οὐκ ἂν γένοιτο ἀξία τιμή, οὐ μὴν ἀλλʼ ἀποδέξεταί γε τῷ μὴ ἔχειν αὐτοὺς μείζω αὐτῷ ἀπονέμειν:

arete gar panteles ou an gignomai axios time ou men-2 alla apodechomai ge o me echo autos megas autos aponemo


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1292)

τῆς δὲ παρὰ τῶν τυχόντων καὶ ἐπὶ μικροῖς πάμπαν ὀλιγωρήσει:

o de para o tugchano kai epi mikros pampan oligoreo


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1293)

οὐ γὰρ τούτων ἄξιος:


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1294)

ὁμοίως δὲ καὶ ἀτιμίας:


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1295)

οὐ γὰρ ἔσται δικαίως περὶ αὐτόν.


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1296)

μάλιστα μὲν οὖν ἐστίν, ὥσπερ εἴρηται, ὁ μεγαλόψυχος περὶ τιμάς, οὐ μὴν ἀλλὰ καὶ περὶ πλοῦτον καὶ δυναστείαν καὶ πᾶσαν εὐτυχίαν καὶ ἀτυχίαν μετρίως ἕξει, ὅπως ἂν γίνηται, καὶ οὔτʼ εὐτυχῶν περιχαρὴς ἔσται οὔτʼ ἀτυχῶν περίλυπος.

malista men oun eimi osper-2 eromai o megalopsuchos peri time ou men-2 alla kai peri ploutos kai dunasteia kai pas eutuchia kai atuchia metrios echo opos an gignomai kai oute eutuches perichares eimi oute atuches perilupos


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1297)

οὐδὲ γὰρ περὶ τιμὴν οὕτως ἔχει ὡς μέγιστον ὄν.

oude gar peri time outos-2 echo os-2 megas eimi


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1298)

αἱ γὰρ δυναστεῖαι καὶ ὁ πλοῦτος διὰ τὴν τιμήν ἐστιν αἱρετά:

o gar dunasteia kai o ploutos dia o time eimi airetes


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1299)

οἱ γοῦν ἔχοντες αὐτὰ τιμᾶσθαι διʼ αὐτῶν βούλονται:

o goun echo autos timao dia autos boulomai


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1300)

ᾧ δὲ καὶ ἡ τιμὴ μικρόν ἐστι, τούτῳ καὶ τἆλλα.

os de kai o time mikros eimi outos kai allos


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1301)

διὸ ὑπερόπται δοκοῦσιν εἶναι.


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1302)

δοκεῖ δὲ καὶ τὰ εὐτυχήματα συμβάλλεσθαι πρὸς μεγαλοψυχίαν.

dokeo de kai o eutuchema sumballo pros megalopsuchia


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1303)

οἱ γὰρ εὐγενεῖς ἀξιοῦνται τιμῆς καὶ οἱ δυναστεύοντες ἢ πλουτοῦντες:

e gar eugenes axioo time kai e dunasteuo ee plouteo


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1304)

ἐν ὑπεροχῇ γάρ, τὸ δʼ ἀγαθῷ ὑπερέχον πᾶν ἐντιμότερον.

en uperoche gar o de agathos uperecho pas entimos


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1305)

διὸ καὶ τὰ τοιαῦτα μεγαλοψυχοτέρους ποιεῖ:

dio-2 kai o toioutos megalopsuchos poieo


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1306)

τιμῶνται γὰρ ὑπὸ τινῶν:


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1307)

κατʼ ἀλήθειαν δʼ ὁ ἀγαθὸς μόνος τιμητός:

kata aletheia de o agathos monos timetos


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1308)

ᾧ δʼ ἄμφω ὑπάρχει, μᾶλλον ἀξιοῦται τιμῆς.


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1309)

οἱ δʼ ἄνευ ἀρετῆς τὰ τοιαῦτα ἀγαθὰ ἔχοντες οὔτε δικαίως ἑαυτοὺς μεγάλων ἀξιοῦσιν οὔτε ὀρθῶς μεγαλόψυχοι λέγονται:

e de aneu arete o toioutos agathos echo oute dikaios eautou megas axioo oute orthos megalopsuchos lego


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1310)

ἄνευ γὰρ ἀρετῆς παντελοῦς οὐκ ἔστι ταῦτα.


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1311)

ὑπερόπται δὲ καὶ ὑβρισταὶ καὶ οἱ τὰ τοιαῦτα ἔχοντες ἀγαθὰ γίνονται.

uperoptes de kai ubristes kai e o toioutos echo agathos gignomai


Aristotle, Nicomachean Ethics 1124a (DIORISIS sentence 1312)

ἄνευ γὰρ ἀρετῆς οὐ ῥᾴδιον φέρειν ἐμμελῶς τὰ εὐτυχήματα:

aneu gar arete ou raidion phero emmeles o eutuchema


Aristotle, Nicomachean Ethics 1124b (DIORISIS sentence 1313)

οὐ δυνάμενοι δὲφέρειν καὶ οἰόμενοι τῶν ἄλλων ὑπερέχειν ἐκείνων μὲν καταφρονοῦσιν, αὐτοὶ δʼ ὅ τι ἂν τύχωσι πράττουσιν.

ou dunamai kai oiomai o allos uperecho ekeinos men kataphroneo autos de os tis an tugchano prasso


Aristotle, Nicomachean Ethics 1124b (DIORISIS sentence 1314)

μιμοῦνται γὰρ τὸν μεγαλόψυχον οὐχ ὅμοιοι ὄντες, τοῦτο δὲ δρῶσιν ἐν οἷς δύνανται:

mimeomai gar o megalopsuchos ou omoios eimi outos de drao1 en os dunamai


Aristotle, Nicomachean Ethics 1124b (DIORISIS sentence 1315)

τὰ μὲν οὖν κατʼ ἀρετὴν οὐ πράττουσι, καταφρονοῦσι δὲ τῶν ἄλλων.

o men oun kata arete ou prasso kataphroneo de o allos


Aristotle, Nicomachean Ethics 1124b (DIORISIS sentence 1316)

ὁ μὲν γὰρ μεγαλόψυχος δικαίως καταφρονεῖ ʼδοξάζει γὰρ ἀληθῶςʼ, οἱ δὲ πολλοὶ τυχόντως.

o men gar megalopsuchos dikaios kataphroneo doxazo gar alethes o de polus tuchontos


Aristotle, Nicomachean Ethics 1124b (DIORISIS sentence 1317)

οὐκ ἔστι δὲ μικροκίνδυνος οὐδὲ φιλοκίνδυνος διὰ τὸ ὀλίγα τιμᾶν, μεγαλοκίνδυνος δέ, καὶ ὅταν κινδυνεύῃ, ἀφειδὴς τοῦ βίου ὡς οὐκ ἄξιον ὂν πάντως ζῆν.

ou eimi de mikrokindunos oude philokindunos dia o oligos timao megalokindunos de kai otan kinduneuo apheides o bios-2 os-2 ou axios eimi pantos zao


Aristotle, Nicomachean Ethics 1124b (DIORISIS sentence 1318)

καὶ οἷος εὖ ποιεῖν, εὐεργετούμενος δʼ αἰσχύνεται:

kai oios-2 eu poieo euergeteo de aischuno


Aristotle, Nicomachean Ethics 1124b (DIORISIS sentence 1319)

τὸ μὲν γὰρ ὑπερέχοντος, τὸ δʼ ὑπερεχομένου.


Aristotle, Nicomachean Ethics 1124b (DIORISIS sentence 1320)

καὶ ἀντευεργετικὸς πλειόνων:


Aristotle, Nicomachean Ethics 1124b (DIORISIS sentence 1321)

οὕτω γάρ οἱ προσοφλήσει ὁ ὑπάρξας καὶ ἔσται εὖ πεπονθώς.

outos-2 gar e prosophliskano o uparcho kai eimi eu pascho


Aristotle, Nicomachean Ethics 1124b (DIORISIS sentence 1322)

δοκοῦσι δὲ καὶ μνημονεύειν οὗ ἂν ποιήσωσιν εὖ, ὧν δʼ ἂν πάθωσιν οὔ ʼἐλάττων γὰρ ὁ παθὼν εὖ τοῦ ποιήσαντος, βούλεται δʼ ὑπερέχεινʼ, καὶ τὰ μὲν ἡδέως ἀκούειν, τὰ δʼ ἀηδῶς:

dokeo de kai mnemoneuo e an poieo eu os de an pascho ou elassoo gar o pascho eu o poieo boulomai de uperecho kai o men edeos akouo o de aedes


Aristotle, Nicomachean Ethics 1124b (DIORISIS sentence 1323)

διὸ καὶ τὴν Θέτιν οὐ λέγειν τὰς εὐεργεσίας τῷ Διί, οὐδʼ οἱ Λάκωνες πρὸς τοὺς Ἀθηναίους, ἀλλʼ ἃ πεπόνθεσαν εὖ.

dio-2 kai o thetis ou lego o euergesia o zeus oude o lakon pros o athenaios-2 alla os pascho eu


Aristotle, Nicomachean Ethics 1124b (DIORISIS sentence 1324)

μεγαλοψύχου δὲ καὶ τὸ μηδενὸς δεῖσθαι ἢ μόλις, ὑπηρετεῖν δὲ προθύμως, καὶ πρὸς μὲν τοὺς ἐν ἀξιώματι καὶ εὐτυχίαις μέγαν εἶναι, πρὸς δὲ τοὺς μέσους μέτριον:

megalopsuchos de kai o medeis deomai ee molis upereteo de prothumos kai pros men o en axioma kai eutuchia megas eimi pros de o mesos metrios


Aristotle, Nicomachean Ethics 1124b (DIORISIS sentence 1325)

τῶν μὲν γὰρ ὑπερέχειν χαλεπὸν καὶ σεμνόν, τῶν δὲ ῥᾴδιον, καὶ ἐπʼ ἐκείνοις μὲν σεμνύνεσθαι οὐκ ἀγεννές, ἐν δὲ τοῖς ταπεινοῖς φορτικόν, ὥσπερ εἰς τοὺς ἀσθενεῖς ἰσχυρίζεσθαι:

o men gar uperecho chalepos kai semnos o de raidion kai epi ekeinos men semnuno ou agennes en de o tapeinos phortikos osper-2 eis o asthenes ischurizomai


Aristotle, Nicomachean Ethics 1124b (DIORISIS sentence 1326)

καὶ εἰς τὰ ἔντιμα μὴ ἰέναι, ἢ οὗ πρωτεύουσιν ἄλλοι:

kai eis o entimos me eimi-2 ee e proteuo allos


Aristotle, Nicomachean Ethics 1124b (DIORISIS sentence 1327)

καὶ ἀργὸν εἶναι καὶ μελλητὴν ἀλλʼ ἢ ὅπου τιμὴ μεγάλη ἢ ἔργον, καὶ ὀλίγων μὲν πρακτικόν, μεγάλων δὲ καὶ ὀνομαστῶν.

kai argos-2 eimi kai melletes alla ee opou time megas ee ergon kai oligos men praktikos megas de kai onomastes


Aristotle, Nicomachean Ethics 1124b (DIORISIS sentence 1328)

ἀναγκαῖον δὲ καὶ φανερομισῆ εἶναι καὶ φανερόφιλον ʼτὸ γὰρ λανθάνειν φοβουμένου, καὶ ἀμελεῖν τῆς ἀληθείας μᾶλλον ἢ τῆς δόξηςʼ, καὶ λέγειν καὶ πράττειν φανερῶς ʼπαρρησιαστὴς γὰρ διὰ τὸ καταφρονητικὸς εἶναι, καὶ ἀληθευτικός, πλὴν ὅσα μὴ διʼ εἰρωνείαν πρὸς τοὺς πολλούςʼ, καὶ πρὸς ἄλλον μὴ δύνασθαι ζῆν ἀλλʼ ἢ φίλον:

anagkaios de kai phaneromises eimi kai phanerophilos o gar lanthano phobeo kai ameleo o aletheia mallon ee o doxa kai lego kai prasso phaneros parresiastes gar dia o kataphronetikos eimi kai aletheutikos plen osos me dia eironeia pros o polus kai pros allos me dunamai zao alla ee philos


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1329)

δουλικὸν γάρ:


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1330)

διὸ καὶ πάντες οἱ κόλακες θητικοὶ καὶ οἱ ταπεινοὶ κόλακες.

dio-2 kai pas o kolax thetikos-2 kai o tapeinos kolax


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1331)

οὐδὲ θαυμαστικός:


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1332)

οὐδὲν γὰρ μέγα αὐτῷ ἐστίν.


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1333)

οὐδὲ μνησίκακος:


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1334)

οὐ γὰρ μεγαλοψύχου τὸ ἀπομνημονεύειν, ἄλλως τε καὶ κακά, ἀλλὰ μᾶλλον παρορᾶν.

ou gar megalopsuchos o apomnemoneuo allos-2 te kai kakos alla mallon parorao


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1335)

οὐδʼ ἀνθρωπολόγος:


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1336)

οὔτε γὰρ περὶ αὑτοῦ ἐρεῖ οὔτε περὶ ἑτέρου:

oute gar peri eautou eraomai oute peri eteros


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1337)

οὔτε γὰρ ἵνα ἐπαινῆται μέλει αὐτῷ οὔθʼ ὅπως οἱ ἄλλοι ψέγωνται:

oute gar ina epaineo melo autos oute opos o allos psego1


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1338)

οὐδʼ αὖ ἐπαινετικός ἐστιν:


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1339)

διόπερ οὐδὲ κακολόγος, οὐδὲ τῶν ἐχθρῶν, εἰ μὴ διʼ ὕβριν.

dioper oude kakologos oude o echthros ei me dia ubris


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1340)

καὶ περὶ ἀναγκαίων ἢ μικρῶν ἥκιστα ὀλοφυρτικὸς καὶ δεητικός:

kai peri anagkaion ee mikros ekistos-2 olophurtikos kai deetikos


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1341)

σπουδάζοντος γὰρ οὕτως ἔχειν περὶ ταῦτα.


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1342)

καὶ οἷος κεκτῆσθαι μᾶλλον τὰ καλὰ καὶ ἄκαρπα τῶν καρπίμων καὶ ὠφελίμων:

kai oios-2 ktaomai mallon o kalos kai akarpos o karpimos kai ophelimos


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1343)

αὐτάρκους γὰρ μᾶλλον.


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1344)

καὶ κίνησις δὲ βραδεῖα τοῦ μεγαλοψύχου δοκεῖ εἶναι, καὶ φωνὴ βαρεῖα, καὶ λέξις στάσιμος:

kai kinesis de bradus o megalopsuchos dokeo eimi kai phone barus kai lexis stasimos


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1345)

οὐ γὰρ σπευστικὸς ὁ περὶ ὀλίγα σπουδάζων, οὐδὲ σύντονος ὁ μηδὲν μέγα οἰόμενος:

ou gar speustikos o peri oligos spoudazo oude suntonos o medeis megas oiomai


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1346)

ἡ δʼ ὀξυφωνία καὶ ἡ ταχυτὴς διὰ τούτων.


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1347)

τοιοῦτος μὲν οὖν ὁ μεγαλόψυχος:


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1348)

ὁ δʼ ἐλλείπων μικρόψυχος, ὁ δʼ ὑπερβάλλων χαῦνος.

o de elleipo mikropsuchos o de uperballo chaunos


Aristotle, Nicomachean Ethics 1125a (DIORISIS sentence 1349)

οὐ κακοὶ μὲν οὖν δοκοῦσιν εἶναι οὐδʼ οὗτοι ʼοὐ γὰρ κακοποιοί εἰσινʼ, ἡμαρτημένοι δέ.

ou kakos men oun dokeo eimi oude outos ou gar kakopoios eimi amartano de