Aristotle, Nicomachean Ethics 1104b (DIORISIS sentence 421)

ἔτι δʼ εἰ αἱ ἀρεταί εἰσι περὶ πράξεις καὶ πάθη, παντὶ δὲ πάθει καὶ πάσῃ πράξει ἕπεται ἡδονὴ καὶ λύπη, καὶ διὰ τοῦτʼ ἂν εἴη ἡ ἀρετὴ περὶ ἡδονὰς καὶ λύπας.

eti de ei o arete eimi peri praxis kai pathe-2 pas de pathos kai pas praxis epomai edona kai lupe-2 kai dia outos an aio o arete peri edona kai lupe-2


Aristotle, Nicomachean Ethics 1104b (DIORISIS sentence 422)

μηνύουσι δὲ καὶ αἱ κολάσεις γινόμεναι διὰ τούτων:

menuo de kai o kolasis gignomai dia outos


Aristotle, Nicomachean Ethics 1104b (DIORISIS sentence 423)

ἰατρεῖαι γάρ τινές εἰσιν, αἱ δὲ ἰατρεῖαι διὰ τῶν ἐναντίων πεφύκασι γίνεσθαι.

iatreia gar tis eimi o de iatreia dia o enantios phuo gignomai


Aristotle, Nicomachean Ethics 1104b (DIORISIS sentence 424)

ἔτι, ὡς καὶ πρῴην εἴπομεν, πᾶσα ψυχῆς ἕξις, ὑφʼ οἵων πέφυκε γίνεσθαι χείρων καὶ βελτίων, πρὸς ταῦτα καὶ περὶ ταῦτα τὴν φύσιν ἔχει:

eti os-2 kai proios eipon pas psyche exis upo oios-2 phuo gignomai cheiron kai beltion pros outos kai peri outos o phusis echo


Aristotle, Nicomachean Ethics 1104b (DIORISIS sentence 425)

διʼ ἡδονὰς δὲ καὶ λύπας φαῦλοι γίνονται, τῷ διώκειν ταύτας καὶ φεύγειν, ἢ ἃς μὴ δεῖ ἢ ὅτε οὐ δεῖ ἢ ὡς οὐ δεῖ ἢ ὁσαχῶς ἄλλως ὑπὸ τοῦ λόγου διορίζεται τὰ τοιαῦτα.

dia edona de kai lupe-2 phaulos gignomai tis-2 dioko outos kai pheugo ee os me deomai ee ote ou deomai ee os-2 ou deomai ee osachos allos-2 upo o logos diorizo o toioutos


Aristotle, Nicomachean Ethics 1104b (DIORISIS sentence 426)

διὸ καὶ ὁρίζονται τὰς ἀρετὰς ἀπαθείας τινὰς καὶ ἠρεμίας:

dio-2 kai orizo o arete apatheia tis kai eremia-2


Aristotle, Nicomachean Ethics 1104b (DIORISIS sentence 427)

οὐκ εὖ δέ, ὅτι ἁπλῶς λέγουσιν, ἀλλʼ οὐχ ὡς δεῖ καὶ ὡς οὐ δεῖ καὶ ὅτε, καὶ ὅσα ἄλλα προστίθεται.

ou eu de ostis aplos-2 lego alla ou os-2 deomai kai os-2 ou deomai kai ote kai osos allos prostithemi


Aristotle, Nicomachean Ethics 1104b (DIORISIS sentence 428)

ὑπόκειται ἄρα ἡ ἀρετὴ εἶναι ἡ τοιαύτη περὶ ἡδονὰς καὶ λύπας τῶν βελτίστων πρακτική, ἡ δὲ κακία τοὐναντίον.

upokeimai ara o arete eimi o toioutos peri edona kai lupe-2 o beltistos praktikos o de kakia enantios


Aristotle, Nicomachean Ethics 1104b (DIORISIS sentence 429)

γένοιτο δʼ ἂν ἡμῖν καὶ ἐκ τούτων φανερὸν ὅτι περὶ τῶν αὐτῶν.

gignomai de an ego kai ek outos phaneros ostis peri o autos


Aristotle, Nicomachean Ethics 1104b (DIORISIS sentence 430)

τριῶν γὰρ ὄντων τῶν εἰς τὰς αἱρέσεις καὶ τριῶν τῶν εἰς τὰς φυγάς, καλοῦ συμφέροντος ἡδέος, καὶ τῶν ἐναντίων, αἰσχροῦ βλαβεροῦ λυπηροῦ, περὶ ταῦτα μὲν πάντα ὁ ἀγαθὸς κατορθωτικός ἐστιν ὁ δὲ κακὸς ἁμαρτητικός, μάλιστα δὲ περὶ τὴν ἡδονήν:

treis gar eimi o eis o airesis kai treis o eis o phugas kaleo sumphero edus kai o enantios aischros blaberos luperos peri outos men pas o agathos katorthotikos eimi o de kakos amartetikos malista de peri o edona


Aristotle, Nicomachean Ethics 1104b (DIORISIS sentence 431)

κοινή τε γὰρ αὕτη τοῖς ζῴοις, καὶ πᾶσι τοῖς ὑπὸ τὴν αἵρεσιν παρακολουθεῖ:

koinos te gar outos o zoion-2 kai pas o upo o airesis parakoloutheo


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 432)

καὶ γὰρ τὸ καλὸν καὶ τὸ συμφέρον ἡδὺ φαίνεται.

kai gar o kalos kai o sumphero edus phaino


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 433)

ἔτι δʼ ἐκ νηπίου πᾶσιν ἡμῖν συντέθραπται:


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 434)

διὸ χαλεπὸν ἀποτρίψασθαι τοῦτο τὸ πάθος ἐγκεχρωσμένον τῷ βίῳ.

dio-2 chalepos apotribo outos o pathos egchrozomai-2 o bios-2


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 435)

κανονίζομεν δὲ καὶ τὰς πράξεις, οἳ μὲν μᾶλλον οἳ δʼ ἧττον, ἡδονῇ καὶ λύπῃ.

kanonizo de kai o praxis e men mallon e de esson edona kai lupe-2


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 436)

διὰ τοῦτʼ οὖν ἀναγκαῖον εἶναι περὶ ταῦτα τὴν πᾶσαν πραγματείαν:

dia outos oun anagkaios eimi peri outos o pas pragmateia


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 437)

οὐ γὰρ μικρὸν εἰς τὰς πράξεις εὖ ἢ κακῶς χαίρειν καὶ λυπεῖσθαι.

ou gar mikros eis o praxis eu ee kakos chairo kai lupeo


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 438)

ἔτι δὲ χαλεπώτερον ἡδονῇ μάχεσθαι ἢ θυμῷ, καθάπερ φησὶν Ἡράκλειτος, περὶ δὲ τὸ χαλεπώτερον ἀεὶ καὶ τέχνη γίνεται καὶ ἀρετή:

eti de chalepos edona machomai ee thumos katha phemi erakleitos peri de o chalepos aei kai techne gignomai kai arete


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 439)

καὶ γὰρ τὸ εὖ βέλτιον ἐν τούτῳ.


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 440)

ὥστε καὶ διὰ τοῦτο περὶ ἡδονὰς καὶ λύπας πᾶσα ἡ πραγματεία καὶ τῇ ἀρετῇ καὶ τῇ πολιτικῇ:

oste-2 kai dia outos peri edona kai lupe-2 pas o pragmateia kai o arete kai o politikos


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 441)

ὁ μὲν γὰρ εὖ τούτοις χρώμενος ἀγαθὸς ἔσται, ὁ δὲ κακῶς κακός.

o men gar eu outos chraomai agathos eimi o de kakos kakos


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 442)

ὅτι μὲν οὖν ἐστὶν ἡ ἀρετὴ περὶ ἡδονὰς καὶ λύπας, καὶ ὅτι ἐξ ὧν γίνεται, ὑπὸ τούτων καὶ αὔξεται καὶ φθείρεται μὴ ὡσαύτως γινομένων, καὶ ὅτι ἐξ ὧν ἐγένετο, περὶ ταῦτα καὶ ἐνεργεῖ, εἰρήσθω.

ostis men oun eimi o arete peri edona kai lupe-2 kai ostis ek os gignomai upo outos kai auxano kai phtheiro me osautos gignomai kai ostis ek os gignomai peri outos kai energeo ero


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 443)

ἀπορήσειε δʼ ἄν τις πῶς λέγομεν ὅτι δεῖ τὰ μὲν δίκαια πράττοντας δικαίους γίνεσθαι, τὰ δὲ σώφρονα σώφρονας:

aporeo1 de an tis pos-2 lego ostis deomai o men dikaios prasso dikaios gignomai o de sophron sophron


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 444)

εἰ γὰρ πράττουσι τὰ δίκαια καὶ σώφρονα, ἤδη εἰσὶ δίκαιοι καὶ σώφρονες, ὥσπερ εἰ τὰ γραμματικὰ καὶ τὰ μουσικά, γραμματικοὶ καὶ μουσικοί.

ei gar prasso o dikaios kai sophron ede-2 eimi dikaios kai sophron osper-2 ei o grammatikos kai o mousike grammatikos kai mousikos


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 445)

ἢ οὐδʼ ἐπὶ τῶν τεχνῶν οὕτως ἔχει;


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 446)

ἐνδέχεται γὰρ γραμματικόν τι ποιῆσαι καὶ ἀπὸ τύχης καὶ ἄλλου ὑποθεμένου.

endechomai gar grammatikos tis poieo kai apo tuche kai allos upotithemi


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 447)

τότε οὖν ἔσται γραμματικός, ἐὰν καὶ γραμματικόν τι ποιήσῃ καὶ γραμματικῶς:

tote oun eimi grammatikos ean kai grammatikos tis poieo kai grammatikos


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 448)

τοῦτο δʼ ἐστὶ τὸ κατὰ τὴν ἐν αὑτῷ γραμματικήν.

outos de eimi o kata o en eautou grammatikos


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 449)

ἔτι οὐδʼ ὅμοιόν ἐστιν ἐπί τε τῶν τεχνῶν καὶ τῶν ἀρετῶν:

eti oude omoios eimi epi te o techne kai o arete


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 450)

τὰ μὲν γὰρ ὑπὸ τῶν τεχνῶν γινόμενα τὸ εὖ ἔχει ἐν αὑτοῖς:

o men gar upo o techne gignomai o eu echo en eautou


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 451)

ἀρκεῖ οὖν ταῦτά πως ἔχοντα γενέσθαι:


Aristotle, Nicomachean Ethics 1105a (DIORISIS sentence 452)

τὰ δὲ κατὰ τὰς ἀρετὰς γινόμενα οὐκ ἐὰν αὐτά πως ἔχῃ, δικαίως ἢ σωφρόνως πράττεται, ἀλλὰ καὶ ἐὰν ὁ πράττων πῶς ἔχων πράττῃ, πρῶτον μὲν ἐὰν εἰδώς, ἔπειτʼ ἐὰν προαιρούμενος, καὶ προαιρούμενος διʼ αὐτά, τὸ δὲ τρίτον ἐὰν καὶ βεβαίως καὶ ἀμετακινήτως ἔχων πράττῃ.

o de kata o arete gignomai ou ean autos pos echo dikaios ee sophron prasso alla kai ean o prasso pos-2 echo prasso proteros men ean oida epeita ean proaireo kai proaireo dia autos o de tritos ean kai bebaios kai ametakinetos echo prasso


Aristotle, Nicomachean Ethics 1105b (DIORISIS sentence 453)

ταῦτα δὲ πρὸς μὲν τὸ τὰς ἄλλας τέχνας ἔχειν οὐ συναριθμεῖται, πλὴν αὐτὸ τὸ εἰδέναι:

outos de pros men o o allos techne echo ou sunarithmeo plen autos o oida


Aristotle, Nicomachean Ethics 1105b (DIORISIS sentence 454)

πρὸς δὲ τὸ τὰς ἀρετὰς τὸ μὲν εἰδέναι οὐδὲν ἢ μικρὸν ἰσχύει, τὰ δʼ ἄλλα οὐ μικρὸν ἀλλὰ τὸ πᾶν δύναται, ἅπερ ἐκ τοῦ πολλάκις πράττειν τὰ δίκαια καὶ σώφρονα περιγίνεται.

pros de o o arete o men oida oudeis ee mikros ischuo o de allos ou mikros alla o pas dunamai os ek o pollakis prasso o dikaios kai sophron perigignomai


Aristotle, Nicomachean Ethics 1105b (DIORISIS sentence 455)

τὰ μὲν οὖν πράγματα δίκαια καὶ σώφρονα λέγεται, ὅταν ᾖ τοιαῦτα οἷα ἂν ὁ δίκαιος ἢ ὁ σώφρων πράξειεν:

o men oun pragma dikaios kai sophron lego otan eimi toioutos oios-2 an o dikaios ee o sophron prasso


Aristotle, Nicomachean Ethics 1105b (DIORISIS sentence 456)

δίκαιος δὲ καὶ σώφρων ἐστὶν οὐχ ὁ ταῦτα πράττων, ἀλλὰ καὶ οὕτω πράττων ὡς οἱ δίκαιοι καὶ σώφρονες πράττουσιν.

dikaios de kai sophron eimi ou o outos prasso alla kai outos-2 prasso os-2 o dikaios kai sophron prasso


Aristotle, Nicomachean Ethics 1105b (DIORISIS sentence 457)

εὖ οὖν λέγεται ὅτι ἐκ τοῦ τὰ δίκαια πράττειν ὁ δίκαιος γίνεται καὶ ἐκ τοῦ τὰ σώφρονα ὁ σώφρων:

eu oun lego ostis ek o o dikaios prasso o dikaios gignomai kai ek o o sophron o sophron


Aristotle, Nicomachean Ethics 1105b (DIORISIS sentence 458)

ἐκ δὲ τοῦ μὴ πράττειν ταῦτα οὐδεὶς ἂν οὐδὲ μελλήσειε γίνεσθαι ἀγαθός.

ek de o me prasso outos oudeis an oude mello gignomai agathos


Aristotle, Nicomachean Ethics 1105b (DIORISIS sentence 459)

ἀλλʼ οἱ πολλοὶ ταῦτα μὲν οὐ πράττουσιν, ἐπὶ δὲ τὸν λόγον καταφεύγοντες οἴονται φιλοσοφεῖν καὶ οὕτως ἔσεσθαι σπουδαῖοι, ὅμοιόν τι ποιοῦντες τοῖς κάμνουσιν, οἳ τῶν ἰατρῶν ἀκούουσι μὲν ἐπιμελῶς, ποιοῦσι δʼ οὐδὲν τῶν προσταττομένων.

alla o polus outos men ou prasso epi de o logos katapheugo oiomai philosopheo kai outos-2 eimi spoudaios omoios tis poieo o kamno e o iatros akouo men epimeles poieo de oudeis o prostasso


Aristotle, Nicomachean Ethics 1105b (DIORISIS sentence 460)

ὥσπερ οὖν οὐδʼ ἐκεῖνοι εὖ ἕξουσι τὸ σῶμα οὕτω θεραπευόμενοι, οὐδʼ οὗτοι τὴν ψυχὴν οὕτω φιλοσοφοῦντες.

osper-2 oun oude ekeinos eu echo o soma outos-2 therapeuo oude outos o psyche outos-2 philosopheo


Aristotle, Nicomachean Ethics 1105b (DIORISIS sentence 461)

μετὰ δὲ ταῦτα τί ἐστιν ἡ ἀρετὴ σκεπτέον.

meta de outos tis-2 eimi o arete skepteos


Aristotle, Nicomachean Ethics 1105b (DIORISIS sentence 462)

ἐπεὶ οὖν τὰ ἐν τῇ ψυχῇ γινόμενα τρία ἐστί, πάθη δυνάμεις ἕξεις, τούτων ἄν τι εἴη ἡ ἀρετή.

epei oun o en o psyche gignomai treis eimi pathe-2 dunamis echo outos an tis aio o arete


Aristotle, Nicomachean Ethics 1105b (DIORISIS sentence 463)

λέγω δὲ πάθη μὲν ἐπιθυμίαν ὀργὴν φόβον θάρσος φθόνον χαρὰν φιλίαν μῖσος πόθον ζῆλον ἔλεον, ὅλως οἷς ἕπεται ἡδονὴ ἢ λύπη:

lego de pathe-2 men epithumia orge phobos tharsos phthonos chara philia misos pothos zelos eleos-2 olos os epomai edona ee lupe-2


Aristotle, Nicomachean Ethics 1105b (DIORISIS sentence 464)

δυνάμεις δὲ καθʼ ἃς παθητικοὶ τούτων λεγόμεθα, οἷον καθʼ ἃς δυνατοὶ ὀργισθῆναι ἢ λυπηθῆναι ἢ ἐλεῆσαι:

dunamis de kata os pathetikos outos lego oios-2 kata os dunatos orgizo ee lupeo ee eleao


Aristotle, Nicomachean Ethics 1105b (DIORISIS sentence 465)

ἕξεις δὲ καθʼ ἃς πρὸς τὰ πάθη ἔχομεν εὖ ἢ κακῶς, οἷον πρὸς τὸ ὀργισθῆναι, εἰ μὲν σφοδρῶς ἢ ἀνειμένως, κακῶς ἔχομεν, εἰ δὲ μέσως, εὖ:

echo de kata os pros o pathe-2 echo eu ee kakos oios-2 pros o orgizo ei men sphodros ee aniemi kakos echo ei de mesos eu


Aristotle, Nicomachean Ethics 1105b (DIORISIS sentence 466)

ὁμοίως δὲ καὶ πρὸς τἆλλα.


Aristotle, Nicomachean Ethics 1105b (DIORISIS sentence 467)

πάθη μὲν οὖν οὐκ εἰσὶν οὔθʼ αἱ ἀρεταὶ οὔθʼ αἱ κακίαι, ὅτι οὐ λεγόμεθα κατὰ τὰ πάθη σπουδαῖοι ἢ φαῦλοι, κατὰ δὲ τὰς ἀρετὰς καὶ τὰς κακίας λεγόμεθα, καὶ ὅτι κατὰ μὲν τὰ πάθη οὔτʼ ἐπαινούμεθα οὔτε ψεγόμεθα ʼοὐ γὰρ ἐπαινεῖται ὁ φοβούμενος οὐδὲ ὁ ὀργιζόμενος, οὐδὲ ψέγεται ὁ ἁπλῶς ὀργιζόμενος ἀλλʼ ὁ πῶςʼ, κατὰ δὲ τὰς ἀρετὰς καὶ τὰς κακίας ἐπαινούμεθα ἢ ψεγόμεθα.

pathe-2 men oun ou eimi oute o arete oute o kakia ostis ou lego kata o pathe-2 spoudaios ee phaulos kata de o arete kai o kakia lego kai ostis kata men o pathe-2 oute epaineo oute psego1 ou gar epaineo o phobeo oude o orgizo oude psego1 o aplos-2 orgizo alla o pos-2 kata de o arete kai o kakia epaineo ee psego1


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 468)

ἔτι ὀργιζόμεθα μὲν καὶ φοβούμεθα ἀπροαιρέτως, αἱ δʼ ἀρεταὶ προαιρέσεις τινὲς ἢ οὐκ ἄνευ προαιρέσεως.

eti orgizo men kai phobeo aproairetos o de arete proairesis tis ee ou aneu proairesis


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 469)

πρὸς δὲ τούτοις κατὰ μὲν τὰ πάθη κινεῖσθαι λεγόμεθα, κατὰ δὲ τὰς ἀρετὰς καὶ τὰς κακίας οὐ κινεῖσθαι ἀλλὰ διακεῖσθαί πως.

pros de outos kata men o pathe-2 kineo lego kata de o arete kai o kakia ou kineo alla diakeimai pos


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 470)

διὰ ταῦτα δὲ οὐδὲ δυνάμεις εἰσίν:


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 471)

οὔτε γὰρ ἀγαθοὶ λεγόμεθα τῷ δύνασθαι πάσχειν ἁπλῶς οὔτε κακοί, οὔτʼ ἐπαινούμεθα οὔτε ψεγόμεθα:

oute gar agathos lego o dunamai pascho aplos-2 oute kakos oute epaineo oute psego1


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 472)

ἔτι δυνατοὶ μέν ἐσμεν φύσει, ἀγαθοὶ δὲ ἢ κακοὶ οὐ γινόμεθα φύσει:

eti dunatos men eimi phusis agathos de ee kakos ou gignomai phusis


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 473)

εἴπομεν δὲ περὶ τούτου πρότερον.


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 474)

εἰ οὖν μήτε πάθη εἰσὶν αἱ ἀρεταὶ μήτε δυνάμεις, λείπεται ἕξεις αὐτὰς εἶναι.

ei oun mete pathe-2 eimi o arete mete dunamis leipo echo autos eimi


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 475)

ὅ τι μὲν οὖν ἐστὶ τῷ γένει ἡ ἀρετή, εἴρηται.

os tis men oun eimi o genos o arete eromai


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 476)

δεῖ δὲ μὴ μόνον οὕτως εἰπεῖν, ὅτι ἕξις, ἀλλὰ καὶ ποία τις.

deomai de me monos outos-2 eipon ostis exis alla kai poios tis


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 477)

ῥητέον οὖν ὅτι πᾶσα ἀρετή, οὗ ἂν ᾖ ἀρετή, αὐτό τε εὖ ἔχον ἀποτελεῖ καὶ τὸ ἔργον αὐτοῦ εὖ ἀποδίδωσιν, οἷον ἡ τοῦ ὀφθαλμοῦ ἀρετὴ τόν τε ὀφθαλμὸν σπουδαῖον ποιεῖ καὶ τὸ ἔργον αὐτοῦ:

reteos oun ostis pas arete e an eimi arete autos te eu echo apoteleo kai o ergon autos eu apodidomi oios-2 o o ophthalmos arete o te ophthalmos spoudaios poieo kai o ergon autos


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 478)

τῇ γὰρ τοῦ ὀφθαλμοῦ ἀρετῇ εὖ ὁρῶμεν.


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 479)

ὁμοίως ἡ τοῦ ἵππου ἀρετὴ ἵππον τε σπουδαῖον ποιεῖ καὶ ἀγαθὸν δραμεῖν καὶ ἐνεγκεῖν τὸν ἐπιβάτην καὶ μεῖναι τοὺς πολεμίους.

omoios o o ippos arete ippos te spoudaios poieo kai agathos trecho kai phero o epibates-2 kai meno o polemios


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 480)

εἰ δὴ τοῦτʼ ἐπὶ πάντων οὕτως ἔχει, καὶ ἡ τοῦ ἀνθρώπου ἀρετὴ εἴη ἂν ἡ ἕξις ἀφʼ ἧς ἀγαθὸς ἄνθρωπος γίνεται καὶ ἀφʼ ἧς εὖ τὸ ἑαυτοῦ ἔργον ἀποδώσει.

ei de-2 outos epi pas outos-2 echo kai o o anthropos arete aio an o exis apo os agathos anthropos gignomai kai apo os eu o eautou ergon apodidomi


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 481)

πῶς δὲ τοῦτʼ ἔσται, ἤδη μὲν εἰρήκαμεν, ἔτι δὲ καὶ ὧδʼ ἔσται φανερόν, ἐὰν θεωρήσωμεν ποία τίς ἐστιν ἡ φύσις αὐτῆς.

pos-2 de outos eimi ede-2 men ero eti de kai ode-2 eimi phaneros ean theoreo-2 poios tis-2 eimi o phusis autos


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 482)

ἐν παντὶ δὴ συνεχεῖ καὶ διαιρετῷ ἔστι λαβεῖν τὸ μὲν πλεῖον τὸ δʼ ἔλαττον τὸ δʼ ἴσον, καὶ ταῦτα ἢ κατʼ αὐτὸ τὸ πρᾶγμα ἢ πρὸς ἡμᾶς:

en pas de-2 suneches kai diairetos eimi lambano o men pleos o de elasson o de isos kai outos ee kata autos o pragma ee pros ego


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 483)

τὸ δʼ ἴσον μέσον τι ὑπερβολῆς καὶ ἐλλείψεως.

o de isos mesos tis uperbole kai elleipsis


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 484)

λέγω δὲ τοῦ μὲν πράγματος μέσον τὸ ἴσον ἀπέχον ἀφʼ ἑκατέρου τῶν ἄκρων, ὅπερ ἐστὶν ἓν καὶ τὸ αὐτὸ πᾶσιν, πρὸς ἡμᾶς δὲ ὃ μήτε πλεονάζει μήτε ἐλλείπει:

lego de o men pragma mesos o isos apecho apo ekateros-2 o akron osper eimi eis-2 kai o autos pas pros ego de os mete pleonazo mete elleipo


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 485)

τοῦτο δʼ οὐχ ἕν, οὐδὲ ταὐτὸν πᾶσιν.


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 486)

οἷον εἰ τὰ δέκα πολλὰ τὰ δὲ δύο ὀλίγα, τὰ ἓξ μέσα λαμβάνουσι κατὰ τὸ πρᾶγμα:

oios-2 ei o deka polus o de duo oligos o ex mese lambano kata o pragma


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 487)

ἴσῳ γὰρ ὑπερέχει τε καὶ ὑπερέχεται:


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 488)

τοῦτο δὲ μέσον ἐστὶ κατὰ τὴν ἀριθμητικὴν ἀναλογίαν.

outos de mesos eimi kata o arithmetikos analogia


Aristotle, Nicomachean Ethics 1106a (DIORISIS sentence 489)

τὸ δὲ πρὸς ἡμᾶς οὐχ οὕτω ληπτέον:


Aristotle, Nicomachean Ethics 1106b (DIORISIS sentence 490)

οὐ γὰρ εἴ τῳ δέκα μναῖ φαγεῖν πολὺ δύο δὲ ὀλίγον, ὁ ἀλείπτης ἓξ μνᾶς προστάξει:

ou gar ei tis deka mna esthio polus duo de oligos o aleiptes ex mna prosstazo


Aristotle, Nicomachean Ethics 1106b (DIORISIS sentence 491)

ἔστι γὰρ ἴσως καὶ τοῦτο πολὺ τῷ ληψομένῳ ἢ ὀλίγον:

eimi gar isos-3 kai outos polus o lambano ee oligos


Aristotle, Nicomachean Ethics 1106b (DIORISIS sentence 492)

Μίλωνι μὲν γὰρ ὀλίγον, τῷ δὲ ἀρχομένῳ τῶν γυμνασίων πολύ.

milon men gar oligos o de archo o gumnasis polus


Aristotle, Nicomachean Ethics 1106b (DIORISIS sentence 493)

ὁμοίως ἐπὶ δρόμου καὶ πάλης.


Aristotle, Nicomachean Ethics 1106b (DIORISIS sentence 494)

οὕτω δὴ πᾶς ἐπιστήμων τὴν ὑπερβολὴν μὲν καὶ τὴν ἔλλειψιν φεύγει, τὸ δὲ μέσον ζητεῖ καὶ τοῦθʼ αἱρεῖται, μέσον δὲ οὐ τὸ τοῦ πράγματος ἀλλὰ τὸ πρὸς ἡμᾶς.

outos-2 de-2 pas epistemos o uperbole men kai o elleipsis pheugo o de mesos zeteo kai outos aireo mesos de ou o o pragma alla o pros ego


Aristotle, Nicomachean Ethics 1106b (DIORISIS sentence 495)

εἰ δὴ πᾶσα ἐπιστήμη οὕτω τὸ ἔργον εὖ ἐπιτελεῖ, πρὸς τὸ μέσον βλέπουσα καὶ εἰς τοῦτο ἄγουσα τὰ ἔργα ʼὅθεν εἰώθασιν ἐπιλέγειν τοῖς εὖ ἔχουσιν ἔργοις ὅτι οὔτʼ ἀφελεῖν ἔστιν οὔτε προσθεῖναι, ὡς τῆς μὲν ὑπερβολῆς καὶ τῆς ἐλλείψεως φθειρούσης τὸ εὖ, τῆς δὲ μεσότητος σῳζούσης, οἱ δʼ ἀγαθοὶ τεχνῖται, ὡς λέγομεν, πρὸς τοῦτο βλέποντες ἐργάζονταἰ:

ei de-2 pas episteme outos-2 o ergon eu epiteles pros o mesos blepo kai eis outos ago o ergon othen etho epilego o eu echo ergon ostis oute aphaireo eimi oute prostithemi os-2 o men uperbole kai o elleipsis phtheiro o eu o de mesotes sozo e de agathos technites-2 os-2 lego pros outos blepo ergazomai


Aristotle, Nicomachean Ethics 1106b (DIORISIS sentence 496)

ἡ δʼ ἀρετὴ πάσης τέχνης ἀκριβεστέρα καὶ ἀμείνων ἐστὶν ὥσπερ καὶ ἡ φύσις, τοῦ μέσου ἂν εἴη στοχαστική.

o de arete pas techne akribes kai ameinon eimi osper-2 kai o phusis o mesos an aio stochastikos


Aristotle, Nicomachean Ethics 1106b (DIORISIS sentence 497)

λέγω δὲ τὴν ἠθικήν:


Aristotle, Nicomachean Ethics 1106b (DIORISIS sentence 498)

αὕτη γάρ ἐστι περὶ πάθη καὶ πράξεις, ἐν δὲ τούτοις ἔστιν ὑπερβολὴ καὶ ἔλλειψις καὶ τὸ μέσον.

outos gar eimi peri pathe-2 kai praxis en de outos eimi uperbole kai elleipsis kai o mesos


Aristotle, Nicomachean Ethics 1106b (DIORISIS sentence 499)

οἷον καὶ φοβηθῆναι καὶ θαρρῆσαι καὶ ἐπιθυμῆσαι καὶ ὀργισθῆναι καὶ ἐλεῆσαι καὶ ὅλως ἡσθῆναι καὶ λυπηθῆναι ἔστι καὶ μᾶλλον καὶ ἧττον, καὶ ἀμφότερα οὐκ εὖ:

oios-2 kai phobeo kai tharseo kai epithumeo kai orgizo kai eleao kai olos edomai kai lupeo eimi kai mallon kai esson kai amphoteros ou eu


Aristotle, Nicomachean Ethics 1106b (DIORISIS sentence 500)

τὸ δʼ ὅτε δεῖ καὶ ἐφʼ οἷς καὶ πρὸς οὓς καὶ οὗ ἕνεκα καὶ ὡς δεῖ, μέσον τε καὶ ἄριστον, ὅπερ ἐστὶ τῆς ἀρετῆς.

o de ote deomai kai epi os kai pros os kai e eneka kai os-2 deomai mesos te kai aristos osper eimi o arete


Aristotle, Nicomachean Ethics 1106b (DIORISIS sentence 501)

ὁμοίως δὲ καὶ περὶ τὰς πράξεις ἔστιν ὑπερβολὴ καὶ ἔλλειψις καὶ τὸ μέσον.

omoios de kai peri o praxis eimi uperbole kai elleipsis kai o mesos


Aristotle, Nicomachean Ethics 1106b (DIORISIS sentence 502)

ἡ δʼ ἀρετὴ περὶ πάθη καὶ πράξεις ἐστίν, ἐν οἷς ἡ μὲν ὑπερβολὴ ἁμαρτάνεται καὶ ἡ ἔλλειψις τὸ δὲ μέσον ἐπαινεῖται καὶ κατορθοῦται:

o de arete peri pathe-2 kai praxis eimi en os o men uperbole amartano kai o elleipsis o de mesos epaineo kai katorthoo


Aristotle, Nicomachean Ethics 1106b (DIORISIS sentence 503)

ταῦτα δʼ ἄμφω τῆς ἀρετῆς.


Aristotle, Nicomachean Ethics 1106b (DIORISIS sentence 504)

μεσότης τις ἄρα ἐστὶν ἡ ἀρετή, στοχαστική γε οὖσα τοῦ μέσου.

mesotes tis aros eimi o arete stochastikos ge eimi o mesos


Aristotle, Nicomachean Ethics 1106b (DIORISIS sentence 505)

ἔτι τὸ μὲν ἁμαρτάνειν πολλαχῶς ἔστιν ʼτὸ γὰρ κακὸν τοῦ ἀπείρου, ὡς οἱ Πυθαγόρειοι εἴκαζον, τὸ δʼ ἀγαθὸν τοῦ πεπερασμένοὐ, τὸ δὲ κατορθοῦν μοναχῶς ʼδιὸ καὶ τὸ μὲν ῥᾴδιον τὸ δὲ χαλεπόν, ῥᾴδιον μὲν τὸ ἀποτυχεῖν τοῦ σκοποῦ, χαλεπὸν δὲ τὸ ἐπιτυχεῖνʼ:

eti o men amartano pollachos eimi o gar kakos o apeiros os-2 o puthagoreios eikazo o de agathos o peraino o de katorthoo monachos-2 dio-2 kai o men radios o de chalepos raidion men o apotugchano o skopos chalepos de o epitugchano


Aristotle, Nicomachean Ethics 1106b (DIORISIS sentence 506)

καὶ διὰ ταῦτʼ οὖν τῆς μὲν κακίας ἡ ὑπερβολὴ καὶ ἡ ἔλλειψις, τῆς δʼ ἀρετῆς ἡ μεσότης:

kai dia outos oun o men kakia o uperbole kai o elleipsis o de arete o mesotes


Aristotle, Nicomachean Ethics 1106b (DIORISIS sentence 507)

ἐσθλοὶ μὲν γὰρ ἁπλῶς, παντοδαπῶς δὲ κακοί.

esthlos men gar aplos-2 pantodapos de kakos


Aristotle, Nicomachean Ethics 1106b (DIORISIS sentence 508)

ἔστιν ἄρα ἡ ἀρετὴ ἕξις προαιρετική, ἐν μεσότητι οὖσα τῇ πρὸς ἡμᾶς, ὡρισμένῃ λόγῳ καὶ ᾧ ἂν ὁ φρόνιμος ὁρίσειεν.

eimi ara o arete exis proairetikos en mesotes eimi o pros ego orizo logos kai os an o phronimos orizo


Aristotle, Nicomachean Ethics 1107a (DIORISIS sentence 509)

μεσότης δὲ δύο κακιῶν, τῆς μὲν καθʼ ὑπερβολὴν τῆς δὲ κατʼ ἔλλειψιν:

mesotes de duo kakia o men kata uperbole o de kata elleipsis


Aristotle, Nicomachean Ethics 1107a (DIORISIS sentence 510)

καὶ ἔτι τῷ τὰς μὲν ἐλλείπειν τὰς δʼ ὑπερβάλλειν τοῦ δέοντος ἔν τε τοῖς πάθεσι καὶ ἐν ταῖς πράξεσι, τὴν δʼ ἀρετὴν τὸ μέσον καὶ εὑρίσκειν καὶ αἱρεῖσθαι.

kai eti o o men elleipo o de uperballo o deo en te o pathos kai en o praxis o de arete o mesos kai eurisko kai aireo


Aristotle, Nicomachean Ethics 1107a (DIORISIS sentence 511)

διὸ κατὰ μὲν τὴν οὐσίαν καὶ τὸν λόγον τὸν τὸ τί ἦν εἶναι λέγοντα μεσότης ἐστὶν ἡ ἀρετή, κατὰ δὲ τὸ ἄριστον καὶ τὸ εὖ ἀκρότης.

dio-2 kata men o ousia kai o logos o o tis-2 eimi eimi lego mesotes eimi o arete kata de o ariston kai o eu akrotes


Aristotle, Nicomachean Ethics 1107a (DIORISIS sentence 512)

οὐ πᾶσα δʼ ἐπιδέχεται πρᾶξις οὐδὲ πᾶν πάθος τὴν μεσότητα:

ou pas de epidechomai praxis oude pas pathos o mesotes


Aristotle, Nicomachean Ethics 1107a (DIORISIS sentence 513)

ἔνια γὰρ εὐθὺς ὠνόμασται συνειλημμένα μετὰ τῆς φαυλότητος, οἷον ἐπιχαιρεκακία ἀναισχυντία φθόνος, καὶ ἐπὶ τῶν πράξεων μοιχεία κλοπὴ ἀνδροφονία:

enioi gar euthus onomazo sullambano meta o phaulotes oios-2 epichairekakia anaischuntia phthonos kai epi o praxis moicheia klope androphonia


Aristotle, Nicomachean Ethics 1107a (DIORISIS sentence 514)

πάντα γὰρ ταῦτα καὶ τὰ τοιαῦτα λέγεται τῷ αὐτὰ φαῦλα εἶναι, ἀλλʼ οὐχ αἱ ὑπερβολαὶ αὐτῶν οὐδʼ αἱ ἐλλείψεις.

pas gar outos kai o toioutos lego o autos phaulos eimi alla ou o uperbole autos oude o elleipsis


Aristotle, Nicomachean Ethics 1107a (DIORISIS sentence 515)

οὐκ ἔστιν οὖν οὐδέποτε περὶ αὐτὰ κατορθοῦν, ἀλλʼ ἀεὶ ἁμαρτάνειν:

ou eimi oun oudepote peri autos katorthoo alla aei amartano


Aristotle, Nicomachean Ethics 1107a (DIORISIS sentence 516)

οὐδʼ ἔστι τὸ εὖ ἢ μὴ εὖ περὶ τὰ τοιαῦτα ἐν τῷ ἣν δεῖ καὶ ὅτε καὶ ὡς μοιχεύειν, ἀλλʼ ἁπλῶς τὸ ποιεῖν ὁτιοῦν τούτων ἁμαρτάνειν ἐστίν.

oude eimi o eu ee me eu peri o toioutos en o os deomai kai ote kai os-2 moicheuo alla aplos-2 o poieo otioun outos amartano eimi


Aristotle, Nicomachean Ethics 1107a (DIORISIS sentence 517)

ὅμοιον οὖν τὸ ἀξιοῦν καὶ περὶ τὸ ἀδικεῖν καὶ δειλαίνειν καὶ ἀκολασταίνειν εἶναι μεσότητα καὶ ὑπερβολὴν καὶ ἔλλειψιν:

omoios oun o axioo kai peri o adikeo kai deilaino kai akolastaino eimi mesotes kai uperbole kai elleipsis


Aristotle, Nicomachean Ethics 1107a (DIORISIS sentence 518)

ἔσται γὰρ οὕτω γε ὑπερβολῆς καὶ ἐλλείψεως μεσότης καὶ ὑπερβολῆς ὑπερβολὴ καὶ ἔλλειψις ἐλλείψεως.

eimi gar outos-2 ge uperbole kai elleipsis mesotes kai uperbole uperbole kai elleipsis elleipsis


Aristotle, Nicomachean Ethics 1107a (DIORISIS sentence 519)

ὥσπερ δὲ σωφροσύνης καὶ ἀνδρείας οὐκ ἔστιν ὑπερβολὴ καὶ ἔλλειψις διὰ τὸ τὸ μέσον εἶναί πως ἄκρον, οὕτως οὐδʼ ἐκείνων μεσότης οὐδʼ ὑπερβολὴ καὶ ἔλλειψις, ἀλλʼ ὡς ἂν πράττηται ἁμαρτάνεται:

osper-2 de sophrosune kai andreia ou eimi uperbole kai elleipsis dia o o mesos eimi pos akros outos-2 oude ekeinos mesotes oude uperbole kai elleipsis alla os-2 an prasso amartano


Aristotle, Nicomachean Ethics 1107a (DIORISIS sentence 520)

ὅλως γὰρ οὔθʼ ὑπερβολῆς καὶ ἐλλείψεως μεσότης ἔστιν, οὔτε μεσότητος ὑπερβολὴ καὶ ἔλλειψις.

olos gar oute uperbole kai elleipsis mesotes eimi oute mesotes uperbole kai elleipsis


Aristotle, Nicomachean Ethics 1107a (DIORISIS sentence 521)

δεῖ δὲ τοῦτο μὴ μόνον καθόλου λέγεσθαι, ἀλλὰ καὶ τοῖς καθʼ ἕκαστα ἐφαρμόττειν.

deomai de outos me monos katholou lego alla kai o kata ekastos epharmozo


Aristotle, Nicomachean Ethics 1107a (DIORISIS sentence 522)

ἐν γὰρ τοῖς περὶ τὰς πράξεις λόγοις οἱ μὲν καθόλου κοινότεροί εἰσιν, οἱ δʼ ἐπὶ μέρους ἀληθινώτεροι:

en gar o peri o praxis logos o men katholou koinos eimi e de epi meros-2 alethinos


Aristotle, Nicomachean Ethics 1107a (DIORISIS sentence 523)

περὶ γὰρ τὰ καθʼ ἕκαστα αἱ πράξεις, δέον δʼ ἐπὶ τούτων συμφωνεῖν.

peri gar o kata ekastos o praxis deo de epi outos sumphoneo


Aristotle, Nicomachean Ethics 1107a (DIORISIS sentence 524)

ληπτέον οὖν ταῦτα ἐκ τῆς διαγραφῆς.


Aristotle, Nicomachean Ethics 1107a (DIORISIS sentence 525)

περὶ μὲν οὖν φόβους καὶ θάρρη ἀνδρεία μεσότης:

peri men oun phobos kai tharsos andreios mesotes


Aristotle, Nicomachean Ethics 1107b (DIORISIS sentence 526)

τῶν δʼ ὑπερβαλλόντων ὁ μὲν τῇ ἀφοβίᾳ ἀνώνυμος ʼπολλὰ δʼ ἐστὶν ἀνώνυμἀ, ὁ δʼ ἐν τῷ θαρρεῖν ὑπερβάλλων θρασύς, ὁ δʼ ἐν τῷ μὲν φοβεῖσθαι ὑπερβάλλων τῷ δὲ θαρρεῖν ἐλλείπων δειλός.

o de uperballo o men o aphobia anonumos polus de eimi anonumos o de en o tharseo uperballo thrasus o de en o men phobeo uperballo o de tharseo elleipo deilos


Aristotle, Nicomachean Ethics 1107b (DIORISIS sentence 527)

περὶ ἡδονὰς δὲ καὶ λύπας— οὐ πάσας, ἧττον δὲ καὶ περὶ τὰς λύπας— μεσότης μὲν σωφροσύνη, ὑπερβολὴ δὲ ἀκολασία.

peri edona de kai lupe-2 ou pas esson de kai peri o lupe-2 mesotes men sophrosune uperbole de akolasia


Aristotle, Nicomachean Ethics 1107b (DIORISIS sentence 528)

ἐλλείποντες δὲ περὶ τὰς ἡδονὰς οὐ πάνυ γίνονται:

elleipo de peri o edona ou panu gignomai


Aristotle, Nicomachean Ethics 1107b (DIORISIS sentence 529)

διόπερ οὐδʼ ὀνόματος τετυχήκασιν οὐδʼ οἱ τοιοῦτοι, ἔστωσαν δὲ ἀναίσθητοι.

dioper oude onoma tugchano oude o toioutos eimi de anaisthetos


Aristotle, Nicomachean Ethics 1107b (DIORISIS sentence 530)

περὶ δὲ δόσιν χρημάτων καὶ λῆψιν μεσότης μὲν ἐλευθεριότης, ὑπερβολὴ δὲ καὶ ἔλλειψις ἀσωτία καὶ ἀνελευθερία.

peri de dosis chrema kai lepsis mesotes men eleutheriotes uperbole de kai elleipsis asotia kai aneleutheria


Aristotle, Nicomachean Ethics 1107b (DIORISIS sentence 531)

ἐναντίως δʼ ἐν αὐταῖς ὑπερβάλλουσι καὶ ἐλλείπουσιν:

enantios de en autos uperballo kai elleipo


Aristotle, Nicomachean Ethics 1107b (DIORISIS sentence 532)

ὁ μὲν γὰρ ἄσωτος ἐν μὲν προέσει ὑπερβάλλει ἐν δὲ λήψει ἐλλείπει, ὁ δʼ ἀνελεύθερος ἐν μὲν λήψει ὑπερβάλλει ἐν δὲ προέσει ἐλλείπει.

o men gar asotos en men proesis uperballo en de lepsis elleipo o de aneleutheros en men lepsis uperballo en de proesis elleipo


Aristotle, Nicomachean Ethics 1107b (DIORISIS sentence 533)

νῦν μὲν οὖν τύπῳ καὶ ἐπὶ κεφαλαίου λέγομεν, ἀρκούμενοι αὐτῷ τούτῳ:

nun men oun tupon kai epi kephalaios lego arkeo autos outos


Aristotle, Nicomachean Ethics 1107b (DIORISIS sentence 534)

ὕστερον δὲ ἀκριβέστερον περὶ αὐτῶν διορισθήσεται.


Aristotle, Nicomachean Ethics 1107b (DIORISIS sentence 535)

περὶ δὲ χρήματα καὶ ἄλλαι διαθέσεις εἰσί, μεσότης μὲν μεγαλοπρέπεια ʼὁ γὰρ μεγαλοπρεπὴς διαφέρει ἐλευθερίου:

peri de chrema kai allos diathesis eimi mesotes men megaloprepeia o gar megaloprepes diaphero eleutherios


Aristotle, Nicomachean Ethics 1107b (DIORISIS sentence 536)

ὃ μὲν γὰρ περὶ μεγάλα, ὃ δὲ περὶ μικρἄ, ὑπερβολὴ δὲ ἀπειροκαλία καὶ βαναυσία, ἔλλειψις δὲ μικροπρέπεια:

os men gar peri megas os de peri uperbole de apeirokalia kai banausia elleipsis de mikroprepeia


Aristotle, Nicomachean Ethics 1107b (DIORISIS sentence 537)

διαφέρουσι δʼ αὗται τῶν περὶ τὴν ἐλευθεριότητα, πῇ δὲ διαφέρουσιν, ὕστερον ῥηθήσεται.

diaphero de outos o peri o eleutheriotes pe de diaphero usteros ero


Aristotle, Nicomachean Ethics 1107b (DIORISIS sentence 538)

περὶ δὲ τιμὴν καὶ ἀτιμίαν μεσότης μὲν μεγαλοψυχία, ὑπερβολὴ δὲ χαυνότης τις λεγομένη, ἔλλειψις δὲ μικροψυχία:

peri de time kai atimia mesotes men megalopsuchia uperbole de chaunotes tis lego elleipsis de mikropsuchia


Aristotle, Nicomachean Ethics 1107b (DIORISIS sentence 539)

ὡς δʼ ἐλέγομεν ἔχειν πρὸς τὴν μεγαλοπρέπειαν τὴν ἐλευθεριότητα, τῷ περὶ μικρὰ διαφέρουσαν, οὕτως ἔχει τις καὶ πρὸς τὴν μεγαλοψυχίαν, περὶ τιμὴν οὖσαν μεγάλην, αὐτὴ περὶ μικρὰν οὖσα:

os-2 de lego echo pros o megaloprepeia o eleutheriotes o peri mikros diaphero outos-2 echo tis kai pros o megalopsuchia peri time eimi megas autos peri mikros eimi


Aristotle, Nicomachean Ethics 1107b (DIORISIS sentence 540)

ἔστι γὰρ ὡς δεῖ ὀρέγεσθαι τιμῆς καὶ μᾶλλον ἢ δεῖ καὶ ἧττον, λέγεται δʼ ὁ μὲν ὑπερβάλλων ταῖς ὀρέξεσι φιλότιμος, ὁ δʼ ἐλλείπων ἀφιλότιμος, ὁ δὲ μέσος ἀνώνυμος.

eimi gar os-2 deomai orego time kai mallon ee deomai kai esson lego de o men uperballo o orexis philotimos o de elleipo aphilotimos o de mesos anonumos


Aristotle, Nicomachean Ethics 1107b (DIORISIS sentence 541)

ἀνώνυμοι δὲ καὶ αἱ διαθέσεις, πλὴν ἡ τοῦ φιλοτίμου φιλοτιμία.

anonumos de kai o diathesis plen o o philotimos philotimia


Aristotle, Nicomachean Ethics 1107b (DIORISIS sentence 542)

ὅθεν ἐπιδικάζονται οἱ ἄκροι τῆς μέσης χώρας:


Aristotle, Nicomachean Ethics 1107b (DIORISIS sentence 543)

καὶ ἡμεῖς δὲ ἔστι μὲν ὅτε τὸν μέσον φιλότιμον καλοῦμεν ἔστι δʼ ὅτε ἀφιλότιμον, καὶ ἔστι μὲν ὅτε ἐπαινοῦμεν τὸν φιλότιμον ἔστι δʼ ὅτε τὸν ἀφιλότιμον.

kai ego de eimi men ote o mesos philotimos kaleo eimi de ote aphilotimos kai eimi men ote epaineo o philotimos eimi de ote o aphilotimos


Aristotle, Nicomachean Ethics 1108a (DIORISIS sentence 544)

διὰ τίνα δʼ αἰτίαν τοῦτο ποιοῦμεν, ἐν τοῖς ἑξῆς ῥηθήσεται:

dia tis-2 de aitia outos poieo en o exes ero


Aristotle, Nicomachean Ethics 1108a (DIORISIS sentence 545)

νῦν δὲ περὶ τῶν λοιπῶν λέγωμεν κατὰ τὸν ὑφηγημένον τρόπον.

nun de peri o loipos lego kata o uphegeomai tropos-2


Aristotle, Nicomachean Ethics 1108a (DIORISIS sentence 546)

ἔστι δὲ καὶ περὶ τὴν ὀργὴν ὑπερβολὴ καὶ ἔλλειψις καὶ μεσότης, σχεδὸν δὲ ἀνωνύμων ὄντων αὐτῶν τὸν μέσον πρᾶον λέγοντες τὴν μεσότητα πραότητα καλέσωμεν:

eimi de kai peri o orge uperbole kai elleipsis kai mesotes schedon de anonumos eimi autos o mesos praos lego o mesotes praotes kaleo


Aristotle, Nicomachean Ethics 1108a (DIORISIS sentence 547)

τῶν δʼ ἄκρων ὁ μὲν ὑπερβάλλων ὀργίλος ἔστω, ἡ δὲ κακία ὀργιλότης, ὁ δʼ ἐλλείπων ἀόργητός τις, ἡ δʼ ἔλλειψις ἀοργησία.

o de akros o men uperballo orgilos eimi o de kakia orgilotes o de elleipo aorgetos tis o de elleipsis aorgesia


Aristotle, Nicomachean Ethics 1108a (DIORISIS sentence 548)

εἰσὶ δὲ καὶ ἄλλαι τρεῖς μεσότητες, ἔχουσαι μέν τινα ὁμοιότητα πρὸς ἀλλήλας, διαφέρουσαι δʼ ἀλλήλων:

eimi de kai allos treo mesotes echo men tis omoiotes pros allelon diaphero de allelon


Aristotle, Nicomachean Ethics 1108a (DIORISIS sentence 549)

πᾶσαι μὲν γάρ εἰσι περὶ λόγων καὶ πράξεων κοινωνίαν, διαφέρουσι δὲ ὅτι ἣ μέν ἐστι περὶ τἀληθὲς τὸ ἐν αὐτοῖς, αἳ δὲ περὶ τὸ ἡδύ:

pas men gar eimi peri logos kai praxis koinonia diaphero de ostis os men eimi peri alethes o en autos os de peri o edus


Aristotle, Nicomachean Ethics 1108a (DIORISIS sentence 550)

τούτου δὲ τὸ μὲν ἐν παιδιᾷ τὸ δʼ ἐν πᾶσι τοῖς κατὰ τὸν βίον.

outos de o men en paidie o de en pas o kata o bios-2


Aristotle, Nicomachean Ethics 1108a (DIORISIS sentence 551)

ῥητέον οὖν καὶ περὶ τούτων, ἵνα μᾶλλον κατίδωμεν ὅτι ἐν πᾶσιν ἡ μεσότης ἐπαινετόν, τὰ δʼ ἄκρα οὔτʼ ἐπαινετὰ οὔτʼ ὀρθὰ ἀλλὰ ψεκτά.

reteos oun kai peri outos ina mallon kateidon ostis en pas o mesotes epainetos o de akron oute epainetos oute orthos alla psektos


Aristotle, Nicomachean Ethics 1108a (DIORISIS sentence 552)

εἰσὶ μὲν οὖν καὶ τούτων τὰ πλείω ἀνώνυμα, πειρατέον δʼ, ὥσπερ καὶ ἐπὶ τῶν ἄλλων, αὐτοὺς ὀνοματοποιεῖν σαφηνείας ἕνεκα καὶ τοῦ εὐπαρακολουθήτου.

eimi men oun kai outos o pleos anonumos peirateon de osper-2 kai epi o allos autos onomatopoieo sapheneia eneka kai o euparakolouthetos


Aristotle, Nicomachean Ethics 1108a (DIORISIS sentence 553)

περὶ μὲν οὖν τὸ ἀληθὲς ὁ μὲν μέσος ἀληθής τις καὶ ἡ μεσότης ἀλήθεια λεγέσθω, ἡ δὲ προσποίησις ἡ μὲν ἐπὶ τὸ μεῖζον ἀλαζονεία καὶ ὁ ἔχων αὐτὴν ἀλαζών, ἡ δʼ ἐπὶ τὸ ἔλαττον εἰρωνεία καὶ εἴρων ὁ ἔχων περὶ δὲ τὸ ἡδὺ τὸ μὲν ἐν παιδιᾷ ὁ μὲν μέσος εὐτράπελος καὶ ἡ διάθεσις εὐτραπελία, ἡ δʼ ὑπερβολὴ βωμολοχία καὶ ὁ ἔχων αὐτὴν βωμολόχος, ὁ δʼ ἐλλείπων ἄγροικός τις καὶ ἡ ἕξις ἀγροικία:

peri men oun o alethes o men mesos alethes tis kai o mesotes aletheia lego o de prospoiesis o men epi o megas alazoneia kai o echo autos alazon o de epi o elasson eironeia kai eiro1 o echo peri de o edus o men en paidie o men mesos eutrapelos-2 kai o diathesis eutrapelia o de uperbole bomolochia kai o echo autos bomolochos o de elleipo agroikos tis kai o exis agroikia


Aristotle, Nicomachean Ethics 1108a (DIORISIS sentence 554)

περὶ δὲ τὸ λοιπὸν ἡδὺ τὸ ἐν τῷ βίῳ ὁ μὲν ὡς δεῖ ἡδὺς ὢν φίλος καὶ ἡ μεσότης φιλία, ὁ δʼ ὑπερβάλλων, εἰ μὲν οὐδενὸς ἕνεκα, ἄρεσκος, εἰ δʼ ὠφελείας τῆς αὑτοῦ, κόλαξ, ὁ δʼ ἐλλείπων καὶ ἐν πᾶσιν ἀηδὴς δύσερίς τις καὶ δύσκολος.

peri de o loipos edus o en o bios-2 o men os-2 deomai edus eimi philos kai o mesotes philios o de uperballo ei men oudeis eneka areskos ei de opheleia o eautou kolax o de elleipo kai en pas aedes duseris-2 tis kai duskolos


Aristotle, Nicomachean Ethics 1108a (DIORISIS sentence 555)

εἰσὶ δὲ καὶ ἐν τοῖς παθήμασι καὶ περὶ τὰ πάθη μεσότητες:

eimi de kai en o pathema-2 kai peri o pathe-2 mesotes


Aristotle, Nicomachean Ethics 1108a (DIORISIS sentence 556)

ἡ γὰρ αἰδὼς ἀρετὴ μὲν οὐκ ἔστιν, ἐπαινεῖται δὲ καὶ ὁ αἰδήμων.

o gar aidos arete men ou eimi epaineo de kai o aidemon


Aristotle, Nicomachean Ethics 1108a (DIORISIS sentence 557)

καὶ γὰρ ἐν τούτοις ὃ μὲν λέγεται μέσος, ὃ δʼ ὑπερβάλλων, ὡς ὁ καταπλὴξ ὁ πάντα αἰδούμενος:

kai gar en outos os men lego mesos os de uperballo os-2 o kataplex o pas aideomai


Aristotle, Nicomachean Ethics 1108a (DIORISIS sentence 558)

ὁ δʼ ἐλλείπων ἢ μηδὲν ὅλως ἀναίσχυντος, ὁ δὲ μέσος αἰδήμων.

o de elleipo ee medeis olos anaischuntos o de mesos aidemon


Aristotle, Nicomachean Ethics 1108b (DIORISIS sentence 559)

νέμεσις δὲ μεσότης φθόνου καὶ ἐπιχαιρεκακίας, εἰσὶ δὲ περὶ λύπην καὶ ἡδονὴν τὰς ἐπὶ τοῖς συμβαίνουσι τοῖς πέλας γινομένας:

nemesis de mesotes phthonos kai epichairekakia eimi de peri lupe-2 kai edona o epi o sumbaino o pelas gignomai


Aristotle, Nicomachean Ethics 1108b (DIORISIS sentence 560)

ὁ μὲν γὰρ νεμεσητικὸς λυπεῖται ἐπὶ τοῖς ἀναξίως εὖ πράττουσιν, ὁ δὲ φθονερὸς ὑπερβάλλων τοῦτον ἐπὶ πᾶσι λυπεῖται, ὁ δʼ ἐπιχαιρέκακος τοσοῦτον ἐλλείπει τοῦ λυπεῖσθαι ὥστε καὶ χαίρειν.

o men gar nemesetikos lupeo epi o anaxios1 eu prasso o de phthoneros uperballo outos epi pas lupeo o de epichairekakos tosoutos elleipo o lupeo oste-2 kai chairo


Aristotle, Nicomachean Ethics 1108b (DIORISIS sentence 561)

ἀλλὰ περὶ μὲν τούτων καὶ ἄλλοθι καιρὸς ἔσται:

alla peri men outos kai allothi kairos1 eimi


Aristotle, Nicomachean Ethics 1108b (DIORISIS sentence 562)

περὶ δὲ δικαιοσύνης, ἐπεὶ οὐχ ἁπλῶς λέγεται, μετὰ ταῦτα διελόμενοι περὶ ἑκατέρας ἐροῦμεν πῶς μεσότητές εἰσιν:

peri de dikaiosune epei ou aplos-2 lego meta outos diaireo peri ekateros-2 ereo pos-2 mesotes eimi


Aristotle, Nicomachean Ethics 1108b (DIORISIS sentence 563)

ὁμοίως δὲ καὶ περὶ τῶν λογικῶν ἀρετῶν.


Aristotle, Nicomachean Ethics 1108b (DIORISIS sentence 564)

τριῶν δὴ διαθέσεων οὐσῶν, δύο μὲν κακιῶν, τῆς μὲν καθʼ ὑπερβολὴν τῆς δὲ κατʼ ἔλλειψιν, μιᾶς δʼ ἀρετῆς τῆς μεσότητος, πᾶσαι πάσαις ἀντίκεινταί πως:

treis de-2 diathesis eimi duo men kakia o men kata uperbole o de kata elleipsis eis-2 de arete o mesotes pas pas antikeimai pos


Aristotle, Nicomachean Ethics 1108b (DIORISIS sentence 565)

αἱ μὲν γὰρ ἄκραι καὶ τῇ μέσῃ καὶ ἀλλήλαις ἐναντίαι εἰσίν, ἡ δὲ μέση ταῖς ἄκραις:

o men gar akros kai o mesos kai allelon enantios eimi o de mesos o akros


Aristotle, Nicomachean Ethics 1108b (DIORISIS sentence 566)

ὥσπερ γὰρ τὸ ἴσον πρὸς μὲν τὸ ἔλαττον μεῖζον πρὸς δὲ τὸ μεῖζον ἔλαττον, οὕτως αἱ μέσαι ἕξεις πρὸς μὲν τὰς ἐλλείψεις ὑπερβάλλουσι πρὸς δὲ τὰς ὑπερβολὰς ἐλλείπουσιν ἔν τε τοῖς πάθεσι καὶ ταῖς πράξεσιν.

osper-2 gar o isos pros men o elasson megas pros de o megas elasson outos-2 o mesos echo pros men o elleipsis uperballo pros de o uperbole elleipo en te o pathos kai o praxis


Aristotle, Nicomachean Ethics 1108b (DIORISIS sentence 567)

ὁ γὰρ ἀνδρεῖος πρὸς μὲν τὸν δειλὸν θρασὺς φαίνεται, πρὸς δὲ τὸν θρασὺν δειλός:

o gar andreios pros men o deilos thrasus phaino pros de o thrasus deilos


Aristotle, Nicomachean Ethics 1108b (DIORISIS sentence 568)

ὁμοίως δὲ καὶ ὁ σώφρων πρὸς μὲν τὸν ἀναίσθητον ἀκόλαστος, πρὸς δὲ τὸν ἀκόλαστον ἀναίσθητος, ὁ δʼ ἐλευθέριος πρὸς μὲν τὸν ἀνελεύθερον ἄσωτος, πρὸς δὲ τὸν ἄσωτον ἀνελεύθερος.

omoios de kai o sophron pros men o anaisthetos akolastos pros de o akolastos anaisthetos o de eleutherios pros men o aneleutheros asotos pros de o asotos aneleutheros


Aristotle, Nicomachean Ethics 1108b (DIORISIS sentence 569)

διὸ καὶ ἀπωθοῦνται τὸν μέσον οἱ ἄκροι ἑκάτερος πρὸς ἑκάτερον, καὶ καλοῦσι τὸν ἀνδρεῖον ὁ μὲν δειλὸς θρασὺν ὁ δὲ θρασὺς δειλόν, καὶ ἐπὶ τῶν ἄλλων ἀνάλογον.

dio-2 kai apotheo o mesos o akros ekateros-2 pros ekateros-2 kai kaleo o andreios o men deilos thrasus o de thrasus deilos kai epi o allos analogos


Aristotle, Nicomachean Ethics 1108b (DIORISIS sentence 570)

οὕτω δʼ ἀντικειμένων ἀλλήλοις τούτων, πλείστη ἐναντιότης ἐστὶ τοῖς ἄκροις πρὸς ἄλληλα ἢ πρὸς τὸ μέσον:

outos-2 de antikeimai allelon outos pleistos enantiotes eimi o akron pros allelon ee pros o mesos


Aristotle, Nicomachean Ethics 1108b (DIORISIS sentence 571)

πορρωτέρω γὰρ ταῦτα ἀφέστηκεν ἀλλήλων ἢ τοῦ μέσου, ὥσπερ τὸ μέγα τοῦ μικροῦ καὶ τὸ μικρὸν τοῦ μεγάλου ἢ ἄμφω τοῦ ἴσου.

proso gar outos aphistemi allelon ee o mesos osper-2 o megas o mikros kai o mikros o megas ee ampho o isos


Aristotle, Nicomachean Ethics 1108b (DIORISIS sentence 572)

ἔτι πρὸς μὲν τὸ μέσον ἐνίοις ἄκροις ὁμοιότης τις φαίνεται, ὡς τῇ θρασύτητι πρὸς τὴν ἀνδρείαν καὶ τῇ ἀσωτίᾳ πρὸς τὴν ἐλευθεριότητα:

eti pros men o mesos enioi akron omoiotes tis phaino os-2 o thrasutes pros o andreia kai o asotia pros o eleutheriotes


Aristotle, Nicomachean Ethics 1108b (DIORISIS sentence 573)

τοῖς δὲ ἄκροις πρὸς ἄλληλα πλείστη ἀνομοιότης:

o de akron pros allelon pleistos anomoiotes


Aristotle, Nicomachean Ethics 1108b (DIORISIS sentence 574)

τὰ δὲ πλεῖστον ἀπέχοντα ἀπʼ ἀλλήλων ἐναντία ὁρίζονται, ὥστε καὶ μᾶλλον ἐναντία τὰ πλεῖον ἀπέχοντα.

o de pleistos apecho apo allelon enantios orizo oste-2 kai mallon enantios o pleos apecho


Aristotle, Nicomachean Ethics 1108b (DIORISIS sentence 575)

πρὸς δὲ τὸ μέσον ἀντίκειται μᾶλλον ἐφʼ ὧν μὲν ἡ ἔλλειψις ἐφʼ ὧν δὲ ἡ ὑπερβολή, οἷον ἀνδρείᾳ μὲν οὐχ ἡ θρασύτης ὑπερβολὴ οὖσα, ἀλλʼ ἡ δειλία ἔλλειψις οὖσα, τῇ δὲ σωφροσύνῃ οὐχ ἡ ἀναισθησία ἔνδεια οὖσα, ἀλλʼ ἡ ἀκολασία ὑπερβολὴ οὖσα.

pros de o mesos antikeimai mallon epi os men o elleipsis epi os de o uperbole oios-2 andreia men ou o thrasutes uperbole eimi alla o deilia elleipsis eimi o de sophrosune ou o anaisthesia endeia eimi alla o akolasia uperbole eimi


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 576)

διὰ δύο δʼ αἰτίας τοῦτο συμβαίνει, μίαν μὲν τὴν ἐξ αὐτοῦ τοῦ πράγματος:

dia duo de aitia outos sumbaino eis-2 men o ek autos o pragma


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 577)

τῷ γὰρ ἐγγύτερον εἶναι καὶ ὁμοιότερον τὸ ἕτερον ἄκρον τῷ μέσῳ, οὐ τοῦτο ἀλλὰ τοὐναντίον ἀντιτίθεμεν μᾶλλον:

o gar egguteros eimi kai omoios o eteros akros o mesos ou outos alla enantion antitithemi mallon


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 578)

οἷον ἐπεὶ ὁμοιότερον εἶναι δοκεῖ τῇ ἀνδρείᾳ ἡ θρασύτης καὶ ἐγγύτερον, ἀνομοιότερον δʼ ἡ δειλία, ταύτην μᾶλλον ἀντιτίθεμεν:

oios-2 epei omoios eimi dokeo o andreia o thrasutes kai egguteros anomoios de o deilia outos mallon antitithemi


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 579)

τὰ γὰρ ἀπέχοντα πλεῖον τοῦ μέσου ἐναντιώτερα δοκεῖ εἶναι.

o gar apecho pleos o mesos enantios dokeo eimi


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 580)

μία μὲν οὖν αἰτία αὕτη, ἐξ αὐτοῦ τοῦ πράγματος:

eis-2 men oun aitia outos ek autos o pragma


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 581)

ἑτέρα δὲ ἐξ ἡμῶν αὐτῶν:


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 582)

πρὸς ἃ γὰρ αὐτοὶ μᾶλλον πεφύκαμέν πως, ταῦτα μᾶλλον ἐναντία τῷ μέσῳ φαίνεται.

pros os gar autos mallon phuo pos outos mallon enantios o mesos phaino


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 583)

οἷον αὐτοὶ μᾶλλον πεφύκαμεν πρὸς τὰς ἡδονάς, διὸ εὐκαταφορώτεροί ἐσμεν πρὸς ἀκολασίαν ἢ πρὸς κοσμιότητα.

oios-2 autos mallon phuo pros o edona dio-2 eukataphoros eimi pros akolasia ee pros kosmiotes


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 584)

ταῦτʼ οὖν μᾶλλον ἐναντία λέγομεν, πρὸς ἃ ἡ ἐπίδοσις μᾶλλον γίνεται:

outos oun mallon enantios lego pros os o epidosis mallon gignomai


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 585)

καὶ διὰ τοῦτο ἡ ἀκολασία ὑπερβολὴ οὖσα ἐναντιωτέρα ἐστὶ τῇ σωφροσύνῃ.

kai dia outos o akolasia uperbole eimi enantios eimi o sophrosune


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 586)

ὅτι μὲν οὖν ἐστὶν ἡ ἀρετὴ ἡ ἠθικὴ μεσότης, καὶ πῶς, καὶ ὅτι μεσότης δύο κακιῶν, τῆς μὲν καθʼ ὑπερβολὴν τῆς δὲ κατʼ ἔλλειψιν, καὶ ὅτι τοιαύτη ἐστὶ διὰ τὸ στοχαστικὴ τοῦ μέσου εἶναι τοῦ ἐν τοῖς πάθεσι καὶ ἐν ταῖς πράξεσιν, ἱκανῶς εἴρηται.

ostis men oun eimi o arete o ethikos-2 mesotes kai pos-2 kai ostis mesotes duo kakia o men kata uperbole o de kata elleipsis kai ostis toioutos eimi dia o stochastikos o mesos eimi o en o pathos kai en o praxis ikanos eromai


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 587)

διὸ καὶ ἔργον ἐστὶ σπουδαῖον εἶναι.


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 588)

ἐν ἑκάστῳ γὰρ τὸ μέσον λαβεῖν ἔργον, οἷον κύκλου τὸ μέσον οὐ παντὸς ἀλλὰ τοῦ εἰδότος:

en ekastos gar o mesos lambano ergon oios-2 kuklos o mesos ou pas alla o oida


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 589)

οὕτω δὲ καὶ τὸ μὲν ὀργισθῆναι παντὸς καὶ ῥᾴδιον, καὶ τὸ δοῦναι ἀργύριον καὶ δαπανῆσαι:

outos-2 de kai o men orgizo pas kai raidion kai o didomi argurion kai dapanao


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 590)

τὸ δʼ ᾧ καὶ ὅσον καὶ ὅτε καὶ οὗ ἕνεκα καὶ ὥς, οὐκέτι παντὸς οὐδὲ ῥᾴδιον:

o de os kai osos kai ote kai e eneka kai os ouketi pas oude raidion


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 591)

διόπερ τὸ εὖ καὶ σπάνιον καὶ ἐπαινετὸν καὶ καλόν.

dioper o eu kai spanios-2 kai epainetos kai kalos


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 592)

διὸ δεῖ τὸν στοχαζόμενον τοῦ μέσου πρῶτον μὲν ἀποχωρεῖν τοῦ μᾶλλον ἐναντίου, καθάπερ καὶ ἡ Καλυψὼ παραινεῖ τούτου μὲν καπνοῦ καὶ κύματος ἐκτὸς ἔεργε νῆα.

dio-2 deomai o stochazomai o mesos proteros men apochoreo o mallon enantios katha kai o kalupso paraineo outos men kapnos kai kuma ektos ergo naus


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 593)

τῶν γὰρ ἄκρων τὸ μέν ἐστιν ἁμαρτωλότερον τὸ δʼ ἧττον:

o gar akros o men eimi amartolos o de esson


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 594)

ἐπεὶ οὖν τοῦ μέσου τυχεῖν ἄκρως χαλεπόν, κατὰ τὸν δεύτερον, φασί, πλοῦν τὰ ἐλάχιστα ληπτέον τῶν κακῶν:

epei oun o mesos tugchano akros chalepos kata o deuteros phemi ploos o elachistos-2 lepteos o kakos


Aristotle, Nicomachean Ethics 1109a (DIORISIS sentence 595)

τοῦτο δʼ ἔσται μάλιστα τοῦτον τὸν τρόπον ὃν λέγομεν.

outos de eimi malista outos o tropos-2 os lego


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 596)

σκοπεῖν δὲ δεῖ πρὸς ἃ καὶ αὐτοὶ εὐκατάφοροί ἐσμεν:

skopao de deomai pros os kai autos eukataphoros eimi


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 597)

ἄλλοι γὰρ πρὸς ἄλλα πεφύκαμεν:


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 598)

τοῦτο δʼ ἔσται γνώριμον ἐκ τῆς ἡδονῆς καὶ τῆς λύπης τῆς γινομένης περὶ ἡμᾶς.

outos de eimi gnorimos ek o edona kai o lupe-2 o gignomai peri ego


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 599)

εἰς τοὐναντίον δʼ ἑαυτοὺς ἀφέλκειν δεῖ:


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 600)

πολὺ γὰρ ἀπάγοντες τοῦ ἁμαρτάνειν εἰς τὸ μέσον ἥξομεν, ὅπερ οἱ τὰ διεστραμμένα τῶν ξύλων ὀρθοῦντες ποιοῦσιν.

polus gar apago o amartano eis o mesos eko osper e o diastrepho o xulon orthoo poieo


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 601)

ἐν παντὶ δὲ μάλιστα φυλακτέον τὸ ἡδὺ καὶ τὴν ἡδονήν:

en pas de malista phulakteos o edus kai o edona


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 602)

οὐ γὰρ ἀδέκαστοι κρίνομεν αὐτήν.


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 603)

ὅπερ οὖν οἱ δημογέροντες ἔπαθον πρὸς τὴν Ἑλένην, τοῦτο δεῖ παθεῖν καὶ ἡμᾶς πρὸς τὴν ἡδονήν, καὶ ἐν πᾶσι τὴν ἐκείνων ἐπιλέγειν φωνήν:

osper oun o demogeron pascho pros o elene outos deomai pascho kai ego pros o edona kai en pas o ekeinos epilego phone


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 604)

οὕτω γὰρ αὐτὴν ἀποπεμπόμενοι ἧττον ἁμαρτησόμεθα.

outos-2 gar autos apopempo esson amartano


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 605)

ταῦτʼ οὖν ποιοῦντες, ὡς ἐν κεφαλαίῳ εἰπεῖν, μάλιστα δυνησόμεθα τοῦ μέσου τυγχάνειν.

outos oun poieo os-2 en kephalaios eipon malista dunamai o mesos tugchano


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 606)

χαλεπὸν δʼ ἴσως τοῦτο, καὶ μάλιστʼ ἐν τοῖς καθʼ ἕκαστον:

chalepos de isos-3 outos kai malista en o kata ekastos


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 607)

οὐ γὰρ ῥᾴδιον διορίσαι καὶ πῶς καὶ τίσι καὶ ἐπὶ ποίοις καὶ πόσον χρόνον ὀργιστέον:

ou gar raidion diorizo kai pos-2 kai tis-2 kai epi poios kai posos chronos orgisteon


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 608)

καὶ γὰρ ἡμεῖς ὁτὲ μὲν τοὺς ἐλλείποντας ἐπαινοῦμεν καὶ πράους φαμέν, ὁτὲ δὲ τοὺς χαλεπαίνοντας ἀνδρώδεις ἀποκαλοῦντες.

kai gar ego ote men o elleipo epaineo kai praos phemi ote de o chalepaino androdes apokaleo


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 609)

ἀλλʼ ὁ μὲν μικρὸν τοῦ εὖ παρεκβαίνων οὐ ψέγεται, οὔτʼ ἐπὶ τὸ μᾶλλον οὔτʼ ἐπὶ τὸ ἧττον, ὁ δὲ πλέον:

alla o men mikros o eu parekbaino ou psego1 oute epi o mallon oute epi o esson o de pleos-2


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 610)

οὗτος γὰρ οὐ λανθάνει.


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 611)

ὁ δὲ μέχρι τίνος καὶ ἐπὶ πόσον ψεκτὸς οὐ ῥᾴδιον τῷ λόγῳ ἀφορίσαι:

o de mechri tis-2 kai epi posos psektos ou radios o logos aphorizo


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 612)

οὐδὲ γὰρ ἄλλο οὐδὲν τῶν αἰσθητῶν:


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 613)

τὰ δὲ τοιαῦτα ἐν τοῖς καθʼ ἕκαστα, καὶ ἐν τῇ αἰσθήσει ἡ κρίσις.

o de toioutos en o kata ekastos kai en o aisthesis o krisis


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 614)

τὸ μὲν ἄρα τοσοῦτο δηλοῖ ὅτι ἡ μέση ἕξις ἐν πᾶσιν ἐπαινετή, ἀποκλίνειν δὲ δεῖ ὁτὲ μὲν ἐπὶ τὴν ὑπερβολὴν ὁτὲ δʼ ἐπὶ τὴν ἔλλειψιν:

o men ara tosoutos deloo ostis o mesos exis en pas epainetos apoklino de deomai ote men epi o uperbole ote de epi o elleipsis


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 615)

οὕτω γὰρ ῥᾷστα τοῦ μέσου καὶ τοῦ εὖ τευξόμεθα.

outos-2 gar radios o mesos kai o eu teucho


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 616)

τῆς ἀρετῆς δὴ περὶ πάθη τε καὶ πράξεις οὔσης, καὶ ἐπὶ μὲν τοῖς ἑκουσίοις ἐπαίνων καὶ ψόγων γινομένων, ἐπὶ δὲ τοῖς ἀκουσίοις συγγνώμης, ἐνίοτε δὲ καὶ ἐλέου, τὸ ἑκούσιον καὶ τὸ ἀκούσιον ἀναγκαῖον ἴσως διορίσαι τοῖς περὶ ἀρετῆς ἐπισκοποῦσι, χρήσιμον δὲ καὶ τοῖς νομοθετοῦσι πρός τε τὰς τιμὰς καὶ τὰς κολάσεις.

o arete de-2 peri pathe-2 te kai praxis eimi kai epi men o ekousios epainos1 kai psogos gignomai epi de o aekousios suggnome eniote de kai eleos-2 o ekousios kai o aekousios anagkaion isos-3 diorizo o peri arete episkopeo chresimos de kai o nomotheteo pros te o time kai o kolasis


Aristotle, Nicomachean Ethics 1109b (DIORISIS sentence 617)

δοκεῖ δὴ ἀκούσια εἶναι τὰ βίᾳ ἢ διʼ ἄγνοιαν γινόμενα:

dokeo de-2 aekousios eimi o bia ee dia agnoia gignomai


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 618)

βίαιον δὲ οὗ ἡ ἀρχὴ ἔξωθεν, τοιαύτη οὖσα ἐν ᾗ μηδὲν συμβάλλεται ὁ πράττων ἢ ὁ πάσχων, οἷον εἰ πνεῦμα κομίσαι ποι ἢ ἄνθρωποι κύριοι ὄντες.

biaios de e o arche exothen toioutos eimi en os medeis sumballo o prasso ee o pascho oios-2 ei pneuma komizo poi-2 ee anthropos kurios eimi


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 619)

ὅσα δὲ διὰ φόβον μειζόνων κακῶν πράττεται ἢ διὰ καλόν τι, οἷον εἰ τύραννος προστάττοι αἰσχρόν τι πρᾶξαι κύριος ὢν γονέων καὶ τέκνων, καὶ πράξαντος μὲν σῴζοιντο μὴ πράξαντος δʼ ἀποθνήσκοιεν, ἀμφισβήτησιν ἔχει πότερον ἀκούσιά ἐστιν ἢ ἑκούσια.

osos de dia phobos megas kakos prasso ee dia kalos tis oios-2 ei turannos prostasso aischros tis prasso kuros-2 eimi goneus kai teknon kai prasso men sozo me prasso de apothnesko amphisbetesis echo poteros aekousios eimi ee ekousios


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 620)

τοιοῦτον δέ τι συμβαίνει καὶ περὶ τὰς ἐν τοῖς χειμῶσιν ἐκβολάς:

toioutos de tis sumbaino kai peri o en o cheimon ekbolas


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 621)

ἁπλῶς μὲν γὰρ οὐδεὶς ἀποβάλλεται ἑκών, ἐπὶ σωτηρίᾳ δʼ αὑτοῦ καὶ τῶν λοιπῶν ἅπαντες οἱ νοῦν ἔχοντες.

aplos-2 men gar oudeis apoballo ekon epi soteria de eautou kai o loipos apas o noos echo


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 622)

μικταὶ μὲν οὖν εἰσιν αἱ τοιαῦται πράξεις, ἐοίκασι δὲ μᾶλλον ἑκουσίοις:

miktos men oun eimi o toioutos praxis eoika de mallon ekousios


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 623)

αἱρεταὶ γάρ εἰσι τότε ὅτε πράττονται, τὸ δὲ τέλος τῆς πράξεως κατὰ τὸν καιρόν ἐστιν.

airetes gar eimi tote ote prasso o de telos o praxis kata o kairos1 eimi


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 624)

καὶ τὸ ἑκούσιον δὴ καὶ τὸ ἀκούσιον, ὅτε πράττει, λεκτέον.

kai o ekousios de-2 kai o aekousios ote prasso lekteos


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 625)

πράττει δὲ ἑκών:


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 626)

καὶ γὰρ ἡ ἀρχὴ τοῦ κινεῖν τὰ ὀργανικὰ μέρη ἐν ταῖς τοιαύταις πράξεσιν ἐν αὐτῷ ἐστίν:

kai gar o arche o kineo o organikos mera-2 en o toioutos praxis en autos eimi


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 627)

ὧν δʼ ἐν αὐτῷ ἡ ἀρχή, ἐπʼ αὐτῷ καὶ τὸ πράττειν καὶ μή.

os de en autos o arche epi autos kai o prasso kai me


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 628)

ἑκούσια δὴ τὰ τοιαῦτα, ἁπλῶς δʼ ἴσως ἀκούσια:


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 629)

οὐδεὶς γὰρ ἂν ἕλοιτο καθʼ αὑτὸ τῶν τοιούτων οὐδέν.

oudeis gar an aireo kata eautou o toioutos oudeis


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 630)

ἐπὶ ταῖς πράξεσι δὲ ταῖς τοιαύταις ἐνίοτε καὶ ἐπαινοῦνται, ὅταν αἰσχρόν τι ἢ λυπηρὸν ὑπομένωσιν ἀντὶ μεγάλων καὶ καλῶν:

epi o praxis de o toioutos eniote kai epaineo otan aischros tis ee luperos upomeno anti megas kai kale


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 631)

ἂν δʼ ἀνάπαλιν, ψέγονται:


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 632)

τὰ γὰρ αἴσχισθʼ ὑπομεῖναι ἐπὶ μηδενὶ καλῷ ἢ μετρίῳ φαύλου.

o gar aischros upomeno epi medeis kalos ee metrios phaulos


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 633)

ἐπʼ ἐνίοις δʼ ἔπαινος μὲν οὐ γίνεται, συγγνώμη δʼ, ὅταν διὰ τοιαῦτα πράξῃ τις ἃ μὴ δεῖ, ἃ τὴν ἀνθρωπίνην φύσιν ὑπερτείνει καὶ μηδεὶς ἂν ὑπομείναι.

epi enioi de epainos1 men ou gignomai suggnome de otan dia toioutos prasso tis os me deomai os o anthropinos phusis uperteino kai medeis an upomeno


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 634)

ἔνια δʼ ἴσως οὐκ ἔστιν ἀναγκασθῆναι, ἀλλὰ μᾶλλον ἀποθανετέον παθόντι τὰ δεινότατα:

enioi de isos-3 ou eimi anagkazo alla mallon apothaneteon pascho o deinos


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 635)

καὶ γὰρ τὸν Εὐριπίδου Ἀλκμαίωνα γελοῖα φαίνεται τὰ ἀναγκάσαντα μητροκτονῆσαι.

kai gar o euripides-2 alkmaion geloios phaino o anagkazo metroktoneo


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 636)

ἔστι δὲ χαλεπὸν ἐνίοτε διακρῖναι ποῖον ἀντὶ ποίου αἱρετέον καὶ τί ἀντὶ τίνος ὑπομενετέον, ἔτι δὲ χαλεπώτερον ἐμμεῖναι τοῖς γνωσθεῖσιν:

eimi de chalepos eniote diakrino poios anti poios aireteos kai tis-2 anti tis-2 upomeneteon eti de chalepos emmeno o gignosko


Aristotle, Nicomachean Ethics 1110a (DIORISIS sentence 637)

ὡς γὰρ ἐπὶ τὸ πολύ ἐστι τὰ μὲν προσδοκώμενα λυπηρά, ἃ δʼ ἀναγκάζονται αἰσχρά, ὅθεν ἔπαινοι καὶ ψόγοι γίνονται περὶ τοὺς ἀναγκασθέντας ἢ μή.

os-2 gar epi o polus eimi o men prosdokao luperos os de anagkazo aischros othen epainos1 kai psogos gignomai peri o anagkazo ee me


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 638)

τὰ δὴ ποῖα φατέον βίαια;


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 639)

ἢ ἁπλῶς μέν, ὁπότʼ ἂν ἡ αἰτία ἐν τοῖς ἐκτὸς ᾖ καὶ ὁ πράττων μηδὲν συμβάλληται;

ee aplos-2 men opote an o aitia en o ektos eimi kai o prasso medeis sumballo


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 640)

ἃ δὲ καθʼ αὑτὰ μὲν ἀκούσιά ἐστι, νῦν δὲ καὶ ἀντὶ τῶνδε αἱρετά, καὶ ἡ ἀρχὴ ἐν τῷ πράττοντι, καθʼ αὑτὰ μὲν ἀκούσιά ἐστι, νῦν δὲ καὶ ἀντὶ τῶνδε ἑκούσια.

os de kata eautou men aekousios eimi nun de kai anti ode airetes kai o arche en o prasso kata eautou men aekousios eimi nun de kai anti ode ekousios


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 641)

μᾶλλον δʼ ἔοικεν ἑκουσίοις:


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 642)

αἱ γὰρ πράξεις ἐν τοῖς καθʼ ἕκαστα, ταῦτα δʼ ἑκούσια.

o gar praxis en o kata ekastos outos de ekousios


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 643)

ποῖα δʼ ἀντὶ ποίων αἱρετέον, οὐ ῥᾴδιον ἀποδοῦναι:

poios de anti poios aireteos ou radios apodidomi


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 644)

πολλαὶ γὰρ διαφοραί εἰσιν ἐν τοῖς καθʼ ἕκαστα.

polus gar diaphora eimi en o kata ekastos


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 645)

εἰ δέ τις τὰ ἡδέα καὶ τὰ καλὰ φαίη βίαια εἶναι ʼἀναγκάζειν γὰρ ἔξω ὄντἀ, πάντα ἂν εἴη αὐτῷ βίαια:

ei de tis o edus kai o kalos phemi biaios eimi anagkazo gar exo eimi pas an aio autos biaios


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 646)

τούτων γὰρ χάριν πάντες πάντα πράττουσιν.


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 647)

καὶ οἱ μὲν βίᾳ καὶ ἄκοντες λυπηρῶς, οἱ δὲ διὰ τὸ ἡδὺ καὶ καλὸν μεθʼ ἡδονῆς:

kai e men bia kai akon luperos o de dia o edus kai kalos meta edona


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 648)

γελοῖον δὲ τὸ αἰτιᾶσθαι τὰ ἐκτός, ἀλλὰ μὴ αὑτὸν εὐθήρατον ὄντα ὑπὸ τῶν τοιούτων, καὶ τῶν μὲν καλῶν ἑαυτόν, τῶν δʼ αἰσχρῶν τὰ ἡδέα.

geloios de o aitiaomai o ektos alla me eautou eutheratos eimi upo o toioutos kai o men kale eautou o de aischros o edus


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 649)

ἔοικε δὴ τὸ βίαιον εἶναι οὗ ἔξωθεν ἡ ἀρχή, μηδὲν συμβαλλομένου τοῦ βιασθέντος.

eoika de-2 o biaios eimi e exothen o arche medeis sumballo o biazo


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 650)

τὸ δὲ διʼ ἄγνοιαν οὐχ ἑκούσιον μὲν ἅπαν ἐστίν, ἀκούσιον δὲ τὸ ἐπίλυπον καὶ ἐν μεταμελείᾳ:

o de dia agnoia ou ekousios men apas eimi aekousios de o kai en metameleia


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 651)

ὁ γὰρ διʼ ἄγνοιαν πράξας ὁτιοῦν, μηδέν τι δυσχεραίνων ἐπὶ τῇ πράξει, ἑκὼν μὲν οὐ πέπραχεν, ὅ γε μὴ ᾔδει, οὐδʼ αὖ ἄκων, μὴ λυπούμενός γε.

o gar dia agnoia prasso otioun medeis tis duscheraino epi o praxis ekon men ou prasso os ge me oida oude au aekon me lupeo ge


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 652)

τοῦ δὴ διʼ ἄγνοιαν ὁ μὲν ἐν μεταμελείᾳ ἄκων δοκεῖ, ὁ δὲ μὴ μεταμελόμενος, ἐπεὶ ἕτερος, ἔστω οὐχ ἑκών:

o de-2 dia agnoia o men en metameleia aekon dokeo o de me metamelomai epei eteros eimi ou ekon


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 653)

ἐπεὶ γὰρ διαφέρει, βέλτιον ὄνομα ἔχειν ἴδιον.

epei gar diaphero beltion onoma echo idios


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 654)

ἕτερον δʼ ἔοικε καὶ τὸ διʼ ἄγνοιαν πράττειν τοῦ ἀγνοοῦντα:

eteros de eoika kai o dia agnoia prasso o agnoeo


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 655)

ὁ γὰρ μεθύων ἢ ὀργιζόμενος οὐ δοκεῖ διʼ ἄγνοιαν πράττειν ἀλλὰ διά τι τῶν εἰρημένων, οὐκ εἰδὼς δὲ ἀλλʼ ἀγνοῶν.

o gar methuo ee orgizo ou dokeo dia agnoia prasso alla dia tis o ero ou oida de alla agnoeo


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 656)

ἀγνοεῖ μὲν οὖν πᾶς ὁ μοχθηρὸς ἃ δεῖ πράττειν καὶ ὧν ἀφεκτέον, καὶ διὰ τὴν τοιαύτην ἁμαρτίαν ἄδικοι καὶ ὅλως κακοὶ γίνονται:

agnoeo men oun pas o mochtheros os deomai prasso kai os aphekteon kai dia o toioutos amartia adikos kai olos kakos gignomai


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 657)

τὸ δʼ ἀκούσιον βούλεται λέγεσθαι οὐκ εἴ τις ἀγνοεῖ τὰ συμφέροντα:

o de aekousios boulomai lego ou ei tis agnoeo o sumphero


Aristotle, Nicomachean Ethics 1110b (DIORISIS sentence 658)

οὐ γὰρ ἡ ἐν τῇ προαιρέσει ἄγνοια αἰτία τοῦ ἀκουσίου ἀλλὰ τῆς μοχθηρίας, οὐδʼ ἡ καθόλου ʼψέγονται γὰρ διά γε ταύτηνʼ ἀλλʼ ἡ καθʼ ἕκαστα, ἐν οἷς καὶ περὶ ἃ ἡ πρᾶξις:

ou gar o en o proairesis agnoia aitia o aekousios alla o mochtheria oude o katholou psego1 gar dia ge outos alla o kata ekastos en os kai peri os o praxis


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 659)

ἐν τούτοις γὰρ καὶ ἔλεος καὶ συγγνώμη:


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 660)

ὁ γὰρ τούτων τι ἀγνοῶν ἀκουσίως πράττει.


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 661)

ἴσως οὖν οὐ χεῖρον διορίσαι αὐτά, τίνα καὶ πόσα ἐστί, τίς τε δὴ καὶ τί καὶ περὶ τί ἢ ἐν τίνι πράττει, ἐνίοτε δὲ καὶ τίνι, οἷον ὀργάνῳ, καὶ ἕνεκα τίνος, οἷον σωτηρίας, καὶ πῶς, οἷον ἠρέμα ἢ σφόδρα.


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 662)

ἅπαντα μὲν οὖν ταῦτα οὐδεὶς ἂν ἀγνοήσειε μὴ μαινόμενος, δῆλον δʼ ὡς οὐδὲ τὸν πράττοντα:

apas men oun outos oudeis an agnoeo me mainomai delos-3 de os-2 oude o prasso


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 663)

πῶς γὰρ ἑαυτόν γε;


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 664)

ὃ δὲ πράττει ἀγνοήσειεν ἄν τις, οἷον λέγοντές φασιν ἐκπεσεῖν αὐτούς,† ἢ οὐκ εἰδέναι ὅτι ἀπόρρητα ἦν, ὥσπερ Αἰσχύλος τὰ μυστικά, ἢ δεῖξαι βουλόμενος ἀφεῖναι, ὡς ὁ τὸν καταπέλτην.

os de prasso agnoeo an tis oios-2 lego phemi ekpitno autos ee ou oida ostis aporretos eimi osper-2 aischulos o mustikos ee deiknumi boulomai aphiemi os-2 o o


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 665)

οἰηθείη δʼ ἄν τις καὶ τὸν υἱὸν πολέμιον εἶναι ὥσπερ ἡ Μερόπη, καὶ ἐσφαιρῶσθαι τὸ λελογχωμένον δόρυ, ἢ τὸν λίθον κίσηριν εἶναι:

oiomai de an tis kai o uios polemios eimi osper-2 o merope kai sphairoo o logchoomai doru ee o lithos kiseris-2 eimi


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 666)

καὶ ἐπὶ σωτηρίᾳ πίσας ἀποκτείναι ἄν:


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 667)

καὶ θῖξαι βουλόμενος, ὥσπερ οἱ ἀκροχειριζόμενοι, πατάξειεν ἄν.

kai boulomai osper-2 e akrocheirizomai patasso an


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 668)

περὶ πάντα δὴ ταῦτα τῆς ἀγνοίας οὔσης, ἐν οἷς ἡ πρᾶξις, ὁ τούτων τι ἀγνοήσας ἄκων δοκεῖ πεπραχέναι, καὶ μάλιστα ἐν τοῖς κυριωτάτοις:

peri pas de-2 outos o agnoia eimi en os o praxis o outos tis agnoeo aekon dokeo prasso kai malista en o kurios


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 669)

κυριώτατα δʼ εἶναι δοκεῖ ἐν οἷς ἡ πρᾶξις καὶ οὗ ἕνεκα.

kurios de eimi dokeo en os o praxis kai e eneka


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 670)

τοῦ δὴ κατὰ τὴν τοιαύτην ἄγνοιαν ἀκουσίου λεγομένου ἔτι δεῖ τὴν πρᾶξιν λυπηρὰν εἶναι καὶ ἐν μεταμελείᾳ.

o de-2 kata o toioutos agnoia aekousios lego eti deomai o praxis luperos eimi kai en metameleia


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 671)

ὄντος δʼ ἀκουσίου τοῦ βίᾳ καὶ διʼ ἄγνοιαν, τὸ ἑκούσιον δόξειεν ἂν εἶναι οὗ ἡ ἀρχὴ ἐν αὐτῷ εἰδότι τὰ καθʼ ἕκαστα ἐν οἷς ἡ πρᾶξις.

eimi de aekousios o bia kai dia agnoia o ekousios dokeo an eimi e o arche en autos oida o kata ekastos en os o praxis


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 672)

ἴσως γὰρ οὐ καλῶς λέγεται ἀκούσια εἶναι τὰ διὰ θυμὸν ἢ ἐπιθυμίαν.

isos-3 gar ou kalos lego aekousios eimi o dia thumos ee epithumia


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 673)

πρῶτον μὲν γὰρ οὐδὲν ἔτι τῶν ἄλλων ζῴων ἑκουσίως πράξει, οὐδʼ οἱ παῖδες:

proteros men gar oudeis eti o allos zoion-2 ekousios praxis oude o pais


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 674)

εἶτα πότερον οὐδὲν ἑκουσίως πράττομεν τῶν διʼ ἐπιθυμίαν καὶ θυμόν, ἢ τὰ καλὰ μὲν ἑκουσίως τὰ δʼ αἰσχρὰ ἀκουσίως;

eita poteros oudeis ekousios prasso o dia epithumia kai thumos ee o kalos men ekousios o de aischros aekousios


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 675)

ἢ γελοῖον ἑνός γε αἰτίου ὄντος;


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 676)

ἄτοπον δὲ ἴσως ἀκούσια φάναι ὧν δεῖ ὀρέγεσθαι:

atopos de isos-3 aekousios phaino os deomai orego


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 677)

δεῖ δὲ καὶ ὀργίζεσθαι ἐπί τισι καὶ ἐπιθυμεῖν τινῶν, οἷον ὑγιείας καὶ μαθήσεως.

deomai de kai orgizo epi tis kai epithumeo tis oios-2 ugieia kai mathesis


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 678)

δοκεῖ δὲ καὶ τὰ μὲν ἀκούσια λυπηρὰ εἶναι, τὰ δὲ κατʼ ἐπιθυμίαν ἡδέα.

dokeo de kai o men aekousios luperos eimi o de kata epithumia edus


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 679)

ἔτι δὲ τί διαφέρει τῷ ἀκούσια εἶναι τὰ κατὰ λογισμὸν ἢ θυμὸν ἁμαρτηθέντα;

eti de tis-2 diaphero o aekousios eimi o kata logismos ee thumos amartano


Aristotle, Nicomachean Ethics 1111a (DIORISIS sentence 680)

φευκτὰ μὲν γὰρ ἄμφω, δοκεῖ δὲ οὐχ ἧττον ἀνθρωπικὰ εἶναι τὰ ἄλογα πάθη, ὥστε καὶ αἱ πράξεις τοῦ ἀνθρώπου αἱ ἀπὸ θυμοῦ καὶ ἐπιθυμίας.

pheuktos men gar ampho dokeo de ou esson anthropikos eimi o alogos pathe-2 oste-2 kai o praxis o anthropos o apo thumos kai epithumia


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 681)

ἄτοπον δὴ τὸ τιθέναι ἀκούσια ταῦτα.


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 682)

διωρισμένων δὲ τοῦ τε ἑκουσίου καὶ τοῦ ἀκουσίου, περὶ προαιρέσεως ἕπεται διελθεῖν:

diorizo de o te ekousios kai o aekousios peri proairesis epomai dierchomai


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 683)

οἰκειότατον γὰρ εἶναι δοκεῖ τῇ ἀρετῇ καὶ μᾶλλον τὰ ἤθη κρίνειν τῶν πράξεων.

oikeios gar eimi dokeo o arete kai mallon o ethos krino o praxis


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 684)

ἡ προαίρεσις δὴ ἑκούσιον μὲν φαίνεται, οὐ ταὐτὸν δέ, ἀλλʼ ἐπὶ πλέον τὸ ἑκούσιον:

o proairesis de-2 ekousios men phaino ou tautos-2 de alla epi pleos-2 o ekousios


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 685)

τοῦ μὲν γὰρ ἑκουσίου καὶ παῖδες καὶ τἆλλα ζῷα κοινωνεῖ, προαιρέσεως δʼ οὔ, καὶ τὰ ἐξαίφνης ἑκούσια μὲν λέγομεν, κατὰ προαίρεσιν δʼ οὔ.

o men gar ekousios kai pais kai allos zoion-2 koinoneo proairesis de ou kai o exaiphnes ekousios men lego kata proairesis de ou


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 686)

οἱ δὲ λέγοντες αὐτὴν ἐπιθυμίαν ἢ θυμὸν ἢ βούλησιν ἤ τινα δόξαν οὐκ ἐοίκασιν ὀρθῶς λέγειν.

o de lego autos epithumia ee thumos ee boulomai ee tis doxa ou eoika orthos lego


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 687)

οὐ γὰρ κοινὸν ἡ προαίρεσις καὶ τῶν ἀλόγων, ἐπιθυμία δὲ καὶ θυμός.

ou gar koinos o proairesis kai o alogos epithumia de kai thumos


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 688)

καὶ ὁ ἀκρατὴς ἐπιθυμῶν μὲν πράττει, προαιρούμενος δʼ οὔ:

kai o akrates epithumeo men prasso proaireo de ou


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 689)

ὁ ἐγκρατὴς δʼ ἀνάπαλιν προαιρούμενος μέν, ἐπιθυμῶν δʼ οὔ.

o egkrates de anapalin proaireo men epithumeo de ou


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 690)

καὶ προαιρέσει μὲν ἐπιθυμία ἐναντιοῦται, ἐπιθυμία δʼ ἐπιθυμίᾳ οὔ.

kai proairesis men epithumia enantioomai epithumia de epithumia ou


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 691)

καὶ ἡ μὲν ἐπιθυμία ἡδέος καὶ ἐπιλύπου, ἡ προαίρεσις δʼ οὔτε λυπηροῦ οὔθʼ ἡδέος.

kai o men epithumia edus kai o proairesis de oute luperos oute edus


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 692)

θυμὸς δʼ ἔτι ἧττον:


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 693)

ἥκιστα γὰρ τὰ διὰ θυμὸν κατὰ προαίρεσιν εἶναι δοκεῖ.

ekistos-2 gar o dia thumos kata proairesis eimi dokeo


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 694)

ἀλλὰ μὴν οὐδὲ βούλησίς γε, καίπερ σύνεγγυς φαινόμενον:

alla men-2 oude boulesis ge kaiper suneggus phaino


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 695)

προαίρεσις μὲν γὰρ οὐκ ἔστι τῶν ἀδυνάτων, καὶ εἴ τις φαίη προαιρεῖσθαι, δοκοίη ἂν ἠλίθιος εἶναι:

proairesis men gar ou eimi o adunatos-2 kai ei tis phemi proaireo dokeo an elithios-2 eimi


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 696)

βούλησις δʼ ἐστὶ καὶ τῶν ἀδυνάτων, οἷον ἀθανασίας.

boulesis de eimi kai o adunatos-2 oios-2 athanasia


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 697)

καὶ ἡ μὲν βούλησίς ἐστι καὶ περὶ τὰ μηδαμῶς διʼ αὑτοῦ πραχθέντα ἄν, οἷον ὑποκριτήν τινα νικᾶν ἢ ἀθλητήν:

kai o men boulesis eimi kai peri o medamos dia eautou prasso an oios-2 upokrites tis nikao ee athletes


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 698)

προαιρεῖται δὲ τὰ τοιαῦτα οὐδείς, ἀλλʼ ὅσα οἴεται γενέσθαι ἂν διʼ αὑτοῦ.

proaireo de o toioutos oudeis alla osos oiomai gignomai an dia eautou


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 699)

ἔτι δʼ ἡ μὲν βούλησις τοῦ τέλους ἐστὶ μᾶλλον, ἡ δὲ προαίρεσις τῶν πρὸς τὸ τέλος, οἷον ὑγιαίνειν βουλόμεθα, προαιρούμεθα δὲ διʼ ὧν ὑγιανοῦμεν, καὶ εὐδαιμονεῖν βουλόμεθα μὲν καὶ φαμέν, προαιρούμεθα δὲ λέγειν οὐχ ἁρμόζει:

eti de o men boulesis o telos eimi mallon o de proairesis o pros o telos oios-2 ugiaino boulomai proaireo de dia os ugiaino kai eudaimoneo boulomai men kai phemi proaireo de lego ou armozo


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 700)

ὅλως γὰρ ἔοικεν ἡ προαίρεσις περὶ τὰ ἐφʼ ἡμῖν εἶναι.

olos gar eoika o proairesis peri o epi ego eimi


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 701)

οὐδὲ δὴ δόξα ἂν εἴη:


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 702)

ἡ μὲν γὰρ δόξα δοκεῖ περὶ πάντα εἶναι, καὶ οὐδὲν ἧττον περὶ τὰ ἀίδια καὶ τὰ ἀδύνατα ἢ τὰ ἐφʼ ἡμῖν:

o men gar doxa dokeo peri pas eimi kai oudeis esson peri o aidios-2 kai o adunatos-2 ee o epi ego


Aristotle, Nicomachean Ethics 1111b (DIORISIS sentence 703)

καὶ τῷ ψευδεῖ καὶ ἀληθεῖ διαιρεῖται, οὐ τῷ κακῷ καὶ ἀγαθῷ, ἡ προαίρεσις δὲ τούτοις μᾶλλον.

kai o pseudes kai alethes diaireo ou o kakos kai agathos o proairesis de outos mallon


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 704)

ὅλως μὲν οὖν δόξῃ ταὐτὸν ἴσως οὐδὲ λέγει οὐδείς.

olos men oun doxa tautos-2 isos-3 oude lego oudeis


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 705)

ἀλλʼ οὐδὲ τινί:


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 706)

τῷ γὰρ προαιρεῖσθαι τἀγαθὰ ἢ τὰ κακὰ ποιοί τινές ἐσμεν, τῷ δὲ δοξάζειν οὔ.

o gar proaireo agathos ee o kakos poios-2 tis eimi o de doxazo ou


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 707)

καὶ προαιρούμεθα μὲν λαβεῖν ἢ φυγεῖν τι τῶν τοιούτων, δοξάζομεν δὲ τί ἐστιν ἢ τίνι συμφέρει ἢ πῶς:

kai proaireo men lambano ee pheugo tis o toioutos doxazo de tis-2 eimi ee tis-2 sumphero ee pos-2


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 708)

λαβεῖν δʼ ἢ φυγεῖν οὐ πάνυ δοξάζομεν.


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 709)

καὶ ἡ μὲν προαίρεσις ἐπαινεῖται τῷ εἶναι οὗ δεῖ μᾶλλον ἢ τῷ ὀρθῶς, ἡ δὲ δόξα τῷ ὡς ἀληθῶς.

kai o men proairesis epaineo o eimi e deomai mallon ee o orthos o de doxa o os-2 alethes


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 710)

καὶ προαιρούμεθα μὲν ἃ μάλιστα ἴσμεν ἀγαθὰ ὄντα, δοξάζομεν δὲ ἃ οὐ πάνυ ἴσμεν:

kai proaireo men os malista oida agathos eimi doxazo de os ou panu oida


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 711)

δοκοῦσι δὲ οὐχ οἱ αὐτοὶ προαιρεῖσθαί τε ἄριστα καὶ δοξάζειν, ἀλλʼ ἔνιοι δοξάζειν μὲν ἄμεινον, διὰ κακίαν δʼ αἱρεῖσθαι οὐχ ἃ δεῖ.

dokeo de ou o autos proaireo te aristos kai doxazo alla enioi doxazo men ameinon dia kakia de aireo ou os deomai


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 712)

εἰ δὲ προγίνεται δόξα τῆς προαιρέσεως ἢ παρακολουθεῖ, οὐδὲν διαφέρει:

ei de progignomai doxa o proairesis ee parakoloutheo oudeis diaphero


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 713)

οὐ τοῦτο γὰρ σκοποῦμεν, ἀλλʼ εἰ ταὐτόν ἐστι δόξῃ τινί.

ou outos gar skopao alla ei tautos-2 eimi doxa tis


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 714)

τί οὖν ἢ ποῖόν τι ἐστίν, ἐπειδὴ τῶν εἰρημένων οὐθέν;

tis-2 oun ee poios tis eimi epei o ero oudeis


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 715)

ἑκούσιον μὲν δὴ φαίνεται, τὸ δʼ ἑκούσιον οὐ πᾶν προαιρετόν.

ekousios men de-2 phaino o de ekousios ou pas proairetos


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 716)

ἀλλʼ ἆρά γε τὸ προβεβουλευμένον;


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 717)

ἡ γὰρ προαίρεσις μετὰ λόγου καὶ διανοίας.


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 718)

ὑποσημαίνειν δʼ ἔοικε καὶ τοὔνομα ὡς ὂν πρὸ ἑτέρων αἱρετόν.

uposemaino de eoika kai onoma os-2 eimi pro eteros airetos


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 719)

βουλεύονται δὲ πότερον περὶ πάντων, καὶ πᾶν βουλευτόν ἐστιν, ἢ περὶ ἐνίων οὐκ ἔστι βουλή;

bouleuo de poteros peri pas kai pas bouleutos eimi ee peri enioi ou eimi boule


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 720)

λεκτέον δʼ ἴσως βουλευτὸν οὐχ ὑπὲρ οὗ βουλεύσαιτʼ ἄν τις ἠλίθιος ἢ μαινόμενος, ἀλλʼ ὑπὲρ ὧν ὁ νοῦν ἔχων.

lekteos de isos-3 bouleutos ou uper e bouleuo an tis elithios-2 ee mainomai alla uper os o noos echo


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 721)

περὶ δὴ τῶν ἀιδίων οὐδεὶς βουλεύεται, οἷον περὶ τοῦ κόσμου ἢ τῆς διαμέτρου καὶ τῆς πλευρᾶς, ὅτι ἀσύμμετροι.

peri de-2 o aidios-2 oudeis bouleuo oios-2 peri o kosmos ee o diametron kai o pleura ostis asummetros


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 722)

ἀλλʼ οὐδὲ περὶ τῶν ἐν κινήσει, ἀεὶ δὲ κατὰ ταὐτὰ γινομένων, εἴτʼ ἐξ ἀνάγκης εἴτε καὶ φύσει ἢ διά τινα αἰτίαν ἄλλην, οἷον τροπῶν καὶ ἀνατολῶν.

alla oude peri o en kinesis aei de kata tautos-2 gignomai eite ek anagke eite kai phusis ee dia tis aitia allos oios-2 trope kai anatole


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 723)

οὐδὲ περὶ τῶν ἄλλοτε ἄλλως, οἷον αὐχμῶν καὶ ὄμβρων.

oude peri o allote allos-2 oios-2 auchme kai ombros


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 724)

οὐδὲ περὶ τῶν ἀπὸ τύχης, οἷον θησαυροῦ εὑρέσεως.

oude peri o apo tuche oios-2 thesauros euresis


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 725)

ἀλλʼ οὐδὲ περὶ τῶν ἀνθρωπίνων ἁπάντων, οἷον πῶς ἂν Σκύθαι ἄριστα πολιτεύοιντο οὐδεὶς Λακεδαιμονίων βουλεύεται.

alla oude peri o anthropinos apas oios-2 pos-2 an skuthes aristos politeuo oudeis lakedaimonios bouleuo


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 726)

οὐ γὰρ γένοιτʼ ἂν τούτων οὐθὲν διʼ ἡμῶν.


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 727)

βουλευόμεθα δὲ περὶ τῶν ἐφʼ ἡμῖν καὶ πρακτῶν:


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 728)

ταῦτα δὲ καὶ ἔστι λοιπά.


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 729)

αἰτίαι γὰρ δοκοῦσιν εἶναι φύσις καὶ ἀνάγκη καὶ τύχη, ἔτι δὲ νοῦς καὶ πᾶν τὸ διʼ ἀνθρώπου.

aitia gar dokeo eimi phusis kai anagke kai tuche eti de noos kai pas o dia anthropos


Aristotle, Nicomachean Ethics 1112a (DIORISIS sentence 730)

τῶν δʼ ἀνθρώπων ἕκαστοι βουλεύονται περὶ τῶν διʼ αὑτῶν πρακτῶν.

o de anthropos ekastos bouleuo peri o dia eautou praktes


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 731)

καὶ περὶ μὲν τὰς ἀκριβεῖς καὶ αὐτάρκεις τῶν ἐπιστημῶν οὐκ ἔστι βουλή, οἷον περὶ γραμμάτων ʼοὐ γὰρ διστάζομεν πῶς γραπτέονʼ:

kai peri men o akribes kai autarkes o episteme ou eimi boule oios-2 peri gramma ou gar distazo pos-2 grapteos


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 732)

ἀλλʼ ὅσα γίνεται διʼ ἡμῶν, μὴ ὡσαύτως δʼ ἀεί, περὶ τούτων βουλευόμεθα, οἷον περὶ τῶν κατʼ ἰατρικὴν καὶ χρηματιστικήν, καὶ περὶ κυβερνητικὴν μᾶλλον ἢ γυμναστικήν, ὅσῳ ἧττον διηκρίβωται, καὶ ἔτι περὶ τῶν λοιπῶν ὁμοίως, μᾶλλον δὲ καὶ περὶ τὰς τέχνας ἢ τὰς ἐπιστήμας:

alla osos gignomai dia ego me osautos de aei peri outos bouleuo oios-2 peri o kata iatrikos kai chrematistikos kai peri kubernetikos mallon ee gumnastikos osos esson diakriboo kai eti peri o loipos omoios mallon de kai peri o techne ee o episteme


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 733)

μᾶλλον γὰρ περὶ ταύτας διστάζομεν.


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 734)

τὸ βουλεύεσθαι δὲ ἐν τοῖς ὡς ἐπὶ τὸ πολύ, ἀδήλοις δὲ πῶς ἀποβήσεται, καὶ ἐν οἷς ἀδιόριστον.

o bouleuo de en o os-2 epi o polus adelos de pos-2 apobaino kai en os adioristos


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 735)

συμβούλους δὲ παραλαμβάνομεν εἰς τὰ μεγάλα, ἀπιστοῦντες ἡμῖν αὐτοῖς ὡς οὐχ ἱκανοῖς διαγνῶναι.

sumboulos de paralambano eis o megas apisteo ego autos os-2 ou ikanos diagignosko


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 736)

βουλευόμεθα δʼ οὐ περὶ τῶν τελῶν ἀλλὰ περὶ τῶν πρὸς τὰ τέλη.

bouleuo de ou peri o telos alla peri o pros o telos


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 737)

οὔτε γὰρ ἰατρὸς βουλεύεται εἰ ὑγιάσει, οὔτε ῥήτωρ εἰ πείσει, οὔτε πολιτικὸς εἰ εὐνομίαν ποιήσει, οὐδὲ τῶν λοιπῶν οὐδεὶς περὶ τοῦ τέλους:

oute gar iatros bouleuo ei ugiazomai oute retor ei pascho oute politikos ei eunomia poieo oude o loipos oudeis peri o telos


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 738)

ἀλλὰ θέμενοι τὸ τέλος τὸ πῶς καὶ διὰ τίνων ἔσται σκοποῦσι:

alla tithemi o telos o pos-2 kai dia tis-2 eimi skopao


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 739)

καὶ διὰ πλειόνων μὲν φαινομένου γίνεσθαι διὰ τίνος ῥᾷστα καὶ κάλλιστα ἐπισκοποῦσι, διʼ ἑνὸς δʼ ἐπιτελουμένου πῶς διὰ τούτου ἔσται κἀκεῖνο διὰ τίνος, ἕως ἂν ἔλθωσιν ἐπὶ τὸ πρῶτον αἴτιον, ὃ ἐν τῇ εὑρέσει ἔσχατόν ἐστιν.

kai dia pleion men phaino gignomai dia tis-2 radios kai kallista episkopeo dia eis-2 de epitello pos-2 dia outos eimi ekeinos dia tis-2 eos-4 an erchomai epi o proteros aitios os en o euresis schetho eimi


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 740)

ὁ γὰρ βουλευόμενος ἔοικε ζητεῖν καὶ ἀναλύειν τὸν εἰρημένον τρόπον ὥσπερ διάγραμμα ʼφαίνεται δʼ ἡ μὲν ζήτησις οὐ πᾶσα εἶναι βούλευσις, οἷον αἱ μαθηματικαί, ἡ δὲ βούλευσις πᾶσα ζήτησιςʼ, καὶ τὸ ἔσχατον ἐν τῇ ἀναλύσει πρῶτον εἶναι ἐν τῇ γενέσει.

o gar bouleuo eoika zeteo kai analuo1 o ero tropos-2 osper-2 diagramma phaino de o men zetesis ou pas eimi bouleusis oios-2 o mathematikos o de bouleusis pas zetesis kai o schetho en o analusis proteros eimi en o genesis


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 741)

κἂν μὲν ἀδυνάτῳ ἐντύχωσιν, ἀφίστανται, οἷον εἰ χρημάτων δεῖ, ταῦτα δὲ μὴ οἷόν τε πορισθῆναι:

kan-2 men adunatos-2 entugchano aphistemi oios-2 ei chrema deomai outos de me oios-2 te porizo


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 742)

ἐὰν δὲ δυνατὸν φαίνηται, ἐγχειροῦσι πράττειν.


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 743)

δυνατὰ δὲ ἃ διʼ ἡμῶν γένοιτʼ ἄν:


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 744)

τὰ γὰρ διὰ τῶν φίλων διʼ ἡμῶν πως ἐστίν:


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 745)

ἡ γὰρ ἀρχὴ ἐν ἡμῖν.


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 746)

ζητεῖται δʼ ὁτὲ μὲν τὰ ὄργανα ὁτὲ δʼ ἡ χρεία αὐτῶν:

zeteo de ote men o organon ote de o chreos autos


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 747)

ὁμοίως δὲ καὶ ἐν τοῖς λοιποῖς ὁτὲ μὲν διʼ οὗ ὁτὲ δὲ πῶς ἢ διὰ τίνος.

omoios de kai en o loipos ote men dia e ote de pos-2 ee dia tis-2


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 748)

ἔοικε δή, καθάπερ εἴρηται, ἄνθρωπος εἶναι ἀρχὴ τῶν πράξεων:

eoika de-2 katha eromai anthropos eimi arche o praxis


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 749)

ἡ δὲ βουλὴ περὶ τῶν αὑτῷ πρακτῶν, αἱ δὲ πράξεις ἄλλων ἕνεκα.

o de boule peri o eautou praktes o de praxis allos eneka


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 750)

οὐ γὰρ ἂν εἴη βουλευτὸν τὸ τέλος ἀλλὰ τὰ πρὸς τὰ τέλη:

ou gar an aio bouleutos o telos alla o pros o telos


Aristotle, Nicomachean Ethics 1112b (DIORISIS sentence 751)

οὐδὲ δὴ τὰ καθʼ ἕκαστα, οἷον εἰ ἄρτος τοῦτο ἢ πέπεπται ὡς δεῖ:

oude de-2 o kata ekastos oios-2 ei artos outos ee pesso os-2 deomai


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 752)

αἰσθήσεως γὰρ ταῦτα.


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 753)

εἰ δὲ ἀεὶ βουλεύσεται, εἰς ἄπειρον ἥξει.


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 754)

βουλευτὸν δὲ καὶ προαιρετὸν τὸ αὐτό, πλὴν ἀφωρισμένον ἤδη τὸ προαιρετόν:

bouleutos de kai proairetos o autos plen aphorizo ede-2 o proairetos


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 755)

τὸ γὰρ ἐκ τῆς βουλῆς κριθὲν προαιρετόν ἐστιν.

o gar ek o bouleus krino proairetos eimi


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 756)

παύεται γὰρ ἕκαστος ζητῶν πῶς πράξει, ὅταν εἰς αὑτὸν ἀναγάγῃ τὴν ἀρχήν, καὶ αὑτοῦ εἰς τὸ ἡγούμενον:

pauo gar ekastos zeteo pos-2 praxis otan eis eautou anago o arche kai eautou eis o egeomai


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 757)

τοῦτο γὰρ τὸ προαιρούμενον.


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 758)

δῆλον δὲ τοῦτο καὶ ἐκ τῶν ἀρχαίων πολιτειῶν, ἃς Ὅμηρος ἐμιμεῖτο:

delos-3 de outos kai ek o archaios politeia os omeros-2 mimeomai


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 759)

οἱ γὰρ βασιλεῖς ἃ προείλοντο ἀνήγγελλον τῷ δήμῳ.

e gar basileus os proaireo anaggello o demos


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 760)

ὄντος δὲ τοῦ προαιρετοῦ βουλευτοῦ ὀρεκτοῦ τῶν ἐφʼ ἡμῖν, καὶ ἡ προαίρεσις ἂν εἴη βουλευτικὴ ὄρεξις τῶν ἐφʼ ἡμῖν:

eimi de o proairetos bouleutes orektos o epi ego kai o proairesis an aio bouleutikos orexis o epi ego


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 761)

ἐκ τοῦ βουλεύσασθαι γὰρ κρίναντες ὀρεγόμεθα κατὰ τὴν βούλευσιν.

ek o bouleuo gar krino orego kata o bouleusis


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 762)

ἡ μὲν οὖν προαίρεσις τύπῳ εἰρήσθω, καὶ περὶ ποῖά ἐστι καὶ ὅτι τῶν πρὸς τὰ τέλη.

o men oun proairesis tupon ero kai peri poios eimi kai ostis o pros o telos


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 763)

ἡ δὲ βούλησις ὅτι μὲν τοῦ τέλους ἐστὶν εἴρηται, δοκεῖ δὲ τοῖς μὲν τἀγαθοῦ εἶναι, τοῖς δὲ τοῦ φαινομένου ἀγαθοῦ.

o de boulesis ostis men o telos eimi eromai dokeo de o men agathos eimi o de o phaino agathos


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 764)

συμβαίνει δὲ τοῖς μὲν βουλητὸν τἀγαθὸν λέγουσι μὴ εἶναι βουλητὸν ὃ βούλεται ὁ μὴ ὀρθῶς αἱρούμενος ʼεἰ γὰρ ἔσται βουλητόν, καὶ ἀγαθόν:

sumbaino de o men bouletos agathos lego me eimi bouletos os boulomai o me orthos aireo ei gar eimi bouletos kai agathos


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 765)

ἦν δʼ, εἰ οὕτως ἔτυχε, κακόνʼ, τοῖς δʼ αὖ τὸ φαινόμενον ἀγαθὸν βουλητὸν λέγουσι μὴ εἶναι φύσει βουλητόν, ἀλλʼ ἑκάστῳ τὸ δοκοῦν:

eimi de ei outos-2 tugchano kakos o de au o phaino agathos bouletos lego me eimi phusis bouletos alla ekastos o dokeo


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 766)

ἄλλο δʼ ἄλλῳ φαίνεται, καὶ εἰ οὕτως ἔτυχε, τἀναντία.

allos de allos phaino kai ei outos-2 tugchano enantios


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 767)

εἰ δὲ δὴ ταῦτα μὴ ἀρέσκει, ἆρα φατέον ἁπλῶς μὲν καὶ κατʼ ἀλήθειαν βουλητὸν εἶναι τἀγαθόν, ἑκάστῳ δὲ τὸ φαινόμενον;

ei de de-2 outos me aresko ara-3 phateon aplos-2 men kai kata aletheia bouletos eimi agathos ekastos de o phaino


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 768)

τῷ μὲν οὖν σπουδαίῳ τὸ κατʼ ἀλήθειαν εἶναι, τῷ δὲ φαύλῳ τὸ τυχόν, ὥσπερ καὶ ἐπὶ τῶν σωμάτων τοῖς μὲν εὖ διακειμένοις ὑγιεινά ἐστι τὰ κατʼ ἀλήθειαν τοιαῦτα ὄντα, τοῖς δʼ ἐπινόσοις ἕτερα, ὁμοίως δὲ καὶ πικρὰ καὶ γλυκέα καὶ θερμὰ καὶ βαρέα καὶ τῶν ἄλλων ἕκαστα:

o men oun spoudaios o kata aletheia eimi o de phaulos o tugchano osper-2 kai epi o soma o men eu diakeimai ugieinos eimi o kata aletheia toioutos eimi o de epinosos eteros omoios de kai pikros kai glukus kai thermos kai barus kai o allos ekastos


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 769)

ὁ σπουδαῖος γὰρ ἕκαστα κρίνει ὀρθῶς, καὶ ἐν ἑκάστοις τἀληθὲς αὐτῷ φαίνεται.

o spoudaios gar ekastos krino orthos kai en ekastos alethes autos phaino


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 770)

καθʼ ἑκάστην γὰρ ἕξιν ἴδιά ἐστι καλὰ καὶ ἡδέα, καὶ διαφέρει πλεῖστον ἴσως ὁ σπουδαῖος τῷ τἀληθὲς ἐν ἑκάστοις ὁρᾶν, ὥσπερ κανὼν καὶ μέτρον αὐτῶν ὤν.

kata ekastos gar exis idios eimi kalos kai edus kai diaphero pleistos isos-3 o spoudaios o alethes en ekastos orao osper-2 kaino kai metron autos eimi


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 771)

ἐν τοῖς πολλοῖς δὲ ἡ ἀπάτη διὰ τὴν ἡδονὴν ἔοικε γίνεσθαι:

en o polus de o apate dia o edona eoika gignomai


Aristotle, Nicomachean Ethics 1113a (DIORISIS sentence 772)

οὐ γὰρ οὖσα ἀγαθὸν φαίνεται.


Aristotle, Nicomachean Ethics 1113b (DIORISIS sentence 773)

αἱροῦνται οὖν τὸ ἡδὺ ὡς ἀγαθόν, τὴν δὲ λύπην ὡς κακὸν φεύγουσιν.

aireo oun o edus os-2 agathos o de lupe-2 os-2 kakos pheugo


Aristotle, Nicomachean Ethics 1113b (DIORISIS sentence 774)

ὄντος δὴ βουλητοῦ μὲν τοῦ τέλους, βουλευτῶν δὲ καὶ προαιρετῶν τῶν πρὸς τὸ τέλος, αἱ περὶ ταῦτα πράξεις κατὰ προαίρεσιν ἂν εἶεν καὶ ἑκούσιοι.

eimi de-2 bouletos men o telos bouleutes de kai proairetes o pros o telos o peri outos praxis kata proairesis an eimi kai ekousios


Aristotle, Nicomachean Ethics 1113b (DIORISIS sentence 775)

αἱ δὲ τῶν ἀρετῶν ἐνέργειαι περὶ ταῦτα.


Aristotle, Nicomachean Ethics 1113b (DIORISIS sentence 776)

ἐφʼ ἡμῖν δὴ καὶ ἡ ἀρετή, ὁμοίως δὲ καὶ ἡ κακία.

epi ego de-2 kai o arete omoios de kai o kakia


Aristotle, Nicomachean Ethics 1113b (DIORISIS sentence 777)

ἐν οἷς γὰρ ἐφʼ ἡμῖν τὸ πράττειν, καὶ τὸ μὴ πράττειν, καὶ ἐν οἷς τὸ μή, καὶ τὸ ναί:

en os gar epi ego o prasso kai o me prasso kai en os o me kai o nai


Aristotle, Nicomachean Ethics 1113b (DIORISIS sentence 778)

ὥστʼ εἰ τὸ πράττειν καλὸν ὂν ἐφʼ ἡμῖν ἐστί, καὶ τὸ μὴ πράττειν ἐφʼ ἡμῖν ἔσται αἰσχρὸν ὄν, καὶ εἰ τὸ μὴ πράττειν καλὸν ὂν ἐφʼ ἡμῖν, καὶ τὸ πράττειν αἰσχρὸν ὂν ἐφʼ ἡμῖν.

oste-2 ei o prasso kalos eimi epi ego eimi kai o me prasso epi ego eimi aischros eimi kai ei o me prasso kalos eimi epi ego kai o prasso aischros eimi epi ego


Aristotle, Nicomachean Ethics 1113b (DIORISIS sentence 779)

εἰ δʼ ἐφʼ ἡμῖν τὰ καλὰ πράττειν καὶ τὰ αἰσχρά, ὁμοίως δὲ καὶ τὸ μὴ πράττειν, τοῦτο δʼ ἦν τὸ ἀγαθοῖς καὶ κακοῖς εἶναι, ἐφʼ ἡμῖν ἄρα τὸ ἐπιεικέσι καὶ φαύλοις εἶναι.

ei de epi ego o kalos prasso kai o aischros omoios de kai o me prasso outos de eimi o agathos kai kakos eimi epi ego aros o epieikes kai phaulos eimi


Aristotle, Nicomachean Ethics 1113b (DIORISIS sentence 780)

τὸ δὲ λέγειν ὡς οὐδεὶς ἑκὼν πονηρὸς οὐδʼ ἄκων μακάριος ἔοικε τὸ μὲν ψευδεῖ τὸ δʼ ἀληθεῖ:

o de lego os-2 oudeis ekon poneros oude aekon makarios-2 eoika o men pseudes o de alethes


Aristotle, Nicomachean Ethics 1113b (DIORISIS sentence 781)

μακάριος μὲν γὰρ οὐδεὶς ἄκων, ἡ δὲ μοχθηρία ἑκούσιον.

makarios-2 men gar oudeis aekon o de mochtheria ekousios


Aristotle, Nicomachean Ethics 1113b (DIORISIS sentence 782)

ἢ τοῖς γε νῦν εἰρημένοις ἀμφισβητητέον, καὶ τὸν ἄνθρωπον οὐ φατέον ἀρχὴν εἶναι οὐδὲ γεννητὴν τῶν πράξεων ὥσπερ καὶ τέκνων.

ee o ge nun ero amphisbeteteon kai o anthropos ou phateon arche eimi oude gennetes o praxis osper-2 kai teknon


Aristotle, Nicomachean Ethics 1113b (DIORISIS sentence 783)

εἰ δὲ ταῦτα φαίνεται καὶ μὴ ἔχομεν εἰς ἄλλας ἀρχὰς ἀναγαγεῖν παρὰ τὰς ἐν ἡμῖν, ὧν καὶ αἱ ἀρχαὶ ἐν ἡμῖν, καὶ αὐτὰ ἐφʼ ἡμῖν καὶ ἑκούσια.

ei de outos phaino kai me echo eis allos arche anago para o en ego os kai o arche en ego kai autos epi ego kai ekousios


Aristotle, Nicomachean Ethics 1113b (DIORISIS sentence 784)

τούτοις δʼ ἔοικε μαρτυρεῖσθαι καὶ ἰδίᾳ ὑφʼ ἑκάστων καὶ ὑπʼ αὐτῶν τῶν νομοθετῶν:

outos de eoika marturomai kai idios upo ekastos kai upo autos o nomothetes


Aristotle, Nicomachean Ethics 1113b (DIORISIS sentence 785)

κολάζουσι γὰρ καὶ τιμωροῦνται τοὺς δρῶντας μοχθηρά, ὅσοι μὴ βίᾳ ἢ διʼ ἄγνοιαν ἧς μὴ αὐτοὶ αἴτιοι, τοὺς δὲ τὰ καλὰ πράττοντας τιμῶσιν, ὡς τοὺς μὲν προτρέψοντες τοὺς δὲ κωλύσοντες.

kolazo gar kai timoreo o drao1 mochtheros osos me bia ee dia agnoia os me autos aitios o de o kalos prasso timao os-2 o men protrepo o de koluo


Aristotle, Nicomachean Ethics 1113b (DIORISIS sentence 786)

καίτοι ὅσα μήτʼ ἐφʼ ἡμῖν ἐστὶ μήθʼ ἑκούσια, οὐδεὶς προτρέπεται πράττειν, ὡς οὐδὲν πρὸ ἔργου ὂν τὸ πεισθῆναι μὴ θερμαίνεσθαι ἢ ἀλγεῖν ἢ πεινῆν ἢ ἄλλʼ ὁτιοῦν τῶν τοιούτων:

kaitoi-2 osos mete epi ego eimi mete ekousios oudeis protrepo prasso os-2 oudeis pro ergon eimi o peitho me thermaino ee algeo ee peinao ee allos otioun o toioutos


Aristotle, Nicomachean Ethics 1113b (DIORISIS sentence 787)

οὐθὲν γὰρ ἧττον πεισόμεθα αὐτά.


Aristotle, Nicomachean Ethics 1113b (DIORISIS sentence 788)

καὶ γὰρ ἐπʼ αὐτῷ τῷ ἀγνοεῖν κολάζουσιν, ἐὰν αἴτιος εἶναι δοκῇ τῆς ἀγνοίας, οἷον τοῖς μεθύουσι διπλᾶ τὰ ἐπιτίμια:

kai gar epi autos o agnoeo kolazo ean aitios eimi dokazo o agnoia oios-2 o methuo diploos o epitimion


Aristotle, Nicomachean Ethics 1113b (DIORISIS sentence 789)

ἡ γὰρ ἀρχὴ ἐν αὐτῷ:


Aristotle, Nicomachean Ethics 1113b (DIORISIS sentence 790)

κύριος γὰρ τοῦ μὴ μεθυσθῆναι, τοῦτο δʼ αἴτιον τῆς ἀγνοίας.

kuros-2 gar o me methusko outos de aitios o agnoia


Aristotle, Nicomachean Ethics 1113b (DIORISIS sentence 791)

καὶ τοὺς ἀγνοοῦντάς τι τῶν ἐν τοῖς νόμοις, ἃ δεῖ ἐπίστασθαι καὶ μὴ χαλεπά ἐστι, κολάζουσιν, ὁμοίως δὲ καὶ ἐν τοῖς ἄλλοις, ὅσα διʼ ἀμέλειαν ἀγνοεῖν δοκοῦσιν, ὡς ἐπʼ αὐτοῖς ὂν τὸ μὴ ἀγνοεῖν:

kai o agnoeo tis o en o nomos-2 os deomai ephistemi kai me chalepos eimi kolazo omoios de kai en o allos osos dia ameleia agnoeo dokeo os-2 epi autos eimi o me agnoeo


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 792)

τοῦ γὰρ ἐπιμεληθῆναι κύριοι.


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 793)

ἀλλʼ ἴσως τοιοῦτός ἐστιν ὥστε μὴ ἐπιμεληθῆναι.

alla isos-3 toioutos eimi oste-2 me epimeleomai


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 794)

ἀλλὰ τοῦ τοιούτους γενέσθαι αὐτοὶ αἴτιοι ζῶντες ἀνειμένως, καὶ τοῦ ἀδίκους ἢ ἀκολάστους εἶναι, οἳ μὲν κακουργοῦντες, οἳ δὲ ἐν πότοις καὶ τοῖς τοιούτοις διάγοντες:

alla o toioutos gignomai autos aitios zao aniemi kai o adikos ee akolastos eimi e men kakourgeo e de en potos2 kai o toioutos diago


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 795)

αἱ γὰρ περὶ ἕκαστα ἐνέργειαι τοιούτους ποιοῦσιν.

o gar peri ekastos energeia toioutos poieo


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 796)

τοῦτο δὲ δῆλον ἐκ τῶν μελετώντων πρὸς ἡντινοῦν ἀγωνίαν ἢ πρᾶξιν:

outos de delos-3 ek o meletao pros ostis agonia-2 ee praxis


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 797)

διατελοῦσι γὰρ ἐνεργοῦντες.


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 798)

τὸ μὲν οὖν ἀγνοεῖν ὅτι ἐκ τοῦ ἐνεργεῖν περὶ ἕκαστα αἱ ἕξεις γίνονται, κομιδῇ ἀναισθήτου.

o men oun agnoeo ostis ek o energeo peri ekastos o exis gignomai komide-2 anaisthetos


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 799)

ἔτι δʼ ἄλογον τὸν ἀδικοῦντα μὴ βούλεσθαι ἄδικον εἶναι ἢ τὂν ἀκολασταίνοντα ἀκόλαστον.

eti de alogos o adikeo me boulomai adikos eimi ee akolastaino akolastos


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 800)

εἰ δὲ μὴ ἀγνοῶν τις πράττει ἐξ ὧν ἔσται ἄδικος, ἑκὼν ἄδικος ἂν εἴη, οὐ μὴν ἐάν γε βούληται, ἄδικος ὢν παύσεται καὶ ἔσται δίκαιος.

ei de me agnoeo tis prasso ek os eimi adikos ekon adikos an aio ou men-2 ean ge boulomai adikos eimi pauo kai eimi dikaios


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 801)

οὐδὲ γὰρ ὁ νοσῶν ὑγιής.


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 802)

καὶ εἰ οὕτως ἔτυχεν, ἑκὼν νοσεῖ, ἀκρατῶς βιοτεύων καὶ ἀπειθῶν τοῖς ἰατροῖς.

kai ei outos-2 tugchano ekon noseo akrates bioteuo kai apeitheo o iatros


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 803)

τότε μὲν οὖν ἐξῆν αὐτῷ μὴ νοσεῖν, προεμένῳ δʼ οὐκέτι, ὥσπερ οὐδʼ ἀφέντι λίθον ἔτʼ αὐτὸν δυνατὸν ἀναλαβεῖν:

tote men oun exesti autos me noseo proiemi de ouketi osper-2 oude aphiemi lithos eti autos dunatos analambano


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 804)

ἀλλʼ ὅμως ἐπʼ αὐτῷ τὸ βαλεῖν ἡ γὰρ ἀρχὴ ἐν αὐτῷ.

alla omos-5 epi autos o ballo o gar arche en autos


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 805)

οὕτω δὲ καὶ τῷ ἀδίκῳ καὶ τῷ ἀκολάστῳ ἐξ ἀρχῆς μὲν ἐξῆν τοιούτοις μὴ γενέσθαι, διὸ ἑκόντες εἰσίν:

outos-2 de kai o adikos kai o akolastos ek arche men exesti toioutos me gignomai dio-2 ekon eimi


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 806)

γενομένοις δʼ οὐκέτι ἔστι μὴ εἶναι.


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 807)

οὐ μόνον δʼ αἱ τῆς ψυχῆς κακίαι ἑκούσιοί εἰσιν, ἀλλʼ ἐνίοις καὶ αἱ τοῦ σώματος, οἷς καὶ ἐπιτιμῶμεν:

ou monos de o o psyche kakia ekousios eimi alla enioi kai o o soma os kai epitimao


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 808)

τοῖς μὲν γὰρ διὰ φύσιν αἰσχροῖς οὐδεὶς ἐπιτιμᾷ, τοῖς δὲ διʼ ἀγυμνασίαν καὶ ἀμέλειαν.

o men gar dia phusis aischros oudeis epitimao o de dia agumnasia kai ameleia


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 809)

ὁμοίως δὲ καὶ περὶ ἀσθένειαν καὶ πήρωσιν:

omoios de kai peri astheneia kai perosis


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 810)

οὐθεὶς γὰρ ἂν ὀνειδίσειε τυφλῷ φύσει ἢ ἐκ νόσου ἢ ἐκ πληγῆς, ἀλλὰ μᾶλλον ἐλεήσαι:

oudeis gar an oneidizo tuphlos phusis ee ek nosos ee ek plege alla mallon eleao


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 811)

τῷ δʼ ἐξ οἰνοφλυγίας ἢ ἄλλης ἀκολασίας πᾶς ἂν ἐπιτιμήσαι.

o de ek oinophlugia ee allos akolasia pas an epitimao


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 812)

τῶν δὴ περὶ τὸ σῶμα κακιῶν αἱ ἐφʼ ἡμῖν ἐπιτιμῶνται, αἱ δὲ μὴ ἐφʼ ἡμῖν οὔ.

o de-2 peri o soma kakizo o epi ego epitimao o de me epi ego ou


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 813)

εἰ δʼ οὕτω, καὶ ἐπὶ τῶν ἄλλων αἱ ἐπιτιμώμεναι τῶν κακιῶν ἐφʼ ἡμῖν ἂν εἶεν.

ei de outos-2 kai epi o allos o epitimao o kakia epi ego an eimi


Aristotle, Nicomachean Ethics 1114a (DIORISIS sentence 814)

εἰ δέ τις λέγοι ὅτι πάντες ἐφίενται τοῦ φαινομένου ἀγαθοῦ, τῆς δὲ φαντασίας οὐ κύριοι, ἀλλʼ ὁποῖός ποθʼ ἕκαστός ἐστι, τοιοῦτο καὶ τὸ τέλος φαίνεται αὐτῷ:

ei de tis lego ostis pas ephiemi o phaino agathos o de phantasia ou kurios alla opoios pote ekastos eimi toioutos kai o telos phaino autos


Aristotle, Nicomachean Ethics 1114b (DIORISIS sentence 815)

εἰ μὲν οὖν ἕκαστος ἑαυτῷ τῆς ἕξεώς ἐστί πως αἴτιος, καὶ τῆς φαντασίας ἔσται πως αὐτὸς αἴτιος:

ei men oun ekastos eautou o exis eimi pos aitios kai o phantasia eimi pos autos aitios


Aristotle, Nicomachean Ethics 1114b (DIORISIS sentence 816)

εἰ δὲ μή, οὐθεὶς αὑτῷ αἴτιος τοῦ κακοποιεῖν, ἀλλὰ διʼ ἄγνοιαν τοῦ τέλους ταῦτα πράττει, διὰ τούτων οἰόμενος αὑτῷ τὸ ἄριστον ἔσεσθαι, ἡ δὲ τοῦ τέλους ἔφεσις οὐκ αὐθαίρετος, ἀλλὰ φῦναι δεῖ ὥσπερ ὄψιν ἔχοντα, ᾗ κρινεῖ καλῶς καὶ τὸ κατʼ ἀλήθειαν ἀγαθὸν αἱρήσεται, καὶ ἔστιν εὐφυὴς ᾧ τοῦτο καλῶς πέφυκεν:

ei de me oudeis eautou aitios o kakopoieo alla dia agnoia o telos outos prasso dia outos oiomai eautou o aristos eimi o de o telos ephesis ou authairetos alla phuo deomai osper-2 opsis echo os krino kalos kai o kata aletheia agathos aireo kai eimi euphues os outos kalos phuo


Aristotle, Nicomachean Ethics 1114b (DIORISIS sentence 817)

τὸ γὰρ μέγιστον καὶ κάλλιστον, καὶ ὃ παρʼ ἑτέρου μὴ οἷόν τε λαβεῖν μηδὲ μαθεῖν, ἀλλʼ οἷον ἔφυ τοιοῦτον ἕξει, καὶ τὸ εὖ καὶ τὸ καλῶς τοῦτο πεφυκέναι ἡ τελεία καὶ ἀληθινὴ ἂν εἴη εὐφυΐα.

o gar megas kai kalos kai os para eteros me oios-2 te lambano mede manthano alla oios-2 phuo toioutos echo kai o eu kai o kalos outos phuo o teleios kai alethinos an aio euphuia-2


Aristotle, Nicomachean Ethics 1114b (DIORISIS sentence 818)

εἰ δὴ ταῦτʼ ἐστὶν ἀληθῆ, τί μᾶλλον ἡ ἀρετὴ τῆς κακίας ἔσται ἑκούσιον;

ei de-2 outos eimi alethes tis-2 mallon o arete o kakia eimi ekousios


Aristotle, Nicomachean Ethics 1114b (DIORISIS sentence 819)

ἀμφοῖν γὰρ ὁμοίως, τῷ ἀγαθῷ καὶ τῷ κακῷ, τὸ τέλος φύσει ἢ ὁπωσδήποτε φαίνεται καὶ κεῖται, τὰ δὲ λοιπὰ πρὸς τοῦτο ἀναφέροντες πράττουσιν ὁπωσδήποτε.

ampho gar omoios o agathos kai o kakos o telos phusis ee opos phaino kai keo o de loipos pros outos anaphero prasso opos


Aristotle, Nicomachean Ethics 1114b (DIORISIS sentence 820)

εἴτε δὴ τὸ τέλος μὴ φύσει ἑκάστῳ φαίνεται οἱονδήποτε, ἀλλά τι καὶ παρʼ αὐτόν ἐστιν, εἴτε τὸ μὲν τέλος φυσικόν, τῷ δὲ τὰ λοιπὰ πράττειν ἑκουσίως τὸν σπουδαῖον ἡ ἀρετὴ ἑκούσιόν ἐστιν, οὐθὲν ἧττον καὶ ἡ κακία ἑκούσιον ἂν εἴη:

eite de-2 o telos me phusis ekastos phaino alla tis kai para autos eimi eite o men telos phusikos o de o loipos prasso ekousios o spoudaios o arete ekousios eimi oudeis esson kai o kakia ekousios an aio


Aristotle, Nicomachean Ethics 1114b (DIORISIS sentence 821)

ὁμοίως γὰρ καὶ τῷ κακῷ ὑπάρχει τὸ διʼ αὐτὸν ἐν ταῖς πράξεσι καὶ εἰ μὴ ἐν τῷ τέλει.

omoios gar kai o kakos uparcho o dia autos en o praxis kai ei me en o telos


Aristotle, Nicomachean Ethics 1114b (DIORISIS sentence 822)

εἰ οὖν, ὥσπερ λέγεται, ἑκούσιοί εἰσιν αἱ ἀρεταί ʼκαὶ γὰρ τῶν ἕξεων συναίτιοί πως αὐτοί ἐσμεν, καὶ τῷ ποιοί τινες εἶναι τὸ τέλος τοιόνδε τιθέμεθἀ, καὶ αἱ κακίαι ἑκούσιοι ἂν εἶεν:

ei oun osper-2 lego ekousios eimi o arete kai gar o exis sunaitios pos autos eimi kai o poios-2 tis eimi o telos toiosde tithemi kai o kakia ekousios an eimi


Aristotle, Nicomachean Ethics 1114b (DIORISIS sentence 823)

ὁμοίως γάρ.


Aristotle, Nicomachean Ethics 1114b (DIORISIS sentence 824)

κοινῇ μὲν οὖν περὶ τῶν ἀρετῶν εἴρηται ἡμῖν τό τε γένος τύπῳ, ὅτι μεσότητές εἰσιν καὶ ὅτι ἕξεις, ὑφʼ ὧν τε γίνονται, ὅτι τούτων πρακτικαὶ καὶ καθʼ αὑτάς, καὶ ὅτι ἐφʼ ἡμῖν καὶ ἑκούσιοι, καὶ οὕτως ὡς ἂν ὁ ὀρθὸς λόγος προστάξῃ.

koine men oun peri o arete eromai ego o te genos tupon ostis mesotes eimi kai ostis echo upo os te gignomai ostis outos praktikos kai kata eautou kai ostis epi ego kai ekousios kai outos-2 os-2 an o orthos logos prosstazo


Aristotle, Nicomachean Ethics 1114b (DIORISIS sentence 825)

οὐχ ὁμοίως δὲ αἱ πράξεις ἑκούσιοί εἰσι καὶ αἱ ἕξεις:

ou omoios de o praxis ekousios eimi kai o echo


Aristotle, Nicomachean Ethics 1114b (DIORISIS sentence 826)

τῶν μὲν γὰρ πράξεων ἀπʼ ἀρχῆς μέχρι τοῦ τέλους κύριοί ἐσμεν, εἰδότες τὰ καθʼ ἕκαστα, τῶν ἕξεων δὲ τῆς ἀρχῆς, καθʼ ἕκαστα δὲ ἡ πρόσθεσις οὐ γνώριμος, ὥσπερ ἐπὶ τῶν ἀρρωστιῶν:

o men gar praxis apo arche mechri o telos kurios eimi oida o kata ekastos o exis de o arche kata ekastos de o prosthesis ou gnorimos osper-2 epi o arrostia


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 827)

ἀλλʼ ὅτι ἐφʼ ἡμῖν ἦν οὕτως ἢ μὴ οὕτω χρήσασθαι, διὰ τοῦτο ἑκούσιοι.

alla ostis epi ego eimi outos-2 ee me outos-2 chrao dia outos ekousios


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 828)

ἀναλαβόντες δὲ περὶ ἑκάστης εἴπωμεν τίνες εἰσὶ καὶ περὶ ποῖα καὶ πῶς:

analambano de peri ekastos eipon tis-2 eimi kai peri poios kai pos-2


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 829)

ἅμα δʼ ἔσται δῆλον καὶ πόσαι εἰσίν.


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 830)

καὶ πρῶτον περὶ ἀνδρείας.


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 831)

ὅτι μὲν οὖν μεσότης ἐστὶ περὶ φόβους καὶ θάρρη, ἤδη φανερὸν γεγένηται:

ostis men oun mesotes eimi peri phobos kai tharseo ede-2 phaneros gignomai


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 832)

φοβούμεθα δὲ δῆλον ὅτι τὰ φοβερά, ταῦτα δʼ ἐστὶν ὡς ἁπλῶς εἰπεῖν κακά:

phobeo de delos-3 ostis o phoberos outos de eimi os-2 aplos-2 eipon kakos


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 833)

διὸ καὶ τὸν φόβον ὁρίζονται προσδοκίαν κακοῦ.

dio-2 kai o phobos orizo prosdokia kakos


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 834)

φοβούμεθα μὲν οὖν πάντα τὰ κακά, οἷον ἀδοξίαν πενίαν νόσον ἀφιλίαν θάνατον, ἀλλʼ οὐ περὶ πάντα δοκεῖ ὁ ἀνδρεῖος εἶναι:

phobeo men oun pas o kakos oios-2 adoxia penia nosos aphilia thanatos alla ou peri pas dokeo o andreios eimi


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 835)

ἔνια γὰρ καὶ δεῖ φοβεῖσθαι καὶ καλόν, τὸ δὲ μὴ αἰσχρόν, οἷον ἀδοξίαν:

enioi gar kai deomai phobeo kai kalos o de me aischros oios-2 adoxia


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 836)

ὁ μὲν γὰρ φοβούμενος ἐπιεικὴς καὶ αἰδήμων, ὁ δὲ μὴ φοβούμενος ἀναίσχυντος.

o men gar phobeo epieikes kai aidemon o de me phobeo anaischuntos


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 837)

λέγεται δʼ ὑπό τινων ἀνδρεῖος κατὰ μεταφοράν:


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 838)

ἔχει γάρ τι ὅμοιον τῷ ἀνδρείῳ:


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 839)

ἄφοβος γάρ τις καὶ ὁ ἀνδρεῖος.


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 840)

πενίαν δʼ ἴσως οὐ δεῖ φοβεῖσθαι οὐδὲ νόσον, οὐδʼ ὅλως ὅσα μὴ ἀπὸ κακίας μηδὲ διʼ αὑτόν.

penia de isos-3 ou deomai phobeo oude nosos oude olos osos me apo kakia mede dia eautou


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 841)

ἀλλʼ οὐδʼ ὁ περὶ ταῦτα ἄφοβος ἀνδρεῖος.


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 842)

λέγομεν δὲ καὶ τοῦτον καθʼ ὁμοιότητα:


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 843)

ἔνιοι γὰρ ἐν τοῖς πολεμικοῖς κινδύνοις δειλοὶ ὄντες ἐλευθέριοί εἰσι καὶ πρὸς χρημάτων ἀποβολὴν εὐθαρσῶς ἔχουσιν.

enioi gar en o polemikos kindunos deilos eimi eleutherios eimi kai pros chrema apobole eutharses echo


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 844)

οὐδὲ δὴ εἴ τις ὕβριν περὶ παῖδας καὶ γυναῖκα φοβεῖται ἢ φθόνον ἤ τι τῶν τοιούτων, δειλός ἐστιν:

oude de-2 ei tis ubris peri pais kai gune phobeo ee phthonos ee tis o toioutos deilos eimi


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 845)

οὐδʼ εἰ θαρρεῖ μέλλων μαστιγοῦσθαι, ἀνδρεῖος.


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 846)

περὶ ποῖα οὖν τῶν φοβερῶν ὁ ἀνδρεῖος;


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 847)

ἢ περὶ τὰ μέγιστα;


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 848)

οὐθεὶς γὰρ ὑπομενετικώτερος τῶν δεινῶν.


Aristotle, Nicomachean Ethics 1115a (DIORISIS sentence 849)

φοβερώτατον δʼ ὁ θάνατος: