Nicomachean Ethics

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Aristotle, Nicomachean Ethics 1094a (DIORISIS sentence 1)

πᾶσα τέχνη καὶ πᾶσα μέθοδος, ὁμοίως δὲ πρᾶξίς τε καὶ προαίρεσις, ἀγαθοῦ τινὸς ἐφίεσθαι δοκεῖ:

pas techne kai pas methodos omoios de praxis te kai proairesis agathos tis ephiemi dokeo


Aristotle, Nicomachean Ethics 1094a (DIORISIS sentence 10)

τούτων γὰρ χάριν κἀκεῖνα διώκεται.


Aristotle, Nicomachean Ethics 1094a (DIORISIS sentence 11)

διαφέρει δʼ οὐδὲν τὰς ἐνεργείας αὐτὰς εἶναι τὰ τέλη τῶν πράξεων ἢ παρὰ ταύτας ἄλλο τι, καθάπερ ἐπὶ τῶν λεχθεισῶν ἐπιστημῶν.

diaphero de oudeis o energeia autos eimi o telos o praxis ee para outos allos tis katha epi o lego episteme


Aristotle, Nicomachean Ethics 1094a (DIORISIS sentence 12)

εἰ δή τι τέλος ἐστὶ τῶν πρακτῶν ὃ διʼ αὑτὸ βουλόμεθα, τἆλλα δὲ διὰ τοῦτο, καὶ μὴ πάντα διʼ ἕτερον αἱρούμεθα ʼπρόεισι γὰρ οὕτω γʼ εἰς ἄπειρον, ὥστʼ εἶναι κενὴν καὶ ματαίαν τὴν ὄρεξινʼ, δῆλον ὡς τοῦτʼ ἂν εἴη τἀγαθὸν καὶ τὸ ἄριστον.

ei de-2 tis telos eimi o praktes os dia eautou boulomai allos de dia outos kai me pas dia eteros aireo proeimi1 gar outos-2 ge eis apeiros oste-2 eimi kenos kai mataios o orexis delos-3 os-2 outos an aio agathos kai o aristos


Aristotle, Nicomachean Ethics 1094a (DIORISIS sentence 13)

ἆρʼ οὖν καὶ πρὸς τὸν βίον ἡ γνῶσις αὐτοῦ μεγάλην ἔχει ῥοπήν, καὶ καθάπερ τοξόται σκοπὸν ἔχοντες μᾶλλον ἂν τυγχάνοιμεν τοῦ δέοντος;

ara-3 oun kai pros o bios-2 o gnosis autos megas echo rope kai katha toxotes skopos echo mallon an tugchano o deo


Aristotle, Nicomachean Ethics 1094a (DIORISIS sentence 14)

εἰ δʼ οὕτω, πειρατέον τύπῳ γε περιλαβεῖν αὐτὸ τί ποτʼ ἐστὶ καὶ τίνος τῶν ἐπιστημῶν ἢ δυνάμεων.

ei de outos-2 peirateon tupon ge perilao autos tis-2 pote eimi kai tis-2 o episteme ee dunamis


Aristotle, Nicomachean Ethics 1094a (DIORISIS sentence 15)

δόξειε δʼ ἂν τῆς κυριωτάτης καὶ μάλιστα ἀρχιτεκτονικῆς.

dokeo de an o kurios kai malista architektonikos


Aristotle, Nicomachean Ethics 1094a (DIORISIS sentence 16)

τοιαύτη δʼ ἡ πολιτικὴ φαίνεται:


Aristotle, Nicomachean Ethics 1094a (DIORISIS sentence 17)

τίνας γὰρ εἶναι χρεὼν τῶν ἐπιστημῶν ἐν ταῖς πόλεσι, καὶ ποίας ἑκάστους μανθάνειν καὶ μέχρι τίνος, αὕτη διατάσσει:

tis-2 gar eimi chreon-2 o episteme en o polis kai poios ekastos manthano kai mechri tis-2 outos diatasso


Aristotle, Nicomachean Ethics 1094a (DIORISIS sentence 2)

διὸ καλῶς ἀπεφήναντο τἀγαθόν, οὗ πάντʼ ἐφίεται.

dio-2 kalos apophaino agathos e pas ephiemi


Aristotle, Nicomachean Ethics 1094a (DIORISIS sentence 3)

διαφορὰ δέ τις φαίνεται τῶν τελῶν:


Aristotle, Nicomachean Ethics 1094a (DIORISIS sentence 4)

τὰ μὲν γάρ εἰσιν ἐνέργειαι, τὰ δὲ παρʼ αὐτὰς ἔργα τινά.

o men gar eimi energeia o de para autos ergon tis


Aristotle, Nicomachean Ethics 1094a (DIORISIS sentence 5)

ὧν δʼ εἰσὶ τέλη τινὰ παρὰ τὰς πράξεις, ἐν τούτοις βελτίω πέφυκε τῶν ἐνεργειῶν τὰ ἔργα.

os de eimi telos tis para o praxis en outos beltion phuo o energeia o ergon


Aristotle, Nicomachean Ethics 1094a (DIORISIS sentence 6)

πολλῶν δὲ πράξεων οὐσῶν καὶ τεχνῶν καὶ ἐπιστημῶν πολλὰ γίνεται καὶ τὰ τέλη:

polus de praxis eimi kai techne kai episteme polus gignomai kai o telos


Aristotle, Nicomachean Ethics 1094a (DIORISIS sentence 7)

ἰατρικῆς μὲν γὰρ ὑγίεια, ναυπηγικῆς δὲ πλοῖον, στρατηγικῆς δὲ νίκη, οἰκονομικῆς δὲ πλοῦτος.

iatrikos men gar ugieia naupegikos de ploion strategikos de nike oikonomikos de ploutos


Aristotle, Nicomachean Ethics 1094a (DIORISIS sentence 8)

ὅσαι δʼ εἰσὶ τῶν τοιούτων ὑπὸ μίαν τινὰ δύναμιν, καθάπερ ὑπὸ τὴν ἱππικὴν χαλινοποιικὴ καὶ ὅσαι ἄλλαι τῶν ἱππικῶν ὀργάνων εἰσίν, αὕτη δὲ καὶ πᾶσα πολεμικὴ πρᾶξις ὑπὸ τὴν στρατηγικήν, κατὰ τὸν αὐτὸν δὴ τρόπον ἄλλαι ὑφʼ ἑτέρας:

osos de eimi o toioutos upo eis-2 tis dunamis katha upo o ippikos chalinopoiike kai osos allos o ippikos organon eimi outos de kai pas polemikos praxis upo o strategikos kata o autos de-2 tropos-2 allos upo eteros


Aristotle, Nicomachean Ethics 1094a (DIORISIS sentence 9)

ἐν ἁπάσαις δὲ τὰ τῶν ἀρχιτεκτονικῶν τέλη πάντων ἐστὶν αἱρετώτερα τῶν ὑπʼ αὐτά:

en apas de o o architektonikos telos pas eimi airetos o upo autos


Aristotle, Nicomachean Ethics 1094b (DIORISIS sentence 18)

ὁρῶμεν δὲ καὶ τὰς ἐντιμοτάτας τῶν δυνάμεων ὑπὸ ταύτην οὔσας, οἷον στρατηγικὴν οἰκονομικὴν ῥητορικήν:

orao de kai o entimos o dunamis upo outos eimi oios-2 strategikos oikonomikos retorikos


Aristotle, Nicomachean Ethics 1094b (DIORISIS sentence 19)

χρωμένης δὲ ταύτης ταῖς λοιπαῖς τῶν ἐπιστημῶν, ἔτι δὲ νομοθετούσης τί δεῖ πράττειν καὶ τίνων ἀπέχεσθαι, τὸ ταύτης τέλος περιέχοι ἂν τὰ τῶν ἄλλων, ὥστε τοῦτʼ ἂν εἴη τἀνθρώπινον ἀγαθόν.

chraomai de outos o loipos o episteme eti de nomotheteo tis-2 deomai prasso kai tis-2 apecho o outos telos periecho an o o allos oste-2 outos an aio anthropinos agathos


Aristotle, Nicomachean Ethics 1094b (DIORISIS sentence 20)

εἰ γὰρ καὶ ταὐτόν ἐστιν ἑνὶ καὶ πόλει, μεῖζόν γε καὶ τελειότερον τὸ τῆς πόλεως φαίνεται καὶ λαβεῖν καὶ σῴζειν:

ei gar kai tautos-2 eimi eis-2 kai polis megas ge kai teleios o o polis phaino kai lambano kai sozo


Aristotle, Nicomachean Ethics 1094b (DIORISIS sentence 21)

ἀγαπητὸν μὲν γὰρ καὶ ἑνὶ μόνῳ, κάλλιον δὲ καὶ θειότερον ἔθνει καὶ πόλεσιν.

agapetos men gar kai eis-2 monos kallion de kai theios ethnos kai polis


Aristotle, Nicomachean Ethics 1094b (DIORISIS sentence 22)

ἡ μὲν οὖν μέθοδος τούτων ἐφίεται, πολιτική τις οὖσα.

o men oun methodos outos ephiemi politikos tis eimi


Aristotle, Nicomachean Ethics 1094b (DIORISIS sentence 23)

λέγοιτο δʼ ἂν ἱκανῶς, εἰ κατὰ τὴν ὑποκειμένην ὕλην διασαφηθείη:

lego de an ikanos ei kata o upokeimai ule diasapheo


Aristotle, Nicomachean Ethics 1094b (DIORISIS sentence 24)

τὸ γὰρ ἀκριβὲς οὐχ ὁμοίως ἐν ἅπασι τοῖς λόγοις ἐπιζητητέον, ὥσπερ οὐδʼ ἐν τοῖς δημιουργουμένοις.

o gar akribes ou omoios en apas o logos epizeteteos osper-2 oude en o demiourgeo


Aristotle, Nicomachean Ethics 1094b (DIORISIS sentence 25)

τὰ δὲ καλὰ καὶ τὰ δίκαια, περὶ ὧν ἡ πολιτικὴ σκοπεῖται, πολλὴν ἔχει διαφορὰν καὶ πλάνην, ὥστε δοκεῖν νόμῳ μόνον εἶναι, φύσει δὲ μή.

o de kalos kai o dikaios peri os o politikos skopao polus echo diaphora kai plane-2 oste-2 dokeo nomos-2 monos eimi phusis de me


Aristotle, Nicomachean Ethics 1094b (DIORISIS sentence 26)

τοιαύτην δέ τινα πλάνην ἔχει καὶ τἀγαθὰ διὰ τὸ πολλοῖς συμβαίνειν βλάβας ἀπʼ αὐτῶν:

toioutos de tis plane-2 echo kai agathos dia o polus sumbaino blabe apo autos


Aristotle, Nicomachean Ethics 1094b (DIORISIS sentence 27)

ἤδη γάρ τινες ἀπώλοντο διὰ πλοῦτον, ἕτεροι δὲ διʼ ἀνδρείαν.

ede-2 gar tis apollumi dia ploutos eteros de dia andreia


Aristotle, Nicomachean Ethics 1094b (DIORISIS sentence 28)

ἀγαπητὸν οὖν περὶ τοιούτων καὶ ἐκ τοιούτων λέγοντας παχυλῶς καὶ τύπῳ τἀληθὲς ἐνδείκνυσθαι, καὶ περὶ τῶν ὡς ἐπὶ τὸ πολὺ καὶ ἐκ τοιούτων λέγοντας τοιαῦτα καὶ συμπεραίνεσθαι.

agapetos oun peri toioutos kai ek toioutos lego pachulos kai tupon alethes endeiknumi kai peri o os-2 epi o polus kai ek toioutos lego toioutos kai sumperaino


Aristotle, Nicomachean Ethics 1094b (DIORISIS sentence 29)

τὸν αὐτὸν δὴ τρόπον καὶ ἀποδέχεσθαι χρεὼν ἕκαστα τῶν λεγομένων:

o autos de-2 tropos-2 kai apodechomai chreon-2 ekastos o lego


Aristotle, Nicomachean Ethics 1094b (DIORISIS sentence 30)

πεπαιδευμένου γάρ ἐστιν ἐπὶ τοσοῦτον τἀκριβὲς ἐπιζητεῖν καθʼ ἕκαστον γένος, ἐφʼ ὅσον ἡ τοῦ πράγματος φύσις ἐπιδέχεται:

paideuo gar eimi epi tosoutos akribes epizeteo kata ekastos genos epi osos o o pragma phusis epidechomai


Aristotle, Nicomachean Ethics 1094b (DIORISIS sentence 31)

παραπλήσιον γὰρ φαίνεται μαθηματικοῦ τε πιθανολογοῦντος ἀποδέχεσθαι καὶ ῥητορικὸν ἀποδείξεις ἀπαιτεῖν.

paraplesios gar phaino mathematikos te pithanologeo apodechomai kai retorikos apodeixis apaiteo


Aristotle, Nicomachean Ethics 1094b (DIORISIS sentence 32)

ἕκαστος δὲ κρίνει καλῶς ἃ γινώσκει, καὶ τούτων ἐστὶν ἀγαθὸς κριτής.

ekastos de krino kalos os gignosko kai outos eimi agathos krites


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 33)

καθʼ ἕκαστον μὲν ἄρα ὁ πεπαιδευμένος, ἁπλῶς δʼ ὁ περὶ πᾶν πεπαιδευμένος.

kata ekastos men aros o paideuo aplos-2 de o peri pas paideuo


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 34)

διὸ τῆς πολιτικῆς οὐκ ἔστιν οἰκεῖος ἀκροατὴς ὁ νέος:

dio-2 o politikos ou eimi oikeios akroates o neos


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 35)

ἄπειρος γὰρ τῶν κατὰ τὸν βίον πράξεων, οἱ λόγοι δʼ ἐκ τούτων καὶ περὶ τούτων:

apeiros gar o kata o bios-2 praxis e logos de ek outos kai peri outos


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 36)

ἔτι δὲ τοῖς πάθεσιν ἀκολουθητικὸς ὢν ματαίως ἀκούσεται καὶ ἀνωφελῶς, ἐπειδὴ τὸ τέλος ἐστὶν οὐ γνῶσις ἀλλὰ πρᾶξις.

eti de o pathos akolouthetikos eimi mataios akouo kai anopheles epei o telos eimi ou gnosis alla praxis


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 37)

διαφέρει δʼ οὐδὲν νέος τὴν ἡλικίαν ἢ τὸ ἦθος νεαρός:

diaphero de oudeis neos o elikia ee o ethos nearos


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 38)

οὐ γὰρ παρὰ τὸν χρόνον ἡ ἔλλειψις, ἀλλὰ διὰ τὸ κατὰ πάθος ζῆν καὶ διώκειν ἕκαστα.

ou gar para o chronos o elleipsis alla dia o kata pathos zao kai dioko ekastos


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 39)

τοῖς γὰρ τοιούτοις ἀνόνητος ἡ γνῶσις γίνεται, καθάπερ τοῖς ἀκρατέσιν:

o gar toioutos anonetos o gnosis gignomai katha o akrates


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 40)

τοῖς δὲ κατὰ λόγον τὰς ὀρέξεις ποιουμένοις καὶ πράττουσι πολυωφελὲς ἂν εἴη τὸ περὶ τούτων εἰδέναι.

o de kata logos o orexis poieo kai prasso poluopheles an aio o peri outos oida


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 41)

καὶ περὶ μὲν ἀκροατοῦ, καὶ πῶς ἀποδεκτέον, καὶ τί προτιθέμεθα, πεφροιμιάσθω ταῦτα.

kai peri men akroates kai pos-2 apodekteos kai tis-2 prostithemi phroimiazomai outos


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 42)

λέγωμεν δʼ ἀναλαβόντες, ἐπειδὴ πᾶσα γνῶσις καὶ προαίρεσις ἀγαθοῦ τινὸς ὀρέγεται, τί ἐστὶν οὗ λέγομεν τὴν πολιτικὴν ἐφίεσθαι καὶ τί τὸ πάντων ἀκρότατον τῶν πρακτῶν ἀγαθῶν.

lego de analambano epei pas gnosis kai proairesis agathos tis orego tis-2 eimi e lego o politikos ephiemi kai tis-2 o pas akros o praktes agathos


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 43)

ὀνόματι μὲν οὖν σχεδὸν ὑπὸ τῶν πλείστων ὁμολογεῖται:

onoma men oun schedon upo o pleistos omologeo


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 44)

τὴν γὰρ εὐδαιμονίαν καὶ οἱ πολλοὶ καὶ οἱ χαρίεντες λέγουσιν, τὸ δʼ εὖ ζῆν καὶ τὸ εὖ πράττειν ταὐτὸν ὑπολαμβάνουσι τῷ εὐδαιμονεῖν:

o gar eudaimonia kai o polus kai o charieis lego o de eu zao kai o eu prasso tautos-2 upolambano o eudaimoneo


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 45)

περὶ δὲ τῆς εὐδαιμονίας, τί ἐστιν, ἀμφισβητοῦσι καὶ οὐχ ὁμοίως οἱ πολλοὶ τοῖς σοφοῖς ἀποδιδόασιν.

peri de o eudaimonia tis-2 eimi amphisbeteo kai ou omoios o polus o sophos apodidomi


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 46)

οἳ μὲν γὰρ τῶν ἐναργῶν τι καὶ φανερῶν, οἷον ἡδονὴν ἢ πλοῦτον ἢ τιμήν, ἄλλοι δʼ ἄλλο— πολλάκις δὲ καὶ ὁ αὐτὸς ἕτερον:

e men gar o enarges tis kai phaneros oios-2 edona ee ploutos ee time allos de allos pollakis de kai o autos eteros


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 47)

νοσήσας μὲν γὰρ ὑγίειαν, πενόμενος δὲ πλοῦτον:


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 48)

συνειδότες δʼ ἑαυτοῖς ἄγνοιαν τοὺς μέγα τι καὶ ὑπὲρ αὐτοὺς λέγοντας θαυμάζουσιν.

sunoida de eautou agnoia o megas tis kai uper autos lego thaumazo


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 49)

ἔνιοι δʼ ᾤοντο παρὰ τὰ πολλὰ ταῦτα ἀγαθὰ ἄλλο τι καθʼ αὑτὸ εἶναι, ὃ καὶ τούτοις πᾶσιν αἴτιόν ἐστι τοῦ εἶναι ἀγαθά.

enioi de oiomai para o polus outos agathos allos tis kata eautou eimi os kai outos pas aiteo eimi o eimi agathos


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 50)

ἁπάσας μὲν οὖν ἐξετάζειν τὰς δόξας ματαιότερον ἴσως ἐστίν, ἱκανὸν δὲ τὰς μάλιστα ἐπιπολαζούσας ἢ δοκούσας ἔχειν τινὰ λόγον.

apas men oun exetazo o doxa mataios isos-3 eimi ikanos de o malista epipolazo ee dokeo echo tis logos


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 51)

μὴ λανθανέτω δʼ ἡμᾶς ὅτι διαφέρουσιν οἱ ἀπὸ τῶν ἀρχῶν λόγοι καὶ οἱ ἐπὶ τὰς ἀρχάς.

me lanthano de ego ostis diaphero o apo o arche logos kai o epi o arche


Aristotle, Nicomachean Ethics 1095a (DIORISIS sentence 52)

εὖ γὰρ καὶ ὁ Πλάτων ἠπόρει τοῦτο καὶ ἐζήτει, πότερον ἀπὸ τῶν ἀρχῶν ἢ ἐπὶ τὰς ἀρχάς ἐστιν ἡ ὁδός, ὥσπερ ἐν τῷ σταδίῳ ἀπὸ τῶν ἀθλοθετῶν ἐπὶ τὸ πέρας ἢ ἀνάπαλιν.

eu gar kai o platon aporeo1 outos kai zeteo poteros apo o arche ee epi o arche eimi o odos osper-2 en o stadion apo o athlotheteo epi o peras ee anapalin


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 53)

ἀρκτέον μὲν γὰρ ἀπὸ τῶν γνωρίμων, ταῦτα δὲ διττῶς:

arkteon men gar apo o gnorimos outos de dissos


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 54)

τὰ μὲν γὰρ ἡμῖν τὰ δʼ ἁπλῶς.


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 55)

ἴσως οὖν ἡμῖν γε ἀρκτέον ἀπὸ τῶν ἡμῖν γνωρίμων.

isos-3 oun ego ge arkteon apo o ego gnorimos


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 56)

διὸ δεῖ τοῖς ἔθεσιν ἦχθαι καλῶς τὸν περὶ καλῶν καὶ δικαίων καὶ ὅλως τῶν πολιτικῶν ἀκουσόμενον ἱκανῶς.

dio-2 deomai o ethos-2 ago kalos o peri kale kai dikaios kai olos o politikos akouo ikanos


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 57)

ἀρχὴ γὰρ τὸ ὅτι, καὶ εἰ τοῦτο φαίνοιτο ἀρκούντως, οὐδὲν προσδεήσει τοῦ διότι:

arche gar o ostis kai ei outos phaino arkeontos oudeis prosdeomai o dioti


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 58)

ὁ δὲ τοιοῦτος ἔχει ἢ λάβοι ἂν ἀρχὰς ῥᾳδίως.

o de toioutos echo ee lambano an arche radios


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 59)

ᾧ δὲ μηδέτερον ὑπάρχει τούτων, ἀκουσάτω τῶν Ἡσιόδου:

os de medeteros uparcho outos akouo o esiodos


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 60)

οὗτος μὲν πανάριστος ὃς αὐτὸς πάντα νοήσῃ, ἐσθλὸς δʼ αὖ κἀκεῖνος ὃς εὖ εἰπόντι πίθηται.

outos men panaristos os autos pas noeo esthlos de au ekeinos os eu eipon peitho


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 61)

ὃς δέ κε μήτʼ αὐτὸς νοέῃ μήτʼ ἄλλου ἀκούων ἐν θυμῷ βάλληται, ὃ δʼ αὖτʼ ἀχρήιος ἀνήρ.

os de an mete autos noeo mete allos akouo en thumos ballo os de aute achreios-2 aner


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 62)

ἡμεῖς δὲ λέγωμεν ὅθεν παρεξέβημεν.


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 63)

τὸ γὰρ ἀγαθὸν καὶ τὴν εὐδαιμονίαν οὐκ ἀλόγως ἐοίκασιν ἐκ τῶν βίων ὑπολαμβάνειν οἱ μὲν πολλοὶ καὶ φορτικώτατοι τὴν ἡδονήν:

o gar agathos kai o eudaimonia ou alogos eoika ek o bios-2 upolambano o men polus kai phortikos o edona


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 64)

διὸ καὶ τὸν βίον ἀγαπῶσι τὸν ἀπολαυστικόν.

dio-2 kai o bios-2 agapao o apolaustikos


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 65)

τρεῖς γάρ εἰσι μάλιστα οἱ προύχοντες, ὅ τε νῦν εἰρημένος καὶ ὁ πολιτικὸς καὶ τρίτος ὁ θεωρητικός.

treo gar eimi malista e proecho os te nun ero kai o politikos kai tritos o theoretikos


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 66)

οἱ μὲν οὖν πολλοὶ παντελῶς ἀνδραποδώδεις φαίνονται βοσκημάτων βίον προαιρούμενοι, τυγχάνουσι δὲ λόγου διὰ τὸ πολλοὺς τῶν ἐν ταῖς ἐξουσίαις ὁμοιοπαθεῖν Σαρδαναπάλλῳ.

o men oun polus panteles andrapododes phaino boskema bios-2 proaireo tugchano de logos dia o polus o en o exousia omoiopatheo sardanapallos


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 67)

οἱ δὲ χαρίεντες καὶ πρακτικοὶ τιμήν:


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 68)

τοῦ γὰρ πολιτικοῦ βίου σχεδὸν τοῦτο τέλος.

o gar politikos bios-2 schedon outos telos


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 69)

φαίνεται δʼ ἐπιπολαιότερον εἶναι τοῦ ζητουμένου:


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 70)

δοκεῖ γὰρ ἐν τοῖς τιμῶσι μᾶλλον εἶναι ἢ ἐν τῷ τιμωμένῳ, τἀγαθὸν δὲ οἰκεῖόν τι καὶ δυσαφαίρετον εἶναι μαντευόμεθα.

dokeo gar en o timao mallon eimi ee en o timao agathos de oikeo tis kai dusaphairetos eimi manteuomai


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 71)

ἔτι δʼ ἐοίκασι τὴν τιμὴν διώκειν ἵνα πιστεύσωσιν ἑαυτοὺς ἀγαθοὺς εἶναι:

eti de eoika o time dioko ina pisteuo eautou agathos eimi


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 72)

ζητοῦσι γοῦν ὑπὸ τῶν φρονίμων τιμᾶσθαι, καὶ παρʼ οἷς γινώσκονται, καὶ ἐπʼ ἀρετῇ:

zeteo goun upo o phronimos timao kai para os gignosko kai epi arete


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 73)

δῆλον οὖν ὅτι κατά γε τούτους ἡ ἀρετὴ κρείττων.

delos-3 oun ostis kata ge outos o arete kreisson


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 74)

τάχα δὲ καὶ μᾶλλον ἄν τις τέλος τοῦ πολιτικοῦ βίου ταύτην ὑπολάβοι.

tacha de kai mallon an tis telos o politikos bios-2 outos upolambano


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 75)

φαίνεται δὲ ἀτελεστέρα καὶ αὕτη:


Aristotle, Nicomachean Ethics 1095b (DIORISIS sentence 76)

δοκεῖ γὰρ ἐνδέχεσθαι καὶ καθεύδειν ἔχοντα τὴν ἀρετὴν ἢ ἀπρακτεῖν διὰ βίου, καὶ πρὸς τούτοις κακοπαθεῖν καὶ ἀτυχεῖν τὰ μέγιστα:

dokeo gar endechomai kai katheudo echo o arete ee aprakteo dia bios-2 kai pros outos kakopatheo kai atucheo o megas


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 77)

τὸν δʼ οὕτω ζῶντα οὐδεὶς ἂν εὐδαιμονίσειεν, εἰ μὴ θέσιν διαφυλάττων.

o de outos-2 zao oudeis an eudaimonizo ei me thesis diaphulasso


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 78)

καὶ περὶ μὲν τούτων ἅλις:


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 79)

ἱκανῶς γὰρ καὶ ἐν τοῖς ἐγκυκλίοις εἴρηται περὶ αὐτῶν.

ikanos gar kai en o egkuklios eromai peri autos


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 80)

τρίτος δʼ ἐστὶν ὁ θεωρητικός, ὑπὲρ οὗ τὴν ἐπίσκεψιν ἐν τοῖς ἑπομένοις ποιησόμεθα.

tritos de eimi o theoretikos uper e o episkepsis en o epomai poieo


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 81)

ὁ δὲ χρηματιστὴς βίαιός τις ἐστίν, καὶ ὁ πλοῦτος δῆλον ὅτι οὐ τὸ ζητούμενον ἀγαθόν:

o de chrematistes biaios tis eimi kai o ploutos delos-3 ostis ou o zeteo agathos


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 82)

χρήσιμον γὰρ καὶ ἄλλου χάριν.


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 83)

διὸ μᾶλλον τὰ πρότερον λεχθέντα τέλη τις ἂν ὑπολάβοι:

dio-2 mallon o proteros lego telos tis an upolambano


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 84)

διʼ αὑτὰ γὰρ ἀγαπᾶται.


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 85)

φαίνεται δʼ οὐδʼ ἐκεῖνα:


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 86)

καίτοι πολλοὶ λόγοι πρὸς αὐτὰ καταβέβληνται.

kaitoi-2 polus logos pros autos kataballo


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 87)

ταῦτα μὲν οὖν ἀφείσθω.


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 88)

τὸ δὲ καθόλου βέλτιον ἴσως ἐπισκέψασθαι καὶ διαπορῆσαι πῶς λέγεται, καίπερ προσάντους τῆς τοιαύτης ζητήσεως γινομένης διὰ τὸ φίλους ἄνδρας εἰσαγαγεῖν τὰ εἴδη.

o de katholou beltion isos-3 episkeptomai kai diaporeo pos-2 lego kaiper prosantes o toioutos zetesis gignomai dia o philos aner eisago o eidos


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 89)

δόξειε δʼ ἂν ἴσως βέλτιον εἶναι καὶ δεῖν ἐπὶ σωτηρίᾳ γε τῆς ἀληθείας καὶ τὰ οἰκεῖα ἀναιρεῖν, ἄλλως τε καὶ φιλοσόφους ὄντας:

dokeo de an isos-3 beltion eimi kai deo epi soteria ge o aletheia kai o oikeios anaireo allos-2 te kai philosophos eimi


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 90)

ἀμφοῖν γὰρ ὄντοιν φίλοιν ὅσιον προτιμᾶν τὴν ἀλήθειαν.

ampho gar eimi philos osios protimao o aletheia


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 91)

οἱ δὴ κομίσαντες τὴν δόξαν ταύτην οὐκ ἐποίουν ἰδέας ἐν οἷς τὸ πρότερον καὶ ὕστερον ἔλεγον, διόπερ οὐδὲ τῶν ἀριθμῶν ἰδέαν κατεσκεύαζον:

o de-2 komizo o doxa outos ou poieo idea en os o proteros kai usteros lego dioper oude o arithmos idea kataskeuazo


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 92)

τὸ δʼ ἀγαθὸν λέγεται καὶ ἐν τῷ τί ἐστι καὶ ἐν τῷ ποιῷ καὶ ἐν τῷ πρός τι, τὸ δὲ καθʼ αὑτὸ καὶ ἡ οὐσία πρότερον τῇ φύσει τοῦ πρός τι ʼπαραφυάδι γὰρ τοῦτʼ ἔοικε καὶ συμβεβηκότι τοῦ ὄντοςʼ:

o de agathos lego kai en o tis-2 eimi kai en o poios-2 kai en o pros tis o de kata eautou kai o ousia proteros o phusis o pros tis paraphuas gar outos eoika kai sumbaino o eimi


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 93)

ὥστʼ οὐκ ἂν εἴη κοινή τις ἐπὶ τούτοις ἰδέα.

oste-2 ou an aio koinos tis epi outos idea


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 94)

ἔτι δʼ ἐπεὶ τἀγαθὸν ἰσαχῶς λέγεται τῷ ὄντι ʼκαὶ γὰρ ἐν τῷ τί λέγεται, οἷον ὁ θεὸς καὶ ὁ νοῦς, καὶ ἐν τῷ ποιῷ αἱ ἀρεταί, καὶ ἐν τῷ ποσῷ τὸ μέτριον, καὶ ἐν τῷ πρός τι τὸ χρήσιμον, καὶ ἐν χρόνῳ καιρός, καὶ ἐν τόπῳ δίαιτα καὶ ἕτερα τοιαῦτἀ, δῆλον ὡς οὐκ ἂν εἴη κοινόν τι καθόλου καὶ ἕν:

eti de epei agathos lego o eimi kai gar en o tis-2 lego oios-2 o theos kai o noos kai en o poios-2 o arete kai en o posos-2 o metrios kai en o pros tis o chresimos kai en chronos kairos1 kai en topos diaita kai eteros toioutos delos-3 os-2 ou an aio koinos tis katholou kai eis-2


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 95)

οὐ γὰρ ἂν ἐλέγετʼ ἐν πάσαις ταῖς κατηγορίαις, ἀλλʼ ἐν μιᾷ μόνῃ.

ou gar an lego en pas o kategoria alla en eis-2 monos


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 96)

ἔτι δʼ ἐπεὶ τῶν κατὰ μίαν ἰδέαν μία καὶ ἐπιστήμη, καὶ τῶν ἀγαθῶν ἁπάντων ἦν ἂν μία τις ἐπιστήμη:

eti de epei o kata eis-2 idea eis-2 kai episteme kai o agathos apas eimi an eis-2 tis episteme


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 97)

νῦν δʼ εἰσὶ πολλαὶ καὶ τῶν ὑπὸ μίαν κατηγορίαν, οἷον καιροῦ, ἐν πολέμῳ μὲν γὰρ στρατηγικὴ ἐν νόσῳ δʼ ἰατρική, καὶ τοῦ μετρίου ἐν τροφῇ μὲν ἰατρικὴ ἐν πόνοις δὲ γυμναστική.

nun de eimi polus kai o upo eis-2 kategoria oios-2 kairos1 en polemos men gar strategikos en nosos de iatrikos kai o metrios en tropheus men iatrikos en ponos de gumnastikos


Aristotle, Nicomachean Ethics 1096a (DIORISIS sentence 98)

ἀπορήσειε δʼ ἄν τις τί ποτε καὶ βούλονται λέγειν αὐτοέκαστον, εἴπερ ἔν τε αὐτοανθρώπῳ καὶ ἐν ἀνθρώπῳ εἷς καὶ ὁ αὐτὸς λόγος ἐστὶν ὁ τοῦ ἀνθρώπου.

aporeo1 de an tis tis-2 pote kai boulomai lego autoekastos eiper en te autoanthropos kai en anthropos eis-2 kai o autos logos eimi o o anthropos


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 100)

εἰ δʼ οὕτως, οὐδʼ ᾗ ἀγαθόν.


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 101)

ἀλλὰ μὴν οὐδὲ τῷ ἀίδιον εἶναι μᾶλλον ἀγαθὸν ἔσται, εἴπερ μηδὲ λευκότερον τὸ πολυχρόνιον τοῦ ἐφημέρου.

alla men-2 oude o aidios-2 eimi mallon agathos eimi eiper mede leukos o poluchronios o ephemeros


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 102)

πιθανώτερον δʼ ἐοίκασιν οἱ Πυθαγόρειοι λέγειν περὶ αὐτοῦ, τιθέντες ἐν τῇ τῶν ἀγαθῶν συστοιχίᾳ τὸ ἕν:

pithanos de eoika o puthagoreios lego peri autos tithemi en o o agathos sustoichia o eis-2


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 103)

οἷς δὴ καὶ Σπεύσιππος ἐπακολουθῆσαι δοκεῖ.

os de-2 kai speusippos epakoloutheo dokeo


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 104)

ἀλλὰ περὶ μὲν τούτων ἄλλος ἔστω λόγος:


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 105)

τοῖς δὲ λεχθεῖσιν ἀμφισβήτησίς τις ὑποφαίνεται διὰ τὸ μὴ περὶ παντὸς ἀγαθοῦ τοὺς λόγους εἰρῆσθαι, λέγεσθαι δὲ καθʼ ἓν εἶδος τὰ καθʼ αὑτὰ διωκόμενα καὶ ἀγαπώμενα, τὰ δὲ ποιητικὰ τούτων ἢ φυλακτικά πως ἢ τῶν ἐναντίων κωλυτικὰ διὰ ταῦτα λέγεσθαι καὶ τρόπον ἄλλον.

o de lego amphisbetesis tis upophaino dia o me peri pas agathos o logos ero lego de kata eis-2 eidos o kata eautou dioko kai agapao o de poietikos outos ee phulaktikos pos ee o enantios kolutikos dia outos lego kai tropos-2 allos


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 106)

δῆλον οὖν ὅτι διττῶς λέγοιτʼ ἂν τἀγαθά, καὶ τὰ μὲν καθʼ αὑτά, θάτερα δὲ διὰ ταῦτα.

delos-3 oun ostis dissos lego an agathos kai o men kata eautou eteros de dia outos


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 107)

χωρίσαντες οὖν ἀπὸ τῶν ὠφελίμων τὰ καθʼ αὑτὰ σκεψώμεθα εἰ λέγεται κατὰ μίαν ἰδέαν.

chorizo oun apo o ophelimos o kata eautou skeptomai ei lego kata eis-2 idea


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 108)

καθʼ αὑτὰ δὲ ποῖα θείη τις ἄν;


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 109)

ἢ ὅσα καὶ μονούμενα διώκεται, οἷον τὸ φρονεῖν καὶ ὁρᾶν καὶ ἡδοναί τινες καὶ τιμαί;

ee osos kai monoo dioko oios-2 o phroneo kai orao kai edona tis kai time


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 110)

ταῦτα γὰρ εἰ καὶ διʼ ἄλλο τι διώκομεν, ὅμως τῶν καθʼ αὑτὰ ἀγαθῶν θείη τις ἄν.

outos gar ei kai dia allos tis dioko omos-5 o kata eautou agathos tithemi tis an


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 111)

ἢ οὐδʼ ἄλλο οὐδὲν πλὴν τῆς ἰδέας;


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 112)

ὥστε μάταιον ἔσται τὸ εἶδος.


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 113)

εἰ δὲ καὶ ταῦτʼ ἐστὶ τῶν καθʼ αὑτά, τὸν τἀγαθοῦ λόγον ἐν ἅπασιν αὐτοῖς τὸν αὐτὸν ἐμφαίνεσθαι δεήσει, καθάπερ ἐν χιόνι καὶ ψιμυθίῳ τὸν τῆς λευκότητος.

ei de kai outos eimi o kata eautou o agathos logos en apas autos o autos emphaino deesis katha en chion kai psimuthion o o leukotes


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 114)

τιμῆς δὲ καὶ φρονήσεως καὶ ἡδονῆς ἕτεροι καὶ διαφέροντες οἱ λόγοι ταύτῃ ᾗ ἀγαθά.

time de kai phronesis kai edona eteros kai diaphero o logos outos os agathos


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 115)

οὐκ ἔστιν ἄρα τὸ ἀγαθὸν κοινόν τι κατὰ μίαν ἰδέαν.

ou eimi aros o agathos koinos tis kata eis-2 idea


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 116)

ἀλλὰ πῶς δὴ λέγεται;


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 117)

οὐ γὰρ ἔοικε τοῖς γε ἀπὸ τύχης ὁμωνύμοις.


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 118)

ἀλλʼ ἆρά γε τῷ ἀφʼ ἑνὸς εἶναι ἢ πρὸς ἓν ἅπαντα συντελεῖν, ἢ μᾶλλον κατʼ ἀναλογίαν;

alla ara-3 ge o apo eis-2 eimi ee pros eis-2 apas sunteleo ee mallon kata analogia


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 119)

ὡς γὰρ ἐν σώματι ὄψις, ἐν ψυχῇ νοῦς, καὶ ἄλλο δὴ ἐν ἄλλῳ.

os-2 gar en soma opsis en psyche noos kai allos de-2 en allos


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 120)

ἀλλʼ ἴσως ταῦτα μὲν ἀφετέον τὸ νῦν:


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 121)

ἐξακριβοῦν γὰρ ὑπὲρ αὐτῶν ἄλλης ἂν εἴη φιλοσοφίας οἰκειότερον.

exakriboo gar uper autos allos an aio philosophia oikeios


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 122)

ὁμοίως δὲ καὶ περὶ τῆς ἰδέας:


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 123)

εἰ γὰρ καὶ ἔστιν ἕν τι τὸ κοινῇ κατηγορούμενον ἀγαθὸν ἢ χωριστὸν αὐτό τι καθʼ αὑτό, δῆλον ὡς οὐκ ἂν εἴη πρακτὸν οὐδὲ κτητὸν ἀνθρώπῳ:

ei gar kai eimi eis-2 tis o koine kategoreo agathos ee choristos autos tis kata eautou delos-3 os-2 ou an aio praktos oude ktetos anthropos


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 124)

νῦν δὲ τοιοῦτόν τι ζητεῖται.


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 125)

τάχα δέ τῳ δόξειεν ἂν βέλτιον εἶναι γνωρίζειν αὐτὸ πρὸς τὰ κτητὰ καὶ πρακτὰ τῶν ἀγαθῶν:

tacha de tis dokeo an beltion eimi gnorizo autos pros o ktetos kai praktos o agathos


Aristotle, Nicomachean Ethics 1096b (DIORISIS sentence 99)

ᾗ γὰρ ἄνθρωπος, οὐδὲν διοίσουσιν:


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 126)

οἷον γὰρ παράδειγμα τοῦτʼ ἔχοντες μᾶλλον εἰσόμεθα καὶ τὰ ἡμῖν ἀγαθά, κἂν εἰδῶμεν, ἐπιτευξόμεθα αὐτῶν.

oios-2 gar paradeigma outos echo mallon eimi-2 kai o ego agathos kan-2 oida epitugchano autos


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 127)

πιθανότητα μὲν οὖν τινα ἔχει ὁ λόγος, ἔοικε δὲ ταῖς ἐπιστήμαις διαφωνεῖν:

pithanotes men oun tis echo o logos eoika de o episteme diaphoneo


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 128)

πᾶσαι γὰρ ἀγαθοῦ τινὸς ἐφιέμεναι καὶ τὸ ἐνδεὲς ἐπιζητοῦσαι παραλείπουσι τὴν γνῶσιν αὐτοῦ.

pas gar agathos tis ephiemi kai o endees epizeteo paraleipo o gnosis autos


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 129)

καίτοι βοήθημα τηλικοῦτον τοὺς τεχνίτας ἅπαντας ἀγνοεῖν καὶ μηδʼ ἐπιζητεῖν οὐκ εὔλογον.

kaitoi-2 boethema telikoutos o technites-2 apas agnoeo kai mede epizeteo ou eulogos


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 130)

ἄπορον δὲ καὶ τί ὠφεληθήσεται ὑφάντης ἢ τέκτων πρὸς τὴν αὑτοῦ τέχνην εἰδὼς τὸ αὐτὸ τοῦτο ἀγαθόν, ἢ πῶς ἰατρικώτερος ἢ στρατηγικώτερος ἔσται ὁ τὴν ἰδέαν αὐτὴν τεθεαμένος.

aporos de kai tis-2 opheleo uphantes ee tekton pros o eautou techne oida o autos outos agathos ee pos-2 iatrikos ee strategikos eimi o o idea autos theaomai


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 131)

φαίνεται μὲν γὰρ οὐδὲ τὴν ὑγίειαν οὕτως ἐπισκοπεῖν ὁ ἰατρός, ἀλλὰ τὴν ἀνθρώπου, μᾶλλον δʼ ἴσως τὴν τοῦδε:

phaino men gar oude o ugieia outos-2 episkopeo o iatros alla o anthropos mallon de isos-3 o ode


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 132)

καθʼ ἕκαστον γὰρ ἰατρεύει.


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 133)

καὶ περὶ μὲν τούτων ἐπὶ τοσοῦτον εἰρήσθω.


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 134)

πάλιν δʼ ἐπανέλθωμεν ἐπὶ τὸ ζητούμενον ἀγαθόν, τί ποτʼ ἂν εἴη.

palin de epanerchomai epi o zeteo agathos tis-2 pote an aio


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 135)

φαίνεται μὲν γὰρ ἄλλο ἐν ἄλλῃ πράξει καὶ τέχνῃ:

phaino men gar allos en allos praxis kai techne


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 136)

ἄλλο γὰρ ἐν ἰατρικῇ καὶ στρατηγικῇ καὶ ταῖς λοιπαῖς ὁμοίως.

allos gar en iatrikos kai strategikos kai o loipos omoios


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 137)

τί οὖν ἑκάστης τἀγαθόν;


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 138)

ἢ οὗ χάριν τὰ λοιπὰ πράττεται;


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 139)

τοῦτο δʼ ἐν ἰατρικῇ μὲν ὑγίεια, ἐν στρατηγικῇ δὲ νίκη, ἐν οἰκοδομικῇ δʼ οἰκία, ἐν ἄλλῳ δʼ ἄλλο, ἐν ἁπάσῃ δὲ πράξει καὶ προαιρέσει τὸ τέλος:

outos de en iatrikos men ugieia en strategikos de nike en oikodomikos de oikia en allos de allos en apas de praxis kai proairesis o telos


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 140)

τούτου γὰρ ἕνεκα τὰ λοιπὰ πράττουσι πάντες.


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 141)

ὥστʼ εἴ τι τῶν πρακτῶν ἁπάντων ἐστὶ τέλος, τοῦτʼ ἂν εἴη τὸ πρακτὸν ἀγαθόν, εἰ δὲ πλείω, ταῦτα.

oste-2 ei tis o praktes apas eimi telos outos an aio o praktos agathos ei de pleos outos


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 142)

μεταβαίνων δὴ ὁ λόγος εἰς ταὐτὸν ἀφῖκται:

metabaino de-2 o logos eis tautos-2 aphikneomai


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 143)

τοῦτο δʼ ἔτι μᾶλλον διασαφῆσαι πειρατέον.


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 144)

ἐπεὶ δὲ πλείω φαίνεται τὰ τέλη, τούτων δʼ αἱρούμεθά τινα διʼ ἕτερον, οἷον πλοῦτον αὐλοὺς καὶ ὅλως τὰ ὄργανα, δῆλον ὡς οὐκ ἔστι πάντα τέλεια:

epei de pleos phaino o telos outos de aireo tis dia eteros oios-2 ploutos aulos kai olos o organon delos-3 os-2 ou eimi pas teleios


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 145)

τὸ δʼ ἄριστον τέλειόν τι φαίνεται.


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 146)

ὥστʼ εἰ μέν ἐστιν ἕν τι μόνον τέλειον, τοῦτʼ ἂν εἴη τὸ ζητούμενον, εἰ δὲ πλείω, τὸ τελειότατον τούτων.

oste-2 ei men eimi eis-2 tis monos teleios outos an aio o zeteo ei de pleos o teleios outos


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 147)

τελειότερον δὲ λέγομεν τὸ καθʼ αὑτὸ διωκτὸν τοῦ διʼ ἕτερον καὶ τὸ μηδέποτε διʼ ἄλλο αἱρετὸν τῶν καὶ καθʼ αὑτὰ καὶ διʼ αὐτὸ αἱρετῶν, καὶ ἁπλῶς δὴ τέλειον τὸ καθʼ αὑτὸ αἱρετὸν ἀεὶ καὶ μηδέποτε διʼ ἄλλο.

teleios de lego o kata eautou dioktos o dia eteros kai o medepote dia allos airetos o kai kata eautou kai dia autos airetes kai aplos-2 de-2 teleios o kata eautou airetos aei kai medepote dia allos


Aristotle, Nicomachean Ethics 1097a (DIORISIS sentence 148)

τοιοῦτον δʼ ἡ εὐδαιμονία μάλιστʼ εἶναι δοκεῖ:

toioutos de o eudaimonia malista eimi dokeo


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 149)

ταύτην γὰρ αἱρούμεθα ἀεὶ διʼ αὐτὴν καὶ οὐδέποτε διʼ ἄλλο, τιμὴν δὲ καὶ ἡδονὴν καὶ νοῦν καὶ πᾶσαν ἀρετὴν αἱρούμεθα μὲν καὶ διʼ αὐτά ʼμηθενὸς γὰρ ἀποβαίνοντος ἑλοίμεθʼ ἂν ἕκαστον αὐτῶνʼ, αἱρούμεθα δὲ καὶ τῆς εὐδαιμονίας χάριν, διὰ τούτων ὑπολαμβάνοντες εὐδαιμονήσειν.

outos gar aireo aei dia autos kai oudepote dia allos time de kai edona kai noos kai pas arete aireo men kai dia autos medeis gar apobaino aireo an ekastos autos aireo de kai o eudaimonia charis dia outos upolambano eudaimoneo


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 150)

τὴν δʼ εὐδαιμονίαν οὐδεὶς αἱρεῖται τούτων χάριν, οὐδʼ ὅλως διʼ ἄλλο.

o de eudaimonia oudeis aireo outos charis oude olos dia allos


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 151)

φαίνεται δὲ καὶ ἐκ τῆς αὐταρκείας τὸ αὐτὸ συμβαίνειν:

phaino de kai ek o autarkeia o autos sumbaino


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 152)

τὸ γὰρ τέλειον ἀγαθὸν αὔταρκες εἶναι δοκεῖ.

o gar teleios agathos autarkes eimi dokeo


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 153)

τὸ δʼ αὔταρκες λέγομεν οὐκ αὐτῷ μόνῳ, τῷ ζῶντι βίον μονώτην, ἀλλὰ καὶ γονεῦσι καὶ τέκνοις καὶ γυναικὶ καὶ ὅλως τοῖς φίλοις καὶ πολίταις, ἐπειδὴ φύσει πολιτικὸν ὁ ἄνθρωπος.

o de autarkes lego ou autos monos tis-2 zao bios-2 monoo alla kai gonao kai teknon kai gune kai olos o philos kai polites-2 epei phusis politikos o anthropos


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 154)

τούτων δὲ ληπτέος ὅρος τις:


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 155)

ἐπεκτείνοντι γὰρ ἐπὶ τοὺς γονεῖς καὶ τοὺς ἀπογόνους καὶ τῶν φίλων τοὺς φίλους εἰς ἄπειρον πρόεισιν.

epekteino gar epi o goneus kai o apogonos kai o philos o philos-2 eis apeiros proeimi1


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 156)

ἀλλὰ τοῦτο μὲν εἰσαῦθις ἐπισκεπτέον:


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 157)

τὸ δʼ αὔταρκες τίθεμεν ὃ μονούμενον αἱρετὸν ποιεῖ τὸν βίον καὶ μηδενὸς ἐνδεᾶ:

o de autarkes tithemi os monoo airetos poieo o bios-2 kai medeis endees


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 158)

τοιοῦτον δὲ τὴν εὐδαιμονίαν οἰόμεθα εἶναι:


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 159)

ἔτι δὲ πάντων αἱρετωτάτην μὴ συναριθμουμένην— συναριθμουμένην δὲ δῆλον ὡς αἱρετωτέραν μετὰ τοῦ ἐλαχίστου τῶν ἀγαθῶν:

eti de pas airetos me sunarithmeo sunarithmeo de delos-3 os-2 airetos meta o elachistos-2 o agathos


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 160)

ὑπεροχὴ γὰρ ἀγαθῶν γίνεται τὸ προστιθέμενον, ἀγαθῶν δὲ τὸ μεῖζον αἱρετώτερον ἀεί.

uperoche gar agathos gignomai o prostithemi agathos de o megas airetos aei


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 161)

τέλειον δή τι φαίνεται καὶ αὔταρκες ἡ εὐδαιμονία, τῶν πρακτῶν οὖσα τέλος.

teleios de-2 tis phaino kai autarkes o eudaimonia o praktes eimi telos


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 162)

ἀλλʼ ἴσως τὴν μὲν εὐδαιμονίαν τὸ ἄριστον λέγειν ὁμολογούμενόν τι φαίνεται, ποθεῖται δʼ ἐναργέστερον τί ἐστιν ἔτι λεχθῆναι.

alla isos-3 o men eudaimonia o aristos lego omologeo tis phaino potheo de enarges tis-2 eimi eti lego


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 163)

τάχα δὴ γένοιτʼ ἂν τοῦτʼ, εἰ ληφθείη τὸ ἔργον τοῦ ἀνθρώπου.

tacha de-2 gignomai an outos ei lambano o ergon o anthropos


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 164)

ὥσπερ γὰρ αὐλητῇ καὶ ἀγαλματοποιῷ καὶ παντὶ τεχνίτῃ, καὶ ὅλως ὧν ἔστιν ἔργον τι καὶ πρᾶξις, ἐν τῷ ἔργῳ δοκεῖ τἀγαθὸν εἶναι καὶ τὸ εὖ, οὕτω δόξειεν ἂν καὶ ἀνθρώπῳ, εἴπερ ἔστι τι ἔργον αὐτοῦ.

osper-2 gar auletes1 kai agalmatopoios kai pas technites-2 kai olos os eimi ergon tis kai praxis en o ergon dokeo agathos eimi kai o eu outos-2 dokeo an kai anthropos eiper eimi tis ergon autos


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 165)

πότερον οὖν τέκτονος μὲν καὶ σκυτέως ἔστιν ἔργα τινὰ καὶ πράξεις, ἀνθρώπου δʼ οὐδέν ἐστιν, ἀλλʼ ἀργὸν πέφυκεν;

poteros oun tekton men kai skuteus eimi ergon tis kai praxis anthropos de oudeis eimi alla argos-2 phuo


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 166)

ἢ καθάπερ ὀφθαλμοῦ καὶ χειρὸς καὶ ποδὸς καὶ ὅλως ἑκάστου τῶν μορίων φαίνεταί τι ἔργον, οὕτω καὶ ἀνθρώπου παρὰ πάντα ταῦτα θείη τις ἂν ἔργον τι;

ee katha ophthalmos kai cheir kai pous kai olos ekastos o morion phaino tis ergon outos-2 kai anthropos para pas outos tithemi tis an ergon tis


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 167)

τί οὖν δὴ τοῦτʼ ἂν εἴη ποτέ;


Aristotle, Nicomachean Ethics 1097b (DIORISIS sentence 168)

τὸ μὲν γὰρ ζῆν κοινὸν εἶναι φαίνεται καὶ τοῖς φυτοῖς, ζητεῖται δὲ τὸ ἴδιον.

o men gar zao koinos eimi phaino kai o phuton zeteo de o idios


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 169)

ἀφοριστέον ἄρα τήν τε θρεπτικὴν καὶ τὴν αὐξητικὴν ζωήν.

aphoristeon ara o te threptikos kai o auxetikos zoe-2


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 170)

ἑπομένη δὲ αἰσθητική τις ἂν εἴη, φαίνεται δὲ καὶ αὐτὴ κοινὴ καὶ ἵππῳ καὶ βοῒ καὶ παντὶ ζῴῳ.

epomai de aisthetikos tis an aio phaino de kai autos koinos kai ippos kai bous kai pas zoion-2


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 171)

λείπεται δὴ πρακτική τις τοῦ λόγον ἔχοντος:


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 172)

τούτου δὲ τὸ μὲν ὡς ἐπιπειθὲς λόγῳ, τὸ δʼ ὡς ἔχον καὶ διανοούμενον.

outos de o men os-2 epipeithes logos o de os-2 echo kai dianoeomai


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 173)

διττῶς δὲ καὶ ταύτης λεγομένης τὴν κατʼ ἐνέργειαν θετέον:

dissos de kai outos lego o kata energeia theteos


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 174)

κυριώτερον γὰρ αὕτη δοκεῖ λέγεσθαι.


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 175)

εἰ δʼ ἐστὶν ἔργον ἀνθρώπου ψυχῆς ἐνέργεια κατὰ λόγον ἢ μὴ ἄνευ λόγου, τὸ δʼ αὐτό φαμεν ἔργον εἶναι τῷ γένει τοῦδε καὶ τοῦδε σπουδαίου, ὥσπερ κιθαριστοῦ καὶ σπουδαίου κιθαριστοῦ, καὶ ἁπλῶς δὴ τοῦτʼ ἐπὶ πάντων, προστιθεμένης τῆς κατὰ τὴν ἀρετὴν ὑπεροχῆς πρὸς τὸ ἔργον:

ei de eimi ergon anthropos psyche energeia kata logos ee me aneu logos o de autos phemi ergon eimi o genos ode kai ode spoudaios osper-2 kitharistes kai spoudaios kitharistes kai aplos-2 de-2 outos epi pas prostithemi o kata o arete uperoche pros o ergon


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 176)

κιθαριστοῦ μὲν γὰρ κιθαρίζειν, σπουδαίου δὲ τὸ εὖ:

kitharistes men gar kitharizo spoudaios de o eu


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 177)

εἰ δʼ οὕτως, τὸ ἀνθρώπινον ἀγαθὸν ψυχῆς ἐνέργεια γίνεται κατʼ ἀρετήν, εἰ δὲ πλείους αἱ ἀρεταί, κατὰ τὴν ἀρίστην καὶ τελειοτάτην.

ei de outos-2 o anthropinos agathos psyche energeia gignomai kata arete ei de pleos o arete kata o aristos kai teleios


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 178)

ἔτι δʼ ἐν βίῳ τελείῳ.


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 179)

μία γὰρ χελιδὼν ἔαρ οὐ ποιεῖ, οὐδὲ μία ἡμέρα:

eis-2 gar chelidon ear ou poieo oude eis-2 emera


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 180)

οὕτω δὲ οὐδὲ μακάριον καὶ εὐδαίμονα μία ἡμέρα οὐδʼ ὀλίγος χρόνος.

outos-2 de oude makarios-2 kai eudaimon eis-2 emera oude oligos chronos


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 181)

περιγεγράφθω μὲν οὖν τἀγαθὸν ταύτῃ:


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 182)

δεῖ γὰρ ἴσως ὑποτυπῶσαι πρῶτον, εἶθʼ ὕστερον ἀναγράψαι.

deomai gar isos-3 upotupoo proteros eita usteros anagrapho-2


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 183)

δόξειε δʼ ἂν παντὸς εἶναι προαγαγεῖν καὶ διαρθρῶσαι τὰ καλῶς ἔχοντα τῇ περιγραφῇ, καὶ ὁ χρόνος τῶν τοιούτων εὑρετὴς ἢ συνεργὸς ἀγαθὸς εἶναι:

dokeo de an pas eimi proago kai diarthroo o kalos echo o perigraphe kai o chronos o toioutos euretes ee sunergos agathos eimi


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 184)

ὅθεν καὶ τῶν τεχνῶν γεγόνασιν αἱ ἐπιδόσεις:


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 185)

παντὸς γὰρ προσθεῖναι τὸ ἐλλεῖπον.


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 186)

μεμνῆσθαι δὲ καὶ τῶν προειρημένων χρή, καὶ τὴν ἀκρίβειαν μὴ ὁμοίως ἐν ἅπασιν ἐπιζητεῖν, ἀλλʼ ἐν ἑκάστοις κατὰ τὴν ὑποκειμένην ὕλην καὶ ἐπὶ τοσοῦτον ἐφʼ ὅσον οἰκεῖον τῇ μεθόδῳ.

mimnesko de kai o proereo chre kai o akribeia-2 me omoios en apas epizeteo alla en ekastos kata o upokeimai ule kai epi tosoutos epi osos oikeo o methodos


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 187)

καὶ γὰρ τέκτων καὶ γεωμέτρης διαφερόντως ἐπιζητοῦσι τὴν ὀρθήν:

kai gar tekton kai geometreo diapherontos epizeteo o orthos


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 188)

ὃ μὲν γὰρ ἐφʼ ὅσον χρησίμη πρὸς τὸ ἔργον, ὃ δὲ τί ἐστιν ἢ ποῖόν τι:

os men gar epi osos chresimos pros o ergon os de tis-2 eimi ee poios tis


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 189)

θεατὴς γὰρ τἀληθοῦς.


Aristotle, Nicomachean Ethics 1098a (DIORISIS sentence 190)

τὸν αὐτὸν δὴ τρόπον καὶ ἐν τοῖς ἄλλοις ποιητέον, ὅπως μὴ τὰ πάρεργα τῶν ἔργων πλείω γίνηται.

o autos de-2 tropos-2 kai en o allos poieteos opos me o parergos o ergon pleos gignomai


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 191)

οὐκ ἀπαιτητέον δʼ οὐδὲ τὴν αἰτίαν ἐν ἅπασιν ὁμοίως, ἀλλʼ ἱκανὸν ἔν τισι τὸ ὅτι δειχθῆναι καλῶς, οἷον καὶ περὶ τὰς ἀρχάς:

ou de oude o aitia en apas omoios alla ikanos en tis o ostis deiknumi kalos oios-2 kai peri o arche


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 192)

τὸ δʼ ὅτι πρῶτον καὶ ἀρχή.


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 193)

τῶν ἀρχῶν δʼ αἳ μὲν ἐπαγωγῇ θεωροῦνται, αἳ δʼ αἰσθήσει, αἳ δʼ ἐθισμῷ τινί, καὶ ἄλλαι δʼ ἄλλως.

o arche de os men epagogeus theoreo-2 os de aisthesis os de ethismos tis kai allos de allos-2


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 194)

μετιέναι δὲ πειρατέον ἑκάστας ᾗ πεφύκασιν, καὶ σπουδαστέον ὅπως διορισθῶσι καλῶς:

meteimi de peirateon ekastos os phuo kai spoudasteos opos diorizo kalos


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 195)

μεγάλην γὰρ ἔχουσι ῥοπὴν πρὸς τὰ ἑπόμενα.


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 196)

δοκεῖ γὰρ πλεῖον ἢ ἥμισυ τοῦ παντὸς εἶναι ἡ ἀρχή, καὶ πολλὰ συμφανῆ γίνεσθαι διʼ αὐτῆς τῶν ζητουμένων.

dokeo gar pleos ee emisus o pas eimi o arche kai polus sumphanes gignomai dia autos o zeteo


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 197)

σκεπτέον δὲ περὶ αὐτῆς οὐ μόνον ἐκ τοῦ συμπεράσματος καὶ ἐξ ὧν ὁ λόγος, ἀλλὰ καὶ ἐκ τῶν λεγομένων περὶ αὐτῆς:

skepteos de peri autos ou monos ek o sumperasma kai ek os o logos alla kai ek o lego peri autos


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 198)

τῷ μὲν γὰρ ἀληθεῖ πάντα συνᾴδει τὰ ὑπάρχοντα, τῷ δὲ ψευδεῖ ταχὺ διαφωνεῖ τἀληθές.

o men gar alethes pas sunado o uparcho o de pseudes tachus diaphoneo alethes


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 199)

νενεμημένων δὴ τῶν ἀγαθῶν τριχῇ, καὶ τῶν μὲν ἐκτὸς λεγομένων τῶν δὲ περὶ ψυχὴν καὶ σῶμα, τὰ περὶ ψυχὴν κυριώτατα λέγομεν καὶ μάλιστα ἀγαθά, τὰς δὲ πράξεις καὶ τὰς ἐνεργείας τὰς ψυχικὰς περὶ ψυχὴν τίθεμεν.

nemo de-2 o agathos triche-2 kai o men ektos lego o de peri psyche kai soma o peri psyche kurios lego kai malista agathos o de praxis kai o energeia o psuchikos peri psyche tithemi


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 200)

ὥστε καλῶς ἂν λέγοιτο κατά γε ταύτην τὴν δόξαν παλαιὰν οὖσαν καὶ ὁμολογουμένην ὑπὸ τῶν φιλοσοφούντων.

oste-2 kalos an lego kata ge outos o doxa palaios eimi kai omologeo upo o philosopheo


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 201)

ὀρθῶς δὲ καὶ ὅτι πράξεις τινὲς λέγονται καὶ ἐνέργειαι τὸ τέλος:

orthos de kai ostis praxis tis lego kai energeia o telos


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 202)

οὕτω γὰρ τῶν περὶ ψυχὴν ἀγαθῶν γίνεται καὶ οὐ τῶν ἐκτός.

outos-2 gar o peri psyche agathos gignomai kai ou o ektos


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 203)

συνᾴδει δὲ τῷ λόγῳ καὶ τὸ εὖ ζῆν καὶ τὸ εὖ πράττειν τὸν εὐδαίμονα:

sunado de o logos kai o eu zao kai o eu prasso o eudaimon


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 204)

σχεδὸν γὰρ εὐζωία τις εἴρηται καὶ εὐπραξία.

schedon gar euzoia-2 tis eromai kai eupraxia


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 205)

φαίνεται δὲ καὶ τὰ ἐπιζητούμενα τὰ περὶ τὴν εὐδαιμονίαν ἅπανθʼ ὑπάρχειν τῷ λεχθέντι.

phaino de kai o epizeteo o peri o eudaimonia apas uparcho o lego


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 206)

τοῖς μὲν γὰρ ἀρετὴ τοῖς δὲ φρόνησις ἄλλοις δὲ σοφία τις εἶναι δοκεῖ, τοῖς δὲ ταῦτα ἢ τούτων τι μεθʼ ἡδονῆς ἢ οὐκ ἄνευ ἡδονῆς:

o men gar arete o de phronesis allos de sophia tis eimi dokeo o de outos ee outos tis meta edona ee ou aneu edona


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 207)

ἕτεροι δὲ καὶ τὴν ἐκτὸς εὐετηρίαν συμπαραλαμβάνουσιν.

eteros de kai o ektos eueteria sumparalambano


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 208)

τούτων δὲ τὰ μὲν πολλοὶ καὶ παλαιοὶ λέγουσιν, τὰ δὲ ὀλίγοι καὶ ἔνδοξοι ἄνδρες:

outos de o men polus kai palaios lego o de oligos kai endoxos aner


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 209)

οὐδετέρους δὲ τούτων εὔλογον διαμαρτάνειν τοῖς ὅλοις, ἀλλʼ ἕν γέ τι ἢ καὶ τὰ πλεῖστα κατορθοῦν.

oudeteros de outos eulogos diamartano o olos alla eis-2 ge tis ee kai o pleistos katorthoo


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 210)

τοῖς μὲν οὖν λέγουσι τὴν ἀρετὴν ἢ ἀρετήν τινα συνῳδός ἐστιν ὁ λόγος:

o men oun lego o arete ee arete tis sunodos eimi o logos


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 211)

ταύτης γάρ ἐστιν ἡ κατʼ αὐτὴν ἐνέργεια.


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 212)

διαφέρει δὲ ἴσως οὐ μικρὸν ἐν κτήσει ἢ χρήσει τὸ ἄριστον ὑπολαμβάνειν, καὶ ἐν ἕξει ἢ ἐνεργείᾳ.

diaphero de isos-3 ou mikros en ktesis ee chrao o aristos upolambano kai en echo ee energeia


Aristotle, Nicomachean Ethics 1098b (DIORISIS sentence 213)

τὴν μὲν γὰρ ἕξιν ἐνδέχεται μηδὲν ἀγαθὸν ἀποτελεῖν ὑπάρχουσαν, οἷον τῷ καθεύδοντι ἢ καὶ ἄλλως πως ἐξηργηκότι, τὴν δʼ ἐνέργειαν οὐχ οἷόν τε:

o men gar exis endechomai medeis agathos apoteleo uparcho oios-2 tis-2 katheudo ee kai allos-2 pos exargeo o de energeia ou oios-2 te


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 214)

πράξει γὰρ ἐξ ἀνάγκης, καὶ εὖ πράξει.


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 215)

ὥσπερ δʼ Ὀλυμπίασιν οὐχ οἱ κάλλιστοι καὶ ἰσχυρότατοι στεφανοῦνται ἀλλʼ οἱ ἀγωνιζόμενοι ʼτούτων γάρ τινες νικῶσινʼ, οὕτω καὶ τῶν ἐν τῷ βίῳ καλῶν κἀγαθῶν οἱ πράττοντες ὀρθῶς ἐπήβολοι γίνονται.

osper-2 de olumpiasi ou o kalos kai ischuros stephanoo alla e agonizomai outos gar tis nikao outos-2 kai o en o bios-2 kale agathos e prasso orthos epebolos gignomai


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 216)

ἔστι δὲ καὶ ὁ βίος αὐτῶν καθʼ αὑτὸν ἡδύς.

eimi de kai o bios-2 autos kata eautou edus


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 217)

τὸ μὲν γὰρ ἥδεσθαι τῶν ψυχικῶν, ἑκάστῳ δʼ ἐστὶν ἡδὺ πρὸς ὃ λέγεται φιλοτοιοῦτος, οἷον ἵππος μὲν τῷ φιλίππῳ, θέαμα δὲ τῷ φιλοθεώρῳ:

o men gar edomai o psuchikos ekastos de eimi edus pros os lego philotoioutos oios-2 ippos men o philippos-3 theama de o philotheoros


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 218)

τὸν αὐτὸν δὲ τρόπον καὶ τὰ δίκαια τῷ φιλοδικαίῳ καὶ ὅλως τὰ κατʼ ἀρετὴν τῷ φιλαρέτῳ.

o autos de tropos-2 kai o dikaios o philodikaios kai olos o kata arete o philaretos


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 219)

τοῖς μὲν οὖν πολλοῖς τὰ ἡδέα μάχεται διὰ τὸ μὴ φύσει τοιαῦτʼ εἶναι, τοῖς δὲ φιλοκάλοις ἐστὶν ἡδέα τὰ φύσει ἡδέα:

o men oun polus o edus machomai dia o me phusis toioutos eimi o de philokalos eimi edus o phusis edus


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 220)

τοιαῦται δʼ αἱ κατʼ ἀρετὴν πράξεις, ὥστε καὶ τούτοις εἰσὶν ἡδεῖαι καὶ καθʼ αὑτάς.

toioutos de o kata arete praxis oste-2 kai outos eimi edus kai kata eautou


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 221)

οὐδὲν δὴ προσδεῖται τῆς ἡδονῆς ὁ βίος αὐτῶν ὥσπερ περιάπτου τινός, ἀλλʼ ἔχει τὴν ἡδονὴν ἐν ἑαυτῷ.

oudeis de-2 prosdeomai o edona o bios-2 autos osper-2 periapto tis alla echo o edona en eautou


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 222)

πρὸς τοῖς εἰρημένοις γὰρ οὐδʼ ἐστὶν ἀγαθὸς ὁ μὴ χαίρων ταῖς καλαῖς πράξεσιν:

pros o ero gar oude eimi agathos o me chairo o kalos praxis


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 223)

οὔτε γὰρ δίκαιον οὐθεὶς ἂν εἴποι τὸν μὴ χαίροντα τῷ δικαιοπραγεῖν, οὔτʼ ἐλευθέριον τὸν μὴ χαίροντα ταῖς ἐλευθερίοις πράξεσιν:

oute gar dikaios oudeis an eipon o me chairo o dikaioprageo oute eleutherios o me chairo o eleutheria-2 praxis


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 224)

ὁμοίως δὲ καὶ ἐπὶ τῶν ἄλλων.


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 225)

εἰ δʼ οὕτω, καθʼ αὑτὰς ἂν εἶεν αἱ κατʼ ἀρετὴν πράξεις ἡδεῖαι.

ei de outos-2 kata eautou an eimi o kata arete praxis edus


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 226)

ἀλλὰ μὴν καὶ ἀγαθαί γε καὶ καλαί, καὶ μάλιστα τούτων ἕκαστον, εἴπερ καλῶς κρίνει περὶ αὐτῶν ὁ σπουδαῖος:

alla men-2 kai agathos ge kai kalais kai malista outos ekastos eiper kalos krino peri autos o spoudaios


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 227)

κρίνει δʼ ὡς εἴπομεν.


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 228)

ἄριστον ἄρα καὶ κάλλιστον καὶ ἥδιστον ἡ εὐδαιμονία, καὶ οὐ διώρισται ταῦτα κατὰ τὸ Δηλιακὸν ἐπίγραμμα:

aristos ara kai kalos kai edus o eudaimonia kai ou diorizo outos kata o deliakos epigramma


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 229)

κάλλιστον τὸ δικαιότατον, λῷστον δʼ ὑγιαίνειν:


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 230)

ἥδιστον δὲ πέφυχʼ οὗ τις ἐρᾷ τὸ τυχεῖν.


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 231)

ἅπαντα γὰρ ὑπάρχει ταῦτα ταῖς ἀρίσταις ἐνεργείαις:

apas gar uparcho outos o aristos energeia


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 232)

ταύτας δέ, ἢ μίαν τούτων τὴν ἀρίστην, φαμὲν εἶναι τὴν εὐδαιμονίαν.

outos de ee eis-2 outos o aristos phemi eimi o eudaimonia


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 233)

φαίνεται δʼ ὅμως καὶ τῶν ἐκτὸς ἀγαθῶν προσδεομένη, καθάπερ εἴπομεν:

phaino de omos-5 kai o ektos agathos prosdeomai katha eipon


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 234)

ἀδύνατον γὰρ ἢ οὐ ῥᾴδιον τὰ καλὰ πράττειν ἀχορήγητον ὄντα.

adunatos-2 gar ee ou radios o kalos prasso achoregetos eimi


Aristotle, Nicomachean Ethics 1099a (DIORISIS sentence 235)

πολλὰ μὲν γὰρ πράττεται, καθάπερ διʼ ὀργάνων, διὰ φίλων καὶ πλούτου καὶ πολιτικῆς δυνάμεως:

polus men gar prasso katha dia organon dia philos kai ploutos kai politikos dunamis


Aristotle, Nicomachean Ethics 1099b (DIORISIS sentence 236)

ἐνίων δὲ τητώμενοι ῥυπαίνουσι τὸ μακάριον, οἷον εὐγενείας εὐτεκνίας κάλλους:

enioi de tetaomai rupaino o makarios-2 oios-2 eugeneia euteknia kallos


Aristotle, Nicomachean Ethics 1099b (DIORISIS sentence 237)

οὐ πάνυ γὰρ εὐδαιμονικὸς ὁ τὴν ἰδέαν παναίσχης ἢ δυσγενὴς ἢ μονώτης καὶ ἄτεκνος, ἔτι δʼ ἴσως ἧττον, εἴ τῳ πάγκακοι παῖδες εἶεν ἢ φίλοι, ἢ ἀγαθοὶ ὄντες τεθνᾶσιν.

ou panu gar eudaimonikos o o idea ee dusgenes ee monotes-2 kai ateknos eti de isos-3 esson ei tis pagkakos pais eimi ee philos ee agathos eimi thnesko


Aristotle, Nicomachean Ethics 1099b (DIORISIS sentence 238)

καθάπερ οὖν εἴπομεν, ἔοικε προσδεῖσθαι καὶ τῆς τοιαύτης εὐημερίας:

katha oun eipon eoika prosdeomai kai o toioutos euemeria


Aristotle, Nicomachean Ethics 1099b (DIORISIS sentence 239)

ὅθεν εἰς ταὐτὸ τάττουσιν ἔνιοι τὴν εὐτυχίαν τῇ εὐδαιμονίᾳ, ἕτεροι δὲ τὴν ἀρετήν.

othen eis autos tasso enioi o eutuchia o eudaimonia eteros de o arete


Aristotle, Nicomachean Ethics 1099b (DIORISIS sentence 240)

ὅθεν καὶ ἀπορεῖται πότερόν ἐστι μαθητὸν ἢ ἐθιστὸν ἢ καὶ ἄλλως πως ἀσκητόν, ἢ κατά τινα θείαν μοῖραν ἢ καὶ διὰ τύχην παραγίνεται.

othen kai aphorao poteros eimi mathetos ee ethistos ee kai allos-2 pos asketos ee kata tis theios moira ee kai dia tuche paragignomai


Aristotle, Nicomachean Ethics 1099b (DIORISIS sentence 241)

εἰ μὲν οὖν καὶ ἄλλο τί ἐστι θεῶν δώρημα ἀνθρώποις, εὔλογον καὶ τὴν εὐδαιμονίαν θεόσδοτον εἶναι, καὶ μάλιστα τῶν ἀνθρωπίνων ὅσῳ βέλτιστον.

ei men oun kai allos tis-2 eimi thea dorema anthropos eulogos kai o eudaimonia theosdotos eimi kai malista o anthropinos osos beltistos


Aristotle, Nicomachean Ethics 1099b (DIORISIS sentence 242)

ἀλλὰ τοῦτο μὲν ἴσως ἄλλης ἂν εἴη σκέψεως οἰκειότερον, φαίνεται δὲ κἂν εἰ μὴ θεόπεμπτός ἐστιν ἀλλὰ διʼ ἀρετὴν καί τινα μάθησιν ἢ ἄσκησιν παραγίνεται, τῶν θειοτάτων εἶναι:

alla outos men isos-3 allos an aio skepsis oikeios phaino de kan-2 ei me theopemptos eimi alla dia arete kai tis mathesis ee askesis paragignomai o theios eimi


Aristotle, Nicomachean Ethics 1099b (DIORISIS sentence 243)

τὸ γὰρ τῆς ἀρετῆς ἆθλον καὶ τέλος ἄριστον εἶναι φαίνεται καὶ θεῖόν τι καὶ μακάριον.

o gar o arete athlon kai telos aristos eimi phaino kai theios tis kai makarios-2


Aristotle, Nicomachean Ethics 1099b (DIORISIS sentence 244)

εἴη δʼ ἂν καὶ πολύκοινον:


Aristotle, Nicomachean Ethics 1099b (DIORISIS sentence 245)

δυνατὸν γὰρ ὑπάρξαι πᾶσι τοῖς μὴ πεπηρωμένοις πρὸς ἀρετὴν διά τινος μαθήσεως καὶ ἐπιμελείας.

dunatos gar uparcho pas o me peroo pros arete dia tis mathesis kai epimeleia


Aristotle, Nicomachean Ethics 1099b (DIORISIS sentence 246)

εἰ δʼ ἐστὶν οὕτω βέλτιον ἢ τὸ διὰ τύχην εὐδαιμονεῖν, εὔλογον ἔχειν οὕτως, εἴπερ τὰ κατὰ φύσιν, ὡς οἷόν τε κάλλιστα ἔχειν, οὕτω πέφυκεν, ὁμοίως δὲ καὶ τὰ κατὰ τέχνην καὶ πᾶσαν αἰτίαν, καὶ μάλιστα τὰ κατὰ τὴν ἀρίστην.

ei de eimi outos-2 beltion ee o dia tuche eudaimoneo eulogos echo outos-2 eiper o kata phusis os-2 oios-2 te kallista echo outos-2 phuo omoios de kai o kata techne kai pas aitia kai malista o kata o aristos


Aristotle, Nicomachean Ethics 1099b (DIORISIS sentence 247)

τὸ δὲ μέγιστον καὶ κάλλιστον ἐπιτρέψαι τύχῃ λίαν πλημμελὲς ἂν εἴη.

o de megas kai kalos epitrepo tuche lian plemmeles an aio


Aristotle, Nicomachean Ethics 1099b (DIORISIS sentence 248)

συμφανὲς δʼ ἐστὶ καὶ ἐκ τοῦ λόγου τὸ ζητούμενον:

sumphanes de eimi kai ek o logos o zeteo


Aristotle, Nicomachean Ethics 1099b (DIORISIS sentence 249)

εἴρηται γὰρ ψυχῆς ἐνέργεια κατʼ ἀρετὴν ποιά τις.

eromai gar psyche energeia kata arete poios-2 tis


Aristotle, Nicomachean Ethics 1099b (DIORISIS sentence 250)

τῶν δὲ λοιπῶν ἀγαθῶν τὰ μὲν ὑπάρχειν ἀναγκαῖον, τὰ δὲ συνεργὰ καὶ χρήσιμα πέφυκεν ὀργανικῶς.

o de loipos agathos o men uparcho anagkaios o de sunergos kai chresimos phuo organikos


Aristotle, Nicomachean Ethics 1099b (DIORISIS sentence 251)

ὁμολογούμενα δὲ ταῦτʼ ἂν εἴη καὶ τοῖς ἐν ἀρχῇ:


Aristotle, Nicomachean Ethics 1099b (DIORISIS sentence 252)

τὸ γὰρ τῆς πολιτικῆς τέλος ἄριστον ἐτίθεμεν, αὕτη δὲ πλείστην ἐπιμέλειαν ποιεῖται τοῦ ποιούς τινας καὶ ἀγαθοὺς τοὺς πολίτας ποιῆσαι καὶ πρακτικοὺς τῶν καλῶν.

o gar o politikos telos aristos tithemi outos de pleistos epimeleia poieo o poios-2 tis kai agathos o polites-2 poieo kai praktikos o kale


Aristotle, Nicomachean Ethics 1099b (DIORISIS sentence 253)

εἰκότως οὖν οὔτε βοῦν οὔτε ἵππον οὔτε ἄλλο τῶν ζῴων οὐδὲν εὔδαιμον λέγομεν:

eoikotos oun oute bous oute ippos oute allos o zoion-2 oudeis eudaimon lego


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 254)

οὐδὲν γὰρ αὐτῶν οἷόν τε κοινωνῆσαι τοιαύτης ἐνεργείας.

oudeis gar autos oios-2 te koinoneo toioutos energeia


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 255)

διὰ ταύτην δὲ τὴν αἰτίαν οὐδὲ παῖς εὐδαίμων ἐστίν:

dia outos de o aitia oude pas eudaimon eimi


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 256)

οὔπω γὰρ πρακτικὸς τῶν τοιούτων διὰ τὴν ἡλικίαν:

oupo gar praktikos o toioutos dia o elikia


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 257)

οἱ δὲ λεγόμενοι διὰ τὴν ἐλπίδα μακαρίζονται.


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 258)

δεῖ γάρ, ὥσπερ εἴπομεν, καὶ ἀρετῆς τελείας καὶ βίου τελείου.

deomai gar osper-2 eipon kai arete teleios kai bios-2 teleios


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 259)

πολλαὶ γὰρ μεταβολαὶ γίνονται καὶ παντοῖαι τύχαι κατὰ τὸν βίον, καὶ ἐνδέχεται τὸν μάλιστʼ εὐθηνοῦντα μεγάλαις συμφοραῖς περιπεσεῖν ἐπὶ γήρως, καθάπερ ἐν τοῖς Τρωικοῖς περὶ Πριάμου μυθεύεται:

polus gar metabole gignomai kai pantoios tuche kata o bios-2 kai endechomai o malista eutheneo-2 megas sumphora peripipto epi geras-2 katha en o troikos peri priamos mutheuo


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 260)

τὸν δὲ τοιαύταις χρησάμενον τύχαις καὶ τελευτήσαντα ἀθλίως οὐδεὶς εὐδαιμονίζει.

o de toioutos chrao tuche kai teleutao athlios oudeis eudaimonizo


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 261)

πότερον οὖν οὐδʼ ἄλλον οὐδένα ἀνθρώπων εὐδαιμονιστέον ἕως ἂν ζῇ, κατὰ Σόλωνα δὲ χρεὼν τέλος ὁρᾶν;

poteros oun oude allos oudeis anthropos eos-4 an zao kata solon de chreon-2 telos orao


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 262)

εἰ δὲ δὴ καὶ θετέον οὕτως, ἆρά γε καὶ ἔστιν εὐδαίμων τότε ἐπειδὰν ἀποθάνῃ;

ei de de-2 kai theteos outos-2 ara-3 ge kai eimi eudaimon tote epeidan apothnesko


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 263)

ἢ τοῦτό γε παντελῶς ἄτοπον, ἄλλως τε καὶ τοῖς λέγουσιν ἡμῖν ἐνέργειάν τινα τὴν εὐδαιμονίαν;

ee outos ge panteles atopos allos-2 te kai o lego ego energeia tis o eudaimonia


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 264)

εἰ δὲ μὴ λέγομεν τὸν τεθνεῶτα εὐδαίμονα, μηδὲ Σόλων τοῦτο βούλεται, ἀλλʼ ὅτι τηνικαῦτα ἄν τις ἀσφαλῶς μακαρίσειεν ἄνθρωπον ὡς ἐκτὸς ἤδη τῶν κακῶν ὄντα καὶ τῶν δυστυχημάτων, ἔχει μὲν καὶ τοῦτʼ ἀμφισβήτησίν τινα:

ei de me lego o thnesko eudaimon mede solon outos boulomai alla ostis tenikauta an tis asphales makarizo anthropos os-2 ektos ede-2 o kakos eimi kai o dustuchema-2 echo men kai outos amphisbetesis tis


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 265)

δοκεῖ γὰρ εἶναί τι τῷ τεθνεῶτι καὶ κακὸν καὶ ἀγαθόν, εἴπερ καὶ τῷ ζῶντι μὴ αἰσθανομένῳ δέ, οἷον τιμαὶ καὶ ἀτιμίαι καὶ τέκνων καὶ ὅλως ἀπογόνων εὐπραξίαι τε καὶ δυστυχίαι.

dokeo gar eimi tis o thnesko kai kakos kai agathos eiper kai o zao me aisthanomai de oios-2 time kai atimia kai teknon kai olos apogonos eupraxia te kai dustuchia


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 266)

ἀπορίαν δὲ καὶ ταῦτα παρέχει:


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 267)

τῷ γὰρ μακαρίως βεβιωκότι μέχρι γήρως καὶ τελευτήσαντι κατὰ λόγον ἐνδέχεται πολλὰς μεταβολὰς συμβαίνειν περὶ τοὺς ἐκγόνους, καὶ τοὺς μὲν αὐτῶν ἀγαθοὺς εἶναι καὶ τυχεῖν βίου τοῦ κατʼ ἀξίαν, τοὺς δʼ ἐξ ἐναντίας:

o gar makarios-2 bioo mechri geras-2 kai teleutao kata logos endechomai polus metabole sumbaino peri o kiko kai o men autos agathos eimi kai tugchano bios-2 o kata axios o de ek enantios


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 268)

δῆλον δʼ ὅτι καὶ τοῖς ἀποστήμασι πρὸς τοὺς γονεῖς παντοδαπῶς ἔχειν αὐτοὺς ἐνδέχεται.

delos-3 de ostis kai o apostema pros o goneus pantodapos echo autos endechomai


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 269)

ἄτοπον δὴ γίνοιτʼ ἄν, εἰ συμμεταβάλλοι καὶ ὁ τεθνεὼς καὶ γίνοιτο ὁτὲ μὲν εὐδαίμων πάλιν δʼ ἄθλιος:

atopos de-2 gignomai an ei summetaballo kai o thnesko kai gignomai ote men eudaimon palin de athlios


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 270)

ἄτοπον δὲ καὶ τὸ μηδὲν μηδʼ ἐπί τινα χρόνον συνικνεῖσθαι τὰ τῶν ἐκγόνων τοῖς γονεῦσιν.

atopos de kai o medeis mede epi tis chronos sunikneomai o o kiko o goneus


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 271)

ἀλλʼ ἐπανιτέον ἐπὶ τὸ πρότερον ἀπορηθέν:


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 272)

τάχα γὰρ ἂν θεωρηθείη καὶ τὸ νῦν ἐπιζητούμενον ἐξ ἐκείνου.

tacha gar an theoreo-2 kai o nun epizeteo ek ekeinos


Aristotle, Nicomachean Ethics 1100a (DIORISIS sentence 273)

εἰ δὴ τὸ τέλος ὁρᾶν δεῖ καὶ τότε μακαρίζειν ἕκαστον οὐχ ὡς ὄντα μακάριον ἀλλʼ ὅτι πρότερον ἦν, πῶς οὐκ ἄτοπον, εἰ ὅτʼ ἔστιν εὐδαίμων, μὴ ἀληθεύσεται κατʼ αὐτοῦ τὸ ὑπάρχον διὰ τὸ μὴ βούλεσθαι τοὺς ζῶντας εὐδαιμονίζειν διὰ τὰς μεταβολάς, καὶ διὰ τὸ μόνιμόν τι τὴν εὐδαιμονίαν ὑπειληφέναι καὶ μηδαμῶς εὐμετάβολον, τὰς δὲ τύχας πολλάκις ἀνακυκλεῖσθαι περὶ τοὺς αὐτούς;

ei de-2 o telos orao deomai kai tote makarizo ekastos ou os-2 eimi makarios-2 alla ostis proteros eimi pos-2 ou atopos ei oste eimi eudaimon me aletheuo kata autos o uparcho dia o me boulomai o zao eudaimonizo dia o metabole kai dia o monimos tis o eudaimonia upolambano kai medamos eumetabolos o de tuche pollakis anakukleo peri o autos


Aristotle, Nicomachean Ethics 1100b (DIORISIS sentence 274)

δῆλον γὰρ ὡς εἰ συνακολουθοίημεν ταῖς τύχαις, τὸν αὐτὸν εὐδαίμονα καὶ πάλιν ἄθλιον ἐροῦμεν πολλάκις, χαμαιλέοντά τινα τὸν εὐδαίμονα ἀποφαίνοντες καὶ σαθρῶς ἱδρυμένον.

delos-3 gar os-2 ei sunakoloutheo o tuche o autos eudaimon kai palin athlios ereo pollakis chamaileon tis o eudaimon apophaino kai sathros idruo


Aristotle, Nicomachean Ethics 1100b (DIORISIS sentence 275)

ἢ τὸ μὲν ταῖς τύχαις ἐπακολουθεῖν οὐδαμῶς ὀρθόν;

ee o men o tuche epakoloutheo oudamos orthos


Aristotle, Nicomachean Ethics 1100b (DIORISIS sentence 276)

οὐ γὰρ ἐν ταύταις τὸ εὖ ἢ κακῶς, ἀλλὰ προσδεῖται τούτων ὁ ἀνθρώπινος βίος, καθάπερ εἴπομεν, κύριαι δʼ εἰσὶν αἱ κατʼ ἀρετὴν ἐνέργειαι τῆς εὐδαιμονίας, αἱ δʼ ἐναντίαι τοῦ ἐναντίου.

ou gar en outos o eu ee kakos alla prosdeomai outos o anthropinos bios-2 katha eipon kurios de eimi o kata arete energeia o eudaimonia o de enantios o enantios


Aristotle, Nicomachean Ethics 1100b (DIORISIS sentence 277)

μαρτυρεῖ δὲ τῷ λόγῳ καὶ τὸ νῦν διαπορηθέν.

marturomai de o logos kai o nun diaporeo


Aristotle, Nicomachean Ethics 1100b (DIORISIS sentence 278)

περὶ οὐδὲν γὰρ οὕτως ὑπάρχει τῶν ἀνθρωπίνων ἔργων βεβαιότης ὡς περὶ τὰς ἐνεργείας τὰς κατʼ ἀρετήν:

peri oudeis gar outos-2 uparcho o anthropinos ergon bebaiotes os-2 peri o energeia o kata arete


Aristotle, Nicomachean Ethics 1100b (DIORISIS sentence 279)

μονιμώτεραι γὰρ καὶ τῶν ἐπιστημῶν αὗται δοκοῦσιν εἶναι:

monimos gar kai o episteme outos dokeo eimi


Aristotle, Nicomachean Ethics 1100b (DIORISIS sentence 280)

τούτων δʼ αὐτῶν αἱ τιμιώταται μονιμώτεραι διὰ τὸ μάλιστα καὶ συνεχέστατα καταζῆν ἐν αὐταῖς τοὺς μακαρίους:

outos de autos o timios monimos dia o malista kai suneches katazao en autos o makarios-2


Aristotle, Nicomachean Ethics 1100b (DIORISIS sentence 281)

τοῦτο γὰρ ἔοικεν αἰτίῳ τοῦ μὴ γίνεσθαι περὶ αὐτὰς λήθην.

outos gar eoika aitios o me gignomai peri autos lanthano


Aristotle, Nicomachean Ethics 1100b (DIORISIS sentence 282)

ὑπάρξει δὴ τὸ ζητούμενον τῷ εὐδαίμονι, καὶ ἔσται διὰ βίου τοιοῦτος:

uparcho de-2 o zeteo o eudaimon kai eimi dia bios-2 toioutos


Aristotle, Nicomachean Ethics 1100b (DIORISIS sentence 283)

ἀεὶ γὰρ ἢ μάλιστα πάντων πράξει καὶ θεωρήσει τὰ κατʼ ἀρετήν, καὶ τὰς τύχας οἴσει κάλλιστα καὶ πάντῃ πάντως ἐμμελῶς ὅ γʼ ὡς ἀληθῶς ἀγαθὸς καὶ τετράγωνος ἄνευ ψόγου.

aei gar ee malista pas praxis kai theoreo-2 o kata arete kai o tuche phero kallista kai pante pantos emmeles os ge os-2 alethes agathos kai tetragonos aneu psogos


Aristotle, Nicomachean Ethics 1100b (DIORISIS sentence 284)

πολλῶν δὲ γινομένων κατὰ τύχην καὶ διαφερόντων μεγέθει καὶ μικρότητι, τὰ μὲν μικρὰ τῶν εὐτυχημάτων, ὁμοίως δὲ καὶ τῶν ἀντικειμένων, δῆλον ὡς οὐ ποιεῖ ῥοπὴν τῆς ζωῆς, τὰ δὲ μεγάλα καὶ πολλὰ γινόμενα μὲν εὖ μακαριώτερον τὸν βίον ποιήσει ʼκαὶ γὰρ αὐτὰ συνεπικοσμεῖν πέφυκεν, καὶ ἡ χρῆσις αὐτῶν καλὴ καὶ σπουδαία γίνεταἰ, ἀνάπαλιν δὲ συμβαίνοντα θλίβει καὶ λυμαίνεται τὸ μακάριον:

polus de gignomai kata tuche kai diaphero megethos kai mikrotes o men mikros o eutuchema omoios de kai o antikeimai delos-3 os-2 ou poieo rope o zoe-2 o de megas kai polus gignomai men eu makarios-2 o bios-2 poieo kai gar autos sunepikosmeo phuo kai o chresis autos kalos kai spoudaios gignomai anapalin de sumbaino thlibo kai lumainomai1 o makarios-2


Aristotle, Nicomachean Ethics 1100b (DIORISIS sentence 285)

λύπας τε γὰρ ἐπιφέρει καὶ ἐμποδίζει πολλαῖς ἐνεργείαις.

lupe-2 te gar epiphero kai empodizo polus energeia


Aristotle, Nicomachean Ethics 1100b (DIORISIS sentence 286)

ὅμως δὲ καὶ ἐν τούτοις διαλάμπει τὸ καλόν, ἐπειδὰν φέρῃ τις εὐκόλως πολλὰς καὶ μεγάλας ἀτυχίας, μὴ διʼ ἀναλγησίαν, ἀλλὰ γεννάδας ὢν καὶ μεγαλόψυχος.

omos-5 de kai en outos dialampo o kalos epeidan phero tis eukolos polus kai megas atuchia me dia analgesia alla gennadas eimi kai megalopsuchos


Aristotle, Nicomachean Ethics 1100b (DIORISIS sentence 287)

εἰ δʼ εἰσὶν αἱ ἐνέργειαι κύριαι τῆς ζωῆς, καθάπερ εἴπομεν, οὐδεὶς ἂν γένοιτο τῶν μακαρίων ἄθλιος:

ei de eimi o energeia kurios o zoe-2 katha eipon oudeis an gignomai o makarios-2 athlios


Aristotle, Nicomachean Ethics 1100b (DIORISIS sentence 288)

οὐδέποτε γὰρ πράξει τὰ μισητὰ καὶ τὰ φαῦλα.

oudepote gar praxis o misetos kai o phaulos


Aristotle, Nicomachean Ethics 1101a (DIORISIS sentence 289)

τὸν γὰρ ὡς ἀληθῶς ἀγαθὸν καὶ ἔμφρονα πάσας οἰόμεθα τὰς τύχας εὐσχημόνως φέρειν καὶ ἐκ τῶν ὑπαρχόντων ἀεὶ τὰ κάλλιστα πράττειν, καθάπερ καὶ στρατηγὸν ἀγαθὸν τῷ παρόντι στρατοπέδῳ χρῆσθαι πολεμικώτατα καὶ σκυτοτόμον ἐκ τῶν δοθέντων σκυτῶν κάλλιστον ὑπόδημα ποιεῖν:

o gar os-2 alethes agathos kai emphron pas oiomai o tuche euschemon phero kai ek o uparcho aei o kallista prasso katha kai strategos agathos o pareimi stratopedon chraomai polemikos kai skutotomos-2 ek o didomi skutos kalos upodema-2 poieo


Aristotle, Nicomachean Ethics 1101a (DIORISIS sentence 290)

τὸν αὐτὸν δὲ τρόπον καὶ τοὺς ἄλλους τεχνίτας ἅπαντας.

o autos de tropos-2 kai o allos technites-2 apas


Aristotle, Nicomachean Ethics 1101a (DIORISIS sentence 291)

εἰ δʼ οὕτως, ἄθλιος μὲν οὐδέποτε γένοιτʼ ἂν ὁ εὐδαίμων, οὐ μὴν μακάριός γε, ἂν Πριαμικαῖς τύχαις περιπέσῃ.

ei de outos-2 athlios men oudepote gignomai an o eudaimon ou men-2 makarios-2 ge an priamikos tuche peripipto


Aristotle, Nicomachean Ethics 1101a (DIORISIS sentence 292)

οὐδὲ δὴ ποικίλος γε καὶ εὐμετάβολος:


Aristotle, Nicomachean Ethics 1101a (DIORISIS sentence 293)

οὔτε γὰρ ἐκ τῆς εὐδαιμονίας κινηθήσεται ῥᾳδίως, οὐδʼ ὑπὸ τῶν τυχόντων ἀτυχημάτων ἀλλʼ ὑπὸ μεγάλων καὶ πολλῶν, ἔκ τε τῶν τοιούτων οὐκ ἂν γένοιτο πάλιν εὐδαίμων ἐν ὀλίγῳ χρόνῳ, ἀλλʼ εἴπερ, ἐν πολλῷ τινὶ καὶ τελείῳ, μεγάλων καὶ καλῶν ἐν αὐτῷ γενόμενος ἐπήβολος.

oute gar ek o eudaimonia kineo radios oude upo o tugchano atuchema-2 alla upo megas kai polus ek te o toioutos ou an gignomai palin eudaimon en oligos chronos alla eiper en polus tis kai teleios megas kai kale en autos gignomai epebolos


Aristotle, Nicomachean Ethics 1101a (DIORISIS sentence 294)

τί οὖν κωλύει λέγειν εὐδαίμονα τὸν κατʼ ἀρετὴν τελείαν ἐνεργοῦντα καὶ τοῖς ἐκτὸς ἀγαθοῖς ἱκανῶς κεχορηγημένον μὴ τὸν τυχόντα χρόνον ἀλλὰ τέλειον βίον;

tis-2 oun koluo lego eudaimon o kata arete teleios energeo kai o ektos agathos ikanos choregeo me o tugchano chronos alla teleios bios-2


Aristotle, Nicomachean Ethics 1101a (DIORISIS sentence 295)

ἢ προσθετέον καὶ βιωσόμενον οὕτω καὶ τελευτήσοντα κατὰ λόγον;

ee prostheteon kai bioo outos-2 kai teleutao kata logos


Aristotle, Nicomachean Ethics 1101a (DIORISIS sentence 296)

ἐπειδὴ τὸ μέλλον ἀφανὲς ἡμῖν ἐστίν, τὴν εὐδαιμονίαν δὲ τέλος καὶ τέλειον τίθεμεν πάντῃ πάντως.

epei o mello aphanes ego eimi o eudaimonia de telos kai teleios tithemi pante pantos


Aristotle, Nicomachean Ethics 1101a (DIORISIS sentence 297)

εἰ δʼ οὕτω, μακαρίους ἐροῦμεν τῶν ζώντων οἷς ὑπάρχει καὶ ὑπάρξει τὰ λεχθέντα, μακαρίους δʼ ἀνθρώπους.

ei de outos-2 makarios-2 ereo o zao os uparcho kai uparcho o lego makarios-2 de anthropos


Aristotle, Nicomachean Ethics 1101a (DIORISIS sentence 298)

καὶ περὶ μὲν τούτων ἐπὶ τοσοῦτον διωρίσθω.


Aristotle, Nicomachean Ethics 1101a (DIORISIS sentence 299)

τὰς δὲ τῶν ἀπογόνων τύχας καὶ τῶν φίλων ἁπάντων τὸ μὲν μηδοτιοῦν συμβάλλεσθαι λίαν ἄφιλον φαίνεται καὶ ταῖς δόξαις ἐναντίον:

o de o apogonos tuche kai o philos apas o men sumballo lian aphilos phaino kai o doxa enantios


Aristotle, Nicomachean Ethics 1101a (DIORISIS sentence 300)

πολλῶν δὲ καὶ παντοίας ἐχόντων διαφορὰς τῶν συμβαινόντων, καὶ τῶν μὲν μᾶλλον συνικνουμένων τῶν δʼ ἧττον, καθʼ ἕκαστον μὲν διαιρεῖν μακρὸν καὶ ἀπέραντον φαίνεται, καθόλου δὲ λεχθὲν καὶ τύπῳ τάχʼ ἂν ἱκανῶς ἔχοι.

polus de kai pantoios echo diaphora o sumbaino kai o men mallon sunikneomai o de esson kata ekastos men diaireo makros kai aperantos phaino katholou de lego kai tupon tacha an ikanos echo


Aristotle, Nicomachean Ethics 1101a (DIORISIS sentence 301)

εἰ δή, καθάπερ καὶ τῶν περὶ αὑτὸν ἀτυχημάτων τὰ μὲν ἔχει τι βρῖθος καὶ ῥοπὴν πρὸς τὸν βίον τὰ δʼ ἐλαφροτέροις ἔοικεν, οὕτω καὶ τὰ περὶ τοὺς φίλους ὁμοίως ἅπαντας, διαφέρει δὲ τῶν παθῶν ἕκαστον περὶ ζῶντας ἢ τελευτήσαντας συμβαίνειν πολὺ μᾶλλον ἢ τὰ παράνομα καὶ δεινὰ προϋπάρχειν ἐν ταῖς τραγῳδίαις ἢ πράττεσθαι, συλλογιστέον δὴ καὶ ταύτην τὴν διαφοράν, μᾶλλον δʼ ἴσως τὸ διαπορεῖσθαι περὶ τοὺς κεκμηκότας εἴ τινος ἀγαθοῦ κοινωνοῦσιν ἢ τῶν ἀντικειμένων.

ei de-2 katha kai o peri eautou atuchema-2 o men echo tis brithos kai rope pros o bios-2 o de elaphros eoika outos-2 kai o peri o philos-2 omoios apas diaphero de o pathos ekastos peri zao ee teleutao sumbaino polus mallon ee o paranomos kai deinos prouparcho-2 en o tragodia ee prasso sullogisteos de-2 kai outos o diaphora mallon de isos-3 o diaporeo peri o kamno ei tis agathos koinoneo ee o antikeimai


Aristotle, Nicomachean Ethics 1101b (DIORISIS sentence 302)

ἔοικε γὰρ ἐκ τούτων εἰ καὶ διικνεῖται πρὸς αὐτοὺς ὁτιοῦν, εἴτʼ ἀγαθὸν εἴτε τοὐναντίον, ἀφαυρόν τι καὶ μικρὸν ἢ ἁπλῶς ἢ ἐκείνοις εἶναι, εἰ δὲ μή, τοσοῦτόν γε καὶ τοιοῦτον ὥστε μὴ ποιεῖν εὐδαίμονας τοὺς μὴ ὄντας μηδὲ τοὺς ὄντας ἀφαιρεῖσθαι τὸ μακάριον.

eoika gar ek outos ei kai diikneomai pros autos otioun eite agathos eite enantios aphauros tis kai mikros ee aplos-2 ee ekeinos eimi ei de me tosoutos ge kai toioutos oste-2 me poieo eudaimon o me eimi mede o eimi aphaireo o makarios-2


Aristotle, Nicomachean Ethics 1101b (DIORISIS sentence 303)

συμβάλλεσθαι μὲν οὖν τι φαίνονται τοῖς κεκμηκόσιν αἱ εὐπραξίαι τῶν φίλων, ὁμοίως δὲ καὶ αἱ δυσπραξίαι, τοιαῦτα δὲ καὶ τηλικαῦτα ὥστε μήτε τοὺς εὐδαίμονας μὴ εὐδαίμονας ποιεῖν μήτʼ ἄλλο τῶν τοιούτων μηδέν.

sumballo men oun tis phaino o kamno o eupraxia o philos omoios de kai o duspraxia toioutos de kai telikoutos oste-2 mete o eudaimon me eudaimon poieo mete allos o toioutos medeis


Aristotle, Nicomachean Ethics 1101b (DIORISIS sentence 304)

διωρισμένων δὲ τούτων ἐπισκεψώμεθα περὶ τῆς εὐδαιμονίας πότερα τῶν ἐπαινετῶν ἐστὶν ἢ μᾶλλον τῶν τιμίων:

diorizo de outos episkeptomai peri o eudaimonia poteros o epainetes eimi ee mallon o timios


Aristotle, Nicomachean Ethics 1101b (DIORISIS sentence 305)

δῆλον γὰρ ὅτι τῶν γε δυνάμεων οὐκ ἔστιν.


Aristotle, Nicomachean Ethics 1101b (DIORISIS sentence 306)

φαίνεται δὴ πᾶν τὸ ἐπαινετὸν τῷ ποιόν τι εἶναι καὶ πρός τι πῶς ἔχειν ἐπαινεῖσθαι:

phaino de-2 pas o epainetos o poios-2 tis eimi kai pros tis pos-2 echo epaineo


Aristotle, Nicomachean Ethics 1101b (DIORISIS sentence 307)

τὸν γὰρ δίκαιον καὶ τὸν ἀνδρεῖον καὶ ὅλως τὸν ἀγαθόν τε καὶ τὴν ἀρετὴν ἐπαινοῦμεν διὰ τὰς πράξεις καὶ τὰ ἔργα, καὶ τὸν ἰσχυρὸν δὲ καὶ τὸν δρομικὸν καὶ τῶν ἄλλων ἕκαστον τῷ ποιόν τινα πεφυκέναι καὶ ἔχειν πως πρὸς ἀγαθόν τι καὶ σπουδαῖον.

o gar dikaios kai o andreios kai olos o agathos te kai o arete epaineo dia o praxis kai o ergon kai o ischuros de kai o dromikos kai o allos ekastos o poios-2 tis phuo kai echo pos pros agathos tis kai spoudaios


Aristotle, Nicomachean Ethics 1101b (DIORISIS sentence 308)

δῆλον δὲ τοῦτο καὶ ἐκ τῶν περὶ τοὺς θεοὺς ἐπαίνων:

delos-3 de outos kai ek o peri o theos epainos1


Aristotle, Nicomachean Ethics 1101b (DIORISIS sentence 309)

γελοῖοι γὰρ φαίνονται πρὸς ἡμᾶς ἀναφερόμενοι, τοῦτο δὲ συμβαίνει διὰ τὸ γίνεσθαι τοὺς ἐπαίνους διʼ ἀναφορᾶς, ὥσπερ εἴπομεν.

geloios gar phaino pros ego anaphero outos de sumbaino dia o gignomai o epainos1 dia anaphora osper-2 eipon


Aristotle, Nicomachean Ethics 1101b (DIORISIS sentence 310)

εἰ δʼ ἐστὶν ὁ ἔπαινος τῶν τοιούτων, δῆλον ὅτι τῶν ἀρίστων οὐκ ἔστιν ἔπαινος, ἀλλὰ μεῖζόν τι καὶ βέλτιον, καθάπερ καὶ φαίνεται:

ei de eimi o epainos1 o toioutos delos-3 ostis o aristos ou eimi epainos1 alla megas tis kai beltion katha kai phaino


Aristotle, Nicomachean Ethics 1101b (DIORISIS sentence 311)

τούς τε γὰρ θεοὺς μακαρίζομεν καὶ εὐδαιμονίζομεν καὶ τῶν ἀνδρῶν τοὺς θειοτάτους ὁμοίως δὲ καὶ τῶν ἀγαθῶν:

o te gar theos makarizo kai eudaimonizo kai o aner o theios omoios de kai o agathos


Aristotle, Nicomachean Ethics 1101b (DIORISIS sentence 312)

οὐδεὶς γὰρ τὴν εὐδαιμονίαν ἐπαινεῖ καθάπερ τὸ δίκαιον, ἀλλʼ ὡς θειότερόν τι καὶ βέλτιον μακαρίζει.

oudeis gar o eudaimonia epaineo katha o dikaios alla os-2 theios tis kai beltion makarizo


Aristotle, Nicomachean Ethics 1101b (DIORISIS sentence 313)

δοκεῖ δὲ καὶ Εὔδοξος καλῶς συνηγορῆσαι περὶ τῶν ἀριστείων τῇ ἡδονῇ:

dokeo de kai eudoxos-2 kalos sunegoreo peri o aristeia-2 o edona


Aristotle, Nicomachean Ethics 1101b (DIORISIS sentence 314)

τὸ γὰρ μὴ ἐπαινεῖσθαι τῶν ἀγαθῶν οὖσαν μηνύειν ᾤετο ὅτι κρεῖττόν ἐστι τῶν ἐπαινετῶν, τοιοῦτον δʼ εἶναι τὸν θεὸν καὶ τἀγαθόν:

o gar me epaineo o agathos eimi menuo oiomai ostis kreisson eimi o epainetes toioutos de eimi o theos kai agathos


Aristotle, Nicomachean Ethics 1101b (DIORISIS sentence 315)

πρὸς ταῦτα γὰρ καὶ τἆλλα ἀναφέρεσθαι.


Aristotle, Nicomachean Ethics 1101b (DIORISIS sentence 316)

ὁ μὲν γὰρ ἔπαινος τῆς ἀρετῆς:


Aristotle, Nicomachean Ethics 1101b (DIORISIS sentence 317)

πρακτικοὶ γὰρ τῶν καλῶν ἀπὸ ταύτης:


Aristotle, Nicomachean Ethics 1101b (DIORISIS sentence 318)

τὰ δʼ ἐγκώμια τῶν ἔργων ὁμοίως καὶ τῶν σωματικῶν καὶ τῶν ψυχικῶν.

o de egkomios o ergon omoios kai o somatikos kai o psuchikos


Aristotle, Nicomachean Ethics 1101b (DIORISIS sentence 319)

ἀλλὰ ταῦτα μὲν ἴσως οἰκειότερον ἐξακριβοῦν τοῖς περὶ τὰ ἐγκώμια πεπονημένοις:

alla outos men isos-3 oikeios exakriboo o peri o egkomios poneomai


Aristotle, Nicomachean Ethics 1101b (DIORISIS sentence 320)

ἡμῖν δὲ δῆλον ἐκ τῶν εἰρημένων ὅτι ἐστὶν ἡ εὐδαιμονία τῶν τιμίων καὶ τελείων.

ego de delos-3 ek o ero ostis eimi o eudaimonia o timios kai teleios


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 321)

ἔοικε δʼ οὕτως ἔχειν καὶ διὰ τὸ εἶναι ἀρχή:

eoika de outos-2 echo kai dia o eimi arche


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 322)

ταύτης γὰρ χάριν τὰ λοιπὰ πάντα πάντες πράττομεν, τὴν ἀρχὴν δὲ καὶ τὸ αἴτιον τῶν ἀγαθῶν τίμιόν τι καὶ θεῖον τίθεμεν.

outos gar charis o loipos pas pas prasso o arche de kai o aitios o agathos timios tis kai theios tithemi


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 323)

ἐπεὶ δʼ ἐστὶν ἡ εὐδαιμονία ψυχῆς ἐνέργειά τις κατʼ ἀρετὴν τελείαν, περὶ ἀρετῆς ἐπισκεπτέον ἂν εἴη:

epei de eimi o eudaimonia psyche energeia tis kata arete teleios peri arete episkepteos an aio


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 324)

τάχα γὰρ οὕτως ἂν βέλτιον καὶ περὶ τῆς εὐδαιμονίας θεωρήσαιμεν.

tacha gar outos-2 an beltion kai peri o eudaimonia theoreo-2


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 325)

δοκεῖ δὲ καὶ ὁ κατʼ ἀλήθειαν πολιτικὸς περὶ ταύτην μάλιστα πεπονῆσθαι:

dokeo de kai o kata aletheia politikos peri outos malista poneomai


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 326)

βούλεται γὰρ τοὺς πολίτας ἀγαθοὺς ποιεῖν καὶ τῶν νόμων ὑπηκόους.

boulomai gar o polites-2 agathos poieo kai o nomos-2 upekoos


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 327)

παράδειγμα δὲ τούτων ἔχομεν τοὺς Κρητῶν καὶ Λακεδαιμονίων νομοθέτας, καὶ εἴ τινες ἕτεροι τοιοῦτοι γεγένηνται.

paradeigma de outos echo o kres kai lakedaimonios nomothetes kai ei tis eteros toioutos gignomai


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 328)

εἰ δὲ τῆς πολιτικῆς ἐστὶν ἡ σκέψις αὕτη, δῆλον ὅτι γίνοιτʼ ἂν ἡ ζήτησις κατὰ τὴν ἐξ ἀρχῆς προαίρεσιν.

ei de o politikos eimi o skepsis outos delos-3 ostis gignomai an o zetesis kata o ek arche proairesis


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 329)

περὶ ἀρετῆς δὲ ἐπισκεπτέον ἀνθρωπίνης δῆλον ὅτι:

peri arete de episkepteos anthropinos delos-3 ostis


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 330)

καὶ γὰρ τἀγαθὸν ἀνθρώπινον ἐζητοῦμεν καὶ τὴν εὐδαιμονίαν ἀνθρωπίνην.

kai gar agathos anthropinos zeteo kai o eudaimonia anthropinos


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 331)

ἀρετὴν δὲ λέγομεν ἀνθρωπίνην οὐ τὴν τοῦ σώματος ἀλλὰ τὴν τῆς ψυχῆς:

arete de lego anthropinos ou o o soma alla o o psyche


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 332)

καὶ τὴν εὐδαιμονίαν δὲ ψυχῆς ἐνέργειαν λέγομεν.

kai o eudaimonia de psyche energeia lego


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 333)

εἰ δὲ ταῦθʼ οὕτως ἔχει, δῆλον ὅτι δεῖ τὸν πολιτικὸν εἰδέναι πως τὰ περὶ ψυχῆς, ὥσπερ καὶ τὸν ὀφθαλμοὺς θεραπεύσοντα καὶ πᾶν τὸ σῶμα, καὶ μᾶλλον ὅσῳ τιμιωτέρα καὶ βελτίων ἡ πολιτικὴ τῆς ἰατρικῆς:

ei de outos outos-2 echo delos-3 ostis deomai o politikos oida pos o peri psyche osper-2 kai o ophthalmos therapeuo kai pas o soma kai mallon osos timios kai beltion o politikos o iatrikos


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 334)

τῶν δʼ ἰατρῶν οἱ χαρίεντες πολλὰ πραγματεύονται περὶ τὴν τοῦ σώματος γνῶσιν.

o de iatros o charieis polus pragmateuomai peri o o soma gignosko


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 335)

θεωρητέον δὴ καὶ τῷ πολιτικῷ περὶ ψυχῆς, θεωρητέον δὲ τούτων χάριν, καὶ ἐφʼ ὅσον ἱκανῶς ἔχει πρὸς τὰ ζητούμενα:

theoreteon de-2 kai o politikos peri psyche theoreteon de outos charis kai epi osos ikanos echo pros o zeteo


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 336)

τὸ γὰρ ἐπὶ πλεῖον ἐξακριβοῦν ἐργωδέστερον ἴσως ἐστὶ τῶν προκειμένων.

o gar epi pleos exakriboo ergodes isos-3 eimi o prokeimai


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 337)

λέγεται δὲ περὶ αὐτῆς καὶ ἐν τοῖς ἐξωτερικοῖς λόγοις ἀρκούντως ἔνια, καὶ χρηστέον αὐτοῖς:

lego de peri autos kai en o exoterikos logos arkeontos enioi kai chresteon autos


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 338)

οἷον τὸ μὲν ἄλογον αὐτῆς εἶναι, τὸ δὲ λόγον ἔχον.

oios-2 o men alogos autos eimi o de logos echo


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 339)

ταῦτα δὲ πότερον διώρισται καθάπερ τὰ τοῦ σώματος μόρια καὶ πᾶν τὸ μεριστόν, ἢ τῷ λόγῳ δύο ἐστὶν ἀχώριστα πεφυκότα καθάπερ ἐν τῇ περιφερείᾳ τὸ κυρτὸν καὶ τὸ κοῖλον, οὐθὲν διαφέρει πρὸς τὸ παρόν.

outos de poteros diorizo katha o o soma morion kai pas o meristos ee o logos duo eimi achoristos phuo katha en o periphereia o kurtos kai o koilos oudeis diaphero pros o pareimi


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 340)

τοῦ ἀλόγου δὲ τὸ μὲν ἔοικε κοινῷ καὶ φυτικῷ, λέγω δὲ τὸ αἴτιον τοῦ τρέφεσθαι καὶ αὔξεσθαι:

o alogos de o men eoika koinos kai phutikos lego de o aitios o trepho kai auxano


Aristotle, Nicomachean Ethics 1102a (DIORISIS sentence 341)

τὴν τοιαύτην γὰρ δύναμιν τῆς ψυχῆς ἐν ἅπασι τοῖς τρεφομένοις θείη τις ἂν καὶ ἐν τοῖς ἐμβρύοις, τὴν αὐτὴν δὲ ταύτην καὶ ἐν τοῖς τελείοις:

o toioutos gar dunamis o psyche en apas o trepho tithemi tis an kai en o embruos o autos de outos kai en o teleios


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 342)

εὐλογώτερον γὰρ ἢ ἄλλην τινά.


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 343)

ταύτης μὲν οὖν κοινή τις ἀρετὴ καὶ οὐκ ἀνθρωπίνη φαίνεται:

outos men oun koinos tis arete kai ou anthropinos phaino


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 344)

δοκεῖ γὰρ ἐν τοῖς ὕπνοις ἐνεργεῖν μάλιστα τὸ μόριον τοῦτο καὶ ἡ δύναμις αὕτη, ὁ δʼ ἀγαθὸς καὶ κακὸς ἥκιστα διάδηλοι καθʼ ὕπνον ʼὅθεν φασὶν οὐδὲν διαφέρειν τὸ ἥμισυ τοῦ βίου τοὺς εὐδαίμονας τῶν ἀθλίων:

dokeo gar en o upnon energeo malista o morion outos kai o dunamis outos o de agathos kai kakos ekistos-2 diadelos kata upnon othen phemi oudeis diaphero o emisus o bios-2 o eudaimon o athlios


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 345)

συμβαίνει δὲ τοῦτο εἰκότως:


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 346)

ἀργία γάρ ἐστιν ὁ ὕπνος τῆς ψυχῆς ᾗ λέγεται σπουδαία καὶ φαύλἠ, πλὴν εἰ μὴ κατὰ μικρὸν καὶ διικνοῦνταί τινες τῶν κινήσεων, καὶ ταύτῃ βελτίω γίνεται τὰ φαντάσματα τῶν ἐπιεικῶν ἢ τῶν τυχόντων.

argia gar eimi o upnos o psyche os lego spoudaios kai phaulos plen ei me kata mikros kai diikneomai tis o kinesis kai taute beltion gignomai o phantasma o epieikes ee o tugchano


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 347)

ἀλλὰ περὶ μὲν τούτων ἅλις, καὶ τὸ θρεπτικὸν ἐατέον, ἐπειδὴ τῆς ἀνθρωπικῆς ἀρετῆς ἄμοιρον πέφυκεν.

alla peri men outos alis kai o threptikos eateos epei o anthropikos arete amoiros phuo


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 348)

ἔοικε δὲ καὶ ἄλλη τις φύσις τῆς ψυχῆς ἄλογος εἶναι, μετέχουσα μέντοι πῃ λόγου.

eoika de kai allos tis phusis o psyche alogos eimi metecho mentoi pe logos


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 349)

τοῦ γὰρ ἐγκρατοῦς καὶ ἀκρατοῦς τὸν λόγον καὶ τῆς ψυχῆς τὸ λόγον ἔχον ἐπαινοῦμεν:

o gar egkrates kai akrates o logos kai o psyche o logos echo epaineo


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 350)

ὀρθῶς γὰρ καὶ ἐπὶ τὰ βέλτιστα παρακαλεῖ:

orthos gar kai epi o beltistos parakaleo


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 351)

φαίνεται δʼ ἐν αὐτοῖς καὶ ἄλλο τι παρὰ τὸν λόγον πεφυκός, ὃ μάχεται καὶ ἀντιτείνει τῷ λόγῳ.

phaino de en autos kai allos tis para o logos phuo os machomai kai antiteino o logos


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 352)

ἀτεχνῶς γὰρ καθάπερ τὰ παραλελυμένα τοῦ σώματος μόρια εἰς τὰ δεξιὰ προαιρουμένων κινῆσαι τοὐναντίον εἰς τὰ ἀριστερὰ παραφέρεται, καὶ ἐπὶ τῆς ψυχῆς οὕτως:

atechnos gar katha o paraluo o soma morion eis o dexios proaireo kineo enantion eis o aristeros paraphero kai epi o psyche outos-2


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 353)

ἐπὶ τἀναντία γὰρ αἱ ὁρμαὶ τῶν ἀκρατῶν.


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 354)

ἀλλʼ ἐν τοῖς σώμασι μὲν ὁρῶμεν τὸ παραφερόμενον, ἐπὶ δὲ τῆς ψυχῆς οὐχ ὁρῶμεν.

alla en o soma men orao o paraphero epi de o psyche ou orao


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 355)

ἴσως δʼ οὐδὲν ἧττον καὶ ἐν τῇ ψυχῇ νομιστέον εἶναί τι παρὰ τὸν λόγον, ἐναντιούμενον τούτῳ καὶ ἀντιβαῖνον.

isos-3 de oudeis esson kai en o psyche nomisteos eimi tis para o logos enantioomai outos kai antibaino


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 356)

πῶς δʼ ἕτερον, οὐδὲν διαφέρει.


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 357)

λόγου δὲ καὶ τοῦτο φαίνεται μετέχειν, ὥσπερ εἴπομεν:

logos de kai outos phaino metecho osper-2 eipon


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 358)

πειθαρχεῖ γοῦν τῷ λόγῳ τὸ τοῦ ἐγκρατοῦς— ἔτι δʼ ἴσως εὐηκοώτερόν ἐστι τὸ τοῦ σώφρονος καὶ ἀνδρείου:

peitharcheo goun o logos o o egkrates eti de isos-3 euekoos eimi o o sophron kai andreios


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 359)

πάντα γὰρ ὁμοφωνεῖ τῷ λόγῳ.


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 360)

φαίνεται δὴ καὶ τὸ ἄλογον διττόν.


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 361)

τὸ μὲν γὰρ φυτικὸν οὐδαμῶς κοινωνεῖ λόγου, τὸ δʼ ἐπιθυμητικὸν καὶ ὅλως ὀρεκτικὸν μετέχει πως, ᾗ κατήκοόν ἐστιν αὐτοῦ καὶ πειθαρχικόν:

o men gar phutikos oudamos koinoneo logos o de epithumetikos kai olos orektikos metecho pos os katekoos eimi autos kai peitharchikos


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 362)

οὕτω δὴ καὶ τοῦ πατρὸς καὶ τῶν φίλων φαμὲν ἔχειν λόγον, καὶ οὐχὥσπερ τῶν μαθηματικῶν.

outos-2 de-2 kai o pater kai o philos phemi echo logos kai o mathematikos


Aristotle, Nicomachean Ethics 1102b (DIORISIS sentence 363)

ὅτι δὲ πείθεταί πως ὑπὸ λόγου τὸ ἄλογον, μηνύει καὶ ἡ νουθέτησις καὶ πᾶσα ἐπιτίμησίς τε καὶ παράκλησις.

ostis de peitho pos upo logos o alogos menuo kai o nouthetesis kai pas epitimesis te kai paraklesis


Aristotle, Nicomachean Ethics 1103a (DIORISIS sentence 364)

εἰ δὲ χρὴ καὶ τοῦτο φάναι λόγον ἔχειν, διττὸν ἔσται καὶ τὸ λόγον ἔχον, τὸ μὲν κυρίως καὶ ἐν αὑτῷ, τὸ δʼ ὥσπερ τοῦ πατρὸς ἀκουστικόν τι.

ei de chre kai outos phaino logos echo dissos eimi kai o logos echo o men kurios-2 kai en eautou o de osper-2 o pater akoustikos tis


Aristotle, Nicomachean Ethics 1103a (DIORISIS sentence 365)

διορίζεται δὲ καὶ ἡ ἀρετὴ κατὰ τὴν διαφορὰν ταύτην:

diorizo de kai o arete kata o diaphora outos


Aristotle, Nicomachean Ethics 1103a (DIORISIS sentence 366)

λέγομεν γὰρ αὐτῶν τὰς μὲν διανοητικὰς τὰς δὲ ἠθικάς, σοφίαν μὲν καὶ σύνεσιν καὶ φρόνησιν διανοητικάς, ἐλευθεριότητα δὲ καὶ σωφροσύνην ἠθικάς.

lego gar autos o men dianoetikos o de ethikos-2 sophia men kai sunesis kai phronesis dianoetikos eleutheriotes de kai sophrosune ethikos-2


Aristotle, Nicomachean Ethics 1103a (DIORISIS sentence 367)

λέγοντες γὰρ περὶ τοῦ ἤθους οὐ λέγομεν ὅτι σοφὸς ἢ συνετὸς ἀλλʼ ὅτι πρᾶος ἢ σώφρων:

lego gar peri o ethos ou lego ostis sophos ee sunetos alla ostis praos ee sophron


Aristotle, Nicomachean Ethics 1103a (DIORISIS sentence 368)

ἐπαινοῦμεν δὲ καὶ τὸν σοφὸν κατὰ τὴν ἕξιν:


Aristotle, Nicomachean Ethics 1103a (DIORISIS sentence 369)

τῶν ἕξεων δὲ τὰς ἐπαινετὰς ἀρετὰς λέγομεν.


Aristotle, Nicomachean Ethics 1103a (DIORISIS sentence 370)

διττῆς δὴ τῆς ἀρετῆς οὔσης, τῆς μὲν διανοητικῆς τῆς δὲ ἠθικῆς, ἡ μὲν διανοητικὴ τὸ πλεῖον ἐκ διδασκαλίας ἔχει καὶ τὴν γένεσιν καὶ τὴν αὔξησιν, διόπερ ἐμπειρίας δεῖται καὶ χρόνου, ἡ δʼ ἠθικὴ ἐξ ἔθους περιγίνεται, ὅθεν καὶ τοὔνομα ἔσχηκε μικρὸν παρεκκλῖνον ἀπὸ τοῦ ἔθους.

dissos de-2 o arete eimi o men dianoetikos o de ethikos-2 o men dianoetikos o pleos ek didaskalia echo kai o genesis kai o auxesis dioper empeiria deomai kai chronos o de ethikos-2 ek ethos-2 perigignomai othen kai onoma echo mikros parekklino apo o ethos-2


Aristotle, Nicomachean Ethics 1103a (DIORISIS sentence 371)

ἐξ οὗ καὶ δῆλον ὅτι οὐδεμία τῶν ἠθικῶν ἀρετῶν φύσει ἡμῖν ἐγγίνεται:

ek e kai delos-3 ostis oudeis o ethikos-2 arete phusis ego eggignomai


Aristotle, Nicomachean Ethics 1103a (DIORISIS sentence 372)

οὐθὲν γὰρ τῶν φύσει ὄντων ἄλλως ἐθίζεται, οἷον ὁ λίθος φύσει κάτω φερόμενος οὐκ ἂν ἐθισθείη ἄνω φέρεσθαι, οὐδʼ ἂν μυριάκις αὐτὸν ἐθίζῃ τις ἄνω ῥιπτῶν, οὐδὲ τὸ πῦρ κάτω, οὐδʼ ἄλλο οὐδὲν τῶν ἄλλως πεφυκότων ἄλλως ἂν ἐθισθείη.

oudeis gar o phusis eimi allos-2 ethizo oios-2 o lithos phusis katos phero ou an ethizo ano phero oude an muriakis autos ethizo tis ano riptos oude o pur katos oude allos oudeis o allos-2 phuo allos-2 an ethizo


Aristotle, Nicomachean Ethics 1103a (DIORISIS sentence 373)

οὔτʼ ἄρα φύσει οὔτε παρὰ φύσιν ἐγγίνονται αἱ ἀρεταί, ἀλλὰ πεφυκόσι μὲν ἡμῖν δέξασθαι αὐτάς, τελειουμένοις δὲ διὰ τοῦ ἔθους.

oute ara phusis oute para phusis eggignomai o arete alla phuo men ego dechomai autos teleioo de dia o ethos-2


Aristotle, Nicomachean Ethics 1103a (DIORISIS sentence 374)

ἔτι ὅσα μὲν φύσει ἡμῖν παραγίνεται, τὰς δυνάμεις τούτων πρότερον κομιζόμεθα, ὕστερον δὲ τὰς ἐνεργείας ἀποδίδομεν ʼὅπερ ἐπὶ τῶν αἰσθήσεων δῆλον:

eti osos men phusis ego paragignomai o dunamis outos proteros komizo usteros de o energeia apodidomi osper epi o aisthesis delos-3


Aristotle, Nicomachean Ethics 1103a (DIORISIS sentence 375)

οὐ γὰρ ἐκ τοῦ πολλάκις ἰδεῖν ἢ πολλάκις ἀκοῦσαι τὰς αἰσθήσεις ἐλάβομεν, ἀλλʼ ἀνάπαλιν ἔχοντες ἐχρησάμεθα, οὐ χρησάμενοι ἔσχομενʼ:

ou gar ek o pollakis eidon ee pollakis akeo o aisthesis lambano alla anapalin echo chrao ou chrao echo


Aristotle, Nicomachean Ethics 1103a (DIORISIS sentence 376)

τὰς δʼ ἀρετὰς λαμβάνομεν ἐνεργήσαντες πρότερον, ὥσπερ καὶ ἐπὶ τῶν ἄλλων τεχνῶν:

o de arete lambano energeo proteros osper-2 kai epi o allos techne


Aristotle, Nicomachean Ethics 1103a (DIORISIS sentence 377)

ἃ γὰρ δεῖ μαθόντας ποιεῖν, ταῦτα ποιοῦντες μανθάνομεν, οἷον οἰκοδομοῦντες οἰκοδόμοι γίνονται καὶ κιθαρίζοντες κιθαρισταί:

os gar deomai manthano poieo outos poieo manthano oios-2 oikodomeo oikodomos gignomai kai kitharizo kitharistes


Aristotle, Nicomachean Ethics 1103b (DIORISIS sentence 378)

οὕτω δὴ καὶ τὰ μὲν δίκαια πράττοντες δίκαιοι γινόμεθα, τὰ δὲ σώφρονα σώφρονες, τὰ δʼ ἀνδρεῖα ἀνδρεῖοι.

outos-2 de-2 kai o men dikaios prasso dikaios gignomai o de sophron sophron o de andreios andreios


Aristotle, Nicomachean Ethics 1103b (DIORISIS sentence 379)

μαρτυρεῖ δὲ καὶ τὸ γινόμενον ἐν ταῖς πόλεσιν:


Aristotle, Nicomachean Ethics 1103b (DIORISIS sentence 380)

οἱ γὰρ νομοθέται τοὺς πολίτας ἐθίζοντες ποιοῦσιν ἀγαθούς, καὶ τὸ μὲν βούλημα παντὸς νομοθέτου τοῦτʼ ἐστίν, ὅσοι δὲ μὴ εὖ αὐτὸ ποιοῦσιν ἁμαρτάνουσιν, καὶ διαφέρει τούτῳ πολιτεία πολιτείας ἀγαθὴ φαύλης.

e gar nomothetes o polites-2 ethizo poieo agathos kai o men boulema pas nomothetes outos eimi osos de me eu autos poieo amartano kai diaphero outos politeia politeia agathos phaulos


Aristotle, Nicomachean Ethics 1103b (DIORISIS sentence 381)

ἔτι ἐκ τῶν αὐτῶν καὶ διὰ τῶν αὐτῶν καὶ γίνεται πᾶσα ἀρετὴ καὶ φθείρεται, ὁμοίως δὲ καὶ τέχνη:

eti ek o autos kai dia o autos kai gignomai pas arete kai phtheiro omoios de kai techne


Aristotle, Nicomachean Ethics 1103b (DIORISIS sentence 382)

ἐκ γὰρ τοῦ κιθαρίζειν καὶ οἱ ἀγαθοὶ καὶ κακοὶ γίνονται κιθαρισταί.

ek gar o kitharizo kai o agathos kai kakos gignomai kitharistes


Aristotle, Nicomachean Ethics 1103b (DIORISIS sentence 383)

ἀνάλογον δὲ καὶ οἰκοδόμοι καὶ οἱ λοιποὶ πάντες:

analogos de kai oikodomos kai o loipos pas


Aristotle, Nicomachean Ethics 1103b (DIORISIS sentence 384)

ἐκ μὲν γὰρ τοῦ εὖ οἰκοδομεῖν ἀγαθοὶ οἰκοδόμοι ἔσονται, ἐκ δὲ τοῦ κακῶς κακοί.

ek men gar o eu oikodomeo agathos oikodomos eimi ek de o kakos kakos


Aristotle, Nicomachean Ethics 1103b (DIORISIS sentence 385)

εἰ γὰρ μὴ οὕτως εἶχεν, οὐδὲν ἂν ἔδει τοῦ διδάξοντος, ἀλλὰ πάντες ἂν ἐγίνοντο ἀγαθοὶ ἢ κακοί.

ei gar me outos-2 echo oudeis an deo o didasko alla pas an gignomai agathos ee kakos


Aristotle, Nicomachean Ethics 1103b (DIORISIS sentence 386)

οὕτω δὴ καὶ ἐπὶ τῶν ἀρετῶν ἔχει:


Aristotle, Nicomachean Ethics 1103b (DIORISIS sentence 387)

πράττοντες γὰρ τὰ ἐν τοῖς συναλλάγμασι τοῖς πρὸς τοὺς ἀνθρώπους γινόμεθα οἳ μὲν δίκαιοι οἳ δὲ ἄδικοι, πράττοντες δὲ τὰ ἐν τοῖς δεινοῖς καὶ ἐθιζόμενοι φοβεῖσθαι ἢ θαρρεῖν οἳ μὲν ἀνδρεῖοι οἳ δὲ δειλοί.

prasso gar o en o sunallagma o pros o anthropos gignomai e men dikaios e de adikos prasso de o en o deinos kai ethizo phobeo ee tharseo e men andreios e de deilos


Aristotle, Nicomachean Ethics 1103b (DIORISIS sentence 388)

ὁμοίως δὲ καὶ τὰ περὶ τὰς ἐπιθυμίας ἔχει καὶ τὰ περὶ τὰς ὀργάς:

omoios de kai o peri o epithumia echo kai o peri o orgas


Aristotle, Nicomachean Ethics 1103b (DIORISIS sentence 389)

οἳ μὲν γὰρ σώφρονες καὶ πρᾶοι γίνονται, οἳ δʼ ἀκόλαστοι καὶ ὀργίλοι, οἳ μὲν ἐκ τοῦ οὑτωσὶ ἐν αὐτοῖς ἀναστρέφεσθαι, οἳ δὲ ἐκ τοῦ οὑτωσί.

e men gar sophron kai praos gignomai e de akolastos kai orgilos e men ek o outosi en autos anastrepho e de ek o outosi


Aristotle, Nicomachean Ethics 1103b (DIORISIS sentence 390)

καὶ ἑνὶ δὴ λόγῳ ἐκ τῶν ὁμοίων ἐνεργειῶν αἱ ἕξεις γίνονται.

kai eis-2 de-2 logos ek o omoios energeia o exis gignomai


Aristotle, Nicomachean Ethics 1103b (DIORISIS sentence 391)

διὸ δεῖ τὰς ἐνεργείας ποιὰς ἀποδιδόναι:

dio-2 deomai o energeia poios-2 apodidomi


Aristotle, Nicomachean Ethics 1103b (DIORISIS sentence 392)

κατὰ γὰρ τὰς τούτων διαφορὰς ἀκολουθοῦσιν αἱ ἕξεις.

kata gar o outos diaphora akoloutheo o echo


Aristotle, Nicomachean Ethics 1103b (DIORISIS sentence 393)

οὐ μικρὸν οὖν διαφέρει τὸ οὕτως ἢ οὕτως εὐθὺς ἐκ νέων ἐθίζεσθαι, ἀλλὰ πάμπολυ, μᾶλλον δὲ τὸ πᾶν.

ou mikros oun diaphero o outos-2 ee outos-2 euthus ek neos ethizo alla pampolus-2 mallon de o pas


Aristotle, Nicomachean Ethics 1103b (DIORISIS sentence 394)

ἐπεὶ οὖν ἡ παροῦσα πραγματεία οὐ θεωρίας ἕνεκά ἐστιν ὥσπερ αἱ ἄλλαι ʼοὐ γὰρ ἵνα εἰδῶμεν τί ἐστιν ἡ ἀρετὴ σκεπτόμεθα, ἀλλʼ ἵνʼ ἀγαθοὶ γενώμεθα, ἐπεὶ οὐδὲν ἂν ἦν ὄφελος αὐτῆςʼ, ἀναγκαῖον ἐπισκέψασθαι τὰ περὶ τὰς πράξεις, πῶς πρακτέον αὐτάς:

epei oun o pareimi pragmateia ou theoria eneka eimi osper-2 o allos ou gar ina oida tis-2 eimi o arete skeptomai alla ina agathos gignomai epei oudeis an eimi ophelos autos anagkaios episkeptomai o peri o praxis pos-2 prakteos autos


Aristotle, Nicomachean Ethics 1103b (DIORISIS sentence 395)

αὗται γάρ εἰσι κύριαι καὶ τοῦ ποιὰς γενέσθαι τὰς ἕξεις, καθάπερ εἰρήκαμεν.

outos gar eimi kurios kai o poios-2 gignomai o echo katha ero


Aristotle, Nicomachean Ethics 1103b (DIORISIS sentence 396)

τὸ μὲν οὖν κατὰ τὸν ὀρθὸν λόγον πράττειν κοινὸν καὶ ὑποκείσθω— ῥηθήσεται δʼ ὕστερον περὶ αὐτοῦ, καὶ τί ἐστιν ὁ ὀρθὸς λόγος, καὶ πῶς ἔχει πρὸς τὰς ἄλλας ἀρετάς.

o men oun kata o orthos logos prasso koinos kai upokeimai ero de usteros peri autos kai tis-2 eimi o orthos logos kai pos-2 echo pros o allos arete


Aristotle, Nicomachean Ethics 1104a (DIORISIS sentence 397)

ἐκεῖνο δὲ προδιομολογείσθω, ὅτι πᾶς ὁ περὶ τῶν πρακτῶν λόγος τύπῳ καὶ οὐκ ἀκριβῶς ὀφείλει λέγεσθαι, ὥσπερ καὶ κατʼ ἀρχὰς εἴπομεν ὅτι κατὰ τὴν ὕλην οἱ λόγοι ἀπαιτητέοι:

ekeinos de prodiomologeomai ostis pas o peri o praktes logos tupon kai ou akribos ophello lego osper-2 kai kata arche eipon ostis kata o ule o logos


Aristotle, Nicomachean Ethics 1104a (DIORISIS sentence 398)

τὰ δʼ ἐν ταῖς πράξεσι καὶ τὰ συμφέροντα οὐδὲν ἑστηκὸς ἔχει, ὥσπερ οὐδὲ τὰ ὑγιεινά.

o de en o praxis kai o sumphero oudeis istemi echo osper-2 oude o ugieinos


Aristotle, Nicomachean Ethics 1104a (DIORISIS sentence 399)

τοιούτου δʼ ὄντος τοῦ καθόλου λόγου, ἔτι μᾶλλον ὁ περὶ τῶν καθʼ ἕκαστα λόγος οὐκ ἔχει τἀκριβές:

toioutos de eimi o katholou logos eti mallon o peri o kata ekastos logos ou echo akribes


Aristotle, Nicomachean Ethics 1104a (DIORISIS sentence 400)

οὔτε γὰρ ὑπὸ τέχνην οὔθʼ ὑπὸ παραγγελίαν οὐδεμίαν πίπτει, δεῖ δʼ αὐτοὺς ἀεὶ τοὺς πράττοντας τὰ πρὸς τὸν καιρὸν σκοπεῖν, ὥσπερ καὶ ἐπὶ τῆς ἰατρικῆς ἔχει καὶ τῆς κυβερνητικῆς.

oute gar upo techne oute upo paraggelia oudeis pipto deomai de autos aei o prasso o pros o kairos1 skopao osper-2 kai epi o iatrikos echo kai o kubernetikos


Aristotle, Nicomachean Ethics 1104a (DIORISIS sentence 401)

ἀλλὰ καίπερ ὄντος τοιούτου τοῦ παρόντος λόγου πειρατέον βοηθεῖν.

alla kaiper eimi toioutos o pareimi logos peirateon boetheo


Aristotle, Nicomachean Ethics 1104a (DIORISIS sentence 402)

πρῶτον οὖν τοῦτο θεωρητέον, ὅτι τὰ τοιαῦτα πέφυκεν ὑπʼ ἐνδείας καὶ ὑπερβολῆς φθείρεσθαι, ʼδεῖ γὰρ ὑπὲρ τῶν ἀφανῶν τοῖς φανεροῖς μαρτυρίοις χρῆσθαἰ ὥσπερ ἐπὶ τῆς ἰσχύος καὶ τῆς ὑγιείας ὁρῶμεν:

proteros oun outos theoreteon ostis o toioutos phuo upo endeia kai uperbole phtheiro deomai gar uper o aphanes o phaneros marturion chraomai osper-2 epi o ischus kai o ugieia orao


Aristotle, Nicomachean Ethics 1104a (DIORISIS sentence 403)

τά τε γὰρ ὑπερβάλλοντα γυμνάσια καὶ τὰ ἐλλείποντα φθείρει τὴν ἰσχύν, ὁμοίως δὲ καὶ τὰ ποτὰ καὶ τὰ σιτία πλείω καὶ ἐλάττω γινόμενα φθείρει τὴν ὑγίειαν, τὰ δὲ σύμμετρα καὶ ποιεῖ καὶ αὔξει καὶ σῴζει.

tis-2 te gar uperballo gumnasion-2 kai o elleipo phtheiro o ischus omoios de kai o potos kai o sition pleos kai elasson gignomai phtheiro o ugieia o de summetros kai poieo kai auxano kai sozo


Aristotle, Nicomachean Ethics 1104a (DIORISIS sentence 404)

οὕτως οὖν καὶ ἐπὶ σωφροσύνης καὶ ἀνδρείας ἔχει καὶ τῶν ἄλλων ἀρετῶν.

outos-2 oun kai epi sophrosune kai andreia echo kai o allos arete


Aristotle, Nicomachean Ethics 1104a (DIORISIS sentence 405)

ὅ τε γὰρ πάντα φεύγων καὶ φοβούμενος καὶ μηδὲν ὑπομένων δειλὸς γίνεται, ὅ τε μηδὲν ὅλως φοβούμενος ἀλλὰ πρὸς πάντα βαδίζων θρασύς:

os te gar pas pheugo kai phobeo kai medeis upomeno deilos gignomai os te medeis olos phobeo alla pros pas badizo thrasus


Aristotle, Nicomachean Ethics 1104a (DIORISIS sentence 406)

ὁμοίως δὲ καὶ ὁ μὲν πάσης ἡδονῆς ἀπολαύων καὶ μηδεμιᾶς ἀπεχόμενος ἀκόλαστος, ὁ δὲ πᾶσαν φεύγων, ὥσπερ οἱ ἄγροικοι, ἀναίσθητός τις:

omoios de kai o men pas edona apolauo kai medeis apecho akolastos o de pas pheugo osper-2 o agroikos anaisthetos tis


Aristotle, Nicomachean Ethics 1104a (DIORISIS sentence 407)

φθείρεται δὴ σωφροσύνη καὶ ἡ ἀνδρεία ὑπὸ τῆς ὑπερβολῆς καὶ τῆς ἐλλείψεως, ὑπὸ δὲ τῆς μεσότητος σῴζεται.

phtheiro de-2 sophrosune kai o andreia upo o uperbole kai o elleipsis upo de o mesotes sozo


Aristotle, Nicomachean Ethics 1104a (DIORISIS sentence 408)

ἀλλʼ οὐ μόνον αἱ γενέσεις καὶ αὐξήσεις καὶ αἱ φθοραὶ ἐκ τῶν αὐτῶν καὶ ὑπὸ τῶν αὐτῶν γίνονται, ἀλλὰ καὶ αἱ ἐνέργειαι ἐν τοῖς αὐτοῖς ἔσονται:

alla ou monos o genesis kai auxano kai o phthora ek o autos kai upo o autos gignomai alla kai o energeia en o autos eimi


Aristotle, Nicomachean Ethics 1104a (DIORISIS sentence 409)

καὶ γὰρ ἐπὶ τῶν ἄλλων τῶν φανερωτέρων οὕτως ἔχει, οἷον ἐπὶ τῆς ἰσχύος:

kai gar epi o allos o phaneros outos-2 echo oios-2 epi o ischus


Aristotle, Nicomachean Ethics 1104a (DIORISIS sentence 410)

γίνεται γὰρ ἐκ τοῦ πολλὴν τροφὴν λαμβάνειν καὶ πολλοὺς πόνους ὑπομένειν, καὶ μάλιστα ἂν δύναιτʼ αὐτὰ ποιεῖν ὁ ἰσχυρός.

gignomai gar ek o polus trophe lambano kai polus ponos upomeno kai malista an dunamai autos poieo o ischuros


Aristotle, Nicomachean Ethics 1104a (DIORISIS sentence 411)

οὕτω δʼ ἔχει καὶ ἐπὶ τῶν ἀρετῶν:


Aristotle, Nicomachean Ethics 1104a (DIORISIS sentence 412)

ἔκ τε γὰρ τοῦ ἀπέχεσθαι τῶν ἡδονῶν γινόμεθα σώφρονες, καὶ γενόμενοι μάλιστα δυνάμεθα ἀπέχεσθαι αὐτῶν:

ek te gar o apecho o edona gignomai sophron kai gignomai malista dunamai apecho autos


Aristotle, Nicomachean Ethics 1104b (DIORISIS sentence 413)

ὁμοίως δὲ καὶ ἐπὶ τῆς ἀνδρείας:


Aristotle, Nicomachean Ethics 1104b (DIORISIS sentence 414)

ἐθιζόμενοι γὰρ καταφρονεῖν τῶν φοβερῶν καὶ ὑπομένειν αὐτὰ γινόμεθα ἀνδρεῖοι, καὶ γενόμενοι μάλιστα δυνησόμεθα ὑπομένειν τὰ φοβερά.

ethizo gar kataphroneo o phoberos kai upomeno autos gignomai andreios kai gignomai malista dunamai upomeno o phoberos


Aristotle, Nicomachean Ethics 1104b (DIORISIS sentence 415)

σημεῖον δὲ δεῖ ποιεῖσθαι τῶν ἕξεων τὴν ἐπιγινομένην ἡδονὴν ἢ λύπην τοῖς ἔργοις:

semeion de deomai poieo o exis o epigignomai edona ee lupe-2 o ergon


Aristotle, Nicomachean Ethics 1104b (DIORISIS sentence 416)

ὁ μὲν γὰρ ἀπεχόμενος τῶν σωματικῶν ἡδονῶν καὶ αὐτῷ τούτῳ χαίρων σώφρων, ὁ δʼ ἀχθόμενος ἀκόλαστος, καὶ ὁ μὲν ὑπομένων τὰ δεινὰ καὶ χαίρων ἢ μὴ λυπούμενός γε ἀνδρεῖος, ὁ δὲ λυπούμενος δειλός.

o men gar apecho o somatikos edona kai autos outos chairo sophron o de achthomai akolastos kai o men upomeno o deinos kai chairo ee me lupeo ge andreios o de lupeo deilos


Aristotle, Nicomachean Ethics 1104b (DIORISIS sentence 417)

περὶ ἡδονὰς γὰρ καὶ λύπας ἐστὶν ἡ ἠθικὴ ἀρετή:

peri edona gar kai lupe-2 eimi o ethikos-2 arete


Aristotle, Nicomachean Ethics 1104b (DIORISIS sentence 418)

διὰ μὲν γὰρ τὴν ἡδονὴν τὰ φαῦλα πράττομεν, διὰ δὲ τὴν λύπην τῶν καλῶν ἀπεχόμεθα.

dia men gar o edona o phaulos prasso dia de o lupe-2 o kale apecho


Aristotle, Nicomachean Ethics 1104b (DIORISIS sentence 419)

διὸ δεῖ ἦχθαί πως εὐθὺς ἐκ νέων, ὡς ὁ Πλάτων φησίν, ὥστε χαίρειν τε καὶ λυπεῖσθαι οἷς δεῖ:

dio-2 deomai ago pos euthus ek neos os-2 o platon phemi oste-2 chairo te kai lupeo os deomai


Aristotle, Nicomachean Ethics 1104b (DIORISIS sentence 420)

ἡ γὰρ ὀρθὴ παιδεία αὕτη ἐστίν.