Epictetus, Discourses 2.8 (DIORISIS sentence 2258)

ἐκεῖ τὸν θεὸν οὐκ ἔχεις;


Epictetus, Discourses 2.8 (DIORISIS sentence 2259)

εἶτʼ ἄλλον τινὰ ζητεῖς ἐκεῖνον ἔχων;


Epictetus, Discourses 2.8 (DIORISIS sentence 2260)

ἢ ἄλλα σοι ἐρεῖ ἐκεῖνος ἢ ταῦτα;


Epictetus, Discourses 2.8 (DIORISIS sentence 2261)

ἀλλʼ εἰ μὲν τὸ ἄγαλμα ἦς τὸ Φειδίου, ἡ Ἀθηνᾶ ἢ ὁ Ζεύς, ἐμέμνησο ἂν καὶ σαυτοῦ καὶ τοῦ τεχνίτου καὶ εἴ τινα αἴσθησιν εἶχες, ἐπειρῶ ἂν μηδὲν ἀνάξιον ποιεῖν τοῦ κατασκευάσαντος μηδὲ σεαυτοῦ μηδʼ ἐν ἀπρεπεῖ σχήματι φαίνεσθαι τοῖς ὁρῶσι:

alla ei men o agalma eimi o pheidies o athene ee o zeus mimnesko an kai sautou kai o technites-2 kai ei tis aisthesis echo peirao an medeis anaxios1 poieo o kataskeuazo mede sautou mede en aprepes schema-2 phaino o orao


Epictetus, Discourses 2.8 (DIORISIS sentence 2262)

νῦν δέ σε ὅτι ὁ Ζεὺς πεποίηκεν, διὰ τοῦτο ἀμελεῖς οἷόν τινα δείξεις σεαυτόν;

nun de su ostis o zeus poieo dia outos ameles1 oios-2 tis deiknumi sautou


Epictetus, Discourses 2.8 (DIORISIS sentence 2263)

καὶ τί ὁ τεχνίτης τῷ τεχνίτῃ ὅμοιος ἢ τὸ κατασκεύασμα τῷ κατασκευάσματι;

kai tis-2 o technites-2 o technites-2 omoios ee o kataskeuasma o kataskeuasma


Epictetus, Discourses 2.8 (DIORISIS sentence 2264)

καὶ ποῖον ἔργον τεχνίτου εὐθὺς ἔχει τὰς δυνάμεις ἐν ἑαυτῷ, ἃς ἐμφαίνει διὰ τῆς κατασκευῆς;

kai poios ergon technites-2 euthus echo o dunamis en eautou os emphaino dia o kataskeue


Epictetus, Discourses 2.8 (DIORISIS sentence 2265)

οὐχὶ λίθος ἐστὶν ἢ χαλκὸς ἢ χρυσὸς ἢ ἐλέφας;

ou lithos eimi ee chalkos ee chrusos ee elephas


Epictetus, Discourses 2.8 (DIORISIS sentence 2266)

καὶ ἡ Ἀθηνᾶ ἡ Φειδίου ἅπαξ ἐκτείνασα τὴν χεῖρα καὶ τὴν Νίκην ἐπʼ αὐτῆς δεξαμένη ἕστηκεν οὕτως ὅλῳ τῷ αἰῶνι, τὰ δὲ τοῦ θεοῦ κινούμενα, ἔμπνοα, χρηστικὰ φαντασιῶν, δοκιμαστικά.

kai o athene o pheidies apax ekteino o cheir kai o nike-2 epi autos dechomai istemi outos-2 olos o aion o de o theos kineo empnoos chrestikos phantasia dokimastikos


Epictetus, Discourses 2.8 (DIORISIS sentence 2267)

τούτου τοῦ δημιουργοῦ κατασκεύασμα ὢν καταισχύνεις αὐτό;

outos o demiourgos kataskeuasma eimi kataischuno autos


Epictetus, Discourses 2.8 (DIORISIS sentence 2268)

τί δʼ;


Epictetus, Discourses 2.8 (DIORISIS sentence 2269)

ὅτι οὐ μόνον σε κατεσκεύασεν, ἀλλὰ καὶ σοὶ μόνῳ ἐπίστευσεν καὶ παρακατέθετο, οὐδὲ τούτου μεμνήσῃ, ἀλλὰ καὶ καταισχυνεῖς τὴν ἐπιτροπήν;

ostis ou monos su kataskeuazo alla kai su monos pisteuo kai parakatatithemai oude outos mimnesko alla kai kataischuno o epitrope


Epictetus, Discourses 2.8 (DIORISIS sentence 2270)

εἰ δέ σοι ὀρφανόν τινα ὁ θεὸς παρέθετο, οὕτως ἂν αὐτοῦ ἠμέλεις;

ei de su orphanos tis o theos paratithemi outos-2 an autos ameleo


Epictetus, Discourses 2.8 (DIORISIS sentence 2271)

παραδέδωκέ σοι σεαυτὸν καὶ λέγει οὐκ εἶχον ἄλλον πιστότερόν σου:

paradidomi su sautou kai lego ou echo allos pistos su


Epictetus, Discourses 2.8 (DIORISIS sentence 2272)

τοῦτόν μοι φύλασσε τοιοῦτον οἷος πέφυκεν, αἰδήμονα, πιστόν, ὑψηλόν, ἀκατάπληκτον, ἀπαθῆ, ἀτάραχον.

outos ego phulasso toioutos oios-2 phuo aidemon pistos upselos akataplektos apathes ataraktos-2


Epictetus, Discourses 2.8 (DIORISIS sentence 2273)

εἶτα σὺ οὐ φυλάσσεις;


Epictetus, Discourses 2.8 (DIORISIS sentence 2274)

ἀλλʼ ἐροῦσιν:


Epictetus, Discourses 2.8 (DIORISIS sentence 2275)

πόθεν ἡμῖν οὗτος ὀφρῦν ἐνήνοχεν καὶ σεμνοπροσωπεῖ;

pothen-2 ego outos ophrus phero kai semnoprosopeo


Epictetus, Discourses 2.8 (DIORISIS sentence 2276)

οὔπω κατʼ ἀξίαν.


Epictetus, Discourses 2.8 (DIORISIS sentence 2277)

ἔτι γὰρ οὐ θαρρῶ οἷς ἔμαθον καὶ συγκατεθέμην:

eti gar ou tharseo os manthano kai sugkatatithemi


Epictetus, Discourses 2.8 (DIORISIS sentence 2278)

ἔτι τὴν ἀσθένειαν τὴν ἐμαυτοῦ φοβοῦμαι.


Epictetus, Discourses 2.8 (DIORISIS sentence 2279)

ἐπεί τοι ἄφετέ με θαρρῆσαι καὶ τότε ὄψεσθε βλέμμα οἷον δεῖ καὶ σχῆμα οἷον δεῖ, τότε ὑμῖν δείξω τὸ ἄγαλμα, ὅταν τελειωθῇ, ὅταν στιλπνωθῇ.

epei su aphiemi ego tharseo kai tote orao blemma oios-2 deomai kai schema-2 oios-2 deomai tote su deiknumi o agalma otan teleioo otan stilpnoo


Epictetus, Discourses 2.8 (DIORISIS sentence 2280)

τί δοκεῖτε;


Epictetus, Discourses 2.8 (DIORISIS sentence 2281)

ὀφρῦν;


Epictetus, Discourses 2.8 (DIORISIS sentence 2282)

μὴ γένοιτο.


Epictetus, Discourses 2.8 (DIORISIS sentence 2283)

μὴ γὰρ ὁ Ζεὺς ὁ ἐν Ὀλυμπίᾳ ὀφρῦν ἀνέσπακεν;

me gar o zeus o en olumpia-2 ophrus anaspao


Epictetus, Discourses 2.8 (DIORISIS sentence 2284)

ἀλλὰ πέπηγεν αὐτοῦ τὸ βλέμμα, οἷον δεῖ εἶναι τοῦ ἐροῦντος οὐ γὰρ ἐμὸν παλινάγρετον οὐδʼ ἀπατηλόν.

alla pegnumi autos o blemma oios-2 deomai eimi o ereo ou gar emos palinagretos oude apatelos


Epictetus, Discourses 2.8 (DIORISIS sentence 2285)

τοιοῦτον ὑμῖν δείξω ἐμαυτόν, πιστόν, αἰδήμονα, γενναῖον, ἀτάραχον.

toioutos su deiknumi emautou pistos aidemon gennaios ataraktos-2


Epictetus, Discourses 2.8 (DIORISIS sentence 2286)

μή τι οὖν ἀθάνατον ἀγήρων, μή τι ἄνοσον;

me tis oun athanatos ageraos me tis anosos


Epictetus, Discourses 2.8 (DIORISIS sentence 2287)

ἀλλʼ ἀποθνῄσκοντα θείως, νοσοῦντα θείως.


Epictetus, Discourses 2.8 (DIORISIS sentence 2288)

ταῦτα ἔχω, ταῦτα δύναμαι:


Epictetus, Discourses 2.8 (DIORISIS sentence 2289)

τὰ δʼ ἄλλα οὔτʼ ἔχω οὔτε δύναμαι.


Epictetus, Discourses 2.8 (DIORISIS sentence 2290)

δείξω ὑμῖν νεῦρα φιλοσόφου.


Epictetus, Discourses 2.8 (DIORISIS sentence 2291)

ποῖα νεῦρα;


Epictetus, Discourses 2.8 (DIORISIS sentence 2292)

ὄρεξιν ἀναπότευκτον, ἔκκλισιν ἀπερίπτωτον, ὁρμὴν καθήκουσαν, πρόθεσιν ἐπιμελῆ, συγκατάθεσιν ἀπρόπτωτον.

orexis anapoteuktos ekklisis aperiptotos orme katheko prothesis epimeles sugkatathesis aproptotos


Epictetus, Discourses 2.8 (DIORISIS sentence 2293)

ταῦτα ὄψεσθε.


Epictetus, Discourses 2.8 (DIORISIS sentence 2294)

οὐ γὰρ ἐμὸν παλινάγρετον οὐδʼ ἀπατηλόν.


Epictetus, Discourses 2.9 (DIORISIS sentence 2295)

οὐκ ἔστι τὸ τυχὸν αὐτὸ μόνον ἀνθρώπου ἐπαγγελίαν πληρῶσαι.

ou eimi o tugchano autos monos anthropos epaggelia pleroo


Epictetus, Discourses 2.9 (DIORISIS sentence 2296)

τί γάρ ἐστιν ἄνθρωπος;


Epictetus, Discourses 2.9 (DIORISIS sentence 2297)

— ζῷον, φησί, λογικὸν θνητόν.


Epictetus, Discourses 2.9 (DIORISIS sentence 2298)

— εὐθὺς ἐν τῷ λογικῷ τίνων χωριζόμεθα;


Epictetus, Discourses 2.9 (DIORISIS sentence 2299)

— τῶν θηρίων.


Epictetus, Discourses 2.9 (DIORISIS sentence 2300)

— καὶ τίνων ἄλλων;


Epictetus, Discourses 2.9 (DIORISIS sentence 2301)

— τῶν προβάτων καὶ τῶν ὁμοίων.


Epictetus, Discourses 2.9 (DIORISIS sentence 2302)

— ὅρα οὖν μή τί πως ὡς θηρίον ποιήσῃς:

orao oun me tis-2 pos os-2 therion poieo


Epictetus, Discourses 2.9 (DIORISIS sentence 2303)

εἰ δὲ μή, ἀπώλεσας τὸν ἄνθρωπον, οὐκ ἐπλήρωσας τὴν ἐπαγγελίαν.

ei de me apollumi o anthropos ou pleroo o epaggelia


Epictetus, Discourses 2.9 (DIORISIS sentence 2304)

ὅρα μή τι ὡς πρόβατον:


Epictetus, Discourses 2.9 (DIORISIS sentence 2305)

εἰ δὲ μή, καὶ οὕτως ἀπώλετο ὁ ἄνθρωπος.

ei de me kai outos-2 apollumi o anthropos


Epictetus, Discourses 2.9 (DIORISIS sentence 2306)

τίνα οὖν ποιοῦμεν ὡς πρόβατα;


Epictetus, Discourses 2.9 (DIORISIS sentence 2307)

ὅταν τῆς γαστρὸς ἕνεκα, ὅταν τῶν αἰδοίων, ὅταν εἰκῇ, ὅταν ῥυπαρῶς, ὅταν ἀνεπιστρέπτως, ποῦ ἀπεκλίναμεν;

otan o gaster eneka otan o aidoion otan eike otan ruparos otan anepistreptos pou apoklino


Epictetus, Discourses 2.9 (DIORISIS sentence 2308)

ἐπὶ τὰ πρόβατα.


Epictetus, Discourses 2.9 (DIORISIS sentence 2309)

τί ἀπωλέσαμεν;


Epictetus, Discourses 2.9 (DIORISIS sentence 2310)

τὸ λογικόν.


Epictetus, Discourses 2.9 (DIORISIS sentence 2311)

ὅταν μαχίμως καὶ βλαβερῶς καὶ θυμικῶς καὶ ὠστικῶς, ποῦ ἀπεκλίναμεν;

otan machimos kai blaberos kai thumikos kai ostikos pou apoklino


Epictetus, Discourses 2.9 (DIORISIS sentence 2312)

ἐπὶ τὰ θηρία.


Epictetus, Discourses 2.9 (DIORISIS sentence 2313)

λοιπὸν οἱ μὲν ἡμῶν μεγάλα θηρία εἰσίν, οἱ δὲ θηρίδια κακοήθη καὶ μικρά, ἀφʼ ὧν ἔστιν εἰπεῖν λέων με καὶ φαγέτω.

loipos e men ego megas therion eimi o de theridion-2 kakoethes kai mikros apo os eimi eipon leon ego kai esthio


Epictetus, Discourses 2.9 (DIORISIS sentence 2314)

διὰ πάντων δὲ τούτων ἀπόλλυται ἡ τοῦ ἀνθρώπου ἐπαγγελία.

dia pas de outos apollumi o o anthropos epaggelia


Epictetus, Discourses 2.9 (DIORISIS sentence 2315)

πότε γὰρ σῴζεται συμπεπλεγμένον;


Epictetus, Discourses 2.9 (DIORISIS sentence 2316)

ὅταν τὴν ἐπαγγελίαν πληρώσῃ, ὥστε σωτηρία συμπεπλεγμένου ἐστὶ τὸ ἐξ ἀληθῶν συμπεπλέχθαι.

otan o epaggelia pleroo oste-2 soteria sumpleko eimi o ek alethes sumpleko


Epictetus, Discourses 2.9 (DIORISIS sentence 2317)

πότε διεζευγμένον;


Epictetus, Discourses 2.9 (DIORISIS sentence 2318)

ὅταν τὴν ἐπαγγελίαν πληρώσῃ.


Epictetus, Discourses 2.9 (DIORISIS sentence 2319)

πότε αὐλοί, πότε λύρα, πότε ἵππος, πότε κύων;


Epictetus, Discourses 2.9 (DIORISIS sentence 2320)

τί οὖν θαυμαστόν, εἰ καὶ ἄνθρωπος ὡσαύτως μὲν σῴζεται, ὡσαύτως δʼ ἀπόλλυται;

tis-2 oun thaumastos ei kai anthropos osautos men sozo osautos de apollumi


Epictetus, Discourses 2.9 (DIORISIS sentence 2321)

αὔξει δʼ ἕκαστον καὶ σῴζει τὰ κατάλληλα ἔργα:

auxano de ekastos kai sozo o katallelos ergon


Epictetus, Discourses 2.9 (DIORISIS sentence 2322)

τὸν τέκτονα τὰ τεκτονικά, τὸν γραμματικὸν τὰ γραμματικά.

o tekton o tektonikos o grammatikos o grammatikos


Epictetus, Discourses 2.9 (DIORISIS sentence 2323)

ἂν δʼ ἐθίσῃ γράφειν ἀγραμμάτως, ἀνάγκη καταφθείρεσθαι καὶ ἀπόλλυσθαι τὴν τέχνην.

an de ethizo grapho agrammatos anagke kataphtheiro kai apollumi o techne


Epictetus, Discourses 2.9 (DIORISIS sentence 2324)

οὕτως τὸν μὲν αἰδήμονα σῴζει τὰ αἰδήμονα ἔργα, ἀπολλύει δὲ τὰ ἀναιδῆ:

outos-2 o men aidemon sozo o aidemon ergon apollumi de o anaides


Epictetus, Discourses 2.9 (DIORISIS sentence 2325)

τὸν δὲ πιστὸν τὰ πιστὰ καὶ τὰ ἐναντία ἀπολλύει.

o de pistos o pistos kai o enantios apollumi


Epictetus, Discourses 2.9 (DIORISIS sentence 2326)

καὶ τοὺς ἐναντίους πάλιν ἐπαύξει τὰ ἐναντία:

kai o enantios palin epauxano o enantios


Epictetus, Discourses 2.9 (DIORISIS sentence 2327)

τὸν ἀναίσχυντον ἀναισχυντία, τὸν ἄπιστον ἀπιστία, τὸν λοίδορον λοιδορία, τὸν ὀργίλον ὀργή, τὸν φιλάργυρον αἱ ἀκατάλληλοι λήψεις καὶ δόσεις.

o anaischuntos anaischuntia o apistos apistia o loidoros loidoria o orgilos orge o philarguros o akatallelos lepsis kai dosis


Epictetus, Discourses 2.9 (DIORISIS sentence 2328)

διὰ τοῦτο παραγγέλλουσιν οἱ φιλόσοφοι μὴ ἀρκεῖσθαι μόνῳ τῷ μαθεῖν, ἀλλὰ καὶ μελέτην προσλαμβάνειν, εἶτα ἄσκησιν.

dia outos paraggello o philosophos me arkeo monos o manthano alla kai melete proslambano eita askesis


Epictetus, Discourses 2.9 (DIORISIS sentence 2329)

πολλῷ γὰρ χρόνῳ τὰ ἐναντία ποιεῖν εἰθίσμεθα καὶ τὰς ὑπολήψεις τὰς ἐναντίας ταῖς ὀρθαῖς χρηστικὰς ἔχομεν.

polus gar chronos o enantios poieo ethizo kai o upolepsis o enantios o orthos chrestikos echo


Epictetus, Discourses 2.9 (DIORISIS sentence 2330)

ἂν οὖν μὴ καὶ τὰς ὀρθὰς χρηστικὰς ποιήσωμεν, οὐδὲν ἄλλο ἢ ἐξηγηταὶ ἐσόμεθα ἀλλοτρίων δογμάτων.

an oun me kai o orthos chrestikos poieo oudeis allos ee exegetes eimi allotrios dogma


Epictetus, Discourses 2.9 (DIORISIS sentence 2331)

ἄρτι γὰρ τίς ἡμῶν οὐ δύναται τεχνολογῆσαι περὶ ἀγαθῶν καὶ κακῶν;

arti gar tis-2 ego ou dunamai technologeo peri agathos kai kakos


Epictetus, Discourses 2.9 (DIORISIS sentence 2332)

ὅτι τῶν ὄντων τὰ μὲν ἀγαθά, τὰ δὲ κακά, τὰ δʼ ἀδιάφορα:

ostis o eimi o men agathos o de kakos o de adiaphoros


Epictetus, Discourses 2.9 (DIORISIS sentence 2333)

ἀγαθὰ μὲν οὖν ἀρεταὶ καὶ τὰ μετέχοντα τῶν ἀρετῶν:

agathos men oun arete kai o metecho o arete


Epictetus, Discourses 2.9 (DIORISIS sentence 2334)

κακὰ τὰ δʼ ἐναντία:


Epictetus, Discourses 2.9 (DIORISIS sentence 2335)

ἀδιάφορα δὲ πλοῦτος, ὑγεία, δόξα.


Epictetus, Discourses 2.9 (DIORISIS sentence 2336)

εἶτʼ ἂν μεταξὺ λεγόντων ἡμῶν ψόφος μείζων γένηται ἢ τῶν παρόντων τις καταγελάσῃ ἡμῶν, ἐξεπλάγημεν.

eita an metaxu lego ego psophos megas gignomai ee o pareimi tis katagelao ego ekplesso


Epictetus, Discourses 2.9 (DIORISIS sentence 2337)

ποῦ ἐστιν, φιλόσοφε, ἐκεῖνα ἃ ἔλεγες;


Epictetus, Discourses 2.9 (DIORISIS sentence 2338)

πόθεν αὐτὰ προφερόμενος ἔλεγες;


Epictetus, Discourses 2.9 (DIORISIS sentence 2339)

ἀπὸ τῶν χειλῶν αὐτόθεν.


Epictetus, Discourses 2.9 (DIORISIS sentence 2340)

τί οὖν ἀλλότρια βοηθήματα μολύνεις;


Epictetus, Discourses 2.9 (DIORISIS sentence 2341)

τί κυβεύεις περὶ τὰ μέγιστα;


Epictetus, Discourses 2.9 (DIORISIS sentence 2342)

ἄλλο γάρ ἐστιν ὡς εἰς ταμιεῖον ἀποθέσθαι ἄρτους καὶ οἶνον, ἄλλο ἐστὶ φαγεῖν.

allos gar eimi os-2 eis tamieion apotithemi artos kai oinon allos eimi esthio


Epictetus, Discourses 2.9 (DIORISIS sentence 2343)

τὸ βρωθὲν ἐπέφθη, ἀνεδόθη, νεῦρα ἐγένετο, σάρκες, ὀστέα, αἷμα, εὔχροια, εὔπνοια.

o bibrosko ephepo anadidomi neuron gignomai sarx osteon aima euchroia eupnoia


Epictetus, Discourses 2.9 (DIORISIS sentence 2344)

τὰ ἀποκείμενα ὅταν μὲν θελήσῃς ἐκ προχείρου λαβὼν δεῖξαι δύνασαι, ἀπʼ αὐτῶν δέ σοι ὄφελος οὐδὲν εἰ μὴ μέχρι τοῦ δοκεῖν ὅτι ἔχεις.

o apokeimai otan men ethelo ek procheiron lambano deiknumi dunamai apo autos de su ophelos oudeis ei me mechri o dokeo ostis echo


Epictetus, Discourses 2.9 (DIORISIS sentence 2345)

τί γὰρ διαφέρει ταῦτα ἐξηγεῖσθαι ἢ τὰ τῶν ἑτεροδόξων;

tis-2 gar diaphero outos exegeomai ee o o eterodoxos


Epictetus, Discourses 2.9 (DIORISIS sentence 2346)

τεχνολόγει νῦν καθίσας τὰ Ἐπικούρου καὶ τάχα ἐκείνου χρηστικώτερον τεχνολογήσεις.

technologeo nun kathizo o epikouros-2 kai tacha ekeinos chrestikos technologeo


Epictetus, Discourses 2.9 (DIORISIS sentence 2347)

τί οὖν Στωικὸν λέγεις σεαυτόν, τί ἐξαπατᾷς τοὺς πολλούς, τί ὑποκρίνῃ Ἰουδαῖον ὢν Ἕλλην;

tis-2 oun stoikos-2 lego sautou tis-2 exapatao o polus tis-2 upokrinomai ioudaios eimi elle


Epictetus, Discourses 2.9 (DIORISIS sentence 2348)

οὐχ ὁρᾷς, πῶς ἕκαστος λέγεται Ἰουδαῖος, πῶς Σύρος, πῶς Αἰγύπτιος;


Epictetus, Discourses 2.9 (DIORISIS sentence 2349)

καὶ ὅταν τινὰ ἐπαμφοτερίζοντα ἴδωμεν, εἰώθαμεν λέγειν οὐκ ἔστιν Ἰουδαῖος, ἀλλʼ ὑποκρίνεται.

kai otan tis epamphoterizo eidon etho lego ou eimi ioudaios alla upokrinomai


Epictetus, Discourses 2.9 (DIORISIS sentence 2350)

ὅταν δʼ ἀναλάβῃ τὸ πάθος τὸ τοῦ βεβαμμένου καὶ ᾑρημένου, τότε καὶ ἔστι τῷ ὄντι καὶ καλεῖται Ἰουδαῖος.

otan de analambano o pathos o o bapto kai aireo tote kai eimi o eimi kai kaleo ioudaios


Epictetus, Discourses 2.9 (DIORISIS sentence 2351)

οὕτως καὶ ἡμεῖς παραβαπτισταί, λόγῳ μὲν Ἰουδαῖοι, ἔργῳ δʼ ἄλλο τι, ἀσυμπαθεῖς πρὸς τὸν λόγον, μακρὰν ἀπὸ τοῦ χρῆσθαι τούτοις ἃ λέγομεν, ἐφʼ οἷς ὡς εἰδότες αὐτὰ ἐπαιρόμεθα.

outos-2 kai ego parabaptistes logos men ioudaios ergon de allos tis asumpathes pros o logos makran apo o chraomai outos os lego epi os os-2 oida autos epairo


Epictetus, Discourses 2.9 (DIORISIS sentence 2352)

οὕτως οὐδὲ τὴν τοῦ ἀνθρώπου ἐπαγγελίαν πληρῶσαι δυνάμενοι προσλαμβάνομεν τὴν τοῦ φιλοσόφου, τηλικοῦτο φορτίον οἷον εἴ τις δέκα λίτρας ἆραι μὴ δυνάμενος τὸν τοῦ Αἴαντος λίθον βαστάζειν ἤθελεν.

outos-2 oude o o anthropos epaggelia pleroo dunamai proslambano o o philosophos telikoutos phortion oios-2 ei tis deka litra airo me dunamai o o aias lithos bastazo ethelo


Epictetus, Discourses 3.1 (DIORISIS sentence 3669)

εἰσιόντος τινὸς πρὸς αὐτὸν νεανίσκου ῥητορικοῦ περιεργότερον ἡρμοσμένου τὴν κόμην καὶ τὴν ἄλλην περιβολὴν κατακοσμοῦντος Εἰπέ μοι, ἔφη, εἰ οὐ δοκοῦσίν σοι κύνες τʼ εἶναι καλοί τινες καὶ ἵπποι καὶ οὕτως τῶν ἄλλων ζῴων ἕκαστον;

eiseimi tis pros autos neaniskos-2 retorikos periergos armozo o kome kai o allos peribole katakosmeo eipon ego phemi ei ou dokeo su kuon te eimi kalos tis kai ippos kai outos-2 o allos zoion-2 ekastos


Epictetus, Discourses 3.1 (DIORISIS sentence 3670)

— δοκοῦσιν, ἔφη.


Epictetus, Discourses 3.1 (DIORISIS sentence 3671)

— οὐκοῦν καὶ ἄνθρωποι οἱ μὲν καλοί, οἱ δʼ αἰσχροί;

oukoun-2 kai anthropos o men kalos e de aischros


Epictetus, Discourses 3.1 (DIORISIS sentence 3672)

— πῶς γὰρ οὔ;


Epictetus, Discourses 3.1 (DIORISIS sentence 3673)

— πότερον οὖν κατὰ τὸ αὐτὸ ἕκαστα τούτων ἐν τῷ αὐτῷ γένει καλὰ προσαγορεύομεν ἢ ἰδίως ἕκαστον;

poteros oun kata o autos ekastos outos en o autos genos kalos prosagoreuo ee idios ekastos


Epictetus, Discourses 3.1 (DIORISIS sentence 3674)

οὕτως δʼ ὄψει αὐτό.


Epictetus, Discourses 3.1 (DIORISIS sentence 3675)

ἐπειδὴ πρὸς ἄλλο μὲν ὁρῶμεν κύνα πεφυκότα, πρὸς ἄλλο δʼ ἵππον, πρὸς ἄλλο δʼ εἰ οὕτως τύχοι ἀηδόνα, καθόλου μὲν οὐκ ἀτόπως ἀποφήναιτʼ ἄν τις ἕκαστον τηνικαῦτα καλὸν εἶναι, ὁπότε κατὰ τὴν αὑτοῦ φύσιν κράτιστʼ ἔχοι:

epei pros allos men orao kuon phuo pros allos de ippos pros allos de ei outos-2 tugchano aedon katholou men ou atopos apophaino an tis ekastos tenikauta kalos eimi opote kata o eautou phusis kratistos echo


Epictetus, Discourses 3.1 (DIORISIS sentence 3676)

ἐπεὶ δʼ ἡ φύσις ἑκάστου διάφορός ἐστιν, διαφόρως εἶναί μοι δοκεῖ ἕκαστον αὐτῶν καλόν:

epei de o phusis ekastos diaphoros eimi diaphoros eimi ego dokeo ekastos autos kalos


Epictetus, Discourses 3.1 (DIORISIS sentence 3677)

ἢ γὰρ οὔ;


Epictetus, Discourses 3.1 (DIORISIS sentence 3678)

— ὡμολόγει.


Epictetus, Discourses 3.1 (DIORISIS sentence 3679)

— οὐκ οὖν ὅπερ κύνα ποιεῖ καλόν, τοῦτο ἵππον αἰσχρόν, ὅπερ δʼ ἵππον καλόν, τοῦτο κύνα αἰσχρόν, εἴ γε διάφοροι αἱ φύσεις εἰσὶν αὐτῶν;

ou oun osper kuon poieo kalos outos ippos aischros osper de ippos kalos outos kuon aischros ei ge diaphoros o phusis eimi autos


Epictetus, Discourses 3.1 (DIORISIS sentence 3680)

— ἔοικεν.


Epictetus, Discourses 3.1 (DIORISIS sentence 3681)

— καὶ γὰρ τὸ παγκρατιαστὴν οἶμαι ποιοῦν καλὸν τοῦτο παλαιστὴν οὐκ ἀγαθὸν ποιεῖ, δρομέα δὲ καὶ γελοιότατον:

kai gar o pagkratiastes oiomai poieo kalos outos palaiste ou agathos poieo dromeus de kai geloios


Epictetus, Discourses 3.1 (DIORISIS sentence 3682)

καὶ ὁ πρὸς πενταθλίαν καλὸς ὁ αὐτὸς οὗτος πρὸς πάλην αἴσχιστος;

kai o pros pentathlon kalos o autos outos pros pala aischros


Epictetus, Discourses 3.1 (DIORISIS sentence 3683)

— οὕτως, ἔφη.


Epictetus, Discourses 3.1 (DIORISIS sentence 3684)

— τί οὖν ποιεῖ ἄνθρωπον καλὸν ἢ ὅπερ τῷ γένει καὶ κύνα καὶ ἵππον;

tis-2 oun poieo anthropos kalos ee osper o genos kai kuon kai ippos


Epictetus, Discourses 3.1 (DIORISIS sentence 3685)

— τοῦτο, ἔφη.


Epictetus, Discourses 3.1 (DIORISIS sentence 3686)

— τί οὖν ποιεῖ κύνα καλόν;


Epictetus, Discourses 3.1 (DIORISIS sentence 3687)

ἡ ἀρετὴ ἡ κυνὸς παροῦσα.


Epictetus, Discourses 3.1 (DIORISIS sentence 3688)

τί ἵππον;


Epictetus, Discourses 3.1 (DIORISIS sentence 3689)

ἡ ἀρετὴ ἡ ἵππου παροῦσα.


Epictetus, Discourses 3.1 (DIORISIS sentence 3690)

τί οὖν ἄνθρωπον;


Epictetus, Discourses 3.1 (DIORISIS sentence 3691)

μή ποθʼ ἡ ἀρετὴ ἡ ἀνθρώπου παροῦσα;


Epictetus, Discourses 3.1 (DIORISIS sentence 3692)

καὶ σὺ οὖν εἰ θέλεις καλὸς εἶναι, νεανίσκε, τοῦτο ἐκπόνει, τὴν ἀρετὴν τὴν ἀνθρωπικήν.

kai su oun ei ethelo kalos eimi neaniskos outos ekponeo o arete o anthropikos


Epictetus, Discourses 3.1 (DIORISIS sentence 3693)

— τίς δʼ ἐστὶν αὕτη;


Epictetus, Discourses 3.1 (DIORISIS sentence 3694)

— ὅρα, τίνας αὐτὸς ἐπαινεῖς, ὅταν δίχα πάθους τινὰς ἐπαινῇς:

orao tis-2 autos epaineo otan dicha pathos tis epainos


Epictetus, Discourses 3.1 (DIORISIS sentence 3695)

πότερα τοὺς δικαίους ἢ τοὺς ἀδίκους;


Epictetus, Discourses 3.1 (DIORISIS sentence 3696)

— τοὺς δικαίους.


Epictetus, Discourses 3.1 (DIORISIS sentence 3697)

— πότερον τοὺς σώφρονας ἢ τοὺς ἀκολάστους;


Epictetus, Discourses 3.1 (DIORISIS sentence 3698)

— τοὺς σώφρονας.


Epictetus, Discourses 3.1 (DIORISIS sentence 3699)

— τοὺς ἐγκρατεῖς δʼ ἢ τοὺς ἀκρατεῖς;


Epictetus, Discourses 3.1 (DIORISIS sentence 3700)

— τοὺς ἐγκρατεῖς.


Epictetus, Discourses 3.1 (DIORISIS sentence 3701)

— οὐκοῦν τοιοῦτόν τινα ποιῶν σαυτὸν ἴσθι ὅτι καλὸν ποιήσεις:

oukoun-2 toioutos tis poieo sautou eimi ostis kalos poieo


Epictetus, Discourses 3.1 (DIORISIS sentence 3702)

μέχρις δʼ ἂν τούτων ἀμελῇς, αἰσχρόν ςʼ εἶναι ἀνάγκη, κἂν πάντα μηχανᾷ ὑπὲρ τοῦ φαίνεσθαί σε καλόν.

mechri de an outos ameleo aischros su eimi anagke kan-2 pas mechanaomai uper o phaino su kalos


Epictetus, Discourses 3.1 (DIORISIS sentence 3703)

ἐντεῦθεν οὐκέτι ἔχω σοι πῶς εἴπω:


Epictetus, Discourses 3.1 (DIORISIS sentence 3704)

ἄν τε γὰρ λέγω ἃ φρονῶ, ἀνιάσω σε καὶ ἐξελθὼν τάχα οὐδʼ εἰσελεύσῃ:

an te gar lego os phroneo aniaomai su kai exerchomai tacha oude eiserchomai


Epictetus, Discourses 3.1 (DIORISIS sentence 3705)

ἄν τε μὴ λέγω, ὅρα οἷον ποιήσω, εἰ σὺ μὲν ἔρχῃ πρὸς ἐμὲ ὠφεληθησόμενος, ἐ γὼ δʼ οὐκ ὠφελήσω ςʼ οὐδέν, καὶ σὺ μὲν ὡς πρὸς φιλόσοφον, ἐγὼ δʼ οὐδὲν ἐρῶ σοι ὡς φιλόσοφος.

an te me lego orao oios-2 poieo ei su men erchomai pros ego opheleo de ou opheleo su oudeis kai su men os-2 pros philosophos ego de oudeis eraomai su os-2 philosophos


Epictetus, Discourses 3.1 (DIORISIS sentence 3706)

πῶς δὲ καὶ ὠμόν ἐστι πρὸς αὐτόν σε τὸ περιιδεῖν ἀνεπανόρθωτον ἄν ποθʼ ὕστερον φρένας σχῇς, εὐλόγως μοι ἐγκαλέσεις:

pos-2 de kai omos-4 eimi pros autos su o pereidon anepanorthotos an pote usteros phren echo eulogos ego egkaleo


Epictetus, Discourses 3.1 (DIORISIS sentence 3707)

τί εἶδεν ἐν ἐμοὶ ὁ Ἐπίκτητος, ἵνα βλέπων με τοιοῦτον εἰσερχόμενον πρὸς αὐτὸν οὕτως αἰσχρῶς ἔχοντα περιίδῃ καὶ μηδέποτε μηδὲ ῥῆμα εἴπῃ;

tis-2 eidon en ego o epiktetos-2 ina blepo ego toioutos eiserchomai pros autos outos-2 aischros echo pereidon kai medepote mede rema eipon


Epictetus, Discourses 3.1 (DIORISIS sentence 3708)

οὕτως μου ἀπέγνω;


Epictetus, Discourses 3.1 (DIORISIS sentence 3709)

νέος οὐκ ἤμην;


Epictetus, Discourses 3.1 (DIORISIS sentence 3710)

οὐκ ἤμην λόγου ἀκουστικός;


Epictetus, Discourses 3.1 (DIORISIS sentence 3711)

πόσοι δʼ ἄλλοι νέοι ἐφʼ ἡλικίας πολλὰ τοιαῦτα διαμαρτάνουσιν;

posos de allos neos epi elikia polus toioutos diamartano


Epictetus, Discourses 3.1 (DIORISIS sentence 3712)

τινά ποτʼ ἀκούω Πολέμωνα ἐξ ἀκολαστοτάτου νεανίσκου τοσαύτην μεταβολὴν μεταβαλεῖν.

tis pote akouo ek akolastos neaniskos-2 tosoutos metabole metaballo


Epictetus, Discourses 3.1 (DIORISIS sentence 3713)

ἔστω, οὐκ ᾤετό με Πολέμωνα ἔσεσθαι:


Epictetus, Discourses 3.1 (DIORISIS sentence 3714)

τὴν μὲν κόμην ἠδύνατό μου διορθῶσαι, τὰ μὲν περιάμματά μου περιελεῖν, ψιλούμενόν με παῦσαι ἠδύνατο, ἀλλὰ βλέπων με— τίνος εἴπω;

o men kome dunamai ego diorthoo o men periamma ego periaireo psiloo ego pauo dunamai alla blepo ego tis-2 eipon


Epictetus, Discourses 3.1 (DIORISIS sentence 3715)

— σχῆμα ἔχοντα ἐσιώπα.


Epictetus, Discourses 3.1 (DIORISIS sentence 3716)

ἐγὼ οὐ λέγω, τίνος ἐστὶ τὸ σχῆμα τοῦτο:


Epictetus, Discourses 3.1 (DIORISIS sentence 3717)

σὺ δʼ αὐτὸ ἐρεῖς τόθʼ, ὅταν εἰς σαυτὸν ἔλθῃς, καὶ γνώσει, οἷόν ἐστι καὶ τίνες αὐτὸ ἐπιτηδεύουσι.

su de autos ereo tothi otan eis sautou erchomai kai gnosis oios-2 eimi kai tis-2 autos epitedeuo


Epictetus, Discourses 3.1 (DIORISIS sentence 3718)

τοῦτό μοι ὕστερον ἂν ἐγκαλῇς, τί ἕξω ἀπολογήσασθαι;

outos ego usteros an egkaleo tis-2 echo apologeomai


Epictetus, Discourses 3.1 (DIORISIS sentence 3719)

ναί:


Epictetus, Discourses 3.1 (DIORISIS sentence 3720)

ἀλλʼ ἐρῶ καὶ οὐ πεισθήσεται.


Epictetus, Discourses 3.1 (DIORISIS sentence 3721)

τῷ γὰρ Ἀπόλλωνι ἐπείσθη ὁ Λάιος;


Epictetus, Discourses 3.1 (DIORISIS sentence 3722)

οὐκ ἀπελθὼν καὶ μεθυσθεὶς χαίρειν εἶπεν τῷ χρησμῷ;

ou aperchomai kai methusko chairo eipon o chresmos


Epictetus, Discourses 3.1 (DIORISIS sentence 3723)

τί οὖν;


Epictetus, Discourses 3.1 (DIORISIS sentence 3724)

παρὰ τοῦτο οὐκ εἶπεν αὐτῷ ὁ Ἀπόλλων τὰς ἀληθείας;

para outos ou eipon autos o apollon o aletheia


Epictetus, Discourses 3.1 (DIORISIS sentence 3725)

καίτοι ἐγὼ μὲν οὐκ οἶδα οὔτʼ εἰ πεισθήσῃ μοι οὔτʼ εἰ μή:

kaitoi-2 ego men ou oida oute ei peitho ego oute ei me


Epictetus, Discourses 3.1 (DIORISIS sentence 3726)

ἐκεῖνος δʼ ἀκριβέστατα ᾔδει, ὅτι οὐ πεισθήσεται, καὶ ὅμως εἶπεν.

ekeinos de akribes oida ostis ou peitho kai omos-5 eipon


Epictetus, Discourses 3.1 (DIORISIS sentence 3727)

— διὰ τί δʼ εἶπεν;


Epictetus, Discourses 3.1 (DIORISIS sentence 3728)

— διὰ τί δὲ Ἀπόλλων ἐστίν;


Epictetus, Discourses 3.1 (DIORISIS sentence 3729)

διὰ τί δὲ χρησμῳδεῖ;


Epictetus, Discourses 3.1 (DIORISIS sentence 3730)

διὰ τί δʼ εἰς ταύτην τὴν χώραν ἑαυτὸν κατατέταχεν, ὥστε μάντις εἶναι καὶ πηγὴ τῆς ἀληθείας καὶ πρὸς αὐτὸν ἔρχεσθαι τοὺς ἐκ τῆς οἰκουμένης;

dia tis-2 de eis outos o chora eautou katatasso oste-2 mantis eimi kai pege o aletheia kai pros autos erchomai o ek o oikoumene


Epictetus, Discourses 3.1 (DIORISIS sentence 3731)

διὰ τί δὲ προγέγραπται τὸ γνῶθι σαυτὸν μηδενὸς αὐτὸ νοοῦντος;

dia tis-2 de prographo o gignosko sautou medeis autos noeo


Epictetus, Discourses 3.1 (DIORISIS sentence 3732)

Σωκράτης πάντας ἔπειθε τοὺς προσιό ντας ἐπιμελεῖσθαι ἑαυτῶν;

sokrates-2 pas peitho o epimeleomai eautou


Epictetus, Discourses 3.1 (DIORISIS sentence 3733)

οὐδὲ τὸ χιλιοστὸν μέρος.


Epictetus, Discourses 3.1 (DIORISIS sentence 3734)

ἀλλʼ ὅμως ἐπειδὴ εἰς ταύτην τὴν τάξιν ὑπὸ τοῦ δαιμονίου, ὥς φησιν αὐτός, κατετάχθη, μηκέτι ἐξέλιπεν.

alla omos-5 epei eis outos o taxis upo o daimonion os-2 phemi autos katatasso meketi ekleipo


Epictetus, Discourses 3.1 (DIORISIS sentence 3735)

ἀλλὰ καὶ πρὸς τοὺς δικαστὰς τί λέγει;


Epictetus, Discourses 3.1 (DIORISIS sentence 3736)

ἄν μʼ ἀφῆτε, φησίν, ἐπὶ τούτοις, ἵνα μηκέτι ταῦτα πράσσω ἃ νῦν, οὐκ ἀνέξομαι οὐδʼ ἀνήσω:

an ego aphiemi phemi epi outos ina meketi outos prasso os nun ou anecho oude aneo-2


Epictetus, Discourses 3.1 (DIORISIS sentence 3737)

ἀλλὰ καὶ νέῳ καὶ πρεσβυτέρῳ καὶ ἁπλῶς ἀεὶ τῷ ἐντυγχάνοντι προσελθὼν πεύσομαι ταῦτα ἃ καὶ νῦν πυνθάνομαι, πολὺ δὲ μάλιστα ὑμῶν, φησί, τῶν πολιτῶν, ὅτι ἐγγυτέρω μου γένει ἐστέ.

alla kai neos kai presbus kai aplos-2 aei o entugchano proserchomai punthanomai outos os kai nun punthanomai polus de malista su phemi o polites-2 ostis eggus ego genos eimi


Epictetus, Discourses 3.1 (DIORISIS sentence 3738)

οὕτως περίεργος εἶ, ὦ Σώκρατες, καὶ πολυπράγμων;


Epictetus, Discourses 3.1 (DIORISIS sentence 3739)

τί δέ σοι μέλει, τί ποιοῦμεν;


Epictetus, Discourses 3.1 (DIORISIS sentence 3740)

οἷον καὶ λέγεις;


Epictetus, Discourses 3.1 (DIORISIS sentence 3741)

κοινωνός μου ὢν καὶ συγγενὴς ἀμελεῖς σεαυτοῦ καὶ τῇ πόλει παρέχεις πολίτην κακὸν καὶ τοῖς συγγενέσι συγγενῆ καὶ τοῖς γείτοσι γείτονα.

koinonos ego eimi kai suggenes ameles1 sautou kai o polis paracheo polites-2 kakos kai o suggenes suggeneus kai o geiton geiton


Epictetus, Discourses 3.1 (DIORISIS sentence 3742)

σὺ οὖν τίς εἶ;


Epictetus, Discourses 3.1 (DIORISIS sentence 3743)

ἐνταῦθα μέγα ἐστὶ τὸ εἰπεῖν ὅτι οὗτός εἰμι, ᾧ δεῖ μέλειν ἀνθρώπων.

entautha megas eimi o eipon ostis outos eimi os deomai melo anthropos


Epictetus, Discourses 3.1 (DIORISIS sentence 3744)

οὐδὲ γὰρ λέοντι τὸ τυχὸν βοίδιον τολμᾷ ἀντιστῆναι αὐτῷ:

oude gar leon o tugchano boidion tolmao anthistemi autos


Epictetus, Discourses 3.1 (DIORISIS sentence 3745)

ἂν δʼ ὁ ταῦρος προσελθὼν ἀνθίστηται, λέγε αὐτῷ, ἄν σοι δόξῃ σὺ δὲ τίς εἶ;

an de o tauros proserchomai anthistemi lego autos an su dokeo su de tis-2 eimi-2


Epictetus, Discourses 3.1 (DIORISIS sentence 3746)

καὶ τί σοὶ μέλει;


Epictetus, Discourses 3.1 (DIORISIS sentence 3747)

ἄνθρωπε, ἐν παντὶ γένει φύεταί τι ἐξαίρετον:

anthropos en pas genos phuo tis exairetos


Epictetus, Discourses 3.1 (DIORISIS sentence 3748)

ἐν βουσίν, ἐν κυσίν, ἐν μελίσσαις, ἐν ἵπποις.


Epictetus, Discourses 3.1 (DIORISIS sentence 3749)

μὴ δὴ λέγε τῷ ἐξαιρέτῳ σὺ οὖν τί εἶ;

me de-2 lego o exairetos su oun tis-2 eimi-2


Epictetus, Discourses 3.1 (DIORISIS sentence 3750)

εἰ δὲ μή, ἐρεῖ σοι φωνήν ποθεν λαβὸν ἐγώ εἰμι τοιοῦτον οἷον ἐν ἱματίῳ πορφύρα:

ei de me eraomai su phone pothen lambano ego eimi toioutos oios-2 en imation porphura


Epictetus, Discourses 3.1 (DIORISIS sentence 3751)

μή μʼ ἀξίου ὅμοιον εἶναι τοῖς ἄλλοις ἢ τῇ φύσει μου μέμφου, ὅτι με διαφέροντα παρὰ τοὺς ἄλλους ἐποίησεν.

me ego axios omoios eimi o allos ee o phusis ego memphomai ostis ego diaphero para o allos poieo


Epictetus, Discourses 3.1 (DIORISIS sentence 3752)

τί οὖν;


Epictetus, Discourses 3.1 (DIORISIS sentence 3753)

ἐγὼ τοιοῦτος;


Epictetus, Discourses 3.1 (DIORISIS sentence 3754)

πόθεν;


Epictetus, Discourses 3.1 (DIORISIS sentence 3755)

σὺ γὰρ τοιοῦτος οἷος ἀκούειν τἀληθῆ;


Epictetus, Discourses 3.1 (DIORISIS sentence 3756)

ὤφελεν.


Epictetus, Discourses 3.1 (DIORISIS sentence 3757)

ἀλλʼ ὅμως ἐπεί πως κατεκρίθην πώγωνα ἔχειν πολιὸν καὶ τρίβωνα καὶ σὺ εἰσέρχῃ πρὸς ἐμὲ ὡς πρὸς φιλόσοφον, οὐ χρήσομαί σοι ὠμῶς οὐδʼ ἀπογνωστικῶς, ἀλλʼ ἐρῶ:

alla omos-5 epei pos katakrino pogon echo polios kai tribon1 kai su eiserchomai pros ego os-2 pros philosophos ou chrao su omos-4 oude apognostikos alla eraomai


Epictetus, Discourses 3.1 (DIORISIS sentence 3758)

νεανίσκε, τίνα θέλεις καλὸν ποιεῖν;


Epictetus, Discourses 3.1 (DIORISIS sentence 3759)

γνῶθι πρῶτον τίς εἶ καὶ οὕτως κόσμει σεαυτόν.


Epictetus, Discourses 3.1 (DIORISIS sentence 3760)

ἄνθρωπος εἶ:


Epictetus, Discourses 3.1 (DIORISIS sentence 3761)

τοῦτο δʼ ἐστὶ θνητὸν ζῷον χρηστικὸν φαντασίαις λογικῶς.

outos de eimi thnetos zoion-2 chrestikos phantasia logikos


Epictetus, Discourses 3.1 (DIORISIS sentence 3762)

τὸ δὲ λογικῶς τί ἐστιν;


Epictetus, Discourses 3.1 (DIORISIS sentence 3763)

φύσει ὁμολογουμένως καὶ τελέως.


Epictetus, Discourses 3.1 (DIORISIS sentence 3764)

τί οὖν ἐξαίρετον ἔχεις;


Epictetus, Discourses 3.1 (DIORISIS sentence 3765)

τὸ ζῷον;


Epictetus, Discourses 3.1 (DIORISIS sentence 3766)

οὔ.


Epictetus, Discourses 3.1 (DIORISIS sentence 3767)

τὸ θνητόν;


Epictetus, Discourses 3.1 (DIORISIS sentence 3768)

οὔ.


Epictetus, Discourses 3.1 (DIORISIS sentence 3769)

τὸ χρηστικὸν φαντασίαις;


Epictetus, Discourses 3.1 (DIORISIS sentence 3770)

οὔ.


Epictetus, Discourses 3.1 (DIORISIS sentence 3771)

τὸ λογικὸν ἔχεις ἐξαίρετον:


Epictetus, Discourses 3.1 (DIORISIS sentence 3772)

τοῦτο κόσμει καὶ καλλώπιζε:


Epictetus, Discourses 3.1 (DIORISIS sentence 3773)

τὴν κόμην δʼ ἄφες τῷ πλάσαντι ὡς αὐτὸς ἠθέλησεν.

o kome de aphiemi o plasso os-2 autos ethelo


Epictetus, Discourses 3.1 (DIORISIS sentence 3774)

ἄγε, τίνας ἄλλας ἔχεις προσηγορίας;


Epictetus, Discourses 3.1 (DIORISIS sentence 3775)

ἀνὴρ εἶ ἢ γυνή;


Epictetus, Discourses 3.1 (DIORISIS sentence 3776)

— ἀνήρ.


Epictetus, Discourses 3.1 (DIORISIS sentence 3777)

— ἄνδρα οὖν καλλώπιζε, μὴ γυναῖκα.


Epictetus, Discourses 3.1 (DIORISIS sentence 3778)

ἐκείνη φύσει λεία γέγονε καὶ τρυφερά:

ekeinos phusis leia1 gignomai kai trupheros


Epictetus, Discourses 3.1 (DIORISIS sentence 3779)

κἂν ἔχῃ τρίχας πολλάς, τέρας ἐστὶ καὶ ἐν τοῖς τέρασιν ἐν Ῥώμῃ δείκνυται.

kan-2 echo thrix polus teras eimi kai en o teras en deiknumi


Epictetus, Discourses 3.1 (DIORISIS sentence 3780)

τοῦτο δʼ ἐπʼ ἀνδρός ἐστι τὸ μὴ ἔχειν:


Epictetus, Discourses 3.1 (DIORISIS sentence 3781)

κἂν μὲν φύσει μὴ ἔχῃ, τέρας ἐστίν, ἂν δʼ αὐτὸς ἑαυτοῦ ἐκκόπτῃ καὶ ἀποτίλλῃ, τί αὐτὸν ποιήσωμεν;

kan-2 men phusis me echo teras eimi an de autos eautou ekkopto kai apotillo tis-2 autos poieo


Epictetus, Discourses 3.1 (DIORISIS sentence 3782)

ποῦ αὐτὸν δείξωμεν καὶ τί προγράψωμεν;


Epictetus, Discourses 3.1 (DIORISIS sentence 3783)

δείξω ὑμῖν ἄνδρα, ὃς θέλει μᾶλλον γυνὴ εἶναι ἢ ἀνήρ.

deiknumi su aner os ethelo mallon gune eimi ee aner


Epictetus, Discourses 3.1 (DIORISIS sentence 3784)

ὦ δεινοῦ θεάματος:


Epictetus, Discourses 3.1 (DIORISIS sentence 3785)

οὐδεὶς οὐχὶ θαυμάσει τὴν προγραφήν:


Epictetus, Discourses 3.1 (DIORISIS sentence 3786)

νὴ τὸν Δία, οἶμαι ὅτι αὐτοὶ οἱ τιλλόμενοι οὐ παρακολουθοῦντες, ὅτι τοῦτʼ αὐτό ἐστιν, ὃ ποιοῦσιν, ποιοῦσιν.

ne-2 o die oiomai ostis autos e tillo ou parakoloutheo ostis outos autos eimi os poieo poieo


Epictetus, Discourses 3.1 (DIORISIS sentence 3787)

ἄνθρωπε, τί ἔχεις ἐγκαλέσαι σου τῇ φύσει;

anthropos tis-2 echo egkaleo su o phusis


Epictetus, Discourses 3.1 (DIORISIS sentence 3788)

ὅτι σε ἄνδρα ἐγέννησεν;


Epictetus, Discourses 3.1 (DIORISIS sentence 3789)

τί οὖν;


Epictetus, Discourses 3.1 (DIORISIS sentence 3790)

πάσας ἔδει γυναῖκας γεννῆσαι;


Epictetus, Discourses 3.1 (DIORISIS sentence 3791)

καὶ τί ἂν ὄφελος ἦν σοι τοῦ κοσμεῖσθαι;


Epictetus, Discourses 3.1 (DIORISIS sentence 3792)

τίνι ἂν ἐκοσμοῦ, εἰ πάντες ἦσαν γυναῖκες;


Epictetus, Discourses 3.1 (DIORISIS sentence 3793)

ἀλλʼ οὐκ ἀρέσκει σοι τὸ πραγμάτιον:


Epictetus, Discourses 3.1 (DIORISIS sentence 3794)

ὅλον διʼ ὅλων αὐτὸ ποίησον:


Epictetus, Discourses 3.1 (DIORISIS sentence 3795)

ἆρον— τί ποτʼ ἐκεῖνο;


Epictetus, Discourses 3.1 (DIORISIS sentence 3796)

— τὸ αἴτιον τῶν τριχῶν:


Epictetus, Discourses 3.1 (DIORISIS sentence 3797)

ποίησον εἰς ἅπαντα σαυτὸν γυναῖκα, ἵνα μὴ πλανώμεθα, μὴ τὸ μὲν ἥμισυ ἀνδρός, τὸ δʼ ἥμισυ γυναικός.

poieo eis apas sautou gune ina me planao me o men emisus aner o de emisus gune


Epictetus, Discourses 3.1 (DIORISIS sentence 3798)

τίνι θέλεις ἀρέσαι;


Epictetus, Discourses 3.1 (DIORISIS sentence 3799)

τοῖς γυναικαρίοις;


Epictetus, Discourses 3.1 (DIORISIS sentence 3800)

ὡς ἀνὴρ αὐτοῖς ἄρεσον.


Epictetus, Discourses 3.1 (DIORISIS sentence 3801)

ναί:


Epictetus, Discourses 3.1 (DIORISIS sentence 3802)

ἀλλὰ τοῖς λείοις χαίρουσιν.


Epictetus, Discourses 3.1 (DIORISIS sentence 3803)

οὐκ ἀπάγξῃ;


Epictetus, Discourses 3.1 (DIORISIS sentence 3804)

καὶ εἰ τοῖς κιναίδοις ἔχαιρον, ἐγένου ἂν κίναιδος;

kai ei o kinaidos chairo gignomai an kinaidos


Epictetus, Discourses 3.1 (DIORISIS sentence 3805)

τοῦτό σοι τὸ ἔργον ἐστίν, ἐπὶ τοῦτο ἐγεννήθης, ἵνα σοι αἱ γυναῖκες αἱ ἀκόλαστοι χαίρωσιν;

outos su o ergon eimi epi outos gennao ina su o gune o akolastos chairo


Epictetus, Discourses 3.1 (DIORISIS sentence 3806)

τοιοῦτόν σε θῶμεν πολίτην Κορινθίων, κἂν οὕτως τύχῃ, ἀστυνόμον ἢ ἐφήβαρχον ἢ στρατηγὸν ἢ ἀγωνοθέτην;

toioutos su thazo polites-2 korinthios kan-2 outos-2 tugchano astunomos ee ephebarchos ee strategos ee agonothetes


Epictetus, Discourses 3.1 (DIORISIS sentence 3807)

ἄγε καὶ γαμήσας τίλλεσθαι μέλλεις;


Epictetus, Discourses 3.1 (DIORISIS sentence 3808)

τίνι καὶ ἐπὶ τί;


Epictetus, Discourses 3.1 (DIORISIS sentence 3809)

καὶ παιδία ποιήσας εἶτα κἀκεῖνα τιλλόμενα ἡμῖν εἰσάξεις εἰς τὸ πολίτευμα;

kai paidia poieo eita ekeinos tillo ego eisago eis o politeuma-2


Epictetus, Discourses 3.1 (DIORISIS sentence 3810)

καλὸς πολίτης καὶ βουλευτὴς καὶ ῥήτωρ.


Epictetus, Discourses 3.1 (DIORISIS sentence 3811)

τοιούτους δεῖ νέους εὔχεσθαι ἡμῖν φύεσθαι καὶ ἀνατρέφεσθαι;

toioutos deomai neos euchomai ego phuo kai anatrepho


Epictetus, Discourses 3.1 (DIORISIS sentence 3812)

μή, τοὺς θεούς σοι, νεανίσκε:


Epictetus, Discourses 3.1 (DIORISIS sentence 3813)

ἀλλʼ ἅπαξ ἀκούσας τῶν λόγων τούτων ἀπελθὼν σαυτῷ εἰπὲ ταῦτά μοι Ἐπίκτητος οὐκ εἴρηκεν:

alla apax akeo o logos outos aperchomai sautou eipon outos ego epiktetos-2 ou ero


Epictetus, Discourses 3.1 (DIORISIS sentence 3814)

πόθεν γὰρ ἐκείνῳ;


Epictetus, Discourses 3.1 (DIORISIS sentence 3815)

ἀλλὰ θεός τίς ποτʼ εὐμενὴς διʼ ἐκείνου.

alla theos tis-2 pote eumenes dia ekeinos


Epictetus, Discourses 3.1 (DIORISIS sentence 3816)

οὐδὲ γὰρ ἂν ἐπῆλθεν Ἐπικτήτῳ ταῦτα εἰπεῖν οὐκ εἰωθότι λέγειν πρὸς οὐδένα.

oude gar an eperchomai epiktetos-2 outos eipon ou etho lego pros oudeis


Epictetus, Discourses 3.1 (DIORISIS sentence 3817)

ἄγε οὖν τῷ θεῷ πεισθῶμεν, ἵνα μὴ θεοχόλωτοι ὦμεν.

age oun o theos peitho ina me theocholotos eimi


Epictetus, Discourses 3.1 (DIORISIS sentence 3818)

οὔ:


Epictetus, Discourses 3.1 (DIORISIS sentence 3819)

ἀλλʼ ἂν μὲν κόραξ κραυγάζων σημαίνῃ σοί τι, οὐχ ὁ κόραξ ἐστὶν ὁ σημαίνων, ἀλλʼ ὁ θεὸς διʼ αὐτοῦ:

alla an men korax kraugazos semaino su tis ou o korax eimi o semaino alla o theos dia autos


Epictetus, Discourses 3.1 (DIORISIS sentence 3820)

ἂν δὲ διʼ ἀνθρωπίνης φωνῆς σημαίνῃ τι, τὸν ἄνθρωπον ποιήσει λέγειν σοι ταῦτα, ἵνʼ ἀγνοῇς τὴν δύναμιν τοῦ δαιμονίου, ὅτι τοῖς μὲν οὕτως, τοῖς δʼ ἐκείνως σημαίνει, περὶ δὲ τῶν μεγίστων καὶ κυριωτάτων διὰ καλλίστου ἀγγέλου σημαίνει;

an de dia anthropinos phone semaino tis o anthropos poieo lego su outos ina agnoeo o dunamis o daimonion ostis o men outos-2 o de ekeinos semaino peri de o megas kai kurios dia kalos aggelos semaino


Epictetus, Discourses 3.1 (DIORISIS sentence 3821)

τί ἐστιν ἄλλο, ὃ λέγει ὁ ποιητής;


Epictetus, Discourses 3.1 (DIORISIS sentence 3822)

ἐπεὶ πρό οἱ εἴπομεν ἡμεῖς, Ἑρμείαν πέμψαντες ἐύσκοπον ἀργειφόντην, μήτʼ αὐτὸν κτείνειν μήτε μνάασθαι ἄκοιτιν.

epei pro o eipon ego ermes pempo euskopos argeiphontes mete autos kteino mete mnaomai akoitis


Epictetus, Discourses 3.1 (DIORISIS sentence 3823)

ὁ Ἑρμῆς καταβὰς ἔμελλεν αὐτῷ λέγειν ταῦτα καὶ σοὶ νῦν λέγουσιν οἱ θεοὶ ταῦτα Ἑρμείαν πέμψαντες διάκτορον ἀργειφόντην μὴ ἐκστρέφειν τὰ καλῶς ἔχοντα μηδὲ περιεργάζεσθαι, ἀλλʼ ἀφεῖναι τὸν ἄνδρα ἄνδρα, τὴν γυναῖκα γυναῖκα, τὸν καλὸν ἄνθρωπον ὡς καλὸν ἄνθρωπον, τὸν αἰσχρὸν ὡς ἄνθρωπον αἰσχρόν.

o ermes katabaino mello autos lego outos kai su nun lego o theos outos ermes pempo diaktoros argeiphontes me ekstrepho o kalos echo mede periergazomai alla aphiemi o aner aner o gune gune o kalos anthropos os-2 kalos anthropos o aischros os-2 anthropos aischros


Epictetus, Discourses 3.1 (DIORISIS sentence 3824)

ὅτι οὐκ εἶ κρέας οὐδὲ τρίχες, ἀλλὰ προαίρεσις:

ostis ou eimi-2 kreas oude thrix alla proairesis


Epictetus, Discourses 3.1 (DIORISIS sentence 3825)

ταύτην ἂν σχῇς καλήν, τότʼ ἔστι καλός.


Epictetus, Discourses 3.1 (DIORISIS sentence 3826)

μέχρι δὲ νῦν οὐ τολμῶ σοι λέγειν, ὅτι αἰσχρὸς εἶ:

mechri de nun ou tolmao su lego ostis aischros eimi-2


Epictetus, Discourses 3.1 (DIORISIS sentence 3827)

δοκεῖς γάρ μοι πάντα θέλειν ἀκοῦσαι ἢ τοῦτο.


Epictetus, Discourses 3.1 (DIORISIS sentence 3828)

ἀλλʼ ὅρα, τί λέγει Σωκράτης τῷ καλλίστῳ πάντων καὶ ὡραιοτάτῳ Ἀλκιβιάδῃ:


Epictetus, Discourses 3.1 (DIORISIS sentence 3829)

πειρῶ οὖν καλὸς εἶναι.


Epictetus, Discourses 3.1 (DIORISIS sentence 3830)

τί αὐτῷ λέγει;


Epictetus, Discourses 3.1 (DIORISIS sentence 3831)

πλάσσε σου τὴν κόμην καὶ τίλλε σου τὰ σκέλη;


Epictetus, Discourses 3.1 (DIORISIS sentence 3832)

μὴ γένοιτο:


Epictetus, Discourses 3.1 (DIORISIS sentence 3833)

ἀλλὰ κόσμει σου τὴν προαίρεσιν, ἔξαιρε τὰ φαῦλα δόγματα.

alla kosmeo su o proairesis exairo o phaulos dogma


Epictetus, Discourses 3.1 (DIORISIS sentence 3834)

τὸ σωμάτιον οὖν πῶς;


Epictetus, Discourses 3.1 (DIORISIS sentence 3835)

ὡς πέφυκεν.


Epictetus, Discourses 3.1 (DIORISIS sentence 3836)

ἄλλῳ τούτων ἐμέλησεν:


Epictetus, Discourses 3.1 (DIORISIS sentence 3837)

ἐκείνῳ ἐπί τρεψον.


Epictetus, Discourses 3.1 (DIORISIS sentence 3838)

— τί οὖν;


Epictetus, Discourses 3.1 (DIORISIS sentence 3839)

ἀκάθαρτον δεῖ εἶναι;


Epictetus, Discourses 3.1 (DIORISIS sentence 3840)

— μὴ γένοιτο:


Epictetus, Discourses 3.1 (DIORISIS sentence 3841)

ἀλλʼ ὃς εἶ καὶ πέφυκας, τοῦτον κάθαιρε, ἄνδρα ὡς ἄνδρα καθάριον εἶναι, γυναῖκα ὡς γυναῖκα, παιδίον ὡς παιδίον.

alla os eimi-2 kai phuo outos kathairo aner os-2 aner kathareios eimi gune os-2 gune paidion os-2 paidion


Epictetus, Discourses 3.1 (DIORISIS sentence 3842)

οὔ:


Epictetus, Discourses 3.1 (DIORISIS sentence 3843)

ἀλλὰ καὶ τοῦ λέοντος ἐκτίλωμεν τὴν κόμην, ἵνα μὴ ἀκάθαρτος ᾖ, καὶ τοῦ ἀλεκτρυόνος τὸν λόφον:

alla kai o leon ektillo o kome ina me akathartos-2 eimi kai o alektruon-2 o lophos


Epictetus, Discourses 3.1 (DIORISIS sentence 3844)

δεῖ γὰρ καὶ τοῦτον καθάριον εἶναι.


Epictetus, Discourses 3.1 (DIORISIS sentence 3845)

ἀλλʼ ὡς ἀλεκτρυόνα καὶ ἐκεῖνον ὡς λέοντα καὶ τὸν κυνηγετικὸν κύνα ὡς κυνηγετικόν.

alla os-2 alektruon-2 kai ekeinos os-2 leon kai o kunegetikos kuon os-2 kunegetikos


Epictetus, Discourses 3.10 (DIORISIS sentence 4332)

ἑκάστου δόγματος ὅταν ἡ χρεία παρῇ, πρόχειρον αὐτὸ ἔχειν δεῖ:

ekastos dogma otan o chreos pareimi procheiros autos echo deomai


Epictetus, Discourses 3.10 (DIORISIS sentence 4333)

ἐπʼ ἀρίστῳ τὰ περὶ ἀρίστου, ἐν βαλανείῳ τὰ περὶ βαλανείου, ἐν κοίτῃ τὰ περὶ κοίτης.

epi aristos o peri aristos en balaneion o peri balaneion en koite o peri koite


Epictetus, Discourses 3.10 (DIORISIS sentence 4334)

μηδʼ ὕπνον μαλακοῖσιν ἐπʼ ὄμμασι προσδέξασθαι, πρὶν τῶν ἡμερινῶν ἔργων λογίσασθαι ἕκαστα:

mede upnon malakos epi omma prosdechomai prin o emerinos ergon logizomai ekastos


Epictetus, Discourses 3.10 (DIORISIS sentence 4335)

πῇ παρέβην;


Epictetus, Discourses 3.10 (DIORISIS sentence 4336)

τί δʼ ἔρεξα;


Epictetus, Discourses 3.10 (DIORISIS sentence 4337)

τί μοι δέον οὐ τετέλεσται;


Epictetus, Discourses 3.10 (DIORISIS sentence 4338)

ἀρξάμενος δʼ ἀπὸ τοῦδε ἐπέξιθι:


Epictetus, Discourses 3.10 (DIORISIS sentence 4339)

καὶ μετέπειτα δειλὰ μὲν ῥέξας ἐπιπλήσσεο, χρηστὰ δὲ τέρπου.

kai metepeimi deilos men rezo epiplesso chrestos de terpo


Epictetus, Discourses 3.10 (DIORISIS sentence 4340)

καὶ τούτους τοὺς στίχους κατέχειν χρηστικῶς, οὐχ ἵνα διʼ αὐτῶν ἀναφωνῶμεν, ὡς διὰ τοῦ Παιὰν Ἄπολλον.

kai outos o stichos katecho chrestikos ou ina dia autos anaphoneo os-2 dia o paian apollon


Epictetus, Discourses 3.10 (DIORISIS sentence 4341)

πάλιν ἐν πυρετῷ τὰ πρὸς τοῦτο:


Epictetus, Discourses 3.10 (DIORISIS sentence 4342)

μή, ἂν πυρέξωμεν, ἀφιέναι πάντα καὶ ἐπιλανθάνεσθαι:

me an puresso aphiemi pas kai epilanthanomai


Epictetus, Discourses 3.10 (DIORISIS sentence 4343)

ἂν ἐγὼ ἔτι φιλοσοφήσω, ὃ θέλει γινέσθω.

an ego eti philosopheo os ethelo gignomai


Epictetus, Discourses 3.10 (DIORISIS sentence 4344)

πού ποτʼ ἀπελθόντα τοῦ σωματίου ἐπιμελεῖσθαι εἴ τε καὶ πυρετὸς οὐκ ἔρχεται.

pou pote aperchomai o somation-2 epimeleomai ei te kai puretos ou erchomai


Epictetus, Discourses 3.10 (DIORISIS sentence 4345)

τὸ δὲ φιλοσοφῆσαι τί ἐστιν;


Epictetus, Discourses 3.10 (DIORISIS sentence 4346)

οὐχὶ παρασκευάσασθαι πρὸς τὰ συμβαίνοντα;


Epictetus, Discourses 3.10 (DIORISIS sentence 4347)

οὐ παρακολουθεῖς οὖν, ὅτι τοιοῦτόν τι λέγεις ἂν ἔτι ἐγὼ παρασκευάσωμαι πρὸς τὸ πρᾴως φέρειν τὰ συμβαίνοντα, ὃ θέλει γινέσθω;

ou parakoloutheo oun ostis toioutos tis lego an eti ego paraskeuazo pros o praos phero o sumbaino os ethelo gignomai


Epictetus, Discourses 3.10 (DIORISIS sentence 4348)

οἷον εἴ τις πληγὰς λαβὼν ἀποσταίη τοῦ παγκρατιάζειν.

oios-2 ei tis plegas lambano aphistemi o pagkratiazo


Epictetus, Discourses 3.10 (DIORISIS sentence 4349)

ἀλλʼ ἐκεῖ μὲν ἔξεστι καταλῦσαι καὶ μὴ δέρεσθαι, ἐνθάδε δʼ ἂν καταλύσωμεν φιλοσοφοῦντες, τί ὄφελος;

alla ekei men exesti kataluo kai me dero enthade de an kataluo philosopheo tis-2 ophelos


Epictetus, Discourses 3.10 (DIORISIS sentence 4350)

τί οὖν δεῖ λέγειν αὐτὸν ἐφʼ ἑκάστου τῶν τραχέων;

tis-2 oun deomai lego autos epi ekastos o trachus


Epictetus, Discourses 3.10 (DIORISIS sentence 4351)

ὅτι ἕνεκα τούτου ἐγυμναζόμην, ἐπὶ τοῦτο ἤσκουν.

ostis eneka outos gumnazo epi outos askeo


Epictetus, Discourses 3.10 (DIORISIS sentence 4352)

ὁ θεός σοι λέγει δός μοι ἀπόδειξιν, εἰ νομίμως ἤθλησας, εἰ ἔφαγες ὅσα δεῖ, εἰ ἐγυμνάσθης, εἰ τοῦ ἀλείπτου ἤκουσας:

o theos su lego didomi ego apodeixis ei nomimos athleo ei esthio osos deomai ei gumnazo ei o aleiptes akouo


Epictetus, Discourses 3.10 (DIORISIS sentence 4353)

εἶτʼ ἐπʼ αὐτοῦ τοῦ ἔργου καταμαλακίζῃ;


Epictetus, Discourses 3.10 (DIORISIS sentence 4354)

νῦν τοῦ πυρέττειν καιρός ἐστιν, τοῦτο καλῶς γινέσθω:

nun o puresso kairos1 eimi outos kalos gignomai


Epictetus, Discourses 3.10 (DIORISIS sentence 4355)

τοῦ διψᾶν, δίψα καλῶς:


Epictetus, Discourses 3.10 (DIORISIS sentence 4356)

τοῦ πεινᾶν, πείνα καλῶς.


Epictetus, Discourses 3.10 (DIORISIS sentence 4357)

οὐκ ἔστιν ἐπὶ σοί;


Epictetus, Discourses 3.10 (DIORISIS sentence 4358)

τίς σε κωλύσει;


Epictetus, Discourses 3.10 (DIORISIS sentence 4359)

ἀλλὰ πιεῖν μὲν κωλύσει ὁ ἰατρός, καλῶς δὲ διψᾶν οὐ δύναται:

alla pino men koluo o iatros kalos de dipsa ou dunamai


Epictetus, Discourses 3.10 (DIORISIS sentence 4360)

καὶ φαγεῖν μὲν κωλύσει, πεινᾶν δὲ καλῶς οὐ δύναται.

kai esthio men koluo peinao de kalos ou dunamai


Epictetus, Discourses 3.10 (DIORISIS sentence 4361)

ἀλλʼ οὐ φιλολογῶ;


Epictetus, Discourses 3.10 (DIORISIS sentence 4362)

— τίνος δʼ ἕνεκα φιλολογεῖς;


Epictetus, Discourses 3.10 (DIORISIS sentence 4363)

ἀνδράποδον, οὐχ ἵνα εὐροῇς;


Epictetus, Discourses 3.10 (DIORISIS sentence 4364)

οὐχ ἵνα εὐσταθῇς;


Epictetus, Discourses 3.10 (DIORISIS sentence 4365)

οὐχ ἵνα κατὰ φύσιν ἔχῃς καὶ διεξάγῃς;


Epictetus, Discourses 3.10 (DIORISIS sentence 4366)

τί κωλύει πυρέσσοντα κατὰ φύσιν ἔχειν τὸ ἡγεμονικόν;

tis-2 koluo puresso kata phusis echo o egemonikos


Epictetus, Discourses 3.10 (DIORISIS sentence 4367)

ἐνθάδʼ ὁ ἔλεγχος τοῦ πράγματος, ἡ δοκιμασία τοῦ φιλοσοφοῦντος.

enthade o elegchos o pragma o dokimasia o philosopheo


Epictetus, Discourses 3.10 (DIORISIS sentence 4368)

μέρος γάρ ἐστι καὶ τοῦτο τοῦ βίου, ὡς περίπατος, ὡς πλοῦς, ὡς ὁδοιπορία, οὕτως καὶ πυρετός.


Epictetus, Discourses 3.10 (DIORISIS sentence 4369)

μή τι περιπατῶν ἀναγιγνώσκεις;


Epictetus, Discourses 3.10 (DIORISIS sentence 4370)

— οὔ.


Epictetus, Discourses 3.10 (DIORISIS sentence 4371)

— οὕτως οὐδὲ πυρέσσων.


Epictetus, Discourses 3.10 (DIORISIS sentence 4372)

ἀλλʼ ἂν καλῶς περιπατῇς, ἔχεις τὸ τοῦ περιπατοῦντος:

alla an kalos peripateo echo o o peripateo


Epictetus, Discourses 3.10 (DIORISIS sentence 4373)

ἂν καλῶς πυρέξῃς, ἔχεις τὰ τοῦ πυρέσσοντος.


Epictetus, Discourses 3.10 (DIORISIS sentence 4374)

τί ἐστι καλῶς πυρέσσειν;


Epictetus, Discourses 3.10 (DIORISIS sentence 4375)

μὴ θεὸν μέμψασθαι, μὴ ἄνθρωπον, μὴ θλιβῆναι ὑπὸ τῶν γινομένων, εὖ καὶ καλῶς προσδέχεσθαι τὸν θάνατον, ποιεῖν τὰ προστασσόμενα:

me theos memphomai me anthropos me upo o gignomai eu kai kalos prosdechomai o thanatos poieo o prosstazo


Epictetus, Discourses 3.10 (DIORISIS sentence 4376)

ὅταν ὁ ἰατρὸς εἰσέρχηται, μὴ φοβεῖσθαι, τί εἴπῃ, μηδʼ ἂν εἴπῃ κομψῶς ἔχεις, ὑπερχαίρειν:

otan o iatros eiserchomai me phobeo tis-2 eipon mede an eipon kompsos echo uperchairo


Epictetus, Discourses 3.10 (DIORISIS sentence 4377)

τί γάρ σοι ἀγαθὸν εἶπεν;


Epictetus, Discourses 3.10 (DIORISIS sentence 4378)

ὅτε γὰρ ὑγίαινες, τί σοι ἦν ἀγαθόν;


Epictetus, Discourses 3.10 (DIORISIS sentence 4379)

μηδʼ ἂν εἴπῃ κακῶς ἔχεις, ἀθυμεῖν:


Epictetus, Discourses 3.10 (DIORISIS sentence 4380)

τί γάρ ἐστι τὸ κακῶς ἔχειν;


Epictetus, Discourses 3.10 (DIORISIS sentence 4381)

ἐγγίζειν τῷ διαλυθῆναι τὴν ψυχὴν ἀπὸ τοῦ σώματος.


Epictetus, Discourses 3.10 (DIORISIS sentence 4382)

τί οὖν δεινόν ἐστιν;


Epictetus, Discourses 3.10 (DIORISIS sentence 4383)

ἐὰν νῦν μὴ ἐγγίσῃς, ὕστερον οὐκ ἐγγιεῖς;


Epictetus, Discourses 3.10 (DIORISIS sentence 4384)

ἀλλὰ ὁ κόσμος μέλλει ἀνατρέπεσθαι σοῦ ἀποθανόντος;

alla o kosmos mello anatrepo su apothnesko


Epictetus, Discourses 3.10 (DIORISIS sentence 4385)

τί οὖν κολακεύεις τὸν ἰατρόν;


Epictetus, Discourses 3.10 (DIORISIS sentence 4386)

τί λέγεις ἐὰν σὺ θέλῃς, κύριε, καλῶς ἕξω;

tis-2 lego ean su ethelo kurios kalos echo


Epictetus, Discourses 3.10 (DIORISIS sentence 4387)

τί παρέχεις αὐτῷ ἀφορμὴν τοῦ ἐπᾶραι ὀφρῦν;

tis-2 paracheo autos aphorme o epairo ophrus


Epictetus, Discourses 3.10 (DIORISIS sentence 4388)

οὐχὶ δὲ τὴν αὑτοῦ ἀξίαν αὐτῷ ἀποδίδως, ὡς σκυτεῖ περὶ τὸν πόδα, ὡς τέκτονι περὶ τὴν οἰκίαν, οὕτως καὶ τῷ ἰατρῷ περὶ τὸ σωμάτιον, τὸ οὐκ ἐμόν, τὸ φύσει νεκρόν;

ou de o eautou axios autos apodidomi os-2 skuteo peri o pous os-2 tekton peri o oikia outos-2 kai o iatros peri o somation-2 o ou emos o phusis nekros


Epictetus, Discourses 3.10 (DIORISIS sentence 4389)

τούτων ὁ καιρός ἐστι τῷ πυρέσσοντι:


Epictetus, Discourses 3.10 (DIORISIS sentence 4390)

ἂν ταῦτα ἐκπληρώσῃ, ἔχει τὰ αὑτοῦ.


Epictetus, Discourses 3.10 (DIORISIS sentence 4391)

οὐ γάρ ἐστιν ἔργον τοῦ φιλοσόφου ταῦτα τὰ ἐκτὸς τηρεῖν, οὔτε τὸ οἰνάριον οὔτε τὸ ἐλάδιον οὔτε τὸ σωμάτιον, ἀλλὰ τί;

ou gar eimi ergon o philosophos outos o ektos tereo-2 oute o oinarion-2 oute o eladion-2 oute o somation-2 alla tis-2


Epictetus, Discourses 3.10 (DIORISIS sentence 4392)

τὸ ἴδιον ἡγεμονικόν.


Epictetus, Discourses 3.10 (DIORISIS sentence 4393)

τὰ δʼ ἔξω πῶς;


Epictetus, Discourses 3.10 (DIORISIS sentence 4394)

μέχρι τοῦ μὴ ἀλογίστως κατὰ ταῦτα ἀναστρέφεσθαι.

mechri o me alogistos kata outos anastrepho


Epictetus, Discourses 3.10 (DIORISIS sentence 4395)

ποῦ οὖν ἔτι καιρὸς τοῦ φοβεῖσθαι;


Epictetus, Discourses 3.10 (DIORISIS sentence 4396)

ποῦ οὖν ἔτι καιρὸς ὀργῆς;


Epictetus, Discourses 3.10 (DIORISIS sentence 4397)

ποῦ φόβου περὶ τῶν ἀλλοτρίων, περὶ τῶν μηδενὸς ἀξίων;

pou phobos peri o allotrios peri o medeis axios


Epictetus, Discourses 3.10 (DIORISIS sentence 4398)

δύο γὰρ ταῦτα πρόχειρα ἔχειν δεῖ:


Epictetus, Discourses 3.10 (DIORISIS sentence 4399)

ὅτι ἔξω τῆς προαιρέσεως οὐδέν ἐστιν οὔτε ἀγαθὸν οὔτε κακὸν καὶ ὅτι οὐ δεῖ προηγεῖσθαι τῶν πραγμάτων, ἀλλʼ ἐπακολουθεῖν.

ostis exo o proairesis oudeis eimi oute agathos oute kakos kai ostis ou deomai proegeomai o pragma alla epakoloutheo


Epictetus, Discourses 3.10 (DIORISIS sentence 4400)

οὐκ ἔδει οὕτως μοι προσενεχθῆναι τὸν ἀδελφόν.


Epictetus, Discourses 3.10 (DIORISIS sentence 4401)

οὔ:


Epictetus, Discourses 3.10 (DIORISIS sentence 4402)

ἀλλὰ τοῦτο μὲν ἐκεῖνος ὄψεται.


Epictetus, Discourses 3.10 (DIORISIS sentence 4403)

ἐγὼ δʼ, ὡς ἂν προσενεχθῇ, αὐτὸς ὡς δεῖ χρήσομαι τοῖς πρὸς ἐκεῖνον.

ego de os-2 an prosphero autos os-2 deomai chrao o pros ekeinos


Epictetus, Discourses 3.10 (DIORISIS sentence 4404)

τοῦτο γὰρ ἐμόν ἐστιν, ἐκεῖνο δʼ ἀλλότριον:

outos gar emos eimi ekeinos de allotrios


Epictetus, Discourses 3.10 (DIORISIS sentence 4405)

τοῦτο οὐδεὶς κωλῦσαι δύναται, ἐκεῖνο κωλύεται.

outos oudeis koluo dunamai ekeinos koluo


Epictetus, Discourses 3.11 (DIORISIS sentence 4406)

εἰσί τινες ὡς ἐκ νόμου διατεταγμέναι κολάσεις τοῖς ἀπειθοῦσι τῇ θείᾳ διοικήσει:

eimi tis os-2 ek nomos-2 diatasso kolasis o apeitheo o theios dioikesis-2


Epictetus, Discourses 3.11 (DIORISIS sentence 4407)

ὃς ἂν ἄλλο τι ἡγήσηται ἀγαθὸν παρὰ τὰ προαιρετικά, φθονείτω, ἐπιθυμείτω, κολακευέτω, ταρασσέσθω:

os an allos tis egeomai agathos para o proairetikos phthoneo epithumeo kolakeuo tarasso


Epictetus, Discourses 3.11 (DIORISIS sentence 4408)

ὃς ἂν ἄλλο κακόν, λυπείσθω, πενθείτω, θρηνείτω, δυστυχείτω.

os an allos kakos lupeo pentheo threneo dustucheo


Epictetus, Discourses 3.11 (DIORISIS sentence 4409)

καὶ ὅμως οὕτως πικρῶς κολαζόμενοι ἀποστῆναι οὐ δυνάμεθα.

kai omos-5 outos-2 pikros kolazo aphistemi ou dunamai


Epictetus, Discourses 3.11 (DIORISIS sentence 4410)

μέμνησο, τί λέγει ὁ ποιητὴς περὶ τοῦ ξένου:

mimnesko tis-2 lego o poietes peri o xenos


Epictetus, Discourses 3.11 (DIORISIS sentence 4411)

ξεῖνʼ, οὔ μοι θέμις ἔστʼ, οὐδʼ εἰ κακίων σέθεν ἔλθοι, ξεῖνον ἀτιμῆσαι:

xenos ou ego themis eimi oude ei kekio su erchomai xenos atimao


Epictetus, Discourses 3.11 (DIORISIS sentence 4412)

πρὸς γὰρ Διός εἰσιν ἅπαντες ξεῖνοί τε πτωχοί τε.

pros gar zeus eimi apas xenos te ptochos te


Epictetus, Discourses 3.11 (DIORISIS sentence 4413)

τοῦτο οὖν καὶ ἐπὶ πατρὸς πρόχειρον ἔχειν:


Epictetus, Discourses 3.11 (DIORISIS sentence 4414)

οὔ μοι θέμις ἔστʼ οὐδʼ εἰ κακίων σέθεν ἔλθοι, πατέρʼ ἀτιμῆσαι:

ou ego themis eimi oude ei kekio su erchomai pater atimao


Epictetus, Discourses 3.11 (DIORISIS sentence 4415)

πρὸς γὰρ Διός εἰσιν ἅπαντες τοῦ Πατρῴου:


Epictetus, Discourses 3.11 (DIORISIS sentence 4416)

καὶ ἐπʼ ἀδελφῷ:


Epictetus, Discourses 3.11 (DIORISIS sentence 4417)

πρὸς γὰρ Διός εἰσιν ἅπαντες τοῦ Ὁμογνίου.


Epictetus, Discourses 3.11 (DIORISIS sentence 4418)

καὶ οὕτως κατὰ τὰς ἄλλας σχέσεις εὑρήσομεν ἐπόπτην τὸν Δία.

kai outos-2 kata o allos schesis eurisko epoptao o die


Epictetus, Discourses 3.12 (DIORISIS sentence 4419)

τὰς ἀσκήσεις οὐ δεῖ διὰ τῶν παρὰ φύσιν καὶ παραδόξων ποιεῖσθαι, ἐπεί τοι τῶν θαυματοποιῶν οὐδὲν διοίσομεν οἱ λέγοντες φιλοσοφεῖν.

o askesis ou deomai dia o para phusis kai paradoxos poieo epei su o thaumatopoios oudeis diaphero e lego philosopheo


Epictetus, Discourses 3.12 (DIORISIS sentence 4420)

δύσκολον γάρ ἐστι καὶ τὸ ἐπὶ σχοινίου περιπατεῖν καὶ οὐ μόνον δύσκολον, ἀλλὰ καὶ ἐπικίνδυνον.

duskolos gar eimi kai o epi schoinion peripateo kai ou monos duskolos alla kai epikindunos


Epictetus, Discourses 3.12 (DIORISIS sentence 4421)

τούτου ἕνεκα δεῖ καὶ ἡμᾶς μελετᾶν ἐπὶ σχοινίου περιπατεῖν ἢ φοίνικα ἱστάνειν ἢ ἀνδριάντας περιλαμβάνειν;

outos eneka deomai kai ego meletao epi schoinion peripateo ee phoinix-2 istano ee andrias perilao


Epictetus, Discourses 3.12 (DIORISIS sentence 4422)

οὐδαμῶς.


Epictetus, Discourses 3.12 (DIORISIS sentence 4423)

οὐκ ἔστι τὸ δύσκολον πᾶν καὶ ἐπικίνδυνον ἐπιτήδειον πρὸς ἄσκησιν, ἀλλὰ τὸ πρόσφορον τῷ προκειμένῳ ἐκπονηθῆναι.

ou eimi o duskolos pas kai epikindunos epitedeios pros askesis alla o prosphoros o prokeimai ekponeo


Epictetus, Discourses 3.12 (DIORISIS sentence 4424)

τί δʼ ἐστὶ τὸ προκείμενον ἐκπονηθῆναι;


Epictetus, Discourses 3.12 (DIORISIS sentence 4425)

ὀρέξει καὶ ἐκκλίσει ἀκωλύτως ἀναστρέφεσθαι.


Epictetus, Discourses 3.12 (DIORISIS sentence 4426)

τοῦτο δὲ τί ἐστιν, μήτε ὀρεγόμενον ἀποτυγχάνειν μήτʼ ἐκκλίνοντα περιπίπτειν.

outos de tis-2 eimi mete orego apotugchano mete ekklino peripipto


Epictetus, Discourses 3.12 (DIORISIS sentence 4427)

πρὸς τοῦτο οὖν καὶ τὴν ἄσκησιν ῥέπειν δεῖ.

pros outos oun kai o askesis repo deomai


Epictetus, Discourses 3.12 (DIORISIS sentence 4428)

ἐπεὶ γὰρ οὐκ ἔστιν ἀναπότευκτον σχεῖν τὴν ὄρεξιν καὶ τὴν ἔκκλισιν ἀπερίπτωτον ἄνευ μεγάλης καὶ συνεχοῦς ἀσκήσεως, ἴσθι ὅτι, ἐὰν ἔξω ἐάσῃς ἀποστρέφεσθαι αὐτὴν ἐπὶ τὰ ἀπροαίρετα, οὔτε τὴν ὄρεξιν ἐπιτευκτικὴν ἕξεις οὔτε τὴν ἔκκλισιν ἀπερίπτωτον.

epei gar ou eimi anapoteuktos echo o orexis kai o ekklisis aperiptotos aneu megas kai suneches askesis eimi ostis ean exo aio apostrepho autos epi o aproairetos oute o orexis epiteuktikos echo oute o ekklisis aperiptotos


Epictetus, Discourses 3.12 (DIORISIS sentence 4429)

καὶ ἐπεὶ τὸ ἔθος ἰσχυρὸν προηγῆται πρὸς μόνα ταῦτα εἰθισμένων ἡμῶν χρῆσθαι ὀρέξει καὶ ἐκκλίσει, δεῖ τῷ ἔθει τούτῳ ἐναντίον ἔθος ἀντιθεῖναι καὶ ὅπου ὁ πολὺς ὄλισθος τῶν φαντασιῶν, ἐκεῖ ἀντιτιθέναι τὸ ἀσκητικόν.

kai epei o ethos-2 ischuros proegeomai pros monos outos ethizo ego chraomai orexis kai ekklisis deomai o ethos-2 outos enantios ethos-2 antitithemi kai opou o polus olisthos o phantasia ekei antitithemi o asketikos


Epictetus, Discourses 3.12 (DIORISIS sentence 4430)

Ἑτεροκλινῶς ἔχω πρὸς ἡδονήν:


Epictetus, Discourses 3.12 (DIORISIS sentence 4431)

ἀνατοιχήσω ἐπὶ τὸ ἐναντίον ὑπὲρ τὸ μέτρον τῆς ἀσκήσεως ἕνεκα.

anatoicheo epi o enantios uper o metron o askesis eneka


Epictetus, Discourses 3.12 (DIORISIS sentence 4432)

ἐκκλιτικῶς ἔχω πόνου:


Epictetus, Discourses 3.12 (DIORISIS sentence 4433)

τρίψω μου καὶ γυμνάσω πρὸς τοῦτο τὰς φαντασίας ὑπὲρ τοῦ ἀποστῆναι τὴν ἔκκλισιν ἀπὸ παντὸς τοῦ τοιούτου.

tribo ego kai gumnazo pros outos o phantasia uper o aphistemi o ekklisis apo pas o toioutos


Epictetus, Discourses 3.12 (DIORISIS sentence 4434)

τίς γάρ ἐστιν ἀσκητής;


Epictetus, Discourses 3.12 (DIORISIS sentence 4435)

ὁ μελετῶν ὀρέξει μὲν μὴ χρῆσθαι, ἐκκλίσει δὲ πρὸς μόνα τὰ προαιρετικὰ χρῆσθαι καὶ μελετῶν μᾶλλον ἐν τοῖς δυσκαταπονήτοις.

o melete orexis men me chraomai ekklisis de pros monos o proairetikos chraomai kai meletao mallon en o duskataponetos


Epictetus, Discourses 3.12 (DIORISIS sentence 4436)

καθʼ ὃ καὶ ἄλλῳ πρὸς ἄλλα μᾶλλον ἀσκητέον.

kata os kai allos pros allos mallon asketeos


Epictetus, Discourses 3.12 (DIORISIS sentence 4437)

τί οὖν ὧδε ποιεῖ τὸ φοίνικα στῆσαι ἢ τὸ στέγην δερματίνην καὶ ὅλμον καὶ ὕπερον περιφέρειν;

tis-2 oun ode-2 poieo o phoinix-2 istemi ee o stege dermatinos-2 kai olmos kai uperon periphero


Epictetus, Discourses 3.12 (DIORISIS sentence 4438)

ἄνθρωπε, ἄσκησον, εἰ γοργὸς εἶ, λοιδορούμενος ἀνέχεσθαι, ἀτιμασθεὶς μὴ ἀχθεσθῆναι.

anthropos askeo ei gorgos eimi-2 loidoreo anecho atimazo me


Epictetus, Discourses 3.12 (DIORISIS sentence 4439)

εἶθʼ οὕτως προ βήσῃ, ἵνα, κἂν πλήξῃ σέ τις, εἴπῃς αὐτὸς πρὸς αὑτὸν ὅτι δόξον ἀνδριάντα περιειληφέναι.

eita outos-2 baino ina kan-2 plesso su tis eipon autos pros eautou ostis dokeo andrias perilao


Epictetus, Discourses 3.12 (DIORISIS sentence 4440)

εἶτα καὶ οἰναρίῳ κομψῶς χρῆσθαι, μὴ εἰς τὸ πολὺ πίνειν( καὶ γὰρ περὶ τοῦτο ἐπαρίστεροι ἀσκηταί εἰσιν̓) ἀλλὰ πρῶτον εἰς τὸ ἀποσχέσθαι, καὶ κορασιδίου ἀπέχεσθαι καὶ πλακουνταρίου.

eita kai oinarion-2 kompsos chraomai me eis o polus pino kai gar peri outos eparisteros asketes eimi alla proteros eis o apecho kai korasidion apecho kai plakountarion


Epictetus, Discourses 3.12 (DIORISIS sentence 4441)

εἶτά ποτε ὑπὲρ δοκιμασίας, εἰ ἄρα, καθήσεις εὐκαίρως αὐτὸς σαυτὸν ὑπὲρ τοῦ γνῶναι, εἰ ὁμοίως ἡττῶσίν σε αἱ φαντασίαι.

eita pote uper dokimasia ei ara kathiemi eukairos autos sautou uper o gignosko ei omoios ettao su o phantasia


Epictetus, Discourses 3.12 (DIORISIS sentence 4442)

τὰ πρῶτα δὲ φεῦγε μακρὰν ἀπὸ τῶν ἰσχυροτέρων.

o proteros de pheugo makran apo o ischuros


Epictetus, Discourses 3.12 (DIORISIS sentence 4443)

ἄνισος ἡ μάχη κορασιδίῳ κομψῷ πρὸς νέον ἀρχόμενον φιλοσοφεῖν:

anisos o mache korasidion kompsos pros neos archo philosopheo


Epictetus, Discourses 3.12 (DIORISIS sentence 4444)

χύτρα, φασί, καὶ πέτρα οὐ συμφωνεῖ.


Epictetus, Discourses 3.12 (DIORISIS sentence 4445)

μετὰ τὴν ὄρεξιν καὶ τὴν ἔκκλισιν δεύτερος τ όπος ὁ περὶ τὴν ὁρμὴν καὶ ἀφορμήν:

meta o orexis kai o ekklisis deuteros o peri o orme kai aphorme


Epictetus, Discourses 3.12 (DIORISIS sentence 4446)

ἵνʼ εὐπειθὴς τῷ λόγῳ, ἵνα μὴ παρὰ καιρόν, μὴ παρὰ τόπον, μὴ παρὰ ἄλλην τινὰ τοιαύτην συμμετρίαν.

ina eupeithes o logos ina me para kairos1 me para topos me para allos tis toioutos summetria


Epictetus, Discourses 3.12 (DIORISIS sentence 4447)

τρίτος ὁ περὶ τὰς συγκαταθέσεις, ὁ πρὸς τὰ πιθανὰ καὶ ἑλκυστικά.

tritos o peri o sugkatathesis o pros o pithanos kai elkustikos


Epictetus, Discourses 3.12 (DIORISIS sentence 4448)

ὡς γὰρ ὁ Σωκράτης ἔλεγεν ἀνεξέταστον βίον μὴ ζῆν, οὕτως ἀνεξέταστον φαντασίαν μὴ παραδέχεσθαι, ἀλλὰ λέγειν ἔκδεξαι, ἄφες ἴδω, τίς εἶ καὶ πόθεν ἔρχῃ, ὡς οἱ νυκτοφύλακες δεῖξόν μοι τὰ συνθήματα.

os-2 gar o sokrates-2 lego anexetastos bios-2 me zao outos-2 anexetastos phantasia me paradechomai alla lego ekdechomai aphiemi eidon tis-2 eimi-2 kai pothen-2 erchomai os-2 o nuktophulax deiknumi ego o sunthema-2


Epictetus, Discourses 3.12 (DIORISIS sentence 4449)

ἔχεις τὸ παρὰ τῆς φύσεως σύμβολον, ὃ δεῖ τὴν παραδεχθησομένην ἔχειν φαντασίαν;

echo o para o phusis sumbolon os deomai o paradechomai echo phantasia


Epictetus, Discourses 3.12 (DIORISIS sentence 4450)

καὶ λοιπὸν ὅσα τῷ σώματι προσάγεται ὑπὸ τῶν γυμναζόντων αὐτό, ἂν μὲν ὧδέ που ῥέπῃ πρὸς ὄρεξιν καὶ ἔκκλισιν, εἴη ἂν καὶ αὐτὰ ἀσκητικά:

kai loipos osos o soma prosago upo o gumnazo autos an men ode-2 pou repo pros orexis kai ekklisis aio an kai autos asketikos


Epictetus, Discourses 3.12 (DIORISIS sentence 4451)

ἂν δὲ πρὸς ἐπίδειξιν, ἔξω νενευκότος ἐστὶ καὶ ἄλλο τι θηρωμένου καὶ θεατὰς ζητοῦντος τοὺς ἐροῦντας ὦ μεγάλου ἀνθρώπου.

an de pros epideixis exo neo eimi kai allos tis therao kai theatos zeteo o ereo o-2 megas anthropos


Epictetus, Discourses 3.12 (DIORISIS sentence 4452)

διὰ τοῦτο καλῶς ὁ Ἀπολλώνιος ἔλεγεν ὅτι ὅταν θέλῃς σαυτῷ ἀσκῆσαι, διψῶν ποτε καύματος ἐφέλκυσαι βρόγχον ψυχροῦ καὶ ἔκπτυσον καὶ μηδενὶ εἴπῃς.

dia outos kalos o apollonios lego ostis otan ethelo sautou askeo dipsao pote kauma ephelko brogchos psuchros kai ekptuo kai medeis eipon


Epictetus, Discourses 3.13 (DIORISIS sentence 4453)

ἐρημία ἐστὶ κατάστασίς τις ἀβοηθήτου.


Epictetus, Discourses 3.13 (DIORISIS sentence 4454)

οὐ γὰρ ὁ μόνος ὢν εὐθὺς καὶ ἔρημος, ὥσπερ οὐδʼ ὁ ἐν πολλοῖς ὢν οὐκ ἔρημος.

ou gar o monos eimi euthus kai eremos osper-2 oude o en polus eimi ou eremos


Epictetus, Discourses 3.13 (DIORISIS sentence 4455)

ὅταν γοῦν ἀπολέσωμεν ἢ ἀδελφὸν ἢ υἱὸν ἢ φίλον, ᾧ προσαναπαυόμεθα, λέγομεν ἀπολελεῖφθαι ἔρημοι, πολλάκις ἐν Ῥώμῃ ὄντες, τοσούτου ὄχλου ἡμῖν ἀπαντῶντος καὶ τοσούτων συνοικούντων, ἔσθʼ ὅτε πλῆθος δούλων ἔχοντες.

otan goun apollumi ee adelphos ee uios ee philos os prosanapauomai lego apoleipo eremos pollakis en eimi tosoutos ochlos ego apantao kai tosoutos sunoikeo estho ote plethos doulos1 echo


Epictetus, Discourses 3.13 (DIORISIS sentence 4456)

θέλει γὰρ ὁ ἔρημος κατὰ τὴν ἔννοιαν ἀβοήθητός τις εἶναι καὶ ἐκκείμενος τοῖς βλάπτειν βουλομένοις.

ethelo gar o eremos kata o ennoia aboethetos tis eimi kai ekkeimai o blapto boulomai


Epictetus, Discourses 3.13 (DIORISIS sentence 4457)

διὰ τοῦτο, ὅταν ὁδεύωμεν, τότε μάλιστα ἐρήμους λέγομεν ἑαυτούς, ὅταν εἰς λῃστὰς ἐμπέσωμεν.

dia outos otan odeuo tote malista eremos lego eautou otan eis leistes-2 empitno


Epictetus, Discourses 3.13 (DIORISIS sentence 4458)

οὐ γὰρ ἀνθρώπου ὄψις ἐξαιρεῖται ἐρημίας, ἀλλὰ πιστοῦ καὶ αἰδήμονος καὶ ὠφελίμου.

ou gar anthropos opsis exaireo eremia alla pistos kai aidemon kai ophelimos


Epictetus, Discourses 3.13 (DIORISIS sentence 4459)

ἐπεὶ εἰ τὸ μόνον εἶναι ἀρκεῖ πρὸς τὸ ἔρημον εἶναι, λέγε ὅτι καὶ ὁ Ζεὺς ἐν τῇ ἐκπυρώσει ἔρημός ἐστι καὶ κατακλαίει αὐτὸς ἑαυτοῦ:

epei ei o monos eimi arkeo pros o eremos eimi lego ostis kai o zeus en o ekpurosis eremos eimi kai kataklaio autos eautou


Epictetus, Discourses 3.13 (DIORISIS sentence 4460)

τάλας ἐγώ, οὔτε τὴν Ἥραν ἔχω οὔτε τὴν Ἀθηνᾶν οὔτε τὸν Ἀπόλλωνα οὔτε ὅλως ἢ ἀδελφὸν ἢ υἱὸν ἢ ἔγγονον ἢ συγγενῆ.

talas ego oute o era echo oute o athene oute o apollon oute olos ee adelphos ee uios ee eggonos ee suggeneus


Epictetus, Discourses 3.13 (DIORISIS sentence 4461)

ταῦτα καὶ λέγουσί τινες ὅτι ποιεῖ μόνος ἐν τῇ ἐκπυρώσει.

outos kai lego tis ostis poieo monos en o ekpurosis


Epictetus, Discourses 3.13 (DIORISIS sentence 4462)

οὐ γὰρ ἐπινοοῦσι διεξαγωγὴν μόνου καὶ ἀπό τινος φυσικοῦ ὁρμώμενοι, ἀπὸ τοῦ φύσει κοινωνικοῦ εἶναι καὶ φιλαλλήλου καὶ ἡδέως συναναστρέφεσθαι ἀνθρώποις.

ou gar epinoeo diexagoge monos kai apo tis phusikos ormao apo o phusis koinonikos eimi kai philallelos kai edeos sunanastrepho anthropos


Epictetus, Discourses 3.13 (DIORISIS sentence 4463)

ἀλλʼ οὐδὲν ἧττον δεῖ τινα καὶ πρὸς τοῦτο παρασκευὴν ἔχειν τὸ δύνασθαι αὐτὸν ἑαυτῷ ἀρκεῖν, δύνασθαι αὐτὸν ἑαυτῷ συνεῖναι:

alla oudeis esson deomai tis kai pros outos paraskeue echo o dunamai autos eautou arkeo dunamai autos eautou suneimi


Epictetus, Discourses 3.13 (DIORISIS sentence 4464)

ὡς ὁ Ζεὺς αὐτὸς ἑαυτῷ σύνεστιν καὶ ἡσυχάζει ἐφʼ ἑαυτοῦ καὶ ἐννοεῖ τὴν διοίκησιν τὴν ἑαυτοῦ οἵα ἐστὶ καὶ ἐν ἐπινοίαις γίνεται πρεπούσαις ἑαυτῷ, οὕτως καὶ ἡμᾶς δύνασθαι αὐτοὺς ἑαυτοῖς λαλεῖν, μὴ προσδεῖσθαι ἄλλων, διαγωγῆς μὴ ἀπορεῖν:

os-2 o zeus autos eautou suneimi kai esuchazo epi eautou kai ennoeo o dioikesis-2 o eautou oios-2 eimi kai en epinoia gignomai prepo eautou outos-2 kai ego dunamai autos eautou laleo me prosdeomai allos diagogeus me aphorao


Epictetus, Discourses 3.13 (DIORISIS sentence 4465)

ἐφιστάνειν τῇ θείᾳ διοικήσει, τῇ αὑτῶν πρὸς τἆλλα σχέσει:

ephistano o theios dioikesis-2 o eautou pros allos schesis


Epictetus, Discourses 3.13 (DIORISIS sentence 4466)

ἐπιβλέπειν, πῶς πρότερον εἴχομεν πρὸς τὰ συμβαίνοντα, πῶς νῦν:

epiblepo pos-2 proteros echo pros o sumbaino pos-2 nun


Epictetus, Discourses 3.13 (DIORISIS sentence 4467)

τίνα ἐστὶν ἔτι τὰ θλίβοντα:


Epictetus, Discourses 3.13 (DIORISIS sentence 4468)

πῶς ἂν θεραπευθῇ καὶ ταῦτα, πῶς ἐξαιρεθῇ:

pos-2 an therapeuo kai outos pos-2 exaireo


Epictetus, Discourses 3.13 (DIORISIS sentence 4469)

εἴ τινα ἐξεργασίας δεῖται τούτων, κατὰ τὸν αὐτῶν λόγον ἐξεργάζεσθαι.

ei tis exergasia deomai outos kata o autos logos exergazomai


Epictetus, Discourses 3.13 (DIORISIS sentence 4470)

ὁρᾶτε γάρ, ὅτι εἰρήνην μεγάλην ὁ Καῖσαρ ἡμῖν δοκεῖ παρέχειν, ὅτι οὐκ εἰσὶν οὐκέτι πόλεμοι οὐδὲ μάχαι οὐδὲ λῃστήρια μεγάλα οὐδὲ πειρατικά, ἀλλʼ ἔξεστιν πάσῃ ὥρᾳ ὁδεύειν, πλεῖν ἀπʼ ἀνατολῶν ἐπὶ δυσμάς.

orao gar ostis eirene megas o kaisar ego dokeo parecho ostis ou eimi ouketi polemos oude mache oude lesterion megas oude peiratikos alla exesti pas ora odeuo pleo apo anatole epi dusme


Epictetus, Discourses 3.13 (DIORISIS sentence 4471)

μή τι οὖν καὶ ἀπὸ πυρετοῦ δύναται ἡμῖν εἰρήνην παρασχεῖν, μή τι καὶ ἀπὸ ναυαγίου, μή τι καὶ ἀπὸ ἐμπρησμοῦ ἢ ἀπὸ σεισμοῦ ἢ ἀπὸ κεραυνοῦ;

me tis oun kai apo puretos dunamai ego eirene parecho me tis kai apo nauagion-2 me tis kai apo empresmos ee apo seismos ee apo keraunos


Epictetus, Discourses 3.13 (DIORISIS sentence 4472)

ἄγε ἀπʼ ἔρωτος;


Epictetus, Discourses 3.13 (DIORISIS sentence 4473)

οὐ δύναται.


Epictetus, Discourses 3.13 (DIORISIS sentence 4474)

ἀπὸ πένθους;


Epictetus, Discourses 3.13 (DIORISIS sentence 4475)

οὐ δύναται.


Epictetus, Discourses 3.13 (DIORISIS sentence 4476)

ἀπὸ φθόνου;


Epictetus, Discourses 3.13 (DIORISIS sentence 4477)

οὐ δύναται.


Epictetus, Discourses 3.13 (DIORISIS sentence 4478)

ἀπʼ οὐδενὸς ἁπλῶς τούτων:


Epictetus, Discourses 3.13 (DIORISIS sentence 4479)

ὁ δὲ λόγος ὁ τῶν φιλοσόφων ὑπισχνεῖται καὶ ἀπὸ τούτων εἰρήνην παρέχειν.

o de logos o o philosophos uposchetho kai apo outos eirene parecho


Epictetus, Discourses 3.13 (DIORISIS sentence 4480)

καὶ τί λέγει;


Epictetus, Discourses 3.13 (DIORISIS sentence 4481)

ἄν μοι προσέχητε, ὦ ἄνθρωποι, ὅπου ἂν ἦτε, ὅ τι ἂν ποιῆτε, οὐ λυπηθήσεσθε, οὐκ ὀργισθήσεσθε, οὐκ ἀναγκασθήσεσθε, οὐ κωλυθήσεσθε, ἀπαθεῖς δὲ καὶ ἐλεύθεροι διάξετε ἀπὸ πάντων.

an ego prosecho o-2 anthropos opou an eimi os tis an poieo ou lupeo ou orgizo ou anagkazo ou koluo apatheo de kai eleutheros diago apo pas


Epictetus, Discourses 3.13 (DIORISIS sentence 4482)

ταύτην τὴν εἰρήνην τις ἔχων κεκηρυγμένην οὐχ ὑπὸ τοῦ Καίσαρος( πόθεν γὰρ αὐτῷ ταύτην κηρύξαἰ;

outos o eirene tis echo kerusso ou upo o kaisar pothen-2 gar autos outos kerusso


Epictetus, Discourses 3.13 (DIORISIS sentence 4483)

ἀλλʼ ὑπὸ τοῦ θεοῦ κεκηρυγμένην διὰ τοῦ λόγου οὐκ ἀρκεῖται, ὅταν ᾖ μόνος, ἐπιβλέπων καὶ ἐνθυμούμενος νῦν ἐμοὶ κακὸν οὐδὲν δύναται συμβῆναι, ἐμοὶ λῃστὴς οὐκ ἔστιν, ἐμοὶ σεισμὸς οὐκ ἔστιν, πάντα εἰρήνης μεστά, πάντα ἀταραξίας:

alla upo o theos kerusso dia o logos ou arkeo otan eimi monos epiblepo kai enthumeomai nun ego kakos oudeis dunamai sumbaino ego leistes-2 ou eimi ego seismos ou eimi pas eirene mestos pas ataraxia


Epictetus, Discourses 3.13 (DIORISIS sentence 4484)

πᾶσα ὁδός, πᾶσα πόλις, πᾶς σύνοδος, γείτων, κοινωνὸς ἀβλαβής.

pas odos pas polis pas sunodos1 geiton koinonos ablabes


Epictetus, Discourses 3.13 (DIORISIS sentence 4485)

ἄλλος παρέχει τροφάς, ᾧ μέλει, ἄλλος ἐσθῆτα, ἄλλος αἰσθήσεις ἔδωκεν, ἄλλος προλήψεις.

allos paracheo trophe os melo allos esthes allos aisthesis didomi allos prolepsis


Epictetus, Discourses 3.13 (DIORISIS sentence 4486)

ὅταν δὲ μὴ παρέχῃ τἀναγκαῖα, τὸ ἀνακλητικὸν σημαίνει, τὴν θύραν ἤνοιξεν καὶ λέγει σοι ἔρχου.

otan de me parecho anagkaios o anakletikos semaino o thura anoignumi kai lego su erchomai


Epictetus, Discourses 3.13 (DIORISIS sentence 4487)

ποῦ;


Epictetus, Discourses 3.13 (DIORISIS sentence 4488)

εἰς οὐδὲν δεινόν, ἀλλʼ ὅθεν ἐγένου, εἰς τὰ φίλα καὶ συγγενῆ, εἰς τὰ στοιχεῖα.

eis oudeis deinos alla othen gignomai eis o philos kai suggeneus eis o stoicheion


Epictetus, Discourses 3.13 (DIORISIS sentence 4489)

ὅσον ἦν ἐν σοὶ πυρός, εἰς πῦρ ἄπεισιν, ὅσον ἦν γῃδίου, εἰς γῄδιον, ὅσον πνευματίου, εἰς πνευμάτιον, ὅσον ὑδατίου, εἰς ὑδάτιον.

osos eimi en su pur eis pur apeimi osos eimi gedion-2 eis gedion-2 osos pneumation-2 eis pneumation-2 osos udation-2 eis udation-2


Epictetus, Discourses 3.13 (DIORISIS sentence 4490)

οὐδεὶς Ἅιδης οὐδʼ Ἀχέρων οὐδὲ Κωκυτὸς οὐδὲ Πυριφλεγέθων, ἀλλὰ πάντα θεῶν μεστὰ καὶ δαιμόνων;

oudeis aides oude acheron oude kokutos oude puriphlegethon-2 alla pas thea mestos kai daimon


Epictetus, Discourses 3.13 (DIORISIS sentence 4491)

ταῦτά τις ἐνθυμεῖσθαι ἔχων καὶ βλέπων τὸν ἥλιον καὶ σελήνην καὶ ἄστρα καὶ γῆς ἀπολαύων καὶ θαλάσσης ἔρημός ἐστιν οὐ μᾶλλον ἢ καὶ ἀβοήθητος.

outos tis enthumeomai echo kai blepo o elios kai selene kai astron kai ge-2 apolauo kai thalassa eremos eimi ou mallon ee kai aboethetos


Epictetus, Discourses 3.13 (DIORISIS sentence 4492)

τί οὖν;


Epictetus, Discourses 3.13 (DIORISIS sentence 4493)

ἄν τις ἐπελθών μοι μόνῳ ἀποσφάξῃ με;

an tis eperchomai ego monos aposphazo ego


Epictetus, Discourses 3.13 (DIORISIS sentence 4494)

μωρέ, σὲ οὔ, ἀλλὰ τὸ σωμάτιον.


Epictetus, Discourses 3.13 (DIORISIS sentence 4495)

ποία οὖν ἔτι ἐρημία, ποία ἀπορία;


Epictetus, Discourses 3.13 (DIORISIS sentence 4496)

τί χείρονας ἑαυτοὺς ποιῶμεν τῶν παιδαρίων;

tis-2 cheiron eautou poieo o paidarion-2


Epictetus, Discourses 3.13 (DIORISIS sentence 4497)

ἅ τινα ὅταν ἀπολειφθῇ μόνα, τί ποιεῖ;


Epictetus, Discourses 3.13 (DIORISIS sentence 4498)

ἄραντα ὀστράκια καὶ σποδὸν οἰκοδομεῖ τί ποτε, εἶτα καταστρέφει καὶ πάλιν ἄλλο οἰκοδομεῖ:

airo ostrakion-2 kai spodos oikodomeo tis-2 pote eita katastrepho kai palin allos oikodomeo


Epictetus, Discourses 3.13 (DIORISIS sentence 4499)

καὶ οὕτως οὐδέποτε ἀπορεῖ διαγωγῆς.


Epictetus, Discourses 3.13 (DIORISIS sentence 4500)

ἐγὼ οὖν, ἂν πλεύσητε ὑμεῖς, μέλλω καθήμενος κλαίειν ὅτι μόνος ἀπελείφθην καὶ ἔρημος οὕτως;

ego oun an pleo su mello kathemai klaio ostis monos apoleipo kai eremos outos-2


Epictetus, Discourses 3.13 (DIORISIS sentence 4501)

οὐκ ὀστράκια ἕξω, οὐ σποδόν;


Epictetus, Discourses 3.13 (DIORISIS sentence 4502)

ἀλλʼ ἐκεῖνα ὑπʼ ἀφροσύνης ταῦτα ποιεῖ, ἡμεῖς δʼ ὑπὸ φρονήσεως δυστυχοῦμεν;

alla ekeinos upo aphrosune outos poieo ego de upo phronesis dustucheo


Epictetus, Discourses 3.13 (DIORISIS sentence 4503)

πᾶσα μεγάλη δύναμις ἐπισφαλὴς τῷ ἀρχομένῳ.


Epictetus, Discourses 3.13 (DIORISIS sentence 4504)

φέρειν οὖν δεῖ τὰ τοιαῦτα κατὰ δύναμιν, ἀλλὰ κατὰ φύσιν ἀλλʼ οὐχὶ τῷ φθισικῷ.

phero oun deomai o toioutos kata dunamis alla kata phusis alla ou o phthisikos


Epictetus, Discourses 3.13 (DIORISIS sentence 4505)

μελέτησόν ποτε διαγωγὴν ὡς ἄρρωστος, ἵνα ποθʼ ὡς ὑγιαίνων διαγάγῃς.

meletao pote diagoge os-2 arrostos ina pote os-2 ugiaino diago


Epictetus, Discourses 3.13 (DIORISIS sentence 4506)

ἀσίτησον, ὑδροπότησον:


Epictetus, Discourses 3.13 (DIORISIS sentence 4507)

ἀπόσχου ποτὲ παντάπασιν ὀρέξεως, ἵνα ποτὲ καὶ εὐλόγως ὀρεχθῇς.

apecho pote pantapasi orexis ina potos kai eulogos orego


Epictetus, Discourses 3.13 (DIORISIS sentence 4508)

εἰ δʼ εὐλόγως, ὅταν ἔχῃς τι ἐν σεαυτῷ ἀγαθόν, εὖ ὀρεχθήσῃ.

ei de eulogos otan echo tis en sautou agathos eu orego


Epictetus, Discourses 3.13 (DIORISIS sentence 4509)

οὔ:


Epictetus, Discourses 3.13 (DIORISIS sentence 4510)

ἀλλʼ εὐθέως ὡς σοφοὶ διάγειν ἐθέλομεν καὶ ὠφελεῖν ἀνθρώπους.

alla euthus os-2 sophos diago ethelo kai opheleo anthropos


Epictetus, Discourses 3.13 (DIORISIS sentence 4511)

ποίαν ὠφέλειαν;


Epictetus, Discourses 3.13 (DIORISIS sentence 4512)

τί ποιεῖς;


Epictetus, Discourses 3.13 (DIORISIS sentence 4513)

σαυτὸν γὰρ ὠφέλησας;


Epictetus, Discourses 3.13 (DIORISIS sentence 4514)

ἀλλὰ προτρέψαι αὐτοὺς θέλεις.


Epictetus, Discourses 3.13 (DIORISIS sentence 4515)

σὺ γὰρ προτέτρεψαι;


Epictetus, Discourses 3.13 (DIORISIS sentence 4516)

θέλεις αὐτοὺς ὠφελῆσαι.


Epictetus, Discourses 3.13 (DIORISIS sentence 4517)

δεῖξον αὐτοῖς ἐπὶ σεαυτοῦ, οἵους ποιεῖ φιλοσοφία, καὶ μὴ φλυάρει.

deiknumi autos epi sautou oios-2 poieo philosophia kai me phluareo


Epictetus, Discourses 3.13 (DIORISIS sentence 4518)

ἐσθίων τοὺς συνεσθίοντας ὠφέλει, πίνων τοὺς πίνοντας, εἴκων πᾶσι, παραχωρῶν, ἀνεχόμενος, οὕτως αὐτοὺς ὠφέλει καὶ μὴ κατεξέρα αὐτῶν τὸ σαυτοῦ φλέγμα.

esthio o sunesthio-2 opheleo pino o pino eiko pas parachoreo anecho outos-2 autos opheleo kai me katexerao autos o sautou phlegma


Epictetus, Discourses 3.14 (DIORISIS sentence 4519)

ὡς οἱ κακοὶ τραγῳδοὶ μόνοι ᾆσαι οὐ δύνανται, ἀλλὰ μετὰ πολλῶν, οὕτως ἔνιοι μόνοι περιπατῆσαι οὐ δύνανται.

os-2 o kakos tragodos monos aeido ou dunamai alla meta polus outos-2 enioi monos peripateo ou dunamai


Epictetus, Discourses 3.14 (DIORISIS sentence 4520)

ἄνθρωπε, εἴ τις εἶ, καὶ μόνος περιπάτησον καὶ σαυτῷ λάλησον καὶ μὴ ἐν τῷ χορῷ κρύπτου.

anthropos ei tis eimi-2 kai monos peripateo kai sautou laleo kai me en o choros-2 krupto


Epictetus, Discourses 3.14 (DIORISIS sentence 4521)

σκώφθητί ποτε, περίβλεψαι, ἐνσείσθητι, ἵνα γνῷς, τίς εἶ.

eislao pote periblepo enseio ina gignosko tis-2 eimi-2


Epictetus, Discourses 3.14 (DIORISIS sentence 4522)

ὅταν τις ὕδωρ πίνῃ ἢ ποιῇ τι ἀσκητικόν, ἐκ πάσης ἀφορμῆς λέγει αὐτὸ πρὸς πάντας.

otan tis udor pino ee poieo tis asketikos ek pas aphorme lego autos pros pas


Epictetus, Discourses 3.14 (DIORISIS sentence 4523)

ἐγὼ ὕδωρ πίνω.


Epictetus, Discourses 3.14 (DIORISIS sentence 4524)

διὰ γὰρ τοῦτο ὕδωρ πίνεις, διὰ γὰρ τὸ ὕδωρ πίνειν;

dia gar outos udor pino dia gar o udor pino


Epictetus, Discourses 3.14 (DIORISIS sentence 4525)

ἄνθρωπε, εἴ σοι λυσιτελεῖ πίνειν, πῖνε:


Epictetus, Discourses 3.14 (DIORISIS sentence 4526)

εἰ δὲ μή, γελοίως ποιεῖς.


Epictetus, Discourses 3.14 (DIORISIS sentence 4527)

εἰ δὲ συμφέρει σοι καὶ πίνεις, σιώπα πρὸς τοὺς δυσαρεστοῦντας τοῖς ἀνθρώποις.

ei de sumphero su kai pino siopao pros o dusaresteo o anthropos


Epictetus, Discourses 3.14 (DIORISIS sentence 4528)

τί οὖν;


Epictetus, Discourses 3.14 (DIORISIS sentence 4529)

αὐτοῖς τούτοις ἀρέσκειν θέλεις;


Epictetus, Discourses 3.14 (DIORISIS sentence 4530)

τῶν πραττομένων τὰ μὲν προηγουμένως πράττεται, τὰ δὲ κατὰ περίστασιν, τὰ δὲ κατʼ οἰκονομίαν, τὰ δὲ κατὰ συμπεριφοράν, τὰ δὲ κατʼ ἔνστασιν.

o prasso o men proegoumenos prasso o de kata peristasis o de kata oikonomia o de kata sumperiphora o de kata enstasis


Epictetus, Discourses 3.14 (DIORISIS sentence 4531)

δύο ταῦτα ἐξελεῖν τῶν ἀνθρώπων, οἴησιν καὶ ἀπιστίαν.

duo outos exaireo o anthropos ois kai apistia


Epictetus, Discourses 3.14 (DIORISIS sentence 4532)

οἴησις μὲν οὖν ἐστι τὸ δοκεῖν μηδενὸς προσδεῖσθαι, ἀπιστία δὲ τὸ ὑπολαμβάνειν μὴ δυνατὸν εἶναι εὐροεῖν τοσούτων περιεστηκότων.

oiesis men oun eimi o dokeo medeis prosdeomai apistia de o upolambano me dunatos eimi euroeo tosoutos periistemi


Epictetus, Discourses 3.14 (DIORISIS sentence 4533)

τὴν μὲν οὖν οἴησιν ἔλεγχος ἐξαιρεῖ, καὶ τοῦτο πρῶτον ποιεῖ Σωκράτης.

o men oun oiomai elegchos exaireo kai outos proteros poieo sokrates-2


Epictetus, Discourses 3.14 (DIORISIS sentence 4534)

ὅτι δʼ οὐκ ἀδύνατόν ἐστι τὸ πρᾶγμα, σκέψαι καὶ ζήτησον.

ostis de ou adunatos-2 eimi o pragma skeptomai kai zeteo


Epictetus, Discourses 3.14 (DIORISIS sentence 4535)

οὐδέν σε βλάψει ἡ ζήτησις αὕτη:


Epictetus, Discourses 3.14 (DIORISIS sentence 4536)

καὶ σχεδὸν τὸ φιλοσοφεῖν τοῦτʼ ἔστι, ζητεῖν, πῶς ἐνδέχεται ἀπαραποδίστως ὀρέξει χρῆσθαι καὶ ἐκκλίσει.

kai schedon o philosopheo outos eimi zeteo pos-2 endechomai aparapodistos orexis chraomai kai ekklisis


Epictetus, Discourses 3.14 (DIORISIS sentence 4537)

κρείσσων εἰμὶ σοῦ:


Epictetus, Discourses 3.14 (DIORISIS sentence 4538)

ὁ γὰρ πατήρ μου ὑπατικός ἐστιν.


Epictetus, Discourses 3.14 (DIORISIS sentence 4539)

ἄλλος λέγει ἐγὼ δεδημάρχηκα, σὺ δʼ οὔ.


Epictetus, Discourses 3.14 (DIORISIS sentence 4540)

εἰ δʼ ἵπποι ἦμεν, ἔλεγες ἂν ὅτι ὁ πατήρ μου ὠκύτερος ἦν ἢ ὅτι ἐγὼ ἔχω πολλὰς κριθὰς καὶ χόρτον ἢ ὅτι κομψὰ περιτραχήλια;

ei de ippos eimi lego an ostis o pater ego okus eimi ee ostis ego echo polus krithe kai chortos ee ostis kompsos peritrachelion


Epictetus, Discourses 3.14 (DIORISIS sentence 4541)

εἰ οὖν ταῦτά σου λέγοντος εἶπον ὅτι ἔστω ταῦτα, τρέχωμεν οὖν;

ei oun outos su lego eipon ostis eimi outos trecho oun


Epictetus, Discourses 3.14 (DIORISIS sentence 4542)

ἄγε, ἐπʼ ἀνθρώπου οὖν οὐδέν ἐστι τοιοῦτον οἷον ἐφʼ ἵππου δρόμος, ἐξ οὗ γνωσθήσεται ὁ χείρων καὶ ὁ κρείττων;

age epi anthropos oun oudeis eimi toioutos oios-2 epi ippos dromos ek e gignosko o cheiron kai o kreisson


Epictetus, Discourses 3.14 (DIORISIS sentence 4543)

μήποτʼ ἐστὶν αἰδώς, πίστις, δικαιοσύνη;


Epictetus, Discourses 3.14 (DIORISIS sentence 4544)

τούτοις δείκνυε κρείττονα σεαυτόν, ἵνʼ ὡς ἄνθρωπος ᾖ κρείττων.

outos deiknumi kreisson sautou ina os-2 anthropos eimi kreisson


Epictetus, Discourses 3.14 (DIORISIS sentence 4545)

ἄν μοι λέγῃς ὅτι μεγάλα λακτίζω, ἐρῶ σοι κἀγὼ ὅτι ἐπὶ ὄνου ἔργῳ μέγα φρονεῖς.

an ego lego ostis megas laktizo eraomai su ego ostis epi onos-2 ergon megas phroneo


Epictetus, Discourses 3.15 (DIORISIS sentence 4546)

ἑκάστου ἔργου σκόπει τὰ καθηγούμενα καὶ τὰ ἀκόλουθα καὶ οὕτως ἔρχου ἐπʼ αὐτό.

ekastos ergon skopao o kathegeomai kai o akolouthos kai outos-2 erchomai epi autos


Epictetus, Discourses 3.15 (DIORISIS sentence 4547)

εἰ δὲ μή, τὴν μὲν πρώτην ἥξεις προθύμως ἅτε μηδὲν τῶν ἑξῆς ἐντεθυμημένος, ὕστερον δʼ ἀναφανέντων τινῶν αἰσχρῶς ἀποστήσῃ.

ei de me o men proteros eko prothumos ate-3 medeis o exes enthumeomai usteros de anaphaino tis aischros aphistemi


Epictetus, Discourses 3.15 (DIORISIS sentence 4548)

θέλω Ὀλύμπια νικῆσαι.


Epictetus, Discourses 3.15 (DIORISIS sentence 4549)

ἀλλὰ σκόπει τὰ καθηγούμενα αὐτοῦ καὶ τὰ ἀκόλουθα:

alla skopao o kathegeomai autos kai o akolouthos


Epictetus, Discourses 3.15 (DIORISIS sentence 4550)

καὶ οὕτως ἄν σοι λυσιτελῇ, ἅπτου τοῦ ἔργου.

kai outos-2 an su lusiteleo apto o ergon


Epictetus, Discourses 3.15 (DIORISIS sentence 4551)

δεῖ σε εὐτακτεῖν, ἀναγκοφαγεῖν, ἀπέχεσθαι πεμμάτων, γυμνάζεσθαι πρὸς ἀνάγκην, ὥρᾳ τεταγμένῃ, ἐν καύματι, ἐν ψύχει:

deomai su eutakteo anagkophageo apecho pemma gumnazo pros anagke ora tasso en kauma en psuchos


Epictetus, Discourses 3.15 (DIORISIS sentence 4552)

μὴ ψυχρὸν πίνειν, μὴ οἶνον ὅτʼ ἔτυχεν:


Epictetus, Discourses 3.15 (DIORISIS sentence 4553)

ἁπλῶς ὡς ἰατρῷ παραδεδωκέναι σεαυτὸν τῷ ἐπιστάτῃ:


Epictetus, Discourses 3.15 (DIORISIS sentence 4554)

εἶτα ἐν τῷ ἀγῶνι παρορύσσεσθαι, ἔστιν ὅτε χεῖρα ἐκβαλεῖν, σφυρὸν στρέψαι, πολλὴν ἁφὴν καταπιεῖν, μαστιγωθῆναι:

eita en o agon parorusso eimi ote cheir ekballo sphuron strepho polus aphe katapino mastigoo


Epictetus, Discourses 3.15 (DIORISIS sentence 4555)

καὶ μετὰ τούτων πάντων ἔσθʼ ὅτε νικηθῆναι.


Epictetus, Discourses 3.15 (DIORISIS sentence 4556)

ταῦτα λογισάμενος, ἂν ἔτι θέλῃς, ἔρχου ἐπὶ τὸ ἀθλεῖν:

outos logizomai an eti ethelo erchomai epi o athleo


Epictetus, Discourses 3.15 (DIORISIS sentence 4557)

εἰ δὲ μή, ὅρα ὅτι ὡς τὰ παιδία ἀναστραφήσῃ, ἃ νῦν μὲν ἀθλητὰς παίζει, νῦν δὲ μονομάχους, νῦν δὲ σαλπίζει, εἶτα τραγῳδεῖ ὅ τι ἂν ἴδῃ καὶ θαυμάσῃ.

ei de me orao ostis os-2 o paidia anastrepho os nun men athletes paio nun de monomachos-2 nun de salpizo eita tragodeo os tis an eidon kai thaumazo


Epictetus, Discourses 3.15 (DIORISIS sentence 4558)

οὕτως καὶ σὺ νῦν μὲν ἀθλητής, νῦν δὲ μονομάχος, εἶτα φιλόσοφος, εἶτα ῥήτωρ, ὅλῃ δὲ τῇ ψυχῇ οὐδέν, ἀλλʼ ὡς ὁ πίθηκος πᾶν ὃ ἂν ἴδῃς μιμῇ καὶ ἀεί σοι ἄλλο ἐξ ἄλλου ἀρέσκει, τὸ σύνηθες δʼ ἀπαρέσκει.

outos-2 kai su nun men athletes nun de monomachos-3 eita philosophos eita retor olos de o psyche oudeis alla os-2 o pithekos pas os an eidon mimeomai kai aei su allos ek allos aresko o sunetheo de aparesko


Epictetus, Discourses 3.15 (DIORISIS sentence 4559)

οὐ γὰρ μετὰ σκέψεως ἦλθες ἐπί τι οὐδὲ περιοδεύσας ὅλον τὸ πρᾶγμα οὐδὲ βασανίσας, ἀλλʼ εἰκῇ καὶ κατὰ ψυχρὰν ἐπιθυμίαν.

ou gar meta skepsis erchomai epi tis oude periodeuo olos o pragma oude basanizo alla eike kai kata psuchros epithumia


Epictetus, Discourses 3.15 (DIORISIS sentence 4560)

οὕτως τινὲς ἰδόντες φιλόσοφον καὶ ἀκούσαντές τινος οὕτως λέγοντος, ὡς Εὐφράτης λέγει( καίτοι τίς οὕτως δύναται εἰπεῖν ὡς ἐκεῖνος̓;


Epictetus, Discourses 3.15 (DIORISIS sentence 4561)

θέλουσιν καὶ αὐτοὶ φιλοσοφεῖν.


Epictetus, Discourses 3.15 (DIORISIS sentence 4562)

ἄνθρωπε, σκέψαι πρῶτον τί ἐστι τὸ πρᾶγμα, εἶτα καὶ τὴν σαυτοῦ φύσιν, τί δύνασαι βαστάσαι.

anthropos skeptomai proteros tis-2 eimi o pragma eita kai o sautou phusis tis-2 dunamai bastazo


Epictetus, Discourses 3.15 (DIORISIS sentence 4563)

εἰ παλαιστής, ἰδού σου τοὺς ὤμους, τοὺς μηρούς, τὴν ὀσφῦν.

ei palaistes1 idou su o omos o meros o osphus-2


Epictetus, Discourses 3.15 (DIORISIS sentence 4564)

ἄλλος γὰρ πρὸς ἄλλο τι πέφυκεν.


Epictetus, Discourses 3.15 (DIORISIS sentence 4565)

δοκεῖς ὅτι ταῦτα ποιῶν δύνασαι φιλοσοφεῖν;

dokeo ostis outos poieo dunamai philosopheo


Epictetus, Discourses 3.15 (DIORISIS sentence 4566)

δοκεῖς ὅτι δύνασαι ὡσαύτως ἐσθίειν, ὡσαύτως πίνειν, ὁμοίως ὀργίζεσθαι, ὁμοίως δυσαρεστεῖν;

dokeo ostis dunamai osautos esthio osautos pino omoios orgizo omoios dusaresteo


Epictetus, Discourses 3.15 (DIORISIS sentence 4567)

ἀγρυπνῆσαι δεῖ, πονῆσαι, νικῆσαί τινας ἐπιθυμίας, ἀπελθεῖν ἀπὸ τῶν οἰκείων, ὑπὸ παιδαρίου καταφρονηθῆναι, ὑπὸ τῶν ἀπαντώντων καταγελασθῆναι, ἐν παντὶ ἔλασσον ἔχειν, ἐν ἀρχῇ, ἐν τιμῇ, ἐν δίκῃ.

agrupneo deomai poneo nikao tis epithumia aperchomai apo o oikeios upo paidarion-2 kataphroneo upo o apantao katagelao en pas elasson echo en arche en time en dike


Epictetus, Discourses 3.15 (DIORISIS sentence 4568)

ταῦτα περισκεψάμενος, εἴ σοι δοκεῖ, προσέρχου, εἰ θέλεις ἀντικαταλλάξασθαι τούτων ἀπάθειαν, ἐλευθερίαν, ἀταραξίαν.

outos periskeptomai ei su dokeo proserchomai ei ethelo antikatallassomai outos apatheia eleutheria ataraxia


Epictetus, Discourses 3.15 (DIORISIS sentence 4569)

εἰ δὲ μή, μὴ πρόσαγε, μὴ ὡς τὰ παιδία νῦν μὲν φιλόσοφος, ὕστερον δὲ τελώνης, εἶτα ῥήτωρ, εἶτα ἐπίτροπος Καίσαρος.

ei de me me prosago me os-2 o paidia nun men philosophos usteros de telones eita retor eita epitropos kaisar


Epictetus, Discourses 3.15 (DIORISIS sentence 4570)

ταῦτα οὐ συμφωνεῖ:


Epictetus, Discourses 3.15 (DIORISIS sentence 4571)

ἕνα σε δεῖ ἄνθρωπον εἶναι ἢ ἀγαθὸν ἢ κακόν:

enos su deomai anthropos eimi ee agathos ee kakos


Epictetus, Discourses 3.15 (DIORISIS sentence 4572)

ἢ τὸ ἡγεμονικόν σε δεῖ ἐξεργάζεσθαι τὸ σαυτοῦ ἢ τὰ ἐκτός:

ee o egemonikos su deomai exergazomai o sautou ee o ektos


Epictetus, Discourses 3.15 (DIORISIS sentence 4573)

ἢ περὶ τὰ ἔσω φιλοπονεῖν ἢ περὶ τὰ ἔξω:


Epictetus, Discourses 3.15 (DIORISIS sentence 4574)

τοῦτʼ ἔστι φιλοσόφου στάσιν ἔχειν ἢ ἰδιώτου.

outos eimi philosophos stasis echo ee idiotes-2


Epictetus, Discourses 3.15 (DIORISIS sentence 4575)

Ῥούφῳ τις ἔλεγεν Γάλβα σφαγέντος ὅτι νῦν προνοίᾳ ὁ κόσμος διοικεῖται;

tis lego sphazo ostis nun pronoia o kosmos dioikeo


Epictetus, Discourses 3.15 (DIORISIS sentence 4576)

ὁ δὲ μὴ παρέργως ποτʼ, ἔφη, ἀπὸ Γάλβα κατεσκεύασα, ὅτι προνοίᾳ ὁ κόσμος διοικεῖται;

o de me parergos-2 pote phemi apo kataskeuazo ostis pronoia o kosmos dioikeo


Epictetus, Discourses 3.16 (DIORISIS sentence 4577)

ἀνάγκη τὸν συγκαθιέντα τισὶν ἐπιπλέον ἢ εἰς λαλιὰν ἢ εἰς συμπόσια ἢ ἁπλῶς εἰς συμβίωσιν ἢ αὐτὸν ἐκείνοις ἐξομοιωθῆναι ἢ ἐκείνους μεταθεῖναι ἐπὶ τὰ αὑτοῦ.

anagke o sugkathiemi tis epipleo ee eis lalia ee eis sumposion ee aplos-2 eis sumbiosis-2 ee autos ekeinos exomoioo ee ekeinos metatithemi epi o eautou


Epictetus, Discourses 3.16 (DIORISIS sentence 4578)

καὶ γὰρ ἄνθρακα ἀπεσβεσμένον ἂν θῇ παρὰ τὸν καιόμενον, ἢ αὐτὸς ἐκεῖνον ἀποσβέσει ἢ ἐκεῖνος τοῦτον ἐκκαύσει.

kai gar anthrax aposbennumi an thaomai para o kaio ee autos ekeinos aposbennumi ee ekeinos outos ekkaio


Epictetus, Discourses 3.16 (DIORISIS sentence 4579)

τηλικούτου οὖν τοῦ κινδύνου ὄντος εὐλαβῶς δεῖ τοῖς ἰδιώταις συγκαθίεσθαι εἰς τὰς τοιαύτας συμπεριφορὰς μεμνημένους, ὅτι ἀμήχανον τὸν συνανατριβόμενον τῷ ἠσβολωμένῳ μὴ καὶ αὐτὸν ἀπολαῦσαι τῆς ἀσβόλης:

telikoutos oun o kindunos eimi eulabes deomai o idiotes-2 sugkathiemi eis o toioutos sumperiphora mimnesko ostis amechanos o sunanatribo-2 o asboloo me kai autos apolauo o asbole


Epictetus, Discourses 3.16 (DIORISIS sentence 4580)

τί γὰρ ποιήσεις, ἂν περὶ μονομάχων λαλῇ ἂν περὶ ἵππων, ἂν περὶ ἀθλητῶν, ἂν τὸ ἔτι τούτων χεῖρον περὶ ἀνθρώπων:

tis-2 gar poieo an peri monomachos-2 lalazo an peri ippos an peri athletes an o eti outos cheiron peri anthropos


Epictetus, Discourses 3.16 (DIORISIS sentence 4581)

ὁ δεῖνα κακός, ὁ δεῖνα ἀγαθός:


Epictetus, Discourses 3.16 (DIORISIS sentence 4582)

τοῦτο καλῶς ἐγένετο, τοῦτο κακῶς:


Epictetus, Discourses 3.16 (DIORISIS sentence 4583)

ἔτι ἂν σκώπτῃ, ἂν γελοιάζῃ, ἂν κακοηθίζηται;

eti an skoptes an geloiazo an kakoethizomai


Epictetus, Discourses 3.16 (DIORISIS sentence 4584)

ἔχει τις ὑμῶν παρασκευὴν οἵαν ὁ κιθαριστικὸς τὴν λύραν λαβών, ὥστʼ εὐθὺς ἁψάμενος τῶν χορδῶν γνῶναι τὰς ἀσυμφώνους καὶ ἁρμόσασθαι τὸ ὄργανον;

echo tis su paraskeue oios-2 o kitharistikos o lura lambano oste-2 euthus apto o chorde gignosko o asumphonos kai armozo o organon


Epictetus, Discourses 3.16 (DIORISIS sentence 4585)

οἵαν εἶχεν δύναμιν Σωκράτης, ὥστʼ ἐν πάσῃ συμπεριφορᾷ ἄγειν ἐπὶ τὸ αὑτοῦ τοὺς συνόντας;

oios-2 echo dunamis sokrates-2 oste-2 en pas sumperiphora ago epi o eautou o suneimi


Epictetus, Discourses 3.16 (DIORISIS sentence 4586)

πόθεν ὑμῖν;


Epictetus, Discourses 3.16 (DIORISIS sentence 4587)

ἀλλʼ ἀνάγκη ὑπὸ τῶν ἰδιωτῶν ὑμᾶς περιάγεσθαι.


Epictetus, Discourses 3.16 (DIORISIS sentence 4588)

διὰ τί οὖν ἐκεῖνοι ὑμῶν ἰσχυρότεροι;


Epictetus, Discourses 3.16 (DIORISIS sentence 4589)

ὅτι ἐκεῖνοι μὲν τὰ σαπρὰ ταῦτα ἀπὸ δογμάτων λαλοῦσιν, ὑμεῖς δὲ τὰ κομψὰ ἀπὸ τῶν χειλῶν:

ostis ekeinos men o sapros outos apo dogma laleo su de o kompsos apo o cheilos


Epictetus, Discourses 3.16 (DIORISIS sentence 4590)

διὰ τοῦτο ἄτονά ἐστι καὶ νεκρά, καὶ σικχᾶναι ἔστιν ἀκούοντα ὑμῶν τοὺς προτρεπτικοὺς καὶ τὴν ἀρετὴν τὴν ταλαίπωρον, ἣ ἄνω κάτω θρυλεῖται.

dia outos atonos eimi kai nekros kai eimi akouo su o protreptikos kai o arete o talaiporos os ano katos thruleo


Epictetus, Discourses 3.16 (DIORISIS sentence 4591)

οὕτως ὑμᾶς οἱ ἰδιῶται νικῶσιν.


Epictetus, Discourses 3.16 (DIORISIS sentence 4592)

πανταχοῦ γὰρ ἰσχυρὸν τὸ δόγμα, ἀνίκητον τὸ δόγμα.

pantachou gar ischuros o dogma aniketos o dogma


Epictetus, Discourses 3.16 (DIORISIS sentence 4593)

μέχρις ἂν οὖν παγῶσιν ἐν ὑμῖν αἱ κομψαὶ ὑπολήψεις καὶ δυναμίν τινα περιποιήσησθε πρὸς ἀσφάλειαν, συμβουλεύω ὑμῖν εὐλαβῶς τοῖς ἰδιώταις συγκαταβαίνειν:

mechri an oun passo en su o kompsos upolepsis kai tis peripoieo pros asphaleia sumbouleuo su eulabes o idiotes-2 sugkatabaino


Epictetus, Discourses 3.16 (DIORISIS sentence 4594)

εἰ δὲ μή, καθʼ ἡμέραν ὡς κηρὸς ἐν ἡλίῳ διατακήσεται, ὑμῶν εἴ τινα ἐν τῇ σχολῇ ἐγγράφετε.

ei de me kata emera os-2 ker en elios diateko su ei tis en o schole eggrapho-2


Epictetus, Discourses 3.16 (DIORISIS sentence 4595)

μακρὰν οὖν ἀπὸ τοῦ ἡλίου πού ποτε ὑπάγετε, μέχρις ἂν κηρίνας τὰς ὑπολήψεις ἔχητε.

makran oun apo o elios pou pote upago mechri an kerinos o upolepsis echo


Epictetus, Discourses 3.16 (DIORISIS sentence 4596)

διὰ τοῦτο καὶ τῶν πατρίδων συμβουλεύουσιν ἀποχωρεῖν οἱ φιλόσοφοι, ὅτι τὰ παλαιὰ ἔθη περισπᾷ καὶ οὐκ ἐᾷ ἀρχὴν γενέσθαι τινὰ ἄλλου ἐθισμοῦ, οὐδὲ φέρομεν τοὺς ἀπαντῶντας καὶ λέγοντας ἴδʼ ὁ δεῖνα φιλοσοφεῖ, ὁ τοῖος καὶ ὁ τοῖος.

dia outos kai o patris sumbouleuo apochoreo o philosophos ostis o palaios ethos-2 perispao kai ou aio arche gignomai tis allos ethismos oude phero o apantao kai lego eidon o deina philosopheo o toios kai o toios


Epictetus, Discourses 3.16 (DIORISIS sentence 4597)

οὕτως καὶ οἱ ἰατροὶ τοὺς μακρονοσοῦντας ἐκπέμπουσιν εἰς ἄλλην χώραν καὶ ἄλλον ἀέρα καλῶς ποιοῦντες.

outos-2 kai o iatros o makronoseo ekpempo eis allos chora kai allos aer kalos poieo


Epictetus, Discourses 3.16 (DIORISIS sentence 4598)

καὶ ὑμεῖς ἀντεισαγάγετε ἄλλα ἔθη:


Epictetus, Discourses 3.16 (DIORISIS sentence 4599)

πήξατε ὑμῶν τὰς ὑπολήψεις, ἐναθλεῖτε αὐταῖς.


Epictetus, Discourses 3.16 (DIORISIS sentence 4600)

οὔ:


Epictetus, Discourses 3.16 (DIORISIS sentence 4601)

ἀλλʼ ἔνθεν ἐπὶ θεωρίαν, εἰς μονομαχίαν, εἰς ξυστόν, εἰς κίρκον:

alla enthen epi theoria eis monomachia eis xuston eis kirkos


Epictetus, Discourses 3.16 (DIORISIS sentence 4602)

εἶτʼ ἐκεῖθεν ὧδε καὶ πάλιν ἔνθεν ἐκεῖ οἱ αὐτοί.

eita ekeithen ode-2 kai palin enthen ekei o autos


Epictetus, Discourses 3.16 (DIORISIS sentence 4603)

καὶ ἔθος κομψὸν οὐδέν, οὔτε προσοχὴ οὔτʼ ἐπιστροφὴ ἐφʼ αὑτὸν καὶ παρατήρησις πῶς χρῶμαι ταῖς προσπιπτούσαις φαντασίαις;

kai ethos-2 kompsos oudeis oute prosoche oute epistrophe epi eautou kai parateresis pos-2 chraomai o prospitno phantasia


Epictetus, Discourses 3.16 (DIORISIS sentence 4604)

κατὰ φύσιν ἢ παρὰ φύσιν;


Epictetus, Discourses 3.16 (DIORISIS sentence 4605)

πῶς ἀποκρίνωμαι πρὸς αὐτάς;


Epictetus, Discourses 3.16 (DIORISIS sentence 4606)

ὡς δεῖ ἢ ὡς οὐ δεῖ;


Epictetus, Discourses 3.16 (DIORISIS sentence 4607)

ἐπιλέγω τοῖς ἀπροαιρέτοις, ὅτι οὐδὲν πρὸς ἐμέ;

epilego o aproairetos ostis oudeis pros ego


Epictetus, Discourses 3.16 (DIORISIS sentence 4608)

εἰ γὰρ μήπω οὕτως ἔχητε, φεύγετε ἔθη τὰ πρότερον, φεύγετε τοὺς ἰδιώτας, εἰ θέλετε ἄρξασθαί ποτέ τινες εἶναι.

ei gar mepo outos-2 echo pheugo ethos-2 o proteros pheugo o idiotes-2 ei ethelo archo pote tis eimi


Epictetus, Discourses 3.17 (DIORISIS sentence 4609)

ὅταν τῇ προνοίᾳ ἐγκαλῇς, ἐπιστράφηθι καὶ γνώσῃ, ὅτι κατὰ λόγον γέγονεν.

otan o pronoia egkaleo epistrepho kai gignosko ostis kata logos gignomai


Epictetus, Discourses 3.17 (DIORISIS sentence 4610)

ναί, ἀλλʼ ὁ ἄδικος πλέον ἔχει.


Epictetus, Discourses 3.17 (DIORISIS sentence 4611)

ἐν τίνι;


Epictetus, Discourses 3.17 (DIORISIS sentence 4612)

ἐν ἀργυρίῳ:


Epictetus, Discourses 3.17 (DIORISIS sentence 4613)

πρὸς γὰρ τοῦτό σου κρείττων ἐστίν, ὅτι κολακεύει, ἀναισχυντεῖ, ἀγρυπνεῖ.

pros gar outos su kreisson eimi ostis kolakeuo anaischunteo agrupneo


Epictetus, Discourses 3.17 (DIORISIS sentence 4614)

τί θαυμαστόν;


Epictetus, Discourses 3.17 (DIORISIS sentence 4615)

ἀλλʼ ἐκεῖνο βλέπε, εἰ ἐν τῷ πιστὸς εἶναι πλέον σου ἔχει, εἰ ἐν τῷ αἰδήμων.

alla ekeinos blepo ei en o pistos eimi pleos-2 su echo ei en o aidemon


Epictetus, Discourses 3.17 (DIORISIS sentence 4616)

οὐ γὰρ εὑρήσεις:


Epictetus, Discourses 3.17 (DIORISIS sentence 4617)

ἀλλʼ ὅπου κρείττων, ἐκεῖ σαυτὸν εὑρήσεις πλέον ἔχοντα.

alla opou kreisson ekei sautou eurisko pleos-2 echo


Epictetus, Discourses 3.17 (DIORISIS sentence 4618)

κἀγώ ποτʼ εἶπόν τινι ἀγανακτοῦντι, ὅτι Φιλόστοργος εὐτυχεῖ, Ἤθελες ἂν σὺ μετὰ Σούρα κοιμᾶσθαι;

ego pote eipon tis aganakteo ostis philostorgos eutucheo ethelo an su meta koimao


Epictetus, Discourses 3.17 (DIORISIS sentence 4619)

— μὴ γένοιτο, φησίν, ἐκείνη ἡ ἡμέρα.


Epictetus, Discourses 3.17 (DIORISIS sentence 4620)

— τί οὖν ἀγανακτεῖς, εἰ λαμβάνει τι ἀνθʼ οὗ πωλεῖ;

tis-2 oun aganakteo ei lambano tis anti e poleomai


Epictetus, Discourses 3.17 (DIORISIS sentence 4621)

ἢ πῶς μακαρίζεις τὸν διὰ τούτων, ἃ σὺ ἀπεύχῃ, κτώμενον ἐκεῖνα;

ee pos-2 makarizo o dia outos os su apeuchomai ktaomai ekeinos


Epictetus, Discourses 3.17 (DIORISIS sentence 4622)

ἢ τί κακὸν ποιεῖ ἡ πρόνοια, εἰ τοῖς κρείττοσι τὰ κρείττω δίδωσιν;

ee tis-2 kakos poieo o pronoia ei o kreisson o kreisson didomi


Epictetus, Discourses 3.17 (DIORISIS sentence 4623)

ἢ οὐκ ἔστι κρεῖττον αἰδήμονα εἶναι ἢ πλούσιον;

ee ou eimi kreisson aidemon eimi ee plousios


Epictetus, Discourses 3.17 (DIORISIS sentence 4624)

ὡμολόγει.


Epictetus, Discourses 3.17 (DIORISIS sentence 4625)

τί οὖν ἀγανακτεῖς, ἄνθρωπε, ἔχων τὸ κρεῖττον;

tis-2 oun aganakteo anthropos echo o kreisson


Epictetus, Discourses 3.17 (DIORISIS sentence 4626)

μέμνησθε οὖν ἀεὶ καὶ πρόχειρον ἔχετε, ὅτι νόμος οὗτος φυσικὸς τὸν κρείττονα τοῦ χείρονος πλέον ἔχειν, ἐν ᾧ κρείττων ἐστίν, καὶ οὐδέποτʼ ἀγανακτήσετε.

mimnesko oun aei kai procheiros echo ostis nomos-2 outos phusikos o kreisson o cheiron pleos-2 echo en os kreisson eimi kai oudepote aganakteo


Epictetus, Discourses 3.17 (DIORISIS sentence 4627)

ἀλλʼ ἡ γυνή μοι κακῶς χρῆται.


Epictetus, Discourses 3.17 (DIORISIS sentence 4628)

καλῶς.


Epictetus, Discourses 3.17 (DIORISIS sentence 4629)

ἄν τίς σου πυνθάνηται, τί ἐστι τοῦτο, λέγε ἡ γυνή μοι κακῶς χρῆται.

an tis-2 su punthanomai tis-2 eimi outos lego o gune ego kakos chraomai


Epictetus, Discourses 3.17 (DIORISIS sentence 4630)

ἄλλο οὖν οὐδέν;


Epictetus, Discourses 3.17 (DIORISIS sentence 4631)

οὐδέν.


Epictetus, Discourses 3.17 (DIORISIS sentence 4632)

ὁ πατήρ μοι οὐδὲν δίδωσιν.


Epictetus, Discourses 3.17 (DIORISIS sentence 4633)

ὅτι δὲ κακόν ἐστιν, τοῦτο ἔσωθεν αὐτῷ δεῖ προσθεῖναι καὶ προσκαταψεύσασθαι;

ostis de kakos eimi outos esothen-2 autos deomai prostithemi kai proskatadeo


Epictetus, Discourses 3.17 (DIORISIS sentence 4634)

διὰ τοῦτο οὐ δεῖ τὴν πενίαν ἐκβάλλειν, ἀλλὰ τὸ δόγμα τὸ περὶ αὐτῆς, καὶ οὕτως εὐροήσομεν.

dia outos ou deomai o penia ekballo alla o dogma o peri autos kai outos-2 euroeo


Epictetus, Discourses 3.18 (DIORISIS sentence 4635)

ὅταν σοί τι προσαγγελθῇ ταρακτικόν, ἐκεῖνο ἔχε πρόχειρον, ὅτι ἀγγελία περὶ οὐδενὸς προαιρετικοῦ γίνεται.

otan su tis prosaggello taraktikos ekeinos echo procheiros ostis aggelia peri oudeis proairetikos gignomai


Epictetus, Discourses 3.18 (DIORISIS sentence 4636)

μή τι γὰρ δύναταί σοί τις ἀγγεῖλαι, ὅτι κακῶς ὑπέλαβες ἢ κακῶς ὠρέχθης;

me tis gar dunamai su tis aggello ostis kakos upolambano ee kakos orego


Epictetus, Discourses 3.18 (DIORISIS sentence 4637)

— οὐδαμῶς.


Epictetus, Discourses 3.18 (DIORISIS sentence 4638)

— ἀλλʼ ὅτι ἀπέθανέν τις:


Epictetus, Discourses 3.18 (DIORISIS sentence 4639)

τί οὖν πρὸς σέ;


Epictetus, Discourses 3.18 (DIORISIS sentence 4640)

ὅτι σε κακῶς τις λέγει:


Epictetus, Discourses 3.18 (DIORISIS sentence 4641)

τί οὖν πρὸς σέ;


Epictetus, Discourses 3.18 (DIORISIS sentence 4642)

ὅτι ὁ πατὴρ τάδε τινὰ ἑτοιμάζεται:


Epictetus, Discourses 3.18 (DIORISIS sentence 4643)

ἐπὶ τίνα;


Epictetus, Discourses 3.18 (DIORISIS sentence 4644)

μή τι ἐπὶ τὴν προαίρεσιν;


Epictetus, Discourses 3.18 (DIORISIS sentence 4645)

πόθεν δύναται;


Epictetus, Discourses 3.18 (DIORISIS sentence 4646)

ἀλλʼ ἐπὶ τὸ σωμάτιον, ἐπὶ τὸ κτησείδιον:


Epictetus, Discourses 3.18 (DIORISIS sentence 4647)

ἐσώθης, οὐκ ἐπὶ σέ.


Epictetus, Discourses 3.18 (DIORISIS sentence 4648)

ἀλλʼ ὁ κριτὴς ἀποφαίνεται ὅτι ἠσέβησας.


Epictetus, Discourses 3.18 (DIORISIS sentence 4649)

περὶ Σωκράτους δʼ οὐκ ἀπεφήναντο οἱ δικασταί;

peri sokrates-2 de ou apophaino o dikastes


Epictetus, Discourses 3.18 (DIORISIS sentence 4650)

μή τι σὸν ἔργον ἐστὶ τὸ ἐκεῖνον ἀποφήνασθαι;

me tis sos ergon eimi o ekeinos apophaino


Epictetus, Discourses 3.18 (DIORISIS sentence 4651)

— οὔ.


Epictetus, Discourses 3.18 (DIORISIS sentence 4652)

— τί οὖν ἔτι σοι μέλει;


Epictetus, Discourses 3.18 (DIORISIS sentence 4653)

ἔστι τι τοῦ πατρός σου ἔργον, ὃ ἂν μὴ ἐκπληρώσῃ, ἀπώλεσεν τὸν πατέρα, τὸν φιλόστοργον, τὸν ἥμερον.

eimi tis o pater su ergon os an me ekpleroo apollumi o pater o philostorgos o emeros


Epictetus, Discourses 3.18 (DIORISIS sentence 4654)

ἄλλο δὲ μηδὲν ζήτει τούτου ἕνεκα αὐτὸν ἀπολές αι.


Epictetus, Discourses 3.18 (DIORISIS sentence 4655)

οὐδέποτε γὰρ ἐν ἄλλῳ μέν τις ἁμαρτάνει, εἰς ἄλλο δὲ βλάπτεται.

oudepote gar en allos men tis amartano eis allos de blapto


Epictetus, Discourses 3.18 (DIORISIS sentence 4656)

πάλιν σὸν ἔργον τὸ ἀπολογηθῆναι εὐσταθῶς, αἰδημόνως, ἀοργήτως.

palin sos ergon o apologeomai eustathes aidemon aorgetos


Epictetus, Discourses 3.18 (DIORISIS sentence 4657)

εἰ δὲ μή, ἀπώλεσας καὶ σὺ τὸν υἱόν, τὸν αἰδήμονα, τὸν γενναῖον.

ei de me apollumi kai su o uios o aidemon o gennaios


Epictetus, Discourses 3.18 (DIORISIS sentence 4658)

τί οὖν;


Epictetus, Discourses 3.18 (DIORISIS sentence 4659)

ὁ κριτὴς ἀκίνδυνός ἐστιν;


Epictetus, Discourses 3.18 (DIORISIS sentence 4660)

οὔ:


Epictetus, Discourses 3.18 (DIORISIS sentence 4661)

ἀλλὰ κἀκείνῳ τὰ ἴσα κινδυνεύεται.


Epictetus, Discourses 3.18 (DIORISIS sentence 4662)

τί οὖν ἔτι φοβῇ, τί ἐκεῖνος κρινεῖ;

tis-2 oun eti phobeo tis-2 ekeinos krino


Epictetus, Discourses 3.18 (DIORISIS sentence 4663)

τί σοὶ καὶ τῷ ἀλλοτρίῳ κακῷ;


Epictetus, Discourses 3.18 (DIORISIS sentence 4664)

σὸν κακόν ἐστι τὸ κακῶς ἀπολογηθῆναι:


Epictetus, Discourses 3.18 (DIORISIS sentence 4665)

τοῦτο φυλάσσου μόνον:


Epictetus, Discourses 3.18 (DIORISIS sentence 4666)

κριθῆναι δʼ ἢ μὴ κριθῆναι ὥσπερ ἄλλου ἐστὶν ἔργον, οὕτως κακὸν ἄλλου ἐστίν.

krino de ee me krino osper-2 allos eimi ergon outos-2 kakos allos eimi


Epictetus, Discourses 3.18 (DIORISIS sentence 4667)

ἀπειλεῖ σοι ὁ δεῖνα.


Epictetus, Discourses 3.18 (DIORISIS sentence 4668)

ἐμοί;


Epictetus, Discourses 3.18 (DIORISIS sentence 4669)

οὔ.


Epictetus, Discourses 3.18 (DIORISIS sentence 4670)

ψέγει σε.


Epictetus, Discourses 3.18 (DIORISIS sentence 4671)

αὐτὸς ὄψεται, πῶς ποιεῖ τὸ ἴδιον ἔργον.


Epictetus, Discourses 3.18 (DIORISIS sentence 4672)

μέλλει σε κατακρινεῖν ἀδίκως.


Epictetus, Discourses 3.18 (DIORISIS sentence 4673)

ἄθλιος.


Epictetus, Discourses 3.19 (DIORISIS sentence 4674)

ἡ πρώτη διαφορὰ ἰδιώτου καὶ φιλοσόφου:

o proteros diaphora idiotes-2 kai philosophos


Epictetus, Discourses 3.19 (DIORISIS sentence 4675)

ὁ μὲν λέγει οὐαί μοι διὰ τὸ παιδάριον, διὰ τὸν ἀδελφόν, οὐαὶ διὰ τὸν πατέρα, ὁ δʼ, ἄν ποτʼ εἰπεῖν ἀναγκασθῇ, οὐαί μοι ἐπιστήσας λέγει διʼ ἐμέ.

o men lego ouai ego dia o paidarion-2 dia o adelphos ouai dia o pater o de an pote eipon anagkazo ouai ego ephistemi lego dia ego


Epictetus, Discourses 3.19 (DIORISIS sentence 4676)

προαίρεσιν γὰρ οὐδὲν δύναται κωλῦσαι ἢ βλάψαι ἀπροαίρετον εἰ μὴ αὐτὴ ἑαυτήν.

proairesis gar oudeis dunamai koluo ee blapto aproairetos ei me autos eautou


Epictetus, Discourses 3.19 (DIORISIS sentence 4677)

ἂν οὖν ἐπὶ τοῦτο ῥέψωμεν καὶ αὐτοί, ὥσθʼ ὅταν δυσοδῶμεν, αὑτοὺς αἰτιᾶσθαι καὶ μεμνῆσθαι, ὅτι οὐδὲν ἄλλο ταραχῆς ἢ ἀκαταστασίας αἴτιόν ἐστιν ἢ δόγμα, ὀμνύω ὑμῖν πάντας θεούς, ὅτι προεκόψ αμεν.

an oun epi outos repo kai autos oste-2 otan dusodeo eautou aitiaomai kai mimnesko ostis oudeis allos tarache ee akatastasia aitios eimi ee dogma omnumi su pas theos ostis


Epictetus, Discourses 3.19 (DIORISIS sentence 4678)

νῦν δʼ ἄλλην ὁδὸν ἐξ ἀρχῆς ἐληλύθαμεν.


Epictetus, Discourses 3.19 (DIORISIS sentence 4679)

εὐθὺς ἔτι παίδων ἡμῶν ὄντων ἡ τιτθή, εἴ ποτε προσεπταίσαμεν χάσκοντες, οὐχὶ ἡμῖν ἐπέπλησσεν, ἀλλὰ τὸν λίθον ἔτυπτεν.

euthus eti pais ego eimi o titthe-2 ei pote prosptaio chasko ou ego epiplesso alla o lithos tupto


Epictetus, Discourses 3.19 (DIORISIS sentence 4680)

τί γὰρ ἐποίησεν ὁ λίθος;


Epictetus, Discourses 3.19 (DIORISIS sentence 4681)

διὰ τὴν τοῦ παιδίου σου μωρίαν ἔδει μεταβῆναι αὐτόν;

dia o o paidion-2 su moria deo metabaino autos


Epictetus, Discourses 3.19 (DIORISIS sentence 4682)

πάλιν ἂν μὴ εὕρωμεν φαγεῖν ἐκ βαλανείου, οὐδέποθʼ ἡμῶν καταστέλλει τὴν ἐπιθυμίαν ὁ παιδαγωγός, ἀλλὰ δέρει τὸν μάγειρον.

palin an me eurisko esthio ek balaneion oudepote ego katastello o epithumia o paidagogos alla dero o mageiros-2


Epictetus, Discourses 3.19 (DIORISIS sentence 4683)

ἄνθρωπε, μὴ γὰρ ἐκείνου σε παιδαγωγὸν κατεστήσαμεν;

anthropos me gar ekeinos su paidagogos kathistemi


Epictetus, Discourses 3.19 (DIORISIS sentence 4684)

ἀλλὰ τοῦ παιδίου ἡμῶν:


Epictetus, Discourses 3.19 (DIORISIS sentence 4685)

τοῦτο ἐπανόρθου, τοῦτο ὠφέλει.


Epictetus, Discourses 3.19 (DIORISIS sentence 4686)

οὕτως καὶ αὐξηθέντες φαινόμεθα παιδία.


Epictetus, Discourses 3.19 (DIORISIS sentence 4687)

παῖς γὰρ ἐν μουσικοῖς ὁ ἄμουσος, ἐν γραμματικοῖς ὁ ἀγράμματ ος, ἐν βίῳ ὁ ἀπαίδευτος.

pas gar en mousikos o amousos en grammatikos o en bios-2 o apaideutos


Epictetus, Discourses 3.2 (DIORISIS sentence 3846)

τρεῖς εἰσι τόποι, περὶ οὓς ἀσκηθῆναι δεῖ τὸν ἐσόμενον καλὸν καὶ ἀγαθόν:

treo eimi topos peri os askeo deomai o eimi kalos kai agathos


Epictetus, Discourses 3.2 (DIORISIS sentence 3847)

ὁ περὶ τὰς ὀρέξεις καὶ τὰς ἐκκλίσεις, ἵνα μήτʼ ὀρεγόμενος ἀποτυγχάνῃ μήτʼ ἐκκλίνων περιπίπτῃ:

o peri o orexis kai o ekklisis ina mete orego apotugchano mete ekklino peripipto


Epictetus, Discourses 3.2 (DIORISIS sentence 3848)

ὁ περὶ τὰς ὁρμὰς καὶ ἀφορμὰς καὶ ἁπλῶς ὁ περὶ τὸ καθῆκον, ἵνα τάξει, ἵνα εὐλογίστως, ἵνα μὴ ἀμελῶς:

o peri o orme kai aphorme kai aplos-2 o peri o katheko ina taxis ina eulogistos ina me ameles1


Epictetus, Discourses 3.2 (DIORISIS sentence 3849)

τρίτος ἐστὶν ὁ περὶ τὴν ἀνεξαπατησίαν καὶ ἀνεικαιότητα καὶ ὅλως ὁ περὶ τὰς συγκαταθέσεις.

tritos eimi o peri o anexapatesia kai aneikaiotes kai olos o peri o sugkatathesis


Epictetus, Discourses 3.2 (DIORISIS sentence 3850)

τούτων κυριώτατος καὶ μάλιστα ἐπείγων ἐστὶν ὁ περὶ τὰ πάθη:

outos kurios kai malista epeigo eimi o peri o pathe-2


Epictetus, Discourses 3.2 (DIORISIS sentence 3851)

πάθος γὰρ ἄλλως οὐ γίνεται εἰ μὴ ὀρέξεως ἀποτυγχανούσης ἢ ἐκκλίσεως περιπιπτούσης.

pathos gar allos-2 ou gignomai ei me orexis apotugchano ee ekklisis peripipto