Epictetus, Discourses 4.1 (DIORISIS sentence 6074)

οὐ θέλεις οὖν, ἕως δέδοταί σοι, θεασάμενος τὴν πομπὴν καὶ τὴν πανήγυριν εἶτα, ὅταν ςʼ ἐξάγῃ, πορεύεσθαι προσκυνήσας καὶ εὐχαριστήσας ὑπὲρ ὧν ἤκουσας καὶ εἶδες;

ou ethelo oun eos-4 didomi su theaomai o pompe kai o paneguris eita otan su exago poreuo proskuneo kai eucharisteo uper os akouo kai eidon


Epictetus, Discourses 4.1 (DIORISIS sentence 6075)

οὔ:


Epictetus, Discourses 4.1 (DIORISIS sentence 6076)

ἀλλʼ ἔτι ἑορτάζειν ἤθελον.


Epictetus, Discourses 4.1 (DIORISIS sentence 6077)

καὶ γὰρ οἱ μύσται μυεῖσθαι;


Epictetus, Discourses 4.1 (DIORISIS sentence 6078)

τάχα καὶ οἱ ἐν Ὀλυμπίᾳ ἄλλους ἀθλητὰς βλέπειν:

tacha kai o en olumpia-2 allos athletes blepo


Epictetus, Discourses 4.1 (DIORISIS sentence 6079)

ἀλλὰ ἡ πανήγυρις πέρας ἔχει:


Epictetus, Discourses 4.1 (DIORISIS sentence 6080)

ἔξελθε, ἀπαλλάγηθι ὡς εὐχάριστος, ὡς αἰδήμων:


Epictetus, Discourses 4.1 (DIORISIS sentence 6081)

δὸς ἄλλοις τόπον:


Epictetus, Discourses 4.1 (DIORISIS sentence 6082)

δεῖ γενέσθαι καὶ ἄλλους, καθάπερ καὶ σὺ ἐγένου, καὶ γενομένους ἔχειν χώραν καὶ οἰκήσεις, τὰ ἐπιτήδεια.

deomai gignomai kai allos katha kai su gignomai kai gignomai echo chora kai oikeo o epitedeios


Epictetus, Discourses 4.1 (DIORISIS sentence 6083)

ἂν δʼ οἱ πρῶτοι μὴ ὑπεξάγωσιν, τί ὑπολείπεται;

an de e proteros me upexago tis-2 upoleipo


Epictetus, Discourses 4.1 (DIORISIS sentence 6084)

τί ἄπληστος εἶ;


Epictetus, Discourses 4.1 (DIORISIS sentence 6085)

τί ἀνίκανος;


Epictetus, Discourses 4.1 (DIORISIS sentence 6086)

τί στενοχωρεῖς τὸν κόσμον;


Epictetus, Discourses 4.1 (DIORISIS sentence 6087)

— ναί:


Epictetus, Discourses 4.1 (DIORISIS sentence 6088)

ἀλλὰ τὰ τεκνία μετʼ ἐμαυτοῦ εἶναι θέλω καὶ τὴν γυναῖκα.

alla o teknion meta emautou eimi ethelo kai o gune


Epictetus, Discourses 4.1 (DIORISIS sentence 6089)

— σὰ γάρ ἐστιν;


Epictetus, Discourses 4.1 (DIORISIS sentence 6090)

οὐχὶ τοῦ δόντος;


Epictetus, Discourses 4.1 (DIORISIS sentence 6091)

οὐχὶ καὶ τοῦ σὲ πεποιηκότος;


Epictetus, Discourses 4.1 (DIORISIS sentence 6092)

εἶτα οὐκ ἐκστήσῃ τῶν ἀλλοτρίων;


Epictetus, Discourses 4.1 (DIORISIS sentence 6093)

οὐ παραχωρήσεις τῷ κρείσσονι;


Epictetus, Discourses 4.1 (DIORISIS sentence 6094)

— τί οὖν μʼ εἰσῆγεν ἐπὶ τούτοις;


Epictetus, Discourses 4.1 (DIORISIS sentence 6095)

— καὶ εἰ μὴ ποιεῖ σοι, ἔξελθε:


Epictetus, Discourses 4.1 (DIORISIS sentence 6096)

οὐκ ἔχει χρείαν θεατοῦ μεμψιμοίρου.


Epictetus, Discourses 4.1 (DIORISIS sentence 6097)

τῶν συνεορταζόντων δεῖται, τῶν συγχορευόντων, ἵνʼ ἐπικροτῶσι μᾶλλον, ἐπιθειάζωσιν, ὑμνῶσι δὲ τὴν πανήγυριν.

o suneortazo deomai o sugchoreuo ina epikroteo mallon epitheiazo umneo de o paneguris


Epictetus, Discourses 4.1 (DIORISIS sentence 6098)

τοὺς ἀταλαιπώρους δὲ καὶ δειλοὺς οὐκ ἀηδῶς ὄψεται ἀπολελειμμένους τῆς πανηγύρεως:

o atalaiporos de kai deilos ou aedes orao apoleipo o paneguris


Epictetus, Discourses 4.1 (DIORISIS sentence 6099)

οὐδὲ γὰρ παρόντες ὡς ἐν ἑορτῇ διῆγον οὐδʼ ἐξεπλήρουν τὴν χώραν τὴν πρέπουσαν, ἀλλʼ ὠδυνῶντο, ἐμέμφοντο τὸν δαίμονα, τὴν τύχην, τοὺς συνόντας:

oude gar pareimi os-2 en eorte diago oude ekpleroo o chora o prepo alla odunao memphomai o daimon o tuche o suneimi


Epictetus, Discourses 4.1 (DIORISIS sentence 6100)

ἀναίσθητοι καὶ ὧν ἔτυχον καὶ τῶν ἑαυτῶν δυνάμεων, ἃς εἰλήφασι πρὸς τὰ ἐναντία, μεγαλοψυχίας, γενναιότητος, ἀνδρείας, αὐτῆς τῆς νῦν ζητουμένης ἐλευθερίας.

anaisthetos kai os tugchano kai o eautou dunamis os lambano pros o enantios megalopsuchia gennaiotes andreia autos o nun zeteo eleutheria


Epictetus, Discourses 4.1 (DIORISIS sentence 6101)

— ἐπὶ τί οὖν εἴληφα ταῦτα;


Epictetus, Discourses 4.1 (DIORISIS sentence 6102)

— χρησόμενος.


Epictetus, Discourses 4.1 (DIORISIS sentence 6103)

— μέχρι τίνος;


Epictetus, Discourses 4.1 (DIORISIS sentence 6104)

— μέχρις ἂν ὁ χρήσας θέλῃ.


Epictetus, Discourses 4.1 (DIORISIS sentence 6105)

— ἂν οὖν ἀναγκαῖά μοι ᾖ;


Epictetus, Discourses 4.1 (DIORISIS sentence 6106)

— μὴ πρόσπασχε αὐτοῖς καὶ οὐκ ἔσται.


Epictetus, Discourses 4.1 (DIORISIS sentence 6107)

σὺ αὐτὰ αὑτῷ μὴ εἴπῃς ἀναγκαῖα καὶ οὐκ ἔστιν.

su autos eautou me eipon anagkaios kai ou eimi


Epictetus, Discourses 4.1 (DIORISIS sentence 6108)

ταύτην τὴν μελέτην ἕωθεν εἰς ἑσπέραν μελετᾶν ἔδει.

outos o melete eothen eis espera melete deo


Epictetus, Discourses 4.1 (DIORISIS sentence 6109)

ἀπὸ τῶν μικροτάτων, ἀπὸ τῶν εὐεπηρεαστοτάτων ἀρξάμενος, ἀπὸ χύτρας, ἀπὸ ποτηρίου, εἶθʼ οὕτως ἐπὶ χιτωνάριον πρόσελθε, ἐπὶ κυνάριον, ἐπὶ ἱππάριον, ἐπὶ ἀγρίδιον:

apo o mikros apo o euepereastos archo apo chutra apo poterion eita outos-2 epi chitonarion proserchomai epi kunarion epi ipparion epi agridion


Epictetus, Discourses 4.1 (DIORISIS sentence 6110)

ἔνθεν ἐπὶ σαυτόν, τὸ σῶμα, τὰ μέρη τοῦ σώματος, τὰ τέκνα, τὴν γυναῖκα, τοὺς ἀδελφούς.

enthen epi sautou o soma o mera-2 o soma o teknon o gune o adelphos


Epictetus, Discourses 4.1 (DIORISIS sentence 6111)

πανταχοῦ περιβλέψας ἀπόρριψον ἀπὸ σεαυτοῦ:

pantachou periblepo aporripto apo sautou


Epictetus, Discourses 4.1 (DIORISIS sentence 6112)

κάθηρον τὰ δόγματα, μή τι προσήρτηταί σοι τῶν οὐ σῶν, μή τι συμπέφυκεν, μή τι ὀδυνήσει ςʼ ἀποσπώμενον.

kathairo o dogma me tis prosartao su o ou sos me tis sumphuo me tis odunao su apospao


Epictetus, Discourses 4.1 (DIORISIS sentence 6113)

καὶ λέγε γυμναζόμενος καθʼ ἡμέραν, ὡς ἐκεῖ, μὴ ὅτι φιλοσοφεῖς( ἔστω φορτικὸν τὸ ὄνομἀ) ἀλλʼ ὅτι καρπιστὴν δίδως.

kai lego gumnazo kata emera os-2 ekei me ostis philosopheo eimi phortikos o onoma alla ostis karpistes didomi


Epictetus, Discourses 4.1 (DIORISIS sentence 6114)

τοῦτο γάρ ἐστιν ἡ ταῖς ἀληθείαις ἐλευθερία.


Epictetus, Discourses 4.1 (DIORISIS sentence 6115)

ταύτην ἠλευθερώθη Διογένης παρʼ Ἀντισθένους καὶ οὐκέτι ἔφη καταδουλωθῆναι δύνασθαι ὑπʼ οὐδενός.

outos eleutheroo diogenes-2 para antisthenes kai ouketi phemi katadouloo dunamai upo oudeis


Epictetus, Discourses 4.1 (DIORISIS sentence 6116)

διὰ τοῦτο πῶς ἑάλω, πῶς τοῖς πειραταῖς ἐχρῆτο:

dia outos pos-2 aliskomai pos-2 o peirates chraomai


Epictetus, Discourses 4.1 (DIORISIS sentence 6117)

μή τι κύριον εἶπέν τινα αὐτῶν;


Epictetus, Discourses 4.1 (DIORISIS sentence 6118)

καὶ οὐ λέγω τὸ ὄνομα:


Epictetus, Discourses 4.1 (DIORISIS sentence 6119)

οὐ γὰρ τὴν φωνὴν φοβοῦμαι, ἀλλὰ τὸ πάθος, ἀφʼ οὗ ἡ φωνὴ ἐκπέμπεται.

ou gar o phone phobeo alla o pathos apo e o phone ekpempo


Epictetus, Discourses 4.1 (DIORISIS sentence 6120)

πῶς ἐπιτιμᾷ αὐτοῖς, ὅτι κακῶς ἔτρεφον τοὺς ἑαλωκότας:

pos-2 epitimao autos ostis kakos trepho o aliskomai


Epictetus, Discourses 4.1 (DIORISIS sentence 6121)

πῶς ἐπράθη:


Epictetus, Discourses 4.1 (DIORISIS sentence 6122)

μή τι κύριον ἐζήτει;


Epictetus, Discourses 4.1 (DIORISIS sentence 6123)

ἀλλὰ δοῦλον.


Epictetus, Discourses 4.1 (DIORISIS sentence 6124)

πῶς δὲ πραθεὶς ἀνεστρέφετο πρὸς τὸν δεσπότην:

pos-2 de piprasko anastrepho pros o despotes


Epictetus, Discourses 4.1 (DIORISIS sentence 6125)

εὐθὺς διελέγετο πρὸς αὐτόν, ὅτι οὐχ οὕτως ἐστολίσθαι δεῖ αὐτόν, οὐχ οὕτως κεκάρθαι, περὶ τῶν υἱῶν, πῶς δεῖ αὐτοὺς διάγειν.

euthus dialego pros autos ostis ou outos-2 stolizo deomai autos ou outos-2 keiro peri o uios pos-2 deomai autos diago


Epictetus, Discourses 4.1 (DIORISIS sentence 6126)

καὶ τί θαυμαστόν;


Epictetus, Discourses 4.1 (DIORISIS sentence 6127)

εἰ γὰρ παιδοτρίβην ἐώνητο, ἐν τοῖς παλαιστρικοῖς ὑπηρέτῃ ἂν αὐτῷ ἐχρῆτο ἢ κυρίῳ;

ei gar paidotribes-2 oneomai-2 en o palaistrikos uperetes-2 an autos chraomai ee kurios


Epictetus, Discourses 4.1 (DIORISIS sentence 6128)

εἰ δʼ ἰατρόν, ὡσαύτως, εἰ δʼ ἀρχιτέκτονα.


Epictetus, Discourses 4.1 (DIORISIS sentence 6129)

καὶ οὕτως ἐφʼ ἑκάστης ὕλης τὸν ἔμπειρον τοῦ ἀπείρου κρατεῖν πᾶσα ἀνάγκη.

kai outos-2 epi ekastos ule o empeiros o apeiros krateo pas anagke


Epictetus, Discourses 4.1 (DIORISIS sentence 6130)

ὅστις οὖν καθόλου τὴν περὶ βίον ἐπιστήμην κέκτηται, τί ἄλλο ἢ τοῦτον εἶναι δεῖ τὸν δεσπότην;

ostis oun katholou o peri bios-2 episteme ktaomai tis-2 allos ee outos eimi deomai o despotes


Epictetus, Discourses 4.1 (DIORISIS sentence 6131)

τίς γάρ ἐστιν ἐν νηὶ κύριος;


Epictetus, Discourses 4.1 (DIORISIS sentence 6132)

— ὁ κυβερνήτης.


Epictetus, Discourses 4.1 (DIORISIS sentence 6133)

— διὰ τί;


Epictetus, Discourses 4.1 (DIORISIS sentence 6134)

ὅτι ὁ ἀπειθῶν αὐτῷ ζημιοῦται.


Epictetus, Discourses 4.1 (DIORISIS sentence 6135)

— ἀλλὰ δεῖραί με δύναται.


Epictetus, Discourses 4.1 (DIORISIS sentence 6136)

— μή τι οὖν ἀζημίως;


Epictetus, Discourses 4.1 (DIORISIS sentence 6137)

— οὕτως μὲν κἀγὼ ἔκρινον.


Epictetus, Discourses 4.1 (DIORISIS sentence 6138)

— ἀλλʼ ὅτι οὐκ ἀζημίως, διὰ τοῦτο οὐκ ἔξεστιν:

alla ostis ou azemios dia outos ou exesti


Epictetus, Discourses 4.1 (DIORISIS sentence 6139)

οὐδενὶ δʼ ἀζήμιόν ἐστι τὸ ποιεῖν τὰ ἄδικα.


Epictetus, Discourses 4.1 (DIORISIS sentence 6140)

— καὶ τίς ἡ ζημία τῷ δήσαντι τὸν αὑτοῦ δοῦλον, ἣν δοκεῖς;

kai tis-2 o zemia o deo o eautou doulos1 os dokeo


Epictetus, Discourses 4.1 (DIORISIS sentence 6141)

— τὸ δῆσαι:


Epictetus, Discourses 4.1 (DIORISIS sentence 6142)

τοῦτο ὃ καὶ σὺ ὁμολογήσεις, ἂν θέλῃς σῴζειν, ὅτι ἄνθρωπος οὐκ ἔστι θηρίον, ἀλλʼ ἥμερον ζῷον.

outos os kai su omologeo an ethelo sozo ostis anthropos ou eimi therion alla emeros zoion-2


Epictetus, Discourses 4.1 (DIORISIS sentence 6143)

ἐπεὶ πότʼ ἄμπελος πράσσει κακῶς;


Epictetus, Discourses 4.1 (DIORISIS sentence 6144)

ὅταν παρὰ τὴν ἑαυτῆς φύσιν πράσσῃ.


Epictetus, Discourses 4.1 (DIORISIS sentence 6145)

πότʼ ἀλεκτρυών;


Epictetus, Discourses 4.1 (DIORISIS sentence 6146)

ὡσαύτως.


Epictetus, Discourses 4.1 (DIORISIS sentence 6147)

οὐκοῦν καὶ ἄνθρωπος.


Epictetus, Discourses 4.1 (DIORISIS sentence 6148)

τίς οὖν αὐτοῦ ἡ φύσις;


Epictetus, Discourses 4.1 (DIORISIS sentence 6149)

δάκνειν καὶ λακτίζειν καὶ εἰς φυλακὴν βάλλειν καὶ ἀποκεφαλίζειν;

dakno kai laktizo kai eis phulake ballo kai apokephalizo


Epictetus, Discourses 4.1 (DIORISIS sentence 6150)

οὔ:


Epictetus, Discourses 4.1 (DIORISIS sentence 6151)

ἀλλʼ εὖ ποιεῖν, συνεργεῖν, ἐπεύχεσθαι.


Epictetus, Discourses 4.1 (DIORISIS sentence 6152)

τότʼ οὖν κακῶς πράσσει, ἄν τε θέλῃς ἄν τε μή, ὅταν ἀγνωμονῇ.

tote oun kakos prasso an te ethelo an te me otan agnomoneo


Epictetus, Discourses 4.1 (DIORISIS sentence 6153)

ὥστε Σωκράτης οὐκ ἔπραξε κακῶς;


Epictetus, Discourses 4.1 (DIORISIS sentence 6154)

— οὔ, ἀλλʼ οἱ δικασταὶ καὶ οἱ κατήγοροι.


Epictetus, Discourses 4.1 (DIORISIS sentence 6155)

— οὐδʼ ἐν Ῥώμῃ Ἑλουίδιος;


Epictetus, Discourses 4.1 (DIORISIS sentence 6156)

— οὔ, ἀλλʼ ὁ ἀποκτείνας αὐτόν.


Epictetus, Discourses 4.1 (DIORISIS sentence 6157)

— πῶς λέγεις;


Epictetus, Discourses 4.1 (DIORISIS sentence 6158)

— ὡς καὶ σὺ ἀλεκτρυόνα οὐ λέγεις κακῶς πρᾶξαι τὸν νικήσαντα καὶ κατακοπέντα, ἀλλὰ τὸν ἀπλῆγα ἡττηθέντα:

os-2 kai su alektruon-2 ou lego kakos prasso o nikao kai katakopto alla o essaomai


Epictetus, Discourses 4.1 (DIORISIS sentence 6159)

οὐδὲ κύνα εὐδαιμονίζεις τὸν μήτε διώκοντα μήτε πονοῦντα, ἀλλʼ ὅταν ἱδρῶντα ἴδῃς, ὅταν ὀδυνώμενον, ὅταν ῥηγνύμενον ὑπὸ τοῦ δρόμου.

oude kuon eudaimonizo o mete dioko mete poneo alla otan idroo eidon otan odunao otan regnumi upo o dromos


Epictetus, Discourses 4.1 (DIORISIS sentence 6160)

τί παραδοξολογοῦμεν, εἰ λέγομεν παντὸς κακὸν εἶναι τὸ παρὰ τὴν ἐκείνου φύσιν;

tis-2 paradoxologeo ei lego pas kakos eimi o para o ekeinos phusis


Epictetus, Discourses 4.1 (DIORISIS sentence 6161)

τοῦτο παράδοξόν ἐστιν;


Epictetus, Discourses 4.1 (DIORISIS sentence 6162)

σὺ γὰρ αὐτὸ ἐπὶ πάντων τῶν ἄλλων οὐ λέγεις;


Epictetus, Discourses 4.1 (DIORISIS sentence 6163)

διὰ τί ἐπὶ μόνου οὖν τοῦ ἀνθρώπου ἄλλως φέρῃ;

dia tis-2 epi monos oun o anthropos allos-2 phero


Epictetus, Discourses 4.1 (DIORISIS sentence 6164)

ἀλλʼ ὅτι λέγομεν ἥμερον εἶναι τοῦ ἀνθρώπου τὴν φύσιν καὶ φιλάλληλον καὶ πιστήν, τοῦτο παράδοξον οὐκ ἔστιν;

alla ostis lego emeros eimi o anthropos o phusis kai philallelos kai pistos outos paradoxos ou eimi


Epictetus, Discourses 4.1 (DIORISIS sentence 6165)

— οὐδὲ τοῦτο.


Epictetus, Discourses 4.1 (DIORISIS sentence 6166)

— πῶς οὖν ἔτι οὐ δερόμενος βλάπτεται ἢ δεσμευόμενος ἢ ἀποκεφαλιζόμενος;

pos-2 oun eti ou dero blapto ee desmeuo ee apokephalizo


Epictetus, Discourses 4.1 (DIORISIS sentence 6167)

οὐχὶ οὕτως μέν:


Epictetus, Discourses 4.1 (DIORISIS sentence 6168)

εἰ γενναίως πάσχει, καὶ προσκερδαίνων καὶ προσωφελούμενος ἀπέρχεται, ἐκεῖνος δὲ βλαπτόμενός ἐστιν ὁ τὰ οἰκτρότατα πάσχων καὶ αἴσχιστα, ὁ ἀντὶ ἀνθρώπου λύκος γινόμενος ἢ ἔχις ἢ σφήξ;

ei gennaios pascho kai proskerdaino kai prosopheleo aperchomai ekeinos de blapto eimi o o oiktros pascho kai aischros o anti anthropos lukos gignomai ee echis ee sphex


Epictetus, Discourses 4.1 (DIORISIS sentence 6169)

ἄγε οὖν ἐπέλθωμεν τὰ ὡμολογημένα.


Epictetus, Discourses 4.1 (DIORISIS sentence 6170)

ὁ ἀκώλυτος ἄνθρωπος ἐλεύθερος, ᾧ πρόχειρα τὰ πράγματα ὡς βούλεται.

o akolutos anthropos eleutheros os procheiros o pragma os-2 boulomai


Epictetus, Discourses 4.1 (DIORISIS sentence 6171)

ὃν δʼ ἔστιν ἢ κωλῦσαι ἢ ἀναγκάσαι ἢ ἐμποδίσαι ἢ ἄκοντα εἴς τι ἐμβαλεῖν, δοῦλός ἐστιν.

os de eimi ee koluo ee anagkazo ee empodizo ee akon eis tis emballo doulos1 eimi


Epictetus, Discourses 4.1 (DIORISIS sentence 6172)

τίς δʼ ἀκώλυτος;


Epictetus, Discourses 4.1 (DIORISIS sentence 6173)

ὁ μηδενὸς τῶν ἀλλοτρίων ἐφιέμενος.


Epictetus, Discourses 4.1 (DIORISIS sentence 6174)

τίνα δʼ ἀλλότρια;


Epictetus, Discourses 4.1 (DIORISIS sentence 6175)

ἃ οὐκ ἔστιν ἐφʼ ἡμῖν οὔτʼ ἔχειν οὔτε μὴ ἔχειν οὔτε ποιὰ ἔχειν ἢ πῶς ἔχοντα.

os ou eimi epi ego oute echo oute me echo oute poios-2 echo ee pos-2 echo


Epictetus, Discourses 4.1 (DIORISIS sentence 6176)

οὐκοῦν τὸ σῶμα ἀλλότριον, τὰ μέρη αὐτοῦ ἀλλότρια, ἡ κτῆσις ἀλλοτρία.

oukoun-2 o soma allotrios o mera-2 autos allotrios o ktesis allotrios


Epictetus, Discourses 4.1 (DIORISIS sentence 6177)

ἂν οὖν τινι τούτων ὡς ἰδίῳ προσπαθῇς, δώσεις δίκας ἃς ἄξιον τὸν τῶν ἀλλοτρίων ἐφιέμενον.

an oun tis outos os-2 idios prospao didomi dike os axios o o allotrios ephiemi


Epictetus, Discourses 4.1 (DIORISIS sentence 6178)

αὕτη ἡ ὁδὸς ἐπʼ ἐλευθερίαν ἄγει, αὕτη μόνη ἀπαλλαγὴ δουλείας, τὸ δυνηθῆναί ποτʼ εἰπεῖν ἐξ ὅλης ψυχῆς τὸ ἄγου δέ μʼ, ὦ Ζεῦ, καὶ σύ γʼ ἡ Πεπρωμένη, ὅποι ποθʼ ὑμῖν εἰμι διατεταγμένος.

outos o odos epi eleutheria ago outos monos apallage douleia o dunamai pote eipon ek olos psyche o ago de ego o-2 zeus kai su ge o pepromene opoi pote su eimi diatasso


Epictetus, Discourses 4.1 (DIORISIS sentence 6179)

ἀλλὰ τί λέγεις, φιλόσοφε;


Epictetus, Discourses 4.1 (DIORISIS sentence 6180)

καλεῖ σε ὁ τύραννος ἐροῦντά τι ὧν οὐ πρέπει σοι.

kaleo su o turannos ereo tis os ou prepo su


Epictetus, Discourses 4.1 (DIORISIS sentence 6181)

λέγεις ἢ οὐ λέγεις;


Epictetus, Discourses 4.1 (DIORISIS sentence 6182)

εἰπέ μοι.


Epictetus, Discourses 4.1 (DIORISIS sentence 6183)

— ἄφες σκέψωμαι.


Epictetus, Discourses 4.1 (DIORISIS sentence 6184)

— νῦν σκέψῃ;


Epictetus, Discourses 4.1 (DIORISIS sentence 6185)

ὅτε δʼ ἐν τῇ σχολῇ ἦς, τί ἐσκέπτου;


Epictetus, Discourses 4.1 (DIORISIS sentence 6186)

οὐκ ἐμελέτας, τίνα ἐστὶ τὰ ἀγαθὰ καὶ τὰ κακὰ καὶ τίνα οὐδέτερα;

ou meletao tis-2 eimi o agathos kai o kakos kai tis-2 oudeteros


Epictetus, Discourses 4.1 (DIORISIS sentence 6187)

— Ἐσκεπτόμην.


Epictetus, Discourses 4.1 (DIORISIS sentence 6188)

— τίνα οὖν ἤρεσκεν ὑμῖν;


Epictetus, Discourses 4.1 (DIORISIS sentence 6189)

— τὰ δίκαια καὶ καλὰ ἀγαθὰ εἶναι, τὰ ἄδικα καὶ αἰσχρὰ κακά.

o dikaios kai kalos agathos eimi o adikos kai aischros kakos


Epictetus, Discourses 4.1 (DIORISIS sentence 6190)

— μή τι τὸ ζῆν ἀγαθόν;


Epictetus, Discourses 4.1 (DIORISIS sentence 6191)

— οὔ.


Epictetus, Discourses 4.1 (DIORISIS sentence 6192)

— μή τι τὸ ἀποθανεῖν κακόν;


Epictetus, Discourses 4.1 (DIORISIS sentence 6193)

— οὔ.


Epictetus, Discourses 4.1 (DIORISIS sentence 6194)

— μή τι φυλακή;


Epictetus, Discourses 4.1 (DIORISIS sentence 6195)

— οὔ.


Epictetus, Discourses 4.1 (DIORISIS sentence 6196)

— λόγος δʼ ἀγεννὴς καὶ ἄπιστος καὶ φίλου προδοσία καὶ κολακεία τυράννου τί ὑμῖν ἐφαίνετο;

logos de agennes kai apistos kai philos prodosia kai kolakeia turannos tis-2 su phaino


Epictetus, Discourses 4.1 (DIORISIS sentence 6197)

— κακά.


Epictetus, Discourses 4.1 (DIORISIS sentence 6198)

— τί οὖν;


Epictetus, Discourses 4.1 (DIORISIS sentence 6199)

οὐχὶ σκέπτῃ, οὐχὶ δʼ ἔσκεψαι καὶ βεβούλευσαι.

ou skeptomai ou de skeptomai kai bouleuo


Epictetus, Discourses 4.1 (DIORISIS sentence 6200)

ποία γὰρ σκέψις, εἰ καθήκει μοὶ δυναμένῳ τὰ μέγιστα ἀγαθὰ ἐμαυτῷ περιποιῆσαι, τὰ μέγιστα κακὰ μὴ περιποιῆσαι;

poios gar skepsis ei katheko ego dunamai o megas agathos emautou peripoieo o megas kakos me peripoieo


Epictetus, Discourses 4.1 (DIORISIS sentence 6201)

καλὴ σκέψις καὶ ἀναγκαία, πολλῆς βουλῆς δεομένη.

kalos skepsis kai anagkaios polus bouleus deomai


Epictetus, Discourses 4.1 (DIORISIS sentence 6202)

τί ἡμῖν ἐμπαίζεις, ἄνθρωπε;


Epictetus, Discourses 4.1 (DIORISIS sentence 6203)

οὐδέποτε τοιαύτη σκέψις γίνεται.


Epictetus, Discourses 4.1 (DIORISIS sentence 6204)

οὐδʼ εἰ ταῖς ἀληθείαις κακὰ μὲν ἐφαντάζου τὰ αἰσχρά, τὰ δʼ ἄλλα οὐδέτερα, ἦλθες ἂν ἐπὶ ταύτην τὴν ἐπίστασιν, οὐδʼ ἐγγύς:

oude ei o aletheia kakos men phantazomai o aischros o de allos oudeteros erchomai an epi outos o epistasis oude eggus


Epictetus, Discourses 4.1 (DIORISIS sentence 6205)

ἀλλʼ αὐτόθεν διακρίνειν εἶχες, ὥσπερ ὄψει τῇ διανοίᾳ.

alla autothen diakrino echo osper-2 orao o dianoia


Epictetus, Discourses 4.1 (DIORISIS sentence 6206)

πότε γὰρ σκέπτῃ, εἰ τὰ μέλανα λευκά ἐστιν, εἰ τὰ βαρέα κοῦφα;

pote-2 gar skeptomai ei o melas leukas eimi ei o barus kouphos


Epictetus, Discourses 4.1 (DIORISIS sentence 6207)

οὐχὶ δὲ τοῖς ἐναργῶς φαινομένοις ἐπακολουθεῖς;


Epictetus, Discourses 4.1 (DIORISIS sentence 6208)

πῶς οὖν νῦν σκέπτεσθαι λέγεις, εἰ τὰ οὐδέτερα τῶν κακῶν φευκτότερα;

pos-2 oun nun skeptomai lego ei o oudeteros o kakos pheuktos


Epictetus, Discourses 4.1 (DIORISIS sentence 6209)

ἀλλʼ οὐκ ἔχεις τὰ δόγματα ταῦτα, ἀλλὰ φαίνεταί σοι οὔτε ταῦτα οὐδέτερα, ἀλλὰ τὰ μέγιστα κακά, οὔτʼ ἐκεῖνα κακά, ἀλλʼ οὐδὲν πρὸς ἡμᾶς.

alla ou echo o dogma outos alla phaino su oute outos oudeteros alla o megas kakos oute ekeinos kakos alla oudeis pros ego


Epictetus, Discourses 4.1 (DIORISIS sentence 6210)

οὕτως γὰρ ἐξ ἀρχῆς εἴθισας σεαυτόν:


Epictetus, Discourses 4.1 (DIORISIS sentence 6211)

ποῦ εἰμι;


Epictetus, Discourses 4.1 (DIORISIS sentence 6212)

ἐν σχολῇ.


Epictetus, Discourses 4.1 (DIORISIS sentence 6213)

καὶ ἀκούουσί μου τίνες;


Epictetus, Discourses 4.1 (DIORISIS sentence 6214)

λέγω μετὰ τῶν φιλοσόφων.


Epictetus, Discourses 4.1 (DIORISIS sentence 6215)

ἀλλʼ ἐξελήλυθα τῆς σχολῆς:


Epictetus, Discourses 4.1 (DIORISIS sentence 6216)

ἆρον ἐκεῖνα τὰ τῶν σχολαστικῶν καὶ τῶν μωρῶν.

aroo ekeinos o o scholastikos kai o moros-2


Epictetus, Discourses 4.1 (DIORISIS sentence 6217)

οὕτως καταμαρτυρεῖται φίλος ὑπὸ φιλοσόφου, οὕτως παρασιτεῖ φιλόσοφος, οὕτως ἐπʼ ἀργυρίῳ ἐκμισθοῖ ἑαυτόν, οὕτως ἐν συγκλήτῳ τις οὐ λέγει τὰ φαινόμενα:

outos-2 katamartureo philos upo philosophos outos-2 parasiteo philosophos outos-2 epi argurion ekmisthoo eautou outos-2 en sugkletos tis ou lego o phaino


Epictetus, Discourses 4.1 (DIORISIS sentence 6218)

ἔνδοθεν τὸ δόγμα αὐτοῦ βοᾷ, οὐ ψυχρὸν καὶ ταλαίπωρον ὑποληψείδιον ἐκ λόγων εἰκαίων ὡς ἐκ τριχὸς ἠρτημένον, ἀλλὰ ἰσχυρὸν καὶ χρηστικὸν καὶ ὑπὸ τοῦ διὰ τῶν ἔργων γεγυμνάσθαι μεμυημένον.

endothen o dogma autos boao ou psuchros kai talaiporos upolepseidion ek logos eikaios os-2 ek thrix artao alla ischuros kai chrestikos kai upo o dia o ergon gumnazo muao


Epictetus, Discourses 4.1 (DIORISIS sentence 6219)

παραφύλαξον σαυτόν, πῶς ἀκούεις— οὐ λέγω, ὅτι τὸ παιδίον σου ἀπέθανεν:

paraphulasso sautou pos-2 akouo ou lego ostis o paidion su apothnesko


Epictetus, Discourses 4.1 (DIORISIS sentence 6220)

πόθεν σοι;


Epictetus, Discourses 4.1 (DIORISIS sentence 6221)

ἀλλʼ ὅτι σου τὸ ἔλαιον ἐξεχέθη, ὁ οἶνος ἐξεπόθη, ἵνα τις ἐπιστὰς διατεινομένῳ σοι τοῦτʼ αὐτὸ μόνον εἴπῃ φιλόσοφε, ἄλλα λέγεις ἐν τῇ σχολῇ:

alla ostis su o elaion o oinos ekpino ina tis ephistemi diateino su outos autos monos eipon philosophos allos lego en o schole


Epictetus, Discourses 4.1 (DIORISIS sentence 6222)

τί ἡμᾶς ἐξαπατᾷς;


Epictetus, Discourses 4.1 (DIORISIS sentence 6223)

τί σκώληξ ὢν λέγεις, ὅτι ἄνθρωπος εἶ;

tis-2 skolex eimi lego ostis anthropos eimi-2


Epictetus, Discourses 4.1 (DIORISIS sentence 6224)

ἤθελον ἐπιστῆναί τινι αὐτῶν συνουσιάζοντι, ἵνα ἴδω, πῶς τείνεται καὶ ποίας φωνὰς ἀφίησιν, εἰ μέμνηται τοῦ ὀνόματος αὐτοῦ, τῶν λόγων οὓς ἀκούει ἢ λέγει ἢ ἀναγιγνώσκει.

ethelo ephistemi tis autos sunousiazo ina eidon pos-2 teino kai poios phone aphiemi ei mimnesko o onoma autos o logos os akouo ee lego ee anagignosko


Epictetus, Discourses 4.1 (DIORISIS sentence 6225)

καὶ τί ταῦτα πρὸς ἐλευθερίαν;


Epictetus, Discourses 4.1 (DIORISIS sentence 6226)

— οὐκ ἄλλα μὲν οὖν ἢ ταῦτʼ, ἄν τε θέλητε ὑμεῖς οἱ πλούσιοι ἄν τε μή.

ou allos men oun ee outos an te ethelo su o plousios an te me


Epictetus, Discourses 4.1 (DIORISIS sentence 6227)

— καὶ τί σοι μαρτυρεῖ ταῦτα;


Epictetus, Discourses 4.1 (DIORISIS sentence 6228)

— τί γὰρ ἄλλο ἢ αὐτοὶ ὑμεῖς οἱ τὸν κύριον τὸν μέγαν ἔχοντες καὶ πρὸς τὸ ἐκείνου νεῦμα καὶ κίνημα ζῶντες, κἄν τινα ὑμῶν ἴδῃ μόνον συνεστραμμένῳ βλέμματι, ἀποψυχόμενοι, τὰς γραίας θεραπεύοντες καὶ τοὺς γέροντας καὶ λέγοντες ὅτι οὐ δύναμαι τοῦτο ποιῆσαι:

tis-2 gar allos ee autos su e o kurios o megas echo kai pros o ekeinos neuma kai kinema-2 zao kan-2 tis su eidon monos sustrepho blemma apopsucho o graios therapeuo kai o geron kai lego ostis ou dunamai outos poieo


Epictetus, Discourses 4.1 (DIORISIS sentence 6229)

οὐκ ἐξεστί μοι;


Epictetus, Discourses 4.1 (DIORISIS sentence 6230)

διὰ τί οὐκ ἔξεστίν σοι;


Epictetus, Discourses 4.1 (DIORISIS sentence 6231)

οὐκ ἄρτι ἐμάχου μοι λέγων ἐλεύθερος εἶναι;

ou arti machomai ego lego eleutheros eimi


Epictetus, Discourses 4.1 (DIORISIS sentence 6232)

ἀλλὰ Ἄπρυλλά με κεκώλυκεν.


Epictetus, Discourses 4.1 (DIORISIS sentence 6233)

λέγε οὖν τὰς ἀληθείας, δοῦλε, καὶ μὴ δραπέτευέ σου τοὺς κυρίους μηδʼ ἀπαρνοῦ μηδὲ τόλμα καρπιστὴν διδόναι τοσούτους ἔχων τῆς δουλείας ἐλέγχους.

lego oun o aletheia doulos1 kai me drapeteuo su o kurios mede aparneomai mede tolma karpistes didomi tosoutos echo o douleia elegchos


Epictetus, Discourses 4.1 (DIORISIS sentence 6234)

καίτοι τὸν μὲν ὑπʼ ἔρωτος ἀναγκαζόμενόν τι ποιεῖν παρὰ τὸ φαινόμενον καὶ ἅμα μὲν ὁρῶντα τὸ ἄμεινον, ἅμα δʼ οὐκ ἐξευτονοῦντα ἀκολουθῆσαι αὐτῷ ἔτι μᾶλλον ἄν τις συγγνώμης ἄξιον ὑπολάβοι, ἅθʼ ὑπό τινος βιαίου καὶ τρόπον τινὰ θείου κατεσχημένον.

kaitoi-2 o men upo eros-3 anagkazo tis poieo para o phaino kai ama men orao o ameinon ama de ou exeutoneo akoloutheo autos eti mallon an tis suggnome axios upolambano ate-3 upo tis biaios kai tropos-2 tis theios katischneomai


Epictetus, Discourses 4.1 (DIORISIS sentence 6235)

σοῦ δὲ τίς ἀνάσχοιτο τῶν γραῶν ἐρῶντος καὶ τῶν γερόντων καὶ ἐκείνας ἀπομύσσοντος καὶ ἀποπλύνοντος καὶ δωροδοκοῦντος καὶ ἅμα μὲν νοσούσας θεραπεύοντος ὡς δούλου, ἅμα δʼ ἀποθανεῖν εὐχομένου καὶ τοὺς ἰατροὺς διακρίνοντος, εἰ ἤδη θανασίμως ἔχουσιν;

su de tis-2 anecho o graa erao1 kai o geron kai ekeinos apomusso kai apopluno kai dorodokeo kai ama men noseo therapeuo os-2 doulos1 ama de apothnesko euchomai kai o iatros diakrino ei ede-2 thanasimos echo


Epictetus, Discourses 4.1 (DIORISIS sentence 6236)

ἢ πάλιν ὅταν ὑπὲρ τῶν μεγάλων τούτων καὶ σεμνῶν ἀρχῶν καὶ τιμῶν τὰς χεῖρας τῶν ἀλλοτρίων δούλων καταφιλῇς, ἵνα μηδʼ ἐλευθέρων δοῦλος ᾖς;

ee palin otan uper o megas outos kai semnos arche kai timao o cheir o allotrios doulos1 kataphileo ina mede eleutheros doulos1 eimi


Epictetus, Discourses 4.1 (DIORISIS sentence 6237)

εἶτά μοι σεμνὸς περιπατεῖς στρατηγῶν, ὑπατεύων, οὐκ οἶδα, πῶς ἐστρατήγησας, πόθεν τὴν ὑπατείαν ἔλαβες, τίς σοι αὐτὴν ἔδωκεν;

eita ego semnos peripateo strategos upateuo ou oida pos-2 strategeo pothen-2 o upateia lambano tis-2 su autos didomi


Epictetus, Discourses 4.1 (DIORISIS sentence 6238)

ἐγὼ μὲν οὐδὲ ζῆν ἤθελον, εἰ διὰ Φηλικίωνα ἔδει ζῆσαι τῆς ὀφρύος αὐτοῦ καὶ τοῦ δουλικοῦ φρυάγματος ἀνασχόμενον.

ego men oude zao ethelo ei dia deo zao o ophrus autos kai o doulikos phruagma anecho


Epictetus, Discourses 4.1 (DIORISIS sentence 6239)

οἶδα γάρ, τί ἐστι δοῦλος εὐτυχῶν ὡς δοκεῖ καὶ τετυφ ωμένος.

oida gar tis-2 eimi doulos1 eutuches os-2 dokeo kai


Epictetus, Discourses 4.1 (DIORISIS sentence 6240)

σὺ οὖν, φησίν, ἐλεύθερος εἶ;


Epictetus, Discourses 4.1 (DIORISIS sentence 6241)

— θέλω νὴ τοὺς θεοὺς καὶ εὔχομαι, ἀλλʼ οὔπω δύναμαι ἀντιβλέψαι τοῖς κυρίοις, ἔτι τιμῶ τὸ σωμάτιον, ὁλόκληρον αὐτὸ ἔχειν ἀντὶ πολλοῦ ποιοῦμαι καίτοι μηδʼ ὁλόκληρον ἔχων.

ethelo ne-2 o theos kai euchomai alla oupo dunamai antiblepo o kurios eti timao o somation-2 olokleros autos echo anti polus poieo kaitoi-2 mede olokleros echo


Epictetus, Discourses 4.1 (DIORISIS sentence 6242)

ἀλλὰ δύναμαί σοι δεῖξαι ἐλεύθερον, ἵνα μηκέτι ζητῇς τὸ παράδειγμα.

alla dunamai su deiknumi eleutheros ina meketi zeteo o paradeigma


Epictetus, Discourses 4.1 (DIORISIS sentence 6243)

Διογένης ἦν ἐλεύθερος.


Epictetus, Discourses 4.1 (DIORISIS sentence 6244)

πόθεν τοῦτο;


Epictetus, Discourses 4.1 (DIORISIS sentence 6245)

οὐχ ὅτι ἐξ ἐλευθέρων ἦν( οὐ γὰρ ἦν̓) ἀλλʼ ὅτι αὐτὸς ἦν, ὅτι ἀποβεβλήκει πάσας τὰς τῆς δουλείας λαβὰς οὐδʼ ἦν, ὅπως τις προσέλθῃ πρὸς αὐτὸν οὐδʼ ὅθεν λάβηται πρὸς τὸ καταδουλώσασθαι.

ou ostis ek eleutheros eimi ou gar eimi alla ostis autos eimi ostis apoballo pas o o douleia labe oude eimi opos tis proserchomai pros autos oude othen lambano pros o katadouloo


Epictetus, Discourses 4.1 (DIORISIS sentence 6246)

πάντα εὔλυτα εἶχεν, πάντα μόνον προσηρτημένα.


Epictetus, Discourses 4.1 (DIORISIS sentence 6247)

εἰ τῆς κτήσεως ἐπελάβου, αὐτὴν ἀφῆκεν ἄν σοι μᾶλλον ἢ ἠκολούθησεν διʼ αὐτήν:

ei o ktesis epilambano autos apheko an su mallon ee akoloutheo dia autos


Epictetus, Discourses 4.1 (DIORISIS sentence 6248)

εἰ τοῦ σκέλους, τὸ σκέλος:


Epictetus, Discourses 4.1 (DIORISIS sentence 6249)

εἰ ὅλου τοῦ σωματίου, ὅλον τὸ σωμάτιον:


Epictetus, Discourses 4.1 (DIORISIS sentence 6250)

οἰκείους, φίλους, πατρίδα ὡσαύτως.


Epictetus, Discourses 4.1 (DIORISIS sentence 6251)

ᾔδει, πόθεν ἔχει καὶ παρὰ τίνος καὶ ἐπὶ τίσιν λαβών.

oida pothen-2 echo kai para tis-2 kai epi tisis lambano


Epictetus, Discourses 4.1 (DIORISIS sentence 6252)

τοὺς μέν γʼ ἀληθ ινοὺς προγόνους, τοὺς θεούς, καὶ τὴν τῷ ὄντι πατρίδα οὐδεπώποτʼ ἂν ἐγκατέλ ιπεν οὐδὲ παρεχώρησεν ἄλλῳ μᾶλλον πείθεσθαι αὐτοῖς καὶ ὑπακούειν οὐδʼ ὑπεραπέθανεν ἂν εὐκολώτερον τῆς πατρίδος ἄλλος.

o men ge progonos o theos kai o o eimi patris oudepopote an oude parachoreo allos mallon peitho autos kai upakouo oude uperapothnesko-2 an eukolos o patris allos


Epictetus, Discourses 4.1 (DIORISIS sentence 6253)

οὐ γὰρ ἐζήτει ποτὲ δόξαι τι ποιεῖν ὑπὲρ τῶν ὅλων, ἀλλʼ ἐμέμνητο, ὅτι πᾶν τὸ γενόμενον ἐκεῖθέν ἐστιν καὶ ὑπὲρ ἐκείνης πράττεται καὶ ὑπὸ τοῦ διοικοῦντος αὐτὴν παρεγγυᾶται.

ou gar zeteo potos dokeo tis poieo uper o olos alla mimnesko ostis pas o gignomai ekeithen eimi kai uper ekeinos prasso kai upo o dioikeo autos paregguao


Epictetus, Discourses 4.1 (DIORISIS sentence 6254)

τοιγαροῦν ὅρα, τί λέγει αὐτὸς καὶ γράφει:


Epictetus, Discourses 4.1 (DIORISIS sentence 6255)

διὰ τοῦτό σοι, φησίν, ἔξεστιν, ὦ Διόγενες, καὶ τῷ Περσῶν βασιλεῖ καὶ Ἀρχιδάμῳ τῷ Λακεδαιμονίων ὡς βούλει διαλέγεσθαι.

dia outos su phemi exesti o-2 diogenes-2 kai o perses basileus kai archidamos o lakedaimonios os-2 boulomai dialego


Epictetus, Discourses 4.1 (DIORISIS sentence 6256)

ἆρά γʼ ὅτι ἐξ ἐλευθέρων ἦν;


Epictetus, Discourses 4.1 (DIORISIS sentence 6257)

πάντες γὰρ Ἀθηναῖοι καὶ πάντες Λακεδαιμόνιοι καὶ Κορίνθιοι διὰ τὸ ἐκ δούλων εἶναι οὐκ ἠδύναντο αὐτοῖς ὡς ἠβούλοντο διαλέγεσθαι, ἀλλʼ ἐδεδοίκεσαν καὶ ἐθεράπευον;

pas gar athenaios kai pas lakedaimonios kai korinthios dia o ek doulos1 eimi ou dunamai autos os-2 boulomai dialego alla deido kai therapeuo


Epictetus, Discourses 4.1 (DIORISIS sentence 6258)

διὰ τί οὖν, φησίν, ἔξεστιν;


Epictetus, Discourses 4.1 (DIORISIS sentence 6259)

ὅτι τὸ σωμάτιον ἐμὸν οὐχ ἡγοῦμαι, ὅτι οὐδενὸς δέομαι, ὅτι ὁ νόμος μοι πάντα ἐστὶ καὶ ἄλλο οὐδέν.

ostis o somation-2 emos ou egeomai ostis oudeis deomai ostis o nomos-2 ego pas eimi kai allos oudeis


Epictetus, Discourses 4.1 (DIORISIS sentence 6260)

ταῦτα ἦν τὰ ἐλεύθερον ἐκεῖνον ἐάσαντα.


Epictetus, Discourses 4.1 (DIORISIS sentence 6261)

καὶ ἵνα μὴ δόξῃς, ὅτι παράδειγμα δείκνυμι ἀνδρὸς ἀπεριστάτου μήτε γυναῖκα ἔχοντος μήτε τέκνα μήτε πατρίδα ἢ φίλους ἢ συγγενεῖς, ὑφʼ ὧν κάμπτεσθαι καὶ περισπᾶσθαι ἠδύνατο, λάβε Σωκράτη καὶ θέασαι γυναῖκα καὶ παιδία ἔχοντα, ἀλλὰ ὡς ἀλλότρια πατρίδα, ἐφʼ ὅσον ἔδει καὶ ὡς ἔδει, φίλους, συγγενεῖς, πάντα ταῦτα ὑποτεταχότα τῷ νόμῳ καὶ τῇ πρὸς ἐκεῖνον εὐπειθ είᾳ.

kai ina me dokeo ostis paradeigma deiknumi aner aperistatos mete gune echo mete teknon mete patris ee philos ee suggeneus upo os kampto kai perispao dunamai lambano sokrateo kai theaomai gune kai paidia echo alla os-2 allotrios patris epi osos deo kai os-2 deo philos suggeneus pas outos upotasso o nomos-2 kai o pros ekeinos


Epictetus, Discourses 4.1 (DIORISIS sentence 6262)

διὰ τοῦτο, στρατεύεσθαι μὲν ὁπότʼ ἔδει, πρῶτος ἀπῄει κἀκεῖ ἐκινδύνευεν ἀφειδέστατα:

dia outos strateuo men opote deo proteros apeimi ekei kinduneuo apheides


Epictetus, Discourses 4.1 (DIORISIS sentence 6263)

ἐπὶ Λέοντα δʼ ὑπὸ τῶν τυράννων πεμφθείς, ὅτι αἰσχρὸν ἡγεῖτο, οὐδʼ ἐπεβουλεύσατο εἰδώς, ὅτι ἀποθανεῖν δεήσει, ἂν οὕτως τύχῃ.

epi leon-2 de upo o turannos pempo ostis aischros ageomai oude epibouleuo oida ostis apothnesko deesis an outos-2 tugchano


Epictetus, Discourses 4.1 (DIORISIS sentence 6264)

καὶ τί αὐτῷ διέφερεν;


Epictetus, Discourses 4.1 (DIORISIS sentence 6265)

ἄλλο γάρ τι σῴζειν ἤθελεν:


Epictetus, Discourses 4.1 (DIORISIS sentence 6266)

οὐ τὸ σαρκίδιον, ἀλλὰ τὸν πιστόν, τὸν αἰδήμονα.


Epictetus, Discourses 4.1 (DIORISIS sentence 6267)

ταῦτα ἀπαρεγχείρητα, ἀνυπότακτα.


Epictetus, Discourses 4.1 (DIORISIS sentence 6268)

εἶθʼ ὅτʼ ἀπολογεῖσθαι ἔδει ὑπὲρ τοῦ ζῆν, μή τι ὡς τέκνα ἔχων ἀναστρέφεται, μή τι ὡς γυναῖκα;

eita ote apologeomai deo uper o zao me tis os-2 teknon echo anastrepho me tis os-2 gune


Epictetus, Discourses 4.1 (DIORISIS sentence 6269)

ἀλλʼ ὡς μόνος.


Epictetus, Discourses 4.1 (DIORISIS sentence 6270)

τί δʼ, ὅτε πιεῖν ἔδει τὸ φάρμακον, πῶς ἀναστρέφεται;

tis-2 de ote pino deo o pharmakon pos-2 anastrepho


Epictetus, Discourses 4.1 (DIORISIS sentence 6271)

δυνάμενος διασωθῆναι καὶ τοῦ Κρίτωνος αὐτῷ λέγοντος ὅτι ἔξελθε διὰ τὰ παιδία τί λέγει;

dunamai diasozo kai o autos lego ostis exerchomai dia o paidia tis-2 lego


Epictetus, Discourses 4.1 (DIORISIS sentence 6272)

ἕρμαιον ἡγεῖτο αὐτό;


Epictetus, Discourses 4.1 (DIORISIS sentence 6273)

πόθεν;


Epictetus, Discourses 4.1 (DIORISIS sentence 6274)

ἀλλὰ τὸ εὔσχημον σκοπεῖ, τἆλλα δʼ οὐδʼ ὁρᾷ, οὐδʼ ἐπιλογίζεται.

alla o euschemos skopao allos de oude orao oude epilogizomai


Epictetus, Discourses 4.1 (DIORISIS sentence 6275)

οὐ γὰρ ἤθελεν, φησίν, σῶσαι τὸ σωμάτιον, ἀλλʼ ἐκεῖνο, ὃ τῷ δικαίῳ μὲν αὔξεται καὶ σῴζεται, τῷ δʼ ἀδίκῳ μειοῦται καὶ ἀπόλλυται.

ou gar ethelo phemi sozo o somation-2 alla ekeinos os o dikaios men auxano kai sozo o de adikos meioo kai apollumi


Epictetus, Discourses 4.1 (DIORISIS sentence 6276)

Σωκράτης δʼ αἰσχρῶς οὐ σῴζεται, ὁ μὴ ἐπιψηφίσας Ἀθηναίων κελευόντων, ὁ τοὺς τυράννους ὑπεριδών, ὁ τοιαῦτα περὶ ἀρετῆς καὶ καλοκἀγαθίας διαλεγόμενος:

sokrates-2 de aischros ou sozo o me epipsephizo athenaia keleuo o o turannos upereidon o toioutos peri arete kai kalokagathia dialego


Epictetus, Discourses 4.1 (DIORISIS sentence 6277)

τοῦτον οὐκ ἔστι σῶσαι αἰσχρῶς, ἀλλʼ ἀποθνῄσκων σῴζεται, οὐ φεύγων.

outos ou eimi sozo aischros alla apothnesko sozo ou pheugo


Epictetus, Discourses 4.1 (DIORISIS sentence 6278)

καὶ γὰρ ὁ ἀγαθὸς ὑποκριτὴς παυόμενος ὅτε δεῖ σῴζεται μᾶλλον ἢ ὑποκρινόμενος παρὰ καιρόν.

kai gar o agathos upokrites pauo ote deomai sozo mallon ee upokrinomai para kairos1


Epictetus, Discourses 4.1 (DIORISIS sentence 6279)

τί οὖν ποιήσει τὰ παιδία;


Epictetus, Discourses 4.1 (DIORISIS sentence 6280)

εἰ μὲν εἰς Θετταλίαν ἀπῄειν, ἐπεμελήθητε αὐτῶν:

ei men eis thessalia apeimi epimeleomai autos


Epictetus, Discourses 4.1 (DIORISIS sentence 6281)

εἰς Ἅιδου δέ μου ἀποδημήσαντος οὐδεὶς ἔσται ὁ ἐπιμελησόμενος;

eis aides de ego apodemeo oudeis eimi o epimeleomai


Epictetus, Discourses 4.1 (DIORISIS sentence 6282)

ὅρα, πῶς ὑποκορίζεται καὶ σκώπτει τὸν θάνατον.

orao pos-2 upokorizomai kai eislao o thanatos


Epictetus, Discourses 4.1 (DIORISIS sentence 6283)

εἰ δʼ ἐγὼ καὶ σὺ ἦμεν, εὐθὺς ἂν καταφιλοσοφήσαντες ὅτι τοὺς ἀδικοῦντας δεῖ τοῖς ἴσοις ἀμύνεσθαι καὶ προσθέντες ὅτι ὄφελος ἔσομαι πολλοῖς ἀνθρώποις σωθείς, ἀποθανὼν δʼ οὐδενί, εἰ ἄρʼ ἔδει διὰ τρώγλης ἐκδύντας, ἐξήλθομεν ἄν.

ei de ego kai su eimi euthus an kataphilosopheo ostis o adikeo deomai o isos amuno kai prostithemi ostis ophelos eimi polus anthropos sozo apothnesko de oudeis ei ara deo dia trogle ekduo exerchomai an


Epictetus, Discourses 4.1 (DIORISIS sentence 6284)

καὶ πῶς ἂν ὠφελήσαμέν τινα;


Epictetus, Discourses 4.1 (DIORISIS sentence 6285)

ποῦ γὰρ ἂν ἔτι ἔμενον ἐκεῖνοι;


Epictetus, Discourses 4.1 (DIORISIS sentence 6286)

ἢ οἳ ὄντες ἦμεν ὠφέλιμοι, οὐχὶ πολὺ μᾶλλον ἀποθανόντες ἂν ὅτε ἔδει καὶ ὡς ἔδει ὠφελήσαμεν ἀνθρώπους;

ee e eimi eimi ophelimos ou polus mallon apothnesko an ote deo kai os-2 deo opheleo anthropos


Epictetus, Discourses 4.1 (DIORISIS sentence 6287)

καὶ νῦν Σωκράτους ἀποθανόντος οὐθὲν ἧττον ἢ καὶ πλεῖον ὠφέλιμός ἐστιν ἀνθρώποις ἡ μνήμη ὧν ἔτι ζῶν ἔπραξεν ἢ εἶπεν.

kai nun sokrates-2 apothnesko oudeis esson ee kai pleos ophelimos eimi anthropos o mneme os eti zao prasso ee eipon


Epictetus, Discourses 4.1 (DIORISIS sentence 6288)

ταῦτα μελέτα, ταῦτα τὰ δόγματα, τούτους τοὺς λόγους, εἰς ταῦτα ἀφόρα τὰ παραδείγματα, εἰ θέλεις ἐλεύθερος εἶναι, εἰ ἐπιθυμεῖς κατʼ ἀξίαν τοῦ πράγματος.

outos meletao outos o dogma outos o logos eis outos aphorao o paradeigma ei ethelo eleutheros eimi ei epithumeo kata axios o pragma


Epictetus, Discourses 4.1 (DIORISIS sentence 6289)

καὶ τί θαυμαστόν, εἰ τηλικοῦτο πρᾶγμα τοσούτων καὶ τηλικούτων ὠνῇ;

kai tis-2 thaumastos ei telikoutos pragma tosoutos kai telikoutos one-2


Epictetus, Discourses 4.1 (DIORISIS sentence 6290)

ὑπὲρ τῆς νομιζομένης ἐλευθερίας ταύτης οἱ μὲν ἀπάγχονται, οἱ δὲ κατακρημνίζουσιν αὑτούς, ἔστι δʼ ὅτε καὶ πόλεις ὅλαι ἀπώλοντο:

uper o nomizo eleutheria outos o men apagcho o de katakremnizo eautou eimi de ote kai polis olos apollumi


Epictetus, Discourses 4.1 (DIORISIS sentence 6291)

ὑπὲρ τῆς ἀληθ ινῆς καὶ ἀνεπιβουλεύτου καὶ ἀσφαλοῦς ἐλευθερίας ἀπαιτοῦντι τῷ θεῷ ἃ δέδωκεν οὐκ ἐκστήσῃ;

uper o kai anepibouleutos kai asphales eleutheria apaiteo o theos os didomi ou existemi


Epictetus, Discourses 4.1 (DIORISIS sentence 6292)

οὐχ, ὡς Πλάτων λέγει, μελετήσεις οὐχὶ ἀποθνῄσκειν μόνον, ἀλλὰ καὶ στρεβλοῦσθαι καὶ φεύγειν καὶ δέρεσθαι καὶ πάνθʼ ἁπλῶς ἀποδιδόναι τἀλλότρια;

ou os-2 platon lego meletesis ou apothnesko monos alla kai strebloo kai pheugo kai dero kai pas aplos-2 apodidomi allotrios


Epictetus, Discourses 4.1 (DIORISIS sentence 6293)

ἔσει τοίνυν δοῦλος ἐν δούλοις, κἂν μυριάκις ὑπατεύσῃς, κἂν εἰς τὸ παλάτιον ἀναβῇς, οὐδὲν ἧττον:

eiseimi toinun doulos1 en doulos1 kan-2 muriakis upateuo kan-2 eis o anapto oudeis esson


Epictetus, Discourses 4.1 (DIORISIS sentence 6294)

καὶ αἰσθήσει, ὅτι παράδοξα μὲν ἴσως φασὶν οἱ φιλόσοφοι, καθάπερ καὶ ὁ Κλεάνθης ἔλεγεν, οὐ μὴν παράλογα.

kai aisthesis ostis paradoxos men isos-3 phemi o philosophos katha kai o kleanthes lego ou men-2 paralogos


Epictetus, Discourses 4.1 (DIORISIS sentence 6295)

ἔργῳ γὰρ εἴσῃ, ὅτι ἀληθῆ ἐστι καὶ τούτων τῶν θαυμαζομένων καὶ σπουδαζομένων ὄφελος οὐδέν ἐστι τοῖς τυχοῦσι:

ergon gar eidomai ostis alethes eimi kai outos o thaumazo kai spoudazo ophelos oudeis eimi o tugchano


Epictetus, Discourses 4.1 (DIORISIS sentence 6296)

τοῖς δὲ μηδέπω τετευχόσι φαντασία γίνεται, ὅτι παραγενομένων αὐτῶν ἅπαντα παρέσται αὐτοῖς τὰ ἀγαθά:

o de medepo teucho phantasia gignomai ostis paragignomai autos apas pareimi autos o agathos


Epictetus, Discourses 4.1 (DIORISIS sentence 6297)

εἶθʼ ὅταν παραγένηται, τὸ καῦμα ἴσον, ὁ ῥιπτασμὸς ὁ αὐτός, ἡ ἄση, ἡ τῶν οὐ παρόντων ἐπιθυμία.

eita otan paragignomai o kauma isos o riptasmos o autos o ase-2 o o ou pareimi epithumia


Epictetus, Discourses 4.1 (DIORISIS sentence 6298)

οὐ γὰρ ἐκπληρώσει τῶν ἐπιθυμουμένων ἐλευθερία παρασκευάζεται, ἀλλὰ ἀνασκευῇ τῆς ἐπιθυμίας.

ou gar ekpleroo o epithumeo eleutheria paraskeuazo alla anaskeuazo o epithumia


Epictetus, Discourses 4.1 (DIORISIS sentence 6299)

καὶ ἵνʼ εἰδῇς, ὅτι ἀληθῆ ταῦτά ἐστιν, ὡς ἐκείνων ἕνεκα πεπόνηκας, οὕτως καὶ ἐπὶ ταῦτα μετάθες τὸν πόνον:

kai ina oida ostis alethes outos eimi os-2 ekeinos eneka poneo outos-2 kai epi outos metatithemi o ponos


Epictetus, Discourses 4.1 (DIORISIS sentence 6300)

ἀγρύπνησον ἕνεκα τοῦ δόγμα περιποιήσασθαι ἐλευθεροποιόν, θεράπευσον ἀντὶ γέροντος πλουσίου φιλόσοφον, περὶ θύρας ὄφθητ ι τὰς τούτου:

agrupneo eneka o dogma peripoieo eleutheropoios therapeuo anti geron plousios philosophos peri thura o outos


Epictetus, Discourses 4.1 (DIORISIS sentence 6301)

οὐκ ἀσχημονήσεις ὀφθείς, οὐκ ἀπελεύσῃ κενὸς οὐδʼ ἀκερδής, ἂν ὡς δεῖ προσέλθῃς.

ou aschemonesis orao ou aphaireo kenos oude akerdes an os-2 deomai proserchomai


Epictetus, Discourses 4.1 (DIORISIS sentence 6302)

εἰ δὲ μή, πείρασόν γʼ:


Epictetus, Discourses 4.1 (DIORISIS sentence 6303)

οὐκ ἔστιν αἰσχρὰ ἡ πεῖρα.


Epictetus, Discourses 4.10 (DIORISIS sentence 7039)

ἀπορία πᾶσι τοῖς ἀνθρώποις περὶ τὰ ἐκτὸς γίνεται, ἀμηχανία περὶ τὰ ἐκτός.

aporia pas o anthropos peri o ektos gignomai amechania peri o ektos


Epictetus, Discourses 4.10 (DIORISIS sentence 7040)

τί ποιήσω;


Epictetus, Discourses 4.10 (DIORISIS sentence 7041)

πῶς γένηται;


Epictetus, Discourses 4.10 (DIORISIS sentence 7042)

πῶς ἀποβῇ;


Epictetus, Discourses 4.10 (DIORISIS sentence 7043)

μὴ τόδε ἀπαντήσῃ, μὴ τόδε.


Epictetus, Discourses 4.10 (DIORISIS sentence 7044)

πᾶσαι αὗται αἱ φωναὶ περὶ τὰ ἀπροαίρετα στρεφομένων εἰσίν:

pas outos o phone peri o aproairetos strepho eimi


Epictetus, Discourses 4.10 (DIORISIS sentence 7045)

τίς γὰρ λέγει πῶς μὴ συγκατατιθῶμαι τῷ ψεύδει;

tis-2 gar lego pos-2 me sugkatatithemi o pseudis


Epictetus, Discourses 4.10 (DIORISIS sentence 7046)

πῶς μὴ ἀπονεύσω ἀπὸ τοῦ ἀληθοῦς;


Epictetus, Discourses 4.10 (DIORISIS sentence 7047)

ἐὰν οὕτως ᾖ εὐφυής, ὥστε περὶ τούτων ἀγωνιᾶν, ὑπομνήσω αὐτὸν ὅτι τί ἀγωνιᾷς;

ean outos-2 eimi euphues oste-2 peri outos agoniao upomimnesko autos ostis tis-2 agoniao


Epictetus, Discourses 4.10 (DIORISIS sentence 7048)

ἐπὶ σοί ἐστιν:


Epictetus, Discourses 4.10 (DIORISIS sentence 7049)

ἀσφαλὴς ἴσθι:


Epictetus, Discourses 4.10 (DIORISIS sentence 7050)

μὴ πρὸ τοῦ ἐπάγειν τὸν φυσικὸν κανόνα προπήδα ἐν τῷ συγκατατίθεσθαι.

me pro o epago o phusikos kanon proepeimi en o sugkatatithemi


Epictetus, Discourses 4.10 (DIORISIS sentence 7051)

πάλιν ἂν περὶ ὀρέξεως ἀγωνιᾷ, μὴ ἀτελὴς γένηται καὶ ἀποτευκτική, περὶ ἐκκλίσεως, μὴ περιπτωτική, πρῶτον μὲν αὐτὸν καταφιλήσω, ὅτι ἀφεὶς περὶ ἃ οἱ ἄλλοι ἐπτόηνται καὶ τοὺς ἐκείνων φόβους περὶ τῶν ἰδίων ἔργων πεφρόντικεν, ὅπου αὐτός ἐστιν:

palin an peri orexis agoniao me ateles gignomai kai apoteuktikos peri ekklisis me periptotikos proteros men autos kataphileo ostis aphiemi peri os o allos ptoeo kai o ekeinos phobos peri o idios ergon phrontizo opou autos eimi


Epictetus, Discourses 4.10 (DIORISIS sentence 7052)

εἶτα ἐρῶ αὐτῷ εἰ μὴ θέλῃς ὀρέγεσθαι ἀποτευκτικῶς μηδʼ ἐκκλίνειν περιπτωτικῶς, μηδενὸς ὀρέγου τῶν ἀλλοτρίων, μηδὲν ἔκκλινε τῶν μὴ ἐπὶ σοί.

eita eraomai autos ei me ethelo orego apoteuktikos mede ekklino periptotikos medeis orego o allotrios medeis ekklino o me epi su


Epictetus, Discourses 4.10 (DIORISIS sentence 7053)

εἰ δὲ μή, καὶ ἀποτυχεῖν καὶ περιπεσεῖν ἀνάγκη.

ei de me kai apotugchano kai peripipto anagke


Epictetus, Discourses 4.10 (DIORISIS sentence 7054)

ποία ἐνθάδʼ ἀπορία;


Epictetus, Discourses 4.10 (DIORISIS sentence 7055)

ποῦ τόπον ἔχει πῶς γένηται;


Epictetus, Discourses 4.10 (DIORISIS sentence 7056)

καὶ πῶς ἀποβῇ;


Epictetus, Discourses 4.10 (DIORISIS sentence 7057)

καὶ μὴ ἀπαντήσῃ τόδε ἢ τόδε;


Epictetus, Discourses 4.10 (DIORISIS sentence 7058)

νῦν οὐχὶ τὸ ἐκβησόμενον ἀπροαίρετον;


Epictetus, Discourses 4.10 (DIORISIS sentence 7059)

— ναί.


Epictetus, Discourses 4.10 (DIORISIS sentence 7060)

— ἡ δʼ οὐσία τοῦ ἀγαθοῦ καὶ κακοῦ ἐστιν ἐν τοῖς προαιρετικοῖς;

o de ousia o agathos kai kakos eimi en o proairetikos


Epictetus, Discourses 4.10 (DIORISIS sentence 7061)

— ναί.


Epictetus, Discourses 4.10 (DIORISIS sentence 7062)

— ἔξεστιν οὖν σοι παντὶ τῷ ἀποβάντι χρῆσθαι κατὰ φύσιν;

exesti oun su pas o apobaino chraomai kata phusis


Epictetus, Discourses 4.10 (DIORISIS sentence 7063)

μή τις σε κωλῦσαι δύναται;


Epictetus, Discourses 4.10 (DIORISIS sentence 7064)

— οὐδείς.


Epictetus, Discourses 4.10 (DIORISIS sentence 7065)

— μηκέτι οὖν μοι λέγε πῶς γένηται;


Epictetus, Discourses 4.10 (DIORISIS sentence 7066)

ὅπως γὰρ ἂν γένηται, σὺ αὐτὸ θήσεις καλῶς καὶ ἔσται σοι τὸ ἀποβὰν εὐτύχημα.

opos gar an gignomai su autos tithemi kalos kai eimi su o apobaino eutuchema


Epictetus, Discourses 4.10 (DIORISIS sentence 7067)

ἢ τίς ἂν ἦν ὁ Ἡρακλῆς λέγων πῶς μοι μὴ μέγας λέων ἐπιφανῇ μηδὲ μέγας σῦς μηδὲ θηριώδεις ἄνθρωποι;

ee tis-2 an eimi o eraklees lego pos-2 ego me megas leon epiphaino mede megas us mede theriodes anthropos


Epictetus, Discourses 4.10 (DIORISIS sentence 7068)

καὶ τί σοι μέλει;


Epictetus, Discourses 4.10 (DIORISIS sentence 7069)

ἂν μέγας σῦς ἐπιφανῇ, μεῖζον ἆθλον ἀθλήσεις:

an megas us epiphaino megas athlon athleo


Epictetus, Discourses 4.10 (DIORISIS sentence 7070)

ἂν κακοὶ ἄνθρωποι, κακῶν ἀπαλλάξεις τὴν οἰκουμένην.

an kakos anthropos kakos apallasso o oikoumene


Epictetus, Discourses 4.10 (DIORISIS sentence 7071)

— ἂν οὖν οὕτως ἀποθάνω;


Epictetus, Discourses 4.10 (DIORISIS sentence 7072)

— ἀγαθὸς ὢν ἀποθανῇ, γενναίαν πρᾶξιν ἐπιτελῶν ἐπεὶ γὰρ δεῖ πάντως ἀποθανεῖν, ἀνάγκη τί ποτε ποιοῦντα εὑρεθῆναι, ἢ γεωργοῦντα ἢ σκάπτοντα ἢ ἐμπορευόμενον ἢ ὑπατεύοντα ἢ ἀπεπτοῦντα ἢ διαρροιζόμενον.

agathos eimi apothnesko gennaios praxis epitello epei gar deomai pantos apothnesko anagke tis-2 pote poieo eurisko ee georgeo ee skapto ee emporeuomai ee upateuo ee apepteo ee diarroizomai-2


Epictetus, Discourses 4.10 (DIORISIS sentence 7073)

τί οὖν θέλεις ποιῶν εὑρεθῆναι ὑπὸ τοῦ θανάτου;

tis-2 oun ethelo poieo eurisko upo o thanatos


Epictetus, Discourses 4.10 (DIORISIS sentence 7074)

ἐγὼ μὲν τὸ ἐμὸν μέρος ἔργον τί ποτε ἀνθρωπικόν, εὐεργετικόν, κοινωφελές, γενναῖον.

ego men o emos meros-2 ergon tis-2 pote anthropikos euergetikos koinopheles gennaios


Epictetus, Discourses 4.10 (DIORISIS sentence 7075)

εἰ δὲ μὴ δύναμαι τὰ τηλικαῦτα ποιῶν εὑρεθῆναι, ἐκεῖνό γε τὸ ἀκώλυτον, τὸ διδόμενον, ἐμαυτὸν ἐπανορθῶν, ἐξεργαζόμενος τὴν δύναμιν τὴν χρηστικὴν τῶν φαντασιῶν, ἀπάθειαν ἐκπονῶν, ταῖς σχέσεσι τὰ οἰκεῖα ἀποδιδούς:

ei de me dunamai o telikoutos poieo eurisko ekeinos ge o akolutos o didomi emautou epanorthoo exergazomai o dunamis o chrestikos o phantasia apatheia ekponeo o schesis o oikeios apodidomi


Epictetus, Discourses 4.10 (DIORISIS sentence 7076)

εἰ οὕτως εὐτυχής εἰμι, καὶ τοῦ τρίτου τόπου παραπτόμενος, τοῦ περὶ τὴν τῶν κριμάτων ἀσφάλειαν.

ei outos-2 eutuches eimi kai o tritos topos parapto o peri o o krima asphaleia


Epictetus, Discourses 4.10 (DIORISIS sentence 7077)

ἂν μετὰ τούτων με ὁ θάνατος καταλάβῃ, ἀρκεῖ μοι ἂν δύνωμαι πρὸς τὸν θεὸν ἀνατεῖναι τὰς χεῖρας, εἰπεῖν ὅτι ἃς ἔλαβον ἀφορμὰς παρὰ σοῦ πρὸς τὸ αἰσθέσθαι σου τῆς διοικήσεως καὶ ἀκολουθῆσαι αὐτῇ, τούτων οὐκ ἠμέλησα:

an meta outos ego o thanatos katalambano arkeo ego an dunamai pros o theos anateino o cheir eipon ostis os lambano aphorme para su pros o aisthanomai su o dioikesis-2 kai akoloutheo autos outos ou ameleo


Epictetus, Discourses 4.10 (DIORISIS sentence 7078)

οὐ κατῄσχυνά σε τὸ ἐμὸν μέρος.


Epictetus, Discourses 4.10 (DIORISIS sentence 7079)

ἰδοῦ, πῶς κέχρημαι ταῖς αἰσθήσεσιν, ἰδοῦ, πῶς ταῖς προλήψεσιν.

eidon pos-2 chrao o aisthesis eidon pos-2 o prolepsis


Epictetus, Discourses 4.10 (DIORISIS sentence 7080)

μή ποτέ σε ἐμεμψάμην, μή τι τῶν γινομένων τινὶ δυσηρέστησα ἢ ἄλλως γενέσθαι ἠθέλησα, μή τι τὰς σχέσεις παρέβην ὅ με σὺ ἐγέννησας, χάριν ἔχω, ὧν ἔδωκας:

me pote su memphomai me tis o gignomai tis ee allos-2 gignomai ethelo me tis o schesis parabaino os ego su gennao charis echo os didomi


Epictetus, Discourses 4.10 (DIORISIS sentence 7081)

ἐφʼ ὅσον ἐχρησάμην τοῖς σοῖς, ἀρκεῖ μοι.


Epictetus, Discourses 4.10 (DIORISIS sentence 7082)

πάλιν αὐτὰ ἀπόλαβε καὶ κατάταξον εἰς ἣν θέλεις χώραν.

palin autos apolambano kai katatasso eis os ethelo chora


Epictetus, Discourses 4.10 (DIORISIS sentence 7083)

σὰ γὰρ ἦν πάντα, σύ μοι αὐτὰ δέδωκας.


Epictetus, Discourses 4.10 (DIORISIS sentence 7084)

οὐκ ἀρκεῖ οὕτως ἔχοντα ἐξελθεῖν;


Epictetus, Discourses 4.10 (DIORISIS sentence 7085)

καὶ τίς βίων κρείττων ἢ εὐσχημονέστερος τοῦ οὕτως ἔχοντος, ποία δὲ καταστροφὴ εὐδαιμονεστέρα;

kai tis-2 bios-2 kreisson ee euschemon o outos-2 echo poios de katastrophe eudaimon


Epictetus, Discourses 4.10 (DIORISIS sentence 7086)

ἵνα δὲ ταῦτα γένηται, οὐ μικρὰ δέξασθαι οὐδὲ μικρῶν ἀποτυχεῖν.

ina de outos gignomai ou mikros dechomai oude mikros apotugchano


Epictetus, Discourses 4.10 (DIORISIS sentence 7087)

οὐ δύνασαι καὶ ὑπατεῦσαι θέλειν καὶ ταῦτα καὶ ἀγροὺς ἔχειν ἐσπουδακέναι καὶ ταῦτα καὶ τῶν δουλαρίων φροντίζειν καὶ σεαυτοῦ.

ou dunamai kai upateuo ethelo kai outos kai agros echo spoudazo kai outos kai o doularion phrontizo kai sautou


Epictetus, Discourses 4.10 (DIORISIS sentence 7088)

ἀλλʼ ἄν τι τῶν ἀλλοτρίων θέλῃς, τὰ σὰ ἀπώλετο.

alla an tis o allotrios ethelo o sos apollumi


Epictetus, Discourses 4.10 (DIORISIS sentence 7089)

αὕτη τοῦ πράγματος ἡ φύσις:


Epictetus, Discourses 4.10 (DIORISIS sentence 7090)

προῖκα οὐδὲν γίνεται.


Epictetus, Discourses 4.10 (DIORISIS sentence 7091)

καὶ τί θαυμαστόν;


Epictetus, Discourses 4.10 (DIORISIS sentence 7092)

ἂν ὑπατεῦσαι θέλῃς, ἀγρυπνῆσαί σε δεῖ, περιδραμεῖν, τὰς χεῖρας καταφιλῆσαι, πρὸς ταῖς ἀλλοτρίαις θύραις κατασαπῆναι, πολλὰ μὲν εἰπεῖν, πολλὰ δὲ πρᾶξαι ἀνελεύθερα, δῶρα πέμψαι πολλοῖς, ξένια καθʼ ἡμέραν ἐνίοις:

an upateuo ethelo agrupneo su deomai peritrecho o cheir kataphileo pros o allotrios thura katasepo polus men eipon polus de prasso aneleutheros doron pempo polus xenios kata emera enioi


Epictetus, Discourses 4.10 (DIORISIS sentence 7093)

καὶ τί τὸ γινόμενόν ἐστιν;


Epictetus, Discourses 4.10 (DIORISIS sentence 7094)

δώδεκα δεσμὰ ῥάβδων καὶ τρὶς ἢ τετράκις ἐπὶ βῆμα καθίσαι καὶ κιρκήσια δοῦναι καὶ σπυρίσιν δειπνίσαι.

dodeka desmos rabdos kai tris ee tetrakis epi bema1 kathizo kai kirkesia didomi kai spuris deipnizo


Epictetus, Discourses 4.10 (DIORISIS sentence 7095)

ἢ δειξάτω μοί τις, τί ἐστι παρὰ ταῦτα.

ee deiknumi ego tis tis-2 eimi para outos


Epictetus, Discourses 4.10 (DIORISIS sentence 7096)

ὑπὲρ ἀπαθείας οὖν, ὑπὲρ ἀταραξίας, ὑπὲρ τοῦ καθεύδοντα καθεύδειν, ἐγρηγορότα ἐγρηγορέναι, μὴ φοβεῖσθαι μηδέν, μὴ ἀγωνιᾶν ὑπὲρ μηδενὸς οὐδὲν ἀναλῶσαι θέλεις, οὐδὲν πονῆσαι;

uper apatheia oun uper ataraxia uper o katheudo katheudo egeiro egeiro me phobeo medeis me agoniao uper medeis oudeis analisko ethelo oudeis poneo


Epictetus, Discourses 4.10 (DIORISIS sentence 7097)

ἀλλʼ ἄν τι ἀπόληταί σου περὶ ταῦτα γινομένου ἢ ἀναλωθῇ κακῶς ἢ ἄλλος τύχῃ ὧν ἔδει σε τυχεῖν, εὐθὺς δηχθήσῃ ἐπὶ τῷ γενομένῳ;

alla an tis apollumi su peri outos gignomai ee analisko kakos ee allos tugchano os deo su tugchano euthus dakno epi o gignomai


Epictetus, Discourses 4.10 (DIORISIS sentence 7098)

οὐκ ἀντιθήσεις, τί ἀντὶ τίνος λαμβάνεις, πόσον ἀντὶ πόσου;

ou antitheo tis-2 anti tis-2 lambano posos anti posos


Epictetus, Discourses 4.10 (DIORISIS sentence 7099)

ἀλλὰ προῖκα θέλεις τὰ τηλικαῦτα λαβεῖν;


Epictetus, Discourses 4.10 (DIORISIS sentence 7100)

καὶ πῶς δύνασαι;


Epictetus, Discourses 4.10 (DIORISIS sentence 7101)

ἔργον ἔργῳ.


Epictetus, Discourses 4.10 (DIORISIS sentence 7102)

οὐ δύνασαι καὶ τὰ ἐκτὸς ἔχειν ἐπιμελείας τετυχηκότα καὶ τὸ σαυτοῦ ἡγεμονικόν.

ou dunamai kai o ektos echo epimeleia tugchano kai o sautou egemonikos


Epictetus, Discourses 4.10 (DIORISIS sentence 7103)

εἰ δʼ ἐκεῖνα θέλεις, τοῦτο ἄφες:


Epictetus, Discourses 4.10 (DIORISIS sentence 7104)

εἰ δὲ μή, οὔτε τοῦτο ἕξεις οὔτʼ ἐκεῖνα, περισπώμενος ἐπʼ ἀμφότερα.

ei de me oute outos echo oute ekeinos perispao epi amphoteros


Epictetus, Discourses 4.10 (DIORISIS sentence 7105)

εἰ τοῦτο θέλεις, ἐκεῖνά σε ἀφεῖναι δεῖ.

ei outos ethelo ekeinos su aphiemi deomai


Epictetus, Discourses 4.10 (DIORISIS sentence 7106)

ἐκχεθήσεται τὸ ἔλαιον, ἀπολεῖται τὰ σκευάρια, ἀλλʼ ἐγὼ ἀπαθὴς ἔσομαι.

o elaion apollumi o skeuarion alla ego apathes eimi


Epictetus, Discourses 4.10 (DIORISIS sentence 7107)

ἐμπρησμὸς ἔσται ἐμοῦ μὴ παρόντος καὶ ἀπολεῖται τὰ βιβλία, ἀλλʼ ἐγὼ χρήσομαι ταῖς φαντασίαις κατὰ φύσιν.

empresmos eimi ego me pareimi kai apollumi o biblion alla ego chrao o phantasia kata phusis


Epictetus, Discourses 4.10 (DIORISIS sentence 7108)

ἀλλʼ οὐχ ἕξω φαγεῖν.


Epictetus, Discourses 4.10 (DIORISIS sentence 7109)

εἰ οὕτως τάλας εἰμί, λιμὴν τὸ ἀποθανεῖν.

ei outos-2 talas eimi limen o apothnesko


Epictetus, Discourses 4.10 (DIORISIS sentence 7110)

οὗτος δʼ ἐστὶν ὁ λιμὴν πάντων, ὁ θάνατος, αὕτη ἡ καταφυγή.

outos de eimi o limen pas o thanatos outos o kataphuge


Epictetus, Discourses 4.10 (DIORISIS sentence 7111)

διὰ τοῦτο οὐδὲν τῶν ἐν τῷ βίῳ χαλεπόν ἐστιν.

dia outos oudeis o en o bios-2 chalepos eimi


Epictetus, Discourses 4.10 (DIORISIS sentence 7112)

ὅταν θέλῃς, ἐξῆλθες καὶ οὐ καπνίζῃ.


Epictetus, Discourses 4.10 (DIORISIS sentence 7113)

τί οὖν ἀγωνιᾷς, τί ἀγρυπνεῖς;


Epictetus, Discourses 4.10 (DIORISIS sentence 7114)

οὐχὶ δὲ εὐθὺς ἀναλογισάμενος, ποῦ σου τὸ ἀγαθόν ἐστι καὶ τὸ κακόν, λέγεις ὅτι ἐπʼ ἐμοὶ ἀμφότερα:

ou de euthus analogizomai pou su o agathos eimi kai o kakos lego ostis epi ego amphoteros


Epictetus, Discourses 4.10 (DIORISIS sentence 7115)

οὔτε τούτου τις ἀφελέσθαι με δύναται οὔτʼ ἐκείνῳ ἄκοντα περιβαλεῖν.

oute outos tis aphaireo ego dunamai oute ekeinos akon periballo


Epictetus, Discourses 4.10 (DIORISIS sentence 7116)

τί οὖν οὐ ῥέγχω βαλών;


Epictetus, Discourses 4.10 (DIORISIS sentence 7117)

τὰ ἐμὰ ἀσφαλῶς ἔχει:


Epictetus, Discourses 4.10 (DIORISIS sentence 7118)

τὰ ἀλλότρια ὄψεται αὐτὰ ὃς ἂν φέρῃ, ὡς ἂν διδῶται παρὰ τοῦ ἔχοντος ἐξουσίαν.

o allotrios orao autos os an phero os-2 an didomi para o echo exousia


Epictetus, Discourses 4.10 (DIORISIS sentence 7119)

τίς εἰμι ὁ θέλων αὐτὰ οὕτως ἔχειν ἢ οὕτως;

tis-2 eimi o ethelo autos outos-2 echo ee outos-2


Epictetus, Discourses 4.10 (DIORISIS sentence 7120)

μὴ γάρ μοι δέδοται ἐκλογὴ αὐτῶν;


Epictetus, Discourses 4.10 (DIORISIS sentence 7121)

μὴ γὰρ ἐμέ τις αὐτῶν διοικητὴν πεποίηκεν;


Epictetus, Discourses 4.10 (DIORISIS sentence 7122)

ἀρκεῖ μοι ὧν ἔχω ἐξουσίαν.


Epictetus, Discourses 4.10 (DIORISIS sentence 7123)

ταῦτά με δεῖ κάλλιστα παρασκευάσαι, τὰ δʼ ἄλλα ὡς ἂν θέλῃ ὁ ἐκείνων κύριος.

outos ego deomai kallista paraskeuazo o de allos os-2 an ethelo o ekeinos kuros-2


Epictetus, Discourses 4.10 (DIORISIS sentence 7124)

ταῦτά τις ἔχων πρὸ ὀφθαλμῶν ἀγρυπνεῖ, καὶ στρέφεται ἔνθα καὶ ἔνθα;

outos tis echo pro ophthalmos agrupneo kai strepho entha kai entha


Epictetus, Discourses 4.10 (DIORISIS sentence 7125)

τί θέλων ἢ τί ποθῶν;


Epictetus, Discourses 4.10 (DIORISIS sentence 7126)

Πάτροκλον ἢ Ἀντίλοχον ἢ Μενέλαον;


Epictetus, Discourses 4.10 (DIORISIS sentence 7127)

πότε γὰρ ἡγήσατο ἀθάνατόν τινα τῶν φίλων;

pote-2 gar ageomai athanatos tis o philos


Epictetus, Discourses 4.10 (DIORISIS sentence 7128)

πότε γὰρ οὐκ εἶχεν πρὸ ὀφθαλμῶν, ὅτι αὔριον ἢ εἰς τρίτην δεῖ ἢ αὐτὸν ἀποθανεῖν ἢ ἐκεῖνον;

pote-2 gar ou echo pro ophthalmos ostis aurion ee eis tritos deomai ee autos apothnesko ee ekeinos


Epictetus, Discourses 4.10 (DIORISIS sentence 7129)

ναί, φησίν, ἀλλʼ ᾤμην, ὅτι ἐκεῖνος ἐπιβιώσεταί μοι καὶ αὐξήσει μου τὸν υἱόν.

nai phemi alla oiomai ostis ekeinos epibioo ego kai auxano ego o uios


Epictetus, Discourses 4.10 (DIORISIS sentence 7130)

μωρὸς γὰρ ἦς καὶ τὰ ἄδηλα ᾤου.


Epictetus, Discourses 4.10 (DIORISIS sentence 7131)

τί οὖν οὐκ ἐγκαλεῖς σεαυτῷ, ἀλλὰ κλαίων κάθησαι ὡς τὰ κοράσια;

tis-2 oun ou egkaleo sautou alla klaio kathemai os-2 o korasion-2


Epictetus, Discourses 4.10 (DIORISIS sentence 7132)

ἀλλʼ ἐκεῖνός μοι φαγεῖν παρετίθει.


Epictetus, Discourses 4.10 (DIORISIS sentence 7133)

ἔζη γάρ, μωρέ:


Epictetus, Discourses 4.10 (DIORISIS sentence 7134)

νῦν δʼ οὐ δύναται.


Epictetus, Discourses 4.10 (DIORISIS sentence 7135)

ἀλλʼ Αὐτομέδων σοι παραθήσει:


Epictetus, Discourses 4.10 (DIORISIS sentence 7136)

ἂν δὲ καὶ Αὐτομέδων ἀποθάνῃ, ἄλλον εὑρήσεις.

an de kai automedon apothnesko allos eurisko


Epictetus, Discourses 4.10 (DIORISIS sentence 7137)

ἂν δʼ ἡ χύτρα, ἐν ᾗ ἥψετό σοι τὸ κρέας, καταγῇ, λιμῷ σε δεῖ ἀποθανεῖν, ὅτι μὴ ἔχεις τὴν συνήθη χύτραν;

an de o chutra en os epso su o kreas kathegeomai limos su deomai apothnesko ostis me echo o sunethes chutra


Epictetus, Discourses 4.10 (DIORISIS sentence 7138)

οὐ πέμπεις καὶ ἄλλην καινὴν ἀγοράζεις;


Epictetus, Discourses 4.10 (DIORISIS sentence 7139)

οὐ μὲν γάρ τι, φησίν, κακώτερον ἄλλο πάθοιμι.


Epictetus, Discourses 4.10 (DIORISIS sentence 7140)

τοῦτο γάρ σοι κακόν ἐστιν;


Epictetus, Discourses 4.10 (DIORISIS sentence 7141)

εἶτʼ ἀφεὶς τοῦτο ἐξελεῖν αἰτιᾷ τὴν μητέρα, ὅτι σοι οὐ προεῖπεν, ἵνʼ ὀδυνώμενος ἐξ ἐκείνου διατελῇς;

eita aphiemi outos exaireo aitiaomai o meter ostis su ou proeipon ina odunao ek ekeinos diateleo


Epictetus, Discourses 4.10 (DIORISIS sentence 7142)

τί δοκεῖτε;


Epictetus, Discourses 4.10 (DIORISIS sentence 7143)

μὴ ἐπίτηδες ταῦτα συνθεῖναι Ὅμηρον, ἵνʼ ἴδωμεν, ὅτι οἱ εὐγενέστατοι, οἱ ἰσχυρότατοι, οἱ πλουσιώτατοι, οἱ εὐμορφότατοι, ὅταν οἷα δεῖ δόγματα μὴ ἔχωσιν, οὐδὲν κωλύονται ἀθλιώτατοι εἶναι καὶ δυστυχέστατοι;

me epitedes-2 outos suntithemi omeros-2 ina eidon ostis o eugenes o ischuros o plousios o eumorphos otan oios-2 deomai dogma me echo oudeis koluo athlios eimi kai dustuches


Epictetus, Discourses 4.11 (DIORISIS sentence 7144)

ἀμφισβητοῦσί τινες, εἰ ἐν τῇ φύσει τοῦ ἀνθρώπου περιέχεται τὸ κοινωνικόν:

amphisbeteo tis ei en o phusis o anthropos periecho o koinonikos


Epictetus, Discourses 4.11 (DIORISIS sentence 7145)

ὅμως δʼ αὐτοὶ οὗτοι οὐκ ἄν μοι δοκοῦσιν ἀμφισβητῆσαι, ὅτι τό γε καθάριον πάντως περιέχεται καὶ εἴ τινι ἄλλῳ καὶ τούτῳ τῶν ζῴων χωρίζεται.

omos-5 de autos outos ou an ego dokeo amphisbeteo ostis o ge kathareios pantos periecho kai ei tis allos kai outos o zoion-2 chorizo


Epictetus, Discourses 4.11 (DIORISIS sentence 7146)

ὅταν οὖν ἄλλο τι ζῷον ἴδωμεν ἀποκαθαῖρον ἑαυτό, ἐπιλέγειν εἰώθαμεν θαυμάζοντες ὅτι ὡς ἄνθρωπος.

otan oun allos tis zoion-2 eidon apokathairo eautou epilego etho thaumazo ostis os-2 anthropos


Epictetus, Discourses 4.11 (DIORISIS sentence 7147)

καὶ πάλιν ἄν τις ἐγκαλῇ τινι ζῴῳ, εὐθὺς εἰώθαμεν ὥσπερ ἀπολογούμενοι λέγειν ὅτι οὐ δήπου ἄνθρωπός ἐστιν.

kai palin an tis egkaleo tis zoion-2 euthus etho osper-2 apologeomai lego ostis ou depou anthropos eimi


Epictetus, Discourses 4.11 (DIORISIS sentence 7148)

οὕτως ἐξαίρετόν τι περὶ τὸν ἄνθρωπον εἶναι οἰόμεθα ἀπὸ τῶν θεῶν αὐτὸ πρῶτον λαμβάνοντες.

outos-2 exairetos tis peri o anthropos eimi oiomai apo o thea autos proteros lambano


Epictetus, Discourses 4.11 (DIORISIS sentence 7149)

ἐπεὶ γὰρ ἐκεῖνοι φύσει καθαροὶ καὶ ἀκήρατοι, ἐφʼ ὅσον ἠγγίκασιν αὐτοῖς οἱ ἄνθρωποι κατὰ τὸν λόγον, ἐπὶ τοσοῦτον καὶ τοῦ καθαροῦ καὶ τοῦ καθαρίου εἰσὶν ἀνθεκτικοί.

epei gar ekeinos phusis katharos kai akeratos epi osos autos o anthropos kata o logos epi tosoutos kai o katharos kai o kathareios eimi anthektikos


Epictetus, Discourses 4.11 (DIORISIS sentence 7150)

ἐπεὶ δʼ ἀμήχανον τὴν οὐσίαν αὐτῶν παντάπασιν εἶναι καθαρὰν ἐκ τοιαύτης ὕλης κεκραμένην, ὁ λόγος παραληφθεὶς εἰς τὸ ἐνδεχόμενον ταύτην καθάριον ἀποτελεῖν πειρᾶται.

epei de amechanos o ousia autos pantapasi eimi katharos ek toioutos ule kerannumi o logos paralambano eis o endechomai outos kathareios apoteleo peirao


Epictetus, Discourses 4.11 (DIORISIS sentence 7151)

πρώτη οὖν καὶ ἀνωτάτω καθαρότης ἡ ἐν ψυχῇ γενομένη καὶ ὁμοίως ἀκαθαρσία.

proteros oun kai ano katharotes o en psyche gignomai kai omoios akatharsia


Epictetus, Discourses 4.11 (DIORISIS sentence 7152)

ψυχῆς δʼ ὡς σώματος μὲν ἀκαθαρσίαν οὐκ ἂν εὕροις, ὡς ψυχῆς δὲ τί ἂν ἄλλο εὕροις ἢ τὸ παρέχον αὐτὴν ῥυπαρὰν πρὸς τὰ ἔργα τὰ αὑτῆς;

psyche de os-2 soma men akatharsia ou an eurisko os-2 psyche de tis-2 an allos eurisko ee o parecho autos ruparos pros o ergon o eautou


Epictetus, Discourses 4.11 (DIORISIS sentence 7153)

ἔργα δὲ ψυχῆς ὁρμᾶν, ἀφορμᾶν, ὀρέγεσθαι, ἐκκλίνειν, παρασκευάζεσθαι, ἐπιβάλλεσθαι, συγκατατίθεσθαι.

ergon de psyche ormao aphorme orego ekklino paraskeuazo epiballo sugkatatithemi


Epictetus, Discourses 4.11 (DIORISIS sentence 7154)

τί ποτʼ οὖν ἐστι τὸ ἐν τούτοις τοῖς ἔργοις ῥυπαρὰν παρέχον αὐτὴν καὶ ἀκάθαρτον;

tis-2 pote oun eimi o en outos o ergon ruparos parecho autos kai akathartos-2


Epictetus, Discourses 4.11 (DIORISIS sentence 7155)

οὐδὲν ἄλλο ἢ τὰ μοχθηρὰ κρίματα αὐτῆς.

oudeis allos ee o mochtheros krima autos


Epictetus, Discourses 4.11 (DIORISIS sentence 7156)

ὥστε ψυχῆς μὲν ἀκαθαρσία δόγματα πονηρά, κάθαρσις δʼ ἐμποίησις οἵων δεῖ δογμάτων.

oste-2 psyche men akatharsia dogma poneros katharsis-2 de empoiesis oios-2 deomai dogma


Epictetus, Discourses 4.11 (DIORISIS sentence 7157)

καθαρὰ δʼ ἡ ἔχουσα οἷα δεῖ δόγματα:


Epictetus, Discourses 4.11 (DIORISIS sentence 7158)

μόνη γὰρ αὕτη ἐν τοῖς ἔργοις τοῖς αὑτῆς ἀσύγχυτος καὶ ἀμόλυντος.

monos gar outos en o ergon o eautou asugchutos kai amoluntos


Epictetus, Discourses 4.11 (DIORISIS sentence 7159)

δεῖ δέ τι ἐοικὸς τούτῳ καὶ ἐπὶ σώματος φιλοτεχνεῖν κατὰ τὸ ἐνδεχόμενον.

deomai de tis eoika outos kai epi soma philotechneo kata o endechomai


Epictetus, Discourses 4.11 (DIORISIS sentence 7160)

ἀμήχανον ἦν μύξας μὴ ῥεῖν τοῦ ἀνθρώπου τοιοῦτον ἔχοντος τὸ σύγκραμα:

amechanos eimi muxa1 me reo o anthropos toioutos echo o sugkrama


Epictetus, Discourses 4.11 (DIORISIS sentence 7161)

διὰ τοῦτο χεῖρας ἐποίησεν ἡ φύσις καὶ αὐτὰς τὰς ῥῖνας ὡς σωλῆνας πρὸς τὸ ἐκδιδόναι τὰ ὑγρά.

dia outos cheir poieo o phusis kai autos o ris os-2 solen pros o ekdidomi o ugros


Epictetus, Discourses 4.11 (DIORISIS sentence 7162)

ἂν οὖν ἀναρροφῇ τις αὐτάς, λέγω ὅτι οὐ ποιεῖ ἔργον ἀνθρωπικόν.

an oun anarropheo tis autos lego ostis ou poieo ergon anthropikos


Epictetus, Discourses 4.11 (DIORISIS sentence 7163)

ἀμήχανον ἦν μὴ πηλοῦσθαι τοὺς πόδας μηδὲ ὅλως μολύνεσθαι διὰ τοιούτων τινῶν πορευομένους:

amechanos eimi me peloomai o pous mede olos moluno dia toioutos tis poreuo


Epictetus, Discourses 4.11 (DIORISIS sentence 7164)

διὰ τοῦτο ὕδωρ παρεσκεύασεν, διὰ τοῦτο χεῖρας.

dia outos udor paraskeuazo dia outos cheir


Epictetus, Discourses 4.11 (DIORISIS sentence 7165)

ἀμήχανον ἦν ἀπὸ τοῦ τρώγειν μὴ ῥυπαρόν τι προσμένειν τοῖς ὀδοῦσι:

amechanos eimi apo o trogo me ruparos tis prosmeno o odous


Epictetus, Discourses 4.11 (DIORISIS sentence 7166)

διὰ τοῦτο πλῦνον, φησίν, τοὺς ὀδόντας.


Epictetus, Discourses 4.11 (DIORISIS sentence 7167)

διὰ τί;


Epictetus, Discourses 4.11 (DIORISIS sentence 7168)

ἵνʼ ἄνθρωπος ᾖς καὶ μὴ θηρίον μηδὲ συίδιον.

ina anthropos eimi kai me therion mede suidion-2


Epictetus, Discourses 4.11 (DIORISIS sentence 7169)

ἀμήχανον μὴ ἀπὸ τοῦ ἱδρῶτος καὶ τῆς κατὰ τὴν ἐσθῆτα συνοχῆς ὑπολείπεσθαί τι περὶ τὸ σῶμα ῥυπαρὸν καὶ δεόμενον ἀποκαθάρσεως:

amechanos me apo o idros kai o kata o esthes sunocheus upoleipo tis peri o soma ruparos kai deomai apokatharsis-2


Epictetus, Discourses 4.11 (DIORISIS sentence 7170)

διὰ τοῦτο ὕδωρ, ἔλαιον, χεῖρες, ὀθόνιον, ξύστρα, νίτρον, ἔσθʼ ὅθʼ ἡ ἄλλη πᾶσα παρασκευὴ πρὸς τὸ καθῆραι αὐτό.

dia outos udor elaion cheir othonion xustra nitron estho othi o allos pas paraskeue pros o kathairo autos


Epictetus, Discourses 4.11 (DIORISIS sentence 7171)

οὔ:


Epictetus, Discourses 4.11 (DIORISIS sentence 7172)

ἀλλʼ ὁ μὲν χαλκεὺς ἐξιώσει τὸ σιδήριον καὶ ὄργανα πρὸς τοῦτο ἕξει κατεσκευασμένα καὶ τὸ πινάκιον αὐτὸς σὺ πλυνεῖς, ὅταν μέλλῃς ἐσθίειν, ἐὰν μὴ ᾖς παντελῶς ἀκάθαρτος καὶ ῥυπαρός:

alla o men chalkeus exioo o siderion kai organon pros outos echo kataskeuazo kai o pinakion-2 autos su pluno otan mello esthio ean me eimi panteles akathartos-2 kai ruparos


Epictetus, Discourses 4.11 (DIORISIS sentence 7173)

τὸ σωμάτιον δʼ οὐ πλυνεῖς οὐδὲ καθαρὸν ποιήσεις;

o somation-2 de ou pluno oude katharos poieo


Epictetus, Discourses 4.11 (DIORISIS sentence 7174)

— διὰ τί;


Epictetus, Discourses 4.11 (DIORISIS sentence 7175)

φησίν.


Epictetus, Discourses 4.11 (DIORISIS sentence 7176)

— πάλιν ἐρῶ σοι:


Epictetus, Discourses 4.11 (DIORISIS sentence 7177)

πρῶτον μὲν ἵνα τὰ ἀνθρώπου ποιῇς, εἶτα ἵνα μὴ ἀνιᾷς τοὺς ἐντυγχάνοντας.

proteros men ina o anthropos poieo eita ina me aniao o entugchano


Epictetus, Discourses 4.11 (DIORISIS sentence 7178)

τοιοῦτόν τι καὶ ἐνθάδε ποιεῖς καὶ οὐκ αἰσθάνῃ.

toioutos tis kai enthade poieo kai ou aisthanomai


Epictetus, Discourses 4.11 (DIORISIS sentence 7179)

σαυτὸν ἄξιον ἡγῇ τοῦ ὄζειν:


Epictetus, Discourses 4.11 (DIORISIS sentence 7180)

ἔστω, ἴσθι ἄξιος.


Epictetus, Discourses 4.11 (DIORISIS sentence 7181)

μή τι καὶ τοὺς παρακαθίζοντας, μή τι καὶ τοὺς συγκατακλινομένους, μή τι καὶ τοὺς καταφιλοῦντας;

me tis kai o parakathizo me tis kai o sugkataklino me tis kai o kataphileo


Epictetus, Discourses 4.11 (DIORISIS sentence 7182)

ἢ ἄπελθʼ εἰς ἐρημίαν πού ποτε, ἧς ἄξιος εἶ, καὶ μόνος δίαγε κατόζων σεαυτοῦ.

ee aperchomai eis eremia pou pote os axios eimi-2 kai monos diago katozo sautou


Epictetus, Discourses 4.11 (DIORISIS sentence 7183)

δίκαιον γάρ ἐστι τῆς σῆς ἀκαθαρσίας σὲ μόνον ἀπολαύειν.

dikaios gar eimi o sos akatharsia su monos apolauo


Epictetus, Discourses 4.11 (DIORISIS sentence 7184)

ἐν πόλει δʼ ὄντα οὕτως ἀπερισκέπτως καὶ ἀγνωμόνως ἀναστρέφεσθαι τίνος σοι φαίνεται;

en polis de eimi outos-2 aperiskeptos kai agnomon anastrepho tis-2 su phaino


Epictetus, Discourses 4.11 (DIORISIS sentence 7185)

εἰ δʼ ἵππον σοι πεπιστεύκει ἡ φύσις, περιεώρας αὐτὸν καὶ ἀτημέλητον;

ei de ippos su pisteuo o phusis periorao autos kai atemeletos


Epictetus, Discourses 4.11 (DIORISIS sentence 7186)

καὶ νῦν οἴου σου τὸ σῶμα ὡς ἵππον ἐγκεχειρίσθαι:

kai nun oiomai su o soma os-2 ippos egcheirizo


Epictetus, Discourses 4.11 (DIORISIS sentence 7187)

πλῦνον αὐτό, ἀπόσμηξον, ποίησον, ἵνα σε μηδεὶς ἀποστρέφηται, μηδεὶς ἐκτρέπηται.

pluno autos aposmecho poieo ina su medeis apostrepho medeis ektrepo


Epictetus, Discourses 4.11 (DIORISIS sentence 7188)

τίς δʼ οὐκ ἐκτρέπεται ῥυπαρὸν ἄνθρωπον, ὄζοντα, κακόχρουν μᾶλλον ἢ τὸν κεκοπρωμένον;

tis-2 de ou ektrepo ruparos anthropos ozo mallon ee o koproo


Epictetus, Discourses 4.11 (DIORISIS sentence 7189)

ἐκείνη ἡ ὀσμὴ ἔξωθέν ἐστιν ἐπίθετος, ἡ δʼ ἐξ ἀθεραπευσίας ἔσωθεν καὶ οἱονεὶ διασεσηπότος.

ekeinos o osme exothen eimi epithetos o de ek atherapeusia esothen-2 kai oionei diasepomai


Epictetus, Discourses 4.11 (DIORISIS sentence 7190)

ἀλλὰ Σωκράτης ὀλιγάκις ἐλούετο.


Epictetus, Discourses 4.11 (DIORISIS sentence 7191)

— ἀλλὰ ἔστιλβεν αὐτοῦ τὸ σῶμα, ἀλλʼ ἦν οὕτως ἐπίχαρι καὶ ἡδύ, ὥστʼ ἤρων αὐτοῦ οἱ ὡραιότατοι καὶ εὐγενέστατοι καὶ ἐπεθύμουν ἐκείνῳ παρακατακλίνεσθαι μᾶλλον ἢ τοῖς εὐμορφοτάτοις.

alla stilbo autos o soma alla eimi outos-2 epicharis kai edus oste-2 ear autos o oraios-2 kai eugenes kai epithumeo ekeinos parakataklino mallon ee o eumorphos


Epictetus, Discourses 4.11 (DIORISIS sentence 7192)

ἐξῆν ἐκείνῳ μήτε λούεσθαι μήτε πλύνεσθαι, εἰ ἤθελεν:

exesti ekeinos mete louo mete pluno ei ethelo


Epictetus, Discourses 4.11 (DIORISIS sentence 7193)

καίτοι καὶ τὸ ὀλιγάκις ἰσχὺν εἶχεν.


Epictetus, Discourses 4.11 (DIORISIS sentence 7194)

κἂν θερμῷ μὴ θέλῃς, ψυχρῷ.


Epictetus, Discourses 4.11 (DIORISIS sentence 7195)

— ἀλλὰ λέγει Ἀριστοφάνης τοὺς ὠχριῶντας, τοὺς ἀνυποδήτους λέγω.

alla lego aristophanes o ochriao o anupodetos lego


Epictetus, Discourses 4.11 (DIORISIS sentence 7196)

— Λέγει γὰρ καὶ ἀεροβατεῖν αὐτὸν καὶ ἐκ τῆς παλαίστρας κλέπτειν τὰ ἱμάτια.

lego gar kai aerobateo autos kai ek o palaistra klepto o imation


Epictetus, Discourses 4.11 (DIORISIS sentence 7197)

ἐπεί τοι πάντες οἱ γεγραφότες περὶ Σωκράτους πάντα τἀναντία αὐτῷ προσμαρτυροῦσιν, ὅτι ἡδὺς οὐ μόνον ἀκοῦσαι, ἀλλὰ καὶ ἰδεῖν ἦν.

epei su pas e grapho peri sokrates-2 pas enantios autos prosmartureo ostis edus ou monos akeo alla kai eidon eimi


Epictetus, Discourses 4.11 (DIORISIS sentence 7198)

πάλιν περὶ Διογένους ταὐτὰ γράφουσι.


Epictetus, Discourses 4.11 (DIORISIS sentence 7199)

δεῖ γὰρ μηδὲ κατὰ τὴν ἀπὸ τοῦ σώματος ἔμφασιν ἀπὸ φιλοσοφίας ἀποσοβεῖν τοὺς πολλούς, ἀλλʼ ὥσπερ τὰ ἄλλα εὔθυμον καὶ ἀτάραχον ἐπιδεικνύειν αὑτὸν οὕτως καὶ ἀπὸ τοῦ σώματος.

deomai gar mede kata o apo o soma emphasis apo philosophia aposobeo o polus alla osper-2 o allos euthumos kai ataraktos-2 epideiknumi-2 eautou outos-2 kai apo o soma


Epictetus, Discourses 4.11 (DIORISIS sentence 7200)

ἴδετε, ὦ ἄνθρωποι, ὅτι οὐδὲν ἔχω, οὐδενὸς δέομαι:

eidon o-2 anthropos ostis oudeis echo oudeis deomai


Epictetus, Discourses 4.11 (DIORISIS sentence 7201)

ἴδετε, πῶς ἄοικος ὢν καὶ ἄπολις καὶ φυγάς, ἂν οὕτως τύχῃ, καὶ ἀνέστιος πάντων τῶν εὐπατριδῶν καὶ πλουσίων ἀταραχώτερον διάγω καὶ εὐρούστερον.

eidon pos-2 aoikos eimi kai apolis kai phugas an outos-2 tugchano kai anestios pas o eupatrides kai plousios ataraktos-2 diago kai


Epictetus, Discourses 4.11 (DIORISIS sentence 7202)

ἀλλὰ καὶ τὸ σωμάτιον ὁρᾶτε ὅτι οὐ κακοῦται ὑπὸ τῆς αὐστηρᾶς διαίτης.

alla kai o somation-2 orao ostis ou kakoo upo o austeros diaita


Epictetus, Discourses 4.11 (DIORISIS sentence 7203)

ἂν δέ μοι ταῦτα λέγῃ τις ἀνθρώπου σχῆμα καταδίκου ἔχων καὶ πρόσωπον, τίς με πείσει θεῶν προσελθεῖν φιλοσοφίᾳ, ἥ γε τοιούτους ποιεῖ;

an de ego outos lego tis anthropos schema-2 katadikos echo kai prosopon tis-2 ego pascho thea proserchomai philosophia os ge toioutos poieo


Epictetus, Discourses 4.11 (DIORISIS sentence 7204)

μὴ γένοιτο:


Epictetus, Discourses 4.11 (DIORISIS sentence 7205)

οὐδʼ, εἰ σοφὸς ἔμελλον εἶναι, ἤθελον.


Epictetus, Discourses 4.11 (DIORISIS sentence 7206)

ἐγὼ μὲν νὴ τοὺς θεοὺς τὸν νέον τὸν πρώτως κινούμενον θέλω μᾶλλον ἐλθεῖν πρός με πεπλασμένον τὴν κόμην ἢ κατεφθινηκότα καὶ ῥυπαρόν.

ego men ne-2 o theos o neos o protos-2 kineo ethelo mallon erchomai pros ego plasso o kome ee kataphthinao kai ruparos


Epictetus, Discourses 4.11 (DIORISIS sentence 7207)

βλέπεται γάρ τις ἐν ἐκείνῳ τοῦ καλοῦ φαντασία, ἔφεσις δὲ τοῦ εὐσχήμονος.

blepo gar tis en ekeinos o kaleo phantasia ephesis de o euschemon


Epictetus, Discourses 4.11 (DIORISIS sentence 7208)

ὅπου δʼ αὐτὸ εἶναι φαντάζεται, ἐκεῖ καὶ φιλοτεχνεῖ.

opou de autos eimi phantazomai ekei kai philotechneo


Epictetus, Discourses 4.11 (DIORISIS sentence 7209)

λοιπὸν ὑποδεῖξαι μόνον αὐτῷ δεῖ καὶ εἰπεῖν νεανίσκε, τὸ καλὸν ζητεῖς καὶ εὖ ποιεῖς.

loipos upodeiknumi monos autos deomai kai eipon neaniskos o kalos zeteo kai eu poieo


Epictetus, Discourses 4.11 (DIORISIS sentence 7210)

ἴσθι οὖν, ὅτι ἐκεῖ φύεται, ὅπου τὸν λόγον ἔχεις:

eimi oun ostis ekei phuo opou o logos echo


Epictetus, Discourses 4.11 (DIORISIS sentence 7211)

ἐκεῖ αὐτὸ ζήτει, ὅπου τὰς ὁρμὰς καὶ τὰς ἀφορμάς, ὅπου τὰς ὀρέξεις, τὰς ἐκκλίσεις.

ekei autos zeteo opou o orme kai o aphorme opou o orexis o ekklisis


Epictetus, Discourses 4.11 (DIORISIS sentence 7212)

τοῦτο γὰρ ἔχεις ἐν σεαυτῷ ἐξαίρετον, τὸ σωμάτιον δὲ φύσει πηλός ἐστιν.

outos gar echo en sautou exairetos o somation-2 de phusis pelos eimi


Epictetus, Discourses 4.11 (DIORISIS sentence 7213)

τί πονεῖς εἰκῇ περὶ αὐτό;


Epictetus, Discourses 4.11 (DIORISIS sentence 7214)

εἰ μηδὲν ἕτερον, τῷ χρόνῳ γνώσῃ, ὅτι οὐδέν ἐστιν.

ei medeis eteros o chronos gignosko ostis oudeis eimi


Epictetus, Discourses 4.11 (DIORISIS sentence 7215)

ἂν δέ μοι ἔλθῃ κεκοπρωμένος, ῥυπαρός, μύστακα ἔχων μέχρι τῶν γονάτων, τί αὐτῷ εἰπεῖν ἔχω, ἀπὸ ποίας αὐτὸν ὁμοιότητος ἐπαγαγεῖν;

an de ego erchomai koproo ruparos mustax echo mechri o gonu tis-2 autos eipon echo apo poios autos omoiotes epago


Epictetus, Discourses 4.11 (DIORISIS sentence 7216)

περὶ τί γὰρ ἐσπούδακεν ὅμοιον τῷ καλῷ, ἵνʼ αὐτὸν μεταθῶ καὶ εἴπω οὐκ ἔστιν ἐνθάδε τὸ καλόν, ἀλλʼ ἐνθάδε;

peri tis-2 gar spoudazo omoios o kalos ina autos metatheo kai eipon ou eimi enthade o kalos alla enthade


Epictetus, Discourses 4.11 (DIORISIS sentence 7217)

θέλεις αὐτῷ λέγω οὐκ ἔστιν ἐν τῷ κεκοπρῶσθαι τὸ καλόν, ἀλλʼ ἐν τῷ λόγῳ;

ethelo autos lego ou eimi en o koproo o kalos alla en o logos


Epictetus, Discourses 4.11 (DIORISIS sentence 7218)

ἐφίεται γὰρ τοῦ καλοῦ;


Epictetus, Discourses 4.11 (DIORISIS sentence 7219)

ἔμφασιν γάρ τινα αὐτοῦ ἔχει;


Epictetus, Discourses 4.11 (DIORISIS sentence 7220)

ἄπελθε καὶ χοίρῳ διαλέγου, ἵνʼ ἐν βορβόρῳ μὴ κυλίηται.

aperchomai kai choiros dialego ina en borboros me kulio


Epictetus, Discourses 4.11 (DIORISIS sentence 7221)

διὰ τοῦτο καὶ Πολέμωνος ἥψαντο οἱ λόγοι οἱ Ξενοκράτους ὡς φιλοκάλου νεανίσκου:

dia outos kai apto o logos o xenokrates os-2 philokalos neaniskos-2


Epictetus, Discourses 4.11 (DIORISIS sentence 7222)

εἰσῆλθεν γὰρ ἔχων ἐναύσματα τῆς περὶ τὸ καλὸν σπουδῆς, ἀλλαχοῦ δʼ αὐτὸ ζητῶν.

eiserchomai gar echo enausma o peri o kalos spoude analego de autos zeteo


Epictetus, Discourses 4.11 (DIORISIS sentence 7223)

ἐπεί τοι οὐδὲ τὰ ζῷα τὰ ἀνθρώποις σύντροφα ῥυπαρὰ ἐποίησεν ἡ φύσις.

epei su oude o zoion-2 o anthropos suntrophos ruparos poieo o phusis


Epictetus, Discourses 4.11 (DIORISIS sentence 7224)

μή τι ἵππος κυλίεται ἐν βορβόρῳ, μή τι κύων γενναῖος;

me tis ippos kulio en borboros me tis kuon gennaios


Epictetus, Discourses 4.11 (DIORISIS sentence 7225)

ἀλλʼ ὁ ὗς καὶ τὰ σαπρὰ χηνίδια καὶ σκώληκες καὶ ἀράχναι, τὰ μακροτάτω τῆς ἀνθρωπίνης συναναστροφῆς ἀπεληλασμένα.

alla o us kai o sapros kai skolex kai arachne o makrotato o anthropinos sunanastrophe apelauno


Epictetus, Discourses 4.11 (DIORISIS sentence 7226)

σὺ οὖν ἄνθρωπος ὢν οὐδὲ ζῷον εἶναι θέλεις τῶν ἀνθρώποις συντρόφων, ἀλλὰ σκώληξ μᾶλλον ἢ ἀράχνιον;

su oun anthropos eimi oude zoion-2 eimi ethelo o anthropos suntrophos alla skolex mallon ee arachnion


Epictetus, Discourses 4.11 (DIORISIS sentence 7227)

οὐ λούσῃ πού ποτε ὡς θέλεις, οὐκ ἀποπλυνεῖς σεαυτόν, οὐχ ἥξεις καθαρός, ἵνα σοι χαίρωσιν οἱ συνόντες;

ou loo pou pote os-2 ethelo ou apopluno sautou ou eko katharos ina su chairo e suneimi


Epictetus, Discourses 4.11 (DIORISIS sentence 7228)

ἀλλὰ καὶ εἰς τὰ ἱερὰ ἡμῖν συνέρχῃ τοιοῦτος, ὅπου πτῦσαι οὐ νενόμισται οὐδʼ ἀπομύξασθαι, ὅλος ὢν πτύσμα καὶ μύξα;

alla kai eis o iera ego sunerchomai toioutos opou ou nomizo oude apomusso olos eimi ptusma kai muzo1


Epictetus, Discourses 4.11 (DIORISIS sentence 7229)

τί οὖν;


Epictetus, Discourses 4.11 (DIORISIS sentence 7230)

καλλωπίζεσθαί τις ἀξιοῖ;


Epictetus, Discourses 4.11 (DIORISIS sentence 7231)

μὴ γένοιτο, εἰ μὴ ἐκεῖνο ὃ πεφύκαμεν, τὸν λόγον, τὰ δόγματα, τὰς ἐνεργείας, τὸ δὲ σῶμα μέχρι τοῦ καθαρίου, μέχρι τοῦ μὴ προσκόπτειν.

me gignomai ei me ekeinos os phuo o logos o dogma o energeia o de soma mechri o kathareios mechri o me proskopto


Epictetus, Discourses 4.11 (DIORISIS sentence 7232)

ἀλλʼ ἂν ἀκούσῃς, ὅτι οὐ δεῖ φορεῖν κόκκινα, ἀπελθὼν κόπρωσόν σου τὸν τρίβωνα ἢ κατάρρηξον.

alla an aekon ostis ou deomai phoreo kokkinos aperchomai koproo su o tribon1 ee katarregnumi


Epictetus, Discourses 4.11 (DIORISIS sentence 7233)

— ἀλλὰ πόθεν ἔχω καλὸν τρίβωνα;


Epictetus, Discourses 4.11 (DIORISIS sentence 7234)

— ἄνθρωπε, ὕδωρ ἔχεις, πλῦνον αὐτόν.


Epictetus, Discourses 4.11 (DIORISIS sentence 7235)

ἰδοὺ νέος ἀξιέραστος, ἰδοὺ πρεσβύτης ἄξιος τοῦ ἐρᾶν καὶ ἀντερᾶσθαι, ᾧ τις υἱον αὑτοῦ παραδῷ θησόμενον, ᾧ θυγατέρες, ᾧ νέοι προσελεύσονται, ἂν οὕτως τύχῃ, ἵνα ἐν κοπρῶνι λέγῃ τὰς σχολάς.

idou neos axierastos idou presbutes1 axios o erao1 kai anterao os tis eautou paradidomi tithemi os thugater os neos proserchomai an outos-2 tugchano ina en kopron-2 lego o schole


Epictetus, Discourses 4.11 (DIORISIS sentence 7236)

μὴ γένοιτο.


Epictetus, Discourses 4.11 (DIORISIS sentence 7237)

πᾶσα ἐκτροπὴ ἀπό τινος ἀνθρωπικοῦ γίνεται, αὕτη ἐγγύς ἐστι τῷ μὴ ἀνθρωπικὴ εἶναι.

pas ektrope apo tis anthropikos gignomai outos eggus eimi o me anthropikos eimi


Epictetus, Discourses 4.12 (DIORISIS sentence 7238)

ὅταν ἀφῇς πρὸς ὀλίγον τὴν προσοχήν, μὴ τοῦτο φαντάζου, ὅτι, ὁπόταν θέλῃς, ἀναλήψῃ αὐτήν, ἀλλʼ ἐκεῖνο πρόχειρον ἔστω σοι, ὅτι παρὰ τὸ σήμερον ἁμαρτηθὲν εἰς τἆλλα χεῖρον ἀνάγκη σοι τὰ πράγματα ἔχειν.

otan aphiemi pros oligos o prosoche me outos phantazomai ostis opotan ethelo analepsis autos alla ekeinos procheiros eimi su ostis para o semeron amartano eis allos cheiron anagke su o pragma echo


Epictetus, Discourses 4.12 (DIORISIS sentence 7239)

πρῶτον μὲν γὰρ τὸ πάντων χαλεπώτατον ἔθος τοῦ μὴ προσέχειν ἐγγίνεται, εἶτα ἔθος τοῦ ἀναβάλλεσθαι τὴν προσοχήν:

proteros men gar o pas chalepos ethos-2 o me prosecho eggignomai eita ethos-2 o anaballo o prosoche


Epictetus, Discourses 4.12 (DIORISIS sentence 7240)

ἀ εὶ δʼ εἰς ἄλλον καὶ ἄλλον χρόνον εἴωθας ὑπερτίθεσθαι τὸ εὐροεῖν, τὸ εὐσχημονεῖν, τὸ κατὰ φύσιν ἔχειν καὶ διεξάγειν.

de eis allos kai allos chronos etho upertithemi o euroeo o euschemoneo o kata phusis echo kai exano-2


Epictetus, Discourses 4.12 (DIORISIS sentence 7241)

εἰ μὲν οὖν λυσιτελὴς ἡ ὑπέρθεσίς ἐστιν, ἡ παντελὴς ἀπόστασις αὐτῆς ἐστι λυσιτελεστέρα:

ei men oun lusiteles o uperthesis eimi o panteles apostasis autos eimi lusiteles


Epictetus, Discourses 4.12 (DIORISIS sentence 7242)

εἰ δʼ οὐ λυσιτελεῖ, τί οὐχὶ διηνεκῆ τὴν προσοχὴν φυλάσσεις;

ei de ou lusiteleo tis-2 ou dienekes o prosoche phulasso


Epictetus, Discourses 4.12 (DIORISIS sentence 7243)

σήμερον παῖξαι θέλω.


Epictetus, Discourses 4.12 (DIORISIS sentence 7244)

τί οὖν κωλύει προσέχοντα;


Epictetus, Discourses 4.12 (DIORISIS sentence 7245)

ᾆσαι.


Epictetus, Discourses 4.12 (DIORISIS sentence 7246)

τί οὖν κωλύει προσέχοντα;


Epictetus, Discourses 4.12 (DIORISIS sentence 7247)

μὴ γὰρ ἐξαιρεῖταί τι μέρος τοῦ βίου, ἐφʼ ὃ οὐ διατείνει τὸ προσέχειν;

me gar exaireo tis meros-2 o bios-2 epi os ou diateino o prosecho


Epictetus, Discourses 4.12 (DIORISIS sentence 7248)

χεῖρον γὰρ αὐτὸ προσέχων ποιήσεις, βέλτιον δὲ μὴ προσέχων;

cheiron gar autos prosecho poieo beltion de me prosecho


Epictetus, Discourses 4.12 (DIORISIS sentence 7249)

καὶ τί ἄλλο τῶν ἐν τῷ βίῳ κρεῖσσον ὑπὸ τῶν μὴ προσεχόντων γίνεται;

kai tis-2 allos o en o bios-2 kreisson upo o me prosecho gignomai


Epictetus, Discourses 4.12 (DIORISIS sentence 7250)

ὁ τέκτων μὴ προσέχων ὁ κυβερνήτης μὴ προσέχων κυβερνᾷ ἀσφαλέστερον;

o tekton me prosecho o kubernetes me prosecho kubernao asphales


Epictetus, Discourses 4.12 (DIORISIS sentence 7251)

ἄλλο δέ τι τῶν μικροτέρων ἔργων ὑπὸ ἀπροσεξίας ἐπιτελεῖται κρεῖσσον;

allos de tis o mikros ergon upo aprosexia epitello kreisson


Epictetus, Discourses 4.12 (DIORISIS sentence 7252)

οὐκ αἰσθάνῃ, ὅτι, ἐπειδὰν ἀφῇς τὴν γνώμην, οὐκ ἔτι ἐπὶ σοί ἐστιν ἀνακαλέσασθαι αὐτήν, οὐκ ἐπὶ τὸ εὔσχημον, οὐκ ἐπὶ τὸ αἰδῆμον, οὐκ ἐπὶ τὸ κατεσταλμένον;

ou aisthanomai ostis epeidan aphiemi o gnome ou eti epi su eimi anakaleo autos ou epi o euschemos ou epi o aidemon ou epi o katastello


Epictetus, Discourses 4.12 (DIORISIS sentence 7253)

ἀλλὰ πᾶν τὸ ἐπελθὸν ποιεῖς, ταῖς προθυμίαις ἐπακολουθεῖς.

alla pas o eperchomai poieo o prothumia epakoloutheo


Epictetus, Discourses 4.12 (DIORISIS sentence 7254)

τίσιν οὖν δεῖ με προσέχειν;


Epictetus, Discourses 4.12 (DIORISIS sentence 7255)

— πρῶτον μὲν ἐκείνοις τοῖς καθολικοῖς καὶ ἐκεῖνα πρόχειρα ἔχειν καὶ χωρὶς ἐκείνων μὴ καθεύδειν, μὴ ἀνίστασθαι, μὴ πίνειν, μὴ ἐσθίειν, μὴ συμβάλλειν ἀνθρώποις:

proteros men ekeinos o katholikos kai ekeinos procheiros echo kai choris ekeinos me katheudo me anistemi me pino me esthio me sumballo anthropos


Epictetus, Discourses 4.12 (DIORISIS sentence 7256)

ὅτι προαιρέσεως ἀλλοτρίας κύριος οὐδείς, ἐν ταύτῃ δὲ μόνῃ τἀγαθὸν καὶ κακόν.

ostis proairesis allotrios kuros-2 oudeis en taute de monos agathos kai kakos


Epictetus, Discourses 4.12 (DIORISIS sentence 7257)

οὐδεὶς οὖν κύριος οὔτʼ ἀγαθόν μοι περιποιῆσαι οὔτε κακῷ με περιβαλεῖν, ἀλλʼ ἐγὼ αὐτὸς ἐμαυτοῦ κατὰ ταῦτα ἐξουσίαν ἔχω μόνος.

oudeis oun kuros-2 oute agathos ego peripoieo oute kakos ego periballo alla ego autos emautou kata outos exousia echo monos


Epictetus, Discourses 4.12 (DIORISIS sentence 7258)

ὅταν οὖν ταῦτα ἀσφαλῆ μοι ᾖ, τί ἔχω περὶ τὰ ἐκτὸς ταράσσεσθαι;

otan oun outos asphales ego eimi tis-2 echo peri o ektos tarasso


Epictetus, Discourses 4.12 (DIORISIS sentence 7259)

ποῖος τύραννος φοβερός, ποία νόσος, ποία πενία, ποῖον πρόσκρουσμα;

poios turannos phoberos poios nosos poios penia poios proskrousma


Epictetus, Discourses 4.12 (DIORISIS sentence 7260)

— ἀλλʼ οὐκ ἤρεσα τῷ δεῖνι.


Epictetus, Discourses 4.12 (DIORISIS sentence 7261)

— μὴ οὖν ἐκεῖνος ἐμόν ἐστιν ἔργον, μή τι ἐμὸν κρίμα;

me oun ekeinos emos eimi ergon me tis emos krima


Epictetus, Discourses 4.12 (DIORISIS sentence 7262)

— οὔ.


Epictetus, Discourses 4.12 (DIORISIS sentence 7263)

— τί οὖν ἔτι μοι μέλει;


Epictetus, Discourses 4.12 (DIORISIS sentence 7264)

— ἀλλὰ δοκεῖ τις εἶναι.


Epictetus, Discourses 4.12 (DIORISIS sentence 7265)

— ὄψεται αὐτὸς καὶ οἷς δοκεῖ, ἐγὼ δʼ ἔχω, τίνι με δεῖ ἀρέσκειν, τίνι ὑποτετάχθαι, τίνι πείθεσθαι:

orao autos kai os dokeo ego de echo tis-2 ego deomai aresko tis-2 upotasso tis-2 peitho


Epictetus, Discourses 4.12 (DIORISIS sentence 7266)

τῷ θεῷ καὶ μετʼ ἐκεῖνον ἐμὲ ἐκεῖνος συνέστησεν ἐμαυτῷ καὶ τὴν ἐμὴν προαίρεσιν ὑπέταξεν ἐμοὶ μόνῳ δοὺς κανόνας εἰς χρῆσιν αὐτῆς τὴν ὀρθήν, οἷς ὅταν κατακολουθήσω, ἐν συλλογισμοῖς οὐκ ἐπιστρέφομαι οὐδενὸς τῶν ἄλλο τι λεγόντων, ἐν μεταπίπτουσιν οὐ φροντίζω οὐδενός.

o theos kai meta ekeinos ego ekeinos sunistemi emautou kai o emos proairesis upotasso ego monos didomi kanon eis chresis autos o orthos os otan katakoloutheo en sullogismos ou epistrepho oudeis o allos tis lego en metapipto ou phrontizo oudeis


Epictetus, Discourses 4.12 (DIORISIS sentence 7267)

διὰ τί οὖν ἐν τοῖς μείζοσιν ἀνιῶσί με οἱ ψέγοντες;

dia tis-2 oun en o megas aniao ego e psego1


Epictetus, Discourses 4.12 (DIORISIS sentence 7268)

τί τὸ αἴτιον ταύτης τῆς ταραχῆς;


Epictetus, Discourses 4.12 (DIORISIS sentence 7269)

οὐδὲν ἄλλο ἢ ὅτι ἐν τούτῳ τῷ τόπῳ ἀγύμναστός εἰμι.

oudeis allos ee ostis en outos o topos agumnastos eimi


Epictetus, Discourses 4.12 (DIORISIS sentence 7270)

ἐπεί τοι πᾶσα ἐπιστήμη καταφρονητική ἐστι τῆς ἀγνοίας καὶ τῶν ἀγνοούντων καὶ οὐ μόνον αἱ ἐπιστῆμαι, ἀλλὰ καὶ αἱ τέχναι.

epei toi pas episteme kataphronetikos eimi o agnoia kai o agnoeo kai ou monos o episteme alla kai o techne


Epictetus, Discourses 4.12 (DIORISIS sentence 7271)

φέρε ὃν θέλεις σκυτέα καὶ τῶν πολλῶν καταγελᾷ περὶ τὸ αὑτοῦ ἔργον:

phero os ethelo skuteus kai o polus katagelao peri o eautou ergon


Epictetus, Discourses 4.12 (DIORISIS sentence 7272)

φέρε ὃν θέλεις τέκτονα.


Epictetus, Discourses 4.12 (DIORISIS sentence 7273)

πρῶτον μὲν οὖν ταῦτα ἔχειν πρόχειρα καὶ μηδὲν δίχα τούτων ποιεῖν, ἀλλὰ τετάσθαι τὴν ψυχὴν ἐπὶ τοῦτον τὸν σκοπόν, μηδὲν τῶν ἔξω διώκειν, μηδὲν τῶν ἀλλοτρίων, ἀλλʼ ὡς διέταξεν ὁ δυνάμενος, τὰ προαιρετικὰ ἐξ ἅπαντος, τὰ δʼ ἄλλα ὡς ἂν διδῶται.

proteros men oun outos echo procheiros kai medeis dicha outos poieo alla teino o psyche epi outos o skopos medeis o exo dioko medeis o allotrios alla os-2 diatasso o dunamai o proairetikos ek apas o de allos os-2 an didomi


Epictetus, Discourses 4.12 (DIORISIS sentence 7274)

ἐπὶ τούτοις δὲ μεμνῆσθαι, τίνες ἐσμὲν καὶ τί ἡμῖν ὄνομα, καὶ πρὸς τὰς δυνάμεις τῶν σχέσεων πειρᾶσθαι τὰ καθήκοντα ἀπευθύνειν:

epi outos de mimnesko tis-2 eimi kai tis-2 ego onoma kai pros o dunamis o schesis peirao o katheko apeuthuno


Epictetus, Discourses 4.12 (DIORISIS sentence 7275)

τίς καιρὸς ᾠδῆς, τίς καιρὸς παιδ ιᾶς, τίνων παρόντων:


Epictetus, Discourses 4.12 (DIORISIS sentence 7276)

τί ἔσται ἀπὸ τοῦ πράγματος:


Epictetus, Discourses 4.12 (DIORISIS sentence 7277)

μή τι καταφρονήσωσιν ἡμῶν οἱ συνόντες, μή τι ἡμεῖς αὐτῶν:

me tis kataphroneo ego e suneimi me tis ego autos


Epictetus, Discourses 4.12 (DIORISIS sentence 7278)

πότε σκῶψαι καὶ τίνας ποτὲ καταγελάσαι καὶ ἐπὶ τίνι ποτὲ συμπεριενεχθῆναι καὶ τίνι, καὶ λοιπὸν ἐν τῇ συμπεριφορᾷ πῶς τηρῆσαι τὸ αὑτοῦ.

pote-2 eislao kai tis-2 potos katagelao kai epi tis-2 potos sumperiphero kai tis-2 kai loipos en o sumperiphora pos-2 tereo-2 o eautou


Epictetus, Discourses 4.12 (DIORISIS sentence 7279)

ὅπου δʼ ἂν ἀπονεύσῃς ἀπό τινος τούτων, εὐθὺς ζημία, οὐκ ἔξωθέν ποθεν, ἀλλʼ ἐξ αὐτῆς τῆς ἐνεργείας.

opou de an aponeo1 apo tis outos euthus zemia ou exothen pothen alla ek autos o energeia


Epictetus, Discourses 4.12 (DIORISIS sentence 7280)

τί οὖν;


Epictetus, Discourses 4.12 (DIORISIS sentence 7281)

δυνατὸν ἀναμάρτητον ἤδη εἶναι;


Epictetus, Discourses 4.12 (DIORISIS sentence 7282)

ἀμήχανον, ἀλλʼ ἐκεῖνο δυνατὸν πρὸς τὸ μὴ ἁμαρτάνειν τετάσθαι διηνεκῶς.

amechanos alla ekeinos dunatos pros o me amartano teino dienekes


Epictetus, Discourses 4.12 (DIORISIS sentence 7283)

ἀγαπητὸν γάρ, εἰ μηδέποτʼ ἀνιέντες ταύτην τὴν προσοχὴν ὀλίγων γε ἁμαρτημάτων ἐκτὸς ἐσόμεθα.

agapetos gar ei medepote aniemi outos o prosoche oligos ge amartema ektos eimi


Epictetus, Discourses 4.12 (DIORISIS sentence 7284)

νῦν δʼ ὅταν εἴπῃς ἀπαύριον προσέξω, ἴσθι ὅτι τοῦτο λέγεις σήμερον ἔσομαι ἀναίσχυντος, ἄκαιρος, ταπεινός:

nun de otan eipon prosecho eimi ostis outos lego semeron eimi anaischuntos akairos tapeinos


Epictetus, Discourses 4.12 (DIORISIS sentence 7285)

ἐπʼ ἄλλοις ἔσται τὸ λυπεῖν με:


Epictetus, Discourses 4.12 (DIORISIS sentence 7286)

ὀργισθήσομαι σήμερον, φθονήσω.


Epictetus, Discourses 4.12 (DIORISIS sentence 7287)

βλέπε, ὅσα κακὰ σεαυτῷ ἐπιτρέπεις.


Epictetus, Discourses 4.12 (DIORISIS sentence 7288)

ἀλλʼ εἴ σοι αὔριον καλῶς ἔχει, πόσῳ κρεῖττον σήμερον:

alla ei su aurion kalos echo posos kreisson semeron


Epictetus, Discourses 4.12 (DIORISIS sentence 7289)

εἰ αὔριον συμφέρει, πολὺ μᾶλλον σήμερον, ἵνα καὶ αὔριον δυνηθῇς καὶ μὴ πάλιν ἀναβάλῃ εἰς τρίτην.

ei aurion sumphero polus mallon semeron ina kai aurion dunamai kai me palin anaballo eis tritos


Epictetus, Discourses 4.13 (DIORISIS sentence 7290)

ὅταν τις ἡμῖν ἁπλῶς δόξῃ διειλέχθαι περὶ τῶν ἑαυτοῦ πραγμάτων, πώς ποτε ἐξαγόμεθα καὶ αὐτοὶ πρὸς τὸ ἐκφέρειν πρὸς αὐτὸν τὰ ἑαυτῶν ἀπόρρητα καὶ τοῦτο ἁπλοῦν οἰόμεθα εἶναι:

otan tis ego aplos-2 doxa dialego peri o eautou pragma pos-2 pote exago kai autos pros o ekphero pros autos o eautou aporretos kai outos aploos oiomai eimi


Epictetus, Discourses 4.13 (DIORISIS sentence 7291)

πρῶτον μὲν ὅτι ἄνισον εἶναι δοκεῖ αὐτὸν μὲν ἀκηκοέναι τὰ τοῦ πλησίον, μὴ μέντοι μεταδιδόναι κἀκείνῳ ἐν τῷ μέρει τῶν ἡμετέρων.

proteros men ostis anisos eimi dokeo autos men akouo o o plesios me mentoi metadidomi ekeinos en o meros-2 o emeteros


Epictetus, Discourses 4.13 (DIORISIS sentence 7292)

εἶθʼ ὅτι οἰόμεθα οὐχ ἁπλῶν ἀνθρώπων παρέξειν αὐτοῖς φαντασίαν σιωπῶντες τὰ ἴδια.

eita ostis oiomai ou aploos anthropos parecho autos phantasia siopao o idios


Epictetus, Discourses 4.13 (DIORISIS sentence 7293)

ἀμέλει πολλάκις εἰώθασιν λέγειν ἐγώ σοι πάντα τἀμαυτοῦ εἴρηκα, σύ μοι οὐδὲν τῶν σῶν εἰπεῖν θέλεις;

amelei pollakis etho lego ego su pas emautou ero su ego oudeis o sos eipon ethelo


Epictetus, Discourses 4.13 (DIORISIS sentence 7294)

ποῦ γίνεται τοῦτο;


Epictetus, Discourses 4.13 (DIORISIS sentence 7295)

πρόσεστι δὲ καὶ τὸ οἴεσθαι ἀσφαλῶς πιστεύειν τῷ ἤδη τὰ αὑτοῦ πεπιστευκότι:

proseimi de kai o oiomai asphales pisteuo o ede-2 o eautou pisteuo


Epictetus, Discourses 4.13 (DIORISIS sentence 7296)

ὑπέρχεται γὰρ ἡμᾶς, ὅτι οὐκ ἄν ποτε οὗτος ἐξείποι τὰ ἡμέτερα εὐλαβούμενος, μήποτε καὶ ἡμεῖς ἐξείπωμεν τὰ ἐκείνου.

uperchomai gar ego ostis ou an pote outos exeipon o emeteros eulabeomai mepote kai ego exeipon o ekeinos


Epictetus, Discourses 4.13 (DIORISIS sentence 7297)

οὕτως καὶ ὑπὸ τῶν στρατιωτῶν ἐν Ῥώμῃ οἱ προπετεῖς λαμβάνονται.

outos-2 kai upo o stratiotes en o propetes lambano


Epictetus, Discourses 4.13 (DIORISIS sentence 7298)

παρακεκάθικέ σοι στρατιώτης ἐν σχήματι ἰδιωτικῷ καὶ ἀρξάμενος κακῶς λέγει τὸν Καίσαρα, εἶτα σὺ ὥσπερ ἐνέχυρον παρʼ αὐτοῦ λαβὼν τῆς πίστεως τὸ αὐτὸν τῆς λοιδορίας κατῆρχθαι λέγεις καὶ αὐτὸς ὅσα φρονεῖς, εἶτα δεθεὶς ἀπάγῃ.

parakathizo su stratiotes en schema-2 idiotikos kai archo kakos lego o kaisar eita su osper-2 enechuron para autos lambano o pistis o autos o loidoria katarcho lego kai autos osos phroneo eita deo apago


Epictetus, Discourses 4.13 (DIORISIS sentence 7299)

τοιοῦτόν τι καὶ ἐν τῷ καθόλου πάσχομεν.


Epictetus, Discourses 4.13 (DIORISIS sentence 7300)

οὐ γὰρ ὡς ἐμοὶ ἐκεῖνος ἀσφαλῶς πεπίστευκεν τὰ ἑαυτοῦ, οὕτως κἀγὼ τῷ ἐπιτυχόντι:

ou gar os-2 ego ekeinos asphales pisteuo o eautou outos-2 ego o epitugchano


Epictetus, Discourses 4.13 (DIORISIS sentence 7301)

ἀλλʼ ἐγὼ μὲν ἀκούσας σιωπῶ, ἄν γε ὦ τοιοῦτος, ὁ δʼ ἐξελθὼν ἐκφέρει πρὸς πάντας.

alla ego men akeo siopao an ge o-2 toioutos o de exerchomai ekphero pros pas


Epictetus, Discourses 4.13 (DIORISIS sentence 7302)

εἶτʼ ἂν γνῶ τὸ γενόμενον, ἂν μὲν ὦ καὶ αὐτὸς ἐκείνῳ ὅμοιος, ἀμύνασθαι θέλων ἐκφέρω τὰ ἐκείνου καὶ φύρω καὶ φύρομαι.

eita an gignosko o gignomai an men o-2 kai autos ekeinos omoios amuno ethelo ekphero o ekeinos kai phuro kai phuro


Epictetus, Discourses 4.13 (DIORISIS sentence 7303)

ἂν δὲ μνημονεύω, ὅτι ἄλλος ἄλλον οὐ βλάπτει, ἀλλὰ τὰ αὑτοῦ ἔργα ἕκαστον καὶ βλάπτει καὶ ὠφελεῖ, τούτου μὲν κρατῶ τοῦ μὴ ὅμοιόν τι ποιῆσαι ἐκείνῳ, ὅμως δʼ ὑπὸ φλυαρίας τῆς ἐμαυτοῦ πέπονθα ἃ πέπονθα.

an de mnemoneuo ostis allos allos ou blapto alla o eautou ergon ekastos kai blapto kai opheleo outos men krateo o me omoios tis poieo ekeinos omos-5 de upo phluaria o emautou pascho os pascho


Epictetus, Discourses 4.13 (DIORISIS sentence 7304)

ναί:


Epictetus, Discourses 4.13 (DIORISIS sentence 7305)

ἀλλʼ ἄνισόν ἐστιν ἀκούσαντα τὰ τοῦ πλησίον ἀπόρρητα αὐτὸν ἐν τῷ μέρει μηδενὸς μεταδιδόναι αὐτῷ.

alla anisos eimi akouo o o plesios aporretos autos en o meros-2 medeis metadidomi autos


Epictetus, Discourses 4.13 (DIORISIS sentence 7306)

— μὴ γάρ σε παρεκάλουν, ἄνθρωπε;


Epictetus, Discourses 4.13 (DIORISIS sentence 7307)

μὴ γὰρ ἐπὶ συνθήκαις τισὶν ἐξήνεγκας τὰ σαυτοῦ, ἵνʼ ἀκούσῃς ἐν τῷ μέρει καὶ τὰ ἐμά;

me gar epi suntheke tis ekphero o sautou ina aekon en o meros-2 kai o emos


Epictetus, Discourses 4.13 (DIORISIS sentence 7308)

εἰ σὺ φλύαρος εἶ καὶ πάντας τοὺς ἀπαντήσαντας φίλους εἶναι δοκεῖς, θέλεις καὶ ἐμὲ ὅμοιόν σοι γενέσθαι;

ei su phluaros eimi-2 kai pas o apantao philos eimi dokeo ethelo kai ego omoios su gignomai


Epictetus, Discourses 4.13 (DIORISIS sentence 7309)

τί δʼ, εἰ σὺ καλῶς μοι πεπίστευκας τὰ σαυτοῦ, σοὶ δʼ οὐκ ἔστι καλῶς πιστεῦσαι, θέλεις με προ πεσεῖν;

tis-2 de ei su kalos ego pisteuo o sautou su de ou eimi kalos pisteuo ethelo ego pipto


Epictetus, Discourses 4.13 (DIORISIS sentence 7310)

οἷον εἰ πίθον εἶχον ἐγὼ μὲν στεγνόν, σὺ δὲ τετρυπημένον καὶ ἐλθὼν παρακατέθου μοι τὸν σαυτοῦ οἶνον, ἵνα βάλω εἰς τὸν ἐμὸν πίθον, εἶτʼ ἠγανάκτεις ὅτι μὴ κἀγὼ σοὶ πιστεύω τὸν ἐμαυτοῦ οἶνον:

oios-2 ei pithos echo ego men stegnos su de trupao kai erchomai parakatatithemai ego o sautou oinon ina ballo eis o emos pithos eita aganakteo ostis me ego su pisteuo o emautou oinon


Epictetus, Discourses 4.13 (DIORISIS sentence 7311)

σὺ γὰρ τετρυπημένον ἔχεις τὸν πίθον.


Epictetus, Discourses 4.13 (DIORISIS sentence 7312)

πῶς οὖν ἔτι ἴσον γίνεται;


Epictetus, Discourses 4.13 (DIORISIS sentence 7313)

σὺ πιστῷ παρακατέθου, σὺ αἰδήμονι, τὰς ἑαυτοῦ ἐνεργείας μόνας βλαβερὰς ἡγουμένῳ καὶ ὠφελίμους, τῶν δʼ ἐκτὸς οὐδέν:

su pistos parakatatithemai su aidemon o eautou energeia monos blaberos egeomai kai ophelimos o de ektos oudeis


Epictetus, Discourses 4.13 (DIORISIS sentence 7314)

ἐγὼ σοὶ θέλεις παρακαταθῶμαι, ἀνθρώπῳ τὴν ἑαυτοῦ προαίρεσιν ἠτιμακότι, θέλοντι δὲ κερματίου τυχεῖν ἢ ἀρχῆς τινος ἢ προαγωγῆς ἐν τῇ αὐλῇ, κἂν μέλλῃς τὰ τέκνα σου κατασφάζειν, ὡς ἡ Μήδεια;

ego su ethelo parakatatithemai anthropos o eautou proairesis atimazo ethelo de kermation-2 tugchano ee arche tis ee proagogeus en o aule kan-2 mello o teknon su katasphazo os-2 o medeios


Epictetus, Discourses 4.13 (DIORISIS sentence 7315)

ποῦ τοῦτο ἴσον ἐστίν;


Epictetus, Discourses 4.13 (DIORISIS sentence 7316)

ἀλλὰ δεῖξόν μοι σαυτὸν πιστόν, αἰδήμονα, βέβαιον, δεῖξον, ὅτι δόγματα ἔχεις φιλικά, δεῖξόν σου τὸ ἀγγεῖον ὅτι οὐ τέτρηται καὶ ὄψει, πῶς οὐκ ἀναμένω ἵνα μοι σὺ πιστεύσῃς τὰ σαυτοῦ, ἀλλʼ αὐτὸς ἐλθὼν σὲ παρακαλῶ ἀκοῦσαι τῶν ἐμῶν.

alla deiknumi ego sautou pistos aidemon bebaios deiknumi ostis dogma echo philikos deiknumi su o aggeion ostis ou tetraino kai orao pos-2 ou anazo ina ego su pisteuo o sautou alla autos erchomai su parakaleo akeo o emos


Epictetus, Discourses 4.13 (DIORISIS sentence 7317)

τίς γὰρ οὐ θέλει χρήσασθαι ἀγγείῳ καλῷ, τίς ἀτιμάζει σύμβουλον εὔνουν καὶ πιστόν, τίς οὐκ ἄσμενος δέξηται τὸν ὥσπερ φορτίου μεταληψόμενον τῶν αὐτοῦ περιστάσεων καὶ αὐτῷ τούτῳ κουφιοῦντα αὐτὸν τῷ μεταλαβεῖν;

tis-2 gar ou ethelo chrao aggeion kalos tis-2 atimazo sumboulos eunous kai pistos tis-2 ou asmenos dechomai o osper-2 phortion metalambano o autos peristasis kai autos outos kouphizo autos o metalambano


Epictetus, Discourses 4.13 (DIORISIS sentence 7318)

ναί:


Epictetus, Discourses 4.13 (DIORISIS sentence 7319)

ἀλλʼ ἐγὼ σοὶ πιστεύω, σὺ ἐμοὶ οὐ πιστεύεις.


Epictetus, Discourses 4.13 (DIORISIS sentence 7320)

— πρῶτον μὲν οὐδὲ σὺ ἐμοὶ πιστεύεις, ἀλλὰ φλύαρος εἶ καὶ διὰ τοῦτο οὐδὲν δύνασαι κατασχεῖν.

proteros men oude su ego pisteuo alla phluaros eimi-2 kai dia outos oudeis dunamai kataschao


Epictetus, Discourses 4.13 (DIORISIS sentence 7321)

ἐπεί τοι εἰ τοῦτό ἐστιν, ἐμοὶ μόνῳ αὐτὰ πίστευσον:

epei su ei outos eimi ego monos autos pisteuo


Epictetus, Discourses 4.13 (DIORISIS sentence 7322)

νῦν δʼ ὃν ἂν εὐσχολοῦντα ἴδῃς, παρακαθίσας αὐτῷ λέγεις ἀδελφέ, οὐδένα σου ἔχω εὐνούστ ερον οὐδὲ φίλτερον, παρακαλῶ σε ἀκοῦσαι τὰ ἐμά:

nun de os an euscholeo eidon parakathizo autos lego adelphos oudeis su echo oude philteros parakaleo su akeo o emos


Epictetus, Discourses 4.13 (DIORISIS sentence 7323)

καὶ τοῦτο πρὸς τοὺς οὐδέ τι ὀλίγον ἐγνωσμένους ποιεῖς.

kai outos pros o oude tis oligos gignosko poieo


Epictetus, Discourses 4.13 (DIORISIS sentence 7324)

εἰ δὲ καὶ πιστεύεις ἐμοί, δῆλον ὅτι ὡς πιστῷ καὶ αἰδήμονι, οὐχ ὅτι σοὶ τὰ ἐμαυτοῦ ἐξεῖπον.

ei de kai pisteuo ego delos-3 ostis os-2 pistos kai aidemon ou ostis su o emautou exeipon


Epictetus, Discourses 4.13 (DIORISIS sentence 7325)

ἄφες οὖν, ἵνα κἀγὼ ταὐτὰ ὑπολάβω.


Epictetus, Discourses 4.13 (DIORISIS sentence 7326)

δεῖξόν μοι, ὅτι, ἄν τις τινὶ τὰ αὑτοῦ ἐξείπῃ, ἐκεῖνος πιστός ἐστι καὶ αἰδήμων.

deiknumi ego ostis an tis tis o eautou exeipon ekeinos pistos eimi kai aidemon


Epictetus, Discourses 4.13 (DIORISIS sentence 7327)

εἰ γὰρ τοῦτο ἦν, ἐγὼ περιερχόμενος πᾶσιν ἀνθρώποις τὰ ἐμαυτοῦ ἂν ἔλεγον, εἰ τούτου ἕνεκα ἔμελλον πιστὸς καὶ αἰδήμων ἔσεσθαι.

ei gar outos eimi ego perierchomai pas anthropos o emautou an lego ei outos eneka mello pistos kai aidemon eimi


Epictetus, Discourses 4.13 (DIORISIS sentence 7328)

τὸ δʼ ἐστὶν οὐ τοιοῦτον, ἀλλὰ δογμάτων δεῖ οὐχ ὧν ἔτυχεν.

o de eimi ou toioutos alla dogma deomai ou os tugchano


Epictetus, Discourses 4.13 (DIORISIS sentence 7329)

ἂν γοῦν τινα ἴδῃς περὶ τὰ ἀπροαίρετα ἐσπουδακότα καὶ τούτοις ὑποτεταχότα τὴν αὑτοῦ προαίρεσιν, ἴσθι ὅτι ὁ ἄνθρωπος οὗτος μυρίους ἔχει τοὺς ἀναγκάζοντας, τοὺς κωλύοντας.

an goun tis eidon peri o aproairetos spoudazo kai outos upotasso o eautou proairesis eimi ostis o anthropos outos murios echo o anagkazo o koluo


Epictetus, Discourses 4.13 (DIORISIS sentence 7330)

οὐκ ἔστιν αὐτῷ χρεία πίσσης ἢ τροχοῦ πρὸς τὸ ἐξειπεῖν ἃ οἶδεν, ἀλλὰ παιδισκαρίου νευμάτιον, ἂν οὕτως τύχῃ, ἐκσείσει αὐτόν, Καισαριανοῦ φιλοφροσύνη, ἀρχῆς ἐπιθυμία, κληρονομίας, ἄλλα τούτοις ὅμοια τρισμύρια.

ou eimi autos chreos pissa ee trochos pros o exeipon os oida alla paidiskarion neumation an outos-2 tugchano ekseio autos philophrosune arche epithumia kleronomia allos outos omoios trismurioi


Epictetus, Discourses 4.13 (DIORISIS sentence 7331)

μεμνῆσθαι οὖν ἐν τοῖς καθόλου, ὅτι οἱ ἀπόρρητοι λόγοι πίστεως χρείαν ἔχουσι καὶ δογμάτων τοιούτων:

mimnesko oun en o katholou ostis o aporretos logos pistis chreia echo kai dogma toioutos


Epictetus, Discourses 4.13 (DIORISIS sentence 7332)

ταῦτα δὲ ποῦ νῦν εὑρεῖν ῥᾳδίως;


Epictetus, Discourses 4.13 (DIORISIS sentence 7333)

ἢ δειξάτω μοί τις τὸν οὕτως ἔχοντα, ὥστε λέγειν ἐμοὶ μόνων μέλει τῶν ἐμῶν, τῶν ἀκωλύτων, τῶν φύσει ἐλευθέρων.

ee deiknumi ego tis o outos-2 echo oste-2 lego ego monos melo o emos o akolutos o phusis eleutheros


Epictetus, Discourses 4.13 (DIORISIS sentence 7334)

ταύτην οὐσίαν ἔχω τοῦ ἀγαθοῦ, τὰ δὲ ἄλλα γινέσθω ὡς ἂν διδῶται:

outos ousia echo o agathos o de allos gignomai os-2 an didomi


Epictetus, Discourses 4.13 (DIORISIS sentence 7335)

οὐ διαφέρομαι.


Epictetus, Discourses 4.2 (DIORISIS sentence 6304)

τούτῳ τῷ τόπῳ πρὸ πάντων σε δεῖ προσέχειν, μή ποτε ἄρα τῶν προτέρων συνήθων ἢ φίλων ἀνακραθῇς τινι οὕτως, ὥστʼ εἰς τὰ αὐτὰ συγκαταβῆναι αὐτῷ:

outos o topos pro pas su deomai prosecho me pote aros o proteros sunetheo ee philos anakerannumi tis outos-2 oste-2 eis o autos sugkatabaino autos


Epictetus, Discourses 4.2 (DIORISIS sentence 6305)

εἰ δὲ μή, ἀπολεῖς σεαυτόν.


Epictetus, Discourses 4.2 (DIORISIS sentence 6306)

ἂν δέ ςʼ ὑποτρέχῃ ὅτι ἀδέξιος αὐτῷ φανοῦμαι καὶ οὐχ ὁμοίως ἕξει ὡς πρότερον, μέμνησο, ὅτι προῖκα οὐδὲν γίνεται οὐδʼ ἔστι δυνατὸν μὴ τὰ αὐτὰ ποιοῦντα τὸν αὐτὸν εἶναι τῷ ποτέ.

an de su upoduo ostis adexios autos phaino kai ou omoios echo os-2 proteros mimnesko ostis proix oudeis gignomai oude eimi dunatos me o autos poieo o autos eimi o pote


Epictetus, Discourses 4.2 (DIORISIS sentence 6307)

ἐλοῦ οὖν πότερον θέλεις, ὁμοίως φιλεῖσθαι ὑφʼ ὧν πρότερον ὅμοιος ὢν τῷ πρότερον σεαυτῷ ἢ κρείσσων ὢν μὴ τυγχάνειν τῶν ἴσων.

loo oun poteros ethelo omoios phileo upo os proteros omoios eimi o proteros sautou ee kreisson eimi me tugchano o isos


Epictetus, Discourses 4.2 (DIORISIS sentence 6308)

εἰ γὰρ τοῦτο κρεῖσσον, αὐτόθεν ἀπόνευσον ἐπὶ τοῦτο μηδέ σε περισπάτωσαν οἱ ἕτεροι διαλογισμοί.

ei gar outos kreisson autothen aponeuo epi outos mede su perispao o eteros dialogismos


Epictetus, Discourses 4.2 (DIORISIS sentence 6309)

οὐδεὶς γὰρ ἐπαμφοτερίζων δύναται προκόψαι, ἀλλʼ εἰ τοῦτο πάντων προκέκρικας, εἰ πρὸς τούτῳ μόνῳ θέλεις εἶναι, εἰ τοῦτο ἐκπονῆσαι, ἄφες ἅπαντα τἆλλα:

oudeis gar epamphoterizo dunamai prokopto alla ei outos pas prokrino ei pros outos monos ethelo eimi ei outos ekponeo aphiemi apas allos


Epictetus, Discourses 4.2 (DIORISIS sentence 6310)

εἰ δὲ μή, οὗτος ὁ ἐπαμφοτερισμὸς ἑκάτερόν σοι ποιήσει, οὔτε προκόψεις κατʼ ἀξίαν οὔτʼ ἐκείνων τεύξῃ, ὧν πρότερον ἐτύγχανες.

ei de me outos o epamphoterismos ekateros-2 su poieo oute prokopto kata axios oute ekeinos teucho os proteros tugchano


Epictetus, Discourses 4.2 (DIORISIS sentence 6311)

πρότερον γὰρ εἰλικρινῶς ἐφιέμενος τῶν οὐδενὸς ἀξίων ἡδὺς ἦς τοῖς συνοῦσιν.

proteros gar eilikrines ephiemi o oudeis axios edus eimi o suneimi


Epictetus, Discourses 4.2 (DIORISIS sentence 6312)

οὐ δύνασαι δʼ ἐν ἀμφοτέρῳ τῷ εἴδει διενεγκεῖν:

ou dunamai de en amphoteros o eidos diaphero


Epictetus, Discourses 4.2 (DIORISIS sentence 6313)

ἀλλʼ ἀνάγκη, καθόσον ἂν τοῦ ἑτέρου κοινωνῇς, ἀπολείπεσθαί ςʼ ἐν θατέρῳ.

alla anagke kathoson an o eteros koinoneo apoleipo su en eteros


Epictetus, Discourses 4.2 (DIORISIS sentence 6314)

οὐ δύνασαι μὴ πίνων μεθʼ ὧν ἔπινες ὁμοίως ἡδὺς αὐτοῖς φαίνεσθαι:

ou dunamai me pino meta os pino omoios edus autos phaino


Epictetus, Discourses 4.2 (DIORISIS sentence 6315)

ἑλοῦ οὖν, πότερον μεθυστὴς εἶναι θέλεις καὶ ἡδὺς ἐκείνοις ἢ νήφων ἀηδής.

aireo oun poteros methustes eimi ethelo kai edus ekeinos ee nepho aedes


Epictetus, Discourses 4.2 (DIORISIS sentence 6316)

οὐ δύνασαι μὴ ᾁδων μεθʼ ὧν ᾖδες ὁμοίως φιλεῖσθαι ὑπʼ αὐτῶν:

ou dunamai me meta os aeido omoios phileo upo autos


Epictetus, Discourses 4.2 (DIORISIS sentence 6317)

ἑλοῦ οὖν καὶ ἐνταῦθα, πότερον θέλεις.


Epictetus, Discourses 4.2 (DIORISIS sentence 6318)

εἰ γὰρ κρεῖσσον τὸ αἰδήμονα εἶναι καὶ κόσμιον τοῦ εἰπεῖν τινα ἡδὺς ἄνθρωπος, ἄφες τὰ ἕτερα, ἀπόγνωθι, ἀποστράφηθι, μηδὲν σοὶ καὶ αὐτοῖς.

ei gar kreisson o aidemon eimi kai kosmios o eipon tis edus anthropos aphiemi o eteros apogignosko apostrepho medeis su kai autos


Epictetus, Discourses 4.2 (DIORISIS sentence 6319)

εἰ δὲ μὴ ἀρέσει ταῦτα, ὅλος ἀπόκλινον ἐπὶ τἀναντία:

ei de me aresis outos olos apoklino epi enantios


Epictetus, Discourses 4.2 (DIORISIS sentence 6320)

γενοῦ εἷς τῶν κιναίδων, εἷς τῶν μοιχῶν καὶ ποίει τὰ ἑξῆς καὶ τεύξῃ ὧν θέλεις.

gignomai eis-2 o kinaidos eis-2 o moiche kai poieo o exes kai teucho os ethelo


Epictetus, Discourses 4.2 (DIORISIS sentence 6321)

καὶ ἀναπηδῶν ἐπικραύγαζε τῷ ὀρχηστῇ.


Epictetus, Discourses 4.2 (DIORISIS sentence 6322)

διάφορα δʼ οὕτως πρόσωπα οὐ μίγνυται:

diaphoros de outos-2 prosopon ou mignumi


Epictetus, Discourses 4.2 (DIORISIS sentence 6323)

οὐ δύνασαι καὶ Θερσίτην ὑποκρίνασθαι καὶ Ἀγαμέμνονα.

ou dunamai kai thersites upokrinomai kai agamemnon


Epictetus, Discourses 4.2 (DIORISIS sentence 6324)

ἂν Θερσίτης εἶναι θέλῃς, κυρτόν σε εἶναι δεῖ, φαλακρόν:

an thersites eimi ethelo kurtos su eimi deomai phalakros


Epictetus, Discourses 4.2 (DIORISIS sentence 6325)

ἂν Ἀγαμέμνων, μέγαν καὶ καλὸν καὶ τοὺς ὑποτεταγμένους φιλοῦντα.

an agamemnon megas kai kalos kai o upotasso phileo


Epictetus, Discourses 4.3 (DIORISIS sentence 6326)

ἐκεῖνο πρόχειρον ἔχε, ὅταν τινὸς ἀπολείπῃ τῶν ἐκτός, τί ἀντʼ αὐτοῦ περιποιῇ:

ekeinos procheiros echo otan tis apoleipo o ektos tis-2 anti autos peripoieo


Epictetus, Discourses 4.3 (DIORISIS sentence 6327)

κἂν ᾖ πλείονος ἄξιον, μηδέποτʼ εἴπῃς ὅτι ἐζημίωμαι:

kan-2 eimi pleion axios medepote eipon ostis zemioo


Epictetus, Discourses 4.3 (DIORISIS sentence 6328)

οὐδʼ ἂν ἀντὶ ὄνου ἵππον, οὐδʼ ἀντὶ προβάτου βοῦν, οὐδʼ ἀντὶ κέρματος πρᾶξιν καλήν, οὐδʼ ἀντὶ ψυχρολογίας ἡσυχίαν οἵαν δεῖ, οὐδʼ ἀντὶ αἰσχρολογίας αἰδῶ.

oude an anti onos-2 ippos oude anti probaton bous oude anti kerma praxis kalos oude anti psuchrologia esuchia oios-2 deomai oude anti aischrologia aido


Epictetus, Discourses 4.3 (DIORISIS sentence 6329)

τούτων μεμνημένος πανταχοῦ διασώσεις τὸ σαυτοῦ πρόσωπον οἷον ἔχειν σε δεῖ.

outos mimnesko pantachou diasozo o sautou prosopon oios-2 echo su deomai


Epictetus, Discourses 4.3 (DIORISIS sentence 6330)

εἰ δὲ μή, σκόπει, ὅτι ἀπόλλυνται οἱ χρόνοι εἰκῇ καὶ ὅσα νῦν προσέχεις σεαυτῷ, μέλλεις ἐκχεῖν ἅπαντα ταῦτα καὶ ἀνατρέπειν.

ei de me skopao ostis apollumi o chronos eike kai osos nun prosecho sautou mello ekcheo apas outos kai anatrepo


Epictetus, Discourses 4.3 (DIORISIS sentence 6331)

ὀλίγου δὲ χρεία ἐστὶ πρὸς τὴν ἀπώλειαν τὴν πάντων καὶ ἀνατροπήν, μικρᾶς ἀποστροφῆς τοῦ λόγου.

oligos de chreos eimi pros o apoleia o pas kai anatrope mikros apostrophe o logos


Epictetus, Discourses 4.3 (DIORISIS sentence 6332)

ἵνα ὁ κυβερνήτης ἀνατρέψῃ τὸ πλοῖον, οὐ χρείαν ἔχει τῆς αὐτῆς παρασκευῆς, ὅσης εἰς τὸ σῶσαι:

ina o kubernetes anatrepo o ploion ou chreia echo o autos paraskeue osos eis o sozo


Epictetus, Discourses 4.3 (DIORISIS sentence 6333)

ἀλλὰ μικρὸν πρὸς τὸν ἄνεμον ἂν ἐπιστρέψῃ, ἀπώλετο:

alla mikros pros o anemos an epistrepho apollumi


Epictetus, Discourses 4.3 (DIORISIS sentence 6334)

κἂν μὴ αὐτὸς ἑκών, ὑποπαρενθυμηθῇ δʼ, ἀπώλετο.

kan-2 me autos ekon upoparenthumeomai de apollumi


Epictetus, Discourses 4.3 (DIORISIS sentence 6335)

τοιοῦτόν ἐστί τι καὶ ἐνθάδε: