Discourses

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Epictetus, Discourses 0.0 (DIORISIS sentence 1)

οὔτε συνέγραψα ἐγὼ τοὺς Ἐπικτήτου λόγους οὕτως ὅπως ἄν τις συγγράψειε τὰ τοιαῦτα οὔτε ἐξήνεγκα εἰς ἀνθρώπους αὐτός, ὅς γε οὐδὲ συγγράψαι φημί.

oute suggrapho ego o epiktetos-2 logos outos-2 opos an tis suggrapho o toioutos oute ekphero eis anthropos autos os ge oude suggrapho phemi


Epictetus, Discourses 0.0 (DIORISIS sentence 2)

ὅσα δὲ ἤκουον αὐτοῦ λέγοντος, ταῦτα αὐτὰ ἐπειράθην αὐτοῖς ὀνόμασιν ὡς οἷόν τε ἦν γραψάμενος ὑπομνήματα εἰς ὕστερον ἐμαυτῷ διαφυλάξαι τῆς ἐκείνου διανοίας καὶ παρρησίας.

osos de akouo autos lego outos autos peirao autos onoma os-2 oios-2 te eimi grapho upomnema eis usteros emautou diaphulasso o ekeinos dianoia kai parresia


Epictetus, Discourses 0.0 (DIORISIS sentence 3)

ἔστι δὴ τοιαῦτα ὥσπερ εἰκὸς ὁποῖα ἄν τις αὐτόθεν ὁρμηθεὶς εἴποι πρὸς ἕτερον, οὐχ ὁποῖα ἂν ἐπὶ τῷ ὕστερον ἐντυγχάνειν τινὰς αὐτοῖς συγγράφοι.

eimi de-2 toioutos osper-2 eoika opoios an tis autothen ormao eipon pros eteros ou opoios an epi o usteros entugchano tis autos suggrapho


Epictetus, Discourses 0.0 (DIORISIS sentence 4)

τοιαῦτα δʼ ὄντα οὐκ οἶδα ὅπως οὔτε ἑκόντος ἐμοῦ οὔτε εἰδότος ἐξέπεσεν εἰς ἀνθρώπους.

toioutos de eimi ou oida opos oute ekon ego oute oida ekpitno eis anthropos


Epictetus, Discourses 0.0 (DIORISIS sentence 5)

ἀλλʼ ἐμοί γε οὐ πολὺς λόγος, εἰ οὐχ ἱκανὸς φανοῦμαι συγγράφειν, Ἐπικτήτῳ τε οὐδʼ ὀλίγος, εἰ καταφρονήσει τις αὐτοῦ τῶν λόγων, ἐπεὶ καὶ λέγων αὐτοὺς οὐδενὸς ἄλλου δῆλος ἦν ἐφιέμενος ὅτι μὴ κινῆσαι τὰς γνώμας τῶν ἀκουόντων πρὸς τὰ βέλτιστα.

alla ego ge ou polus logos ei ou ikanos phaino suggrapho epiktetos-2 te oude oligos ei kataphroneo tis autos o logos epei kai lego autos oudeis allos delos-3 eimi ephiemi ostis me kineo o gnome o akouo pros o beltistos


Epictetus, Discourses 0.0 (DIORISIS sentence 6)

εἰ μὲν δὴ τοῦτό γε αὐτὸ διαπράττοιντο οἱ λόγοι οὗτοι, ἔχοιεν ἂν οἶμαι ὅπερ χρὴ ἔχειν τοὺς τῶν φιλοσόφων λόγους:

ei men de-2 outos ge autos diaprasso o logos outos echo an oiomai osper chre echo o o philosophos logos


Epictetus, Discourses 0.0 (DIORISIS sentence 7)

εἰ δὲ μή, ἀλλʼ ἐκεῖνο ἴστωσαν οἱ ἐντυγχάνοντες ὅτι, αὐτὸς ὁπότε ἔλεγεν αὐτούς, ἀνάγκη ἦν τοῦτο πάσχειν τὸν ἀκροώμενον αὐτῶν ὅπερ ἐκεῖνος αὐτὸν παθεῖν ἠβούλετο.

ei de me alla ekeinos oida e entugchano ostis autos opote lego autos anagke eimi outos pascho o akroaomai autos osper ekeinos autos pascho boulomai


Epictetus, Discourses 0.0 (DIORISIS sentence 8)

εἰ δʼ οἱ λόγοι αὐτοὶ ἐφʼ αὑτῶν τοῦτο οὐ διαπράττονται, τυχὸν μὲν ἐγὼ αἴτιος, τυχὸν δὲ καὶ ἀνάγκη οὕτως ἔχειν.

ei de o logos autos epi eautou outos ou diaprasso tugchano men ego aitios tugchano de kai anagke outos-2 echo


Epictetus, Discourses 0.0 (DIORISIS sentence 9)

ἔρρωσο.


Epictetus, Discourses 1.1 (DIORISIS sentence 10)

τῶν ἄλλων δυνάμεων οὐδεμίαν εὑρήσετε αὐτὴν αὑτῆς θεωρητικήν, οὐ τοίνυν οὐδὲ δοκιμαστικὴν ἢ ἀποδοκιμαστικήν.

o allos dunamis oudeis eurisko autos eautou theoretikos ou toinun oude dokimastikos ee apodokimastikos


Epictetus, Discourses 1.1 (DIORISIS sentence 100)

— τοῦτʼ ἔστι μεμελετηκέναι ἃ δεῖ μελετᾶν, ὄρεξιν ἔκκλισιν ἀκώλυτα ἀπερίπτωτα παρεσκευακέναι.

outos eimi meletao os deomai melete orexis ekklisis akolutos aperiptotos paraskeuazo


Epictetus, Discourses 1.1 (DIORISIS sentence 101)

ἀποθανεῖν με δεῖ.


Epictetus, Discourses 1.1 (DIORISIS sentence 102)

εἰ ἤδη, ἀποθνῄσκω:


Epictetus, Discourses 1.1 (DIORISIS sentence 103)

κἂν μετʼ ὀλίγον, νῦν ἀριστῶ τῆς ὥρας ἐλθούσης, εἶτα τότε τεθνήξομαι.

kan-2 meta oligos nun aristao o ora erchomai eita tote thnesko


Epictetus, Discourses 1.1 (DIORISIS sentence 104)

πῶς;


Epictetus, Discourses 1.1 (DIORISIS sentence 105)

ὡς προσήκει τὸν τὰ ἀλλότρια ἀποδιδόντα.


Epictetus, Discourses 1.1 (DIORISIS sentence 11)

ἡ γραμματικὴ μέχρι τίνος κέκτηται τὸ θεωρητικόν;

o grammatikos mechri tis-2 ktaomai o theoretikos


Epictetus, Discourses 1.1 (DIORISIS sentence 12)

μέχρι τοῦ διαγνῶναι τὰ γράμματα.


Epictetus, Discourses 1.1 (DIORISIS sentence 13)

ἡ μουσική;


Epictetus, Discourses 1.1 (DIORISIS sentence 14)

μέχρι τοῦ διαγνῶναι τὸ μέλος.


Epictetus, Discourses 1.1 (DIORISIS sentence 15)

αὐτὴ οὖν αὑτὴν θεωρεῖ τις αὐτῶν;


Epictetus, Discourses 1.1 (DIORISIS sentence 16)

οὐδαμῶς.


Epictetus, Discourses 1.1 (DIORISIS sentence 17)

ἀλλʼ ὅτε μέν, ἄν τι γράφῃς τῷ ἑταίρῳ, δεῖ τούτων τῶν γραπτέων, ἡ γραμματικὴ ἐρεῖ:

alla oste men an tis grapho o etairos deomai outos o graptes o grammatikos eraomai


Epictetus, Discourses 1.1 (DIORISIS sentence 18)

πότερον δὲ γραπτέον τῷ ἑταίρῳ ἢ οὐ γραπτέον, ἡ γραμματικὴ οὐκ ἐρεῖ.

poteros de grapteos o etairos ee ou grapteos o grammatikos ou eraomai


Epictetus, Discourses 1.1 (DIORISIS sentence 19)

καὶ περὶ τῶν μελῶν ὡσαύτως ἡ μουσική:


Epictetus, Discourses 1.1 (DIORISIS sentence 20)

πότερον δʼ ᾀστέον νῦν καὶ κιθαριστέον ἢ οὔτε ᾀστέον οὔτε κιθαριστέον οὐκ ἐρεῖ.

poteros de asteon nun kai kitharisteon ee oute asteon oute kitharisteon ou eraomai


Epictetus, Discourses 1.1 (DIORISIS sentence 21)

τίς οὖν ἐρεῖ;


Epictetus, Discourses 1.1 (DIORISIS sentence 22)

ἡ καὶ αὑτὴν θεωροῦσα καὶ τἆλλα πάντα.


Epictetus, Discourses 1.1 (DIORISIS sentence 23)

αὕτη δʼ ἐστὶ τίς;


Epictetus, Discourses 1.1 (DIORISIS sentence 24)

ἡ δύναμις ἡ λογική:


Epictetus, Discourses 1.1 (DIORISIS sentence 25)

μόνη γὰρ αὕτη καὶ αὑτὴν κατανοήσουσα παρείληπται, τίς τέ ἐστι καὶ τί δύναται καὶ πόσου ἀξία οὖσα ἐλήλυθεν, καὶ τὰς ἄλλας ἁπάσας.

monos gar outos kai eautou katanoeo paralambano tis-2 te eimi kai tis-2 dunamai kai posos axios eimi erchomai kai o allos apas


Epictetus, Discourses 1.1 (DIORISIS sentence 26)

τί γάρ ἐστιν ἄλλο τὸ λέγον ὅτι χρυσίον καλόν ἐστιν;

tis-2 gar eimi allos o lego ostis chrusion kalos eimi


Epictetus, Discourses 1.1 (DIORISIS sentence 27)

αὐτὸ γὰρ οὐ λέγει.


Epictetus, Discourses 1.1 (DIORISIS sentence 28)

δῆλον ὅτι ἡ χρηστικὴ δύναμις ταῖς φαντασίαις.

delos-3 ostis o chrestikos dunamis o phantasia


Epictetus, Discourses 1.1 (DIORISIS sentence 29)

τί ἄλλο τὸ μουσικήν, γραμματικήν, τὰς ἄλλας δυνάμεις διακρῖνον, δοκιμάζον τὰς χρήσεις αὐτῶν καὶ τοὺς καιροὺς παραδεικνύον;

tis-2 allos o mousike grammatikos o allos dunamis diakrino dokimazo o chresis autos kai o kairos1 paradeiknumi


Epictetus, Discourses 1.1 (DIORISIS sentence 30)

οὐδὲν ἄλλο.


Epictetus, Discourses 1.1 (DIORISIS sentence 31)

ὥσπερ οὖν ἦν ἄξιον, τὸ κράτιστον ἁπάντων καὶ κυριεῦον οἱ θεοὶ μόνον ἐφʼ ἡμῖν ἐποίησαν, τὴν χρῆσιν τὴν ὀρθὴν ταῖς φαντασίαις, τὰ δʼ ἄλλα οὐκ ἐφʼ ἡμῖν.

osper-2 oun eimi axios o kratistos apas kai kurieuo o theos monos epi ego poieo o chresis o orthos o phantasia o de allos ou epi ego


Epictetus, Discourses 1.1 (DIORISIS sentence 32)

ἆρά γε ὅτι οὐκ ἤθελον;


Epictetus, Discourses 1.1 (DIORISIS sentence 33)

ἐγὼ μὲν δοκῶ ὅτι, εἰ ἠδύναντο, κἀκεῖνα ἂν ἡμῖν ἐπέτρεψαν:

ego men dokazo ostis ei dunamai ekeinos an ego epitrepo


Epictetus, Discourses 1.1 (DIORISIS sentence 34)

ἀλλὰ πάντως οὐκ ἠδύναντο.


Epictetus, Discourses 1.1 (DIORISIS sentence 35)

ἐπὶ γῆς γὰρ ὄντας καὶ σώματι συνδεδεμένους τοιούτῳ καὶ κοινωνοῖς τοιούτοις πῶς οἷόν τʼ ἦν εἰς ταῦτα ὑπὸ τῶν ἐκτὸς μὴ ἐμποδίζεσθαι;

epi ge-2 gar eimi kai soma sundeo toioutos kai koinoneo toioutos pos-2 oios-2 te eimi eis outos upo o ektos me empodizo


Epictetus, Discourses 1.1 (DIORISIS sentence 36)

ἀλλὰ τί λέγει ὁ Ζεύς;


Epictetus, Discourses 1.1 (DIORISIS sentence 37)

Ἐπίκτητε, εἰ οἷόν τε ἦν, καὶ τὸ σωμάτιον ἄν σου καὶ τὸ κτησίδιον ἐποίησα ἐλεύθερον καὶ ἀπαραπόδιστον.

epiktetos-2 ei oios-2 te eimi kai o somation-2 an su kai o poieo eleutheros kai aparapodistos


Epictetus, Discourses 1.1 (DIORISIS sentence 38)

νῦν δέ, μή σε λανθανέτω, τοῦτο οὐκ ἔστιν σόν, ἀλλὰ πηλὸς κομψῶς πεφυραμένος.

nun de me su lanthano outos ou eimi sos alla pelos kompsos phurao


Epictetus, Discourses 1.1 (DIORISIS sentence 39)

ἐπεὶ δὲ τοῦτο οὐκ ἠδυνάμην, ἐδώκαμέν σοι μέρος τι ἡμέτερον, τὴν δύναμιν ταύτην τὴν ὁρμητικήν τε καὶ ἀφορμητικὴν καὶ ὀρεκτικήν τε καὶ ἐκκλιτικὴν καὶ ἁπλῶς τὴν χρηστικὴν ταῖς φαντασίαις, ἧς ἐπιμελούμενος καὶ ἐν ᾗ τὰ σαυτοῦ τιθέμενος οὐδέποτε κωλυθήσῃ, οὐδέποτʼ ἐμποδισθήσῃ, οὐ στενάξεις, οὐ μέμψῃ, οὐ κολακεύσεις οὐδένα.

epei de outos ou dunamai didomi su meros-2 tis emeteros o dunamis outos o ormetikos te kai aphormetikos kai orektikos te kai ekklitikos kai aplos-2 o chrestikos o phantasia os epimeleomai kai en os o sautou tithemi oudepote koluo oudepote empodizo ou stenazo ou memphomai ou kolakeuo oudeis


Epictetus, Discourses 1.1 (DIORISIS sentence 40)

τί οὖν;


Epictetus, Discourses 1.1 (DIORISIS sentence 41)

μή τι μικρά σοι φαίνεται ταῦτα;


Epictetus, Discourses 1.1 (DIORISIS sentence 42)

μὴ γένοιτο.


Epictetus, Discourses 1.1 (DIORISIS sentence 43)

ἀρκῇ οὖν αὐτοῖς;


Epictetus, Discourses 1.1 (DIORISIS sentence 44)

εὔχομαι δὲ τοῖς θεοῖς.


Epictetus, Discourses 1.1 (DIORISIS sentence 45)

νῦν δʼ ἑνὸς δυνάμενοι ἐπιμελεῖσθαι καὶ ἑνὶ προσηρτηκέναι ἑαυτοὺς μᾶλλον θέλομεν πολλῶν ἐπιμελεῖσθαι καὶ πολλοῖς προσδεδέσθαι καὶ τῷ σώματι καὶ τῇ κτήσει καὶ ἀδελφῷ καὶ φίλῳ καὶ τέκνῳ καὶ δούλῳ.

nun de eis-2 dunamai epimeleomai kai eis-2 prosartao eautou mallon ethelo polus epimeleomai kai polus prosdeo1 kai o soma kai o ktaomai kai adelphos kai philos kai teknon kai doulos1


Epictetus, Discourses 1.1 (DIORISIS sentence 46)

ἅτε οὖν πολλοῖς προσδεδεμένοι βαρούμεθα ὑπʼ αὐτῶν καὶ καθελκόμεθα.

ate-3 oun polus prosdeo1 bareo upo autos kai kathelko


Epictetus, Discourses 1.1 (DIORISIS sentence 47)

διὰ τοῦτο, ἂν ἄπλοια ᾖ, καθήμεθα σπώμενοι καὶ παρακύπτομεν συνεχῶς:

dia outos an aploia eimi kathemai spao kai parakupto suneches


Epictetus, Discourses 1.1 (DIORISIS sentence 48)

τίς ἄνεμος πνεῖ;


Epictetus, Discourses 1.1 (DIORISIS sentence 49)

βορέας.


Epictetus, Discourses 1.1 (DIORISIS sentence 50)

τί ἡμῖν καὶ αὐτῷ;


Epictetus, Discourses 1.1 (DIORISIS sentence 51)

πότε ὁ ζέφυρος πνεύσει;


Epictetus, Discourses 1.1 (DIORISIS sentence 52)

ὅταν αὐτῷ δόξῃ, ὦ βέλτιστε, ἢ τῷ Αἰόλῳ.

otan autos doxa o-2 beltistos ee o aiolos-2


Epictetus, Discourses 1.1 (DIORISIS sentence 53)

σὲ γὰρ οὐκ ἐποίησεν ὁ θεὸς ταμίαν τῶν ἀνέμων, ἀλλὰ τὸν Αἴολον.

su gar ou poieo o theos tamia o anemos alla o aiolos-2


Epictetus, Discourses 1.1 (DIORISIS sentence 54)

τί οὖν;


Epictetus, Discourses 1.1 (DIORISIS sentence 55)

δεῖ τὰ ἐφʼ ἡμῖν βέλτιστα κατασκευάζειν, τοῖς δʼ ἄλλοις χρῆσθαι ὡς πέφυκεν.

deomai o epi ego beltistos kataskeuazo o de allos chraomai os-2 phuo


Epictetus, Discourses 1.1 (DIORISIS sentence 56)

πῶς οὖν πέφυκεν;


Epictetus, Discourses 1.1 (DIORISIS sentence 57)

ὡς ἂν ὁ θεὸς θέλῃ.


Epictetus, Discourses 1.1 (DIORISIS sentence 58)

ἐμὲ οὖν νῦν τραχηλοκοπεῖσθαι μόνον;


Epictetus, Discourses 1.1 (DIORISIS sentence 59)

τί οὖν;


Epictetus, Discourses 1.1 (DIORISIS sentence 60)

ἤθελες πάντας τραχηλοκοπηθῆναι, ἵνα σὺ παραμυθίαν ἔχῃς;

ethelo pas trachelokopeo ina su paramuthia echo


Epictetus, Discourses 1.1 (DIORISIS sentence 61)

οὐ θέλεις οὕτως ἐκτεῖναι τὸν τράχηλον, ὡς Λατερανός τις ἐν τῇ Ῥώμῃ κελευσθεὶς ὑπὸ τοῦ Νέρωνος ἀποκεφαλισθῆναι;

ou ethelo outos-2 ekteino o trachelos os-2 tis en o keleuo upo o apokephalizo


Epictetus, Discourses 1.1 (DIORISIS sentence 62)

ἐκτείνας γὰρ τὸν τράχηλον καὶ πληγεὶς καὶ πρὸς αὐτὴν τὴν πληγὴν ἀσθενῆ γενομένην ἐπʼ ὀλίγον συνελκυσθεὶς πάλιν ἐξέτεινεν.

ekteino gar o trachelos kai plesso kai pros autos o plege asthenes gignomai epi oligos sunelko palin ekteino


Epictetus, Discourses 1.1 (DIORISIS sentence 63)

ἀλλὰ καὶ ἔτι πρότερον προσελθόντι τις Ἐπαφροδίτῳ τῷ κυρίῳ τοῦ Νέρωνος καὶ ἀνακρίνοντι αὐτὸν ὑπὲρ τοῦ συγκρουσθῆναι ἄν τί θέλω, φησίν, ἐρῶ σου τῷ κυρίῳ.

alla kai eti proteros proserchomai tis epaphroditos-2 o kurios o kai anakrino autos uper o sugkrouo an tis-2 ethelo phemi eraomai su o kurios


Epictetus, Discourses 1.1 (DIORISIS sentence 64)

τί οὖν δεῖ πρόχειρον ἔχειν ἐν τοῖς τοιούτοις;

tis-2 oun deomai procheiros echo en o toioutos


Epictetus, Discourses 1.1 (DIORISIS sentence 65)

τί γὰρ ἄλλο ἢ τί ἐμὸν καὶ τί οὐκ ἐμὸν καὶ τί μοι ἔξεστιν καὶ τί μοι οὐκ ἔξεστιν;

tis-2 gar allos ee tis-2 emos kai tis-2 ou emos kai tis-2 ego exesti kai tis-2 ego ou exesti


Epictetus, Discourses 1.1 (DIORISIS sentence 66)

ἀποθανεῖν με δεῖ:


Epictetus, Discourses 1.1 (DIORISIS sentence 67)

μή τι οὖν καὶ στένοντα;


Epictetus, Discourses 1.1 (DIORISIS sentence 68)

δεθῆναι:


Epictetus, Discourses 1.1 (DIORISIS sentence 69)

μή τι καὶ θρηνοῦντα;


Epictetus, Discourses 1.1 (DIORISIS sentence 70)

φυγαδευθῆναι:


Epictetus, Discourses 1.1 (DIORISIS sentence 71)

μή τις οὖν κωλύει γελῶντα καὶ εὐθυμοῦντα καὶ εὐροοῦντα;

me tis oun koluo gelao kai euthumeo kai euroeo


Epictetus, Discourses 1.1 (DIORISIS sentence 72)

εἰπὲ τὰ ἀπόρρητα.


Epictetus, Discourses 1.1 (DIORISIS sentence 73)

οὐ λέγω:


Epictetus, Discourses 1.1 (DIORISIS sentence 74)

τοῦτο γὰρ ἐπʼ ἐμοί ἐστιν.


Epictetus, Discourses 1.1 (DIORISIS sentence 75)

ἀλλὰ δήσω σε.


Epictetus, Discourses 1.1 (DIORISIS sentence 76)

ἄνθρωπε.


Epictetus, Discourses 1.1 (DIORISIS sentence 77)

τί λέγεις;


Epictetus, Discourses 1.1 (DIORISIS sentence 78)

ἐμέ;


Epictetus, Discourses 1.1 (DIORISIS sentence 79)

τὸ σκέλος μου δήσεις, τὴν προαίρεσιν δὲ οὐδʼ ὁ Ζεὺς νι κῆσαι δύναται.

o skelos ego deo o proairesis de oude o zeus keo dunamai


Epictetus, Discourses 1.1 (DIORISIS sentence 80)

εἰς φυλακήν σε βαλῶ.


Epictetus, Discourses 1.1 (DIORISIS sentence 81)

τὸ σωμάτιον.


Epictetus, Discourses 1.1 (DIORISIS sentence 82)

ἀποκεφαλίσω σε.


Epictetus, Discourses 1.1 (DIORISIS sentence 83)

πότε οὖν σοὶ εἶπον, ὅτι μόνου ἐμοῦ ὁ τράχηλος ἀναπότμητός ἐστιν;

pote-2 oun su eipon ostis monos ego o trachelos anapotmetos eimi


Epictetus, Discourses 1.1 (DIORISIS sentence 84)

ταῦτα ἔδει μελετᾶν τοὺς φιλοσοφοῦντας, ταῦτα καθʼ ἡμέραν γράφειν, ἐν τούτοις γυμνάζεσθαι.

outos deo meletao o philosopheo outos kata emera grapho en outos gumnazo


Epictetus, Discourses 1.1 (DIORISIS sentence 85)

Θρασέας εἰώθει λέγειν σήμερον ἀναιρεθῆναι θέλω μᾶλλον ἢ αὔριον φυγαδευθῆναι τί οὖν αὐτῷ Ῥοῦφος εἶπεν;

thrasus etho lego semeron anaireo ethelo mallon ee aurion phugadeuo tis-2 oun autos eipon


Epictetus, Discourses 1.1 (DIORISIS sentence 86)

εἰ μὲν ὡς βαρύτερον ἐκλέγῃ, τίς ἡ μωρία τῆς ἐκλογῆς;

ei men os-2 barus eklego tis-2 o moria o eklogeus


Epictetus, Discourses 1.1 (DIORISIS sentence 87)

εἰ δʼ ὡς κουφότερον, τίς σοι δέδωκεν;


Epictetus, Discourses 1.1 (DIORISIS sentence 88)

οὐ θέλεις μελετᾶν ἀρκεῖσθαι τῷ δεδομένῳ;


Epictetus, Discourses 1.1 (DIORISIS sentence 89)

διὰ τοῦτο γὰρ Ἀγριππῖνος τί ἔλεγεν;


Epictetus, Discourses 1.1 (DIORISIS sentence 90)

ὅτι ἐγὼ ἐμαυτῷ ἐμπόδιος οὐ γίνομαι.


Epictetus, Discourses 1.1 (DIORISIS sentence 91)

ἀπηγγέλη αὐτῷ ὅτι κρίνῃ ἐν συγκλήτῳ.

apeggelao autos ostis krino en sugkletos


Epictetus, Discourses 1.1 (DIORISIS sentence 92)

— ἀγαθῇ τύχῃ.


Epictetus, Discourses 1.1 (DIORISIS sentence 93)

ἀλλὰ ἦλθεν ἡ πέμπτη( ταύτῃ δʼ εἰώθει γυμνασάμενος ψυχρολουτρεῖν̓) ἀπέλθωμεν καὶ γυμνασθῶμεν.

alla erchomai o pemptos outos de etho gumnazo psuchroloutreo aperchomai kai gumnazo


Epictetus, Discourses 1.1 (DIORISIS sentence 94)

γυμνασαμένῳ λέγει τις, αὐτῷ ἐλθὼν ὅτι Κατακέκρισαι.

gumnazo lego tis autos erchomai ostis katakrino


Epictetus, Discourses 1.1 (DIORISIS sentence 95)

— φυγῇ, φησίν, ἢ θανάτῳ;


Epictetus, Discourses 1.1 (DIORISIS sentence 96)

— φυγῇ.


Epictetus, Discourses 1.1 (DIORISIS sentence 97)

— τὰ ὑπάρχοντα τί;


Epictetus, Discourses 1.1 (DIORISIS sentence 98)

— οὐκ ἀφῃρέθη.


Epictetus, Discourses 1.1 (DIORISIS sentence 99)

— εἰς Ἀρίκειαν οὖν ἀπελθόντες ἀριστήσωμεν.


Epictetus, Discourses 1.10 (DIORISIS sentence 505)

εἰ οὕτως σφοδρῶς συνετετά μεθα περὶ τὸ ἔργον τὸ ἑαυτῶν ὡς οἱ ἐν Ῥώμῃ γέροντες περὶ ἃ ἐσπουδάκασιν, τάχα ἄν τι ἠνύομεν καὶ αὐτοί.

ei outos-2 sphodros peri o ergon o eautou os-2 o en geron peri os spoudazo tacha an tis anuo kai autos


Epictetus, Discourses 1.10 (DIORISIS sentence 506)

οἶδα ἐγὼ πρεσβύτερον ἄνθρωπον ἐμοῦ τὸν νῦν ἐπὶ τοῦ σίτου ὄντα ἐν Ῥώμῃ, ὅτε ταύτῃ παρῆγεν ἀπὸ τῆς φυγῆς ἀναστρέφων, οἷα εἶπέν μοι, κατατρέχων τοῦ προτέρου ἑαυτοῦ βίου καὶ περὶ τῶν ἑξῆς ἐπαγγελλόμενος, ὅτι ἄλλο οὐδὲν ἀναβὰς σπουδάσει ἢ ἐν ἡσυχίᾳ καὶ ἀταραξίᾳ διεξαγαγεῖν τὸ λοιπὸν τοῦ βίου:

oida ego presbus anthropos ego o nun epi o sitos eimi en ote taute parago apo o phuge anastrepho oios-2 eipon ego katatrecho o proteros eautou bios-2 kai peri o exes epaggello ostis allos oudeis anabaino spoudazo ee en esuchia kai ataraxia exano-2 o loipos o bios-2


Epictetus, Discourses 1.10 (DIORISIS sentence 507)

πόσον γὰρ ἔτι ἐστὶν ἐμοὶ τὸ λοιπόν;


Epictetus, Discourses 1.10 (DIORISIS sentence 508)

— κἀγὼ ἔλεγον αὐτῷ ὅτι οὐ ποιήσεις, ἀλλʼ ὀσφρανθεὶς μόνον τῆς Ῥώμης ἁπάντων τούτων ἐπιλήσῃ.

ego lego autos ostis ou poieo alla monos o apas outos epilanthanomai


Epictetus, Discourses 1.10 (DIORISIS sentence 509)

ἂν δὲ καὶ εἰς αὐλὴν πάροδός τις δίδωται, ὅτι χαίρων καὶ τῷ θεῷ εὐχαριστῶν ὤσεται.

an de kai eis aule parodos1 tis ostis chairo kai o theos eucharisteo otheo


Epictetus, Discourses 1.10 (DIORISIS sentence 510)

— ἄν μʼ εὕρῃς, ἔφη, Ἐπίκτητε, τὸν ἕτερον πόδα εἰς τὴν αὐλὴν τιθέντα, ὃ βούλει ὑπολάμβανε.

an ego eurisko phemi epiktetos-2 o eteros pous eis o aule tithemi os boulomai upolambano


Epictetus, Discourses 1.10 (DIORISIS sentence 511)

νῦν οὖν τί ἐποίησεν;


Epictetus, Discourses 1.10 (DIORISIS sentence 512)

πρὶν ἐλθεῖν εἰς τὴν Ῥώμην, ἀπήντησαν αὐτῷ παρὰ Καίσαρος πινακίδες:

prin erchomai eis o apantao autos para kaisar pinakis


Epictetus, Discourses 1.10 (DIORISIS sentence 513)

ὁ δὲ λαβὼν πάντων ἐκείνων ἐξελάθετο καὶ λοιπὸν ἓν ἐξ ἑνὸς ἐπισεσώρευκεν.

o de lambano pas ekeinos eklanthano kai loipos eis-2 ek eis-2 episoreuo


Epictetus, Discourses 1.10 (DIORISIS sentence 514)

ἤθελον αὐτὸν νῦν παραστὰς ὑπομνῆσαι τῶν λόγων, οὓς ἔλεγεν παρερχόμενος, καὶ εἰπεῖν ὅτι πόσῳ σοῦ ἐγὼ κομψότερος μάντις εἰμί.

ethelo autos nun paristemi upomimnesko o logos os lego parerchomai kai eipon ostis posos su ego kompsos mantis eimi


Epictetus, Discourses 1.10 (DIORISIS sentence 515)

τί οὖν;


Epictetus, Discourses 1.10 (DIORISIS sentence 516)

ἐγὼ λέγω, ὅτι ἄπρακτόν ἐστι τὸ ζῷον;


Epictetus, Discourses 1.10 (DIORISIS sentence 517)

μὴ γένοιτο.


Epictetus, Discourses 1.10 (DIORISIS sentence 518)

ἀλλὰ διὰ τί ἡμεῖς οὐκ ἐσμὲν πρακτικοί;


Epictetus, Discourses 1.10 (DIORISIS sentence 519)

εὐθὺς ἐγὼ πρῶτος, ὅταν ἡμέρα γένηται, μικρὰ ὑπομιμνῄσκομαι, τίνα ἐπαναγνῶναί με δεῖ.

euthus ego proteros otan emera gignomai mikros upomimnesko tis-2 epanagignosko ego deomai


Epictetus, Discourses 1.10 (DIORISIS sentence 520)

εἶτα εὐθὺς ἐμαυτῷ:


Epictetus, Discourses 1.10 (DIORISIS sentence 521)

τί δέ μοι καὶ μέλει πῶς ὁ δεῖνα ἀναγνῷ;

tis-2 de ego kai melo pos-2 o deina anagignosko


Epictetus, Discourses 1.10 (DIORISIS sentence 522)

πρῶτόν ἐστιν, ἵνα ἐγὼ κοιμηθῶ.


Epictetus, Discourses 1.10 (DIORISIS sentence 523)

καίτοι τί ὅμοια τὰ ἐκείνων πράγματα τοῖς ἡμετέροις;

kaitoi-2 tis-2 omoios o ekeinos pragma o emeteros


Epictetus, Discourses 1.10 (DIORISIS sentence 524)

ἂν ἐπιστῆτε, τί ἐκεῖνοι ποιοῦσιν, αἰσθήσεσθε.

an ephistemi tis-2 ekeinos poieo aisthanomai


Epictetus, Discourses 1.10 (DIORISIS sentence 525)

τί γὰρ ἄλλο ἢ ὅλην τὴν ἡμέραν ψηφίζουσιν, συζητοῦσι, συμβουλεύουσι περὶ σιταρίου, περὶ ἀγριδίου, περί τινων προκοπῶν τοιούτων;

tis-2 gar allos ee olos o emera psephizo sunzoopoieo sumbouleuo peri sitarion peri agridion peri tis prokope toioutos


Epictetus, Discourses 1.10 (DIORISIS sentence 526)

ὅμοιον οὖν ἐστιν ἐντευξίδιον παρά τινος λαβόντα ἀναγιγνώσκειν παρακαλῶ σε ἐπιτρέψαι μοι σιτάριον ἐξαγαγεῖν ἢ παρακαλῶ σε παρὰ Χρυσίππου ἐπισκέψασθαι τίς ἐστιν ἡ τοῦ κόσμου διοίκησις καὶ ποίαν τινὰ χώραν ἐν αὐτῷ ἔχει τὸ λογικὸν ζῷον:

omoios oun eimi enteuxidion para tis lambano anagignosko parakaleo su epitrepo ego sitarion exago ee parakaleo su para chrusippos episkeptomai tis-2 eimi o o kosmos dioikesis-2 kai poios tis chora en autos echo o logikos zoion-2


Epictetus, Discourses 1.10 (DIORISIS sentence 527)

ἐπίσκεψαι δὲ καὶ τίς εἶ σὺ καὶ ποῖόν τι σοῦ τὸ ἀγαθὸν καὶ τὸ κακόν;

episkeptomai de kai tis-2 eimi-2 su kai poios tis su o agathos kai o kakos


Epictetus, Discourses 1.10 (DIORISIS sentence 528)

ταῦτα ἐκείνοις ὅμοιά ἐστιν;


Epictetus, Discourses 1.10 (DIORISIS sentence 529)

ἀλλʼ ὁμοίας σπουδῆς χρείαν ἔχοντα;


Epictetus, Discourses 1.10 (DIORISIS sentence 530)

ἀλλʼ ὡσαύτως ἀμελεῖν αἰσχρὸν τούτων κἀκείνων;

alla osautos ameleo aischros outos ekeinos


Epictetus, Discourses 1.10 (DIORISIS sentence 531)

τί οὖν;


Epictetus, Discourses 1.10 (DIORISIS sentence 532)

ἡμεῖς μόνοι ῥᾳθυμοῦμεν καὶ νυστάζομεν;


Epictetus, Discourses 1.10 (DIORISIS sentence 533)

οὔ:


Epictetus, Discourses 1.10 (DIORISIS sentence 534)

ἀλλὰ πολὺ πρότερον ὑμεῖς οἱ νέοι.


Epictetus, Discourses 1.10 (DIORISIS sentence 535)

ἐπεί τοι καὶ ἡμεῖς οἱ γέροντες, ὅταν παίζοντας ὁρῶμεν νέους, συμπροθυμούμεθα καὶ αὐτοὶ συμπαίζειν.

epei su kai ego o geron otan paio orao neos sumprothumeomai kai autos sumpaizo


Epictetus, Discourses 1.10 (DIORISIS sentence 536)

πολὺ δὲ πλέον, εἰ ἑώρων διεγηγερμένους καὶ συμπροθυμουμένους, προεθυμούμην ἂν συσπουδάζειν καὶ αὐτός.

polus de pleos-2 ei orao diegeiro kai sumprothumeomai prothumeomai an suspoudazo kai autos


Epictetus, Discourses 1.11 (DIORISIS sentence 537)

ἀφικομένου δέ τινος πρὸς αὐτὸν τῶν ἐν τέλει πυθόμενος παρʼ αὐτοῦ τὰ ἐπὶ μέρους ἠρώτησεν, εἰ καὶ τέκνα εἴη αὐτῷ καὶ γυνή.

aphikneomai de tis pros autos o en telos putho para autos o epi meros-2 erotao ei kai teknon aio autos kai gune


Epictetus, Discourses 1.11 (DIORISIS sentence 538)

τοῦ δʼ ὁμολογήσαντος προσεπύθετο:


Epictetus, Discourses 1.11 (DIORISIS sentence 539)

πῶς τι οὖν χρῇ τῷ πράγματι;


Epictetus, Discourses 1.11 (DIORISIS sentence 540)

— ἀθλίως, ἔφη.


Epictetus, Discourses 1.11 (DIORISIS sentence 541)

— καὶ ὅς:


Epictetus, Discourses 1.11 (DIORISIS sentence 542)

τίνα τρόπον;


Epictetus, Discourses 1.11 (DIORISIS sentence 543)

οὐ γὰρ δὴ τούτου γʼ ἕνεκα γαμοῦσιν ἄνθρωποι καὶ παιδοποιοῦνται, ὅπως ἄθλιοι ὦσιν, ἀλλὰ μᾶλλον ὅπως εὐδαίμονες.

ou gar de-2 outos ge eneka gameo anthropos kai paidopoieo opos athlios eimi alla mallon opos eudaimon


Epictetus, Discourses 1.11 (DIORISIS sentence 544)

— ἀλλʼ ἐγώ, ἔφη, οὕτως ἀθλίως ἔχω περὶ τὰ παιδάρια, ὥστε πρῴην νοσοῦντός μου τοῦ θυγατρίου καὶ δόξαντος κινδυνεύειν οὐχ ὑπέμεινα οὐδὲ παρεῖναι αὐτῷ νοσοῦντι, φυγὼν δʼ ᾠχόμην, μέχρις οὗ προσήγγειλέ τις μοι ὅτι ἔχει καλῶς.

alla ego phemi outos-2 athlios echo peri o paidarion-2 oste-2 proios noseo ego o thugatrion kai dokeo kinduneuo ou upomeno oude pareimi autos noseo pheugo de oichomai mechri e prosaggello tis ego ostis echo kalos


Epictetus, Discourses 1.11 (DIORISIS sentence 545)

— τί οὖν;


Epictetus, Discourses 1.11 (DIORISIS sentence 546)

ὀρθῶς φαίνει σαυτῷ ταῦτα πεποιηκέναι;


Epictetus, Discourses 1.11 (DIORISIS sentence 547)

— φυσικῶς, ἔφη.


Epictetus, Discourses 1.11 (DIORISIS sentence 548)

— ἀλλὰ μὴν τοῦτό με πεῖσον, ἔφη, σύ, διότι φυσικῶς, καὶ ἐγώ σε πείσω, ὅτι πᾶν τὸ κατὰ φύσιν γινόμενον ὀρθῶς γίνεται.

alla meis outos ego peitho phemi su dioti phusikos kai ego su peitho ostis pas o kata phusis gignomai orthos gignomai


Epictetus, Discourses 1.11 (DIORISIS sentence 549)

— τοῦτο, ἔφη, πάντες ἢ οἵ γε πλεῖστοι πατέρες πάσχομεν.

outos phemi pas ee e ge pleistos pater pascho


Epictetus, Discourses 1.11 (DIORISIS sentence 550)

— οὐδʼ ἐγώ σοι ἀντιλέγω, ἔφη, ὅτι οὐ γίνεται, τὸ δʼ ἀμφισβητούμενον ἡμῖν ἐκεῖνό ἐστιν, εἰ ὀρθῶς.

oude ego su antilego phemi ostis ou gignomai o de amphisbeteo ego ekeinos eimi ei orthos


Epictetus, Discourses 1.11 (DIORISIS sentence 551)

ἐπεὶ τούτου γʼ ἕνεκα καὶ τὰ φύματα δεῖ λέγειν ἐπʼ ἀγαθῷ γίνεσθαι τοῦ σώματος, ὅτι γίνεται, καὶ ἁπλῶς τὸ ἁμαρτάνειν εἶναι κατὰ φύσιν, ὅτι πάντες σχεδὸν ἢ οἵ γε πλεῖστοι ἁμαρτάνομεν.

epei outos ge eneka kai o phuma deomai lego epi agathos gignomai o soma ostis gignomai kai aplos-2 o amartano eimi kata phusis ostis pas schedon ee e ge pleistos amartano


Epictetus, Discourses 1.11 (DIORISIS sentence 552)

δεῖξον οὖν μοι σύ, πῶς κατὰ φύσιν ἐστίν.

deiknumi oun ego su pos-2 kata phusis eimi


Epictetus, Discourses 1.11 (DIORISIS sentence 553)

— οὐ δύναμαι, ἔφη:


Epictetus, Discourses 1.11 (DIORISIS sentence 554)

ἀλλὰ σύ μοι μᾶλλον δεῖξον, πῶς οὐκ ἔστι κατὰ φύσιν οὐδʼ ὀρθῶς γίνεται.

alla su ego mallon deiknumi pos-2 ou eimi kata phusis oude orthos gignomai


Epictetus, Discourses 1.11 (DIORISIS sentence 555)

— καὶ ὅς:


Epictetus, Discourses 1.11 (DIORISIS sentence 556)

ἀλλʼ εἰ ἐζητοῦμεν, ἔφη, περὶ λευκῶν καὶ μελάνων, ποῖον ἂν κριτήριον παρεκαλοῦμεν πρὸς διάγνωσιν αὐτῶν;

alla ei zeteo phemi peri leukos kai melas poios an kriterion parakaleo pros diagnosis autos


Epictetus, Discourses 1.11 (DIORISIS sentence 557)

— τὴν ὅρασιν, ἔφη.


Epictetus, Discourses 1.11 (DIORISIS sentence 558)

— τί δʼ εἰ περὶ θερμῶν καὶ ψυχρῶν καὶ σκληρῶν καὶ μαλακῶν, ποῖόν τι;

tis-2 de ei peri therma kai psuchra kai skleros-2 kai malakos poios tis


Epictetus, Discourses 1.11 (DIORISIS sentence 559)

— τὴν ἁφήν.


Epictetus, Discourses 1.11 (DIORISIS sentence 560)

— οὐκοῦν, ἐπειδὴ περὶ τῶν κατὰ φύσιν καὶ τῶν ὀρθῶς ἢ οὐκ ὀρθῶς γινομένων ἀμφισβητοῦμεν, ποῖον θέλεις κριτήριον παραλάβωμεν;

oukoun-2 epei peri o kata phusis kai o orthos ee ou orthos gignomai amphisbeteo poios ethelo kriterion paralambano


Epictetus, Discourses 1.11 (DIORISIS sentence 561)

— οὐκ οἶδʼ, ἔφη.


Epictetus, Discourses 1.11 (DIORISIS sentence 562)

— καὶ μὴν τὸ μὲν τῶν χρωμάτων καὶ ὀσμῶν, ἔτι δὲ χυλῶν κριτήριον ἀγνοεῖν τυχὸν οὐ μεγάλη ζημία, τὸ δὲ τῶν ἀγαθῶν καὶ τῶν κακῶν καὶ τῶν κατὰ φύσιν καὶ παρὰ φύσιν τῷ ἀνθρώπῳ δοκεῖ σοι μικρὰ ζημία εἶναι τῷ ἀγνοοῦντι;

kai meis o men o chroma kai osme eti de chulos kriterion agnoeo tugchano ou megas zemia o de o agathos kai o kakos kai o kata phusis kai para phusis o anthropos dokeo su mikros zemia eimi o agnoeo


Epictetus, Discourses 1.11 (DIORISIS sentence 563)

— ἡ μεγίστη μὲν οὖν.


Epictetus, Discourses 1.11 (DIORISIS sentence 564)

— φέρε, εἰπέ μοι, πάντα ἃ δοκεῖ τισιν εἶναι καλὰ καὶ προσήκοντα, ὀρθῶς δοκεῖ;

phero eipon ego pas os dokeo tis eimi kalos kai proseko orthos dokeo


Epictetus, Discourses 1.11 (DIORISIS sentence 565)

καὶ νῦν Ἰουδαίοις καὶ Σύροις καὶ Αἰγυπτίοις καὶ Ῥωμαίοις οἷόν τε πάντα τὰ δοκοῦντα περὶ τροφῆς ὀρθῶς δοκεῖν;

kai nun ioudaios kai suros-2 kai aiguptios kai oios-2 te pas o dokeo peri tropheus orthos dokeo


Epictetus, Discourses 1.11 (DIORISIS sentence 566)

— καὶ πῶς οἷόν τε;


Epictetus, Discourses 1.11 (DIORISIS sentence 567)

— ἀλλʼ οἶμαι πᾶσα ἀνάγκη, εἰ ὀρθά ἐστι τὰ Αἰγυπτίων, μὴ ὀρθὰ εἶναι τὰ τῶν ἄλλων, εἰ καλῶς ἔχει τὰ Ἰουδαίων, μὴ καλῶς ἔχειν τὰ τῶν ἄλλων.

alla oiomai pas anagke ei orthos eimi o aiguptios me orthos eimi o o allos ei kalos echo o ioudaios me kalos echo o o allos


Epictetus, Discourses 1.11 (DIORISIS sentence 568)

— πῶς γὰρ οὔ;


Epictetus, Discourses 1.11 (DIORISIS sentence 569)

— ὅπου δʼ ἄγνοια, ἐκεῖ καὶ ἀμαθία καὶ ἡ περὶ τὰ ἀναγκαῖα ἀπαιδευσία.

opou de agnoia ekei kai amathia kai o peri o anagkaios apaideusia


Epictetus, Discourses 1.11 (DIORISIS sentence 570)

— συνεχώρει.


Epictetus, Discourses 1.11 (DIORISIS sentence 571)

— σὺ οὖν, ἔφη, τούτων αἰσθόμενος οὐδὲν ἄλλο τοῦ λοιποῦ σπουδάσεις οὐδὲ πρὸς ἄλλῳ τινὶ τὴν γνώμην.

su oun phemi outos aisthanomai oudeis allos o loipos spoudazo oude pros allos tis o gnome


Epictetus, Discourses 1.11 (DIORISIS sentence 572)

ἕξεις ἢ ὅπως τὸ κριτήριον τῶν κατὰ φύσιν καταμαθὼν τούτῳ προσχρώμενος διακρινεῖς τῶν ἐπὶ μέρους ἕκαστον.

echo ee opos o kriterion o kata phusis katamanthano outos proschraomai diakrino o epi meros-2 ekastos


Epictetus, Discourses 1.11 (DIORISIS sentence 573)

ἐπὶ δὲ τοῦ παρόντος τὰ τοσαῦτα ἔχω σοι πρὸς ὃ βούλει βοηθῆσαι.

epi de o pareimi o tosoutos echo su pros os boulomai boetheo


Epictetus, Discourses 1.11 (DIORISIS sentence 574)

τὸ φιλόστοργον δοκεῖ σοι κατὰ φύσιν τʼ εἶναι καὶ καλόν;

o philostorgos dokeo su kata phusis te eimi kai kalos


Epictetus, Discourses 1.11 (DIORISIS sentence 575)

— πῶς γὰρ οὔ;


Epictetus, Discourses 1.11 (DIORISIS sentence 576)

— τί δέ;


Epictetus, Discourses 1.11 (DIORISIS sentence 577)

τὸ μὲν φιλόστοργον κατὰ φύσιν τʼ ἐστὶ καὶ καλόν, τὸ δʼ εὐλόγιστον οὐ καλόν;

o men philostorgos kata phusis te eimi kai kalos o de eulogistos ou kalos


Epictetus, Discourses 1.11 (DIORISIS sentence 578)

— οὐδαμῶς.


Epictetus, Discourses 1.11 (DIORISIS sentence 579)

— μὴ τοίνυν μάχην ἔχει τῷ φιλοστόργῳ τὸ εὐλόγιστον;

me toinun mache echo o philostorgos o eulogistos


Epictetus, Discourses 1.11 (DIORISIS sentence 580)

— οὐ δοκεῖ μοι.


Epictetus, Discourses 1.11 (DIORISIS sentence 581)

— εἰ δὲ μή, τῶν μαχομένων ἀνάγκη θατέρου κατὰ φύσιν ὄντος θάτερον εἶναι παρὰ φύσιν;

ei de me o machomai anagke eteros kata phusis eimi eteros eimi para phusis


Epictetus, Discourses 1.11 (DIORISIS sentence 582)

ἢ γὰρ οὔ;


Epictetus, Discourses 1.11 (DIORISIS sentence 583)

— οὕτως, ἔφη.


Epictetus, Discourses 1.11 (DIORISIS sentence 584)

— οὐκοῦν ὅ τι ἂν εὑρίσκωμεν ὁμοῦ μὲν φιλόστοργον ὁμοῦ δʼ εὐλόγιστον, τοῦτο θαρροῦντες ἀποφαινόμεθα ὀρθόν τε εἶναι καὶ καλόν;

oukoun-2 os tis an eurisko omou men philostorgos omou de eulogistos outos tharseo apophaino orthos te eimi kai kalos


Epictetus, Discourses 1.11 (DIORISIS sentence 585)

— ἔστω, ἔφη.


Epictetus, Discourses 1.11 (DIORISIS sentence 586)

— τί οὖν;


Epictetus, Discourses 1.11 (DIORISIS sentence 587)

ἀφεῖναι νοσοῦν τὸ παιδίον καὶ ἀφέντα ἀπελθεῖν ὅτι μὲν οὐκ εὐλόγιστον οὐκ οἶμαί ςʼ ἀντερεῖν.

aphiemi noseo o paidion kai aphiemi aperchomai ostis men ou eulogistos ou oiomai su anterao


Epictetus, Discourses 1.11 (DIORISIS sentence 588)

ὑπολείπεται δʼ ἡμᾶς σκοπεῖν εἰ φιλόστοργον.


Epictetus, Discourses 1.11 (DIORISIS sentence 589)

— σκοπῶμεν δή.


Epictetus, Discourses 1.11 (DIORISIS sentence 590)

— ἆρʼ οὖν σὺ μὲν ἐπειδὴ φιλοστόργως διέκεισο πρὸς τὸ παιδίον, ὀρθῶς ἐποίεις φεύγων καὶ ἀπολείπων αὐτό;

ara-3 oun su men epei philostorgos diakeimai pros o paidion orthos poieo pheugo kai apoleipo autos


Epictetus, Discourses 1.11 (DIORISIS sentence 591)

ἡ μήτηρ δʼ οὐ φιλοστοργεῖ τὸ παιδίον;


Epictetus, Discourses 1.11 (DIORISIS sentence 592)

— Φιλοστοργεῖ μὲν οὖν.


Epictetus, Discourses 1.11 (DIORISIS sentence 593)

— οὐκοῦν ἔδει καὶ τὴν μητέρα ἀφεῖναι αὐτὸ ἢ οὐκ ἔδει;

oukoun-2 deo kai o meter aphiemi autos ee ou deo


Epictetus, Discourses 1.11 (DIORISIS sentence 594)

— οὐκ ἔδει.


Epictetus, Discourses 1.11 (DIORISIS sentence 595)

— τί δʼ ἡ τιτθή;


Epictetus, Discourses 1.11 (DIORISIS sentence 596)

στέργει αὐτό;


Epictetus, Discourses 1.11 (DIORISIS sentence 597)

— στέργει, ἔφη.


Epictetus, Discourses 1.11 (DIORISIS sentence 598)

— ἔδει οὖν κἀκείνην ἀφεῖναι αὐτό;


Epictetus, Discourses 1.11 (DIORISIS sentence 599)

— οὐδαμῶς.


Epictetus, Discourses 1.11 (DIORISIS sentence 600)

— τί δʼ ὁ παιδαγωγός;


Epictetus, Discourses 1.11 (DIORISIS sentence 601)

οὐ στέργει αὐτό;


Epictetus, Discourses 1.11 (DIORISIS sentence 602)

— στέργει.


Epictetus, Discourses 1.11 (DIORISIS sentence 603)

— ἔδει οὖν κἀκεῖνον ἀφέντα ἀπελθεῖν, εἶθʼ οὕτως ἔρημον καὶ ἀβοήθητον ἀπολειφθῆναι τὸ παιδίον διὰ τὴν πολλὴν φιλοστοργίαν τῶν γονέων ὑμῶν καὶ τῶν περὶ αὐτὸ ἢ ἐν ταῖς χερσὶν τῶν οὔτε στεργόντων οὔτε κηδομένων ἀποθανεῖν;

deo oun ekeinos aphiemi aperchomai eita outos-2 eremos kai aboethetos apoleipo o paidion dia o polus philostorgia o goneus su kai o peri autos ee en o cheir o oute stergo oute kedo apothnesko


Epictetus, Discourses 1.11 (DIORISIS sentence 604)

— μὴ γένοιτο.


Epictetus, Discourses 1.11 (DIORISIS sentence 605)

— καὶ μὴν ἐκεῖνό γε ἄνισον καὶ ἄγνωμον, ὅ τις αὑτῷ προσῆκον οἴεται διὰ τὸ φιλόστοργος εἶναι, τοῦτο τοῖς ὁμοίως φιλοστοργοῦσιν μὴ ἐφιέναι;

kai meis ekeinos ge anisos kai agnomon os tis eautou proseko oiomai dia o philostorgos eimi outos o omoios philostorgeo me ephiemi


Epictetus, Discourses 1.11 (DIORISIS sentence 606)

— ἄτοπον.


Epictetus, Discourses 1.11 (DIORISIS sentence 607)

— ἄγε, σὺ δʼ ἂν νοσῶν ἠβούλου φιλοστόργους οὕτως ἔχειν τοὺς προσήκοντας τούς τʼ ἄλλους καὶ αὐτὰ τὰ τέκνα καὶ τὴν γυναῖκα, ὥστʼ ἀφεθῆναι μόνος ὑπʼ αὐτῶν καὶ ἔρημος;

age su de an nosazo boulomai philostorgos outos-2 echo o proseko o te allos kai autos o teknon kai o gune oste-2 aphiemi monos upo autos kai eremos


Epictetus, Discourses 1.11 (DIORISIS sentence 608)

— οὐδαμῶς.


Epictetus, Discourses 1.11 (DIORISIS sentence 609)

— εὔξαιο δʼ ἂν οὕτως στερχθῆναι ὑπὸ τῶν σαυτοῦ, ὥστε διὰ τὴν ἄγαν αὐτῶν φιλοστοργίαν ἀεὶ μόνος ἀπολείπεσθαι ἐν ταῖς νόσοις, ἢ τούτου γʼ ἕνεκα μᾶλλον ἂν ὑπὸ τῶν ἐχθρῶν, εἰ δυνατὸν ἦν, φιλοστοργεῖσθαι ηὔχου, ὥστʼ ἀπολείπεσθαι ὑπʼ αὐτῶν;

euchomai de an outos-2 stergo upo o sautou oste-2 dia o agan autos philostorgia aei monos apoleipo en o nosos ee outos ge eneka mallon an upo o echthros ei dunatos eimi philostorgeo euchomai oste-2 apoleipo upo autos


Epictetus, Discourses 1.11 (DIORISIS sentence 610)

εἰ δὲ ταῦτα, ὑπολείπεται μηδαμῶς ἔτι φιλόστοργον εἶναι τὸ πραχθέν.

ei de outos upoleipo medamos eti philostorgos eimi o prasso


Epictetus, Discourses 1.11 (DIORISIS sentence 611)

τί οὖν;


Epictetus, Discourses 1.11 (DIORISIS sentence 612)

οὐδὲν ἦν τὸ κινῆσάν σε καὶ ἐξορμῆσαν πρὸς τὸ ἀφεῖναι τὸ παιδίον;

oudeis eimi o kineo su kai exormao pros o aphiemi o paidion


Epictetus, Discourses 1.11 (DIORISIS sentence 613)

καὶ πῶς οἷόν τε;


Epictetus, Discourses 1.11 (DIORISIS sentence 614)

ἀλλὰ τοιοῦτόν τι ἄν, οἷον καὶ ἐν Ῥώμῃ τινὰ ἦν τὸ κινοῦν, ὥστʼ ἐγκαλύπτεσθαι τοῦ ἵππου τρέχοντος ᾧ ἐσπουδάκει, εἶτα νικήσαντός ποτε παραλόγως σπόγγων δεῆσαι αὐτῷ πρὸς τὸ ἀναληφθῆναι λιποψυχοῦντα.

alla toioutos tis an oios-2 kai en tis eimi o kineo oste-2 egkalupto o ippos trecho os spoudazo eita nikao pote paralogos spoggos deo autos pros o analambano lipopsucheo


Epictetus, Discourses 1.11 (DIORISIS sentence 615)

τί οὖν τοῦτό ἐστιν;


Epictetus, Discourses 1.11 (DIORISIS sentence 616)

τὸ μὲν ἀκριβὲς οὐ τοῦ παρόντος καιροῦ τυχόν:

o men akribes ou o pareimi kairos1 tugchano


Epictetus, Discourses 1.11 (DIORISIS sentence 617)

ἐκεῖνο δʼ ἀπαρκεῖ πεισθῆναι, εἴπερ ὑγιές ἐστι τὸ ὑπὸ τῶν φιλοσόφων λεγόμενον, ὅτι οὐκ ἔξω που δεῖ ζητεῖν αὐτό, ἀλλʼ ἓν καὶ ταὐτόν ἐστιν ἐπὶ πάντων τὸ αἴτιον τοῦ ποιεῖν τι ἡμᾶς ἢ μὴ ποιεῖν, τοῦ λέγειν τινὰ ἢ μὴ λέγειν, τοῦ ἐπαίρεσθαι ἢ συστέλλεσθαι ἢ φεύγειν τινὰ ἢ διώκειν, τοῦθʼ ὅπερ καὶ νῦν ἐμοί τε καὶ σοὶ γέγονεν αἴτιον, σοὶ μὲν τοῦ ἐλθεῖν πρὸς ἐμὲ καὶ καθῆσθαι νῦν ἀκούοντα, ἐμοὶ δὲ τοῦ λέγειν ταῦτα.

ekeinos de aparkes peitho eiper ugies eimi o upo o philosophos lego ostis ou exo pou deomai zeteo autos alla eis-2 kai tautos-2 eimi epi pas o aitios o poieo tis ego ee me poieo o lego tis ee me lego o epairo ee sustello ee pheugo tis ee dioko outos osper kai nun ego te kai su gignomai aitios su men o erchomai pros ego kai kathemai nun akouo ego de o lego outos


Epictetus, Discourses 1.11 (DIORISIS sentence 618)

τί δʼ ἐστὶ τοῦτο;


Epictetus, Discourses 1.11 (DIORISIS sentence 619)

ἆρά γε ἄλλο ἢ ὅτι ἔδοξεν ἡμῖν;


Epictetus, Discourses 1.11 (DIORISIS sentence 620)

— οὐδέν.


Epictetus, Discourses 1.11 (DIORISIS sentence 621)

— εἰ δʼ ἄλλως ἡμῖν ἐφάνη, τί ἂν ἄλλο ἢ τὸ δόξαν ἐπράττομεν;

ei de allos-2 ego phaino tis-2 an allos ee o doxa prasso


Epictetus, Discourses 1.11 (DIORISIS sentence 622)

οὐκ οὖν καὶ τῷ Ἀχιλλεῖ τοῦτο αἴτιον τοῦ πενθεῖν, οὐχ ὁ τοῦ Πατρόκλου θάνατος( ἄλλος γάρ τις οὐ πάσχει ταῦτα τοῦ ἑταίρου ἀποθανόντος̓) ἀλλʼ ὅτι ἔδοξεν αὐτῷ.

ou oun kai o achilleus outos aitios o pentheo ou o o patroklos thanatos allos gar tis ou pascho outos o etairos apothnesko alla ostis dokeo autos


Epictetus, Discourses 1.11 (DIORISIS sentence 623)

καὶ σοὶ τότε φεύγειν τοῦτο αὐτὸ ὅτι ἔδοξέν σοι:

kai su tote pheugo outos autos ostis dokeo su


Epictetus, Discourses 1.11 (DIORISIS sentence 624)

καὶ πάλιν, ἐὰν μείνῃς, ὅτι ἔδοξέν σοι.


Epictetus, Discourses 1.11 (DIORISIS sentence 625)

καὶ νῦν ἐν Ῥώμῃ ἀνέρχῃ, ὅτι δοκεῖ σοι:


Epictetus, Discourses 1.11 (DIORISIS sentence 626)

κἂν μεταδόξῃ, οὐκ ἂν ἀπελεύσῃ.


Epictetus, Discourses 1.11 (DIORISIS sentence 627)

καὶ ἁπλῶς οὔτε θάνατος οὔτε φυγὴ οὔτε πόνος οὔτε ἄλλο τι τῶν τοιούτων αἴτιόν ἐστι τοῦ πράττειν τι ἢ μὴ πράττειν ἡμᾶς, ἀλλʼ ὑπολήψεις καὶ δόγματα.

kai aplos-2 oute thanatos oute phuge oute ponos oute allos tis o toioutos aitios eimi o prasso tis ee me prasso ego alla upolepsis kai dogma


Epictetus, Discourses 1.11 (DIORISIS sentence 628)

τοῦτό σε πείθω ἢ οὐχί;


Epictetus, Discourses 1.11 (DIORISIS sentence 629)

— Πεί θεις, ἔφη.


Epictetus, Discourses 1.11 (DIORISIS sentence 630)

— οἷα δὴ τὰ αἴτια ἐφʼ ἑκάστου, τοιαῦτα καὶ τὰ ἀποτελούμενα.

oios-2 de-2 o aitios epi ekastos toioutos kai o apoteleo


Epictetus, Discourses 1.11 (DIORISIS sentence 631)

οὐκοῦν ὅταν μὴ ὀρθῶς τι πράττωμεν, ἀπὸ ταύτης τῆς ἡμέρας οὐδὲν ἄλλο αἰτιασόμεθα ἢ τὸ δόγμα, ἀφʼ οὗ αὐτὸ ἐπράξαμεν, κἀκεῖνο ἐξαίρειν καὶ ἐκτέμνειν πειρασόμεθα μᾶλλον ἢ τὰ φύματα καὶ τὰ ἀποστήματα ἐκ τοῦ σώματος.

oukoun-2 otan me orthos tis prasso apo outos o emera oudeis allos aitiaomai ee o dogma apo e autos prasso ekeinos exairo kai ektemno peirao mallon ee o phuma kai o apostema ek o soma


Epictetus, Discourses 1.11 (DIORISIS sentence 632)

ὡσαύτως δὲ καὶ τῶν ὀρθῶς πραττομένων ταὐτὸν τοῦτο αἴτιον ἀποφανοῦμεν.

osautos de kai o orthos prasso tautos-2 outos aitios apophaino


Epictetus, Discourses 1.11 (DIORISIS sentence 633)

καὶ οὔτʼ οἰκέτην ἔτι αἰτιασόμεθα οὔτε γείτονα οὔτε γυναῖκα οὔτε τέκνα ὡς αἴτιά τινων κακῶν ἡμῖν γινόμενα πεπεισμένοι ὅτι, ἂν μὴ ἡμῖν δόξῃ τοιαῦτά τινα εἶναι, οὐ πράττομεν τὰ ἀκόλουθα:

kai oute oiketes eti aitiaomai oute geiton oute gune oute teknon os-2 aitios tis kakos ego gignomai peitho ostis an me ego doxa toioutos tis eimi ou prasso o akolouthos


Epictetus, Discourses 1.11 (DIORISIS sentence 634)

τοῦ δόξαι δὲ ἢ μὴ δόξαι, ἡμεῖς κύριοι καὶ οὐ τὰ ἐκτός.

o dokeo de ee me dokeo ego kurios kai ou o ektos


Epictetus, Discourses 1.11 (DIORISIS sentence 635)

— οὕτως, ἔφη.


Epictetus, Discourses 1.11 (DIORISIS sentence 636)

— ἀπὸ τῆς σήμερον τοίνυν ἡμέρας οὐδὲν ἄλλο ἐπισκοπήσομεν οὐδʼ ἐξετάσομεν, ποῖόν τι ἐστὶν ἢ πῶς ἔχει, οὔτε τὸν ἀγρὸν οὔτε τὰ ἀνδράποδα οὔτε τοὺς ἵππους ἢ κύνας, ἀλλὰ τὰ δόγματα.

apo o semeron toinun emera oudeis allos episkopeo oude exetazo poios tis eimi ee pos-2 echo oute o agros oute o andrapodon oute o ippos ee kuon alla o dogma


Epictetus, Discourses 1.11 (DIORISIS sentence 637)

— εὔχομαι, ἔφη.


Epictetus, Discourses 1.11 (DIORISIS sentence 638)

— ὁρᾷς οὖν, ὅτι σχολαστικόν σε δεῖ γενέσθαι, τοῦτο τὸ ζῷον οὗ πάντες καταγελῶσιν, εἴπερ ἄρα θέλεις ἐπίσκεψιν τῶν σαυτοῦ δογμάτων ποιεῖσθαι.

orao oun ostis scholastikos su deomai gignomai outos o zoion-2 e pas katagelao eiper ara ethelo episkepsis o sautou dogma poieo


Epictetus, Discourses 1.11 (DIORISIS sentence 639)

τοῦτο δʼ ὅτι μιᾶς ὥρας ἢ ἡμέρας οὐκ ἔστιν, ἐπινοεῖς καὶ αὐτός.

outos de ostis eis-2 ora ee emera ou eimi epinoeo kai autos


Epictetus, Discourses 1.12 (DIORISIS sentence 640)

περὶ θεῶν οἱ μέν τινές εἰσιν οἱ λέγοντες μηδʼ εἶναι τὸ θεῖον, οἱ δʼ εἶναι μέν, ἀργὸν δὲ καὶ ἀμελὲς καὶ μὴ προνοεῖν μηδενός:

peri thea o men tis eimi e lego mede eimi o theios e de eimi men argos-2 de kai ameles1 kai me pronoeo medeis


Epictetus, Discourses 1.12 (DIORISIS sentence 641)

τρίτοι δʼ οἱ καὶ εἶναι καὶ προνοεῖν, ἀλλὰ τῶν μεγάλων καὶ οὐρανίων, τῶν δὲ ἐπὶ γῆς μηδενός:

tritos de e kai eimi kai pronoeo alla o megas kai ouranios o de epi ge-2 medeis


Epictetus, Discourses 1.12 (DIORISIS sentence 642)

τέταρτοι δʼ οἱ καὶ τῶν ἐπὶ γῆς καὶ τῶν ἀνθρωπίνων, εἰς κοινὸν δὲ μόνον καὶ οὐχὶ δὲ καὶ κατʼ ἰδίαν ἑκάστου:

tetartos de e kai o epi ge-2 kai o anthropinos eis koinos de monos kai ou de kai kata idios ekastos


Epictetus, Discourses 1.12 (DIORISIS sentence 643)

πέμπτοι δʼ, ὧν ἦν καὶ Ὀδυσσεὺς καὶ Σωκράτης, οἱ λέγοντες ὅτι οὐδέ σε λήθω κινύμενος.

pemptos de os eimi kai odusseus kai sokrates-2 e lego ostis oude su lanthano kinumai


Epictetus, Discourses 1.12 (DIORISIS sentence 644)

πολὺ πρότερον οὖν ἀναγκαῖόν ἐστι περὶ ἑκάστου τούτων ἐπεσκέφθαι, πότερα ὑγιῶς ἢ οὐχ ὑγιῶς λεγόμενόν ἐστιν.

polus proteros oun anagkaios eimi peri ekastos outos episkeptomai poteros ugies ee ou ugies lego eimi


Epictetus, Discourses 1.12 (DIORISIS sentence 645)

εἰ γὰρ μὴ εἰσὶν θεοί, πῶς ἐστι τέλος ἕπεσθαι θεοῖς;

ei gar me eimi theos pos-2 eimi telos epomai theos


Epictetus, Discourses 1.12 (DIORISIS sentence 646)

εἰ δʼ εἰσὶν μέν, μηδενὸς δʼ ἐπιμελούμενοι, καὶ οὕτως πῶς ὑγιὲς ἔσται;

ei de eimi men medeis de epimeleomai kai outos-2 pos-2 ugies eimi


Epictetus, Discourses 1.12 (DIORISIS sentence 647)

ἀλλὰ δὴ καὶ ὄντων καὶ ἐπιμελομένων εἰ μηδεμία διάδοσις εἰς ἀνθρώπους ἐστὶν ἐξ αὐτῶν καὶ νὴ Δία γε καὶ εἰς ἐμέ, πῶς ἔτι καὶ οὕτως ὑγιές ἐστιν;

alla de-2 kai eimi kai epimeleomai ei medeis diadosis eis anthropos eimi ek autos kai ne-2 die ge kai eis ego pos-2 eti kai outos-2 ugies eimi


Epictetus, Discourses 1.12 (DIORISIS sentence 648)

πάντα οὖν ταῦτα ὁ καλὸς καὶ ἀγαθὸς ἐπεσκεμμένος τὴν αὑτοῦ γνώμην ὑποτέταχεν τῷ διοικοῦντι τὰ ὅλα καθάπερ οἱ ἀγαθοὶ πολῖται τῷ νόμῳ τῆς πόλεως.

pas oun outos o kalos kai agathos episkeptomai o eautou gnome upotasso o dioikeo o olos katha o agathos polites-2 o nomos-2 o polis


Epictetus, Discourses 1.12 (DIORISIS sentence 649)

ὁ δὲ παιδευόμενος ταύτην ὀφείλει τὴν ἐπιβολὴν ἔχων ἐλθεῖν ἐπὶ τὸ παιδεύεσθαι πῶς ἂν ἑποίμην ἐγὼ ἐν παντὶ τοῖς θεοῖς καὶ πῶς ἂν εὐαρεστοίην τῇ θείᾳ διοικήσει καὶ πῶς ἂν γενοίμην ἐλεύθερος;

o de paideuo outos ophello o epibole echo erchomai epi o paideuo pos-2 an epomai ego en pas o theos kai pos-2 an euaresteo o theios dioikesis-2 kai pos-2 an gignomai eleutheros


Epictetus, Discourses 1.12 (DIORISIS sentence 650)

ἐλεύθερος γάρ ἐστιν, ᾧ γίνεται πάντα κατὰ προαίρεσιν καὶ ὃν οὐδεὶς δύναται κωλῦσαι.

eleutheros gar eimi os gignomai pas kata proairesis kai os oudeis dunamai koluo


Epictetus, Discourses 1.12 (DIORISIS sentence 651)

τί οὖν;


Epictetus, Discourses 1.12 (DIORISIS sentence 652)

ἀπόνοιά ἐστιν ἡ ἐλευθερία;


Epictetus, Discourses 1.12 (DIORISIS sentence 653)

μὴ γένοιτο.


Epictetus, Discourses 1.12 (DIORISIS sentence 654)

μανία γὰρ καὶ ἐλευθερία εἰς ταὐτὸν οὐκ ἔρχεται.

mania2 gar kai eleutheria eis tautos-2 ou erchomai


Epictetus, Discourses 1.12 (DIORISIS sentence 655)

ἀλλʼ ἐγὼ θέλω πᾶν τὸ δοκοῦν μοι ἀποβαίνειν, κἂν ὁπωσοῦν δοκῇ.

alla ego ethelo pas o dokeo ego apobaino kan-2 oposoun dokazo


Epictetus, Discourses 1.12 (DIORISIS sentence 656)

μαινόμενος εἶ, παραφρονεῖς.


Epictetus, Discourses 1.12 (DIORISIS sentence 657)

οὐκ οἶδας, ὅτι καλόν τι ἐλευθερία ἐστὶ καὶ ἀξιόλογον;

ou oida ostis kalos tis eleutheria eimi kai axiologos


Epictetus, Discourses 1.12 (DIORISIS sentence 658)

τὸ δʼ ὡς ἔτυχέν με βούλεσθαι τὰ ὡς ἔτυχεν δόξαντα γίνεσθαι, τοῦτο κινδυνεύει οὐ μόνον οὐκ εἶναι καλόν, ἀλλὰ καὶ πάντων αἴσχιστον εἶναι.

o de os-2 tugchano ego boulomai o os-2 tugchano dokeo gignomai outos kinduneuo ou monos ou eimi kalos alla kai pas aischros eimi


Epictetus, Discourses 1.12 (DIORISIS sentence 659)

πῶς γὰρ ἐπὶ γραμματικῶν ποιοῦμεν;


Epictetus, Discourses 1.12 (DIORISIS sentence 660)

βούλομαι γράφειν ὡς θέλω τὸ Δίωνος ὄνομα;

boulomai grapho os-2 ethelo o dion-2 onoma


Epictetus, Discourses 1.12 (DIORISIS sentence 661)

οὔ:


Epictetus, Discourses 1.12 (DIORISIS sentence 662)

ἀλλὰ διδάσκομαι θέλειν, ὡς δεῖ γράφεσθαι.


Epictetus, Discourses 1.12 (DIORISIS sentence 663)

τί ἐπὶ μουσικῶν;


Epictetus, Discourses 1.12 (DIORISIS sentence 664)

ὡσαύτως.


Epictetus, Discourses 1.12 (DIORISIS sentence 665)

τί ἐν τῷ καθόλου, ὅπου τέχνη τις ἢ ἐπιστήμη ἐστίν;

tis-2 en o katholou opou techne tis ee episteme eimi


Epictetus, Discourses 1.12 (DIORISIS sentence 666)

εἰ δὲ μή, οὐδενὸς ἦν ἄξιον τὸ ἐπίστασθαί τι, εἰ ταῖς ἑκάστων βουλήσεσι προσηρμόζετο.

ei de me oudeis eimi axios o ephistemi tis ei o ekastos boulesis prosarmozo


Epictetus, Discourses 1.12 (DIORISIS sentence 667)

ἐνταῦθα οὖν μόνον ἐπὶ τοῦ μεγίστου καὶ κυριωτάτου, τῆς ἐλευθερίας, ὡς ἔτυχεν ἐφεῖταί μοι θέλειν;

entautha oun monos epi o megas kai kurios o eleutheria os-2 tugchano ephezomai ego ethelo


Epictetus, Discourses 1.12 (DIORISIS sentence 668)

οὐδαμῶς, ἀλλὰ τὸ παιδεύεσθαι τοῦτʼ ἔστι μανθάνειν ἕκαστα οὕτω θέλειν ὡς γίνεται.

oudamos alla o paideuo outos eimi manthano ekastos outos-2 ethelo os-2 gignomai


Epictetus, Discourses 1.12 (DIORISIS sentence 669)

πῶς δὲ γίνεται;


Epictetus, Discourses 1.12 (DIORISIS sentence 670)

ὡς διέταξεν αὐτὰ ὁ διατάσσων.


Epictetus, Discourses 1.12 (DIORISIS sentence 671)

διέταξε δὲ θέρος εἶναι καὶ χειμῶνα καὶ φορὰν καὶ ἀφορίαν καὶ ἀρετὴν καὶ κακίαν καὶ πάσας τὰς τοιαύτας ἐναντιότητας ὑπὲρ συμφωνίας τῶν ὅλων ἡμῶν θʼ ἑκάστῳ σῶμα καὶ μέρη τοῦ σώματος καὶ κτῆσιν καὶ κοινωνοὺς ἔδωκεν.

diatasso de theros eimi kai cheimon kai phora kai aphoria kai arete kai kakia kai pas o toioutos enantiotes uper sumphonia o olos ego te ekastos soma kai mera-2 o soma kai ktesis kai koinonos didomi


Epictetus, Discourses 1.12 (DIORISIS sentence 672)

ταύτης οὖν τῆς διατάξεως μεμνημένους ἔρχεσθαι δεῖ ἐπὶ τὸ παιδεύεσθαι, οὐχ ἵνʼ ἀλλάξωμεν τὰς ὑποθέσεις( οὔτε γὰρ δίδοται ἡμῖν οὔτʼ ἄμεινον̓) ἀλλʼ ἵνα οὕτως ἐχόντων τῶν περὶ ἡμᾶς ὡς ἔχει καὶ πέφυκεν αὐτοὶ τὴν γνώμην τὴν αὑτῶν συνηρμοσμένην τοῖς γινομένοις ἔχωμεν.

outos oun o diataxis mimnesko erchomai deomai epi o paideuo ou ina allasso o upothesis oute gar didomi ego oute ameinon alla ina outos-2 echo o peri ego os-2 echo kai phuo autos o gnome o eautou sunarmozo o gignomai echo


Epictetus, Discourses 1.12 (DIORISIS sentence 673)

τί γάρ;


Epictetus, Discourses 1.12 (DIORISIS sentence 674)

ἐνδέχεται φυγεῖν ἀνθρώπους;


Epictetus, Discourses 1.12 (DIORISIS sentence 675)

καὶ πῶς οἷόν τε;


Epictetus, Discourses 1.12 (DIORISIS sentence 676)

ἀλλὰ συνόντας αὐτοῖς ἐκείνους ἀλλάξαι;


Epictetus, Discourses 1.12 (DIORISIS sentence 677)

καὶ τίς ἡμῖν δίδωσιν;


Epictetus, Discourses 1.12 (DIORISIS sentence 678)

τί οὖν ἀπολείπεται ἢ τίς εὑρίσκεται μηχανὴ πρὸς τὴν χρῆσιν αὐτῶν;

tis-2 oun apoleipo ee tis-2 eurisko mechane pros o chresis autos


Epictetus, Discourses 1.12 (DIORISIS sentence 679)

τοιαύτη, διʼ ἧς ἐκεῖνοι μὲν ποιήσουσι τὰ φαινόμενα αὐτοῖς, ἡμεῖς δʼ οὐδὲν ἧττον κατὰ φύσιν ἕξομεν.

toioutos dia os ekeinos men poieo o phaino autos ego de oudeis esson kata phusis echo


Epictetus, Discourses 1.12 (DIORISIS sentence 680)

σὺ δʼ ἀταλαίπωρος εἶ καὶ δυσάρεστος κἂν μὲν μόνος ᾖς, ἐρημίαν καλεῖς τοῦτο, ἂν δὲ μετὰ ἀνθρώπων, ἐπιβούλους λέγεις καὶ λῃστάς, μέμφῃ δὲ καὶ γονεῖς τοὺς σεαυτοῦ καὶ τέκνα καὶ ἀδελφοὺς καὶ γείτονας.

su de atalaiporos eimi-2 kai dusarestos-2 kan-2 men monos eimi eremia kaleo outos an de meta anthropos epiboulos lego kai leistes-2 memphomai de kai goneus o sautou kai teknon kai adelphos kai geiton


Epictetus, Discourses 1.12 (DIORISIS sentence 681)

ἔδει δὲ μόνον μένοντα ἡσυχίαν καλεῖν αὐτὸ καὶ ἐλευθερίαν καὶ ὅμοιον τοῖς θεοῖς ἡγεῖσθαι αὑτόν, μετὰ πολλῶν δʼ ὄντα μὴ ὄχλον καλεῖν μηδὲ θόρυβον μηδʼ ἀηδίαν, ἀλλʼ ἑορτὴν καὶ πανήγυριν καὶ οὕτως πάντα εὐαρέστως δέχεσθαι.

deo de monos meno esuchia kaleo autos kai eleutheria kai omoios o theos egeomai eautou meta polus de eimi me ochlos kaleo mede thorubos mede aedia alla eorte kai paneguris kai outos-2 pas euarestos-2 dechomai


Epictetus, Discourses 1.12 (DIORISIS sentence 682)

τίς οὖν ἡ κόλασις τοῖς οὐ προσδεχομένοις;


Epictetus, Discourses 1.12 (DIORISIS sentence 683)

τὸ οὕτως ἔχειν ὡς ἔχουσιν.


Epictetus, Discourses 1.12 (DIORISIS sentence 684)

δυσαρεστεῖ τις τῷ μόνος εἶναι;


Epictetus, Discourses 1.12 (DIORISIS sentence 685)

ἔστω ἐν ἐρημίᾳ.


Epictetus, Discourses 1.12 (DIORISIS sentence 686)

δυσαρεστεῖ τις τοῖς γονεῦσιν;


Epictetus, Discourses 1.12 (DIORISIS sentence 687)

ἔστω κακὸς υἱὸς καὶ πενθείτω.


Epictetus, Discourses 1.12 (DIORISIS sentence 688)

δυσαρεστεῖ τοῖς τέκνοις;


Epictetus, Discourses 1.12 (DIORISIS sentence 689)

ἔστω κακὸς πατήρ.


Epictetus, Discourses 1.12 (DIORISIS sentence 690)

βάλε αὐτὸν εἰς φυλακήν.


Epictetus, Discourses 1.12 (DIORISIS sentence 691)

ποίαν φυλακήν;


Epictetus, Discourses 1.12 (DIORISIS sentence 692)

ὅπου νῦν ἐστιν.


Epictetus, Discourses 1.12 (DIORISIS sentence 693)

ἄκων γάρ ἐστιν:


Epictetus, Discourses 1.12 (DIORISIS sentence 694)

ὅπου δέ τις ἄκων ἐστίν, ἐκεῖνο φυλακὴ αὐτῷ ἐστιν.

opou de tis aekon eimi ekeinos phulake autos eimi


Epictetus, Discourses 1.12 (DIORISIS sentence 695)

καθὸ καὶ Σωκράτης οὐκ ἦν ἐν φυλακῇ, ἑκὼν γὰρ ἦν.

katho kai sokrates-2 ou eimi en phulakeus ekon gar eimi


Epictetus, Discourses 1.12 (DIORISIS sentence 696)

σκέλος οὖν μοι γενέσθαι πεπηρωμένον.


Epictetus, Discourses 1.12 (DIORISIS sentence 697)

ἀνδράποδον, εἶτα διʼ ἓν σκελύδριον τῷ κόσμῳ ἐγκαλεῖς;

andrapodon eita dia eis-2 skeludrion o kosmos egkaleo


Epictetus, Discourses 1.12 (DIORISIS sentence 698)

οὐκ ἐπιδώσεις αὐτὸ τοῖς ὅλοις;


Epictetus, Discourses 1.12 (DIORISIS sentence 699)

οὐκ ἀποστήσῃ;


Epictetus, Discourses 1.12 (DIORISIS sentence 700)

οὐ χαίρων παραχωρήσεις τῷ δεδωκότι;


Epictetus, Discourses 1.12 (DIORISIS sentence 701)

ἀγανακτήσεις δὲ καὶ δυσαρεστήσεις τοῖς ὑπὸ τοῦ Διὸς διατεταγμένοις, ἃ ἐκεῖνος μετὰ τῶν Μοιρῶν παρουσῶν καὶ ἐπικλωθουσῶν σου τὴν γένεσιν ὥρισεν καὶ διέταξεν;

aganaktesis de kai dusaresteo o upo o zeus diatasso os ekeinos meta o moira-2 pareimi kai eknaio su o genesis orizo kai diatasso


Epictetus, Discourses 1.12 (DIORISIS sentence 702)

οὐκ οἶσθα ἡλίκον μέρος πρὸς τὰ ὅλα;


Epictetus, Discourses 1.12 (DIORISIS sentence 703)

τοῦτο δὲ κατὰ τὸ σῶμα, ὡς κατά γε τὸν λόγον οὐδὲν χείρων τῶν θεῶν οὐδὲ μικρότερος:

outos de kata o soma os-2 kata ge o logos oudeis cheiron o thea oude mikros


Epictetus, Discourses 1.12 (DIORISIS sentence 704)

λόγου γὰρ μέγεθος οὐ μήκει οὐδʼ ὕψει κρίνεται, ἀλλὰ δόγμασιν.

logos gar megethos ou mekos oude upsos krino alla dogma


Epictetus, Discourses 1.12 (DIORISIS sentence 705)

οὐ θέλεις οὖν, καθʼ ἃ ἴσος εἶ τοῖς θεοῖς, ἐκεῖ που τίθεσθαι τὸ ἀγαθόν;

ou ethelo oun kata os isos eimi-2 o theos ekei pou tithemi o agathos


Epictetus, Discourses 1.12 (DIORISIS sentence 706)

τάλας ἐγώ, τὸν πατέρα ἔχω τοιοῦτον καὶ τὴν μητέρα.

talas ego o pater echo toioutos kai o meter


Epictetus, Discourses 1.12 (DIORISIS sentence 707)

τί οὖν;


Epictetus, Discourses 1.12 (DIORISIS sentence 708)

ἐδίδοτό σοι προελθόντι ἐκλέξασθαι καὶ εἰπεῖν ὁ δεῖνα τῇ δεῖνι συνελθέτω τῇδε τῇ ὥρᾳ, ἵνα ἐγὼ γένωμαι;

didomi su proerchomai eklego kai eipon o deina o deina sunerchomai ode o ora ina ego gignomai


Epictetus, Discourses 1.12 (DIORISIS sentence 709)

οὐκ ἐδίδοτο.


Epictetus, Discourses 1.12 (DIORISIS sentence 710)

ἀλλʼ ἔδει προυποστῆναί σου τοὺς γονεῖς, εἶτα οὕτως γεννηθῆναι.

alla deo prouphistemi su o goneus eita outos-2 gennao


Epictetus, Discourses 1.12 (DIORISIS sentence 711)

ἐκ ποίων τινῶν;


Epictetus, Discourses 1.12 (DIORISIS sentence 712)

ἐκ τοιούτων, ὁποῖοι ἦσαν.


Epictetus, Discourses 1.12 (DIORISIS sentence 713)

τί οὖν;


Epictetus, Discourses 1.12 (DIORISIS sentence 714)

τοιούτων αὐτῶν ὄντων οὐδεμία σοι δίδοται μηχανή;

toioutos autos eimi oudeis su didomi mechane


Epictetus, Discourses 1.12 (DIORISIS sentence 715)

εἶτʼ εἰ μὲν τὴν ὁρατικὴν δύναμιν ἠγνόεις πρὸς τί κέκτησαι, δυστυχὴς ἂν ἦς καὶ ἄθλιος, εἰ κατέμυες, προσαγόντων σοι τῶν χρωμάτων:

eita ei men o oratikos dunamis agnoeo pros tis-2 ktaomai dustuches an eimi kai athlios ei katamuo prosago su o chroma


Epictetus, Discourses 1.12 (DIORISIS sentence 716)

ὅτι δὲ μεγαλοψυχίαν ἔχων καὶ γενναιότητα πρὸς ἕκαστα τούτων ἀγνοεῖς, οὐ δυστυχέστερος εἶ καὶ ἀθλιώτερος;

ostis de megalopsuchia echo kai gennaiotes pros ekastos outos agnoeo ou dustuches eimi-2 kai athlios


Epictetus, Discourses 1.12 (DIORISIS sentence 717)

προσάγεταί σοι τὰ κατάλληλα τῇ δυνάμει ἣν ἔχεις:

prosago su o katallelos o dunamis os echo


Epictetus, Discourses 1.12 (DIORISIS sentence 718)

σὺ δʼ αὐτὴν τότε μάλιστα ἀποστρέφεις, ὁπότε ἠνοιγμένην καὶ βλέπουσαν ἔχειν ἔδει.

su de autos tote malista apostrepho opote kai blepo echo deo


Epictetus, Discourses 1.12 (DIORISIS sentence 719)

οὐ μᾶλλον εὐχαριστεῖς τοῖς θεοῖς, ὅτι σε ἐπάνω τούτων ἀφῆκαν ὅσα μηδʼ ἐποίησαν ἐπὶ σοί, μόνον δʼ ὑπεύθυνον ἀπέφηναν τῶν ἐπὶ σοί;

ou mallon eucharisteo o theos ostis su epano outos aphiemi osos mede poieo epi su monos de upeuthunos apophaino o epi su


Epictetus, Discourses 1.12 (DIORISIS sentence 720)

γονέων ἕνεκα ἀνυπεύθυνον ἀφῆκαν:


Epictetus, Discourses 1.12 (DIORISIS sentence 721)

ἀδελφῶν ἕνεκα ἀφῆκαν, σώματος ἕνεκα ἀφῆκαν, κτήσεως, θανάτου, ζωῆς.

adelphe eneka aphiemi soma eneka aphiemi ktesis thanatos zoe-2


Epictetus, Discourses 1.12 (DIORISIS sentence 722)

τίνος οὖν ὑπεύθυνόν σε ἐποίησαν;


Epictetus, Discourses 1.12 (DIORISIS sentence 723)

τοῦ μόνου ὄντος ἐπὶ σοί, χρήσεως οἵας δεῖ φαντασιῶν.

o monos eimi epi su chresis oios-2 deomai phantasia


Epictetus, Discourses 1.12 (DIORISIS sentence 724)

τί οὖν ἐπισπᾷς σεαυτῷ ταῦτα ὧν ἀνυπεύθυνος εἶ;

tis-2 oun epispao sautou outos os anupeuthunos eimi-2


Epictetus, Discourses 1.12 (DIORISIS sentence 725)

τοῦτό ἐστιν ἑαυτῷ παρέχειν πράγματα.


Epictetus, Discourses 1.13 (DIORISIS sentence 726)

πυθομένου δέ τινος, πῶς ἔστιν ἐσθίειν ἀρεστῶς θεοῖς, Εἰ δικαίως ἔστιν, ἔφη, καὶ εὐγνωμόνως καὶ ἴσως ἐγκρατῶς καὶ κοσμίως, οὐκ ἔστι καὶ ἀρεστῶς τοῖς θεοῖς;

putho de tis pos-2 eimi esthio arestos theos ei dikaios eimi phemi kai eugnomon kai isos-3 egkrates kai kosmios ou eimi kai arestos o theos


Epictetus, Discourses 1.13 (DIORISIS sentence 727)

ὅταν δὲ θερμὸν αἰτήσαντός σου μὴ ὑπακούσῃ ὁ παῖς ἢ ὑπακούσας χλιαρώτερον ἐνέγκῃ ἢ μηδʼ εὑρεθῇ ἐν τῇ οἰκίᾳ, τὸ μὴ χαλεπαίνειν μηδὲ ῥήγνυσθαι οὐκ ἔστιν ἀρεστὸν τοῖς θεοῖς;

otan de thermos aiteo su me upakouo o pas ee upakouo chliaros phero ee mede eurisko en o oikia o me chalepaino mede regnumi ou eimi arestos o theos


Epictetus, Discourses 1.13 (DIORISIS sentence 728)

— πῶς οὖν τις ἀνάσχηται τῶν τοιούτων;


Epictetus, Discourses 1.13 (DIORISIS sentence 729)

— ἀνδράποδον, οὐκ ἀνέξῃ τοῦ ἀδελφοῦ τοῦ σαυτοῦ, ὃς ἔχει τὸν Δία πρόγονον, ὥσπερ υἱὸς ἐκ τῶν αὐτῶν σπερμάτων γέγονεν καὶ τῆς αὐτῆς ἄνωθεν καταβολῆς, ἀλλʼ εἰ ἔν τινι τοιαύτῃ χώρᾳ κατετάγης ὑπερεχούσῃ, εὐθὺς τύραννον καταστήσεις σεαυτόν;

andrapodon ou anecho o adelphos o sautou os echo o die progonos osper-2 uios ek o autos sperma gignomai kai o autos anothen kataboleus alla ei en tis toioutos chora katatasso uperecho euthus turannos kathistemi sautou


Epictetus, Discourses 1.13 (DIORISIS sentence 730)

οὐ μεμνήσῃ τί εἶ καὶ τίνων ἄρχεις;


Epictetus, Discourses 1.13 (DIORISIS sentence 731)

ὅτι συγγενῶν, ὅτι ἀδελφῶν φύσει, ὅτι τοῦ Διὸς ἀπογόνων;

ostis suggenes ostis adelphe phusis ostis o zeus apogonos


Epictetus, Discourses 1.13 (DIORISIS sentence 732)

— ἀλλʼ ὠνὴν αὐτῶν ἔχω, ἐκεῖνοι δʼ ἐμοῦ οὐκ ἔχουσιν.

alla one-2 autos echo ekeinos de ego ou echo


Epictetus, Discourses 1.13 (DIORISIS sentence 733)

— ὁρᾷς ποῦ βλέπεις;


Epictetus, Discourses 1.13 (DIORISIS sentence 734)

ὅτι εἰς τὴν γῆν, ὅτι εἰς τὸ βάραθρον, ὅτι εἰς τοὺς ταλαιπώρους τούτους νόμους τοὺς τῶν νεκρῶν, εἰς δὲ τοὺς τῶν θεῶν οὐ βλέπεις;

ostis eis o ge-2 ostis eis o barathron ostis eis o talaiporos outos nomos-2 o o nekros eis de o o thea ou blepo


Epictetus, Discourses 1.14 (DIORISIS sentence 735)

πυθομένου δέ τινος, πῶς ἄν τις πεισθείη, ὅτι ἕκαστον τῶν ὑπʼ αὐτοῦ πραττομένων ἐφορᾶται ὑπὸ τοῦ θεοῦ, Οὐ δοκεῖ σοι, ἔφη, ἡνῶσθαι τὰ πάντα;

putho de tis pos-2 an tis peitho ostis ekastos o upo autos prasso ephorao upo o theos ou dokeo su phemi enoo o pas


Epictetus, Discourses 1.14 (DIORISIS sentence 736)

— δοκεῖ, ἔφη.


Epictetus, Discourses 1.14 (DIORISIS sentence 737)

— τί δέ;


Epictetus, Discourses 1.14 (DIORISIS sentence 738)

συμπαθεῖν τὰ ἐπίγεια τοῖς οὐρανίοις οὐ δοκεῖ σοι;

sumpascho o epigeios o ouranios ou dokeo su


Epictetus, Discourses 1.14 (DIORISIS sentence 739)

— δοκεῖ, ἔφη.


Epictetus, Discourses 1.14 (DIORISIS sentence 740)

— πόθεν γὰρ οὕτω τεταγμένως καθάπερ ἐκ προστάγματος τοῦ θεοῦ, ὅταν ἐκεῖνος εἴπῃ τοῖς φυτοῖς ἀνθεῖν, ἀνθεῖ, ὅταν εἴπῃ βλαστάνειν, βλαστάνει, ὅταν ἐκφέρειν τὸν καρπόν, ἐκφέρει, ὅταν πεπαίνειν, πεπαίνει, ὅταν πάλιν ἀποβάλλειν καὶ φυλλορροεῖν καὶ αὐτὰ εἰς αὑτὰ συνειλούμενα ἐφʼ ἡσυχίας μένειν καὶ ἀναπαύεσθαι, μένει καὶ ἀναπαύεται;

pothen-2 gar outos-2 tetagmenos katha ek prostagma o theos otan ekeinos eipon o phuton antheo-2 antheo-2 otan eipon blastano blastano otan ekphero o karpos ekphero otan pepaino pepaino otan palin apoballo kai phullorroeo kai autos eis eautou suneileo epi esuchia meno kai anapauo meno kai anapauo


Epictetus, Discourses 1.14 (DIORISIS sentence 741)

πόθεν δὲ πρὸς τὴν αὔξησιν καὶ μείωσιν τῆς σελήνης καὶ τὴν τοῦ ἡλίου πρόσοδον καὶ ἄφοδον τοσαύτη παραλλαγὴ καὶ ἐπὶ τὰ ἐναντία μεταβολὴ τῶν ἐπιγείων θεωρεῖται;

pothen-2 de pros o auxesis kai o selene kai o o elios prosodos kai aphodos tosoutos parallage kai epi o enantios metabole o epigeios theoreo-2


Epictetus, Discourses 1.14 (DIORISIS sentence 742)

ἀλλὰ τὰ φυτὰ μὲν καὶ τὰ ἡμέτερα σώματα οὕτως ἐνδέδεται τοῖς ὅλοις καὶ συμπέπονθεν, αἱ ψυχαὶ δʼ αἱ ἡμέτεραι οὐ πολὺ πλέον;

alla o phutas men kai o emeteros soma outos-2 endeo o olos kai sumpascho o psyche de o emeteros ou polus pleos-2


Epictetus, Discourses 1.14 (DIORISIS sentence 743)

ἀλλʼ αἱ ψυχαὶ μὲν οὕτως εἰσὶν ἐνδεδεμέναι καὶ συναφεῖς τῷ θεῷ ἅτε αὐτοῦ μόρια οὖσαι καὶ ἀποσπάσματα, οὐ παντὸς δʼ αὐτῶν κινήματος ἅτε οἰκείου καὶ συμφυοῦς ὁ θεὸς αἰσθάνεται;

alla o psyche men outos-2 eimi endeo kai sunaphes o theos ate-3 autos morion eimi kai apospasma ou pas de autos kinema-2 ate-3 oikeios kai sumphues o theos aisthanomai


Epictetus, Discourses 1.14 (DIORISIS sentence 744)

ἀλλὰ σὺ μὲν περὶ τῆς θείας διοικήσεως καὶ περὶ ἑκάστου τῶν θείων, ὁμοῦ δὲ καὶ περὶ τῶν ἀνθρωπίνων πραγμάτων ἐνθυμεῖσθαι δύνασαι καὶ ἅμα μὲν αἰσθητικῶς ἀπὸ μυρίων πραγμάτων κινεῖσθαι, ἅμα δὲ διανοητικῶς, ἅμα δὲ συγκαταθετικῶς, τοῖς δʼ ἀνανευστικῶς ἢ ἐφεκτικῶς, τύπους δὲ τοσούτους ἀφʼ οὕτω πολλῶν καὶ ποικίλων πραγμάτων ἐν τῇ σαυτοῦ ψυχῇ φυλάττεις καὶ ἀπʼ αὐτῶν κινούμενος εἰς ἐπινοίας ὁμοειδεῖς ἐμπίπτεις τοῖς πρώτως τετυπωκόσι τέχνας τʼ ἄλλην ἐπʼ ἄλλῃ καὶ μνήμας ἀπὸ μυρίων πραγμάτων διασῴζεις:

alla su men peri o theios dioikesis-2 kai peri ekastos o theios omou de kai peri o anthropinos pragma enthumeomai dunamai kai ama men aisthetikos apo murios pragma kineo ama de dianoetikos ama de sugkatathetikos o de ananeustikos ee ephektikos tupos de tosoutos apo outos-2 polus kai poikilos pragma en o sautou psyche phulasso kai apo autos kineo eis epinoia omoeides empitno o protos-2 tupoo techne te allos epi allos kai mneme apo murios pragma diasozo


Epictetus, Discourses 1.14 (DIORISIS sentence 745)

ὁ δὲ θεὸς οὐχ οἷός τʼ ἐστὶ πάντα ἐφορᾶν καὶ πᾶσιν συμπαρεῖναι καὶ ἀπὸ πάντων τινὰ ἴσχειν διάδοσιν;

o de theos ou oios-2 te eimi pas ephorao kai pas sumpareimi1 kai apo pas tis ischo diadosis


Epictetus, Discourses 1.14 (DIORISIS sentence 746)

ἀλλὰ φωτίζειν οἷός τʼ ἐστὶν ὁ ἥλιος τηλικοῦτον μέρος τοῦ παντός, ὀλίγον δὲ τὸ ἀφώτιστον ἀπολιπεῖν ὅσον οἷόν τʼ ἐπέχεσθαι ὑπὸ σκιᾶς, ἣν ἡ γῆ ποιεῖ:

alla photizo oios-2 te eimi o elios telikoutos meros-2 o pas oligos de o aphotistos apoleipo osos oios-2 te epecho upo skia os o ge-2 poieo


Epictetus, Discourses 1.14 (DIORISIS sentence 747)

ὁ δὲ καὶ τὸν ἥλιον αὐτὸν πεποιηκὼς καὶ περιάγων μέρος ὄντʼ αὐτοῦ μικρὸν ὡς πρὸς τὸ ὅλον, οὗτος δʼ οὐ δύναται πάντων αἰσθάνεσθαι;

o de kai o elios autos poieo kai periago meros-2 eimi autos mikros os-2 pros o olos outos de ou dunamai pas aisthanomai


Epictetus, Discourses 1.14 (DIORISIS sentence 748)

ἀλλʼ ἐγώ, φησίν, οὐ δύναμαι πᾶσιν ἅμα τούτοις παρακολουθεῖν.

alla ego phemi ou dunamai pas ama outos parakoloutheo


Epictetus, Discourses 1.14 (DIORISIS sentence 749)

— τοῦτο δέ σοι καὶ λέγει τις, ὅτι ἴσην ἔχεις δύναμιν τῷ Διί;

outos de su kai lego tis ostis isos echo dunamis o zeus


Epictetus, Discourses 1.14 (DIORISIS sentence 750)

ἀλλʼ οὖν οὐδὲν ἧττον καὶ ἐπίτροπον ἑκάστῳ παρέστησεν τὸν ἑκάστου δαίμονα καὶ παρέδωκεν φυλάσσειν αὐτὸν αὐτῷ καὶ τοῦτον ἀκοίμητον καὶ ἀπαραλόγιστον.

alla oun oudeis esson kai epitropos ekastos paristemi o ekastos daimon kai paradidomi phulasso autos autos kai outos akoimetos kai aparalogistos


Epictetus, Discourses 1.14 (DIORISIS sentence 751)

τίνι γὰρ ἄλλῳ κρείττονι καὶ ἐπιμελεστέρῳ φύλακι παρέδωκεν ἡμῶν ἕκαστον;

tis-2 gar allos kreisson kai epimeles phulax paradidomi ego ekastos


Epictetus, Discourses 1.14 (DIORISIS sentence 752)

ὥσθʼ, ὅταν κλείσητε τὰς θύρας καὶ σκότος ἔνδον ποιήσητε, μέμνησθε μηδέποτε λέγειν ὅτι μόνοι ἐστέ:

oste-2 otan kleio1 o thura kai skotos endon poieo mimnesko medepote lego ostis monos eimi


Epictetus, Discourses 1.14 (DIORISIS sentence 753)

οὐ γὰρ ἐστέ, ἀλλʼ ὁ θεὸς ἔνδον ἐστὶ καὶ ὁ ὑμέτερος δαίμων ἐστίν.

ou gar eimi alla o theos endon eimi kai o umeteros daimon eimi


Epictetus, Discourses 1.14 (DIORISIS sentence 754)

καὶ τίς τούτοις χρεία φωτὸς εἰς τὸ βλέπειν τί ποιεῖτε;

kai tis-2 outos chreos phaos eis o blepo tis-2 poieo


Epictetus, Discourses 1.14 (DIORISIS sentence 755)

τούτῳ τῷ θεῷ ἔδει καὶ ὑμᾶς ὀμνύειν ὅρκον, οἷον οἱ στρατιῶται τῷ Καίσαρι.

outos o theos deo kai su omnumi orkos oios-2 o stratiotes o kaisar


Epictetus, Discourses 1.14 (DIORISIS sentence 756)

ἀλλʼ ἐκεῖνοι μὲν τὴν μισθοφορίαν λαμβάνοντες ὀμνύουσιν πάντων προτιμήσειν τὴν τοῦ Καίσαρος σωτηρίαν, ὑμεῖς δὲ δε τοσούτων καὶ τηλικούτων ἠξιωμένοι οὐκ ὀμόσετε ἢ ὀμόσαντες οὐκ ἐμμενεῖτε;

alla ekeinos men o misthophoria lambano omnumi pas protimao o o kaisar soteria su de tosoutos kai telikoutos axioo ou omnumi ee omnumi ou emmeno


Epictetus, Discourses 1.14 (DIORISIS sentence 757)

καὶ τί ὀμόσετε;


Epictetus, Discourses 1.14 (DIORISIS sentence 758)

μὴ ἀπειθήσειν μηδέποτε μηδʼ ἐγκαλέσειν μηδὲ μέμψεσθαί τινι τῶν ὑπʼ ἐκείνου δεδομένων μηδʼ ἄκοντες ποιήσειν τι ἢ πείσεσθαι τῶν ἀναγκαίων.

me apeitheo medepote mede egkaleo mede memphomai tis o upo ekeinos didomi mede akon poieo tis ee pascho o anagkaion


Epictetus, Discourses 1.14 (DIORISIS sentence 759)

ὅμοιός γε ὅρκος οὗτος ἐκείνῳ;


Epictetus, Discourses 1.14 (DIORISIS sentence 760)

ἐκεῖ μὲν ὀμνύουσιν αὐτοῦ μὴ προτιμήσειν ἕτερον, ἐνταῦθα δʼ αὑτοὺς ἁπάντων.

ekei men omnumi autos me protimao eteros entautha de eautou apas


Epictetus, Discourses 1.15 (DIORISIS sentence 761)

συμβουλευομένου τινός, πῶς τὸν ἀδελφὸν πείσῃ μηκέτι χαλεπῶς αὐτῷ ἔχειν, οὐκ ἐπαγγέλλεται, ἔφη, φιλοσοφία τῶν ἐκτός τι περιποιήσειν τῷ ἀνθρώπῳ:

sumbouleuo tis pos-2 o adelphos pascho meketi chalepos autos echo ou epaggello phemi philosophia o ektos tis peripoieo o anthropos


Epictetus, Discourses 1.15 (DIORISIS sentence 762)

εἰ δὲ μή, ἔξω τι τῆς ἰδίας ὕλης ἀναδέξεται.

ei de me exo tis o idios ule anadechomai


Epictetus, Discourses 1.15 (DIORISIS sentence 763)

ὡς γὰρ τέκτονος ὕλη τὰ ξύλα, ἀνδριαντοποιοῦ ὁ χαλκός, οὕτως τῆς περὶ βίον τέχνης ὕλη ὁ βίος αὐτοῦ ἑκάστου.

os-2 gar tekton ule o xulon andriantopoios o chalkos outos-2 o peri bios-2 techne ule o bios-2 autos ekastos


Epictetus, Discourses 1.15 (DIORISIS sentence 764)

— τί οὖν ὁ τοῦ ἀδελφοῦ;


Epictetus, Discourses 1.15 (DIORISIS sentence 765)

— πάλιν τῆς αὐτοῦ ἐκείνου τέχνης ἐστίν, πρὸς δὲ τὴν σὴν τῶν ἐκτός ἐστιν, ὅμοιον ἀγρῷ, ὅμοιον ὑγείᾳ, ὅμοιον εὐδοξίᾳ.

palin o autos ekeinos techne eimi pros de o sos o ektos eimi omoios agros omoios ugeia-2 omoios eudoxia


Epictetus, Discourses 1.15 (DIORISIS sentence 766)

τούτων δʼ οὐδὲν ἐπαγγέλλεται:


Epictetus, Discourses 1.15 (DIORISIS sentence 767)

φιλοσοφία.


Epictetus, Discourses 1.15 (DIORISIS sentence 768)

ἐν πάσῃ περιστάσει τηρήσω τὸ ἡγεμονικὸν κατὰ φύσιν ἔχον.

en pas peristasis tereo-2 o egemonikos kata phusis echo


Epictetus, Discourses 1.15 (DIORISIS sentence 769)

— τὸ τίνος;


Epictetus, Discourses 1.15 (DIORISIS sentence 770)

— τὸ ἐκείνου, ἐν ᾧ εἰμί.


Epictetus, Discourses 1.15 (DIORISIS sentence 771)

— πῶς οὖν ἐκεῖνός μοι μὴ ὀργίζηται;


Epictetus, Discourses 1.15 (DIORISIS sentence 772)

— φέρε μοι ἐκεῖνον κἀκείνῳ ἐρῶ, σοὶ δὲ περὶ τῆς ἐκείνου ὀργῆς οὐδὲν ἔχω λέγειν.

phero ego ekeinos ekeinos eraomai su de peri o ekeinos orge oudeis echo lego


Epictetus, Discourses 1.15 (DIORISIS sentence 773)

εἰπόντος δὲ τοῦ συμβουλευομένου ὅτι Τοῦτο ζητῶ, πῶς ἂν ἐκείνου καὶ μὴ διαλλασσομένου κατὰ φύσιν ἔχοιμι, οὐδέν, ἔφη, τῶν μεγάλων ἄφνω γίνεται, ὅπου γε οὐδʼ ὁ βότρυς οὐδὲ σῦκον.

eipon de o sumbouleuo ostis outos zeteo pos-2 an ekeinos kai me diallasso kata phusis echo oudeis phemi o megas aphno gignomai opou ge oude o botrus oude sukon


Epictetus, Discourses 1.15 (DIORISIS sentence 774)

ἄν μοι νῦν λέγῃς ὅτι θέλω σῦκον, ἀποκρινοῦμαί σοι ὅτι χρόνου δεῖ.

an ego nun lego ostis ethelo sukon apokrino su ostis chronos deomai


Epictetus, Discourses 1.15 (DIORISIS sentence 775)

ἄφες ἀνθήσῃ πρῶτον, εἶτα προβάλῃ τὸν καρπόν, εἶτα πεπανθῇ.

aphiemi anthesis proteros eita proballo o karpos eita pepaino


Epictetus, Discourses 1.15 (DIORISIS sentence 776)

εἶτα συκῆς μὲν καρπὸς ἄφνω καὶ μιᾷ ὥρᾳ οὐ τελειοῦται, γνώμης δʼ ἀνθρώπου καρπὸν θέλεις οὕτως διʼ ὀλίγου καὶ εὐκόλως κτήσασθαι;

eita suke men karpos aphno kai eis-2 ora ou teleioo gnome de anthropos karpos ethelo outos-2 dia oligos kai eukolos ktaomai


Epictetus, Discourses 1.15 (DIORISIS sentence 777)

μηδʼ ἂν ἐγώ σοι λέγω, προσδόκα.


Epictetus, Discourses 1.16 (DIORISIS sentence 778)

μὴ θαυμάζετʼ εἰ τοῖς μὲν ἄλλοις ζῴοις τὰ πρὸς τὸ σῶμα ἕτοιμα γέγονεν, οὐ μόνον τροφαὶ καὶ πόμα, ἀλλὰ καὶ κοίτη καὶ τὸ μὴ δεῖσθαι ὑποδημάτων, μὴ ὑποστρωμάτων, μὴ ἐσθῆτος, ἡμεῖς δὲ πάντων τούτων προσδεόμεθα.

me thaumazo ei o men allos zoion-2 o pros o soma etoimos gignomai ou monos trophe kai poma-2 alla kai koite kai o me deomai upodema-2 me upostroma me esthes ego de pas outos prosdeomai


Epictetus, Discourses 1.16 (DIORISIS sentence 779)

τὰ γὰρ οὐκ αὐτῶν ἕνεκα, ἀλλὰ πρὸς ὑπηρεσίαν γεγονότα οὐκ ἐλυσιτέλει προσδεόμενα ἄλλων πεποιηκέναι.

o gar ou autos eneka alla pros uperesia gignomai ou lusiteleo prosdeomai allos poieo


Epictetus, Discourses 1.16 (DIORISIS sentence 780)

ἐπεὶ ὅρα οἷον ἦν ἡμᾶς φροντίζειν μὴ περὶ αὑτῶν μόνον ἀλλὰ καὶ περὶ τῶν προβάτων καὶ τῶν ὄνων, πῶς ἐνδύσηται καὶ πῶς ὑποδήσηται, πῶς φάγῃ, πῶς πίῃ.

epei orao oios-2 eimi ego phrontizo me peri eautou monos alla kai peri o probaton kai o onos-2 pos-2 enduo kai pos-2 upodeo pos-2 esthio pos-2 pino


Epictetus, Discourses 1.16 (DIORISIS sentence 781)

ἀλλʼ ὥσπερ οἱ στρατιῶται ἕτοιμοί εἰσι τῷ στρατηγῷ ὑποδεδεμένοι ἐνδεδυμένοι ὡπλισμένοι, εἰ δʼ ἔδει περιερχόμενον τὸν χιλίαρχον ὑποδεῖν ἢ ἐνδύειν τοὺς χιλίους, δεινὸν ἂν ἦν, οὕτω καὶ ἡ φύσις πεποίηκε τὰ πρὸς ὑπηρεσίαν γεγονότα ἕτοιμα παρεσκευασμένα μηδεμιᾶς ἐπιμελείας ἔτι προσδεόμενα.

alla osper-2 o stratiotes etoimos eimi o strategos upodeo enduo oplizo ei de deo perierchomai o chiliarchos upodeo ee enduo o chilioi deinos an eimi outos-2 kai o phusis poieo o pros uperesia gignomai etoimos paraskeuazo medeis epimeleia eti prosdeomai


Epictetus, Discourses 1.16 (DIORISIS sentence 782)

οὕτως ἓν παιδίον μικρὸν καὶ ῥάβδῳ ἐλαύνει τὰ πρόβατα.

outos-2 eis-2 paidion mikros kai rabdos elauno o probaton


Epictetus, Discourses 1.16 (DIORISIS sentence 783)

νῦν δʼ ἡμεῖς ἀφέντες ἐπὶ τούτοις εὐχαριστεῖν, ὅτι μὴ καὶ αὐτῶν τὴν ἴσην ἐπιμέλειαν ἐπιμελούμεθα, ἐφʼ αὑτοῖς ἐγκαλοῦμεν τῷ θεῷ.

nun de ego aphiemi epi outos eucharisteo ostis me kai autos o isos epimeleia epimeleomai epi eautou egkaleo o theos


Epictetus, Discourses 1.16 (DIORISIS sentence 784)

καίτοι νὴ τὸν Δία καὶ τοὺς θεοὺς ἓν τῶν γεγονότων ἀπήρκει πρὸς τὸ αἰσθέσθαι τῆς προνοίας τῷ γε αἰδήμονι καὶ εὐχαρίστῳ.

kaitoi-2 ne-2 o die kai o theos eis-2 o gignomai apairo pros o aisthanomai o pronoia o ge aidemon kai eucharistos-2


Epictetus, Discourses 1.16 (DIORISIS sentence 785)

καὶ μή μοι νῦν τὰ μεγάλα:


Epictetus, Discourses 1.16 (DIORISIS sentence 786)

αὐτὸ τοῦτο τὸ ἐκ π όας γάλα γεννᾶσθαι καὶ ἐκ γάλακτος τυρὸν καὶ ἐκ δέρματος ἔρια τίς ἐστιν ὁ πεποιηκὼς ταῦτα ἢ ἐπινενοηκώς;

autos outos o ek gala gennao kai ek gala turos kai ek derma erion tis-2 eimi o poieo outos ee epinoeo


Epictetus, Discourses 1.16 (DIORISIS sentence 787)

οὐδὲ εἷς φησίν.


Epictetus, Discourses 1.16 (DIORISIS sentence 788)

ὦ μεγάλης ἀναισθησίας καὶ ἀναισχυντίας.


Epictetus, Discourses 1.16 (DIORISIS sentence 789)

ἄγε ἀφῶμεν τὰ ἔργα τῆς φύσεως, τὰ πάρεργα αὐτῆς θεασώμεθα.

age aphiemi o ergon o phusis o parergos autos theaomai


Epictetus, Discourses 1.16 (DIORISIS sentence 790)

μή τι ἀχρηστότερον τριχῶν τῶν ἐπὶ γενείου;


Epictetus, Discourses 1.16 (DIORISIS sentence 791)

τί οὖν;


Epictetus, Discourses 1.16 (DIORISIS sentence 792)

οὐ συνεχρήσατο καὶ ταύταις ὡς μάλιστα πρεπόντως ἐδύνατο;

ou sugchrao kai outos os-2 malista prepontos dunamai


Epictetus, Discourses 1.16 (DIORISIS sentence 793)

οὐ διέκρινεν διʼ αὐτῶν τὸ ἄρρεν καὶ τὸ θῆλυ;

ou diakrino dia autos o arsen kai o thelus


Epictetus, Discourses 1.16 (DIORISIS sentence 794)

οὐκ εὐθὺς μακρόθεν κέκραγεν ἡμῶν ἑκάστου ἡ φύσις ἀνήρ εἰμι:

ou euthus makrothen-2 krazo ego ekastos o phusis aner eimi


Epictetus, Discourses 1.16 (DIORISIS sentence 795)

οὕτω μοι προσέρχου, οὕτω μοι λάλει, ἄλλο μηδὲν ζήτει:

outos-2 ego proserchomai outos-2 ego laleo allos medeis zeteo


Epictetus, Discourses 1.16 (DIORISIS sentence 796)

ἰδοὺ τὰ σύμβολα;


Epictetus, Discourses 1.16 (DIORISIS sentence 797)

πάλιν ἐπὶ τῶν γυναικῶν ὥσπερ ἐν φωνῇ τι ἐγκατέμιξεν ἁπαλώτερον, οὕτως καὶ τὰς τρίχας ἀφεῖλεν.

palin epi o gune osper-2 en phone tis egkatamignumai apalos outos-2 kai o thrix aphaireo


Epictetus, Discourses 1.16 (DIORISIS sentence 798)

οὔ:


Epictetus, Discourses 1.16 (DIORISIS sentence 799)

ἀλλʼ ἀδιάκριτον ἔδει τὸ ζῷον ἀπολειφθῆναι καὶ κηρύσσειν ἕκαστον ἡμῶν ὅτι ἀνήρ εἰμι.

alla adiakritos deo o zoion-2 apoleipo kai kerusso ekastos ego ostis aner eimi


Epictetus, Discourses 1.16 (DIORISIS sentence 800)

πῶς δὲ καλὸν τὸ σύμβολον καὶ εὐπρεπὲς καὶ σεμνόν, πόσῳ κάλλιον τοῦ τῶν ἀλεκτρυόνων λόφου, πόσῳ μεγαλοπρεπέστερον τῆς χαίτης τῶν λεόντων.

pos-2 de kalos o sumbolon kai euprepes kai semnos posos kallion o o alektruon-2 lophos posos megaloprepes o chaite o leon


Epictetus, Discourses 1.16 (DIORISIS sentence 801)

διὰ τοῦτο ἔδει σῴζειν τὰ σύμβολα τοῦ θεοῦ, ἔδει αὐτὰ μὴ καταπροίεσθαι, μὴ συγχεῖν ὅσον ἐφʼ ἑαυτοῖς τὰ γένη τὰ διῃρημένα.

dia outos deo sozo o sumbolon o theos deo autos me kataproiemi me sugcheo osos epi eautou o genos o diaireo


Epictetus, Discourses 1.16 (DIORISIS sentence 802)

ταῦτα μόνα ἐστὶν ἔργα ἐφʼ ἡμῶν τῆς προνοίας;

outos monos eimi ergon epi ego o pronoia


Epictetus, Discourses 1.16 (DIORISIS sentence 803)

καὶ τίς ἐξαρκεῖ λόγος ὁμοίως αὐτὰ ἐπαινέσαι ἢ παραστῆσαι;

kai tis-2 exarkes logos omoios autos epaineo ee paristemi


Epictetus, Discourses 1.16 (DIORISIS sentence 804)

εἰ γὰρ νοῦν εἴχομεν, ἄλλο τι ἔδει ἡμᾶς ποιεῖν καὶ κοινῇ καὶ ἰδίᾳ ἢ ὑμνεῖν τὸ θεῖον καὶ εὐφημεῖν καὶ ἐπεξέρχεσθαι τὰς χάριτας;

ei gar noos echo allos tis deo ego poieo kai koine kai idios ee umneo o theios kai euphemeo kai epexerchomai o charis


Epictetus, Discourses 1.16 (DIORISIS sentence 805)

οὐκ ἔδει καὶ σκάπτοντας καὶ ἀροῦντας καὶ ἐσθίοντας ᾁδειν τὸν ὕμνον τὸν εἰς τὸν θεόν;

ou deo kai skapto kai aeiro kai esthio o umnos o eis o theos


Epictetus, Discourses 1.16 (DIORISIS sentence 806)

μέγας ὁ θεὸς, ὅτι ἡμῖν παρέσχεν ὄργανα ταῦτα διʼ ὧν τὴν γῆν ἐργασόμεθα:

megas o theos ostis ego parecho organon outos dia os o ge-2 ergazomai


Epictetus, Discourses 1.16 (DIORISIS sentence 807)

μέγας ὁ θεός, ὅτι χεῖρας δέδωκεν, ὅτι κατάποσιν, ὅτι κοιλίαν, ὅτι αὔξεσθαι λεληθότως, ὅτι καθεύδοντας ἀναπνεῖν.

megas o theos ostis cheir didomi ostis kataposis ostis koilia ostis auxano lelethotos ostis katheudo anapneo


Epictetus, Discourses 1.16 (DIORISIS sentence 808)

ταῦτα ἐφʼ ἑκάστου ἐφυμνεῖν ἔδει καὶ τὸν μέγιστον καὶ θειότατον ὕμνον ἐφυμνεῖν, ὅτι τὴν δύναμιν ἔδωκεν τὴν παρακολουθητικὴν τούτοις καὶ ὁδῷ χρηστικήν.

outos epi ekastos ephumneo deo kai o megas kai theios umnos ephumneo ostis o dunamis didomi o parakolouthetikos outos kai odos chrestikos


Epictetus, Discourses 1.16 (DIORISIS sentence 809)

τί οὖν;


Epictetus, Discourses 1.16 (DIORISIS sentence 810)

ἐπεὶ οἱ πολλοὶ ἀποτετύφλωσθε, οὐκ ἔδει τινὰ εἶναι τὸν ταύτην ἐκπληροῦντα τὴν χώραν καὶ ὑπὲρ πάντων ᾁδοντα τὸν ὕμνον τὸν εἰς τὸν θεόν;

epei o polus apotuphloo ou deo tis eimi o outos ekpleroo o chora kai uper pas o umnos o eis o theos


Epictetus, Discourses 1.16 (DIORISIS sentence 811)

τί γὰρ ἄλλο δύναμαι γέρων χωλὸς εἰ μὴ ὑμνεῖν τὸν θεόν;

tis-2 gar allos dunamai geron cholos-2 ei me umneo o theos


Epictetus, Discourses 1.16 (DIORISIS sentence 812)

εἰ γοῦν ἀηδὼν ἤμην, ἐποίουν τὰ τῆς ἀηδόνος, εἰ κύκνος, τὰ τοῦ κύκνου.

ei goun aedon eimi poieo tis-2 o aedon ei kuknos o o kuknos


Epictetus, Discourses 1.16 (DIORISIS sentence 813)

νῦν δὲ λογικός εἰμι:


Epictetus, Discourses 1.16 (DIORISIS sentence 814)

ὑμνεῖν με δεῖ τὸν θεόν.


Epictetus, Discourses 1.16 (DIORISIS sentence 815)

τοῦτό μου τὸ ἔργον ἐστίν, ποιῶ αὐτὸ οὐδʼ ἐγκαταλείψω τὴν τάξιν ταύτην, ἐφʼ ὅσον ἂν διδῶται, καὶ ὑμᾶς ἐπὶ τὴν αὐτὴν ταύτην ᾠδὴν παρακαλῶ.

outos ego o ergon eimi poieo autos oude egkataleipo o taxis outos epi osos an didomi kai su epi o autos outos aoidos parakaleo


Epictetus, Discourses 1.17 (DIORISIS sentence 816)

ἐπειδὴ λόγος ἐστὶν ὁ διαρθρῶν καὶ ἐξεργαζόμενος τὰ λοιπά, ἔδει δʼ αὐτὸν μὴ ἀδιάρθρωτον εἶναι, ὑπὸ τίνος διαρθρωθῇ;

epei logos eimi o diarthreo kai exergazomai o loipos deo de autos me adiarthrotos eimi upo tis-2 diarthroo


Epictetus, Discourses 1.17 (DIORISIS sentence 817)

δῆλον γὰρ ὅτι ἢ ὑφʼ αὑτοῦ ἢ ὑπʼ ἄλλου.

delos-3 gar ostis ee upo eautou ee upo allos


Epictetus, Discourses 1.17 (DIORISIS sentence 818)

ἤ τοι λόγος ἐστὶν ἐκεῖνος ἢ ἄλλο τι κρεῖσσον ἔσται τοῦ λόγου, ὅπερ ἀδύνατον.

ee toi logos eimi ekeinos ee allos tis kreisson eimi o logos osper adunatos-2


Epictetus, Discourses 1.17 (DIORISIS sentence 819)

εἰ λόγος, ἐκεῖνον πάλιν τίς διαρθρώσει;


Epictetus, Discourses 1.17 (DIORISIS sentence 820)

εἰ γὰρ αὐτὸς ἑαυτόν, δύναται καὶ οὗτος.


Epictetus, Discourses 1.17 (DIORISIS sentence 821)

εἰ ἄλλου δεησόμεθα, ἄπειρον ἔσται τοῦτο καὶ ἀκατάληκτον.

ei allos deo apeiros eimi outos kai akatalektos


Epictetus, Discourses 1.17 (DIORISIS sentence 822)

ναί, ἀλλʼ ἐπείγει μᾶλλον θεραπεύειν καὶ τὰ ὅμοια.

nai alla epeigo mallon therapeuo kai o omoios


Epictetus, Discourses 1.17 (DIORISIS sentence 823)

θέλεις οὖν περὶ ἐκείνων ἀκούειν;


Epictetus, Discourses 1.17 (DIORISIS sentence 824)

ἄκουε.


Epictetus, Discourses 1.17 (DIORISIS sentence 825)

ἀλλʼ ἄν μοι λέγῃς ὅτι οὐκ οἶδα πότερον ἀληθῶς ἢ ψευδῶς διαλέγῃ, κἄν τι κατʼ ἀμφίβολον φωνὴν εἴπω καὶ λέγῃς μοι διάστιξον, οὐκ ἔτι ἀνέξομαί σου, ἀλλʼ ἐρῶ σοι:

alla an ego lego ostis ou oida poteros alethes ee pseudes dialego kan-2 tis kata amphibolos phone eipon kai lego ego diastizo ou eti anecho su alla eraomai su


Epictetus, Discourses 1.17 (DIORISIS sentence 826)

ἀλλʼ ἐπείγει μᾶλλον.


Epictetus, Discourses 1.17 (DIORISIS sentence 827)

διὰ τοῦτο γὰρ οἶμαι προ τάσσουσιν τὰ λογικά, καθάπερ τῆς μετρήσεως τοῦ σίτου προτάσσομεν τὴν τοῦ μέτρου ἐπίσκεψιν.

dia outos gar oiomai tasso o logikos katha o metresis o sitos protasso o o metron episkepsis


Epictetus, Discourses 1.17 (DIORISIS sentence 828)

ἂν δὲ μὴ διαλάβωμεν πρῶτον τί ἐστι μόδιος μηδὲ διαλάβωμεν πρῶτον τί ἐστι ζυγός, πῶς ἔτι μετρῆσαί τι ἢ στῆσαι δυνησόμεθα;

an de me dialambano proteros tis-2 eimi modios mede dialambano proteros tis-2 eimi zugon pos-2 eti metreo tis ee istemi dunamai


Epictetus, Discourses 1.17 (DIORISIS sentence 829)

ἐνταῦθα οὖν τὸ τῶν ἄλλων κριτήριον καὶ διʼ οὗ τἆλλα καταμανθάνεται μὴ καταμεμαθηκότες μηδʼ ἠκριβωκότες δυνησόμεθά τι τῶν ἄλλων ἀκριβῶσαι καὶ καταμαθεῖν;

entautha oun o o allos kriterion kai dia e allos katamanthano me katamanthano mede akriboo dunamai tis o allos akribazo kai katamanthano


Epictetus, Discourses 1.17 (DIORISIS sentence 830)

καὶ πῶς οἷόν τε;


Epictetus, Discourses 1.17 (DIORISIS sentence 831)

ναί:


Epictetus, Discourses 1.17 (DIORISIS sentence 832)

ἀλλʼ ὁ μόδιος ξύλον ἐστὶ καὶ ἄκαρπον.


Epictetus, Discourses 1.17 (DIORISIS sentence 833)

ἀλλὰ μετρητικὸν σίτου.


Epictetus, Discourses 1.17 (DIORISIS sentence 834)

καὶ τὰ λογικὰ ἄκαρπά ἐστι.


Epictetus, Discourses 1.17 (DIORISIS sentence 835)

καὶ περὶ τούτου μὲν ὀψόμεθα.


Epictetus, Discourses 1.17 (DIORISIS sentence 836)

εἰ δʼ οὖν καὶ τοῦτο δοίη τις, ἐκεῖνο ἀπαρκεῖ ὅτι τῶν ἄλλων ἐστὶ διακριτικὰ καὶ ἐπισκεπτικὰ καὶ ὡς ἄν τις εἴποι μετρητικὰ καὶ στατικά.

ei de oun kai outos didomi tis ekeinos aparkes ostis o allos eimi diakritikos kai episkeptikos kai os-2 an tis eipon metretikos kai statikos


Epictetus, Discourses 1.17 (DIORISIS sentence 837)

τίς λέγει ταῦτα;


Epictetus, Discourses 1.17 (DIORISIS sentence 838)

μόνος Χρύσιππος καὶ Ζήνων καὶ Κλεάνθης;

monos chrusippos kai zenon kai kleanthes


Epictetus, Discourses 1.17 (DIORISIS sentence 839)

Ἀντισθένης δʼ οὐ λέγει;


Epictetus, Discourses 1.17 (DIORISIS sentence 840)

καὶ τίς ἐστιν ὁ γεγραφὼς ὅτι ἀρχὴ παιδεύσεως ἡ τῶν ὀνομάτων ἐπίσκεψις;

kai tis-2 eimi o grapho ostis arche paideusis o o onoma episkepsis


Epictetus, Discourses 1.17 (DIORISIS sentence 841)

Σωκράτης δʼ οὐ λέγει;


Epictetus, Discourses 1.17 (DIORISIS sentence 842)

καὶ περὶ τίνος γράφει Ξενοφῶν, ὅτι ἤρχετο ἀπὸ τῆς τῶν ὀνομάτων ἐπισκέψεως, τί σημαίνει ἕκαστον;

kai peri tis-2 grapho xenophon ostis archo apo o o onoma episkepsis tis-2 semaino ekastos


Epictetus, Discourses 1.17 (DIORISIS sentence 843)

ἆρʼ οὖν τοῦτό ἐστι τὸ μέγα καὶ τὸ θαυμαστὸν νοῆσαι Χρύσιππον ἢ ἐξηγήσασθαι;

ara-3 oun outos eimi o megas kai o thaumastos noeo chrusippos ee exegeomai


Epictetus, Discourses 1.17 (DIORISIS sentence 844)

καὶ τίς λέγει τοῦτο;


Epictetus, Discourses 1.17 (DIORISIS sentence 845)

τί οὖν τὸ θαυμαστόν ἐστιν;


Epictetus, Discourses 1.17 (DIORISIS sentence 846)

νοῆσαι τὸ βούλημα τῆς φύσεως.


Epictetus, Discourses 1.17 (DIORISIS sentence 847)

τί οὖν;


Epictetus, Discourses 1.17 (DIORISIS sentence 848)

αὐτὸς διὰ σεαυτοῦ παρακολουθεῖς;


Epictetus, Discourses 1.17 (DIORISIS sentence 849)

καὶ τίνος ἔτι χρείαν ἔχεις;


Epictetus, Discourses 1.17 (DIORISIS sentence 850)

εἰ γὰρ ἀληθές ἐστι τὸ πάντας ἄκοντας ἁμαρτάνειν, σὺ δὲ καταμεμάθηκας τὴν ἀλήθειαν, ἀνάγκη σε ἤδη κατορθοῦν.

ei gar alethes eimi o pas akon amartano su de katamanthano o aletheia anagke su ede-2 katorthoo


Epictetus, Discourses 1.17 (DIORISIS sentence 851)

ἀλλὰ νὴ Δία οὐ παρακολουθῶ τῷ βουλήματι τῆς φύσεως.

alla ne-2 die ou parakoloutheo o boulema o phusis


Epictetus, Discourses 1.17 (DIORISIS sentence 852)

τίς οὖν ἐξηγεῖται αὐτό;


Epictetus, Discourses 1.17 (DIORISIS sentence 853)

λέγουσιν ὅτι Χρύσιππος.


Epictetus, Discourses 1.17 (DIORISIS sentence 854)

ἔρχομαι καὶ ἐπιζητῶ τί λέγει οὗτος ὁ ἐξηγητὴς τῆς φύσεως.

erchomai kai epizeteo tis-2 lego outos o exegetes o phusis


Epictetus, Discourses 1.17 (DIORISIS sentence 855)

ἄρχομαι μὴ νοεῖν τί λέγει, ζητῶ τὸν ἐξηγούμενον.

archo me noeo tis-2 lego zeteo o exegeomai


Epictetus, Discourses 1.17 (DIORISIS sentence 856)

ἴδε ἐπίσκεψαι, πῶς τοῦτο λέγεται, καθάπερ εἰ Ῥωμαϊστί.

eidon episkeptomai pos-2 outos lego katha ei


Epictetus, Discourses 1.17 (DIORISIS sentence 857)

ποία οὖν ἐνθάδʼ ὀφρὺς τοῦ ἐξηγουμένου;


Epictetus, Discourses 1.17 (DIORISIS sentence 858)

οὐδʼ αὐτοῦ Χρυσίππου δικαίως, εἰ μόνον ἐξηγεῖται τὸ βούλημα τῆς φύσεως, αὐτὸς δʼ οὐκ ἀκολουθεῖ:

oude autos chrusippos dikaios ei monos exegeomai o boulema o phusis autos de ou akoloutheo


Epictetus, Discourses 1.17 (DIORISIS sentence 859)

πόσῳ πλέον τοῦ ἐκεῖνον ἐξηγουμένου;


Epictetus, Discourses 1.17 (DIORISIS sentence 860)

οὐδὲ γὰρ Χρυσίππου χρείαν ἔχομεν διʼ αὐτόν, ἀλλʼ ἵνα παρακολουθήσωμεν τῇ φύσει.

oude gar chrusippos chreia echo dia autos alla ina parakoloutheo o phusis


Epictetus, Discourses 1.17 (DIORISIS sentence 861)

οὐδὲ γὰρ τοῦ θύτου διʼ αὐτόν, ἀλλʼ ὅτι διʼ ἐκείνου κατανοήσειν οἰόμεθα τὰ μέλλοντα καὶ σημαινόμενα ὑπὸ τῶν θεῶν, οὐδὲ τῶν σπλάγχνων διʼ αὐτά, ἀλλʼ ὅτι διʼ ἐκείνων σημαίνεται, οὐδὲ τὸν κόρακα θαυμάζομεν ἢ τὴν κορώνην, ἀλλὰ τὸν θεὸν σημαίνοντα διὰ τούτων.

oude gar o thutes-2 dia autos alla ostis dia ekeinos katanoeo oiomai o mello kai semaino upo o thea oude o splagchnon dia autos alla ostis dia ekeinos semaino oude o korax thaumazo ee o korone alla o theos semaino dia outos


Epictetus, Discourses 1.17 (DIORISIS sentence 862)

ἔρχομαι τοίνυν ἐπὶ τὸν ἐξηγητὴν τοῦτον καὶ θύτην καὶ λέγω ὅτι ἐπίσκεψαί μοι τὰ σπλάγχνα, τί μοι σημαίνεται.

erchomai toinun epi o exegetes outos kai thutes-2 kai lego ostis episkeptomai ego o splagchnon tis-2 ego semaino


Epictetus, Discourses 1.17 (DIORISIS sentence 863)

λαβὼν καὶ ἀναπτύξας ἐκεῖνος ἐξηγεῖται ὅτι ἄνθρωπε, προαίρεσιν ἔχεις ἀκώλυτον φύσει καὶ ἀνανάγκαστον.

lambano kai anaptusso ekeinos exegeomai ostis anthropos proairesis echo akolutos phusis kai ananagkastos


Epictetus, Discourses 1.17 (DIORISIS sentence 864)

τοῦτο ἐνταῦθα ἐν τοῖς σπλάγχνοις γέγραπται.


Epictetus, Discourses 1.17 (DIORISIS sentence 865)

δείξω σοι αὐτὸ πρῶτον ἐπὶ τοῦ συγκαταθετικοῦ τόπου.

deiknumi su autos proteros epi o sugkatathetikos topos


Epictetus, Discourses 1.17 (DIORISIS sentence 866)

μή τίς σε κωλῦσαι δύναται ἐπινεῦσαι ἀληθεῖ;

me tis-2 su koluo dunamai epinao alethes


Epictetus, Discourses 1.17 (DIORISIS sentence 867)

οὐδὲ εἷς.


Epictetus, Discourses 1.17 (DIORISIS sentence 868)

μή τίς σε ἀναγκάσαι δύναται παραδέξασθαι τὸ ψεῦδος;

me tis-2 su anagkazo dunamai paradechomai o pseudos


Epictetus, Discourses 1.17 (DIORISIS sentence 869)

οὐδὲ εἷς.


Epictetus, Discourses 1.17 (DIORISIS sentence 870)

ὁρᾷς ὅτι ἐν τούτῳ τῷ τόπῳ τὸ προαιρετικὸν ἔχεις ἀκώλυτον ἀνανάγκαστον ἀπαραπόδιστον;

orao ostis en outos o topos o proairetikos echo akolutos ananagkastos aparapodistos


Epictetus, Discourses 1.17 (DIORISIS sentence 871)

ἄγε ἐπὶ δὲ τοῦ ὀρεκτικοῦ καὶ ὁρμητικοῦ ἄλλως ἔχει;

age epi de o orektikos kai ormetikos allos-2 echo


Epictetus, Discourses 1.17 (DIORISIS sentence 872)

καὶ τίς ὁρμὴν νικῆσαι δύναται ἢ ἄλλη ὁρμή;

kai tis-2 orme nikao dunamai ee allos orme


Epictetus, Discourses 1.17 (DIORISIS sentence 873)

τίς δʼ ὄρεξιν καὶ ἔκκλισιν ἢ ἄλλη ὄρεξις καὶ ἔκκλισις;

tis-2 de orexis kai ekklisis ee allos orexis kai ekklisis


Epictetus, Discourses 1.17 (DIORISIS sentence 874)

ἄν μοι, φησί, προσάγῃ θανάτου φόβον, ἀναγκάζει με.

an ego phemi prosago thanatos phobos anagkazo ego


Epictetus, Discourses 1.17 (DIORISIS sentence 875)

οὐ τὸ προσαγόμενον, ἀλλʼ ὅτι δοκεῖ σοι κρεῖττον εἶναι ποιῆσαί τι τούτων ἢ ἀποθανεῖν.

ou o prosago alla ostis dokeo su kreisson eimi poieo tis outos ee apothnesko


Epictetus, Discourses 1.17 (DIORISIS sentence 876)

πάλιν οὖν τὸ σὸν δόγμα σε ἠνάγκασεν, τοῦτʼ ἔστι προαίρεσιν προαίρεσις.

palin oun o sos dogma su anagkazo outos eimi proairesis proairesis


Epictetus, Discourses 1.17 (DIORISIS sentence 877)

εἰ γὰρ τὸ ἴδιον μέρος, ὃ ἡμῖν ἔδωκεν ἀποσπάσας ὁ θεός, ὑπʼ αὐτοῦ ἢ ὑπʼ ἄλλου τινὸς κωλυτὸν ἢ ἀναγκαστὸν κατεσκευάκει, οὐκέτι ἂν ἦν θεὸς οὐδʼ ἐπεμελεῖτο ἡμῶν ὃν δεῖ τρόπον.

ei gar o idios meros-2 os ego didomi apospao o theos upo autos ee upo allos tis kolutos ee anagkastos kataskeuazo ouketi an eimi theos oude epimeleomai ego os deomai tropos-2


Epictetus, Discourses 1.17 (DIORISIS sentence 878)

ταῦτα εὑρίσκω, φησίν, ἐν τοῖς ἱεροῖς.


Epictetus, Discourses 1.17 (DIORISIS sentence 879)

ταῦτά σοι σημαίνεται.


Epictetus, Discourses 1.17 (DIORISIS sentence 880)

ἐὰν θέλῃς, ἐλεύθερος εἶ:


Epictetus, Discourses 1.17 (DIORISIS sentence 881)

ἐὰν θέλῃς, μέμψῃ οὐδένα, ἐγκαλέσεις οὐδενί, πάντα κατὰ γνώμην ἔσται ἅμα τὴν σὴν καὶ τὴν τοῦ θεοῦ.

ean ethelo memphomai oudeis egkaleo oudeis pas kata gnome eimi ama o sos kai o o theos


Epictetus, Discourses 1.17 (DIORISIS sentence 882)

διὰ ταύτην τὴν μαντείαν ἔρχομαι ἐπὶ τὸν θύτην τοῦτον καὶ τὸν φιλόσοφον, οὐκ αὐτὸν θαυμάσας ἕνεκά γε τῆς ἐξηγήσεως, ἀλλὰ ἐκεῖνα ἃ ἐξηγεῖται.

dia outos o manteia erchomai epi o thutes-2 outos kai o philosophos ou autos thaumazo eneka ge o exegesis alla ekeinos os exegeomai


Epictetus, Discourses 1.18 (DIORISIS sentence 883)

εἰ ἀληθές ἐστι τὸ ὑπὸ τῶν φιλοσόφων λεγόμενον ὅτι πᾶσιν ἀνθρώποις μία ἀρχὴ καθάπερ τοῦ συγκαταθέσθαι τὸ παθεῖν ὅτι ὑπάρχει καὶ τοῦ ἀνανεῦσαι τὸ παθεῖν ὅτι οὐχ ὑπάρχει καὶ νὴ Δία τοῦ ἐπισχεῖν τὸ παθεῖν ὅτι ἄδηλόν ἐστιν, οὕτως καὶ τοῦ ὁρμῆσαι ἐπί τι τὸ παθεῖν ὅτι ἐμοὶ συμφέρει, ἀμήχανον δʼ ἄλλο μὲν κρίνειν τὸ συμφέρον, ἄλλου δʼ ὀρέγεσθαι καὶ ἄλλο μὲν κρίνειν καθῆκον, ἐπʼ ἄλλο δὲ ὁρμᾶν, τί ἔτι τοῖς πολλοῖς χαλεπαίνομεν;

ei alethes eimi o upo o philosophos lego ostis pas anthropos eis-2 arche katha o sugkatatithemi o pascho ostis uparcho kai o ananeo o pascho ostis ou uparcho kai ne-2 die o epecho o pascho ostis adelos eimi outos-2 kai o ormao epi tis o pascho ostis ego sumphero amechanos de allos men krino o sumphero allos de orego kai allos men krino katheko epi allos de ormao tis-2 eti o polus chalepaino


Epictetus, Discourses 1.18 (DIORISIS sentence 884)

— κλέπται, φησίν, εἰσὶ καὶ λωποδύται.


Epictetus, Discourses 1.18 (DIORISIS sentence 885)

— τί ἐστι τὸ κλέπται καὶ λωποδύται;


Epictetus, Discourses 1.18 (DIORISIS sentence 886)

πεπλάνηνται περὶ ἀγαθῶν καὶ κακῶν.


Epictetus, Discourses 1.18 (DIORISIS sentence 887)

χαλεπαίνειν οὖν δεῖ αὐτοῖς ἢ ἐλεεῖν αὐτούς;

chalepaino oun deomai autos ee eleao autos


Epictetus, Discourses 1.18 (DIORISIS sentence 888)

ἀλλὰ δεῖξον τὴν πλάνην καὶ ὄψει πῶς ἀφίστανται τῶν ἁμαρτημάτων.

alla deiknumi o plane-2 kai orao pos-2 aphistemi o amartema


Epictetus, Discourses 1.18 (DIORISIS sentence 889)

ἂν δὲ μὴ βλέπωσιν, οὐδὲν ἔχουσιν ἀνώτερον τοῦ δοκοῦντος αὐτοῖς.

an de me blepo oudeis echo anoteros o dokeo autos


Epictetus, Discourses 1.18 (DIORISIS sentence 890)

τοῦτον οὖν τὸν λῃστὴν καὶ τοῦτον τὸν μοιχὸν οὐκ ἔδει ἀπολωλέναι;

outos oun o leistes-2 kai outos o moichos ou deo apollumi


Epictetus, Discourses 1.18 (DIORISIS sentence 891)

— μηδαμῶς, ἀλλʼ ἐκεῖνο μᾶλλον τοῦτον τὸν πεπλανημένον καὶ ἐξηπατημένον περὶ τῶν μεγίστων καὶ ἀποτετυφλωμένον οὐ τὴν ὄψιν τὴν διακριτικὴν τῶν λευκῶν καὶ μελάνων, ἀλλὰ τὴν γνώμην τὴν διακριτικὴν τῶν ἀγαθῶν καὶ τῶν κακῶν μὴ ἀπολλύναι;

medamos alla ekeinos mallon outos o planao kai exapatao peri o megas kai apotuphloo ou o opsis o diakritikos o leuke kai melas alla o gnome o diakritikos o agathos kai o kakos me apollumi


Epictetus, Discourses 1.18 (DIORISIS sentence 892)

κἂν οὕτως λέγῃς, γνώσῃ πῶς ἀπάνθρωπόν ἐστιν ὃ λέγεις καὶ ὅτι ἐκείνῳ ὅμοιον τοῦτον οὖν τὸν τυφλὸν μὴ ἀπολλύναι καὶ τὸν κωφόν;

kan-2 outos-2 lego gignosko pos-2 apanthropos eimi os lego kai ostis ekeinos omoios outos oun o tuphlos me apollumi kai o kophos


Epictetus, Discourses 1.18 (DIORISIS sentence 893)

εἰ γὰρ μεγίστη βλάβη ἡ τῶν μεγίστων ἀπώλειά ἐστιν, μέγιστον δʼ ἐν ἑκάστῳ προαίρεσις οἵα δεῖ καὶ τούτου στέρεταί τις, τί ἔτι χαλεπαίνεις αὐτῷ;

ei gar megas blabos o o megas apoleia eimi megas de en ekastos proairesis oios-2 deomai kai outos steromai tis tis-2 eti chalepaino autos


Epictetus, Discourses 1.18 (DIORISIS sentence 894)

ἄνθρωπε, εἰ σὲ δεῖ παρὰ φύσιν ἐπὶ τοῖς ἀλλοτρίοις κακοῖς διατίθεσθαι, ἐλέει αὐτὸν μᾶλλον ἢ μίσει:

anthropos ei su deomai para phusis epi o allotrios kakos diatithemi eleos-2 autos mallon ee misos


Epictetus, Discourses 1.18 (DIORISIS sentence 895)

ἄφες τοῦτο τὸ προσκοπτικὸν καὶ μισητικόν:

aphiemi outos o proskoptikos kai misetikos


Epictetus, Discourses 1.18 (DIORISIS sentence 896)

μὴ ἐ πῃς τὰς φωνὰς ταύτας ἃς οἱ πολλοὶ τῶν φ των τούτους οὖν τοὺς καταράτους καὶ μιαροὺς ἔστω:

me o phone outos os o polus o outos oun o kataratos kai miaros eimi


Epictetus, Discourses 1.18 (DIORISIS sentence 897)

σὺ πῶς ποτʼ ἀπεσοφώθης ἄφνω ν ἀλλως χαλεπὸς εἶ.

su pos-2 pote aposophoo aphno chalepos eimi-2


Epictetus, Discourses 1.18 (DIORISIS sentence 898)

διὰ τί οὖν χαλεπαίνομεν;


Epictetus, Discourses 1.18 (DIORISIS sentence 899)

ὅτι τὰς ὕλας θαυμάζομεν, ὧν ἡμᾶς ἀφαιροῦνται.


Epictetus, Discourses 1.18 (DIORISIS sentence 900)

ἐπεί τοι μὴ θαύμαζέ σου τὰ ἱμάτια καὶ τῷ κλέπτῃ οὐ χαλεπαίνεις:

epei su me thaumazo su o imation kai o kleptes ou chalepaino


Epictetus, Discourses 1.18 (DIORISIS sentence 901)

μὴ θαύμαζε τὸ κάλλος τῆς γυναικὸς καὶ τῷ μοιχῷ οὐ χαλεπαίνεις.

me thaumazo o kallos o gune kai o moichos ou chalepaino


Epictetus, Discourses 1.18 (DIORISIS sentence 902)

γνῶθι ὅτι κλέπτης καὶ μοιχὸς ἐν τοῖς σοῖς τόπον οὐκ ἔχει, ἐν δὲ τοῖς ἀλλοτρίοις καὶ τοῖς οὐκ ἐπὶ σοί.

gignosko ostis kleptes kai moichos en o sos topos ou echo en de o allotrios kai o ou epi su


Epictetus, Discourses 1.18 (DIORISIS sentence 903)

ταῦτα ἂν ἀφῇς καὶ παρὰ μηδὲν ἡγήσῃ, τίνι ἔτι χαλεπαίνεις;

outos an aphiemi kai para medeis ageomai tis-2 eti chalepaino


Epictetus, Discourses 1.18 (DIORISIS sentence 904)

μέχρι δʼ ἂν ταῦτα θαυμάζῃς, σεαυτῷ χαλέπαινε μᾶλλον ἢ ἐκείνοις.

mechri de an outos thaumazo sautou chalepaino mallon ee ekeinos


Epictetus, Discourses 1.18 (DIORISIS sentence 905)

σκόπει γάρ:


Epictetus, Discourses 1.18 (DIORISIS sentence 906)

ἔχεις καλὰ ἱμάτια, ὁ γείτων σου οὐκ ἔχει:


Epictetus, Discourses 1.18 (DIORISIS sentence 907)

θυρίδα ἔχεις, θέλεις αὐτὰ ψῦξαι.


Epictetus, Discourses 1.18 (DIORISIS sentence 908)

οὐκ οἶδεν ἐκεῖνος τί τὸ ἀγαθόν ἐστι τοῦ ἀνθρώπου, ἀλλὰ φαντάζεται ὅτι τὸ ἔχειν καλὰ ἱμάτια, τοῦτο ὃ καὶ σὺ φαντάζῃ.

ou oida ekeinos tis-2 o agathos eimi o anthropos alla phantazomai ostis o echo kalos imation outos os kai su phantazomai


Epictetus, Discourses 1.18 (DIORISIS sentence 909)

εἶτα μὴ ἔλθῃ καὶ ἄρῃ αὐτά;


Epictetus, Discourses 1.18 (DIORISIS sentence 910)

ἀλλὰ σὺ πλακοῦντα δεικνύων ἀνθρώποις λίχνοις καὶ μόνος αὐτὸν καταπίνων οὐ θέλεις ἵνα αὐτὸν ἁρπάσωσι;

alla su plakous deiknumi anthropos lichnos kai monos autos katapino ou ethelo ina autos arpazo


Epictetus, Discourses 1.18 (DIORISIS sentence 911)

μὴ ἐρέθιζε αὐτούς, θυρίδα μὴ ἔχε, μὴ ψῦχέ σου τὰ ἱμάτια.

me erethizo autos thuris me echo me psucho su o imation


Epictetus, Discourses 1.18 (DIORISIS sentence 912)

κἀγὼ πρῴην σιδηροῦν λύχνον ἔχων παρὰ τοῖς θεοῖς ἀκούσας ψόφον τῆς θυρίδος κατέδραμον.

ego proios sidereos luchnon echo para o theos akeo psophos o thuris katatrecho


Epictetus, Discourses 1.18 (DIORISIS sentence 913)

εὗρον ἡρπασμένον τὸν λύχνον.


Epictetus, Discourses 1.18 (DIORISIS sentence 914)

ἐπελογισάμην, ὅτι ἔπαθέν τι ὁ ἄρας οὐκ ἀπίθανον.

epilogizomai ostis pascho tis o airo ou apithanos


Epictetus, Discourses 1.18 (DIORISIS sentence 915)

τί οὖν;


Epictetus, Discourses 1.18 (DIORISIS sentence 916)

αὔριον, φημί, ὀστράκινον εὑρήσεις.


Epictetus, Discourses 1.18 (DIORISIS sentence 917)

ἐκεῖνα γὰρ ἀπολλύει, ἃ ἔχει.


Epictetus, Discourses 1.18 (DIORISIS sentence 918)

ἀπώλεσά μου τὸ ἱμάτιον.


Epictetus, Discourses 1.18 (DIORISIS sentence 919)

εἶχες γὰρ ἱμάτιον.


Epictetus, Discourses 1.18 (DIORISIS sentence 920)

ἀλγῶ τὴν κεφαλήν.


Epictetus, Discourses 1.18 (DIORISIS sentence 921)

μή τι κέρατα ἀλγεῖς;


Epictetus, Discourses 1.18 (DIORISIS sentence 922)

τί οὖν ἀγανακτεῖς;


Epictetus, Discourses 1.18 (DIORISIS sentence 923)

τούτων γὰρ αἱ ἀπώλειαι, τούτων οἱ πόνοι, ὧν καὶ αἱ κτήσεις.

outos gar o apoleia outos o ponos os kai o ktesis


Epictetus, Discourses 1.18 (DIORISIS sentence 924)

ἀλλʼ ὁ τύραννος δήσει.


Epictetus, Discourses 1.18 (DIORISIS sentence 925)

τί;


Epictetus, Discourses 1.18 (DIORISIS sentence 926)

τὸ σκέλος.


Epictetus, Discourses 1.18 (DIORISIS sentence 927)

ἀλλʼ ἀφελεῖ.


Epictetus, Discourses 1.18 (DIORISIS sentence 928)

τί;


Epictetus, Discourses 1.18 (DIORISIS sentence 929)

τὸν τράχηλον.


Epictetus, Discourses 1.18 (DIORISIS sentence 930)

τί οὖν οὐ δήσει οὐδʼ ἀφελεῖ;


Epictetus, Discourses 1.18 (DIORISIS sentence 931)

τὴν προαίρεσιν.


Epictetus, Discourses 1.18 (DIORISIS sentence 932)

διὰ τοῦτο παρήγγελλον οἱ παλαιοὶ τὸ Γνῶθι σαυτόν.

dia outos paraggello o palaios o gignosko sautou


Epictetus, Discourses 1.18 (DIORISIS sentence 933)

τί οὖν;


Epictetus, Discourses 1.18 (DIORISIS sentence 934)

ἔδει νὴ τοὺς θεοὺς μελετᾶν ἐπὶ τῶν μικρῶν καὶ ἀπʼ ἐκείνων ἀρχομένους διαβαίνειν ἐπὶ τὰ μείζω.

deo ne-2 o theos meletao epi o mikros kai apo ekeinos archo diabaino epi o megas


Epictetus, Discourses 1.18 (DIORISIS sentence 935)

κεφαλὴν ἀλγῶ.


Epictetus, Discourses 1.18 (DIORISIS sentence 936)

οἴμοι μὴ λέγε.


Epictetus, Discourses 1.18 (DIORISIS sentence 937)

ὠτίον ἀλγῶ.


Epictetus, Discourses 1.18 (DIORISIS sentence 938)

οἴμοι μὴ λέγε.


Epictetus, Discourses 1.18 (DIORISIS sentence 939)

καὶ οὐ λέγω ὅτι οὐ δέδοται στενάξαι, ἀλλὰ ἔσωθεν μὴ στενάξῃς.

kai ou lego ostis ou didomi stenazo alla esothen-2 me stenazo


Epictetus, Discourses 1.18 (DIORISIS sentence 940)

μηδʼ ἂν βραδέως τὸν ἐπίδεσμον ὁ παῖς φέρῃ, κραύγαζε καὶ σπῶ καὶ λέγε πάντες με μισοῦσιν.

mede an bradus o epidesmon o pas phero kraugazos kai epomai kai lego pas ego miseo


Epictetus, Discourses 1.18 (DIORISIS sentence 941)

τίς γὰρ μὴ μισήσῃ τὸν τοιοῦτον;


Epictetus, Discourses 1.18 (DIORISIS sentence 942)

τούτοις τὸ λοιπὸν πεποιθὼς τοῖς δόγμασιν ὀρθὸς περιπάτει, ἐλεύθερος, οὐχὶ τῷ μεγέθει πεποιθὼς τοῦ σώματος ὥσπερ ἀθλητής:

outos o loipos peitho o dogma orthos peripateo eleutheros ou o megethos peitho o soma osper-2 athletes


Epictetus, Discourses 1.18 (DIORISIS sentence 943)

οὐ γὰρ ὡς ὄνον ἀήττητον εἶναι.


Epictetus, Discourses 1.18 (DIORISIS sentence 944)

τίς οὖν ὁ ἀήττητος;


Epictetus, Discourses 1.18 (DIORISIS sentence 945)

ὃν οὐκ ἐξίστησιν οὐδὲν τῶν ἀπροαιρέτων.


Epictetus, Discourses 1.18 (DIORISIS sentence 946)

εἶτα λοιπὸν ἑκάστην τῶν περιστάσεων ἐπερχόμενος καταμανθάνω ὡς ἐπὶ τοῦ ἀθλητοῦ.

eita loipos ekastos o peristasis eperchomai katamanthano os-2 epi o athletes


Epictetus, Discourses 1.18 (DIORISIS sentence 947)

οὗτος ἐξεβίασε τὸν πρῶτον κλῆρον.


Epictetus, Discourses 1.18 (DIORISIS sentence 948)

τί οὖν τὸν δεύτερον;


Epictetus, Discourses 1.18 (DIORISIS sentence 949)

τί δʼ ἂν καῦμα ᾖ;


Epictetus, Discourses 1.18 (DIORISIS sentence 950)

τί δʼ ἐν Ὀλυμπίᾳ;


Epictetus, Discourses 1.18 (DIORISIS sentence 951)

καὶ ἐνταῦθα ὡσαύτως.


Epictetus, Discourses 1.18 (DIORISIS sentence 952)

ἂν ἀργυρίδιον προβάλῃς, καταφρονήσει.


Epictetus, Discourses 1.18 (DIORISIS sentence 953)

τί οὖν ἂν κορασίδιον;


Epictetus, Discourses 1.18 (DIORISIS sentence 954)

τί οὖν ἂν ἐν σκότῳ;


Epictetus, Discourses 1.18 (DIORISIS sentence 955)

τί οὖν ἂν δοξάριον;


Epictetus, Discourses 1.18 (DIORISIS sentence 956)

τί οὖν ἂν λοιδορίαν;


Epictetus, Discourses 1.18 (DIORISIS sentence 957)

τί οὖν ἂν ἔπαινον;


Epictetus, Discourses 1.18 (DIORISIS sentence 958)

τί δʼ ἂν θάνατον;


Epictetus, Discourses 1.18 (DIORISIS sentence 959)

δύναται ταῦτα πάντα νικῆσαι.


Epictetus, Discourses 1.18 (DIORISIS sentence 960)

τί οὖν ἂν καῦμα ᾖ, τοῦτό ἐστι:


Epictetus, Discourses 1.18 (DIORISIS sentence 961)

τί, ἂν οἰνωμένος ᾖ;


Epictetus, Discourses 1.18 (DIORISIS sentence 962)

τί ἂν μελαγχολῶν;


Epictetus, Discourses 1.18 (DIORISIS sentence 963)

τί ἐν ὕπνοις;


Epictetus, Discourses 1.18 (DIORISIS sentence 964)

οὗτός μοί ἐστιν ὁ ἀνίκητος ἀθλητής.


Epictetus, Discourses 1.19 (DIORISIS sentence 1000)

πόθεν;


Epictetus, Discourses 1.19 (DIORISIS sentence 1001)

μὴ γένοιτο:


Epictetus, Discourses 1.19 (DIORISIS sentence 1002)

οὐκ ἐνδέχεται τὸ φύσει ἐλεύθερον ὑπʼ ἄλλου τινὸς ταραχθῆναι ἢ κωλυθῆναι πλὴν ὑφʼ ἑαυτοῦ.

ou endechomai o phusis eleutheros upo allos tis tarasso ee koluo plen upo eautou


Epictetus, Discourses 1.19 (DIORISIS sentence 1003)

ἀλλὰ τὰ δόγματα αὐτὸν ταράσσει.


Epictetus, Discourses 1.19 (DIORISIS sentence 1004)

ὅταν γὰρ ὁ τύραννος εἴπῃ τινὶ δήσω σου τὸ σκέλος, ὁ μὲν τὸ σκέλος τετιμηκὼς λέγει μή:

otan gar o turannos eipon tis deomai su o skelos o men o skelos timao lego me


Epictetus, Discourses 1.19 (DIORISIS sentence 1005)

ἐλέησον, ὁ δὲ τὴν προαίρεσιν τὴν ἑαυτοῦ λέγει εἴ σοι λυσιτελέστερον φαίνεται, δῆσον.

eleao o de o proairesis o eautou lego ei su lusiteles phaino deo


Epictetus, Discourses 1.19 (DIORISIS sentence 1006)

οὐκ ἐπιστρέφῃ;


Epictetus, Discourses 1.19 (DIORISIS sentence 1007)

οὐκ ἐπιστρέφομαι.


Epictetus, Discourses 1.19 (DIORISIS sentence 1008)

ἐγώ σοι δείξω ὅτι κύριός εἰμι.


Epictetus, Discourses 1.19 (DIORISIS sentence 1009)

πόθεν σύ;


Epictetus, Discourses 1.19 (DIORISIS sentence 1010)

ἐμὲ ὁ Ζεὺς ἐλεύθερον ἀφῆκεν.


Epictetus, Discourses 1.19 (DIORISIS sentence 1011)

ἢ δοκεῖς ὅτι ἔμελλεν τὸν ἴδιον υἱὸν ἐᾶν καταδουλοῦσθαι;

ee dokeo ostis mello o idios uios aio katadouloo


Epictetus, Discourses 1.19 (DIORISIS sentence 1012)

τοῦ νεκροῦ δέ μου κύριος εἶ, λάβε αὐτόν.

o nekros de ego kuros-2 eimi-2 lambano autos


Epictetus, Discourses 1.19 (DIORISIS sentence 1013)

ὥσθʼ ὅταν μοι προσίῃς, ἐμὲ οὐ θεραπεύεις;

oste-2 otan ego proseimi ego ou therapeuo


Epictetus, Discourses 1.19 (DIORISIS sentence 1014)

οὐ:


Epictetus, Discourses 1.19 (DIORISIS sentence 1015)

ἀλλʼ ἐμαυτόν.


Epictetus, Discourses 1.19 (DIORISIS sentence 1016)

εἰ δὲ θέλεις με λέγειν ὅτι καὶ σέ, λέγω σοι οὕτως ὡς τὴν χύτραν.

ei de ethelo ego lego ostis kai su lego su outos-2 os-2 o chutra


Epictetus, Discourses 1.19 (DIORISIS sentence 1017)

τοῦτο οὐκ ἔστιν φίλαυτον:


Epictetus, Discourses 1.19 (DIORISIS sentence 1018)

γέγονε γὰρ οὕτως τὸ ζῷον:


Epictetus, Discourses 1.19 (DIORISIS sentence 1019)

αὑτοῦ ἕνεκα πάντα ποιεῖ.


Epictetus, Discourses 1.19 (DIORISIS sentence 1020)

καὶ γὰρ ὁ ἥλιος αὑτοῦ ἕνεκα πάντα ποιεῖ καὶ τὸ λοιπὸν αὐτὸς ὁ Ζεύς.

kai gar o elios eautou eneka pas poieo kai o loipos autos o zeus


Epictetus, Discourses 1.19 (DIORISIS sentence 1021)

ἀλλʼ ὅταν θέλῃ εἶναι Ὑέτιος καὶ Ἐπικάρπιος καὶ πατὴρ ἀνδρῶν τε θεῶν τε, ὁρᾷς ὅτι τούτων τῶν ἔργων καὶ τῶν προσηγοριῶν οὐ δύναται τυχεῖν, ἂν μὴ εἰς τὸ κοινὸν ὠφέλιμος ᾖ.

alla otan ethelo eimi uetios kai epikarpios kai pater aner te thea te orao ostis outos o ergon kai o prosegoria ou dunamai tugchano an me eis o koinos ophelimos eimi


Epictetus, Discourses 1.19 (DIORISIS sentence 1022)

καθόλου τε τοιαύτην τὴν φύσιν τοῦ λογικοῦ ζῴου κατεσκεύασεν, ἵνα μηδενὸς τῶν ἰδίων ἀγαθῶν δύνηται τυγχάνειν, ἂν μή τι εἰς τὸ κοινὸν ὠφέλιμον προσφέρηται.

katholou te toioutos o phusis o logikos zoion-2 kataskeuazo ina medeis o idios agathos dunamai tugchano an me tis eis o koinos ophelimos prosphero


Epictetus, Discourses 1.19 (DIORISIS sentence 1023)

οὕτως οὐκέτι ἀκοινώνητον γίνεται τὸ πάντα αὑτοῦ ἕνεκα ποιεῖν.

outos-2 ouketi akoinonetos gignomai o pas eautou eneka poieo


Epictetus, Discourses 1.19 (DIORISIS sentence 1024)

ἐπεὶ τί ἐκδέχῃ;


Epictetus, Discourses 1.19 (DIORISIS sentence 1025)

ἵνα τις ἀποστῇ αὑτοῦ καὶ τοῦ ἰδίου συμφέροντος;

ina tis aphistemi eautou kai o idios sumphero


Epictetus, Discourses 1.19 (DIORISIS sentence 1026)

καὶ πῶς ἔτι μία καὶ ἡ αὐτὴ ἀρχὴ πᾶσιν ἔσται ἡ πρὸς αὐτὰ οἰκείωσις;

kai pos-2 eti eis-2 kai o autos arche pas eimi o pros autos oikeiosis


Epictetus, Discourses 1.19 (DIORISIS sentence 1027)

τί οὖν;


Epictetus, Discourses 1.19 (DIORISIS sentence 1028)

ὅταν ὑπῇ δόγματα ἀλλόκοτα περὶ τῶν ἀπροαιρέτων ὡς ὄντων ἀγαθῶν καὶ κακῶν, πᾶσα ἀνάγκη θεραπεύει ν τοὺς τυράννους.

otan upeimi dogma allokotos peri o aproairetos os-2 eimi agathos kai kakos pas anagke therapeuo o turannos


Epictetus, Discourses 1.19 (DIORISIS sentence 1029)

ὤφελον γὰρ τοὺς τυράννους μόνον, τοὺς κοιτωνίτας δʼ οὔ.

opheilo gar o turannos monos o koitonites de ou


Epictetus, Discourses 1.19 (DIORISIS sentence 1030)

πῶς δὲ καὶ φρόνιμος γίνεται ἐξαίφνης ὁ ἄνθρωπος, ὅταν Καῖσαρ αὐτὸν ἐπὶ τοῦ λασάνου ποιήσῃ:

pos-2 de kai phronimos gignomai exaiphnes o anthropos otan kaisar autos epi o lasana poieo


Epictetus, Discourses 1.19 (DIORISIS sentence 1031)

πῶς εὐθὺς λέγομεν φρονίμως μοι λελάληκεν Φηλικίων.


Epictetus, Discourses 1.19 (DIORISIS sentence 1032)

ἤθελον αὐτὸν ἀποβληθῆναι τοῦ κοπρῶνος, ἵνα πάλιν ἄφρων σοι δοκῇ.

ethelo autos apoballo o kopron-2 ina palin aphron su dokazo