Epictetus, Discourses 1.29 (DIORISIS sentence 1602)

ἄν τινας τούτων ἀναπείθω ἀντιποιεῖσθαι, τῷ ὄντι ἐγκαλείτω μοι.

an tis outos anapeitho antipoieo tis-2 eimi egkaleo ego


Epictetus, Discourses 1.29 (DIORISIS sentence 1603)

ναί:


Epictetus, Discourses 1.29 (DIORISIS sentence 1604)

ἀλλὰ καὶ τῶν δογμάτων ἄρχειν θέλω.


Epictetus, Discourses 1.29 (DIORISIS sentence 1605)

καὶ τίς σοι ταύτην τὴν ἐξουσίαν δέδωκεν;


Epictetus, Discourses 1.29 (DIORISIS sentence 1606)

ποῦ δύνασαι νικῆσαι δόγμα ἀλλότριον;


Epictetus, Discourses 1.29 (DIORISIS sentence 1607)

προσάγων, φησίν, αὐτῷ φόβον νικήσω.


Epictetus, Discourses 1.29 (DIORISIS sentence 1608)

ἀγνοεῖς ὅτι αὐτὸ αὑτὸ ἐνίκησεν, οὐχ ὑπʼ ἄλλου ἐνικήθη:

agnoeo ostis autos eautou nikao ou upo allos nikao


Epictetus, Discourses 1.29 (DIORISIS sentence 1609)

προαίρεσιν δὲ οὐδὲν ἄλλο νικῆσαι δύναται, πλὴν αὐτὴ ἑαυτήν.

proairesis de oudeis allos nikao dunamai plen autos eautou


Epictetus, Discourses 1.29 (DIORISIS sentence 1610)

διὰ τοῦτο καὶ ὁ τοῦ θεοῦ νόμος κράτιστός ἐστι καὶ δικαιότατος:

dia outos kai o o theos nomos-2 kratistos eimi kai dikaios


Epictetus, Discourses 1.29 (DIORISIS sentence 1611)

τὸ κρεῖσσον ἀεὶ περιγινέσθω τοῦ χείρονος.


Epictetus, Discourses 1.29 (DIORISIS sentence 1612)

κρείττονές εἰσιν οἱ δέκα τοῦ ἑνός.


Epictetus, Discourses 1.29 (DIORISIS sentence 1613)

πρὸς τί;


Epictetus, Discourses 1.29 (DIORISIS sentence 1614)

πρὸς τὸ δῆσαι, πρὸς τὸ ἀποκτεῖναι, πρὸς τὸ ἀπαγαγεῖν ὅπου θέλουσιν, πρὸς τὸ ἀφελέσθαι τὰ ὄντα.

pros o deomai pros o apokteino pros o apago opou ethelo pros o aphaireo o eimi


Epictetus, Discourses 1.29 (DIORISIS sentence 1615)

νικῶσιν τοίνυν οἱ δέκα τὸν ἕνα ἐν τούτῳ, ἐν ᾧ κρείσσονές εἰσιν.

nikao toinun o deka o enos en outos en os kreisson eimi


Epictetus, Discourses 1.29 (DIORISIS sentence 1616)

ἐν τίνι οὖν χείρονές εἰσιν;


Epictetus, Discourses 1.29 (DIORISIS sentence 1617)

ἂν ὁ μὲν ἔχῃ δόγματα ὀρθά, οἱ δὲ μή.


Epictetus, Discourses 1.29 (DIORISIS sentence 1618)

τί οὖν;


Epictetus, Discourses 1.29 (DIORISIS sentence 1619)

ἐν τούτῳ δύνανται νικῆσαι;


Epictetus, Discourses 1.29 (DIORISIS sentence 1620)

πόθεν;


Epictetus, Discourses 1.29 (DIORISIS sentence 1621)

εἰ δʼ ἱστάμεθα ἐπὶ ζυγοῦ, οὐκ ἔδει τὸν βαρύτερον καθελκύσαι;

ei de istemi epi zugon ou deo o barus kathelko


Epictetus, Discourses 1.29 (DIORISIS sentence 1622)

Σωκράτης οὖν ἵνα πάθῃ ταῦτα ὑπʼ Ἀθηναίων;

sokrates-2 oun ina pascho outos upo athenaia


Epictetus, Discourses 1.29 (DIORISIS sentence 1623)

— ἀνδράποδον, τί λέγεις τὸ Σωκράτης;


Epictetus, Discourses 1.29 (DIORISIS sentence 1624)

ὡς ἔχει τὸ πρᾶγμα λέγε:


Epictetus, Discourses 1.29 (DIORISIS sentence 1625)

ἵνʼ οὖν τὸ Σωκράτους σωμάτιον ἀπαχθῇ καὶ συρῇ ὑπὸ τῶν ἰσχυροτέρων εἰς δεσμωτήριον καὶ κώνειόν τις δῷ τῷ σωματίῳ τῷ Σωκράτους κἀκεῖνο ἀποψυγῇ;

ina oun o sokrates-2 somation-2 apago kai suro upo o ischuros eis desmoterion kai koneion tis didomi o somation-2 o sokrates-2 ekeinos apopsucho


Epictetus, Discourses 1.29 (DIORISIS sentence 1626)

ταῦτά σοι φαίνεται θαυμαστά, ταῦτα ἄδικα, ἐπὶ τούτοις ἐγκαλεῖς τῷ θεῷ;

outos su phaino thaumastes outos adikos epi outos egkaleo o theos


Epictetus, Discourses 1.29 (DIORISIS sentence 1627)

οὐδὲν οὖν εἶχε Σωκράτης ἀντὶ τούτων;


Epictetus, Discourses 1.29 (DIORISIS sentence 1628)

ποῦ ἦν ἡ οὐσία αὐτῷ τοῦ ἀγαθοῦ;


Epictetus, Discourses 1.29 (DIORISIS sentence 1629)

τίνι προσσχῶμεν;


Epictetus, Discourses 1.29 (DIORISIS sentence 1630)

σοὶ ἢ αὐτῷ;


Epictetus, Discourses 1.29 (DIORISIS sentence 1631)

καὶ τί λέγει ἐκεῖνος;


Epictetus, Discourses 1.29 (DIORISIS sentence 1632)

ἐμὲ δʼ Ἄνυτος καὶ Μέλητος ἀποκτεῖναι μὲν δύνανται, βλάψαι δʼ οὔ.

ego de anutos kai meletos apokteino men dunamai blapto de ou


Epictetus, Discourses 1.29 (DIORISIS sentence 1633)

καὶ πάλιν εἰ ταύτῃ τῷ θεῷ φίλον, ταύτῃ γινέσθω.

kai palin ei taute o theos philos outos gignomai


Epictetus, Discourses 1.29 (DIORISIS sentence 1634)

ἀλλὰ δεῖξον ὅτι χείρονα ἔχων δόγματα κρατεῖ τοῦ κρείττονος ἐν δόγμασιν.

alla deiknumi ostis cheiron echo dogma krateo o kreisson en dogma


Epictetus, Discourses 1.29 (DIORISIS sentence 1635)

οὐ δείξεις:


Epictetus, Discourses 1.29 (DIORISIS sentence 1636)

οὐδʼ ἐγγύς.


Epictetus, Discourses 1.29 (DIORISIS sentence 1637)

νόμος γὰρ τῆς φύσεως.


Epictetus, Discourses 1.29 (DIORISIS sentence 1638)

καὶ τοῦ θεοῦ οὗτος τὸ κρεῖσσον ἀεὶ περιγινέσθω τοῦ χείρονος.

kai o theos outos o kreisson aei perigignomai o cheiron


Epictetus, Discourses 1.29 (DIORISIS sentence 1639)

ἐν τίνι;


Epictetus, Discourses 1.29 (DIORISIS sentence 1640)

ἐν ᾧ κρεῖσσόν ἐστιν.


Epictetus, Discourses 1.29 (DIORISIS sentence 1641)

σῶμα σώματος ἰσχυρότερον, οἱ πλείονες τοῦ ἑνός, ὁ κλέπτης τοῦ μὴ κλέπτου.

soma soma ischuros o pleion o eis-2 o kleptes o me klepto


Epictetus, Discourses 1.29 (DIORISIS sentence 1642)

διὰ τοῦτο κἀγὼ τὸν λύχνον ἀπώλεσα, ὅτι ἐν τῷ ἀγρυπνεῖν μου κρείσσων ἦν ὁ κλέπτης.

dia outos ego o luchnon apollumi ostis en o agrupneo ego kreisson eimi o kleptes


Epictetus, Discourses 1.29 (DIORISIS sentence 1643)

ἀλλʼ ἐκεῖνος τοσούτου ὠνήσατο λύχνον:


Epictetus, Discourses 1.29 (DIORISIS sentence 1644)

ἀντὶ λύχνου κλέπτης ἐγένετο, ἀντὶ λύχνου ἄπιστος, ἀντὶ λύχνου θηριώδης.

anti luchnon kleptes gignomai anti luchnon apistos anti luchnon theriodes


Epictetus, Discourses 1.29 (DIORISIS sentence 1645)

τοῦτο ἔδοξεν αὐτῷ λυσιτελεῖν.


Epictetus, Discourses 1.29 (DIORISIS sentence 1646)

ἔστω:


Epictetus, Discourses 1.29 (DIORISIS sentence 1647)

ἀλλʼ εἴληπταί μού τις τοῦ ἱματίου καὶ ἕλκει μʼ εἰς τὴν ἀγοράν, εἶτα ἐπικραυγάζουσιν ἄλλοι φιλόσοφε, τί σε ὠφέληκε τὰ δόγματα;

alla lambano ego tis o imation kai elko ego eis o agora eita epikraugazo allos philosophos tis-2 su opheleo o dogma


Epictetus, Discourses 1.29 (DIORISIS sentence 1648)

ἰδοὺ σύρῃ εἰς τὸ δεσμωτήριον, ἰδοὺ μέλλεις τραχηλοκοπεῖσθαι.

idou sura eis o desmoterion idou mello trachelokopeo


Epictetus, Discourses 1.29 (DIORISIS sentence 1649)

καὶ ποίαν ἔπραξα ἂν εἰσαγωγήν, ἵνʼ, ἂν ἰσχυρότερος ἐπιλάβηταί μου τοῦ ἱματίου, μὴ σύρωμαι;

kai poios prasso an eisagoge ina an ischuros epilambano ego o imation me suro


Epictetus, Discourses 1.29 (DIORISIS sentence 1650)

ἵνα, ἄν με δέκα περισπάσαντες εἰς τὸ δεσμωτήριον ἐμβάλωσιν, μὴ ἐμβληθῶ;

ina an ego deka perispao eis o desmoterion emballo me emballo


Epictetus, Discourses 1.29 (DIORISIS sentence 1651)

ἄλλο οὖν οὐδὲν ἔμαθον;


Epictetus, Discourses 1.29 (DIORISIS sentence 1652)

ἔμαθον, ἵνα:


Epictetus, Discourses 1.29 (DIORISIS sentence 1653)

πᾶν τὸ γινόμενον ἴδω ὅτι, ἂν ἀπροαίρετον ᾖ, οὐδέν ἐστι πρὸς ἐμέ.

pas o gignomai eidon ostis an aproairetos eimi oudeis eimi pros ego


Epictetus, Discourses 1.29 (DIORISIS sentence 1654)

πρὸς τοῦτο οὖν οὐκ ὠφέλησαι;


Epictetus, Discourses 1.29 (DIORISIS sentence 1655)

τί οὖν ἐν ἄλλῳ ζητεῖς τὴν ὠφέλειαν ἢ ἐν ᾧ ἔμαθες;

tis-2 oun en allos zeteo o opheleia ee en os manthano


Epictetus, Discourses 1.29 (DIORISIS sentence 1656)

καθήμενος λοιπὸν ἐν τῇ φυλακῇ λέγω οὗτος ὁ ταῦτα κραυγάζων οὔτε τοῦ σημαινομένου ἀκούει οὔτε τῷ λεγομένῳ παρακολουθεῖ οὔτε ὅλως μεμέληκεν αὐτῷ εἰδέναι περὶ τῶν φιλοσόφων τί λέγουσιν ἢ τί ποιοῦσιν.

kathemai loipos en o phulakeus lego outos o outos kraugazos oute o semaino akouo oute o lego parakoloutheo oute olos melo autos oida peri o philosophos tis-2 lego ee tis-2 poieo


Epictetus, Discourses 1.29 (DIORISIS sentence 1657)

ἄφες αὐτόν.


Epictetus, Discourses 1.29 (DIORISIS sentence 1658)

ἀλλʼ ἔξελθε πάλιν ἀπὸ τῆς φυλακῆς.


Epictetus, Discourses 1.29 (DIORISIS sentence 1659)

εἰ μηκέτι χρείαν ἔχητέ μου ἐν τῇ φυλακῇ, ἐξέρχομαι:

ei meketi chreia echo ego en o phulakeus exerchomai


Epictetus, Discourses 1.29 (DIORISIS sentence 1660)

ἂν πάλιν σχῆτε, εἰσελεύσομαι.


Epictetus, Discourses 1.29 (DIORISIS sentence 1661)

μέχρι τίνος;


Epictetus, Discourses 1.29 (DIORISIS sentence 1662)

μέχρις ἂν οὗ λόγος αἱρῇ συνεῖναί με τῷ σωματίῳ:

mechri an e logos aireo suneimi ego o somation-2


Epictetus, Discourses 1.29 (DIORISIS sentence 1663)

ὅταν δὲ μὴ αἱρῇ, λάβετε αὐτὸ καὶ ὑγιαίνετε.

otan de me aireo lambano autos kai ugiaino


Epictetus, Discourses 1.29 (DIORISIS sentence 1664)

μόνον μὴ ἀλογίστως, μόνον μὴ μαλακῶς, μὴ ἐκ τῆς τυχούσης προφάσεως.

monos me alogistos monos me malakos me ek o tugchano prophasis


Epictetus, Discourses 1.29 (DIORISIS sentence 1665)

πάλιν γὰρ ὁ θεὸς οὐ βούλεται:


Epictetus, Discourses 1.29 (DIORISIS sentence 1666)

χρείαν γὰρ ἔχει κόσμου τοιούτου, τῶν ἐπὶ γῆς ἀναστρεφομένων τοιούτων.

chreia gar echo kosmos toioutos o epi ge-2 anastrepho toioutos


Epictetus, Discourses 1.29 (DIORISIS sentence 1667)

ἐὰν δὲ σημήνῃ τὸ ἀνακλητικὸν ὡς τῷ Σωκράτει, πείθεσθαι δεῖ τῷ σημαίνοντι ὡς στρατηγῷ.

ean de semaino o anakletikos os-2 o sokrateo peitho deomai o semaino os-2 strategos


Epictetus, Discourses 1.29 (DIORISIS sentence 1668)

τί οὖν;


Epictetus, Discourses 1.29 (DIORISIS sentence 1669)

λέγειν δεῖ ταῦτα πρὸς τοὺς πολλούς;


Epictetus, Discourses 1.29 (DIORISIS sentence 1670)

— ἵνα τί;


Epictetus, Discourses 1.29 (DIORISIS sentence 1671)

οὐ γὰρ ἀρκεῖ τὸ αὐτὸν πείθεσθαι;


Epictetus, Discourses 1.29 (DIORISIS sentence 1672)

τοῖς γὰρ παιδίοις, ὅταν προσελθόντα κροτῇ καὶ λέγῃ σήμερον Σατορνάλια ἀγαθά, λέγομεν οὐκ ἔστιν ἀγαθὰ ταῦτα;

o gar paidion-2 otan proserchomai kroteo kai lego semeron satornalia agathos lego ou eimi agathos outos


Epictetus, Discourses 1.29 (DIORISIS sentence 1673)

οὐδαμῶς:


Epictetus, Discourses 1.29 (DIORISIS sentence 1674)

ἀλλὰ καὶ αὐτοὶ ἐπικροτοῦμεν.


Epictetus, Discourses 1.29 (DIORISIS sentence 1675)

καὶ σὺ τοίνυν, ὅταν μεταπεῖσαί τινα μὴ δύνῃ, γίγνωσκε ὅτι παιδίον ἐστὶ καὶ ἐπικρότει αὐτῷ:

kai su toinun otan metapeitho tis me dunamai gignosko ostis paidion eimi kai epikroteo autos


Epictetus, Discourses 1.29 (DIORISIS sentence 1676)

ἂν δὲ μὴ τοῦτο θέλῃς, σιώπα λοιπόν.


Epictetus, Discourses 1.29 (DIORISIS sentence 1677)

τούτων δεῖ μεμνῆσθαι καὶ κληθέντα εἴς τινα τοιαύτην περίστασιν εἰδέναι, ὅτι ἐλήλυθεν ὁ καιρὸς τοῦ ἀποδεῖξαι, εἰ πεπαιδεύμεθα.

outos deomai mimnesko kai kaleo eis tis toioutos peristasis oida ostis erchomai o kairos1 o apodeiknumi ei paideuo


Epictetus, Discourses 1.29 (DIORISIS sentence 1678)

νέος γὰρ ἀπὸ σχολῆς ἀπιὼν εἰς περίστασιν ὅμοιός ἐστι τῷ μεμελετηκότι συλλογισμοὺς ἀναλύειν, κἄν τις εὔλυτον αὐτῷ προτείνῃ, λέγει μᾶλλόν μοι πεπλεγμένον κομψῶς προτείνατε, ἵνα γυμνασθῶ.

neos gar apo schole apeimi eis peristasis omoios eimi o meletao sullogismos analuo1 kan-2 tis eulutos autos proteino lego mallon ego pleko kompsos proteino ina gumnazo


Epictetus, Discourses 1.29 (DIORISIS sentence 1679)

καὶ οἱ ἀθληταὶ τοῖς κούφοις νεανίσκοις δυσαρεστοῦσιν:

kai o athletes o kouphos neaniskos-2 dusaresteo


Epictetus, Discourses 1.29 (DIORISIS sentence 1680)

οὐ βαστάζει με, φησίν.


Epictetus, Discourses 1.29 (DIORISIS sentence 1681)

οὗτός ἐστιν εὐφυὴς νέος.


Epictetus, Discourses 1.29 (DIORISIS sentence 1682)

οὔ:


Epictetus, Discourses 1.29 (DIORISIS sentence 1683)

ἀλλὰ καλέσαντος τοῦ καιροῦ κλάειν δεῖ καὶ λέγειν ἤθελον ἔτι μανθάνειν.

alla kaleo o kairos1 klaio deomai kai lego ethelo eti manthano


Epictetus, Discourses 1.29 (DIORISIS sentence 1684)

τίνα;


Epictetus, Discourses 1.29 (DIORISIS sentence 1685)

εἰ ταῦτα οὐκ ἔμαθες ὥστʼ ἔργῳ δεῖξαι, πρὸς τί αὐτὰ ἔμαθες;

ei outos ou manthano oste-2 ergon deiknumi pros tis-2 autos manthano


Epictetus, Discourses 1.29 (DIORISIS sentence 1686)

ἐγώ τινα οἶμαι τῶν καθημένων ἐνταῦθα ὠδίνειν αὐτὸν ἐφʼ ἑαυτοῦ καὶ λέγειν ἐμοὶ νῦν περίστασιν μὴ ἔρχεσθαι τοιαύτην, ὁποία τούτῳ ἐλήλυθεν;

ego tis oiomai o kathemai entautha odino autos epi eautou kai lego ego nun peristasis me erchomai toioutos opoios outos erchomai


Epictetus, Discourses 1.29 (DIORISIS sentence 1687)

ἐμὲ νῦν κατατριβῆναι καθήμενον ἐν γωνίᾳ δυνάμενον στεφανωθῆναι Ὀλύμπια;

ego nun katatribo kathemai en gonia dunamai stephanoo olumpia


Epictetus, Discourses 1.29 (DIORISIS sentence 1688)

πότε τις ἐμοὶ καταγγελεῖ τοιοῦτον ἀγῶνα;

pote-2 tis ego kataggeleus toioutos agon


Epictetus, Discourses 1.29 (DIORISIS sentence 1689)

οὕτως ἔχειν ἔδει πάντας ὑμᾶς.


Epictetus, Discourses 1.29 (DIORISIS sentence 1690)

ἀλλʼ ἐν μὲν τοῖς Καίσαρος μονομάχοις εἰσί τινες οἱ ἀγανακτοῦντες ὅτι οὐδεὶς αὐτοὺς προάγει οὐδὲ ζευγνύει καὶ εὔχονται τῷ θεῷ καὶ προσέρχονται τοῖς ἐπιτρόποις δεόμενοι μονομαχῆσαι, ἐξ ὑμῶν δʼ οὐδεὶς φανήσεται τοιοῦτος;

alla en men o kaisar monomachos-2 eimi tis e aganakteo ostis oudeis autos proago oude zeugnumi kai euchomai o theos kai proserchomai o epitropos deomai monomacheo ek su de oudeis phaino toioutos


Epictetus, Discourses 1.29 (DIORISIS sentence 1691)

ἤθελον πλεῦσαι ἐπʼ αὐτὸ τοῦτο καὶ ἰδεῖν, τί μου ποιεῖ ὁ ἀθλητής, πῶς μελετᾷ τὴν ὑπόθεσιν.

ethelo pleo epi autos outos kai eidon tis-2 ego poieo o athletes pos-2 meletao o upothesis


Epictetus, Discourses 1.29 (DIORISIS sentence 1692)

οὐ θέλω, φησίν, τοιαύτην.


Epictetus, Discourses 1.29 (DIORISIS sentence 1693)

ἐπὶ σοὶ γάρ ἐστι λαβεῖν ἣν θέλεις ὑπόθεσιν;

epi su gar eimi lambano os ethelo upothesis


Epictetus, Discourses 1.29 (DIORISIS sentence 1694)

δέδοταί σοι σῶμα τοιοῦτον, γονεῖς τοιοῦτοι, ἀδελφοὶ τοιοῦτοι, πατρὶς τοιαύτη, τάξις ἐν αὐτῇ τοιαύτη:

didomi su soma toioutos goneus toioutos adelphos toioutos patris toioutos taxis en autos toioutos


Epictetus, Discourses 1.29 (DIORISIS sentence 1695)

εἶτά μοι λέγεις ἐλθὼν ἄλλαξόν μοι τὴν ὑπόθεσιν.

eita ego lego erchomai allasso ego o upothesis


Epictetus, Discourses 1.29 (DIORISIS sentence 1696)

εἶτα οὐκ ἔχεις ἀφορμὰς πρὸς τὸ χρήσασθαι τοῖς δοθεῖσιν;

eita ou echo aphorme pros o chrao o didomi


Epictetus, Discourses 1.29 (DIORISIS sentence 1697)

σόν ἐστι προτεῖναι, ἐμὸν μελετῆσαι καλῶς.


Epictetus, Discourses 1.29 (DIORISIS sentence 1698)

οὔ:


Epictetus, Discourses 1.29 (DIORISIS sentence 1699)

ἀλλὰ μὴ τοιοῦτό μοι προβάλῃς τροπικόν, ἀλλὰ τοιοῦτον:

alla me toioutos ego proballo tropikos alla toioutos


Epictetus, Discourses 1.29 (DIORISIS sentence 1700)

μὴ τοιαύτην ἐπενέγκῃς τὴν ἐπιφοράν, ἀλλὰ τοιαύτην.

me toioutos epiphero o epiphora alla toioutos


Epictetus, Discourses 1.29 (DIORISIS sentence 1701)

ἔσται χρόνος τάχα, ἐν ᾧ οἱ τραγῳδοὶ οἰήσονται ἑαυτοὺς εἶναι προσωπεῖα καὶ ἐμβάδας καὶ τὸ σύρμα.

eimi chronos tacha en os o tragodos oiomai eautou eimi prosopeion kai embas kai o surma


Epictetus, Discourses 1.29 (DIORISIS sentence 1702)

ἄνθρωπε, ταῦτα ὕλην ἔχεις καὶ ὑπόθεσιν.


Epictetus, Discourses 1.29 (DIORISIS sentence 1703)

φθέγξαι τι, ἵνα εἰδῶμεν πότερον τραγῳδὸς εἶ ἢ γελωτοποιός:

phtheggomai tis ina oida poteros tragodos eimi-2 ee gelotopoios


Epictetus, Discourses 1.29 (DIORISIS sentence 1704)

κοινὰ γὰρ ἔχουσι τὰ ἄλλα ἀμφότεροι.


Epictetus, Discourses 1.29 (DIORISIS sentence 1705)

διὰ τοῦτο ἂν ἀφέλῃ τις αὐτοῦ καὶ τὰς ἐμβάδας καὶ τὸ προσωπεῖον καὶ ἐν εἰδώλῳ αὐτὸν προαγάγῃ, ἀπώλετο ὁ τραγῳδὸς ἢ μένει;

dia outos an aphaireo tis autos kai o embas kai o prosopeion kai en eidolon autos proago apollumi o tragodos ee meno


Epictetus, Discourses 1.29 (DIORISIS sentence 1706)

ἂν φωνὴν ἔχῃ, μένει.


Epictetus, Discourses 1.29 (DIORISIS sentence 1707)

καὶ ἐνθάδε.


Epictetus, Discourses 1.29 (DIORISIS sentence 1708)

λάβε ἡγεμονίαν.


Epictetus, Discourses 1.29 (DIORISIS sentence 1709)

λαμβάνω καὶ λαβὼν δεικνύω, πῶς ἄνθρωπος ἀναστρέφεται πεπαιδευμένος.

lambano kai lambano deiknumi pos-2 anthropos anastrepho paideuo


Epictetus, Discourses 1.29 (DIORISIS sentence 1710)

θὲς τὴν πλατύσημον καὶ ἀναλαβὼν ῥάκη πρόσελθε ἐν προσώπῳ τοιούτῳ.

tithemi o platusemos kai analambano rakos proserchomai en prosopon toioutos


Epictetus, Discourses 1.29 (DIORISIS sentence 1711)

τί οὖν;


Epictetus, Discourses 1.29 (DIORISIS sentence 1712)

οὐ δέδοταί μοι καλὴν φωνὴν εἰσενεγκεῖν;


Epictetus, Discourses 1.29 (DIORISIS sentence 1713)

πῶς οὖν ἀναβαίνεις νῦν;


Epictetus, Discourses 1.29 (DIORISIS sentence 1714)

ὡς μάρτυς ὑπὸ τοῦ θεοῦ κεκλημένος.


Epictetus, Discourses 1.29 (DIORISIS sentence 1715)

ἔρχου σὺ καὶ μαρτύρησόν μοι:


Epictetus, Discourses 1.29 (DIORISIS sentence 1716)

σὺ γὰρ ἄξιος εἶ προαχθῆναι μάρτυς.


Epictetus, Discourses 1.29 (DIORISIS sentence 1717)

ὑπʼ ἐμοῦ.


Epictetus, Discourses 1.29 (DIORISIS sentence 1718)

μή τι τῶν ἐκτὸς τῆς προαιρέσεως ἀγαθόν ἐστιν ἢ κακόν;

me tis o ektos o proairesis agathos eimi ee kakos


Epictetus, Discourses 1.29 (DIORISIS sentence 1719)

μή τινα βλάπτω;


Epictetus, Discourses 1.29 (DIORISIS sentence 1720)

μή τι ἐπʼ ἄλλῳ τὴν ὠφέλειαν ἐποίησα τὴν ἑκάστου ἢ ἐπʼ αὐτῷ;

me tis epi allos o opheleia poieo o ekastos ee epi autos


Epictetus, Discourses 1.29 (DIORISIS sentence 1721)

τίνα μαρτυρίαν δίδως τῷ θεῷ;


Epictetus, Discourses 1.29 (DIORISIS sentence 1722)

ἐν δεινοῖς εἰμι, κύριε, καὶ δυστυχῶ, οὐδείς μου ἐπιστρέφεται, οὐδείς μοι δίδωσιν οὐδέν, πάντες ψέγουσιν, κακολογοῦσιν.

en deinos eimi kurios kai dustucheo oudeis ego epistrepho oudeis ego didomi oudeis pas psego1 kakologeo


Epictetus, Discourses 1.29 (DIORISIS sentence 1723)

ταῦτα μέλλεις μαρτυρεῖν καὶ καταισχύνειν τὴν κλῆσιν ἣν κέκληκεν, ὅτι σε ἐτίμησεν ταύτην τὴν τιμὴν καὶ ἄξιον ἡγήσατο προσαγαγεῖν εἰς μαρτυρίαν τηλικαύτην;

outos mello martureo kai kataischuno o klesis1 os kaleo ostis su timao outos o time kai axios ageomai prosago eis marturia telikoutos


Epictetus, Discourses 1.29 (DIORISIS sentence 1724)

ἀλλʼ ἀπεφήνατο ὁ ἔχων τὴν ἐξουσίαν κρίνω σε ἀσεβῆ καὶ ἀνόσιον εἶναι.

alla apophaino o echo o exousia krino su asebes kai anosios eimi


Epictetus, Discourses 1.29 (DIORISIS sentence 1725)

τί σοι γέγονεν;


Epictetus, Discourses 1.29 (DIORISIS sentence 1726)

ἐκρίθην ἀσεβὴς καὶ ἀνόσιος εἶναι.


Epictetus, Discourses 1.29 (DIORISIS sentence 1727)

ἄλλο οὐδέν;


Epictetus, Discourses 1.29 (DIORISIS sentence 1728)

οὐδέν.


Epictetus, Discourses 1.29 (DIORISIS sentence 1729)

εἰ δὲ περὶ συνημμένου τινὸς ἐπικεκρίκει καὶ ἐδεδώκει ἀπόφασιν τὸ εἰ ἡμέρα ἐστίν, φῶς ἐστιν κρίνω ψεῦδος εἶναι, τί ἐγεγόνει τῷ συνημμένῳ;

ei de peri sunapto tis epikrino kai didomi apophasis1 o ei emera eimi phaos eimi krino pseudos eimi tis-2 gignomai o sunapto


Epictetus, Discourses 1.29 (DIORISIS sentence 1730)

τίς ἐνθάδε κρίνεται, τίς κατακέκριται;


Epictetus, Discourses 1.29 (DIORISIS sentence 1731)

τὸ συνημμένον ἢ ὁ ἐξαπατηθεὶς περὶ αὐτοῦ;


Epictetus, Discourses 1.29 (DIORISIS sentence 1732)

οὗτος οὖν τίς ποτε ὁ ἔχων ἐξουσίαν τοῦ ἀποφήνασθαί τι περὶ σοῦ;

outos oun tis-2 pote o echo exousia o apophaino tis peri su


Epictetus, Discourses 1.29 (DIORISIS sentence 1733)

οἶδεν τί ἐστι τὸ εὐσεβὲς ἢ τὸ ἀσεβές;


Epictetus, Discourses 1.29 (DIORISIS sentence 1734)

μεμελέτηκεν αὐτό;


Epictetus, Discourses 1.29 (DIORISIS sentence 1735)

μεμάθηκεν;


Epictetus, Discourses 1.29 (DIORISIS sentence 1736)

ποῦ;


Epictetus, Discourses 1.29 (DIORISIS sentence 1737)

παρὰ τίνι;


Epictetus, Discourses 1.29 (DIORISIS sentence 1738)

εἶτα μουσικὸς μὲν οὐκ ἐπιστρέφεται αὐτοῦ ἀποφαινομένου περὶ τῆς νήτης ὅτι ἐστὶν ὑπάτη οὐδὲ γεωμετρικός, ἂν ἐπικρίνῃ τὰς ἀπὸ κέντρου πρὸς τὸν κύκλον προσπιπτούσας μὴ εἶναι ἴσας:

eita mousikos men ou epistrepho autos apophaino peri o nete ostis eimi upate-2 oude geometrikos an epikrino o apo kentron pros o kuklos prospitno me eimi isos


Epictetus, Discourses 1.29 (DIORISIS sentence 1739)

ὁ δὲ ταῖς ἀληθείαις πεπαιδευμένος ἀνθρώπου ἀπαιδεύτου ἐπιστραφήσεται ἐπικρίνοντός τι περὶ ὁσίου καὶ ἀνοσίου καὶ ἀδίκου καὶ δικαίου;

o de o aletheia paideuo anthropos apaideutos epistrepho epikrino tis peri osios kai anosios kai adikos kai dikaios


Epictetus, Discourses 1.29 (DIORISIS sentence 1740)

ὦ πολλῆς ἀδικίας τῶν πεπαιδευμένων.


Epictetus, Discourses 1.29 (DIORISIS sentence 1741)

ταῦτα οὖν ἔμαθες ἐνταῦθα;


Epictetus, Discourses 1.29 (DIORISIS sentence 1742)

οὐ θέλεις τὰ μὲν λογάρια τὰ περὶ τούτων ἄλλοις ἀφεῖναι, ἀταλαιπώροις ἀνθρωπαρίοις, ἵνʼ ἐν γωνίᾳ καθεζόμενοι μισθάρια λαμβάνωσιν ἢ γογγ ύζωσιν, ὅτι οὐδεὶς αὐτοῖς παρέχει οὐδέν, σὺ δὲ χρῆσθαι παρελθὼν οἷς ἔμαθες;

ou ethelo o men logarion-2 o peri outos allos aphiemi atalaiporos anthroparion ina en gonia kathezomai mistharion lambano ee ostis oudeis autos paracheo oudeis su de chraomai parerchomai os manthano


Epictetus, Discourses 1.29 (DIORISIS sentence 1743)

οὐ γὰρ λογάριά ἐστι τὰ λείποντα νῦν, ἀλλὰ γέμει τὰ βιβλία τῶν Στωικῶν λογαρίων.

ou gar logarion-2 eimi o leipo nun alla gemo o biblion o stoikos-2 logarion-2


Epictetus, Discourses 1.29 (DIORISIS sentence 1744)

τί οὖν τὸ λεῖπόν ἐστιν;


Epictetus, Discourses 1.29 (DIORISIS sentence 1745)

ὁ χρησόμενος, ὁ ἔργῳ μαρτυρήσων τοῖς λόγοις.


Epictetus, Discourses 1.29 (DIORISIS sentence 1746)

τοῦτό μοι τὸ πρόσωπον ἀνάλαβε, ἵνα μηκέτι παλαιοῖς ἐν τῇ σχολῇ παραδείγμασι χρώμεθα, ἀλλὰ ἔχωμέν τι καὶ καθʼ ἡμᾶς παράδειγμα.

outos ego o prosopon analambano ina meketi palaios en o schole paradeigma chraomai alla echo tis kai kata ego paradeigma


Epictetus, Discourses 1.29 (DIORISIS sentence 1747)

ταῦτα οὖν τίνος ἐστὶ θεωρεῖν;


Epictetus, Discourses 1.29 (DIORISIS sentence 1748)

τοῦ σχολάζοντος.


Epictetus, Discourses 1.29 (DIORISIS sentence 1749)

ἔστι γὰρ φιλοθέωρόν τι ζῷον ὁ ἄνθρωπος.

eimi gar philotheoros tis zoion-2 o anthropos


Epictetus, Discourses 1.29 (DIORISIS sentence 1750)

ἀλλʼ αἰσχρόν ἐστι θεωρεῖν ταῦτα οὕτως ὡς οἱ δραπέται:

alla aischros eimi theoreo-2 outos outos-2 os-2 o drapetes


Epictetus, Discourses 1.29 (DIORISIS sentence 1751)

ἀλλʼ ἀπερισπάστως καθῆσθαι καὶ ἀκούειν νῦν μὲν τραγῳδοῦ νῦν δὲ κιθαρῳδοῦ, οὐχ ὡς ἐκεῖνοι ποιοῦσιν.

alla aperispastos kathemai kai akouo nun men tragodos nun de kitharodeo ou os-2 ekeinos poieo


Epictetus, Discourses 1.29 (DIORISIS sentence 1752)

ἅμα μὲν ἐπέστη καὶ ἐπῄνεσεν τὸν τραγῳδόν, ἅμα δὲ περιεβλέψατο:

ama men ephistemi kai epaineo o tragodos ama de periblepo


Epictetus, Discourses 1.29 (DIORISIS sentence 1753)

εἶτα ἄν τις φθέγξηται κύριον, εὐθὺς σεσόβηνται, ταράσσονται.

eita an tis phtheggomai kurios euthus sobeo tarasso


Epictetus, Discourses 1.29 (DIORISIS sentence 1754)

αἰσχρόν ἐστιν οὕτως καὶ τοὺς φιλοσόφους θεωρεῖν τὰ ἔργα τῆς φύσεως.

aischros eimi outos-2 kai o philosophos theoreo-2 o ergon o phusis


Epictetus, Discourses 1.29 (DIORISIS sentence 1755)

τί γάρ ἐστι κύριος;


Epictetus, Discourses 1.29 (DIORISIS sentence 1756)

ἄνθρωπος ἀνθρώπου κύριος οὐκ ἔστιν, ἀλλὰ θάνατος καὶ ζωὴ καὶ ἡδονὴ καὶ πόνος.

anthropos anthropos kuros-2 ou eimi alla thanatos kai zoe-2 kai edona kai ponos


Epictetus, Discourses 1.29 (DIORISIS sentence 1757)

ἐπεὶ χωρὶς τούτων ἄγαγέ μοι τὸν Καίσαρα καὶ ὄψει πῶς εὐσταθῶ.

epei choris outos ago ego o kaisar kai orao pos-2 eustatheo


Epictetus, Discourses 1.29 (DIORISIS sentence 1758)

ὅταν δὲ μετὰ τούτων ἔλθῃ βροντῶν καὶ ἀστράπτων, ἐγὼ δὲ ταῦτα φοβῶμαι, τί ἄλλο ἢ ἐπέγνωκα τὸν κύριον ὡς ὁ δραπέτης;

otan de meta outos erchomai brontes-2 kai astrapto ego de outos phobeo tis-2 allos ee epigignosko o kurios os-2 o drapetes


Epictetus, Discourses 1.29 (DIORISIS sentence 1759)

μέχρι δʼ ἂν οὗ τινα ἀνοχὴν ἀπὸ τούτων ἔχω, ὡς δραπέτης ἐφίσταται θεάτρῳ οὕτως κἀγώ:

mechri de an e tis anoche apo outos echo os-2 drapetes ephistemi theatron outos-2 ego


Epictetus, Discourses 1.29 (DIORISIS sentence 1760)

λούομαι, πίνω, ᾁδω, πάντα δὲ μετὰ φόβου καὶ ταλαιπωρίας.

louo pino pas de meta phobos kai talaiporia


Epictetus, Discourses 1.29 (DIORISIS sentence 1761)

ἐὰν δʼ ἐμαυτὸν ἀπολύσω τῶν δεσποτῶν, τοῦτʼ ἔστιν ἐκείνων, διʼ ἃ οἱ δεσπόται εἰσὶ φοβεροί, ποῖον ἔτι πρᾶγμα ἔχω, ποῖον ἔτι κύριον;

ean de emautou apoluo o despotes outos eimi ekeinos dia os o despotes eimi phoberos poios eti pragma echo poios eti kurios


Epictetus, Discourses 1.29 (DIORISIS sentence 1762)

τί οὖν;


Epictetus, Discourses 1.29 (DIORISIS sentence 1763)

κηρύσσειν δεῖ ταῦτα πρὸς πάντας;


Epictetus, Discourses 1.29 (DIORISIS sentence 1764)

— οὔ, ἀλλὰ τοῖς ἰδιώταις συμπεριφέρεσθαι καὶ λέγειν οὗτος ὃ αὑτῷ ἀγαθὸν οἴεται τοῦτο κἀμοὶ συμβουλεύει:

ou alla o idiotes-2 sumperiphero kai lego outos os eautou agathos oiomai outos ego sumbouleuo


Epictetus, Discourses 1.29 (DIORISIS sentence 1765)

συγγιγνώσκω αὐτῷ.


Epictetus, Discourses 1.29 (DIORISIS sentence 1766)

καὶ γὰρ Σωκράτης συνεγίγνωσκεν τῷ ἐπὶ τῆς φυλακῆς κλάοντι, ὅτι ἔμελλεν πίνειν τὸ φάρμακον, καὶ λέγει ὡς γενναίως ἡμᾶς ἀποδεδάκρυκεν.

kai gar sokrates-2 suggignosko o epi o phulakeus klaio ostis mello pino o pharmakon kai lego os-2 gennaios ego apodakruo


Epictetus, Discourses 1.29 (DIORISIS sentence 1767)

μή τι οὖν ἐκείνῳ λέγει ὅτι διὰ τοῦτο τὰς γυναῖκας ἀπελύσαμεν;

me tis oun ekeinos lego ostis dia outos o gune apoluo


Epictetus, Discourses 1.29 (DIORISIS sentence 1768)

ἀλλὰ τοῖς γνωρίμοις, τοῖς δυναμένοις αὐτὰ ἀκοῦσαι:


Epictetus, Discourses 1.29 (DIORISIS sentence 1769)

ἐκείνῳ δὲ συμπεριφέρεται ὡς παιδίῳ.


Epictetus, Discourses 1.3 (DIORISIS sentence 194)

εἴ τις τῷ δόγματι τούτῳ συμπαθῆσαι κατʼ ἀξίαν δύναιτο, ὅτι γεγόναμεν ὑπὸ τοῦ θεοῦ πάντες προηγουμένως καὶ ὁ θεὸς πατήρ ἐστι τῶν τʼ ἀνθρώπων καὶ τῶν θεῶν, οἶμαι ὅτι οὐδὲν ἀγεννὲς οὐδὲ ταπεινὸν ἐνθυμηθήσεται περὶ ἑαυτοῦ.

ei tis o dogma outos sumpatheo kata axios dunamai ostis gignomai upo o theos pas proegoumenos kai o theos pater eimi o te anthropos kai o thea oiomai ostis oudeis agennes oude tapeinos enthumeomai peri eautou


Epictetus, Discourses 1.3 (DIORISIS sentence 195)

ἀλλʼ ἂν μὲν Καῖσαρ εἰσποιήσηταί σε, οὐδείς σου τὴν ὀφρῦν βαστάσει:

alla an men kaisar eispoieo su oudeis su o ophrus bastazo


Epictetus, Discourses 1.3 (DIORISIS sentence 196)

ἂν δὲ γνῷς, ὅτι τοῦ Διὸς υἱὸς εἶ, οὐκ ἐπαρθήσῃ;

an de gignosko ostis o zeus uios eimi-2 ou epairo


Epictetus, Discourses 1.3 (DIORISIS sentence 197)

νῦν δʼ οὐ ποιοῦμεν, ἀλλʼ ἐπειδὴ δύο ταῦτα ἐν τῇ γενέσει ἡμῶν ἐγκαταμέμικται, τὸ σῶμα μὲν κοινὸν πρὸς τὰ ζῷα, ὁ λόγος δὲ καὶ ἡ γνώμη κοινὸν πρὸς τοὺς θεούς, ἄλλοι μὲν ἐπὶ ταύτην ἀποκλίνουσιν τὴν συγγένειαν τὴν ἀτυχῆ καὶ νεκράν, ὀλίγοι δέ τινες ἐπὶ τὴν θείαν καὶ μακαρίαν.

nun de ou poieo alla epei duo outos en o genesis ego egkatamignumai o soma men koinos pros o zoion-2 o logos de kai o gnome koinos pros o theos allos men epi outos apoklino o suggeneia o atuches kai nekros oligos de tis epi o theios kai makarios-2


Epictetus, Discourses 1.3 (DIORISIS sentence 198)

ἐπειδὴ τοίνυν ἀνάγκη πάνθʼ ὁντινοῦν οὕτως ἑκάστῳ χρῆσθαι ὡς ἂν περὶ αὐτοῦ ὑπολάβῃ, ἐκεῖνοι μὲν οἱ ὀλίγοι, ὅσοι πρὸς πίστιν οἴονται γεγονέναι καὶ πρὸς αἰδῶ καὶ πρὸς ἀσφάλειαν τῆς χρήσεως τῶν φαντασιῶν, οὐδὲν ταπεινὸν οὐδʼ ἀγεννὲς ἐνθυμοῦνται περὶ αὑτῶν, οἱ δὲ πολλοὶ τἀναντία.

epei toinun anagke pas ostis outos-2 ekastos chraomai os-2 an peri autos upolambano ekeinos men o oligos osos pros pistis oiomai gignomai kai pros aido kai pros asphaleia o chresis o phantasia oudeis tapeinos oude agennes enthumeomai peri eautou o de polus enantios


Epictetus, Discourses 1.3 (DIORISIS sentence 199)

τί γὰρ εἰμί;


Epictetus, Discourses 1.3 (DIORISIS sentence 200)

ταλαίπωρον ἀνθρωπάριον καὶ τὰ δύστηνά μου σαρκίδια.

talaiporos anthroparion kai o dustenos ego sarkidion


Epictetus, Discourses 1.3 (DIORISIS sentence 201)

τῷ μὲν ὄντι δύστηνα, ἀλλὰ ἔχεις τι καὶ κρεῖσσον τῶν σαρκιδίων.

o men eimi dustenos alla echo tis kai kreisson o sarkidion


Epictetus, Discourses 1.3 (DIORISIS sentence 202)

τί οὖν ἀφεὶς ἐκεῖνο τούτοις προστέτηκας;

tis-2 oun aphiemi ekeinos outos prostekomai


Epictetus, Discourses 1.3 (DIORISIS sentence 203)

διὰ ταύτην τὴν συγγένειαν οἱ μὲν ἀποκλίναντες λύκοις ὅμοιοι γινόμεθα, ἄπιστοι καὶ ἐπίβουλοι καὶ βλαβεροί, οἱ δὲ λέουσιν, ἄγριοι καὶ θηριώδεις καὶ ἀνήμεροι, οἱ πλείους δʼ ἡμῶν ἀλώπεκες καὶ ὡς ἐν ζῴοις ἀτυχήματα.

dia outos o suggeneia o men apoklino lukos omoios gignomai apistos kai epiboulos kai blaberos o de leon agrios kai theriodes kai anemeros o pleos de ego alopex kai os-2 en zoion-2 atuchema-2


Epictetus, Discourses 1.3 (DIORISIS sentence 204)

τί γάρ ἐστιν ἄλλο λοίδορος καὶ κακοήθης ἄνθρωπος ἢ ἀλώπηξ ἢ τί ἄλλο ἀτυχέστερον καὶ ταπεινότερον;

tis-2 gar eimi allos loidoros kai kakoethes anthropos ee alopex ee tis-2 allos atuches kai tapeinos


Epictetus, Discourses 1.3 (DIORISIS sentence 205)

ὁρᾶτε οὖν καὶ προσέχετε, μή τι τούτων ἀποβῆτε τῶν ἀτυχημάτων.

orao oun kai prosecho me tis outos apobaino o atuchema-2


Epictetus, Discourses 1.30 (DIORISIS sentence 1770)

ὅταν εἰσίῃς πρός τινα τῶν ὑπερεχόντων, μέμνησο ὅτι καὶ ἄλλος ἄνωθεν βλέπει τὰ γιγνόμενα καὶ ὅτι ἐκείνῳ σε δεῖ μᾶλλον ἀρέσκειν ἢ τούτῳ.

otan eiseimi pros tis o uperecho mimnesko ostis kai allos anothen blepo o gignomai kai ostis ekeinos su deomai mallon aresko ee outos


Epictetus, Discourses 1.30 (DIORISIS sentence 1771)

ἐκεῖνος οὖν σου πυνθάνεται φυγὴν καὶ φυλακὴν καὶ δεσμὰ καὶ θάνατον καὶ ἀδοξίαν τί ἔλεγες ἐν τῇ σχολῇ;

ekeinos oun su punthanomai phuge kai phulake kai desmos kai thanatos kai adoxia tis-2 lego en o schole


Epictetus, Discourses 1.30 (DIORISIS sentence 1772)

ἐγὼ ἀδιάφορα.


Epictetus, Discourses 1.30 (DIORISIS sentence 1773)

νῦν οὖν τίνα αὐτὰ λέγεις;


Epictetus, Discourses 1.30 (DIORISIS sentence 1774)

μή τι ἐκεῖνα ἠλλάγη;


Epictetus, Discourses 1.30 (DIORISIS sentence 1775)

οὔ.


Epictetus, Discourses 1.30 (DIORISIS sentence 1776)

σὺ οὖν ἠλλάγης;


Epictetus, Discourses 1.30 (DIORISIS sentence 1777)

οὔ.


Epictetus, Discourses 1.30 (DIORISIS sentence 1778)

λέγε οὖν τίνα ἐστὶν ἀδιάφορα.


Epictetus, Discourses 1.30 (DIORISIS sentence 1779)

τὰ ἀπροαίρετα.


Epictetus, Discourses 1.30 (DIORISIS sentence 1780)

λέγε καὶ τὰ ἑξῆς.


Epictetus, Discourses 1.30 (DIORISIS sentence 1781)

ἀπροαίρετα οὐδὲν πρὸς ἐμέ.


Epictetus, Discourses 1.30 (DIORISIS sentence 1782)

λέγε καὶ τὰ ἀγαθὰ τίνα ὑμῖν ἐδόκει;


Epictetus, Discourses 1.30 (DIORISIS sentence 1783)

προαίρεσις οἵα δεῖ καὶ χρῆσις φαντασιῶν.

proairesis oios-2 deomai kai chresis phantasioo


Epictetus, Discourses 1.30 (DIORISIS sentence 1784)

τέλος δὲ τί;


Epictetus, Discourses 1.30 (DIORISIS sentence 1785)

τὸ σοὶ ἀκολουθεῖν.


Epictetus, Discourses 1.30 (DIORISIS sentence 1786)

ταῦτα καὶ νῦν λέγεις;


Epictetus, Discourses 1.30 (DIORISIS sentence 1787)

ταὐτὰ καὶ νῦν λέγω.


Epictetus, Discourses 1.30 (DIORISIS sentence 1788)

ἄπ ιθι λοιπὸν ἔσω θαρρῶν καὶ μεμνημένος τούτων καὶ ὄψει τί ἐστι νέος μεμελετηκὼς ἃ δεῖ ἐν ἀνθρώποις ἀμελετήτοις.

loipos eso tharsos kai mimnesko outos kai orao tis-2 eimi neos meletao os deomai en anthropos ameletetos


Epictetus, Discourses 1.30 (DIORISIS sentence 1789)

ἐγὼ μὲν νὴ τοὺς θεοὺς φαντάζομαι ὅτι πείσῃ τὸ τοιοῦτον τί οὕτως μεγάλα καὶ πολλὰ παρασκευαζόμεθα πρὸς τὸ μηδέν;

ego men ne-2 o theos phantazomai ostis pascho o toioutos tis-2 outos-2 megas kai polus paraskeuazo pros o medeis


Epictetus, Discourses 1.30 (DIORISIS sentence 1790)

τοῦτο ἦν ἡ ἐξουσία;


Epictetus, Discourses 1.30 (DIORISIS sentence 1791)

τοῦτο τὰ πρόθυρα, οἱ κοιτωνῖται, οἱ ἐπὶ τῆς μαχαίρας;


Epictetus, Discourses 1.30 (DIORISIS sentence 1792)

τούτων ἕνεκα τοὺς πολλοὺς λόγους ἤκουον;


Epictetus, Discourses 1.30 (DIORISIS sentence 1793)

ταῦτα οὐδὲν ἦν, ἐγὼ δʼ ὡς μεγάλα παρεσκευαζόμην.

outos oudeis eimi ego de os-2 megas paraskeuazo


Epictetus, Discourses 1.4 (DIORISIS sentence 206)

ὁ προκόπτων μεμαθηκὼς παρὰ τῶν φιλοσόφων ὅτι ἡ μὲν ὄρεξις ἀγαθῶν ἐστιν, ἡ δʼ ἔκκλισις πρὸς κακά, μεμαθηκὼς δὲ καὶ ὅτι οὐκ ἄλλως τὸ εὔρουν καὶ ἀπαθὲς περιγίνεται τῷ ἀνθρώπῳ ἢ ἐν ὀρέξει μὲν μὴ ἀποτυγχάνοντι, ἐν ἐκκλίσει δὲ μὴ περιπίπτοντι, τὴν μὲν ὄρεξιν ἦρκεν ἐξ αὑτοῦ εἰσάπαν καὶ ὑπερτέθειται, τῇ ἐκκλίσει δὲ πρὸς μόνα χρῆται τὰ προαιρετικά.

o prokopto manthano para o philosophos ostis o men orexis agathos eimi o de ekklisis pros kakos manthano de kai ostis ou allos-2 o eurrous kai apathes perigignomai o anthropos ee en orexis men me apotugchano en ekklisis de me peripipto o men orexis airo ek eautou kai upertithemi o ekklisis de pros monos chraomai o proairetikos


Epictetus, Discourses 1.4 (DIORISIS sentence 207)

τῶν γὰρ ἀπροαιρέτων ἄν τι ἐκκλίνῃ, οἶδεν ὅτι περιπεσεῖταί ποτέ τινι παρὰ τὴν ἔκκλισιν τὴν αὑτοῦ καὶ δυστυχήσει.

o gar aproairetos an tis ekklino oida ostis peripipto pote tis para o ekklisis o eautou kai dustucheo


Epictetus, Discourses 1.4 (DIORISIS sentence 208)

εἰ δʼ ἡ ἀρετὴ ταύτην ἔχει τὴν ἐπαγγελίαν εὐδαιμονίαν ποιῆσαι καὶ ἀπάθειαν καὶ εὔροιαν, πάντως καὶ ἡ προκοπὴ ἡ πρὸς αὐτὴν πρὸς ἕκαστον τούτων ἐστὶ προκοπή.

ei de o arete outos echo o epaggelia eudaimonia poieo kai apatheia kai euroia pantos kai o prokope o pros autos pros ekastos outos eimi prokope


Epictetus, Discourses 1.4 (DIORISIS sentence 209)

ἀεὶ γὰρ πρὸς ὃ ἂν ἡ τελειότης τινὸς καθάπαξ ἄγῃ, πρὸς αὐτὸ ἡ προκοπὴ συνεγγισμός ἐστιν.

aei gar pros os an o teleiotes tis kathapax ago pros autos o prokope suneggismos eimi


Epictetus, Discourses 1.4 (DIORISIS sentence 210)

πῶς οὖν τὴν μὲν ἀρετὴν τοιοῦτόν τι ὁμολογοῦμεν, τὴν προκοπὴν δʼ ἐν ἄλλοις ζητοῦμεν καὶ ἐπιδείκνυμεν;

pos-2 oun o men arete toioutos tis omologeo o prokope de en allos zeteo kai epideiknumi-2


Epictetus, Discourses 1.4 (DIORISIS sentence 211)

τί ἔργον ἀρετῆς;


Epictetus, Discourses 1.4 (DIORISIS sentence 212)

εὔροια.


Epictetus, Discourses 1.4 (DIORISIS sentence 213)

τίς οὖν προκόπτει;


Epictetus, Discourses 1.4 (DIORISIS sentence 214)

ὁ πολλὰς Χρυσίππου συντάξεις ἀνεγνωκώς;


Epictetus, Discourses 1.4 (DIORISIS sentence 215)

μὴ γὰρ ἡ ἀρετὴ τοῦτʼ ἔστι Χρύσιππον νενοηκέναι;

me gar o arete outos eimi chrusippos noeo


Epictetus, Discourses 1.4 (DIORISIS sentence 216)

εἰ γὰρ τοῦτʼ ἔστιν, ὁμολογουμένως ἡ προκοπὴ οὐδὲν ἄλλο ἐστὶν ἢ τὸ πολλὰ τῶν Χρυσίππου νοεῖν.

ei gar outos eimi omologoumenos o prokope oudeis allos eimi ee o polus o chrusippos noeo


Epictetus, Discourses 1.4 (DIORISIS sentence 217)

νῦν δʼ ἄλλο μέν τι τὴν ἀρετὴν ἐπιφέρειν ὁμολογοῦμεν, ἄλλο δὲ τὸν συνεγγισμόν, τὴν προκοπὴν ἀποφαίνομεν.

nun de allos men tis o arete epiphero omologeo allos de o suneggismos o prokope apophaino


Epictetus, Discourses 1.4 (DIORISIS sentence 218)

οὗτος, φησίν, ἤδη καὶ διʼ αὑτοῦ δύναται Χρύσιππον ἀναγιγνώσκειν.

outos phemi ede-2 kai dia eautou dunamai chrusippos anagignosko


Epictetus, Discourses 1.4 (DIORISIS sentence 219)

εὖ, νὴ τοὺς θεούς, προκόπτεις, ἄνθρωπε:


Epictetus, Discourses 1.4 (DIORISIS sentence 220)

ποίαν προκοπήν.


Epictetus, Discourses 1.4 (DIORISIS sentence 221)

τί ἐμπαίζεις αὐτῷ;


Epictetus, Discourses 1.4 (DIORISIS sentence 222)

τί δʼ ἀπάγεις αὐτὸν τῆς συναισθήσεως τῶν αὑτοῦ κακῶν;

tis-2 de apago autos o sunaisthesis o eautou kakos


Epictetus, Discourses 1.4 (DIORISIS sentence 223)

οὐ θέλεις δεῖξαι αὐτῷ τὸ ἔργον τῆς ἀρετῆς, ἵνα μάθῃ ποῦ τὴν προκοπὴν ζητῇ;

ou ethelo deiknumi autos o ergon o arete ina manthano pou o prokope zeteo


Epictetus, Discourses 1.4 (DIORISIS sentence 224)

ἐκεῖ ζήτησον αὐτήν, ταλαίπωρε, ὅπου σου τὸ ἔργον.

ekei zeteo autos talaiporos opou su o ergon


Epictetus, Discourses 1.4 (DIORISIS sentence 225)

ποῦ δέ σου τὸ ἔργον;


Epictetus, Discourses 1.4 (DIORISIS sentence 226)

ἐν ὀρέξει καὶ ἐκκλίσει, ἵνʼ ἀναπότευκτος ᾖς καὶ ἀπερίπτωτος, ἐν ὁρμαῖς καὶ ἀφορμαῖς, ἵνʼ ἀναμάρτητος, ἐν προσθέσει καὶ ἐποχῇ, ἵνʼ ἀνεξαπάτητος.

en orexis kai ekklisis ina anapoteuktos eimi kai aperiptotos en orme kai aphorme ina anamartetos en prosthesis kai epocheomai ina anexapatetos


Epictetus, Discourses 1.4 (DIORISIS sentence 227)

πρῶτοι δʼ εἰσὶν οἱ πρῶτοι τόποι καὶ ἀναγκαιότατοι.

proteros de eimi o proteros topos kai anagkaios


Epictetus, Discourses 1.4 (DIORISIS sentence 228)

ἂν δὲ τρέμων καὶ πενθῶν ζητῇς ἀπερίπτωτος εἶναι, ἄρα πῶς προκόπτεις;

an de tremo kai penthos zeteo aperiptotos eimi aros pos-2 prokopto


Epictetus, Discourses 1.4 (DIORISIS sentence 229)

σὺ οὖν ἐνταῦθά μοι δεῖξόν σου τὴν προκοπήν.

su oun entautha ego deiknumi su o prokope


Epictetus, Discourses 1.4 (DIORISIS sentence 230)

καθάπερ εἰ ἀθλητῇ διελεγόμην δεῖξόν μοι τοὺς ὤμους, εἶτα ἔλεγεν ἐκεῖνος ἴδε μου τοὺς ἁλτῆρας.

katha ei athletes dialego deiknumi ego o omos eita lego ekeinos eidon ego o alter


Epictetus, Discourses 1.4 (DIORISIS sentence 231)

ὄψει σὺ καὶ οἱ ἁλτῆρες, ἐγὼ τὸ ἀποτέλεσμα τῶν ἁλτήρων ἰδεῖν βούλομαι.

orao su kai o alter ego o apotelesma o alter eidon boulomai


Epictetus, Discourses 1.4 (DIORISIS sentence 232)

λάβε τὴν περὶ ὁρμῆς σύνταξιν καὶ γνῶθι πῶς αὐτὴν ἀνέγνωκα.

lambano o peri orme suntaxis kai gignosko pos-2 autos anagignosko


Epictetus, Discourses 1.4 (DIORISIS sentence 233)

ἀνδράποδον, οὐ τοῦτο ζητῶ, ἀλλὰ πῶς ὁρμᾷς καὶ ἀφορμᾷς, πῶς ὀρέγῃ καὶ ἐκκλίνεις, πῶς ἐπιβάλλῃ καὶ προ τίθεσαι καὶ παρασκευάζῃ, πότερα συμφώνως τῇ φύσει ἢ ἀσυμφώνως.

andrapodon ou outos zeteo alla pos-2 ormao kai aphormao pos-2 orego kai ekklino pos-2 epiballo kai tithemi kai paraskeuazo poteros sumphonos o phusis ee asumphonos


Epictetus, Discourses 1.4 (DIORISIS sentence 234)

εἰ γὰρ συμφώνως, τοῦτό μοι δείκνυε καὶ ἐρῶ σοι ὅτι προκόπτεις:

ei gar sumphonos outos ego deiknumi kai eraomai su ostis prokopto


Epictetus, Discourses 1.4 (DIORISIS sentence 235)

εἰ δʼ ἀσυμφώνως, ἄπελθε καὶ μὴ μόνον ἐξηγοῦ τὰ βιβλία, ἀλλὰ καὶ γράφε αὐτὸς τοιαῦτα.

ei de asumphonos aperchomai kai me monos exegeomai o biblion alla kai grapho autos toioutos


Epictetus, Discourses 1.4 (DIORISIS sentence 236)

καὶ τί σοι ὄφελος;


Epictetus, Discourses 1.4 (DIORISIS sentence 237)

οὐκ οἶδας ὅτι ὅλον τὸ βιβλίον πέντε δηναρίων ἐστίν;

ou oida ostis olos o biblion pente denarion eimi


Epictetus, Discourses 1.4 (DIORISIS sentence 238)

ὁ οὖν ἐξηγούμενος αὐτὸ δοκεῖ ὅτι πλείονος ἄξιός ἐστιν ἢ πέντε δηναρίων;

o oun exegeomai autos dokeo ostis pleion axios eimi ee pente denarion


Epictetus, Discourses 1.4 (DIORISIS sentence 239)

μηδέποτε οὖν ἀλλαχοῦ τὸ ἔργον ζητεῖτε, ἀλλαχοῦ τὴν προκοπήν.

medepote oun analego o ergon zeteo analego o prokope


Epictetus, Discourses 1.4 (DIORISIS sentence 240)

ποῦ οὖν προκοπή;


Epictetus, Discourses 1.4 (DIORISIS sentence 241)

εἴ τις ὑμῶν ἀποστὰς τῶν ἐκτὸς ἐπὶ τὴν προαίρεσιν ἐπέστραπται τὴν αὑτοῦ, ταύτην ἐξεργάζεσθαι καὶ ἐκπονεῖν, ὥστε σύμφωνον ἀποτελέσαι τῇ φύσει, ὑψηλὴν ἐλευθέραν ἀκώλυτον ἀνεμπόδιστον πιστὴν αἰδήμονα:

ei tis su aphistemi o ektos epi o proairesis epistrepho o eautou outos exergazomai kai ekponeo oste-2 sumphonos apoteleo o phusis upselos eleutheros akolutos anempodistos pistos aidemon


Epictetus, Discourses 1.4 (DIORISIS sentence 242)

μεμάθηκέν τε, ὅτι ὁ τὰ μὴ ἐφʼ αὑτῷ ποθῶν ἢ φεύγων οὔτε πιστὸς εἶναι δύναται οὔτʼ ἐλεύθερος, ἀλλʼ ἀνάγκη μεταπίπτειν καὶ μεταρριπίζεσθαι ἅμα ἐκείνοις καὶ αὐτόν, ἀνάγκη δὲ καὶ ὑποτεταχέναι ἄλλοις ἑαυτόν, τοῖς ἐκεῖνα περιποιεῖν ἢ κωλύειν δυναμένοις:

manthano te ostis o o me epi eautou potheo ee pheugo oute pistos eimi dunamai oute eleutheros alla anagke metapipto kai metarripizo ama ekeinos kai autos anagke de kai upotasso allos eautou o ekeinos peripoieo ee koluo dunamai


Epictetus, Discourses 1.4 (DIORISIS sentence 243)

καὶ λοιπὸν ἕωθεν ἀνιστάμενος ταῦτα τηρεῖ καὶ φυλάσσει, λούεται ὡς πιστός, ὡς αἰδήμων ἐσθίει, ὡσαύτως ἐπὶ τῆς ἀεὶ παραπιπτούσης ὕλης τὰ προηγούμενα ἐκπονῶν, ὡς ὁ δρομεὺς δρομικῶς καὶ ὁ φώνασκος φωνασκικῶς:

kai loipos eothen anistemi outos tereo-2 kai phulasso louo os-2 pistos os-2 aidemon esthio osautos epi o aei parapeimi ule o proegeomai ekponeo os-2 o dromeus dromikos kai o phonaskikos


Epictetus, Discourses 1.4 (DIORISIS sentence 244)

οὗτός ἐστιν ὁ προκόπτων ταῖς ἀληθείαις καὶ ὁ μὴ εἰκῇ ἀποδεδημηκὼς οὗτός ἐστιν.

outos eimi o prokopto o aletheia kai o me eike apodemeo outos eimi


Epictetus, Discourses 1.4 (DIORISIS sentence 245)

εἰ δʼ ἐπὶ τὴν ἐν τοῖς βιβλίοις ἕξιν τέταται καὶ ταύτην ἐκπονεῖ καὶ ἐπὶ τοῦτο ἐκδεδήμηκε, λέγω αὐτῷ αὐτόθεν πορεύεσθαι εἰς οἶκον καὶ μὴ ἀμελεῖν τῶν ἐκεῖ:

ei de epi o en o biblion exis teino kai outos ekponeo kai epi outos ekdemeo lego autos autothen poreuo eis oikos kai me ameleo o ekei


Epictetus, Discourses 1.4 (DIORISIS sentence 246)

τοῦτο γὰρ ἐφʼ ὃ ἀποδεδήμηκεν οὐδέν ἐστιν:


Epictetus, Discourses 1.4 (DIORISIS sentence 247)

ἀλλʼ ἐκεῖνο, μελετᾶν ἐξελεῖν τοῦ αὑτοῦ βίου πένθη καὶ οἰμωγὰς καὶ τὸ οἴμοι καὶ τὸ τάλας ἐγὼ καὶ δυστυχίαν καὶ ἀτυχίαν καὶ μαθεῖν, τί ἐστι θάνατος, τί φυγή, τί δεσμωτήριον, τί κώνειον, ἵνα δύνηται λέγειν ἐν τῇ φυλακῇ ὦ φίλε Κρίτων, εἰ ταύτῃ τοῖς θεοῖς φίλον, ταύτῃ γινέσθω καὶ μὴ ἐκεῖνα τάλας ἐγώ, γέρων ἄνθρωπος, ἐπὶ ταῦτά μου τὰς πολιὰς ἐτήρησα.

alla ekeinos melete exaireo o eautou bios-2 penthos kai oimoge kai o oimoi kai o talas ego kai dustuchia kai atuchia kai manthano tis-2 eimi thanatos tis-2 phuge tis-2 desmoterion tis-2 koneion ina dunamai lego en o phulakeus o-2 philos kriton ei taute o theos philos outos gignomai kai me ekeinos talas ego geron anthropos epi outos ego o polia tereo-2


Epictetus, Discourses 1.4 (DIORISIS sentence 248)

τίς λέγει ταῦτα;


Epictetus, Discourses 1.4 (DIORISIS sentence 249)

δοκεῖτε ὅτι ὑμῖν ἄδοξόν τινα ἐρῶ καὶ ταπεινόν;

dokeo ostis su adoxos tis eraomai kai tapeinos


Epictetus, Discourses 1.4 (DIORISIS sentence 250)

Πρίαμος αὐτὰ οὐ λέγει;


Epictetus, Discourses 1.4 (DIORISIS sentence 251)

Οἰδίπους οὐ λέγει;


Epictetus, Discourses 1.4 (DIORISIS sentence 252)

ἀλλʼ ὁπόσοι βασιλεῖς λέγουσιν;


Epictetus, Discourses 1.4 (DIORISIS sentence 253)

τί γάρ εἰσιν ἄλλο τραγῳδίαι ἢ ἀνθρώπων πάθη τεθαυμακότων τὰ ἐκτὸς διὰ μέτρου τοιοῦδʼ ἐπιδεικνύμενα;

tis-2 gar eimi allos tragodia ee anthropos pathe-2 thaumazo o ektos dia metron toiosde epideiknumi-2


Epictetus, Discourses 1.4 (DIORISIS sentence 254)

εἰ γὰρ ἐξαπατηθέντα τινὰ ἔδει μαθεῖν, ὅτι τῶν ἐκτὸς καὶ ἀπροαιρέτων οὐδέν ἐστι πρὸς ἡμᾶς, ἐγὼ μὲν ἤθελον τὴν ἀπάτην ταύτην, ἐξ ἧς ἤμελλον εὐρόως καὶ ἀταράχως βιώσεσθαι, ὑμεῖς δʼ ὄψεσθʼ αὐτοὶ τί θέλετε.

ei gar exapatao tis deo manthano ostis o ektos kai aproairetos oudeis eimi pros ego ego men ethelo o apate outos ek os mello eurrous kai ataraktos-2 bioo su de orao autos tis-2 ethelo


Epictetus, Discourses 1.4 (DIORISIS sentence 255)

τί οὖν ἡμῖν παρέχει Χρύσιππος;


Epictetus, Discourses 1.4 (DIORISIS sentence 256)

ἵνα γνῷς, φησίν, ὅτι οὐ ψευδῆ ταῦτά ἐστιν, ἐξ ὧν ἡ εὔροιά ἐστι καὶ ἀπάθεια ἀπαντᾷ, λάβε μου τὰ βιβλία καὶ γνώσῃ ὡς τε καὶ σύμφωνά ἐστι τῇ φύσει τὰ ἀπαθῆ με ποιοῦντα.

ina gignosko phemi ostis ou pseudes outos eimi ek os o euroia eimi kai apatheia apantao lambano ego o biblion kai gignosko os-2 te kai sumphonos eimi o phusis o apathes ego poieo


Epictetus, Discourses 1.4 (DIORISIS sentence 257)

ὦ μεγάλης εὐτυχίας, ὦ μεγάλου εὐεργέτου τοῦ δεικνύοντος τὴν ὁδόν.

o-2 megas eutuchia o-2 megas euergetes o deiknumi o odos


Epictetus, Discourses 1.4 (DIORISIS sentence 258)

εἶτα Τριπτολέμῳ μὲν ἱερὰ καὶ βωμοὺς πάντες ἄνθρωποι ἀνεστάκασιν, ὅτι τὰς ἡμέρους τροφὰς ἡμῖν ἔδωκεν, τῷ δὲ τὴν ἀλήθειαν εὑρόντι καὶ φωτίσαντι καὶ εἰς πάντας ἀνθρώπους ἐξενεγκόντι, οὐ τὴν περὶ τὸ ζῆν, ἀλλὰ τὴν πρὸς τὸ εὖ ζῆν, τίς ὑμῶν ἐπὶ τούτῳ βωμὸν ἱδρύσατο ἢ ναὸν ἢ ἄγαλμα ἀνέθηκεν ἢ τὸν θεὸν ἐπὶ τούτῳ προσκυνεῖ;

eita triptolemos men iera kai bomos pas anthropos anistemi ostis o emeros trophe ego didomi o de o aletheia eurisko kai photizo kai eis pas anthropos ekphero ou o peri o zao alla o pros o eu zao tis-2 su epi outos bomos idruo ee naos ee agalma anatithemi ee o theos epi outos proskuneo


Epictetus, Discourses 1.4 (DIORISIS sentence 259)

ἀλλʼ ὅτι μὲν ἄμπελον ἔδωκαν ἢ πυρούς, ἐπιθύομεν τούτου ἕνεκα, ὅτι δὲ τοιοῦτον ἐξήνεγκαν καρπὸν ἐν ἀνθρωπίνῃ διανοίᾳ, διʼ οὗ τὴν ἀλήθειαν τὴν περὶ εὐδαιμονίας δείξειν ἡμῖν ἤμελλον, τούτου δʼ ἕνεκα οὐκ εὐχαριστήσωμεν τῷ θεῷ;

alla ostis men ampelos didomi ee puros epithuo outos eneka ostis de toioutos ekphero karpos en anthropinos dianoia dia e o aletheia o peri eudaimonia deiknumi ego mello outos de eneka ou eucharisteo o theos


Epictetus, Discourses 1.5 (DIORISIS sentence 260)

ἄν τις, φησίν, ἐνίστηται πρὸς τὰ ἄγαν ἐκφανῆ, πρὸς τοῦτον οὐ ῥᾴδιόν ἐστιν εὑρεῖν λόγον, διʼ οὗ μεταπείσει τις αὐτόν.

an tis phemi enistemi pros o agan ekphanes pros outos ou radios eimi eurisko logos dia e metapeitho tis autos


Epictetus, Discourses 1.5 (DIORISIS sentence 261)

τοῦτο δʼ οὔτε παρὰ τὴν ἐκείνου γίνεται δύναμιν οὔτε παρὰ τὴν τοῦ διδάσκοντος ἀσθένειαν, ἀλλʼ ὅταν ἀπαχθεὶς ἀπολιθωθῇ, πῶς ἔτι χρήσηταί τις αὐτῷ διὰ λόγου;

outos de oute para o ekeinos gignomai dunamis oute para o o didasko astheneia alla otan apago apolithoomai pos-2 eti chrao tis autos dia logos


Epictetus, Discourses 1.5 (DIORISIS sentence 262)

Ἀπολιθώσεις δʼ εἰσὶ διτταί:


Epictetus, Discourses 1.5 (DIORISIS sentence 263)

ἡ μὲν τοῦ νοητικοῦ ἀπολίθωσις, ἡ δὲ τοῦ ἐντρεπτικοῦ, ὅταν τις παρατεταγμένος ᾖ μὴ ἐπινεύειν τοῖς ἐναργέσι μηδʼ ἀπὸ τῶν μαχομένων ἀφίστασθαι.

o men o noetikos apolithosis-2 o de o entreptikos otan tis paratasso eimi me epineuo o enarges mede apo o machomai aphistemi


Epictetus, Discourses 1.5 (DIORISIS sentence 264)

οἱ δὲ πολλοὶ τὴν μὲν σωματικὴν ἀπονέκρωσιν φοβούμεθα καὶ πάντʼ ἂν μηχανησαίμεθα ὑπὲρ τοῦ μὴ περιπεσεῖν τοιούτῳ τινί, τῆς ψυχῆς δʼ ἀπονεκρουμένης οὐδὲν ἡμῖν μέλει.

o de polus o men somatikos aponekrosis phobeo kai pas an mechanaomai uper o me peripipto toioutos tis o psyche de aponekroo oudeis ego melo


Epictetus, Discourses 1.5 (DIORISIS sentence 265)

καὶ νὴ Δία ἐπὶ αὐτῆς τῆς ψυχῆς ἂν μὲν ᾖ οὕτως διακείμενος, ὥστε μηδενὶ παρακολουθεῖν μηδὲ συνιέναι μηδέν, καὶ τοῦτον κακῶς ἔχειν οἰόμεθα:

kai ne-2 die epi autos o psyche an men eimi outos-2 diakeimai oste-2 medeis parakoloutheo mede suneimi medeis kai outos kakos echo oiomai


Epictetus, Discourses 1.5 (DIORISIS sentence 266)

ἂν δέ τινος τὸ ἐντρεπτικὸν καὶ αἰδῆμον ἀπονεκρωθῇ, τοῦτο ἔτι καὶ δύναμιν καλοῦμεν.

an de tis o entreptikos kai aidemon aponekroo outos eti kai dunamis kaleo


Epictetus, Discourses 1.5 (DIORISIS sentence 267)

Καταλαμβάνεις ὅτι ἐγρήγορας;


Epictetus, Discourses 1.5 (DIORISIS sentence 268)

οὔ, φησίν:


Epictetus, Discourses 1.5 (DIORISIS sentence 269)

οὐδὲ γάρ, ὅταν ἐν τοῖς ὕπνοις φαντάζωμαι, ὅτι ἐγρήγορα.

oude gar otan en o upnon phantazomai ostis egregoros


Epictetus, Discourses 1.5 (DIORISIS sentence 270)

οὐδὲν οὖν διαφέρει αὕτη ἡ φαντασία ἐκείνης;

oudeis oun diaphero outos o phantasia ekeinos


Epictetus, Discourses 1.5 (DIORISIS sentence 271)

οὐδέν.


Epictetus, Discourses 1.5 (DIORISIS sentence 272)

ἔτι τούτῳ διαλέγομαι;


Epictetus, Discourses 1.5 (DIORISIS sentence 273)

καὶ ποῖον αὐτῷ πῦρ ἢ ποῖον σίδηρον προσαγάγω, ἵνʼ αἴσθηται ὅτι νενέκρωται;

kai poios autos pur ee poios sideron prosago ina aisthanomai ostis nekroo


Epictetus, Discourses 1.5 (DIORISIS sentence 274)

αἰσθανόμενος οὐ προσποιεῖται:


Epictetus, Discourses 1.5 (DIORISIS sentence 275)

ἔτι χείρων ἐστὶ τοῦ νεκροῦ.


Epictetus, Discourses 1.5 (DIORISIS sentence 276)

μάχην οὗτος οὐ συνορᾷ:


Epictetus, Discourses 1.5 (DIORISIS sentence 277)

κακῶς ἔχει.


Epictetus, Discourses 1.5 (DIORISIS sentence 278)

συνορῶν οὗτος οὐ κινεῖται οὐδὲ προκόπτει:


Epictetus, Discourses 1.5 (DIORISIS sentence 279)

ἔτι ἀθλιώτερον ἔχει.


Epictetus, Discourses 1.5 (DIORISIS sentence 280)

ἐκτέτμηται τὸ αἰδῆμον αὐτοῦ καὶ ἐντρεπτικὸν καὶ τὸ λογικὸν οὐκ ἀποτέτμηται, ἀλλʼ ἀποτεθηρίωται.

ektemno o aidemon autos kai entreptikos kai o logikos ou apotemno alla apotherioo


Epictetus, Discourses 1.5 (DIORISIS sentence 281)

ταύτην ἐγὼ δύναμιν εἴπω;


Epictetus, Discourses 1.5 (DIORISIS sentence 282)

μὴ γένοιτο, εἰ μὴ καὶ τὴν τῶν κιναίδων, καθʼ ἣν πᾶν τὸ ἐπελθὸν ἐν μέσῳ καὶ ποιοῦσι καὶ λέγουσι.

me gignomai ei me kai o o kinaidos kata os pas o eperchomai en mesos kai poieo kai lego


Epictetus, Discourses 1.6 (DIORISIS sentence 283)

ἀφʼ ἑκάστου τῶν ἐν τῷ κόσμῳ γινομένων ῥᾴδιόν ἐστιν ἐγκωμιάσαι τὴν πρόνοιαν, ἂν δύο ἔχῃ τις ταῦτα ἐν ἑαυτῷ, δύναμίν τε συνορατικὴν τῶν γεγονότων ἑκάστῳ καὶ τὸ εὐχάριστον.

apo ekastos o en o kosmos gignomai radios eimi egkomiazo o pronoia an duo echo tis outos en eautou dunamis te sunoratikos o gignomai ekastos kai o eucharistos-2


Epictetus, Discourses 1.6 (DIORISIS sentence 284)

εἰ δὲ μή, ὁ μὲν οὐκ ὄψεται τὴν εὐχρηστίαν τῶν γεγονότων, ὁ δʼ οὐκ εὐχαριστήσει ἐπʼ αὐτοῖς οὐδʼ ἂν ἴδῃ.

ei de me o men ou orao o euchrestia o gignomai o de ou eucharisteo epi autos oude an eidon


Epictetus, Discourses 1.6 (DIORISIS sentence 285)

χρώματα ὁ θεὸς εἰ πεποιήκει, δύναμιν δὲ θεατικὴν αὐτῶν μὴ πεποιήκει, τί ἂν ἦν ὄφελος;

chroma o theos ei poieo dunamis de theatikos autos me poieo tis-2 an eimi ophelos


Epictetus, Discourses 1.6 (DIORISIS sentence 286)

— οὐδʼ ὁτιοῦν.


Epictetus, Discourses 1.6 (DIORISIS sentence 287)

— ἀλλʼ ἀνάπαλιν εἰ τὴν μὲν δύναμιν πεποιήκει, τὰ ὄντα δὲ μὴ τοιαῦτα οἷα ὑποπίπτειν τῇ δυνάμει τῇ ὁρατικῇ, καὶ οὕτως τί ὄφελος;

alla anapalin ei o men dunamis poieo o eimi de me toioutos oios-2 upopipto o dunamis o oratikos kai outos-2 tis-2 ophelos


Epictetus, Discourses 1.6 (DIORISIS sentence 288)

— οὐδʼ ὁτιοῦν.


Epictetus, Discourses 1.6 (DIORISIS sentence 289)

— τί δʼ, εἰ καὶ ἀμφότερα ταῦτα πεποιήκει, φῶς δὲ μὴ πεποιήκει;

tis-2 de ei kai amphoteros outos poieo phaos de me poieo


Epictetus, Discourses 1.6 (DIORISIS sentence 290)

— οὐδʼ οὕτως τι ὄφελος.


Epictetus, Discourses 1.6 (DIORISIS sentence 291)

— τίς οὖν ὁ ἁρμόσας τοῦτο πρὸς ἐκεῖνο κἀκεῖνο πρὸς τοῦτο;

tis-2 oun o armozo outos pros ekeinos ekeinos pros outos


Epictetus, Discourses 1.6 (DIORISIS sentence 292)

τίς δʼ ὁ ἁρμόσας τὴν μάχαιραν πρὸς τὸ κολεὸν καὶ τὸ κολεὸν πρὸς τὴν μάχαιραν;

tis-2 de o armozo o machaira pros o koleon kai o koleon pros o machaira


Epictetus, Discourses 1.6 (DIORISIS sentence 293)

οὐδείς;


Epictetus, Discourses 1.6 (DIORISIS sentence 294)

καὶ μὴν ἐξ αὐτῆς τῆς κατασκευῆς τῶν ἐπιτετελεσμένων ἀποφαίνεσθαι εἰώθαμεν, ὅτι τεχνίτου τινὸς πάντως τὸ ἔργον, οὐχὶ δʼ εἰκῇ κατεσκευασμένον.

kai meis ek autos o kataskeue o epiteleo apophaino etho ostis technites-2 tis pantos o ergon ou de eike kataskeuazo


Epictetus, Discourses 1.6 (DIORISIS sentence 295)

ἆρʼ οὖν τούτων μὲν ἕκαστον ἐμφαίνει τὸν τεχνίτην, τὰ δʼ ὁρατὰ καὶ ὅρας ις καὶ φῶς οὐκ ἐμφαίνει;

ara-3 oun outos men ekastos emphaino o technites-2 o de oratos kai orao kai phaos ou emphaino


Epictetus, Discourses 1.6 (DIORISIS sentence 296)

τὸ δʼ ἄρρεν καὶ τὸ θῆλυ καὶ ἡ προθυμία ἡ πρὸς τὴν συνουσίαν ἑκατέρου καὶ δύναμις ἡ χρηστικὴ τοῖς μορίοις τοῖς κατεσκευασμένοις οὐδὲ ταῦτα ἐμφαίνει τὸν τεχνίτην;

o de arsen kai o thelus kai o prothumia o pros o sunousia ekateros-2 kai dunamis o chrestikos o morion o kataskeuazo oude outos emphaino o technites-2


Epictetus, Discourses 1.6 (DIORISIS sentence 297)

ἀλλὰ ταῦτα μέν:


Epictetus, Discourses 1.6 (DIORISIS sentence 298)

ἡ δὲ τοιαύτη τῆς διανοίας κατασκευή, καθʼ ἣν οὐχ ἁπλῶς ὑποπίπτοντες τοῖς αἰσθητοῖς τυπούμεθα ὑπʼ αὐτῶν, ἀλλὰ καὶ ἐκλαμβάνομέν τι καὶ ἀφαιροῦμεν καὶ προστίθεμεν καὶ συντίθεμεν τάδε τινὰ διʼ αὐτῶν καὶ νὴ Δία μεταβαίνομεν ἀπʼ ἄλλων ἐπʼ ἄλλα τινὰ οὕτω πως παρακείμενα, οὐδὲ ταῦτα ἱκανὰ κινῆσαί τινας καὶ διατρέψαι πρὸς τὸ ἀπολιπεῖν τὸν τεχνίτην;

o de toioutos o dianoia kataskeue kata os ou aplos-2 upopipto o aisthetos tupoo upo autos alla kai eklambano tis kai aphaireo kai prostithemi kai suntithemi ode tis dia autos kai ne-2 die metabaino apo allos epi allos tis outos-2 pos parakeimai oude outos ikanos kineo tis kai diatrepo pros o apoleipo o technites-2


Epictetus, Discourses 1.6 (DIORISIS sentence 299)

ἢ ἐξηγησάσθωσαν ἡμῖν τί τὸ ποιοῦν ἐστιν ἕκαστον τούτων ἢ πῶς οἷόν τε τὰ οὕτω θαυμαστὰ καὶ τεχνικὰ εἰκῇ καὶ ἀπὸ ταὐτομάτου γίνεσθαι.

ee exegeomai ego tis-2 o poieo eimi ekastos outos ee pos-2 oios-2 te o outos-2 thaumastos kai technikos eike kai apo automatos gignomai


Epictetus, Discourses 1.6 (DIORISIS sentence 300)

τί οὖν;


Epictetus, Discourses 1.6 (DIORISIS sentence 301)

ἐφʼ ἡμῶν μόνων γίνεται ταῦτα;


Epictetus, Discourses 1.6 (DIORISIS sentence 302)

πολλὰ μὲν ἐπὶ μόνων, ὧν ἐξαιρέτως χρείαν εἶχεν τὸ λογικὸν ζῷον, πολλὰ δὲ κοινὰ εὑρήσεις ἡμῖν καὶ πρὸς τὰ ἄλογα.

polus men epi monos os exairetos chreia echo o logikos zoion-2 polus de koinos eurisko ego kai pros o alogos


Epictetus, Discourses 1.6 (DIORISIS sentence 303)

ἆρʼ οὖν καὶ παρακολουθεῖ τοῖς γινομένοις ἐκεῖνα;

ara-3 oun kai parakoloutheo o gignomai ekeinos


Epictetus, Discourses 1.6 (DIORISIS sentence 304)

οὐδαμῶς.


Epictetus, Discourses 1.6 (DIORISIS sentence 305)

ἄλλο γάρ ἐστι χρῆσις καὶ ἄλλο παρακολούθησις.

allos gar eimi chresis kai allos parakolouthesis


Epictetus, Discourses 1.6 (DIORISIS sentence 306)

ἐκείνων χρείαν εἶχεν ὁ θεὸς χρωμένων ταῖς φαντασίαις, ἡμῶν δὲ παρακολουθούντων τῇ χρήσει.

ekeinos chreia echo o theos chraomai o phantasia ego de parakoloutheo o chresis


Epictetus, Discourses 1.6 (DIORISIS sentence 307)

διὰ τοῦτο ἐκείνοις μὲν ἀρκεῖ τὸ ἐσθίειν καὶ πίνειν καὶ τὸ ἀναπαύεσθαι καὶ ὀχεύειν καὶ τἆλλʼ ὅσα ἐπιτελεῖ τῶν αὑτῶν ἕκαστον, ἡμῖν δʼ, οἷς καὶ τὴν παρακολουθητικὴν δύναμιν ἔδωκεν, οὐκέτι ταῦτʼ ἀπαρκεῖ, ἀλλʼ ἂν μὴ κατὰ τρόπον καὶ τεταγμένως καὶ ἀκολούθως τῇ ἑκάστου φύσει καὶ κατασκευῇ πράττωμεν, οὐκέτι τοῦ τέλους τευξόμεθα τοῦ ἑαυτῶν.

dia outos ekeinos men arkeo o esthio kai pino kai o anapauo kai ocheuo kai allos osos epiteles o eautou ekastos ego de os kai o parakolouthetikos dunamis didomi ouketi outos aparkes alla an me kata tropos-2 kai tetagmenos kai akolouthos o ekastos phusis kai kataskeue prasso ouketi o telos teucho o eautou


Epictetus, Discourses 1.6 (DIORISIS sentence 308)

ὧν γὰρ αἱ κατασκευαὶ διάφοροι, τούτων καὶ τὰ ἔργα καὶ τὰ τέλη.

os gar o kataskeue diaphoros outos kai o ergon kai o telos


Epictetus, Discourses 1.6 (DIORISIS sentence 309)

οὗ τοίνυν ἡ κατασκευὴ μόνον χρηστική, τούτῳ χρῆσθαι ὁπωσοῦν ἀπαρκεῖ:

e toinun o kataskeue monos chrestikos outos chraomai oposoun aparkes


Epictetus, Discourses 1.6 (DIORISIS sentence 310)

οὗ δὲ καὶ παρακολουθητικὴ τῇ χρήσει, τούτῳ τὸ κατὰ τρόπον ἂν μὴ προσῇ οὐδέποτε τεύξεται τοῦ τέλους.

e de kai parakolouthetikos o chresis outos o kata tropos-2 an me proseimi oudepote teucho o telos


Epictetus, Discourses 1.6 (DIORISIS sentence 311)

τί οὖν;


Epictetus, Discourses 1.6 (DIORISIS sentence 312)

ἐκείνων ἕκαστον κατασκευάζει τὸ μὲν ὥστʼ ἐσθίεσθαι, τὸ δʼ ὥστε ὑπηρετεῖν εἰς γεωργίαν, τὸ δʼ ὥστε τυρὸν φέρειν, τὸ δʼ ἄλλο ἐπʼ ἄλλῃ χρείᾳ παραπλησίῳ, πρὸς ἃ τίς χρεία τοῦ παρακολουθεῖν ταῖς φαντασίαις καὶ ταύτας διακρίνειν δύνασθαι;

ekeinos ekastos kataskeuazo o men oste-2 esthio o de oste-2 upereteo eis georgia o de oste-2 turos phero o de allos epi allos chreia paraplesios pros os tis-2 chreos o parakoloutheo o phantasia kai outos diakrino dunamai


Epictetus, Discourses 1.6 (DIORISIS sentence 313)

τὸν δʼ ἄνθρωπον θεατὴν εἰσήγαγεν αὐτοῦ τε καὶ τῶν ἔργων τῶν αὐτοῦ, καὶ οὐ μόνον θεατήν, ἀλλὰ καὶ ἐξηγητὴν αὐτῶν.

o de anthropos theates eisago autos te kai o ergon o autos kai ou monos theates alla kai exegetes autos


Epictetus, Discourses 1.6 (DIORISIS sentence 314)

διὰ τοῦτο αἰσχρόν ἐστι τῷ ἀνθρώπῳ ἄρχεσθαι καὶ καταλήγειν ὅπου καὶ τὰ ἄλογα, ἀλλὰ μᾶλλον ἔνθεν μὲν ἄρχεσθαι, καταλήγειν δὲ ἐφʼ ὃ κατέληξεν ἐφʼ ἡμῶν καὶ ἡ φύσις.

dia outos aischros eimi o anthropos archo kai katalego-2 opou kai o alogos alla mallon enthen men archo katalego-2 de epi os katalego-2 epi ego kai o phusis


Epictetus, Discourses 1.6 (DIORISIS sentence 315)

κατέληξεν δʼ ἐπὶ θεωρίαν καὶ παρακολούθησιν καὶ σύμφωνον διεξαγωγὴν τῇ φύσει.

katalego-2 de epi theoria kai parakolouthesis kai sumphonos diexagoge o phusis


Epictetus, Discourses 1.6 (DIORISIS sentence 316)

ὁρᾶτε οὖν, μὴ ἀθέατοι τούτων ἀποθάνητε.


Epictetus, Discourses 1.6 (DIORISIS sentence 317)

ἀλλʼ εἰς Ὀλυμπίαν μὲν ἀποδημεῖτε, ἵνʼ ἴδητε τὸ ἔργον τοῦ Φειδίου, καὶ ἀτύχημα ἕκαστος ὑμῶν οἴεται τὸ ἀνιστόρητος τούτων ἀποθανεῖν:

alla eis olumpia-2 men apodemeo ina eidon o ergon o pheidies kai atuchema-2 ekastos su oiomai o anistoretos outos apothnesko


Epictetus, Discourses 1.6 (DIORISIS sentence 318)

ὅπου δʼ οὐδʼ ἀποδημῆσαι χρεία ἐστίν, ἀλλʼ ἐστὲ ἤδη καὶ πάρεστε τοῖς ἔργοις, ταῦτα δὲ θεάσασθαι καὶ κατανοῆσαι οὐκ ἐπιθυμήσετε;

opou de oude apodemeo chreos eimi alla eimi ede-2 kai pareimi o ergon outos de theaomai kai katanoeo ou epithumeo


Epictetus, Discourses 1.6 (DIORISIS sentence 319)

οὐκ αἰσθήσεσθε τοίνυν, οὔτε τίνες ἐστὲ οὔτʼ ἐπὶ τί γεγόνατε οὔτε τί τοῦτό ἐστιν, ἐφʼ οὗ τὴν θέαν παρείληφθε;

ou aisthanomai toinun oute tis-2 eimi oute epi tis-2 gignomai oute tis-2 outos eimi epi e o thea paralambano


Epictetus, Discourses 1.6 (DIORISIS sentence 320)

— ἀλλὰ γίνεταί τινα ἀηδῆ καὶ χαλεπὰ ἐν τῷ βίῳ.

alla gignomai tis aedes kai chalepos en o bios-2


Epictetus, Discourses 1.6 (DIORISIS sentence 321)

— ἐν Ὀλυμπίᾳ δʼ οὐ γίνεται;


Epictetus, Discourses 1.6 (DIORISIS sentence 322)

οὐ καυματίζεσθε;


Epictetus, Discourses 1.6 (DIORISIS sentence 323)

οὐ στενοχωρεῖσθε;


Epictetus, Discourses 1.6 (DIORISIS sentence 324)

οὐ κακῶς λούεσθε;


Epictetus, Discourses 1.6 (DIORISIS sentence 325)

οὐ καταβρέχεσθε, ὅταν βρέχῃ;


Epictetus, Discourses 1.6 (DIORISIS sentence 326)

θορύβου δὲ καὶ βοῆς καὶ τῶν ἄλλων χαλεπῶν οὐκ ἀπολαύετε;

thorubos de kai boeie kai o allos chalepos ou apolauo


Epictetus, Discourses 1.6 (DIORISIS sentence 327)

ἀλλʼ οἶμαι ὅτι ταῦτα πάντα ἀντιτιθέντες πρὸς τὸ ἀξιόλογον τῆς θέας φέρετε καὶ ἀνέχεσθε.

alla oiomai ostis outos pas antitithemi pros o axiologos o thea phero kai anecho


Epictetus, Discourses 1.6 (DIORISIS sentence 328)

ἄγε δυνάμεις δʼ οὐκ εἰλήφατε, καθʼ ἃς οἴσετε πᾶν τὸ συμβαῖνον;

age dunamis de ou lambano kata os phero pas o sumbaino


Epictetus, Discourses 1.6 (DIORISIS sentence 329)

μεγαλοψυχίαν οὐκ εἰλήφατε;


Epictetus, Discourses 1.6 (DIORISIS sentence 330)

ἀνδρείαν οὐκ εἰλήφατε;


Epictetus, Discourses 1.6 (DIORISIS sentence 331)

καρτερίαν οὐκ εἰλήφατε;


Epictetus, Discourses 1.6 (DIORISIS sentence 332)

καὶ τί ἔτι μοι μέλει μεγαλοψύχῳ ὄντι τῶν ἀποβῆναι δυναμένων;

kai tis-2 eti ego melo megalopsuchos eimi o apobaino dunamai


Epictetus, Discourses 1.6 (DIORISIS sentence 333)

τί μʼ ἐκστήσει ἢ ταράξει ἢ τί ὀδυνηρὸν φανεῖται;

tis-2 ego existemi ee taraxis ee tis-2 oduneros phaino


Epictetus, Discourses 1.6 (DIORISIS sentence 334)

οὐ χρήσομαι τῇ δυνάμει πρὸς ἃ εἴληφα αὐτήν, ἀλλʼ ἐπὶ τοῖς ἀποβαίνουσιν πενθήσω καὶ στενάξω;

ou chrao o dunamis pros os lambano autos alla epi o apobaino pentheo kai stenazo


Epictetus, Discourses 1.6 (DIORISIS sentence 335)

ναί:


Epictetus, Discourses 1.6 (DIORISIS sentence 336)

ἀλλʼ αἱ μύξαι μου ῥέουσιν.


Epictetus, Discourses 1.6 (DIORISIS sentence 337)

τίνος οὖν ἕνεκα χεῖρας ἔχεις, ἀνδράποδον;


Epictetus, Discourses 1.6 (DIORISIS sentence 338)

οὐχ ἵνα καὶ ἀπομύσσῃς σεαυτόν;


Epictetus, Discourses 1.6 (DIORISIS sentence 339)

— τοῦτο οὖν εὔλογον μύξας γίνεσθαι ἐν τῷ κόσμῳ;

outos oun eulogos muxa1 gignomai en o kosmos


Epictetus, Discourses 1.6 (DIORISIS sentence 340)

— καὶ πόσῳ κρεῖττον ἀπομύξασθαί σε ἢ ἐγκαλεῖν;

kai posos kreisson apomusso su ee egkaleo


Epictetus, Discourses 1.6 (DIORISIS sentence 341)

ἢ τί οἴει ὅτι ὁ Ἡρακλῆς ἂν ἀπέβη, εἰ μὴ λέων τοιοῦτος ἐγένετο καὶ ὕδρα καὶ ἔλαφ ος καὶ σῦς καὶ ἄδικοί τινες ἄνθρωποι καὶ θηριώδεις, οὓς ἐκεῖνος ἐξήλαυνεν καὶ ἐκάθαιρεν;

ee tis-2 oiomai ostis o eraklees an apobaino ei me leon toioutos gignomai kai udra kai kai us kai adikos tis anthropos kai theriodes os ekeinos exelauno kai kathairo


Epictetus, Discourses 1.6 (DIORISIS sentence 342)

καὶ τί ἂν ἐποίει μηδενὸς τοιούτου γεγονότος;

kai tis-2 an poieo medeis toioutos gignomai


Epictetus, Discourses 1.6 (DIORISIS sentence 343)

ἢ δῆλον ὅτι ἐντετυλιγμένος ἂν ἐκάθευδεν;

ee delos-3 ostis entulisso an katakatheudo


Epictetus, Discourses 1.6 (DIORISIS sentence 344)

οὐκοῦν πρῶτον μὲν οὐκ ἂν ἐγένετο Ἡρακλῆς ἐν τρυφῇ τοιαύτῃ καὶ ἡσυχίᾳ νυστάζων ὅλον τὸν βίον:

oukoun-2 proteros men ou an gignomai eraklees en truphe toioutos kai esuchia nustazo olos o bios-2


Epictetus, Discourses 1.6 (DIORISIS sentence 345)

εἰ δʼ ἄρα καὶ ἐγένετο, τί ὄφελος αὐτοῦ;

ei de ara kai gignomai tis-2 ophelos autos


Epictetus, Discourses 1.6 (DIORISIS sentence 346)

τίς δὲ χρῆσις τῶν βραχιόνων τῶν ἐκείνου καὶ τῆς ἄλλης ἀλκῆς καὶ καρτερίας καὶ γενναιότητος, εἰ μὴ τοιαῦταί τινες αὐτὸν περιστάσεις καὶ ὗλαι διέσεισαν καὶ ἐγύμνασαν;

tis-2 de chresis o brachion o ekeinos kai o allos alke kai karteria kai gennaiotes ei me toioutos tis autos peristasis kai ule diaseio kai gumnazo


Epictetus, Discourses 1.6 (DIORISIS sentence 347)

τί οὖν;


Epictetus, Discourses 1.6 (DIORISIS sentence 348)

αὑτῷ ταύτας ἔδει κατασκευάζειν καὶ ζητεῖν ποθεν λέοντα εἰσαγαγεῖν εἰς τὴν χώραν τὴν αὑτοῦ καὶ σῦν καὶ ὕδραν;

eautou outos deo kataskeuazo kai zeteo pothen leon eisago eis o chora o eautou kai us kai udra


Epictetus, Discourses 1.6 (DIORISIS sentence 349)

μωρία τοῦτο καὶ μανία.


Epictetus, Discourses 1.6 (DIORISIS sentence 350)

γενόμενα δὲ καὶ εὑρεθέντα εὔχρηστα ἦν πρὸς τὸ δεῖξαι καὶ γυμνάσαι τὸν Ἡρακλέα.

gignomai de kai eurisko euchrestos eimi pros o deiknumi kai gumnazo o eraklea


Epictetus, Discourses 1.6 (DIORISIS sentence 351)

ἄγε οὖν καὶ σὺ τούτων αἰσθόμενος ἀπόβλεψον εἰς τὰς δυνάμεις ἃς ἔχεις καὶ ἀπιδὼν εἰπὲ φέρε νῦν, ὦ Ζεῦ, ἣν θέλεις περίστασιν:

age oun kai su outos aisthanomai apoblepo eis o dunamis os echo kai apeidon eipon phero nun o-2 zeus os ethelo peristasis


Epictetus, Discourses 1.6 (DIORISIS sentence 352)

ἔχω γὰρ παρασκευὴν ἐκ σοῦ μοι δεδομένην καὶ ἀφορμὰς πρὸς τὸ κοσμῆσαι διὰ τῶν ἀποβαινόντων ἐμαυτόν οὔ:

echo gar paraskeue ek su ego didomi kai aphorme pros o kosmeo dia o apobaino emautou ou


Epictetus, Discourses 1.6 (DIORISIS sentence 353)

ἀλλὰ κάθησθε τὰ μὲν μὴ συμβῇ τρέμοντες, τῶν δὲ συμβαινόντων ὀδυρόμενοι καὶ πενθοῦντες καὶ στένοντες:

alla kathemai o men me sumbaino tremo o de sumbaino oduromai kai pentheo kai steno


Epictetus, Discourses 1.6 (DIORISIS sentence 354)

εἶτα τοῖς θεοῖς ἐγκαλεῖτε.


Epictetus, Discourses 1.6 (DIORISIS sentence 355)

τί γάρ ἐστιν ἄλλο ἀκόλουθον τῇ τοιαύτῃ ἀγεννείᾳ ἢ καὶ ἀσέβεια;

tis-2 gar eimi allos akolouthos o toioutos agenneia ee kai asebeia


Epictetus, Discourses 1.6 (DIORISIS sentence 356)

καίτοι ὅ γε θεὸς οὐ μόνον ἔδωκεν ἡμῖν τὰς δυνάμεις ταύτας, καθʼ ἃς οἴσομεν πᾶν τὸ ἀποβαῖνον μὴ ταπεινούμενοι μηδὲ συγκλώμενοι ὑπʼ αὐτοῦ, ἀλλʼ ὃ ἦν ἀγαθοῦ βασιλέως καὶ ταῖς ἀληθείαις πατρός, ἀκώλυτον τοῦτο ἔδωκεν, ἀνανάγκαστον, ἀπαραπόδιστον, ὅλον αὐτὸ ἐφʼ ἡμῖν ἐποίησεν οὐδʼ αὑτῷ τινα πρὸς τοῦτο ἰσχὺν ἀπολιπών, ὥστε κωλῦσαι ἢ ἐμποδίσαι.

kaitoi-2 os ge theos ou monos didomi ego o dunamis outos kata os phero pas o apobaino me tapeinoo mede sugklao upo autos alla os eimi agathos basileus kai o aletheia pater akolutos outos didomi ananagkastos aparapodistos olos autos epi ego poieo oude eautou tis pros outos ischus apoleipo oste-2 koluo ee empodizo


Epictetus, Discourses 1.6 (DIORISIS sentence 357)

ταῦτα ἔχοντες ἐλεύθερα καὶ ὑμέτερα μὴ χρῆσθε αὐτοῖς μηδʼ αἰσθάνεσθε τίνα εἰλήφατε καὶ παρὰ τίνος, ἀλλὰ κάθησθε πενθοῦντες καὶ στένοντες οἱ μὲν πρὸς αὐτὸν τὸν δόντα ἀποτετυφλωμένοι μηδʼ ἐπιγινώσκοντες τὸν εὐεργέτην, οἱ δʼ ὑπʼ ἀγεννείας εἰς μέμψεις καὶ τὰ ἐγκλήματα τῷ θεῷ ἐκτρεπόμενοι.

outos echo eleutheros kai umeteros me chraomai autos mede aisthanomai tis-2 lambano kai para tis-2 alla kathemai pentheo kai steno o men pros autos o didomi apotuphloo mede epigignosko o euergetes e de upo agenneia eis mempsis kai o egklema o theos ektrepo


Epictetus, Discourses 1.6 (DIORISIS sentence 358)

καίτοι πρὸς μεγαλοψυχίαν μὲν καὶ ἀνδρείαν ἐγὼ σοὶ δείξω ὅτι ἀφορμὰς καὶ παρασκευὴν ἔχεις, πρὸς δὲ τὸ μέμφεσθαι καὶ ἐγκαλεῖν ποίας ἀφορμὰς ἔχεις σὺ δʼ ἐμοὶ δείκνυε.

kaitoi-2 pros megalopsuchia men kai andreia ego su deiknumi ostis aphorme kai paraskeue echo pros de o memphomai kai egkaleo poios aphorme echo su de ego deiknumi


Epictetus, Discourses 1.7 (DIORISIS sentence 359)

ἡ περὶ τοὺς μεταπίπτοντας καὶ ὑποθετικούς, ἔτι δὲ ἠρωτῆσθαι περαίνοντας καὶ πάντας ἁπλῶς τοὺς τοιούτους λόγους πραγματεία λανθάνει τοὺς πολλοὺς περὶ καθήκοντος οὖσα.

o peri o metapipto kai upothetikos eti de erotao peraino kai pas aplos-2 o toioutos logos pragmateia lanthano o polus peri katheko eimi


Epictetus, Discourses 1.7 (DIORISIS sentence 360)

ζητοῦμεν γὰρ ἐπὶ πάσης ὕλης πῶς ἂν εὕρ οι ὁ καλὸς καὶ ἀγαθὸς τὴν διέξοδον καὶ ἀναστροφὴν τὴν ἐν αὐτῇ καθήκουσαν.

zeteo gar epi pas ule pos-2 an o kalos kai agathos o diexodos kai anastrophe o en autos katheko


Epictetus, Discourses 1.7 (DIORISIS sentence 361)

οὐκοῦν ἢ τοῦτο λεγέτωσαν, ὅτι οὐ συγκαθήσει εἰς ἐρώτησιν καὶ ἀπόκρισιν ὁ σπουδαῖος ἢ ὅτι συγκαθεὶς οὐκ ἐπιμελήσεται τοῦ μὴ εἰκῇ μηδʼ ὡς ἔτυχεν ἐν ἐρωτήσει καὶ ἀποκρίσει ἀναστρέφεσθαι, ἢ τούτων μηδέτερον προσδεχομένοις ἀναγκαῖον ὁμολογεῖν, ὅτι ἐπίσκεψίν τινα ποιητέον τῶν τόπων τούτων, περὶ οὓς μάλιστα στρέφεται ἐρώτησις καὶ ἀπόκρισις.

oukoun-2 ee outos lego ostis ou sugkathiemi eis erotesis kai apokrisis o spoudaios ee ostis sugkathiemi ou epimeleomai o me eike mede os-2 tugchano en erotesis kai apokrisis anastrepho ee outos medeteros prosdechomai anagkaios omologeo ostis episkepsis tis poieteos o topos outos peri os malista strepho erotesis kai apokrisis


Epictetus, Discourses 1.7 (DIORISIS sentence 362)

τί γὰρ ἐπαγγέλλεται ἐν λόγῳ;


Epictetus, Discourses 1.7 (DIORISIS sentence 363)

τἀληθῆ τιθέναι, τὰ ψευδῆ αἴρειν, πρὸς τὰ ἄδηλα ἐπέχειν.

alethes tithemi o pseudes airo pros o adelos epecho


Epictetus, Discourses 1.7 (DIORISIS sentence 364)

ἆρʼ οὖν ἀρκεῖ τοῦτο μόνον μαθεῖν;


Epictetus, Discourses 1.7 (DIORISIS sentence 365)

— ἀρκεῖ, φησίν.


Epictetus, Discourses 1.7 (DIORISIS sentence 366)

— οὐκοῦν καὶ τῷ βουλομένῳ ἐν χρήσει νομίσματος μὴ διαπίπτειν ἀρκεῖ τοῦτο ἀκοῦσαι, διὰ τί τὰς μὲν δοκίμους δραχμὰς παραδέχῃ, τὰς δʼ ἀδοκίμους ἀποδοκιμάζεις;

oukoun-2 kai o boulomai en chresis nomisma me diapipto arkeo outos akeo dia tis-2 o men dokimos drachme paradechomai o de adokimos apodokimazo


Epictetus, Discourses 1.7 (DIORISIS sentence 367)

— οὐκ ἀρκεῖ.


Epictetus, Discourses 1.7 (DIORISIS sentence 368)

— τί οὖν δεῖ τούτῳ προσλαβεῖν;


Epictetus, Discourses 1.7 (DIORISIS sentence 369)

τί γὰρ ἄλλο ἢ δύναμιν δοκιμαστικήν τε καὶ διακριτικὴν τῶν δοκίμων τε καὶ ἀδοκίμων δραχμῶν;

tis-2 gar allos ee dunamis dokimastikos te kai diakritikos o dokimos te kai adokimos drachme


Epictetus, Discourses 1.7 (DIORISIS sentence 370)

οὐκοῦν καὶ ἐπὶ λόγου οὐκ ἀρκεῖ τὸ λεχθέν, ἀλλʼ ἀνάγκη δοκιμαστικὸν γενέσθαι καὶ διακριτικὸν τοῦ ἀληθοῦς καὶ τοῦ ψεύδους καὶ τοῦ ἀδήλου;

oukoun-2 kai epi logos ou arkeo o lego alla anagke dokimastikos gignomai kai diakritikos o alethes kai o pseudos kai o adelos


Epictetus, Discourses 1.7 (DIORISIS sentence 371)

— ἀνάγκη.


Epictetus, Discourses 1.7 (DIORISIS sentence 372)

— ἐπὶ τούτοις τί παραγγέλλεται ἐν λόγῳ;


Epictetus, Discourses 1.7 (DIORISIS sentence 373)

τὸ ἀκόλουθον τοῖς δοθεῖσιν ὑπὸ σοῦ καλῶς παραδέχου.

o akolouthos o didomi upo su kalos paradechomai


Epictetus, Discourses 1.7 (DIORISIS sentence 374)

ἄγε ἀρκεῖ οὖν κἀνταῦθα γνῶναι τοῦτο;


Epictetus, Discourses 1.7 (DIORISIS sentence 375)

οὐκ ἀρκεῖ, δεῖ δὲ μαθεῖν πῶς τί τισιν ἀκόλουθον γίνεται καὶ ποτὲ μὲν ἓν ἑνὶ ἀκολουθεῖ, ποτὲ δὲ πλείοσιν κοινῇ.

ou arkeo deomai de manthano pos-2 tis-2 tis akolouthos gignomai kai potos men eis-2 eis-2 akoloutheo potos de pleion koinos


Epictetus, Discourses 1.7 (DIORISIS sentence 376)

μή ποτε οὖν καὶ τοῦτο ἀνάγκη προσλαβεῖν τὸν μέλλοντα ἐν λόγῳ συνετῶς ἀναστραφήσεσθαι καὶ αὐτόν τʼ ἀποδείξειν ἕκαστα ἀποδόντα καὶ τοῖς ἀποδεικνύουσι παρακολουθήσειν μηδʼ ὑπὸ τῶν σοφιζομένων διαπλανηθήσεσθαι ὡς ἀποδεικνυόντων;

me pote oun kai outos anagke proslambano o mello en logos sunetos anastrepho kai autos te apodeiknumi ekastos apodidomi kai o apodeiknumi parakoloutheo mede upo o sophizomai diaplanao os-2 apodeiknumi


Epictetus, Discourses 1.7 (DIORISIS sentence 377)

οὐκοῦν ἐλήλυθεν ἡμῖν περὶ τῶν συναγόντων λόγων καὶ τρόπων πραγματεία καὶ γυμνασία καὶ ἀναγκαία πέφηνεν.

oukoun-2 erchomai ego peri o sunago logos kai tropos-2 pragmateia kai gumnasia kai anagkaios phaino


Epictetus, Discourses 1.7 (DIORISIS sentence 378)

ἀλλὰ δὴ ἔστιν ἐφʼ ὧν δεδώκαμεν ὑγιῶς τὰ λήμματα καὶ συμβαίνει τουτὶ ἐξ αὐτῶν:

alla de-2 eimi epi os didomi ugies o lemma-2 kai sumbaino outos ek autos


Epictetus, Discourses 1.7 (DIORISIS sentence 379)

ψεῦδος δὲ ὂν οὐδὲν ἧττον συμβαίνει.


Epictetus, Discourses 1.7 (DIORISIS sentence 380)

τί οὖν μοι καθήκει ποιεῖν;


Epictetus, Discourses 1.7 (DIORISIS sentence 381)

προσδέχεσθαι τὸ ψεῦδος;


Epictetus, Discourses 1.7 (DIORISIS sentence 382)

καὶ πῶς οἷόν τʼ;


Epictetus, Discourses 1.7 (DIORISIS sentence 383)

ἀλλὰ λέγειν ὅτι οὐχ ὑγιῶς παρεχώρησα τὰ ὡμολογημένα;

alla lego ostis ou ugies parachoreo o omologeo


Epictetus, Discourses 1.7 (DIORISIS sentence 384)

καὶ μὴν οὐδὲ τοῦτο δίδοται.


Epictetus, Discourses 1.7 (DIORISIS sentence 385)

ἀλλʼ ὅτι οὐ συμβαίνει διὰ τῶν παρακεχωρημένων;


Epictetus, Discourses 1.7 (DIORISIS sentence 386)

ἀλλʼ οὐδὲ τοῦτο δίδοται.


Epictetus, Discourses 1.7 (DIORISIS sentence 387)

τί οὖν ἐπὶ τούτων ποιητέον;


Epictetus, Discourses 1.7 (DIORISIS sentence 388)

ἢ μή ποτε ὡς οὐκ ἀρκεῖ τὸ δανείσασθαι πρὸς τὸ ἔτι ὀφείλειν, ἀλλὰ δεῖ προσεῖναι καὶ τὸ ἐπιμένειν ἐπὶ τοῦ δανείου καὶ μὴ διαλελύσθαι αὐτό, οὕτως οὐκ ἀρκεῖ πρὸς τὸ δεῖν παραχωρεῖν τὸ ἐπιφερόμενον τὸ δεδωκέναι τὰ λήμματα, δεῖ δʼ ἐπιμένειν ἐπὶ τῆς παραχωρήσεως αὐτῶν.

ee me pote os-2 ou arkeo o daneizo pros o eti opheilo alla deomai proseimi kai o epimeno epi o daneion kai me dialuo autos outos-2 ou arkeo pros o deo parachoreo o epiphero o didomi o lemma-2 deomai de epimeno epi o parachoresis autos


Epictetus, Discourses 1.7 (DIORISIS sentence 389)

καὶ δὴ μενόντων μὲν αὐτῶν εἰς τέλος ὁποῖα παρεχωρήθη πᾶσα ἀνάγκη ἡμᾶς ἐπὶ τῆς παραχωρήσεως ἐπιμένειν καὶ τὸ ἀκόλουθον αὐτοῖς προσδέχεσθαι οὐδὲ γὰρ ἡμῖν ἔτι οὐδὲ καθʼ ἡμᾶς συμβαίνει τοῦτο τὸ ἐπιφερόμενον, ἐπειδὴ τῆς συγχωρήσεως τῶν λημμάτων ἀπέστημεν.

kai de-2 meno men autos eis telos opoios parachoreo pas anagke ego epi o parachoresis epimeno kai o akolouthos autos prosdechomai oude gar ego eti oude kata ego sumbaino outos o epiphero epei o sugchoresis o lemma-2 aphistemi


Epictetus, Discourses 1.7 (DIORISIS sentence 390)

δεῖ οὖν καὶ τὰ τοιαῦτα τῶν λημμάτων ἱστορῆσαι καὶ τὴν τοιαύτην μεταβολήν τε καὶ μετάπτωσιν αὐτῶν, καθʼ ἣν ἐν αὐτῇ τῇ ἐρωτήσει ἢ τῇ ἀποκρίσει ἢ τῷ συλλελογίσθαι ἤ τινι ἄλλῳ τοιούτῳ λαμβάνοντα τὰς μεταπτώσεις ἀφορμὴν παρέχει τοῖς ἀνοήτοις τοῦ ταράσσεσθαι μὴ βλέπουσι τὸ ἀκόλουθον.

deomai oun kai o toioutos o lemma-2 istoreo kai o toioutos metabole te kai metaptosis autos kata os en autos o erotesis ee o apokrisis ee o sullogizomai ee tis allos toioutos lambano o metaptosis aphorme paracheo o anoetos o tarasso me blepo o akolouthos


Epictetus, Discourses 1.7 (DIORISIS sentence 391)

τίνος ἕνεκα;


Epictetus, Discourses 1.7 (DIORISIS sentence 392)

ἵνʼ ἐν τῷ τόπῳ τούτῳ μὴ παρὰ τὸ καθῆκον μηδʼ εἰκῇ μηδὲ συγκεχυμένως ἀναστρεφώμεθα.

ina en o topos outos me para o katheko mede eike mede sugkechumenos anastrepho


Epictetus, Discourses 1.7 (DIORISIS sentence 393)

καὶ τὸ αὐτὸ ἐπί τε τῶν ὑποθέσεων καὶ τῶν ὑποθετικῶν λόγων.

kai o autos epi te o upothesis kai o upothetikos logos


Epictetus, Discourses 1.7 (DIORISIS sentence 394)

ἀναγκαῖον γὰρ ἔστιν ὅτʼ αἰτῆσαί τινα ὑπόθεσιν ὥσπερ ἐπιβάθραν τῷ ἑξῆς λόγῳ.

anagkaios gar eimi ote aiteo tis upothesis osper-2 epibathra o exes logos


Epictetus, Discourses 1.7 (DIORISIS sentence 395)

πᾶσαν οὖν τὴν δοθεῖσαν παραχωρητέον ἢ οὐ πᾶσαν;

pas oun o didomi parachoreteon ee ou pas


Epictetus, Discourses 1.7 (DIORISIS sentence 396)

καὶ εἰ οὐ πᾶσαν, τίνα;


Epictetus, Discourses 1.7 (DIORISIS sentence 397)

παραχωρήσαντι δὲ μενετέον εἰς ἅπαν ἐπὶ τῆς τηρήσεως ἢ ἔστιν ὅτε ἀποστατέον, τὰ δʼ ἀκόλουθα προσδεκτέον καὶ τὰ μαχόμενα οὐ προσδεκτέον;

parachoreo de meneteon eis apas epi o teresis ee eimi ote apostateon o de akolouthos prosdekteos kai o machomai ou prosdekteos


Epictetus, Discourses 1.7 (DIORISIS sentence 398)

— ναί.


Epictetus, Discourses 1.7 (DIORISIS sentence 399)

— ἀλλὰ λέγει τις ὅτι ποιήσω σε δυνατοῦ δεξάμενον ὑπόθεσιν ἐπʼ ἀδύνατον ἀπαχθῆναι.

alla lego tis ostis poieo su dunatos dechomai upothesis epi adunatos-2 apago


Epictetus, Discourses 1.7 (DIORISIS sentence 400)

πρὸς τοῦτον οὐ συγκαθήσει ὁ φρόνιμος, ἀλλὰ φεύξεται ἐξέτασιν καὶ κοινολογίαν;

pros outos ou sugkathiemi o phronimos alla pheugo exetasis kai koinologia


Epictetus, Discourses 1.7 (DIORISIS sentence 401)

καὶ τίς ἔτι ἄλλος ἐστὶ λόγῳ χρηστικὸς καὶ δεινὸς ἐρωτήσει καὶ ἀποκρίσει καὶ νὴ Δία ἀνεξαπάτητός τε καὶ ἀσόφιστος;

kai tis-2 eti allos eimi logos chrestikos kai deinos erotesis kai apokrisis kai ne-2 die anexapatetos te kai asophistos


Epictetus, Discourses 1.7 (DIORISIS sentence 402)

ἀλλὰ συγκαθήσει μέν, οὐκ ἐπιστραφήσεται δὲ τοῦ μὴ εἰκῇ καὶ ὡς ἔτυχεν ἀναστρέφεσθαι ἐν λόγῳ;

alla sugkathiemi men ou epistrepho de o me eike kai os-2 tugchano anastrepho en logos


Epictetus, Discourses 1.7 (DIORISIS sentence 403)

καὶ πῶς ἔτι ἔσται τοιοῦτος οἷον αὐτὸν ἐπινοοῦμεν;

kai pos-2 eti eimi toioutos oios-2 autos epinoeo


Epictetus, Discourses 1.7 (DIORISIS sentence 404)

ἀλλʼ ἄνευ τινὸς τοιαύτης γυμνασίας καὶ παρασκευῆς φυλάττειν οἷός τʼ ἐστὶ τὸ ἑξῆς;

alla aneu tis toioutos gumnasia kai paraskeue phulasso oios-2 te eimi o exes


Epictetus, Discourses 1.7 (DIORISIS sentence 405)

τοῦτο δεικνύτωσαν καὶ παρέλκει τὰ θεωρήματα ταῦτα πάντα, ἄτοπα ἦν καὶ ἀνακόλουθα τῇ προλήψει τοῦ σπουδαίου.

outos deiknumi kai parelko o theorema outos pas atopos eimi kai anakolouthos o prolepsis o spoudaios


Epictetus, Discourses 1.7 (DIORISIS sentence 406)

τί ἔτι ἀργοὶ καὶ ῥᾴθυμοι καὶ νωθροί ἐσμεν καὶ προφάσεις ζητοῦμεν, καθʼ ἃς οὐ πονήσομεν οὐδʼ ἀγρυπνήσομεν ἐξεργαζόμενοι τὸν αὑτῶν λόγον;

tis-2 eti argos-2 kai rathumos-2 kai nothros eimi kai prophasis zeteo kata os ou poneo oude agrupneo exergazomai o eautou logos


Epictetus, Discourses 1.7 (DIORISIS sentence 407)

— ἂν οὖν ἐν τούτοις πλανηθῶ, μή τι τὸν πατέρα ἀπέκτεινα;

an oun en outos planao me tis o pater apokteino


Epictetus, Discourses 1.7 (DIORISIS sentence 408)

— ἀνδράποδον, ποῦ γὰρ ἐνθάδε πατὴρ ἦν, ἵνʼ αὐτὸν ἀποκτείνῃς;

andrapodon pou gar enthade pater eimi ina autos apokteino


Epictetus, Discourses 1.7 (DIORISIS sentence 409)

τί οὖν ἐποίησας;


Epictetus, Discourses 1.7 (DIORISIS sentence 410)

ὃ μόνον ἦν κατὰ τὸν τόπον ἁμάρτημα, τοῦτο ἡμάρτηκας.

os monos eimi kata o topos amartema outos amartano


Epictetus, Discourses 1.7 (DIORISIS sentence 411)

ἐπεί τοι τοῦτʼ αὐτὸ καὶ ἐγὼ Ῥούφῳ εἶπον ἐπιτιμῶντί μοι ὅτι τὸ παραλειπόμενον ἓν ἐν συλλογισμῷ τινι οὐχ εὕρισκον.

epei toi outos autos kai ego eipon epitimao ego ostis o paraleipo eis-2 en sullogismos tis ou eurisko


Epictetus, Discourses 1.7 (DIORISIS sentence 412)

οὐχ οἷον μέν, φημί, εἰ τὸ Καπιτώλιον κατέκαυσα, ὁ δʼ ἀνδράποδον, ἔφη, ἐνθάδε τὸ παραλειπόμενον Καπιτώλιόν ἐστιν.

ou oios-2 men phemi ei o kapitolios katakaio o de andrapodon phemi enthade o paraleipo kapitolios eimi


Epictetus, Discourses 1.7 (DIORISIS sentence 413)

ἢ ταῦτα μόνα ἁμαρτήματά ἐστι τὸ Καπιτώλιον ἐμπρῆσαι καὶ τὸν πατέρα ἀποκτεῖναι, τὸ δʼ εἰκῇ καὶ μάτην καὶ ὡς ἔτυχεν χρῆσθαι ταῖς φαντασίαις ταῖς αὑτοῦ καὶ μὴ παρακολουθεῖν λόγῳ μηδʼ ἀποδείξει μηδὲ σοφίσματι μηδʼ ἁπλῶς βλέπειν τὸ καθʼ αὑτὸν καὶ οὐ καθʼ αὑτὸν ἐν ἐρωτήσει καὶ ἀποκρίσει, τούτων δʼ οὐδέν ἐστιν ἁμάρτημα;

ee outos monos amartema eimi o kapitolios empimpremi kai o pater apokteino o de eike kai maten kai os-2 tugchano chraomai o phantasia o eautou kai me parakoloutheo logos mede apodeiknumi mede sophisma mede aplos-2 blepo o kata eautou kai ou kata eautou en erotesis kai apokrisis outos de oudeis eimi amartema


Epictetus, Discourses 1.8 (DIORISIS sentence 414)

καθʼ ὅσους τρόπους μεταλαμβάνειν ἔστι τὰ ἰσοδυναμοῦντα ἀλλήλοις, κατὰ τοσούτους καὶ τὰ εἴδη τῶν ἐπιχειρημάτων τε καὶ ἐνθυμημάτων ἐν τοῖς λόγοις ἐκποιεῖ μεταλαμβάνειν.

kata osos tropos-2 metalambano eimi o isodunameo allelon kata tosoutos kai o eidos o epicheirema te kai enthumema-2 en o logos ekpoieo metalambano


Epictetus, Discourses 1.8 (DIORISIS sentence 415)

οἷον φέρε τὸν τρόπον τοῦτον:


Epictetus, Discourses 1.8 (DIORISIS sentence 416)

εἰ ἐδανείσω καὶ μὴ ἀπέδωκας, ὀφείλεις μοι τὸ ἀργύριον:

ei daneizo kai me apodidomi ophello ego o argurion


Epictetus, Discourses 1.8 (DIORISIS sentence 417)

οὐχὶ ἐδανείσω μὲν καὶ οὐκ ἀπέδωκας:


Epictetus, Discourses 1.8 (DIORISIS sentence 418)

οὐ μὴν ὀφείλεις μοι τὸ ἀργύριον.


Epictetus, Discourses 1.8 (DIORISIS sentence 419)

καὶ τοῦτο οὐδενὶ μᾶλλον προσήκει ἢ τῷ φιλοσόφῳ ἐμπείρως ποιεῖν.

kai outos oudeis mallon proseko ee o philosophos empeiros poieo


Epictetus, Discourses 1.8 (DIORISIS sentence 420)

εἴπερ γὰρ ἀτελὴς συλλογισμός ἐστι τὸ ἐνθύμημα, δῆλον ὅτι ὁ περὶ τὸν τέλειον συλλογισμὸν γεγυμνασμένος οὗτος ἂν ἱκανὸς εἴη καὶ περὶ τὸν ἀτελῆ οὐδὲν ἧττον.

eiper gar ateles sullogismos eimi o enthumema-2 delos-3 ostis o peri o teleios sullogismos gumnazo outos an ikanos aio kai peri o ateles oudeis esson


Epictetus, Discourses 1.8 (DIORISIS sentence 421)

τί ποτʼ οὖν οὐ γυμνάζομεν αὑτούς τε καὶ ἀλλήλους τὸν τρόπον τοῦτον;

tis-2 pote oun ou gumnazo eautou te kai allelon o tropos-2 outos


Epictetus, Discourses 1.8 (DIORISIS sentence 422)

ὅτι νῦν καίτοι μὴ γυμναζόμενοι περὶ ταῦτα μηδʼ ἀπὸ τῆς ἐπιμελείας τοῦ ἤθους ὑπό γε ἐμοῦ περισπώμενοι ὅμως οὐδὲν ἐπιδίδομεν εἰς καλοκἀγαθίαν.

ostis nun kaitoi-2 me gumnazo peri outos mede apo o epimeleia o ethos upo ge ego perispao omos-5 oudeis epididomi eis kalokagathia


Epictetus, Discourses 1.8 (DIORISIS sentence 423)

τί οὖν χρὴ προσδοκᾶν, εἰ καὶ ταύτην τὴν ἀσχολίαν προσλάβοιμεν;

tis-2 oun chre prosdokao ei kai outos o ascholia proslambano


Epictetus, Discourses 1.8 (DIORISIS sentence 424)

καὶ μάλισθʼ, ὅτι οὐ μόνον ἀσχολία τις ἀπὸ τῶν ἀναγκαιοτέρων αὐτὴ προσγένοιτʼ ἄν, ἀλλὰ καὶ οἰήσεως ἀφορμὴ καὶ τύφου οὐχ ἡ τυχοῦσα.

kai malista ostis ou monos ascholia tis apo o anagkaios autos prosgignomai an alla kai oiesis aphorme kai tupho ou o tugchano


Epictetus, Discourses 1.8 (DIORISIS sentence 425)

μεγάλη γάρ ἐστι δύναμις ἡ ἐπιχειρητικὴ καὶ πιθανολογική, καὶ μάλιστʼ εἰ τύχοι γυμνασίας ἐπιπλέον καί τινα καὶ εὐπρέπειαν ἀπὸ τῶν ὀνομάτων προσλάβοι.

megas gar eimi dunamis o epicheiretikos kai pithanologike kai malista ei tugchano gumnasia epipleo kai tis kai euprepeia apo o onoma proslambano


Epictetus, Discourses 1.8 (DIORISIS sentence 426)

ὅτι καὶ ἐν τῷ καθόλου πᾶσα δύναμις ἐπισφαλὴς τοῖς ἀπαιδεύτοις καὶ ἀσθενέσι προσγενομένη πρὸς τὸ ἐπᾶραι καὶ χαυνῶσαι ἐπʼ αὐτῇ.

ostis kai en o katholou pas dunamis episphales o apaideutos kai asthenes prosgignomai pros o epairo kai chaunoo epi autos


Epictetus, Discourses 1.8 (DIORISIS sentence 427)

ποίᾳ γὰρ ἄν τις ἔτι μηχανῇ πείσαι τὸν νέον τὸν ἐν τούτοις διαφέροντα, ὅτι οὐ δεῖ προσθήκην αὐτὸν ἐκείνων γενέσθαι, ἀλλʼ ἐκεῖνα αὐτῷ προσθεῖναι;

poios gar an tis eti mechaneus peitho o neos o en outos diaphero ostis ou deomai prostheke autos ekeinos gignomai alla ekeinos autos prostithemi


Epictetus, Discourses 1.8 (DIORISIS sentence 428)

οὐχὶ δὲ πάντας τοὺς λόγους τούτους καταπατήσας ἐπηρμένος ἡμῖν καὶ πεφυσημένος περιπατεῖ μηδʼ ἀνεχόμενος, ἄν τις ἅπτηται αὐτοῦ ὑπομιμνῄσκων, τίνος ἀπολελειμμένος ποῦ ἀποκέκλικεν;

ou de pas o logos outos katapateo epairo ego kai phusao peripateo mede anecho an tis apto autos upomimnesko tis-2 apoleipo pou apoklino


Epictetus, Discourses 1.8 (DIORISIS sentence 429)

τί οὖν;


Epictetus, Discourses 1.8 (DIORISIS sentence 430)

Πλάτων φιλόσοφος οὐκ ἦν;


Epictetus, Discourses 1.8 (DIORISIS sentence 431)

— Ἱπποκράτης γὰρ ἰατρὸς οὐκ ἦν;


Epictetus, Discourses 1.8 (DIORISIS sentence 432)

ἀλλʼ ὁρᾷς πῶς φράζει Ἱπποκράτης.


Epictetus, Discourses 1.8 (DIORISIS sentence 433)

μή τι οὖν Ἱπποκράτης οὕτω φράζει, καθὸ ἰατρός ἐστιν;

me tis oun ippokrate outos-2 phrazo katho iatros eimi


Epictetus, Discourses 1.8 (DIORISIS sentence 434)

τί οὖν μιγνύεις πράγματα ἄλλως ἐπὶ τῶν αὐτῶν ἀνθρώπων συνδραμόντα;

tis-2 oun mignumi pragma allos-2 epi o autos anthropos suntrecho


Epictetus, Discourses 1.8 (DIORISIS sentence 435)

εἰ δὲ καλὸς ἦν Πλάτων καὶ ἰσχυρός, ἔδει κἀμὲ καθήμενον ἐκπονεῖν, ἵνα καλὸς γένωμαι ἢ ἵνα ἰσχυρός, ὡς τοῦτο ἀναγκαῖον πρὸς φιλοσοφίαν, ἐπεί τις φιλόσοφος ἅμα καὶ καλὸς ἦν καὶ φιλόσοφος;

ei de kalos eimi platon kai ischuros deo ego kathemai ekponeo ina kalos gignomai ee ina ischuros os-2 outos anagkaios pros philosophia epei tis philosophos ama kai kalos eimi kai philosophos


Epictetus, Discourses 1.8 (DIORISIS sentence 436)

οὐ θέλεις αἰσθάνεσθαι καὶ διακρῖναι κατὰ τί οἱ ἄνθρωποι γίνονται φιλόσοφοι καὶ τίνα ἄλλως αὐτοῖς πάρεστιν;

ou ethelo aisthanomai kai diakrino kata tis-2 o anthropos gignomai philosophos kai tis-2 allos-2 autos pareimi


Epictetus, Discourses 1.8 (DIORISIS sentence 437)

ἄγε εἰ δʼ ἐγὼ φιλόσοφος ἤμην, ἔδει ὑμᾶς καὶ χωλοὺς γενέσθαι;

age ei de ego philosophos eimi deo su kai cholos-2 gignomai


Epictetus, Discourses 1.8 (DIORISIS sentence 438)

τί οὖν;


Epictetus, Discourses 1.8 (DIORISIS sentence 439)

αἴρω τὰς δυνάμεις ταύτας;


Epictetus, Discourses 1.8 (DIORISIS sentence 440)

μὴ γένοιτο:


Epictetus, Discourses 1.8 (DIORISIS sentence 441)

οὐδὲ γὰρ τὴν ὁρατικήν.


Epictetus, Discourses 1.8 (DIORISIS sentence 442)

ὅμως δʼ, ἄν μου πυνθάνῃ τί ἐστιν ἀγαθὸν τοῦ ἀνθρώπου, οὐκ ἔχω σοι ἄλλο εἰπεῖν ἢ ὅτι ποιὰ προαίρεσις εἰ ταῦτά ἐστιν ἀληθῆ τὰ περὶ τῆς συγγενείας τοῦ θεοῦ καὶ ἀνθρώπων λεγόμενα ὑπὸ τῶν φιλοσόφων, τί ἄλλο ἀπολείπεται τοῖς ἀνθρώποις ἢ τὸ τοῦ Σωκράτους, μηδέποτε πρὸς τὸν πυθόμενον ποδαπός ἐστιν εἰπεῖν ὅτι Ἀθηναῖος ἢ Κορίνθιος, ἀλλʼ ὅτι κόσμιος;

omos-5 de an ego punthanomai tis-2 eimi agathos o anthropos ou echo su allos eipon ee ostis poios-2 proairesis ei outos eimi alethes o peri o suggeneia o theos kai anthropos lego upo o philosophos tis-2 allos apoleipo o anthropos ee o o sokrates-2 medepote pros o putho podapos eimi eipon ostis athenaios ee korinthios alla ostis kosmios


Epictetus, Discourses 1.9 (DIORISIS sentence 443)

διὰ τί γὰρ λέγεις Ἀθηναῖον εἶναι σεαυτόν, οὐχὶ δʼ ἐξ ἐκείνης μόνον τῆς γωνίας, εἰς ἣν ἐρρίφη γεννηθέν σου τὸ σωμάτιον;

dia tis-2 gar lego athenaios eimi sautou ou de ek ekeinos monos o gonia eis os ripto gennao su o somation-2


Epictetus, Discourses 1.9 (DIORISIS sentence 444)

ἢ δῆλον ὅτι ἀπὸ τοῦ κυριωτέρου καὶ περιέχοντος οὐ μόνον αὐτὴν ἐκείνην τὴν γωνίαν, ἀλλὰ καὶ ὅλην σου τὴν οἰκίαν καὶ ἁπλῶς ὅθεν σου τὸ γένος τῶν προγόνων εἰς σὲ κατελήλυθεν ἐντεῦθέν ποθεν καλεῖς σεαυτὸν Ἀθηναῖον καὶ Κορίνθιον;

ee delos-3 ostis apo o kurios kai periecho ou monos autos ekeinos o gonia alla kai olos su o oikia kai aplos-2 othen su o genos o progonos eis su katerchomai enteuthen pothen kaleo sautou athenaios kai korinthios


Epictetus, Discourses 1.9 (DIORISIS sentence 445)

ὁ τοίνυν τῇ διοικήσει τοῦ κόσμου παρηκολουθηκὼς καὶ μεμαθηκώς, ὅτι τὸ μέγιστον καὶ κυριώτατον καὶ περιεκτικώτατον πάντων τοῦτό ἐστι τὸ σύστημα τὸ ἐξ ἀνθρώπων καὶ θεοῦ, ἀπʼ ἐκείνου δὲ τὰ σπέρματα καταπέπτωκεν οὐκ εἰς τὸν πατέρα τὸν ἐμὸν μόνον οὐδʼ εἰς τὸν πάππον, ἀλλʼ εἰς ἅπαντα μὲν τὰ ἐπὶ γῆς γεννώμενά τε καὶ φυόμενα, προηγουμένως δʼ εἰς τὰ λογικά, ὅτι κοινωνεῖν μόνον ταῦτα πέφυκεν τῷ θεῷ τῆς συναναστροφῆς κατὰ τὸν λόγον ἐπι πεπλεγμένα, διὰ τί μὴ εἴπῃ αὑτὸν κόσμιον;

o toinun o dioikesis-2 o kosmos parakoloutheo kai manthano ostis o megas kai kurios kai periektikos pas outos eimi o sustema-2 o ek anthropos kai theos apo ekeinos de o sperma katapipto ou eis o pater o emos monos oude eis o pappos alla eis apas men o epi ge-2 gennao te kai phuo proegoumenos de eis o logikos ostis koinoneo monos outos phuo o theos o sunanastrophe kata o logos pleko dia tis-2 me eipon eautou kosmios


Epictetus, Discourses 1.9 (DIORISIS sentence 446)

διὰ τί μὴ υἱὸν τοῦ θεοῦ;


Epictetus, Discourses 1.9 (DIORISIS sentence 447)

διὰ τί δὲ φοβηθήσεταί τι τῶν γιγνομένων ἐν ἀνθρώποις;

dia tis-2 de phobeo tis o gignomai en anthropos


Epictetus, Discourses 1.9 (DIORISIS sentence 448)

ἀλλὰ πρὸς μὲν τὸν Καίσαρα ἡ συγγένεια ἢ ἄλλον τινὰ τῶν μέγα δυναμένων ἐν Ῥώμῃ ἱκανὴ παρέχειν ἐν ἀσφαλείᾳ διάγοντας καὶ ἀκαταφρονήτους καὶ δεδοικότας μηδʼ ὁτιοῦν, τὸ δὲ τὸν θεὸν ποιητὴν ἔχειν καὶ πατέρα καὶ κηδεμόνα οὐκέτι ἡμᾶς ἐξαιρήσεται λυπῶν καὶ φόβων;

alla pros men o kaisar o suggeneia ee allos tis o megas dunamai en ikanos parecho en asphaleia diago kai akataphronetos kai deido mede otioun o de o theos poietes echo kai pater kai kedemon ouketi ego exaireo lupe-2 kai phobos


Epictetus, Discourses 1.9 (DIORISIS sentence 449)

— καὶ πόθεν φάγω, φησίν, μηδὲν ἔχων;


Epictetus, Discourses 1.9 (DIORISIS sentence 450)

— καὶ πῶς οἱ δοῦλοι, πῶς οἱ δραπέται, τίνι πεποιθότες ἐκεῖνοι ἀπαλλάττονται τῶν δεσποτῶν;

kai pos-2 o doulos1 pos-2 o drapetes tis-2 peitho ekeinos apallasso o despotes


Epictetus, Discourses 1.9 (DIORISIS sentence 451)

τοῖς ἀγροῖς.


Epictetus, Discourses 1.9 (DIORISIS sentence 452)

ἢ τοῖς οἰκέταις ἢ τοῖς ἀργυρώμασιν;


Epictetus, Discourses 1.9 (DIORISIS sentence 453)

οὐδενί, ἀλλʼ ἑαυτοῖς:


Epictetus, Discourses 1.9 (DIORISIS sentence 454)

καὶ ὅμως οὐκ ἐπιλείπουσιν αὐτοὺς τροφαί.


Epictetus, Discourses 1.9 (DIORISIS sentence 455)

τὸν δὲ φιλόσοφον ἡμῖν δεήσει ἄλλοις θαρροῦντα καὶ ἐπαναπαυόμενον ἀποδημεῖν καὶ μὴ ἐπιμελεῖσθαι αὐτὸν αὑτοῦ καὶ τῶν θηρίων τῶν ἀλόγων εἶναι χείρονα καὶ δειλότερον, ὧν ἕκαστον αὐτὸ αὑτῷ ἀρκούμενον οὔτε τροφῆς ἀπορεῖ τῆς οἰκείας οὔτε διεξαγωγῆς τῆς καταλλήλου καὶ κατὰ φύσιν;

o de philosophos ego deesis allos tharseo kai epanapauomai apodemeo kai me epimeleomai autos eautou kai o therion o alogos eimi cheiron kai deilos os ekastos autos eautou arkeo oute tropheus aphorao o oikeios oute diexagoge o katallelos kai kata phusis


Epictetus, Discourses 1.9 (DIORISIS sentence 456)

ἐγὼ μὲν οἶμαι, ὅτι ἔδει καθῆσθαι τὸν πρεσβύτερον ἐνταῦθα οὐ τοῦτο μηχανώμενον, ὅπως μὴ ταπεινοφρονήσητε μηδὲ ταπεινοὺς μηδʼ ἀγεννεῖς τινας διαλογισμοὺς διαλογιεῖσθε αὐτοὶ περὶ ἑαυτῶν, ἀλλὰ μή τινες ἐμπίπτωσιν τοιοῦτοι νέοι, οἳ ἐπιγνόντες τὴν πρὸς τοὺς θεοὺς συγγένειαν καὶ ὅτι δεσμά τινα ταῦτα προσηρτήμεθα τὸ σῶμα καὶ τὴν κτῆσιν αὐτοῦ καὶ ὅσα τούτων ἕνεκα ἀναγκαῖα ἡμῖν γίνεται εἰς οἰκονομίαν καὶ ἀναστροφὴν τὴν ἐν τῷ βίῳ, ὡς βάρη τινὰ καὶ ἀνιαρὰ καὶ ἄχρηστα ἀπορρῖψαι θέλωσιν καὶ ἀπελθεῖν πρὸς τοὺς συγγενεῖς.

ego men oiomai ostis deo kathemai o presbus entautha ou outos mechanaomai opos me tapeinophroneo mede tapeinos mede agennes tis dialogismos dialogizomai autos peri eautou alla me tis empitno toioutos neos e epigignosko o pros o theos suggeneia kai ostis desmos tis outos prosartao o soma kai o ktesis autos kai osos outos eneka anagkaios ego gignomai eis oikonomia kai anastrophe o en o bios-2 os-2 baros tis kai aniaros kai achrestos aporripto ethelo kai aperchomai pros o suggeneus


Epictetus, Discourses 1.9 (DIORISIS sentence 457)

καὶ τοῦτον ἔδει τὸν ἀγῶνα ἀγωνίζεσθαι τὸν διδάσκαλον ὑμῶν καὶ παιδευτήν, εἴ τις ἄρα ἦν:

kai outos deo o agon agonizomai o didaskalos su kai paideutes ei tis aros eimi


Epictetus, Discourses 1.9 (DIORISIS sentence 458)

ὑμᾶς μὲν ἔρχεσθαι λέγοντας Ἐπίκτητε, οὐκέτι ἀνεχόμεθα μετὰ τοῦ σωματίου τούτου δεδεμένοι καὶ τοῦτο τρέφοντες καὶ ποτίζοντες καὶ ἀναπαύοντες καὶ καθαίροντες, εἶτα διʼ αὐτὸ συμπεριφερόμενοι τοῖσδε καὶ τοῖσδε.

su men erchomai lego epiktetos-2 ouketi anecho meta o somation-2 outos deo kai outos trepho kai potizo kai anapauo kai kathairo eita dia autos sumperiphero ode kai ode


Epictetus, Discourses 1.9 (DIORISIS sentence 459)

οὐκ ἀδιάφορα ταῦτα καὶ οὐδὲν πρὸς ἡμᾶς καὶ ὁ θάνατος οὐ κακόν;

ou adiaphoros outos kai oudeis pros ego kai o thanatos ou kakos


Epictetus, Discourses 1.9 (DIORISIS sentence 460)

καὶ συγγενεῖς τινες τοῦ θεοῦ ἐσμεν κἀκεῖθεν ἐληλύθαμεν;

kai suggeneus tis o theos eimi ekeithen erchomai


Epictetus, Discourses 1.9 (DIORISIS sentence 461)

ἄφες ἡμᾶς ἀπελθεῖν ὅθεν ἐληλύθαμεν, ἄφες λυθῆναί ποτε τῶν δεσμῶν τούτων τῶν ἐξηρτημένων καὶ βαρούντων.

aphiemi ego aperchomai othen erchomai aphiemi luo pote o desme outos o exartao kai bareo


Epictetus, Discourses 1.9 (DIORISIS sentence 462)

ἐνταῦθα λῃσταὶ καὶ κλέπται καὶ δικαστήρια καὶ οἱ καλούμενοι τύραννοι δοκοῦντες ἔχειν τινὰ ἐφʼ ἡμῖν ἐξουσίαν διὰ τὸ σωμάτιον καὶ τὰ τούτου κτήματα.

entautha leistes-2 kai kleptes kai dikasterion kai e kaleo turannos dokeo echo tis epi ego exousia dia o somation-2 kai o outos ktema


Epictetus, Discourses 1.9 (DIORISIS sentence 463)

ἄφες δείξωμεν αὐτοῖς, ὅτι οὐδενὸς ἔχουσιν ἐξουσίαν:

aphiemi deiknumi autos ostis oudeis echo exousia


Epictetus, Discourses 1.9 (DIORISIS sentence 464)

ἐμὲ δʼ ἐν τῷδε λέγειν ὅτι ἄνθρωποι, ἐκδέξασθε τὸν θεόν.

ego de en ode lego ostis anthropos ekdechomai o theos


Epictetus, Discourses 1.9 (DIORISIS sentence 465)

ὅταν ἐκεῖνος σημήνῃ καὶ ἀπολύσῃ ὑμᾶς ταύτης τῆς ὑπηρεσίας, τότʼ ἀπολύεσθε πρὸς αὐτόν:

otan ekeinos semaino kai apoluo su outos o uperesia tote apoluo pros autos


Epictetus, Discourses 1.9 (DIORISIS sentence 466)

ἐπὶ δὲ τοῦ παρόντος ἀνάσχεσθε ἐνοικοῦντες ταύτην τὴν χώραν, εἰς ἣν ἐκεῖνος ὑμᾶς ἔταξεν.

epi de o pareimi anecho enoikeo outos o chora eis os ekeinos su etazo


Epictetus, Discourses 1.9 (DIORISIS sentence 467)

ὀλίγος ἄρα χρόνος οὗτος ὁ τῆς οἰκήσεως καὶ ῥᾴδιος τοῖς οὕτω διακειμένοις.

oligos ara chronos outos o o oikesis kai radios o outos-2 diakeimai


Epictetus, Discourses 1.9 (DIORISIS sentence 468)

ποῖος γὰρ ἔτι τύραννος ἢ ποῖος κλέπτης ἢ ποῖα δικαστήρια φοβερὰ τοῖς οὕτως παρʼ οὐδὲν πεποιημένοις τὸ σῶμα καὶ τὰ τούτου κτήματα;

poios gar eti turannos ee poios kleptes ee poios dikasterion phoberos o outos-2 para oudeis poieo o soma kai o outos ktema


Epictetus, Discourses 1.9 (DIORISIS sentence 469)

μείνατε, μὴ ἀλογίστως ἀπέλθητε.


Epictetus, Discourses 1.9 (DIORISIS sentence 470)

τοιοῦτόν τι ἔδει γίνεσθαι παρὰ τοῦ παιδευτοῦ πρὸς τοὺς εὐφυεῖς τῶν νέων.

toioutos tis deo gignomai para o paideutes pros o euphues o neos


Epictetus, Discourses 1.9 (DIORISIS sentence 471)

νῦν δὲ τί γίνεται;


Epictetus, Discourses 1.9 (DIORISIS sentence 472)

νεκρὸς μὲν ὁ παιδευτής, νεκροὶ δʼ ὑμεῖς.


Epictetus, Discourses 1.9 (DIORISIS sentence 473)

ὅταν χορτασθῆτε σήμερον, κάθησθε κλάοντες περὶ τῆς αὔριον, πόθεν φάγητε.

otan chortazo semeron kathemai klaio peri o aurion pothen-2 esthio


Epictetus, Discourses 1.9 (DIORISIS sentence 474)

ἀνδράποδον, ἂν σχῇς, ἕξεις:


Epictetus, Discourses 1.9 (DIORISIS sentence 475)

ἂν μὴ σχῇς, ἐξελεύσῃ:


Epictetus, Discourses 1.9 (DIORISIS sentence 476)

ἤνοικται ἡ θύρα.


Epictetus, Discourses 1.9 (DIORISIS sentence 477)

τί πενθεῖς;


Epictetus, Discourses 1.9 (DIORISIS sentence 478)

ποῦ ἔτι τόπος δακρύοις;


Epictetus, Discourses 1.9 (DIORISIS sentence 479)

τίς ἔτι κολακείας ἀφορμή;


Epictetus, Discourses 1.9 (DIORISIS sentence 480)

διὰ τί ἄλλος ἄλλῳ φθονήσει;


Epictetus, Discourses 1.9 (DIORISIS sentence 481)

διὰ τί πολλὰ κεκτημένους θαυμάσει ἢ τοὺς ἐν δυνάμει τεταγμένους, μάλιστʼ ἂν καὶ ἰσχυροὶ ὦσιν καὶ ὀργίλοι;

dia tis-2 polus ktaomai thaumazo ee o en dunamis tasso malista an kai ischuros eimi kai orgilos


Epictetus, Discourses 1.9 (DIORISIS sentence 482)

τί γὰρ ἡμῖν ποιήσουσιν;


Epictetus, Discourses 1.9 (DIORISIS sentence 483)

ἃ δύνανται ποιῆσαι, τούτων οὐκ ἐπιστρεψόμεθα:


Epictetus, Discourses 1.9 (DIORISIS sentence 484)

ὧν ἡμῖν μέλει, ταῦτα οὐ δύνανται.


Epictetus, Discourses 1.9 (DIORISIS sentence 485)

τίς οὖν ἔτι ἄρξει τοῦ οὕτως διακειμένου;


Epictetus, Discourses 1.9 (DIORISIS sentence 486)

πῶς Σωκράτης εἶχεν πρὸς ταῦτα;


Epictetus, Discourses 1.9 (DIORISIS sentence 487)

πῶς γὰρ ἄλλως ἢ ὡς ἔδει τὸν πεπεισμένον ὅτι ἐστὶ τῶν θεῶν συγγενής;

pos-2 gar allos-2 ee os-2 deo o peitho ostis eimi o thea suggenes


Epictetus, Discourses 1.9 (DIORISIS sentence 488)

ἄν μοι λέγητε, φησίν, νῦν ὅτι ἀφίεμέν σε ἐπὶ τούτοις, ὅπως μηκέτι διαλέξῃ τούτους τοὺς λόγους οὓς μέχρι νῦν διελέγου μηδὲ παρενοχλήσεις ἡμῶν τοῖς νέοις μηδὲ τοῖς γέρουσιν ἀποκρινοῦμαι ὅτι γελοῖοί ἐστε, οἵτινες ἀξιοῦτε, εἰ μέν με ὁ στρατηγὸς ὁ ὑμέτερος ἔταξεν εἴς τινα τάξιν, ὅτι ἔδει με τηρεῖν αὐτὴν καὶ φυλάττειν καὶ μυριάκις πρότερον αἱρεῖσθαι ἀποθνῄσκειν ἢ ἐγκαταλιπεῖν αὐτήν, εἰ δʼ ὁ θεὸς ἔν τινι χώρᾳ καὶ ἀναστροφῇ κατατέταχεν, ταύτην δʼ ἐγκαταλιπεῖν δεῖ ἡμᾶς.

an ego lego phemi nun ostis aphiemi su epi outos opos meketi dialego outos o logos os mechri nun dialego mede parenochleo ego o neos mede o geron apokrino ostis geloios eimi ostis axioo ei men ego o strategos o umeteros etazo eis tis taxis ostis deo ego tereo-2 autos kai phulasso kai muriakis proteros aireo apothnesko ee egkataleipo autos ei de o theos en tis chora kai anastrophe katatasso outos de egkataleipo deomai ego


Epictetus, Discourses 1.9 (DIORISIS sentence 489)

τοῦτʼ ἔστιν ἄνθρωπος ταῖς ἀληθείαις συγγενὴς τῶν θεῶν.

outos eimi anthropos o aletheia suggenes o thea


Epictetus, Discourses 1.9 (DIORISIS sentence 490)

ἡμεῖς οὖν ὡς κοιλίαι, ὡς ἔντερα, ὡς αἰδοῖα, οὕτω περὶ αὑτῶν διανοούμεθα, ὅτι φοβούμεθα, ὅτι ἐπιθυμοῦμεν:

ego oun os-2 koilia os-2 enteron os-2 aidoion outos-2 peri eautou dianoeomai ostis phobeo ostis epithumeo


Epictetus, Discourses 1.9 (DIORISIS sentence 491)

τοὺς εἰς ταῦτα συνεργεῖν δυναμένους κολακεύομεν, τοὺς αὐτοὺς τούτους δεδοίκαμεν.

o eis outos sunergeo dunamai kolakeuo o autos outos deido


Epictetus, Discourses 1.9 (DIORISIS sentence 492)

ἐμέ τις ἠξίωκεν ὑπὲρ αὐτοῦ γράψαι εἰς τὴν Ῥώμην ὡς ἐδόκει τοῖς πολλοῖς ἠτυχηκὼς καὶ πρότερον μὲν ἐπιφανὴς ὢν καὶ πλούσιος, ὕστερον δʼ ἐκπεπτωκὼς ἁπάντων καὶ διάγων ἐνταῦθα.

ego tis axioo uper autos grapho eis o os-2 dokeo o polus atucheo kai proteros men epiphanes eimi kai plousios usteros de ekpitno apas kai diago entautha


Epictetus, Discourses 1.9 (DIORISIS sentence 493)

κἀγὼ ἔγραψα ὑπὲρ αὐτοῦ ταπεινῶς.


Epictetus, Discourses 1.9 (DIORISIS sentence 494)

ὁ δʼ ἀναγνοὺς τὴν ἐπιστολὴν ἀπέδωκέν μοι αὐτὴν καὶ ἔφη ὅτι ἐγὼ βοηθηθῆναί τι ὑπὸ σοῦ ἤθελον, οὐχὶ ἐλεηθῆναι:

o de anagignosko o epistole apodidomi ego autos kai phemi ostis ego boetheo tis upo su ethelo ou eleao


Epictetus, Discourses 1.9 (DIORISIS sentence 495)

κακὸν δέ μοι οὐθέν ἐστιν.


Epictetus, Discourses 1.9 (DIORISIS sentence 496)

οὕτως καὶ Ῥοῦφος πειράζων μʼ εἰώθει λέγειν συμβήσεταί σοι τοῦτο καὶ τοῦτο ὑπὸ τοῦ δεσπότου.

outos-2 kai peirazo ego etho lego sumbaino su outos kai outos upo o despotes


Epictetus, Discourses 1.9 (DIORISIS sentence 497)

κἀμοῦ πρὸς αὐτὸν ἀποκριναμένου ὅτι ἀνθρώπινα τί οὖν ἔτι ἐκεῖνον παρακαλῶ παρὰ σοῦ αὐτὰ λαβεῖν δυνάμενος;

ego pros autos apokrino ostis anthropinos tis-2 oun eti ekeinos parakaleo para su autos lambano dunamai


Epictetus, Discourses 1.9 (DIORISIS sentence 498)

τῷ γὰρ ὄντι, ὃ ἐξ αὑτοῦ τις ἔχει, περισσὸς καὶ μάταιος παρʼ ἄλλου λαμβάνων.

o gar eimi os ek eautou tis echo perissos kai mataios para allos lambano


Epictetus, Discourses 1.9 (DIORISIS sentence 499)

ἐγὼ οὖν ἔχων ἐξ ἐμαυτοῦ λαβεῖν τὸ μεγαλόψυχον καὶ γενναῖον, ἀγρὸν παρὰ σοῦ λάβω καὶ ἀργύριον ἢ ἀρχήν τινα;

ego oun echo ek emautou lambano o megalopsuchos kai gennaios agros para su lambano kai argurion ee arche tis


Epictetus, Discourses 1.9 (DIORISIS sentence 500)

μὴ γένοιτο.


Epictetus, Discourses 1.9 (DIORISIS sentence 501)

οὐχ οὕτως ἀναίσθητος ἔσομαι τῶν ἐμῶν κτημάτων.

ou outos-2 anaisthetos eimi o emos ktema


Epictetus, Discourses 1.9 (DIORISIS sentence 502)

ἀλλʼ ὅταν τις ᾖ δειλὸς καὶ ταπεινός, ὑπὲρ τούτου τί ἄλλο ἢ ἀνάγκη γράφειν ἐπιστολὰς ὡς ὑπὲρ νεκροῦ τὸ πτῶμα ἡμῖν χάρισαι τοῦ δεῖνος καὶ ξέστην αἱματίου;

alla otan tis eimi deilos kai tapeinos uper outos tis-2 allos ee anagke grapho epistole os-2 uper nekros o ptoma ego charizomai o deina kai xestes aimation


Epictetus, Discourses 1.9 (DIORISIS sentence 503)

τῷ γὰρ ὄντι πτῶμα ὁ τοιοῦτός ἐστι καὶ ξέστης αἱματίου, πλέον δʼ οὐδέν.

o gar eimi ptoma o toioutos eimi kai xestes aimation pleos-2 de oudeis


Epictetus, Discourses 1.9 (DIORISIS sentence 504)

εἰ δʼ ἦν πλέον τι, ᾐσθάνετʼ ἄν, ὅτι ἄλλος διʼ ἄλλον οὐ δυστυχεῖ.

ei de eimi pleos-2 tis aisthanomai an ostis allos dia allos ou dustucheo


Epictetus, Discourses 2.1 (DIORISIS sentence 1794)

παράδοξον μὲν τυχὸν φαίνεταί τισιν τὸ ἀξιούμενον ὑπὸ τῶν φιλοσόφων, ὅμως δὲ σκεψώμεθα κατὰ δύναμιν, εἰ ἀληθές ἐστι τὸ δεῖν ἅμα μὲν εὐλαβῶς ἅμα δὲ θαρρούντως πάντα ποιεῖν.

paradoxos men tugchano phaino tis o axioo upo o philosophos omos-5 de skeptomai kata dunamis ei alethes eimi o deo ama men eulabes ama de tharsountos pas poieo


Epictetus, Discourses 2.1 (DIORISIS sentence 1795)

ἐναντίον γάρ πως δοκεῖ τῷ θαρραλέῳ τὸ εὐλαβές, τὰ δʼ ἐναντία οὐδαμῶς συνυπάρχει.

enantion gar pos dokeo o tharsaleos o eulabes o de enantios oudamos sunuparcho-2


Epictetus, Discourses 2.1 (DIORISIS sentence 1796)

τὸ δὲ φαινόμενον πολλοῖς ἐν τῷ τόπῳ παράδοξον δοκεῖ μοι τοιούτου τινὸς ἔχεσθαι:

o de phaino polus en o topos paradoxos dokeo ego toioutos tis echo


Epictetus, Discourses 2.1 (DIORISIS sentence 1797)

εἰ μὲν γὰρ πρὸς ταὐτὰ ἠξιοῦμεν χρῆσθαι τῇ τʼ εὐλαβείᾳ καὶ τῷ θάρσει, δικαίως ἂν ἡμᾶς ᾐτιῶντο ὡς τὰ ἀσύνακτα συνάγοντας.

ei men gar pros tautos-2 axioo chraomai o te eulabeia kai o tharseo dikaios an ego aitiaomai os-2 o asunaktos sunago


Epictetus, Discourses 2.1 (DIORISIS sentence 1798)

νῦν δὲ τί δεινὸν ἔχει τὸ λεγόμενον;


Epictetus, Discourses 2.1 (DIORISIS sentence 1799)

εἰ γὰρ ὑγιῆ ταῦτʼ ἐστι τὰ πολλάκις μὲν εἰρημένα, πολλάκις δʼ ἀποδεδειγμένα, ὅτι ἡ οὐσία τοῦ ἀγαθοῦ ἔστιν ἐν χρήσει φαντασιῶν καὶ τοῦ κακοῦ ὡσαύτως, τὰ δʼ ἀπροαίρετα οὔτε τὴν τοῦ κακοῦ δέχεται φύσιν οὔτε τὴν τοῦ ἀγαθοῦ, τί παράδοξον ἀξιοῦσιν οἱ φιλόσοφοι, εἰ λέγουσιν ὅπου μὲν τὰ ἀπροαίρετα, ἐκεῖ τὸ θάρσος ἔστω σοι, ὅπου δὲ τὰ προαιρετικά, ἐκεῖ ἡ εὐλάβεια;

ei gar ugies outos eimi o pollakis men ero pollakis de apodeiknumi ostis o ousia o agathos eimi en chresis phantasioo kai o kakos osautos o de aproairetos oute o o kakos dechomai phusis oute o o agathos tis-2 paradoxos axioo o philosophos ei lego opou men o aproairetos ekei o tharsos eimi su opou de o proairetikos ekei o eulabeia


Epictetus, Discourses 2.1 (DIORISIS sentence 1800)

εἰ γὰρ ἐν κακῇ προαιρέσει τὸ κακόν, πρὸς μόνα ταῦτα χρῆσθαι ἄξιον εὐλαβείᾳ:

ei gar en kakos proairesis o kakos pros monos outos chraomai axios eulabeia


Epictetus, Discourses 2.1 (DIORISIS sentence 1801)

εἰ δὲ τὰ ἀπροαίρετα καὶ μὴ ἐφʼ ἡμῖν οὐδὲν πρὸς ἡμᾶς, πρὸς ταῦτα τῷ θάρσει χρηστέον.

ei de o aproairetos kai me epi ego oudeis pros ego pros outos o tharseo chresteon


Epictetus, Discourses 2.1 (DIORISIS sentence 1802)

καὶ οὕτως ἅμα μὲν εὐλαβεῖς ἅμα δὲ θαρραλέοι ἐσόμεθα καὶ νὴ Δία διὰ τὴν εὐλάβειαν θαρραλέοι.

kai outos-2 ama men eulabes ama de tharsaleos eimi kai ne-2 die dia o eulabeia tharsaleos


Epictetus, Discourses 2.1 (DIORISIS sentence 1803)

διὰ γὰρ τὸ εὐλαβεῖσθαι τὰ ὄντως κακὰ συμβήσεται θαρρεῖν ἡμῖν πρὸς τὰ μὴ οὕτως ἔχοντα.

dia gar o eulabeomai o ontos kakos sumbaino tharseo ego pros o me outos-2 echo


Epictetus, Discourses 2.1 (DIORISIS sentence 1804)

λοιπὸν ἡμεῖς τὸ τῶν ἐλάφων πάσχομεν:


Epictetus, Discourses 2.1 (DIORISIS sentence 1805)

ὅτε φοβοῦνται καὶ φεύγουσιν αἱ ἔλαφοι τὰ πτερά, ποῦ τρέπονται καὶ πρὸς τίνα ἀναχωροῦσιν ὡς ἀσφαλῆ;

ote phobeo kai pheugo o elaphos o pteron pou trepo kai pros tis-2 anachoreo os-2 asphales


Epictetus, Discourses 2.1 (DIORISIS sentence 1806)

πρὸς τὰ δίκτυα:


Epictetus, Discourses 2.1 (DIORISIS sentence 1807)

καὶ οὕτως ἀπόλλυνται ἐναλλάξασαι τὰ φοβερὰ καὶ τὰ θαρραλέα.

kai outos-2 apollumi enallasso o phoberos kai o tharsaleos


Epictetus, Discourses 2.1 (DIORISIS sentence 1808)

οὕτως καὶ ἡμεῖς ποῦ χρώμεθα τῷ φόβῳ;


Epictetus, Discourses 2.1 (DIORISIS sentence 1809)

πρὸς τὰ ἀπροαίρετα.


Epictetus, Discourses 2.1 (DIORISIS sentence 1810)

ἐν τίσιν πάλιν θαρροῦντες ἀναστρεφόμεθα ὡς οὐδενὸς ὄντος δεινοῦ;

en tis-2 palin tharseo anastrepho os-2 oudeis eimi deinos


Epictetus, Discourses 2.1 (DIORISIS sentence 1811)

ἐν τοῖς προαιρετικοῖς.


Epictetus, Discourses 2.1 (DIORISIS sentence 1812)

ἐξαπατηθῆναι ἢ προπεσεῖν ἢ ἀναίσχυντόν τι ποιῆσαι ἢ μετʼ ἐπιθυμίας αἰσχρᾶς ὀρεχθῆναί τινος οὐδὲν διαφέρει ἡμῖν, ἂν μόνον ἐν τοῖς ἀπροαιρέτ οις εὐστοχῶμεν.

exapatao ee propitno ee anaischuntos tis poieo ee meta epithumia aischros orego tis oudeis diaphero ego an monos en o eustocheo


Epictetus, Discourses 2.1 (DIORISIS sentence 1813)

ὅπου δὲ θάνατος ἢ φυγὴ ἢ πόνος ἢ ἀδοξία, ἐκεῖ τὸ ἀναχωρητικόν, ἐκεῖ τὸ σεσοβημένον.

opou de thanatos ee phuge ee ponos ee adoxia ekei o anachoretikos ekei o sobeo


Epictetus, Discourses 2.1 (DIORISIS sentence 1814)

τοιγαροῦν ὥσπερ εἰκὸς τοὺς περὶ τὰ μέγιστα διαμαρτάνοντας τὸ μὲν φύσει θαρραλέον θρασὺ κατασκευάζομεν, ἀπονενοημένον, ἰταμόν, ἀναίσχυντον, τὸ δʼ εὐλαβὲς φύσει καὶ αἰδῆμον δειλὸν καὶ ταπεινόν, φόβων καὶ ταραχῶν μεστόν.

toigar osper-2 eoika o peri o megas diamartano o men phusis tharsaleos thrasus kataskeuazo aponoeomai itamos anaischuntos o de eulabes phusis kai aidemon deilos kai tapeinos phobos kai tarache mestos