Epictetus, Discourses 3.2 (DIORISIS sentence 3852)

οὗτός ἐστιν ὁ ταραχάς, θορύβους, ἀτυχίας, ὁ δυστυχίας ἐπιφέρων, ὁ πένθη, οἰμωγάς, φθόνους, ὁ φθονερούς, ὁ ζηλοτύπους ποιῶν, διʼ ὧν οὐδʼ ἀκοῦσαι λόγου δυνάμεθα.

outos eimi o tarache thorubos atuchia o dustuchia epiphero o penthos oimoge phthonos o phthoneros o zelotupos poieo dia os oude akeo logos dunamai


Epictetus, Discourses 3.2 (DIORISIS sentence 3853)

δεύτερός ἐστιν ὁ περὶ τὸ καθῆκον:


Epictetus, Discourses 3.2 (DIORISIS sentence 3854)

οὐ δεῖ γάρ με εἶναι ἀπαθῆ ὡς ἀνδριάντα, ἀλλὰ τὰς σχέσεις τηροῦντα τὰς φυσικὰς καὶ ἐπιθέτους ὡς εὐσεβῆ, ὡς υἱόν, ὡς ἀδελφόν, ὡς πατέρα, ὡς πολίτην.

ou deomai gar ego eimi apathes os-2 andrias alla o schesis tereo-2 o phusikos kai epithetos os-2 eusebes os-2 uios os-2 adelphos os-2 pater os-2 polites-2


Epictetus, Discourses 3.2 (DIORISIS sentence 3855)

τρίτος ἐστὶν ὁ ἤδη τοῖς προκόπτουσιν ἐπιβάλλων, ὁ περὶ τὴν αὐτῶν τούτων ἀσφάλειαν, ἵνα μηδʼ ἐν ὕπνοις λάθῃ τις ἀνεξέταστος παρελθοῦσα φαντασία μηδʼ ἐν οἰνώσει μηδὲ μελαγχολῶντος.

tritos eimi o ede-2 o prokopto epiballon o peri o autos outos asphaleia ina mede en upnon lanthano tis anexetastos parerchomai phantasia mede en oinosis mede melagcholao


Epictetus, Discourses 3.2 (DIORISIS sentence 3856)

— τοῦτο ὑπὲρ ἡμᾶς, φησίν, ἐστίν.


Epictetus, Discourses 3.2 (DIORISIS sentence 3857)

— οἱ δὲ νῦν φιλόσοφοι ἀφέντες τὸν πρῶτον τόπον καὶ τὸν δεύτερον καταγίνονται περὶ τὸν τρίτον:

e de nun philosophos aphiemi o proteros topos kai o deuteros katagignomai peri o tritos


Epictetus, Discourses 3.2 (DIORISIS sentence 3858)

μεταπίπτοντας, ἠρωτῆσθαι περαίνοντας, ὑποθετικούς, ψευδομένους.

metapipto erotao peraino upothetikos pseudo


Epictetus, Discourses 3.2 (DIORISIS sentence 3859)

— δεῖ γάρ, φησίν, καὶ ἐν ταῖς ὕλαις ταύταις γενόμενον διαφυλάξαι τὸ ἀνεξαπάτητον.

deomai gar phemi kai en o ule outos gignomai diaphulasso o anexapatetos


Epictetus, Discourses 3.2 (DIORISIS sentence 3860)

— τίνα;


Epictetus, Discourses 3.2 (DIORISIS sentence 3861)

τὸν καλὸν καὶ ἀγαθόν.


Epictetus, Discourses 3.2 (DIORISIS sentence 3862)

σοὶ οὖν τοῦτο λείπει;


Epictetus, Discourses 3.2 (DIORISIS sentence 3863)

τὰς ἄλλας ἐκπεπόνηκας;


Epictetus, Discourses 3.2 (DIORISIS sentence 3864)

περὶ κερμάτιον ἀνεξαπάτητος εἶ;


Epictetus, Discourses 3.2 (DIORISIS sentence 3865)

ἐὰν ἴδῃς κοράσιον καλόν, ἀντέχεις τῇ φαντασίᾳ;

ean eidon korasion-2 kalos antecho o phantasia


Epictetus, Discourses 3.2 (DIORISIS sentence 3866)

ἂν ὁ γείτων σου κληρονομήσῃ, οὐ δάκνῃ;


Epictetus, Discourses 3.2 (DIORISIS sentence 3867)

νῦν οὐδὲν ἄλλο σοι λείπει ἢ ἀμεταπτωσία;

nun oudeis allos su leipo ee ametaptosia


Epictetus, Discourses 3.2 (DIORISIS sentence 3868)

τάλας, αὐτὰ ταῦτα τρέμων μανθάνεις καὶ ἀγωνιῶν, μή τίς σου καταφρονήσῃ, καὶ πυνθανόμενος, μή τίς τι περὶ σοῦ λέγει.

talas autos outos tremo manthano kai agoniao me tis-2 su kataphroneo kai punthanomai me tis-2 tis peri su lego


Epictetus, Discourses 3.2 (DIORISIS sentence 3869)

κἄν τις ἐλθὼν εἴπῃ σοι ὅτι λόγου γινομένου, τίς ἄριστός ἐστι τῶν φιλοσόφων, παρών τις ἔλεγεν, ὅτι εἷς φιλόσοφος ὁ δεῖνα, γέγονέ σου τὸ ψυχάριον ἀντὶ δακτυλιαίου δίπηχυ.

kan-2 tis erchomai eipon su ostis logos gignomai tis-2 aristos eimi o philosophos pareimi tis lego ostis eis-2 philosophos o deina gignomai su o psucharion anti daktuliaios dipechus


Epictetus, Discourses 3.2 (DIORISIS sentence 3870)

ἂν δʼ ἄλλος παρὼν εἴπῃ οὐδὲν εἴρηκας, οὐκ ἔστιν ἄξιον τοῦ δεῖνος ἀκροᾶσθαι:

an de allos pareimi eipon oudeis ero ou eimi axios o deina akroaomai


Epictetus, Discourses 3.2 (DIORISIS sentence 3871)

τί γὰρ οἶδεν;


Epictetus, Discourses 3.2 (DIORISIS sentence 3872)

τὰς πρώτας ἀφορμὰς ἔχει, πλέον δʼ οὐδέν, ἐξέστηκας, ὠχρίακας, εὐθὺς κέκραγας ἐγὼ αὐτῷ δείξω, τίς εἰμι, ὅτι μέγας φιλόσοφος.

o proteros aphorme echo pleos-2 de oudeis existemi ochriao euthus krazo ego autos deiknumi tis-2 eimi ostis megas philosophos


Epictetus, Discourses 3.2 (DIORISIS sentence 3873)

βλέπεται ἐξ αὐτῶν τούτων.


Epictetus, Discourses 3.2 (DIORISIS sentence 3874)

τί θέλεις ἐξ ἄλλων δεῖξαι;


Epictetus, Discourses 3.2 (DIORISIS sentence 3875)

οὐκ οἶδας, ὅτι Διογένης τῶν σοφιστῶν τινα οὕτως ἔδειξεν ἐκτείνας τὸν μέσον δάκτυλον, εἶτα ἐκμανέντος αὐτοῦ οὗτός ἐστιν, ἔφη, ὁ δεῖνα:

ou oida ostis diogenes-2 o sophistes tis outos-2 deiknumi ekteino o mesos daktulos eita ekmaino autos outos eimi phemi o deina


Epictetus, Discourses 3.2 (DIORISIS sentence 3876)

ἔδειξα ὑμῖν αὐτόν;


Epictetus, Discourses 3.2 (DIORISIS sentence 3877)

ἄνθρωπος γὰρ δακτύλῳ οὐ δείκνυται ὡς λίθος ἢ ὡς ξύλον, ἀλλʼ ὅταν τις τὰ δόγματα αὐτοῦ δείξῃ, τότε αὐτὸν ὡς ἄνθρωπον ἔδειξεν.

anthropos gar daktulos ou deiknumi os-2 lithos ee os-2 xulon alla otan tis o dogma autos deiknumi tote autos os-2 anthropos deiknumi


Epictetus, Discourses 3.2 (DIORISIS sentence 3878)

βλέπωμεν καὶ σοῦ τὰ δόγματα.


Epictetus, Discourses 3.2 (DIORISIS sentence 3879)

μὴ γὰρ οὐ δῆλόν ἐστιν, ὅτι σὺ τὴν προαίρεσιν τὴν σαυτοῦ ἐν οὐδενὶ τίθεσαι, ἔξω δὲ βλέπεις εἰς τὰ ἀπροαίρετα, τί ἐρεῖ ὁ δεῖνα καὶ τίς εἶναι δόξεις, εἰ φιλόλογος, εἰ Χρύσιππον ἀνεγνωκὼς ἢ Ἀντίπατρον;

me gar ou delos-3 eimi ostis su o proairesis o sautou en oudeis tithemi exo de blepo eis o aproairetos tis-2 eraomai o deina kai tis-2 eimi doxis ei philologos ei chrusippos anagignosko ee antipatros


Epictetus, Discourses 3.2 (DIORISIS sentence 3880)

εἰ μὲν γὰρ καὶ Ἀρχέδημον, ἀπέχεις ἅπαντα.


Epictetus, Discourses 3.2 (DIORISIS sentence 3881)

τί ἔτι ἀγωνιᾷς, μὴ οὐ δείξῃς ἡμῖν, τίς εἶ;

tis-2 eti agoniao me ou deiknumi ego tis-2 eimi-2


Epictetus, Discourses 3.2 (DIORISIS sentence 3882)

θέλεις σοι εἴπω, τίνα ἡμῖν ἔδειξας;


Epictetus, Discourses 3.2 (DIORISIS sentence 3883)

ἄνθρωπον παριόντα ταπεινόν, μεμψίμοιρον, ὀξύθυμον, δειλόν, πάντα μεμφόμενον, πᾶσιν ἐγκαλοῦντα, μηδέποτε ἡσυχίαν ἄγοντα, πέρπερον:

anthropos pareimi tapeinos mempsimoiros-2 oxuthumon deilos pas memphomai pas egkaleo medepote esuchia ago perperos


Epictetus, Discourses 3.2 (DIORISIS sentence 3884)

ταῦτα ἡμῖν ἔδειξας.


Epictetus, Discourses 3.2 (DIORISIS sentence 3885)

ἄπελθε νῦν καὶ ἀναγίγνωσκε Ἀρχέδημον:

aperchomai nun kai anagignosko archedemos


Epictetus, Discourses 3.2 (DIORISIS sentence 3886)

εἶτα μῦς ἂν καταπέσῃ καὶ ψοφήσῃ, ἀπέθανες.

eita mus an katapipto kai psopheo apothnesko


Epictetus, Discourses 3.2 (DIORISIS sentence 3887)

τοιοῦτος γάρ σε μένει θάνατος, οἷον καὶ τὸν— τίνα ποτʼ ἐκεῖνον;

toioutos gar su meno thanatos oios-2 kai o tis-2 pote ekeinos


Epictetus, Discourses 3.2 (DIORISIS sentence 3888)

— τὸν Κρῖνιν.


Epictetus, Discourses 3.2 (DIORISIS sentence 3889)

καὶ ἐκεῖνος μέγα ἐφρόνει, ὅτι ἐνόει Ἀρχέδημον.

kai ekeinos megas phroneo ostis noeo archedemos


Epictetus, Discourses 3.2 (DIORISIS sentence 3890)

τάλας, οὐ θέλεις ἀφεῖναι ταῦτα τὰ μηδὲν πρὸς σέ;

talas ou ethelo aphiemi outos o medeis pros su


Epictetus, Discourses 3.2 (DIORISIS sentence 3891)

πρέπει ταῦτα τοῖς δυναμένοις δίχα ταραχῆς αὐτὰ μανθάνειν, οἷς ἔξεστιν εἰπεῖν οὐκ ὀργίζομαι, οὐ λυποῦμαι, οὐ φθονῶ, οὐ κωλύομαι, οὐκ ἀναγκάζομαι.

prepo outos o dunamai dicha tarache autos manthano os exesti eipon ou orgizo ou lupeo ou phthoneo ou koluo ou anagkazo


Epictetus, Discourses 3.2 (DIORISIS sentence 3892)

τί μοι λοιπόν;


Epictetus, Discourses 3.2 (DIORISIS sentence 3893)

εὐσχολῶ, ἡσυχίαν ἄγω.


Epictetus, Discourses 3.2 (DIORISIS sentence 3894)

ἴδωμεν, πῶς περὶ τὰς μεταπτώσεις τῶν λόγων δεῖ ἀναστρέφεσθαι:

eidon pos-2 peri o metaptosis o logos deomai anastrepho


Epictetus, Discourses 3.2 (DIORISIS sentence 3895)

ἴδωμεν, πῶς ὑπόθεσίν τις λαβὼν εἰς οὐδὲν ἄτοπον ἀπαχθήσεται.

eidon pos-2 upothesis tis lambano eis oudeis atopos apago


Epictetus, Discourses 3.2 (DIORISIS sentence 3896)

ἐκείνων ἐστὶ ταῦτα.


Epictetus, Discourses 3.2 (DIORISIS sentence 3897)

τοῖς εὖ παθοῦσι πρέπει πῦρ καίειν, ἀριστᾶν, ἂν οὕτως τύχῃ, καὶ ᾁδειν καὶ ὀρχεῖσθαι:

o eu pascho prepo pur kaio aristos an outos-2 tugchano kai kai orcheomai


Epictetus, Discourses 3.2 (DIORISIS sentence 3898)

βυθιζομένου δὲ τοῦ πλοίου σύ μοι παρελθὼν ἐπαίρεις τοὺς σιφάρους.

buthizo de o ploion su ego parerchomai ephaireomai o sipharos


Epictetus, Discourses 3.20 (DIORISIS sentence 4688)

ἐπὶ τῶν θεωρητικῶν φαντασιῶν πάντες σχεδὸν τὸ ἀγαθὸν καὶ τὸ κακὸν ἐν ἡμῖν ἀπέλιπον, οὐχὶ δʼ ἐν τοῖς ἐκτός.

epi o theoretikos phantasioo pas schedon o agathos kai o kakos en ego apoleipo ou de en o ektos


Epictetus, Discourses 3.20 (DIORISIS sentence 4689)

οὐδεὶς λέγει ἀγαθὸν τὸ ἡμέραν εἶναι, κακὸν τὸ νύκτα εἶναι, μέγιστον δὲ κακῶν τὸ τρία τέσσαρα εἶναι.

oudeis lego agathos o emera eimi kakos o nux eimi megas de kakos o treis tessares eimi


Epictetus, Discourses 3.20 (DIORISIS sentence 4690)

ἀλλὰ τί;


Epictetus, Discourses 3.20 (DIORISIS sentence 4691)

τὴν μὲν ἐπιστήμην ἀγαθόν, τὴν δʼ ἀπάτην κακόν, ὥστε καὶ περὶ αὐτὸ τὸ ψεῦδος ἀγαθὸν συνίστασθαι, τὴν ἐπιστήμην τοῦ ψεῦδος εἶναι αὐτό.

o men episteme agathos o de apate kakos oste-2 kai peri autos o pseudos agathos sunistemi o episteme o pseudos eimi autos


Epictetus, Discourses 3.20 (DIORISIS sentence 4692)

ἔδει οὖν οὕτως καὶ ἐπὶ τοῦ βίου.


Epictetus, Discourses 3.20 (DIORISIS sentence 4693)

ὑγεία ἀγαθόν, νόσος δὲ κακόν;


Epictetus, Discourses 3.20 (DIORISIS sentence 4694)

οὔ, ἄνθρωπε.


Epictetus, Discourses 3.20 (DIORISIS sentence 4695)

ἀλλὰ τί;


Epictetus, Discourses 3.20 (DIORISIS sentence 4696)

τὸ καλῶς ὑγιαίνειν ἀγαθόν, τὸ κακῶς κακόν.


Epictetus, Discourses 3.20 (DIORISIS sentence 4697)

— ὥστε καὶ ἀπὸ νόσου ἔστιν ὠφεληθῆναι;


Epictetus, Discourses 3.20 (DIORISIS sentence 4698)

— τὸν θεόν σοι, ἀπὸ θανάτου γὰρ οὐκ ἔστιν;


Epictetus, Discourses 3.20 (DIORISIS sentence 4699)

ἀπὸ π ηρώσεως γὰρ οὐκ ἔστιν, μικρά σοι δοκεῖ ὁ Μενοικεὺς ὠφεληθῆναι, ὅτʼ ἀπέθνῃσκεν;

apo gar ou eimi mikros su dokeo o menoikeus opheleo ote apothnesko


Epictetus, Discourses 3.20 (DIORISIS sentence 4700)

— τοιαῦτά τις εἰπὼν ὠφεληθείη οἷα ἐκεῖνος ὠφελήθη.

toioutos tis eipon opheleo oios-2 ekeinos opheleo


Epictetus, Discourses 3.20 (DIORISIS sentence 4701)

— ἔα, ἄνθρωπε, οὐκ ἐτήρησεν τὸν φιλόπατριν, τὸν μεγαλόφρονα, τὸν πιστόν, τὸν γενναῖον;

aio anthropos ou tereo-2 o philopatris o megalophron o pistos o gennaios


Epictetus, Discourses 3.20 (DIORISIS sentence 4702)

ἐπιζήσας δὲ οὐκ ἀπώλλυεν ταῦτα πάντα;


Epictetus, Discourses 3.20 (DIORISIS sentence 4703)

οὐ περιεποιεῖτο τὰ ἐναντία;


Epictetus, Discourses 3.20 (DIORISIS sentence 4704)

τὸν δειλὸν οὐκ ἀνελάμβανεν, τὸν ἀγεννῆ, τὸν μισόπατριν, τὸν φιλόψυχον;

o deilos ou analambano o agennes o misopatris o philopsuchos


Epictetus, Discourses 3.20 (DIORISIS sentence 4705)

ἄγε δοκεῖ σοι μικρὰ ὠφεληθῆναι ἀποθανών;


Epictetus, Discourses 3.20 (DIORISIS sentence 4706)

οὔ:


Epictetus, Discourses 3.20 (DIORISIS sentence 4707)

ἀλλʼ ὁ τοῦ Ἀδμήτου πατὴρ μεγάλα ὠφελήθη ζήσας οὕτως ἀγεννῶς καὶ ἀθλίως;

alla o o admetos pater megas opheleo zao outos-2 agennes kai athlios


Epictetus, Discourses 3.20 (DIORISIS sentence 4708)

ὕστερον γὰρ οὐκ ἀπέθανεν;


Epictetus, Discourses 3.20 (DIORISIS sentence 4709)

παύσασθε, τοὺς θεοὺς ὑμῖν, τὰς ὕλας θαυμάζοντες, παύσασθʼ ἑαυτοὺς δούλους ποιοῦντες πρῶτον τῶν πραγμάτων, εἶτα διʼ αὐτὰ καὶ τῶν ἀνθρώπων τῶν ταῦτα περιποιεῖν ἢ ἀφαιρεῖσθαι δυναμένων.

pauo o theos su o ule thaumazo pauo eautou doulos1 poieo proteros o pragma eita dia autos kai o anthropos o outos peripoieo ee aphaireo dunamai


Epictetus, Discourses 3.20 (DIORISIS sentence 4710)

ἔστιν οὖν ἀπὸ τούτων ὠφεληθῆναι;


Epictetus, Discourses 3.20 (DIORISIS sentence 4711)

— ἀπὸ πάντων.


Epictetus, Discourses 3.20 (DIORISIS sentence 4712)

— καὶ ἀπὸ τοῦ λοιδοροῦντος;


Epictetus, Discourses 3.20 (DIORISIS sentence 4713)

— τί δʼ ὠφελεῖ τὸν ἀθλητὴν ὁ προσγυμναζόμενος;

tis-2 de opheleo o athletes o prosgumnazo


Epictetus, Discourses 3.20 (DIORISIS sentence 4714)

τὰ μέγιστα.


Epictetus, Discourses 3.20 (DIORISIS sentence 4715)

καὶ οὗτος ἐμοῦ προγυμναστὴς γίνεται:


Epictetus, Discourses 3.20 (DIORISIS sentence 4716)

τὸ ἀνεκτικόν μου γυμνάζει, τὸ ἀόργητον, τὸ πρᾷον.

o anektikos ego gumnazo o aorgetos o praos


Epictetus, Discourses 3.20 (DIORISIS sentence 4717)

οὔ:


Epictetus, Discourses 3.20 (DIORISIS sentence 4718)

ἀλλʼ ὁ μὲν τοῦ τραχήλου καθάπτων καὶ τὴν ὀσφῦν μου καὶ τοὺς ὤμους καταρτίζων ὠφελεῖ με καὶ ὁ ἀλείπτης καλῶς ποιῶν λέγει ἆρον ὕπερον ἀμφοτέραις καὶ ὅσῳ βαρύτερός ἐστιν ἐκεῖνος, τοσούτῳ μᾶλλον ὠφελοῦμαι ἐγώ:

alla o men o trachelos kathapto kai o osphus-2 ego kai o omos katartizo opheleo ego kai o aleiptes kalos poieo lego aroo uperon amphoteros kai osos barus eimi ekeinos tosoutos mallon opheleo ego


Epictetus, Discourses 3.20 (DIORISIS sentence 4719)

εἰ δέ τις πρὸς ἀοργησίαν με γυμνάζει, οὐκ ὠφελεῖ με;

ei de tis pros aorgesia ego gumnazo ou opheleo ego


Epictetus, Discourses 3.20 (DIORISIS sentence 4720)

τοῦτʼ ἔστι τὸ μὴ εἰδέναι ἀπʼ ἀνθρώπων ὠφελεῖσθαι.

outos eimi o me oida apo anthropos opheleo


Epictetus, Discourses 3.20 (DIORISIS sentence 4721)

κακὸς γείτων;


Epictetus, Discourses 3.20 (DIORISIS sentence 4722)

αὑτῷ:


Epictetus, Discourses 3.20 (DIORISIS sentence 4723)

ἀλλʼ ἐμοὶ ἀγαθός:


Epictetus, Discourses 3.20 (DIORISIS sentence 4724)

γυμνάζει μου τὸ εὔγνωμον, τὸ ἐπιεικές.


Epictetus, Discourses 3.20 (DIORISIS sentence 4725)

κακὸς πατήρ;


Epictetus, Discourses 3.20 (DIORISIS sentence 4726)

αὑτῷ:


Epictetus, Discourses 3.20 (DIORISIS sentence 4727)

ἀλλʼ ἐμοὶ ἀγαθός.


Epictetus, Discourses 3.20 (DIORISIS sentence 4728)

τοῦτʼ ἔστι τὸ τοῦ Ἑρμοῦ ῥαβδίον:


Epictetus, Discourses 3.20 (DIORISIS sentence 4729)

οὗ θέλεις, φησίν, ἅψαι καὶ χρυσοῦν ἔσται.


Epictetus, Discourses 3.20 (DIORISIS sentence 4730)

οὔ:


Epictetus, Discourses 3.20 (DIORISIS sentence 4731)

ἀλλʼ ὃ θέλεις φέρε κἀγὼ αὐτὸ ἀγαθὸν ποιήσω.

alla os ethelo phero ego autos agathos poieo


Epictetus, Discourses 3.20 (DIORISIS sentence 4732)

φέρε νόσον, φέρε θάνατον, φέρε ἀπορίαν, φέρε λοιδορίαν, δίκην τὴν περὶ τῶν ἐσχάτων:

phero nosos phero thanatos phero aporia phero loidoria dike o peri o schetho


Epictetus, Discourses 3.20 (DIORISIS sentence 4733)

πάντα ταῦτα τῷ ῥαβδίῳ τοῦ Ἑρμοῦ ὠφέλιμα ἔσται.

pas outos o rabdion o ermes ophelimos eimi


Epictetus, Discourses 3.20 (DIORISIS sentence 4734)

τὸν θάνατον τί ποιήσεις;


Epictetus, Discourses 3.20 (DIORISIS sentence 4735)

τί γὰρ ἄλλο ἢ ἵνα σε κοσμήσῃ ἢ ἵνα δείξῃς ἔργῳ διʼ αὐτοῦ, τί ἐστιν ἄνθρωπος τῷ βουλήματι τῆς φύσεως παρακολουθῶν;

tis-2 gar allos ee ina su kosmeo ee ina deiknumi ergon dia autos tis-2 eimi anthropos o boulema o phusis parakoloutheo


Epictetus, Discourses 3.20 (DIORISIS sentence 4736)

τὴν νόσον τί ποιήσεις;


Epictetus, Discourses 3.20 (DIORISIS sentence 4737)

δείξω αὐτῆς τὴν φύσιν, διαπρέψω ἐν αὐτῇ, εὐσταθήσω, εὐροήσω, τὸν ἰατρὸν οὐ κολακεύσω, οὐκ εὔξομαι ἀποθανεῖν.

deiknumi autos o phusis diaprepo en autos eustatheo euroeo o iatros ou kolakeuo ou euchomai apothnesko


Epictetus, Discourses 3.20 (DIORISIS sentence 4738)

τί ἔτι ἄλλο ζητεῖς;


Epictetus, Discourses 3.20 (DIORISIS sentence 4739)

πᾶν ὃ ἂν δῷς, ἐγὼ αὐτὸ ποιήσω μακάριον, εὐδαιμονικόν, σεμνόν, ζηλωτόν.

pas os an didomi ego autos poieo makarios-2 eudaimonikos semnos zelotos


Epictetus, Discourses 3.20 (DIORISIS sentence 4740)

οὔ:


Epictetus, Discourses 3.20 (DIORISIS sentence 4741)

ἀλλὰ βλέπε μὴ νοσήσῃς:


Epictetus, Discourses 3.20 (DIORISIS sentence 4742)

κακόν ἐστιν.


Epictetus, Discourses 3.20 (DIORISIS sentence 4743)

οἷον εἴ τις ἔλεγεν βλέπε μὴ λάβῃς ποτὲ φαντασίαν τοῦ τὰ τρία τέσσαρα εἶναι:

oios-2 ei tis lego blepo me lambano potos phantasia o o treis tessares eimi


Epictetus, Discourses 3.20 (DIORISIS sentence 4744)

κακόν ἐστιν.


Epictetus, Discourses 3.20 (DIORISIS sentence 4745)

ἄνθρωπε, πῶς κακόν;


Epictetus, Discourses 3.20 (DIORISIS sentence 4746)

ἂν ὃ δεῖ περὶ αὐτοῦ ὑπολάβω, πῶς ἔτι με βλάψει;

an os deomai peri autos upolambano pos-2 eti ego blapto


Epictetus, Discourses 3.20 (DIORISIS sentence 4747)

οὐχὶ δὲ μᾶλλον καὶ ὠφελήσει;


Epictetus, Discourses 3.20 (DIORISIS sentence 4748)

ἂν οὖν περὶ πενίας ὃ δεῖ ὑπολάβω, ἂν περὶ νόσου, ἂν περὶ ἀναρχίας, οὐκ ἀρκεῖ μοι;

an oun peri penia os deomai upolambano an peri nosos an peri anarchia ou arkeo ego


Epictetus, Discourses 3.20 (DIORISIS sentence 4749)

οὐκ ὠφέλιμα ἔσται;


Epictetus, Discourses 3.20 (DIORISIS sentence 4750)

πῶς οὖν ἔτι ἐν τοῖς ἐκτὸς τὰ κακὰ καὶ τἀγαθὰ δεῖ με ζητεῖν;

pos-2 oun eti en o ektos o kakos kai agathos deomai ego zeteo


Epictetus, Discourses 3.20 (DIORISIS sentence 4751)

ἀλλὰ τί;


Epictetus, Discourses 3.20 (DIORISIS sentence 4752)

ταῦτα μέχρι ὧδε, εἰς οἶκον δʼ οὐδεὶς ἀποφέρει:

outos mechri ode-2 eis oikos de oudeis apophero


Epictetus, Discourses 3.20 (DIORISIS sentence 4753)

ἀλλʼ εὐθὺς πρὸς τὸ παιδάριον πόλεμος, πρὸς τοὺς γείτονας, πρὸς τοὺς σκώψαντας, πρὸς τοὺς καταγελάσαντας.

alla euthus pros o paidarion-2 polemos pros o geiton pros o eislao pros o katagelao


Epictetus, Discourses 3.20 (DIORISIS sentence 4754)

καλῶς γένοιτο Λεσβίῳ, ὅτι με καθʼ ἡμέραν ἐξελέγχει μηδὲν εἰδότα.

kalos gignomai lesbios ostis ego kata emera exelegcho medeis oida


Epictetus, Discourses 3.21 (DIORISIS sentence 4755)

ὅτι τὰ θεωρήματα ἀναλαβόντες ψιλὰ εὐθὺς αὐτὰ ἐξεμέσαι θέλουσιν ὡς οἱ στομαχικοὶ τὴν τροφήν.

ostis o theorema analambano psilos euthus autos exemeo ethelo os-2 o stomachikos o trophe


Epictetus, Discourses 3.21 (DIORISIS sentence 4756)

πρῶτον αὐτὸ πέψον, εἶθʼ οὕτω μὴ ἐξεμέσῃς:

proteros autos pesso eita outos-2 me exemeo


Epictetus, Discourses 3.21 (DIORISIS sentence 4757)

εἰ δὲ μή, ἔμετος τῷ ὄντι γίνεται, πρᾶγμʼ ἀκάθαρτον καὶ ἄβρωτον.

ei de me emetos tis-2 eimi gignomai pragma akathartos-2 kai abrotos-2


Epictetus, Discourses 3.21 (DIORISIS sentence 4758)

ἀλλʼ ἀπʼ αὐτῶν ἀναδοθέντων δεῖξόν τινα ἡμῖν μεταβολὴν τοῦ ἡγεμονικοῦ τοῦ σεαυτοῦ, ὡς οἱ ἀθληταὶ τοὺς ὤμους, ἀφʼ ὧν ἐγυμνάσθησαν καὶ ἔφαγον, ὡς οἱ τὰς τέχνας ἀναλαβόντες, ἀφʼ ὧν ἔμαθον.

alla apo autos anadidomi deiknumi tis ego metabole o egemonikos o sautou os-2 o athletes o omos apo os gumnazo kai esthio os-2 e o techne analambano apo os manthano


Epictetus, Discourses 3.21 (DIORISIS sentence 4759)

οὐκ ἔρχεται ὁ τέκτων καὶ λέγει ἀκούσατέ μου διαλεγομένου περὶ τῶν τεκτονικῶν, ἀλλʼ ἐκμισθωσάμενος οἰκίαν ταύτην κατασκευάσας δείκνυσιν, ὅτι ἔχει τὴν τέχνην.

ou erchomai o tekton kai lego akouo ego dialego peri o tektonikos alla ekmisthoo oikia outos kataskeuazo deiknumi ostis echo o techne


Epictetus, Discourses 3.21 (DIORISIS sentence 4760)

τοιοῦτόν τι καὶ σὺ ποίησον:


Epictetus, Discourses 3.21 (DIORISIS sentence 4761)

φάγε ὡς ἄνθρωπος, πίε ὡς ἄνθρωπος, κοσμήθητι, γάμησον, παιδοποίησον, πολίτευσαι:

esthio os-2 anthropos pino os-2 anthropos kosmeo gameo paidopoieo politeuo


Epictetus, Discourses 3.21 (DIORISIS sentence 4762)

ἀνάσχου λοιδορίας, ἔνεγκε ἀδελφὸν ἀγνώμονα, ἔνεγκε πατέρα, ἔνεγκε υἱόν, γείτονα, σύνοδον.

anecho loidoria phero adelphos agnomon phero pater phero uios geiton sunodos1


Epictetus, Discourses 3.21 (DIORISIS sentence 4763)

ταῦτα ἡμῖν δεῖξον, ἵνʼ ἴδωμεν, ὅτι μεμάθηκας ταῖς ἀληθείαις τι τῶν φιλοσόφων.

outos ego deiknumi ina eidon ostis manthano o aletheia tis o philosophos


Epictetus, Discourses 3.21 (DIORISIS sentence 4764)

οὔ:


Epictetus, Discourses 3.21 (DIORISIS sentence 4765)

ἀλλʼ ἐλθόντες ἀκούσατέ μου σχόλια λέγοντος.


Epictetus, Discourses 3.21 (DIORISIS sentence 4766)

ὕπαγε, ζήτει τίνων κατεξεράσεις.


Epictetus, Discourses 3.21 (DIORISIS sentence 4767)

καὶ μὴν ἐγὼ ὑμῖν ἐξηγήσομαι τὰ Χρυσίππεια ὡς οὐδείς, τὴν λέξιν διαλύσω καθαρώτατα, προσθήσω ἄν που καὶ Ἀντιπάτρου καὶ Ἀρχεδήμου φοράν.

kai men-2 ego su exegeomai o chrusippeios os-2 oudeis o lexis dialuo katharos prostheo an pou kai antipatros kai archedemos phora


Epictetus, Discourses 3.21 (DIORISIS sentence 4768)

εἶτα τούτου ἕνεκα ἀπολίπωσιν οἱ νέοι τὰς πατρίδας καὶ τοὺς γονεῖς τοὺς αὑτῶν, ἵνʼ ἐλθόντες λεξείδιά σου ἐξηγουμένου ἀκούσωσιν;

eita outos eneka apoleipo o neos o patris kai o goneus o eautou ina erchomai su exegeomai akouo


Epictetus, Discourses 3.21 (DIORISIS sentence 4769)

οὐ δεῖ αὐτοὺς ὑποστρέψαι ἀνεκτικούς, συνεργητικούς, ἀπαθεῖς, ἀταράχους, ἔχοντάς τι ἐφόδιον τοιοῦτον εἰς τὸν βίον, ἀφʼ οὗ ὁρμώμενοι φέρειν δυνήσονται τὰ συμπίπτοντα καλῶς καὶ κοσμεῖσθαι ὑπʼ αὐτῶν;

ou deomai autos upostrepho anektikos sunergetikos apatheo ataraktos-2 echo tis ephodion toioutos eis o bios-2 apo e ormao phero dunamai o sumpitno kalos kai kosmeo upo autos


Epictetus, Discourses 3.21 (DIORISIS sentence 4770)

καὶ πόθεν σοι μεταδιδόναι τούτων ὧν οὐκ ἔχεις;

kai pothen-2 su metadidomi outos os ou echo


Epictetus, Discourses 3.21 (DIORISIS sentence 4771)

αὐτὸς γὰρ ἄλλο τι ἐποίησας ἐξ ἀρχῆς ἢ περὶ ταῦτα κατετρίβης, πῶς οἱ συλλογισμοὶ ἀναλυθήσονται, πῶς οἱ μεταπίπτοντες, πῶς οἱ τῷ ἠρωτῆσθαι περαίνοντες;

autos gar allos tis poieo ek arche ee peri outos katatribo pos-2 o sullogismos analuo1 pos-2 e metapipto pos-2 e o erotao peraino


Epictetus, Discourses 3.21 (DIORISIS sentence 4772)

ἀλλʼ ὁ δεῖνα σχολὴν ἔχει:


Epictetus, Discourses 3.21 (DIORISIS sentence 4773)

διὰ τί μὴ κἀγὼ σχῶ;


Epictetus, Discourses 3.21 (DIORISIS sentence 4774)

οὐκ εἰκῇ ταῦτα γίνεται, ἀνδράποδον, οὐδʼ ὡς ἔτυχεν, ἀλλὰ καὶ ἡλικίαν εἶναι δεῖ καὶ βίον καὶ θεὸν ἡγεμόνα.

ou eike outos gignomai andrapodon oude os-2 tugchano alla kai elikia eimi deomai kai bios-2 kai theos egemon


Epictetus, Discourses 3.21 (DIORISIS sentence 4775)

οὔ:


Epictetus, Discourses 3.21 (DIORISIS sentence 4776)

ἀλλʼ ἀπὸ λι μένος μὲν οὐδεὶς ἀνάγεται μὴ θύσας τοῖς θεοῖς καὶ παρακαλέσας αὐτοὺς βοηθοὺς οὐδὲ σπείρουσιν ἄλλως οἱ ἄνθρωποι εἰ μὴ τὴν Δήμητρα ἐπικαλεσάμενοι:

alla apo menos men oudeis anago me thuo o theos kai parakaleo autos boethos oude speiro allos-2 o anthropos ei me o demeter epikaleo


Epictetus, Discourses 3.21 (DIORISIS sentence 4777)

τηλικούτου δʼ ἔργου ἁψάμενός τις ἄνευ θεῶν ἀσφαλῶς ἅψεται καὶ οἱ τούτῳ προσιόντες εὐτυχῶς προσελεύσονται;

telikoutos de ergon apto tis aneu thea asphales apto kai o outos proseimi eutuches proserchomai


Epictetus, Discourses 3.21 (DIORISIS sentence 4778)

τί ἄλλο ποιεῖς, ἄνθρωπε, ἢ τὰ μυστήρια ἐξορχῇ καὶ λέγεις οἴκημά ἐστι καὶ ἐν Ἐλευσῖνι, ἰδοὺ καὶ ἐνθάδε.

tis-2 allos poieo anthropos ee o musterion exorcheomai kai lego oikema eimi kai en eleusis idou kai enthade


Epictetus, Discourses 3.21 (DIORISIS sentence 4779)

ἐκεῖ ἱεροφάντης:


Epictetus, Discourses 3.21 (DIORISIS sentence 4780)

καὶ ἐγὼ ποιήσω ἱεροφάντην.


Epictetus, Discourses 3.21 (DIORISIS sentence 4781)

ἐκεῖ κήρυξ:


Epictetus, Discourses 3.21 (DIORISIS sentence 4782)

κἀγὼ κήρυκα καταστήσω.


Epictetus, Discourses 3.21 (DIORISIS sentence 4783)

ἐκεῖ δᾳδοῦχος:


Epictetus, Discourses 3.21 (DIORISIS sentence 4784)

κἀγὼ δᾳδοῦχον.


Epictetus, Discourses 3.21 (DIORISIS sentence 4785)

ἐκεῖ δᾷδες:


Epictetus, Discourses 3.21 (DIORISIS sentence 4786)

καὶ ἐνθάδε.


Epictetus, Discourses 3.21 (DIORISIS sentence 4787)

αἱ φωναὶ αἱ αὐταί:


Epictetus, Discourses 3.21 (DIORISIS sentence 4788)

τὰ γινόμενα τί διαφέρει ταῦτα ἐκείνων;


Epictetus, Discourses 3.21 (DIORISIS sentence 4789)

ἀσεβέστατε ἄνθρωπε, οὐδὲν διαφέρει;


Epictetus, Discourses 3.21 (DIORISIS sentence 4790)

καὶ παρὰ τόπον ταῦτα ὠφελεῖ καὶ παρὰ καιρόν:

kai para topos outos opheleo kai para kairos1


Epictetus, Discourses 3.21 (DIORISIS sentence 4791)

καὶ μετὰ θυσίας δὲ καὶ μετʼ εὐχῶν καὶ προηγνευκότα καὶ προδιακείμενον τῇ γνώμῃ, ὅτι ἱεροῖς προσελεύσεται καὶ ἱεροῖς παλαιοῖς.

kai meta thusia de kai meta euchos kai proagneuo kai prodiakeimai o gnome ostis ieros proserchomai kai ieron palaios


Epictetus, Discourses 3.21 (DIORISIS sentence 4792)

οὕτως ὠφέλιμα γίνεται τὰ μυστήρια, οὕτως εἰς φαντασίαν ἐρχόμεθα, ὅτι ἐπὶ παιδείᾳ καὶ ἐπανορθώσει τοῦ βίου κατεστάθη πάντα ταῦτα ὑπὸ τῶν παλαιῶν.

outos-2 ophelimos gignomai o musterion outos-2 eis phantasia erchomai ostis epi paideia kai epanorthoo o bios-2 kathistemi pas outos upo o palaios


Epictetus, Discourses 3.21 (DIORISIS sentence 4793)

σὺ δʼ ἐξαγγέλλεις αὐτὰ καὶ ἐξορχῇ παρὰ καιρόν, παρὰ τόπον, ἄνευ θυμάτων, ἄνευ ἁγνείας:

su de exaggello autos kai exorcheomai para kairos1 para topos aneu thuma aneu agneia


Epictetus, Discourses 3.21 (DIORISIS sentence 4794)

οὐκ ἐσθῆτα ἔχεις ἣν δεῖ τὸν ἱεροφάντην, οὐ κόμην, οὐ στρόφιον οἷον δεῖ, οὐ φωνήν, οὐχ ἡλικίαν, οὐχ ἥγνευκας ὡς ἐκεῖνος, ἀλλʼ αὐτὰς μόνας τὰς φωνὰς ἀνειληφὼς λέγεις.

ou esthes echo os deomai o ierophantes ou kome ou strophion oios-2 deomai ou phone ou elikia ou agneuo os-2 ekeinos alla autos monos o phone analambano lego


Epictetus, Discourses 3.21 (DIORISIS sentence 4795)

ἱεραί εἰσιν αἱ φωναὶ αὐταὶ καθʼ αὑτάς;


Epictetus, Discourses 3.21 (DIORISIS sentence 4796)

ἄλλον τρόπον δεῖ ἐπὶ ταῦτα ἐλθεῖν:

allos tropos-2 deomai epi outos erchomai


Epictetus, Discourses 3.21 (DIORISIS sentence 4797)

μέγα ἐστὶ τὸ πρᾶγμα, μυστικόν ἐστιν, οὐχ ὡς ἔτυχεν οὐδὲ τῷ τυχόντι δεδομένον.

megas eimi o pragma mustikos eimi ou os-2 tugchano oude o tugchano didomi


Epictetus, Discourses 3.21 (DIORISIS sentence 4798)

ἀλλʼ οὐδὲ σοφὸν εἶναι τυχὸν ἐξαρκεῖ πρὸς τὸ ἐπιμεληθῆναι νέων:

alla oude sophos eimi tugchano exarkes pros o epimeleomai neos


Epictetus, Discourses 3.21 (DIORISIS sentence 4799)

δεῖ δὲ καὶ προχειρότητά τινα εἶναι καὶ ἐπιτηδειότητα πρὸς τοῦτο, νὴ τὸν Δία, καὶ σῶμα ποιὸν καὶ πρὸ πάντων τὸν θεὸν συμβουλεύειν ταύτην τὴν χώραν κατασχεῖν, ὡς Σωκράτει συνεβούλευεν τὴν ἐλεγκτικὴν χώραν ἔχειν, ὡς Διογένει τὴν βασιλικὴν καὶ ἐπιπληκτικήν, ὡς Ζήνωνι τὴν διδασκαλικὴν καὶ δογματικήν.

deomai de kai procheirotes tis eimi kai epitedeiotes pros outos ne-2 o die kai soma poios-2 kai pro pas o theos sumbouleuo outos o chora kataschao os-2 sokrateo sumbouleuo o elegktikos chora echo os-2 diogenes-2 o basilikos kai epiplektikos os-2 zenon o didaskalikos kai dogmatikos


Epictetus, Discourses 3.21 (DIORISIS sentence 4800)

σὺ δʼ ἰατρεῖον ἀνοίγεις ἄλλο οὐδὲν ἔχων ἢ φάρμακα, ποῦ δὲ ἢ πῶς ἐπιτίθεται ταῦτα, μήτε εἰδὼς μήτε πολυπραγμονήσας.

su de iatreion anoignumi allos oudeis echo ee pharmakon pou de ee pos-2 epitithemi outos mete oida mete polupragmoneo


Epictetus, Discourses 3.21 (DIORISIS sentence 4801)

ἰδοὺ ἐκεῖνος ταῦτα, κολλύρια:


Epictetus, Discourses 3.21 (DIORISIS sentence 4802)

κἀγὼ ἔχω.


Epictetus, Discourses 3.21 (DIORISIS sentence 4803)

μή τι οὖν καὶ τὴν δύναμιν τὴν χρηστικὴν αὐτοῖς;

me tis oun kai o dunamis o chrestikos autos


Epictetus, Discourses 3.21 (DIORISIS sentence 4804)

μή τι οἶδας καὶ πότε καὶ πῶς ὠφελήσει καὶ τίνα;

me tis oida kai pote-2 kai pos-2 opheleo kai tis-2


Epictetus, Discourses 3.21 (DIORISIS sentence 4805)

τί οὖν κυβεύεις ἐν τοῖς μεγίστοις, τί ῥᾳδιουργεῖς, τί ἐπιχειρεῖς πράγματι μηδέν σοι προσήκοντι;

tis-2 oun kubeuo en o megas tis-2 radiourgeo tis-2 epicheireo pragma medeis su proseko


Epictetus, Discourses 3.21 (DIORISIS sentence 4806)

ἄφες αὐτὸ τοῖς δυναμένοις, τοῖς κοσμοῦσι.


Epictetus, Discourses 3.21 (DIORISIS sentence 4807)

μὴ προστρίβου καὶ αὐτὸς αἶσχος φιλοσοφίᾳ διὰ σαυτοῦ, μηδὲ γίνου μέρος τῶν διαβαλλόντων τὸ ἔργον.

me prostribo kai autos aischos philosophia dia sautou mede gignomai meros-2 o diaballo o ergon


Epictetus, Discourses 3.21 (DIORISIS sentence 4808)

ἀλλὰ εἴ σε ψυχαγωγεῖ τὰ θεωρήματα, καθήμενος αὐτὰ στρέφε αὐτὸς ἐπὶ σεαυτοῦ:

alla ei su psuchagogeo o theorema kathemai autos strepho autos epi sautou


Epictetus, Discourses 3.21 (DIORISIS sentence 4809)

φιλόσοφον δὲ μηδέποτʼ εἴπῃς σεαυτὸν μηδʼ ἄλλου ἀνάσχῃ λέγοντος, ἀλλὰ λέγε πεπλάνηται:

philosophos de medepote eipon sautou mede allos anecho lego alla lego planao


Epictetus, Discourses 3.21 (DIORISIS sentence 4810)

ἐγὼ γὰρ οὔτʼ ὀρέγομαι ἄλλως ἢ πρότερον οὐδʼ ὁρμῶ ἐπʼ ἄλλα οὐδὲ συγκατατίθεμαι ἄλλοις οὐδʼ ὅλως ἐν χρήσει φαντασιῶν παρήλλαχά τι ἀπὸ τῆς πρότερον καταστάσεως.

ego gar oute orego allos-2 ee proteros oude ormao epi allos oude sugkatatithemi allos oude olos en chresis phantasia parallasso tis apo o proteros katastasis


Epictetus, Discourses 3.21 (DIORISIS sentence 4811)

ταῦτα φρόνει καὶ λέγε περὶ σεαυτοῦ, εἰ θέλεις τὰ κατʼ ἀξίαν φρονεῖν:

outos phroneo kai lego peri sautou ei ethelo o kata axios phroneo


Epictetus, Discourses 3.21 (DIORISIS sentence 4812)

εἰ δὲ μή, κύβευε καὶ ποίει ἃ ποιεῖς.


Epictetus, Discourses 3.21 (DIORISIS sentence 4813)

ταῦτα γάρ σοι πρέπει.


Epictetus, Discourses 3.22 (DIORISIS sentence 4814)

πυθομένου δὲ τῶν γνωρίμων τινὸς αὐτοῦ, ὃς ἐφαίνετο ἐπιρρεπῶς ἔχων πρὸς τὸ κυνίσαι, Ποῖόν τινα εἶναι δεῖ τὸν κυνίζοντα καὶ τίς ἡ πρόληψις ἡ τοῦ πράγματος, Σκεψόμεθα κατὰ σχολήν.

putho de o gnorimos tis autos os phaino epirrepes echo pros o kunizo poios tis eimi deomai o kunizo kai tis-2 o prolepsis o o pragma skeptomai kata schole


Epictetus, Discourses 3.22 (DIORISIS sentence 4815)

τοσοῦτον δʼ ἔχω σοι εἰπεῖν, ὅτι ὁ δίχα θεοῦ τηλικούτῳ πράγματι ἐπιβαλλόμενος θεοχόλωτός ἐστι καὶ οὐδὲν ἄλλο ἢ δημοσίᾳ θέλει ἀσχημονεῖν.

tosoutos de echo su eipon ostis o dicha theos telikoutos pragma epiballo theocholotos eimi kai oudeis allos ee demosia ethelo aschemoneo


Epictetus, Discourses 3.22 (DIORISIS sentence 4816)

οὐδὲ γὰρ ἐν οἰκίᾳ καλῶς οἰκουμένῃ παρελθών τις αὐτὸς ἑαυτῷ λέγει ἐμὲ δεῖ οἰκονόμον εἶναι:

oude gar en oikia kalos oikoumene parerchomai tis autos eautou lego ego deomai oikonomos-2 eimi


Epictetus, Discourses 3.22 (DIORISIS sentence 4817)

εἰ δὲ μή, ἐπιστραφεὶς ὁ κύριος καὶ ἰδὼν αὐτὸν σοβαρῶς διατασσόμενον, ἑλκύσας ἔτεμεν.

ei de me epistrepho o kuros-2 kai eidon autos sobaros diatasso elko temno


Epictetus, Discourses 3.22 (DIORISIS sentence 4818)

οὕτως γίνεται καὶ ἐν τῇ μεγάλῃ ταύτῃ πόλει.

outos-2 gignomai kai en o megas outos polis


Epictetus, Discourses 3.22 (DIORISIS sentence 4819)

ἔστι γάρ τις καὶ ἐνθάδʼ οἰκοδεσπότης ἕκαστα ὁ διατάσσων.

eimi gar tis kai enthade oikodespotes ekastos o diatasso


Epictetus, Discourses 3.22 (DIORISIS sentence 4820)

σὺ ἥλιος εἶ:


Epictetus, Discourses 3.22 (DIORISIS sentence 4821)

δύνασαι περιερχόμενος ἐνιαυτὸν ποιεῖν καὶ ὥρας καὶ τοὺς καρποὺς αὔξειν καὶ τρέφειν καὶ ἀνέμους κινεῖν καὶ ἀνιέναι καὶ τὰ σώματα τῶν ἀνθρώπων θερμαίνειν συμμέτρως:

dunamai perierchomai eniautos poieo kai ora kai o karpos auxano kai trepho kai anemos kineo kai aneimi kai o soma o anthropos thermaino summetros


Epictetus, Discourses 3.22 (DIORISIS sentence 4822)

ὕπαγε, περιέρχου καὶ οὕτως διακίνει ἀπὸ τῶν μεγίστων ἐπὶ τὰ μικρότατα.

upago perierchomai kai outos-2 diakleio apo o megas epi o mikros


Epictetus, Discourses 3.22 (DIORISIS sentence 4823)

σὺ μοσχάριον εἶ:


Epictetus, Discourses 3.22 (DIORISIS sentence 4824)

ὅταν ἐπιφανῇ λέων, τὰ σαυτοῦ πρᾶσσε:


Epictetus, Discourses 3.22 (DIORISIS sentence 4825)

εἰ δὲ μή, οἰμώξεις.


Epictetus, Discourses 3.22 (DIORISIS sentence 4826)

σὺ ταῦρος εἶ, προσελθὼν μάχου:


Epictetus, Discourses 3.22 (DIORISIS sentence 4827)

σοὶ γὰρ τοῦτο ἐπιβάλλει καὶ πρέπει καὶ δύνασαι αὐτὸ ποιεῖν.

su gar outos epiballo kai prepo kai dunamai autos poieo


Epictetus, Discourses 3.22 (DIORISIS sentence 4828)

σὺ δύνασαι ἡγεῖσθαι τοῦ στρατεύματος ἐπὶ Ἴλιον:

su dunamai egeomai o strateuma epi ilion


Epictetus, Discourses 3.22 (DIORISIS sentence 4829)

ἴσθι Ἀγαμέμνων.


Epictetus, Discourses 3.22 (DIORISIS sentence 4830)

σὺ δύνασαι τῷ Ἕκτορι μονομαχῆσαι:


Epictetus, Discourses 3.22 (DIORISIS sentence 4831)

ἴσθι Ἀχιλλεύς.


Epictetus, Discourses 3.22 (DIORISIS sentence 4832)

εἰ δὲ Θερσίτης παρελθὼν ἀντεποιεῖτο τῆς ἀρχῆς, ἢ οὐκ ἂν ἔτυχεν ἢ τυχὼν ἂν ἠσχημόνησεν ἐν πλείοσι μάρτυσι.

ei de thersites parerchomai antipoieo o arche ee ou an tugchano ee tugchano an aschemoneo en pleion martus


Epictetus, Discourses 3.22 (DIORISIS sentence 4833)

καὶ σὺ βούλευσαι περὶ πράγματος ἐπιμελῶς:


Epictetus, Discourses 3.22 (DIORISIS sentence 4834)

οὐκ ἔστιν οἷον δοκεῖ σοι.


Epictetus, Discourses 3.22 (DIORISIS sentence 4835)

τριβώνιον καὶ νῦν φορῶ καὶ τόθʼ ἕξω, κοιμῶμαι καὶ νῦν σκληρῶς καὶ τότε κοιμήσομαι, πηρίδιον προσλήψομαι καὶ ξύλον καὶ περιερχόμενος αἰτεῖν ἄρξομαι τοὺς ἀπαντῶντας, λοιδορεῖν:

tribonion kai nun phoros kai tothi echo koimao kai nun skleros-2 kai tote koimao peridion proslambano kai xulon kai perierchomai aiteo archo o apantao loidoreo


Epictetus, Discourses 3.22 (DIORISIS sentence 4836)

κἂν ἴδω τινὰ δρωπακιζόμενον, ἐπιτιμήσω αὐτῷ, κἂν τὸ κόμιον πεπλακότα ἢ ἐν κοκκίνοις περιπατοῦντα.

kan-2 eidon tis dropakizo epitimao autos kan-2 o komion plasso ee en kokkinos peripateo


Epictetus, Discourses 3.22 (DIORISIS sentence 4837)

εἰ τοιοῦτόν τι φαντάζῃ τὸ πρᾶγμα, μακρὰν ἀπʼ αὐτοῦ:

ei toioutos tis phantazomai o pragma makran apo autos


Epictetus, Discourses 3.22 (DIORISIS sentence 4838)

μὴ προσέλθῃς, οὐδέν ἐστι πρὸς σέ.


Epictetus, Discourses 3.22 (DIORISIS sentence 4839)

εἰ δʼ οἷόν ἐστι φανταζόμενος οὐκ ἀπαξιοῖς σεαυτόν, σκέψαι ἡλίκῳ πράγματι ἐπιχειρεῖς.

ei de oios-2 eimi phantazomai ou apaxioo sautou skeptomai elikos-2 pragma epicheireo


Epictetus, Discourses 3.22 (DIORISIS sentence 4840)

πρῶτον ἐν τοῖς κατὰ σαυτὸν οὐκέτι δεῖ σε ὅμοιον ἐν οὐδενὶ φαίνεσθαι οἷς νῦν ποιεῖς, οὐ θεῷ ἐγκαλοῦντα, οὐκ ἀνθρώπῳ:

proteros en o kata sautou ouketi deomai su omoios en oudeis phaino os nun poieo ou theos egkaleo ou anthropos


Epictetus, Discourses 3.22 (DIORISIS sentence 4841)

ὄρεξιν ἆραί σε δεῖ παντελῶς, ἔκκλισιν ἐπὶ μόνα μεταθεῖναι τὰ προαιρετικά:

orexis airo su deomai panteles ekklisis epi monos metatithemi o proairetikos


Epictetus, Discourses 3.22 (DIORISIS sentence 4842)

σοὶ μὴ ὀργὴν εἶναι, μὴ μῆνιν, μὴ φθόνον, μὴ ἔλεον:

su me orge eimi me menis me phthonos me eleos-2


Epictetus, Discourses 3.22 (DIORISIS sentence 4843)

μὴ κοράσιόν σοι φαίνεσθαι καλόν, μὴ δοξάριον, μὴ παιδάριον, μὴ πλακουντάριον.

me korasion-2 su phaino kalos me doxarion me paidarion-2 me plakountarion


Epictetus, Discourses 3.22 (DIORISIS sentence 4844)

ἐκεῖνο γὰρ εἰδέναι σε δεῖ, ὅτι οἱ ἄλλοι ἄνθρωποι τοὺς τοίχους προβέβληνται καὶ τὰς οἰκίας καὶ τὸ σκότος, ὅταν τι τῶν τοιούτων ποιῶσιν, καὶ τὰ κρύψοντα πολλὰ ἔχουσιν.

ekeinos gar oida su deomai ostis o allos anthropos o toichos proballo kai o oikia kai o skotos otan tis o toioutos poieo kai o krupto polus echo


Epictetus, Discourses 3.22 (DIORISIS sentence 4845)

κέκλεικε τὴν θύραν, ἕστακέν τινα πρὸ τοῦ κοιτῶνος:


Epictetus, Discourses 3.22 (DIORISIS sentence 4846)

ἄν τις ἔλθῃ, λέγε ὅτι ἔξω ἐστίν, οὐ σχολάζει.

an tis erchomai lego ostis exo eimi ou scholazo


Epictetus, Discourses 3.22 (DIORISIS sentence 4847)

ὁ Κυνικὸς δʼ ἀντὶ πάντων τούτων ὀφείλει τὴν αἰδῶ προβεβλῆσθαι:

o kunikos de anti pas outos ophello o aido proballo


Epictetus, Discourses 3.22 (DIORISIS sentence 4848)

εἰ δὲ μή, γυμνὸς καὶ ἐν ὑπαίθρῳ ἀσχημονήσει.

ei de me gumnos kai en upaithros aschemonesis


Epictetus, Discourses 3.22 (DIORISIS sentence 4849)

τοῦτο οἰκία ἐστὶν αὐτῷ, τοῦτο θύρα, τοῦτο οἱ ἐπὶ τοῦ κοιτῶνος, τοῦτο σκότος.

outos oikia eimi autos outos thura outos e epi o koiton outos skotos


Epictetus, Discourses 3.22 (DIORISIS sentence 4850)

οὔτε γὰρ θέλειν τι δεῖ ἀποκρύπτειν αὐτὸν τῶν ἑαυτοῦ( εἰ δὲ μή, ἀπῆλθεν, ἀπώλεσε τὸν Κυνικόν, τὸν ὕπαιθρον, τὸν ἐλεύθερον, ἦρκταί τι τῶν ἐντὸς φοβεῖσθαι, ἦρκται χρείαν ἔχειν τοῦ ἀποκρύψοντος̓) οὔτε ὅταν θέλῃ δύναται.

oute gar ethelo tis deomai apokrupto autos o eautou ei de me aperchomai apollumi o kunikos o upaithros o eleutheros archo tis o entos phobeo archo chreia echo o apokrupto oute otan ethelo dunamai


Epictetus, Discourses 3.22 (DIORISIS sentence 4851)

ποῦ γὰρ αὑτὸν ἀποκρύψῃ ἢ πῶς;


Epictetus, Discourses 3.22 (DIORISIS sentence 4852)

ἂν δʼ ἀπὸ τύχης ἐμπέσῃ ὁ παιδευτὴς ὁ κοινός, ὁ παιδαγωγός, οἷα πάσχειν ἀνάγκη;

an de apo tuche empitno o paideutes o koinos o paidagogos oios-2 pascho anagke


Epictetus, Discourses 3.22 (DIORISIS sentence 4853)

ταῦτʼ οὖν δεδοικότα ἐπιθαρρεῖν οἷόν τʼ ἔτι ἐξ ὅλης ψυχῆς ἐπιστατεῖν τοῖς ἄλλοις ἀνθρώποις;

outos oun deido epitharseo oios-2 te eti ek olos psyche epistateo o allos anthropos


Epictetus, Discourses 3.22 (DIORISIS sentence 4854)

ἀμήχανον, ἀδύνατον.


Epictetus, Discourses 3.22 (DIORISIS sentence 4855)

πρῶτον οὖν τὸ ἡγεμονικόν σε δεῖ τὸ σαυτοῦ καθαρὸν ποιῆσαι καὶ τὴν ἔνστασιν ταύτην:

proteros oun o egemonikos su deomai o sautou katharos poieo kai o enstasis outos


Epictetus, Discourses 3.22 (DIORISIS sentence 4856)

νῦν ἐμοὶ ὕλη ἐστὶν ἡ ἐμὴ διάνοια, ὡς τῷ τέκτονι τὰ ξύλα, ὡς τῷ σκυτεῖ τὰ δέρματα:

nun ego ule eimi o emos dianoia os-2 o tekton o xulon os-2 o skuteus o derma


Epictetus, Discourses 3.22 (DIORISIS sentence 4857)

ἔργον δʼ ὀρθὴ χρῆσις τῶν φαντασιῶν.


Epictetus, Discourses 3.22 (DIORISIS sentence 4858)

τὸ σωμάτιον δὲ οὐδὲν πρὸς ἐμέ:


Epictetus, Discourses 3.22 (DIORISIS sentence 4859)

τὰ τούτου μέρη οὐδὲν πρὸς ἐμέ.


Epictetus, Discourses 3.22 (DIORISIS sentence 4860)

θάνατος;


Epictetus, Discourses 3.22 (DIORISIS sentence 4861)

ἐρχέσθω, ὅταν θέλῃ, εἴτε ὅλου εἴτε μέρους τινός.

erchomai otan ethelo eite olos eite meros-2 tis


Epictetus, Discourses 3.22 (DIORISIS sentence 4862)

φυγή;


Epictetus, Discourses 3.22 (DIORISIS sentence 4863)

καὶ ποῦ δύναταί τις ἐκβαλεῖν;


Epictetus, Discourses 3.22 (DIORISIS sentence 4864)

ἔξω τοῦ κόσμου οὐ δύναται.


Epictetus, Discourses 3.22 (DIORISIS sentence 4865)

ὅπου δʼ ἂν ἀπέλθω, ἐκεῖ ἥλιος, ἐκεῖ σελήνη, ἐκεῖ ἄστρα, ἐνύπνια, οἰωνοί, ἡ πρὸς θεοὺς ὁμιλία.

opou de an aperchomai ekei elios ekei selene ekei astron enupnion oionos o pros theos omilia


Epictetus, Discourses 3.22 (DIORISIS sentence 4866)

εἶθʼ οὕτως παρασκευασάμενον οὐκ ἔστι τούτοις ἀρκεῖσθαι τὸν ταῖς ἀληθείαις Κυνικόν, ἀλλʼ εἰδέναι δεῖ, ὅτι ἄγγελος ἀπὸ τοῦ Διὸς ἀπέσταλται καὶ πρὸς τοὺς ἀνθρώπους περὶ ἀγαθῶν καὶ κακῶν ὑποδείξων αὐτοῖς, ὅτι πεπλάνηνται καὶ ἀλλαχοῦ ζητοῦσι τὴν οὐσίαν τοῦ ἀγαθοῦ καὶ τοῦ κακοῦ, ὅπου οὐκ ἔστιν, ὅπου δʼ ἔστιν, οὐκ ἐνθυμοῦνται, καὶ ὡς ὁ Διογένης ἀπαχθεὶς πρὸς Φίλιππον μετὰ τὴν ἐν Χαιρωνείᾳ μάχην κατάσκοπος εἶναι.

eita outos-2 paraskeuazo ou eimi outos arkeo o o aletheia kunikos alla oida deomai ostis aggelos apo o zeus apostello kai pros o anthropos peri agathos kai kakos upodeiknumi autos ostis planao kai analego zeteo o ousia o agathos kai o kakos opou ou eimi opou de eimi ou enthumeomai kai os-2 o diogenes-2 apago pros philippos-2 meta o en chaironeia mache kataskopos eimi


Epictetus, Discourses 3.22 (DIORISIS sentence 4867)

τῷ γὰρ ὄντι κατάσκοπός ἐστιν ὁ Κυνικὸς τοῦ τίνα ἐστὶ τοῖς ἀνθρώποις φίλα καὶ τίνα πολέμια.

o gar eimi kataskopos eimi o kunikos o tis-2 eimi o anthropos philos kai tis-2 polemios


Epictetus, Discourses 3.22 (DIORISIS sentence 4868)

καὶ δεῖ αὐτὸν ἀκριβῶς κατασκεψάμενον ἐλθόντʼ ἀπαγγεῖλαι τἀληθῆ μήθʼ ὑπὸ φόβου ἐκπλαγέντα, ὥστε τοὺς μὴ ὄντας πολεμίους δεῖξαι, μήτε τινὰ ἄλλον τρόπον ὑπὸ τῶν φαντασιῶν παραταραχθέντα ἢ συγχυθέντα.

kai deomai autos akribos kataskeptomai erchomai apaggello alethes mete upo phobos ekplasso oste-2 o me eimi polemios deiknumi mete tis allos tropos-2 upo o phantasia paratarasso ee sugcheo


Epictetus, Discourses 3.22 (DIORISIS sentence 4869)

δεῖ οὖν αὐτὸν δύνασθαι ἀνατεινάμενον, ἂν οὕτως τύχῃ, καὶ ἐπὶ σκηνὴν τραγικὴν ἀνερχόμενον λέγειν τὸ τοῦ Σωκράτους:

deomai oun autos dunamai anateino an outos-2 tugchano kai epi skene tragikos anerchomai lego o o sokrates-2


Epictetus, Discourses 3.22 (DIORISIS sentence 4870)

ἰὼ ἄνθρωποι, ποῖ φέρεσθε;


Epictetus, Discourses 3.22 (DIORISIS sentence 4871)

τί ποιεῖτε, ὦ ταλαίπωροι;


Epictetus, Discourses 3.22 (DIORISIS sentence 4872)

ὡς τυφλοὶ ἄνω καὶ κάτω κυλίεσθε:


Epictetus, Discourses 3.22 (DIORISIS sentence 4873)

ἄλλην ὁδὸν ἀπέρχεσθε τὴν οὖσαν ἀπολελοιπότες, ἀλλαχοῦ ζητεῖτε τὸ εὔρουν καὶ τὸ εὐδαιμονικόν, ὅπου οὐκ ἔστιν, οὐδʼ ἄλλου δεικνύοντος πιστεύετε.

allos odos aperchomai o eimi apoleipo analego zeteo o eurrous kai o eudaimonikos opou ou eimi oude allos deiknumi pisteuo


Epictetus, Discourses 3.22 (DIORISIS sentence 4874)

τί αὐτὸ ἔξω ζητεῖτε;


Epictetus, Discourses 3.22 (DIORISIS sentence 4875)

ἐν σώματι οὐκ ἔστιν.


Epictetus, Discourses 3.22 (DIORISIS sentence 4876)

εἰ ἀπιστεῖτε, ἴδετε Μύρωνα, ἴδετε Ὀφέλλιον.


Epictetus, Discourses 3.22 (DIORISIS sentence 4877)

ἐν κτήσει οὐκ ἔστιν.


Epictetus, Discourses 3.22 (DIORISIS sentence 4878)

εἰ δʼ ἀπιστεῖτε, ἴδετε Κροῖσον, ἴδετε τοὺς νῦν πλουσίους, ὅσης οἰμωγῆς ὁ βίος αὐτῶν μεστός ἐστιν.

ei de apisteo eidon kroisos eidon o nun plousios osos oimoge o bios-2 autos mestos eimi


Epictetus, Discourses 3.22 (DIORISIS sentence 4879)

ἐν ἀρχῇ οὐκ ἔστιν.


Epictetus, Discourses 3.22 (DIORISIS sentence 4880)

εἰ δὲ μή γε, ἔδει τοὺς δὶς καὶ τρὶς ὑπάτους εὐδαίμονας εἶναι:

ei de me ge deo o dis kai tris upatos eudaimon eimi


Epictetus, Discourses 3.22 (DIORISIS sentence 4881)

οὐκ εἰσὶ δέ.


Epictetus, Discourses 3.22 (DIORISIS sentence 4882)

τίσιν περὶ τούτου πιστεύσομεν;


Epictetus, Discourses 3.22 (DIORISIS sentence 4883)

ὑμῖν τοῖς ἔξωθεν τὰ ἐκείνων βλέπουσιν καὶ ὑπὸ τῆς φαντασίας περιλαμπομένοις ἢ αὐτοῖς ἐκείνοις;

su o exothen o ekeinos blepo kai upo o phantasia perilampo ee autos ekeinos


Epictetus, Discourses 3.22 (DIORISIS sentence 4884)

τί λέγουσιν;


Epictetus, Discourses 3.22 (DIORISIS sentence 4885)

ἀκούσατε αὐτῶν, ὅταν οἰμώζωσιν, ὅταν στένωσιν, ὅταν διʼ αὐτὰς τὰς ὑπατείας καὶ τὴν δόξαν καὶ τὴν ἐπιφάνειαν ἀθλιώτερον οἴωνται καὶ ἐπικινδυνότερον ἔχειν.

akouo autos otan oimozo otan steno otan dia autos o upateia kai o doxa kai o epiphaneia1 athlios oiomai kai epikindunos echo


Epictetus, Discourses 3.22 (DIORISIS sentence 4886)

ἐν βασιλείᾳ οὐκ ἔστιν.


Epictetus, Discourses 3.22 (DIORISIS sentence 4887)

εἰ δὲ μή, Νέρων ἂν εὐδαίμων ἐγένετο καὶ Σαρδανάπαλλος.

ei de me an eudaimon gignomai kai sardanapallos


Epictetus, Discourses 3.22 (DIORISIS sentence 4888)

ἀλλʼ οὐδʼ Ἀγαμέμνων εὐδαίμων ἦν καίτοι κομψότερος ὢν Σαρδαναπάλλου καὶ Νέρωνος, ἀλλὰ τῶν ἄλλων ῥεγκόντων ἐκεῖνος τί ποιεῖ;

alla oude agamemnon eudaimon eimi kaitoi-2 kompsos eimi sardanapallos kai alla o allos regko ekeinos tis-2 poieo


Epictetus, Discourses 3.22 (DIORISIS sentence 4889)

πολλὰς ἐκ κεφαλῆς προθελύμνους ἕλκετο χαίτας.

polus ek kephale prothelumnos elko chaite


Epictetus, Discourses 3.22 (DIORISIS sentence 4890)

καὶ αὐτὸς τί λέγει;


Epictetus, Discourses 3.22 (DIORISIS sentence 4891)

πλάζομαι ὧδε, φησίν, καὶ ἀλαλύκτημαι:


Epictetus, Discourses 3.22 (DIORISIS sentence 4892)

κραδίη δέ μοι ἔξω στηθέων ἐκθρῴσκει.


Epictetus, Discourses 3.22 (DIORISIS sentence 4893)

τάλας, τί τῶν σῶν ἔχει κακῶς;


Epictetus, Discourses 3.22 (DIORISIS sentence 4894)

ἡ κτῆσις;


Epictetus, Discourses 3.22 (DIORISIS sentence 4895)

οὐκ ἔχει.


Epictetus, Discourses 3.22 (DIORISIS sentence 4896)

τὸ σῶμα;


Epictetus, Discourses 3.22 (DIORISIS sentence 4897)

οὐκ ἔχει.


Epictetus, Discourses 3.22 (DIORISIS sentence 4898)

ἀλλὰ πολύχρυσος εἶ καὶ πολύχαλκος:


Epictetus, Discourses 3.22 (DIORISIS sentence 4899)

τί οὖν σοι κακόν ἐστιν;


Epictetus, Discourses 3.22 (DIORISIS sentence 4900)

ἐκεῖνο, ὅ τι ποτὲ ἠμέληταί σου καὶ κατέφθαρται, ᾧ ὀρεγόμεθα, ᾧ ἐκκλίνομεν, ᾧ ὁρμῶμεν καὶ ἀφορμῶμεν.

ekeinos os tis potos ameleo su kai kataphtheiro os orego os ekklino os ormao kai aphormao


Epictetus, Discourses 3.22 (DIORISIS sentence 4901)

πῶς ἠμέληται;


Epictetus, Discourses 3.22 (DIORISIS sentence 4902)

ἀγνοεῖ τὴν οὐσίαν τοῦ ἀγαθοῦ πρὸς ἣν πέφυκε καὶ τὴν τοῦ κακοῦ καὶ τί ἴδιον ἔχει καὶ τί ἀλλότριον.

agnoeo o ousia o agathos pros os phuo kai o o kakos kai tis-2 idios echo kai tis-2 allotrios


Epictetus, Discourses 3.22 (DIORISIS sentence 4903)

καὶ ὅταν τι τῶν ἀλλοτρίων κακῶς ἔχῃ, λέγει οὐαί μοι, οἱ γὰρ Ἕλληνες κινδυνεύουσι.

kai otan tis o allotrios kakos echo lego ouai ego e gar ellen kinduneuo


Epictetus, Discourses 3.22 (DIORISIS sentence 4904)

ταλαίπωρον ἡγεμονικὸν καὶ μόνον ἀτημέλητον καὶ ἀθεράπευτον.

talaiporos egemonikos kai monos atemeletos kai atherapeutos


Epictetus, Discourses 3.22 (DIORISIS sentence 4905)

μέλλουσιν ἀποθνῄσκειν ὑπὸ τῶν Τρώων ἀναιρεθέντες.


Epictetus, Discourses 3.22 (DIORISIS sentence 4906)

ἂν δʼ αὐτοὺς οἱ Τρῶες μὴ ἀποκτείνωσιν, οὐ μὴ ἀποθάνωσιν;

an de autos o tros me apokteino ou me apothnesko


Epictetus, Discourses 3.22 (DIORISIS sentence 4907)

ναί, ἀλλʼ οὐχʼ ὑφʼ ἓν πάντες.


Epictetus, Discourses 3.22 (DIORISIS sentence 4908)

τί οὖν διαφέρει;


Epictetus, Discourses 3.22 (DIORISIS sentence 4909)

εἰ γὰρ κακόν ἐστι τὸ ἀποθανεῖν, ἄν τε ὁμοῦ ἄν τε καθʼ ἕνα ὁμοίως κακόν ἐστιν.

ei gar kakos eimi o apothnesko an te omou an te kata enos omoios kakos eimi


Epictetus, Discourses 3.22 (DIORISIS sentence 4910)

μή τι ἄλλο τι μέλλει γίνεσθαι ἢ τὸ σωμάτιον χωρίζεσθαι καὶ ἡ ψυχή;

me tis allos tis mello gignomai ee o somation-2 chorizo kai o psyche


Epictetus, Discourses 3.22 (DIORISIS sentence 4911)

οὐδέν.


Epictetus, Discourses 3.22 (DIORISIS sentence 4912)

σοὶ δὲ ἀπολλυμένων τῶν Ἑλλήνων ἡ θύρα κέκλεισται;


Epictetus, Discourses 3.22 (DIORISIS sentence 4913)

οὐκ ἔξεστιν ἀποθανεῖν;


Epictetus, Discourses 3.22 (DIORISIS sentence 4914)

ἔξεστιν.


Epictetus, Discourses 3.22 (DIORISIS sentence 4915)

τί οὖν πενθεῖς;


Epictetus, Discourses 3.22 (DIORISIS sentence 4916)

οὐᾶ, βασιλεὺς καὶ τὸ τοῦ Διὸς σκῆπτρον ἔχων.


Epictetus, Discourses 3.22 (DIORISIS sentence 4917)

ἀτυχὴς βασιλεὺς οὐ γίνεται:


Epictetus, Discourses 3.22 (DIORISIS sentence 4918)

οὐ μᾶλλον ἢ ἀτυχὴς θεός.


Epictetus, Discourses 3.22 (DIORISIS sentence 4919)

τί οὖν εἶ;


Epictetus, Discourses 3.22 (DIORISIS sentence 4920)

ποιμὴν ταῖς ἀληθείαις:


Epictetus, Discourses 3.22 (DIORISIS sentence 4921)

οὕτως γὰρ κλάεις ὡς οἱ ποιμένες, ὅταν λύκος ἁρπάσῃ τι τῶν προβάτων αὐτῶν:

outos-2 gar klao os-2 o poimen otan lukos arpazo tis o probaton autos


Epictetus, Discourses 3.22 (DIORISIS sentence 4922)

καὶ οὗτοι δὲ πρόβατά εἰσιν οἱ ὑπὸ σοῦ ἀρχόμενοι.

kai outos de probaton eimi o upo su archo


Epictetus, Discourses 3.22 (DIORISIS sentence 4923)

τί δὲ καὶ ἤρχου;


Epictetus, Discourses 3.22 (DIORISIS sentence 4924)

μή τι ὄρεξις ὑμῖν ἐκινδυνεύετο, μή τι ἔκκλισις, μή τι ὁρμή, μή τι ἀφορμή;

me tis orexis su kinduneuo me tis ekklisis me tis orme me tis aphorme


Epictetus, Discourses 3.22 (DIORISIS sentence 4925)

οὔ, φησίν, ἀλλὰ τοῦ ἀδελφοῦ μου τὸ γυναικάριον ἡρπάγη.

ou phemi alla o adelphos ego o gunaikarion arpazo


Epictetus, Discourses 3.22 (DIORISIS sentence 4926)

οὐκ οὖν κέρδος μέγα στερηθῆναι μοιχικοῦ γυναικαρίου;

ou oun kerdos megas stereo moichikos gunaikarion


Epictetus, Discourses 3.22 (DIORISIS sentence 4927)

καταφρονηθῶμεν οὖν ὑπὸ τῶν Τρώων;


Epictetus, Discourses 3.22 (DIORISIS sentence 4928)

τίνων ὄντων;


Epictetus, Discourses 3.22 (DIORISIS sentence 4929)

φρονίμων ἢ ἀφρόνων;


Epictetus, Discourses 3.22 (DIORISIS sentence 4930)

εἰ φρονίμων, τί αὐτοῖς πολεμεῖτε;


Epictetus, Discourses 3.22 (DIORISIS sentence 4931)

εἰ ἀφρόνων, τί ὑμῖν μέλει;


Epictetus, Discourses 3.22 (DIORISIS sentence 4932)

ἐν τίνι οὖν ἔστι τὸ ἀγαθόν, ἐπειδὴ ἐν τούτοις οὐκ ἔστιν;

en tis-2 oun eimi o agathos epei en outos ou eimi


Epictetus, Discourses 3.22 (DIORISIS sentence 4933)

εἰπὲ ἡμῖν, κύριε ἄγγελε καὶ κατάσκοπε.


Epictetus, Discourses 3.22 (DIORISIS sentence 4934)

ὅπου οὐ δοκεῖτε οὐδὲ θέλετε ζητῆσαι αὐτό.


Epictetus, Discourses 3.22 (DIORISIS sentence 4935)

εἰ γὰρ ἠθέλετε, εὕρετε ἂν αὐτὸ ἐν ὑμῖν ὂν οὐδʼ ἂν ἔξω ἐπλάζεσθε οὐδʼ ἂν ἐζητεῖτε τὰ ἀλλότρια ὡς ἴδια.

ei gar ethelo eurisko an autos en su eimi oude an exo plazo oude an zeteo o allotrios os-2 idios


Epictetus, Discourses 3.22 (DIORISIS sentence 4936)

ἐπιστρέψατε αὐτοὶ ἐφʼ ἑαυτούς, καταμάθετε τὰς προλήψεις ἃς ἔχετε.

epistrepho autos epi eautou katamanthano o prolepsis os echo


Epictetus, Discourses 3.22 (DIORISIS sentence 4937)

ποῖόν τι φαντάζεσθε τὸ ἀγαθόν;


Epictetus, Discourses 3.22 (DIORISIS sentence 4938)

τὸ εὔρουν, τὸ εὐδαιμονικόν, τὸ ἀπαραπόδιστον.

o eurrous o eudaimonikos o aparapodistos


Epictetus, Discourses 3.22 (DIORISIS sentence 4939)

ἄγε, μέγα δʼ αὐτὸ φυσικῶς οὐ φαντάζεσθε;

age megas de autos phusikos ou phantazomai


Epictetus, Discourses 3.22 (DIORISIS sentence 4940)

ἀξιόλογον οὐ φαντάζεσθε;


Epictetus, Discourses 3.22 (DIORISIS sentence 4941)

ἀβλαβὲς οὐ φαντάζεσθε;


Epictetus, Discourses 3.22 (DIORISIS sentence 4942)

ἐν ποίᾳ οὖν ὕλῃ δεῖ ζητεῖν τὸ εὔρουν καὶ ἀπαραπόδιστον;

en poios oun ule deomai zeteo o eurrous kai aparapodistos


Epictetus, Discourses 3.22 (DIORISIS sentence 4943)

ἐν τῇ δούλῃ ἢ ἐν τῇ ἐλευθέρᾳ;


Epictetus, Discourses 3.22 (DIORISIS sentence 4944)

ἐν τῇ ἐλευθέρᾳ.


Epictetus, Discourses 3.22 (DIORISIS sentence 4945)

τὸ σωμάτιον οὖν ἐλεύθερον ἔχετε ἢ δοῦλον;

o somation-2 oun eleutheros echo ee doulos1


Epictetus, Discourses 3.22 (DIORISIS sentence 4946)

οὐκ ἴσμεν.


Epictetus, Discourses 3.22 (DIORISIS sentence 4947)

οὐκ ἴστε ὅτι πυρετοῦ δοῦλόν ἐστιν, ποδάγρας, ὀφθαλμίας, δυσεντερίας, τυράννου, πυρός, σιδήρου, παντὸς τοῦ ἰσχυροτέρου;

ou oida ostis pureteo doulos1 eimi podagra ophthalmia dusenteria turannos pur sideron pas o ischuros


Epictetus, Discourses 3.22 (DIORISIS sentence 4948)

ναὶ δοῦλον.


Epictetus, Discourses 3.22 (DIORISIS sentence 4949)

πῶς οὖν ἔτι ἀνεμπόδιστον εἶναί τι δύναται τῶν τοῦ σώματος;

pos-2 oun eti anempodistos eimi tis dunamai o o soma


Epictetus, Discourses 3.22 (DIORISIS sentence 4950)

πῶς δὲ μέγα ἢ ἀξιόλογον τὸ φύσει νεκρόν, ἡ γῆ, ὁ πηλός;

pos-2 de megas ee axiologos o phusis nekros o ge-2 o pelos


Epictetus, Discourses 3.22 (DIORISIS sentence 4951)

τί οὖν;


Epictetus, Discourses 3.22 (DIORISIS sentence 4952)

οὐδὲν ἔχετε ἐλεύθερον;


Epictetus, Discourses 3.22 (DIORISIS sentence 4953)

μήποτε οὐδέν.


Epictetus, Discourses 3.22 (DIORISIS sentence 4954)

καὶ τίς ὑμᾶς ἀναγκάσαι δύναται συγκαταθέσθαι τῷ ψευδεῖ φαινομένῳ;

kai tis-2 su anagkazo dunamai sugkatatithemi o pseudes phaino


Epictetus, Discourses 3.22 (DIORISIS sentence 4955)

οὐδείς.


Epictetus, Discourses 3.22 (DIORISIS sentence 4956)

τίς δὲ μὴ συγκαταθέσθαι τῷ φαινομένῳ ἀληθεῖ;

tis-2 de me sugkatatithemi o phaino alethes


Epictetus, Discourses 3.22 (DIORISIS sentence 4957)

οὐδείς.


Epictetus, Discourses 3.22 (DIORISIS sentence 4958)

ἐνθάδʼ οὖν ὁρᾶτε, ὅτι ἔστι τι ἐν ὑμῖν ἐλεύθερον φύσει.

enthade oun orao ostis eimi tis en su eleutheros phusis


Epictetus, Discourses 3.22 (DIORISIS sentence 4959)

ὀρέγεσθαι δʼ ἢ ἐκκλίνειν ἢ ὁρμᾶν ἢ ἀφορμᾶν ἢ παρασκευάζεσθαι ἢ προτίθεσθαι τίς ὑμῶν δύναται μὴ λαβὼν φαντασίαν λυσιτελοῦς ἢ μὴ καθήκοντος;

orego de ee ekklino ee ormao ee aphormao ee paraskeuazo ee protithemi tis-2 su dunamai me lambano phantasia lusiteles ee me katheko


Epictetus, Discourses 3.22 (DIORISIS sentence 4960)

οὐδείς.


Epictetus, Discourses 3.22 (DIORISIS sentence 4961)

ἔχετε οὖν καὶ ἐν τούτοις ἀκώλυτον καὶ ἐλεύθερον.

echo oun kai en outos akolutos kai eleutheros


Epictetus, Discourses 3.22 (DIORISIS sentence 4962)

ταλαίπωροι, τοῦτο ἐξεργάζεσθε, τούτου ἐπιμέλεσθε, ἐνταῦθα ζητεῖτε τὸ ἀγαθόν.

talaiporos outos exergazomai outos epimeleomai entautha zeteo o agathos


Epictetus, Discourses 3.22 (DIORISIS sentence 4963)

καὶ πῶς ἐνδέχεται μηδὲν ἔχοντα, γυμνόν, ἄοικον, ἀνέστιον, αὐχμῶντα, ἄδουλον, ἄπολιν διεξάγειν εὐρόως;

kai pos-2 endechomai medeis echo gumnos aoikos anestios auchmao adoulos apolis exano-2 eurrous


Epictetus, Discourses 3.22 (DIORISIS sentence 4964)

ἰδοὺ ἀπέσταλκεν ὑμῖν ὁ θεὸς τὸν δείξοντα ἔργῳ, ὅτι ἐνδέχεται.

idou apostello su o theos o deiknumi ergon ostis endechomai


Epictetus, Discourses 3.22 (DIORISIS sentence 4965)

ἴδετέ με, ἄοικός εἰμι, ἄπολις, ἀκτήμων, ἄδουλος:

eidon ego aoikos eimi apolis aktemon adoulos


Epictetus, Discourses 3.22 (DIORISIS sentence 4966)

χαμαὶ κοιμῶμαι:


Epictetus, Discourses 3.22 (DIORISIS sentence 4967)

οὐ γυνή, οὐ παιδία, οὐ πραιτωρίδιον, ἀλλὰ γῆ μόνον καὶ οὐρανὸς καὶ ἓν τριβωνάριον.

ou gune ou paidia ou praitoridion alla ge-2 monos kai ouranos kai eis-2 tribonarion


Epictetus, Discourses 3.22 (DIORISIS sentence 4968)

καὶ τί μοι λείπει οὐκ εἰμὶ ἄλυπος, οὐκ εἰμὶ ἄφοβος, οὐκ εἰμὶ ἐλεύθερος;

kai tis-2 ego leipo ou eimi alupos ou eimi aphobos ou eimi eleutheros


Epictetus, Discourses 3.22 (DIORISIS sentence 4969)

πότε ὑμῶν εἶδέν μέ τις ἐν ὀρέξει ἀποτυγχάνοντα, πότʼ ἐν ἐκκλίσει περιπίπτοντα;

pote-2 su eidon ego tis en orexis apotugchano potis en ekklisis peripipto


Epictetus, Discourses 3.22 (DIORISIS sentence 4970)

πότʼ ἐμεμψάμην ἢ θεὸν ἢ ἄνθρωπον, πότʼ ἐνεκάλεσά τινι;

potis memphomai ee theos ee anthropos potis egkaleo tis


Epictetus, Discourses 3.22 (DIORISIS sentence 4971)

μή τις ὑμῶν ἐσκυθρωπακότα με εἶδεν;


Epictetus, Discourses 3.22 (DIORISIS sentence 4972)

πῶς δʼ ἐντυγχάνω τούτοις, οὓς ὑμεῖς φοβεῖσθε καὶ θαυμάζετε;

pos-2 de entugchano outos os su phobeo kai thaumazo


Epictetus, Discourses 3.22 (DIORISIS sentence 4973)

οὐχ ὡς ἀνδραπόδοις;


Epictetus, Discourses 3.22 (DIORISIS sentence 4974)

τίς με ἰδὼν οὐχὶ τὸν βασιλέα τὸν ἑαυτοῦ ὁρᾶν οἴεται καὶ δεσπότην;

tis-2 ego eidon ou o basileus o eautou orao oiomai kai despotes


Epictetus, Discourses 3.22 (DIORISIS sentence 4975)

ἴδε κυνικαὶ φωναί, ἴδε χαρακτήρ, ἴδʼ ἐπιβολή.

eidon kunikos phone eidon charakter eidon epibole


Epictetus, Discourses 3.22 (DIORISIS sentence 4976)

οὔ:


Epictetus, Discourses 3.22 (DIORISIS sentence 4977)

ἀλλὰ πηρίδιον καὶ ξύλον καὶ γνάθοι μεγάλαι:

alla peridion kai xulon kai gnathos megas


Epictetus, Discourses 3.22 (DIORISIS sentence 4978)

καταφαγεῖν πᾶν ὃ ἂν δῷς ἢ ἀποθησαυρίσαι ἢ τοῖς ἀπαντῶσι λοιδορεῖσθαι ἀκαίρως ἢ καλὸν τὸν ὦμον δεικνύειν.

katesthio pas os an didomi ee apothesaurizo ee o apantao loidoreo akairos ee kalos o omos deiknumi


Epictetus, Discourses 3.22 (DIORISIS sentence 4979)

τηλικούτῳ πράγματι ὁρᾷς πῶς μέλλεις ἐγχειρεῖν;

telikoutos pragma orao pos-2 mello egcheireo


Epictetus, Discourses 3.22 (DIORISIS sentence 4980)

ἔσοπτρον πρῶτον λάβε, ἴδε σου τοὺς ὤμους, κατάμαθε τὴν ὀσφύν, τοὺς μηρούς.

esoptros proteros lambano eidon su o omos katamanthano o osphus-2 o meros


Epictetus, Discourses 3.22 (DIORISIS sentence 4981)

Ὀλύμπια μέλλεις ἀπογράφεσθαι, ἄνθρωπε, οὐχί τινά ποτε ἀγῶνα ψυχρὸν καὶ ταλαίπωρον.

olumpia mello apographo-2 anthropos ou tis pote agon psuchros kai talaiporos


Epictetus, Discourses 3.22 (DIORISIS sentence 4982)

οὐκ ἔστιν ἐν Ὀλυμπίοις νικηθῆναι μόνον καὶ ἐξελθεῖν, ἀλλὰ πρῶτον μὲν ὅλης τῆς οἰκουμένης βλεπούσης δεῖ ἀσχημονῆσαι, οὐχὶ Ἀθηναίων μόνον ἢ Λακεδαιμονίων ἢ Νικοπολιτῶν, εἶτα καὶ δέρεσθαι δεῖ τὸν εἰκῇ ἐξελθόντα, πρὸ δὲ τοῦ δαρῆναι διψῆσαι, καυματισθῆναι, πολλὴν ἁφὴν καταπιεῖν.

ou eimi en olumpia nikao monos kai exerchomai alla proteros men olos o oikoumene blepo deomai aschemoneo ou athenaia monos ee lakedaimonios ee eita kai dero deomai o eike exerchomai pro de o dero dipsao kaumatizo polus aphe katapino


Epictetus, Discourses 3.22 (DIORISIS sentence 4983)

βούλευσαι ἐπιμελέστερον, γνῶθι σαυτόν, ἀνάκρινον τὸ δαιμόνιον, δίχα θεοῦ μὴ ἐπιχειρήσῃς.

bouleuo epimeles gignosko sautou anakrino o daimonion dicha theos me epicheireo


Epictetus, Discourses 3.22 (DIORISIS sentence 4984)

ἂν γὰρ συμβουλεύσῃ, ἴσθι ὅτι μέγαν σε θέλει γενέσθαι ἢ πολλὰς πληγὰς λαβεῖν.

an gar sumbouleuo eimi ostis megas su ethelo gignomai ee polus plegas lambano


Epictetus, Discourses 3.22 (DIORISIS sentence 4985)

καὶ γὰρ τοῦτο λίαν κομψὸν τῷ Κυνικῷ παραπέπλεκται:

kai gar outos lian kompsos o kunikos parapleko


Epictetus, Discourses 3.22 (DIORISIS sentence 4986)

δέρεσθαι αὐτὸν δεῖ ὡς ὄνον καὶ δερόμενον φιλεῖν αὐτοὺς τοὺς δέροντας ὡς πατέρα πάντων, ὡς ἀδελφόν.

dero autos deomai os-2 onos-2 kai dero phileo autos o dero os-2 pater pas os-2 adelphos


Epictetus, Discourses 3.22 (DIORISIS sentence 4987)

οὔ:


Epictetus, Discourses 3.22 (DIORISIS sentence 4988)

ἀλλʼ ἄν τίς σε δέρῃ, κραύγαζε στὰς ἐν τῷ μέσῳ ὦ Καῖσαρ, ἐν τῇ σῇ εἰρήνῃ οἷα πάσχω;

alla an tis-2 su deire kraugazos istemi en o mesos o-2 kaisar en o sos eirene oios-2 pascho


Epictetus, Discourses 3.22 (DIORISIS sentence 4989)

ἄγωμεν ἐπὶ τὸν ἀνθύπατον.


Epictetus, Discourses 3.22 (DIORISIS sentence 4990)

Κυνικῷ δὲ Καῖσαρ τί ἐστιν ἢ ἀνθύπατος ἢ ἄλλος ἢ ὁ καταπεπομφὼς αὐτὸν καὶ ᾧ λατρεύει, ὁ Ζεύς;

kunikos de kaisar tis-2 eimi ee anthupatos-2 ee allos ee o katapempo autos kai os latreuo o zeus


Epictetus, Discourses 3.22 (DIORISIS sentence 4991)

ἄλλον τινὰ ἐπικαλεῖται ἢ ἐκεῖνον;


Epictetus, Discourses 3.22 (DIORISIS sentence 4992)

οὐ πέπεισται δʼ, ὅ τι ἂν πάσχῃ τούτων, ὅτι ἐκεῖνος αὐτὸν γυμνάζει;

ou peitho de os tis an pascho outos ostis ekeinos autos gumnazo


Epictetus, Discourses 3.22 (DIORISIS sentence 4993)

ἀλλʼ ὁ μὲν Ἡρακλῆς ὑπὸ Εὐρυσθέως γυμναζόμενος οὐκ ἐνόμιζεν ἄθλιος εἶναι, ἀλλʼ ἀόκνως ἐπετέλει πάντα τὰ προσταττόμενα:

alla o men eraklees upo eurustheus gumnazo ou nomizo athlios eimi alla aoknos epiteleo pas o prostasso


Epictetus, Discourses 3.22 (DIORISIS sentence 4994)

οὗτος δʼ ὑπὸ τοῦ Διὸς ἀθλούμενος καὶ γυμναζόμενος μέλλει κεκραγέναι καὶ ἀγανακτεῖν, ἄξιος φορεῖν τὸ σκῆπτρον τὸ Διογένους;

outos de upo o zeus athleo kai gumnazo mello krazo kai aganakteo axios phoreo o skeptron o diogenes-2


Epictetus, Discourses 3.22 (DIORISIS sentence 4995)

ἄκουε, τί λέγει ἐκεῖνος πυρέσσων πρὸς τοὺς παριόντας:

akouo tis-2 lego ekeinos puresso pros o pareimi


Epictetus, Discourses 3.22 (DIORISIS sentence 4996)

κακαί, ἔφη, κεφαλαί, οὐ μενεῖτε;


Epictetus, Discourses 3.22 (DIORISIS sentence 4997)

ἀλλʼ ἀθλητῶν μὲν ὄλεθρον ἢ μάχην ὀψόμενοι ἄπιτε ὁδὸν τοσαύτην εἰς Ὀλυμπίαν:

alla athletes men olethros ee mache orao apeimi odos tosoutos eis olumpia-2


Epictetus, Discourses 3.22 (DIORISIS sentence 4998)

πυρετοῦ δὲ καὶ ἀνθρώπου μάχην ἰδεῖν οὐ βούλεσθε;

puretos de kai anthropos mache eidon ou boulomai


Epictetus, Discourses 3.22 (DIORISIS sentence 4999)

ταχύ γʼ ἂν ὁ τοιοῦτος ἐνεκάλεσεν τῷ θεῷ καταπεπομφότι αὐτὸν ὡς παρʼ ἀξίαν αὐτῷ χρωμένῳ, ὅς γε ἐνεκαλλωπίζετο ταῖς περιστάσεσι καὶ θέαμα εἶναι ἠξίου τῶν παριόντων.

tachus ge an o toioutos egkaleo o theos katapempo autos os-2 para axios autos chraomai os ge egkallopizo o peristasis kai theama eimi axioo o pareimi


Epictetus, Discourses 3.22 (DIORISIS sentence 5000)

ἐπὶ τίνι γὰρ ἐγκαλέσει;


Epictetus, Discourses 3.22 (DIORISIS sentence 5001)

ὅτι εὐσχημονεῖ;


Epictetus, Discourses 3.22 (DIORISIS sentence 5002)

τί κατηγορεῖ;


Epictetus, Discourses 3.22 (DIORISIS sentence 5003)

ὅτι λαμπροτέραν ἐπιδείκνυται τὴν ἀρετὴν τὴν ἑαυτοῦ;

ostis lampros epideiknumi-2 o arete o eautou


Epictetus, Discourses 3.22 (DIORISIS sentence 5004)

ἄγε, περὶ πενίας δὲ τί λέγει, περὶ θανάτου, περὶ πόνου;

age peri penia de tis-2 lego peri thanatos peri ponos


Epictetus, Discourses 3.22 (DIORISIS sentence 5005)

πῶς συνέκρινεν τὴν εὐδαιμονίαν τὴν αὑτοῦ τῇ μεγάλου βασιλέως;

pos-2 sugkrino o eudaimonia o eautou o megas basileus


Epictetus, Discourses 3.22 (DIORISIS sentence 5006)

μᾶλλον δʼ οὐδὲ συγκριτὸν ᾤετο εἶναι.


Epictetus, Discourses 3.22 (DIORISIS sentence 5007)

ὅπου γὰρ ταραχαὶ καὶ λῦπαι καὶ φόβοι καὶ ὀρέξεις ἀτελεῖς καὶ ἐκκλίσεις περιπίπτουσαι καὶ φθόνοι καὶ ζηλοτυπίαι, ποῦ ἐκεῖ πάροδος εὐδαιμονίας;

opou gar tarache kai lupe-2 kai phobos kai orexis ateles kai ekklisis peripipto kai phthonos kai zelotupia pou ekei parodos1 eudaimonia


Epictetus, Discourses 3.22 (DIORISIS sentence 5008)

ὅπου δʼ ἂν ᾖ σαπρὰ δόγματα, ἐκεῖ πάντα ταῦτα εἶναι ἀνάγκη.

opou de an eimi sapros dogma ekei pas outos eimi anagke


Epictetus, Discourses 3.22 (DIORISIS sentence 5009)

πυθομένου δὲ τοῦ νεανίσκου, εἰ νοσήσας ἀξιοῦντος φίλου πρὸς αὐτὸν ἐλθεῖν ὥστε νοσοκομηθῆναι ὑπακούσει, Ποῦ δὲ φίλον μοι δώσεις Κυνικοῦ;

putho de o neaniskos-2 ei noseo axioo philos pros autos erchomai oste-2 nosokomeo upakousis-2 pou de philos ego didomi kunikos


Epictetus, Discourses 3.22 (DIORISIS sentence 5010)

ἔφη.


Epictetus, Discourses 3.22 (DIORISIS sentence 5011)

δεῖ γὰρ αὐτὸν ἄλλον εἶναι τοιοῦτον, ἵνʼ ἄξιος ᾖ φίλος αὐτοῦ ἀριθμεῖσθαι.

deomai gar autos allos eimi toioutos ina axios eimi philos autos arithmeo


Epictetus, Discourses 3.22 (DIORISIS sentence 5012)

κοινωνὸν αὐτὸν εἶναι δεῖ τοῦ σκήπτρου καὶ τῆς βασιλείας καὶ διάκονον ἄξιον, εἰ μέλλει φιλίας ἀξιωθήσεσθαι, ὡς Διογένης Ἀντισθένους ἐγένετο, ὡς Κράτης Διογένους.

koinonos autos eimi deomai o skeptron kai o basileia2 kai diakonos axios ei mello philia axioo os-2 diogenes-2 antisthenes gignomai os-2 krates diogenes-2


Epictetus, Discourses 3.22 (DIORISIS sentence 5013)

ἢ δοκεῖ σοι, ὅτι, ἂν χαίρειν αὐτῷ λέγῃ προσερχόμενος, φίλος ἐστὶν αὐτοῦ κἀκεῖνος αὐτὸν ἄξιον ἡγήσεται τοῦ πρὸς αὐτὸν εἰσελθεῖν;

ee dokeo su ostis an chairo autos lego proserchomai philos eimi autos ekeinos autos axios ageomai o pros autos eiserchomai


Epictetus, Discourses 3.22 (DIORISIS sentence 5014)

ὥστε ἄν σοι δοκῇ καὶ ἐνθυμηθῇς τι τοιοῦτον, κοπρίαν μᾶλλον περιβλέπου κομψήν, ἐν ᾗ πυρέξεις, ἀποσκέπουσαν τὸν βορέαν, ἵνα μὴ περιψυγῇς.

oste-2 an su dokazo kai enthumeomai tis toioutos kopria mallon periblepo kompsos en os puresso aposkepo o ina me peripsucho


Epictetus, Discourses 3.22 (DIORISIS sentence 5015)

σὺ δέ μοι δοκεῖς θέλειν εἰς οἶκόν τινος ἀπελθὼν διὰ χρόνου χορτασθῆναι.

su de ego dokeo ethelo eis oikos tis aperchomai dia chronos chortazo


Epictetus, Discourses 3.22 (DIORISIS sentence 5016)

τί οὖν σοι καὶ ἐπιχειρεῖν πράγματι τηλικούτῳ;

tis-2 oun su kai epicheireo pragma telikoutos


Epictetus, Discourses 3.22 (DIORISIS sentence 5017)

γάμος δʼ, ἔφη, καὶ παῖδες προηγουμένως παραληφθήσονται ὑπὸ τοῦ Κυνικοῦ;

gamos de phemi kai pais proegoumenos paralambano upo o kunikos


Epictetus, Discourses 3.22 (DIORISIS sentence 5018)

— ἄν μοι σοφῶν, ἔφη, δῷς πόλιν, τάχα μὲν οὐδʼ ἥξει τις ῥᾳδίως ἐπὶ τὸ κυνίζειν.

an ego sophos phemi didomi polis tacha men oude eko tis radios epi o kunizo


Epictetus, Discourses 3.22 (DIORISIS sentence 5019)

τίνων γὰρ ἕνεκα ἀναδέξηται ταύτην τὴν διεξαγωγήν;

tis-2 gar eneka anadechomai outos o diexagoge


Epictetus, Discourses 3.22 (DIORISIS sentence 5020)

ὅμως δʼ ἂν ὑποθώμεθα, οὐδὲν κωλύσει καὶ γῆμαι αὐτὸν καὶ παιδοποιήσασθαι.

omos-5 de an upotheo oudeis kolusis kai gameo autos kai paidopoieo


Epictetus, Discourses 3.22 (DIORISIS sentence 5021)

καὶ γὰρ ἡ γυνὴ αὐτοῦ ἔσται ἄλλη τοιαύτη καὶ ὁ πενθερὸς ἄλλος τοιοῦτος καὶ τὰ παιδία οὕτως ἀνατραφήσεται.

kai gar o gune autos eimi allos toioutos kai o pentheros allos toioutos kai o paidia outos-2 anatrepho


Epictetus, Discourses 3.22 (DIORISIS sentence 5022)

τοιαύτης δʼ οὔσης καταστάσεως, οἵα νῦν ἐστιν, ὡς ἐν παρατάξει, μή ποτʼ ἀπερίσπαστον εἶναι δεῖ τὸν Κυνικόν, ὅλον πρὸς τῇ διακονίᾳ τοῦ θεοῦ, ἐπιφοιτᾶν ἀνθρώποις δυνάμενον, οὐ προσδεδεμένον καθήκουσιν ἰδιωτικοῖς οὐδʼ ἐμπεπλεγμένον σχέσεσιν, ἃς παραβαίνων οὐκέτι σώσει τὸ τοῦ καλοῦ καὶ ἀγαθοῦ πρόσωπον, τηρῶν δʼ ἀπολεῖ τὸν ἄγγελον καὶ κατάσκοπον καὶ κήρυκα τῶν θεῶν;

toioutos de eimi katastasis oios-2 nun eimi os-2 en parataxis me pote aperispastos eimi deomai o kunikos olos pros o diakonia o theos epiphoitao anthropos dunamai ou prosdeo1 katheko idiotikos oude empleko schesis os parabaino ouketi sozo o o kaleo kai agathos prosopon tereo-2 de apollumi o aggelos kai kataskopos kai kerux o thea


Epictetus, Discourses 3.22 (DIORISIS sentence 5023)

ὅρα γάρ, ὅτι αὐτὸν ἀποδεικνύναι δεῖ τινα τῷ πενθερῷ, ἀποδιδόναι τοῖς ἄλλοις συγγενέσι τῆς γυναικός, αὐτῇ τῇ γυναικί:

orao gar ostis autos apodeiknumi deomai tis o pentheros apodidomi o allos suggenes o gune autos o gune


Epictetus, Discourses 3.22 (DIORISIS sentence 5024)

εἰς νοσοκομίας λοιπὸν ἐκκλείεται, εἰς πορισμόν.

eis nosokomia loipos ekkleio eis porismos


Epictetus, Discourses 3.22 (DIORISIS sentence 5025)

ἵνα τἆλλα ἀφῶ, δεῖ αὐτὸν κουκκούμιον, ὅπου θερμὸν ποιήσει τῷ παιδίῳ, ἵνʼ αὐτὸ λούσῃ εἰς σκάφην:

ina allos aphiemi deomai autos koukkoumion opou thermos poieo o paidion-2 ina autos loo eis skaphe-2


Epictetus, Discourses 3.22 (DIORISIS sentence 5026)

ἐρίδια τεκούσῃ τῇ γυναικί, ἔλαιον, κραβάττιον, ποτήριον( γίνεται ἤδη πλείω σκευάριἀ) τὴν ἄλλην ἀσχολίαν, τὸν περισπασμόν.

tikto o gune elaion poterion gignomai ede-2 pleos skeuarion o allos ascholia o perispasmos


Epictetus, Discourses 3.22 (DIORISIS sentence 5027)

ποῦ μοι λοιπὸν ἐκεῖνος ὁ βασιλεὺς ὁ τοῖς κοινοῖς προσευκαιρῶν, ᾧ λαοί τʼ ἐπιτετράφαται καὶ τόσσα μέμηλεν:

pou ego loipos ekeinos o basileus o o koinos proseukaireo os laos te epitrepo kai tosos melo


Epictetus, Discourses 3.22 (DIORISIS sentence 5028)

ὃν δεῖ τοὺς ἄλλους ἐπισκοπεῖν, τοὺς γεγαμηκότας, τοὺς πεπαιδοποιημένους, τίς καλῶς χρῆται τῇ αὑτοῦ γυναικί, τίς κακῶς, τίς διαφέρεται, ποία οἰκία εὐσταθεῖ, ποία οὔ, ὡς ἰατρὸν περιερχόμενον καὶ τῶν σφυγμῶν ἁπτόμενον;

os deomai o allos episkopeo o gameo o paidopoieo tis-2 kalos chraomai o eautou gune tis-2 kakos tis-2 diaphero poios oikia eustatheo poios ou os-2 iatros perierchomai kai o sphugmos apto


Epictetus, Discourses 3.22 (DIORISIS sentence 5029)

σὺ πυρέττεις, σὺ κεφαλαλγεῖς, σὺ ποδαγρᾷς:


Epictetus, Discourses 3.22 (DIORISIS sentence 5030)

σὺ ἀνάτεινον, σὺ φάγε, σὺ ἀλούτησον:


Epictetus, Discourses 3.22 (DIORISIS sentence 5031)

σὲ δεῖ τμηθῆναι, σὲ δεῖ καυθῆναι.


Epictetus, Discourses 3.22 (DIORISIS sentence 5032)

ποῦ σχολὴ τῷ εἰς τὰ ἰδιωτικὰ καθήκοντα ἐνδεδεμένῳ;

pou schole o eis o idiotikos katheko endeo


Epictetus, Discourses 3.22 (DIORISIS sentence 5033)

οὐ δεῖ αὐτὸν πορίσαι ἱματίδια τοῖς παιδίοις;

ou deomai autos porizo imatidion o paidion-2


Epictetus, Discourses 3.22 (DIORISIS sentence 5034)

ἄγε, πρὸς γραμματιστὴν ἀποστεῖλαι πινακίδια ἔχοντα, γραφεῖα, τιτλάρια, καὶ τούτοις κραβάττιον ἑτοιμάσαι;

age pros grammatistes apostello pinakidion echo grapheion titlaria kai outos etoimazo


Epictetus, Discourses 3.22 (DIORISIS sentence 5035)

οὐ γὰρ ἐκ τῆς κοιλίας ἐξελθόντα δύναται Κυνικὰ εἶναι:

ou gar ek o koilia exerchomai dunamai kunikos eimi


Epictetus, Discourses 3.22 (DIORISIS sentence 5036)

εἰ δὲ μή, κρεῖσσον ἦν αὐτὰ γενόμενα ῥῖψαι ἢ οὕτως ἀποκτεῖναι.

ei de me kreisson eimi autos gignomai ripto ee outos-2 apokteino


Epictetus, Discourses 3.22 (DIORISIS sentence 5037)

σκόπει, ποῦ κατάγομεν τὸν Κυνικόν, πῶς αὐτοῦ τὴν βασιλείαν ἀφαιρούμεθα.

skopao pou katago o kunikos pos-2 autos o basileia2 aphaireo


Epictetus, Discourses 3.22 (DIORISIS sentence 5038)

— ναί:


Epictetus, Discourses 3.22 (DIORISIS sentence 5039)

ἀλλὰ Κράτης ἔγημεν.


Epictetus, Discourses 3.22 (DIORISIS sentence 5040)

— περίστασίν μοι λέγεις ἐξ ἔρωτος γενομένην καὶ γυναῖκα τιθεῖς ἄλλον Κράτητα.

peristasis ego lego ek eros-3 gignomai kai gune tithemi allos krates


Epictetus, Discourses 3.22 (DIORISIS sentence 5041)

ἡμεῖς δὲ περὶ τῶν κοινῶν γάμων καὶ ἀπεριστάτων ζητοῦμεν καὶ οὕτως ζητοῦντες οὐχ εὑρίσκομεν ἐν ταύτῃ τῇ καταστάσει προηγούμενον τῷ Κυνικῷ τὸ πρᾶγμα.

ego de peri o koinos gamos kai aperistatos zeteo kai outos-2 zeteo ou eurisko en outos o katastasis proegeomai o kunikos o pragma


Epictetus, Discourses 3.22 (DIORISIS sentence 5042)

πῶς οὖν ἔτι, φησίν, διασώσει τὴν κοινωνίαν;


Epictetus, Discourses 3.22 (DIORISIS sentence 5043)

— τὸν θεόν σοι:


Epictetus, Discourses 3.22 (DIORISIS sentence 5044)

μείζονα δʼ εὐεργετοῦσιν ἀνθρώπους οἱ ἢ δύο ἢ τρία κακόρυγχα παιδία ἀνθʼ αὑτῶν εἰσάγοντες ἢ οἱ ἐπισκοποῦντες πάντας κατὰ δύναμιν ἀνθρώπους, τί ποιοῦσιν, πῶς διάγουσιν, τίνος ἐπιμελοῦνται, τίνος ἀμελοῦσι παρὰ τὸ προσῆκον;

megas de euergeteo anthropos e ee duo ee treis paidia anti eautou eisago ee e episkopeo pas kata dunamis anthropos tis-2 poieo pos-2 diago tis-2 epimeleomai tis-2 ameleo para o proseko


Epictetus, Discourses 3.22 (DIORISIS sentence 5045)

καὶ Θηβαίους μείζονα ὠφέλησαν ὅσοι τεκνία αὐτοῖς κατέλιπον Ἐπαμινώνδου τοῦ ἀτέκνου ἀποθανόντος;

kai thebaios megas opheleo osos teknion autos katalimpano epaminondes o ateknos apothnesko


Epictetus, Discourses 3.22 (DIORISIS sentence 5046)

καὶ Ὁμήρου πλείονα τῇ κοινωνίᾳ συνεβάλετο Πρίαμος ὁ πεντήκοντα γεννήσας περικαθάρματα ἢ Δαναὸς ἢ Αἴολος;

kai omeros-2 pleion o koinonia sumballo priamos o pentekonta gennao perikatharma-2 ee danaos ee aiolos-2


Epictetus, Discourses 3.22 (DIORISIS sentence 5047)

εἶτα στρατηγία μὲν ἢ σύνταγμά τινα ἀπείρξει γάμου ἢ παιδοποιίας καὶ οὐ δόξει οὗτος ἀντʼ οὐδενὸς ἠλλάχθαι τὴν ἀτεκνίαν, ἡ δὲ τοῦ Κυνικοῦ βασιλεία οὐκ ἔσται ἀνταξία;

eita strategia men ee suntagma tis apeirgo gamos ee paidopoiia kai ou dokeo outos anti oudeis allasso o ateknia o de o kunikos basileia2 ou eimi antaxios


Epictetus, Discourses 3.22 (DIORISIS sentence 5048)

μήποτε οὐκ αἰσθανόμεθα τοῦ μεγέθους αὐτοῦ οὐδὲ φανταζόμεθα κατʼ ἀξίαν τὸν χαρακτῆρα τὸν Διογένους, ἀλλʼ εἰς τοὺς νῦν ἀποβλέπομεν, τοὺς τραπεζῆας πυλαωρούς, οἳ οὐδὲν μιμοῦνται ἐκείνους ἢ εἴ τι ἄρα πόρδωνες γίνονται, ἄλλο δʼ οὐδέν;

mepote ou aisthanomai o megethos autos oude phantazomai kata axios o charakter o diogenes-2 alla eis o nun apoblepo o trapezeus pulaoros e oudeis mimeomai ekeinos ee ei tis ara gignomai allos de oudeis


Epictetus, Discourses 3.22 (DIORISIS sentence 5049)

ἐπεὶ οὐκ ἂν ἡμᾶς ἐκίνει ταῦτα οὐδʼ ἂν ἐπεθαυμάζομεν, εἰ μὴ γαμήσει ἢ παιδοποιήσεται.

epei ou an ego kineo outos oude an epithaumazo ei me gameo ee paidopoieo


Epictetus, Discourses 3.22 (DIORISIS sentence 5050)

ἄνθρωπε, πάντας ἀνθρώπους πεπαιδοποίηται, τοὺς ἄνδρας υἱοὺς ἔχει, τὰς γυναῖκας θυγατέρας:

anthropos pas anthropos paidopoieo o aner uios echo o gune thugater


Epictetus, Discourses 3.22 (DIORISIS sentence 5051)

πᾶσιν οὕτως προσέρχεται, οὕτως πάντων κήδεται.

pas outos-2 proserchomai outos-2 pas kedo


Epictetus, Discourses 3.22 (DIORISIS sentence 5052)

ἢ σὺ δοκεῖς ὑπὸ περιεργίας λοιδορεῖσθαι τοῖς ἀπαντῶσιν;

ee su dokeo upo periergia loidoreo o apantao


Epictetus, Discourses 3.22 (DIORISIS sentence 5053)

ὡς πατὴρ αὐτὸ ποιεῖ, ὡς ἀδελφὸς καὶ τοῦ κοινοῦ πατρὸς ὑπηρέτης τοῦ Διός.

os-2 pater autos poieo os-2 adelphos kai o koinos pater upereteo o zeus


Epictetus, Discourses 3.22 (DIORISIS sentence 5054)

ἄν σοι δόξῃ, πυθοῦ μου καὶ εἰ πολιτεύσεται.

an su doxa punthanomai ego kai ei politeuo


Epictetus, Discourses 3.22 (DIORISIS sentence 5055)

σαννίων, μείζονα πολιτείαν ζητεῖς, ἧς πολιτεύ εται;


Epictetus, Discourses 3.22 (DIORISIS sentence 5056)

ἢ ἐν Ἀθηναίοις παρελθὼν ἐρεῖ τις περὶ προσόδων ἢ πόρων, ὃν δεῖ πᾶσιν ἀνθρώποις διαλέγεσθαι, ἐπίσης μὲν Ἀθηναίοις, ἐπίσης δὲ Κορινθίοις, ἐπίσης δὲ Ῥωμαίοις οὐ περὶ πόρων οὐδὲ περὶ προσόδων οὐδὲ περὶ εἰρήνης ἢ πολέμου, ἀλλὰ περὶ εὐδαιμονίας καὶ κακοδαιμονίας, περὶ εὐτυχίας καὶ δυστυχίας, περὶ δουλείας καὶ ἐλευθερίας;

ee en athenaia parerchomai eraomai tis peri prosodos ee poroo os deomai pas anthropos dialego epises men athenaia epises de korinthios epises de ou peri poros oude peri prosodos oude peri eirene ee polemos alla peri eudaimonia kai kakodaimonia peri eutuchia kai dustuchia peri douleia kai eleutheria


Epictetus, Discourses 3.22 (DIORISIS sentence 5057)

τηλικαύτην πολιτείαν πολιτευομένου ἀνθρώπου σύ μου πυνθάνῃ εἰ πολιτεύσεται;

telikoutos politeia politeuo anthropos su ego punthanomai ei politeuo


Epictetus, Discourses 3.22 (DIORISIS sentence 5058)

πυθοῦ μου καί, εἰ ἄρξει:


Epictetus, Discourses 3.22 (DIORISIS sentence 5059)

πάλιν ἐρῶ σοι:


Epictetus, Discourses 3.22 (DIORISIS sentence 5060)

μωρέ, ποίαν ἀρχὴν μείζονα, ἧς ἄρχει;


Epictetus, Discourses 3.22 (DIORISIS sentence 5061)

χρεία μέντοι καὶ σώματος ποιοῦ τῷ τοιούτῳ.


Epictetus, Discourses 3.22 (DIORISIS sentence 5062)

ἐπεί τοι ἂν φθισικὸς προέρχηται, λεπτὸς καὶ ὠχρός, οὐκέτι ὁμοίαν ἔμφασιν ἡ μαρτυρία αὐτοῦ ἔχει.

epei toi an phthisikos proerchomai leptos kai ochros-2 ouketi omoios emphasis o marturia autos echo


Epictetus, Discourses 3.22 (DIORISIS sentence 5063)

δεῖ γὰρ αὐτὸν οὐ μόνον τὰ τῆς ψυχῆς ἐπιδεικνύοντα παριστάνειν τοῖς ἰδιώταις ὅτι ἐνδέχεται δίχα τῶν θαυμαζομένων εἶναι ὑπʼ αὐτῶν καλὸν καὶ ἀγαθόν, ἀλλὰ καὶ διὰ τοῦ σώματος ἐνδείκνυσθαι, ὅτι ἡ ἀφελὴς καὶ λιτὴ καὶ ὕπαιθρος δίαιτα οὐδὲ τὸ σῶμα λυμαίνεται:

deomai gar autos ou monos o o psyche epideiknumi-2 paristano o idiotes-2 ostis endechomai dicha o thaumazo eimi upo autos kalos kai agathos alla kai dia o soma endeiknumi ostis o apheles kai litos1 kai upaithrios diaita oude o soma lumainomai1


Epictetus, Discourses 3.22 (DIORISIS sentence 5064)

ἰδοὺ καὶ τούτου μάρτυς εἰμὶ ἐγὼ καὶ τὸ σῶμα τὸ ἐμόν.

idou kai outos martus eimi ego kai o soma o emos


Epictetus, Discourses 3.22 (DIORISIS sentence 5065)

ὡς Διογένης ἐποίει:


Epictetus, Discourses 3.22 (DIORISIS sentence 5066)

στίλβων γὰρ περιήρχετο καὶ κατʼ αὐτὸ τὸ σῶμα ἐπέστρεφε τοὺς πολλούς.

stilbo gar perierchomai kai kata autos o soma epistrepho o polus


Epictetus, Discourses 3.22 (DIORISIS sentence 5067)

ἐλεούμενος δὲ Κυνικὸς ἐπαίτης δοκεῖ:


Epictetus, Discourses 3.22 (DIORISIS sentence 5068)

πάντες ἀποστρέφονται, πάντες προσκόπτουσιν.


Epictetus, Discourses 3.22 (DIORISIS sentence 5069)

οὐδὲ γὰρ ῥυπαρὸν αὐτὸν δεῖ φαίνεσθαι, ὡς μηδὲ κατὰ τοῦτο τοὺς ἀνθρώπους ἀποσοβεῖν, ἀλλʼ αὐτὸν τὸν αὐχμὸν αὐτοῦ δεῖ καθαρὸν εἶναι καὶ ἀγωγόν.

oude gar ruparos autos deomai phaino os-2 mede kata outos o anthropos aposobeo alla autos o auchmos autos deomai katharos eimi kai agogos


Epictetus, Discourses 3.22 (DIORISIS sentence 5070)

δεῖ δὲ καὶ χάριν πολλὴν προσεῖναι φυσικὴν τῷ Κυνικῷ καὶ ὀξύτητα( εἰ δὲ μή, μύξα γίνεται, ἄλλο δʼ οὐδέν̓) ἵνα ἑτοίμως δύνηται καὶ παρακειμένως πρὸς τὰ ἐμπίπτοντα ἀπαντᾶν.

deomai de kai charis polus proseimi phusikos o kunikos kai oxutes ei de me muxa1 gignomai allos de oudeis ina etoimos dunamai kai parakeimenos pros o empitno apantao


Epictetus, Discourses 3.22 (DIORISIS sentence 5071)

ὡς Διογένης πρὸς τὸν εἰπόντα σὺ εἶ ὁ Διογένης ὁ μὴ οἰόμενος εἶναι θεούς;

os-2 diogenes-2 pros o eipon su eimi-2 o diogenes-2 o me oiomai eimi theos


Epictetus, Discourses 3.22 (DIORISIS sentence 5072)

καὶ πῶς, ἔφη, σὲ θεοῖς ἐχθρὸν νομίζων;

kai pos-2 phemi su theos echthros nomizo


Epictetus, Discourses 3.22 (DIORISIS sentence 5073)

πάλιν Ἀλεξάνδρῳ ἐπιστάντι αὐτῷ κοιμωμένῳ καὶ εἰπόντι οὐ χρὴ παννύχιον εὕδειν βουληφόρον ἄνδρα ἔνυπνος ἔτι ὢν ἀπήντησεν ᾧ λαοί τʼ ἐπιτετράφαται καὶ τόσσα μέμηλεν.

palin alexandros ephistemi autos koimao kai eipon ou chre pannuchios eudo boulephoros aner enupnos eti eimi apantao os laos te epitrepo kai tosos melo


Epictetus, Discourses 3.22 (DIORISIS sentence 5074)

πρὸ πάντων δὲ τὸ ἡγεμονικὸν αὐτοῦ δεῖ καθαρώτερον εἶναι τοῦ ἡλίου:

pro pas de o egemonikos autos deomai katharos eimi o elios


Epictetus, Discourses 3.22 (DIORISIS sentence 5075)

εἰ δὲ μή, κυβευτὴν ἀνάγκη καὶ ῥᾳδιουργόν, ὅστις ἐνεχόμενός τινι αὐτὸς κακῷ ἐπιτιμήσει τοῖς ἄλλοις.

ei de me kubeutes anagke kai radiourgos ostis enecho tis autos kakos epitimao o allos


Epictetus, Discourses 3.22 (DIORISIS sentence 5076)

ὅρα γάρ, οἷόν ἐστιν.


Epictetus, Discourses 3.22 (DIORISIS sentence 5077)

τοῖς βασιλεῦσι τούτοις καὶ τυράννοις οἱ δορυφόροι καὶ τὰ ὅπλα παρεῖχε τὸ ἐπιτιμᾶν τισιν καὶ δύνασθαι καὶ κολάζειν τοὺς ἁμαρτάνοντας καὶ αὐτοῖς οὖσι κακοῖς, τῷ Κυνικῷ ἀντὶ τῶν ὅπλων καὶ τῶν δορυφόρων τὸ συνειδὸς τὴν ἐξουσίαν ταύτην παραδίδωσιν.

o basileus outos kai turannos o doruphoros kai o oplon parecho o epitimao tis kai dunamai kai kolazo o amartano kai autos eimi kakos o kunikos anti o oplon kai o doruphoros-2 o sunoida o exousia outos paradidomi


Epictetus, Discourses 3.22 (DIORISIS sentence 5078)

ὅταν ἴδῃ ὅτι ὑπερηγρύπνηκεν ὑπὲρ ἀνθρώπων καὶ πεπόνηκεν καὶ καθαρὸς μὲν κεκοίμηται, καθαρώτερον δʼ αὐτὸν ἔτι ὁ ὕπνος ἀφῆκεν, ἐντεθύμηται δʼ, ὅσα ἐντεθύμηται ὡς φίλος τοῖς θεοῖς, ὡς ὑπηρέτης, ὡς μετέχων τῆς ἀρχῆς τοῦ Διός, πανταχοῦ δʼ αὐτῷ πρόχειρον τὸ ἄγου δέ μʼ ὦ Ζεῦ καὶ σύ γʼ ἡ Πεπρωμένη, καὶ ὅτι εἰ ταύτῃ τοῖς θεοῖς φίλον, ταύτῃ γινέσθω:

otan eidon ostis uperagrupneo uper anthropos kai poneo kai katharos men koimao katharos de autos eti o upnos apheko enthumeomai de osos enthumeomai os-2 philos o theos os-2 upereteo os-2 metecho o arche o zeus pantachou de autos procheiros o ago de ego o-2 zeus kai su ge o pepromene kai ostis ei taute o theos philos outos gignomai


Epictetus, Discourses 3.22 (DIORISIS sentence 5079)

διὰ τί μὴ θαρρήσῃ παρρησιάζεσθαι πρὸς τοὺς ἀδελφοὺς τοὺς ἑαυτοῦ, πρὸς τὰ τέκνα, ἁπλῶς πρὸς τοὺς συγγενεῖς;

dia tis-2 me tharseo parresiazomai pros o adelphos o eautou pros o teknon aplos-2 pros o suggeneus


Epictetus, Discourses 3.22 (DIORISIS sentence 5080)

διὰ τοῦτο οὔτε περίεργος οὔτε πολυπράγμων ἐστὶν ὁ οὕτω διακείμενος:

dia outos oute periergos oute polupragmon eimi o outos-2 diakeimai


Epictetus, Discourses 3.22 (DIORISIS sentence 5081)

οὐ γὰρ τὰ ἀλλότρια πολυπραγμονεῖ, ὅταν τὰ ἀνθρώπινα ἐπισκοπῇ, ἀλλὰ τὰ ἴδια.

ou gar o allotrios polupragmoneo otan o anthropinos episkope alla o idios


Epictetus, Discourses 3.22 (DIORISIS sentence 5082)

εἰ δὲ μή, λέγε καὶ τὸν στρατηγὸν πολυπράγμονα, ὅταν τοὺς στρατιώτας ἐπισκοπῇ καὶ ἐξετάζῃ καὶ παραφυλάσσῃ καὶ τοὺς ἀκοσμοῦντας κολάζῃ.

ei de me lego kai o strategos polupragmon otan o stratiotes episkopeo kai exetazo kai paraphulasso kai o akosmeo kolazo


Epictetus, Discourses 3.22 (DIORISIS sentence 5083)

ἐὰν δʼ ὑπὸ μάλης ἔχων πλακουντάριον ἐπιτιμᾷς ἄλλοις, ἐρῶ σοι:

ean de upo male echo plakountarion epitimao allos eraomai su


Epictetus, Discourses 3.22 (DIORISIS sentence 5084)

οὐ θέλεις μᾶλλον ἀπελθὼν εἰς γωνίαν καταφαγεῖν ἐκεῖνο ὃ κέκλοφας;

ou ethelo mallon aperchomai eis gonia katesthio ekeinos os klepto


Epictetus, Discourses 3.22 (DIORISIS sentence 5085)

τί δὲ σοὶ καὶ τοῖς ἀλλοτρίοις;


Epictetus, Discourses 3.22 (DIORISIS sentence 5086)

τίς γὰρ εἶ;


Epictetus, Discourses 3.22 (DIORISIS sentence 5087)

ὁ ταῦρος εἶ ἢ ἡ βασίλισσα τῶν μελισσῶν;

o tauros eimi-2 ee o basilissa-2 o melissa


Epictetus, Discourses 3.22 (DIORISIS sentence 5088)

δεῖξόν μοι τὰ σύμβολα τῆς ἡγεμονίας, οἷα ἐκείνη ἐκ φύσεως ἔχει.

deiknumi ego o sumbolon o egemonia oios-2 ekeinos ek phusis echo


Epictetus, Discourses 3.22 (DIORISIS sentence 5089)

εἰ δὲ κηφὴν εἶ ἐπιδικαζόμενος τῆς βασιλείας τῶν μελισσῶν, οὐ δοκεῖς ὅτι καὶ σὲ καταβαλ οῦσιν οἱ συμπολιτευόμενοι, ὡς αἱ μέλισσαι τοὺς κηφῆνας;

ei de kephen eimi-2 epidikazo o basileia2 o melissa ou dokeo ostis kai su e sumpoliteuo os-2 o melissa o kephen


Epictetus, Discourses 3.22 (DIORISIS sentence 5090)

τὸ μὲν γὰρ ἀνεκτικὸν τοσοῦτον ἔχειν δεῖ τὸν Κυνικόν, ὥστʼ αὐτὸν ἀναίσθητον δοκεῖν τοῖς πολλοῖς καὶ λίθον:

o men gar anektikos tosoutos echo deomai o kunikos oste-2 autos anaisthetos dokeo o polus kai lithos


Epictetus, Discourses 3.22 (DIORISIS sentence 5091)

οὐδεὶς αὐτὸν λοιδορεῖ, οὐδεὶς τύπτει, οὐδεὶς ὑβρίζει:

oudeis autos loidoreo oudeis tupto oudeis ubrizo


Epictetus, Discourses 3.22 (DIORISIS sentence 5092)

τὸ σωμάτιον δʼ αὐτοῦ δέδωκεν αὐτὸς χρῆσθαι τῷ θέλοντι ὡς βούλεται.

o somation-2 de autos didomi autos chraomai o ethelo os-2 boulomai


Epictetus, Discourses 3.22 (DIORISIS sentence 5093)

μέμνηται γάρ, ὅτι τὸ χεῖρον ἀνάγκη νικᾶσθαι ὑπὸ τοῦ κρείττονος, ὅπου χεῖρόν ἐστιν, τὸ δὲ σωμάτιον τῶν πολλῶν χεῖρον, τὸ ἀσθενέστερον τῶν ἰσχυροτέρων.

mimnesko gar ostis o cheiron anagke nikao upo o kreisson opou cheiron eimi o de somation-2 o polus cheiron o asthenes o ischuros


Epictetus, Discourses 3.22 (DIORISIS sentence 5094)

οὐδέποτʼ οὖν εἰς τοῦτον καταβαίνει τὸν ἀγῶνα, ὅπου δύναται νικηθῆναι, ἀλλὰ τῶν ἀλλοτρίων εὐθὺς ἐξίσταται, τῶν δούλων οὐκ ἀντιποιεῖται.

oudepote oun eis outos katabaino o agon opou dunamai nikao alla o allotrios euthus existemi o doulos1 ou antipoieo


Epictetus, Discourses 3.22 (DIORISIS sentence 5095)

ὅπου δὲ προαίρεσις καὶ χρῆσις τῶν φαντασιῶν, ἐκεῖ ὄψει, ὅσα ὄμματα ἔχει, ἵνʼ εἴπῃς, ὅτι Ἄργος τυφλὸς ἦν πρὸς αὐτόν.

opou de proairesis kai chresis o phantasia ekei orao osos omma echo ina eipon ostis argos tuphlos eimi pros autos


Epictetus, Discourses 3.22 (DIORISIS sentence 5096)

μή που συγκατάθεσις προπετής, μή που ὁρμὴ εἰκαία, μή που ὄρεξις ἀποτευκτική, μή που ἔκκλισις περιπτωτική, μή που ἐπιβολὴ ἀτελής, μή που μέμψις, μή που ταπείνωσις ἢ φθόνος;

me pou sugkatathesis propetes me pou orme eikaios me pou orexis apoteuktikos me pou ekklisis periptotikos me pou epibole ateles me pou mempsis me pou tapeinosis ee phthonos


Epictetus, Discourses 3.22 (DIORISIS sentence 5097)

ὧδε ἡ πολλὴ προσοχὴ καὶ σύντασις, τῶν δʼ ἄλλων ἕνεκα ὕπτιος ῥέγκει:

ode-2 o polus prosoche kai suntasis o de allos eneka uptios regkos


Epictetus, Discourses 3.22 (DIORISIS sentence 5098)

εἰρήνη πᾶσα.


Epictetus, Discourses 3.22 (DIORISIS sentence 5099)

λῃστὴς προαιρέσεως οὐ γίνεται, τύραννος οὐ γίνεται.

leistes-2 proairesis ou gignomai turannos ou gignomai


Epictetus, Discourses 3.22 (DIORISIS sentence 5100)

σωματίου δέ;


Epictetus, Discourses 3.22 (DIORISIS sentence 5101)

ναί.


Epictetus, Discourses 3.22 (DIORISIS sentence 5102)

καὶ κτησειδίου;


Epictetus, Discourses 3.22 (DIORISIS sentence 5103)

ναί:


Epictetus, Discourses 3.22 (DIORISIS sentence 5104)

καὶ ἀρχῶν καὶ τιμῶν.


Epictetus, Discourses 3.22 (DIORISIS sentence 5105)

τί οὖν αὐτῷ τούτων μέλει;


Epictetus, Discourses 3.22 (DIORISIS sentence 5106)

ὅταν οὖν τις διὰ τούτων αὐτὸν ἐκφοβῇ, λέγει αὐτῷ ὕπαγε, ζήτει τὰ παιδία:

otan oun tis dia outos autos ekphobeo lego autos upago zeteo o paidia


Epictetus, Discourses 3.22 (DIORISIS sentence 5107)

ἐκείνοις τὰ προσωπεῖα φοβερά ἐστιν, ἐγὼ δʼ οἶδα, ὅτι ὀστράκινά ἐστιν, ἔσωθεν δὲ οὐδὲν ἔχει.

ekeinos o prosopeion phoberos eimi ego de oida ostis ostrakinos-2 eimi esothen-2 de oudeis echo


Epictetus, Discourses 3.22 (DIORISIS sentence 5108)

περὶ τοιούτου πράγματος βουλεύῃ.


Epictetus, Discourses 3.22 (DIORISIS sentence 5109)

ὥστε ἐάν σοι δόξῃ, τὸν θεόν σοι, ὑπέρθου καὶ ἰδού σοι πρῶτον τὴν παρασκευήν.

oste-2 ean su doxa o theos su upertithemi kai idou su proteros o paraskeue


Epictetus, Discourses 3.22 (DIORISIS sentence 5110)

ἰδοὺ γάρ, τί καὶ ὁ Ἕκτωρ λέγει τῇ Ἀνδρομάχῃ:

idou gar tis-2 kai o ektor lego o andromache


Epictetus, Discourses 3.22 (DIORISIS sentence 5111)

ὕπαγε, φησίν, μᾶλλον εἰς οἶκον καὶ ὕφαινε:

upago phemi mallon eis oikos kai uphaino


Epictetus, Discourses 3.22 (DIORISIS sentence 5112)

πόλεμος δʼ ἄνδρεσσι μελήσει πᾶσι, μάλιστα δʼ ἐμοί.

polemos de aner epimeleomai pas malista de ego


Epictetus, Discourses 3.22 (DIORISIS sentence 5113)

οὕτως καὶ τῆς ἰδίας παρασκευῆς συνῄσθετο καὶ τῆς ἐκείνης ἀδυναμίας.

outos-2 kai o idios paraskeue sunaisthanomai kai o ekeinos adunamia


Epictetus, Discourses 3.22 (DIORISIS sentence 5114)


Epictetus, Discourses 3.23 (DIORISIS sentence 5115)

τίς εἶναι θέλεις, σαυτῷ πρῶτον εἰπέ:


Epictetus, Discourses 3.23 (DIORISIS sentence 5116)

εἶθʼ οὕτως ποίει ἃ ποιεῖς.


Epictetus, Discourses 3.23 (DIORISIS sentence 5117)

καὶ γὰρ ἐπὶ τῶν ἄλλων σχεδὸν ἁπάντων οὕτως ὁρῶμεν γινόμενα.

kai gar epi o allos schedon apas outos-2 orao gignomai


Epictetus, Discourses 3.23 (DIORISIS sentence 5118)

οἱ ἀθλοῦντες πρῶτον κρίνουσιν, τίνες εἶναι θέλουσιν, εἶθʼ οὕτως τὰ ἑξῆς ποιοῦσιν.

e athleo proteros krino tis-2 eimi ethelo eita outos-2 o exes poieo


Epictetus, Discourses 3.23 (DIORISIS sentence 5119)

εἰ δολιχοδρόμος, τοιαύτη τροφή, τοιοῦτος περίπατος, τοιαύτη τρῖψις, τοιαύτη γυμνασία:

ei dolichodromos toioutos trophe toioutos peripatos toioutos tripsis toioutos gumnasia


Epictetus, Discourses 3.23 (DIORISIS sentence 5120)

εἰ σταδιοδρόμος, πάντα ταῦτα ἀλλοῖα:


Epictetus, Discourses 3.23 (DIORISIS sentence 5121)

εἰ πένταθλος, ἔτι ἀλλοιότερα.


Epictetus, Discourses 3.23 (DIORISIS sentence 5122)

οὕτως εὑρήσεις καὶ ἐπὶ τῶν τεχνῶν.


Epictetus, Discourses 3.23 (DIORISIS sentence 5123)

εἰ τέκτων, τοιαῦτα ἕξεις:


Epictetus, Discourses 3.23 (DIORISIS sentence 5124)

εἰ χαλκεύς, τοιαῦτα.


Epictetus, Discourses 3.23 (DIORISIS sentence 5125)

ἕκαστον γὰρ τῶν γινομένων ὑφʼ ἡμῶν ἂν μὲν ἐπὶ μηδὲν ἀναφέρωμεν, εἰκῇ ποιήσομεν:

ekastos gar o gignomai upo ego an men epi medeis anaphero eike poieo


Epictetus, Discourses 3.23 (DIORISIS sentence 5126)

ἐὰν δʼ ἐφʼ ὃ μὴ δεῖ, διεσφαλμένως.


Epictetus, Discourses 3.23 (DIORISIS sentence 5127)

λοιπὸν ἡ μέν τίς ἐστι κοινὴ ἀναφορά, ἡ δʼ ἰδία.

loipos o men tis-2 eimi koinos anaphora o de idios


Epictetus, Discourses 3.23 (DIORISIS sentence 5128)

πρῶτον ἵνʼ ὡς ἄνθρωπος.


Epictetus, Discourses 3.23 (DIORISIS sentence 5129)

ἐν τούτῳ τί περιέχεται;


Epictetus, Discourses 3.23 (DIORISIS sentence 5130)

μὴ ὡς πρόβατον, εἰ βλαπτικῶς καὶ ἐπιεικῶς, ὡς θηρίον.

me os-2 probaton ei blaptikos kai epieikes os-2 therion


Epictetus, Discourses 3.23 (DIORISIS sentence 5131)

ἡ δʼ ἰδία πρὸς τὸ ἐπιτήδευμα ἑκάστου καὶ τὴν προαίρεσιν.

o de idios pros o epitedeuma ekastos kai o proairesis


Epictetus, Discourses 3.23 (DIORISIS sentence 5132)

ὁ κιθαρῳδὸς ὡς κιθαρῳδός, ὁ τέκτων ὡς τέκτων, ὁ φιλόσοφος ὡς φιλόσοφος, ὁ ῥήτωρ ὡς ῥήτωρ.

o kitharodos os-2 kitharodos o tekton os-2 tekton o philosophos os-2 philosophos o retor os-2 retor


Epictetus, Discourses 3.23 (DIORISIS sentence 5133)

ὅταν οὖν λέγῃς δεῦτε καὶ ἀκούσατέ μου ἀναγιγνώσκοντος ὑμῖν, σκέψαι πρῶτον μὴ εἰκῇ αὐτὸ ποιεῖν.

otan oun lego deute kai akouo ego anagignosko su skeptomai proteros me eike autos poieo


Epictetus, Discourses 3.23 (DIORISIS sentence 5134)

εἶτʼ ἂν εὕρῃς, ὅτι ἀναφέρεις, σκέψαι, εἰ ἐφʼ ὃ δεῖ.

eita an eurisko ostis anaphero skeptomai ei epi os deomai


Epictetus, Discourses 3.23 (DIORISIS sentence 5135)

ὠφελῆσαι θέλεις ἢ ἐπαινεθῆναι;


Epictetus, Discourses 3.23 (DIORISIS sentence 5136)

εὐθὺς ἀκούεις λέγοντος ἐμοὶ δὲ τοῦ παρὰ τῶν πολλῶν ἐπαίνου τίς λόγος;

euthus akouo lego ego de o para o polus epainos1 tis-2 logos


Epictetus, Discourses 3.23 (DIORISIS sentence 5137)

καὶ καλῶς λέγει.


Epictetus, Discourses 3.23 (DIORISIS sentence 5138)

οὐδὲ γὰρ τῷ μουσικῷ, καθὸ μουσικός ἐστιν, οὐδὲ τῷ γεωμετρικῷ.

oude gar o mousikos katho mousikos eimi oude o geometrikos


Epictetus, Discourses 3.23 (DIORISIS sentence 5139)

οὐκοῦν ὠφελῆσαι θέλεις;


Epictetus, Discourses 3.23 (DIORISIS sentence 5140)

πρὸς τί;


Epictetus, Discourses 3.23 (DIORISIS sentence 5141)

εἰπὲ καὶ ἡμῖν, ἵνα καὶ αὐτοὶ τρέχωμεν εἰς τὸ ἀκροατήριόν σου.

eipon kai ego ina kai autos trecho eis o akroaterion su


Epictetus, Discourses 3.23 (DIORISIS sentence 5142)

νῦν δύναταί τις ὠφελῆσαι ἄλλους μὴ αὐτὸς ὠφελημένος;

nun dunamai tis opheleo allos me autos opheleo


Epictetus, Discourses 3.23 (DIORISIS sentence 5143)

οὔ.


Epictetus, Discourses 3.23 (DIORISIS sentence 5144)

οὐδὲ γὰρ εἰς τεκτονικὴν ὁ μὴ τέκτων οὐδʼ εἰς σκυτικὴν ὁ μὴ σκυτεύς.

oude gar eis tektonikos o me tekton oude eis skutikos o me skuteus


Epictetus, Discourses 3.23 (DIORISIS sentence 5145)

θέλεις οὖν γνῶναι, εἰ ὠφέλησαι;


Epictetus, Discourses 3.23 (DIORISIS sentence 5146)

φέρε σου τὰ δόγματα, φιλόσοφε.


Epictetus, Discourses 3.23 (DIORISIS sentence 5147)

τίς ἐπαγγελία ὀρέξεως;


Epictetus, Discourses 3.23 (DIORISIS sentence 5148)

μὴ ἀποτυγχάνειν.


Epictetus, Discourses 3.23 (DIORISIS sentence 5149)

τίς ἐκκλίσεως;


Epictetus, Discourses 3.23 (DIORISIS sentence 5150)

μὴ περιπίπτειν.


Epictetus, Discourses 3.23 (DIORISIS sentence 5151)

ἄγε, πληροῦμεν αὐτῶν τὴν ἐπαγγελίαν;


Epictetus, Discourses 3.23 (DIORISIS sentence 5152)

εἰπέ μοι τἀληθῆ:


Epictetus, Discourses 3.23 (DIORISIS sentence 5153)

ἂν δὲ ψεύσῃ, ἐρῶ σοι:


Epictetus, Discourses 3.23 (DIORISIS sentence 5154)

πρῴην ψυχρότερόν σου τῶν ἀκροατῶν συνελθόντων καὶ μὴ ἐπιβοησάντων σοι τεταπεινωμένος ἐξῆλθες:

proios psuchros su o akroates sunerchomai kai me epiboao su tapeinoo exerchomai


Epictetus, Discourses 3.23 (DIORISIS sentence 5155)

πρῴην ἐπαινεθεὶς περιήρχου καὶ πᾶσιν ἔλεγες τί σοι ἔδοξα;

proios epaineo perierchomai kai pas lego tis-2 su dokeo


Epictetus, Discourses 3.23 (DIORISIS sentence 5156)

θαυμαστῶς, κύριε, τὴν ἐμήν σοι σωτηρίαν.


Epictetus, Discourses 3.23 (DIORISIS sentence 5157)

πῶς δʼ εἶπον ἐκεῖνο;


Epictetus, Discourses 3.23 (DIORISIS sentence 5158)

τὸ ποῖον;


Epictetus, Discourses 3.23 (DIORISIS sentence 5159)

ὅπου διέγραψα τὸν Πᾶνα καὶ τὰς Νύμφας.


Epictetus, Discourses 3.23 (DIORISIS sentence 5160)

ὑπερφυῶς.


Epictetus, Discourses 3.23 (DIORISIS sentence 5161)

εἶτά μοι λέγεις, ἐν ὀρέξει καὶ ἐκκλίσει κατὰ φύσιν ἀναστρέφῃ;

eita ego lego en orexis kai ekklisis kata phusis anastrepho


Epictetus, Discourses 3.23 (DIORISIS sentence 5162)

ὕπαγε, ἄλλον πεῖθε.


Epictetus, Discourses 3.23 (DIORISIS sentence 5163)

τὸν δεῖνα δὲ πρῴην οὐκ ἐπῄνεις παρὰ τὸ σοὶ φαινόμενον;

o deina de proios ou epaineo para o su phaino


Epictetus, Discourses 3.23 (DIORISIS sentence 5164)

τὸν δεῖνα δʼ οὐκ ἐκολάκευες τὸν συγκλητικόν;


Epictetus, Discourses 3.23 (DIORISIS sentence 5165)

ἤθελές σου τὰ παιδία εἶναι τοιαῦτα;


Epictetus, Discourses 3.23 (DIORISIS sentence 5166)

— μὴ γένοιτο.


Epictetus, Discourses 3.23 (DIORISIS sentence 5167)

— τίνος οὖν ἕνεκα ἐπῄνεις καὶ περιεῖπες αὐτόν;

tis-2 oun eneka epaineo kai pereipon autos


Epictetus, Discourses 3.23 (DIORISIS sentence 5168)

— εὐφυὴς νεανίσκος καὶ λόγων ἀκουστικός.


Epictetus, Discourses 3.23 (DIORISIS sentence 5169)

— πόθεν τοῦτο;


Epictetus, Discourses 3.23 (DIORISIS sentence 5170)

— ἐμὲ θαυμάζει.


Epictetus, Discourses 3.23 (DIORISIS sentence 5171)

— εἴρηκας τὴν ἀπόδειξιν.


Epictetus, Discourses 3.23 (DIORISIS sentence 5172)

εἶτα τί δοκεῖ σοι;


Epictetus, Discourses 3.23 (DIORISIS sentence 5173)

αὐτοί σου οὗτοι οὐ καταφρονοῦσιν λεληθότως;

autos su outos ou kataphroneo lelethotos


Epictetus, Discourses 3.23 (DIORISIS sentence 5174)

ὅταν οὖν ἄνθρωπος συνειδὼς ἑαυτῷ μηθὲν ἀγαθὸν μήτε πεποιηκότι μήτʼ ἐνθυμουμένῳ εὕρῃ φιλόσοφον τὸν λέγοντα μεγαλοφυὴς καὶ ἁπλοῦς καὶ ἀκέραιος, τί δοκεῖς ἄλλο αὐτὸν λέγειν ἢ οὗτός τινά ποτέ μου χρείαν ἔχει;

otan oun anthropos sunoida eautou medeis agathos mete poieo mete enthumeomai eurisko philosophos o lego megalophues kai aploos kai akeraios tis-2 dokeo allos autos lego ee outos tis pote ego chreia echo


Epictetus, Discourses 3.23 (DIORISIS sentence 5175)

ἢ εἰπέ μοι, τί μεγαλοφυοῦς ἔργον ἐπιδέδεικται;

ee eipon ego tis-2 megalophues ergon epideiknumi-2


Epictetus, Discourses 3.23 (DIORISIS sentence 5176)

ἰδοὺ σύνεστί σοι τοσούτῳ χρόνῳ, διαλεγομένου σου ἀκήκοεν, ἀναγιγνώσκοντος ἀκήκοεν.

idou suneimi su tosoutos chronos dialego su akouo anagignosko akouo


Epictetus, Discourses 3.23 (DIORISIS sentence 5177)

κατέσταλται, ἐπέστραπται ἐφʼ αὑτόν;


Epictetus, Discourses 3.23 (DIORISIS sentence 5178)

ᾔσθηται, ἐν οἵοις κακοῖς ἐστιν;


Epictetus, Discourses 3.23 (DIORISIS sentence 5179)

ἀποβέβληκεν οἴησιν;


Epictetus, Discourses 3.23 (DIORISIS sentence 5180)

ζητεῖ τὸν διδάξοντα;


Epictetus, Discourses 3.23 (DIORISIS sentence 5181)

— ζητεῖ, φησί.


Epictetus, Discourses 3.23 (DIORISIS sentence 5182)

— τὸν διδάξοντα, πῶς δεῖ βιοῦν;


Epictetus, Discourses 3.23 (DIORISIS sentence 5183)

οὔ, μωρέ:


Epictetus, Discourses 3.23 (DIORISIS sentence 5184)

ἀλλὰ πῶς δεῖ φράζειν:


Epictetus, Discourses 3.23 (DIORISIS sentence 5185)

τούτου γὰρ ἕνεκα καὶ σὲ θαυμάζει.


Epictetus, Discourses 3.23 (DIORISIS sentence 5186)

ἄκουσον αὐτοῦ, τίνα λέγει.


Epictetus, Discourses 3.23 (DIORISIS sentence 5187)

οὗτος ὁ ἄνθρωπος πάνυ τεχνικώτατα γράφει, Δίωνος πολὺ κάλλιον.

outos o anthropos panu technikos grapho dion-2 polus kallion


Epictetus, Discourses 3.23 (DIORISIS sentence 5188)

ὅλον ἄλλο ἐστίν.


Epictetus, Discourses 3.23 (DIORISIS sentence 5189)

μή τι λέγει ὁ ἄνθρωπος αἰδήμων ἐστίν, οὗτος πιστός ἐστιν, οὗτος ἀτάραχός ἐστιν;

me tis lego o anthropos aidemon eimi outos pistos eimi outos ataraktos-2 eimi


Epictetus, Discourses 3.23 (DIORISIS sentence 5190)

εἰ δὲ καὶ ἔλεγεν, εἶπον ἂν αὐτῷ ἐπειδὴ οὗτος πιστός ἐστιν, οὗτος ὁ πιστὸς τί ἐστιν;

ei de kai lego eipon an autos epei outos pistos eimi outos o pistos tis-2 eimi


Epictetus, Discourses 3.23 (DIORISIS sentence 5191)

καὶ εἰ μὴ εἶχεν εἰπεῖν, προσέθηκα ἂν ὅτι πρῶτον μάθε, τί λέγεις, εἶθʼ οὕτως λέγε.

kai ei me echo eipon prostithemi an ostis proteros manthano tis-2 lego eita outos-2 lego


Epictetus, Discourses 3.23 (DIORISIS sentence 5192)

οὕτως οὖν κακῶς διακείμενος καὶ χάσκων περὶ τοὺς ἐπαινέσοντας καὶ ἀριθμῶν τοὺς ἀκούοντάς σου θέλεις ἄλλους ὠφελεῖν;

outos-2 oun kakos diakeimai kai chasko peri o epaineo kai arithmos o akouo su ethelo allos opheleo


Epictetus, Discourses 3.23 (DIORISIS sentence 5193)

σήμερόν μου πολλῷ πλείονες ἤκουσαν.


Epictetus, Discourses 3.23 (DIORISIS sentence 5194)

ναί, πολλοί.


Epictetus, Discourses 3.23 (DIORISIS sentence 5195)

δοκοῦμεν ὅτι πεντακόσιοι.


Epictetus, Discourses 3.23 (DIORISIS sentence 5196)

οὐδὲν λέγεις:


Epictetus, Discourses 3.23 (DIORISIS sentence 5197)

θὲς αὐτοὺς χιλίους.


Epictetus, Discourses 3.23 (DIORISIS sentence 5198)

Δίωνος οὐδέποτʼ ἤκουσαν τοσοῦτοι.


Epictetus, Discourses 3.23 (DIORISIS sentence 5199)

πόθεν αὐτῷ;


Epictetus, Discourses 3.23 (DIORISIS sentence 5200)

καὶ κομψῶς αἰσθάνονται λόγων.


Epictetus, Discourses 3.23 (DIORISIS sentence 5201)

τὸ καλόν, κύριε, καὶ λίθον κινῆσαι δύναται.


Epictetus, Discourses 3.23 (DIORISIS sentence 5202)

ἰδοὺ φωναὶ φιλοσόφου, ἰδοὺ διάθεσις ὠφελήσοντος ἀνθρώπους:

idou phone philosophos idou diathesis opheleo anthropos


Epictetus, Discourses 3.23 (DIORISIS sentence 5203)

ἰδοὺ ἀκηκοὼς ἄνθρωπος λόγου, ἀνεγνωκὼς τὰ Σωκρατικὰ ὡς Σωκρατικά, οὐχὶ δʼ ὡς Λυσίου καὶ Ἰσοκράτους.

idou akouo anthropos logos anagignosko o sokratikos os-2 sokratikos ou de os-2 lusias kai isokrates-2


Epictetus, Discourses 3.23 (DIORISIS sentence 5204)

πολλάκις ἐθαύμασα, τίσιν ποτὲ λόγοις.


Epictetus, Discourses 3.23 (DIORISIS sentence 5205)

οὔ:


Epictetus, Discourses 3.23 (DIORISIS sentence 5206)

ἀλλὰ τίνι ποτὲ λόγῳ:


Epictetus, Discourses 3.23 (DIORISIS sentence 5207)

τοῦτʼ ἐκείνου λειότερον.


Epictetus, Discourses 3.23 (DIORISIS sentence 5208)

μὴ γὰρ ἄλλως αὐτὰ ἀνεγνώκατε ἢ ὡς ᾠδάρια;

me gar allos-2 autos anagignosko ee os-2 odarion


Epictetus, Discourses 3.23 (DIORISIS sentence 5209)

ὡς εἴ γε ἀνεγιγνώσκετε ὡς δεῖ, οὐκ ἂν πρὸς τούτοις ἐγίνεσθε, ἀλλʼ ἐκεῖνο μᾶλλον ἐβλέπετε ἐμὲ δʼ Ἄνυτος καὶ Μέλητος ἀποκτεῖναι μὲν δύνανται, βλάψαι δʼ οὔ καὶ ὅτι ὡς ἐγὼ ἀ εὶ τοιοῦτος οἷος μηδενὶ προσέχειν τῶν ἐμῶν ἢ τῷ λόγῳ, ὃς ἄν μοι σκοπουμένῳ βέλτιστος φαίνηται.

os-2 ei ge anagignosko os-2 deomai ou an pros outos gignomai alla ekeinos mallon blepo ego de anutos kai meletos apokteino men dunamai blapto de ou kai ostis os-2 ego toioutos oios-2 medeis prosecho o emos ee o logos os an ego skopao beltistos phaino


Epictetus, Discourses 3.23 (DIORISIS sentence 5210)

διὰ τοῦτο τίς ἤκουσέ ποτε Σωκράτους λέγοντος ὅτι οἶδά τι καὶ διδάσκω;

dia outos tis-2 akouo pote sokrates-2 lego ostis oida tis kai didasko


Epictetus, Discourses 3.23 (DIORISIS sentence 5211)

ἀλλὰ ἄλλον ἀλλαχοῦ ἔπεμπεν.


Epictetus, Discourses 3.23 (DIORISIS sentence 5212)

τοιγαροῦν ἤρχοντο πρὸς αὐτὸν ἀξιοῦντες φιλοσόφοις ὑπʼ αὐτοῦ συσταθῆναι κἀκεῖνος ἀπῆγεν καὶ συνίστανεν.

toigar archo pros autos axioo philosophos upo autos sunistemi ekeinos apago kai sunistano


Epictetus, Discourses 3.23 (DIORISIS sentence 5213)

οὔ:


Epictetus, Discourses 3.23 (DIORISIS sentence 5214)

ἀλλὰ προσπέμπων ἔλεγεν ἄκουσόν μου σήμερον διαλεγομένου ἐν τῇ οἰκίᾳ τῇ Κοδράτου.

alla prosepeimi lego akouo ego semeron dialego en o oikia o kodratos


Epictetus, Discourses 3.23 (DIORISIS sentence 5215)

τί σου ἀκούσω;


Epictetus, Discourses 3.23 (DIORISIS sentence 5216)

ἐπιδεῖξαί μοι θέλεις, ὅτι κομψῶς συντιθεῖς τὰ ὀνόματα;

epideiknumi-2 ego ethelo ostis kompsos suntithemi o onoma


Epictetus, Discourses 3.23 (DIORISIS sentence 5217)

συντιθεῖς, ἄνθρωπε:


Epictetus, Discourses 3.23 (DIORISIS sentence 5218)

καὶ τί σοι ἀγαθόν ἐστιν;


Epictetus, Discourses 3.23 (DIORISIS sentence 5219)

ἀλλʼ ἐπαίνεσόν με.


Epictetus, Discourses 3.23 (DIORISIS sentence 5220)

τί λέγεις τὸ ἐπαίνεσον;


Epictetus, Discourses 3.23 (DIORISIS sentence 5221)

εἰπέ μοι οὐᾶ καὶ θαυμαστῶς ἰδοὺ λέγω.


Epictetus, Discourses 3.23 (DIORISIS sentence 5222)

εἰ δʼ ἐστὶν ἔπαινος ἐκεῖνο, ὅ τι ποτὲ λέγουσιν οἱ φιλόσοφοι τῶν ἐν τῇ τοῦ ἀγαθοῦ κατηγορίᾳ, τί σε ἔχω ἐπαινέσαι;

ei de eimi epainos1 ekeinos os tis potos lego o philosophos o en o o agathos kategoria tis-2 su echo epaineo


Epictetus, Discourses 3.23 (DIORISIS sentence 5223)

εἰ ἀγαθόν ἐστι τὸ φράζειν ὀρθῶς, δίδαξόν με καὶ ἐπαινέσω.

ei agathos eimi o phrazo orthos didasko ego kai epaineo


Epictetus, Discourses 3.23 (DIORISIS sentence 5224)

τί οὖν;


Epictetus, Discourses 3.23 (DIORISIS sentence 5225)

ἀηδῶς δεῖ τῶν τοιούτων ἀκούειν;


Epictetus, Discourses 3.23 (DIORISIS sentence 5226)

μὴ γένοιτο.


Epictetus, Discourses 3.23 (DIORISIS sentence 5227)

ἐγὼ μὲν οὐδὲ κιθαρῳδοῦ ἀηδῶς ἀκούω:


Epictetus, Discourses 3.23 (DIORISIS sentence 5228)

μή τι οὖν τούτου ἕνεκα κιθαρῳδεῖν με δεῖ στάντα;

me tis oun outos eneka kitharodeo ego deomai istemi


Epictetus, Discourses 3.23 (DIORISIS sentence 5229)

ἄκουσον, τί λέγει Σωκράτης:


Epictetus, Discourses 3.23 (DIORISIS sentence 5230)

οὐδὲ γὰρ ἂν πρέποι, ὦ ἄνδρες, τῇδε τῇ ἡλικίᾳ ὥσπερ μειρακίῳ πλάττοντι λόγους εἰς ὑμᾶς εἰσιέναι.

oude gar an prepo o-2 aner ode o elikia osper-2 meirakion-2 plasso logos eis su eiseimi


Epictetus, Discourses 3.23 (DIORISIS sentence 5231)

ὥσπερ μειρακίῳ φησίν.


Epictetus, Discourses 3.23 (DIORISIS sentence 5232)

ἔστι γὰρ τῷ ὄντι κομψὸν τὸ τεχνίον ἐκλέξαι ὀνομάτια καὶ ταῦτα συνθεῖναι καὶ παρελθόντα εὐφυῶς ἀναγνῶναι ἢ εἰπεῖν καὶ μεταξὺ ἀναγιγνώσκοντα ἐπιφθέγξασθαι ὅτι τούτοις οὐ πολλοὶ δύνανται παρακολουθεῖν, μὰ τὴν ὑμετέραν σωτηρίαν.

eimi gar tis-2 eimi kompsos o technion eklego onomation-2 kai outos suntithemi kai parerchomai euphues anagignosko ee eipon kai metaxu anagignosko epiphtheggomai ostis outos ou polus dunamai parakoloutheo ma o umeteros soteria


Epictetus, Discourses 3.23 (DIORISIS sentence 5233)

φιλόσοφος δʼ ἐπʼ ἀκρόασιν παρακαλεῖ;


Epictetus, Discourses 3.23 (DIORISIS sentence 5234)

— οὐχὶ δʼ ὡς ὁ ἥλιος ἄγει αὐτὸς ἐφʼ ἑαυτὸν τὴν τροφήν, οὕτως δὲ καὶ οὗτος ἄγει τοὺς ὠφεληθησομένους;

ou de os-2 o elios ago autos epi eautou o trophe outos-2 de kai outos ago o opheleo


Epictetus, Discourses 3.23 (DIORISIS sentence 5235)

ποῖος ἰατρὸς παρακαλεῖ, ἵνα τις ὑπʼ αὐτοῦ θεραπευθῇ;

poios iatros parakaleo ina tis upo autos therapeuo


Epictetus, Discourses 3.23 (DIORISIS sentence 5236)

καίτοι νῦν ἀκούω ὅτι καὶ οἱ ἰατροὶ παρακαλοῦσιν ἐν Ῥώμῃ:

kaitoi-2 nun akouo ostis kai o iatros parakaleo en


Epictetus, Discourses 3.23 (DIORISIS sentence 5237)

πλὴν ἐπʼ ἐμοῦ παρεκαλοῦντο.


Epictetus, Discourses 3.23 (DIORISIS sentence 5238)

παρακαλῶ σε ἐλθόντα ἀκοῦσαι, ὅτι σοι κακῶς ἐστι καὶ πάντων μᾶλλον ἐπιμελῇ ἢ οὗ δεῖ σε ἐπιμελεῖσθαι καὶ ὅτι ἀγνοεῖς τὰ ἀγαθὰ καὶ τὰ κακὰ καὶ κακοδαίμων εἶ καὶ δυστυχής.

parakaleo su erchomai akeo ostis su kakos eimi kai pas mallon epimeleomai ee e deomai su epimeleomai kai ostis agnoeo o agathos kai o kakos kai kakodaimon eimi-2 kai dustuches


Epictetus, Discourses 3.23 (DIORISIS sentence 5239)

κομψὴ παράκλησις.


Epictetus, Discourses 3.23 (DIORISIS sentence 5240)

καὶ μὴν ἂν μὴ ταῦτα ἐμποιῇ ὁ τοῦ φιλοσόφου λόγος, νεκρός ἐστι καὶ αὐτὸς καὶ ὁ λέγων.

kai men-2 an me outos empoieo o o philosophos logos nekros eimi kai autos kai o lego


Epictetus, Discourses 3.23 (DIORISIS sentence 5241)

εἴωθε λέγειν ὁ Ῥοῦφος εἰ εὐσχολεῖτε ἐπαινέσαι με, ἐγὼ δʼ οὐδὲν λέγω.

etho lego o ei euscholeo epaineo ego ego de oudeis lego


Epictetus, Discourses 3.23 (DIORISIS sentence 5242)

τοιγαροῦν οὕτως ἔλεγεν, ὥσθʼ ἕκαστον ἡμῶν καθήμενον οἴεσθαι, ὅτι τίς ποτε αὐτὸν διαβέβληκεν:

toigar outos-2 lego oste-2 ekastos ego kathemai oiomai ostis tis-2 pote autos diaballo


Epictetus, Discourses 3.23 (DIORISIS sentence 5243)

οὕτως ἥπτετο τῶν γιγνομένων, οὕτως πρὸ ὀφθαλμῶν ἐτίθει τὰ ἑκάστου κακά.

outos-2 apto o gignomai outos-2 pro ophthalmos tithemi o ekastos kakos


Epictetus, Discourses 3.23 (DIORISIS sentence 5244)

ἰατρεῖόν ἐστιν, ἄνδρες, τὸ τοῦ φιλοσόφου σχολεῖον:

iatreion eimi aner o o philosophos scholeion


Epictetus, Discourses 3.23 (DIORISIS sentence 5245)

οὐ δεῖ ἡσθέντας ἐξελθεῖν, ἀλλʼ ἀλγήσαντας.


Epictetus, Discourses 3.23 (DIORISIS sentence 5246)

ἔρχεσθε γὰρ οὐχ ὑγιεῖς, ἀλλʼ ὁ μὲν ὦμον ἐκβεβληκώς, ὁ δʼ ἀπόστημα ἔχων, ὁ δὲ σύριγγα, ὁ δὲ κεφαλαλγῶν.

erchomai gar ou ugies alla o men omos ekballo o de apostema echo o de surigx o de kephalalges


Epictetus, Discourses 3.23 (DIORISIS sentence 5247)

εἶτʼ ἐγὼ καθίσας ὑμῖν λέγω νοημάτια καὶ ἐπιφωνημάτια, ἵνʼ ὑμεῖς ἐπαινέσαντές με ἐξέλθητε, ὁ μὲν τὸν ὦμον ἐκφέρων οἷον εἰσήνεγκεν, ὁ δὲ τὴν κεφαλὴν ὡσαύτως ἔχουσαν, ὁ δὲ τὴν σύριγγα, ὁ δὲ τὸ ἀπόστημα;

eita ego kathizo su lego noemation kai epiphonemation ina su epaineo ego exerchomai o men o omos ekphero oios-2 eisphero o de o kephale osautos echo o de o surigx o de o apostema