Epictetus, Discourses 3.23 (DIORISIS sentence 5248)

εἶτα τούτου ἕνεκα ἀποδημήσωσιν ἄνθρωποι νεώτεροι καὶ τοὺς γονεῖς τοὺς αὑτῶν ἀπολίπωσιν καὶ τοὺς φίλους καὶ τοὺς συγγενεῖς καὶ τὸ κτησίδιον, ἵνα σοι οὐᾶ φῶσιν ἐπιφωνημάτια λέγοντι;

eita outos eneka apodemeo anthropos neos kai o goneus o eautou apoleipo kai o philos-2 kai o suggeneus kai o ina su phaos epiphonemation lego


Epictetus, Discourses 3.23 (DIORISIS sentence 5249)

τοῦτο Σωκράτης ἐποίει, τοῦτο Ζήνων, τοῦτο Κλεάνθης;

outos sokrates-2 poieo outos zenon outos kleanthes


Epictetus, Discourses 3.23 (DIORISIS sentence 5250)

τί οὖν;


Epictetus, Discourses 3.23 (DIORISIS sentence 5251)

οὐκ ἔστιν ὁ προτρεπτικὸς χαρακτήρ;


Epictetus, Discourses 3.23 (DIORISIS sentence 5252)

— τίς γὰρ οὐ λέγει;


Epictetus, Discourses 3.23 (DIORISIS sentence 5253)

ὡς ὁ ἐλεγκτικός, ὡς ὁ διδασκαλικός.


Epictetus, Discourses 3.23 (DIORISIS sentence 5254)

τίς οὖν πώποτε τέταρτον εἶπεν μετὰ τούτων τὸν ἐπιδεικτικόν;

tis-2 oun popote tetartos eipon meta outos o epideiktikos


Epictetus, Discourses 3.23 (DIORISIS sentence 5255)

τίς γάρ ἐστιν ὁ προτρεπτικός;


Epictetus, Discourses 3.23 (DIORISIS sentence 5256)

δύνασθαι καὶ ἑνὶ καὶ πολλοῖς δεῖξαι τὴν μάχην ἐν ᾗ κυλίονται:

dunamai kai eis-2 kai polus deiknumi o mache en os kulio


Epictetus, Discourses 3.23 (DIORISIS sentence 5257)

καὶ ὅτι μᾶλλον πάντων φροντίζουσιν ἢ ὧν θέλουσιν.

kai ostis mallon pas phrontizo ee os ethelo


Epictetus, Discourses 3.23 (DIORISIS sentence 5258)

θέλουσι μὲν γὰρ τὰ πρὸς εὐδαιμονίαν φέροντα, ἀλλαχοῦ δʼ αὐτὰ ζητοῦσι.

ethelo men gar o pros eudaimonia phero analego de autos zeteo


Epictetus, Discourses 3.23 (DIORISIS sentence 5259)

τοῦτο ἵνα γένηται, δεῖ τεθῆναι χίλια βάθρα καὶ παρακληθῆναι τοὺς ἀκουσομένους καὶ σὲ ἐν κομψῷ στολίῳ ἢ τριβωναρίῳ ἀναβάντα ἐπὶ πούλβινον διαγράφειν, πῶς Ἀχιλλεὺς ἀπέθανεν;

outos ina gignomai deomai tithemi chilioi bathra kai parakaleo o akouo kai su en kompsos stolion ee tribonarion anabaino epi diagrapho-2 pos-2 achilleus apothnesko


Epictetus, Discourses 3.23 (DIORISIS sentence 5260)

παύσασθε, τοὺς θεοὺς ὑμῖν, καλὰ ὀνόματα καὶ πράγματα καταισχύνοντες, ὅσον ἐφʼ ἑαυτοῖς.

pauo o theos su kalos onoma kai pragma kataischuno osos epi eautou


Epictetus, Discourses 3.23 (DIORISIS sentence 5261)

οὐδὲν προτρεπτικώτερον ἢ ὅταν ὁ λέγων ἐμφαίνῃ τοῖς ἀκούουσιν ὅτι χρείαν αὐτῶν ἔχει.

oudeis protreptikos ee otan o lego emphaino o akouo ostis chreia autos echo


Epictetus, Discourses 3.23 (DIORISIS sentence 5262)

ἢ εἰπέ μοι, τίς ἀκούων ἀναγιγνώσκοντός σου ἢ διαλεγομένου περὶ αὑτοῦ ἠγωνίασεν ἢ ἐπεστράφη:

ee eipon ego tis-2 akouo anagignosko su ee dialego peri eautou agoniao ee epistrepho


Epictetus, Discourses 3.23 (DIORISIS sentence 5263)

εἰς αὑτὸν ἢ ἐξελθὼν εἶπεν ὅτι καλῶς μου ἥψατο ὁ φιλόσοφος:

eis eautou ee exerchomai eipon ostis kalos ego apto o philosophos


Epictetus, Discourses 3.23 (DIORISIS sentence 5264)

οὐκέτι δεῖ ταῦτα ποιεῖν;


Epictetus, Discourses 3.23 (DIORISIS sentence 5265)

οὐχὶ δʼ, ἂν λίαν εὐδοκιμῇς, λέγει πρός τινα κομψῶς ἔφρασεν τὰ περὶ τὸν Ξέρξην, ἄλλος οὔ:

ou de an lian eudokimazo lego pros tis kompsos phrazo o peri o xerxes allos ou


Epictetus, Discourses 3.23 (DIORISIS sentence 5266)

ἀλλὰ τὴν ἐπὶ Πύλαις μάχην;


Epictetus, Discourses 3.23 (DIORISIS sentence 5267)

τοῦτό ἐστιν ἀκρόασις φιλοσόφου;


Epictetus, Discourses 3.24 (DIORISIS sentence 5268)

τὸ ἄλλου παρὰ φύσιν σοὶ κακὸν μὴ γινέσθω:

o allos para phusis su kakos me gignomai


Epictetus, Discourses 3.24 (DIORISIS sentence 5269)

οὐ γὰρ συνταπεινοῦσθαι πέφυκας οὐδὲ συνατυχεῖν, ἀλλὰ συνευτυχεῖν.

ou gar suntapeinoomai phuo oude sunatucheo alla suneutucheo


Epictetus, Discourses 3.24 (DIORISIS sentence 5270)

ἂν δέ τις ἀτυχῇ, μέμνησο, ὅτι παρʼ αὑτὸν ἀτυχεῖ.

an de tis atucheo mimnesko ostis para eautou atucheo


Epictetus, Discourses 3.24 (DIORISIS sentence 5271)

ὁ γὰρ θεὸς πάντας ἀνθρώπους ἐπὶ τὸ εὐδαιμονεῖν, ἐπὶ τὸ εὐσταθεῖν ἐποίησεν.

o gar theos pas anthropos epi o eudaimoneo epi o eustatheo poieo


Epictetus, Discourses 3.24 (DIORISIS sentence 5272)

πρὸς τοῦτο ἀφορμὰς ἔδωκεν, τὰ μὲν ἴδια δοὺς ἑκάστῳ, τὰ δʼ ἀλλότρια:

pros outos aphorme didomi o men idios didomi ekastos o de allotrios


Epictetus, Discourses 3.24 (DIORISIS sentence 5273)

τὰ μὲν κωλυτὰ καὶ ἀφαιρετὰ καὶ ἀναγκαστὰ οὐκ ἴδια, τὰ δʼ ἀκώλυτα ἴδια:

o men kolutos kai aphairetos kai anagkastos ou idios o de akolutos idios


Epictetus, Discourses 3.24 (DIORISIS sentence 5274)

τὴν δʼ οὐσίαν τοῦ ἀγαθοῦ καὶ τοῦ κακοῦ, ὥσπερ ἦν ἄξιον τὸν κηδόμενον ἡμῶν καὶ πατρικῶς προιστάμενον, ἐν τοῖς ἰδίοις.

o de ousia o agathos kai o kakos osper-2 eimi axios o kedo ego kai patrikos proistemi en o idios


Epictetus, Discourses 3.24 (DIORISIS sentence 5275)

ἀλλʼ ἀποκεχώρηκα τοῦ δεῖνος καὶ ὀδυνᾶται.


Epictetus, Discourses 3.24 (DIORISIS sentence 5276)

διὰ τί γὰρ τὰ ἀλλότρια ἴδια ἡγήσατο;


Epictetus, Discourses 3.24 (DIORISIS sentence 5277)

διὰ τί, ὅτε σε βλέπων ἔχαιρεν, οὐκ ἐπελογίζετο, ὅτι θνητὸς εἶ, ἀποδημητικὸς εἶ;

dia tis-2 ote su blepo chairo ou epilogizomai ostis thnetos eimi-2 apodemetikos eimi-2


Epictetus, Discourses 3.24 (DIORISIS sentence 5278)

τοιγαροῦν τίνει δίκας τῆς αὑτοῦ μωρίας.


Epictetus, Discourses 3.24 (DIORISIS sentence 5279)

σὺ δʼ ἀντὶ τίνος;


Epictetus, Discourses 3.24 (DIORISIS sentence 5280)

ἐπὶ τί κλάεις σεαυτόν;


Epictetus, Discourses 3.24 (DIORISIS sentence 5281)

ἢ οὐδὲ σὺ ταῦτα ἐμελέτησας, ἀλλʼ ὡς τὰ γύναια τὰ οὐδενὸς ἄξια πᾶσιν οἷς ἔχαιρες ὡς ἀ εὶ συνεσόμενος συνῆς, τοῖς τόποις, τοῖς ἀνθρώποις, ταῖς διατριβαῖς;

ee oude su outos meletao alla os-2 o gunaion o oudeis axios pas os chairo os-2 suneimi suneimi o topos o anthropos o diatribe


Epictetus, Discourses 3.24 (DIORISIS sentence 5282)

καὶ νῦν κλαίων ἐκάθισας, ὅτι μὴ τοὺς αὐτοὺς βλέπεις καὶ ἐν τοῖς αὐτοῖς τόποις διατρίβεις.

kai nun klaio kathizo ostis me o autos blepo kai en o autos topos diatribo


Epictetus, Discourses 3.24 (DIORISIS sentence 5283)

τούτου γὰρ ἄξιος εἶ, ἵνα καὶ τῶν κοράκων καὶ κορωνῶν ἀθλιώτερος ᾖς, οἷς ἔξεστιν ἵπτασθαι, ὅπου θέλουσιν, καὶ μετοικοδομεῖν τὰς νεοσσιὰς καὶ τὰ πελάγη διαπερᾶν μὴ στένουσιν μηδὲ ποθοῦσι τὰ πρῶτα.

outos gar axios eimi-2 ina kai o korax kai korone athlios eimi os exesti petomai opou ethelo kai metoikodomeo o neossia kai o pelagos-2 diaperao me steno mede potheo o proteros


Epictetus, Discourses 3.24 (DIORISIS sentence 5284)

— ναί:


Epictetus, Discourses 3.24 (DIORISIS sentence 5285)

ἀλλʼ ὑπὸ τοῦ ἄλογα εἶναι πάσχει αὐτά.


Epictetus, Discourses 3.24 (DIORISIS sentence 5286)

— ἡμῖν οὖν λόγος ἐπὶ ἀτυχίᾳ καὶ κακοδαιμονίᾳ δέδοται ὑπὸ τῶν θεῶν, ἵνʼ ἄθλιοι, ἵνα πενθοῦντες διατελῶμεν;

ego oun logos epi atuchia kai kakodaimonia didomi upo o thea ina athlios ina pentheo diateleo


Epictetus, Discourses 3.24 (DIORISIS sentence 5287)

ἢ πάντες ἔστωσαν ἀθάνατοι καὶ μηδεὶς ἀποδημείτω, μηδʼ ἡμεῖς ποῦ ἀποδημῶμεν, ἀλλὰ μένωμεν ὡς τὰ φυτὰ προσερριζωμένοι:

ee pas eimi athanatos kai medeis apodemeo mede ego pou apodemeo alla meno os-2 o phutas prosrizoo


Epictetus, Discourses 3.24 (DIORISIS sentence 5288)

ἂν δέ τις ἀποδημήσῃ τῶν συνήθων, καθήμενοι κλαίωμεν καὶ πάλιν, ἂν ἔλθῃ, ὀρχώμεθα καὶ κροτῶμεν ὡς τὰ παιδία;

an de tis apodemeo o sunetheo kathemai klaio kai palin an erchomai orcheomai kai kroteo os-2 o paidia


Epictetus, Discourses 3.24 (DIORISIS sentence 5289)

οὐκ ἀπογαλακτίσομεν ἤδη ποθʼ ἑαυτοὺς καὶ μεμνησόμεθα ὧν ἠκούσαμεν παρὰ τῶν φιλοσόφων;

ou apogalaktizo ede-2 pote eautou kai mimnesko os akouo para o philosophos


Epictetus, Discourses 3.24 (DIORISIS sentence 5290)

εἴ γε μὴ ὡς ἐπαοιδῶν αὐτῶν ἠκούομεν, ὅτι ὁ κόσμος οὗτος μία πόλις ἐστὶ καὶ ἡ οὐσία, ἐξ ἧς δεδημιούργηται, μία καὶ ἀνάγκη περίοδόν τινα εἶναι καὶ παραχώρησιν ἄλλων ἄλλοις καὶ τὰ μὲν διαλύεσθαι, τὰ δʼ ἐπιγίνεσθαι, τὰ μὲν μένειν ἐν τῷ αὐτῷ, τὰ δὲ κινεῖσθαι.

ei ge me os-2 epaoideo autos akouo ostis o kosmos outos eis-2 polis eimi kai o ousia ek os demiourgeo eis-2 kai anagke periodos1 tis eimi kai parachoresis allos allos kai o men dialuo o de epigignomai o men meno en o autos o de kineo


Epictetus, Discourses 3.24 (DIORISIS sentence 5291)

πάντα δὲ φίλων μεστά, πρῶτα μὲν θεῶν, εἶτα καὶ ἀνθρώπων φύσει πρὸς ἀλλήλους ᾠκειωμένων:

pas de philos mestos proteros men thea eita kai anthropos phusis pros allelon oikeioo


Epictetus, Discourses 3.24 (DIORISIS sentence 5292)

καὶ δεῖ τοὺς μὲν παρεῖναι ἀλλήλοις, τοὺς δʼ ἀπαλλάττεσθαι, τοῖς μὲν συνοῦσι χαίροντας, τοῖς δʼ ἀπαλλαττομένοις μὴ ἀχθομένους.

kai deomai o men pareimi allelon o de apallasso o men suneimi chairo o de apallasso me achthomai


Epictetus, Discourses 3.24 (DIORISIS sentence 5293)

ὁ δʼ ἄνθρωπος πρὸς τῷ φύσει μεγαλόφρων εἶναι καὶ πάντων τῶν ἀπροαιρέτων καταφρονητικὸς ἔτι κἀκεῖνο ἔσχηκε τὸ μὴ ἐρριζῶσθαι μηδὲ προσπεφυκέναι τῇ γῇ, ἀλλὰ ἄλλοτʼ ἐπʼ ἄλλους ἵεσθαι τόπους ποτὲ μὲν χρειῶν τινων ἐπειγουσῶν, ποτὲ δὲ καὶ αὐτῆς τῆς θέας ἕνεκα.

o de anthropos pros o phusis megalophron eimi kai pas o aproairetos kataphronetikos eti ekeinos echo o me rizoo mede prosphuo o ge-2 alla allote epi allos iemi topos potos men chreizo-2 tis epeigo potos de kai autos o thea eneka


Epictetus, Discourses 3.24 (DIORISIS sentence 5294)

καὶ τῷ Ὀδυσσεῖ τὸ συμβὰν τοιοῦτόν τι ἦν:

kai o odusseus o sumbaino toioutos tis eimi


Epictetus, Discourses 3.24 (DIORISIS sentence 5295)

πολλῶν δʼ ἀνθρώπων ἴδεν ἄστεα καὶ νόον ἔγνω:

polus de anthropos eidon astu kai noos gignosko


Epictetus, Discourses 3.24 (DIORISIS sentence 5296)

καὶ ἔτι πρόσθεν τῷ Ἡρακλεῖ περιελθεῖν τὴν οἰκουμένην ὅλην ἀνθρώπων ὕβριν τε καὶ εὐνομίην ἐφορῶντα καὶ τὴν μὲν ἐκβάλλοντα καὶ καθαίροντα, τὴν δʼ ἀντεισάγοντα.

kai eti prosthen o eraklees perierchomai o oikoumene olos anthropos ubris te kai eunomia ephorao kai o men ekballo kai kathairo o de anteisago


Epictetus, Discourses 3.24 (DIORISIS sentence 5297)

καίτοι πόσους οἴει φίλους ἔσχεν ἐν Θήβαις, πόσους ἐν Ἄργει, πόσους ἐν Ἀθήναις, πόσους δὲ περιερχόμενος ἐκτήσατο, ὅς γε καὶ ἐγάμει, ὅπου καιρὸς ἐφάνη αὐτῷ, καὶ ἐπαιδοποιεῖτο καὶ τοὺς παῖδας ἀπέλειπεν οὐ στένων οὐδὲ ποθῶν οὐδʼ ὡς ὀρφανοὺς ἀφιείς;

kaitoi-2 posos oiomai philos echo en thebai posos en argos posos en athene posos de perierchomai ktaomai os ge kai gameo opou kairos1 phaino autos kai paidopoieo kai o pais apoleipo ou steno oude potheo oude os-2 orphanos aphiemi


Epictetus, Discourses 3.24 (DIORISIS sentence 5298)

ᾔδει γάρ, ὅτι οὐδείς ἐστιν ἄνθρωπος ὀρφανός, ἀλλὰ πάντων ἀ εὶ καὶ διηνεκῶς ὁ πατήρ ἐστιν ὁ κηδόμενος.

oida gar ostis oudeis eimi anthropos orphanos alla pas kai dienekes o pater eimi o kedo


Epictetus, Discourses 3.24 (DIORISIS sentence 5299)

οὐ γὰρ μέχρι λόγου ἠκηκόει, ὅτι πατήρ ἐστιν ὁ Ζεὺς τῶν ἀνθρώπων, ὅς γε καὶ αὑτοῦ πατέρα ᾤετο αὐτὸν καὶ ἐκάλει καὶ πρὸς ἐκεῖνον ἀφορῶν ἔπραττεν ἃ ἔπραττεν.

ou gar mechri logos akouo ostis pater eimi o zeus o anthropos os ge kai eautou pater oiomai autos kai kaleo kai pros ekeinos aphorao prasso os prasso


Epictetus, Discourses 3.24 (DIORISIS sentence 5300)

τοιγάρτοι πανταχοῦ ἐξῆν αὐτῷ διάγειν εὐδαιμόνως.

toigar pantachou exesti autos diago eudaimon


Epictetus, Discourses 3.24 (DIORISIS sentence 5301)

οὐδέποτε δʼ ἐστὶν οἷόν τʼ εἰς τὸ αὐτὸ ἐλθεῖν εὐδαιμονίαν καὶ πόθον τῶν οὐ παρόντων τὸ γὰρ εὐδαιμονοῦν ἀπέχειν δεῖ πάντα ἃ θέλει, πεπληρωμένῳ τινὶ ἐοικέναι:

oudepote de eimi oios-2 su eis o autos erchomai eudaimonia kai pothos o ou pareimi o gar eudaimoneo apecho deomai pas os ethelo pleroo tis eoika


Epictetus, Discourses 3.24 (DIORISIS sentence 5302)

οὐ δίψος δεῖ προσεῖναι αὐτῷ, οὐ λιμόν.

ou dipsos deomai proseimi autos ou limos


Epictetus, Discourses 3.24 (DIORISIS sentence 5303)

— ἀλλʼ ὁ Ὀδυσσεὺς ἐπεπόνθει πρὸς τὴν γυναῖκα καὶ ἔκλαιεν ἐπὶ πέτρα ς καθεζόμενος.

alla o odusseus pascho pros o gune kai klaio epi petra kathezomai


Epictetus, Discourses 3.24 (DIORISIS sentence 5304)

— σὺ δʼ Ὁμήρῳ πάντα προσέχεις καὶ τοῖς μύθοις αὐτοῦ;

su de omeros-2 pas prosecho kai o muthos autos


Epictetus, Discourses 3.24 (DIORISIS sentence 5305)

ἢ εἰ ταῖς ἀληθείαις ἔκλαεν, τί ἄλλο ἢ ἐδυστύχει;

ee ei o aletheia klaio tis-2 allos ee dustucheo


Epictetus, Discourses 3.24 (DIORISIS sentence 5306)

τίς δὲ καλός τε καὶ ἀγαθὸς δυστυχεῖ;


Epictetus, Discourses 3.24 (DIORISIS sentence 5307)

τῷ ὄντι κακῶς διοικεῖται τὰ ὅλα, εἰ μὴ ἐπιμελεῖται ὁ Ζεὺς τῶν ἑαυτοῦ πολιτῶν, ἵνʼ ὦσιν ὅμοιοι αὐτῷ, εὐδαίμονες.

tis-2 eimi kakos dioikeo o olos ei me epimeleomai o zeus o eautou polites-2 ina eimi omoios autos eudaimon


Epictetus, Discourses 3.24 (DIORISIS sentence 5308)

ἀλλὰ ταῦτα οὐ θεμιτὰ οὐδʼ ὅσια ἐνθυμηθῆναι, ἀλλʼ ὁ Ὀδυσσεύς, εἰ μὲν ἔκλαεν καὶ ὠδύρετο, οὐκ ἦν ἀγαθός.

alla outos ou themitos oude osios enthumeomai alla o odusseus ei men klaio kai oduromai ou eimi agathos


Epictetus, Discourses 3.24 (DIORISIS sentence 5309)

τίς γὰρ ἀγαθός ἐστιν ὁ οὐκ εἰδώς, ὅς ἐστιν;

tis-2 gar agathos eimi o ou oida os eimi


Epictetus, Discourses 3.24 (DIORISIS sentence 5310)

τίς δʼ οἶδεν ταῦτα ἐπιλελησμένος, ὅτι φθαρτὰ τὰ γενόμενα καὶ ἄνθρωπον ἀνθρώπῳ συνεῖναι οὐ δυνατὸν ἀεί;

tis-2 de oida outos epilanthanomai ostis phthartos o gignomai kai anthropos anthropos suneimi ou dunatos aei


Epictetus, Discourses 3.24 (DIORISIS sentence 5311)

τί οὖν;


Epictetus, Discourses 3.24 (DIORISIS sentence 5312)

τῶν μὴ δυνατῶν ἐφίεσθαι ἀνδραποδῶδες, ἠλίθιον, ξένου θεομαχοῦντος, ὡς μόνον οἷόν τε, τοῖς δόγμασι τοῖς ἑαυτοῦ.

o me dunates-2 ephiemi andrapododes elithios-2 xenos theomacheo os-2 monos oios-2 te o dogma o eautou


Epictetus, Discourses 3.24 (DIORISIS sentence 5313)

ἀλλʼ ἡ μήτηρ μου στένει μὴ ὁρῶσά με.


Epictetus, Discourses 3.24 (DIORISIS sentence 5314)

— διὰ τί γὰρ οὐκ ἔμαθεν τούτους τοὺς λόγους;


Epictetus, Discourses 3.24 (DIORISIS sentence 5315)

καὶ οὐ τοῦτό φημι, ὅτι οὐκ ἐπιμελητέον τοῦ μὴ οἰμώζειν αὐτήν, ἀλλʼ ὅτι οὐ δεῖ θέλειν τὰ ἀλλότρια ἐξ ἅπαντος.

kai ou outos phemi ostis ou epimeleteon o me oimozo autos alla ostis ou deomai ethelo o allotrios ek apas


Epictetus, Discourses 3.24 (DIORISIS sentence 5316)

λύπη δʼ ἡ ἄλλου ἀλλότριόν ἐστιν, ἡ δʼ ἐμὴ ἐμόν.

lupe-2 de o allos allotrios eimi o de emos emos


Epictetus, Discourses 3.24 (DIORISIS sentence 5317)

ἐγὼ οὖν τὸ μὲν ἐμὸν παύσω ἐξ ἅπαντος, ἐπʼ ἐμοὶ γάρ ἐστιν:

ego oun o men emos pauo ek apas epi ego gar eimi


Epictetus, Discourses 3.24 (DIORISIS sentence 5318)

τὸ δʼ ἀλλότριον πειράσομαι κατὰ δύναμιν, ἐξ ἅπαντος δʼ οὐ πειράσομαι.

o de allotrios peirao kata dunamis ek apas de ou peirao


Epictetus, Discourses 3.24 (DIORISIS sentence 5319)

εἰ δὲ μή, θεομαχήσω, ἀντιθήσω πρὸς τὸν Δία, ἀντιδιατάξομαι αὐτῷ πρὸς τὰ ὅλα.

ei de me theomacheo antitheo pros o die antidiatassomai autos pros o olos


Epictetus, Discourses 3.24 (DIORISIS sentence 5320)

καὶ τἀπίχειρα τῆς θεομαχίας ταύτης καὶ ἀπειθείας οὐ παῖδες παίδων ἐκτίσουσιν, ἀλλʼ αὐτὸς ἐγὼ μεθʼ ἡμέραν, νυκτὸς διὰ τῶν ἐνυπνίων ἐκπηδῶν, ταρασσόμενος, πρὸς πᾶσαν ἀπαγγελίαν τρέμων, ἐξ ἐπιστολῶν ἀλλοτρίων ἠρτημένην ἔχων τὴν ἐμαυτοῦ ἀπάθειαν.

kai epicheira o theomachia outos kai apeitheia ou pais pais ektino alla autos ego meta emera nux dia o enupnios ekpedao tarasso pros pas apaggelia tremo ek epistole allotrios artao echo o emautou apatheia


Epictetus, Discourses 3.24 (DIORISIS sentence 5321)

ἀπὸ Ῥώμης τις ἥκει.


Epictetus, Discourses 3.24 (DIORISIS sentence 5322)

μόνον μή τι κακόν.


Epictetus, Discourses 3.24 (DIORISIS sentence 5323)

τί δὲ κακὸν ἐκεῖ σοι συμβῆναι δύναται, ὅπου μὴ εἶ;

tis-2 de kakos ekei su sumbaino dunamai opou me eimi-2


Epictetus, Discourses 3.24 (DIORISIS sentence 5324)

ἀπὸ τῆς Ἑλλάδος.


Epictetus, Discourses 3.24 (DIORISIS sentence 5325)

μόνον μή τι κακόν.


Epictetus, Discourses 3.24 (DIORISIS sentence 5326)

οὕτως σοι πᾶς τόπος δύναται δυστυχίας εἶναι αἴτιος.

outos-2 su pas topos dunamai dustuchia eimi aitios


Epictetus, Discourses 3.24 (DIORISIS sentence 5327)

οὐχ ἱκανὸν ἐκεῖ σε ἀτυχεῖν, ὅπου αὐτὸς εἶ, ἀλλὰ καὶ πέραν θαλάσσης καὶ διὰ γραμμάτων;

ou ikanos ekei su atucheo opou autos eimi-2 alla kai pera thalassa kai dia gramma


Epictetus, Discourses 3.24 (DIORISIS sentence 5328)

οὕτως ἀσφαλῶς σοι τὰ πράγματα ἔχει;


Epictetus, Discourses 3.24 (DIORISIS sentence 5329)

— τί οὖν, ἂν ἀποθάνωσιν οἱ ἐκεῖ φίλοι;


Epictetus, Discourses 3.24 (DIORISIS sentence 5330)

— τί γὰρ ἂν ἄλλο ἢ οἱ θνητοὶ ἀπέθανον;

tis-2 gar an allos ee o thnetos apothnesko


Epictetus, Discourses 3.24 (DIORISIS sentence 5331)

ἢ πῶς ἅμα μὲν γηρᾶσαι θέλεις, ἅμα δὲ μηδενὸς τῶν στεργομένων μὴ ἰδεῖν θάνατον;

ee pos-2 ama men gerasko ethelo ama de medeis o stergo me eidon thanatos


Epictetus, Discourses 3.24 (DIORISIS sentence 5332)

οὐκ οἶσθʼ, ὅτι ἐν τῷ μακρῷ χρόνῳ πολλὰ καὶ ποικίλα ἀποβαίνειν ἀνάγκη, τοῦ μὲν πυρετὸν γενέσθαι κρείττονα, τοῦ δὲ λῃστήν, τοῦ δὲ τύραννον;

ou oida ostis en o makros chronos polus kai poikilos apobaino anagke o men puretos gignomai kreisson o de leistes-2 o de turannos


Epictetus, Discourses 3.24 (DIORISIS sentence 5333)

τοιοῦτο γὰρ τὸ περιέχον, τοιοῦτον οἱ συνόντες, ψύχη καὶ καύματα καὶ τροφαὶ ἀσύμμετροι καὶ ὁδοιπορίαι καὶ πλοῦς καὶ ἄνεμοι καὶ περιστάσεις ποικίλαι:

toioutos gar o periecho toioutos e suneimi psuchos kai kauma kai trophe asummetros kai odoiporia kai ploos kai anemos kai peristasis poikilos


Epictetus, Discourses 3.24 (DIORISIS sentence 5334)

τὸν μὲν ἀπώλεσαν, τὸν δʼ ἐξώρισαν, τὸν δʼ εἰς πρεσβείαν, ἄλλον δʼ εἰς στρατ είαν ἐνέβαλον.

o men apollumi o de exorizo1 o de eis presbeia-2 allos de eis emballo


Epictetus, Discourses 3.24 (DIORISIS sentence 5335)

κάθησο τοίνυν πρὸς πάντα ταῦτα ἐπτοημένος, πενθῶν, ἀτυχῶν, δυστυχῶν, ἐξ ἄλλου ἠρτημένος καὶ τούτου οὐχ ἑνός, οὐ δυεῖν, ἀλλὰ μυρίων ἐπὶ μυρίοις.

kathemai toinun pros pas outos ptoeo penthos atuches dustuches ek allos artao kai outos ou eis-2 ou duao alla murios epi murios


Epictetus, Discourses 3.24 (DIORISIS sentence 5336)

ταῦτα ἤκουες παρὰ τοῖς φιλοσόφοις, ταῦτʼ ἐμάνθανες;

outos akouo para o philosophos outos manthano


Epictetus, Discourses 3.24 (DIORISIS sentence 5337)

οὐκ οἶσθʼ, ὅτι στρατεία τὸ χρῆμά ἐστιν;


Epictetus, Discourses 3.24 (DIORISIS sentence 5338)

τὸν μὲν δεῖ φυλάττειν, τὸν δὲ κατασκοπήσοντα ἐξιέναι, τὸν δὲ καὶ πολεμήσοντα:

o men deomai phulasso o de kataskopeo exeimi o de kai polemeo


Epictetus, Discourses 3.24 (DIORISIS sentence 5339)

οὐχ οἷόν τʼ εἶναι πάντας ἐν τῷ αὐτῷ οὐδʼ ἄμεινον.

ou oios-2 te eimi pas en o autos oude ameinon


Epictetus, Discourses 3.24 (DIORISIS sentence 5340)

σὺ δʼ ἀφεὶς ἐκτελεῖν τὰ προστάγματα τοῦ στρατηγοῦ ἐγκαλεῖς, ὅταν τί σοι προσταχθῇ τραχύτερον, καὶ οὐ παρακολουθεῖς, οἷον ἀποφαίνεις, ὅσον ἐπὶ σοί, τὸ στράτευμα, ὅτι ἄν σε πάντες μιμήσωνται, οὐ τάφρον σκάψει τις, οὐ χάρακα περιβαλεῖ, οὐκ ἀγρυπνήσει, οὐ κινδυνεύσει, ἀλλὰ ἄχρηστος δόξει στρατεύεσθαι.

su de aphiemi ekteleo o prostagma o strategos egkaleo otan tis-2 su prosstazo trachus kai ou parakoloutheo oios-2 apophaino osos epi su o strateuma ostis an su pas mimeomai ou taphros skapto tis ou charax periballo ou agrupneo ou kinduneuo alla achrestos dokeo strateuo


Epictetus, Discourses 3.24 (DIORISIS sentence 5341)

πάλιν ἐν πλοίῳ ναύτης ἂν πλέῃς, μίαν χώραν κάτεχε καὶ ταύτην προσλιπάρει:

palin en ploion nautes an pleos-2 eis-2 chora katecho kai outos proslipareo


Epictetus, Discourses 3.24 (DIORISIS sentence 5342)

ἂν δʼ ἐπὶ τὸν ἱστὸν ἀναβῆναι δέῃ, μὴ θέλε, ἂν εἰς τὴν πρῴραν διαδραμεῖν, μὴ θέλε:

an de epi o istos anapto deomai me ethelo an eis o prora diatrecho me ethelo


Epictetus, Discourses 3.24 (DIORISIS sentence 5343)

καὶ τίς ἀνέξεταί σου κυβερνήτης;


Epictetus, Discourses 3.24 (DIORISIS sentence 5344)

οὐχὶ δʼ ὡς σκεῦος ἄχρηστον ἐκβαλεῖ, οὐδὲν ἄλλο ἢ ἐμπόδιον καὶ κακὸν παράδειγμα τῶν ἄλλων ναυτῶν;

ou de os-2 skeuos achrestos ekballo oudeis allos ee empodios kai kakos paradeigma o allos nautes


Epictetus, Discourses 3.24 (DIORISIS sentence 5345)

οὕτως δὲ καὶ ἐνθάδε:


Epictetus, Discourses 3.24 (DIORISIS sentence 5346)

στρατεία τίς ἐστιν ὁ βίος ἑκάστου καὶ αὕτη μακρὰ καὶ ποικίλη.

strateia tis-2 eimi o bios-2 ekastos kai outos makros kai poikilos


Epictetus, Discourses 3.24 (DIORISIS sentence 5347)

τηρεῖν σε δεῖ τὸ τοῦ στρατιώτου καὶ τοῦ στρατηγοῦ πρὸς νεῦμα πράσσειν ἕκαστα:

tereo-2 su deomai o o stratiotes kai o strategos pros neuma prasso ekastos


Epictetus, Discourses 3.24 (DIORISIS sentence 5348)

εἰ οἷόν τε, μαντευόμενον ἃ θέλει.


Epictetus, Discourses 3.24 (DIORISIS sentence 5349)

οὐδὲ γὰρ ὅμοιος ἐκεῖνος ὁ στρατηγὸς καὶ οὗτος οὔτε κατὰ τὴν ἰσχὺν οὔτε κατὰ τὴν τοῦ ἤθους ὑπεροχήν.

oude gar omoios ekeinos o strategos kai outos oute kata o ischus oute kata o o ethos uperoche


Epictetus, Discourses 3.24 (DIORISIS sentence 5350)

τέταξαι ἐν πόλει ἡγεμονίᾳ καὶ οὐκ ἐν ταπεινῇ τινι χώρᾳ, ἀλλʼ ἀεὶ βουλευτής.

tasso en polis egemonia kai ou en tapeinos tis chora alla aei bouleutes


Epictetus, Discourses 3.24 (DIORISIS sentence 5351)

οὐκ οἶσθʼ, ὅτι τὸν τοιοῦτον ὀλίγα μὲν δεῖ οἰκονομεῖν, τὰ πολλὰ δʼ ἀποδημεῖν ἄρχοντα ἢ ἀρχόμενον ἢ ὑπηρετοῦντά τινι ἀρχῇ ἢ στρατευόμενον ἢ δικάζοντα;

ou oida ostis o toioutos oligos men deomai oikonomeo o polus de apodemeo archon ee archo ee upereteo tis arche ee strateuo ee dikazo


Epictetus, Discourses 3.24 (DIORISIS sentence 5352)

εἶτά μοι θέλεις ὡς φυτὸν προσηρτῆσθαι τοῖς αὐτοῖς τόποις καὶ προσερριζῶσθαι;

eita ego ethelo os-2 phuton prosartao o autos topos kai enrizoo


Epictetus, Discourses 3.24 (DIORISIS sentence 5353)

— ἡδὺ γάρ ἐστιν.


Epictetus, Discourses 3.24 (DIORISIS sentence 5354)

— τίς οὔ φησιν;


Epictetus, Discourses 3.24 (DIORISIS sentence 5355)

ἀλλὰ καὶ ζωμὸς ἡδύς ἐστι καὶ γυνὴ καλὴ ἡδύ ἐστιν.

alla kai zomos edus eimi kai gune kalos edus eimi


Epictetus, Discourses 3.24 (DIORISIS sentence 5356)

τί ἄλλο λέγουσιν οἱ τέλος ποιούμενοι τὴν ἡδονήν;


Epictetus, Discourses 3.24 (DIORISIS sentence 5357)

οὐκ αἰσθάνῃ, τίνων ἀνθρώπων φωνὴν ἀφῆκας;

ou aisthanomai tis-2 anthropos phone aphiemi


Epictetus, Discourses 3.24 (DIORISIS sentence 5358)

ὅτι Ἐπικουρείων καὶ κιναίδων;


Epictetus, Discourses 3.24 (DIORISIS sentence 5359)

εἶτα τὰ ἐκείνων ἔργα πράσσων καὶ τὰ δόγματα ἔχων τοὺς λόγους ἡμῖν λέγεις τοὺς Ζήνωνος καὶ Σωκράτους;

eita o ekeinos ergon prasso kai o dogma echo o logos ego lego o zenon kai sokrates-2


Epictetus, Discourses 3.24 (DIORISIS sentence 5360)

οὐκ ἀπορρίψεις ὡς μακροτάτω τἀλλότρια, οἷς κοσμῇ μηδέν σοι προσήκουσιν;

ou aporripsis os-2 makros allotrios os kosmeo medeis su proseko


Epictetus, Discourses 3.24 (DIORISIS sentence 5361)

ἢ τί ἄλλο θέλουσιν ἐκεῖνοι ἢ καθεύδειν ἀπαραποδίστως καὶ ἀναναγκάστως καὶ ἀναστάντες ἐφʼ ἡσυχίας χασμήσασθαι καὶ τὸ πρόσωπον ἀποπλῦναι, εἶτα γράψαι καὶ ἀναγνῶναι ἃ θέλουσιν, εἶτα φλυαρῆσαί τί ποτʼ ἐπαινούμενοι ὑπὸ τῶν φίλων, ὅ τι ἂν λέγωσιν, εἶτα εἰς περίπατον προελθόντες καὶ ὀλίγα περιπατήσαντες λούσασθαι, εἶτα φαγεῖν, εἶτα κοιμηθῆναι, οἵαν δὴ κοίτην καθεύδειν τοὺς τοιούτους εἰκός— τί ἄν τις λέγοι;

ee tis-2 allos ethelo ekeinos ee katheudo aparapodistos kai ananagkastos kai anistemi epi esuchia chasmaomai kai o prosopon apopluno eita grapho kai anagignosko os ethelo eita phluareo tis-2 pote epaineo upo o philos os tis an lego eita eis peripatos proerchomai kai oligos peripateo louo eita esthio eita koimao oios-2 de-2 koite katheudo o toioutos eoika tis-2 an tis lego


Epictetus, Discourses 3.24 (DIORISIS sentence 5362)

ἔξεστιν γὰρ τεκμαίρεσθαι.


Epictetus, Discourses 3.24 (DIORISIS sentence 5363)

ἄγε, φέρε μοι καὶ σὺ τὴν σαυτοῦ διατριβήν, ἣν ποθεῖς, ζηλωτὰ τῆς ἀληθείας καὶ Σωκράτους καὶ Διογένους.

age phero ego kai su o sautou diatribe os potheo zelotos o aletheia kai sokrates-2 kai diogenes-2


Epictetus, Discourses 3.24 (DIORISIS sentence 5364)

τί θέλεις ἐν Ἀθήναις ποιεῖν;


Epictetus, Discourses 3.24 (DIORISIS sentence 5365)

ταῦτα αὐτά;


Epictetus, Discourses 3.24 (DIORISIS sentence 5366)

μή τι ἕτερα;


Epictetus, Discourses 3.24 (DIORISIS sentence 5367)

τί οὖν Στωικὸν σαυτὸν εἶναι λέγεις;


Epictetus, Discourses 3.24 (DIORISIS sentence 5368)

εἶτα οἱ μὲν τῆς Ῥωμαίων πολιτείας καταψευδόμενοι κολάζονται πικρῶς, τοὺς δʼ οὕτως μεγάλου καὶ σεμνοῦ καταψευδομένους πράγματος καὶ ὀνόματος ἀθῴους ἀπαλλάττεσθαι δεῖ;

eita e men o politeia katapseudomai kolazo pikros o de outos-2 megas kai semnon katapseudomai pragma kai onoma athoos apallasso deomai


Epictetus, Discourses 3.24 (DIORISIS sentence 5369)

ἢ τοῦτό γε οὐ δυνατόν, ἀλλʼ ὁ νόμος θεῖος καὶ ἰσχυρὸς καὶ ἀναπόδραστος οὗτός ἐστιν ὁ τὰς μεγίστας εἰσπρασσόμενος κολάσεις παρὰ τῶν τὰ μέγιστα ἁμαρτανόντων;

ee outos ge ou dunatos alla o nomos-2 theios kai ischuros kai anapodrastos outos eimi o o megas eisprasso kolasis para o o megas amartano


Epictetus, Discourses 3.24 (DIORISIS sentence 5370)

τί γὰρ λέγει;


Epictetus, Discourses 3.24 (DIORISIS sentence 5371)

ὁ προσποιούμενος τὰ μηδὲν πρὸς αὐτὸν ἔστω ἀλαζών, ἔστω κενόδοξος:

o prospoieo o medeis pros autos eimi alazon eimi kenodoxos


Epictetus, Discourses 3.24 (DIORISIS sentence 5372)

ὁ ἀπειθῶν τῇ θείᾳ διοικήσει ἔστω ταπεινός, ἔστω δοῦλος, λυπείσθω, φθονείτω, ἐλεείτω, τὸ κεφάλαιον πάντων, δυστυχείτω, θρηνείτω.

o apeithes o theios dioikesis-2 eimi tapeinos eimi doulos1 lupeo phthoneo eleao o kephalaios pas dustucheo threneo


Epictetus, Discourses 3.24 (DIORISIS sentence 5373)

τί οὖν;


Epictetus, Discourses 3.24 (DIORISIS sentence 5374)

θέλεις με τὸν δεῖνα θεραπεύειν;


Epictetus, Discourses 3.24 (DIORISIS sentence 5375)

ἐπὶ θύρα ς αὐτοῦ πορεύεσθαι;


Epictetus, Discourses 3.24 (DIORISIS sentence 5376)

— εἰ τοῦτο αἱρεῖ λόγος, ὑπὲρ τῆς πατρίδος, ὑπὲρ τῶν συγγενῶν, ὑπὲρ ἀνθρώπων, διὰ τί μὴ ἀπέλθῃς;

ei outos aireo logos uper o patris uper o suggenes uper anthropos dia tis-2 me aperchomai


Epictetus, Discourses 3.24 (DIORISIS sentence 5377)

ἀλλʼ ἐπὶ μὲν τὰς τοῦ σκυτέως οὐκ αἰσχύνῃ πορευόμενος, ὅταν δέῃ ὑποδημάτων, οὐδʼ ἐπὶ τὰς τοῦ κηπουροῦ, ὅταν θιδράκων, ἐπὶ δὲ τὰς τῶν πλουσίων, ὅταν τινὸς ὁμοίου δέῃ;

alla epi men o o skuteus ou aischune poreuo otan deomai upodema-2 oude epi o o kepouros otan epi de o o plousios otan tis omoios deomai


Epictetus, Discourses 3.24 (DIORISIS sentence 5378)

— ναί:


Epictetus, Discourses 3.24 (DIORISIS sentence 5379)

τὸν σκυτέα γὰρ οὐ θαυμάζω.


Epictetus, Discourses 3.24 (DIORISIS sentence 5380)

— μηδὲ τὸν πλούσιον.


Epictetus, Discourses 3.24 (DIORISIS sentence 5381)

— οὐδὲ τὸν κηπουρὸν κολακεύσω.


Epictetus, Discourses 3.24 (DIORISIS sentence 5382)

— μηδὲ τὸν πλούσιον.


Epictetus, Discourses 3.24 (DIORISIS sentence 5383)

πῶς οὖν τύχω οὗ δέομαι;


Epictetus, Discourses 3.24 (DIORISIS sentence 5384)

— ἐγὼ δέ σοι λέγω ὅτι ὡς τευξόμενος ἀπέρχου;

ego de su lego ostis os-2 teucho aperchomai


Epictetus, Discourses 3.24 (DIORISIS sentence 5385)

οὐχὶ δὲ μόνον, ἵνα πράξῃς τὸ σαυτῷ πρέπον;


Epictetus, Discourses 3.24 (DIORISIS sentence 5386)

— τί οὖν ἔτι πορεύομαι;


Epictetus, Discourses 3.24 (DIORISIS sentence 5387)

— ἵνʼ ἀπέλθῃς, ἵνα ἀποδεδωκὼς ᾖς τὰ τοῦ πολίτου ἔργα, τὰ ἀδελφοῦ, τὰ φίλου.

ina aperchomai ina apodidomi eimi o o polites-2 ergon o adelphos o philos


Epictetus, Discourses 3.24 (DIORISIS sentence 5388)

καὶ λοιπὸν μέμνησο, ὅτι πρὸς σκυτέα ἀφῖξαι, πρὸς λαχανοπώλην, οὐδενὸς μεγάλου ἢ σεμνοῦ ἔχοντα τὴν ἐξουσίαν, κἂν αὐτὸ πολλοῦ πωλῇ.

kai loipos mimnesko ostis pros skuteus aphikneomai pros lachanopoles oudeis megas ee semnon echo o exousia kan-2 autos polus poleomai


Epictetus, Discourses 3.24 (DIORISIS sentence 5389)

ὡς ἐπὶ τὰς θίδρακας ἀπέρχῃ:


Epictetus, Discourses 3.24 (DIORISIS sentence 5390)

ὀβολοῦ γάρ εἰσιν, ταλάντου δʼ οὐκ εἰσίν.


Epictetus, Discourses 3.24 (DIORISIS sentence 5391)

οὕτως κἀνταῦθα.


Epictetus, Discourses 3.24 (DIORISIS sentence 5392)

τοῦ ἐπὶ θύρας ἐλθεῖν ἄξιον τὸ πρᾶγμα:


Epictetus, Discourses 3.24 (DIORISIS sentence 5393)

ἔστω, ἀφίξομαι.


Epictetus, Discourses 3.24 (DIORISIS sentence 5394)

τοῦ διαλεχθῆναι οὕτως:


Epictetus, Discourses 3.24 (DIORISIS sentence 5395)

ἔστω, διαλεχθήσομαι.


Epictetus, Discourses 3.24 (DIORISIS sentence 5396)

ἀλλὰ καὶ τὴν χεῖρα δεῖ καταφιλῆσαι καὶ θωπεῦσαι διʼ ἐπαίνου.

alla kai o cheir deomai kataphileo kai thopeuo dia epainos1


Epictetus, Discourses 3.24 (DIORISIS sentence 5397)

ἄπαγε, ταλάντου ἐστίν:


Epictetus, Discourses 3.24 (DIORISIS sentence 5398)

οὐ λυσιτελεῖ μοι οὐδὲ τῇ πόλει οὐδὲ τοῖς φίλοις ἀπολέσαι καὶ πολίτην ἀγαθὸν καὶ φίλον.

ou lusiteleo ego oude o polis oude o philos apollumi kai polites-2 agathos kai philos


Epictetus, Discourses 3.24 (DIORISIS sentence 5399)

ἀλλὰ δόξεις μὴ προτεθυμῆσθαι μὴ ἀνύσας.


Epictetus, Discourses 3.24 (DIORISIS sentence 5400)

πάλιν ἐπελάθου, τίνος ἕνεκα ἐλήλυθας;

palin epilanthanomai tis-2 eneka erchomai


Epictetus, Discourses 3.24 (DIORISIS sentence 5401)

οὐκ οἶσθʼ, ὅτι ἀνὴρ καλὸς καὶ ἀγαθὸς οὐδὲν ποιεῖ τοῦ δόξαι ἕνεκα, ἀλλὰ τοῦ πεπρᾶχθαι καλῶς;

ou oida ostis aner kalos kai agathos oudeis poieo o doxa eneka alla o prasso kalos


Epictetus, Discourses 3.24 (DIORISIS sentence 5402)

— τί οὖν ὄφελος αὐτῷ τοῦ πρᾶξαι καλῶς;


Epictetus, Discourses 3.24 (DIORISIS sentence 5403)

— τί δʼ ὄφελος τῷ γράφοντι τὸ Δίωνος ὄνομα, ὡς χρὴ γράφειν;

tis-2 de ophelos o grapho o dion-2 onoma os-2 chre grapho


Epictetus, Discourses 3.24 (DIORISIS sentence 5404)

αὐτὸ τὸ γράψαι.


Epictetus, Discourses 3.24 (DIORISIS sentence 5405)

— ἔπαθλον οὖν οὐδέν;


Epictetus, Discourses 3.24 (DIORISIS sentence 5406)

— σὺ δὲ ζητεῖς ἔπαθλον ἀνδρὶ ἀγαθῷ μεῖζον τοῦ τὰ καλὰ καὶ δίκαια πράττειν;

su de zeteo epathlon andris agathos megas o o kalos kai dikaios prasso


Epictetus, Discourses 3.24 (DIORISIS sentence 5407)

ἐν Ὀλυμπίᾳ δʼ οὐδεὶς ἄλλο οὐδέν, ἀλλʼ ἀρκεῖν σοι δοκεῖ τὸ ἐστεφανῶσθαι Ὀλύμπια.

en olumpia-2 de oudeis allos oudeis alla arkeo su dokeo o stephanoo olumpia


Epictetus, Discourses 3.24 (DIORISIS sentence 5408)

οὕτως σοι μικρὸν καὶ οὐδενὸς ἄξιον εἶναι φαίνεται τὸ εἶναι καλὸν καὶ ἀγαθὸν καὶ εὐδαίμονα;

outos-2 su mikros kai oudeis axios eimi phaino o eimi kalos kai agathos kai eudaimon


Epictetus, Discourses 3.24 (DIORISIS sentence 5409)

πρὸς ταῦτα ὑπὸ θεῶν εἰς τὴν πόλιν ταύτην εἰσηγμένος καὶ ἤδη τῶν ἀνδρὸς ἔργων ὀφείλων ἅπτεσθαι τιτθὰς ἐπιποθεῖς καὶ μάμμην καὶ κάμπτει σε καὶ ἀποθηλύνει κλαίοντα γύναια μωρά;

pros outos upo thea eis o polis outos eisago kai ede-2 o aner ergon opheilo apto titthe-2 epipotheo kai mamme kai kampto su kai apotheluno klaio gunaion moros-2


Epictetus, Discourses 3.24 (DIORISIS sentence 5410)

οὕτως οὐδέποτε παύσει παιδίον:


Epictetus, Discourses 3.24 (DIORISIS sentence 5411)

ὢν νήπιον;


Epictetus, Discourses 3.24 (DIORISIS sentence 5412)

οὐκ οἶσθʼ, ὅτι ὁ τὰ παιδίου ποιῶν ὅσῳ πρεσβύτερος τοσούτῳ γελοιότερος;

ou oida ostis o o paidion-2 poieo osos presbus tosoutos geloios


Epictetus, Discourses 3.24 (DIORISIS sentence 5413)

ἐν Ἀθήναις δʼ οὐδένα ἑώρας εἰς οἶκον αὐτοῦ φοιτῶν;

en athene de oudeis orao eis oikos autos phoitao


Epictetus, Discourses 3.24 (DIORISIS sentence 5414)

— ὃν ἐβουλόμην.


Epictetus, Discourses 3.24 (DIORISIS sentence 5415)

— καὶ ἐνθάδε τοῦτον θέλε ὁρᾶν καὶ ὃν βούλει ὄψει:

kai enthade outos ethelo orao kai os boulomai opsis


Epictetus, Discourses 3.24 (DIORISIS sentence 5416)

μόνον μὴ ταπεινῶς, μὴ μετʼ ὀρέξεως ἢ ἐκκλίσεως καὶ ἔσται τὰ σὰ καλῶς.

monos me tapeinos me meta orexis ee ekklisis kai eimi o sos kalos


Epictetus, Discourses 3.24 (DIORISIS sentence 5417)

τοῦτο δʼ οὐκ ἐν τῷ ἐλθεῖν ἐστιν οὐδʼ ἐν τῷ ἐπὶ θύραις στῆναι, ἀλλʼ ἔνδον ἐν τοῖς δόγμασιν.

outos de ou en o erchomai eimi oude en o epi thura istemi alla endon en o dogma


Epictetus, Discourses 3.24 (DIORISIS sentence 5418)

ὅταν τὰ ἐκτὸς καὶ ἀπροαίρετα ἠτιμακὼς ᾖς καὶ μηδὲν αὐτῶν σὸν ἡγημένος, μόνα δʼ ἐκεῖνα σά, τὸ κρῖναι καλῶς, τὸ ὑπολαβεῖν, τὸ ὁρμῆσαι, τὸ ὀρεχθῆναι, τὸ ἐκκλῖναι, ποῦ ἔτι κολακείας τόπος, ποῦ ταπεινοφροσύνης;

otan o ektos kai aproairetos atimazo eimi kai medeis autos sos ageomai monos de ekeinos sos o krino kalos o upolambano o ormao o orego o ekklino pou eti kolakeia topos pou tapeinophrosune


Epictetus, Discourses 3.24 (DIORISIS sentence 5419)

τί ἔτι ποθεῖς τὴν ἡσυχίαν τὴν ἐκεῖ, τί τοὺς συνήθεις τόπους;

tis-2 eti potheo o esuchia o ekei tis-2 o sunethes topos


Epictetus, Discourses 3.24 (DIORISIS sentence 5420)

ἔκδεξαι βραχὺ καὶ τούτους πάλιν ἕξεις συνήθεις.

ekdechomai brachus kai outos palin echo sunethes


Epictetus, Discourses 3.24 (DIORISIS sentence 5421)

εἶτα ἂν οὕτως ἀγεννῶς ἔχῃς, πάλιν καὶ τούτων ἀπαλλαττόμενος κλαῖε καὶ στένε.

eita an outos-2 agennes echo palin kai outos apallasso klaio kai steno


Epictetus, Discourses 3.24 (DIORISIS sentence 5422)

πῶς οὖν γένωμαι φιλόστοργος;


Epictetus, Discourses 3.24 (DIORISIS sentence 5423)

— ὡς γενναῖος, ὡς εὐτυχής:


Epictetus, Discourses 3.24 (DIORISIS sentence 5424)

οὐδέποτε γὰρ αἱρεῖ ὁ λόγος ταπεινὸν εἶναι οὐδὲ κατακλᾶσθαι οὐδʼ ἐξ ἄλλου κρέμασθαι οὐδὲ μέμψασθαί ποτε θεὸν ἢ ἄνθρωπον.

oudepote gar aireo o logos tapeinos eimi oude kataklao oude ek allos kremannumi oude memphomai pote theos ee anthropos


Epictetus, Discourses 3.24 (DIORISIS sentence 5425)

οὕτως μοι γίνου φιλόστοργος ὡς ταῦτα τηρήσων:


Epictetus, Discourses 3.24 (DIORISIS sentence 5426)

εἰ δὲ διὰ τὴν φιλοστοργίαν ταύτην, ἥντινά ποτε καὶ καλεῖς φιλοστοργίαν, δοῦλος μέλλεις εἶναι καὶ ἄθλιος, οὐ λυσιτελεῖ φιλόστοργον εἶναι.

ei de dia o philostorgia outos ostis pote kai kaleo philostorgia doulos1 mello eimi kai athlios ou lusiteleo philostorgos eimi


Epictetus, Discourses 3.24 (DIORISIS sentence 5427)

καὶ τί κωλύει φιλεῖν τινα ὡς θνητόν, ὡς ἀποδημητικόν;

kai tis-2 koluo phileo tis os-2 thnetos os-2 apodemetikos


Epictetus, Discourses 3.24 (DIORISIS sentence 5428)

ἢ Σωκράτης οὐκ ἐφίλει τοὺς παῖδας τοὺς ἑαυτοῦ;


Epictetus, Discourses 3.24 (DIORISIS sentence 5429)

ἀλλʼ ὡς ἐλεύθερος, ὡς μεμνημένος, ὅτι πρῶτον δεῖ θεοῖς εἶναι φίλον.

alla os-2 eleutheros os-2 mimnesko ostis proteros deomai theos eimi philos


Epictetus, Discourses 3.24 (DIORISIS sentence 5430)

διὰ τοῦτο οὐδὲν παρέβη τῶν πρεπόντων ἀνδρὶ ἀγαθῷ οὔτʼ ἀπολογούμενος οὐθʼ ὑποτιμώμενος οὔτʼ ἔτι πρόσθεν βουλεύων ἢ στρατευόμενος.

dia outos oudeis parabaino o prepo andris agathos oute apologeomai outis-3 upotimaomai oute eti prosthen bouleuo ee strateuo


Epictetus, Discourses 3.24 (DIORISIS sentence 5431)

ἡμεῖς δὲ πάσης προφάσεως πρὸς τὸ ἀ γεννεῖς εἶναι εὐποροῦμεν, οἱ μὲν διὰ παῖδα, οἱ δὲ διὰ μητέρα, ἄλλοι δὲ διʼ ἀδελφούς.

ego de pas prophasis pros o eimi euporeo e men dia pais e de dia meter allos de dia adelphos


Epictetus, Discourses 3.24 (DIORISIS sentence 5432)

διʼ οὐδένα δὲ προσήκει δυστυχεῖν, ἀλλὰ εὐτυχεῖν διὰ πάντας, μάλιστα δὲ διὰ τὸν θεὸν τὸν ἐπὶ τοῦτο ἡμᾶς κατασκευάσαντα.

dia oudeis de proseko dustucheo alla eutucheo dia pas malista de dia o theos o epi outos ego kataskeuazo


Epictetus, Discourses 3.24 (DIORISIS sentence 5433)

ἄγε, Διογένης δʼ οὐκ ἐφίλει οὐδένα, ὃς οὕτως ἥμερος ἦν καὶ φιλάνθρωπος, ὥστε ὑπὲρ τοῦ κοινοῦ τῶν ἀνθρώπων τοσούτους πόνους καὶ ταλαιπωρίας τοῦ σώματος ἄσμενος ἀναδέχεσθαι;

age diogenes-2 de ou phileo oudeis os outos-2 emeros eimi kai philanthropos oste-2 uper o koinos o anthropos tosoutos ponos kai talaiporia o soma asmenos anadechomai


Epictetus, Discourses 3.24 (DIORISIS sentence 5434)

ἀλλʼ ἐφίλει πῶς;


Epictetus, Discourses 3.24 (DIORISIS sentence 5435)

ὡς τοῦ Διὸς διάκονον ἔδει, ἅμα μὲν κηδόμενος, ἅμα δʼ ὡς τῷ θεῷ ὑποτεταγμένος.

os-2 o zeus diakonos deo ama men kedo ama de os-2 o theos upotasso


Epictetus, Discourses 3.24 (DIORISIS sentence 5436)

διὰ τοῦτο πᾶσα γῆ πατρὶς ἦν ἐκείνῳ μόνῳ, ἐξαίρετος δʼ οὐδεμία:

dia outos pas ge-2 patris eimi ekeinos monos exairetos de oudeis


Epictetus, Discourses 3.24 (DIORISIS sentence 5437)

καὶ ἁλοὺς οὐκ ἐπόθει τὰς Ἀθήνας οὐδὲ τοὺς ἐκεῖ συνήθεις καὶ φίλους, ἀλλʼ αὐτοῖς τοῖς πειραταῖς συνήθης ἐγίνετο καὶ ἐπανορθοῦν ἐπειρᾶτο.

kai aliskomai ou potheo o atheneus oude o ekei sunethes kai philos-2 alla autos o peirates sunethes gignomai kai epanorthoo peirao


Epictetus, Discourses 3.24 (DIORISIS sentence 5438)

καὶ πραθεὶς ὕστερον ἐν Κορίνθῳ διῆγεν οὕτως ὡς πρόσθεν ἐν Ἀθήναις καὶ εἰς Περραιβοὺς δʼ ἂν ἀπελθὼν ὡσαύτως εἶχεν.

kai piprasko usteros en korinthos diago outos-2 os-2 prosthen en athene kai eis perraibos de an aperchomai osautos echo


Epictetus, Discourses 3.24 (DIORISIS sentence 5439)

οὕτως ἐλευθερία γίνεται.


Epictetus, Discourses 3.24 (DIORISIS sentence 5440)

διὰ τοῦτο ἔλεγεν ὅτι ἐξ οὗ μʼ Ἀντισθένης ἠλευθέρωσεν, οὐκέτι ἐδούλευσα.

dia outos lego ostis ek e ego antisthenes eleutheroo ouketi douleuo


Epictetus, Discourses 3.24 (DIORISIS sentence 5441)

πῶς ἠλευθέρωσεν;


Epictetus, Discourses 3.24 (DIORISIS sentence 5442)

ἄκουε, τί λέγει:


Epictetus, Discourses 3.24 (DIORISIS sentence 5443)

ἐδίδαξέν με τὰ ἐμὰ καὶ τὰ οὐκ ἐμά.


Epictetus, Discourses 3.24 (DIORISIS sentence 5444)

κτῆσις οὐκ ἐμή:


Epictetus, Discourses 3.24 (DIORISIS sentence 5445)

συγγενεῖς, οἰκεῖοι, φίλοι, φήμη, συνήθεις τόποι, διατριβή, πάντα ταῦτα ὅτι ἀλλότρια.

suggeneus oikeios philos pheme sunethes topos diatribe pas outos ostis allotrios


Epictetus, Discourses 3.24 (DIORISIS sentence 5446)

σὸν οὖν τί;


Epictetus, Discourses 3.24 (DIORISIS sentence 5447)

χρῆσις φαντασιῶν.


Epictetus, Discourses 3.24 (DIORISIS sentence 5448)

ταύτην ἔδειξέν μοι ὅτι ἀκώλυτον ἔχω, ἀνανάγκαστον:

outos deiknumi ego ostis akolutos echo ananagkastos


Epictetus, Discourses 3.24 (DIORISIS sentence 5449)

οὐδεὶς ἐμποδίσαι δύναται, οὐδεὶς βιάσασθαι ἄλλως χρήσασθαι ἢ ὡς θέλω.

oudeis empodizo dunamai oudeis biao allos-2 chrao ee os-2 ethelo


Epictetus, Discourses 3.24 (DIORISIS sentence 5450)

τίς οὖν ἔτι ἔχει μου ἐξουσίαν;


Epictetus, Discourses 3.24 (DIORISIS sentence 5451)

Φίλιππος ἢ Ἀλέξανδρος ἢ Περδίκκας ἢ ὁ μέγας βασιλεύς;

philippos-2 ee alexandros ee perdikkes ee o megas basileus


Epictetus, Discourses 3.24 (DIORISIS sentence 5452)

πόθεν αὐτοῖς;


Epictetus, Discourses 3.24 (DIORISIS sentence 5453)

τὸν γὰρ ὑπʼ ἀνθρώπου μέλλοντα ἡττᾶσθαι πολὺ πρότερον ὑπὸ τῶν πραγμάτων δεῖ ἡττᾶσθαι.

o gar upo anthropos mello essaomai polus proteros upo o pragma deomai essaomai


Epictetus, Discourses 3.24 (DIORISIS sentence 5454)

οὗτινος οὖν οὐχ ἡδονὴ κρείττων ἐστίν, οὐ πόνος, οὐ δόξα, οὐ πλοῦτος, δύναται δʼ, ὅταν αὐτῷ δόξῃ, τὸ σωμάτιον ὅλον προσπτύσας τινὶ ἀπελθεῖν, τίνος ἔτι οὗτος δοῦλός ἐστιν, τίνι ὑποτέτακται;

ostis oun ou edona kreisson eimi ou ponos ou doxa ou ploutos dunamai de otan autos doxa o somation-2 olos prosptuo tis aperchomai tis-2 eti outos doulos1 eimi tis-2 upotasso


Epictetus, Discourses 3.24 (DIORISIS sentence 5455)

εἰ δʼ ἡδέως ἐν Ἀθήναις διῆγεν καὶ ἥττητο ταύτης τῆς διατριβῆς, ἐπὶ παντὶ ἂν ἦν τὰ ἐκείνου πράγματα, ὁ ἰσχυρότερος κύριος ἂν ἦν λυπῆσαι αὐτόν.

ei de edeos en athene diago kai essaomai outos o diatribe epi pas an eimi o ekeinos pragma o ischuros kuros-2 an eimi lupeo autos


Epictetus, Discourses 3.24 (DIORISIS sentence 5456)

πῶς ἂν δοκεῖς τοὺς πειρατὰς ἐκολάκευεν, ἵνʼ αὐτὸν Ἀθηναίων τινὶ πωλήσωσιν, ἵνʼ ἴδῃ ποτὲ τὸν Πειραιᾶ τὸν καλὸν καὶ τὰ μακρὰ τείχη καὶ τὴν ἀκρόπολιν;

pos-2 an dokeo o peirates kolakeuo ina autos athenaia tis poleo-2 ina eidon potos o peiraieus o kalos kai o makros teichos kai o akropolis


Epictetus, Discourses 3.24 (DIORISIS sentence 5457)

τίς ὢν ἴδῃς, ἀνδράποδον;


Epictetus, Discourses 3.24 (DIORISIS sentence 5458)

δοῦλος καὶ ταπεινός:


Epictetus, Discourses 3.24 (DIORISIS sentence 5459)

καὶ τί σοι ὄφελος;


Epictetus, Discourses 3.24 (DIORISIS sentence 5460)

— οὔ:


Epictetus, Discourses 3.24 (DIORISIS sentence 5461)

ἀλλʼ ἐλεύθερος.


Epictetus, Discourses 3.24 (DIORISIS sentence 5462)

— δεῖξον, πῶς ἐλεύθερος.


Epictetus, Discourses 3.24 (DIORISIS sentence 5463)

ἰδοὺ ἐπείληπταί σου τίς ποτε οὗτος ὁ ἐξάγων σε ἀπὸ τῆς συνήθους σοι διατριβῆς καὶ λέγει δοῦλος ἐμὸς εἶ:

idou epilambano su tis-2 pote outos o exago su apo o sunethes su diatribe kai lego doulos1 emos eimi-2


Epictetus, Discourses 3.24 (DIORISIS sentence 5464)

ἐπʼ ἐμοὶ γάρ ἐστι κωλῦσαί σε διάγειν ὡς θέλεις, ἐπʼ ἐμοὶ τὸ ἀνεῖναί σε, τὸ ταπεινοῦν:

epi ego gar eimi koluo su diago os-2 ethelo epi ego o aniemi su o tapeinoo


Epictetus, Discourses 3.24 (DIORISIS sentence 5465)

ὅταν θέλω, πάλιν εὐφραίνῃ καὶ μετέωρος πορεύῃ εἰς Ἀθήνας.

otan ethelo palin euphraino kai meteoros poreuo eis atheneus


Epictetus, Discourses 3.24 (DIORISIS sentence 5466)

τί λέγεις πρὸς τοῦτον τὸν δουλαγωγοῦντά σε;


Epictetus, Discourses 3.24 (DIORISIS sentence 5467)

ποῖον αὐτῷ καρπιστὴν δίδως;


Epictetus, Discourses 3.24 (DIORISIS sentence 5468)

ἢ οὐδʼ ὅλως ἀντιβλέπεις, ἀλλʼ ἀφεὶς τοὺς πολλοὺς λόγους ἱκετεύεις, ἵνα ἀφεθῇς;

ee oude olos antiblepo alla aphiemi o polus logos iketeuo ina aphiemi


Epictetus, Discourses 3.24 (DIORISIS sentence 5469)

ἄνθρωπε, εἰς φυλακήν σε δεῖ χαίροντα ἀπιέναι, σπεύδοντα, φθάνοντα τοὺς ἀπάγοντας.

anthropos eis phulake su deomai chairo apeimi speudo phthano o apago


Epictetus, Discourses 3.24 (DIORISIS sentence 5470)

εἶτά μοι σὺ μὲν ἐν Ῥώμῃ διάγειν ὀκνεῖς, τὴν Ἑλλάδα ποθεῖς;

eita ego su men en diago okneo o ellas potheo


Epictetus, Discourses 3.24 (DIORISIS sentence 5471)

ὅταν δʼ ἀποθνῄσκειν δέῃ, καὶ τότε μέλλεις ἡμῶν κατακλαίειν, ὅτι τὰς Ἀθήνας οὐ μέλλεις βλέπειν καὶ ἐν Λυκείῳ οὐ περιπατήσεις;

otan de apothnesko deomai kai tote mello ego kataklaio ostis o atheneus ou mello blepo kai en lukeion-2 ou peripaio


Epictetus, Discourses 3.24 (DIORISIS sentence 5472)

ἐπὶ τοῦτο ἀπεδήμησας;


Epictetus, Discourses 3.24 (DIORISIS sentence 5473)

τούτου ἕνεκα ἐζήτησάς τινι συμβαλεῖν, ἵνʼ ὠφεληθῇς ὑπʼ αὐτοῦ;

outos eneka zeteo tis sumballo ina opheleo upo autos


Epictetus, Discourses 3.24 (DIORISIS sentence 5474)

ποίαν ὠφέλειαν;


Epictetus, Discourses 3.24 (DIORISIS sentence 5475)

συλλογισμοὺς ἵνʼ ἀναλύσῃς ἑκτικώτερον ἢ ἐφοδεύσης ὑποθετικούς;

sullogismos ina analuo1 ektikos ee ephodao upothetikos


Epictetus, Discourses 3.24 (DIORISIS sentence 5476)

καὶ διὰ ταύτην τὴν αἰτίαν ἀδελφὸν ἀπέλιπες, πατρίδα, φίλους, οἰκείους, ἵνα ταῦτα μαθὼν ἐπανέλθῃς;

kai dia outos o aitia adelphos apoleipo patris philos oikeios ina outos manthano epanerchomai


Epictetus, Discourses 3.24 (DIORISIS sentence 5477)

ὥστʼ οὐχ ὑπὲρ εὐσταθείας ἀπεδήμεις, οὐχ ὑπὲρ ἀταραξίας, οὐχ ἵνʼ ἀβλαβὴς γενόμενος μηκέτι μηδένα μέμφῃ, μηδενὶ ἐγκαλῇς, μηδείς σε ἀδικῇ καὶ οὕτως τὰς σχέσεις ἀποσῴζῃς ἀπαραποδίστως;

oste-2 ou uper eustatheia apodemeo ou uper ataraxia ou ina ablabes gignomai meketi medeis memphomai medeis egkaleo medeis su adikeo kai outos-2 o schesis aposozo aparapodistos


Epictetus, Discourses 3.24 (DIORISIS sentence 5478)

καλὴν ἐστείλω ταύτην τὴν ἐμπορίαν, συλλογισμοὺς καὶ μεταπίπτοντας καὶ ὑποθετικούς:

kalos stello outos o emporia sullogismos kai metapipto kai upothetikos


Epictetus, Discourses 3.24 (DIORISIS sentence 5479)

κἄν σοι φανῇ, ἐν τῇ ἀγορᾷ καθίσας πρόγραψον ὡς οἱ φαρμακοπῶλαι.

kan-2 su phaino en o agora kathizo prographo os-2 o pharmakopoles


Epictetus, Discourses 3.24 (DIORISIS sentence 5480)

οὐκ ἀρνήσῃ καὶ ὅσα ἔμαθες εἰδέναι, ἵνα μὴ διαβάλῃς τὰ θεωρήματα ὡς ἄχρηστα;

ou arneomai kai osos manthano oida ina me diaballo o theorema os-2 achrestos


Epictetus, Discourses 3.24 (DIORISIS sentence 5481)

τί σοι κακὸν ἐποίησεν φιλοσοφία;


Epictetus, Discourses 3.24 (DIORISIS sentence 5482)

τί σε ἠδίκησε Χρύσιππος, ἵνʼ αὐτοῦ τοὺς πόνους ἔργῳ αὐτὸς ἀχρήστους ἐξελέγχῃς;

tis-2 su adikeo chrusippos ina autos o ponos ergon autos achrestos exelegcho


Epictetus, Discourses 3.24 (DIORISIS sentence 5483)

οὐκ ἤρκει σοι τὰ ἐκεῖ κακά, ὅσα εἶχες αἴτια τοῦ λυπεῖσθαι καὶ πενθεῖν, εἰ καὶ μὴ ἀπεδήμησας, ἀλλὰ πλείω προσέλαβες;

ou arkeo su o ekei kakos osos echo aitios o lupeo kai pentheo ei kai me apodemeo alla pleos proslambano


Epictetus, Discourses 3.24 (DIORISIS sentence 5484)

κἂν ἄλλους πάλιν ἔχῃς συνήθεις καὶ φίλους, ἕξεις πλείονα τοῦ οἰμώζειν αἴτια, κἂν πρὸς ἄλλην χώραν προσπαθῇς.

kan-2 allos palin echo sunethes kai philos-2 echo pleion o oimozo aitios kan-2 pros allos chora prospao


Epictetus, Discourses 3.24 (DIORISIS sentence 5485)

τί οὖν ζῇς;


Epictetus, Discourses 3.24 (DIORISIS sentence 5486)

ἵνα λύπας ἄλλας ἐπʼ ἄλλαις περιβάλῃ, διʼ ἃς ἀτυχεῖς;

ina lupe-2 allos epi allos periballo dia os atucheo


Epictetus, Discourses 3.24 (DIORISIS sentence 5487)

εἶτά μοι καλεῖς τοῦτο φιλοστοργίαν;


Epictetus, Discourses 3.24 (DIORISIS sentence 5488)

ποίαν, ἄνθρωπε, φιλοστοργίαν;


Epictetus, Discourses 3.24 (DIORISIS sentence 5489)

εἰ ἀγαθόν ἐστιν, οὐδενὸς κακοῦ αἴτιον γίνεται:

ei agathos eimi oudeis kakos aitios gignomai


Epictetus, Discourses 3.24 (DIORISIS sentence 5490)

εἰ κακόν ἐστιν, οὐδέν μοι καὶ αὐτῇ ἐγὼ πρὸς τὰ ἀγαθὰ τὰ ἐμαυτοῦ πέφυκα, πρὸς κακὰ οὐ πέφυκα.

ei kakos eimi oudeis ego kai autos ego pros o agathos o emautou phuo pros kakos ou phuo


Epictetus, Discourses 3.24 (DIORISIS sentence 5491)

τίς οὖν ἡ πρὸς τοῦτο ἄσκησις;


Epictetus, Discourses 3.24 (DIORISIS sentence 5492)

πρῶτον μὲν ἡ ἀνωτάτω καὶ κυριωτάτη καὶ εὐθὺς ὥσπερ ἐν πύλαις, ὅταν τινὶ προσπάσχῃς, οὐδενὶ τῶν ἀναφαιρέτων, ἀλλά τινι τοιούτῳ γένει, οἷόν ἐστι χύτρα, οἷον ὑάλινον ποτήριον, ἵνʼ ὅταν καταγῇ, μεμνημένος μὴ ταραχθῇς.

proteros men o ano kai kurios kai euthus osper-2 en pule otan tis prospascho oudeis o anaphairetos alla tis toioutos genos oios-2 eimi chutra oios-2 ualinos-2 poterion ina otan kathegeomai mimnesko me tarasso


Epictetus, Discourses 3.24 (DIORISIS sentence 5493)

οὕτως καὶ ἐνθάδʼ, ἐὰν παιδίον σαυτοῦ καταφιλῇς, ἐὰν ἀδελφόν, ἐὰν φίλον, μηδέποτε ἐπιδῷς τὴν φαντασίαν εἰς ἅπαν μηδὲ τὴν διάχυσιν ἐάσῃς προελθεῖν ἐφʼ ὅσον αὐτὴ θέλει, ἀλλʼ ἀντίσπασον, κώλυσον, οἷον οἱ τοῖς θριαμβεύουσιν ἐφεστῶτες ὄπισθεν καὶ ὑπομιμνῄσκοντες, ὅτι ἄνθρωποί εἰσιν.

outos-2 kai enthade ean paidion sautou kataphileo ean adelphos ean philos medepote epididomi o phantasia eis apas mede o diachusis aio proerchomai epi osos autos ethelo alla antispao koluo oios-2 e o thriambeuo ephistemi opisthen kai upomimnesko ostis anthropos eimi


Epictetus, Discourses 3.24 (DIORISIS sentence 5494)

τοιοῦτόν τι καὶ σὺ ὑπομίμνῃσκε σεαυτόν, ὅτι θνητὸν φιλεῖς, οὐδὲν τῶν σεαυτοῦ φιλεῖς:

toioutos tis kai su upomimnesko sautou ostis thnetos phileo oudeis o sautou phileo


Epictetus, Discourses 3.24 (DIORISIS sentence 5495)

ἐπὶ τοῦ παρόντος σοι δέδοται, οὐκ ἀναφαίρετον οὐδʼ εἰς ἅπαν, ἀλλʼ ὡς σῦκον, ὡς σταφυλή, τῇ τεταγμένῃ ὥρᾳ τοῦ ἔτους:

epi o pareimi su didomi ou anaphairetos oude eis apas alla os-2 sukon os-2 staphule o tasso ora o etos


Epictetus, Discourses 3.24 (DIORISIS sentence 5496)

ἂν δὲ χειμῶνος ἐπιποθῇς, μωρὸς εἶ.


Epictetus, Discourses 3.24 (DIORISIS sentence 5497)

οὕτως κἂν τὸν υἱὸν ἢ τὸν φίλον τότε ποθῇς, ὅτε οὐ δέδοταί σοι, ἴσθι, ὅτι χειμῶνος σῦκον ἐπιποθεῖς.

outos-2 kan-2 o uios ee o philos tote pino ote ou didomi su eimi ostis cheimon sukon epipotheo


Epictetus, Discourses 3.24 (DIORISIS sentence 5498)

οἷον γάρ ἐστι χειμὼν πρὸς σῦκον, τοιοῦτόν ἐστι πᾶσα ἡ ἀπὸ τῶν ὅλων περίστασις πρὸς τὰ κατʼ αὐτὴν ἀναιρούμενα.

oios-2 gar eimi cheimon pros sukon toioutos eimi pas o apo o olos peristasis pros o kata autos anaireo


Epictetus, Discourses 3.24 (DIORISIS sentence 5499)

καὶ λοιπὸν ἐν αὐτοῖς οἷς χαίρεις τινί, τὰς ἐναντίας φαντασίας σαυτῷ πρό βαλε.

kai loipos en autos os chairo tis o enantios phantasia sautou pro


Epictetus, Discourses 3.24 (DIORISIS sentence 5500)

τί κακόν ἐστι μεταξὺ καταφιλοῦντα τὸ παιδίον ἐπιψελλίζοντα λέγειν αὔριον ἀποθανῇ, τῷ φίλῳ ὡσαύτως αὔριον ἀποδημήσεις ἢ σὺ ἢ ἐγὼ καὶ οὐκέτι ὀψόμεθα ἀλλήλους;

tis-2 kakos eimi metaxu kataphileo o paidion epipsellizo lego aurion apothnesko o philos osautos aurion apodemeo ee su ee ego kai ouketi orao allelon


Epictetus, Discourses 3.24 (DIORISIS sentence 5501)

— ἀλλὰ δύσφημά ἐστι ταῦτα.


Epictetus, Discourses 3.24 (DIORISIS sentence 5502)

— καὶ γὰρ τῶν ἐπαοιδῶν ἔνιαι, ἀλλʼ ὅτι ὠφελοῦσιν, οὐκ ἐπιστρέφομαι, μόνον ὠφελείτω.

kai gar o epaoide enioi alla ostis opheleo ou epistrepho monos opheleo


Epictetus, Discourses 3.24 (DIORISIS sentence 5503)

σὺ δὲ δύσφημα καλεῖς ἄλλα ἢ τὰ κακοῦ τινος σημαντικά;

su de dusphemos kaleo allos ee o kakos tis semantikos


Epictetus, Discourses 3.24 (DIORISIS sentence 5504)

δύσφημόν ἐστι δειλία, δύσφημον ἀγέννεια, πένθος, λύπη, ἀναισχυντία:

dusphemos eimi deilia dusphemos agenneia penthos lupe-2 anaischuntia


Epictetus, Discourses 3.24 (DIORISIS sentence 5505)

ταῦτα τὰ ὀνόματα δύσφημά ἐστιν.


Epictetus, Discourses 3.24 (DIORISIS sentence 5506)

καίτοι γε οὐδὲ ταῦτα ὀκνεῖν δεῖ φθέγγεσθαι ὑπὲρ φυλακῆς τῶν πραγμάτων.

kaitoi-2 ge oude outos okneo deomai phtheggomai uper phulakeus o pragma


Epictetus, Discourses 3.24 (DIORISIS sentence 5507)

δύσφημον δέ μοι λέγεις ὄνομα φυσικοῦ τινὸς πράγματος σημαντικόν;

dusphemos de ego lego onoma phusikos tis pragma semantikos


Epictetus, Discourses 3.24 (DIORISIS sentence 5508)

λέγε δύσφημον εἶναι καὶ τὸ θερισθῆναι τοὺς στάχυας:

lego dusphemos eimi kai o therizo o stachus


Epictetus, Discourses 3.24 (DIORISIS sentence 5509)

ἀπώλειαν γὰρ σημαίνει τῶν σταχύων:


Epictetus, Discourses 3.24 (DIORISIS sentence 5510)

ἀλλʼ οὐχὶ τοῦ κόσμου.


Epictetus, Discourses 3.24 (DIORISIS sentence 5511)

λέγε δύσφημον καὶ τὸ φυλλορροεῖν καὶ τὸ ἰσχάδα γίνεσθαι ἀντὶ σύκου καὶ ἀσταφίδας ἐκ σταφυλῆς.

lego dusphemos kai o phullorroeo kai o ischas gignomai anti sukon kai astaphis ek staphule


Epictetus, Discourses 3.24 (DIORISIS sentence 5512)

πάντα γὰρ ταῦτα τῶν προτέρων εἰσὶν εἰς ἕτερα μεταβολαί:

pas gar outos o proteros eimi eis eteros metabole


Epictetus, Discourses 3.24 (DIORISIS sentence 5513)

οὐκ ἀπώλεια, ἀλλὰ τεταγμένη τις οἰκονομία καὶ διοίκησις.

ou apoleia alla tasso tis oikonomia kai dioikesis-2


Epictetus, Discourses 3.24 (DIORISIS sentence 5514)

τοῦτʼ ἔστιν ἀποδημία, μεταβολὴ μικρά:


Epictetus, Discourses 3.24 (DIORISIS sentence 5515)

τοῦτο θάνατος, μεταβολὴ μείζων ἐκ τοῦ νῦν ὄντος οὐκ εἰς τὸ μὴ ὄν, ἀλλʼ εἰς τὸ νῦν μὴ ὄν.

outos thanatos metabole megas ek o nun eimi ou eis o me eimi alla eis o nun me eimi


Epictetus, Discourses 3.24 (DIORISIS sentence 5516)

— οὐκέτι οὖν ἔσομαι;


Epictetus, Discourses 3.24 (DIORISIS sentence 5517)

— οὐκ ἔσει:


Epictetus, Discourses 3.24 (DIORISIS sentence 5518)

ἀλλʼ ἄλλο τι, οὗ νῦν ὁ κόσμος χρείαν ἔχει.

alla allos tis e nun o kosmos chreia echo


Epictetus, Discourses 3.24 (DIORISIS sentence 5519)

καὶ γὰρ σὺ ἐγένου οὐχ ὅτε σὺ ἠθέλησας, ἀλλʼ ὅτε ὁ κόσμος χρείαν ἔσχεν.

kai gar su gignomai ou ote su ethelo alla oste o kosmos chreia echo


Epictetus, Discourses 3.24 (DIORISIS sentence 5520)

διὰ τοῦτο ὁ καλὸς καὶ ἀγαθὸς μεμνημένος, τίς τʼ ἐστὶ καὶ πόθεν ἐλήλυθεν καὶ ὑπὸ τίνος γέγονεν, πρὸς μόνῳ τούτῳ ἐστίν, πῶς τὴν αὑτοῦ χώραν ἐκπληρώσῃ εὐτάκτως καὶ εὐπειθῶς τῷ θεῷ.

dia outos o kalos kai agathos mimnesko tis-2 te eimi kai pothen-2 erchomai kai upo tis-2 gignomai pros monos outos eimi pos-2 o eautou chora ekplerosis eutaktos kai eupeithes o theos


Epictetus, Discourses 3.24 (DIORISIS sentence 5521)

ἔτι μʼ εἶναι θέλεις;


Epictetus, Discourses 3.24 (DIORISIS sentence 5522)

ὡς ἐλεύθερος, ὡς γενναῖος, ὡς σὺ ἠθέλησας:


Epictetus, Discourses 3.24 (DIORISIS sentence 5523)

σὺ γάρ με ἀκώλυτον ἐποίησας ἐν τοῖς ἐμοῖς.


Epictetus, Discourses 3.24 (DIORISIS sentence 5524)

ἀλλʼ οὐκέτι μου χρείαν ἔχεις;


Epictetus, Discourses 3.24 (DIORISIS sentence 5525)

καλῶς σοι γένοιτο:


Epictetus, Discourses 3.24 (DIORISIS sentence 5526)

καὶ μέχρι νῦν διὰ σὲ ἔμενον, διʼ ἄλλον οὐδένα, καὶ νῦν σοι πειθόμενος ἀπέρχομαι.

kai mechri nun dia su meno dia allos oudeis kai nun su peitho aperchomai


Epictetus, Discourses 3.24 (DIORISIS sentence 5527)

πῶς ἀπέρχῃ;


Epictetus, Discourses 3.24 (DIORISIS sentence 5528)

πάλιν ὡς σὺ ἠθέλησας, ὡς ἐλεύθερος, ὡς ὑπηρέτης σός, ὡς ᾐσθημένος σου τῶν προσταγμάτων καὶ ἀπαγορευμάτων.

palin os-2 su ethelo os-2 eleutheros os-2 uperetes-2 sos os-2 aisthanomai su o prostagma kai apagoreuma


Epictetus, Discourses 3.24 (DIORISIS sentence 5529)

μέχρι δʼ ἂν οὗ διατρίβω ἐν τοῖς σοῖς, τίνα με θέλεις εἶναι;

mechri de an e diatribo en o sos tis-2 ego ethelo eimi


Epictetus, Discourses 3.24 (DIORISIS sentence 5530)

ἄρχοντα ἢ ἰδιώτην, βουλευτὴν ἢ δημότην, στρατιώτην ἢ στρατηγόν, παιδευτὴν ἢ οἰκοδεσπότην;

archon ee idiotes-2 bouleutos ee demotes stratiotes ee strategos paideutes ee oikodespotes


Epictetus, Discourses 3.24 (DIORISIS sentence 5531)

ἣν ἂν χώραν καὶ τάξιν ἐγχειρίσῃς, ὡς λέγει ὁ Σωκράτης, μυριάκις ἀποθανοῦμαι πρότερον ἢ ταύτην ἐγκαταλείψω.

os an chora kai taxis egcheirizo os-2 lego o sokrates-2 muriakis apothnesko proteros ee outos egkataleipo


Epictetus, Discourses 3.24 (DIORISIS sentence 5532)

ποῦ δέ μʼ εἶναι θέλεις;


Epictetus, Discourses 3.24 (DIORISIS sentence 5533)

ἐν Ῥώμῃ ἢ ἐν Ἀθήναις ἢ ἐν Θήβαις ἢ ἐν Γυάροις;


Epictetus, Discourses 3.24 (DIORISIS sentence 5534)

μόνον ἐκεῖ μου μέμνησο.


Epictetus, Discourses 3.24 (DIORISIS sentence 5535)

ἄν μʼ ἐκεῖ πέμπῃς, ὅπου κατὰ φύσιν διεξαγωγὴ οὐκ ἔστιν ἀνθρώπων, οὐ σοὶ ἀπειθῶν ἔξειμι, ἀλλʼ ὡς σοῦ μοι σημαίνοντος τὸ ἀνακλητικόν:

an ego ekei pempo opou kata phusis diexagoge ou eimi anthropos ou su apeitheo exeimi alla os-2 su ego semaino o anakletikos


Epictetus, Discourses 3.24 (DIORISIS sentence 5536)

οὐκ ἀπολείπω σε:


Epictetus, Discourses 3.24 (DIORISIS sentence 5537)

μὴ γένοιτο:


Epictetus, Discourses 3.24 (DIORISIS sentence 5538)

ἀλλʼ αἰσθάνομαι, ὅτι μου χρείαν οὐκ ἔχεις.

alla aisthanomai ostis ego chreia ou echo


Epictetus, Discourses 3.24 (DIORISIS sentence 5539)

ἂν δὲ διδῶται κατὰ φύσιν διεξαγωγή, οὐ ζητήσω ἄλλον τόπον ἢ ἐν ᾧ εἰμὶ ἢ ἄλλους ἀνθρώπους ἢ μεθʼ ὧν εἰμί.

an de didomi kata phusis diexagoge ou zeteo allos topos ee en os eimi ee allos anthropos ee meta os eimi


Epictetus, Discourses 3.24 (DIORISIS sentence 5540)

ταῦτα νυκτός, ταῦτα ἡμέρας πρόχειρα ἔστω:


Epictetus, Discourses 3.24 (DIORISIS sentence 5541)

ταῦτα γράφειν, ταῦτα ἀναγιγνώσκειν:


Epictetus, Discourses 3.24 (DIORISIS sentence 5542)

περὶ τούτων τοὺς λόγους ποιεῖσθαι, αὐτὸν πρὸς αὑτόν, πρὸς ἕτερον μή τι ἔχεις μοι πρὸς τοῦτο βοηθῆσαι;

peri outos o logos poieo autos pros eautou pros eteros me tis echo ego pros outos boetheo


Epictetus, Discourses 3.24 (DIORISIS sentence 5543)

καὶ πάλιν ἄλλῳ προσελθεῖν καὶ ἄλλῳ.


Epictetus, Discourses 3.24 (DIORISIS sentence 5544)

εἶτα ἄν τι γένηται τῶν λεγομένων ἀβουλήτων, εὐθὺς ἐκεῖνο πρῶτον ἐπικουφίσει σε, ὅτι οὐκ ἀπροσδόκητον.

eita an tis gignomai o lego abouletos euthus ekeinos proteros epikouphizo su ostis ou aprosdoketos


Epictetus, Discourses 3.24 (DIORISIS sentence 5545)

μέγα γὰρ ἐπὶ πάντων τὸ ᾔδειν θνητὸν γεγεννηκώς.


Epictetus, Discourses 3.24 (DIORISIS sentence 5546)

οὕτως γὰρ ἐρεῖς καὶ ὅτι ᾔδειν θνητὸς ὤν, ᾔδειν ἀποδημητικὸς ὤν, ᾔδειν ἔκβλητος ὤν, ᾔδειν εἰς φυλακὴν ἀπότακτος ὤν.

outos-2 gar ereo kai ostis oida thnetos eimi oida apodemetikos eimi oida ekbletos eimi oida eis phulake apotaktos eimi


Epictetus, Discourses 3.24 (DIORISIS sentence 5547)

εἶτʼ ἂν ἐπιστρέφῃς κατὰ σαυτὸν καὶ ζητήσῃς τὴν χώραν, ἐξ ἧς ἐστι τὸ συμβεβηκός, εὐθὺς ἀναμνησθήσῃ, ὅτι ἐκ τῆς τῶν ἀπροαιρέτων, τῶν οὐκ ἐμῶν:

eita an epistrepho kata sautou kai zeteo o chora ek os eimi o sumbaino euthus anamimnesko ostis ek o o aproairetos o ou emos


Epictetus, Discourses 3.24 (DIORISIS sentence 5548)

τί οὖν πρὸς ἐμέ;


Epictetus, Discourses 3.24 (DIORISIS sentence 5549)

εἶτα τὸ κυριώτατον τίς δʼ αὐτὸ καὶ ἐπιπέπομφεν;

eita o kurios tis-2 de autos kai epepeimi


Epictetus, Discourses 3.24 (DIORISIS sentence 5550)

ὁ ἡγεμὼν ἢ ὁ στρατηγός, ἡ πόλις, ὁ τῆς πόλεως νόμος.

o egemon ee o strategos o polis o o polis nomos-2


Epictetus, Discourses 3.24 (DIORISIS sentence 5551)

δὸς οὖν αὐτό:


Epictetus, Discourses 3.24 (DIORISIS sentence 5552)

δεῖ γάρ με ἀ εὶ τῷ νόμῳ πείθεσθαι ἐν παντί.


Epictetus, Discourses 3.24 (DIORISIS sentence 5553)

εἶθʼ ὅταν σε ἡ φαντασία δάκνῃ( τοῦτο γὰρ οὐκ ἐπὶ σοἴ) ἀναμάχου τῷ λόγῳ, καταγωνίζου αὐτήν, μὴ ἐάσῃς ἐνισχύειν μηδὲ προάγειν ἐπὶ τὰ ἑξῆς ἀναπλάσσουσαν ὅσα θέλει καὶ ὡς θέλει.

eita otan su o phantasia dakno outos gar ou epi sos anamachomai o logos katagonizomai autos me aio enischuo mede proago epi o exes anaplasso osos ethelo kai os-2 ethelo


Epictetus, Discourses 3.24 (DIORISIS sentence 5554)

ἂν ἐν Γυάροις ᾖς, μὴ ἀνάπλασσε τὴν ἐν Ῥώμῃ διατριβὴν καὶ ὅσαι διαχύσεις ἦσαν ἐκεῖ διάγοντι, ὅσαι γένοιντʼ ἂν ἐπανελθόντι:

an en eimi me anaplasso o en diatribe kai osos diachusis eimi ekei diago osos gignomai an epanerchomai


Epictetus, Discourses 3.24 (DIORISIS sentence 5555)

ἀλλʼ ἐκεῖ τέτασο, ὅπως δεῖ τὸν ἐν Γυάροις διάγοντα, ἐν Γυάροις ἐρρωμένως διάγειν.

alla ekei teino opos deomai o en diago en erromenos diago


Epictetus, Discourses 3.24 (DIORISIS sentence 5556)

κἂν ἐν Ῥώμῃ ᾖς, μὴ ἀνάπλασσε τὴν ἐν Ἀθήναις διατριβήν, ἀλλὰ περὶ μόνης τῆς ἐκεῖ μελέτα.

kan-2 en eimi me anaplasso o en athene diatribe alla peri monos o ekei meletao


Epictetus, Discourses 3.24 (DIORISIS sentence 5557)

εἶτʼ ἀντὶ τῶν ἄλλων ἁπασῶν διαχύσεων ἐκείνην ἀντείσαγε, τὴν ἀπὸ τοῦ παρακολουθεῖν, ὅτι πείθῃ τῷ θεῷ, ὅτι οὐ λόγῳ, ἀλλʼ ἔργῳ τὰ τοῦ καλοῦ καὶ ἀγαθοῦ ἐκτελεῖς.

eita anti o allos apas diachusis ekeinos anteisago o apo o parakoloutheo ostis peitho o theos ostis ou logos alla ergon o o kaleo kai agathos ekteles


Epictetus, Discourses 3.24 (DIORISIS sentence 5558)

οἷον γάρ ἐστιν αὐτὸν αὑτῷ δύνασθαι εἰπεῖν νῦν ἃ οἱ ἄλλοι ἐν ταῖς σχολαῖς σεμνολογοῦσιν καὶ παραδοξολογεῖν δοκοῦσι, ταῦτα ἐγὼ ἐπιτελῶ:

oios-2 gar eimi autos eautou dunamai eipon nun os o allos en o schole semnologeo kai paradoxologeo dokeo outos ego epitello


Epictetus, Discourses 3.24 (DIORISIS sentence 5559)

κἀκεῖνοι καθήμενοι τὰς ἐμὰς ἀρετὰς ἐξηγοῦνται καὶ περὶ ἐμοῦ ζητοῦσιν καὶ ἐμὲ ὑμνοῦσιν:

ekeinos kathemai o emos arete exegeomai kai peri ego zeteo kai ego umneo


Epictetus, Discourses 3.24 (DIORISIS sentence 5560)

καὶ τούτου με ὁ Ζεὺς αὐτὸν παρʼ ἐμαυτοῦ λαβεῖν ἀπόδειξιν ἠθέλησεν καὶ αὐτὸς δὲ γνῶναι, εἰ ἔχει στρατιώτην οἷον δεῖ, πολίτην οἷον δεῖ, καὶ τοῖς ἄλλοις ἀνθρώποις προάγειν με μάρτυρα τῶν ἀπροαιρέτων.

kai outos ego o zeus autos para emautou lambano apodeixis ethelo kai autos de gignosko ei echo stratiotes oios-2 deomai polites-2 oios-2 deomai kai o allos anthropos proago ego martus o aproairetos


Epictetus, Discourses 3.24 (DIORISIS sentence 5561)

ἴδετε, ὅτι εἰκῇ φοβεῖσθε, μάτην ἐπιθυμεῖτε ὧν ἐπιθυμεῖτε.

eidon ostis eike phobeo maten epithumeo os epithumeo


Epictetus, Discourses 3.24 (DIORISIS sentence 5562)

τὰ ἀγαθὰ ἔξω μὴ ζητεῖτε, ἐν ἑαυτοῖς ζητεῖτε:


Epictetus, Discourses 3.24 (DIORISIS sentence 5563)

εἰ δὲ μή, οὐχ εὑρήσετε.


Epictetus, Discourses 3.24 (DIORISIS sentence 5564)

ἐπὶ τούτοις με νῦν μὲν ἐνταῦθα ἄγει, νῦν δʼ ἐκεῖ πέμπει, πένητα δείκνυσι τοῖς ἀνθρώποις, δίχα ἀρχῆς, νοσοῦντα:

epi outos ego nun men entautha ago nun de ekei pempo penes deiknumi o anthropos dicha arche noseo


Epictetus, Discourses 3.24 (DIORISIS sentence 5565)

εἰς Γύαρα ἀποστέλλει, εἰς δεσμωτήριον εἰσάγει.


Epictetus, Discourses 3.24 (DIORISIS sentence 5566)

οὐ μισῶν:


Epictetus, Discourses 3.24 (DIORISIS sentence 5567)

μὴ γένοιτο:


Epictetus, Discourses 3.24 (DIORISIS sentence 5568)

τίς δὲ μισεῖ τὸν ἄριστον τῶν ὑπηρετῶν τῶν ἑαυτοῦ;

tis-2 de miseo o ariston o uperetes-2 o eautou


Epictetus, Discourses 3.24 (DIORISIS sentence 5569)

οὐδʼ ἀμελῶν, ὅς γε οὐδὲ τῶν μικροτάτων τινὸς ἀμελεῖ, ἀλλὰ γυμνάζων καὶ μάρτυρι πρὸς τοὺς ἄλλους χρώμενος.

oude ameles1 os ge oude o mikros tis ameleo alla gumnazo kai martus pros o allos chraomai


Epictetus, Discourses 3.24 (DIORISIS sentence 5570)

εἰς τοιαύτην ὑπηρεσίαν κατατεταγμένος ἔτι φροντίζω, ποῦ εἰμι ἢ μετὰ τίνων ἢ τί περὶ ἐμοῦ λέγουσιν;

eis toioutos uperesia katatasso eti phrontizo pou eimi ee meta tis-2 ee tis-2 peri ego lego


Epictetus, Discourses 3.24 (DIORISIS sentence 5571)

οὐχὶ δʼ ὅλος πρὸς τὸν θεὸν τέταμαι καὶ τὰς ἐκείνου ἐντολὰς καὶ τὰ προστάγματα;

ou de olos pros o theos teino kai o ekeinos entole kai o prostagma


Epictetus, Discourses 3.24 (DIORISIS sentence 5572)

ταῦτα ἔχων ἀεὶ ἐν χερσὶ καὶ τρίβων αὐτὸς παρὰ σαυτῷ καὶ πρόχειρα ποιῶν οὐδέποτε δεήσῃ τοῦ παραμυθουμένου, τοῦ ἐπιρρωννύντος.

outos echo aei en cheir kai tribo autos para sautou kai procheiros poieo oudepote deo o paramutheomai o epirronnumi


Epictetus, Discourses 3.24 (DIORISIS sentence 5573)

καὶ γὰρ αἰσχρὸν οὐ τὸ φαγεῖν μὴ ἔχειν, ἀλλὰ τὸ λόγον μὴ ἔχειν ἀρκοῦντα πρὸς ἀφοβίαν, πρὸς ἀλυπίαν.

kai gar aischros ou o esthio me echo alla o logos me echo arkeo pros aphobia pros alupia


Epictetus, Discourses 3.24 (DIORISIS sentence 5574)

ἂν δʼ ἅπαξ περιποιήσῃ τὸ ἄλυπον καὶ ἄφοβον, ἔτι σοι τύραννος ἔσται τις ἢ δορυφόρος ἢ Καισαριανοὶ ἢ ὀρδινατίων δήξεταί σε ἢ οἱ ἐπιθύοντες ἐν τῷ Καπιτωλίῳ ἐπὶ τοῖς ὀπτικίοις τὸν τηλικαύτην ἀρχὴν παρὰ τοῦ Διὸς εἰληφότα;

an de apax peripoieo o alupon kai aphobos eti su turannos eimi tis ee doruphoros ee kaisarianoi ee dakno su ee e epithuo en o kapitolios epi o optikia o telikoutos arche para o zeus lambano


Epictetus, Discourses 3.24 (DIORISIS sentence 5575)

μόνον μὴ πόμπευε αὐτὴν μηδʼ ἀλαζονεύου ἐπʼ αὐτῇ, ἀλλʼ ἔργῳ δείκνυε:

monos me pompeuo autos mede alazoneuomai epi autos alla ergon deiknumi


Epictetus, Discourses 3.24 (DIORISIS sentence 5576)

κἂν μηδεὶς αἰσθάνηται, ἀρκοῦ αὐτὸς ὑγιαίνων καὶ εὐδαιμονῶν.

kan-2 medeis aisthanomai arkeo autos ugiaino kai eudaimoneo


Epictetus, Discourses 3.25 (DIORISIS sentence 5577)

σκέψαι, ὧν προέθου ἀρχόμενος, τίνων μὲν ἐκράτησας, τίνων δʼ οὔ, καὶ πῶς ἐφʼ οἷς μὲν εὐφραίνῃ ἀναμιμνῃσκόμενος, ἐφʼ οἷς δʼ ἄχθῃ, καὶ εἰ δυνατόν, ἀνάλαβε κἀκεῖνα ὧν ἀπώλισθες.

skeptomai os protithemi archo tis-2 men krateo tis-2 de ou kai pos-2 epi os men euphraino anamimnesko epi os de achthomai kai ei dunatos analambano ekeinos os apolisthano


Epictetus, Discourses 3.25 (DIORISIS sentence 5578)

οὐ γὰρ ἀποκνητέον τὸν ἀγῶνα τὸν μέγιστον ἀγωνιζομένοις, ἀλλὰ καὶ πληγὰς ληπτέον:

ou gar apokneteon o agon o megas agonizomai alla kai plegas lepteos


Epictetus, Discourses 3.25 (DIORISIS sentence 5579)

οὐ γὰρ ὑπὲρ πάλης καὶ παγκρατίου ὁ ἀγὼν πρόκειται, οὗ καὶ τυχόντι καὶ μὴ τυχόντι ἔξεστιν μὲν πλείστου ἀξίῳ, ἔξεστι δὲ ὀλίγου εἶναι καὶ νὴ Δία ἔξεστιν μὲν εὐτυχεστάτῳ, ἔξεστι δὲ κακοδαιμονεστάτῳ εἶναι, ἀλλʼ ὑπὲρ αὐτῆς εὐτυχίας καὶ εὐδαιμονίας.

ou gar uper pala kai pagkration-2 o agon prokeimai e kai tugchano kai me tugchano exesti men pleistos axios exesti de oligos eimi kai ne-2 die exesti men eutuches exesti de kakodaimon eimi alla uper autos eutuchia kai eudaimonia


Epictetus, Discourses 3.25 (DIORISIS sentence 5580)

τί οὖν;


Epictetus, Discourses 3.25 (DIORISIS sentence 5581)

οὐδʼ ἂν ἀπαυδήσωμεν ἐνταῦθα, κωλύει τις πάλιν ἀγωνίζεσθαι οὐδὲ δεῖ περιμεῖναι τετραετίαν ἄλλην, ἵνʼ ἔλθῃ ἄλλα Ὀλύμπια, ἀλλʼ εὐθὺς ἀναλαβόντι καὶ ἀνακτησαμένῳ ἑαυτὸν καὶ τὴν αὐτὴν εἰσφέροντι προθυμίαν ἔξεστιν ἀγωνίζεσθαι:

oude an apaudao entautha koluo tis palin agonizomai oude deomai perimeno tetraetia allos ina erchomai allos olumpia alla euthus analambano kai anaktaomai eautou kai o autos eisphero prothumia exesti agonizomai


Epictetus, Discourses 3.25 (DIORISIS sentence 5582)

κἂν πάλιν ἀπείπῃς, πάλιν ἔξεστιν, κἂν ἅπαξ νικήσῃς, ὅμοιος εἶ τῷ μηδέποτε ἀπειπόντι.

kan-2 palin apeipon palin exesti kan-2 apax nikao omoios eimi-2 o medepote apeipon


Epictetus, Discourses 3.25 (DIORISIS sentence 5583)

μόνον μὴ ὑπὸ ἔθους τοῦ αὐτοῦ ἡδέως αὐτὸ ἄρξῃ ποιεῖν:

monos me upo ethos-2 o autos edeos autos archo poieo


Epictetus, Discourses 3.25 (DIORISIS sentence 5584)

καὶ λοιπὸν ὡς κακὸς ἀθλητὴς περιέρχῃ νικώμενος τὴν περίοδον ὅμοιος τοῖς ἀποφυγοῦσιν ὄρτυξιν.

kai loipos os-2 kakos athletes perierchomai nikao o periodos1 omoios o apopheugo ortux


Epictetus, Discourses 3.25 (DIORISIS sentence 5585)

ἡττᾷ με φαντασία παιδισκαρίου καλοῦ.

essaomai ego phantasia paidiskarion kaleo


Epictetus, Discourses 3.25 (DIORISIS sentence 5586)

τί γάρ;


Epictetus, Discourses 3.25 (DIORISIS sentence 5587)

πρῴην οὐχ ἡττήθην;


Epictetus, Discourses 3.25 (DIORISIS sentence 5588)

προθυμία μοι γίνεται ψέξαι τινά.


Epictetus, Discourses 3.25 (DIORISIS sentence 5589)

πρῴην γὰρ οὐκ ἔψεξα;


Epictetus, Discourses 3.25 (DIORISIS sentence 5590)

οὕτως ἡμῖν λαλεῖς ὡς ἀζήμιος ἐξεληλυθώς, οἱονεί τις τῷ ἰατρῷ κωλύοντι λούσασθαι λέγοι πρῴην γὰρ οὐκ ἐλουσάμην;

outos-2 ego laleo os-2 azemios exerchomai oionei tis o iatros koluo louo lego proios gar ou louo


Epictetus, Discourses 3.25 (DIORISIS sentence 5591)

ἂν οὖν ὁ ἰατρὸς αὐτῷ ἔχῃ λέγειν ἄγε, λουσάμενος οὖν τί ἔπαθες;

an oun o iatros autos echo lego ago louo oun tis-2 pascho


Epictetus, Discourses 3.25 (DIORISIS sentence 5592)

οὐκ ἐπύρεξας;


Epictetus, Discourses 3.25 (DIORISIS sentence 5593)

οὐκ ἐκεφαλάλγησας;


Epictetus, Discourses 3.25 (DIORISIS sentence 5594)

καὶ σὺ ψέξας πρῴην τινὰ οὐ κακοήθους ἔργον ἔπραξας;

kai su psego1 proios tis ou kakoethes ergon prasso


Epictetus, Discourses 3.25 (DIORISIS sentence 5595)

οὐ φλυάρου;


Epictetus, Discourses 3.25 (DIORISIS sentence 5596)

οὐκ ἔθρεψάς σου τὴν ἕξιν ταύτην παραβάλλων αὐτῇ τὰ οἰκεῖα ἔργα;

ou trepho su o exis outos paraballo autos o oikeios ergon


Epictetus, Discourses 3.25 (DIORISIS sentence 5597)

ἡττηθεὶς δὲ τοῦ παιδισκαρίου ἀπῆλθες ἀζήμιος;

essaomai de o paidiskarion aperchomai azemios


Epictetus, Discourses 3.25 (DIORISIS sentence 5598)

τί οὖν τὰ πρῴην λέγεις;


Epictetus, Discourses 3.25 (DIORISIS sentence 5599)

ἔδει δʼ οἶμαι μεμνημένον, ὡς οἱ δοῦλοι τῶν πληγῶν, ἀπέχεσθαι τῶν αὐτῶν ἁμαρτημάτων.

deo de oiomai mimnesko os-2 o doulos1 o plex apecho o autos amartema


Epictetus, Discourses 3.25 (DIORISIS sentence 5600)

ἀλλʼ οὐχ ὅμοιον:


Epictetus, Discourses 3.25 (DIORISIS sentence 5601)

ἐνταῦθα μὲν γὰρ ὁ πόνος τὴν μνήμην ποιεῖ, ἐπὶ δὲ τῶν ἁμαρτημάτων ποῖος πόνος, ποία ζημία;

entautha men gar o ponos o mneme poieo epi de o amartema poios ponos poios zemia


Epictetus, Discourses 3.25 (DIORISIS sentence 5602)

πότε γὰρ εἰθίσθης φεύγειν τὸ κακῶς ἐνεργῆσαι;

pote-2 gar ethizo pheugo o kakos energeo


Epictetus, Discourses 3.26 (DIORISIS sentence 5603)

οὐκ αἰσχύνῃ δειλότερος ὢν καὶ ἀγεννέστερος τῶν δραπετῶν;

ou aischune deilos eimi kai agennes o drapetes


Epictetus, Discourses 3.26 (DIORISIS sentence 5604)

πῶς ἐκεῖνοι φεύγοντες ἀπολείπουσι τοὺς δεσπότας, ποίοις ἀγροῖς πεποιθότες, ποίοις οἰκέταις;

pos-2 ekeinos pheugo apoleipo o despotes poios agros peitho poios oiketes


Epictetus, Discourses 3.26 (DIORISIS sentence 5605)

οὐχὶ δʼ ὀλίγον ὅσον πρὸς τὰς πρώτας ἡμέρας ὑφελόμενοι εἶθʼ ὕστερον διὰ γῆς ἢ καὶ θαλάττης φέρονται ἄλλην ἐξ ἄλλης ἀφορμὴν πρὸς τὸ διατρέφεσθαι φιλοτεχνοῦντες;

ou de oligos osos pros o proteros emera uphaireo eita usteros dia ge-2 ee kai thalassa phero allos ek allos aphorme pros o diatrepho philotechneo


Epictetus, Discourses 3.26 (DIORISIS sentence 5606)

καὶ τίς πώποτε δραπέτης λιμῷ ἀπέθανεν;

kai tis-2 popote drapetes limos apothnesko


Epictetus, Discourses 3.26 (DIORISIS sentence 5607)

σὺ δὲ τρέμεις, μή σοι λείπῃ τὰ ἀναγκαῖα, καὶ τὰς νύκτας ἀγρυπνεῖς.

su de tremo me su leipo o anagkaios kai o nux agrupneo


Epictetus, Discourses 3.26 (DIORISIS sentence 5608)

ταλαίπωρε, οὕτως τυφλὸς εἶ καὶ τὴν ὁδὸν οὐχ ὁρᾷς, ὅποι φέρει ἡ τῶν ἀναγκαίων ἔνδεια;

talaiporos outos-2 tuphlos eimi-2 kai o odos ou orao opoi phero o o anagkaion endeia


Epictetus, Discourses 3.26 (DIORISIS sentence 5609)

ποῦ γὰρ φέρει;


Epictetus, Discourses 3.26 (DIORISIS sentence 5610)

ὅπου καὶ ὁ πυρετός, ὅπου καὶ λίθος ἐπιπεσών, εἰς θάνατον.

opou kai o puretos opou kai lithos epipipto eis thanatos


Epictetus, Discourses 3.26 (DIORISIS sentence 5611)

τοῦτο οὖν οὐ πολλάκις σὺ αὐτὸς εἶπες πρὸς τοὺς ἑταίρους, πολλὰ δʼ ἀνέγνως τοιαῦτα, πολλὰ δʼ ἔγραφες;

outos oun ou pollakis su autos eipon pros o etairos polus de anagignosko toioutos polus de grapho


Epictetus, Discourses 3.26 (DIORISIS sentence 5612)

ποσάκις δʼ ἠλαζονεύσω, ὅτι πρός γε τὸ ἀποθανεῖν μετρίως ἔχεις;

posakis de alazoneuomai ostis pros ge o apothnesko metrios echo


Epictetus, Discourses 3.26 (DIORISIS sentence 5613)

— ναί:


Epictetus, Discourses 3.26 (DIORISIS sentence 5614)

ἀλλὰ καὶ οἱ ἐμοὶ πεινήσουσιν.


Epictetus, Discourses 3.26 (DIORISIS sentence 5615)

— τί οὖν;


Epictetus, Discourses 3.26 (DIORISIS sentence 5616)

μή τι καὶ ὁ ἐκείνων λιμὸς ἀλλαχοῦ που φέρει;

me tis kai o ekeinos limos analego pou phero


Epictetus, Discourses 3.26 (DIORISIS sentence 5617)

οὐχὶ καὶ ἡ αὐτή που κάθοδος;


Epictetus, Discourses 3.26 (DIORISIS sentence 5618)

τὰ κάτω τὰ αὐτά;


Epictetus, Discourses 3.26 (DIORISIS sentence 5619)

οὐ θέλεις οὖν ἐκεῖ βλέπειν θαρρῶν πρὸς πᾶσαν ἀπορίαν καὶ ἔνδειαν, ὅπου καὶ τοὺς πλουσιωτάτους καὶ τὰς ἀρχὰς τὰς μεγίστας ἄρξαντας καὶ αὐτοὺς τοὺς βασιλεῖς καὶ τυράννους δεῖ κατελθεῖν, καὶ σὲ πεινῶντα, ἂν οὕτως τύχῃ, ἐκείνους δὲ διαρραγέντας ὑπὸ ἀπεψιῶν καὶ μέθης;

ou ethelo oun ekei blepo tharsos pros pas aporia kai endeia opou kai o plousios kai o arche o megas archo kai autos o basileus kai turannos deomai katerchomai kai su peinao an outos-2 tugchano ekeinos de diarasso upo apepsia kai methe


Epictetus, Discourses 3.26 (DIORISIS sentence 5620)

τίνα πώποτʼ ἐπαίτην ῥᾳδίως εἶδες μὴ γέροντα;

tis-2 popote epaites radios eidon me geron


Epictetus, Discourses 3.26 (DIORISIS sentence 5621)

τίνα δʼ οὐκ ἐσχατόγηρων;


Epictetus, Discourses 3.26 (DIORISIS sentence 5622)

ἀλλὰ ῥιγῶντες τὰς νύκτας καὶ τὰς ἡμέρας καὶ χαμαὶ ἐρριμμένοι καὶ ὅσον αὐτὸ τὸ ἀναγκαῖον σιτούμενοι ἐγγὺς ἥκουσιν τῷ μηδʼ ἀποθανεῖν δύνασθαι, σὺ δʼ ὁλόκληρος ἄνθρωπος χεῖρας ἔχων καὶ πόδας περὶ λιμοῦ δέδοικας οὕτως;

alla rigoo o nux kai o emera kai chamai ripto kai osos autos o anagkaion siteomai eggus eko o mede apothnesko dunamai su de olokleros anthropos cheir echo kai pous peri limos deido outos-2


Epictetus, Discourses 3.26 (DIORISIS sentence 5623)

οὐκ ἀντλεῖν δύνασθαι, οὐ γράφειν, οὐ παιδαγωγεῖν, οὐ θύραν ἀλλοτρίαν φυλάττειν;

ou antleo dunamai ou grapho ou paidagogeo ou thura allotrios phulasso


Epictetus, Discourses 3.26 (DIORISIS sentence 5624)

— ἀλλʼ αἰσχρὸν εἰς ταύτην ἐλθεῖν τὴν ἀνάγκην.

alla aischros eis outos erchomai o anagke


Epictetus, Discourses 3.26 (DIORISIS sentence 5625)

— μάθε οὖν πρῶτον, τίνα τὰ αἰσχρά ἐστιν, καὶ οὕτως ἡμῖν λέγε σαυτὸν φιλόσοφον.

manthano oun proteros tis-2 o aischros eimi kai outos-2 ego lego sautou philosophos


Epictetus, Discourses 3.26 (DIORISIS sentence 5626)

τὸ νῦν δὲ μηδʼ ἂν ἄλλος τις εἴπῃ σε, ἀνέχου.

o nun de mede an allos tis eipon su anachonnumi


Epictetus, Discourses 3.26 (DIORISIS sentence 5627)

αἰσχρόν ἐστί σοι τὸ μὴ σὸν ἔργον, οὗ σὺ αἴτιος οὐκ εἶ, ὃ ἄλλως ἀπήντησέν σοι, ὡς κεφαλαλγία, ὡς πυρετός;

aischros eimi su o me sos ergon e su aitios ou eimi-2 os allos-2 apantao su os-2 kephalalgia os-2 puretos


Epictetus, Discourses 3.26 (DIORISIS sentence 5628)

εἴ σου οἱ γονεῖς πένητες ἦσαν ἢ πλούσιοι μὲν ἦσαν, ἄλλους δὲ κληρονόμους ἀπέλιπον καὶ ζῶντες οὐκ ἐπαρκοῦσιν οὐδέν, σοὶ ταῦτα αἰσχρά ἐστιν;

ei su o goneus penes eimi ee plousios men eimi allos de kleronomos-2 apoleipo kai zao ou eparkeo oudeis su outos aischros eimi


Epictetus, Discourses 3.26 (DIORISIS sentence 5629)

ταῦτα ἐμάνθανες παρὰ τοῖς φιλοσόφοις;


Epictetus, Discourses 3.26 (DIORISIS sentence 5630)

οὐδέποτε ἤκουσας, ὅτι τὸ αἰσχρὸν ψεκτόν ἐστιν, τὸ δὲ ψεκτὸν ἄξιόν ἐστι τοῦ ψέγεσθαι;

oudepote akouo ostis o aischros psektos eimi o de psektos axios eimi o psego1


Epictetus, Discourses 3.26 (DIORISIS sentence 5631)

τίνα ἐπὶ τῷ μὴ αὑτοῦ ἔργῳ, ὃ αὐτὸς οὐκ ἐποίησεν;

tis-2 epi o me eautou ergon os autos ou poieo


Epictetus, Discourses 3.26 (DIORISIS sentence 5632)

σὺ οὖν ἐποίησας τοῦτο, τὸν πατέρα τοιοῦτον;


Epictetus, Discourses 3.26 (DIORISIS sentence 5633)

ἢ ἔξεστίν σοι ἐπανορθῶσαι αὐτόν;


Epictetus, Discourses 3.26 (DIORISIS sentence 5634)

δίδοταί σοι τοῦτο;


Epictetus, Discourses 3.26 (DIORISIS sentence 5635)

τί οὖν;


Epictetus, Discourses 3.26 (DIORISIS sentence 5636)

δεῖ σε θέλειν τὰ μὴ διδόμενα ἢ μὴ τυγχάνοντα αὐτῶν αἰσχύνεσθαι;

deomai su ethelo o me didomi ee me tugchano autos aischuno


Epictetus, Discourses 3.26 (DIORISIS sentence 5637)

οὕτως δὲ καὶ εἰθίζου φιλοσοφῶν ἀφορᾶν εἰς ἄλλους καὶ μηδὲν αὐτὸς ἐλπίζειν ἐκ σεαυτοῦ;

outos-2 de kai ethizo philosopheo aphorao eis allos kai medeis autos elpizo ek sautou


Epictetus, Discourses 3.26 (DIORISIS sentence 5638)

τοιγαροῦν οἴμωζε καὶ στένε καὶ ἔσθιε δεδοικώς, μὴ οὐ σχῇς τροφὰς αὔριον:

toigar oimozo kai steno kai esthio deido me ou echo trophe aurion


Epictetus, Discourses 3.26 (DIORISIS sentence 5639)

περὶ τῶν δουλαρίων τρέμε, μὴ κλέψῃ τι, μὴ φύγῃ, μὴ ἀποθάνῃ.

peri o doularion tremo me klepto tis me pheugo me apothnesko


Epictetus, Discourses 3.26 (DIORISIS sentence 5640)

οὕτως σὺ ζῆθι καὶ μὴ παύσῃ μηδέποτε, ὅστις ὀνόματι μόνον πρὸς φιλοσοφίαν προσῆλθες καὶ τὰ θεωρήματα αὐτῆς ὅσον ἐπὶ σοὶ κατῄσχυνας ἄχρηστα ἐπιδείξας καὶ ἀνωφελῆ τοῖς ἀναλαμβάνουσιν:

outos-2 su kai me pauo medepote ostis onoma monos pros philosophia proserchomai kai o theorema autos osos epi su kataischuno achrestos epideiknumi-2 kai anopheles o analambano


Epictetus, Discourses 3.26 (DIORISIS sentence 5641)

οὐδέποτε δʼ εὐσταθείας ὠρέχθης, ἀταραξίας, ἀπαθείας:

oudepote de eustatheia orego ataraxia apatheia


Epictetus, Discourses 3.26 (DIORISIS sentence 5642)

οὐδένα τούτου ἕνεκα ἐθεράπευσας, συλλογισμῶν δʼ ἕνεκα πολλούς:

oudeis outos eneka therapeuo sullogismos de eneka polus


Epictetus, Discourses 3.26 (DIORISIS sentence 5643)

οὐδέποτε τούτων τινὰ τῶν φαντασιῶν διεβασάνισας αὐτὸς ἐπὶ σεαυτοῦ δύναμαι φέρειν ἢ οὐ δύναμαι;

oudepote outos tis o phantasia diabasanizo autos epi sautou dunamai phero ee ou dunamai


Epictetus, Discourses 3.26 (DIORISIS sentence 5644)

τί μοι τὸ λοιπόν ἐστιν;


Epictetus, Discourses 3.26 (DIORISIS sentence 5645)

ἀλλʼ ὡς πάντων ἐχόντων σοι καλῶς καὶ ἀσφαλῶς περὶ τὸν τελευταῖον κατεγίνου τόπον, τὸν τῆς ἀμεταπτωσίας, ἵνʼ ἀμετάπτωτα σχῇς τίνα;

alla os-2 pas echo su kalos kai asphales peri o teleutaios katagignomai topos o o ametaptosia ina ametaptotos echo tis-2


Epictetus, Discourses 3.26 (DIORISIS sentence 5646)

τὴν δειλίαν, τὴν ἀγέννειαν, τὸν θαυμασμὸν τῶν πλουσίων, τὴν ἀτελῆ ὄρεξιν, τὴν ἀποτευκτικὴν ἔκκλισιν:

o deilia o agenneia o thaumasmos o plousios o ateles orexis o apoteuktikos ekklisis


Epictetus, Discourses 3.26 (DIORISIS sentence 5647)

περὶ τῆς τούτων ἀσφαλείας ἐφρόντιζες.


Epictetus, Discourses 3.26 (DIORISIS sentence 5648)

οὐκ ἔδει προσκτήσασθαι πρῶτον ἐκ τοῦ λόγου, εἶτα τούτῳ περιποιεῖν τὴν ἀσφάλειαν;

ou deo prosktaomai proteros ek o logos eita outos peripoieo o asphaleia


Epictetus, Discourses 3.26 (DIORISIS sentence 5649)

καὶ τίνα πώποτʼ εἶδες τριγχὸν περιοικοδομοῦντα μηδενὶ τειχίον περιβαλλόμενον αὐτὸ αὐτοῦ;

kai tis-2 popote eidon perioikodomeo medeis teichion periballo autos autos


Epictetus, Discourses 3.26 (DIORISIS sentence 5650)

ποῖος δὲ θυρωρὸς καθίσταται ἐπὶ οὐδεμιᾷ θύρᾳ;

poios de thuroros kathistemi epi oudeis thura


Epictetus, Discourses 3.26 (DIORISIS sentence 5651)

ἀλλὰ σὺ μελετᾷς ἀποδεικνύειν δύνασθαι:


Epictetus, Discourses 3.26 (DIORISIS sentence 5652)

τίνα;


Epictetus, Discourses 3.26 (DIORISIS sentence 5653)

μελετᾷς μὴ ἀποσαλεύεσθαι διὰ σοφισμάτων:


Epictetus, Discourses 3.26 (DIORISIS sentence 5654)

ἀπὸ τίνων;


Epictetus, Discourses 3.26 (DIORISIS sentence 5655)

δεῖξόν μοι πρῶτον, τί τηρεῖς, τί μετρεῖς ἢ τί ἱστάνεις:


Epictetus, Discourses 3.26 (DIORISIS sentence 5656)

εἶθʼ οὕτως ἐπιδείκνυε τὸν ζυγὸν ἢ τὸν μέδιμνον.

eita outos-2 epideiknumi-2 o zugon ee o medimnos


Epictetus, Discourses 3.26 (DIORISIS sentence 5657)

ἢ μέχρι τίνος μετρήσεις τὴν σποδόν;


Epictetus, Discourses 3.26 (DIORISIS sentence 5658)

οὐ ταῦτά σε ἀποδεικνύειν δεῖ, ἃ ποιεῖ τοὺς ἀνθρώπους εὐδαίμονας, ἃ ποιεῖ προχωρεῖν αὐτοῖς τὰ πράγματα ὡς θέλουσιν, διʼ ἃ οὐ δεῖ μέμφεσθαι οὐδενί, ἐγκαλεῖν οὐδενί, πείθεσθαι τῇ διοικήσει τῶν ὅλων;

ou outos su apodeiknumi deomai os poieo o anthropos eudaimon os poieo prochoreo autos o pragma os-2 ethelo dia os ou deomai memphomai oudeis egkaleo oudeis peitho o dioikesis-2 o olos


Epictetus, Discourses 3.26 (DIORISIS sentence 5659)

ταῦτά μοι δείκνυε.


Epictetus, Discourses 3.26 (DIORISIS sentence 5660)

ἰδοὺ δεικνύω, φησίν, ἀναλύσω σοι συλλογισμούς.

idou deiknumi phemi analuo1 su sullogismos


Epictetus, Discourses 3.26 (DIORISIS sentence 5661)

τοῦτο τὸ μετροῦν ἐστιν, ἀνδράποδον:


Epictetus, Discourses 3.26 (DIORISIS sentence 5662)

τὸ μετρούμενον δʼ οὐκ ἔστιν.


Epictetus, Discourses 3.26 (DIORISIS sentence 5663)

διὰ ταῦτα νῦν τίνεις δίκας ὧν ἠμέλησας τρέμεις, ἀγρυπνεῖς, μετὰ πάντων βουλεύῃ:

dia outos nun tino dike os ameleo tremo agrupneo meta pas bouleuo


Epictetus, Discourses 3.26 (DIORISIS sentence 5664)

κἂν μὴ πᾶσιν ἀρέσκειν μέλλῃ τὰ βουλεύματα, κακῶς οἴει βεβουλεῦσθαι.

kan-2 me pas aresko mello o bouleuma kakos oiomai bouleuo


Epictetus, Discourses 3.26 (DIORISIS sentence 5665)

εἶτα φοβῇ λιμόν, ὡς δοκεῖς.


Epictetus, Discourses 3.26 (DIORISIS sentence 5666)

σὺ δʼ οὐ λιμὸν φοβῇ, ἀλλὰ δέδοικας μὴ οὐ σχῇς μάγειρον, μὴ οὐ σχῇς ἄλλον ὀψωνητήν, ἄλλον τὸν ὑποδήσοντα, ἄλλον τὸν ἐνδύσοντα, ἄλλους τοὺς τρίψοντας, ἄλλους τοὺς ἀκολουθήσοντας, ἵνʼ ἐν τῷ βαλανείῳ ἐκδυσάμενος καὶ ἐκτείνας σεαυτὸν ὡς οἱ ἐσταυρωμένοι τρίβῃ ἔνθεν καὶ ἔνθεν, εἶθʼ ὁ ἀλείπτης ἐπιστὰς λέγῃ μετάβηθι, δὸς πλευρόν, κεφαλὴν αὐτοῦ λάβε, παράθες τὸν ὦμον, εἶτʼ ἐλθὼν ἐκ τοῦ βαλανείου εἰς οἶκον κραυγάσῃς οὐδεὶς φέρει φαγεῖν;

su de ou limos phobeo alla deido me ou echo mageiros-2 me ou echo allos allos o upodeo allos o enduo allos o tribo allos o akoloutheo ina en o balaneion ekduo kai ekteino sautou os-2 e stauroo tribo enthen kai enthen eita o aleiptes ephistemi lego metabaino didomi pleuron-2 kephale autos lambano paratithemi o omos eita erchomai ek o balaneion eis oikos kraugazo oudeis phero esthio


Epictetus, Discourses 3.26 (DIORISIS sentence 5667)

εἶτʼ ἆρον τὰς τραπέζας, σπόγγισον.


Epictetus, Discourses 3.26 (DIORISIS sentence 5668)

τοῦτο φοβῇ, μὴ οὐ δύνῃ ζῆν ἀρρώστου βίον, ἐπεί τοι τὸν τῶν ὑγιαινόντων μάθε, πῶς οἱ δοῦλοι ζῶσιν, πῶς οἱ ἐργάται, πῶς οἱ γνησίως φιλοσοφοῦντες, πῶς Σωκράτης ἔζησεν, ἐκεῖνος μὲν καὶ μετὰ γυναικὸς καὶ παίδων, πῶς Διογένης, πῶς Κλεάνθης ἅμα σχολάζων καὶ ἀντλῶν.

outos phobeo me ou dunamai zao arrostos bios-2 epei su o o ugiaino manthano pos-2 o doulos1 zao pos-2 o ergates-2 pos-2 e gnesios philosopheo pos-2 sokrates-2 zao ekeinos men kai meta gune kai pais pos-2 diogenes-2 pos-2 kleanthes ama scholazo kai anatlenai


Epictetus, Discourses 3.26 (DIORISIS sentence 5669)

ταῦτα ἂν θέλῃς ἔχειν, ἕξεις πανταχοῦ καὶ ζήσεις θαρρῶν.

outos an ethelo echo echo pantachou kai zao tharsos


Epictetus, Discourses 3.26 (DIORISIS sentence 5670)

τίνι;


Epictetus, Discourses 3.26 (DIORISIS sentence 5671)

ᾧ μόνῳ θαρρεῖν ἐνδέχεται, τῷ πιστῷ, τῷ ἀκωλύτῳ, τῷ ἀναφαιρέτῳ, τοῦτʼ ἔστι τῇ προαιρέσει τῇ σεαυτοῦ.

os monos tharseo endechomai o pistos o akolutos o anaphairetos outos eimi o proairesis o sautou


Epictetus, Discourses 3.26 (DIORISIS sentence 5672)

διὰ τί δʼ οὕτως ἄχρηστον καὶ ἀνωφελῆ σαυτὸν παρεσκεύακας, ἵνα μηδείς σε εἰς οἰκίαν θέλῃ δέξασθαι, μηδεὶς ἐπιμεληθῆναι;

dia tis-2 de outos-2 achrestos kai anopheles sautou paraskeuazo ina medeis su eis oikia ethelo dechomai medeis epimeleomai


Epictetus, Discourses 3.26 (DIORISIS sentence 5673)

ἀλλὰ σκεῦος μὲν ὁλόκληρον καὶ χρήσιμον ἔξω ἐρριμμένον πᾶς τις εὑρὼν ἀναιρήσεται καὶ κέρδος ἡγήσεται, σὲ δʼ οὐδείς, ἀλλὰ πᾶς ζημίαν.

alla skeuos men olokleros kai chresimos exo ripto pas tis eurisko anaireo kai kerdos ageomai su de oudeis alla pas zemia


Epictetus, Discourses 3.26 (DIORISIS sentence 5674)

οὕτως οὐδὲ κυνὸς δύνασαι χρείαν παρασχεῖν οὐδʼ ἀλεκτρυόνος.

outos-2 oude kuon dunamai chreia parecho oude alektruon-2


Epictetus, Discourses 3.26 (DIORISIS sentence 5675)

τί οὖν ἔτι ζῆν θέλεις τοιοῦτος ὤν;


Epictetus, Discourses 3.26 (DIORISIS sentence 5676)

φοβεῖταί τις ἀνὴρ ἀγαθός, μὴ λείπωσιν αὐτῷ τροφαί;

phobeo tis aner agathos me leipo autos trophe


Epictetus, Discourses 3.26 (DIORISIS sentence 5677)

τοῖς τυφλοῖς οὐ λείπουσι, τοῖς χωλοῖς οὐ λείπουσι:


Epictetus, Discourses 3.26 (DIORISIS sentence 5678)

λείψουσιν ἀνδρὶ ἀγαθῷ;


Epictetus, Discourses 3.26 (DIORISIS sentence 5679)

καὶ στρατιώτῃ μὲν ἀγαθῷ οὐ λείπει ὁ μισθοδοτῶν οὐδʼ ἐργάτῃ οὐδὲ σκυτεῖ:

kai stratiotes men agathos ou leipo o misthodotes oude ergates-2 oude skuteo


Epictetus, Discourses 3.26 (DIORISIS sentence 5680)

τῷ δʼ ἀγαθῷ λείψει;


Epictetus, Discourses 3.26 (DIORISIS sentence 5681)

οὕτως ὁ θεὸς ἀμελεῖ τῶν αὑτοῦ ἐπιτευγμάτων, τῶν διακόνων, τῶν μαρτύρων, οἷς μόνοις χρῆται παραδείγμασιν πρὸς τοὺς ἀπαιδεύτους, ὅτι καὶ ἔστι καὶ καλῶς διοικεῖ τὰ ὅλα καὶ οὐκ ἀμελεῖ τῶν ἀνθρωπίνων πραγμάτων καὶ ὅτι ἀνδρὶ ἀγαθῷ οὐδέν ἐστι κακὸν οὔτε ζῶντι οὔτʼ ἀποθανόντι;

outos-2 o theos ameleo o eautou epiteugma o diakonos o marturos os monos chraomai paradeigma pros o apaideutos ostis kai eimi kai kalos dioikeo o olos kai ou ameleo o anthropinos pragma kai ostis andris agathos oudeis eimi kakos oute zao oute apothnesko


Epictetus, Discourses 3.26 (DIORISIS sentence 5682)

— τί οὖν, ὅταν μὴ παρέχῃ τροφάς;


Epictetus, Discourses 3.26 (DIORISIS sentence 5683)

— τί γὰρ ἄλλο ἢ ὡς ἀγαθὸς στρατηγὸς τὸ ἀνακλητικόν μοι σεσήμαγκεν;

tis-2 gar allos ee os-2 agathos strategos o anakletikos ego


Epictetus, Discourses 3.26 (DIORISIS sentence 5684)

πείθομαι, ἀκολουθῶ, ἐπευφημῶν τὸν ἡγεμόνα, ὑμνῶν αὐτοῦ τὰ ἔργα.

peitho akoloutheo epeuphemeo o egemon umneo autos o ergon


Epictetus, Discourses 3.26 (DIORISIS sentence 5685)

καὶ γὰρ ἦλθον, ὅτʼ ἐκείνῳ ἔδοξεν, καὶ ἄπειμι πάλιν ἐκείνῳ δοκοῦν καὶ ζῶντός μου τοῦτο τὸ ἔργον ἦν, ὑμνεῖν τὸν θεὸν καὶ αὐτὸν ἐπʼ ἐμαυτοῦ καὶ πρὸς ἕνα καὶ πρὸς πολλούς.

kai gar erchomai ote ekeinos dokeo kai apeimi palin ekeinos dokeo kai zao ego outos o ergon eimi umneo o theos kai autos epi emautou kai pros enos kai pros polus


Epictetus, Discourses 3.26 (DIORISIS sentence 5686)

οὐ παρέχει μοι πολλά, οὐκ ἄφθονα, τρυφᾶν με οὐ θέλει οὐδὲ γὰρ τῷ Ἡρακλεῖ παρεῖχεν, τῷ υἱεῖ τῷ ἑαυτοῦ, ἀλλʼ ἄλλος ἐβασίλευεν Ἄργους καὶ Μυκηνῶν, ὁ δʼ ἐπετάσσετο καὶ ἐπόνει καὶ ἐγυμνάζετο.

ou paracheo ego polus ou aphthonos truphao ego ou ethelo oude gar o eraklees parecho o uios o eautou alla allos basileuo argos kai mukene o de epitasso kai poneo kai gumnazo


Epictetus, Discourses 3.26 (DIORISIS sentence 5687)

καὶ ἦν Εὐρυσθεὺς μέν, ὃς ἦν, οὔτε Ἄργους οὔτε Μυκηνῶν βασιλεύς, ὅς γʼ οὐδʼ αὐτὸς ἑαυτοῦ, ὁ δʼ Ἡρακλῆς ἁπάσης γῆς καὶ θαλάττης ἄρχων καὶ ἡγεμὼν ἦν, καθαρτὴς ἀδικίας καὶ ἀνομίας, εἰσαγωγεὺς δὲ δικαιοσύνης καὶ ὁσιότητος:

kai eimi eurustheus men os eimi oute argos oute mukene basileus os ge oude autos eautou o de eraklees apas ge-2 kai thalassa archon kai egemon eimi kathartes adikia kai anomia eisagogeus de dikaiosune kai osiotes


Epictetus, Discourses 3.26 (DIORISIS sentence 5688)

καὶ ταῦτα ἐποίει καὶ γυμνὸς καὶ μόνος.


Epictetus, Discourses 3.26 (DIORISIS sentence 5689)

ὁ δʼ Ὀδυσσεὺς ὅτε ναυαγὸς ἐξερρίφη, μή τι ἐταπείνωσεν αὐτὸν ἡ ἀπορία, μή τι ἐπέκλασεν;

o de odusseus ote nauagos ekripto me tis tapeinoo autos o aporia me tis epiklao


Epictetus, Discourses 3.26 (DIORISIS sentence 5690)

ἀλλὰ πῶς ἀπῄει πρὸς τὰς παρθένους αἰτήσων τὰ ἀναγκαῖα, ὧν αἴσχιστον εἶναι δοκεῖ δεῖσθαι παρʼ ἄλλου;

alla pos-2 apeimi pros o parthenos aiteo o anagkaios os aischros eimi dokeo deomai para allos


Epictetus, Discourses 3.26 (DIORISIS sentence 5691)

ὥς τε λέων ὀρεσίτροφος.


Epictetus, Discourses 3.26 (DIORISIS sentence 5692)

τίνι πεποιθώς;


Epictetus, Discourses 3.26 (DIORISIS sentence 5693)

οὐ δόξῃ οὐδὲ χρήμασιν οὐδʼ ἀρχαῖς, ἀλλʼ ἀλκῇ τῇ ἑαυτοῦ, τοῦτʼ ἔστι δόγμασι περὶ τῶν ἐφʼ ἡμῖν καὶ οὐκ ἐφʼ ἡμῖν.

ou doxa oude chrema oude arche alla alke o eautou outos eimi dogma peri o epi ego kai ou epi ego


Epictetus, Discourses 3.26 (DIORISIS sentence 5694)

ταῦτα γάρ ἐστι μόνα τὰ τοὺς ἐλευθέρους ποιοῦντα, τὰ τοὺς ἀκωλύτους, τὰ τὸν τράχηλον ἐπαίροντα τῶν τεταπεινομένων, τὰ ἀντιβλέπειν ποιοῦντα ὀρθοῖς τοῖς ὀφθαλμοῖς πρὸς τοὺς πλουσίους, πρὸς τοὺς τυράννους.

outos gar eimi monos o o eleutheros poieo o o akolutos o o trachelos epairo o o antiblepo poieo orthos o ophthalmos pros o plousios pros o turannos


Epictetus, Discourses 3.26 (DIORISIS sentence 5695)

καὶ τὸ τοῦ φιλοσόφου δῶρον τοῦτο ἦν, σὺ δʼ οὐκ ἐξελεύσῃ θαρρῶν, ἀλλὰ περιτρέμων τοῖς ἱματιδίοις καὶ τοῖς ἀργυρωματίοις;

kai o o philosophos doron outos eimi su de ou exaireo tharsos alla peritremo o imatidion kai o arguromation


Epictetus, Discourses 3.26 (DIORISIS sentence 5696)

δύστηνε, οὕτως ἀπώλεσας τὸν μέχρι νῦν χρόνον;

dustenos outos-2 apollumi o mechri nun chronos


Epictetus, Discourses 3.26 (DIORISIS sentence 5697)

τί οὖν, ἂν νοσήσω;


Epictetus, Discourses 3.26 (DIORISIS sentence 5698)

— νοσήσεις καλῶς.


Epictetus, Discourses 3.26 (DIORISIS sentence 5699)

— τίς με θεραπεύσει;


Epictetus, Discourses 3.26 (DIORISIS sentence 5700)

— ὁ θεός, οἱ φίλοι.


Epictetus, Discourses 3.26 (DIORISIS sentence 5701)

— σκληρῶς κατακείσομαι.


Epictetus, Discourses 3.26 (DIORISIS sentence 5702)

— ἀλλʼ ὡς ἀνήρ.


Epictetus, Discourses 3.26 (DIORISIS sentence 5703)

— οἴκημα ἐπιτήδειον οὐχ ἕξω.


Epictetus, Discourses 3.26 (DIORISIS sentence 5704)

— ἐν ἐπιτηδείῳ οὐ νοσήσεις;


Epictetus, Discourses 3.26 (DIORISIS sentence 5705)

— τίς μοι ποιήσει τὰ τροφεῖα;


Epictetus, Discourses 3.26 (DIORISIS sentence 5706)

— οἱ καὶ τοῖς ἄλλοις ποιοῦντες:


Epictetus, Discourses 3.26 (DIORISIS sentence 5707)

ὡς Μάνης νοσήσεις.


Epictetus, Discourses 3.26 (DIORISIS sentence 5708)

— τί δὲ καὶ τὸ πέρας τῆς νόσου;


Epictetus, Discourses 3.26 (DIORISIS sentence 5709)

— ἄλλο τι ἢ θάνατος;


Epictetus, Discourses 3.26 (DIORISIS sentence 5710)

ἆρʼ οὖν ἐνθυμῇ, ὅτι κεφάλαιον τοῦτο πάντων τῶν κακῶν τῷ ἀνθρώπῳ καὶ ἀγεννείας καὶ δειλίας οὐ θάνατός ἐστιν, μᾶλλον δʼ ὁ τοῦ θανάτου φόβος;

ara-3 oun enthumeomai ostis kephalaios outos pas o kakos o anthropos kai agenneia kai deilia ou thanatos eimi mallon de o o thanatos phobos


Epictetus, Discourses 3.26 (DIORISIS sentence 5711)

ἐπὶ τοῦτον οὖν μοι γυμνάζου, ἐνταῦθα νευέτωσαν οἱ λόγοι πάντες, τὰ ἀσκήματα, τὰ ἀναγνώσματα, καὶ εἴσῃ, ὅτι οὕτως μόνως ἐλευθεροῦνται ἄνθρωποι.

epi outos oun ego gumnazo entautha neuo o logos pas o askema o anagnosma kai eidomai ostis outos-2 monos-2 eleutheroo anthropos


Epictetus, Discourses 3.3 (DIORISIS sentence 3899)

ὕλη τοῦ καλοῦ καὶ ἀγαθοῦ τὸ ἴδιον ἡγεμονικόν, τὸ σῶμα δʼ ἰατροῦ καὶ ἀλείπτου, ὁ ἀγρὸς γεωργοῦ ὕλη:

ule o kaleo kai agathos o idios egemonikos o soma de iatros kai aleiptes o agros georgos ule


Epictetus, Discourses 3.3 (DIORISIS sentence 3900)

ἔργον δὲ καλοῦ καὶ ἀγαθοῦ τὸ χρῆσθαι ταῖς φαντασίαις κατὰ φύσιν.

ergon de kaleo kai agathos o chraomai o phantasia kata phusis


Epictetus, Discourses 3.3 (DIORISIS sentence 3901)

πέφυκεν δὲ πᾶσα ψυχὴ ὥσπερ τῷ ἀληθεῖ ἐπινεύειν, πρὸς τὸ ψεῦδος ἀνανεύειν, πρὸς τὸ ἄδηλον ἐπέχειν, οὕτως πρὸς μὲν τὸ ἀγαθὸν ὀρεκτικῶς κινεῖσθαι, πρὸς δὲ τὸ κακὸν ἐκκλιτικῶς, πρὸς δὲ τὸ μήτε κακὸν μήτʼ ἀγαθὸν οὐδετέρως.

phuo de pas psyche osper-2 o alethes epineuo pros o pseudos ananeuo pros o adelos epecho outos-2 pros men o agathos orektikos kineo pros de o kakos ekklitikos pros de o mete kakos mete agathos oudeteros


Epictetus, Discourses 3.3 (DIORISIS sentence 3902)

ὡς γὰρ τὸ τοῦ Καίσαρος νόμισμα οὐκ ἔξεστιν ἀποδοκιμάσαι τῷ τραπεζίτῃ οὐδὲ τῷ λαχανοπώλῃ, ἀλλʼ ἂν δείξῃς, θέλει οὐ θέλει, προέσθαι αὐτὸν δεῖ τὸ ἀντʼ αὐτοῦ πωλούμενον, οὕτως ἔχει καὶ ἐπὶ τῆς ψυχῆς.

os-2 gar o o kaisar nomisma ou exesti apodokimao o trapezites-2 oude o lachanopoles alla an deiknumi ethelo ou ethelo proiemi autos deomai o anti autos poleomai outos-2 echo kai epi o psyche


Epictetus, Discourses 3.3 (DIORISIS sentence 3903)

τὸ ἀγαθὸν φανὲν εὐθὺς ἐκίνησεν ἐφʼ αὑτό, τὸ κακὸν ἀφʼ αὑτοῦ.

o agathos phaino euthus kineo epi eautou o kakos apo eautou


Epictetus, Discourses 3.3 (DIORISIS sentence 3904)

οὐδέποτε δʼ ἀγαθοῦ φαντασίαν ἐναργῆ ἀποδοκιμάσει ψυχή, οὐ μᾶλλον ἢ τὸ Καίσαρος νόμισμα.

oudepote de agathos phantasia enarges apodokimao psyche ou mallon ee o kaisar nomisma


Epictetus, Discourses 3.3 (DIORISIS sentence 3905)

ἔνθεν ἐξήρτηται πᾶσα κίνησις καὶ ἀνθρώπου καὶ θεοῦ.

enthen exartao pas kinesis kai anthropos kai theos


Epictetus, Discourses 3.3 (DIORISIS sentence 3906)

διὰ τοῦτο πάσης οἰκειότητος προκρίνεται τὸ ἀγαθόν.

dia outos pas oikeiotes prokrino o agathos


Epictetus, Discourses 3.3 (DIORISIS sentence 3907)

οὐδὲν ἐμοὶ καὶ τῷ πατρί, ἀλλὰ τῷ ἀγαθῷ.


Epictetus, Discourses 3.3 (DIORISIS sentence 3908)

οὕτως εἶ σκληρός;


Epictetus, Discourses 3.3 (DIORISIS sentence 3909)

οὕτως γὰρ πέφυκα:


Epictetus, Discourses 3.3 (DIORISIS sentence 3910)

τοῦτό μοι τὸ νόμισμα δέδωκεν ὁ θεός.


Epictetus, Discourses 3.3 (DIORISIS sentence 3911)

διὰ τοῦτο, εἰ τοῦ καλοῦ καὶ δικαίου τὸ ἀγαθὸν ἕτερόν ἐστιν, οἴχεται καὶ πατὴρ καὶ ἀδελφὸς καὶ πατρὶς καὶ πάντα τὰ πράγματα.

dia outos ei o kaleo kai dikaios o agathos eteros eimi oichomai kai pater kai adelphos kai patris kai pas o pragma


Epictetus, Discourses 3.3 (DIORISIS sentence 3912)

ἀλλʼ ἐγὼ τὸ ἐμὸν ἀγαθὸν ὑπερίδω, ἵνα σὺ σχῇς, καὶ παραχωρήσω σοι;

alla ego o emos agathos upereidon ina su echo kai parachoreo su


Epictetus, Discourses 3.3 (DIORISIS sentence 3913)

ἀντὶ τίνος;


Epictetus, Discourses 3.3 (DIORISIS sentence 3914)

πατήρ σου εἰμί.


Epictetus, Discourses 3.3 (DIORISIS sentence 3915)

ἀλλʼ οὐκ ἀγαθόν.


Epictetus, Discourses 3.3 (DIORISIS sentence 3916)

ἀδελφός σου εἰμί.


Epictetus, Discourses 3.3 (DIORISIS sentence 3917)

ἀλλʼ οὐκ ἀγαθόν.


Epictetus, Discourses 3.3 (DIORISIS sentence 3918)

ἐὰν δʼ ἐν ὀρθῇ προαιρέσει θῶμεν, αὐτὸ τὸ τηρεῖν τὰς σχέσεις ἀγαθὸν γίνεται:

ean de en orthos proairesis thazo autos o tereo-2 o schesis agathos gignomai


Epictetus, Discourses 3.3 (DIORISIS sentence 3919)

καὶ λοιπὸν ὁ τῶν ἐκτός τινων ἐκχωρῶν, οὗτος τοῦ ἀγαθοῦ τυγχάνει.

kai loipos o o ektos tis ekchoreo outos o agathos tugchano


Epictetus, Discourses 3.3 (DIORISIS sentence 3920)

αἴρει τὰ χρήματα ὁ πατήρ.


Epictetus, Discourses 3.3 (DIORISIS sentence 3921)

ἀλλʼ οὐ βλάπτει.


Epictetus, Discourses 3.3 (DIORISIS sentence 3922)

ἕξει τὸ πλέον τοῦ ἀγροῦ ὁ ἀδελφός.


Epictetus, Discourses 3.3 (DIORISIS sentence 3923)

ὅσον καὶ θέλει.


Epictetus, Discourses 3.3 (DIORISIS sentence 3924)

μή τι οὖν τοῦ αἰδήμονος, μή τι τοῦ πιστοῦ, μή τι τοῦ φιλαδέλφου;

me tis oun o aidemon me tis o pistos me tis o philadelphos-2


Epictetus, Discourses 3.3 (DIORISIS sentence 3925)

ἐκ ταύτης γὰρ τῆς οὐσίας τίς δύναται ἐκβαλεῖν;

ek outos gar o ousia tis-2 dunamai ekballo


Epictetus, Discourses 3.3 (DIORISIS sentence 3926)

οὐδʼ ὁ Ζεύς.


Epictetus, Discourses 3.3 (DIORISIS sentence 3927)

οὐδὲ γὰρ ἠθέλησεν, ἀλλʼ ἐπʼ ἐμοὶ αὐτὸ ἐποίησεν καὶ ἔδωκεν οἷον εἶχεν αὐτός, ἀκώλυ τον, ἀνανάγκαστον, ἀπαραπόδιστον.

oude gar ethelo alla epi ego autos poieo kai didomi oios-2 echo autos ananagkastos aparapodistos


Epictetus, Discourses 3.3 (DIORISIS sentence 3928)

ὅταν οὖν ἄλλῳ ἄλλο τὸ νόμισμα ᾖ, ἐκεῖνό τις δείξας ἔχει τὸ ἀντʼ αὐτοῦ πιπρασκόμενον.

otan oun allos allos o nomisma eimi ekeinos tis deiknumi echo o anti autos piprasko


Epictetus, Discourses 3.3 (DIORISIS sentence 3929)

ἐλήλυθεν εἰς τὴν ἐπαρχίαν κλέπτης ἀνθύπατος.

erchomai eis o eparchia kleptes anthupatos-2


Epictetus, Discourses 3.3 (DIORISIS sentence 3930)

τίνι νομίσματι χρῆται;


Epictetus, Discourses 3.3 (DIORISIS sentence 3931)

ἀργυρίῳ.


Epictetus, Discourses 3.3 (DIORISIS sentence 3932)

δεῖξον καὶ ἀπόφερε ὃ θέλεις.


Epictetus, Discourses 3.3 (DIORISIS sentence 3933)

ἐλήλυθεν μοιχός.


Epictetus, Discourses 3.3 (DIORISIS sentence 3934)

τίνι νομίσματι χρῆται;


Epictetus, Discourses 3.3 (DIORISIS sentence 3935)

κορασιδίοις.


Epictetus, Discourses 3.3 (DIORISIS sentence 3936)

λάβε, φησίν, τὸ νόμισμα καὶ πώλησόν μοι τὸ πραγμάτιον.

lambano phemi o nomisma kai poleo-2 ego o pragmation-2


Epictetus, Discourses 3.3 (DIORISIS sentence 3937)

δὸς καὶ ἀγόραζε.


Epictetus, Discourses 3.3 (DIORISIS sentence 3938)

ἄλλος περὶ παιδάρια ἐσπούδακεν.


Epictetus, Discourses 3.3 (DIORISIS sentence 3939)

δὸς αὐτῷ τὸ νόμισμα καὶ λάβε ὃ θέλεις.

didomi autos o nomisma kai lambano os ethelo


Epictetus, Discourses 3.3 (DIORISIS sentence 3940)

ἄλλος φιλόθηρος.


Epictetus, Discourses 3.3 (DIORISIS sentence 3941)

δὸς ἱππάριον καλὸν ἢ κυνάριον:


Epictetus, Discourses 3.3 (DIORISIS sentence 3942)

οἰμώζων καὶ στένων πωλήσει ἀντʼ αὐτοῦ ὃ θέλεις.

oimozo kai steno poleomai anti autos os ethelo


Epictetus, Discourses 3.3 (DIORISIS sentence 3943)

ἄλλος γὰρ αὐτὸν ἀναγκάζει ἔσωθεν, ὁ τὸ νόμισμα τοῦτο τεταχώς.

allos gar autos anagkazo esothen-2 o o nomisma outos tasso


Epictetus, Discourses 3.3 (DIORISIS sentence 3944)

πρὸς τοῦτο μάλιστα τὸ εἶδος αὑτὸν γυμναστέον.

pros outos malista o eidos eautou gumnasteos


Epictetus, Discourses 3.3 (DIORISIS sentence 3945)

εὐθὺς ὄρθρου προελθὼν ὃν ἂν ἴδῃς, ὃν ἂν ἀκούσῃς, ἐξέταζε, ἀποκρίνου ὡς πρὸς ἐρώτημα.

euthus orthros proerchomai os an eidon os an aekon exetazo apokrino os-2 pros erotema


Epictetus, Discourses 3.3 (DIORISIS sentence 3946)

τί εἶδες;


Epictetus, Discourses 3.3 (DIORISIS sentence 3947)

καλὸν ἢ καλήν;


Epictetus, Discourses 3.3 (DIORISIS sentence 3948)

ἔπαγε τὸν κανόνα.


Epictetus, Discourses 3.3 (DIORISIS sentence 3949)

ἀπροαίρετον ἢ προαιρετικόν;


Epictetus, Discourses 3.3 (DIORISIS sentence 3950)

ἀπροαίρετον:


Epictetus, Discourses 3.3 (DIORISIS sentence 3951)

αἶρε ἔξω.


Epictetus, Discourses 3.3 (DIORISIS sentence 3952)

τί εἶδες;


Epictetus, Discourses 3.3 (DIORISIS sentence 3953)

πενθοῦντʼ ἐπὶ τέκνου τελευτῇ;


Epictetus, Discourses 3.3 (DIORISIS sentence 3954)

ἔπαγε τὸν κανόνα.


Epictetus, Discourses 3.3 (DIORISIS sentence 3955)

ὁ θάνατός ἐστιν ἀπροαίρετον:


Epictetus, Discourses 3.3 (DIORISIS sentence 3956)

αἶρε ἐκ τοῦ μέσου.


Epictetus, Discourses 3.3 (DIORISIS sentence 3957)

ἀπήντησέ σοι ὕπατος;


Epictetus, Discourses 3.3 (DIORISIS sentence 3958)

ἔπαγε τὸν κανόνα.


Epictetus, Discourses 3.3 (DIORISIS sentence 3959)

ὑπατεία ποῖόν τι ἐστίν;


Epictetus, Discourses 3.3 (DIORISIS sentence 3960)

ἀπροαίρετον ἢ προαιρετικόν;


Epictetus, Discourses 3.3 (DIORISIS sentence 3961)

ἀπροαίρετον:


Epictetus, Discourses 3.3 (DIORISIS sentence 3962)

αἶρε καὶ τοῦτο, οὐκ ἔστι δόκιμον:


Epictetus, Discourses 3.3 (DIORISIS sentence 3963)

ἀπόβαλε, οὐδὲν πρὸς σέ.


Epictetus, Discourses 3.3 (DIORISIS sentence 3964)

καὶ τοῦτο εἰ ἐποιοῦμεν καὶ πρὸς τοῦτο ἠσκούμεθα καθʼ ἡμέραν ἐξ ὄρθρου μέχρι νυκτός, ἐγίνετο ἄν τι, νὴ τοὺς θεούς.

kai outos ei epoizo kai pros outos askeo kata emera ek orthros mechri nux gignomai an tis ne-2 o theos


Epictetus, Discourses 3.3 (DIORISIS sentence 3965)

νῦν δʼ εὐθὺς ὑπὸ πάσης φαντασίας κεχηνότες λαμβανόμεθα καὶ μόνον, εἴπερ ἄρα, ἐν τῇ σχολῇ μικρόν τι διεγειρόμεθα:

nun de euthus upo pas phantasia chasko lambano kai monos eiper ara en o schole mikros tis diegeiro


Epictetus, Discourses 3.3 (DIORISIS sentence 3966)

εἶτʼ ἐξελθόντες ἂν ἴδωμεν πενθοῦντα, λέγομεν ἀπώλετο:

eita exerchomai an eidon pentheo lego apollumi


Epictetus, Discourses 3.3 (DIORISIS sentence 3967)

ἂν ὕπατον, μακάριος:


Epictetus, Discourses 3.3 (DIORISIS sentence 3968)

ἂν ἐξωρισμένον, ταλαίπωρος:


Epictetus, Discourses 3.3 (DIORISIS sentence 3969)

ἂν πένητα, ἄθλιος, οὐκ ἔχει πόθεν φάγῃ.

an penes athlios ou echo pothen-2 esthio


Epictetus, Discourses 3.3 (DIORISIS sentence 3970)

ταῦτʼ οὖν ἐκκόπτειν δεῖ τὰ πονηρὰ δόγματα, περὶ τοῦτο συντετάσθαι.

outos oun ekkopto deomai o poneros dogma peri outos sunteino


Epictetus, Discourses 3.3 (DIORISIS sentence 3971)

τί γάρ ἐστι τὸ κλαίειν καὶ οἰμώζειν;


Epictetus, Discourses 3.3 (DIORISIS sentence 3972)

δόγμα.


Epictetus, Discourses 3.3 (DIORISIS sentence 3973)

τί δυστυχία;


Epictetus, Discourses 3.3 (DIORISIS sentence 3974)

δόγμα.


Epictetus, Discourses 3.3 (DIORISIS sentence 3975)

τί στάσις, τί διχόνοια, τί μέμψις, τί κατηγορία, τί ἀσέβεια, τί φλυαρία;


Epictetus, Discourses 3.3 (DIORISIS sentence 3976)

ταῦτα πάντα δόγματά ἐστι καὶ ἄλλο οὐδὲν καὶ δόγματα περὶ τῶν ἀπροαιρέτων ὡς ὄντων ἀγαθῶν καὶ κακῶν.

outos pas dogma eimi kai allos oudeis kai dogma peri o aproairetos os-2 eimi agathos kai kakos


Epictetus, Discourses 3.3 (DIORISIS sentence 3977)

ταῦτά τις ἐπὶ τὰ προαιρετικὰ μεταθέτω, κἀγὼ αὐτὸν ἐγγυῶμαι ὅτι εὐσταθήσει, ὡς ἂν ἔχῃ τὰ περὶ αὐτόν.

outos tis epi o proairetikos metatithemi ego autos egguao ostis eustatheo os-2 an echo o peri autos


Epictetus, Discourses 3.3 (DIORISIS sentence 3978)

οἷόν ἐστιν ἡ λεκάνη τοῦ ὕδατος, τοιοῦτον ἡ ψυχή, οἷον ἡ αὐγὴ ἡ προσπίπτουσα τῷ ὕδατι, τοιοῦτον αἱ φαντασίαι.

oios-2 eimi o lekane o udor toioutos o psyche oios-2 o auge o prospitno o udor toioutos o phantasia


Epictetus, Discourses 3.3 (DIORISIS sentence 3979)

ὅταν οὖν τὸ ὕδωρ κινηθῇ, δοκεῖ μὲν καὶ ἡ αὐγὴ κινεῖσθαι, οὐ μέντοι κινεῖται.

otan oun o udor kineo dokeo men kai o auge kineo ou mentoi kineo


Epictetus, Discourses 3.3 (DIORISIS sentence 3980)

καὶ ὅταν τοίνυν σκοτωθῇ τις, οὐχ αἱ τέχναι καὶ αἱ ἀρεταὶ συγχέονται, ἀλλὰ τὸ πνεῦμα, ἐφʼ οὗ εἰσιν:

kai otan toinun skotoo tis ou o techne kai o arete sugcheo alla o pneuma epi e eimi


Epictetus, Discourses 3.3 (DIORISIS sentence 3981)

καταστάντος δὲ καθίσταται κἀκεῖνα.


Epictetus, Discourses 3.4 (DIORISIS sentence 3982)

τοῦ δʼ ἐπιτρόπου τῆς Ἠπείρου ἀκοσμότερον σπουδάσαντος κωμῳδῷ τινι καὶ ἐπὶ τούτῳ δημοσίᾳ λοιδορηθέντος, εἶτα ἑξῆς ἀπαγγείλαντος πρὸς αὐτόν, ὅτι ἐλοιδορήθη, καὶ ἀγανακτοῦντος πρὸς τοὺς λοιδορήσαντας Καὶ τί κακόν, ἔφη, ἐποίουν;

o de epitropos o epeiros-2 akosmos spoudazo komodos tis kai epi outos demosia loidoreo eita exes apaggello pros autos ostis loidoreo kai aganakteo pros o loidoreo kai tis-2 kakos phemi poieo


Epictetus, Discourses 3.4 (DIORISIS sentence 3983)

ἐσπούδαζον καὶ οὗτοι ὡς καὶ σύ.


Epictetus, Discourses 3.4 (DIORISIS sentence 3984)

εἰπόντος δʼ ἐκείνου Οὕτως οὖν τις σπουδάζει;

eipon de ekeinos outos-2 oun tis spoudazo


Epictetus, Discourses 3.4 (DIORISIS sentence 3985)

σέ, ἔφη, βλέποντες τὸν αὐτῶν ἄρχοντα, τοῦ Καίσαρος φίλον καὶ ἐπίτροπον, οὕτως σπουδάζοντα οὐκ ἔμελλον καὶ αὐτοὶ οὕτως σπουδάζειν;

su phemi blepo o autos archon o kaisar philos kai epitropos outos-2 spoudazo ou mello kai autos outos-2 spoudazo


Epictetus, Discourses 3.4 (DIORISIS sentence 3986)

εἰ γὰρ μὴ δεῖ οὕτως σπουδάζειν, μηδὲ σὺ σπούδαζε:

ei gar me deomai outos-2 spoudazo mede su spoudazo


Epictetus, Discourses 3.4 (DIORISIS sentence 3987)

εἰ δὲ δεῖ, τί χαλεπαίνεις, εἴ σε ἐμιμήσαντο;

ei de deomai tis-2 chalepaino ei su mimeomai


Epictetus, Discourses 3.4 (DIORISIS sentence 3988)

τίνας γὰρ ἔχουσιν μιμήσασθαι οἱ πολλοὶ ἢ τοὺς ὑπερέχοντας ὑμᾶς;

tis-2 gar echo mimeomai o polus ee o uperecho su


Epictetus, Discourses 3.4 (DIORISIS sentence 3989)

εἰς τίνας ἀπίδωσιν ἐλθόντες εἰς τὰ θέατρα ἢ ὑμᾶς;

eis tis-2 apeidon erchomai eis o theatron ee su


Epictetus, Discourses 3.4 (DIORISIS sentence 3990)

ὅρα πῶς ὁ ἐπίτροπος τοῦ Καίσαρος θεωρεῖ:

orao pos-2 o epitropos o kaisar theoreo-2


Epictetus, Discourses 3.4 (DIORISIS sentence 3991)

κέκραγεν:


Epictetus, Discourses 3.4 (DIORISIS sentence 3992)

κἀγὼ τοίνυν κραυγάσω.


Epictetus, Discourses 3.4 (DIORISIS sentence 3993)

ἀναπηδᾷ:


Epictetus, Discourses 3.4 (DIORISIS sentence 3994)

κἀγὼ ἀναπηδήσω.


Epictetus, Discourses 3.4 (DIORISIS sentence 3995)

οἱ δοῦλοι αὐτοῦ διακάθηνται κραυγάζοντες:


Epictetus, Discourses 3.4 (DIORISIS sentence 3996)

ἐγὼ δʼ οὐκ ἔχω δούλους:


Epictetus, Discourses 3.4 (DIORISIS sentence 3997)

ἀντὶ πάντων αὐτὸς ὅσον δύναμαι κραυγάσω.


Epictetus, Discourses 3.4 (DIORISIS sentence 3998)

εἰδέναι σε οὖν δεῖ, ὅταν εἰσέρχῃ εἰς τὸ θέατρον, ὅτι κανὼν εἰσέρχῃ καὶ παράδειγμα τοῖς ἄλλοις, πῶς αὐτοὺς δεῖ θεωρεῖν.

oida su oun deomai otan eiserchomai eis o theatron ostis kaino eiserchomai kai paradeigma o allos pos-2 autos deomai theoreo-2


Epictetus, Discourses 3.4 (DIORISIS sentence 3999)

τί οὖν σε ἐλοιδόρουν;


Epictetus, Discourses 3.4 (DIORISIS sentence 4000)

ὅτι πᾶς ἄνθρωπος μισεῖ τὸ ἐμποδίζον.


Epictetus, Discourses 3.4 (DIORISIS sentence 4001)

ἐκεῖνοι στεφανωθῆναι ἤθελον τὸν δεῖνα, σὺ ἕτερον:

ekeinos stephanoo ethelo o deina su eteros


Epictetus, Discourses 3.4 (DIORISIS sentence 4002)

ἐκεῖνοι σοὶ ἐνεπόδιζον καὶ σὺ ἐκείνοις.


Epictetus, Discourses 3.4 (DIORISIS sentence 4003)

σὺ εὑρίσκου ἰσχυρότερος:


Epictetus, Discourses 3.4 (DIORISIS sentence 4004)

ἐκεῖνοι ὃ ἐδύναντο ἐποίουν, ἐλοιδόρουν τὸ ἐμποδίζον.

ekeinos os dunamai poieo loidoreo o empodizo


Epictetus, Discourses 3.4 (DIORISIS sentence 4005)

τί οὖν θέλεις;


Epictetus, Discourses 3.4 (DIORISIS sentence 4006)

ἵνα σὺ μὲν ποιῇς ὃ θέλεις, ἐκεῖνοι δὲ μηδʼ εἴπωσιν ἃ θέλουσιν;

ina su men poieo os ethelo ekeinos de mede eipon os ethelo


Epictetus, Discourses 3.4 (DIORISIS sentence 4007)

καὶ τί θαυμαστόν;