{"type":"header","work_id":"work:lzh:ddj","title":"Daodejing (Wang Bi recension)","language":"chinese","wing":"chinese","grain":"passage","posture":"full_text","rows":81,"text_licenses":["cc-by-sa-4.0"],"license":"CC BY 4.0 (estate-derived fields); included text keeps its per-record source license","license_url":"https://creativecommons.org/licenses/by/4.0/","attribution":"logoi.health — https://logoi.health/receipts/soul-word-journey-v0","attribution_rule":"Reuse requires the attribution line above (CC BY 4.0). Text records carry their own license_id; only open-display licenses appear in this file.","licensed_material_note":"Licensed lexica and citation-only authorities are excluded from bulk dumps by construction — cite the authority, never reprint it.","generated":"2026-07-09T04:44:12.403Z","source":"production D1"}
{"type":"passage","stable_id":"ddj:一章:1","citation":null,"language":"lzh","text":"道可道，非常道，名可名，非常名；\n\n〈 可道之道，可名之名，指事造形，非其常也。故不可道，不可名也。〉\n無名，天地之始，有名，萬物之母。\n\n〈凡有皆始於無，故「未形」「無名」之時，則為萬物之始。及其「有形」「有名」之時，則長之、育之、亭之、毒之，為其母也。道以無形無名始成萬物。以始以成而不知其所以然，玄之又玄也。〉\n故常無欲，以觀其妙，\n\n〈妙者，微之極也。萬物始於微而後成，始於無而後生。故常無欲空虛，可以觀其始物之妙。〉\n常有欲，以觀其徼；\n\n〈徼，歸終也。凡有之為利，必以無為用。欲之所本，適道而後濟。故常有欲，可以觀其終物之徼也。〉\n此兩者，同出而異名，同謂之玄。玄之又玄，眾妙之門。\n\n〈兩者，始與母也。同出者，同出於玄也。異名，所施不可同也。在首則謂之始，在終則謂之母。玄者，冥默無有也，始、母之所出也。不可得而名，故不可言同名曰玄。而言謂之玄者，取於不可得而謂之然也。謂之然則不可以定乎一玄而已。若定乎一玄，則是名則失之遠矣。故曰玄之又玄也。眾妙皆從而出，故曰眾妙之門也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":341,"lemmas":["道","可","道","非","常","道","名","可","名","非","常","名","可","道","之","道","可","名","之","名","指","事","造","形","非","其","常","也","故","不","可","道","不","可","名","也","無","名","天","地","之","始","有","名","萬","物","之","母","凡","有","皆","始","於","無","故","未","形","無","名","之","時","則","為","萬","物","之","始","及","其","有","形","有","名","之","時","則","長","之","育","之","亭","之","毒","之","為","其","母","也","道","以","無","形","無","名","始","成","萬","物","以","始","以","成","而","不","知","其","所","以","然","玄","之","又","玄","也","故","常","無","欲","以","觀","其","妙","妙","者","微","之","極","也","萬","物","始","於","微","而","後","成","始","於","無","而","後","生","故","常","無","欲","空","虛","可","以","觀","其","始","物","之","妙","常","有","欲","以","觀","其","徼","徼","歸","終","也","凡","有","之","為","利","必","以","無","為","用","欲","之","所","本","適","道","而","後","濟","故","常","有","欲","可","以","觀","其","終","物","之","徼","也","此","兩","者","同","出","而","異","名","同","謂","之","玄","玄","之","又","玄","眾","妙","之","門","兩","者","始","與","母","也","同","出","者","同","出","於","玄","也","異","名","所","施","不","可","同","也","在","首","則","謂","之","始","在","終","則","謂","之","母","玄","者","冥","默","無","有","也","始","母","之","所","出","也","不","可","得","而","名","故","不","可","言","同","名","曰","玄","而","言","謂","之","玄","者","取","於","不","可","得","而","謂","之","然","也","謂","之","然","則","不","可","以","定","乎","一","玄","而","已","若","定","乎","一","玄","則","是","名","則","失","之","遠","矣","故","曰","玄","之","又","玄","也","眾","妙","皆","從","而","出","故","曰","眾","妙","之","門","也"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%80%E7%AB%A0%3A1"}
{"type":"passage","stable_id":"ddj:十章:10","citation":null,"language":"lzh","text":"載營魄抱一，能無離乎？\n\n〈載，猶處也。營魄，人之常居處也，一人之真也。言人能處常居之宅，抱一清神，能常無離乎，則萬物自賓也。〉\n專氣致柔，能嬰兒乎？\n\n〈專，任也，致，極也，言任自然之氣，致至柔之和，能若嬰兒之無所欲乎，則物全而性得矣。〉\n滌除玄覽，能無疵乎？\n\n〈玄，物之極也，言能滌除邪飾，至於極覽。能不以物介其明，疵之其神乎，則終與玄同也。〉\n愛國治民，能無知乎？\n\n〈任術以求成，運數以求匿者，智也。玄覽無疵，猶絕聖也。治國無以智，猶棄智也。能無以智乎，則民不辟而國治之也。〉\n天門開闔，能為雌乎？\n\n〈天門，天下之所由從也。開闔，治亂之際也，或開或闔，經通於天下，故曰，天門開闔也。雌應而不倡，因而不為，言天門開閡能為雌乎，則物自賓而處自安矣。〉\n明白四達，能無為乎？\n\n〈言至明四達，無迷無惑，能無以為乎，則物化矣。所謂道常無為，侯王若能守，則萬物自化。〉\n生之，\n\n〈不塞其原也。〉\n畜之。\n\n〈不禁其性也。〉\n生而不有，為而不恃，長而不宰，是謂玄德。\n\n〈不塞其原，則物自生，何功之有。不禁其性，則物自濟，何為之恃。物自長足，不吾宰成，有德無主，非玄而何。凡言玄德，皆有德而不知其主，出乎幽冥。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":378,"lemmas":["載","營","魄","抱","一","能","無","離","乎","載","猶","處","也","營","魄","人","之","常","居","處","也","一","人","之","真","也","言","人","能","處","常","居","之","宅","抱","一","清","神","能","常","無","離","乎","則","萬","物","自","賓","也","專","氣","致","柔","能","嬰","兒","乎","專","任","也","致","極","也","言","任","自","然","之","氣","致","至","柔","之","和","能","若","嬰","兒","之","無","所","欲","乎","則","物","全","而","性","得","矣","滌","除","玄","覽","能","無","疵","乎","玄","物","之","極","也","言","能","滌","除","邪","飾","至","於","極","覽","能","不","以","物","介","其","明","疵","之","其","神","乎","則","終","與","玄","同","也","愛","國","治","民","能","無","知","乎","任","術","以","求","成","運","數","以","求","匿","者","智","也","玄","覽","無","疵","猶","絕","聖","也","治","國","無","以","智","猶","棄","智","也","能","無","以","智","乎","則","民","不","辟","而","國","治","之","也","天","門","開","闔","能","為","雌","乎","天","門","天","下","之","所","由","從","也","開","闔","治","亂","之","際","也","或","開","或","闔","經","通","於","天","下","故","曰","天","門","開","闔","也","雌","應","而","不","倡","因","而","不","為","言","天","門","開","閡","能","為","雌","乎","則","物","自","賓","而","處","自","安","矣","明","白","四","達","能","無","為","乎","言","至","明","四","達","無","迷","無","惑","能","無","以","為","乎","則","物","化","矣","所","謂","道","常","無","為","侯","王","若","能","守","則","萬","物","自","化","生","之","不","塞","其","原","也","畜","之","不","禁","其","性","也","生","而","不","有","為","而","不","恃","長","而","不","宰","是","謂","玄","德","不","塞","其","原","則","物","自","生","何","功","之","有","不","禁","其","性","則","物","自","濟","何","為","之","恃","物","自","長","足","不","吾","宰","成","有","德","無","主","非","玄","而","何","凡","言","玄","德","皆","有","德","而","不","知","其","主","出","乎","幽","冥"],"url":"https://logoi.health/passages/ddj%3A%E5%8D%81%E7%AB%A0%3A10"}
{"type":"passage","stable_id":"ddj:十一章:11","citation":null,"language":"lzh","text":"三十輻共一轂，當其無，有車之用。\n\n〈轂所以能統三十輻者，無也，以其無能受物之故，故能以實統眾也。〉\n埏埴以為器，當其無，有器之用。鑿戶牖以為室，當其無，有室之用。故有之以為利，無之以為用。\n\n〈木埴壁之所以成三者，而皆以無為用也。言無者，有之所以為利，皆賴無以為用也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":107,"lemmas":["三","十","輻","共","一","轂","當","其","無","有","車","之","用","轂","所","以","能","統","三","十","輻","者","無","也","以","其","無","能","受","物","之","故","故","能","以","實","統","眾","也","埏","埴","以","為","器","當","其","無","有","器","之","用","鑿","戶","牖","以","為","室","當","其","無","有","室","之","用","故","有","之","以","為","利","無","之","以","為","用","木","埴","壁","之","所","以","成","三","者","而","皆","以","無","為","用","也","言","無","者","有","之","所","以","為","利","皆","賴","無","以","為","用","也"],"url":"https://logoi.health/passages/ddj%3A%E5%8D%81%E4%B8%80%E7%AB%A0%3A11"}
{"type":"passage","stable_id":"ddj:十二章:12","citation":null,"language":"lzh","text":"五色令人目盲，五音令人耳聾，五味令人口爽，馳騁畋獵令人心發狂，\n\n〈爽，差失也，失口之用，故謂之爽。夫耳目口心，皆順其性也，不以順性命，反以傷自然，故曰盲、聾、爽、狂也。〉\n難得之貨令人行妨。\n\n〈難得之貨，塞人正路，故令人行妨也。〉\n是以聖人為腹不為目，故去彼取此。\n\n〈為腹者以物養己，為目者以物役己，故聖人不為目也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":123,"lemmas":["五","色","令","人","目","盲","五","音","令","人","耳","聾","五","味","令","人","口","爽","馳","騁","畋","獵","令","人","心","發","狂","爽","差","失","也","失","口","之","用","故","謂","之","爽","夫","耳","目","口","心","皆","順","其","性","也","不","以","順","性","命","反","以","傷","自","然","故","曰","盲","聾","爽","狂","也","難","得","之","貨","令","人","行","妨","難","得","之","貨","塞","人","正","路","故","令","人","行","妨","也","是","以","聖","人","為","腹","不","為","目","故","去","彼","取","此","為","腹","者","以","物","養","己","為","目","者","以","物","役","己","故","聖","人","不","為","目","也"],"url":"https://logoi.health/passages/ddj%3A%E5%8D%81%E4%BA%8C%E7%AB%A0%3A12"}
{"type":"passage","stable_id":"ddj:十三章:13","citation":null,"language":"lzh","text":"寵辱若驚，貴大患若身。何謂寵辱若驚？寵為下，得之若驚，失之若驚，是謂寵辱若驚。\n\n〈寵必有辱，榮必有患，驚辱等、榮患同也。為下得寵辱榮患若驚，則不足以亂天下也。〉\n何謂貴大患若身？\n\n〈大患，榮寵之屬也。生之厚，必入死之地，故謂之大患也。人迷之於榮寵，返之於身，故曰大患若身也。〉\n吾所以有大患者，為吾有身，\n\n〈由有其身也。〉\n及吾無身，\n\n〈歸之自然也。〉\n吾有何患？故貴以身為天下，若可寄天下；\n\n〈無以易其身，故曰貴也。如此乃可以託天下也。〉\n愛以身為天下，若可託天下。\n\n〈無物可以損其身，故曰愛也。如此乃可以寄天下也。不以寵辱榮患損易其身，然後乃可以天下付之也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":219,"lemmas":["寵","辱","若","驚","貴","大","患","若","身","何","謂","寵","辱","若","驚","寵","為","下","得","之","若","驚","失","之","若","驚","是","謂","寵","辱","若","驚","寵","必","有","辱","榮","必","有","患","驚","辱","等","榮","患","同","也","為","下","得","寵","辱","榮","患","若","驚","則","不","足","以","亂","天","下","也","何","謂","貴","大","患","若","身","大","患","榮","寵","之","屬","也","生","之","厚","必","入","死","之","地","故","謂","之","大","患","也","人","迷","之","於","榮","寵","返","之","於","身","故","曰","大","患","若","身","也","吾","所","以","有","大","患","者","為","吾","有","身","由","有","其","身","也","及","吾","無","身","歸","之","自","然","也","吾","有","何","患","故","貴","以","身","為","天","下","若","可","寄","天","下","無","以","易","其","身","故","曰","貴","也","如","此","乃","可","以","託","天","下","也","愛","以","身","為","天","下","若","可","託","天","下","無","物","可","以","損","其","身","故","曰","愛","也","如","此","乃","可","以","寄","天","下","也","不","以","寵","辱","榮","患","損","易","其","身","然","後","乃","可","以","天","下","付","之","也"],"url":"https://logoi.health/passages/ddj%3A%E5%8D%81%E4%B8%89%E7%AB%A0%3A13"}
{"type":"passage","stable_id":"ddj:十四章:14","citation":null,"language":"lzh","text":"視之不見名曰夷，聽之不聞名曰希，搏之不得名曰微。此三者，不可致詰，故混而為一。\n\n〈無狀無象，無聲無響，故能無所不通，無所不往，不得而知，更以我耳目體不知為名，故不可致詰，混而為一也。〉\n其上不皦，其下不昧。繩繩不可名，復歸於無物。是謂無狀之狀，無物之象，\n\n〈欲言無邪，而物由以成。欲言有邪，而不見其形，故曰，無狀之狀，無物之象也。〉\n是謂惚恍。\n\n〈不可得而定也。〉\n迎之不見其首，隨之不見其後。執古之道，以御今之有。\n\n〈有，有其事。〉\n能知古始，是謂道紀。\n\n〈無形無名者，萬物之宗也。雖今古不同，時移俗易，故莫不由乎此以成其治者也。故可執古之道，以御今之有。上古雖遠，其道存焉，故雖在今，可以知古始也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":235,"lemmas":["視","之","不","見","名","曰","夷","聽","之","不","聞","名","曰","希","搏","之","不","得","名","曰","微","此","三","者","不","可","致","詰","故","混","而","為","一","無","狀","無","象","無","聲","無","響","故","能","無","所","不","通","無","所","不","往","不","得","而","知","更","以","我","耳","目","體","不","知","為","名","故","不","可","致","詰","混","而","為","一","也","其","上","不","皦","其","下","不","昧","繩","繩","不","可","名","復","歸","於","無","物","是","謂","無","狀","之","狀","無","物","之","象","欲","言","無","邪","而","物","由","以","成","欲","言","有","邪","而","不","見","其","形","故","曰","無","狀","之","狀","無","物","之","象","也","是","謂","惚","恍","不","可","得","而","定","也","迎","之","不","見","其","首","隨","之","不","見","其","後","執","古","之","道","以","御","今","之","有","有","有","其","事","能","知","古","始","是","謂","道","紀","無","形","無","名","者","萬","物","之","宗","也","雖","今","古","不","同","時","移","俗","易","故","莫","不","由","乎","此","以","成","其","治","者","也","故","可","執","古","之","道","以","御","今","之","有","上","古","雖","遠","其","道","存","焉","故","雖","在","今","可","以","知","古","始","也"],"url":"https://logoi.health/passages/ddj%3A%E5%8D%81%E5%9B%9B%E7%AB%A0%3A14"}
{"type":"passage","stable_id":"ddj:十五章:15","citation":null,"language":"lzh","text":"古之善為士者，微妙玄通，深不可識。夫唯不可識，故強為之容。豫焉若冬涉川，\n\n〈冬之涉川，豫然若欲度、若不欲度，其情不可得見之貌也。〉\n猶兮若畏四鄰，\n\n〈四鄰合攻中央之主，猶然不知所趣向者也。上德之人，其端兆不可覩，德趣不可見，亦猶此也。〉\n儼兮其若容，渙兮若冰之將釋，敦兮其若樸，曠兮其若谷，混兮其若濁。\n\n〈凡此諸若，皆言其容象不可得而形名也。〉\n孰能濁以靜之徐清？孰能安以久動之徐生？\n\n〈夫晦以理物則得明，濁以靜物則得清，安以動物則得生，此自然之道也。孰能者，言其難也。徐者，詳慎也。〉\n保此道者不欲盈，\n\n〈盈必溢也。〉\n夫唯不盈，故能蔽不新成。\n\n〈蔽，覆蓋也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":219,"lemmas":["古","之","善","為","士","者","微","妙","玄","通","深","不","可","識","夫","唯","不","可","識","故","強","為","之","容","豫","焉","若","冬","涉","川","冬","之","涉","川","豫","然","若","欲","度","若","不","欲","度","其","情","不","可","得","見","之","貌","也","猶","兮","若","畏","四","鄰","四","鄰","合","攻","中","央","之","主","猶","然","不","知","所","趣","向","者","也","上","德","之","人","其","端","兆","不","可","覩","德","趣","不","可","見","亦","猶","此","也","儼","兮","其","若","容","渙","兮","若","冰","之","將","釋","敦","兮","其","若","樸","曠","兮","其","若","谷","混","兮","其","若","濁","凡","此","諸","若","皆","言","其","容","象","不","可","得","而","形","名","也","孰","能","濁","以","靜","之","徐","清","孰","能","安","以","久","動","之","徐","生","夫","晦","以","理","物","則","得","明","濁","以","靜","物","則","得","清","安","以","動","物","則","得","生","此","自","然","之","道","也","孰","能","者","言","其","難","也","徐","者","詳","慎","也","保","此","道","者","不","欲","盈","盈","必","溢","也","夫","唯","不","盈","故","能","蔽","不","新","成","蔽","覆","蓋","也"],"url":"https://logoi.health/passages/ddj%3A%E5%8D%81%E4%BA%94%E7%AB%A0%3A15"}
{"type":"passage","stable_id":"ddj:十六章:16","citation":null,"language":"lzh","text":"致虛極，守靜篤。\n\n〈言致虛物之極，篤守靜物之真正也。〉\n萬物並作，吾以觀復。\n\n〈以虛靜觀其反復。凡有起於虛，動起於靜，故萬物雖並動作，卒復歸於虛靜，是物之極篤也。〉\n夫物芸芸，各復歸其根。歸根曰靜，是謂復命。復命曰常，\n\n〈歸根則靜，故曰靜。靜則復命，故曰復命也。復命則得性命之常，故曰常也。〉\n知常曰明。不知常，妄作凶。\n\n〈常之為物，不偏不彰，無皦昧之狀，溫涼之象，故曰知常曰明也。唯此復，乃能包通萬物，無所不容，失此以往，則邪入乎分，則物離其分，故曰不知常，則妄作凶也。〉\n知常容，\n\n〈無所不包通也。〉\n容乃公，\n\n〈無所不包通，則乃至於蕩然公平也。〉\n公乃全，\n\n〈蕩然公平，則乃至於無所不周普也。〉\n全乃天，\n\n〈無所不周普，則乃至於同乎天也。〉\n天乃道，\n\n〈與天合德，體道大通，則乃至於極虛無也。〉\n道乃久，\n\n〈窮極虛無，得道之常，則乃至於不窮極也。〉\n沒身不殆。\n\n〈無之為物，水火不能害，金石不能殘。用之於心則虎兕無所投其齒角，兵戈無所容其鋒刃，何危殆之有乎。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":325,"lemmas":["致","虛","極","守","靜","篤","言","致","虛","物","之","極","篤","守","靜","物","之","真","正","也","萬","物","並","作","吾","以","觀","復","以","虛","靜","觀","其","反","復","凡","有","起","於","虛","動","起","於","靜","故","萬","物","雖","並","動","作","卒","復","歸","於","虛","靜","是","物","之","極","篤","也","夫","物","芸","芸","各","復","歸","其","根","歸","根","曰","靜","是","謂","復","命","復","命","曰","常","歸","根","則","靜","故","曰","靜","靜","則","復","命","故","曰","復","命","也","復","命","則","得","性","命","之","常","故","曰","常","也","知","常","曰","明","不","知","常","妄","作","凶","常","之","為","物","不","偏","不","彰","無","皦","昧","之","狀","溫","涼","之","象","故","曰","知","常","曰","明","也","唯","此","復","乃","能","包","通","萬","物","無","所","不","容","失","此","以","往","則","邪","入","乎","分","則","物","離","其","分","故","曰","不","知","常","則","妄","作","凶","也","知","常","容","無","所","不","包","通","也","容","乃","公","無","所","不","包","通","則","乃","至","於","蕩","然","公","平","也","公","乃","全","蕩","然","公","平","則","乃","至","於","無","所","不","周","普","也","全","乃","天","無","所","不","周","普","則","乃","至","於","同","乎","天","也","天","乃","道","與","天","合","德","體","道","大","通","則","乃","至","於","極","虛","無","也","道","乃","久","窮","極","虛","無","得","道","之","常","則","乃","至","於","不","窮","極","也","沒","身","不","殆","無","之","為","物","水","火","不","能","害","金","石","不","能","殘","用","之","於","心","則","虎","兕","無","所","投","其","齒","角","兵","戈","無","所","容","其","鋒","刃","何","危","殆","之","有","乎"],"url":"https://logoi.health/passages/ddj%3A%E5%8D%81%E5%85%AD%E7%AB%A0%3A16"}
{"type":"passage","stable_id":"ddj:十七章:17","citation":null,"language":"lzh","text":"太上，下知有之，\n\n〈太上，謂大人也。大人在上，故曰太上。大人在上，居無為之事，行不言之教，萬物作焉而不為始，故下知有之而已，言從上也。〉\n其次，親而譽之，\n\n〈不能以無為居事，不言為教，立善行施，使下得親而譽之也。〉\n其次，畏之，\n\n〈不復能以恩仁令物，而賴威權也。〉\n其次，侮之。\n\n〈不能法以正齊民，而以智治國，下知避之，其令不從，故曰，侮之也。〉\n信不足焉，有不信焉。\n\n〈夫御體失性，則疾病生；輔物失真，則疵釁作。信不足焉，則有不信，此自然之道也。已處不足，非智之所齊也。〉\n悠兮其貴言，功成事遂，百姓皆謂：我自然。\n\n〈自然，其端兆不可得而見也，其意趣不可得而覩也，無物可以易其言，言必有應，故曰悠兮其貴言也。居無為之事，行不言之教，不以形立物，故功成事遂，而百姓不知其所以然也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":262,"lemmas":["太","上","下","知","有","之","太","上","謂","大","人","也","大","人","在","上","故","曰","太","上","大","人","在","上","居","無","為","之","事","行","不","言","之","教","萬","物","作","焉","而","不","為","始","故","下","知","有","之","而","已","言","從","上","也","其","次","親","而","譽","之","不","能","以","無","為","居","事","不","言","為","教","立","善","行","施","使","下","得","親","而","譽","之","也","其","次","畏","之","不","復","能","以","恩","仁","令","物","而","賴","威","權","也","其","次","侮","之","不","能","法","以","正","齊","民","而","以","智","治","國","下","知","避","之","其","令","不","從","故","曰","侮","之","也","信","不","足","焉","有","不","信","焉","夫","御","體","失","性","則","疾","病","生","輔","物","失","真","則","疵","釁","作","信","不","足","焉","則","有","不","信","此","自","然","之","道","也","已","處","不","足","非","智","之","所","齊","也","悠","兮","其","貴","言","功","成","事","遂","百","姓","皆","謂","我","自","然","自","然","其","端","兆","不","可","得","而","見","也","其","意","趣","不","可","得","而","覩","也","無","物","可","以","易","其","言","言","必","有","應","故","曰","悠","兮","其","貴","言","也","居","無","為","之","事","行","不","言","之","教","不","以","形","立","物","故","功","成","事","遂","而","百","姓","不","知","其","所","以","然","也"],"url":"https://logoi.health/passages/ddj%3A%E5%8D%81%E4%B8%83%E7%AB%A0%3A17"}
{"type":"passage","stable_id":"ddj:十八章:18","citation":null,"language":"lzh","text":"大道廢，有仁義；\n\n〈失無為之事，更以施慧立善道，進物也。〉\n智慧出，有大偽；\n\n〈行術用明，以察姦偽；趣覩形見，物知避之。故智慧出則大偽生也。〉\n六親不和，有孝慈；國家昏亂，有忠臣。\n\n〈甚美之名生於大惡，所謂美惡同門。六親，父子兄弟夫婦也。若六親自和，國家自治，則孝慈忠臣不知其所在矣。魚相忘於江湖之道，則相濡之德生也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":124,"lemmas":["大","道","廢","有","仁","義","失","無","為","之","事","更","以","施","慧","立","善","道","進","物","也","智","慧","出","有","大","偽","行","術","用","明","以","察","姦","偽","趣","覩","形","見","物","知","避","之","故","智","慧","出","則","大","偽","生","也","六","親","不","和","有","孝","慈","國","家","昏","亂","有","忠","臣","甚","美","之","名","生","於","大","惡","所","謂","美","惡","同","門","六","親","父","子","兄","弟","夫","婦","也","若","六","親","自","和","國","家","自","治","則","孝","慈","忠","臣","不","知","其","所","在","矣","魚","相","忘","於","江","湖","之","道","則","相","濡","之","德","生","也"],"url":"https://logoi.health/passages/ddj%3A%E5%8D%81%E5%85%AB%E7%AB%A0%3A18"}
{"type":"passage","stable_id":"ddj:十九章:19","citation":null,"language":"lzh","text":"絕聖棄智，民利百倍；絕仁棄義，民復孝慈；絕巧棄利，盜賊無有。此三者以為文不足，故令有所屬﹕見素抱樸，少私寡欲。\n\n〈聖智，才之善也。仁義，人之善也。巧利，用之善也。而直云絕，文甚不足，不令之有所屬，無以見其指，故曰，此三者以為文而未足，故令人有所屬，屬之於素樸寡欲。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":106,"lemmas":["絕","聖","棄","智","民","利","百","倍","絕","仁","棄","義","民","復","孝","慈","絕","巧","棄","利","盜","賊","無","有","此","三","者","以","為","文","不","足","故","令","有","所","屬","見","素","抱","樸","少","私","寡","欲","聖","智","才","之","善","也","仁","義","人","之","善","也","巧","利","用","之","善","也","而","直","云","絕","文","甚","不","足","不","令","之","有","所","屬","無","以","見","其","指","故","曰","此","三","者","以","為","文","而","未","足","故","令","人","有","所","屬","屬","之","於","素","樸","寡","欲"],"url":"https://logoi.health/passages/ddj%3A%E5%8D%81%E4%B9%9D%E7%AB%A0%3A19"}
{"type":"passage","stable_id":"ddj:二章:2","citation":null,"language":"lzh","text":"天下皆知美之為美，斯惡已。皆知善之為善，斯不善已。故有無相生，難易相成，長短相較，高下相傾，音聲相和，前後相隨。\n\n〈 美者，人心之所進樂也；惡者，人心之所惡疾也。美惡，猶喜怒也；善不善，猶是非也。喜怒同根，是非同門，故不可得偏舉也。此六者皆陳自然不可偏舉之明數也。 〉\n是以聖人處無為之事，\n\n〈 自然已足，為則敗也。〉\n行不言之教；萬物作焉而不辭，生而不有，為而不恃，\n\n〈 智慧自備，為則偽也。 〉\n功成而弗居。\n\n〈 因物而用，功自彼成，故不居也。〉\n夫唯弗居，是以不去。\n\n〈 使功在己，則功不可久也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":187,"lemmas":["天","下","皆","知","美","之","為","美","斯","惡","已","皆","知","善","之","為","善","斯","不","善","已","故","有","無","相","生","難","易","相","成","長","短","相","較","高","下","相","傾","音","聲","相","和","前","後","相","隨","美","者","人","心","之","所","進","樂","也","惡","者","人","心","之","所","惡","疾","也","美","惡","猶","喜","怒","也","善","不","善","猶","是","非","也","喜","怒","同","根","是","非","同","門","故","不","可","得","偏","舉","也","此","六","者","皆","陳","自","然","不","可","偏","舉","之","明","數","也","是","以","聖","人","處","無","為","之","事","自","然","已","足","為","則","敗","也","行","不","言","之","教","萬","物","作","焉","而","不","辭","生","而","不","有","為","而","不","恃","智","慧","自","備","為","則","偽","也","功","成","而","弗","居","因","物","而","用","功","自","彼","成","故","不","居","也","夫","唯","弗","居","是","以","不","去","使","功","在","己","則","功","不","可","久","也"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%8C%E7%AB%A0%3A2"}
{"type":"passage","stable_id":"ddj:二十章:20","citation":null,"language":"lzh","text":"絕學無憂，唯之與阿，相去幾何？善之與惡，相去若何？人之所畏，不可不畏。\n\n〈下篇，為學者日益，為道者日損。然則學求益所能，而進其智者也，若將無欲而足，何求於益。不知而中，何求於進。夫燕雀有匹，鳩鴿有仇，寒鄉之民，必知旃裘，自然已足，益之則憂。故續鳧之足，何異截鶴之脛，畏譽而進，何異畏刑。唯阿美惡，相去何若？故人之所畏，吾亦畏焉，未敢恃之以為用也。〉\n荒兮其未央哉﹗\n\n〈歎與俗相返之遠也。〉\n眾人熙熙，如享太牢，如春登臺。\n\n〈眾人迷於美進，惑於榮利，欲進心競，故熙熙如享太牢，如春登臺也。〉\n我獨泊兮其未兆，如嬰兒之未孩；\n\n〈言我廓然無形之可名、無兆之可舉，如嬰兒之未能孩也。〉\n儽儽兮若無所歸。\n\n〈若無所宅。〉\n眾人皆有餘，而我獨若遺。\n\n〈眾人無不有懷有志，盈溢胸心，故曰，皆有餘也。我獨廓然無為無欲，若遺失之也。〉\n我愚人之心也哉﹗\n\n〈絕愚之人，心無所別析，意無所好欲，猶然其情不可覩我頹然若此也。〉\n沌沌兮，\n\n〈無所別析，不可為明。〉\n俗人昭昭，\n\n〈耀其光也。〉\n我獨昏昏。俗人察察，\n\n〈分別別析也。〉\n我獨悶悶。澹兮其若海，\n\n〈情不可覩。〉\n飂兮若無止。\n\n〈無所繫縶。〉\n眾人皆有以，\n\n〈以，用也。皆欲有所施用也。〉\n而我獨頑似鄙。\n\n〈無所欲為，悶悶昏昏，若無所識，故曰頑且鄙也。〉\n我獨異於人，而貴食母。\n\n〈食母，生之本也。人者皆棄生民之本，貴末飾之華，故曰我獨欲異於人。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":442,"lemmas":["絕","學","無","憂","唯","之","與","阿","相","去","幾","何","善","之","與","惡","相","去","若","何","人","之","所","畏","不","可","不","畏","下","篇","為","學","者","日","益","為","道","者","日","損","然","則","學","求","益","所","能","而","進","其","智","者","也","若","將","無","欲","而","足","何","求","於","益","不","知","而","中","何","求","於","進","夫","燕","雀","有","匹","鳩","鴿","有","仇","寒","鄉","之","民","必","知","旃","裘","自","然","已","足","益","之","則","憂","故","續","鳧","之","足","何","異","截","鶴","之","脛","畏","譽","而","進","何","異","畏","刑","唯","阿","美","惡","相","去","何","若","故","人","之","所","畏","吾","亦","畏","焉","未","敢","恃","之","以","為","用","也","荒","兮","其","未","央","哉","歎","與","俗","相","返","之","遠","也","眾","人","熙","熙","如","享","太","牢","如","春","登","臺","眾","人","迷","於","美","進","惑","於","榮","利","欲","進","心","競","故","熙","熙","如","享","太","牢","如","春","登","臺","也","我","獨","泊","兮","其","未","兆","如","嬰","兒","之","未","孩","言","我","廓","然","無","形","之","可","名","無","兆","之","可","舉","如","嬰","兒","之","未","能","孩","也","儽","儽","兮","若","無","所","歸","若","無","所","宅","眾","人","皆","有","餘","而","我","獨","若","遺","眾","人","無","不","有","懷","有","志","盈","溢","胸","心","故","曰","皆","有","餘","也","我","獨","廓","然","無","為","無","欲","若","遺","失","之","也","我","愚","人","之","心","也","哉","絕","愚","之","人","心","無","所","別","析","意","無","所","好","欲","猶","然","其","情","不","可","覩","我","頹","然","若","此","也","沌","沌","兮","無","所","別","析","不","可","為","明","俗","人","昭","昭","耀","其","光","也","我","獨","昏","昏","俗","人","察","察","分","別","別","析","也","我","獨","悶","悶","澹","兮","其","若","海","情","不","可","覩","飂","兮","若","無","止","無","所","繫","縶","眾","人","皆","有","以","以","用","也","皆","欲","有","所","施","用","也","而","我","獨","頑","似","鄙","無","所","欲","為","悶","悶","昏","昏","若","無","所","識","故","曰","頑","且","鄙","也","我","獨","異","於","人","而","貴","食","母","食","母","生","之","本","也","人","者","皆","棄","生","民","之","本","貴","末","飾","之","華","故","曰","我","獨","欲","異","於","人"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%8C%E5%8D%81%E7%AB%A0%3A20"}
{"type":"passage","stable_id":"ddj:二十一章:21","citation":null,"language":"lzh","text":"孔德之容，惟道是從。\n\n〈孔，空也，惟以空為德，然後乃能動作從道。〉\n道之為物，惟恍惟惚。\n\n〈恍惚，無形不繫之歎。〉\n惚兮恍兮，其中有象；恍兮惚兮，其中有物。\n\n〈以無形始物，不繫成物，萬物以始以成，而不知其所以然，故曰，恍兮惚兮、惚兮恍兮，其中有象也。〉\n窈兮冥兮，其中有精；\n\n〈窈、冥，深遠之歎，深遠不可得而見。然而萬物由之，其可得見，以定其真。故曰，窈兮冥兮，其中有精也。〉\n其精甚真，其中有信。\n\n〈信，信驗也。物反窈冥，則真精之極得，萬物之性定。故曰，其精甚真，其中有信也。〉\n自今及古，其名不去，\n\n〈至真之極，不可得名，無名則是其名也。自古及今，無不由此而成，故曰，自古及今，其名不去也。〉\n以閱眾甫。\n\n〈眾甫，物之始也。以無名說萬物始也。〉\n吾何以知眾甫之狀哉？以此。\n\n〈此上之所云也。言吾何以知萬物之始於無哉，以此知之也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":273,"lemmas":["孔","德","之","容","惟","道","是","從","孔","空","也","惟","以","空","為","德","然","後","乃","能","動","作","從","道","道","之","為","物","惟","恍","惟","惚","恍","惚","無","形","不","繫","之","歎","惚","兮","恍","兮","其","中","有","象","恍","兮","惚","兮","其","中","有","物","以","無","形","始","物","不","繫","成","物","萬","物","以","始","以","成","而","不","知","其","所","以","然","故","曰","恍","兮","惚","兮","惚","兮","恍","兮","其","中","有","象","也","窈","兮","冥","兮","其","中","有","精","窈","冥","深","遠","之","歎","深","遠","不","可","得","而","見","然","而","萬","物","由","之","其","可","得","見","以","定","其","真","故","曰","窈","兮","冥","兮","其","中","有","精","也","其","精","甚","真","其","中","有","信","信","信","驗","也","物","反","窈","冥","則","真","精","之","極","得","萬","物","之","性","定","故","曰","其","精","甚","真","其","中","有","信","也","自","今","及","古","其","名","不","去","至","真","之","極","不","可","得","名","無","名","則","是","其","名","也","自","古","及","今","無","不","由","此","而","成","故","曰","自","古","及","今","其","名","不","去","也","以","閱","眾","甫","眾","甫","物","之","始","也","以","無","名","說","萬","物","始","也","吾","何","以","知","眾","甫","之","狀","哉","以","此","此","上","之","所","云","也","言","吾","何","以","知","萬","物","之","始","於","無","哉","以","此","知","之","也"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%8C%E5%8D%81%E4%B8%80%E7%AB%A0%3A21"}
{"type":"passage","stable_id":"ddj:二十二章:22","citation":null,"language":"lzh","text":"曲則全，\n\n〈不自見其明則全也。〉\n枉則直，\n\n〈不自是則其是彰也。〉\n窪則盈，\n\n〈不自伐則其功有也。〉\n敝則新，\n\n〈不自矜則其德長也。〉\n少則得，多則惑。\n\n〈自然之道亦猶樹也，轉多轉遠其根，轉少轉得其本。多則遠其真，故曰惑也；少則得其本，故曰得也。〉\n是以聖人抱一為天下式。\n\n〈一，少之極也。式，猶則之也。〉\n不自見故明，不自是故彰，不自伐故有功，不自矜故長。夫唯不爭，故天下莫能與之爭。古之所謂曲則全者，豈虛言哉！誠全而歸之。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":158,"lemmas":["曲","則","全","不","自","見","其","明","則","全","也","枉","則","直","不","自","是","則","其","是","彰","也","窪","則","盈","不","自","伐","則","其","功","有","也","敝","則","新","不","自","矜","則","其","德","長","也","少","則","得","多","則","惑","自","然","之","道","亦","猶","樹","也","轉","多","轉","遠","其","根","轉","少","轉","得","其","本","多","則","遠","其","真","故","曰","惑","也","少","則","得","其","本","故","曰","得","也","是","以","聖","人","抱","一","為","天","下","式","一","少","之","極","也","式","猶","則","之","也","不","自","見","故","明","不","自","是","故","彰","不","自","伐","故","有","功","不","自","矜","故","長","夫","唯","不","爭","故","天","下","莫","能","與","之","爭","古","之","所","謂","曲","則","全","者","豈","虛","言","哉","誠","全","而","歸","之"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%8C%E5%8D%81%E4%BA%8C%E7%AB%A0%3A22"}
{"type":"passage","stable_id":"ddj:二十三章:23","citation":null,"language":"lzh","text":"希言自然。\n\n〈聽之不聞名曰希，下章言，道之出言淡兮其無味也，視之不足見，聽之不足聞，然則無味不足聽之言，乃是自然之至言也。〉\n故飄風不終朝，驟雨不終日。孰為此者？天地。天地尚不能久，而況於人乎？\n\n〈言暴疾美興不長也。〉\n故從事於道者，道者同於道，\n\n〈從事，謂舉動，從事於道者也。道以無形無為成濟萬物，故從事於道者，以無為為君，不言為教，緜緜若存而物得其真，與道同體，故曰同於道。〉\n德者同於德，\n\n〈得，少也，少則得，故曰得也。行得則與得同體，故曰，同於得也。〉\n失者同於失。\n\n〈失，累多也，累多則失，故曰失也。行失則與失同體，故曰，同於失也。〉\n同於道者，道亦樂得之；同於德者，德亦樂得之；同於失者，失亦樂得之。\n\n〈言隨行其所，故同而應之。〉\n信不足焉，有不信焉。\n\n〈忠信不足於下，焉有不信焉。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":266,"lemmas":["希","言","自","然","聽","之","不","聞","名","曰","希","下","章","言","道","之","出","言","淡","兮","其","無","味","也","視","之","不","足","見","聽","之","不","足","聞","然","則","無","味","不","足","聽","之","言","乃","是","自","然","之","至","言","也","故","飄","風","不","終","朝","驟","雨","不","終","日","孰","為","此","者","天","地","天","地","尚","不","能","久","而","況","於","人","乎","言","暴","疾","美","興","不","長","也","故","從","事","於","道","者","道","者","同","於","道","從","事","謂","舉","動","從","事","於","道","者","也","道","以","無","形","無","為","成","濟","萬","物","故","從","事","於","道","者","以","無","為","為","君","不","言","為","教","緜","緜","若","存","而","物","得","其","真","與","道","同","體","故","曰","同","於","道","德","者","同","於","德","得","少","也","少","則","得","故","曰","得","也","行","得","則","與","得","同","體","故","曰","同","於","得","也","失","者","同","於","失","失","累","多","也","累","多","則","失","故","曰","失","也","行","失","則","與","失","同","體","故","曰","同","於","失","也","同","於","道","者","道","亦","樂","得","之","同","於","德","者","德","亦","樂","得","之","同","於","失","者","失","亦","樂","得","之","言","隨","行","其","所","故","同","而","應","之","信","不","足","焉","有","不","信","焉","忠","信","不","足","於","下","焉","有","不","信","焉"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%8C%E5%8D%81%E4%B8%89%E7%AB%A0%3A23"}
{"type":"passage","stable_id":"ddj:二十四章:24","citation":null,"language":"lzh","text":"企者不立，\n\n〈物尚進則失安，故曰，企者不立。〉\n跨者不行，自見者不明，自是者不彰，自伐者無功，自矜者不長。其在道也，曰餘食贅行。\n\n〈其唯於道而論之，若郤至之行，盛饌之餘也。本雖美，更可薉也。本雖有功而自伐之，故更為肬贅者也。〉\n物或惡之，故有道者不處。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":98,"lemmas":["企","者","不","立","物","尚","進","則","失","安","故","曰","企","者","不","立","跨","者","不","行","自","見","者","不","明","自","是","者","不","彰","自","伐","者","無","功","自","矜","者","不","長","其","在","道","也","曰","餘","食","贅","行","其","唯","於","道","而","論","之","若","郤","至","之","行","盛","饌","之","餘","也","本","雖","美","更","可","薉","也","本","雖","有","功","而","自","伐","之","故","更","為","肬","贅","者","也","物","或","惡","之","故","有","道","者","不","處"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%8C%E5%8D%81%E5%9B%9B%E7%AB%A0%3A24"}
{"type":"passage","stable_id":"ddj:二十五章:25","citation":null,"language":"lzh","text":"有物混成，先天地生。\n\n〈混然不可得而知，而萬物由之以成，故曰混成也。不知其誰之子，故先天地生。〉\n寂兮寥兮，獨立而不改，\n\n〈寂寥，無形體也。無物之匹，故曰獨立也。返化終始，不失其常，故曰不改也。〉\n周行而不殆，可以為天下母。\n\n〈周行無所不至而免殆，能生全大形也，故可以為天下母也。〉\n吾不知其名，\n\n〈名以定形，混成無形，不可得而定，故曰，不知其名也。〉\n字之曰道，\n\n〈夫名以定形，字以稱可言，道取於無物而不由也。是混成之中，可言之稱最大也。〉\n強為之名曰大。\n\n〈吾所以字之曰道者，取其可言之稱最大也。責其字定之所由，則繫於大，大有繫，則必有分，有分則失其極矣。故曰，强為之名曰大。〉\n大曰逝，\n\n〈逝，行也。不守一大體而已。周行無所不至，故曰逝也。〉\n逝曰遠，遠曰反。\n\n〈遠，極也。周無所不窮極，不偏於一逝，故曰遠也。不隨於所適，其體獨立，故曰反也。〉\n故道大，天大，地大，王亦大。\n\n〈天地之性，人為貴，而王是人之主也。雖不職大亦復為大與三匹，故曰，王亦大也。〉\n域中有四大，\n\n〈四大，道、天、地、王也。凡物有稱有名，則非其極也，言道則有所由，有所由然後謂之為道，然則是道，稱中之大也，不若無稱之大也。無稱不可得而名曰域也，道天地王皆在乎無稱之內，故曰，域中有四大者也。〉\n而王居其一焉。\n\n〈處人主之大也。〉\n人法地，地法天，天法道，道法自然。\n\n〈法，謂法則也。人不違地，乃得全安，法地也。地不違天，乃得全載，法天也。天不違道，乃得全覆，法道也。道不違自然，乃得其性，法自然者。在方而法 方，在圓而法圓，於自然無所違也。自然者，無稱之言，窮極之辭也。用智不及無知，而形魄不及精象，精象不及無形，有儀不及無儀，故轉相法也。道順自然，天故資焉。天法於道，地故則焉。地法於天，人故象焉。所以為主其一之者，主也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":579,"lemmas":["有","物","混","成","先","天","地","生","混","然","不","可","得","而","知","而","萬","物","由","之","以","成","故","曰","混","成","也","不","知","其","誰","之","子","故","先","天","地","生","寂","兮","寥","兮","獨","立","而","不","改","寂","寥","無","形","體","也","無","物","之","匹","故","曰","獨","立","也","返","化","終","始","不","失","其","常","故","曰","不","改","也","周","行","而","不","殆","可","以","為","天","下","母","周","行","無","所","不","至","而","免","殆","能","生","全","大","形","也","故","可","以","為","天","下","母","也","吾","不","知","其","名","名","以","定","形","混","成","無","形","不","可","得","而","定","故","曰","不","知","其","名","也","字","之","曰","道","夫","名","以","定","形","字","以","稱","可","言","道","取","於","無","物","而","不","由","也","是","混","成","之","中","可","言","之","稱","最","大","也","強","為","之","名","曰","大","吾","所","以","字","之","曰","道","者","取","其","可","言","之","稱","最","大","也","責","其","字","定","之","所","由","則","繫","於","大","大","有","繫","則","必","有","分","有","分","則","失","其","極","矣","故","曰","强","為","之","名","曰","大","大","曰","逝","逝","行","也","不","守","一","大","體","而","已","周","行","無","所","不","至","故","曰","逝","也","逝","曰","遠","遠","曰","反","遠","極","也","周","無","所","不","窮","極","不","偏","於","一","逝","故","曰","遠","也","不","隨","於","所","適","其","體","獨","立","故","曰","反","也","故","道","大","天","大","地","大","王","亦","大","天","地","之","性","人","為","貴","而","王","是","人","之","主","也","雖","不","職","大","亦","復","為","大","與","三","匹","故","曰","王","亦","大","也","域","中","有","四","大","四","大","道","天","地","王","也","凡","物","有","稱","有","名","則","非","其","極","也","言","道","則","有","所","由","有","所","由","然","後","謂","之","為","道","然","則","是","道","稱","中","之","大","也","不","若","無","稱","之","大","也","無","稱","不","可","得","而","名","曰","域","也","道","天","地","王","皆","在","乎","無","稱","之","內","故","曰","域","中","有","四","大","者","也","而","王","居","其","一","焉","處","人","主","之","大","也","人","法","地","地","法","天","天","法","道","道","法","自","然","法","謂","法","則","也","人","不","違","地","乃","得","全","安","法","地","也","地","不","違","天","乃","得","全","載","法","天","也","天","不","違","道","乃","得","全","覆","法","道","也","道","不","違","自","然","乃","得","其","性","法","自","然","者","在","方","而","法","方","在","圓","而","法","圓","於","自","然","無","所","違","也","自","然","者","無","稱","之","言","窮","極","之","辭","也","用","智","不","及","無","知","而","形","魄","不","及","精","象","精","象","不","及","無","形","有","儀","不","及","無","儀","故","轉","相","法","也","道","順","自","然","天","故","資","焉","天","法","於","道","地","故","則","焉","地","法","於","天","人","故","象","焉","所","以","為","主","其","一","之","者","主","也"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%8C%E5%8D%81%E4%BA%94%E7%AB%A0%3A25"}
{"type":"passage","stable_id":"ddj:二十六章:26","citation":null,"language":"lzh","text":"重為輕根，靜為躁君。\n\n〈凡物輕不能載重，小不能鎮大。不行者使行，不動者制動，是以重必為輕根，靜必為躁君也。〉\n是以聖人終日行不離輜重。\n\n〈以重為本，故不離。〉\n雖有榮觀，燕處超然。\n\n〈不以經心也。〉\n奈何萬乘之主，而以身輕天下？輕則失本，躁則失君。\n\n〈輕，不鎮重也，失本，為喪身也，失君，為失君位也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":112,"lemmas":["重","為","輕","根","靜","為","躁","君","凡","物","輕","不","能","載","重","小","不","能","鎮","大","不","行","者","使","行","不","動","者","制","動","是","以","重","必","為","輕","根","靜","必","為","躁","君","也","是","以","聖","人","終","日","行","不","離","輜","重","以","重","為","本","故","不","離","雖","有","榮","觀","燕","處","超","然","不","以","經","心","也","奈","何","萬","乘","之","主","而","以","身","輕","天","下","輕","則","失","本","躁","則","失","君","輕","不","鎮","重","也","失","本","為","喪","身","也","失","君","為","失","君","位","也"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%8C%E5%8D%81%E5%85%AD%E7%AB%A0%3A26"}
{"type":"passage","stable_id":"ddj:二十七章:27","citation":null,"language":"lzh","text":"善行無轍迹，\n\n〈順自然而行，不造不始，故物得至而無轍迹也。〉\n善言無瑕讁；\n\n〈順物之性，不別不析，故無瑕讁可得其門也。〉\n善數不用籌策；\n\n〈因物之數，不假形也。〉\n善閉無關楗而不可開，善結無繩約而不可解。\n\n〈因物自然，不設不施，故不用關楗繩約而不可開解也。此五者皆言不造不施，因物之性，不以形制物也。〉\n是以聖人常善救人，故無棄人；\n\n〈聖人不立形名以檢於物，不造進向以殊棄不肖，輔萬物之自然而不為始，故曰無棄人也。不尚賢能，則民不爭，不貴難得之貨，則民不為盜，不見可欲，則民心不亂。常使民心無欲無惑，則無棄人矣。〉\n常善救物，故無棄物，是謂襲明。故善人者，不善人之師；\n\n〈舉善以師不善，故謂之師矣。〉\n不善人者，善人之資。\n\n〈資，取也。善人以善齊不善，以善棄不善也。故不善人，善人之所取也。〉\n不貴其師，不愛其資，雖智大迷，\n\n〈雖有其智，自任其智，不因物，於其道必失。故曰，雖智大迷。〉\n是謂要妙。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":309,"lemmas":["善","行","無","轍","迹","順","自","然","而","行","不","造","不","始","故","物","得","至","而","無","轍","迹","也","善","言","無","瑕","讁","順","物","之","性","不","別","不","析","故","無","瑕","讁","可","得","其","門","也","善","數","不","用","籌","策","因","物","之","數","不","假","形","也","善","閉","無","關","楗","而","不","可","開","善","結","無","繩","約","而","不","可","解","因","物","自","然","不","設","不","施","故","不","用","關","楗","繩","約","而","不","可","開","解","也","此","五","者","皆","言","不","造","不","施","因","物","之","性","不","以","形","制","物","也","是","以","聖","人","常","善","救","人","故","無","棄","人","聖","人","不","立","形","名","以","檢","於","物","不","造","進","向","以","殊","棄","不","肖","輔","萬","物","之","自","然","而","不","為","始","故","曰","無","棄","人","也","不","尚","賢","能","則","民","不","爭","不","貴","難","得","之","貨","則","民","不","為","盜","不","見","可","欲","則","民","心","不","亂","常","使","民","心","無","欲","無","惑","則","無","棄","人","矣","常","善","救","物","故","無","棄","物","是","謂","襲","明","故","善","人","者","不","善","人","之","師","舉","善","以","師","不","善","故","謂","之","師","矣","不","善","人","者","善","人","之","資","資","取","也","善","人","以","善","齊","不","善","以","善","棄","不","善","也","故","不","善","人","善","人","之","所","取","也","不","貴","其","師","不","愛","其","資","雖","智","大","迷","雖","有","其","智","自","任","其","智","不","因","物","於","其","道","必","失","故","曰","雖","智","大","迷","是","謂","要","妙"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%8C%E5%8D%81%E4%B8%83%E7%AB%A0%3A27"}
{"type":"passage","stable_id":"ddj:二十八章:28","citation":null,"language":"lzh","text":"知其雄，守其雌，為天下谿。為天下谿，常德不離，復歸於嬰兒。\n\n〈雄，先之屬；雌，後之屬也。知為天下之先也，必後也，是以聖人後其身而身先也。谿不求物而物自歸之，嬰兒不用智而合自然之智。〉\n知其白，守其黑，為天下式。\n\n〈式，模則也。〉\n為天下式，常德不忒，\n\n〈忒，差也。〉\n復歸於無極。\n\n〈不可窮也。〉\n知其榮，守其辱，為天下谷，常德乃足，復歸於樸。\n\n〈此三者，言常反終，後乃德全其所處也。下章云，反者道之動也。功不可取，常處其母也。〉\n樸散則為器，聖人用之，則為官長，\n\n〈樸，真也。真散則百行出，殊類生，若器也。聖人因其分散，故為之立官長。以善為師，不善為資，移風易俗，復使歸於一也。〉\n故大制不割。\n\n〈大制者，以天下之心為心，故無割也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":235,"lemmas":["知","其","雄","守","其","雌","為","天","下","谿","為","天","下","谿","常","德","不","離","復","歸","於","嬰","兒","雄","先","之","屬","雌","後","之","屬","也","知","為","天","下","之","先","也","必","後","也","是","以","聖","人","後","其","身","而","身","先","也","谿","不","求","物","而","物","自","歸","之","嬰","兒","不","用","智","而","合","自","然","之","智","知","其","白","守","其","黑","為","天","下","式","式","模","則","也","為","天","下","式","常","德","不","忒","忒","差","也","復","歸","於","無","極","不","可","窮","也","知","其","榮","守","其","辱","為","天","下","谷","常","德","乃","足","復","歸","於","樸","此","三","者","言","常","反","終","後","乃","德","全","其","所","處","也","下","章","云","反","者","道","之","動","也","功","不","可","取","常","處","其","母","也","樸","散","則","為","器","聖","人","用","之","則","為","官","長","樸","真","也","真","散","則","百","行","出","殊","類","生","若","器","也","聖","人","因","其","分","散","故","為","之","立","官","長","以","善","為","師","不","善","為","資","移","風","易","俗","復","使","歸","於","一","也","故","大","制","不","割","大","制","者","以","天","下","之","心","為","心","故","無","割","也"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%8C%E5%8D%81%E5%85%AB%E7%AB%A0%3A28"}
{"type":"passage","stable_id":"ddj:二十九章:29","citation":null,"language":"lzh","text":"將欲取天下而為之，吾見其不得已。天下神器，\n\n〈神，無形無方也。器，合成也。無形以合，故謂之神器也。〉\n不可為也，為者敗之，執者失之。\n\n〈萬物以自然為性，故可因而不可為也。可通而不可執也。物有常性，而造為之，故必敗也。物有往來而執之，故必失矣。〉\n故物或行或隨，或歔或吹。或強或羸，或挫或隳。是以聖人去甚，去奢，去泰。\n\n〈凡此諸或，言物事逆順反覆，不施為執割也。聖人達自然之至，暢萬物之情，故因而不為，順而不施。除其所以迷，去其所以惑，故心不亂而物性自得之也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":182,"lemmas":["將","欲","取","天","下","而","為","之","吾","見","其","不","得","已","天","下","神","器","神","無","形","無","方","也","器","合","成","也","無","形","以","合","故","謂","之","神","器","也","不","可","為","也","為","者","敗","之","執","者","失","之","萬","物","以","自","然","為","性","故","可","因","而","不","可","為","也","可","通","而","不","可","執","也","物","有","常","性","而","造","為","之","故","必","敗","也","物","有","往","來","而","執","之","故","必","失","矣","故","物","或","行","或","隨","或","歔","或","吹","或","強","或","羸","或","挫","或","隳","是","以","聖","人","去","甚","去","奢","去","泰","凡","此","諸","或","言","物","事","逆","順","反","覆","不","施","為","執","割","也","聖","人","達","自","然","之","至","暢","萬","物","之","情","故","因","而","不","為","順","而","不","施","除","其","所","以","迷","去","其","所","以","惑","故","心","不","亂","而","物","性","自","得","之","也"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%8C%E5%8D%81%E4%B9%9D%E7%AB%A0%3A29"}
{"type":"passage","stable_id":"ddj:三章:3","citation":null,"language":"lzh","text":"不尚賢，使民不爭；不貴難得之貨，使民不為盜；不見可欲，使民心不亂。\n\n〈 賢，猶能也。尚者，嘉之名也。貴者，隆之稱也。唯能是任，尚也曷為；唯用是施，貴之何為。尚賢顯名，榮過其任，為而常校，能相射貴貨，過用貪者，競趣穿窬探篋，沒命而盜，故可欲不見，則心無所亂也。 〉\n是以聖人之治，虛其心，實其腹，\n\n〈 心懷智而腹懷食，虛有智而實無知也。 〉\n弱其志，強其骨。\n\n〈 骨無知以幹，志生事以亂，心虛則志弱也。 〉\n常使民無知無欲。\n\n〈 守其真也。 〉\n使夫智者不敢為也。\n\n〈 知者謂知為也。〉\n為無為，則無不治。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":182,"lemmas":["不","尚","賢","使","民","不","爭","不","貴","難","得","之","貨","使","民","不","為","盜","不","見","可","欲","使","民","心","不","亂","賢","猶","能","也","尚","者","嘉","之","名","也","貴","者","隆","之","稱","也","唯","能","是","任","尚","也","曷","為","唯","用","是","施","貴","之","何","為","尚","賢","顯","名","榮","過","其","任","為","而","常","校","能","相","射","貴","貨","過","用","貪","者","競","趣","穿","窬","探","篋","沒","命","而","盜","故","可","欲","不","見","則","心","無","所","亂","也","是","以","聖","人","之","治","虛","其","心","實","其","腹","心","懷","智","而","腹","懷","食","虛","有","智","而","實","無","知","也","弱","其","志","強","其","骨","骨","無","知","以","幹","志","生","事","以","亂","心","虛","則","志","弱","也","常","使","民","無","知","無","欲","守","其","真","也","使","夫","智","者","不","敢","為","也","知","者","謂","知","為","也","為","無","為","則","無","不","治"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%89%E7%AB%A0%3A3"}
{"type":"passage","stable_id":"ddj:三十章:30","citation":null,"language":"lzh","text":"以道佐人主者，不以兵強天下。\n\n〈以道佐人主，尚不可以兵强於天下，況人主躬於道者乎。〉\n其事好還。\n\n〈為始者務欲立功生事，而有道者務欲還反無為，故云，其事好還也。〉\n師之所處，荊棘生焉。大軍之後，必有凶年。\n\n〈言師凶害之物也。無有所濟，必有所傷，賊害人民，殘荒田畝，故曰荊棘生焉。〉\n善有果而已，不敢以取強。\n\n〈果猶濟也。言善用師者，趣以濟難而已矣，不以兵力取强於天下也。〉\n果而勿矜，果而勿伐，果而勿驕。\n\n〈吾不以師道為尚，不得已而用，何矜驕之有也。〉\n果而不得已，果而勿強。\n\n〈言用兵雖趣功果濟難，然時故不得已，當復用者，但當以除暴亂，不遂用果以為强也。〉\n物壯則老，是謂不道，不道早已。\n\n〈壯，武力暴興，喻以兵强於天下者也。飄風不終朝，驟雨不終日，故暴興必不道早已也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":262,"lemmas":["以","道","佐","人","主","者","不","以","兵","強","天","下","以","道","佐","人","主","尚","不","可","以","兵","强","於","天","下","況","人","主","躬","於","道","者","乎","其","事","好","還","為","始","者","務","欲","立","功","生","事","而","有","道","者","務","欲","還","反","無","為","故","云","其","事","好","還","也","師","之","所","處","荊","棘","生","焉","大","軍","之","後","必","有","凶","年","言","師","凶","害","之","物","也","無","有","所","濟","必","有","所","傷","賊","害","人","民","殘","荒","田","畝","故","曰","荊","棘","生","焉","善","有","果","而","已","不","敢","以","取","強","果","猶","濟","也","言","善","用","師","者","趣","以","濟","難","而","已","矣","不","以","兵","力","取","强","於","天","下","也","果","而","勿","矜","果","而","勿","伐","果","而","勿","驕","吾","不","以","師","道","為","尚","不","得","已","而","用","何","矜","驕","之","有","也","果","而","不","得","已","果","而","勿","強","言","用","兵","雖","趣","功","果","濟","難","然","時","故","不","得","已","當","復","用","者","但","當","以","除","暴","亂","不","遂","用","果","以","為","强","也","物","壯","則","老","是","謂","不","道","不","道","早","已","壯","武","力","暴","興","喻","以","兵","强","於","天","下","者","也","飄","風","不","終","朝","驟","雨","不","終","日","故","暴","興","必","不","道","早","已","也"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%89%E5%8D%81%E7%AB%A0%3A30"}
{"type":"passage","stable_id":"ddj:三十一章:31","citation":null,"language":"lzh","text":"夫佳兵者，不祥之器，物或惡之，故有道者不處。君子居則貴左，用兵則貴右。兵者不祥之器，非君子之器，不得已而用之，恬淡為上。勝而不美，而美之者，是樂殺人。夫樂殺人者，則不可以得志於天下矣。吉事尚左，凶事尚右。偏將軍居左，上將軍居右，言以喪禮處之。殺人之眾，以哀悲泣之，戰勝，以喪禮處之。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":117,"lemmas":["夫","佳","兵","者","不","祥","之","器","物","或","惡","之","故","有","道","者","不","處","君","子","居","則","貴","左","用","兵","則","貴","右","兵","者","不","祥","之","器","非","君","子","之","器","不","得","已","而","用","之","恬","淡","為","上","勝","而","不","美","而","美","之","者","是","樂","殺","人","夫","樂","殺","人","者","則","不","可","以","得","志","於","天","下","矣","吉","事","尚","左","凶","事","尚","右","偏","將","軍","居","左","上","將","軍","居","右","言","以","喪","禮","處","之","殺","人","之","眾","以","哀","悲","泣","之","戰","勝","以","喪","禮","處","之"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%89%E5%8D%81%E4%B8%80%E7%AB%A0%3A31"}
{"type":"passage","stable_id":"ddj:三十二章:32","citation":null,"language":"lzh","text":"道常無名，樸雖小，天下莫能臣也。侯王若能守之，萬物將自賓。\n\n〈道，無形不繫，常不可名，以無名為常。故曰「道常無名」也。樸之為物，以無為心也，亦無名，故將得道，莫若守樸，夫智者可以能臣也，勇者可以武使也，巧者可以事役也，力者可以重任也，樸之為物，憒然不偏，近於無有，故曰「莫能臣也」。抱樸無為，不以物累其真，不以欲害其神，則物自賓而道自得也。〉\n天地相合，以降甘露，民莫之令而自均。\n\n〈言天地相合，則甘露不求而自降；我守其真性無為，則民不令而自均也。〉\n始制有名，名亦既有，夫亦將知止，知止所以不殆。\n\n〈始制，謂樸散始為官長之時也。始制官長，不可不立名分，以定尊卑，故始制有名也，過此以往，將爭錐刀之末，故曰「名亦既有」，夫亦將知止也，遂任名以號物，則失治之母也，故知止所以不殆也。〉\n譬道之在天下，猶川谷之於江海。\n\n〈川谷之求江與海，非江海召之，不召不求而自歸者，世行道於天下者，不令而自均，不求而自得，故曰「猶川谷之與江海」也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":333,"lemmas":["道","常","無","名","樸","雖","小","天","下","莫","能","臣","也","侯","王","若","能","守","之","萬","物","將","自","賓","道","無","形","不","繫","常","不","可","名","以","無","名","為","常","故","曰","道","常","無","名","也","樸","之","為","物","以","無","為","心","也","亦","無","名","故","將","得","道","莫","若","守","樸","夫","智","者","可","以","能","臣","也","勇","者","可","以","武","使","也","巧","者","可","以","事","役","也","力","者","可","以","重","任","也","樸","之","為","物","憒","然","不","偏","近","於","無","有","故","曰","莫","能","臣","也","抱","樸","無","為","不","以","物","累","其","真","不","以","欲","害","其","神","則","物","自","賓","而","道","自","得","也","天","地","相","合","以","降","甘","露","民","莫","之","令","而","自","均","言","天","地","相","合","則","甘","露","不","求","而","自","降","我","守","其","真","性","無","為","則","民","不","令","而","自","均","也","始","制","有","名","名","亦","既","有","夫","亦","將","知","止","知","止","所","以","不","殆","始","制","謂","樸","散","始","為","官","長","之","時","也","始","制","官","長","不","可","不","立","名","分","以","定","尊","卑","故","始","制","有","名","也","過","此","以","往","將","爭","錐","刀","之","末","故","曰","名","亦","既","有","夫","亦","將","知","止","也","遂","任","名","以","號","物","則","失","治","之","母","也","故","知","止","所","以","不","殆","也","譬","道","之","在","天","下","猶","川","谷","之","於","江","海","川","谷","之","求","江","與","海","非","江","海","召","之","不","召","不","求","而","自","歸","者","世","行","道","於","天","下","者","不","令","而","自","均","不","求","而","自","得","故","曰","猶","川","谷","之","與","江","海","也"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%89%E5%8D%81%E4%BA%8C%E7%AB%A0%3A32"}
{"type":"passage","stable_id":"ddj:三十三章:33","citation":null,"language":"lzh","text":"知人者智，自知者明。\n\n〈知人者，智而已矣，未若自知者超智之上也。〉\n勝人者有力，自勝者強。\n\n〈勝人者，有力而已矣，未若自勝者無物以損其力，用其智於人，未若用其智於己也。用其力於人，未若用其力於己也。明用於己，則物無避焉，力用於己，則物無改焉。〉\n知足者富。\n\n〈知足自不失，故富也。〉\n強行者有志。\n\n〈勤能行之，其志必獲，故曰强行者有志矣。〉\n不失其所者久。\n\n〈以明自察，量力而行，不失其所，必獲久長矣。〉\n死而不亡者壽。\n\n〈雖死而以為生之道不亡，乃得全其壽，身沒而道猶存，況身存而道不卒乎。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":188,"lemmas":["知","人","者","智","自","知","者","明","知","人","者","智","而","已","矣","未","若","自","知","者","超","智","之","上","也","勝","人","者","有","力","自","勝","者","強","勝","人","者","有","力","而","已","矣","未","若","自","勝","者","無","物","以","損","其","力","用","其","智","於","人","未","若","用","其","智","於","己","也","用","其","力","於","人","未","若","用","其","力","於","己","也","明","用","於","己","則","物","無","避","焉","力","用","於","己","則","物","無","改","焉","知","足","者","富","知","足","自","不","失","故","富","也","強","行","者","有","志","勤","能","行","之","其","志","必","獲","故","曰","强","行","者","有","志","矣","不","失","其","所","者","久","以","明","自","察","量","力","而","行","不","失","其","所","必","獲","久","長","矣","死","而","不","亡","者","壽","雖","死","而","以","為","生","之","道","不","亡","乃","得","全","其","壽","身","沒","而","道","猶","存","況","身","存","而","道","不","卒","乎"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%89%E5%8D%81%E4%B8%89%E7%AB%A0%3A33"}
{"type":"passage","stable_id":"ddj:三十四章:34","citation":null,"language":"lzh","text":"大道氾兮，其可左右。\n\n〈言道氾濫，無所不適，可左右上下周旋而用，則無所不至也。〉\n萬物恃之而生而不辭，功成不名有。衣養萬物而不為主，常無欲，可名於小；\n\n〈萬物皆由道而生，既生而不知所由，故天下常無欲之時，萬物各得其所，若道無施於物，故名於小矣。〉\n萬物歸焉而不為主，可名為大。\n\n〈萬物皆歸之以生，而力使不知其所由，此不為小，故復可名於大矣。〉\n以其終不自為大，故能成其大。\n\n〈為大於其細，圖難於其易。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":159,"lemmas":["大","道","氾","兮","其","可","左","右","言","道","氾","濫","無","所","不","適","可","左","右","上","下","周","旋","而","用","則","無","所","不","至","也","萬","物","恃","之","而","生","而","不","辭","功","成","不","名","有","衣","養","萬","物","而","不","為","主","常","無","欲","可","名","於","小","萬","物","皆","由","道","而","生","既","生","而","不","知","所","由","故","天","下","常","無","欲","之","時","萬","物","各","得","其","所","若","道","無","施","於","物","故","名","於","小","矣","萬","物","歸","焉","而","不","為","主","可","名","為","大","萬","物","皆","歸","之","以","生","而","力","使","不","知","其","所","由","此","不","為","小","故","復","可","名","於","大","矣","以","其","終","不","自","為","大","故","能","成","其","大","為","大","於","其","細","圖","難","於","其","易"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%89%E5%8D%81%E5%9B%9B%E7%AB%A0%3A34"}
{"type":"passage","stable_id":"ddj:三十五章:35","citation":null,"language":"lzh","text":"執大象，天下往。\n\n〈大象，天象之母也，不寒不溫不涼，故能包統萬物，無所犯傷，主若執之，則天下往也。〉\n往而不害，安平太。\n\n〈無形無識，不偏不彰，故萬物得往而不害妨也。〉\n樂與餌，過客止。道之出口，淡乎其無味，視之不足見，聽之不足聞，用之不足既。\n\n〈言道之深大，人聞道之言，乃更不如樂與餌，應時感悅人心也。樂與餌則能令過客止，而道之出言淡然無味，視之不足見則不足以悅其目，聽之不足聞則不足以娛其耳，若無所中然，乃用之不可窮極也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":172,"lemmas":["執","大","象","天","下","往","大","象","天","象","之","母","也","不","寒","不","溫","不","涼","故","能","包","統","萬","物","無","所","犯","傷","主","若","執","之","則","天","下","往","也","往","而","不","害","安","平","太","無","形","無","識","不","偏","不","彰","故","萬","物","得","往","而","不","害","妨","也","樂","與","餌","過","客","止","道","之","出","口","淡","乎","其","無","味","視","之","不","足","見","聽","之","不","足","聞","用","之","不","足","既","言","道","之","深","大","人","聞","道","之","言","乃","更","不","如","樂","與","餌","應","時","感","悅","人","心","也","樂","與","餌","則","能","令","過","客","止","而","道","之","出","言","淡","然","無","味","視","之","不","足","見","則","不","足","以","悅","其","目","聽","之","不","足","聞","則","不","足","以","娛","其","耳","若","無","所","中","然","乃","用","之","不","可","窮","極","也"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%89%E5%8D%81%E4%BA%94%E7%AB%A0%3A35"}
{"type":"passage","stable_id":"ddj:三十六章:36","citation":null,"language":"lzh","text":"將欲歙之，必固張之；將欲弱之，必固強之；將欲廢之，必固興之；將欲奪之，必固與之。是謂微明。\n\n〈將欲除强梁，去暴亂，當以此四者。因物之性，令其自戮，不假刑為大，以除將物也，故曰微明也。足其張，令之足，而又求其張，則眾所歙也，與其張之不足，而改其求張者，愈益而已反危。〉\n柔弱勝剛強。魚不可脫於淵，國之利器不可以示人。\n\n〈利器，利國之器也。唯因物之性，不假刑以理物，器不可覩，而物各得其所，則國之利器也。示人者，任刑也。刑以利國則失矣。魚脫於淵，則必見失矣。利國器而立刑以示人，亦必失也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":195,"lemmas":["將","欲","歙","之","必","固","張","之","將","欲","弱","之","必","固","強","之","將","欲","廢","之","必","固","興","之","將","欲","奪","之","必","固","與","之","是","謂","微","明","將","欲","除","强","梁","去","暴","亂","當","以","此","四","者","因","物","之","性","令","其","自","戮","不","假","刑","為","大","以","除","將","物","也","故","曰","微","明","也","足","其","張","令","之","足","而","又","求","其","張","則","眾","所","歙","也","與","其","張","之","不","足","而","改","其","求","張","者","愈","益","而","已","反","危","柔","弱","勝","剛","強","魚","不","可","脫","於","淵","國","之","利","器","不","可","以","示","人","利","器","利","國","之","器","也","唯","因","物","之","性","不","假","刑","以","理","物","器","不","可","覩","而","物","各","得","其","所","則","國","之","利","器","也","示","人","者","任","刑","也","刑","以","利","國","則","失","矣","魚","脫","於","淵","則","必","見","失","矣","利","國","器","而","立","刑","以","示","人","亦","必","失","也"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%89%E5%8D%81%E5%85%AD%E7%AB%A0%3A36"}
{"type":"passage","stable_id":"ddj:三十七章:37","citation":null,"language":"lzh","text":"道常無為\n\n〈順自然也。〉\n而無不為。\n\n〈萬物無不由為以治以成之也。〉\n侯王若能守之，萬物將自化。化而欲作，吾將鎮之以無名之樸。\n\n〈化而欲作，作欲成也。吾將鎮之無名之樸，不為主也。〉\n無名之樸，夫亦將無欲。\n\n〈無欲競也。〉\n不欲以靜，天下將自定。\n\n\n= 老子《道德經》下篇 =\n華亭張氏原本\n晉　王弼注","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":107,"lemmas":["道","常","無","為","順","自","然","也","而","無","不","為","萬","物","無","不","由","為","以","治","以","成","之","也","侯","王","若","能","守","之","萬","物","將","自","化","化","而","欲","作","吾","將","鎮","之","以","無","名","之","樸","化","而","欲","作","作","欲","成","也","吾","將","鎮","之","無","名","之","樸","不","為","主","也","無","名","之","樸","夫","亦","將","無","欲","無","欲","競","也","不","欲","以","靜","天","下","將","自","定","老","子","道","德","經","下","篇","華","亭","張","氏","原","本","晉","王","弼","注"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%89%E5%8D%81%E4%B8%83%E7%AB%A0%3A37"}
{"type":"passage","stable_id":"ddj:三十八章:38","citation":null,"language":"lzh","text":"上德不德，是以有德；下德不失德，是以無德。上德無為而無以為，下德為之而有以為。上仁為之而無以為，上義為之而有以為。上禮為之而莫之應， 則攘臂而扔之。故失道而後德，失德而後仁，失仁而後義，失義而後禮。夫禮者，忠信之薄，而亂之首。前識者，道之華，而愚之始。是以大丈夫處其厚，不居其薄；處其實，不居其華。故去彼取此。\n\n〈德者，得也。常得而無喪，利而無害，故以德為名焉。何以得德？由乎道也。何以盡德？以無為用。以無為用則莫不載也，故物無焉，則無物不經，有焉，則 不足以免其生。是以天地雖廣，以無為心。聖王雖大，以虛為主。故曰，以復而視，則天地之心見。至日而思之，則先王之至覩也。故滅其私而無其身，則四海莫不瞻，遠近莫不至。殊其己而有其心，則一體不能自全，肌骨不能相容，是以上德之人，唯道是用。不德其德，無執無用，故能有德而無不為，不求而得，不為而成， 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{"type":"passage","stable_id":"ddj:四章:4","citation":null,"language":"lzh","text":"道沖而用之或不盈，淵兮似萬物之宗；挫其銳，解其紛，和其光，同其塵，湛兮似或存。吾不知誰之子，象帝之先。\n\n〈 夫執一家之量者，不能全家。執一國之量者，不能成國。窮力舉重，不能為用，故人雖知，萬物治也，治而不以二儀之道，則不能贍也。地雖形魄，不法於天則不能全其寧。天雖精象，不法於道則不能保其精。沖而用之，用乃不能窮，滿以造實，實來則溢，故沖而用之，又復不盈，其為無窮亦已極矣。形雖大，不能累其體，事雖殷，不能充其量，萬物舍此而求主，主其安在乎。不亦淵兮似萬物之宗乎。銳挫而無損，紛解而不勞，和光而不汙，其體同塵而不渝其真，不亦湛兮似或存乎。地守其形，德不能過其載，天慊其象，德不能過其覆，天地莫能及之，不亦似帝之先乎。帝，天帝也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":261,"lemmas":["道","沖","而","用","之","或","不","盈","淵","兮","似","萬","物","之","宗","挫","其","銳","解","其","紛","和","其","光","同","其","塵","湛","兮","似","或","存","吾","不","知","誰","之","子","象","帝","之","先","夫","執","一","家","之","量","者","不","能","全","家","執","一","國","之","量","者","不","能","成","國","窮","力","舉","重","不","能","為","用","故","人","雖","知","萬","物","治","也","治","而","不","以","二","儀","之","道","則","不","能","贍","也","地","雖","形","魄","不","法","於","天","則","不","能","全","其","寧","天","雖","精","象","不","法","於","道","則","不","能","保","其","精","沖","而","用","之","用","乃","不","能","窮","滿","以","造","實","實","來","則","溢","故","沖","而","用","之","又","復","不","盈","其","為","無","窮","亦","已","極","矣","形","雖","大","不","能","累","其","體","事","雖","殷","不","能","充","其","量","萬","物","舍","此","而","求","主","主","其","安","在","乎","不","亦","淵","兮","似","萬","物","之","宗","乎","銳","挫","而","無","損","紛","解","而","不","勞","和","光","而","不","汙","其","體","同","塵","而","不","渝","其","真","不","亦","湛","兮","似","或","存","乎","地","守","其","形","德","不","能","過","其","載","天","慊","其","象","德","不","能","過","其","覆","天","地","莫","能","及","之","不","亦","似","帝","之","先","乎","帝","天","帝","也"],"url":"https://logoi.health/passages/ddj%3A%E5%9B%9B%E7%AB%A0%3A4"}
{"type":"passage","stable_id":"ddj:四十章:40","citation":null,"language":"lzh","text":"反者道之動，\n\n〈高以下為基，貴以賤為本，有以無為用，此其反也。動皆知其所無，則物通矣。故曰「反者道之動」也。〉\n弱者道之用。\n\n〈柔弱同通，不可窮極。〉\n天下萬物生於有，有生於無。\n\n〈天下之物皆以有為生，有之所始，以無為本，將欲全有，必反於無也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":92,"lemmas":["反","者","道","之","動","高","以","下","為","基","貴","以","賤","為","本","有","以","無","為","用","此","其","反","也","動","皆","知","其","所","無","則","物","通","矣","故","曰","反","者","道","之","動","也","弱","者","道","之","用","柔","弱","同","通","不","可","窮","極","天","下","萬","物","生","於","有","有","生","於","無","天","下","之","物","皆","以","有","為","生","有","之","所","始","以","無","為","本","將","欲","全","有","必","反","於","無","也"],"url":"https://logoi.health/passages/ddj%3A%E5%9B%9B%E5%8D%81%E7%AB%A0%3A40"}
{"type":"passage","stable_id":"ddj:四十一章:41","citation":null,"language":"lzh","text":"上士聞道，勤而行之；\n\n〈有志也。〉\n中士聞道，若存若亡；下士聞道，大笑之。不笑不足以為道。故建言有之﹕\n\n〈建，猶立也。〉\n明道若昧，\n\n〈光而不耀。〉\n進道若退，\n\n〈後其身而身先，外其身而身存。〉\n夷道若纇，\n\n〈纇，㘨也。大夷之道，因物之性，不執平以割物，其平不見，乃更反若纇㘨也。〉\n上德若谷，\n\n〈不德其德，無所懷也。〉\n大白若辱，\n\n〈知其白，守其黑，大白然後乃得。〉\n廣德若不足，\n\n〈廣德不盈，廓然無形，不可滿也。〉\n建德若偷，\n\n〈偷，匹也。建德者，因物自然，不立不施，故若偷匹。〉\n質真若渝，\n\n〈質真者，不矜其真，故渝。〉\n大方無隅，\n\n〈方而不割，故無隅也。〉\n大器晚成，\n\n〈大器成天下不持全別，故必晚成也。〉\n大音希聲，\n\n〈聽之不聞名曰希，不可得聞之音也。有聲則有分，有分則不宮而商矣，分則不能統眾，故有聲者非大音也。〉\n大象無形，\n\n〈有形則有分，有分者不溫則炎，不炎則寒。故象而形者，非大象。〉\n道隱無名。夫唯道，善貸且成。\n\n〈凡此諸善，皆是道之所成也。在象則為大象，而大象無形。在音則為大音，而大音希聲。物以之成而不見其成形，故隱而無名也。貸之非唯供其乏而已，一貸之則足以永終其德，故曰善貸也。成之不如機匠之裁，無物而不濟其形，故曰善成。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":384,"lemmas":["上","士","聞","道","勤","而","行","之","有","志","也","中","士","聞","道","若","存","若","亡","下","士","聞","道","大","笑","之","不","笑","不","足","以","為","道","故","建","言","有","之","建","猶","立","也","明","道","若","昧","光","而","不","耀","進","道","若","退","後","其","身","而","身","先","外","其","身","而","身","存","夷","道","若","纇","纇","㘨","也","大","夷","之","道","因","物","之","性","不","執","平","以","割","物","其","平","不","見","乃","更","反","若","纇","㘨","也","上","德","若","谷","不","德","其","德","無","所","懷","也","大","白","若","辱","知","其","白","守","其","黑","大","白","然","後","乃","得","廣","德","若","不","足","廣","德","不","盈","廓","然","無","形","不","可","滿","也","建","德","若","偷","偷","匹","也","建","德","者","因","物","自","然","不","立","不","施","故","若","偷","匹","質","真","若","渝","質","真","者","不","矜","其","真","故","渝","大","方","無","隅","方","而","不","割","故","無","隅","也","大","器","晚","成","大","器","成","天","下","不","持","全","別","故","必","晚","成","也","大","音","希","聲","聽","之","不","聞","名","曰","希","不","可","得","聞","之","音","也","有","聲","則","有","分","有","分","則","不","宮","而","商","矣","分","則","不","能","統","眾","故","有","聲","者","非","大","音","也","大","象","無","形","有","形","則","有","分","有","分","者","不","溫","則","炎","不","炎","則","寒","故","象","而","形","者","非","大","象","道","隱","無","名","夫","唯","道","善","貸","且","成","凡","此","諸","善","皆","是","道","之","所","成","也","在","象","則","為","大","象","而","大","象","無","形","在","音","則","為","大","音","而","大","音","希","聲","物","以","之","成","而","不","見","其","成","形","故","隱","而","無","名","也","貸","之","非","唯","供","其","乏","而","已","一","貸","之","則","足","以","永","終","其","德","故","曰","善","貸","也","成","之","不","如","機","匠","之","裁","無","物","而","不","濟","其","形","故","曰","善","成"],"url":"https://logoi.health/passages/ddj%3A%E5%9B%9B%E5%8D%81%E4%B8%80%E7%AB%A0%3A41"}
{"type":"passage","stable_id":"ddj:四十二章:42","citation":null,"language":"lzh","text":"道生一，一生二，二生三，三生萬物。萬物負陰而抱陽，沖氣以為和。人之所惡，唯孤﹑寡﹑不穀，而王公以為稱。故物或損之而益，或益之而損。\n\n〈萬物萬形，其歸一也，何由致一，由於無也。由無乃一，一可謂無，已謂之一，豈得無言乎。有言有一，非二如何？有一有二，遂生乎三，從無之有，數盡乎斯，過此以往，非道之流，故萬物之生，吾知其主，雖有萬形，沖氣一焉。百姓有心，異國殊風，而得一者，王侯主焉。以一為主，一何可舍，愈多愈遠，損則近之，損之至盡，乃得其極。既謂之一，猶乃至三，況本不一而道可近乎，損之而益，豈虛言也。〉\n人之所教，我亦教之。\n\n〈我之非強使人從之也，而用夫自然，舉其至理，順之必吉，違之必凶。故人相教，違之自取其凶也，亦如我之教人，勿違之也。〉\n強梁者不得其死，吾將以為教父。\n\n〈强梁則必不得其死。人相教為强梁，則必如我之教人不當為强梁也。舉其強梁不得其死以教邪。若云順吾教之必吉也，故得其違教之徒，適可以為教父也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":328,"lemmas":["道","生","一","一","生","二","二","生","三","三","生","萬","物","萬","物","負","陰","而","抱","陽","沖","氣","以","為","和","人","之","所","惡","唯","孤","寡","不","穀","而","王","公","以","為","稱","故","物","或","損","之","而","益","或","益","之","而","損","萬","物","萬","形","其","歸","一","也","何","由","致","一","由","於","無","也","由","無","乃","一","一","可","謂","無","已","謂","之","一","豈","得","無","言","乎","有","言","有","一","非","二","如","何","有","一","有","二","遂","生","乎","三","從","無","之","有","數","盡","乎","斯","過","此","以","往","非","道","之","流","故","萬","物","之","生","吾","知","其","主","雖","有","萬","形","沖","氣","一","焉","百","姓","有","心","異","國","殊","風","而","得","一","者","王","侯","主","焉","以","一","為","主","一","何","可","舍","愈","多","愈","遠","損","則","近","之","損","之","至","盡","乃","得","其","極","既","謂","之","一","猶","乃","至","三","況","本","不","一","而","道","可","近","乎","損","之","而","益","豈","虛","言","也","人","之","所","教","我","亦","教","之","我","之","非","強","使","人","從","之","也","而","用","夫","自","然","舉","其","至","理","順","之","必","吉","違","之","必","凶","故","人","相","教","違","之","自","取","其","凶","也","亦","如","我","之","教","人","勿","違","之","也","強","梁","者","不","得","其","死","吾","將","以","為","教","父","强","梁","則","必","不","得","其","死","人","相","教","為","强","梁","則","必","如","我","之","教","人","不","當","為","强","梁","也","舉","其","強","梁","不","得","其","死","以","教","邪","若","云","順","吾","教","之","必","吉","也","故","得","其","違","教","之","徒","適","可","以","為","教","父","也"],"url":"https://logoi.health/passages/ddj%3A%E5%9B%9B%E5%8D%81%E4%BA%8C%E7%AB%A0%3A42"}
{"type":"passage","stable_id":"ddj:四十三章:43","citation":null,"language":"lzh","text":"天下之至柔，馳騁天下之至堅。\n\n〈氣無所不入，水無所不出於經。〉\n無有入無間，吾是以知無為之有益。\n\n〈虛無柔弱，無所不通，無有不可窮，至柔不可折，以此推之，故知無為之有益也。〉\n不言之教，無為之益，天下希及之。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":81,"lemmas":["天","下","之","至","柔","馳","騁","天","下","之","至","堅","氣","無","所","不","入","水","無","所","不","出","於","經","無","有","入","無","間","吾","是","以","知","無","為","之","有","益","虛","無","柔","弱","無","所","不","通","無","有","不","可","窮","至","柔","不","可","折","以","此","推","之","故","知","無","為","之","有","益","也","不","言","之","教","無","為","之","益","天","下","希","及","之"],"url":"https://logoi.health/passages/ddj%3A%E5%9B%9B%E5%8D%81%E4%B8%89%E7%AB%A0%3A43"}
{"type":"passage","stable_id":"ddj:四十四章:44","citation":null,"language":"lzh","text":"名與身孰親？\n\n〈尚名好高，其身必疏。〉\n身與貨孰多？\n\n〈貪貨無厭，其身必少。〉\n得與亡孰病？\n\n〈得多利而亡其身，何者為病也。〉\n是故甚愛必大費，多藏必厚亡，\n\n〈甚愛不與物通，多藏不與物散，求之者多，攻之者眾，為物所病，故大費厚亡也。〉\n知足不辱，知止不殆，可以長久。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":97,"lemmas":["名","與","身","孰","親","尚","名","好","高","其","身","必","疏","身","與","貨","孰","多","貪","貨","無","厭","其","身","必","少","得","與","亡","孰","病","得","多","利","而","亡","其","身","何","者","為","病","也","是","故","甚","愛","必","大","費","多","藏","必","厚","亡","甚","愛","不","與","物","通","多","藏","不","與","物","散","求","之","者","多","攻","之","者","眾","為","物","所","病","故","大","費","厚","亡","也","知","足","不","辱","知","止","不","殆","可","以","長","久"],"url":"https://logoi.health/passages/ddj%3A%E5%9B%9B%E5%8D%81%E5%9B%9B%E7%AB%A0%3A44"}
{"type":"passage","stable_id":"ddj:四十五章:45","citation":null,"language":"lzh","text":"大成若缺，其用不弊。\n\n〈隨物而成，不為一象，故若缺也。〉\n大盈若沖，其用不窮。\n\n〈大盈充足，隨物而與，無所愛矜，故若沖也。〉\n大直若屈，其用不居。\n\n〈隨物而直，直不在一，故若屈也。〉\n大巧若拙，其用不輟。\n\n〈大巧，因自然以成器，不造為異端，故若拙也。〉\n大辯若訥，其用不差。\n\n〈大辯因物而言，己無所造，故若訥也。〉\n躁勝寒，靜勝熱。清靜為天下正。\n\n〈躁罷然後勝寒，靜無為以勝熱，以此推之，則清靜為天下正也。靜則全物之真，躁則犯物之性，故惟清靜，乃得如上諸大也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":170,"lemmas":["大","成","若","缺","其","用","不","弊","隨","物","而","成","不","為","一","象","故","若","缺","也","大","盈","若","沖","其","用","不","窮","大","盈","充","足","隨","物","而","與","無","所","愛","矜","故","若","沖","也","大","直","若","屈","其","用","不","居","隨","物","而","直","直","不","在","一","故","若","屈","也","大","巧","若","拙","其","用","不","輟","大","巧","因","自","然","以","成","器","不","造","為","異","端","故","若","拙","也","大","辯","若","訥","其","用","不","差","大","辯","因","物","而","言","己","無","所","造","故","若","訥","也","躁","勝","寒","靜","勝","熱","清","靜","為","天","下","正","躁","罷","然","後","勝","寒","靜","無","為","以","勝","熱","以","此","推","之","則","清","靜","為","天","下","正","也","靜","則","全","物","之","真","躁","則","犯","物","之","性","故","惟","清","靜","乃","得","如","上","諸","大","也"],"url":"https://logoi.health/passages/ddj%3A%E5%9B%9B%E5%8D%81%E4%BA%94%E7%AB%A0%3A45"}
{"type":"passage","stable_id":"ddj:四十六章:46","citation":null,"language":"lzh","text":"天下有道，卻走馬以糞。\n\n〈天下有道，知足知止，無求於外，各修其內而已，故卻走馬以治田糞也。〉\n天下無道，戎馬生於郊。\n\n〈貪欲無厭，不修其內，各求於外，故戎馬生於郊也。〉\n禍莫大於不知足；咎莫大於欲得。故知足之足，常足矣。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":85,"lemmas":["天","下","有","道","卻","走","馬","以","糞","天","下","有","道","知","足","知","止","無","求","於","外","各","修","其","內","而","已","故","卻","走","馬","以","治","田","糞","也","天","下","無","道","戎","馬","生","於","郊","貪","欲","無","厭","不","修","其","內","各","求","於","外","故","戎","馬","生","於","郊","也","禍","莫","大","於","不","知","足","咎","莫","大","於","欲","得","故","知","足","之","足","常","足","矣"],"url":"https://logoi.health/passages/ddj%3A%E5%9B%9B%E5%8D%81%E5%85%AD%E7%AB%A0%3A46"}
{"type":"passage","stable_id":"ddj:四十七章:47","citation":null,"language":"lzh","text":"不出戶，知天下；不闚牖，見天道。\n\n〈事有宗，而物有主，途雖殊而同歸也，慮雖百而其致一也。道有大常，理有大致，執古之道，可以御今，雖處於今，可以知古始，故不出戶闚牖而可知也。〉\n其出彌遠，其知彌少。\n\n〈無在於一，而求之於眾也，道視之不可見，聽之不可聞，搏之不可得，如其知之，不須出戶，若其不知，出愈遠愈迷也。〉\n是以聖人不行而知，不見而名，\n\n〈得物之致，故雖不行而慮可知也。識物之宗，故雖不見，而是非之理可得而名也。〉\n不為而成。\n\n〈明物之性，因之而已。故雖不為而使之成矣。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":185,"lemmas":["不","出","戶","知","天","下","不","闚","牖","見","天","道","事","有","宗","而","物","有","主","途","雖","殊","而","同","歸","也","慮","雖","百","而","其","致","一","也","道","有","大","常","理","有","大","致","執","古","之","道","可","以","御","今","雖","處","於","今","可","以","知","古","始","故","不","出","戶","闚","牖","而","可","知","也","其","出","彌","遠","其","知","彌","少","無","在","於","一","而","求","之","於","眾","也","道","視","之","不","可","見","聽","之","不","可","聞","搏","之","不","可","得","如","其","知","之","不","須","出","戶","若","其","不","知","出","愈","遠","愈","迷","也","是","以","聖","人","不","行","而","知","不","見","而","名","得","物","之","致","故","雖","不","行","而","慮","可","知","也","識","物","之","宗","故","雖","不","見","而","是","非","之","理","可","得","而","名","也","不","為","而","成","明","物","之","性","因","之","而","已","故","雖","不","為","而","使","之","成","矣"],"url":"https://logoi.health/passages/ddj%3A%E5%9B%9B%E5%8D%81%E4%B8%83%E7%AB%A0%3A47"}
{"type":"passage","stable_id":"ddj:四十八章:48","citation":null,"language":"lzh","text":"為學日益，\n\n〈務欲進其所能，益其所習。〉\n為道日損。\n\n〈務欲反虛無也。〉\n損之又損，以至於無為。無為而無不為。\n\n〈有為則有所失，故無為乃無所不為也。〉\n取天下常以無事，\n\n〈動常因也。〉\n及其有事，\n\n〈自己造也。〉\n不足以取天下。\n\n〈失統本也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":83,"lemmas":["為","學","日","益","務","欲","進","其","所","能","益","其","所","習","為","道","日","損","務","欲","反","虛","無","也","損","之","又","損","以","至","於","無","為","無","為","而","無","不","為","有","為","則","有","所","失","故","無","為","乃","無","所","不","為","也","取","天","下","常","以","無","事","動","常","因","也","及","其","有","事","自","己","造","也","不","足","以","取","天","下","失","統","本","也"],"url":"https://logoi.health/passages/ddj%3A%E5%9B%9B%E5%8D%81%E5%85%AB%E7%AB%A0%3A48"}
{"type":"passage","stable_id":"ddj:四十九章:49","citation":null,"language":"lzh","text":"聖人無常心，以百姓心為心。\n\n〈動常因也。〉\n善者，吾善之；不善者，吾亦善之，\n\n〈各因其用則善不失也。〉\n德善。\n\n〈無棄人也。〉\n信者，吾信之；不信者，吾亦信之，德信。聖人在天下歙歙，為天下渾其心，\n\n〈各用聰明。〉\n百姓皆注其耳目,\n聖人皆孩之。\n\n〈皆使和而無欲，如嬰兒也。夫天地設位，聖人成能，人謀鬼謀，百姓與能者，能者與之，資者取之，能大則大，資貴則貴，物有其宗，事有其主，如此則可冕旒充目而不懼於欺，黈纊塞耳而無戚於慢，又何為勞一身之聰明，以察百姓之情哉。夫以明察物，物亦競以其明應之，以不信察物，物亦競以其不信應之。夫天下之 心，不必同其所應，不敢異則莫肯用其情矣，甚矣害之大也，莫大於用其明矣。夫在智則人與之訟，在力則人與之爭。智不出於人而立乎訟地則窮矣；力不出於人而立乎爭地則危矣。未有能使人無用其智力乎己者也，如此則己以一敵人，而人以千萬敵己也。若乃多其法網，煩其刑罰，塞其徑路，攻其幽宅，則萬物失其自然，百姓喪其手足，鳥亂於上，魚亂於下。是以聖人之於天下歙歙焉，心無所主也，為天下渾心焉，意無所適莫也。無所察焉，百姓何避，無所求焉，百姓何應， 無避無應，則莫不用其情矣。人無為舍其所能，而為其所不能，舍其所長，而為其所短，如此，則言者言其所知，行者行其所能，百姓各皆注其耳目焉，吾皆孩之而已。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":453,"lemmas":["聖","人","無","常","心","以","百","姓","心","為","心","動","常","因","也","善","者","吾","善","之","不","善","者","吾","亦","善","之","各","因","其","用","則","善","不","失","也","德","善","無","棄","人","也","信","者","吾","信","之","不","信","者","吾","亦","信","之","德","信","聖","人","在","天","下","歙","歙","為","天","下","渾","其","心","各","用","聰","明","百","姓","皆","注","其","耳","目","聖","人","皆","孩","之","皆","使","和","而","無","欲","如","嬰","兒","也","夫","天","地","設","位","聖","人","成","能","人","謀","鬼","謀","百","姓","與","能","者","能","者","與","之","資","者","取","之","能","大","則","大","資","貴","則","貴","物","有","其","宗","事","有","其","主","如","此","則","可","冕","旒","充","目","而","不","懼","於","欺","黈","纊","塞","耳","而","無","戚","於","慢","又","何","為","勞","一","身","之","聰","明","以","察","百","姓","之","情","哉","夫","以","明","察","物","物","亦","競","以","其","明","應","之","以","不","信","察","物","物","亦","競","以","其","不","信","應","之","夫","天","下","之","心","不","必","同","其","所","應","不","敢","異","則","莫","肯","用","其","情","矣","甚","矣","害","之","大","也","莫","大","於","用","其","明","矣","夫","在","智","則","人","與","之","訟","在","力","則","人","與","之","爭","智","不","出","於","人","而","立","乎","訟","地","則","窮","矣","力","不","出","於","人","而","立","乎","爭","地","則","危","矣","未","有","能","使","人","無","用","其","智","力","乎","己","者","也","如","此","則","己","以","一","敵","人","而","人","以","千","萬","敵","己","也","若","乃","多","其","法","網","煩","其","刑","罰","塞","其","徑","路","攻","其","幽","宅","則","萬","物","失","其","自","然","百","姓","喪","其","手","足","鳥","亂","於","上","魚","亂","於","下","是","以","聖","人","之","於","天","下","歙","歙","焉","心","無","所","主","也","為","天","下","渾","心","焉","意","無","所","適","莫","也","無","所","察","焉","百","姓","何","避","無","所","求","焉","百","姓","何","應","無","避","無","應","則","莫","不","用","其","情","矣","人","無","為","舍","其","所","能","而","為","其","所","不","能","舍","其","所","長","而","為","其","所","短","如","此","則","言","者","言","其","所","知","行","者","行","其","所","能","百","姓","各","皆","注","其","耳","目","焉","吾","皆","孩","之","而","已"],"url":"https://logoi.health/passages/ddj%3A%E5%9B%9B%E5%8D%81%E4%B9%9D%E7%AB%A0%3A49"}
{"type":"passage","stable_id":"ddj:五章:5","citation":null,"language":"lzh","text":"天地不仁，以萬物為芻狗；\n\n〈天地任自然，無為無造，萬物自相治理，故不仁也。仁者必造立施化，有恩有為；造立施化，則物失其真，有恩有為，則物不具存，物不具存，則不足以備載矣。地不為獸生芻，而獸食芻；不為人生狗，而人食狗。無為於萬物而萬物各適其所用，則莫不贍矣。若慧由己樹，未足任也。〉\n聖人不仁，以百姓為芻狗。\n\n〈聖人與天地合其德，以百姓比芻狗也。〉\n天地之間，其猶橐籥乎？虛而不屈，動而愈出。\n\n〈橐，排橐也。籥，樂籥也。橐籥之中空洞，無情無為，故虛而不得窮屈，動而不可竭盡也。天地之中，蕩然任自然，故不可得而窮，猶若橐籥也。〉\n多言數窮，不如守中。\n\n〈愈為之則愈失之矣。物樹其惡，事錯其言，不慧不濟，不言不理，必窮之數也。橐籥而守數中，則無窮盡，棄己任物，則莫不理。若橐籥有意於為聲也，則不足以共吹者之求也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":283,"lemmas":["天","地","不","仁","以","萬","物","為","芻","狗","天","地","任","自","然","無","為","無","造","萬","物","自","相","治","理","故","不","仁","也","仁","者","必","造","立","施","化","有","恩","有","為","造","立","施","化","則","物","失","其","真","有","恩","有","為","則","物","不","具","存","物","不","具","存","則","不","足","以","備","載","矣","地","不","為","獸","生","芻","而","獸","食","芻","不","為","人","生","狗","而","人","食","狗","無","為","於","萬","物","而","萬","物","各","適","其","所","用","則","莫","不","贍","矣","若","慧","由","己","樹","未","足","任","也","聖","人","不","仁","以","百","姓","為","芻","狗","聖","人","與","天","地","合","其","德","以","百","姓","比","芻","狗","也","天","地","之","間","其","猶","橐","籥","乎","虛","而","不","屈","動","而","愈","出","橐","排","橐","也","籥","樂","籥","也","橐","籥","之","中","空","洞","無","情","無","為","故","虛","而","不","得","窮","屈","動","而","不","可","竭","盡","也","天","地","之","中","蕩","然","任","自","然","故","不","可","得","而","窮","猶","若","橐","籥","也","多","言","數","窮","不","如","守","中","愈","為","之","則","愈","失","之","矣","物","樹","其","惡","事","錯","其","言","不","慧","不","濟","不","言","不","理","必","窮","之","數","也","橐","籥","而","守","數","中","則","無","窮","盡","棄","己","任","物","則","莫","不","理","若","橐","籥","有","意","於","為","聲","也","則","不","足","以","共","吹","者","之","求","也"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%94%E7%AB%A0%3A5"}
{"type":"passage","stable_id":"ddj:五十章:50","citation":null,"language":"lzh","text":"出生入死。\n\n〈出生地，入死地。〉\n生之徒，十有三；死之徒，十有三；人之生，動之死地，亦十有三。夫何故？以其生生之厚。蓋聞善攝生者，陸行不遇兕虎，入軍不被甲兵；兕無所投其角，虎無所措其爪，兵無所容其刃。夫何故？以其無死地。\n\n〈十有三，猶云十分有三分，取其生道，全生之極，十分有三耳。取死之道，全死之極，亦十分有三耳。而民生生之厚，更之無生之地焉，善攝生者無以生為 生，故無死地也。器之害者，莫甚乎兵戈，獸之害者，莫甚乎兕虎，而令兵戈無所容其鋒刃，虎兕無所措其爪角，斯誠不以欲累其身者也，何死地之有乎。夫蚖蟺以 淵為淺，而鑿穴其中，鷹鸇以山為卑，而增巢其上，矰繳不能及，網罟不能到，可謂處於無死地矣，然而卒以甘餌，乃入於無生之地，豈非生生之厚乎，故物茍不以 求離其本，不以欲渝其真，雖入軍而不害，陸行而不可犯也，赤子之可則而貴信矣。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":300,"lemmas":["出","生","入","死","出","生","地","入","死","地","生","之","徒","十","有","三","死","之","徒","十","有","三","人","之","生","動","之","死","地","亦","十","有","三","夫","何","故","以","其","生","生","之","厚","蓋","聞","善","攝","生","者","陸","行","不","遇","兕","虎","入","軍","不","被","甲","兵","兕","無","所","投","其","角","虎","無","所","措","其","爪","兵","無","所","容","其","刃","夫","何","故","以","其","無","死","地","十","有","三","猶","云","十","分","有","三","分","取","其","生","道","全","生","之","極","十","分","有","三","耳","取","死","之","道","全","死","之","極","亦","十","分","有","三","耳","而","民","生","生","之","厚","更","之","無","生","之","地","焉","善","攝","生","者","無","以","生","為","生","故","無","死","地","也","器","之","害","者","莫","甚","乎","兵","戈","獸","之","害","者","莫","甚","乎","兕","虎","而","令","兵","戈","無","所","容","其","鋒","刃","虎","兕","無","所","措","其","爪","角","斯","誠","不","以","欲","累","其","身","者","也","何","死","地","之","有","乎","夫","蚖","蟺","以","淵","為","淺","而","鑿","穴","其","中","鷹","鸇","以","山","為","卑","而","增","巢","其","上","矰","繳","不","能","及","網","罟","不","能","到","可","謂","處","於","無","死","地","矣","然","而","卒","以","甘","餌","乃","入","於","無","生","之","地","豈","非","生","生","之","厚","乎","故","物","茍","不","以","求","離","其","本","不","以","欲","渝","其","真","雖","入","軍","而","不","害","陸","行","而","不","可","犯","也","赤","子","之","可","則","而","貴","信","矣"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%94%E5%8D%81%E7%AB%A0%3A50"}
{"type":"passage","stable_id":"ddj:五十一章:51","citation":null,"language":"lzh","text":"道生之，德畜之，物形之，勢成之。\n\n〈物生而後畜，畜而後形，形而後成，何由而生？道也；何得而畜？德也；何由而形？物也；何使而成，勢也。唯因也，故能無物而不形；唯勢也，故能無物而不成。凡物之所以生，功之所以成，皆有所由，有所由焉，則莫不由乎道也。故推而極之，亦至道也。隨其所因，故各有稱焉。〉\n是以萬物莫不尊道而貴德。\n\n〈道者，物之所由也。德者，物之所得也。由之乃得，故曰不得不失，尊之則害，不得不貴也。〉\n道之尊，德之貴，夫莫之命而常自然。\n\n〈命並作爵。〉\n故道生之，德畜之。長之育之，亭之毒之，蓋之覆之。\n\n〈謂成其實，各得其庇蔭，不傷其體矣。〉\n生而不有，為而不恃，\n\n〈為而不有。〉\n長而不宰。是謂玄德。\n\n〈有德而不知其主也，出乎幽冥，是以謂之玄德也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":247,"lemmas":["道","生","之","德","畜","之","物","形","之","勢","成","之","物","生","而","後","畜","畜","而","後","形","形","而","後","成","何","由","而","生","道","也","何","得","而","畜","德","也","何","由","而","形","物","也","何","使","而","成","勢","也","唯","因","也","故","能","無","物","而","不","形","唯","勢","也","故","能","無","物","而","不","成","凡","物","之","所","以","生","功","之","所","以","成","皆","有","所","由","有","所","由","焉","則","莫","不","由","乎","道","也","故","推","而","極","之","亦","至","道","也","隨","其","所","因","故","各","有","稱","焉","是","以","萬","物","莫","不","尊","道","而","貴","德","道","者","物","之","所","由","也","德","者","物","之","所","得","也","由","之","乃","得","故","曰","不","得","不","失","尊","之","則","害","不","得","不","貴","也","道","之","尊","德","之","貴","夫","莫","之","命","而","常","自","然","命","並","作","爵","故","道","生","之","德","畜","之","長","之","育","之","亭","之","毒","之","蓋","之","覆","之","謂","成","其","實","各","得","其","庇","蔭","不","傷","其","體","矣","生","而","不","有","為","而","不","恃","為","而","不","有","長","而","不","宰","是","謂","玄","德","有","德","而","不","知","其","主","也","出","乎","幽","冥","是","以","謂","之","玄","德","也"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%94%E5%8D%81%E4%B8%80%E7%AB%A0%3A51"}
{"type":"passage","stable_id":"ddj:五十二章:52","citation":null,"language":"lzh","text":"天下有始，以為天下母。\n\n〈善始之則善養畜之矣，故天下有始則可以為天下母矣。(按此段注文原脫，據樓宇烈補。)〉\n既得其母，以知其子，既知其子，復守其母，沒身不殆。\n\n〈母，本也，子，末也。得本以知末，不舍本以逐末也。〉\n塞其兌，閉其門，\n\n〈兌，事欲之所由生；門，事欲之所由從也。〉\n終身不勤。\n\n〈無事永逸，故終身不勤也。〉\n開其兌，濟其事，終身不救。\n\n〈不閉其原而濟其事，故雖終身不救。〉\n見小曰明，守柔曰強。\n\n〈為治之功不在大，見大不明，見小乃明。守强不强，守柔乃强也。〉\n用其光，\n\n〈顯道以去民迷。〉\n復歸其明，\n\n〈不明察也。〉\n無遺身殃，是為習常。\n\n〈道之常也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":201,"lemmas":["天","下","有","始","以","為","天","下","母","善","始","之","則","善","養","畜","之","矣","故","天","下","有","始","則","可","以","為","天","下","母","矣","按","此","段","注","文","原","脫","據","樓","宇","烈","補","既","得","其","母","以","知","其","子","既","知","其","子","復","守","其","母","沒","身","不","殆","母","本","也","子","末","也","得","本","以","知","末","不","舍","本","以","逐","末","也","塞","其","兌","閉","其","門","兌","事","欲","之","所","由","生","門","事","欲","之","所","由","從","也","終","身","不","勤","無","事","永","逸","故","終","身","不","勤","也","開","其","兌","濟","其","事","終","身","不","救","不","閉","其","原","而","濟","其","事","故","雖","終","身","不","救","見","小","曰","明","守","柔","曰","強","為","治","之","功","不","在","大","見","大","不","明","見","小","乃","明","守","强","不","强","守","柔","乃","强","也","用","其","光","顯","道","以","去","民","迷","復","歸","其","明","不","明","察","也","無","遺","身","殃","是","為","習","常","道","之","常","也"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%94%E5%8D%81%E4%BA%8C%E7%AB%A0%3A52"}
{"type":"passage","stable_id":"ddj:五十三章:53","citation":null,"language":"lzh","text":"使我介然有知，行於大道，唯施是畏。\n\n〈言若使我可介然有知，行大道於天下，唯施為之是畏也。〉\n大道甚夷，而民好徑。\n\n〈言大道蕩然正平，而民猶尚舍之而不由，好從邪徑，況復施為以塞大道之中乎。故曰，大道甚夷，而民好徑。〉\n朝甚除，\n\n〈朝，宮室也。除，潔好也。〉\n田甚蕪，倉甚虛；\n\n〈朝甚除，則田甚蕪，倉甚虛，設一而眾害生也。〉\n服文綵，帶利劍，厭飲食，財貨有餘；是為盜夸。非道也哉！\n\n〈凡物不以其道得之，則皆邪也，邪則盜也。夸而不以其道得之，竊位也，故舉非道以明非道，則皆盜夸也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":180,"lemmas":["使","我","介","然","有","知","行","於","大","道","唯","施","是","畏","言","若","使","我","可","介","然","有","知","行","大","道","於","天","下","唯","施","為","之","是","畏","也","大","道","甚","夷","而","民","好","徑","言","大","道","蕩","然","正","平","而","民","猶","尚","舍","之","而","不","由","好","從","邪","徑","況","復","施","為","以","塞","大","道","之","中","乎","故","曰","大","道","甚","夷","而","民","好","徑","朝","甚","除","朝","宮","室","也","除","潔","好","也","田","甚","蕪","倉","甚","虛","朝","甚","除","則","田","甚","蕪","倉","甚","虛","設","一","而","眾","害","生","也","服","文","綵","帶","利","劍","厭","飲","食","財","貨","有","餘","是","為","盜","夸","非","道","也","哉","凡","物","不","以","其","道","得","之","則","皆","邪","也","邪","則","盜","也","夸","而","不","以","其","道","得","之","竊","位","也","故","舉","非","道","以","明","非","道","則","皆","盜","夸","也"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%94%E5%8D%81%E4%B8%89%E7%AB%A0%3A53"}
{"type":"passage","stable_id":"ddj:五十四章:54","citation":null,"language":"lzh","text":"善建者不拔，\n\n〈固其根而後營其末，故不拔也。〉\n善抱者不脫，\n\n〈不貪於多，齊其所能，故不脫也。〉\n子孫以祭祀不輟。\n\n〈子孫傳此道以祭祀則不輟也。〉\n修之於身，其德乃真；修之於家，其德乃餘；\n\n〈以身及人也，修之身則真，修之家則有餘，修之不廢，所施轉大。〉\n修之於鄉，其德乃長；修之於國，其德乃豐；修之於天下，其德乃普。故以身觀身，以家觀家，以鄉觀鄉，以國觀國，\n\n〈彼皆然也。〉\n以天下觀天下。\n\n〈以天下百姓心觀天下之道也，天下之道，逆順吉凶，亦皆如人之道也。〉\n吾何以知天下然哉？以此。\n\n〈此上之所云也。言吾何以得知天下乎，察己以知之，不求於外也，所謂不出戶以知天下者也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":218,"lemmas":["善","建","者","不","拔","固","其","根","而","後","營","其","末","故","不","拔","也","善","抱","者","不","脫","不","貪","於","多","齊","其","所","能","故","不","脫","也","子","孫","以","祭","祀","不","輟","子","孫","傳","此","道","以","祭","祀","則","不","輟","也","修","之","於","身","其","德","乃","真","修","之","於","家","其","德","乃","餘","以","身","及","人","也","修","之","身","則","真","修","之","家","則","有","餘","修","之","不","廢","所","施","轉","大","修","之","於","鄉","其","德","乃","長","修","之","於","國","其","德","乃","豐","修","之","於","天","下","其","德","乃","普","故","以","身","觀","身","以","家","觀","家","以","鄉","觀","鄉","以","國","觀","國","彼","皆","然","也","以","天","下","觀","天","下","以","天","下","百","姓","心","觀","天","下","之","道","也","天","下","之","道","逆","順","吉","凶","亦","皆","如","人","之","道","也","吾","何","以","知","天","下","然","哉","以","此","此","上","之","所","云","也","言","吾","何","以","得","知","天","下","乎","察","己","以","知","之","不","求","於","外","也","所","謂","不","出","戶","以","知","天","下","者","也"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%94%E5%8D%81%E5%9B%9B%E7%AB%A0%3A54"}
{"type":"passage","stable_id":"ddj:五十五章:55","citation":null,"language":"lzh","text":"含德之厚，比於赤子。蜂蠆虺蛇不螫，猛獸不據，攫鳥不搏。\n\n〈赤子無求無欲，不犯眾物，故毒蟲之物無犯之人也。含德之厚者，不犯於物，故無物以損其全也。〉\n骨弱筋柔而握固。\n\n〈以柔弱之故，故握能周固。〉\n未知牝牡之合而全作，\n\n〈作，長也。無物以損其身，故能全長也。言含德之厚者，無物可以損其德、渝其真，柔弱不爭而不摧折，皆若此也。〉\n精之至也。終日號而不嗄，\n\n〈無爭欲之心，故終日出聲而不嗄也。〉\n和之至也。知和曰常，\n\n〈物以和為常，故知和則得常也。〉\n知常曰明。\n\n〈不皦不昧，不溫不涼，此常也。無形不可得而見，曰明也。〉\n益生曰祥。\n\n〈生不可益，益之則夭也。〉\n心使氣曰強。\n\n〈心宜無有，使氣則強。〉\n物壯則老，謂之不道，不道早已。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":234,"lemmas":["含","德","之","厚","比","於","赤","子","蜂","蠆","虺","蛇","不","螫","猛","獸","不","據","攫","鳥","不","搏","赤","子","無","求","無","欲","不","犯","眾","物","故","毒","蟲","之","物","無","犯","之","人","也","含","德","之","厚","者","不","犯","於","物","故","無","物","以","損","其","全","也","骨","弱","筋","柔","而","握","固","以","柔","弱","之","故","故","握","能","周","固","未","知","牝","牡","之","合","而","全","作","作","長","也","無","物","以","損","其","身","故","能","全","長","也","言","含","德","之","厚","者","無","物","可","以","損","其","德","渝","其","真","柔","弱","不","爭","而","不","摧","折","皆","若","此","也","精","之","至","也","終","日","號","而","不","嗄","無","爭","欲","之","心","故","終","日","出","聲","而","不","嗄","也","和","之","至","也","知","和","曰","常","物","以","和","為","常","故","知","和","則","得","常","也","知","常","曰","明","不","皦","不","昧","不","溫","不","涼","此","常","也","無","形","不","可","得","而","見","曰","明","也","益","生","曰","祥","生","不","可","益","益","之","則","夭","也","心","使","氣","曰","強","心","宜","無","有","使","氣","則","強","物","壯","則","老","謂","之","不","道","不","道","早","已"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%94%E5%8D%81%E4%BA%94%E7%AB%A0%3A55"}
{"type":"passage","stable_id":"ddj:五十六章:56","citation":null,"language":"lzh","text":"知者不言，\n\n〈因自然也。〉\n言者不知。\n\n〈造事端也。〉\n塞其兌，閉其門，挫其銳，\n\n〈含守質也。〉\n解其分，\n\n〈除爭原也。〉\n和其光，\n\n〈無所特顯，則物無所偏爭也。〉\n同其塵，\n\n〈無所特賤，則物無所偏恥也。〉\n是謂玄同。故不可得而親，不可得而疏；\n\n〈可得而親，則可得而疏也。〉\n不可得而利，不可得而害；\n\n〈可得而利，則可德而害也。〉\n不可得而貴，不可得而賤。\n\n〈可得而貴，則可得而賤也。〉\n故為天下貴。\n\n〈無物可以加之也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":141,"lemmas":["知","者","不","言","因","自","然","也","言","者","不","知","造","事","端","也","塞","其","兌","閉","其","門","挫","其","銳","含","守","質","也","解","其","分","除","爭","原","也","和","其","光","無","所","特","顯","則","物","無","所","偏","爭","也","同","其","塵","無","所","特","賤","則","物","無","所","偏","恥","也","是","謂","玄","同","故","不","可","得","而","親","不","可","得","而","疏","可","得","而","親","則","可","得","而","疏","也","不","可","得","而","利","不","可","得","而","害","可","得","而","利","則","可","德","而","害","也","不","可","得","而","貴","不","可","得","而","賤","可","得","而","貴","則","可","得","而","賤","也","故","為","天","下","貴","無","物","可","以","加","之","也"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%94%E5%8D%81%E5%85%AD%E7%AB%A0%3A56"}
{"type":"passage","stable_id":"ddj:五十七章:57","citation":null,"language":"lzh","text":"以正治國，以奇用兵，以無事取天下。\n\n〈以道治國則國平，以正治國則奇正起也，以無事則能取天下也。上章云：其取天下者，常以無事，及其有事，又不足以取天下也。故以正治國則不足以取天下，而以奇用兵也。夫以道治國，崇本以息末，以正治國，立辟以攻末，本不立而末淺，民無所及，故必至於奇用兵也。〉\n吾何以知其然哉？以此。天下多忌諱，而民彌貧；民多利器，國家滋昬；\n\n〈利器，凡所以利己之器也。民强則國家弱。〉\n人多伎巧，奇物滋起；\n\n〈民多智慧則巧偽生，巧偽生則邪事起。〉\n法令滋彰，盜賊多有。\n\n〈立正欲以息邪，而奇兵用；多忌諱欲以恥貧，而民彌貧；利器欲以强國者也，而國愈昬多。皆舍本以治末，故以致此也。〉\n故聖人云﹕「我無為而民自化，我好靜而民自正，我無事而民自富，我無欲而民自樸。」\n\n〈上之所欲，民從之速也。我之所欲，唯無欲而民亦無欲而自樸也。此四者，崇本以息末也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":302,"lemmas":["以","正","治","國","以","奇","用","兵","以","無","事","取","天","下","以","道","治","國","則","國","平","以","正","治","國","則","奇","正","起","也","以","無","事","則","能","取","天","下","也","上","章","云","其","取","天","下","者","常","以","無","事","及","其","有","事","又","不","足","以","取","天","下","也","故","以","正","治","國","則","不","足","以","取","天","下","而","以","奇","用","兵","也","夫","以","道","治","國","崇","本","以","息","末","以","正","治","國","立","辟","以","攻","末","本","不","立","而","末","淺","民","無","所","及","故","必","至","於","奇","用","兵","也","吾","何","以","知","其","然","哉","以","此","天","下","多","忌","諱","而","民","彌","貧","民","多","利","器","國","家","滋","昬","利","器","凡","所","以","利","己","之","器","也","民","强","則","國","家","弱","人","多","伎","巧","奇","物","滋","起","民","多","智","慧","則","巧","偽","生","巧","偽","生","則","邪","事","起","法","令","滋","彰","盜","賊","多","有","立","正","欲","以","息","邪","而","奇","兵","用","多","忌","諱","欲","以","恥","貧","而","民","彌","貧","利","器","欲","以","强","國","者","也","而","國","愈","昬","多","皆","舍","本","以","治","末","故","以","致","此","也","故","聖","人","云","我","無","為","而","民","自","化","我","好","靜","而","民","自","正","我","無","事","而","民","自","富","我","無","欲","而","民","自","樸","上","之","所","欲","民","從","之","速","也","我","之","所","欲","唯","無","欲","而","民","亦","無","欲","而","自","樸","也","此","四","者","崇","本","以","息","末","也"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%94%E5%8D%81%E4%B8%83%E7%AB%A0%3A57"}
{"type":"passage","stable_id":"ddj:五十八章:58","citation":null,"language":"lzh","text":"其政悶悶，其民淳淳；\n\n〈言善治政者，無形無名，無事無政可舉，悶悶然，卒至於大治，故曰，其政悶悶也。其民無所爭競，寬大淳淳，故曰，其民淳淳也。〉\n其政察察，其民缺缺。\n\n〈立刑名，明賞罰，以檢姦偽，故曰察察也。殊類分析，民懷爭競，故曰，其民缺缺也。〉\n禍兮福之所倚，福兮禍之所伏。孰知其極？其無正。\n\n〈言誰知善治之極乎！唯無可正舉，無可形名，悶悶然而天下大化，是其極也。〉\n正復為奇，\n\n〈以正治國，則便復以奇用兵矣。故曰，正復為奇。〉\n善復為妖。\n\n〈立善以和萬物，則便復有妖之患也。〉\n人之迷，其日固久。\n\n〈言人之迷惑失道，固久矣。不可便正善治以責。〉\n是以聖人方而不割，\n\n〈以方導物，舍去其邪，不以方割物，所謂大方無隅。〉\n廉而不劌，\n\n〈廉，清廉也；劌，傷也。以清廉清民，令去其邪，令去其汙，不以清廉劌傷於物也。〉\n直而不肆，\n\n〈以直導物，令去其僻，而不以直激沸於物也。所謂大直若屈也。〉\n光而不燿。\n\n〈以光鑑其所以迷，不以光照求其隱慝也，所謂明道若昧也，此皆崇本以息末，不攻而使復之也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":335,"lemmas":["其","政","悶","悶","其","民","淳","淳","言","善","治","政","者","無","形","無","名","無","事","無","政","可","舉","悶","悶","然","卒","至","於","大","治","故","曰","其","政","悶","悶","也","其","民","無","所","爭","競","寬","大","淳","淳","故","曰","其","民","淳","淳","也","其","政","察","察","其","民","缺","缺","立","刑","名","明","賞","罰","以","檢","姦","偽","故","曰","察","察","也","殊","類","分","析","民","懷","爭","競","故","曰","其","民","缺","缺","也","禍","兮","福","之","所","倚","福","兮","禍","之","所","伏","孰","知","其","極","其","無","正","言","誰","知","善","治","之","極","乎","唯","無","可","正","舉","無","可","形","名","悶","悶","然","而","天","下","大","化","是","其","極","也","正","復","為","奇","以","正","治","國","則","便","復","以","奇","用","兵","矣","故","曰","正","復","為","奇","善","復","為","妖","立","善","以","和","萬","物","則","便","復","有","妖","之","患","也","人","之","迷","其","日","固","久","言","人","之","迷","惑","失","道","固","久","矣","不","可","便","正","善","治","以","責","是","以","聖","人","方","而","不","割","以","方","導","物","舍","去","其","邪","不","以","方","割","物","所","謂","大","方","無","隅","廉","而","不","劌","廉","清","廉","也","劌","傷","也","以","清","廉","清","民","令","去","其","邪","令","去","其","汙","不","以","清","廉","劌","傷","於","物","也","直","而","不","肆","以","直","導","物","令","去","其","僻","而","不","以","直","激","沸","於","物","也","所","謂","大","直","若","屈","也","光","而","不","燿","以","光","鑑","其","所","以","迷","不","以","光","照","求","其","隱","慝","也","所","謂","明","道","若","昧","也","此","皆","崇","本","以","息","末","不","攻","而","使","復","之","也"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%94%E5%8D%81%E5%85%AB%E7%AB%A0%3A58"}
{"type":"passage","stable_id":"ddj:五十九章:59","citation":null,"language":"lzh","text":"治人事天，莫若嗇。\n\n〈莫若，猶莫過也。嗇，農夫，農人之治田務，去其殊類，歸於齊一也。全其自然，不急其荒病，除其所以荒病，上承天命，下綏百姓，莫過於此。〉\n夫唯嗇，是謂早服；\n\n〈早服，常也。〉\n早服謂之重積德；\n\n〈唯重積德，不欲銳速，然後乃能使早服其常，故曰早服謂之重積德者也。〉\n重積德則無不克，無不克則莫知其極；\n\n〈道無窮也。〉\n莫知其極，可以有國；\n\n〈以有窮而莅國，非能有國也。〉\n有國之母，可以長久；\n\n〈國之所以安謂之母，重積德是唯圖其根，然後營末，乃得其終也。〉\n是謂深根固柢，長生久視之道。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":187,"lemmas":["治","人","事","天","莫","若","嗇","莫","若","猶","莫","過","也","嗇","農","夫","農","人","之","治","田","務","去","其","殊","類","歸","於","齊","一","也","全","其","自","然","不","急","其","荒","病","除","其","所","以","荒","病","上","承","天","命","下","綏","百","姓","莫","過","於","此","夫","唯","嗇","是","謂","早","服","早","服","常","也","早","服","謂","之","重","積","德","唯","重","積","德","不","欲","銳","速","然","後","乃","能","使","早","服","其","常","故","曰","早","服","謂","之","重","積","德","者","也","重","積","德","則","無","不","克","無","不","克","則","莫","知","其","極","道","無","窮","也","莫","知","其","極","可","以","有","國","以","有","窮","而","莅","國","非","能","有","國","也","有","國","之","母","可","以","長","久","國","之","所","以","安","謂","之","母","重","積","德","是","唯","圖","其","根","然","後","營","末","乃","得","其","終","也","是","謂","深","根","固","柢","長","生","久","視","之","道"],"url":"https://logoi.health/passages/ddj%3A%E4%BA%94%E5%8D%81%E4%B9%9D%E7%AB%A0%3A59"}
{"type":"passage","stable_id":"ddj:六章:6","citation":null,"language":"lzh","text":"谷神不死，是謂玄牝。玄牝之門，是謂天地根。緜緜若存，用之不勤。\n\n〈谷神，谷中央無谷也。無形無影，無逆無違，處卑不動，守靜不衰，谷以之成而不見其形，此至物也。處卑而不可得名，故謂天地之根，緜緜若存，用之不 勤。門，玄牝之所由也，本其所由，與極同體，故謂之天地之根也。欲言存邪，則不見其形，欲言亡邪，萬物以之生。故緜緜若存也，無物不成，用而不勞也。故曰，用而不勤也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":146,"lemmas":["谷","神","不","死","是","謂","玄","牝","玄","牝","之","門","是","謂","天","地","根","緜","緜","若","存","用","之","不","勤","谷","神","谷","中","央","無","谷","也","無","形","無","影","無","逆","無","違","處","卑","不","動","守","靜","不","衰","谷","以","之","成","而","不","見","其","形","此","至","物","也","處","卑","而","不","可","得","名","故","謂","天","地","之","根","緜","緜","若","存","用","之","不","勤","門","玄","牝","之","所","由","也","本","其","所","由","與","極","同","體","故","謂","之","天","地","之","根","也","欲","言","存","邪","則","不","見","其","形","欲","言","亡","邪","萬","物","以","之","生","故","緜","緜","若","存","也","無","物","不","成","用","而","不","勞","也","故","曰","用","而","不","勤","也"],"url":"https://logoi.health/passages/ddj%3A%E5%85%AD%E7%AB%A0%3A6"}
{"type":"passage","stable_id":"ddj:六十章:60","citation":null,"language":"lzh","text":"治大國，若烹小鮮。\n\n〈不擾也，躁則多害，靜則全真，故其國彌大，而其主彌靜，然後乃能廣得眾心矣。〉\n以道莅天下，其鬼不神；\n\n〈治大國則若烹小鮮，以道蒞天下則其鬼不神也。〉\n非其鬼不神，其神不傷人；\n\n〈神不害自然也，物守自然則神無所加，神無所加則不知神之為神也。〉\n非其神不傷人，聖人亦不傷人。\n\n〈道洽則神不傷人，神不傷人則不知神之為神。道洽則聖人亦不傷人，聖人不傷人則不知聖人之為聖也。猶云，不知神之為神，亦不知聖人之為聖也。夫恃威網以使物者，治之衰也。使不知神聖之為神聖，道之極也。〉\n夫兩不相傷，故德交歸焉。\n\n〈神不傷人，聖人亦不傷人，聖人不傷人，神亦不傷人。故曰，兩不相傷也。神聖合道，交歸之也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":242,"lemmas":["治","大","國","若","烹","小","鮮","不","擾","也","躁","則","多","害","靜","則","全","真","故","其","國","彌","大","而","其","主","彌","靜","然","後","乃","能","廣","得","眾","心","矣","以","道","莅","天","下","其","鬼","不","神","治","大","國","則","若","烹","小","鮮","以","道","蒞","天","下","則","其","鬼","不","神","也","非","其","鬼","不","神","其","神","不","傷","人","神","不","害","自","然","也","物","守","自","然","則","神","無","所","加","神","無","所","加","則","不","知","神","之","為","神","也","非","其","神","不","傷","人","聖","人","亦","不","傷","人","道","洽","則","神","不","傷","人","神","不","傷","人","則","不","知","神","之","為","神","道","洽","則","聖","人","亦","不","傷","人","聖","人","不","傷","人","則","不","知","聖","人","之","為","聖","也","猶","云","不","知","神","之","為","神","亦","不","知","聖","人","之","為","聖","也","夫","恃","威","網","以","使","物","者","治","之","衰","也","使","不","知","神","聖","之","為","神","聖","道","之","極","也","夫","兩","不","相","傷","故","德","交","歸","焉","神","不","傷","人","聖","人","亦","不","傷","人","聖","人","不","傷","人","神","亦","不","傷","人","故","曰","兩","不","相","傷","也","神","聖","合","道","交","歸","之","也"],"url":"https://logoi.health/passages/ddj%3A%E5%85%AD%E5%8D%81%E7%AB%A0%3A60"}
{"type":"passage","stable_id":"ddj:六十一章:61","citation":null,"language":"lzh","text":"大國者下流，\n\n〈江海居大而處下，則百川流之，大國居大而處下，則天下流之，故曰，大國下流也。〉\n天下之交。\n\n〈天下所歸會也。〉\n天下之牝，\n\n〈靜而不求，物自歸之也。〉\n牝常以靜勝牡，以靜為下。\n\n〈以其靜故能為下也。牝，雌也。雄躁動貪欲，雌常以靜，故能勝雄也。以其靜復能為下，故物歸之也。〉\n故大國以下小國，\n\n〈大國以下，猶云以大國下小國。〉\n則取小國；\n\n〈小國則附之。〉\n小國以下大國，則取大國。\n\n〈大國納之也。〉\n故或下以取，或下而取。\n\n〈言唯修卑下，然後乃各得其所。〉\n大國不過欲兼畜人，小國不過欲入事人。夫兩者各得其所欲，大者宜為下。\n\n〈小國修下自全而已，不能令天下歸之，大國修下則天下歸之。故曰，各得其所欲，則大者宜為下也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":237,"lemmas":["大","國","者","下","流","江","海","居","大","而","處","下","則","百","川","流","之","大","國","居","大","而","處","下","則","天","下","流","之","故","曰","大","國","下","流","也","天","下","之","交","天","下","所","歸","會","也","天","下","之","牝","靜","而","不","求","物","自","歸","之","也","牝","常","以","靜","勝","牡","以","靜","為","下","以","其","靜","故","能","為","下","也","牝","雌","也","雄","躁","動","貪","欲","雌","常","以","靜","故","能","勝","雄","也","以","其","靜","復","能","為","下","故","物","歸","之","也","故","大","國","以","下","小","國","大","國","以","下","猶","云","以","大","國","下","小","國","則","取","小","國","小","國","則","附","之","小","國","以","下","大","國","則","取","大","國","大","國","納","之","也","故","或","下","以","取","或","下","而","取","言","唯","修","卑","下","然","後","乃","各","得","其","所","大","國","不","過","欲","兼","畜","人","小","國","不","過","欲","入","事","人","夫","兩","者","各","得","其","所","欲","大","者","宜","為","下","小","國","修","下","自","全","而","已","不","能","令","天","下","歸","之","大","國","修","下","則","天","下","歸","之","故","曰","各","得","其","所","欲","則","大","者","宜","為","下","也"],"url":"https://logoi.health/passages/ddj%3A%E5%85%AD%E5%8D%81%E4%B8%80%E7%AB%A0%3A61"}
{"type":"passage","stable_id":"ddj:六十二章:62","citation":null,"language":"lzh","text":"道者萬物之奧。\n\n〈奧，猶曖也。可得庇蔭之辭。 〉\n善人之寶，\n\n〈寶以為用也。〉\n不善人之所保。\n\n〈保以全也。〉\n美言可以市，尊行可以加人。\n\n〈言道無所不先，物無有貴於此也。雖有珍寶璧馬，無以匹之，美言之則可以奪眾貨之賈，故曰，美言可以市也，尊行之則千里之外應之，故曰，可以加於人也。〉\n人之不善，何棄之有？\n\n〈不善當保道以免放。〉\n故立天子，置三公，\n\n〈言以尊行道也。〉\n雖有拱璧以先駟馬，不如坐進此道。\n\n〈此道，上之所云也。言故立天子、置三公，尊其位、重其人，所以為道也。物無有貴於此者。故雖有拱抱寶璧以先，駟馬而進之，不如坐而進此道也。〉\n古之所以貴此道者何？不曰以求得，有罪以免邪？故為天下貴。\n\n〈以求則得求，以免則得免，無所而不施，故為天下貴也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":249,"lemmas":["道","者","萬","物","之","奧","奧","猶","曖","也","可","得","庇","蔭","之","辭","善","人","之","寶","寶","以","為","用","也","不","善","人","之","所","保","保","以","全","也","美","言","可","以","市","尊","行","可","以","加","人","言","道","無","所","不","先","物","無","有","貴","於","此","也","雖","有","珍","寶","璧","馬","無","以","匹","之","美","言","之","則","可","以","奪","眾","貨","之","賈","故","曰","美","言","可","以","市","也","尊","行","之","則","千","里","之","外","應","之","故","曰","可","以","加","於","人","也","人","之","不","善","何","棄","之","有","不","善","當","保","道","以","免","放","故","立","天","子","置","三","公","言","以","尊","行","道","也","雖","有","拱","璧","以","先","駟","馬","不","如","坐","進","此","道","此","道","上","之","所","云","也","言","故","立","天","子","置","三","公","尊","其","位","重","其","人","所","以","為","道","也","物","無","有","貴","於","此","者","故","雖","有","拱","抱","寶","璧","以","先","駟","馬","而","進","之","不","如","坐","而","進","此","道","也","古","之","所","以","貴","此","道","者","何","不","曰","以","求","得","有","罪","以","免","邪","故","為","天","下","貴","以","求","則","得","求","以","免","則","得","免","無","所","而","不","施","故","為","天","下","貴","也"],"url":"https://logoi.health/passages/ddj%3A%E5%85%AD%E5%8D%81%E4%BA%8C%E7%AB%A0%3A62"}
{"type":"passage","stable_id":"ddj:六十三章:63","citation":null,"language":"lzh","text":"為無為，事無事，味無味。\n\n〈以無為為居，以不言為教，以恬淡為味，治之極也。〉\n大小多少，報怨以德。\n\n〈小怨則不足以報，大怨則天下之所欲誅，順天下之所同者，德也。〉\n圖難於其易，為大於其細；天下難事必作於易，天下大事必作於細。是以聖人終不為大，故能成其大。夫輕諾必寡信，多易必多難。是以聖人猶難之，\n\n〈以聖人之才猶尚難於細易，況非聖人之才而欲忽於此乎，故曰，猶難之也。〉\n故終無難矣","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":152,"lemmas":["為","無","為","事","無","事","味","無","味","以","無","為","為","居","以","不","言","為","教","以","恬","淡","為","味","治","之","極","也","大","小","多","少","報","怨","以","德","小","怨","則","不","足","以","報","大","怨","則","天","下","之","所","欲","誅","順","天","下","之","所","同","者","德","也","圖","難","於","其","易","為","大","於","其","細","天","下","難","事","必","作","於","易","天","下","大","事","必","作","於","細","是","以","聖","人","終","不","為","大","故","能","成","其","大","夫","輕","諾","必","寡","信","多","易","必","多","難","是","以","聖","人","猶","難","之","以","聖","人","之","才","猶","尚","難","於","細","易","況","非","聖","人","之","才","而","欲","忽","於","此","乎","故","曰","猶","難","之","也","故","終","無","難","矣"],"url":"https://logoi.health/passages/ddj%3A%E5%85%AD%E5%8D%81%E4%B8%89%E7%AB%A0%3A63"}
{"type":"passage","stable_id":"ddj:六十四章:64","citation":null,"language":"lzh","text":"其安易持，其未兆易謀。\n\n〈以其安不忘危，持之不忘亡，謀之無功之勢，故曰易也。〉\n其脆易泮，其微易散。\n\n〈雖失無入有，以其微脆之故，未足以興大功，故易也。此四者，皆說慎終也。不可以無之故而不持，不可以微之故而弗散也。無而弗持則生有焉，微而不散則生大焉。故慮終之患，如始之禍，則無敗事。〉\n為之於未有，\n\n〈謂其安未兆也。〉\n治之於未亂。\n\n〈謂微脆也。〉\n合抱之木，生於毫末；九層之臺，起於累土；千里之行，始於足下。為者敗之，執者失之。\n\n〈當以慎終除微，慎微除亂，而以施為治之，形名執之，反生事原，巧辟滋作，故敗失也。〉\n是以聖人無為故無敗，無執故無失。民之從事，常於幾成而敗之。\n\n〈不慎終也。〉\n慎終如始，則無敗事。是以聖人欲不欲，不貴難得之貨；\n\n〈好欲雖微，爭尚為之，興難得之貨雖細，貪盜為之起也。〉\n學不學，復眾人之所過。\n\n〈不學而能者，自然也，喻於不學者，過也。故學不學，以復眾人之過。〉\n以輔萬物之自然，而不敢為。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":314,"lemmas":["其","安","易","持","其","未","兆","易","謀","以","其","安","不","忘","危","持","之","不","忘","亡","謀","之","無","功","之","勢","故","曰","易","也","其","脆","易","泮","其","微","易","散","雖","失","無","入","有","以","其","微","脆","之","故","未","足","以","興","大","功","故","易","也","此","四","者","皆","說","慎","終","也","不","可","以","無","之","故","而","不","持","不","可","以","微","之","故","而","弗","散","也","無","而","弗","持","則","生","有","焉","微","而","不","散","則","生","大","焉","故","慮","終","之","患","如","始","之","禍","則","無","敗","事","為","之","於","未","有","謂","其","安","未","兆","也","治","之","於","未","亂","謂","微","脆","也","合","抱","之","木","生","於","毫","末","九","層","之","臺","起","於","累","土","千","里","之","行","始","於","足","下","為","者","敗","之","執","者","失","之","當","以","慎","終","除","微","慎","微","除","亂","而","以","施","為","治","之","形","名","執","之","反","生","事","原","巧","辟","滋","作","故","敗","失","也","是","以","聖","人","無","為","故","無","敗","無","執","故","無","失","民","之","從","事","常","於","幾","成","而","敗","之","不","慎","終","也","慎","終","如","始","則","無","敗","事","是","以","聖","人","欲","不","欲","不","貴","難","得","之","貨","好","欲","雖","微","爭","尚","為","之","興","難","得","之","貨","雖","細","貪","盜","為","之","起","也","學","不","學","復","眾","人","之","所","過","不","學","而","能","者","自","然","也","喻","於","不","學","者","過","也","故","學","不","學","以","復","眾","人","之","過","以","輔","萬","物","之","自","然","而","不","敢","為"],"url":"https://logoi.health/passages/ddj%3A%E5%85%AD%E5%8D%81%E5%9B%9B%E7%AB%A0%3A64"}
{"type":"passage","stable_id":"ddj:六十五章:65","citation":null,"language":"lzh","text":"古之善為道者，非以明民，將以愚之。\n\n〈明謂多見巧詐，蔽其樸也。愚謂無知守真，順自然也。〉\n民之難治，以其智多。\n\n〈多智巧詐，故難治也。〉\n故以智治國，國之賊，\n\n〈智，猶治也，以智而治國，所以謂之賊者，故謂之智也。民之難治，以其多智也，當務塞兌閉門，令無知無欲，而以智術動民。邪心既動，復以巧術防民之偽，民知其術，防隨而避之，思惟密巧，奸偽益滋，故曰，以智治國，國之賊也。〉\n不以智治國，國之福。知此兩者亦稽式。常知稽式，是謂玄德。玄德深矣，遠矣，\n\n〈稽，同也。今古之所同，則而不可廢，能知稽式，是謂玄德，玄德深矣，遠矣。〉\n與物反矣，\n\n〈反其真也。〉\n然後乃至大順。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":213,"lemmas":["古","之","善","為","道","者","非","以","明","民","將","以","愚","之","明","謂","多","見","巧","詐","蔽","其","樸","也","愚","謂","無","知","守","真","順","自","然","也","民","之","難","治","以","其","智","多","多","智","巧","詐","故","難","治","也","故","以","智","治","國","國","之","賊","智","猶","治","也","以","智","而","治","國","所","以","謂","之","賊","者","故","謂","之","智","也","民","之","難","治","以","其","多","智","也","當","務","塞","兌","閉","門","令","無","知","無","欲","而","以","智","術","動","民","邪","心","既","動","復","以","巧","術","防","民","之","偽","民","知","其","術","防","隨","而","避","之","思","惟","密","巧","奸","偽","益","滋","故","曰","以","智","治","國","國","之","賊","也","不","以","智","治","國","國","之","福","知","此","兩","者","亦","稽","式","常","知","稽","式","是","謂","玄","德","玄","德","深","矣","遠","矣","稽","同","也","今","古","之","所","同","則","而","不","可","廢","能","知","稽","式","是","謂","玄","德","玄","德","深","矣","遠","矣","與","物","反","矣","反","其","真","也","然","後","乃","至","大","順"],"url":"https://logoi.health/passages/ddj%3A%E5%85%AD%E5%8D%81%E4%BA%94%E7%AB%A0%3A65"}
{"type":"passage","stable_id":"ddj:六十六章:66","citation":null,"language":"lzh","text":"江海所以能為百谷王者，以其善下之，故能為百谷王。是以欲上民，必以言下之。欲先民，必以身後之。是以聖人處上而民不重，處前而民不害。是以天下樂推而不厭，以其不爭，故天下莫能與之爭。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":76,"lemmas":["江","海","所","以","能","為","百","谷","王","者","以","其","善","下","之","故","能","為","百","谷","王","是","以","欲","上","民","必","以","言","下","之","欲","先","民","必","以","身","後","之","是","以","聖","人","處","上","而","民","不","重","處","前","而","民","不","害","是","以","天","下","樂","推","而","不","厭","以","其","不","爭","故","天","下","莫","能","與","之","爭"],"url":"https://logoi.health/passages/ddj%3A%E5%85%AD%E5%8D%81%E5%85%AD%E7%AB%A0%3A66"}
{"type":"passage","stable_id":"ddj:六十七章:67","citation":null,"language":"lzh","text":"天下皆謂我道大，似不肖。夫唯大，故似不肖。若肖，久矣其細也夫！\n\n〈久矣其細，猶曰其細久矣。肖，則失其所以為大矣。故曰，若肖久矣，其細也夫。〉\n我有三寶，持而保之。一曰慈，二曰儉，三曰不敢為天下先。\n慈故能勇，\n\n〈夫慈，以陳則勝，以守則固，故能勇也。〉\n儉故能廣，\n\n〈節儉愛費，天下不匱，故能廣也。〉\n不敢為天下先，故能成器長。\n\n〈唯後外其身，為物所歸，然後乃能立成器為天下利，為物之長也。〉\n今舍慈且勇，\n\n〈且，猶取也。〉\n舍儉且廣，舍後且先，死矣！\n夫慈以戰則勝，\n\n〈相慜而不避於難，故勝也。〉\n以守則固。天將救之，以慈衛之。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":193,"lemmas":["天","下","皆","謂","我","道","大","似","不","肖","夫","唯","大","故","似","不","肖","若","肖","久","矣","其","細","也","夫","久","矣","其","細","猶","曰","其","細","久","矣","肖","則","失","其","所","以","為","大","矣","故","曰","若","肖","久","矣","其","細","也","夫","我","有","三","寶","持","而","保","之","一","曰","慈","二","曰","儉","三","曰","不","敢","為","天","下","先","慈","故","能","勇","夫","慈","以","陳","則","勝","以","守","則","固","故","能","勇","也","儉","故","能","廣","節","儉","愛","費","天","下","不","匱","故","能","廣","也","不","敢","為","天","下","先","故","能","成","器","長","唯","後","外","其","身","為","物","所","歸","然","後","乃","能","立","成","器","為","天","下","利","為","物","之","長","也","今","舍","慈","且","勇","且","猶","取","也","舍","儉","且","廣","舍","後","且","先","死","矣","夫","慈","以","戰","則","勝","相","慜","而","不","避","於","難","故","勝","也","以","守","則","固","天","將","救","之","以","慈","衛","之"],"url":"https://logoi.health/passages/ddj%3A%E5%85%AD%E5%8D%81%E4%B8%83%E7%AB%A0%3A67"}
{"type":"passage","stable_id":"ddj:六十八章:68","citation":null,"language":"lzh","text":"善為士者不武，\n\n〈士，卒之帥也。武，尚先陵人也。〉\n善戰者不怒，\n\n〈後而不先，應而不唱，故不在怒。〉\n善勝敵者不與，\n\n〈不與爭也。〉\n善用人者為之下，是謂不爭之德，是謂用人之力，\n\n〈用人而不為之下，則力不為用也。〉\n是謂配天古之極。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":83,"lemmas":["善","為","士","者","不","武","士","卒","之","帥","也","武","尚","先","陵","人","也","善","戰","者","不","怒","後","而","不","先","應","而","不","唱","故","不","在","怒","善","勝","敵","者","不","與","不","與","爭","也","善","用","人","者","為","之","下","是","謂","不","爭","之","德","是","謂","用","人","之","力","用","人","而","不","為","之","下","則","力","不","為","用","也","是","謂","配","天","古","之","極"],"url":"https://logoi.health/passages/ddj%3A%E5%85%AD%E5%8D%81%E5%85%AB%E7%AB%A0%3A68"}
{"type":"passage","stable_id":"ddj:六十九章:69","citation":null,"language":"lzh","text":"用兵有言﹕「吾不敢為主而為客，不敢進寸而退尺。」是謂行無行，\n\n〈彼遂不止。〉\n攘無臂，扔無敵，\n\n〈行，謂行陳也，言以謙退哀慈，不敢為物先，用戰猶行無行，攘無臂，執無兵，扔無敵也，言無有與之抗也。〉\n執無兵。\n禍莫大於輕敵，輕敵幾喪吾寶。\n\n〈言吾哀慈謙退，非欲以取强，無敵於天下也。不得已而卒至於無敵，斯乃吾之所以為大禍也。寶，三寶也，故曰，幾亡吾寶。〉\n故抗兵相加，哀者勝矣。\n\n〈抗，舉也；加，當也。哀者，必相惜而不趣利避害，故必勝。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":163,"lemmas":["用","兵","有","言","吾","不","敢","為","主","而","為","客","不","敢","進","寸","而","退","尺","是","謂","行","無","行","彼","遂","不","止","攘","無","臂","扔","無","敵","行","謂","行","陳","也","言","以","謙","退","哀","慈","不","敢","為","物","先","用","戰","猶","行","無","行","攘","無","臂","執","無","兵","扔","無","敵","也","言","無","有","與","之","抗","也","執","無","兵","禍","莫","大","於","輕","敵","輕","敵","幾","喪","吾","寶","言","吾","哀","慈","謙","退","非","欲","以","取","强","無","敵","於","天","下","也","不","得","已","而","卒","至","於","無","敵","斯","乃","吾","之","所","以","為","大","禍","也","寶","三","寶","也","故","曰","幾","亡","吾","寶","故","抗","兵","相","加","哀","者","勝","矣","抗","舉","也","加","當","也","哀","者","必","相","惜","而","不","趣","利","避","害","故","必","勝"],"url":"https://logoi.health/passages/ddj%3A%E5%85%AD%E5%8D%81%E4%B9%9D%E7%AB%A0%3A69"}
{"type":"passage","stable_id":"ddj:七章:7","citation":null,"language":"lzh","text":"天長地久。天地所以能長且久者，以其不自生，\n\n〈自生則與物爭，不自生則物歸也。〉\n故能長生。是以聖人後其身而身先；外其身而身存。非以其無私邪，故能成其私。\n\n〈無私者，無為於身也。身先身存，故曰，能成其私也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":81,"lemmas":["天","長","地","久","天","地","所","以","能","長","且","久","者","以","其","不","自","生","自","生","則","與","物","爭","不","自","生","則","物","歸","也","故","能","長","生","是","以","聖","人","後","其","身","而","身","先","外","其","身","而","身","存","非","以","其","無","私","邪","故","能","成","其","私","無","私","者","無","為","於","身","也","身","先","身","存","故","曰","能","成","其","私","也"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%83%E7%AB%A0%3A7"}
{"type":"passage","stable_id":"ddj:七十章:70","citation":null,"language":"lzh","text":"吾言甚易知，甚易行。天下莫能知，莫能行。\n\n〈可不出戶窺牖而知，故曰甚易知也。無為而成，故曰甚易行也。惑於躁欲，故曰，莫之能知也。迷於榮利，故曰，莫之能行也。〉\n言有宗，事有君。\n\n〈宗，萬物之宗也。君，萬物之主也。〉\n夫唯無知，是以不我知。\n\n〈以其言有宗、事有君之故，故有知之人不得不知之也。〉\n知我者希，則我者貴。\n\n〈唯深，故知者希也；知我益希，我亦無匹。故曰，知我者希則我者貴也。〉\n是以聖人被褐懷玉。\n\n〈被褐者，同其塵，懷玉者，寶其真也。聖人之所以難知，以其同塵而不殊，懷玉而不渝，故難知而為貴也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":191,"lemmas":["吾","言","甚","易","知","甚","易","行","天","下","莫","能","知","莫","能","行","可","不","出","戶","窺","牖","而","知","故","曰","甚","易","知","也","無","為","而","成","故","曰","甚","易","行","也","惑","於","躁","欲","故","曰","莫","之","能","知","也","迷","於","榮","利","故","曰","莫","之","能","行","也","言","有","宗","事","有","君","宗","萬","物","之","宗","也","君","萬","物","之","主","也","夫","唯","無","知","是","以","不","我","知","以","其","言","有","宗","事","有","君","之","故","故","有","知","之","人","不","得","不","知","之","也","知","我","者","希","則","我","者","貴","唯","深","故","知","者","希","也","知","我","益","希","我","亦","無","匹","故","曰","知","我","者","希","則","我","者","貴","也","是","以","聖","人","被","褐","懷","玉","被","褐","者","同","其","塵","懷","玉","者","寶","其","真","也","聖","人","之","所","以","難","知","以","其","同","塵","而","不","殊","懷","玉","而","不","渝","故","難","知","而","為","貴","也"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%83%E5%8D%81%E7%AB%A0%3A70"}
{"type":"passage","stable_id":"ddj:七十一章:71","citation":null,"language":"lzh","text":"知不知上，不知知病。\n\n〈不知知之不足任則病也。〉\n夫唯病病，是以不病。聖人不病，以其病病，是以不病。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":38,"lemmas":["知","不","知","上","不","知","知","病","不","知","知","之","不","足","任","則","病","也","夫","唯","病","病","是","以","不","病","聖","人","不","病","以","其","病","病","是","以","不","病"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%83%E5%8D%81%E4%B8%80%E7%AB%A0%3A71"}
{"type":"passage","stable_id":"ddj:七十二章:72","citation":null,"language":"lzh","text":"民不畏威，則大威至。無狎其所居，無厭其所生。\n\n〈清靜無為謂之居，謙後不盈謂之生，離其清淨，行其躁欲，棄其謙後，任其威權，則物擾而民僻，威不能復制民，民不能堪其威，則上下大潰矣，天誅將至。故曰，民不畏威，則大威至。無狎其所居，無厭其所生，言威力不可任也。〉\n夫唯不厭，\n\n〈不自厭也。〉\n是以不厭。\n\n〈不自厭，是以天下莫之厭。〉\n是以聖人自知不自見，\n\n〈不自見其所知，以光耀行威也。〉\n自愛不自貴；\n\n〈自貴則物狎厭居生。〉\n故去彼取此。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":164,"lemmas":["民","不","畏","威","則","大","威","至","無","狎","其","所","居","無","厭","其","所","生","清","靜","無","為","謂","之","居","謙","後","不","盈","謂","之","生","離","其","清","淨","行","其","躁","欲","棄","其","謙","後","任","其","威","權","則","物","擾","而","民","僻","威","不","能","復","制","民","民","不","能","堪","其","威","則","上","下","大","潰","矣","天","誅","將","至","故","曰","民","不","畏","威","則","大","威","至","無","狎","其","所","居","無","厭","其","所","生","言","威","力","不","可","任","也","夫","唯","不","厭","不","自","厭","也","是","以","不","厭","不","自","厭","是","以","天","下","莫","之","厭","是","以","聖","人","自","知","不","自","見","不","自","見","其","所","知","以","光","耀","行","威","也","自","愛","不","自","貴","自","貴","則","物","狎","厭","居","生","故","去","彼","取","此"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%83%E5%8D%81%E4%BA%8C%E7%AB%A0%3A72"}
{"type":"passage","stable_id":"ddj:七十三章:73","citation":null,"language":"lzh","text":"勇於敢則殺，\n\n〈必不得其死也。〉\n勇於不敢則活。\n\n〈必齊命也。〉\n此兩者，或利或害。\n\n〈俱勇而所施者異，利害不同，故曰，或利或害也。〉\n天之所惡，孰知其故？是以聖人猶難之。\n\n〈孰，誰也。言誰能知天下之所惡意故邪？其唯聖人。夫聖人之明，猶難於勇敢，況無聖人之明而欲行之也。故曰，猶難之也。〉\n天之道，不爭而善勝，\n\n〈天唯不爭，故天下莫能與之爭。〉\n不言而善應，\n\n〈順則吉，逆則凶，不言而善應也。〉\n不召而自來，\n\n〈處下則物自歸。〉\n繟然而善謀。\n\n〈垂象而見吉凶，先事而設誠，安而不忘危，未召而謀之，故曰，繟然而善謀也。〉\n天網恢恢，疏而不失。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":197,"lemmas":["勇","於","敢","則","殺","必","不","得","其","死","也","勇","於","不","敢","則","活","必","齊","命","也","此","兩","者","或","利","或","害","俱","勇","而","所","施","者","異","利","害","不","同","故","曰","或","利","或","害","也","天","之","所","惡","孰","知","其","故","是","以","聖","人","猶","難","之","孰","誰","也","言","誰","能","知","天","下","之","所","惡","意","故","邪","其","唯","聖","人","夫","聖","人","之","明","猶","難","於","勇","敢","況","無","聖","人","之","明","而","欲","行","之","也","故","曰","猶","難","之","也","天","之","道","不","爭","而","善","勝","天","唯","不","爭","故","天","下","莫","能","與","之","爭","不","言","而","善","應","順","則","吉","逆","則","凶","不","言","而","善","應","也","不","召","而","自","來","處","下","則","物","自","歸","繟","然","而","善","謀","垂","象","而","見","吉","凶","先","事","而","設","誠","安","而","不","忘","危","未","召","而","謀","之","故","曰","繟","然","而","善","謀","也","天","網","恢","恢","疏","而","不","失"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%83%E5%8D%81%E4%B8%89%E7%AB%A0%3A73"}
{"type":"passage","stable_id":"ddj:七十四章:74","citation":null,"language":"lzh","text":"民不畏死，奈何以死懼之？若使民常畏死，而為奇者，吾得執而殺之，孰敢？\n\n〈詭異亂群謂之奇也。〉\n常有司殺者殺，夫代司殺者殺，是謂代大匠斲。\n夫代大匠斲者，希有不傷其手矣。\n\n〈為逆順者之所惡忿也，不仁者人之所疾也。故曰，常有司殺也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":91,"lemmas":["民","不","畏","死","奈","何","以","死","懼","之","若","使","民","常","畏","死","而","為","奇","者","吾","得","執","而","殺","之","孰","敢","詭","異","亂","群","謂","之","奇","也","常","有","司","殺","者","殺","夫","代","司","殺","者","殺","是","謂","代","大","匠","斲","夫","代","大","匠","斲","者","希","有","不","傷","其","手","矣","為","逆","順","者","之","所","惡","忿","也","不","仁","者","人","之","所","疾","也","故","曰","常","有","司","殺","也"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%83%E5%8D%81%E5%9B%9B%E7%AB%A0%3A74"}
{"type":"passage","stable_id":"ddj:七十五章:75","citation":null,"language":"lzh","text":"民之饑，以其上食稅之多，是以饑。民之難治，以其上之有為，是以難治。民之輕死，以其上求生之厚，是以輕死。夫唯無以生為者，是賢於貴生。\n\n〈言民之所以僻，治之所以亂，皆由上不由其下也，民從上也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":77,"lemmas":["民","之","饑","以","其","上","食","稅","之","多","是","以","饑","民","之","難","治","以","其","上","之","有","為","是","以","難","治","民","之","輕","死","以","其","上","求","生","之","厚","是","以","輕","死","夫","唯","無","以","生","為","者","是","賢","於","貴","生","言","民","之","所","以","僻","治","之","所","以","亂","皆","由","上","不","由","其","下","也","民","從","上","也"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%83%E5%8D%81%E4%BA%94%E7%AB%A0%3A75"}
{"type":"passage","stable_id":"ddj:七十六章:76","citation":null,"language":"lzh","text":"人之生也柔弱，其死也堅強。\n萬物草木之生也柔脆，其死也枯槁。\n故堅強者死之徒，柔弱者生之徒。\n是以兵強則不勝，\n\n〈强兵以暴於天下者，物之所惡也，故必不得勝。〉\n木強則兵。\n\n〈物所加也。〉\n強大處下，\n\n〈木之本也。〉\n柔弱處上。\n\n〈枝條是也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":87,"lemmas":["人","之","生","也","柔","弱","其","死","也","堅","強","萬","物","草","木","之","生","也","柔","脆","其","死","也","枯","槁","故","堅","強","者","死","之","徒","柔","弱","者","生","之","徒","是","以","兵","強","則","不","勝","强","兵","以","暴","於","天","下","者","物","之","所","惡","也","故","必","不","得","勝","木","強","則","兵","物","所","加","也","強","大","處","下","木","之","本","也","柔","弱","處","上","枝","條","是","也"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%83%E5%8D%81%E5%85%AD%E7%AB%A0%3A76"}
{"type":"passage","stable_id":"ddj:七十七章:77","citation":null,"language":"lzh","text":"天之道，其猶張弓與？高者抑之，下者舉之；有餘者損之，不足者補之。天之道，損有餘而補不足。\n人之道則不然，\n\n〈與天地合德，乃能包之，如天之道。如人之量，則各有其身，不得相均，如惟無身無私乎，自然然後乃能與天地合德。〉\n損不足以奉有餘。\n孰能有餘以奉天下？唯有道者。\n是以聖人為而不恃，功成而不處，其不欲見賢。\n\n〈言唯能處盈而全虛，損有以補無，和光同塵，蕩而均者，唯其道也。是以聖人不欲示其賢以均天下。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":161,"lemmas":["天","之","道","其","猶","張","弓","與","高","者","抑","之","下","者","舉","之","有","餘","者","損","之","不","足","者","補","之","天","之","道","損","有","餘","而","補","不","足","人","之","道","則","不","然","與","天","地","合","德","乃","能","包","之","如","天","之","道","如","人","之","量","則","各","有","其","身","不","得","相","均","如","惟","無","身","無","私","乎","自","然","然","後","乃","能","與","天","地","合","德","損","不","足","以","奉","有","餘","孰","能","有","餘","以","奉","天","下","唯","有","道","者","是","以","聖","人","為","而","不","恃","功","成","而","不","處","其","不","欲","見","賢","言","唯","能","處","盈","而","全","虛","損","有","以","補","無","和","光","同","塵","蕩","而","均","者","唯","其","道","也","是","以","聖","人","不","欲","示","其","賢","以","均","天","下"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%83%E5%8D%81%E4%B8%83%E7%AB%A0%3A77"}
{"type":"passage","stable_id":"ddj:七十八章:78","citation":null,"language":"lzh","text":"天下莫柔弱於水，而攻堅強者，莫之能勝，其無以易之。\n\n〈以，用也。其，謂水也。言用水之柔弱，無物可以易之也。〉\n弱之勝強，柔之勝剛，天下莫不知莫能行。是以聖人云﹕「受國之垢，是謂社稷主；受國不祥，是為天下王。」正言若反。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":84,"lemmas":["天","下","莫","柔","弱","於","水","而","攻","堅","強","者","莫","之","能","勝","其","無","以","易","之","以","用","也","其","謂","水","也","言","用","水","之","柔","弱","無","物","可","以","易","之","也","弱","之","勝","強","柔","之","勝","剛","天","下","莫","不","知","莫","能","行","是","以","聖","人","云","受","國","之","垢","是","謂","社","稷","主","受","國","不","祥","是","為","天","下","王","正","言","若","反"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%83%E5%8D%81%E5%85%AB%E7%AB%A0%3A78"}
{"type":"passage","stable_id":"ddj:七十九章:79","citation":null,"language":"lzh","text":"和大怨，必有餘怨，\n\n〈不明理其契，以致大怨已至。而德和之，其傷不復，故有餘怨也。〉\n安可以為善？是以聖人執左契，\n\n〈左契，防怨之所由生也。〉\n而不責於人。有德司契，\n\n〈有德之人念思其契，不念怨生而後責於人也。〉\n無德司徹。\n\n〈徹，司人之過也。〉\n天道無親，常與善人。","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":97,"lemmas":["和","大","怨","必","有","餘","怨","不","明","理","其","契","以","致","大","怨","已","至","而","德","和","之","其","傷","不","復","故","有","餘","怨","也","安","可","以","為","善","是","以","聖","人","執","左","契","左","契","防","怨","之","所","由","生","也","而","不","責","於","人","有","德","司","契","有","德","之","人","念","思","其","契","不","念","怨","生","而","後","責","於","人","也","無","德","司","徹","徹","司","人","之","過","也","天","道","無","親","常","與","善","人"],"url":"https://logoi.health/passages/ddj%3A%E4%B8%83%E5%8D%81%E4%B9%9D%E7%AB%A0%3A79"}
{"type":"passage","stable_id":"ddj:八章:8","citation":null,"language":"lzh","text":"上善若水。水善利萬物而不爭，處眾人之所惡，\n\n〈人惡卑也。〉\n故幾於道。\n\n〈道無水有，故曰，幾也。〉\n居善地，心善淵，與善仁，言善信，正善治，事善能，動善時。夫唯不爭，故無尤。\n\n〈言人皆應於治道也。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":70,"lemmas":["上","善","若","水","水","善","利","萬","物","而","不","爭","處","眾","人","之","所","惡","人","惡","卑","也","故","幾","於","道","道","無","水","有","故","曰","幾","也","居","善","地","心","善","淵","與","善","仁","言","善","信","正","善","治","事","善","能","動","善","時","夫","唯","不","爭","故","無","尤","言","人","皆","應","於","治","道","也"],"url":"https://logoi.health/passages/ddj%3A%E5%85%AB%E7%AB%A0%3A8"}
{"type":"passage","stable_id":"ddj:八十章:80","citation":null,"language":"lzh","text":"小國寡民，\n\n〈國既小，民又寡，尚可使反古，況國大民眾乎？故舉小國而言也。〉\n使有什伯之器而不用，\n\n〈言使民雖有什伯之器而無所用，何患不足也。〉\n使民重死而不遠徙。\n\n〈使民不用，惟身是寶，不貪貨賂，故各安其居，重死而不遠徙也。〉\n雖有舟輿，無所乘之；雖有甲兵，無所陳之。\n使人復結繩而用之，甘其食，美其服，安其居，樂其俗。鄰國相望，雞犬之聲相聞，民至老死，不相往來。\n\n〈無所欲求。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":145,"lemmas":["小","國","寡","民","國","既","小","民","又","寡","尚","可","使","反","古","況","國","大","民","眾","乎","故","舉","小","國","而","言","也","使","有","什","伯","之","器","而","不","用","言","使","民","雖","有","什","伯","之","器","而","無","所","用","何","患","不","足","也","使","民","重","死","而","不","遠","徙","使","民","不","用","惟","身","是","寶","不","貪","貨","賂","故","各","安","其","居","重","死","而","不","遠","徙","也","雖","有","舟","輿","無","所","乘","之","雖","有","甲","兵","無","所","陳","之","使","人","復","結","繩","而","用","之","甘","其","食","美","其","服","安","其","居","樂","其","俗","鄰","國","相","望","雞","犬","之","聲","相","聞","民","至","老","死","不","相","往","來","無","所","欲","求"],"url":"https://logoi.health/passages/ddj%3A%E5%85%AB%E5%8D%81%E7%AB%A0%3A80"}
{"type":"passage","stable_id":"ddj:八十一章:81","citation":null,"language":"lzh","text":"信言不美，\n\n〈實在質也。〉\n美言不信。\n\n〈本在樸也。〉\n善者不辯，辯者不善。\n知者不博，\n\n〈極在一也。〉\n博者不知。\n聖人不積，\n\n〈無私自有，唯善是與，任物而已。〉\n既以為人己愈有，\n\n〈物所尊也。〉\n既以與人己愈多。\n\n〈物所歸也。〉\n天之道，利而不害；\n\n〈動常生成之也。〉\n聖人之道，為而不爭。\n\n〈順天之利不相傷也。〉\n\n\n= 跋 =\n\n\n= 晁說之跋 =\n　　王弼老子道德經二卷，真得老子之學歟，蓋嚴君平指歸之流也。其言仁義與禮，不能自用，必待道以用之，天地萬物各得於一，豈特有功於老子哉。凡百學者，蓋不可不知乎此也。予於是知弼本深於老子，而易則末矣。其於易，多假諸老子之旨，而老子無資於易者，其有餘不足之迹，斷可見也。嗚呼，學其難哉！弼知佳兵者不祥之器，至於戰勝，以喪禮處之，非老子之言，乃不知常善救人，故無棄人；常善救物，故無棄物。獨得諸河上公，而古本無有也。賴傅弈能辯之爾。然弼題是書曰道德經，不析乎道德，而上下之，猶近於古歟！其文字則多謬誤，殆有不可讀者，令人惜之。嘗謂，弼之於老子，張湛之於列子，郭象之於莊子，杜預之於左氏，范甯之於穀梁，毛萇之於詩，郭璞之於爾雅，完然成一家之學，後世雖有作者，未易加也。予既繕寫弼書，并以記之。\n　　政和乙未十月丁丑　嵩山晁說之鄜畤記。\n\n\n= 熊克跋 =\n　　克伏誦咸平聖語，有曰：「老子道德經治世之要，明皇解雖燦然可觀，王弼所注，言簡意深，真得老氏清淨之旨。」\n　　克自此求弼所注甚力，而近世希有，蓋久而後得之，往歲攝建寧學官，嘗以刊行，既又得晁以道先生所題本，不分道德而上下之，亦無篇目，喜其近古，繕寫藏之，乾道庚寅，分教京口，復鏤板以傳，若其字之謬訛，前人已不能證，克焉敢輒易，姑俟夫知者。\n　　三月二十四日　左從事郎充鎮江府府學教授熊克謹記\n\n\n= 經典釋文 =","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":581,"lemmas":["信","言","不","美","實","在","質","也","美","言","不","信","本","在","樸","也","善","者","不","辯","辯","者","不","善","知","者","不","博","極","在","一","也","博","者","不","知","聖","人","不","積","無","私","自","有","唯","善","是","與","任","物","而","已","既","以","為","人","己","愈","有","物","所","尊","也","既","以","與","人","己","愈","多","物","所","歸","也","天","之","道","利","而","不","害","動","常","生","成","之","也","聖","人","之","道","為","而","不","爭","順","天","之","利","不","相","傷","也","跋","晁","說","之","跋","王","弼","老","子","道","德","經","二","卷","真","得","老","子","之","學","歟","蓋","嚴","君","平","指","歸","之","流","也","其","言","仁","義","與","禮","不","能","自","用","必","待","道","以","用","之","天","地","萬","物","各","得","於","一","豈","特","有","功","於","老","子","哉","凡","百","學","者","蓋","不","可","不","知","乎","此","也","予","於","是","知","弼","本","深","於","老","子","而","易","則","末","矣","其","於","易","多","假","諸","老","子","之","旨","而","老","子","無","資","於","易","者","其","有","餘","不","足","之","迹","斷","可","見","也","嗚","呼","學","其","難","哉","弼","知","佳","兵","者","不","祥","之","器","至","於","戰","勝","以","喪","禮","處","之","非","老","子","之","言","乃","不","知","常","善","救","人","故","無","棄","人","常","善","救","物","故","無","棄","物","獨","得","諸","河","上","公","而","古","本","無","有","也","賴","傅","弈","能","辯","之","爾","然","弼","題","是","書","曰","道","德","經","不","析","乎","道","德","而","上","下","之","猶","近","於","古","歟","其","文","字","則","多","謬","誤","殆","有","不","可","讀","者","令","人","惜","之","嘗","謂","弼","之","於","老","子","張","湛","之","於","列","子","郭","象","之","於","莊","子","杜","預","之","於","左","氏","范","甯","之","於","穀","梁","毛","萇","之","於","詩","郭","璞","之","於","爾","雅","完","然","成","一","家","之","學","後","世","雖","有","作","者","未","易","加","也","予","既","繕","寫","弼","書","并","以","記","之","政","和","乙","未","十","月","丁","丑","嵩","山","晁","說","之","鄜","畤","記","熊","克","跋","克","伏","誦","咸","平","聖","語","有","曰","老","子","道","德","經","治","世","之","要","明","皇","解","雖","燦","然","可","觀","王","弼","所","注","言","簡","意","深","真","得","老","氏","清","淨","之","旨","克","自","此","求","弼","所","注","甚","力","而","近","世","希","有","蓋","久","而","後","得","之","往","歲","攝","建","寧","學","官","嘗","以","刊","行","既","又","得","晁","以","道","先","生","所","題","本","不","分","道","德","而","上","下","之","亦","無","篇","目","喜","其","近","古","繕","寫","藏","之","乾","道","庚","寅","分","教","京","口","復","鏤","板","以","傳","若","其","字","之","謬","訛","前","人","已","不","能","證","克","焉","敢","輒","易","姑","俟","夫","知","者","三","月","二","十","四","日","左","從","事","郎","充","鎮","江","府","府","學","教","授","熊","克","謹","記","經","典","釋","文"],"url":"https://logoi.health/passages/ddj%3A%E5%85%AB%E5%8D%81%E4%B8%80%E7%AB%A0%3A81"}
{"type":"passage","stable_id":"ddj:九章:9","citation":null,"language":"lzh","text":"持而盈之，不如其已；\n\n〈持，謂不失德也。既不失其德又盈之，勢必傾危。故不如其已者，謂乃更不如無德無功者也。〉\n揣而梲之，不可長保。\n\n〈既揣末令尖，又銳之令利，勢必摧衂，故不可長保也。〉\n金玉滿堂，莫之能守；\n\n〈不若其已。〉\n富貴而驕，自遺其咎。\n\n〈不可長保也。〉\n功遂身退，天之道。\n\n〈四時更運，功成則移。〉","license_id":"cc-by-sa-4.0","edition_id":"zh-wikisource-2026-07-05","source_id":"source:lzh:zh-wikisource","token_count":111,"lemmas":["持","而","盈","之","不","如","其","已","持","謂","不","失","德","也","既","不","失","其","德","又","盈","之","勢","必","傾","危","故","不","如","其","已","者","謂","乃","更","不","如","無","德","無","功","者","也","揣","而","梲","之","不","可","長","保","既","揣","末","令","尖","又","銳","之","令","利","勢","必","摧","衂","故","不","可","長","保","也","金","玉","滿","堂","莫","之","能","守","不","若","其","已","富","貴","而","驕","自","遺","其","咎","不","可","長","保","也","功","遂","身","退","天","之","道","四","時","更","運","功","成","則","移"],"url":"https://logoi.health/passages/ddj%3A%E4%B9%9D%E7%AB%A0%3A9"}