Taṁ kho pana vajirapāṇiṁ yakkhaṁ bhagavā ceva passati ambaṭṭho ca māṇavo.

ta kho pana vajirapani yakkha bhagav cev passati ambatth ca manav


Atha kho ambaṭṭho māṇavo bhīto saṁviggo lomahaṭṭhajāto bhagavantaṁyeva tāṇaṁ gavesī bhagavantaṁyeva leṇaṁ gavesī bhagavantaṁyeva saraṇaṁ gavesī upanisīditvā bhagavantaṁ etadavoca:

atha kho ambatth manav bhit samvigg lomahatthajat bhagavantamyev tan gaves bhagavantamyev lena gaves bhagavantamyev sarana gaves upanisiditv bhagavant etadavoc


“kimetaṁ bhavaṁ gotamo āha?


Punabhavaṁ gotamo bravitū”ti.


“Taṁ kiṁ maññasi, ambaṭṭha,


kinti te sutaṁ brāhmaṇānaṁ vuddhānaṁ mahallakānaṁ ācariyapācariyānaṁ bhāsamānānaṁ kutopabhutikā kaṇhāyanā, ko ca kaṇhāyanānaṁ pubbapuriso”ti?

kint te suta brahman vuddh mahallak acariyapacariy bhasaman kutopabhutik kanhayan ko ca kanhayan pubbapuris ti


“Evameva me, bho gotama, sutaṁ yatheva bhavaṁ gotamo āha.

evamev me bho gotam suta yathev bhava gotam aha


2.5. Ambaṭṭhavaṁsakathā


Evaṁ vutte, te māṇavakā unnādino uccāsaddamahāsaddā ahesuṁ:

evam vutt te manavaka unnadin uccasaddamahasadd ahesu


“dujjāto kira, bho, ambaṭṭho māṇavo; akulaputto kira, bho, ambaṭṭho māṇavo; dāsiputto kira, bho, ambaṭṭho māṇavo sakyānaṁ. Ayyaputtā kira, bho, ambaṭṭhassa māṇavassa sakyā bhavanti.

dujjat kira bho ambatth manav akulaputt kira bho ambatth manav dasiputt kira bho ambatth manav saky ayyaputt kira bho ambatth manav sakya bhavant


Dhammavādiṁyeva kira mayaṁ samaṇaṁ gotamaṁ apasādetabbaṁ amaññimhā”ti.

dhammavadimyev kira mayam samana gotam apasadetabb amannimh ti


Atha kho bhagavato etadahosi:


Atha kho, māṇavakā, amaccā pārisajjā kaṇhaṁ isiṁ upasaṅkamitvā etadavocuṁ:

atha kho manavaka amacca parisajja kanha isi upasankamitv etadavocu


‘sotthi, bhaddante, hotu rañño;


sotthi, bhaddante, hotu rañño’ti.


‘Sotthi bhavissati rañño, api ca rājā yadi adho khurappaṁ muñcissati, yāvatā rañño vijitaṁ, ettāvatā pathavī undriyissatī’ti.

sotthi bhavissat rann api ca raj yadi adho khurapp muncissat yavata rann vijita ettavata pathavi undriyissat ti


‘Sotthi, bhaddante, hotu rañño, sotthi janapadassā’ti.

sotthi bhaddant hot rann sotthi janapad ti


‘Sotthi bhavissati rañño, sotthi janapadassa, api ca rājā yadi uddhaṁ khurappaṁ muñcissati, yāvatā rañño vijitaṁ, ettāvatā satta vassāni devo na vassissatī’ti.

sotthi bhavissat rann sotthi janapad api ca raj yadi uddham khurapp muncissat yavata rann vijita ettavata satta vassan dev na vassissat ti


‘Sotthi, bhaddante, hotu rañño sotthi janapadassa devo ca vassatū’ti.

sotthi bhaddant hot rann sotthi janapad dev ca vassat ti


‘Sotthi bhavissati rañño sotthi janapadassa devo ca vassissati, api ca rājā jeṭṭhakumāre khurappaṁ patiṭṭhāpetu, sotthi kumāro pallomo bhavissatī’ti.

sotthi bhavissat rann sotthi janapad dev ca vassissat api ca raj jetthakumar khurapp patitthapet sotthi kumar pallom bhavissat ti


Atha kho, māṇavakā, amaccā okkākassa ārocesuṁ:


‘okkāko jeṭṭhakumāre khurappaṁ patiṭṭhāpetu. Sotthi kumāro pallomo bhavissatī’ti.

okkak jetthakumar khurapp patitthapet sotthi kumar pallom bhavissat ti


“atibāḷhaṁ kho ime māṇavakā ambaṭṭhaṁ māṇavaṁ dāsiputtavādena nimmādenti, yannūnāhaṁ parimoceyyan”ti.

atibalha kho im manavaka ambatth manava dasiputtavad nimmadent yannunah parimoceyy ti


Atha kho rājā okkāko jeṭṭhakumāre khurappaṁ patiṭṭhapesi, sotthi kumāro pallomo samabhavi.

atha kho raj okkak jetthakumar khurapp patitthapes sotthi kumar pallom samabhav


Atha kho tassa rājā okkāko bhīto saṁviggo lomahaṭṭhajāto brahmadaṇḍena tajjito maddarūpiṁ dhītaraṁ adāsi.

atha kho tass raj okkak bhit samvigg lomahatthajat brahmadand tajjit maddarupi dhitar adas


Mā kho tumhe, māṇavakā, ambaṭṭhaṁ māṇavaṁ atibāḷhaṁ dāsiputtavādena nimmādetha, uḷāro so kaṇho isi ahosī”ti.

ma kho tumhe manavaka ambatth manava atibalha dasiputtavad nimmadeth ular so kanh isi ahos ti


Atha kho bhagavā te māṇavake etadavoca:


“mā kho tumhe, māṇavakā, ambaṭṭhaṁ māṇavaṁ atibāḷhaṁ dāsiputtavādena nimmādetha.

ma kho tumhe manavaka ambatth manava atibalha dasiputtavad nimmadeth


Uḷāro so kaṇho isi ahosi.


So dakkhiṇajanapadaṁ gantvā brahmamante adhīyitvā rājānaṁ okkākaṁ upasaṅkamitvā maddarūpiṁ dhītaraṁ yāci.

so dakkhinajanapad gantv brahmamant adhiyitv rajana okkak upasankamitv maddarupi dhitar yac


Tassa rājā okkāko:


‘ko nevaṁ re ayaṁ mayhaṁ dāsiputto samāno maddarūpiṁ dhītaraṁ yācatī’ti, kupito anattamano khurappaṁ sannayhi.

ko neva re ayam mayh dasiputt saman maddarupi dhitar yacati ti kupit anattaman khurapp sannayh


So taṁ khurappaṁ neva asakkhi muñcituṁ, no paṭisaṁharituṁ.

so ta khurapp neva asakkh muncitu no patisamharitu


3. Khattiyaseṭṭhabhāva


Atha kho bhagavā ambaṭṭhaṁ māṇavaṁ āmantesi:


“Api nussa itthīsu āvaṭaṁ vā assa anāvaṭaṁ vā”ti?

api nuss itthis avata va assa anavata va ti


“Anāvaṭaṁ hissa, bho gotama”.


“Api nu naṁ khattiyā khattiyābhisekena abhisiñceyyun”ti?

api nu na khattiya khattiyabhisek abhisinceyyu ti


“No hidaṁ, bho gotama”.


“Taṁ kissa hetu”?


“Mātito hi, bho gotama, anupapanno”ti.


“Taṁ kiṁ maññasi, ambaṭṭha,


idha khattiyakumāro brāhmaṇakaññāya saddhiṁ saṁvāsaṁ kappeyya, tesaṁ saṁvāsamanvāya putto jāyetha.

idha khattiyakumar brahmanakannay saddhim samvasa kappeyy tes samvasamanvay putt jayeth


Yo so khattiyakumārena brāhmaṇakaññāya putto uppanno, api nu so labhetha brāhmaṇesu āsanaṁ vā udakaṁ vā”ti?

yo so khattiyakumar brahmanakannay putt uppann api nu so labheth brahman asana va udaka va ti


“Labhetha, bho gotama”.


“Api nu naṁ brāhmaṇā bhojeyyuṁ saddhe vā thālipāke vā yaññe vā pāhune vā”ti?

api nu na brahmana bhojeyyu saddh va thalipak va yann va pahun va ti


“Bhojeyyuṁ, bho gotama”.


“Api nu naṁ brāhmaṇā mante vāceyyuṁ vā no vā”ti?

api nu na brahmana mant vaceyyu va no va ti


“Vāceyyuṁ, bho gotama”.


“Pitito hi, bho gotama, anupapanno”ti.


idha brāhmaṇakumāro khattiyakaññāya saddhiṁ saṁvāsaṁ kappeyya, tesaṁ saṁvāsamanvāya putto jāyetha.

idha brahmanakumar khattiyakannay saddhim samvasa kappeyy tes samvasamanvay putt jayeth


Yo so brāhmaṇakumārena khattiyakaññāya putto uppanno, api nu so labhetha brāhmaṇesu āsanaṁ vā udakaṁ vā”ti?

yo so brahmanakumar khattiyakannay putt uppann api nu so labheth brahman asana va udaka va ti


“Iti kho, ambaṭṭha, itthiyā vā itthiṁ karitvā purisena vā purisaṁ karitvā khattiyāva seṭṭhā, hīnā brāhmaṇā.

iti kho ambatth itthiy va itthi karitv puris va purisa karitv khattiyav settha hina brahmana


“Āvaṭaṁ hissa, bho gotama”.


Taṁ kiṁ maññasi, ambaṭṭha,


idha brāhmaṇā brāhmaṇaṁ kismiñcideva pakaraṇe khuramuṇḍaṁ karitvā bhassapuṭena vadhitvā raṭṭhā vā nagarā vā pabbājeyyuṁ.

idha brahmana brahmana kismincidev pakaran khuramund karitv bhassaput vadhitv rattha va nagara va pabbajeyyu


Api nu so labhetha brāhmaṇesu āsanaṁ vā udakaṁ vā”ti?

api nu so labheth brahman asana va udaka va ti


“No hidaṁ, bho gotama”.


“Taṁ kiṁ maññasi, ambaṭṭha,


“Anāvaṭaṁ hissa, bho gotama”.


“Ettāvatā kho, ambaṭṭha, khattiyo paramanihīnataṁ patto hoti, yadeva naṁ khattiyā khuramuṇḍaṁ karitvā bhassapuṭena vadhitvā raṭṭhā vā nagarā vā pabbājenti.

ettavata kho ambatth khattiy paramanihinat patt hoti yadev na khattiya khuramund karitv bhassaput vadhitv rattha va nagara va pabbajent


Iti kho, ambaṭṭha, yadā khattiyo paramanihīnataṁ patto hoti, tadāpi khattiyāva seṭṭhā, hīnā brāhmaṇā.

iti kho ambatth yada khattiy paramanihinat patt hoti tadap khattiyav settha hina brahmana


idha khattiyā khattiyaṁ kismiñcideva pakaraṇe khuramuṇḍaṁ karitvā bhassapuṭena vadhitvā raṭṭhā vā nagarā vā pabbājeyyuṁ.

idha khattiya khattiya kismincidev pakaran khuramund karitv bhassaput vadhitv rattha va nagara va pabbajeyyu


“Labhetha, bho gotama”.


“Bhojeyyuṁ, bho gotama”.


“Vāceyyuṁ, bho gotama”.


Brahmunā pesā, ambaṭṭha, sanaṅkumārena gāthā bhāsitā:

brahmun pesa ambatth sanankumar gatha bhasita


Vijjācaraṇasampanno,


so seṭṭho devamānuse”ti.


Bhāṇavāro paṭhamo.


‘Khattiyo seṭṭho janetasmiṁ,


ye gottapaṭisārino;


so seṭṭho devamānuse’ti.


Sā kho panesā, ambaṭṭha, brahmunā sanaṅkumārena gāthā sugītā no duggītā, subhāsitā no dubbhāsitā, atthasaṁhitā no anatthasaṁhitā, anumatā mayā.

sa kho panes ambatth brahmun sanankumar gatha sugit no duggit subhasit no dubbhasit atthasamhit no anatthasamhit anumata maya


Ahampi hi, ambaṭṭha, evaṁ vadāmi—


Khattiyo seṭṭho janetasmiṁ,


2. Ambaṭṭhamāṇava


Tena kho pana samayena brāhmaṇassa pokkharasātissa ambaṭṭho nāma māṇavo antevāsī hoti ajjhāyako mantadharo tiṇṇaṁ vedānaṁ pāragū sanighaṇḍukeṭubhānaṁ sākkharappabhedānaṁ itihāsapañcamānaṁ padako veyyākaraṇo lokāyatamahāpurisalakkhaṇesu anavayo anuññātapaṭiññāto sake ācariyake tevijjake pāvacane:

ten kho pana samay brahman pokkharasatiss ambatth nama manav antevas hoti ajjhayak mantadhar tinna vedana parag sanighanduketubh sakkharappabhed itihasapancam padak veyyakaran lokayatamahapurisalakkhan anavay anunnatapatinnat sak acariyak tevijjak pavacan


“yamahaṁ jānāmi taṁ tvaṁ jānāsi;


yaṁ tvaṁ jānāsi tamahaṁ jānāmī”ti.


Atha kho brāhmaṇo pokkharasāti ambaṭṭhaṁ māṇavaṁ āmantesi:

atha kho brahman pokkharasat ambatth manava amantes


“ayaṁ, tāta ambaṭṭha, samaṇo gotamo sakyaputto sakyakulā pabbajito kosalesu cārikaṁ caramāno mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi icchānaṅgalaṁ anuppatto icchānaṅgale viharati icchānaṅgalavanasaṇḍe.

ayam tata ambatth saman gotam sakyaputt sakyakul pabbajit kosal carik caraman mahat bhikkhusangh saddhim pancamatt bhikkhusat icchanangal anuppatt icchanangal viharati icchanangalavanasand


Taṁ kho pana bhavantaṁ gotamaṁ evaṁ kalyāṇo kittisaddo abbhuggato:

ta kho pana bhavant gotam evam kalyan kittisadd abbhuggat


‘itipi so bhagavā, arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā.

itip so bhagav araha sammasambuddh vijjacaranasampann sugat lokavid anuttar purisadammasarath sattha devamanuss buddh bhagav


So imaṁ lokaṁ sadevakaṁ samārakaṁ sabrahmakaṁ sassamaṇabrāhmaṇiṁ pajaṁ sadevamanussaṁ sayaṁ abhiññā sacchikatvā pavedeti.

so im loka sadevaka samaraka sabrahmaka sassamanabrahmani paja sadevamanuss sayam abhinna sacchikatv pavedeti


So dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ, sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti.

so dhamma deseti adikaly majjhekaly pariyosanakaly sattha sabyanj kevalaparipunn parisuddha brahmacariya pakaset


Sādhu kho pana tathārūpānaṁ arahataṁ dassanaṁ hotī’ti.

sadhu kho pana tatharup arahat dassana hoti ti


Ehi tvaṁ, tāta ambaṭṭha, yena samaṇo gotamo tenupasaṅkama; upasaṅkamitvā samaṇaṁ gotamaṁ jānāhi, yadi vā taṁ bhavantaṁ gotamaṁ tathāsantaṁyeva saddo abbhuggato, yadi vā no tathā.

ehi tvam tata ambatth yen saman gotam tenupasankam upasankamitv samana gotam janah yadi va ta bhavant gotam tathasantamyev sadd abbhuggat yadi va no tatha


Yadi vā so bhavaṁ gotamo tādiso, yadi vā na tādiso, tathā mayaṁ taṁ bhavantaṁ gotamaṁ vedissāmā”ti.

yadi va so bhava gotam tadis yadi va na tadis tatha mayam ta bhavant gotam vedissam ti


“Yathā kathaṁ panāhaṁ, bho, taṁ bhavantaṁ gotamaṁ jānissāmi: ‘yadi vā taṁ bhavantaṁ gotamaṁ tathāsantaṁyeva saddo abbhuggato, yadi vā no tathā. Yadi vā so bhavaṁ gotamo tādiso, yadi vā na tādiso’”ti?

yatha katham panah bho ta bhavant gotam janissam yadi va ta bhavant gotam tathasantamyev sadd abbhuggat yadi va no tatha yadi va so bhava gotam tadis yadi va na tadis ti


tvaṁ mantānaṁ paṭiggahetā”ti.


“Āgatāni kho, tāta ambaṭṭha, amhākaṁ mantesu dvattiṁsa mahāpurisalakkhaṇāni, yehi samannāgatassa mahāpurisassa dveyeva gatiyo bhavanti anaññā.

agatan kho tata ambatth amhakam mant dvattims mahapurisalakkhanan yeh samannagat mahapuris dveyev gatiy bhavant anann


Sace agāraṁ ajjhāvasati, rājā hoti cakkavattī dhammiko dhammarājā cāturanto vijitāvī janapadatthāvariyappatto sattaratanasamannāgato.

sace agara ajjhavasati raj hoti cakkavatt dhammik dhammaraj caturant vijitav janapadatthavariyappatt sattaratanasamannagat


Tassimāni satta ratanāni bhavanti.


Seyyathidaṁ—cakkaratanaṁ, hatthiratanaṁ, assaratanaṁ, maṇiratanaṁ, itthiratanaṁ, gahapatiratanaṁ, pariṇāyakaratanameva sattamaṁ.

seyyathid cakkarat hatthirat assarat manirat itthirat gahapatirat parinayakaratanamev sattama


Parosahassaṁ kho panassa puttā bhavanti sūrā vīraṅgarūpā parasenappamaddanā.

parosahass kho pan putta bhavant sura virangarup parasenappamaddan


So imaṁ pathaviṁ sāgarapariyantaṁ adaṇḍena asatthena dhammena abhivijiya ajjhāvasati.

so im pathavi sagarapariyant adand asatth dhamm abhivijiy ajjhavasati


Sace kho pana agārasmā anagāriyaṁ pabbajati, arahaṁ hoti sammāsambuddho loke vivaṭṭacchado.

sace kho pana agar anagariya pabbajati araha hoti sammasambuddh lok vivattacchad


Ahaṁ kho pana, tāta ambaṭṭha, mantānaṁ dātā;


“Evaṁ, bho”ti kho ambaṭṭho māṇavo brāhmaṇassa pokkharasātissa paṭissutvā uṭṭhāyāsanā brāhmaṇaṁ pokkharasātiṁ abhivādetvā padakkhiṇaṁ katvā vaḷavārathamāruyha sambahulehi māṇavakehi saddhiṁ yena icchānaṅgalavanasaṇḍo tena pāyāsi.

evam bho ti kho ambatth manav brahman pokkharasatiss patissutv utthayasan brahmana pokkharasati abhivadetv padakkhina katv valavarathamaruyh sambahul manavak saddhim yen icchanangalavanasand ten payas


Yāvatikā yānassa bhūmi yānena gantvā yānā paccorohitvā pattikova ārāmaṁ pāvisi.

yavatik yan bhumi yan gantv yana paccorohitv pattikov arama pavis


Tena kho pana samayena sambahulā bhikkhū abbhokāse caṅkamanti.

ten kho pana samay sambahula bhikkhu abbhokas cankamant


Atha kho ambaṭṭho māṇavo yena te bhikkhū tenupasaṅkami; upasaṅkamitvā te bhikkhū etadavoca:

atha kho ambatth manav yen te bhikkhu tenupasankam upasankamitv te bhikkhu etadavoc


“kahaṁ nu kho, bho, etarahi so bhavaṁ gotamo viharati?

kaham nu kho bho etarahi so bhava gotam viharati


Tañhi mayaṁ bhavantaṁ gotamaṁ dassanāya idhūpasaṅkantā”ti.

tanh mayam bhavant gotam dassanay idhupasankant ti


Atha kho tesaṁ bhikkhūnaṁ etadahosi:


“ayaṁ kho ambaṭṭho māṇavo abhiññātakolañño ceva abhiññātassa ca brāhmaṇassa pokkharasātissa antevāsī.

ayam kho ambatth manav abhinnatakolann cev abhinnat ca brahman pokkharasatiss antevas


Agaru kho pana bhagavato evarūpehi kulaputtehi saddhiṁ kathāsallāpo hotī”ti.

agaru kho pana bhagavat evarup kulaputt saddhim kathasallap hoti ti


Te ambaṭṭhaṁ māṇavaṁ etadavocuṁ:


“eso, ambaṭṭha, vihāro saṁvutadvāro, tena appasaddo upasaṅkamitvā ataramāno āḷindaṁ pavisitvā ukkāsitvā aggaḷaṁ ākoṭehi, vivarissati te bhagavā dvāran”ti.

es ambatth vihar samvutadvar ten appasadd upasankamitv ataraman alinda pavisitv ukkasitv aggala akot vivarissat te bhagav dvara ti


Atha kho ambaṭṭho māṇavo yena so vihāro saṁvutadvāro, tena appasaddo upasaṅkamitvā ataramāno āḷindaṁ pavisitvā ukkāsitvā aggaḷaṁ ākoṭesi. Vivari bhagavā dvāraṁ.

atha kho ambatth manav yen so vihar samvutadvar ten appasadd upasankamitv ataraman alinda pavisitv ukkasitv aggala akotes vivar bhagav dvara


Pāvisi ambaṭṭho māṇavo. Māṇavakāpi pavisitvā bhagavatā saddhiṁ sammodiṁsu, sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁsu.

pavis ambatth manav manavakap pavisitv bhagavat saddhim sammodims sammodaniy katham saraniya vitisaretv ekamantam nisidims


Ambaṭṭho pana māṇavo caṅkamantopi nisinnena bhagavatā kañci kañci kathaṁ sāraṇīyaṁ vītisāreti, ṭhitopi nisinnena bhagavatā kañci kañci kathaṁ sāraṇīyaṁ vītisāreti.

ambatth pana manav cankamantop nisinn bhagavat kanc kanc katham saraniya vitisaret thitop nisinn bhagavat kanc kanc katham saraniya vitisaret


Atha kho bhagavā ambaṭṭhaṁ māṇavaṁ etadavoca:


“evaṁ nu te, ambaṭṭha, brāhmaṇehi vuddhehi mahallakehi ācariyapācariyehi saddhiṁ kathāsallāpo hoti, yathayidaṁ caraṁ tiṭṭhaṁ nisinnena mayā kiñci kiñci kathaṁ sāraṇīyaṁ vītisāretī”ti?

evam nu te ambatth brahman vuddh mahallak acariyapacariy saddhim kathasallap hoti yathayid cara tittha nisinn maya kinc kinc katham saraniya vitisaret ti


4. Vijjācaraṇakathā


“Katamaṁ pana taṁ, bho gotama, caraṇaṁ, katamā ca pana sā vijjā”ti?

katama pana ta bho gotam carana katama ca pana sa vijja ti


“Na kho, ambaṭṭha, anuttarāya vijjācaraṇasampadāya jātivādo vā vuccati, gottavādo vā vuccati, mānavādo vā vuccati:

na kho ambatth anuttaray vijjacaranasampaday jativad va vuccati gottavad va vuccati manavad va vuccati


‘arahasi vā maṁ tvaṁ, na vā maṁ tvaṁ arahasī’ti.

arahas va ma tvam na va ma tvam arahas ti


Yattha kho, ambaṭṭha, āvāho vā hoti, vivāho vā hoti, āvāhavivāho vā hoti, etthetaṁ vuccati jātivādo vā itipi gottavādo vā itipi mānavādo vā itipi:

yattha kho ambatth avah va hoti vivah va hoti avahavivah va hoti etthet vuccati jativad va itip gottavad va itip manavad va itip


Ye hi keci, ambaṭṭha, jātivādavinibaddhā vā gottavādavinibaddhā vā mānavādavinibaddhā vā āvāhavivāhavinibaddhā vā, ārakā te anuttarāya vijjācaraṇasampadāya.

ye hi kec ambatth jativadavinibaddh va gottavadavinibaddh va manavadavinibaddh va avahavivahavinibaddh va araka te anuttaray vijjacaranasampaday


Pahāya kho, ambaṭṭha, jātivādavinibaddhañca gottavādavinibaddhañca mānavādavinibaddhañca āvāhavivāhavinibaddhañca anuttarāya vijjācaraṇasampadāya sacchikiriyā hotī”ti.

pahaya kho ambatth jativadavinibaddhanc gottavadavinibaddhanc manavadavinibaddhanc avahavivahavinibaddhanc anuttaray vijjacaranasampaday sacchikiriya hoti ti


“ …pe…


Evaṁ su te ukkiṇṇaparikhāsu okkhittapalighāsu nagarūpakārikāsu dīghāsivudhehi purisehi rakkhāpenti, seyyathāpi tvaṁ etarahi sācariyako”ti?

evam su te ukkinnaparikhas okkhittapalighas nagarupakarikas dighasivudh puris rakkhapent seyyathap tvam etarahi sacariyak ti


“No hidaṁ, bho gotama”.


“Iti kho, ambaṭṭha, neva tvaṁ isi na isitthāya paṭipanno sācariyako.

iti kho ambatth neva tvam isi na isitthay patipann sacariyak


Yassa kho pana, ambaṭṭha, mayi kaṅkhā vā vimati vā so maṁ pañhena, ahaṁ veyyākaraṇena sodhissāmī”ti.

yass kho pana ambatth may kankha va vimati va so ma panh aham veyyakaran sodhissam ti


Evaṁ su te sālīnaṁ odanaṁ sucimaṁsūpasecanaṁ vicitakāḷakaṁ anekasūpaṁ anekabyañjanaṁ paribhuñjanti, seyyathāpi tvaṁ etarahi sācariyako”ti?

evam su te salin odana sucimamsupasec vicitakalak anekasup anekabyanj paribhunjant seyyathap tvam etarahi sacariyak ti


Evaṁ su te veṭhakanatapassāhi nārīhi paricārenti, seyyathāpi tvaṁ etarahi sācariyako”ti?

evam su te vethakanatapassah narih paricarent seyyathap tvam etarahi sacariyak ti


Evaṁ su te kuttavālehi vaḷavārathehi dīghāhi patodalaṭṭhīhi vāhane vitudentā vipariyāyanti, seyyathāpi tvaṁ etarahi sācariyako”ti?

evam su te kuttaval valavarath dighah patodalatthih vahan vitudent vipariyayant seyyathap tvam etarahi sacariyak ti


7. Dvelakkhaṇādassana


Atha kho bhagavā vihārā nikkhamma caṅkamaṁ abbhuṭṭhāsi.

atha kho bhagav vihara nikkhamm cankama abbhutthas


Ambaṭṭhopi māṇavo vihārā nikkhamma caṅkamaṁ abbhuṭṭhāsi.

ambatthop manav vihara nikkhamm cankama abbhutthas


Atha kho ambaṭṭho māṇavo bhagavantaṁ caṅkamantaṁ anucaṅkamamāno bhagavato kāye dvattiṁsamahāpurisalakkhaṇāni samannesi.

atha kho ambatth manav bhagavant cankamant anucankamaman bhagavat kay dvattimsamahapurisalakkhanan samannes


Addasā kho ambaṭṭho māṇavo bhagavato kāye dvattiṁsamahāpurisalakkhaṇāni yebhuyyena ṭhapetvā dve.

addasa kho ambatth manav bhagavat kay dvattimsamahapurisalakkhanan yebhuyy thapetv dve


Dvīsu mahāpurisalakkhaṇesu kaṅkhati vicikicchati nādhimuccati na sampasīdati—

dvis mahapurisalakkhan kankhati vicikicchati nadhimuccat na sampasidati


kosohite ca vatthaguyhe pahūtajivhatāya ca.


Atha kho bhagavato etadahosi:


“handa ca dāni mayaṁ, bho gotama, gacchāma, bahukiccā mayaṁ bahukaraṇīyā”ti.

handa ca dani mayam bho gotam gaccham bahukicc mayam bahukaraniy ti


“Yassadāni tvaṁ, ambaṭṭha, kālaṁ maññasī”ti.


Atha kho ambaṭṭho māṇavo vaḷavārathamāruyha pakkāmi.

atha kho ambatth manav valavarathamaruyh pakkam


“passati kho me ayaṁ ambaṭṭho māṇavo dvattiṁsamahāpurisalakkhaṇāni yebhuyyena ṭhapetvā dve.

passati kho me ayam ambatth manav dvattimsamahapurisalakkhanan yebhuyy thapetv dve


kosohite ca vatthaguyhe pahūtajivhatāya cā”ti.

kosohit ca vatthaguyh pahutajivhatay ca ti


Atha kho bhagavā tathārūpaṁ iddhābhisaṅkhāraṁ abhisaṅkhāsi. Yathā addasa ambaṭṭho māṇavo bhagavato kosohitaṁ vatthaguyhaṁ.

atha kho bhagav tatharup iddhabhisankhar abhisankhas yatha addasa ambatth manav bhagavat kosohit vatthaguyh


Atha kho bhagavā jivhaṁ ninnāmetvā ubhopi kaṇṇasotāni anumasi paṭimasi, ubhopi nāsikasotāni anumasi paṭimasi, kevalampi nalāṭamaṇḍalaṁ jivhāya chādesi.

atha kho bhagav jivha ninnametv ubhop kannasotan anumas patimas ubhop nasikasotan anumas patimas kevalamp nalatamandal jivhay chades


Atha kho ambaṭṭhassa māṇavassa etadahosi:


“samannāgato kho samaṇo gotamo dvattiṁsamahāpurisalakkhaṇehi paripuṇṇehi, no aparipuṇṇehī”ti.

samannagat kho saman gotam dvattimsamahapurisalakkhan paripunn no aparipunn ti


Bhagavantaṁ etadavoca:


Tena kho pana samayena brāhmaṇo pokkharasāti ukkaṭṭhāya nikkhamitvā mahatā brāhmaṇagaṇena saddhiṁ sake ārāme nisinno hoti ambaṭṭhaṁyeva māṇavaṁ paṭimānento.

ten kho pana samay brahman pokkharasat ukkatthay nikkhamitv mahat brahmanagan saddhim sak aram nisinn hoti ambatthamyev manava patimanent


Atha kho ambaṭṭho māṇavo yena sako ārāmo tena pāyāsi.

atha kho ambatth manav yen sak aram ten payas


Yāvatikā yānassa bhūmi, yānena gantvā yānā paccorohitvā pattikova yena brāhmaṇo pokkharasāti tenupasaṅkami; upasaṅkamitvā brāhmaṇaṁ pokkharasātiṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho ambaṭṭhaṁ māṇavaṁ brāhmaṇo pokkharasāti etadavoca:

yavatik yan bhumi yan gantv yana paccorohitv pattikov yen brahman pokkharasat tenupasankam upasankamitv brahmana pokkharasati abhivadetv ekamantam nisid ekamantam nisinna kho ambatth manava brahman pokkharasat etadavoc


“Yathā kathaṁ pana te, tāta ambaṭṭha, ahu samaṇena gotamena saddhiṁ kocideva kathāsallāpo”ti?

yatha katham pana te tata ambatth ahu saman gotam saddhim kocidev kathasallap ti


Atha kho ambaṭṭho māṇavo yāvatako ahosi bhagavatā saddhiṁ kathāsallāpo, taṁ sabbaṁ brāhmaṇassa pokkharasātissa ārocesi.

atha kho ambatth manav yavatak ahos bhagavat saddhim kathasallap ta sabba brahman pokkharasatiss aroces


“kacci, tāta ambaṭṭha, addasa taṁ bhavantaṁ gotaman”ti?

kacci tata ambatth addasa ta bhavant gotam ti


“Addasāma kho mayaṁ, bho, taṁ bhavantaṁ gotaman”ti.

addasam kho mayam bho ta bhavant gotam ti


“Kacci, tāta ambaṭṭha, taṁ bhavantaṁ gotamaṁ tathā santaṁyeva saddo abbhuggato no aññathā;

kacci tata ambatth ta bhavant gotam tatha santamyev sadd abbhuggat no annatha


kacci pana so bhavaṁ gotamo tādiso no aññādiso”ti?

kacci pana so bhava gotam tadis no annadis ti


“Tathā santaṁyeva, bho, taṁ bhavantaṁ gotamaṁ saddo abbhuggato no aññathā, tādisova so bhavaṁ gotamo no aññādiso.

tatha santamyev bho ta bhavant gotam sadd abbhuggat no annatha tadisov so bhava gotam no annadis


Samannāgato ca so bhavaṁ gotamo dvattiṁsamahāpurisalakkhaṇehi paripuṇṇehi no aparipuṇṇehī”ti.

samannagat ca so bhava gotam dvattimsamahapurisalakkhan paripunn no aparipunn ti


“Ahu pana te, tāta ambaṭṭha, samaṇena gotamena saddhiṁ kocideva kathāsallāpo”ti?

ahu pana te tata ambatth saman gotam saddhim kocidev kathasallap ti


“Ahu kho me, bho, samaṇena gotamena saddhiṁ kocideva kathāsallāpo”ti.

ahu kho me bho saman gotam saddhim kocidev kathasallap ti


Evaṁ vutte, brāhmaṇo pokkharasāti ambaṭṭhaṁ māṇavaṁ etadavoca:

evam vutt brahman pokkharasat ambatth manava etadavoc


“aho vata re amhākaṁ, paṇḍitaka, aho vata re amhākaṁ, bahussutaka, aho vata re amhākaṁ, tevijjaka, evarūpena kira, bho, puriso atthacarakena kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya.

aho vata re amhakam panditaka aho vata re amhakam bahussutak aho vata re amhakam tevijjak evarup kira bho puris atthacarak kay bheda param marana apaya duggati vinipata niraya upapajjeyy


Yadeva kho tvaṁ, ambaṭṭha, taṁ bhavantaṁ gotamaṁ evaṁ āsajja āsajja avacāsi, atha kho so bhavaṁ gotamo amhepi evaṁ upaneyya upaneyya avaca.

yadev kho tvam ambatth ta bhavant gotam evam asajja asajja avacas atha kho so bhava gotam amhep evam upaneyy upaneyy avaca


Aho vata re amhākaṁ, paṇḍitaka, aho vata re amhākaṁ, bahussutaka, aho vata re amhākaṁ, tevijjaka, evarūpena kira, bho, puriso atthacarakena kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyyā”ti, kupito anattamano ambaṭṭhaṁ māṇavaṁ padasāyeva pavattesi.

aho vata re amhakam panditaka aho vata re amhakam bahussutak aho vata re amhakam tevijjak evarup kira bho puris atthacarak kay bheda param marana apaya duggati vinipata niraya upapajjeyy ti kupit anattaman ambatth manava padasayev pavattes


Icchati ca tāvadeva bhagavantaṁ dassanāya upasaṅkamituṁ.

icchati ca tavadev bhagavant dassanay upasankamitu


8. Pokkharasātibuddhūpasaṅkamana


Atha kho te brāhmaṇā brāhmaṇaṁ pokkharasātiṁ etadavocuṁ:

atha kho te brahmana brahmana pokkharasati etadavocu


“ativikālo kho, bho, ajja samaṇaṁ gotamaṁ dassanāya upasaṅkamituṁ.

ativikal kho bho ajja samana gotam dassanay upasankamitu


Svedāni bhavaṁ pokkharasāti samaṇaṁ gotamaṁ dassanāya upasaṅkamissatī”ti.

svedan bhava pokkharasat samana gotam dassanay upasankamissat ti


Atha kho brāhmaṇo pokkharasāti sake nivesane paṇītaṁ khādanīyaṁ bhojanīyaṁ paṭiyādāpetvā yāne āropetvā ukkāsu dhāriyamānāsu ukkaṭṭhāya niyyāsi, yena icchānaṅgalavanasaṇḍo tena pāyāsi.

atha kho brahman pokkharasat sak nivesan panita khadaniya bhojaniya patiyadapetv yan aropetv ukkas dhariyamanas ukkatthay niyyas yen icchanangalavanasand ten payas


Yāvatikā yānassa bhūmi yānena gantvā, yānā paccorohitvā pattikova yena bhagavā tenupasaṅkami. upasaṅkamitvā bhagavatā saddhiṁ sammodi, sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho brāhmaṇo pokkharasāti bhagavantaṁ etadavoca:

yavatik yan bhumi yan gantv yana paccorohitv pattikov yen bhagav tenupasankam upasankamitv bhagavat saddhim sammod sammodaniy katham saraniya vitisaretv ekamantam nisid ekamantam nisinn kho brahman pokkharasat bhagavant etadavoc


“Sukhī hotu, brāhmaṇa, ambaṭṭho māṇavo”ti.


“āgamā nu khvidha, bho gotama, amhākaṁ antevāsī ambaṭṭho māṇavo”ti?

agama nu khvidh bho gotam amhakam antevas ambatth manav ti


“Āgamā kho te, brāhmaṇa, antevāsī ambaṭṭho māṇavo”ti.

agama kho te brahmana antevas ambatth manav ti


“Ahu pana te, bho gotama, ambaṭṭhena māṇavena saddhiṁ kocideva kathāsallāpo”ti?

ahu pana te bho gotam ambatth manav saddhim kocidev kathasallap ti


“Ahu kho me, brāhmaṇa, ambaṭṭhena māṇavena saddhiṁ kocideva kathāsallāpo”ti.

ahu kho me brahmana ambatth manav saddhim kocidev kathasallap ti


“Yathākathaṁ pana te, bho gotama, ahu ambaṭṭhena māṇavena saddhiṁ kocideva kathāsallāpo”ti?

yathakath pana te bho gotam ahu ambatth manav saddhim kocidev kathasallap ti


Atha kho bhagavā yāvatako ahosi ambaṭṭhena māṇavena saddhiṁ kathāsallāpo, taṁ sabbaṁ brāhmaṇassa pokkharasātissa ārocesi.

atha kho bhagav yavatak ahos ambatth manav saddhim kathasallap ta sabba brahman pokkharasatiss aroces


Evaṁ vutte, brāhmaṇo pokkharasāti bhagavantaṁ etadavoca:

evam vutt brahman pokkharasat bhagavant etadavoc


“bālo, bho gotama, ambaṭṭho māṇavo, khamatu bhavaṁ gotamo ambaṭṭhassa māṇavassā”ti.

bal bho gotam ambatth manav khamat bhava gotam ambatth manav ti


Atha kho brāhmaṇo pokkharasāti bhagavato kāye dvattiṁsamahāpurisalakkhaṇāni samannesi.

atha kho brahman pokkharasat bhagavat kay dvattimsamahapurisalakkhanan samannes


Atha kho bhagavā jivhaṁ ninnāmetvā ubhopi kaṇṇasotāni anumasi paṭimasi, ubhopi nāsikasotāni anumasi paṭimasi, kevalampi nalāṭamaṇḍalaṁ jivhāya chādesi.

atha kho bhagav jivha ninnametv ubhop kannasotan anumas patimas ubhop nasikasotan anumas patimas kevalamp nalatamandal jivhay chades


Addasā kho brāhmaṇo pokkharasāti bhagavato kāye dvattiṁsamahāpurisalakkhaṇāni yebhuyyena ṭhapetvā dve.

addasa kho brahman pokkharasat bhagavat kay dvattimsamahapurisalakkhanan yebhuyy thapetv dve


Dvīsu mahāpurisalakkhaṇesu kaṅkhati vicikicchati nādhimuccati na sampasīdati—

dvis mahapurisalakkhan kankhati vicikicchati nadhimuccat na sampasidati


kosohite ca vatthaguyhe pahūtajivhatāya ca.


Atha kho bhagavato etadahosi:


“passati kho me ayaṁ brāhmaṇo pokkharasāti dvattiṁsamahāpurisalakkhaṇāni yebhuyyena ṭhapetvā dve.

passati kho me ayam brahman pokkharasat dvattimsamahapurisalakkhanan yebhuyy thapetv dve


kosohite ca vatthaguyhe pahūtajivhatāya cā”ti.

kosohit ca vatthaguyh pahutajivhatay ca ti


Atha kho bhagavā tathārūpaṁ iddhābhisaṅkhāraṁ abhisaṅkhāsi yathā addasa brāhmaṇo pokkharasāti bhagavato kosohitaṁ vatthaguyhaṁ.

atha kho bhagav tatharup iddhabhisankhar abhisankhas yatha addasa brahman pokkharasat bhagavat kosohit vatthaguyh


Atha kho brāhmaṇassa pokkharasātissa etadahosi:

atha kho brahman pokkharasatiss etadahos


“samannāgato kho samaṇo gotamo dvattiṁsamahāpurisalakkhaṇehi paripuṇṇehi no aparipuṇṇehī”ti.

samannagat kho saman gotam dvattimsamahapurisalakkhan paripunn no aparipunn ti


Bhagavantaṁ etadavoca:


“adhivāsetu me bhavaṁ gotamo ajjatanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti.

adhivaset me bhava gotam ajjatanay bhatta saddhim bhikkhusangh ti


Adhivāsesi bhagavā tuṇhībhāvena.


“Katamaṁ pana taṁ, bho gotama, caraṇaṁ, katamā ca sā vijjā”ti?

katama pana ta bho gotam carana katama ca sa vijja ti


Puna caparaṁ, ambaṭṭha, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati …pe…

puna capar ambatth bhikkhu vitakkavicar vupasama ajjhatta sampasadana cetaso ekodibhav avitakka avicar samadhij pitisukh dutiya jhana upasampajj viharati ...pe...


idampissa hoti caraṇasmiṁ.


Puna caparaṁ, ambaṭṭha, bhikkhu pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno, sukhañca kāyena paṭisaṁvedeti, yaṁ taṁ ariyā ācikkhanti: ‘upekkhako satimā sukhavihārī’ti, tatiyaṁ jhānaṁ upasampajja viharati …pe…

puna capar ambatth bhikkhu pitiy ca viraga upekkhak ca viharati sat ca sampajan sukhanc kay patisamvedeti ya ta ariya acikkhant upekkhak satima sukhavihar ti tatiya jhana upasampajj viharati ...pe...


Puna caparaṁ, ambaṭṭha, bhikkhu sukhassa ca pahānā dukkhassa ca pahānā, pubbeva somanassadomanassānaṁ atthaṅgamā adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ upasampajja viharati …pe…

puna capar ambatth bhikkhu sukh ca pahana dukkh ca pahana pubbev somanassadomanass atthangam adukkhamasukh upekkhasatiparisuddhi catuttha jhana upasampajj viharati ...pe...


Idaṁ kho taṁ, ambaṭṭha, caraṇaṁ.


So evaṁ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte ñāṇadassanāya cittaṁ abhinīharati abhininnāmeti …pe…

so evam samahit citt parisuddh pariyodat anangan vigatupakkiles mudubhut kammaniy thit anenjappatt nanadassanay citta abhiniharati abhininnameti ...pe...


idampissa hoti vijjāya …pe…


nāparaṁ itthattāyāti pajānāti,


“Idha, ambaṭṭha, tathāgato loke uppajjati arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā.

idha ambatth tathagat lok uppajjati araha sammasambuddh vijjacaranasampann sugat lokavid anuttar purisadammasarath sattha devamanuss buddh bhagav


idampissa hoti vijjāya.


Ayaṁ kho sā, ambaṭṭha, vijjā.


Ayaṁ vuccati, ambaṭṭha, bhikkhu ‘vijjāsampanno’ itipi, ‘caraṇasampanno’ itipi, ‘vijjācaraṇasampanno’ itipi.

ayam vuccati ambatth bhikkhu vijjasampann itip caranasampann itip vijjacaranasampann itip


Imāya ca, ambaṭṭha, vijjāsampadāya caraṇasampadāya ca aññā vijjāsampadā ca caraṇasampadā ca uttaritarā vā paṇītatarā vā natthi.

imay ca ambatth vijjasampaday caranasampaday ca anna vijjasampad ca caranasampad ca uttaritar va panitatar va natth


So imaṁ lokaṁ sadevakaṁ samārakaṁ sabrahmakaṁ sassamaṇabrāhmaṇiṁ pajaṁ sadevamanussaṁ sayaṁ abhiññā sacchikatvā pavedeti.

so im loka sadevaka samaraka sabrahmaka sassamanabrahmani paja sadevamanuss sayam abhinna sacchikatv pavedeti


So dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti.

so dhamma deseti adikaly majjhekaly pariyosanakaly sattha sabyanj kevalaparipunn parisuddha brahmacariya pakaset


Taṁ dhammaṁ suṇāti gahapati vā gahapatiputto vā aññatarasmiṁ vā kule paccājāto.

ta dhamma sunati gahapati va gahapatiputt va annatarasmi va kul paccajat


So taṁ dhammaṁ sutvā tathāgate saddhaṁ paṭilabhati.

so ta dhamma sutv tathagat saddha patilabhati


So tena saddhāpaṭilābhena samannāgato iti paṭisañcikkhati …pe…

so ten saddhapatilabh samannagat iti patisancikkhati ...pe...


So vivicceva kāmehi, vivicca akusalehi dhammehi, savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati …pe…

so viviccev kam vivicca akusal dhamm savitakka savicara vivekaj pitisukh pathama jhana upasampajj viharati ...pe...


idampissa hoti caraṇasmiṁ.


Atha kho brāhmaṇo pokkharasāti bhagavato adhivāsanaṁ viditvā bhagavato kālaṁ ārocesi:

atha kho brahman pokkharasat bhagavat adhivasana viditv bhagavat kala aroces


“kālo, bho gotama, niṭṭhitaṁ bhattan”ti.


Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya saddhiṁ bhikkhusaṅghena yena brāhmaṇassa pokkharasātissa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi.

atha kho bhagav pubbanhasamay nivasetv pattacivaramaday saddhim bhikkhusangh yen brahman pokkharasatiss nivesana tenupasankam upasankamitv pannatt asan nisid


Atha kho brāhmaṇo pokkharasāti bhagavantaṁ paṇītena khādanīyena bhojanīyena sahatthā santappesi sampavāresi, māṇavakāpi bhikkhusaṅghaṁ.

atha kho brahman pokkharasat bhagavant panit khadaniy bhojaniy sahattha santappes sampavares manavakap bhikkhusangh


Atha kho brāhmaṇo pokkharasāti bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ aññataraṁ nīcaṁ āsanaṁ gahetvā ekamantaṁ nisīdi.

atha kho brahman pokkharasat bhagavant bhuttavi onitapattapani annatar nica asana gahetv ekamantam nisid


Ekamantaṁ nisinnassa kho brāhmaṇassa pokkharasātissa bhagavā anupubbiṁ kathaṁ kathesi, seyyathidaṁ—

ekamantam nisinn kho brahman pokkharasatiss bhagav anupubbi katham kathes seyyathid


dānakathaṁ sīlakathaṁ saggakathaṁ; kāmānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ, nekkhamme ānisaṁsaṁ pakāsesi.

danakath silakath saggakath kamana adinava okara sankilesa nekkhamm anisamsa pakases


Yadā bhagavā aññāsi brāhmaṇaṁ pokkharasātiṁ kallacittaṁ muducittaṁ vinīvaraṇacittaṁ udaggacittaṁ pasannacittaṁ, atha yā buddhānaṁ sāmukkaṁsikā dhammadesanā, taṁ pakāsesi—

yada bhagav annas brahmana pokkharasati kallacitt muducitt vinivaranacitt udaggacitt pasannacitt atha ya buddh samukkamsika dhammadesan ta pakases


dukkhaṁ samudayaṁ nirodhaṁ maggaṁ.


Seyyathāpi nāma suddhaṁ vatthaṁ apagatakāḷakaṁ sammadeva rajanaṁ paṭiggaṇheyya;

seyyathap nama suddha vattha apagatakalak sammadev rajana patigganheyy


evameva brāhmaṇassa pokkharasātissa tasmiññeva āsane virajaṁ vītamalaṁ dhammacakkhuṁ udapādi:

evamev brahman pokkharasatiss tasminnev asan viraja vitamal dhammacakkhu udapadi


“yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman”ti.

ya kinc samudayadhamm sabba ta nirodhadhamm ti


9. Pokkharasātiupāsakattapaṭivedanā


Atha kho brāhmaṇo pokkharasāti diṭṭhadhammo pattadhammo viditadhammo pariyogāḷhadhammo tiṇṇavicikiccho vigatakathaṅkatho vesārajjappatto aparappaccayo satthusāsane bhagavantaṁ etadavoca:

atha kho brahman pokkharasat ditthadhamm pattadhamm viditadhamm pariyogalhadhamm tinnavicikicch vigatakathankath vesarajjappatt aparappaccay satthusasan bhagavant etadavoc


“abhikkantaṁ, bho gotama, abhikkantaṁ, bho gotama.

abhikkanta bho gotam abhikkanta bho gotam


Seyyathāpi, bho gotama, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya: ‘cakkhumanto rūpāni dakkhantī’ti; evamevaṁ bhotā gotamena anekapariyāyena dhammo pakāsito.

seyyathap bho gotam nikkujjita va ukkujjeyy paticchanna va vivareyy mulh va magga acikkheyy andhakar va telapajjot dhareyya cakkhumant rupan dakkhant ti evamev bhot gotam anekapariyay dhamm pakasit


Esāhaṁ, bho gotama, saputto sabhariyo sapariso sāmacco bhavantaṁ gotamaṁ saraṇaṁ gacchāmi dhammañca bhikkhusaṅghañca.

esah bho gotam saputt sabhariy saparis samacc bhavant gotam sarana gaccham dhammanc bhikkhusanghanc


Upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gataṁ.

upasaka ma bhava gotam dharet ajjatagg panupet sarana gata


Yathā ca bhavaṁ gotamo ukkaṭṭhāya aññāni upāsakakulāni upasaṅkamati, evameva bhavaṁ gotamo pokkharasātikulaṁ upasaṅkamatu.

yatha ca bhava gotam ukkatthay annan upasakakulan upasankamati evamev bhava gotam pokkharasatikul upasankamat


Tattha ye te māṇavakā vā māṇavikā vā bhavantaṁ gotamaṁ abhivādessanti vā paccuṭṭhissanti vā āsanaṁ vā udakaṁ vā dassanti cittaṁ vā pasādessanti, tesaṁ taṁ bhavissati dīgharattaṁ hitāya sukhāyā”ti.

tattha ye te manavaka va manavik va bhavant gotam abhivadessant va paccutthissant va asana va udaka va dassant citta va pasadessant tes ta bhavissat digharatt hitay sukhay ti


“Kalyāṇaṁ vuccati, brāhmaṇā”ti.


Ambaṭṭhasuttaṁ niṭṭhitaṁ tatiyaṁ.


5. Catuapāyamukha


Imāya kho, ambaṭṭha, anuttarāya vijjācaraṇasampadāya cattāri apāyamukhāni bhavanti.

imay kho ambatth anuttaray vijjacaranasampaday cattar apayamukhan bhavant


Imāya kho, ambaṭṭha, anuttarāya vijjācaraṇasampadāya idaṁ dutiyaṁ apāyamukhaṁ bhavati.

imay kho ambatth anuttaray vijjacaranasampaday idam dutiya apayamukh bhavati


Puna caparaṁ, ambaṭṭha, idhekacco samaṇo vā brāhmaṇo vā imañceva anuttaraṁ vijjācaraṇasampadaṁ anabhisambhuṇamāno pavattaphalabhojanatañca anabhisambhuṇamāno kandamūlaphalabhojanatañca anabhisambhuṇamāno gāmasāmantaṁ vā nigamasāmantaṁ vā agyāgāraṁ karitvā aggiṁ paricaranto acchati.

puna capar ambatth idhekacc saman va brahman va imancev anuttara vijjacaranasampad anabhisambhunaman pavattaphalabhojanatanc anabhisambhunaman kandamulaphalabhojanatanc anabhisambhunaman gamasamant va nigamasamant va agyagar karitv aggi paricarant acchati


So aññadatthu vijjācaraṇasampannasseva paricārako sampajjati.

so annadatthu vijjacaranasampannassev paricarak sampajjati


Imāya kho, ambaṭṭha, anuttarāya vijjācaraṇasampadāya idaṁ tatiyaṁ apāyamukhaṁ bhavati.

imay kho ambatth anuttaray vijjacaranasampaday idam tatiya apayamukh bhavati


Puna caparaṁ, ambaṭṭha, idhekacco samaṇo vā brāhmaṇo vā imaṁ ceva anuttaraṁ vijjācaraṇasampadaṁ anabhisambhuṇamāno pavattaphalabhojanatañca anabhisambhuṇamāno kandamūlaphalabhojanatañca anabhisambhuṇamāno aggipāricariyañca anabhisambhuṇamāno cātumahāpathe catudvāraṁ agāraṁ karitvā acchati:

puna capar ambatth idhekacc saman va brahman va im cev anuttara vijjacaranasampad anabhisambhunaman pavattaphalabhojanatanc anabhisambhunaman kandamulaphalabhojanatanc anabhisambhunaman aggiparicariyanc anabhisambhunaman catumahapath catudvar agara karitv acchati


‘yo imāhi catūhi disāhi āgamissati samaṇo vā brāhmaṇo vā, tamahaṁ yathāsatti yathābalaṁ paṭipūjessāmī’ti.

yo imah catuh disah agamissat saman va brahman va tamah yathasatt yathabal patipujessam ti


Imāya kho, ambaṭṭha, anuttarāya vijjācaraṇasampadāya idaṁ catutthaṁ apāyamukhaṁ bhavati.

imay kho ambatth anuttaray vijjacaranasampaday idam catuttha apayamukh bhavati


Imāya kho, ambaṭṭha, anuttarāya vijjācaraṇasampadāya imāni cattāri apāyamukhāni bhavanti.

imay kho ambatth anuttaray vijjacaranasampaday iman cattar apayamukhan bhavant


Katamāni cattāri?


Idha, ambaṭṭha, ekacco samaṇo vā brāhmaṇo vā imaññeva anuttaraṁ vijjācaraṇasampadaṁ anabhisambhuṇamāno khārividhamādāya araññāyatanaṁ ajjhogāhati:

idha ambatth ekacc saman va brahman va imannev anuttara vijjacaranasampad anabhisambhunaman kharividhamaday arannayat ajjhogahati


‘pavattaphalabhojano bhavissāmī’ti.


Imāya kho, ambaṭṭha, anuttarāya vijjācaraṇasampadāya idaṁ paṭhamaṁ apāyamukhaṁ bhavati.

imay kho ambatth anuttaray vijjacaranasampaday idam pathama apayamukh bhavati


Puna caparaṁ, ambaṭṭha, idhekacco samaṇo vā brāhmaṇo vā imañceva anuttaraṁ vijjācaraṇasampadaṁ anabhisambhuṇamāno pavattaphalabhojanatañca anabhisambhuṇamāno kudālapiṭakaṁ ādāya araññavanaṁ ajjhogāhati:

puna capar ambatth idhekacc saman va brahman va imancev anuttara vijjacaranasampad anabhisambhunaman pavattaphalabhojanatanc anabhisambhunaman kudalapitak adaya arannav ajjhogahati


‘kandamūlaphalabhojano bhavissāmī’ti.


Taṁ kiṁ maññasi, ambaṭṭha,


“Taṁ kiṁ maññasi, ambaṭṭha,


api nu tvaṁ imañceva anuttaraṁ vijjācaraṇasampadaṁ anabhisambhuṇamāno pavattaphalabhojanatañca anabhisambhuṇamāno kudālapiṭakaṁ ādāya araññavanamajjhogāhasi sācariyako:

api nu tvam imancev anuttara vijjacaranasampad anabhisambhunaman pavattaphalabhojanatanc anabhisambhunaman kudalapitak adaya arannavanamajjhogahas sacariyak


‘kandamūlaphalabhojano bhavissāmī’”ti?


“No hidaṁ, bho gotama”.


api nu tvaṁ imañceva anuttaraṁ vijjācaraṇasampadaṁ anabhisambhuṇamāno pavattaphalabhojanatañca anabhisambhuṇamāno kandamūlaphalabhojanatañca anabhisambhuṇamāno gāmasāmantaṁ vā nigamasāmantaṁ vā agyāgāraṁ karitvā aggiṁ paricaranto acchasi sācariyako”ti?

api nu tvam imancev anuttara vijjacaranasampad anabhisambhunaman pavattaphalabhojanatanc anabhisambhunaman kandamulaphalabhojanatanc anabhisambhunaman gamasamant va nigamasamant va agyagar karitv aggi paricarant acchas sacariyak ti


api nu tvaṁ imañceva anuttaraṁ vijjācaraṇasampadaṁ anabhisambhuṇamāno pavattaphalabhojanatañca anabhisambhuṇamāno kandamūlaphalabhojanatañca anabhisambhuṇamāno aggipāricariyañca anabhisambhuṇamāno cātumahāpathe catudvāraṁ agāraṁ karitvā acchasi sācariyako:

api nu tvam imancev anuttara vijjacaranasampad anabhisambhunaman pavattaphalabhojanatanc anabhisambhunaman kandamulaphalabhojanatanc anabhisambhunaman aggiparicariyanc anabhisambhunaman catumahapath catudvar agara karitv acchas sacariyak


‘yo imāhi catūhi disāhi āgamissati samaṇo vā brāhmaṇo vā, taṁ mayaṁ yathāsatti yathābalaṁ paṭipūjessāmā’”ti?

yo imah catuh disah agamissat saman va brahman va ta mayam yathasatt yathabal patipujessam ti


api nu tvaṁ imāya anuttarāya vijjācaraṇasampadāya sandissasi sācariyako”ti?

api nu tvam imay anuttaray vijjacaranasampaday sandissas sacariyak ti


“No hidaṁ, bho gotama.


Kocāhaṁ, bho gotama, sācariyako, kā ca anuttarā vijjācaraṇasampadā?

kocah bho gotam sacariyak ka ca anuttara vijjacaranasampad


Ārakāhaṁ, bho gotama, anuttarāya vijjācaraṇasampadāya sācariyako”ti.

arakah bho gotam anuttaray vijjacaranasampaday sacariyak ti


api nu tvaṁ imañceva anuttaraṁ vijjācaraṇasampadaṁ anabhisambhuṇamāno khārividhamādāya araññavanamajjhogāhasi sācariyako:

api nu tvam imancev anuttara vijjacaranasampad anabhisambhunaman kharividhamaday arannavanamajjhogahas sacariyak


‘pavattaphalabhojano bhavissāmī’”ti?


“Iti kho, ambaṭṭha, imāya ceva tvaṁ anuttarāya vijjācaraṇasampadāya parihīno sācariyako.

iti kho ambatth imay cev tvam anuttaray vijjacaranasampaday parihin sacariyak


Ye cime anuttarāya vijjācaraṇasampadāya cattāri apāyamukhāni bhavanti, tato ca tvaṁ parihīno sācariyako.

ye cim anuttaray vijjacaranasampaday cattar apayamukhan bhavant tato ca tvam parihin sacariyak


Bhāsitā kho pana te esā, ambaṭṭha, ācariyena brāhmaṇena pokkharasātinā vācā:

bhasita kho pana te esa ambatth acariy brahman pokkharasatin vaca


‘ke ca muṇḍakā samaṇakā ibbhā kaṇhā bandhupādāpaccā, kā ca tevijjānaṁ brāhmaṇānaṁ sākacchā’ti attanā āpāyikopi aparipūramāno.

ke ca mundaka samanaka ibbha kanha bandhupadapacc ka ca tevijj brahman sakaccha ti attana apayikop aparipuraman


Passa, ambaṭṭha, yāva aparaddhañca te idaṁ ācariyassa brāhmaṇassa pokkharasātissa.

passa ambatth yava aparaddhanc te idam acariy brahman pokkharasatiss


6. Pubbakaisibhāvānuyoga


Brāhmaṇo kho pana, ambaṭṭha, pokkharasāti rañño pasenadissa kosalassa dattikaṁ bhuñjati.

brahman kho pana ambatth pokkharasat rann pasenadiss kosal dattika bhunjati


Tassa rājā pasenadi kosalo sammukhībhāvampi na dadāti.

tass raj pasenad kosal sammukhibhavamp na dadati


Yadāpi tena manteti, tirodussantena manteti.


Yassa kho pana, ambaṭṭha, dhammikaṁ payātaṁ bhikkhaṁ paṭiggaṇheyya, kathaṁ tassa rājā pasenadi kosalo sammukhībhāvampi na dadeyya.

yass kho pana ambatth dhammika payata bhikkha patigganheyy katham tass raj pasenad kosal sammukhibhavamp na dadeyy


Taṁ kiṁ maññasi, ambaṭṭha,


idha rājā pasenadi kosalo hatthigīvāya vā nisinno assapiṭṭhe vā nisinno rathūpatthare vā ṭhito uggehi vā rājaññehi vā kiñcideva mantanaṁ manteyya.

idha raj pasenad kosal hatthigivay va nisinn assapitth va nisinn rathupatthar va thit ugg va rajann va kincidev mantana manteyy


So tamhā padesā apakkamma ekamantaṁ tiṭṭheyya.

so tamh padesa apakkamm ekamantam tittheyy


Atha āgaccheyya suddo vā suddadāso vā, tasmiṁ padese ṭhito tadeva mantanaṁ manteyya:

atha agaccheyy sudd va suddadas va tasmi pades thit tadev mantana manteyy


‘evampi rājā pasenadi kosalo āha, evampi rājā pasenadi kosalo āhā’ti.

evamp raj pasenad kosal aha evamp raj pasenad kosal aha ti


Api nu so rājabhaṇitaṁ vā bhaṇati rājamantanaṁ vā manteti?

api nu so rajabhanit va bhanati rajamant va manteti


Ettāvatā so assa rājā vā rājamatto vā”ti?


“No hidaṁ, bho gotama”.


“Evameva kho tvaṁ, ambaṭṭha, ye te ahesuṁ brāhmaṇānaṁ pubbakā isayo mantānaṁ kattāro mantānaṁ pavattāro, yesamidaṁ etarahi brāhmaṇā porāṇaṁ mantapadaṁ gītaṁ pavuttaṁ samihitaṁ, tadanugāyanti tadanubhāsanti bhāsitamanubhāsanti vācitamanuvācenti, seyyathidaṁ—aṭṭhako vāmako vāmadevo vessāmitto yamataggi aṅgīraso bhāradvājo vāseṭṭho kassapo bhagu:

evamev kho tvam ambatth ye te ahesu brahman pubbaka isay mantana kattar mantana pavattar yesamid etarahi brahmana porana mantapad gita pavutta samihita tadanugayant tadanubhasant bhasitamanubhasant vacitamanuvacent seyyathid atthak vamak vamadev vessamitt yamatagg angiras bharadvaj vasetth kassap bhag


‘tyāhaṁ mante adhiyāmi sācariyako’ti, tāvatā tvaṁ bhavissasi isi vā isitthāya vā paṭipannoti netaṁ ṭhānaṁ vijjati.

tyah mant adhiyam sacariyak ti tavata tvam bhavissas isi va isitthay va patipannot net thana vijjati


kinti te sutaṁ brāhmaṇānaṁ vuddhānaṁ mahallakānaṁ ācariyapācariyānaṁ bhāsamānānaṁ—

kint te suta brahman vuddh mahallak acariyapacariy bhasaman


ye te ahesuṁ brāhmaṇānaṁ pubbakā isayo mantānaṁ kattāro mantānaṁ pavattāro, yesamidaṁ etarahi brāhmaṇā porāṇaṁ mantapadaṁ gītaṁ pavuttaṁ samihitaṁ, tadanugāyanti tadanubhāsanti bhāsitamanubhāsanti vācitamanuvācenti, seyyathidaṁ—aṭṭhako vāmako vāmadevo vessāmitto yamataggi aṅgīraso bhāradvājo vāseṭṭho kassapo bhagu,

ye te ahesu brahman pubbaka isay mantana kattar mantana pavattar yesamid etarahi brahmana porana mantapad gita pavutta samihita tadanugayant tadanubhasant bhasitamanubhasant vacitamanuvacent seyyathid atthak vamak vamadev vessamitt yamatagg angiras bharadvaj vasetth kassap bhag


evaṁ su te sunhātā suvilittā kappitakesamassū āmukkamaṇikuṇḍalābharaṇā odātavatthavasanā pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricārenti, seyyathāpi tvaṁ etarahi sācariyako”ti?

evam su te sunhat suvilitt kappitakesamass amukkamanikundalabharan odatavatthavasan pancah kamagun samappita samangibhut paricarent seyyathap tvam etarahi sacariyak ti


Dīgha Nikāya 4


Soṇadaṇḍasutta


1. Campeyyakabrāhmaṇagahapatikā


Evaṁ me sutaṁ—


ekaṁ samayaṁ bhagavā aṅgesu cārikaṁ caramāno mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi yena campā tadavasari.

eka samaya bhagav ang carik caraman mahat bhikkhusangh saddhim pancamatt bhikkhusat yen campa tadavasar


Tatra sudaṁ bhagavā campāyaṁ viharati gaggarāya pokkharaṇiyā tīre.

tatra sudam bhagav campay viharati gaggaray pokkharaniy tir


Tena kho pana samayena soṇadaṇḍo brāhmaṇo campaṁ ajjhāvasati sattussadaṁ satiṇakaṭṭhodakaṁ sadhaññaṁ rājabhoggaṁ raññā māgadhena seniyena bimbisārena dinnaṁ rājadāyaṁ brahmadeyyaṁ.

ten kho pana samay sonadand brahman campa ajjhavasati sattussad satinakatthodak sadhann rajabhogg rann magadh seniy bimbisar dinna rajaday brahmadeyy


Tatrapi sudaṁ soṇadaṇḍo brāhmaṇo etadeva bahulamanuvitakkento nisinno hoti:

tatrap sudam sonadand brahman etadev bahulamanuvitakkent nisinn hoti


tatra ce maṁ samaṇo gotamo evaṁ vadeyya:


‘na kho esa, brāhmaṇa, pañho evaṁ byākātabbo, evaṁ nāmesa, brāhmaṇa, pañho byākātabbo’ti, tena maṁ ayaṁ parisā paribhaveyya:

na kho esa brahmana panh evam byakatabb evam names brahmana panh byakatabb ti ten ma ayam parisa paribhaveyy


‘bālo soṇadaṇḍo brāhmaṇo abyatto, nāsakkhi samaṇassa gotamassa pañhassa veyyākaraṇena cittaṁ ārādhetun’ti.

bal sonadand brahman abyatt nasakkh saman gotam panh veyyakaran citta aradhetu ti


Yaṁ kho panāyaṁ parisā paribhaveyya, yasopi tassa hāyetha.

ya kho panaya parisa paribhaveyy yasop tass hayeth


Yassa kho pana yaso hāyetha, bhogāpi tassa hāyeyyuṁ.

yass kho pana yaso hayeth bhogap tass hayeyyu


Yasoladdhā kho panamhākaṁ bhogā.


Aho vata maṁ samaṇo gotamo sake ācariyake tevijjake pañhaṁ puccheyya, addhā vatassāhaṁ cittaṁ ārādheyyaṁ pañhassa veyyākaraṇenā”ti.

aho vata ma saman gotam sak acariyak tevijjak panha puccheyy addha vatassah citta aradheyy panh veyyakaran ti


“ahañceva kho pana samaṇaṁ gotamaṁ pañhaṁ puccheyyaṁ;

ahancev kho pana samana gotam panha puccheyy


‘na kho esa, brāhmaṇa, pañho evaṁ pucchitabbo, evaṁ nāmesa, brāhmaṇa, pañho pucchitabbo’ti, tena maṁ ayaṁ parisā paribhaveyya:

na kho esa brahmana panh evam pucchitabb evam names brahmana panh pucchitabb ti ten ma ayam parisa paribhaveyy


‘bālo soṇadaṇḍo brāhmaṇo abyatto, nāsakkhi samaṇaṁ gotamaṁ yoniso pañhaṁ pucchitun’ti.

bal sonadand brahman abyatt nasakkh samana gotam yonis panha pucchitu ti


Mamañceva kho pana samaṇo gotamo pañhaṁ puccheyya, tassa cāhaṁ pañhassa veyyākaraṇena cittaṁ na ārādheyyaṁ;

mamancev kho pana saman gotam panha puccheyy tass cah panh veyyakaran citta na aradheyy


5. Brāhmaṇapaññatti


Atha kho bhagavato soṇadaṇḍassa brāhmaṇassa cetasā cetoparivitakkamaññāya etadahosi:

atha kho bhagavat sonadand brahman cetasa cetoparivitakkamannay etadahos


“vihaññati kho ayaṁ soṇadaṇḍo brāhmaṇo sakena cittena.

vihannati kho ayam sonadand brahman sak citt


Yannūnāhaṁ soṇadaṇḍaṁ brāhmaṇaṁ sake ācariyake tevijjake pañhaṁ puccheyyan”ti.

yannunah sonadand brahmana sak acariyak tevijjak panha puccheyy ti


Atha kho bhagavā soṇadaṇḍaṁ brāhmaṇaṁ etadavoca:

atha kho bhagav sonadand brahmana etadavoc


“katihi pana, brāhmaṇa, aṅgehi samannāgataṁ brāhmaṇā brāhmaṇaṁ paññapenti;

katih pana brahmana ang samannagata brahmana brahmana pannapent


‘brāhmaṇosmī’ti ca vadamāno sammā vadeyya, na ca pana musāvādaṁ āpajjeyyā”ti?

brahmanosm ti ca vadaman samma vadeyy na ca pana musavad apajjeyy ti


Atha kho soṇadaṇḍassa brāhmaṇassa etadahosi:


“yaṁ vata no ahosi icchitaṁ, yaṁ ākaṅkhitaṁ, yaṁ adhippetaṁ, yaṁ abhipatthitaṁ:

ya vata no ahos icchita ya akankhit ya adhippeta ya abhipatthita


‘aho vata maṁ samaṇo gotamo sake ācariyake tevijjake pañhaṁ puccheyya, addhā vatassāhaṁ cittaṁ ārādheyyaṁ pañhassa veyyākaraṇenā’ti, tatra maṁ samaṇo gotamo sake ācariyake tevijjake pañhaṁ pucchati.

aho vata ma saman gotam sak acariyak tevijjak panha puccheyy addha vatassah citta aradheyy panh veyyakaran ti tatra ma saman gotam sak acariyak tevijjak panha pucchati


Addhā vatassāhaṁ cittaṁ ārādhessāmi pañhassa veyyākaraṇenā”ti.

addha vatassah citta aradhessam panh veyyakaran ti


Atha kho soṇadaṇḍo brāhmaṇo abbhunnāmetvā kāyaṁ anuviloketvā parisaṁ bhagavantaṁ etadavoca:

atha kho sonadand brahman abbhunnametv kaya anuviloketv parisa bhagavant etadavoc


Imehi kho, bho gotama, pañcahi aṅgehi samannāgataṁ brāhmaṇā brāhmaṇaṁ paññapenti;

im kho bho gotam pancah ang samannagata brahmana brahmana pannapent


‘brāhmaṇosmī’ti ca vadamāno sammā vadeyya, na ca pana musāvādaṁ āpajjeyyā”ti.


“pañcahi, bho gotama, aṅgehi samannāgataṁ brāhmaṇā brāhmaṇaṁ paññapenti;

pancah bho gotam ang samannagata brahmana brahmana pannapent


‘brāhmaṇosmī’ti ca vadamāno sammā vadeyya, na ca pana musāvādaṁ āpajjeyya.

brahmanosm ti ca vadaman samma vadeyy na ca pana musavad apajjeyy


Katamehi pañcahi?


Idha, bho gotama, brāhmaṇo ubhato sujāto hoti mātito ca pitito ca, saṁsuddhagahaṇiko yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena;

idha bho gotam brahman ubhato sujat hoti matit ca pitit ca samsuddhagahanik yava sattama pitamahayug akkhitt anupakkutth jativad


ajjhāyako hoti mantadharo tiṇṇaṁ vedānaṁ pāragū sanighaṇḍukeṭubhānaṁ sākkharappabhedānaṁ itihāsapañcamānaṁ padako veyyākaraṇo lokāyatamahāpurisalakkhaṇesu anavayo;

ajjhayak hoti mantadhar tinna vedana parag sanighanduketubh sakkharappabhed itihasapancam padak veyyakaran lokayatamahapurisalakkhan anavay


abhirūpo hoti dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato brahmavaṇṇī brahmavacchasī akhuddāvakāso dassanāya;

abhirup hoti dassaniy pasadik paramay vannapokkharatay samannagat brahmavann brahmavacchas akhuddavakas dassanay


sīlavā hoti vuddhasīlī vuddhasīlena samannāgato;

silav hoti vuddhasil vuddhasil samannagat


paṇḍito ca hoti medhāvī paṭhamo vā dutiyo vā sujaṁ paggaṇhantānaṁ.

pandit ca hoti medhav patham va dutiy va suja pagganhant


“Imesaṁ pana, brāhmaṇa, pañcannaṁ aṅgānaṁ sakkā ekaṁ aṅgaṁ ṭhapayitvā catūhaṅgehi samannāgataṁ brāhmaṇā brāhmaṇaṁ paññapetuṁ;

imes pana brahmana pancann angana sakka eka anga thapayitv catuhang samannagata brahmana brahmana pannapetu


Imehi kho, bho gotama, catūhaṅgehi samannāgataṁ brāhmaṇā brāhmaṇaṁ paññapenti;

im kho bho gotam catuhang samannagata brahmana brahmana pannapent


‘brāhmaṇosmī’ti ca vadamāno sammā vadeyya, na ca pana musāvādaṁ āpajjeyyā”ti?


“Sakkā, bho gotama.


Imesañhi, bho gotama, pañcannaṁ aṅgānaṁ vaṇṇaṁ ṭhapayāma.

imesanh bho gotam pancann angana vanna thapayam


Kiñhi vaṇṇo karissati?


Yato kho, bho gotama, brāhmaṇo ubhato sujāto hoti mātito ca pitito ca saṁsuddhagahaṇiko yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena;

yato kho bho gotam brahman ubhato sujat hoti matit ca pitit ca samsuddhagahanik yava sattama pitamahayug akkhitt anupakkutth jativad


ajjhāyako ca hoti mantadharo ca tiṇṇaṁ vedānaṁ pāragū sanighaṇḍukeṭubhānaṁ sākkharappabhedānaṁ itihāsapañcamānaṁ padako veyyākaraṇo lokāyatamahāpurisalakkhaṇesu anavayo;

ajjhayak ca hoti mantadhar ca tinna vedana parag sanighanduketubh sakkharappabhed itihasapancam padak veyyakaran lokayatamahapurisalakkhan anavay


sīlavā ca hoti vuddhasīlī vuddhasīlena samannāgato;

silav ca hoti vuddhasil vuddhasil samannagat


“Imesaṁ pana, brāhmaṇa, catunnaṁ aṅgānaṁ sakkā ekaṁ aṅgaṁ ṭhapayitvā tīhaṅgehi samannāgataṁ brāhmaṇā brāhmaṇaṁ paññapetuṁ;

imes pana brahmana catunn angana sakka eka anga thapayitv tihang samannagata brahmana brahmana pannapetu


brahmanosm ti ca vadaman samma vadeyy na ca pana musavad apajjeyy ti


Imesañhi, bho gotama, catunnaṁ aṅgānaṁ mante ṭhapayāma.

imesanh bho gotam catunn angana mant thapayam


Kiñhi mantā karissanti?


Imehi kho, bho gotama, tīhaṅgehi samannāgataṁ brāhmaṇā brāhmaṇaṁ paññapenti;

im kho bho gotam tihang samannagata brahmana brahmana pannapent


“Imesaṁ pana, brāhmaṇa, tiṇṇaṁ aṅgānaṁ sakkā ekaṁ aṅgaṁ ṭhapayitvā dvīhaṅgehi samannāgataṁ brāhmaṇā brāhmaṇaṁ paññapetuṁ;

imes pana brahmana tinna angana sakka eka anga thapayitv dvihang samannagata brahmana brahmana pannapetu


Imesañhi, bho gotama, tiṇṇaṁ aṅgānaṁ jātiṁ ṭhapayāma.

imesanh bho gotam tinna angana jati thapayam


Kiñhi jāti karissati?


Yato kho, bho gotama, brāhmaṇo sīlavā hoti vuddhasīlī vuddhasīlena samannāgato;

yato kho bho gotam brahman silav hoti vuddhasil vuddhasil samannagat


Imehi kho, bho gotama, dvīhaṅgehi samannāgataṁ brāhmaṇā brāhmaṇaṁ paññapenti;

im kho bho gotam dvihang samannagata brahmana brahmana pannapent


‘brāhmaṇosmī’ti ca vadamāno sammā vadeyya, na ca pana musāvādaṁ āpajjeyyā”ti.


Evaṁ vutte, te brāhmaṇā soṇadaṇḍaṁ brāhmaṇaṁ etadavocuṁ:

evam vutt te brahmana sonadand brahmana etadavocu


“mā bhavaṁ soṇadaṇḍo evaṁ avaca, mā bhavaṁ soṇadaṇḍo evaṁ avaca.

ma bhava sonadand evam avaca ma bhava sonadand evam avaca


Apavadateva bhavaṁ soṇadaṇḍo vaṇṇaṁ, apavadati mante, apavadati jātiṁ, ekaṁsena bhavaṁ soṇadaṇḍo samaṇasseva gotamassa vādaṁ anupakkhandatī”ti.

apavadatev bhava sonadand vanna apavadati mant apavadati jati ekams bhava sonadand samanassev gotam vada anupakkhandati ti


Atha kho bhagavā te brāhmaṇe etadavoca:


“sace kho tumhākaṁ brāhmaṇānaṁ evaṁ hoti:


‘appassuto ca soṇadaṇḍo brāhmaṇo, akalyāṇavākkaraṇo ca soṇadaṇḍo brāhmaṇo, duppañño ca soṇadaṇḍo brāhmaṇo, na ca pahoti soṇadaṇḍo brāhmaṇo samaṇena gotamena saddhiṁ asmiṁ vacane paṭimantetun’ti, tiṭṭhatu soṇadaṇḍo brāhmaṇo, tumhe mayā saddhiṁ mantavho asmiṁ vacane.

appassut ca sonadand brahman akalyanavakkaran ca sonadand brahman duppann ca sonadand brahman na ca pahoti sonadand brahman saman gotam saddhim asmi vacan patimantetu ti titthat sonadand brahman tumhe maya saddhim mantavh asmi vacan


Sace pana tumhākaṁ brāhmaṇānaṁ evaṁ hoti:


‘bahussuto ca soṇadaṇḍo brāhmaṇo, kalyāṇavākkaraṇo ca soṇadaṇḍo brāhmaṇo, paṇḍito ca soṇadaṇḍo brāhmaṇo, pahoti ca soṇadaṇḍo brāhmaṇo samaṇena gotamena saddhiṁ asmiṁ vacane paṭimantetun’ti, tiṭṭhatha tumhe, soṇadaṇḍo brāhmaṇo mayā saddhiṁ paṭimantetū”ti.

bahussut ca sonadand brahman kalyanavakkaran ca sonadand brahman pandit ca sonadand brahman pahoti ca sonadand brahman saman gotam saddhim asmi vacan patimantetu ti titthath tumhe sonadand brahman maya saddhim patimantet ti


Evaṁ vutte, soṇadaṇḍo brāhmaṇo bhagavantaṁ etadavoca:

evam vutt sonadand brahman bhagavant etadavoc


“tiṭṭhatu bhavaṁ gotamo, tuṇhī bhavaṁ gotamo hotu, ahameva tesaṁ sahadhammena paṭivacanaṁ karissāmī”ti.

titthat bhava gotam tunhi bhava gotam hot ahamev tes sahadhamm pativacana karissam ti


Atha kho soṇadaṇḍo brāhmaṇo te brāhmaṇe etadavoca:

atha kho sonadand brahman te brahman etadavoc


“mā bhavanto evaṁ avacuttha, mā bhavanto evaṁ avacuttha:

ma bhavant evam avacuttha ma bhavant evam avacuttha


‘apavadateva bhavaṁ soṇadaṇḍo vaṇṇaṁ, apavadati mante, apavadati jātiṁ, ekaṁsena bhavaṁ soṇadaṇḍo samaṇasseva gotamassa vādaṁ anupakkhandatī’ti.


Nāhaṁ, bho, apavadāmi vaṇṇaṁ vā mante vā jātiṁ vā”ti.

naha bho apavadam vanna va mant va jati va ti


Assosuṁ kho campeyyakā brāhmaṇagahapatikā:


“samaṇo khalu bho gotamo sakyaputto sakyakulā pabbajito aṅgesu cārikaṁ caramāno mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi campaṁ anuppatto campāyaṁ viharati gaggarāya pokkharaṇiyā tīre.

saman khalu bho gotam sakyaputt sakyakul pabbajit ang carik caraman mahat bhikkhusangh saddhim pancamatt bhikkhusat campa anuppatt campay viharati gaggaray pokkharaniy tir


Taṁ kho pana bhavantaṁ gotamaṁ evaṁ kalyāṇo kittisaddo abbhuggato:

ta kho pana bhavant gotam evam kalyan kittisadd abbhuggat


‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’.

itip so bhagav araha sammasambuddh vijjacaranasampann sugat lokavid anuttar purisadammasarath sattha devamanuss buddh bhagav


So imaṁ lokaṁ sadevakaṁ samārakaṁ sabrahmakaṁ sassamaṇabrāhmaṇiṁ pajaṁ sadevamanussaṁ sayaṁ abhiññā sacchikatvā pavedeti.

so im loka sadevaka samaraka sabrahmaka sassamanabrahmani paja sadevamanuss sayam abhinna sacchikatv pavedeti


So dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti.

so dhamma deseti adikaly majjhekaly pariyosanakaly sattha sabyanj kevalaparipunn parisuddha brahmacariya pakaset


Sādhu kho pana tathārūpānaṁ arahataṁ dassanaṁ hotī”ti.

sadhu kho pana tatharup arahat dassana hoti ti


Atha kho campeyyakā brāhmaṇagahapatikā campāya nikkhamitvā saṅghasaṅghī gaṇībhūtā yena gaggarā pokkharaṇī tenupasaṅkamanti.

atha kho campeyyaka brahmanagahapatik campay nikkhamitv sanghasangh ganibhut yen gaggara pokkharani tenupasankamant


Tena kho pana samayena soṇadaṇḍassa brāhmaṇassa bhāgineyyo aṅgako nāma māṇavako tassaṁ parisāyaṁ nisinno hoti.

ten kho pana samay sonadand brahman bhagineyy angak nama manavak tass parisay nisinn hoti


Aṅgako kho māṇavako pāṇampi haneyya, adinnampi ādiyeyya, paradārampi gaccheyya, musāvādampi bhaṇeyya, majjampi piveyya, ettha dāni, bho, kiṁ vaṇṇo karissati, kiṁ mantā, kiṁ jāti?

angak kho manavak panamp haneyy adinnamp adiyeyy paradaramp gaccheyy musavadamp bhaneyy majjamp piveyy ettha dani bho kim vann karissat kim manta kim jati


Yato kho, bho, brāhmaṇo sīlavā ca hoti vuddhasīlī vuddhasīlena samannāgato,

yato kho bho brahman silav ca hoti vuddhasil vuddhasil samannagat


paṇḍito ca hoti medhāvī paṭhamo vā dutiyo vā sujaṁ paggaṇhantānaṁ.

pandit ca hoti medhav patham va dutiy va suja pagganhant


Imehi kho, bho, dvīhaṅgehi samannāgataṁ brāhmaṇā brāhmaṇaṁ paññapenti;

im kho bho dvihang samannagata brahmana brahmana pannapent


‘brāhmaṇosmī’ti ca vadamāno sammā vadeyya, na ca pana musāvādaṁ āpajjeyyā”ti.

brahmanosm ti ca vadaman samma vadeyy na ca pana musavad apajjeyy ti


Atha kho soṇadaṇḍo brāhmaṇo te brāhmaṇe etadavoca:


“passanti no bhonto imaṁ aṅgakaṁ māṇavakaṁ amhākaṁ bhāgineyyan”ti?

passant no bhont im angak manavaka amhakam bhagineyya ti


“Evaṁ, bho”.


“Aṅgako kho, bho, māṇavako abhirūpo dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato brahmavaṇṇī brahmavacchasī akhuddāvakāso dassanāya, nāssa imissaṁ parisāyaṁ samasamo atthi vaṇṇena ṭhapetvā samaṇaṁ gotamaṁ.

angak kho bho manavak abhirup dassaniy pasadik paramay vannapokkharatay samannagat brahmavann brahmavacchas akhuddavakas dassanay nass imiss parisay samasam atthi vann thapetv samana gotam


Aṅgako kho māṇavako ajjhāyako mantadharo, tiṇṇaṁ vedānaṁ pāragū sanighaṇḍukeṭubhānaṁ sākkharappabhedānaṁ itihāsapañcamānaṁ padako veyyākaraṇo lokāyatamahāpurisalakkhaṇesu anavayo.

angak kho manavak ajjhayak mantadhar tinna vedana parag sanighanduketubh sakkharappabhed itihasapancam padak veyyakaran lokayatamahapurisalakkhan anavay


Ahamassa mante vācetā.


Aṅgako kho māṇavako ubhato sujāto mātito ca pitito ca saṁsuddhagahaṇiko yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena.

angak kho manavak ubhato sujat matit ca pitit ca samsuddhagahanik yava sattama pitamahayug akkhitt anupakkutth jativad


Ahamassa mātāpitaro jānāmi.


6. Sīlapaññākathā


“Imesaṁ pana, brāhmaṇa, dvinnaṁ aṅgānaṁ sakkā ekaṁ aṅgaṁ ṭhapayitvā ekena aṅgena samannāgataṁ brāhmaṇā brāhmaṇaṁ paññapetuṁ;

imes pana brahmana dvinn angana sakka eka anga thapayitv ek ang samannagata brahmana brahmana pannapetu


Yattha sīlaṁ tattha paññā, yattha paññā tattha sīlaṁ.

yattha sila tattha panna yattha panna tattha sila


Sīlavato paññā, paññavato sīlaṁ.


Sīlapaññāṇañca pana lokasmiṁ aggamakkhāyatī”ti.

silapannananc pana lokasmi aggamakkhayat ti


‘brāhmaṇosmī’ti ca vadamāno sammā vadeyya, na ca pana musāvādaṁ āpajjeyyā”ti?


“No hidaṁ, bho gotama.


Sīlaparidhotā hi, bho gotama, paññā; paññāparidhotaṁ sīlaṁ.

silaparidhot hi bho gotam panna pannaparidhot sila


Sīlapaññāṇañca pana lokasmiṁ aggamakkhāyati.

silapannananc pana lokasmi aggamakkhayat


Seyyathāpi, bho gotama, hatthena vā hatthaṁ dhoveyya, pādena vā pādaṁ dhoveyya;

seyyathap bho gotam hatth va hattha dhoveyy pad va pada dhoveyy


evameva kho, bho gotama, sīlaparidhotā paññā, paññāparidhotaṁ sīlaṁ.

evamev kho bho gotam silaparidhot panna pannaparidhot sila


“Evametaṁ, brāhmaṇa, evametaṁ, brāhmaṇa, sīlaparidhotā hi, brāhmaṇa, paññā, paññāparidhotaṁ sīlaṁ.

evamet brahmana evamet brahmana silaparidhot hi brahmana panna pannaparidhot sila


Katamaṁ pana taṁ, brāhmaṇa, sīlaṁ?


Katamā sā paññā”ti?


“Ettakaparamāva mayaṁ, bho gotama, etasmiṁ atthe.

ettakaparamav mayam bho gotam etasmi atth


Sādhu vata bhavantaṁyeva gotamaṁ paṭibhātu etassa bhāsitassa attho”ti.

sadhu vata bhavantamyev gotam patibhat et bhasit atth ti


Seyyathāpi, brāhmaṇa, hatthena vā hatthaṁ dhoveyya, pādena vā pādaṁ dhoveyya;

seyyathap brahmana hatth va hattha dhoveyy pad va pada dhoveyy


evameva kho, brāhmaṇa, sīlaparidhotā paññā, paññāparidhotaṁ sīlaṁ.

evamev kho brahmana silaparidhot panna pannaparidhot sila


“Tena hi, brāhmaṇa, suṇohi, sādhukaṁ manasikarohi, bhāsissāmī”ti.

ten hi brahmana sunoh sadhukam manasikaroh bhasissam ti


catutthaṁ jhānaṁ upasampajja viharati …pe…

catuttha jhana upasampajj viharati ...pe...


ñāṇadassanāya cittaṁ abhinīharati, abhininnāmeti …pe…

nanadassanay citta abhiniharati abhininnameti ...pe...


Idampissa hoti paññāya …pe…


nāparaṁ itthattāyāti pajānāti.


Idampissa hoti paññāya


ayaṁ kho sā, brāhmaṇa, paññā”ti.


“Evaṁ, bho”ti kho soṇadaṇḍo brāhmaṇo bhagavato paccassosi.

evam bho ti kho sonadand brahman bhagavat paccassosi


Bhagavā etadavoca:


“idha, brāhmaṇa, tathāgato loke uppajjati arahaṁ sammāsambuddho …pe…

idha brahmana tathagat lok uppajjati araha sammasambuddh ...pe...


Evaṁ kho, brāhmaṇa, bhikkhu sīlasampanno hoti.

evam kho brahmana bhikkhu silasampann hoti


Idaṁ kho taṁ, brāhmaṇa, sīlaṁ …pe…


paṭhamaṁ jhānaṁ upasampajja viharati …


dutiyaṁ jhānaṁ …


tatiyaṁ jhānaṁ …


7. Soṇadaṇḍaupāsakattapaṭivedanā


Evaṁ vutte, soṇadaṇḍo brāhmaṇo bhagavantaṁ etadavoca:

evam vutt sonadand brahman bhagavant etadavoc


“kālo, bho gotama, niṭṭhitaṁ bhattan”ti.


“abhikkantaṁ, bho gotama, abhikkantaṁ, bho gotama.

abhikkanta bho gotam abhikkanta bho gotam


Seyyathāpi, bho gotama, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya: ‘cakkhumanto rūpāni dakkhantī’ti; evamevaṁ bhotā gotamena anekapariyāyena dhammo pakāsito.

seyyathap bho gotam nikkujjita va ukkujjeyy paticchanna va vivareyy mulh va magga acikkheyy andhakar va telapajjot dhareyya cakkhumant rupan dakkhant ti evamev bhot gotam anekapariyay dhamm pakasit


Esāhaṁ bhavantaṁ gotamaṁ saraṇaṁ gacchāmi, dhammañca, bhikkhusaṅghañca.

esah bhavant gotam sarana gaccham dhammanc bhikkhusanghanc


Upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gataṁ.

upasaka ma bhava gotam dharet ajjatagg panupet sarana gata


Adhivāsetu ca me bhavaṁ gotamo svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti.

adhivaset ca me bhava gotam svatanay bhatta saddhim bhikkhusangh ti


Adhivāsesi bhagavā tuṇhībhāvena.


Atha kho soṇadaṇḍo brāhmaṇo bhagavato adhivāsanaṁ viditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.

atha kho sonadand brahman bhagavat adhivasana viditv utthayasan bhagavant abhivadetv padakkhina katv pakkam


Atha kho soṇadaṇḍo brāhmaṇo tassā rattiyā accayena sake nivesane paṇītaṁ khādanīyaṁ bhojanīyaṁ paṭiyādāpetvā bhagavato kālaṁ ārocāpesi:

atha kho sonadand brahman tass rattiy accay sak nivesan panita khadaniya bhojaniya patiyadapetv bhagavat kala arocapes


Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya saddhiṁ bhikkhusaṅghena yena soṇadaṇḍassa brāhmaṇassa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi.

atha kho bhagav pubbanhasamay nivasetv pattacivaramaday saddhim bhikkhusangh yen sonadand brahman nivesana tenupasankam upasankamitv pannatt asan nisid


Atha kho soṇadaṇḍo brāhmaṇo buddhappamukhaṁ bhikkhusaṅghaṁ paṇītena khādanīyena bhojanīyena sahatthā santappesi sampavāresi.

atha kho sonadand brahman buddhappamukh bhikkhusangh panit khadaniy bhojaniy sahattha santappes sampavares


Atha kho soṇadaṇḍo brāhmaṇo bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ aññataraṁ nīcaṁ āsanaṁ gahetvā ekamantaṁ nisīdi.

atha kho sonadand brahman bhagavant bhuttavi onitapattapani annatar nica asana gahetv ekamantam nisid


Yaṁ kho pana sā parisā paribhaveyya, yasopi tassa hāyetha, yassa kho pana yaso hāyetha, bhogāpi tassa hāyeyyuṁ.

ya kho pana sa parisa paribhaveyy yasop tass hayeth yass kho pana yaso hayeth bhogap tass hayeyyu


Yasoladdhā kho panamhākaṁ bhogā.


Ahañceva kho pana, bho gotama, yānagato samāno patodalaṭṭhiṁ abbhunnāmeyyaṁ, yānā me taṁ bhavaṁ gotamo paccorohanaṁ dhāretu.

ahancev kho pana bho gotam yanagat saman patodalatthi abbhunnameyy yana me ta bhava gotam paccoroh dharet


Ahañceva kho pana, bho gotama, yānagato samāno chattaṁ apanāmeyyaṁ, sirasā me taṁ bhavaṁ gotamo abhivādanaṁ dhāretū”ti.

ahancev kho pana bho gotam yanagat saman chatta apanameyy siras me ta bhava gotam abhivadana dharet ti


Ekamantaṁ nisinno kho soṇadaṇḍo brāhmaṇo bhagavantaṁ etadavoca:

ekamantam nisinn kho sonadand brahman bhagavant etadavoc


“ahañceva kho pana, bho gotama, parisagato samāno āsanā vuṭṭhahitvā bhavantaṁ gotamaṁ abhivādeyyaṁ, tena maṁ sā parisā paribhaveyya.

ahancev kho pana bho gotam parisagat saman asana vutthahitv bhavant gotam abhivadeyy ten ma sa parisa paribhaveyy


Yaṁ kho pana sā parisā paribhaveyya, yasopi tassa hāyetha.

ya kho pana sa parisa paribhaveyy yasop tass hayeth


Yassa kho pana yaso hāyetha, bhogāpi tassa hāyeyyuṁ.

yass kho pana yaso hayeth bhogap tass hayeyyu


Ahañceva kho pana, bho gotama, parisagato samāno añjaliṁ paggaṇheyyaṁ, āsanā me taṁ bhavaṁ gotamo paccuṭṭhānaṁ dhāretu.

ahancev kho pana bho gotam parisagat saman anjali pagganheyy asana me ta bhava gotam paccutthana dharet


Ahañceva kho pana, bho gotama, parisagato samāno veṭhanaṁ omuñceyyaṁ, sirasā me taṁ bhavaṁ gotamo abhivādanaṁ dhāretu.

ahancev kho pana bho gotam parisagat saman vethana omunceyy siras me ta bhava gotam abhivadana dharet


Ahañceva kho pana, bho gotama, yānagato samāno yānā paccorohitvā bhavantaṁ gotamaṁ abhivādeyyaṁ, tena maṁ sā parisā paribhaveyya.

ahancev kho pana bho gotam yanagat saman yana paccorohitv bhavant gotam abhivadeyy ten ma sa parisa paribhaveyy


Atha kho bhagavā soṇadaṇḍaṁ brāhmaṇaṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uṭṭhāyāsanā pakkāmīti.

atha kho bhagav sonadand brahmana dhammiya kathay sandassetv samadapetv samuttejetv sampahamsetv utthayasan pakkamit


Soṇadaṇḍasuttaṁ niṭṭhitaṁ catutthaṁ.


Tena kho pana samayena soṇadaṇḍo brāhmaṇo uparipāsāde divāseyyaṁ upagato hoti.

ten kho pana samay sonadand brahman uparipasad divaseyy upagat hoti


‘soṇadaṇḍo, bho, brāhmaṇo evamāha—


āgamentu kira bhavanto, soṇadaṇḍopi brāhmaṇo samaṇaṁ gotamaṁ dassanāya upasaṅkamissatī’”ti.

agament kira bhavant sonadandop brahman samana gotam dassanay upasankamissat ti


“Evaṁ, bho”ti kho so khattā soṇadaṇḍassa brāhmaṇassa paṭissutvā yena campeyyakā brāhmaṇagahapatikā tenupasaṅkami; upasaṅkamitvā campeyyake brāhmaṇagahapatike etadavoca:

evam bho ti kho so khatta sonadand brahman patissutv yen campeyyaka brahmanagahapatik tenupasankam upasankamitv campeyyak brahmanagahapatik etadavoc


“soṇadaṇḍo bho brāhmaṇo evamāha:


‘āgamentu kira bhavanto, soṇadaṇḍopi brāhmaṇo samaṇaṁ gotamaṁ dassanāya upasaṅkamissatī’”ti.


Addasā kho soṇadaṇḍo brāhmaṇo campeyyake brāhmaṇagahapatike campāya nikkhamitvā saṅghasaṅghī gaṇībhūte yena gaggarā pokkharaṇī tenupasaṅkamante.

addasa kho sonadand brahman campeyyak brahmanagahapatik campay nikkhamitv sanghasangh ganibhut yen gaggara pokkharani tenupasankamant


Disvā khattaṁ āmantesi:


“kiṁ nu kho, bho khatte, campeyyakā brāhmaṇagahapatikā campāya nikkhamitvā saṅghasaṅghī gaṇībhūtā yena gaggarā pokkharaṇī tenupasaṅkamantī”ti?

kim nu kho bho khatt campeyyaka brahmanagahapatik campay nikkhamitv sanghasangh ganibhut yen gaggara pokkharani tenupasankamant ti


“Atthi kho, bho, samaṇo gotamo sakyaputto sakyakulā pabbajito aṅgesu cārikaṁ caramāno mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi campaṁ anuppatto campāyaṁ viharati gaggarāya pokkharaṇiyā tīre.

atthi kho bho saman gotam sakyaputt sakyakul pabbajit ang carik caraman mahat bhikkhusangh saddhim pancamatt bhikkhusat campa anuppatt campay viharati gaggaray pokkharaniy tir


Taṁ kho pana bhavantaṁ gotamaṁ evaṁ kalyāṇo kittisaddo abbhuggato:

ta kho pana bhavant gotam evam kalyan kittisadd abbhuggat


‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.

itip so bhagav araha sammasambuddh vijjacaranasampann sugat lokavid anuttar purisadammasarath sattha devamanuss buddh bhagav ti


Tamete bhavantaṁ gotamaṁ dassanāya upasaṅkamantī”ti.

tamet bhavant gotam dassanay upasankamant ti


“Tena hi, bho khatte, yena campeyyakā brāhmaṇagahapatikā tenupasaṅkama, upasaṅkamitvā campeyyake brāhmaṇagahapatike evaṁ vadehi:

ten hi bho khatt yen campeyyaka brahmanagahapatik tenupasankam upasankamitv campeyyak brahmanagahapatik evam vad


2. Soṇadaṇḍaguṇakathā


Tena kho pana samayena nānāverajjakānaṁ brāhmaṇānaṁ pañcamattāni brāhmaṇasatāni campāyaṁ paṭivasanti kenacideva karaṇīyena.

ten kho pana samay nanaverajjak brahman pancamattan brahmanasatan campay pativasant kenacidev karaniy


Assosuṁ kho te brāhmaṇā:


“soṇadaṇḍo kira brāhmaṇo samaṇaṁ gotamaṁ dassanāya upasaṅkamissatī”ti.

sonadand kira brahman samana gotam dassanay upasankamissat ti


Atha kho te brāhmaṇā yena soṇadaṇḍo brāhmaṇo tenupasaṅkamiṁsu; upasaṅkamitvā soṇadaṇḍaṁ brāhmaṇaṁ etadavocuṁ:

atha kho te brahmana yen sonadand brahman tenupasankamims upasankamitv sonadand brahmana etadavocu


“saccaṁ kira bhavaṁ soṇadaṇḍo samaṇaṁ gotamaṁ dassanāya upasaṅkamissatī”ti?

sacca kira bhava sonadand samana gotam dassanay upasankamissat ti


“Evaṁ kho me, bho, hoti:


‘ahampi samaṇaṁ gotamaṁ dassanāya upasaṅkamissāmī’”ti.

ahamp samana gotam dassanay upasankamissam ti


“Mā bhavaṁ soṇadaṇḍo samaṇaṁ gotamaṁ dassanāya upasaṅkami.

ma bhava sonadand samana gotam dassanay upasankam


Bhavañhi soṇadaṇḍo ajjhāyako mantadharo tiṇṇaṁ vedānaṁ pāragū sanighaṇḍukeṭubhānaṁ sākkharappabhedānaṁ itihāsapañcamānaṁ padako veyyākaraṇo, lokāyatamahāpurisalakkhaṇesu anavayo …pe…

bhavanh sonadand ajjhayak mantadhar tinna vedana parag sanighanduketubh sakkharappabhed itihasapancam padak veyyakaran lokayatamahapurisalakkhan anavay ...pe...


Bhavañhi soṇadaṇḍo abhirūpo dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato brahmavaṇṇī brahmavacchasī akhuddāvakāso dassanāya …pe…

bhavanh sonadand abhirup dassaniy pasadik paramay vannapokkharatay samannagat brahmavann brahmavacchas akhuddavakas dassanay ...pe...


Bhavañhi soṇadaṇḍo sīlavā vuddhasīlī vuddhasīlena samannāgato …pe…

bhavanh sonadand silav vuddhasil vuddhasil samannagat ...pe...


Bhavañhi soṇadaṇḍo kalyāṇavāco kalyāṇavākkaraṇo poriyā vācāya samannāgato vissaṭṭhāya anelagalāya atthassa viññāpaniyā …pe…

bhavanh sonadand kalyanavac kalyanavakkaran poriy vacay samannagat vissatthay anelagalay atth vinnapaniy ...pe...


Bhavañhi soṇadaṇḍo bahūnaṁ ācariyapācariyo tīṇi māṇavakasatāni mante vāceti. Bahū kho pana nānādisā nānājanapadā māṇavakā āgacchanti bhoto soṇadaṇḍassa santike mantatthikā mante adhiyitukāmā …pe…

bhavanh sonadand bahun acariyapacariy tin manavakasatan mant vaceti bahu kho pana nanadis nanajanapad manavaka agacchant bhot sonadand santik mantatthik mant adhiyitukam ...pe...


Bhavañhi soṇadaṇḍo jiṇṇo vuddho mahallako addhagato vayoanuppatto;

bhavanh sonadand jinn vuddh mahallak addhagat vayoanuppatt


samaṇo gotamo taruṇo ceva taruṇapabbajito ca …pe…

saman gotam tarun cev tarunapabbajit ca ...pe...


Bhavañhi soṇadaṇḍo rañño māgadhassa seniyassa bimbisārassa sakkato garukato mānito pūjito apacito …pe…

bhavanh sonadand rann magadh seniy bimbisar sakkat garukat manit pujit apacit ...pe...


Bhavañhi soṇadaṇḍo brāhmaṇassa pokkharasātissa sakkato garukato mānito pūjito apacito …pe…

bhavanh sonadand brahman pokkharasatiss sakkat garukat manit pujit apacit ...pe...


Bhavañhi soṇadaṇḍo campaṁ ajjhāvasati sattussadaṁ satiṇakaṭṭhodakaṁ sadhaññaṁ rājabhoggaṁ, raññā māgadhena seniyena bimbisārena dinnaṁ, rājadāyaṁ brahmadeyyaṁ.

bhavanh sonadand campa ajjhavasati sattussad satinakatthodak sadhann rajabhogg rann magadh seniy bimbisar dinna rajaday brahmadeyy


Na arahati bhavaṁ soṇadaṇḍo samaṇaṁ gotamaṁ dassanāya upasaṅkamituṁ.

na arahati bhava sonadand samana gotam dassanay upasankamitu


Yampi bhavaṁ soṇadaṇḍo campaṁ ajjhāvasati sattussadaṁ satiṇakaṭṭhodakaṁ sadhaññaṁ rājabhoggaṁ, raññā māgadhena seniyena bimbisārena dinnaṁ, rājadāyaṁ brahmadeyyaṁ.

yamp bhava sonadand campa ajjhavasati sattussad satinakatthodak sadhann rajabhogg rann magadh seniy bimbisar dinna rajaday brahmadeyy


Imināpaṅgena na arahati bhavaṁ soṇadaṇḍo samaṇaṁ gotamaṁ dassanāya upasaṅkamituṁ;

iminapang na arahati bhava sonadand samana gotam dassanay upasankamitu


samaṇo tveva gotamo arahati bhavantaṁ soṇadaṇḍaṁ dassanāya upasaṅkamitun”ti.

saman tvev gotam arahati bhavant sonadand dassanay upasankamitu ti


Sace bhavaṁ soṇadaṇḍo samaṇaṁ gotamaṁ dassanāya upasaṅkamissati, bhoto soṇadaṇḍassa yaso hāyissati, samaṇassa gotamassa yaso abhivaḍḍhissati.

sace bhava sonadand samana gotam dassanay upasankamissat bhot sonadand yaso hayissat saman gotam yaso abhivaddhissat


Yampi bhoto soṇadaṇḍassa yaso hāyissati, samaṇassa gotamassa yaso abhivaḍḍhissati, imināpaṅgena na arahati bhavaṁ soṇadaṇḍo samaṇaṁ gotamaṁ dassanāya upasaṅkamituṁ;

yamp bhot sonadand yaso hayissat saman gotam yaso abhivaddhissat iminapang na arahati bhava sonadand samana gotam dassanay upasankamitu


samaṇo tveva gotamo arahati bhavantaṁ soṇadaṇḍaṁ dassanāya upasaṅkamituṁ.

saman tvev gotam arahati bhavant sonadand dassanay upasankamitu


Bhavañhi soṇadaṇḍo ubhato sujāto mātito ca pitito ca, saṁsuddhagahaṇiko yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena.

bhavanh sonadand ubhato sujat matit ca pitit ca samsuddhagahanik yava sattama pitamahayug akkhitt anupakkutth jativad


Yampi bhavaṁ soṇadaṇḍo ubhato sujāto mātito ca pitito ca, saṁsuddhagahaṇiko yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena, imināpaṅgena na arahati bhavaṁ soṇadaṇḍo samaṇaṁ gotamaṁ dassanāya upasaṅkamituṁ;

yamp bhava sonadand ubhato sujat matit ca pitit ca samsuddhagahanik yava sattama pitamahayug akkhitt anupakkutth jativad iminapang na arahati bhava sonadand samana gotam dassanay upasankamitu


Bhavañhi soṇadaṇḍo aḍḍho mahaddhano mahābhogo …pe…

bhavanh sonadand addh mahaddhan mahabhog ...pe...


3. Buddhaguṇakathā


Evaṁ vutte, soṇadaṇḍo brāhmaṇo te brāhmaṇe etadavoca:

evam vutt sonadand brahman te brahman etadavoc


Samaṇo khalu, bho, gotamo akāmakānaṁ mātāpitūnaṁ assumukhānaṁ rudantānaṁ kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajito …pe…

saman khalu bho gotam akamak matapitun assumukh rudant kesamassu oharetv kasayan vatthan acchadetv agar anagariya pabbajit ...pe...


Samaṇo khalu, bho, gotamo abhirūpo dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato, brahmavaṇṇī, brahmavacchasī, akhuddāvakāso dassanāya …pe…

saman khalu bho gotam abhirup dassaniy pasadik paramay vannapokkharatay samannagat brahmavann brahmavacchas akhuddavakas dassanay ...pe...


Samaṇo khalu, bho, gotamo sīlavā ariyasīlī kusalasīlī kusalasīlena samannāgato …pe…

saman khalu bho gotam silav ariyasil kusalasil kusalasil samannagat ...pe...


Samaṇo khalu, bho, gotamo kalyāṇavāco kalyāṇavākkaraṇo poriyā vācāya samannāgato vissaṭṭhāya anelagalāya atthassa viññāpaniyā …pe…

saman khalu bho gotam kalyanavac kalyanavakkaran poriy vacay samannagat vissatthay anelagalay atth vinnapaniy ...pe...


Samaṇo khalu, bho, gotamo bahūnaṁ ācariyapācariyo …pe…

saman khalu bho gotam bahun acariyapacariy ...pe...


Samaṇo khalu, bho, gotamo khīṇakāmarāgo vigatacāpallo …pe…

saman khalu bho gotam khinakamarag vigatacapall ...pe...


Samaṇo khalu, bho, gotamo kammavādī kiriyavādī apāpapurekkhāro brahmaññāya pajāya …pe…

saman khalu bho gotam kammavad kiriyavad apapapurekkhar brahmannay pajay ...pe...


Samaṇo khalu, bho, gotamo uccā kulā pabbajito asambhinnakhattiyakulā …pe…

saman khalu bho gotam ucca kula pabbajit asambhinnakhattiyakul ...pe...


Samaṇo khalu, bho, gotamo aḍḍhā kulā pabbajito mahaddhanā mahābhogā …pe…

saman khalu bho gotam addha kula pabbajit mahaddhan mahabhog ...pe...


Samaṇaṁ khalu, bho, gotamaṁ tiroraṭṭhā tirojanapadā pañhaṁ pucchituṁ āgacchanti …pe…

samana khalu bho gotam tiroratth tirojanapad panha pucchitu agacchant ...pe...


“Tena hi, bho, mamapi suṇātha, yathā mayameva arahāma taṁ bhavantaṁ gotamaṁ dassanāya upasaṅkamituṁ;

ten hi bho mamap sunath yatha mayamev araham ta bhavant gotam dassanay upasankamitu


Samaṇaṁ khalu, bho, gotamaṁ anekāni devatāsahassāni pāṇehi saraṇaṁ gatāni …pe…

samana khalu bho gotam anekan devatasahassan pan sarana gatan ...pe...


Samaṇaṁ khalu, bho, gotamaṁ evaṁ kalyāṇo kittisaddo abbhuggato:

samana khalu bho gotam evam kalyan kittisadd abbhuggat


‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti …pe…

itip so bhagav araha sammasambuddh vijjacaranasampann sugat lokavid anuttar purisadammasarath sattha devamanuss buddh bhagav ti ...pe...


Samaṇo khalu, bho, gotamo dvattiṁsamahāpurisalakkhaṇehi samannāgato …pe…

saman khalu bho gotam dvattimsamahapurisalakkhan samannagat ...pe...


Samaṇo khalu, bho, gotamo ehisvāgatavādī sakhilo sammodako abbhākuṭiko uttānamukho pubbabhāsī …pe…

saman khalu bho gotam ehisvagatavad sakhil sammodak abbhakutik uttanamukh pubbabhas ...pe...


Samaṇo khalu, bho, gotamo catunnaṁ parisānaṁ sakkato garukato mānito pūjito apacito …pe…

saman khalu bho gotam catunn paris sakkat garukat manit pujit apacit ...pe...


Samaṇe khalu, bho, gotame bahū devā ca manussā ca abhippasannā …pe…

saman khalu bho gotam bahu deva ca manussa ca abhippasanna ...pe...


Samaṇo khalu, bho, gotamo yasmiṁ gāme vā nigame vā paṭivasati, na tasmiṁ gāme vā nigame vā amanussā manusse viheṭhenti …pe…

saman khalu bho gotam yasmi gam va nigam va pativasati na tasmi gam va nigam va amanussa manuss vihethent ...pe...


Samaṇo khalu, bho, gotamo saṅghī gaṇī gaṇācariyo puthutitthakarānaṁ aggamakkhāyati. Yathā kho pana, bho, etesaṁ samaṇabrāhmaṇānaṁ yathā vā tathā vā yaso samudāgacchati, na hevaṁ samaṇassa gotamassa yaso samudāgato.

saman khalu bho gotam sangh gan ganacariy puthutitthakar aggamakkhayat yatha kho pana bho etes samanabrahman yatha va tatha va yaso samudagacchati na hevam saman gotam yaso samudagat


Atha kho anuttarāya vijjācaraṇasampadāya samaṇassa gotamassa yaso samudāgato …pe…

atha kho anuttaray vijjacaranasampaday saman gotam yaso samudagat ...pe...


na tveva arahati so bhavaṁ gotamo amhākaṁ dassanāya upasaṅkamituṁ.

na tvev arahati so bhava gotam amhakam dassanay upasankamitu


Samaṇaṁ khalu, bho, gotamaṁ rājā māgadho seniyo bimbisāro saputto sabhariyo sapariso sāmacco pāṇehi saraṇaṁ gato …pe…

samana khalu bho gotam raj magadh seniy bimbisar saputt sabhariy saparis samacc pan sarana gat ...pe...


Samaṇaṁ khalu, bho, gotamaṁ rājā pasenadi kosalo saputto sabhariyo sapariso sāmacco pāṇehi saraṇaṁ gato …pe…

samana khalu bho gotam raj pasenad kosal saputt sabhariy saparis samacc pan sarana gat ...pe...


Samaṇaṁ khalu, bho, gotamaṁ brāhmaṇo pokkharasāti saputto sabhariyo sapariso sāmacco pāṇehi saraṇaṁ gato …pe…

samana khalu bho gotam brahman pokkharasat saputt sabhariy saparis samacc pan sarana gat ...pe...


Samaṇo khalu, bho, gotamo rañño māgadhassa seniyassa bimbisārassa sakkato garukato mānito pūjito apacito …pe…

saman khalu bho gotam rann magadh seniy bimbisar sakkat garukat manit pujit apacit ...pe...


Samaṇo khalu, bho, gotamo rañño pasenadissa kosalassa sakkato garukato mānito pūjito apacito …pe…

saman khalu bho gotam rann pasenadiss kosal sakkat garukat manit pujit apacit ...pe...


Samaṇo khalu, bho, gotamo brāhmaṇassa pokkharasātissa sakkato garukato mānito pūjito apacito …pe…

saman khalu bho gotam brahman pokkharasatiss sakkat garukat manit pujit apacit ...pe...


Samaṇo khalu, bho, gotamo campaṁ anuppatto, campāyaṁ viharati gaggarāya pokkharaṇiyā tīre.

saman khalu bho gotam campa anuppatt campay viharati gaggaray pokkharaniy tir


Ye kho pana, bho, keci samaṇā vā brāhmaṇā vā amhākaṁ gāmakhettaṁ āgacchanti atithī no te honti.

ye kho pana bho kec samana va brahmana va amhakam gamakhett agacchant atithi no te hont


Atithī kho panamhehi sakkātabbā garukātabbā mānetabbā pūjetabbā apacetabbā.

atithi kho panamh sakkatabb garukatabb manetabb pujetabb apacetabb


Yampi, bho, samaṇo gotamo campaṁ anuppatto campāyaṁ viharati gaggarāya pokkharaṇiyā tīre, atithimhākaṁ samaṇo gotamo;

yamp bho saman gotam campa anuppatt campay viharati gaggaray pokkharaniy tir atithimhak saman gotam


Samaṇo khalu, bho, gotamo ubhato sujāto mātito ca pitito ca, saṁsuddhagahaṇiko yāva sattamā pitāmahayugā, akkhitto anupakkuṭṭho jātivādena.

saman khalu bho gotam ubhato sujat matit ca pitit ca samsuddhagahanik yava sattama pitamahayug akkhitt anupakkutth jativad


atithi kho panamhehi sakkātabbo garukātabbo mānetabbo pūjetabbo apacetabbo.


Imināpaṅgena na arahati so bhavaṁ gotamo amhākaṁ dassanāya upasaṅkamituṁ.

iminapang na arahati so bhava gotam amhakam dassanay upasankamitu


Atha kho mayameva arahāma taṁ bhavantaṁ gotamaṁ dassanāya upasaṅkamituṁ.

atha kho mayamev araham ta bhavant gotam dassanay upasankamitu


Ettake kho ahaṁ, bho, tassa bhoto gotamassa vaṇṇe pariyāpuṇāmi, no ca kho so bhavaṁ gotamo ettakavaṇṇo.

ettak kho aham bho tass bhot gotam vann pariyapunam no ca kho so bhava gotam ettakavann


Aparimāṇavaṇṇo hi so bhavaṁ gotamo”ti.


Evaṁ vutte, te brāhmaṇā soṇadaṇḍaṁ brāhmaṇaṁ etadavocuṁ:

evam vutt te brahmana sonadand brahmana etadavocu


“yathā kho bhavaṁ soṇadaṇḍo samaṇassa gotamassa vaṇṇe bhāsati ito cepi so bhavaṁ gotamo yojanasate viharati, alameva saddhena kulaputtena dassanāya upasaṅkamituṁ api puṭosenā”ti.

yatha kho bhava sonadand saman gotam vann bhasati ito cep so bhava gotam yojanasat viharati alamev saddh kulaputt dassanay upasankamitu api putos ti


“Tena hi, bho, sabbeva mayaṁ samaṇaṁ gotamaṁ dassanāya upasaṅkamissāmā”ti.

ten hi bho sabbev mayam samana gotam dassanay upasankamissam ti


Yampi, bho, samaṇo gotamo ubhato sujāto mātito ca pitito ca saṁsuddhagahaṇiko yāva sattamā pitāmahayugā, akkhitto anupakkuṭṭho jātivādena, imināpaṅgena na arahati so bhavaṁ gotamo amhākaṁ dassanāya upasaṅkamituṁ;

yamp bho saman gotam ubhato sujat matit ca pitit ca samsuddhagahanik yava sattama pitamahayug akkhitt anupakkutth jativad iminapang na arahati so bhava gotam amhakam dassanay upasankamitu


atha kho mayameva arahāma taṁ bhavantaṁ gotamaṁ dassanāya upasaṅkamituṁ.


Samaṇo khalu, bho, gotamo mahantaṁ ñātisaṅghaṁ ohāya pabbajito …pe…

saman khalu bho gotam mahant natisangh ohaya pabbajit ...pe...


Samaṇo khalu, bho, gotamo pahūtaṁ hiraññasuvaṇṇaṁ ohāya pabbajito bhūmigatañca vehāsaṭṭhaṁ ca …pe…

saman khalu bho gotam pahuta hirannasuvann ohaya pabbajit bhumigatanc vehasatth ca ...pe...


Samaṇo khalu, bho, gotamo daharova samāno yuvā susukāḷakeso bhadrena yobbanena samannāgato paṭhamena vayasā agārasmā anagāriyaṁ pabbajito …pe…

saman khalu bho gotam daharov saman yuv susukalakes bhadr yobban samannagat patham vayasa agar anagariya pabbajit ...pe...


4. Soṇadaṇḍaparivitakka


Atha kho soṇadaṇḍo brāhmaṇo mahatā brāhmaṇagaṇena saddhiṁ yena gaggarā pokkharaṇī tenupasaṅkami.

atha kho sonadand brahman mahat brahmanagan saddhim yen gaggara pokkharani tenupasankam


Atha kho soṇadaṇḍassa brāhmaṇassa tirovanasaṇḍagatassa evaṁ cetaso parivitakko udapādi:

atha kho sonadand brahman tirovanasandagat evam cetaso parivitakk udapadi


tatra ce maṁ samaṇo gotamo evaṁ vadeyya:


‘na kho esa, brāhmaṇa, pañho evaṁ byākātabbo, evaṁ nāmesa, brāhmaṇa, pañho byākātabbo’ti, tena maṁ ayaṁ parisā paribhaveyya:

na kho esa brahmana panh evam byakatabb evam names brahmana panh byakatabb ti ten ma ayam parisa paribhaveyy


‘bālo soṇadaṇḍo brāhmaṇo abyatto, nāsakkhi samaṇassa gotamassa pañhassa veyyākaraṇena cittaṁ ārādhetun’ti.

bal sonadand brahman abyatt nasakkh saman gotam panh veyyakaran citta aradhetu ti


Yaṁ kho panāyaṁ parisā paribhaveyya, yasopi tassa hāyetha.

ya kho panaya parisa paribhaveyy yasop tass hayeth


Yassa kho pana yaso hāyetha, bhogāpi tassa hāyeyyuṁ.

yass kho pana yaso hayeth bhogap tass hayeyyu


Yasoladdhā kho panamhākaṁ bhogā.


Ahañceva kho pana evaṁ samīpagato samāno adisvāva samaṇaṁ gotamaṁ nivatteyyaṁ, tena maṁ ayaṁ parisā paribhaveyya:

ahancev kho pana evam samipagat saman adisvav samana gotam nivatteyy ten ma ayam parisa paribhaveyy


‘bālo soṇadaṇḍo brāhmaṇo abyatto mānathaddho bhīto ca, no visahati samaṇaṁ gotamaṁ dassanāya upasaṅkamituṁ, kathañhi nāma evaṁ samīpagato samāno adisvā samaṇaṁ gotamaṁ nivattissatī’ti.

bal sonadand brahman abyatt manathaddh bhit ca no visahati samana gotam dassanay upasankamitu kathanh nama evam samipagat saman adisv samana gotam nivattissat ti


Yassa kho pana yaso hāyetha, bhogāpi tassa hāyeyyuṁ,


“ahañceva kho pana samaṇaṁ gotamaṁ pañhaṁ puccheyyaṁ;

ahancev kho pana samana gotam panha puccheyy


yasoladdhā kho panamhākaṁ bhogā”ti.


‘na kho esa, brāhmaṇa, pañho evaṁ pucchitabbo, evaṁ nāmesa, brāhmaṇa, pañho pucchitabbo’ti, tena maṁ ayaṁ parisā paribhaveyya:

na kho esa brahmana panh evam pucchitabb evam names brahmana panh pucchitabb ti ten ma ayam parisa paribhaveyy


‘bālo soṇadaṇḍo brāhmaṇo abyatto, nāsakkhi samaṇaṁ gotamaṁ yoniso pañhaṁ pucchitun’ti.

bal sonadand brahman abyatt nasakkh samana gotam yonis panha pucchitu ti


Mamañceva kho pana samaṇo gotamo pañhaṁ puccheyya, tassa cāhaṁ pañhassa veyyākaraṇena cittaṁ na ārādheyyaṁ;

mamancev kho pana saman gotam panha puccheyy tass cah panh veyyakaran citta na aradheyy


Atha kho soṇadaṇḍo brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.

atha kho sonadand brahman yen bhagav tenupasankam upasankamitv bhagavat saddhim sammod


Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi.

sammodaniy katham saraniya vitisaretv ekamantam nisid


Campeyyakāpi kho brāhmaṇagahapatikā appekacce bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu; appekacce bhagavatā saddhiṁ sammodiṁsu; sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁsu; appekacce yena bhagavā tenañjaliṁ paṇāmetvā ekamantaṁ nisīdiṁsu; appekacce nāmagottaṁ sāvetvā ekamantaṁ nisīdiṁsu; appekacce tuṇhībhūtā ekamantaṁ nisīdiṁsu.

campeyyakap kho brahmanagahapatik appekacc bhagavant abhivadetv ekamantam nisidims appekacc bhagavat saddhim sammodims sammodaniy katham saraniya vitisaretv ekamantam nisidims appekacc yen bhagav tenanjali panametv ekamantam nisidims appekacc namagott savetv ekamantam nisidims appekacc tunhibhut ekamantam nisidims


Dīgha Nikāya 5


Kūṭadantasutta


1. Khāṇumatakabrāhmaṇagahapatikā


Evaṁ me sutaṁ—


ekaṁ samayaṁ bhagavā magadhesu cārikaṁ caramāno mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi yena khāṇumataṁ nāma magadhānaṁ brāhmaṇagāmo tadavasari.

eka samaya bhagav magadh carik caraman mahat bhikkhusangh saddhim pancamatt bhikkhusat yen khanumat nama magadh brahmanagam tadavasar


Tatra sudaṁ bhagavā khāṇumate viharati ambalaṭṭhikāyaṁ.

tatra sudam bhagav khanumat viharati ambalatthikay


Tena kho pana samayena kūṭadanto brāhmaṇo khāṇumataṁ ajjhāvasati sattussadaṁ satiṇakaṭṭhodakaṁ sadhaññaṁ rājabhoggaṁ raññā māgadhena seniyena bimbisārena dinnaṁ rājadāyaṁ brahmadeyyaṁ.

ten kho pana samay kutadant brahman khanumat ajjhavasati sattussad satinakatthodak sadhann rajabhogg rann magadh seniy bimbisar dinna rajaday brahmadeyy


Tena kho pana samayena kūṭadantassa brāhmaṇassa mahāyañño upakkhaṭo hoti.

ten kho pana samay kutadant brahman mahayann upakkhat hoti


Satta ca usabhasatāni satta ca vacchatarasatāni satta ca vacchatarīsatāni satta ca ajasatāni satta ca urabbhasatāni thūṇūpanītāni honti yaññatthāya.

satta ca usabhasatan satta ca vacchatarasatan satta ca vacchatarisatan satta ca ajasatan satta ca urabbhasatan thunupanitan hont yannatthay


“bhūtapubbaṁ, brāhmaṇa, rājā mahāvijito nāma ahosi aḍḍho mahaddhano mahābhogo pahūtajātarūparajato pahūtavittūpakaraṇo pahūtadhanadhañño paripuṇṇakosakoṭṭhāgāro.

bhutapubb brahmana raj mahavijit nama ahos addh mahaddhan mahabhog pahutajataruparajat pahutavittupakaran pahutadhanadhann paripunnakosakotthagar


Atha kho, brāhmaṇa, rañño mahāvijitassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:

atha kho brahmana rann mahavijit rahogat patisallin evam cetaso parivitakk udapadi


‘adhigatā kho me vipulā mānusakā bhogā, mahantaṁ pathavimaṇḍalaṁ abhivijiya ajjhāvasāmi, yannūnāhaṁ mahāyaññaṁ yajeyyaṁ, yaṁ mama assa dīgharattaṁ hitāya sukhāyā’ti.

adhigata kho me vipula manusaka bhoga mahant pathavimandal abhivijiy ajjhavasam yannunah mahayann yajeyy ya mama assa digharatt hitay sukhay ti


Atha kho, brāhmaṇa, rājā mahāvijito purohitaṁ brāhmaṇaṁ āmantetvā etadavoca:

atha kho brahmana raj mahavijit purohita brahmana amantetv etadavoc


‘idha mayhaṁ, brāhmaṇa, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:

idha mayh brahmana rahogat patisallin evam cetaso parivitakk udapadi


“adhigatā kho me vipulā mānusakā bhogā, mahantaṁ pathavimaṇḍalaṁ abhivijiya ajjhāvasāmi. Yannūnāhaṁ mahāyaññaṁ yajeyyaṁ yaṁ mama assa dīgharattaṁ hitāya sukhāyā”ti.


Icchāmahaṁ, brāhmaṇa, mahāyaññaṁ yajituṁ.


Anusāsatu maṁ bhavaṁ yaṁ mama assa dīgharattaṁ hitāya sukhāyā’ti.

anusasat ma bhava ya mama assa digharatt hitay sukhay ti


Evaṁ vutte, brāhmaṇa, purohito brāhmaṇo rājānaṁ mahāvijitaṁ etadavoca:

evam vutt brahmana purohit brahman rajana mahavijit etadavoc


Ye bhoto rañño janapade ussahanti rājaporise, tesaṁ bhavaṁ rājā bhattavetanaṁ pakappetu.

ye bhot rann janapad ussahant rajaporis tes bhava raj bhattavet pakappet


Te ca manussā sakammapasutā rañño janapadaṁ na viheṭhessanti;

te ca manussa sakammapasut rann janapada na vihethessant


mahā ca rañño rāsiko bhavissati.


Khemaṭṭhitā janapadā akaṇṭakā anuppīḷā. Manussā mudā modamānā ure putte naccentā apārutagharā maññe viharissantī’ti.

khematthit janapada akantak anuppila manussa muda modaman ur putt naccent aparutaghar mann viharissant ti


‘Evaṁ, bho’ti kho, brāhmaṇa, rājā mahāvijito purohitassa brāhmaṇassa paṭissutvā ye rañño janapade ussahiṁsu kasigorakkhe, tesaṁ rājā mahāvijito bījabhattaṁ anuppadāsi.

evam bho ti kho brahmana raj mahavijit purohit brahman patissutv ye rann janapad ussahims kasigorakkh tes raj mahavijit bijabhatt anuppadas


Ye ca rañño janapade ussahiṁsu vāṇijjāya, tesaṁ rājā mahāvijito pābhataṁ anuppadāsi.

ye ca rann janapad ussahims vanijjay tes raj mahavijit pabhata anuppadas


Ye ca rañño janapade ussahiṁsu rājaporise, tesaṁ rājā mahāvijito bhattavetanaṁ pakappesi.

ye ca rann janapad ussahims rajaporis tes raj mahavijit bhattavet pakappes


Te ca manussā sakammapasutā rañño janapadaṁ na viheṭhiṁsu, mahā ca rañño rāsiko ahosi.

te ca manussa sakammapasut rann janapada na vihethims maha ca rann rasik ahos


Khemaṭṭhitā janapadā akaṇṭakā anuppīḷā manussā mudā modamānā ure putte naccentā apārutagharā maññe vihariṁsu.

khematthit janapada akantak anuppila manussa muda modaman ur putt naccent aparutaghar mann viharims


‘bhoto kho rañño janapado sakaṇṭako sauppīḷo, gāmaghātāpi dissanti, nigamaghātāpi dissanti, nagaraghātāpi dissanti, panthaduhanāpi dissanti.

bhot kho rann janapad sakantak sauppil gamaghatap dissant nigamaghatap dissant nagaraghatap dissant panthaduhanap dissant


‘samūhato kho me bhoto dassukhīlo, bhoto saṁvidhānaṁ āgamma mahā ca me rāsiko.

samuhat kho me bhot dassukhil bhot samvidhana agamma maha ca me rasik


Khemaṭṭhitā janapadā akaṇṭakā anuppīḷā manussā mudā modamānā ure putte naccentā apārutagharā maññe viharanti.

khematthit janapada akantak anuppila manussa muda modaman ur putt naccent aparutaghar mann viharant


Icchāmahaṁ brāhmaṇa mahāyaññaṁ yajituṁ.


Bhavaṁ kho pana rājā evaṁ sakaṇṭake janapade sauppīḷe balimuddhareyya, akiccakārī assa tena bhavaṁ rājā.

bhava kho pana raj evam sakantak janapad sauppil balimuddhareyy akiccakar assa ten bhava raj


Siyā kho pana bhoto rañño evamassa:


“ahametaṁ dassukhīlaṁ vadhena vā bandhena vā jāniyā vā garahāya vā pabbājanāya vā samūhanissāmī”ti, na kho panetassa dassukhīlassa evaṁ sammā samugghāto hoti.

ahamet dassukhil vadh va bandh va janiy va garahay va pabbajanay va samuhanissam ti na kho panet dassukhil evam samma samugghat hoti


Ye te hatāvasesakā bhavissanti, te pacchā rañño janapadaṁ viheṭhessanti.

ye te hatavasesak bhavissant te paccha rann janapada vihethessant


Api ca kho idaṁ saṁvidhānaṁ āgamma evametassa dassukhīlassa sammā samugghāto hoti.

api ca kho idam samvidhana agamma evamet dassukhil samma samugghat hoti


Tena hi bhavaṁ rājā ye bhoto rañño janapade ussahanti kasigorakkhe, tesaṁ bhavaṁ rājā bījabhattaṁ anuppadetu.

ten hi bhava raj ye bhot rann janapad ussahant kasigorakkh tes bhava raj bijabhatt anuppadet


Ye bhoto rañño janapade ussahanti vāṇijjāya, tesaṁ bhavaṁ rājā pābhataṁ anuppadetu.

ye bhot rann janapad ussahant vanijjay tes bhava raj pabhata anuppadet


4.1. Catuparikkhāra


Tena hi bhavaṁ rājā ye bhoto rañño janapade khattiyā ānuyantā negamā ceva jānapadā ca te bhavaṁ rājā āmantayataṁ: ‘icchāmahaṁ, bho, mahāyaññaṁ yajituṁ, anujānantu me bhavanto yaṁ mama assa dīgharattaṁ hitāya sukhāyā’ti. Ye bhoto rañño janapade amaccā pārisajjā negamā ceva jānapadā ca …pe… brāhmaṇamahāsālā negamā ceva jānapadā ca …pe… gahapatinecayikā negamā ceva jānapadā ca, te bhavaṁ rājā āmantayataṁ:

ten hi bhava raj ye bhot rann janapad khattiya anuyanta negama cev janapada ca te bhava raj amantayat icchamah bho mahayann yajitu anujanant me bhavant ya mama assa digharatt hitay sukhay ti ye bhot rann janapad amacca parisajja negama cev janapada ca ...pe... brahmanamahasal negama cev janapada ca ...pe... gahapatinecayik negama cev janapada ca te bhava raj amantayat


‘icchāmahaṁ, bho, mahāyaññaṁ yajituṁ, anujānantu me bhavanto yaṁ mama assa dīgharattaṁ hitāya sukhāyā’ti.

icchamah bho mahayann yajitu anujanant me bhavant ya mama assa digharatt hitay sukhay ti


‘Evaṁ, bho’ti kho, brāhmaṇa, rājā mahāvijito purohitassa brāhmaṇassa paṭissutvā ye rañño janapade khattiyā ānuyantā negamā ceva jānapadā ca, te rājā mahāvijito āmantesi:

evam bho ti kho brahmana raj mahavijit purohit brahman patissutv ye rann janapad khattiya anuyanta negama cev janapada ca te raj mahavijit amantes


‘Yajataṁ bhavaṁ rājā yaññaṁ, yaññakālo, mahārājā’ti.

yajat bhava raj yanna yannakal maharaj ti


Ye rañño janapade amaccā pārisajjā negamā ceva jānapadā ca …pe… brāhmaṇamahāsālā negamā ceva jānapadā ca …pe… gahapatinecayikā negamā ceva jānapadā ca, te rājā mahāvijito āmantesi:

ye rann janapad amacca parisajja negama cev janapada ca ...pe... brahmanamahasal negama cev janapada ca ...pe... gahapatinecayik negama cev janapada ca te raj mahavijit amantes


‘icchāmahaṁ, bho, mahāyaññaṁ yajituṁ. Anujānantu me bhavanto yaṁ mama assa dīgharattaṁ hitāya sukhāyā’ti.


Itime cattāro anumatipakkhā tasseva yaññassa parikkhārā bhavanti.

itim cattar anumatipakkh tassev yann parikkhara bhavant


4.2. Aṭṭhaparikkhāra


Rājā mahāvijito aṭṭhahaṅgehi samannāgato—


Rājā mahāvijito imehi aṭṭhahaṅgehi samannāgato.


Iti imānipi aṭṭhaṅgāni tasseva yaññassa parikkhārā bhavanti.

iti imanip atthangan tassev yann parikkhara bhavant


ubhato sujāto mātito ca pitito ca saṁsuddhagahaṇiko yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena;

ubhato sujat matit ca pitit ca samsuddhagahanik yava sattama pitamahayug akkhitt anupakkutth jativad


abhirūpo dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato brahmavaṇṇī brahmavacchasī akhuddāvakāso dassanāya;

abhirup dassaniy pasadik paramay vannapokkharatay samannagat brahmavann brahmavacchas akhuddavakas dassanay


aḍḍho mahaddhano mahābhogo pahūtajātarūparajato pahūtavittūpakaraṇo pahūtadhanadhañño paripuṇṇakosakoṭṭhāgāro;

addh mahaddhan mahabhog pahutajataruparajat pahutavittupakaran pahutadhanadhann paripunnakosakotthagar


balavā caturaṅginiyā senāya samannāgato assavāya ovādapaṭikarāya sahati maññe paccatthike yasasā;

balava caturanginiy senay samannagat assavay ovadapatikaray sahati mann paccatthik yasas


saddho dāyako dānapati anāvaṭadvāro samaṇabrāhmaṇakapaṇaddhikavaṇibbakayācakānaṁ opānabhūto puññāni karoti;


bahussuto tassa tassa sutajātassa, tassa tasseva kho pana bhāsitassa atthaṁ jānāti:

bahussut tass tass sutajat tass tassev kho pana bhasit attha janati


‘ayaṁ imassa bhāsitassa attho ayaṁ imassa bhāsitassa attho’ti;

ayam im bhasit atth ayam im bhasit atth ti


paṇḍito, viyatto, medhāvī, paṭibalo, atītānāgatapaccuppanne atthe cintetuṁ.

pandit viyatt medhav patibal atitanagatapaccuppann atth cintetu


4.3. Catuparikkhāra


Purohito brāhmaṇo catūhaṅgehi samannāgato,


ajjhāyako mantadharo tiṇṇaṁ vedānaṁ pāragū sanighaṇḍukeṭubhānaṁ sākkharappabhedānaṁ itihāsapañcamānaṁ padako veyyākaraṇo lokāyatamahāpurisalakkhaṇesu anavayo;

ajjhayak mantadhar tinna vedana parag sanighanduketubh sakkharappabhed itihasapancam padak veyyakaran lokayatamahapurisalakkhan anavay


sīlavā vuddhasīlī vuddhasīlena samannāgato;


paṇḍito viyatto medhāvī paṭhamo vā dutiyo vā sujaṁ paggaṇhantānaṁ.

pandit viyatt medhav patham va dutiy va suja pagganhant


Purohito brāhmaṇo imehi catūhaṅgehi samannāgato.


Iti imānipi cattāri aṅgāni tasseva yaññassa parikkhārā bhavanti.

iti imanip cattar angan tassev yann parikkhara bhavant


4.4. Tissovidhā