Te anekapariyāyena tapojigucchāya vaṇṇaṁ bhāsanti.

te anekapariyay tapojigucchay vanna bhasant


Yāvatā, kassapa, ariyā paramā tapojigucchā, nāhaṁ tattha attano samasamaṁ samanupassāmi, kuto bhiyyo.

yavata kassap ariya parama tapojigucch naha tattha attan samasama samanupassam kuto bhiyyo


Atha kho ahameva tattha bhiyyo, yadidaṁ adhijegucchaṁ.

atha kho ahamev tattha bhiyyo yadid adhijeguccha


Santi, kassapa, eke samaṇabrāhmaṇā paññāvādā.


Ṭhānaṁ kho panetaṁ, kassapa, vijjati, yaṁ aññatitthiyā paribbājakā evaṁ vadeyyuṁ:

thana kho panet kassap vijjati ya annatitthiy paribbajaka evam vadeyyu


‘sīhanādañca samaṇo gotamo nadati, parisāsu ca nadati, visārado ca nadati, no ca kho naṁ pañhaṁ pucchanti …pe…

sihanadanc saman gotam nadati parisas ca nadati visarad ca nadati no ca kho na panha pucchant ...pe...


pañhañca naṁ pucchanti; no ca kho nesaṁ pañhaṁ puṭṭho byākaroti …pe…

panhanc na pucchant no ca kho nes panha putth byakarot ...pe...


pañhañca nesaṁ puṭṭho byākaroti; no ca kho pañhassa veyyākaraṇena cittaṁ ārādheti …pe…

panhanc nes putth byakarot no ca kho panh veyyakaran citta aradheti ...pe...


pañhassa ca veyyākaraṇena cittaṁ ārādheti; no ca kho sotabbaṁ maññanti …pe…

panh ca veyyakaran citta aradheti no ca kho sotabb mannant ...pe...


sotabbañcassa maññanti; no ca kho sutvā pasīdanti …pe…

sotabbanc mannant no ca kho sutv pasidant ...pe...


sutvā cassa pasīdanti; no ca kho pasannākāraṁ karonti …pe…

sutv cass pasidant no ca kho pasannakar karont ...pe...


pasannākārañca karonti; no ca kho tathattāya paṭipajjanti …pe…

pasannakaranc karont no ca kho tathattay patipajjant ...pe...


tathattāya ca paṭipajjanti; no ca kho paṭipannā ārādhentī’ti.

tathattay ca patipajjant no ca kho patipanna aradhent ti


Te: ‘mā hevan’tissu vacanīyā.


‘Sīhanādañca samaṇo gotamo nadati, parisāsu ca nadati, visārado ca nadati, pañhañca naṁ pucchanti, pañhañca nesaṁ puṭṭho byākaroti, pañhassa ca veyyākaraṇena cittaṁ ārādheti, sotabbañcassa maññanti, sutvā cassa pasīdanti, pasannākārañca karonti, tathattāya ca paṭipajjanti, paṭipannā ca ārādhentī’ti evamassu, kassapa, vacanīyā.

sihanadanc saman gotam nadati parisas ca nadati visarad ca nadati panhanc na pucchant panhanc nes putth byakarot panh ca veyyakaran citta aradheti sotabbanc mannant sutv cass pasidant pasannakaranc karont tathattay ca patipajjant patipanna ca aradhent ti evamass kassap vacaniya


‘sīhanādaṁ kho samaṇo gotamo nadati, tañca kho suññāgāre nadati, no parisāsū’ti.

sihanad kho saman gotam nadati tanc kho sunnagar nadati no parisas ti


‘Sīhanādañca samaṇo gotamo nadati, parisāsu ca nadatī’ti evamassu, kassapa, vacanīyā.

sihanadanc saman gotam nadati parisas ca nadati ti evamass kassap vacaniya


‘sīhanādañca samaṇo gotamo nadati, parisāsu ca nadati, no ca kho visārado nadatī’ti.

sihanadanc saman gotam nadati parisas ca nadati no ca kho visarad nadati ti


‘Sīhanādañca samaṇo gotamo nadati, parisāsu ca nadati, visārado ca nadatī’ti evamassu, kassapa, vacanīyā.

sihanadanc saman gotam nadati parisas ca nadati visarad ca nadati ti evamass kassap vacaniya


7. Titthiyaparivāsakathā


Ekamidāhaṁ, kassapa, samayaṁ rājagahe viharāmi gijjhakūṭe pabbate.

ekamidah kassap samaya rajagah viharam gijjhakut pabbat


Labheyyāhaṁ, bhante, bhagavato santike pabbajjaṁ, labheyyaṁ upasampadan”ti.

labheyyah bhante bhagavat santik pabbajja labheyy upasampada ti


Tatra maṁ aññataro tapabrahmacārī nigrodho nāma adhijegucche pañhaṁ apucchi.

tatra ma annatar tapabrahmacar nigrodh nama adhijegucch panha apucch


Tassāhaṁ adhijegucche pañhaṁ puṭṭho byākāsiṁ.


Byākate ca pana me attamano ahosi paraṁ viya mattāyā”ti.

byakat ca pana me attaman ahos param viya mattay ti


“Ko hi, bhante, bhagavato dhammaṁ sutvā na attamano assa paraṁ viya mattāya?

ko hi bhante bhagavat dhamma sutv na attaman assa param viya mattay


Ahampi hi, bhante, bhagavato dhammaṁ sutvā attamano paraṁ viya mattāya.

ahamp hi bhante bhagavat dhamma sutv attaman param viya mattay


Abhikkantaṁ, bhante, abhikkantaṁ, bhante.


Seyyathāpi, bhante, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya: ‘cakkhumanto rūpāni dakkhantī’ti; evamevaṁ bhagavatā anekapariyāyena dhammo pakāsito.

seyyathap bhante nikkujjita va ukkujjeyy paticchanna va vivareyy mulh va magga acikkheyy andhakar va telapajjot dhareyya cakkhumant rupan dakkhant ti evamev bhagavat anekapariyay dhamm pakasit


Esāhaṁ, bhante, bhagavantaṁ saraṇaṁ gacchāmi, dhammañca bhikkhusaṅghañca.

esah bhante bhagavant sarana gaccham dhammanc bhikkhusanghanc


“Yo kho, kassapa, aññatitthiyapubbo imasmiṁ dhammavinaye ākaṅkhati pabbajjaṁ, ākaṅkhati upasampadaṁ, so cattāro māse parivasati, catunnaṁ māsānaṁ accayena āraddhacittā bhikkhū pabbājenti, upasampādenti bhikkhubhāvāya.

yo kho kassap annatitthiyapubb imasmi dhammavinay akankhati pabbajja akankhati upasampada so cattar mas parivasati catunn masana accay araddhacitt bhikkhu pabbajent upasampadent bhikkhubhavay


Api ca mettha puggalavemattatā viditā”ti.


“Sace, bhante, aññatitthiyapubbā imasmiṁ dhammavinaye ākaṅkhanti pabbajjaṁ, ākaṅkhanti upasampadaṁ, cattāro māse parivasanti, catunnaṁ māsānaṁ accayena āraddhacittā bhikkhū pabbājenti, upasampādenti bhikkhubhāvāya. Ahaṁ cattāri vassāni parivasissāmi, catunnaṁ vassānaṁ accayena āraddhacittā bhikkhū pabbājentu, upasampādentu bhikkhubhāvāyā”ti.

sace bhante annatitthiyapubb imasmi dhammavinay akankhant pabbajja akankhant upasampada cattar mas parivasant catunn masana accay araddhacitt bhikkhu pabbajent upasampadent bhikkhubhavay aham cattar vassan parivasissam catunn vassana accay araddhacitt bhikkhu pabbajent upasampadent bhikkhubhavay ti


Alattha kho acelo kassapo bhagavato santike pabbajjaṁ, alattha upasampadaṁ.

alatth kho acel kassap bhagavat santik pabbajja alatth upasampada


Acirūpasampanno kho panāyasmā kassapo eko vūpakaṭṭho appamatto ātāpī pahitatto viharanto na cirasseva—yassatthāya kulaputtā sammadeva agārasmā anagāriyaṁ pabbajanti, tadanuttaraṁ—brahmacariyapariyosānaṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihāsi.

acirupasampann kho panay kassap ek vupakatth appamatt atap pahitatt viharant na cirassev yassatthay kulaputt sammadev agar anagariya pabbajant tadanuttar brahmacariyapariyos ditthev dhamm sayam abhinna sacchikatv upasampajj vihas


“Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā”ti abbhaññāsi.

khina jati vusita brahmacariya kata karaniya napar itthattay ti abbhannas


Aññataro kho panāyasmā kassapo arahataṁ ahosīti.


Mahāsīhanādasuttaṁ niṭṭhitaṁ aṭṭhamaṁ.


“Ye te, kassapa, evamāhaṁsu: ‘samaṇo gotamo sabbaṁ tapaṁ garahati, sabbaṁ tapassiṁ lūkhājīviṁ ekaṁsena upakkosati upavadatī’ti, na me te vuttavādino, abbhācikkhanti ca pana maṁ te asatā abhūtena.

ye te kassap evamahams saman gotam sabba tapa garahati sabba tapassi lukhajivi ekams upakkosati upavadati ti na me te vuttavadin abbhacikkhant ca pana ma te asata abhut


Idhāhaṁ, kassapa, ekaccaṁ tapassiṁ lūkhājīviṁ passāmi dibbena cakkhunā visuddhena atikkantamānusakena kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannaṁ.

idhah kassap ekacca tapassi lukhajivi passam dibb cakkhun visuddh atikkantamanusak kay bheda param marana apaya duggati vinipata niraya upapanna


Idha panāhaṁ, kassapa, ekaccaṁ tapassiṁ lūkhājīviṁ passāmi dibbena cakkhunā visuddhena atikkantamānusakena kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannaṁ.

idha panah kassap ekacca tapassi lukhajivi passam dibb cakkhun visuddh atikkantamanusak kay bheda param marana sugati sagga loka upapanna


Idhāhaṁ, kassapa, ekaccaṁ tapassiṁ appadukkhavihāriṁ passāmi dibbena cakkhunā visuddhena atikkantamānusakena kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannaṁ.

idhah kassap ekacca tapassi appadukkhavihari passam dibb cakkhun visuddh atikkantamanusak kay bheda param marana apaya duggati vinipata niraya upapanna


Idha panāhaṁ, kassapa, ekaccaṁ tapassiṁ appadukkhavihāriṁ passāmi dibbena cakkhunā visuddhena atikkantamānusakena kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannaṁ.

idha panah kassap ekacca tapassi appadukkhavihari passam dibb cakkhun visuddh atikkantamanusak kay bheda param marana sugati sagga loka upapanna


Yohaṁ, kassapa, imesaṁ tapassīnaṁ evaṁ āgatiñca gatiñca cutiñca upapattiñca yathābhūtaṁ pajānāmi, sohaṁ kiṁ sabbaṁ tapaṁ garahissāmi, sabbaṁ vā tapassiṁ lūkhājīviṁ ekaṁsena upakkosissāmi upavadissāmi?

yoh kassap imes tapassin evam agatinc gatinc cutinc upapattinc yathabhut pajanam soh kim sabba tapa garahissam sabba va tapassi lukhajivi ekams upakkosissam upavadissam


Santi, kassapa, eke samaṇabrāhmaṇā paṇḍitā nipuṇā kataparappavādā vālavedhirūpā. Te bhindantā maññe caranti paññāgatena diṭṭhigatāni.

santi kassap ek samanabrahman pandita nipuna kataparappavad valavedhirup te bhindant mann carant pannagat ditthigatan


Yaṁ mayaṁ ekaccaṁ vadema ‘sādhū’ti, pare taṁ ekaccaṁ vadanti ‘na sādhū’ti.

ya mayam ekacca vadem sadhu ti pare ta ekacca vadant na sadhu ti


Tehipi me saddhiṁ ekaccesu ṭhānesu sameti, ekaccesu ṭhānesu na sameti.

tehip me saddhim ekacc than sameti ekacc than na sameti


Yaṁ te ekaccaṁ vadanti ‘sādhū’ti, mayampi taṁ ekaccaṁ vadema ‘sādhū’ti.

ya te ekacca vadant sadhu ti mayamp ta ekacca vadem sadhu ti


Yaṁ te ekaccaṁ vadanti ‘na sādhū’ti, mayampi taṁ ekaccaṁ vadema ‘na sādhū’ti.

ya te ekacca vadant na sadhu ti mayamp ta ekacca vadem na sadhu ti


Yaṁ te ekaccaṁ vadanti ‘sādhū’ti, mayaṁ taṁ ekaccaṁ vadema ‘na sādhū’ti.

ya te ekacca vadant sadhu ti mayam ta ekacca vadem na sadhu ti


Yaṁ te ekaccaṁ vadanti ‘na sādhū’ti, mayaṁ taṁ ekaccaṁ vadema ‘sādhū’ti.

ya te ekacca vadant na sadhu ti mayam ta ekacca vadem sadhu ti


Yaṁ mayaṁ ekaccaṁ vadema ‘sādhū’ti, parepi taṁ ekaccaṁ vadanti ‘sādhū’ti.

ya mayam ekacca vadem sadhu ti parep ta ekacca vadant sadhu ti


Yaṁ mayaṁ ekaccaṁ vadema ‘na sādhū’ti, parepi taṁ ekaccaṁ vadanti ‘na sādhū’ti.

ya mayam ekacca vadem na sadhu ti parep ta ekacca vadant na sadhu ti


Yaṁ mayaṁ ekaccaṁ vadema ‘na sādhū’ti, pare taṁ ekaccaṁ vadanti ‘sādhū’ti.

ya mayam ekacca vadem na sadhu ti pare ta ekacca vadant sadhu ti


1. Samanuyuñjāpanakathā


Tyāhaṁ upasaṅkamitvā evaṁ vadāmi:


‘yesu no, āvuso, ṭhānesu na sameti, tiṭṭhantu tāni ṭhānāni.

yes no avuso than na sameti titthant tan thanan


Yesu ṭhānesu sameti, tattha viññū samanuyuñjantaṁ samanugāhantaṁ samanubhāsantaṁ satthārā vā satthāraṁ saṅghena vā saṅghaṁ:

yes than sameti tattha vinnu samanuyunjant samanugahant samanubhasant satthar va satthar sangh va sangha


“ye imesaṁ bhavataṁ dhammā akusalā akusalasaṅkhātā, sāvajjā sāvajjasaṅkhātā, asevitabbā asevitabbasaṅkhātā, na alamariyā na alamariyasaṅkhātā, kaṇhā kaṇhasaṅkhātā.

ye imes bhavat dhamma akusal akusalasankhat savajja savajjasankhat asevitabb asevitabbasankhat na alamariy na alamariyasankhat kanha kanhasankhat


Ko ime dhamme anavasesaṁ pahāya vattati, samaṇo vā gotamo, pare vā pana bhonto gaṇācariyā”ti?

ko im dhamm anavases pahaya vattati saman va gotam pare va pana bhont ganacariy ti


Ṭhānaṁ kho panetaṁ, kassapa, vijjati, yaṁ viññū samanuyuñjantā samanugāhantā samanubhāsantā evaṁ vadeyyuṁ:

thana kho panet kassap vijjati ya vinnu samanuyunjant samanugahant samanubhasant evam vadeyyu


‘ye imesaṁ bhavataṁ dhammā akusalā akusalasaṅkhātā, sāvajjā sāvajjasaṅkhātā, asevitabbā asevitabbasaṅkhātā, na alamariyā na alamariyasaṅkhātā, kaṇhā kaṇhasaṅkhātā.


Samaṇo gotamo ime dhamme anavasesaṁ pahāya vattati, yaṁ vā pana bhonto pare gaṇācariyā’ti.

saman gotam im dhamm anavases pahaya vattati ya va pana bhont pare ganacariy ti


Itiha, kassapa, viññū samanuyuñjantā samanugāhantā samanubhāsantā amheva tattha yebhuyyena pasaṁseyyuṁ.

itiha kassap vinnu samanuyunjant samanugahant samanubhasant amhev tattha yebhuyy pasamseyyu


Aparampi no, kassapa, viññū samanuyuñjantaṁ samanugāhantaṁ samanubhāsantaṁ satthārā vā satthāraṁ saṅghena vā saṅghaṁ:

aparamp no kassap vinnu samanuyunjant samanugahant samanubhasant satthar va satthar sangh va sangha


‘ye imesaṁ bhavataṁ dhammā kusalā kusalasaṅkhātā, anavajjā anavajjasaṅkhātā, sevitabbā sevitabbasaṅkhātā, alamariyā alamariyasaṅkhātā, sukkā sukkasaṅkhātā.

ye imes bhavat dhamma kusala kusalasankhat anavajj anavajjasankhat sevitabb sevitabbasankhat alamariy alamariyasankhat sukka sukkasankhat


Ko ime dhamme anavasesaṁ samādāya vattati, samaṇo vā gotamo, pare vā pana bhonto gaṇācariyā’ti?

ko im dhamm anavases samaday vattati saman va gotam pare va pana bhont ganacariy ti


Samaṇo gotamo ime dhamme anavasesaṁ samādāya vattati, yaṁ vā pana bhonto pare gaṇācariyā’ti.

saman gotam im dhamm anavases samaday vattati ya va pana bhont pare ganacariy ti


Ko ime dhamme anavasesaṁ pahāya vattati, gotamasāvakasaṅgho vā, pare vā pana bhonto gaṇācariyasāvakasaṅghā’ti?

ko im dhamm anavases pahaya vattati gotamasavakasangh va pare va pana bhont ganacariyasavakasangh ti


Dīgha Nikāya 9


Poṭṭhapādasutta


1. Poṭṭhapādaparibbājakavatthu


Evaṁ me sutaṁ—


ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

eka samaya bhagav savatthiy viharati jetavan anathapindik aram


Tena kho pana samayena poṭṭhapādo paribbājako samayappavādake tindukācīre ekasālake mallikāya ārāme paṭivasati mahatiyā paribbājakaparisāya saddhiṁ tiṁsamattehi paribbājakasatehi.

ten kho pana samay potthapad paribbajak samayappavadak tindukacir ekasalak mallikay aram pativasati mahatiy paribbajakaparisay saddhim timsamatt paribbajakasat


Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya sāvatthiṁ piṇḍāya pāvisi.

atha kho bhagav pubbanhasamay nivasetv pattacivaramaday savatthi pinday pavis


So vivicceva kāmehi, vivicca akusalehi dhammehi, savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati.

so viviccev kam vivicca akusal dhamm savitakka savicara vivekaj pitisukh pathama jhana upasampajj viharati


Tassa yā purimā kāmasaññā, sā nirujjhati.


Vivekajapītisukhasukhumasaccasaññā tasmiṁ samaye hoti, vivekajapītisukhasukhumasaccasaññīyeva tasmiṁ samaye hoti.

vivekajapitisukhasukhumasaccasann tasmi samay hoti vivekajapitisukhasukhumasaccasanniyev tasmi samay hoti


Evampi sikkhā ekā saññā uppajjati, sikkhā ekā saññā nirujjhati.

evamp sikkha eka sanna uppajjati sikkha eka sanna nirujjhati


Ayaṁ sikkhā”ti bhagavā avoca.


“Puna caparaṁ, poṭṭhapāda, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.

puna capar potthapad bhikkhu vitakkavicar vupasama ajjhatta sampasadana cetaso ekodibhav avitakka avicar samadhij pitisukh dutiya jhana upasampajj viharati


Tassa yā purimā vivekajapītisukhasukhumasaccasaññā, sā nirujjhati.

tass ya purima vivekajapitisukhasukhumasaccasann sa nirujjhati


Samādhijapītisukhasukhumasaccasaññā tasmiṁ samaye hoti, samādhijapītisukhasukhumasaccasaññīyeva tasmiṁ samaye hoti.

samadhijapitisukhasukhumasaccasann tasmi samay hoti samadhijapitisukhasukhumasaccasanniyev tasmi samay hoti


Ayampi sikkhā”ti bhagavā avoca.


“Puna caparaṁ, poṭṭhapāda, bhikkhu pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno, sukhañca kāyena paṭisaṁvedeti, yaṁ taṁ ariyā ācikkhanti: ‘upekkhako satimā sukhavihārī’ti, tatiyaṁ jhānaṁ upasampajja viharati.

puna capar potthapad bhikkhu pitiy ca viraga upekkhak ca viharati sat ca sampajan sukhanc kay patisamvedeti ya ta ariya acikkhant upekkhak satima sukhavihar ti tatiya jhana upasampajj viharati


Tassa yā purimā samādhijapītisukhasukhumasaccasaññā, sā nirujjhati.

tass ya purima samadhijapitisukhasukhumasaccasann sa nirujjhati


Upekkhāsukhasukhumasaccasaññā tasmiṁ samaye hoti, upekkhāsukhasukhumasaccasaññīyeva tasmiṁ samaye hoti.

upekkhasukhasukhumasaccasann tasmi samay hoti upekkhasukhasukhumasaccasanniyev tasmi samay hoti


“Puna caparaṁ, poṭṭhapāda, bhikkhu sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṁ atthaṅgamā adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ upasampajja viharati.

puna capar potthapad bhikkhu sukh ca pahana dukkh ca pahana pubbev somanassadomanass atthangam adukkhamasukh upekkhasatiparisuddhi catuttha jhana upasampajj viharati


Tassa yā purimā upekkhāsukhasukhumasaccasaññā, sā nirujjhati.

tass ya purima upekkhasukhasukhumasaccasann sa nirujjhati


Adukkhamasukhasukhumasaccasaññā tasmiṁ samaye hoti, adukkhamasukhasukhumasaccasaññīyeva tasmiṁ samaye hoti.

adukkhamasukhasukhumasaccasann tasmi samay hoti adukkhamasukhasukhumasaccasanniyev tasmi samay hoti


“Puna caparaṁ, poṭṭhapāda, bhikkhu sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṁ upasampajja viharati.

puna capar potthapad bhikkhu sabbas rupasann samatikkama patighasann atthangam nanattasann amanasikar anant akas ti akasanancayat upasampajj viharati


Tassa yā purimā rūpasaññā, sā nirujjhati.


Ākāsānañcāyatanasukhumasaccasaññā tasmiṁ samaye hoti, ākāsānañcāyatanasukhumasaccasaññīyeva tasmiṁ samaye hoti.

akasanancayatanasukhumasaccasann tasmi samay hoti akasanancayatanasukhumasaccasanniyev tasmi samay hoti


“Puna caparaṁ, poṭṭhapāda, bhikkhu sabbaso ākāsānañcāyatanaṁ samatikkamma ‘anantaṁ viññāṇan’ti viññāṇañcāyatanaṁ upasampajja viharati.

puna capar potthapad bhikkhu sabbas akasanancayat samatikkamm anant vinnana ti vinnanancayat upasampajj viharati


Tassa yā purimā ākāsānañcāyatanasukhumasaccasaññā, sā nirujjhati.

tass ya purima akasanancayatanasukhumasaccasann sa nirujjhati


Viññāṇañcāyatanasukhumasaccasaññā tasmiṁ samaye hoti, viññāṇañcāyatanasukhumasaccasaññīyeva tasmiṁ samaye hoti.

vinnanancayatanasukhumasaccasann tasmi samay hoti vinnanancayatanasukhumasaccasanniyev tasmi samay hoti


“Puna caparaṁ, poṭṭhapāda, bhikkhu sabbaso viññāṇañcāyatanaṁ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṁ upasampajja viharati.

puna capar potthapad bhikkhu sabbas vinnanancayat samatikkamm natth kinc ti akincannayat upasampajj viharati


Tassa yā purimā viññāṇañcāyatanasukhumasaccasaññā, sā nirujjhati.

tass ya purima vinnanancayatanasukhumasaccasann sa nirujjhati


Ākiñcaññāyatanasukhumasaccasaññā tasmiṁ samaye hoti, ākiñcaññāyatanasukhumasaccasaññīyeva tasmiṁ samaye hoti.

akincannayatanasukhumasaccasann tasmi samay hoti akincannayatanasukhumasaccasanniyev tasmi samay hoti


Evampi sikkhā ekā saññā uppajjati, sikkhā ekā saññā nirujjhati.

evamp sikkha eka sanna uppajjati sikkha eka sanna nirujjhati


Ayampi sikkhā”ti bhagavā avoca.


“Yato kho, poṭṭhapāda, bhikkhu idha sakasaññī hoti, so tato amutra tato amutra anupubbena saññaggaṁ phusati.

yato kho potthapad bhikkhu idha sakasann hoti so tato amutra tato amutra anupubb sannagg phusati


Tassa saññagge ṭhitassa evaṁ hoti:


‘cetayamānassa me pāpiyo, acetayamānassa me seyyo.


Ahañceva kho pana ceteyyaṁ, abhisaṅkhareyyaṁ, imā ca me saññā nirujjheyyuṁ, aññā ca oḷārikā saññā uppajjeyyuṁ;

ahancev kho pana ceteyy abhisankhareyy im ca me sanna nirujjheyyu anna ca olarika sanna uppajjeyyu


yannūnāhaṁ na ceva ceteyyaṁ na ca abhisaṅkhareyyan’ti.

yannunah na cev ceteyy na ca abhisankhareyy ti


So na ceva ceteti, na ca abhisaṅkharoti.


Tassa acetayato anabhisaṅkharoto tā ceva saññā nirujjhanti, aññā ca oḷārikā saññā na uppajjanti.

tass acetayat anabhisankharot ta cev sanna nirujjhant anna ca olarika sanna na uppajjant


So nirodhaṁ phusati.


Evaṁ kho, poṭṭhapāda, anupubbābhisaññānirodhasampajānasamāpatti hoti.


Taṁ kiṁ maññasi, poṭṭhapāda,


So na ceva ceteti, na cābhisaṅkharoti, tassa acetayato anabhisaṅkharoto tā ceva saññā nirujjhanti, aññā ca oḷārikā saññā na uppajjanti.

so na cev ceteti na cabhisankharot tass acetayat anabhisankharot ta cev sanna nirujjhant anna ca olarika sanna na uppajjant


Evaṁ kho, poṭṭhapāda, anupubbābhisaññānirodhasampajānasamāpatti hotī’”ti.


“Evaṁ, poṭṭhapādā”ti.


api nu te ito pubbe evarūpā anupubbābhisaññānirodhasampajānasamāpatti sutapubbā”ti?


“No hetaṁ, bhante.


Evaṁ kho ahaṁ, bhante, bhagavato bhāsitaṁ ājānāmi:

evam kho aham bhante bhagavat bhasita ajanam


‘yato kho, poṭṭhapāda, bhikkhu idha sakasaññī hoti, so tato amutra tato amutra anupubbena saññaggaṁ phusati,


tassa saññagge ṭhitassa evaṁ hoti:


“cetayamānassa me pāpiyo, acetayamānassa me seyyo.


Ahañceva kho pana ceteyyaṁ abhisaṅkhareyyaṁ, imā ca me saññā nirujjheyyuṁ, aññā ca oḷārikā saññā uppajjeyyuṁ;


yannūnāhaṁ na ceva ceteyyaṁ, na ca abhisaṅkhareyyan”ti.


“Ekaññeva nu kho, bhante, bhagavā saññaggaṁ paññapeti, udāhu puthūpi saññagge paññapetī”ti?

ekannev nu kho bhante bhagav sannagg pannapeti udahu puthup sannagg pannapeti ti


“Ekampi kho ahaṁ, poṭṭhapāda, saññaggaṁ paññapemi, puthūpi saññagge paññapemī”ti.

ekamp kho aham potthapad sannagg pannapem puthup sannagg pannapem ti


“Yathā kathaṁ pana, bhante, bhagavā ekampi saññaggaṁ paññapeti, puthūpi saññagge paññapetī”ti?

yatha katham pana bhante bhagav ekamp sannagg pannapeti puthup sannagg pannapeti ti


“Yathā yathā kho, poṭṭhapāda, nirodhaṁ phusati tathā tathāhaṁ saññaggaṁ paññapemi.

yatha yatha kho potthapad nirodha phusati tatha tathah sannagg pannapem


Evaṁ kho ahaṁ, poṭṭhapāda, ekampi saññaggaṁ paññapemi, puthūpi saññagge paññapemī”ti.

evam kho aham potthapad ekamp sannagg pannapem puthup sannagg pannapem ti


Atha kho bhagavato etadahosi:


“atippago kho tāva sāvatthiyaṁ piṇḍāya carituṁ.

atippago kho tava savatthiy pinday caritu


Yannūnāhaṁ yena samayappavādako tindukācīro ekasālako mallikāya ārāmo, yena poṭṭhapādo paribbājako tenupasaṅkameyyan”ti.

yannunah yen samayappavadak tindukacir ekasalak mallikay aram yen potthapad paribbajak tenupasankameyy ti


Atha kho bhagavā yena samayappavādako tindukācīro ekasālako mallikāya ārāmo tenupasaṅkami.

atha kho bhagav yen samayappavadak tindukacir ekasalak mallikay aram tenupasankam


“Saññā nu kho, bhante, paṭhamaṁ uppajjati, pacchā ñāṇaṁ, udāhu ñāṇaṁ paṭhamaṁ uppajjati, pacchā saññā, udāhu saññā ca ñāṇañca apubbaṁ acarimaṁ uppajjantī”ti?

sanna nu kho bhante pathama uppajjati paccha nana udahu nana pathama uppajjati paccha sanna udahu sanna ca nananc apubb acarim uppajjant ti


“Saññā kho, poṭṭhapāda, paṭhamaṁ uppajjati, pacchā ñāṇaṁ, saññuppādā ca pana ñāṇuppādo hoti.

sanna kho potthapad pathama uppajjati paccha nana sannuppad ca pana nanuppad hoti


So evaṁ pajānāti:


‘idappaccayā kira me ñāṇaṁ udapādī’ti.


Iminā kho etaṁ, poṭṭhapāda, pariyāyena veditabbaṁ—


yathā saññā paṭhamaṁ uppajjati, pacchā ñāṇaṁ, saññuppādā ca pana ñāṇuppādo hotī”ti.

yatha sanna pathama uppajjati paccha nana sannuppad ca pana nanuppad hoti ti


1.3. Saññāattakathā


“Saññā nu kho, bhante, purisassa attā, udāhu aññā saññā añño attā”ti?

sanna nu kho bhante puris atta udahu anna sanna ann atta ti


“Kaṁ pana tvaṁ, poṭṭhapāda, attānaṁ paccesī”ti?


“Oḷārikaṁ kho ahaṁ, bhante, attānaṁ paccemi rūpiṁ cātumahābhūtikaṁ kabaḷīkārāhārabhakkhan”ti.

olarika kho aham bhante attan paccem rupi catumahabhutik kabalikaraharabhakkh ti


“Oḷāriko ca hi te, poṭṭhapāda, attā abhavissa rūpī cātumahābhūtiko kabaḷīkārāhārabhakkho. Evaṁ santaṁ kho te, poṭṭhapāda, aññāva saññā bhavissati añño attā.

olarik ca hi te potthapad atta abhaviss rup catumahabhutik kabalikaraharabhakkh evam sant kho te potthapad annava sanna bhavissat ann atta


Tadamināpetaṁ, poṭṭhapāda, pariyāyena veditabbaṁ yathā aññāva saññā bhavissati añño attā.

tadaminapet potthapad pariyay veditabb yatha annava sanna bhavissat ann atta


Tiṭṭhateva sāyaṁ, poṭṭhapāda, oḷāriko attā rūpī cātumahābhūtiko kabaḷīkārāhārabhakkho, atha imassa purisassa aññā ca saññā uppajjanti, aññā ca saññā nirujjhanti.

titthatev sayam potthapad olarik atta rup catumahabhutik kabalikaraharabhakkh atha im puris anna ca sanna uppajjant anna ca sanna nirujjhant


Iminā kho etaṁ, poṭṭhapāda, pariyāyena veditabbaṁ yathā aññāva saññā bhavissati añño attā”ti.

imin kho et potthapad pariyay veditabb yatha annava sanna bhavissat ann atta ti


“Manomayaṁ kho ahaṁ, bhante, attānaṁ paccemi sabbaṅgapaccaṅgiṁ ahīnindriyan”ti.

manomay kho aham bhante attan paccem sabbangapaccangi ahinindriya ti


“Manomayo ca hi te, poṭṭhapāda, attā abhavissa sabbaṅgapaccaṅgī ahīnindriyo, evaṁ santampi kho te, poṭṭhapāda, aññāva saññā bhavissati añño attā.

manomay ca hi te potthapad atta abhaviss sabbangapaccang ahinindriy evam santamp kho te potthapad annava sanna bhavissat ann atta


Tiṭṭhateva sāyaṁ, poṭṭhapāda, manomayo attā sabbaṅgapaccaṅgī ahīnindriyo, atha imassa purisassa aññā ca saññā uppajjanti, aññā ca saññā nirujjhanti.

titthatev sayam potthapad manomay atta sabbangapaccang ahinindriy atha im puris anna ca sanna uppajjant anna ca sanna nirujjhant


Imināpi kho etaṁ, poṭṭhapāda, pariyāyena veditabbaṁ yathā aññāva saññā bhavissati añño attā”ti.

iminap kho et potthapad pariyay veditabb yatha annava sanna bhavissat ann atta ti


“Arūpiṁ kho ahaṁ, bhante, attānaṁ paccemi saññāmayan”ti.

arupi kho aham bhante attan paccem sannamay ti


“Arūpī ca hi te, poṭṭhapāda, attā abhavissa saññāmayo, evaṁ santampi kho te, poṭṭhapāda, aññāva saññā bhavissati añño attā.

arup ca hi te potthapad atta abhaviss sannamay evam santamp kho te potthapad annava sanna bhavissat ann atta


Tiṭṭhateva sāyaṁ, poṭṭhapāda, arūpī attā saññāmayo, atha imassa purisassa aññā ca saññā uppajjanti, aññā ca saññā nirujjhanti.

titthatev sayam potthapad arup atta sannamay atha im puris anna ca sanna uppajjant anna ca sanna nirujjhant


“Sakkā panetaṁ, bhante, mayā ñātuṁ:


‘saññā purisassa attā’ti vā ‘aññāva saññā añño attā’ti vā”ti?

sanna puris atta ti va annava sanna ann atta ti va ti


“Dujjānaṁ kho etaṁ, poṭṭhapāda, tayā aññadiṭṭhikena aññakhantikena aññarucikena aññatrāyogena aññatrācariyakena:

dujj kho et potthapad taya annaditthik annakhantik annarucik annatrayog annatracariyak


‘saññā purisassa attā’ti vā, ‘aññāva saññā añño attāti’ vā”ti.

sanna puris atta ti va annava sanna ann attat va ti


“Sacetaṁ, bhante, mayā dujjānaṁ aññadiṭṭhikena aññakhantikena aññarucikena aññatrāyogena aññatrācariyakena:

sacet bhante maya dujj annaditthik annakhantik annarucik annatrayog annatracariyak


‘saññā purisassa attā’ti vā, ‘aññāva saññā añño attā’ti vā;

sanna puris atta ti va annava sanna ann atta ti va


kiṁ pana, bhante, ‘sassato loko, idameva saccaṁ moghamaññan’”ti?

kim pana bhante sassat lok idamev sacca moghamann ti


“Abyākataṁ kho etaṁ, poṭṭhapāda, mayā:


‘sassato loko, idameva saccaṁ moghamaññan’”ti.


“Kiṁ pana, bhante, ‘asassato loko, idameva saccaṁ moghamaññan’”ti?

kim pana bhante asassat lok idamev sacca moghamann ti


“Etampi kho, poṭṭhapāda, mayā abyākataṁ:


‘asassato loko, idameva saccaṁ moghamaññan’”ti.


“Kiṁ pana, bhante, ‘antavā loko …pe…


‘neva hoti na na hoti tathāgato paraṁ maraṇā, idameva saccaṁ moghamaññan’”ti.

neva hoti na na hoti tathagat param marana idamev sacca moghamann ti


‘anantavā loko …


‘taṁ jīvaṁ taṁ sarīraṁ …


‘aññaṁ jīvaṁ aññaṁ sarīraṁ …


‘hoti tathāgato paraṁ maraṇā …


‘na hoti tathāgato paraṁ maraṇā …


‘hoti ca na ca hoti tathāgato paraṁ maraṇā …

hoti ca na ca hoti tathagat param marana


‘neva hoti na na hoti tathāgato paraṁ maraṇā, idameva saccaṁ moghamaññan’”ti?


“Kasmā panetaṁ, bhante, bhagavatā abyākatan”ti?


“Na hetaṁ, poṭṭhapāda, atthasaṁhitaṁ na dhammasaṁhitaṁ nādibrahmacariyakaṁ, na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṁvattati,

na hetam potthapad atthasamhit na dhammasamhit nadibrahmacariyak na nibbiday na viragay na nirodhay na upasamay na abhinnay na sambodhay na nibbanay samvattati


tasmā etaṁ mayā abyākatan”ti.


“Kiṁ pana, bhante, bhagavatā byākatan”ti?


“Idaṁ dukkhanti kho, poṭṭhapāda, mayā byākataṁ. Ayaṁ dukkhasamudayoti kho, poṭṭhapāda, mayā byākataṁ. Ayaṁ dukkhanirodhoti kho, poṭṭhapāda, mayā byākataṁ. Ayaṁ dukkhanirodhagāminī paṭipadāti kho, poṭṭhapāda, mayā byākatan”ti.

idam dukkhant kho potthapad maya byakat ayam dukkhasamudayot kho potthapad maya byakat ayam dukkhanirodhot kho potthapad maya byakat ayam dukkhanirodhagamin patipadat kho potthapad maya byakat ti


Tena kho pana samayena poṭṭhapādo paribbājako mahatiyā paribbājakaparisāya saddhiṁ nisinno hoti unnādiniyā uccāsaddamahāsaddāya anekavihitaṁ tiracchānakathaṁ kathentiyā.

ten kho pana samay potthapad paribbajak mahatiy paribbajakaparisay saddhim nisinn hoti unnadiniy uccasaddamahasadday anekavihit tiracchanakath kathentiy


Seyyathidaṁ—rājakathaṁ corakathaṁ mahāmattakathaṁ senākathaṁ bhayakathaṁ yuddhakathaṁ annakathaṁ pānakathaṁ vatthakathaṁ sayanakathaṁ mālākathaṁ gandhakathaṁ ñātikathaṁ yānakathaṁ gāmakathaṁ nigamakathaṁ nagarakathaṁ janapadakathaṁ itthikathaṁ sūrakathaṁ visikhākathaṁ kumbhaṭṭhānakathaṁ pubbapetakathaṁ nānattakathaṁ lokakkhāyikaṁ samuddakkhāyikaṁ itibhavābhavakathaṁ iti vā.

seyyathid rajakath corakath mahamattakath senakath bhayakath yuddhakath annakath panakath vatthakath sayanakath malakath gandhakath natikath yanakath gamakath nigamakath nagarakath janapadakath itthikath surakath visikhakath kumbhatthanakath pubbapetakath nanattakath lokakkhayik samuddakkhayik itibhavabhavakath iti va


“Kasmā panetaṁ, bhante, bhagavatā byākatan”ti?


“Etañhi, poṭṭhapāda, atthasaṁhitaṁ, etaṁ dhammasaṁhitaṁ, etaṁ ādibrahmacariyakaṁ, etaṁ nibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattati;

etanh potthapad atthasamhit et dhammasamhit et adibrahmacariyak et nibbiday viragay nirodhay upasamay abhinnay sambodhay nibbanay samvattati


tasmā etaṁ mayā byākatan”ti.


“Evametaṁ, bhagavā, evametaṁ, sugata.


Yassadāni, bhante, bhagavā kālaṁ maññatī”ti.


Atha kho bhagavā uṭṭhāyāsanā pakkāmi.


Atha kho te paribbājakā acirapakkantassa bhagavato poṭṭhapādaṁ paribbājakaṁ samantato vācā sannitodakena sañjhabbharimakaṁsu:

atha kho te paribbajaka acirapakkant bhagavat potthapad paribbajaka samantat vaca sannitodak sanjhabbharimakams


api ca samaṇo gotamo bhūtaṁ tacchaṁ tathaṁ paṭipadaṁ paññapeti dhammaṭṭhitataṁ dhammaniyāmataṁ.

api ca saman gotam bhuta taccha tatha patipada pannapeti dhammatthitat dhammaniyamat


Bhūtaṁ kho pana tacchaṁ tathaṁ paṭipadaṁ paññapentassa dhammaṭṭhitataṁ dhammaniyāmataṁ, kathañhi nāma mādiso viññū samaṇassa gotamassa subhāsitaṁ subhāsitato nābbhanumodeyyā”ti?

bhuta kho pana taccha tatha patipada pannapent dhammatthitat dhammaniyamat kathanh nama madis vinnu saman gotam subhasit subhasitat nabbhanumodeyy ti


“evameva panāyaṁ bhavaṁ poṭṭhapādo yaññadeva samaṇo gotamo bhāsati, taṁ tadevassa abbhanumodati:

evamev panaya bhava potthapad yannadev saman gotam bhasati ta tadev abbhanumodati


‘evametaṁ, bhagavā, evametaṁ, sugatā’ti.


Na kho pana mayaṁ kiñci samaṇassa gotamassa ekaṁsikaṁ dhammaṁ desitaṁ ājānāma:

na kho pana mayam kinc saman gotam ekamsika dhamma desita ajanam


‘sassato loko’ti vā, ‘asassato loko’ti vā, ‘antavā loko’ti vā, ‘anantavā loko’ti vā, ‘taṁ jīvaṁ taṁ sarīran’ti vā, ‘aññaṁ jīvaṁ aññaṁ sarīran’ti vā, ‘hoti tathāgato paraṁ maraṇā’ti vā, ‘na hoti tathāgato paraṁ maraṇā’ti vā, ‘hoti ca na ca hoti tathāgato paraṁ maraṇā’ti vā, ‘neva hoti na na hoti tathāgato paraṁ maraṇā’ti vā”ti.

sassat lok ti va asassat lok ti va antav lok ti va anantav lok ti va ta jiva ta sarira ti va anna jiva anna sarira ti va hoti tathagat param marana ti va na hoti tathagat param marana ti va hoti ca na ca hoti tathagat param marana ti va neva hoti na na hoti tathagat param marana ti va ti


Evaṁ vutte, poṭṭhapādo paribbājako te paribbājake etadavoca:

evam vutt potthapad paribbajak te paribbajak etadavoc


“ahampi kho, bho, na kiñci samaṇassa gotamassa ekaṁsikaṁ dhammaṁ desitaṁ ājānāmi:

ahamp kho bho na kinc saman gotam ekamsika dhamma desita ajanam


‘sassato loko’ti vā, ‘asassato loko’ti vā …pe…

sassat lok ti va asassat lok ti va ...pe...


‘neva hoti na na hoti tathāgato paraṁ maraṇā’ti vā;

neva hoti na na hoti tathagat param marana ti va


2. Cittahatthisāriputtapoṭṭhapādavatthu


Atha kho dvīhatīhassa accayena citto ca hatthisāriputto poṭṭhapādo ca paribbājako yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā citto hatthisāriputto bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.

atha kho dvihatih accay citt ca hatthisariputt potthapad ca paribbajak yen bhagav tenupasankamims upasankamitv citt hatthisariputt bhagavant abhivadetv ekamantam nisid


‘ahampi kho, bho, na kiñci samaṇassa gotamassa ekaṁsikaṁ dhammaṁ desitaṁ ājānāmi:


“sassato loko”ti vā, “asassato loko”ti vā …pe…


“neva hoti na na hoti tathāgato paraṁ maraṇā”ti vā;


Bhūtaṁ kho pana tacchaṁ tathaṁ paṭipadaṁ paññapentassa dhammaṭṭhitataṁ dhammaniyāmataṁ, kathañhi nāma mādiso viññū samaṇassa gotamassa subhāsitaṁ subhāsitato nābbhanumodeyyā’”ti?


Poṭṭhapādo pana paribbājako bhagavatā saddhiṁ sammodi. Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi.

potthapad pana paribbajak bhagavat saddhim sammod sammodaniy katham saraniya vitisaretv ekamantam nisid


Ekamantaṁ nisinno kho poṭṭhapādo paribbājako bhagavantaṁ etadavoca:

ekamantam nisinn kho potthapad paribbajak bhagavant etadavoc


“tadā maṁ, bhante, te paribbājakā acirapakkantassa bhagavato samantato vācāsannitodakena sañjhabbharimakaṁsu:

tada ma bhante te paribbajaka acirapakkant bhagavat samantat vacasannitodak sanjhabbharimakams


‘evameva panāyaṁ bhavaṁ poṭṭhapādo yaññadeva samaṇo gotamo bhāsati, taṁ tadevassa abbhanumodati:


“evametaṁ, bhagavā, evametaṁ, sugatā”ti.


“sassato loko”ti vā, “asassato loko”ti vā, “antavā loko”ti vā, “anantavā loko”ti vā, “taṁ jīvaṁ taṁ sarīran”ti vā, “aññaṁ jīvaṁ aññaṁ sarīran”ti vā, “hoti tathāgato paraṁ maraṇā”ti vā, “na hoti tathāgato paraṁ maraṇā”ti vā, “hoti ca na ca hoti tathāgato paraṁ maraṇā”ti vā, “neva hoti na na hoti tathāgato paraṁ maraṇā”ti vā’ti.


Evaṁ vuttāhaṁ, bhante, te paribbājake etadavocaṁ:

evam vuttah bhante te paribbajak etadavoc


“Sabbeva kho ete, poṭṭhapāda, paribbājakā andhā acakkhukā;

sabbev kho et potthapad paribbajaka andha acakkhuk


‘taṁ jīvaṁ taṁ sarīran’ti kho, poṭṭhapāda …


‘aññaṁ jīvaṁ aññaṁ sarīran’ti kho, poṭṭhapāda …


‘hoti tathāgato paraṁ maraṇā’ti kho, poṭṭhapāda …

hoti tathagat param marana ti kho potthapad


na hoti tathāgato paraṁ maraṇā’ti kho, poṭṭhapāda …

na hoti tathagat param marana ti kho potthapad


‘hoti ca na ca hoti tathāgato paraṁ maraṇā’ti kho, poṭṭhapāda …

hoti ca na ca hoti tathagat param marana ti kho potthapad


‘neva hoti na na hoti tathāgato paraṁ maraṇā’ti kho, poṭṭhapāda, mayā anekaṁsiko dhammo desito paññatto.

neva hoti na na hoti tathagat param marana ti kho potthapad maya anekamsik dhamm desit pannatt


Kasmā ca te, poṭṭhapāda, mayā anekaṁsikā dhammā desitā paññattā?

kasm ca te potthapad maya anekamsik dhamma desita pannatta


Na hete, poṭṭhapāda, atthasaṁhitā na dhammasaṁhitā na ādibrahmacariyakā na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṁvattanti.

na het potthapad atthasamhit na dhammasamhit na adibrahmacariyak na nibbiday na viragay na nirodhay na upasamay na abhinnay na sambodhay na nibbanay samvattant


Tasmā te mayā anekaṁsikā dhammā desitā paññattā.

tasm te maya anekamsik dhamma desita pannatta


2.1. Ekaṁsikadhammā


tvaṁyeva nesaṁ eko cakkhumā.


Katame ca te, poṭṭhapāda, mayā ekaṁsikā dhammā desitā paññattā?

katam ca te potthapad maya ekamsika dhamma desita pannatta


Idaṁ dukkhanti kho, poṭṭhapāda, mayā ekaṁsiko dhammo desito paññatto.

idam dukkhant kho potthapad maya ekamsik dhamm desit pannatt


Ayaṁ dukkhasamudayoti kho, poṭṭhapāda, mayā ekaṁsiko dhammo desito paññatto.

ayam dukkhasamudayot kho potthapad maya ekamsik dhamm desit pannatt


Ayaṁ dukkhanirodhoti kho, poṭṭhapāda, mayā ekaṁsiko dhammo desito paññatto.

ayam dukkhanirodhot kho potthapad maya ekamsik dhamm desit pannatt


Ayaṁ dukkhanirodhagāminī paṭipadāti kho, poṭṭhapāda, mayā ekaṁsiko dhammo desito paññatto.

ayam dukkhanirodhagamin patipadat kho potthapad maya ekamsik dhamm desit pannatt


Kasmā ca te, poṭṭhapāda, mayā ekaṁsikā dhammā desitā paññattā?

kasm ca te potthapad maya ekamsika dhamma desita pannatta


Ete hi, poṭṭhapāda, atthasaṁhitā, ete dhammasaṁhitā, ete ādibrahmacariyakā ete nibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattanti.

et hi potthapad atthasamhit et dhammasamhit et adibrahmacariyak et nibbiday viragay nirodhay upasamay abhinnay sambodhay nibbanay samvattant


Tasmā te mayā ekaṁsikā dhammā desitā paññattā.

tasm te maya ekamsika dhamma desita pannatta


Ekaṁsikāpi hi kho, poṭṭhapāda, mayā dhammā desitā paññattā;

ekamsikap hi kho potthapad maya dhamma desita pannatta


anekaṁsikāpi hi kho, poṭṭhapāda, mayā dhammā desitā paññattā.

anekamsikap hi kho potthapad maya dhamma desita pannatta


Katame ca te, poṭṭhapāda, mayā anekaṁsikā dhammā desitā paññattā?

katam ca te potthapad maya anekamsik dhamma desita pannatta


‘Sassato loko’ti kho, poṭṭhapāda, mayā anekaṁsiko dhammo desito paññatto;

sassat lok ti kho potthapad maya anekamsik dhamm desit pannatt


‘asassato loko’ti kho, poṭṭhapāda, mayā anekaṁsiko dhammo desito paññatto;

asassat lok ti kho potthapad maya anekamsik dhamm desit pannatt


‘antavā loko’ti kho, poṭṭhapāda …pe…


‘anantavā loko’ti kho, poṭṭhapāda …


Santi, poṭṭhapāda, eke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

santi potthapad ek samanabrahman evamvadin evamditthin


Tyāhaṁ evaṁ vadāmi:


‘api pana tumhe āyasmanto ekaṁ vā rattiṁ ekaṁ vā divasaṁ upaḍḍhaṁ vā rattiṁ upaḍḍhaṁ vā divasaṁ ekantasukhiṁ attānaṁ sañjānāthā’ti?

api pana tumhe ayasmant eka va ratti eka va divasa upaddha va ratti upaddha va divasa ekantasukhi attan sanjanath ti


Iti puṭṭhā ‘no’ti vadanti.


‘api pana tumhe āyasmanto jānātha:


“ayaṁ maggo ayaṁ paṭipadā ekantasukhassa lokassa sacchikiriyāyā”’ti?

ayam magg ayam patipada ekantasukh lok sacchikiriyay ti


‘api pana tumhe āyasmanto yā tā devatā ekantasukhaṁ lokaṁ upapannā, tāsaṁ bhāsamānānaṁ saddaṁ suṇātha:

api pana tumhe ayasmant ya ta devata ekantasukh loka upapanna tasa bhasaman sadda sunath


“suppaṭipannāttha, mārisā, ujuppaṭipannāttha, mārisā, ekantasukhassa lokassa sacchikiriyāya;

suppatipannatth marisa ujuppatipannatth marisa ekantasukh lok sacchikiriyay


‘ekantasukhī attā hoti arogo paraṁ maraṇā’ti.

ekantasukh atta hoti arog param marana ti


mayampi hi, mārisā, evaṁpaṭipannā ekantasukhaṁ lokaṁ upapannā”’ti?

mayamp hi marisa evampatipann ekantasukh loka upapanna ti


Taṁ kiṁ maññasi, poṭṭhapāda,


nanu evaṁ sante tesaṁ samaṇabrāhmaṇānaṁ appāṭihīrakataṁ bhāsitaṁ sampajjatī”ti?

nanu evam sant tes samanabrahman appatihirakat bhasita sampajjati ti


“Addhā kho, bhante, evaṁ sante tesaṁ samaṇabrāhmaṇānaṁ appāṭihīrakataṁ bhāsitaṁ sampajjatī”ti.

addha kho bhante evam sant tes samanabrahman appatihirakat bhasita sampajjati ti


Tyāhaṁ upasaṅkamitvā evaṁ vadāmi:


‘saccaṁ kira tumhe āyasmanto evaṁvādino evaṁdiṭṭhino:

sacca kira tumhe ayasmant evamvadin evamditthin


“ekantasukhī attā hoti arogo paraṁ maraṇā”’ti?


Te ce me evaṁ puṭṭhā ‘āmā’ti paṭijānanti.


‘api pana tumhe āyasmanto ekantasukhaṁ lokaṁ jānaṁ passaṁ viharathā’ti?

api pana tumhe ayasmant ekantasukh loka jana passa viharath ti


“Seyyathāpi, poṭṭhapāda, puriso evaṁ vadeyya:


‘ambho purisa, yaṁ tvaṁ na jānāsi na passasi, taṁ tvaṁ icchasi kāmesī’ti?

ambho purisa ya tvam na janas na passas ta tvam icchas kames ti


Iti puṭṭho ‘āmā’ti vadeyya.


nanu evaṁ sante tassa purisassa appāṭihīrakataṁ bhāsitaṁ sampajjatī”ti?

nanu evam sant tass puris appatihirakat bhasita sampajjati ti


“Addhā kho, bhante, evaṁ sante tassa purisassa appāṭihīrakataṁ bhāsitaṁ sampajjatī”ti.

addha kho bhante evam sant tass puris appatihirakat bhasita sampajjati ti


‘ahaṁ yā imasmiṁ janapade janapadakalyāṇī, taṁ icchāmi taṁ kāmemī’ti.

aham ya imasmi janapad janapadakalyan ta iccham ta kamem ti


Tamenaṁ evaṁ vadeyyuṁ:


‘ambho purisa, yaṁ tvaṁ janapadakalyāṇiṁ icchasi kāmesi, jānāsi taṁ janapadakalyāṇiṁ khattiyī vā brāhmaṇī vā vessī vā suddī vā’ti?

ambho purisa ya tvam janapadakalyani icchas kames janas ta janapadakalyani khattiyi va brahman va vess va sudd va ti


Iti puṭṭho ‘no’ti vadeyya.


‘ambho purisa, yaṁ tvaṁ janapadakalyāṇiṁ icchasi kāmesi, jānāsi taṁ janapadakalyāṇiṁ evaṁnāmā evaṅgottāti vā, dīghā vā rassā vā majjhimā vā kāḷī vā sāmā vā maṅguracchavī vāti, amukasmiṁ gāme vā nigame vā nagare vā’ti?

ambho purisa ya tvam janapadakalyani icchas kames janas ta janapadakalyani evamnam evangottat va digha va rassa va majjhima va kali va sama va manguracchav vati amukasmi gam va nigam va nagar va ti


“Evameva kho, poṭṭhapāda, ye te samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

evamev kho potthapad ye te samanabrahman evamvadin evamditthin


Tyāhaṁ evaṁ vadāmi:


‘api pana tumhe āyasmanto ekaṁ vā rattiṁ ekaṁ vā divasaṁ upaḍḍhaṁ vā rattiṁ upaḍḍhaṁ vā divasaṁ ekantasukhiṁ attānaṁ sañjānāthā’ti?

api pana tumhe ayasmant eka va ratti eka va divasa upaddha va ratti upaddha va divasa ekantasukhi attan sanjanath ti


Iti puṭṭhā ‘no’ti vadanti.


‘api pana tumhe āyasmanto jānātha:


“ayaṁ maggo ayaṁ paṭipadā ekantasukhassa lokassa sacchikiriyāyā”’ti?

ayam magg ayam patipada ekantasukh lok sacchikiriyay ti


‘api pana tumhe āyasmanto yā tā devatā ekantasukhaṁ lokaṁ upapannā, tāsaṁ bhāsamānānaṁ saddaṁ suṇātha:

api pana tumhe ayasmant ya ta devata ekantasukh loka upapanna tasa bhasaman sadda sunath


“suppaṭipannāttha, mārisā, ujuppaṭipannāttha, mārisā, ekantasukhassa lokassa sacchikiriyāya;

suppatipannatth marisa ujuppatipannatth marisa ekantasukh lok sacchikiriyay


‘ekantasukhī attā hoti arogo paraṁ maraṇā’ti.

ekantasukh atta hoti arog param marana ti


mayampi hi, mārisā, evaṁpaṭipannā ekantasukhaṁ lokaṁ upapannā”’ti?

mayamp hi marisa evampatipann ekantasukh loka upapanna ti


Taṁ kiṁ maññasi, poṭṭhapāda, nanu evaṁ sante tesaṁ samaṇabrāhmaṇānaṁ appāṭihīrakataṁ bhāsitaṁ sampajjatī”ti?

ta kim mannas potthapad nanu evam sant tes samanabrahman appatihirakat bhasita sampajjati ti


“Addhā kho, bhante, evaṁ sante tesaṁ samaṇabrāhmaṇānaṁ appāṭihīrakataṁ bhāsitaṁ sampajjatī”ti.

addha kho bhante evam sant tes samanabrahman appatihirakat bhasita sampajjati ti


Tyāhaṁ upasaṅkamitvā evaṁ vadāmi:


‘saccaṁ kira tumhe āyasmanto evaṁvādino evaṁdiṭṭhino:

sacca kira tumhe ayasmant evamvadin evamditthin


“ekantasukhī attā hoti arogo paraṁ maraṇā”’ti?


Te ce me evaṁ puṭṭhā ‘āmā’ti paṭijānanti.


‘api pana tumhe āyasmanto ekantasukhaṁ lokaṁ jānaṁ passaṁ viharathā’ti?

api pana tumhe ayasmant ekantasukh loka jana passa viharath ti


“Seyyathāpi, poṭṭhapāda, puriso cātumahāpathe nisseṇiṁ kareyya pāsādassa ārohaṇāya.

seyyathap potthapad puris catumahapath nisseni kareyy pasad arohanay


“Addhā kho, bhante, evaṁ sante tassa purisassa appāṭihīrakataṁ bhāsitaṁ sampajjatī”ti.


Tamenaṁ evaṁ vadeyyuṁ:


‘ambho purisa, yassa tvaṁ pāsādassa ārohaṇāya nisseṇiṁ karosi, jānāsi taṁ pāsādaṁ puratthimāya vā disāya dakkhiṇāya vā disāya pacchimāya vā disāya uttarāya vā disāya ucco vā nīco vā majjhimo vā’ti?

ambho purisa yass tvam pasad arohanay nisseni karos janas ta pasada puratthimay va disay dakkhinay va disay pacchimay va disay uttaray va disay ucc va nic va majjhim va ti


Iti puṭṭho ‘no’ti vadeyya.


‘ambho purisa, yaṁ tvaṁ na jānāsi na passasi, tassa tvaṁ pāsādassa ārohaṇāya nisseṇiṁ karosī’ti?

ambho purisa ya tvam na janas na passas tass tvam pasad arohanay nisseni karos ti


Iti puṭṭho ‘āmā’ti vadeyya.


Taṁ kiṁ maññasi, poṭṭhapāda,


nanu evaṁ sante tassa purisassa appāṭihīrakataṁ bhāsitaṁ sampajjatī”ti?

nanu evam sant tass puris appatihirakat bhasita sampajjati ti


“Evameva kho, poṭṭhapāda, ye te samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:


Tyāhaṁ evaṁ vadāmi:


‘api pana tumhe āyasmanto ekaṁ vā rattiṁ ekaṁ vā divasaṁ upaḍḍhaṁ vā rattiṁ upaḍḍhaṁ vā divasaṁ ekantasukhiṁ attānaṁ sañjānāthā’ti?


Iti puṭṭhā ‘no’ti vadanti.


‘api pana tumhe āyasmanto jānātha ayaṁ maggo ayaṁ paṭipadā ekantasukhassa lokassa sacchikiriyāyā’ti?

api pana tumhe ayasmant janath ayam magg ayam patipada ekantasukh lok sacchikiriyay ti


‘api pana tumhe āyasmanto yā tā devatā ekantasukhaṁ lokaṁ upapannā tāsaṁ devatānaṁ bhāsamānānaṁ saddaṁ suṇātha:

api pana tumhe ayasmant ya ta devata ekantasukh loka upapanna tasa devat bhasaman sadda sunath


“suppaṭipannāttha, mārisā, ujuppaṭipannāttha, mārisā, ekantasukhassa lokassa sacchikiriyāya;


mayampi hi, mārisā, evaṁ paṭipannā ekantasukhaṁ lokaṁ upapannā”’ti?

mayamp hi marisa evam patipanna ekantasukh loka upapanna ti


‘ekantasukhī attā hoti arogo paraṁ maraṇā’ti.


Taṁ kiṁ maññasi, poṭṭhapāda, nanu evaṁ sante tesaṁ samaṇabrāhmaṇānaṁ appāṭihīrakataṁ bhāsitaṁ sampajjatī”ti?


“Addhā kho, bhante, evaṁ sante tesaṁ samaṇabrāhmaṇānaṁ appāṭihīrakataṁ bhāsitaṁ sampajjatī”ti.


Tyāhaṁ upasaṅkamitvā evaṁ vadāmi:


‘saccaṁ kira tumhe āyasmanto evaṁvādino evaṁdiṭṭhino:


“ekantasukhī attā hoti arogo paraṁ maraṇā”’ti?


Te ce me evaṁ puṭṭhā ‘āmā’ti paṭijānanti.


‘api pana tumhe āyasmanto ekantasukhaṁ lokaṁ jānaṁ passaṁ viharathā’ti?


2.2. Tayoattapaṭilābha


“Tayo kho me, poṭṭhapāda, attapaṭilābhā—


oḷāriko attapaṭilābho, manomayo attapaṭilābho, arūpo attapaṭilābho.

olarik attapatilabh manomay attapatilabh arup attapatilabh


Katamo ca, poṭṭhapāda, oḷāriko attapaṭilābho?


Rūpī cātumahābhūtiko kabaḷīkārāhārabhakkho, ayaṁ oḷāriko attapaṭilābho.

rup catumahabhutik kabalikaraharabhakkh ayam olarik attapatilabh


Katamo manomayo attapaṭilābho?


Rūpī manomayo sabbaṅgapaccaṅgī ahīnindriyo, ayaṁ manomayo attapaṭilābho.

rup manomay sabbangapaccang ahinindriy ayam manomay attapatilabh


Katamo arūpo attapaṭilābho?


Arūpī saññāmayo, ayaṁ arūpo attapaṭilābho.


Addasā kho poṭṭhapādo paribbājako bhagavantaṁ dūratova āgacchantaṁ;

addasa kho potthapad paribbajak bhagavant duratov agacchant


disvāna sakaṁ parisaṁ saṇṭhapesi:


“appasaddā bhonto hontu, mā bhonto saddamakattha.

appasadd bhont hont ma bhont saddamakatth


Ayaṁ samaṇo gotamo āgacchati.


Appasaddakāmo kho so āyasmā appasaddassa vaṇṇavādī.

appasaddakam kho so ay appasadd vannavad


Appeva nāma appasaddaṁ parisaṁ viditvā upasaṅkamitabbaṁ maññeyyā”ti.

appev nama appasadd parisa viditv upasankamitabb manneyy ti


Evaṁ vutte, te paribbājakā tuṇhī ahesuṁ.


Oḷārikassapi kho ahaṁ, poṭṭhapāda, attapaṭilābhassa pahānāya dhammaṁ desemi:

olarikassap kho aham potthapad attapatilabh pahanay dhamma desem


‘yathāpaṭipannānaṁ vo saṅkilesikā dhammā pahīyissanti, vodāniyā dhammā abhivaḍḍhissanti, paññāpāripūriṁ vepullattañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissathā’ti.

yathapatipann vo sankilesika dhamma pahiyissant vodaniya dhamma abhivaddhissant pannaparipuri vepullattanc ditthev dhamm sayam abhinna sacchikatv upasampajj viharissath ti


Siyā kho pana te, poṭṭhapāda, evamassa:


‘saṅkilesikā dhammā pahīyissanti, vodāniyā dhammā abhivaḍḍhissanti, paññāpāripūriṁ vepullattañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissati, dukkho ca kho vihāro’ti.

sankilesika dhamma pahiyissant vodaniya dhamma abhivaddhissant pannaparipuri vepullattanc ditthev dhamm sayam abhinna sacchikatv upasampajj viharissat dukkh ca kho vihar ti


Na kho panetaṁ, poṭṭhapāda, evaṁ daṭṭhabbaṁ.


Saṅkilesikā ceva dhammā pahīyissanti, vodāniyā ca dhammā abhivaḍḍhissanti, paññāpāripūriṁ vepullattañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissati, pāmujjañceva bhavissati pīti ca passaddhi ca sati ca sampajaññañca sukho ca vihāro.

sankilesika cev dhamma pahiyissant vodaniya ca dhamma abhivaddhissant pannaparipuri vepullattanc ditthev dhamm sayam abhinna sacchikatv upasampajj viharissat pamujjancev bhavissat piti ca passaddhi ca sati ca sampajannanc sukh ca vihar


Manomayassapi kho ahaṁ, poṭṭhapāda, attapaṭilābhassa pahānāya dhammaṁ desemi:

manomayassap kho aham potthapad attapatilabh pahanay dhamma desem


Arūpassapi kho ahaṁ, poṭṭhapāda, attapaṭilābhassa pahānāya dhammaṁ desemi:

arupassap kho aham potthapad attapatilabh pahanay dhamma desem


Pare ce, poṭṭhapāda, amhe evaṁ puccheyyuṁ:


‘katamo pana so, āvuso, oḷāriko attapaṭilābho, yassa tumhe pahānāya dhammaṁ desetha, yathāpaṭipannānaṁ vo saṅkilesikā dhammā pahīyissanti, vodāniyā dhammā abhivaḍḍhissanti, paññāpāripūriṁ vepullattañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissathā’ti, tesaṁ mayaṁ evaṁ puṭṭhā evaṁ byākareyyāma:

katam pana so avuso olarik attapatilabh yass tumhe pahanay dhamma deseth yathapatipann vo sankilesika dhamma pahiyissant vodaniya dhamma abhivaddhissant pannaparipuri vepullattanc ditthev dhamm sayam abhinna sacchikatv upasampajj viharissath ti tes mayam evam puttha evam byakareyyam


‘ayaṁ vā so, āvuso, oḷāriko attapaṭilābho, yassa mayaṁ pahānāya dhammaṁ desema, yathāpaṭipannānaṁ vo saṅkilesikā dhammā pahīyissanti, vodāniyā dhammā abhivaḍḍhissanti, paññāpāripūriṁ vepullattañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissathā’ti.

ayam va so avuso olarik attapatilabh yass mayam pahanay dhamma desem yathapatipann vo sankilesika dhamma pahiyissant vodaniya dhamma abhivaddhissant pannaparipuri vepullattanc ditthev dhamm sayam abhinna sacchikatv upasampajj viharissath ti


‘katamo pana so, āvuso, manomayo attapaṭilābho, yassa tumhe pahānāya dhammaṁ desetha, yathāpaṭipannānaṁ vo saṅkilesikā dhammā pahīyissanti, vodāniyā dhammā abhivaḍḍhissanti, paññāpāripūriṁ vepullattañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissathā’ti?

katam pana so avuso manomay attapatilabh yass tumhe pahanay dhamma deseth yathapatipann vo sankilesika dhamma pahiyissant vodaniya dhamma abhivaddhissant pannaparipuri vepullattanc ditthev dhamm sayam abhinna sacchikatv upasampajj viharissath ti


Tesaṁ mayaṁ evaṁ puṭṭhā evaṁ byākareyyāma:


‘ayaṁ vā so, āvuso, manomayo attapaṭilābho yassa mayaṁ pahānāya dhammaṁ desema, yathāpaṭipannānaṁ vo saṅkilesikā dhammā pahīyissanti, vodāniyā dhammā abhivaḍḍhissanti, paññāpāripūriṁ vepullattañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissathā’ti.

ayam va so avuso manomay attapatilabh yass mayam pahanay dhamma desem yathapatipann vo sankilesika dhamma pahiyissant vodaniya dhamma abhivaddhissant pannaparipuri vepullattanc ditthev dhamm sayam abhinna sacchikatv upasampajj viharissath ti


‘katamo pana so, āvuso, arūpo attapaṭilābho, yassa tumhe pahānāya dhammaṁ desetha, yathāpaṭipannānaṁ vo saṅkilesikā dhammā pahīyissanti, vodāniyā dhammā abhivaḍḍhissanti, paññāpāripūriṁ vepullattañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissathā’ti?

katam pana so avuso arup attapatilabh yass tumhe pahanay dhamma deseth yathapatipann vo sankilesika dhamma pahiyissant vodaniya dhamma abhivaddhissant pannaparipuri vepullattanc ditthev dhamm sayam abhinna sacchikatv upasampajj viharissath ti


‘ayaṁ vā so, āvuso, arūpo attapaṭilābho yassa mayaṁ pahānāya dhammaṁ desema, yathāpaṭipannānaṁ vo saṅkilesikā dhammā pahīyissanti, vodāniyā dhammā abhivaḍḍhissanti, paññāpāripūriṁ vepullattañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissathā’ti.

ayam va so avuso arup attapatilabh yass mayam pahanay dhamma desem yathapatipann vo sankilesika dhamma pahiyissant vodaniya dhamma abhivaddhissant pannaparipuri vepullattanc ditthev dhamm sayam abhinna sacchikatv upasampajj viharissath ti


Taṁ kiṁ maññasi, poṭṭhapāda,


nanu evaṁ sante sappāṭihīrakataṁ bhāsitaṁ sampajjatī”ti?

nanu evam sant sappatihirakata bhasita sampajjati ti


“Addhā kho, bhante, evaṁ sante sappāṭihīrakataṁ bhāsitaṁ sampajjatī”ti.

addha kho bhante evam sant sappatihirakata bhasita sampajjati ti


“Seyyathāpi, poṭṭhapāda, puriso nisseṇiṁ kareyya pāsādassa ārohaṇāya tasseva pāsādassa heṭṭhā.

seyyathap potthapad puris nisseni kareyy pasad arohanay tassev pasad hettha


Tamenaṁ evaṁ vadeyyuṁ:


‘ambho purisa, yassa tvaṁ pāsādassa ārohaṇāya nisseṇiṁ karosi, jānāsi taṁ pāsādaṁ, puratthimāya vā disāya dakkhiṇāya vā disāya pacchimāya vā disāya uttarāya vā disāya ucco vā nīco vā majjhimo vā’ti?

ambho purisa yass tvam pasad arohanay nisseni karos janas ta pasada puratthimay va disay dakkhinay va disay pacchimay va disay uttaray va disay ucc va nic va majjhim va ti


So evaṁ vadeyya:


‘ayaṁ vā so, āvuso, pāsādo, yassāhaṁ ārohaṇāya nisseṇiṁ karomi, tasseva pāsādassa heṭṭhā’ti.

ayam va so avuso pasad yassah arohanay nisseni karom tassev pasad hettha ti


nanu evaṁ sante tassa purisassa sappāṭihīrakataṁ bhāsitaṁ sampajjatī”ti?

nanu evam sant tass puris sappatihirakata bhasita sampajjati ti


“Addhā kho, bhante, evaṁ sante tassa purisassa sappāṭihīrakataṁ bhāsitaṁ sampajjatī”ti.

addha kho bhante evam sant tass puris sappatihirakata bhasita sampajjati ti


“Evameva kho, poṭṭhapāda, pare ce amhe evaṁ puccheyyuṁ:

evamev kho potthapad pare ce amhe evam puccheyyu


‘katamo pana so, āvuso, oḷāriko attapaṭilābho …pe…

katam pana so avuso olarik attapatilabh ...pe...


katamo pana so, āvuso, manomayo attapaṭilābho …pe…

katam pana so avuso manomay attapatilabh ...pe...


katamo pana so, āvuso, arūpo attapaṭilābho, yassa tumhe pahānāya dhammaṁ desetha, yathāpaṭipannānaṁ vo saṅkilesikā dhammā pahīyissanti, vodāniyā dhammā abhivaḍḍhissanti, paññāpāripūriṁ vepullattañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissathā’ti?


‘ayaṁ vā so, āvuso, arūpo attapaṭilābho, yassa mayaṁ pahānāya dhammaṁ desema, yathāpaṭipannānaṁ vo saṅkilesikā dhammā pahīyissanti, vodāniyā dhammā abhivaḍḍhissanti, paññāpāripūriṁ vepullattañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissathā’ti.


Taṁ kiṁ maññasi, poṭṭhapāda, nanu evaṁ sante sappāṭihīrakataṁ bhāsitaṁ sampajjatī”ti?

ta kim mannas potthapad nanu evam sant sappatihirakata bhasita sampajjati ti


Evaṁ vutte, citto hatthisāriputto bhagavantaṁ etadavoca:

evam vutt citt hatthisariputt bhagavant etadavoc


“yasmiṁ, bhante, samaye oḷāriko attapaṭilābho hoti, moghassa tasmiṁ samaye manomayo attapaṭilābho hoti, mogho arūpo attapaṭilābho hoti;

yasmi bhante samay olarik attapatilabh hoti mogh tasmi samay manomay attapatilabh hoti mogh arup attapatilabh hoti


oḷāriko vāssa attapaṭilābho tasmiṁ samaye sacco hoti.

olarik vassa attapatilabh tasmi samay sacc hoti


Yasmiṁ, bhante, samaye manomayo attapaṭilābho hoti, moghassa tasmiṁ samaye oḷāriko attapaṭilābho hoti, mogho arūpo attapaṭilābho hoti;

yasmi bhante samay manomay attapatilabh hoti mogh tasmi samay olarik attapatilabh hoti mogh arup attapatilabh hoti


manomayo vāssa attapaṭilābho tasmiṁ samaye sacco hoti.

manomay vassa attapatilabh tasmi samay sacc hoti


Yasmiṁ, bhante, samaye arūpo attapaṭilābho hoti, moghassa tasmiṁ samaye oḷāriko attapaṭilābho hoti, mogho manomayo attapaṭilābho hoti;

yasmi bhante samay arup attapatilabh hoti mogh tasmi samay olarik attapatilabh hoti mogh manomay attapatilabh hoti


arūpo vāssa attapaṭilābho tasmiṁ samaye sacco hotī”ti.

arup vassa attapatilabh tasmi samay sacc hoti ti


“Yasmiṁ, citta, samaye oḷāriko attapaṭilābho hoti, neva tasmiṁ samaye manomayo attapaṭilābhoti saṅkhaṁ gacchati, na arūpo attapaṭilābhoti saṅkhaṁ gacchati;

yasmi citta samay olarik attapatilabh hoti neva tasmi samay manomay attapatilabhot sankha gacchati na arup attapatilabhot sankha gacchati


atthi tvaṁ etarahi, na tvaṁ natthī’ti.


Evaṁ puṭṭho tvaṁ, citta, kinti byākareyyāsī”ti?

evam putth tvam citta kint byakareyyas ti


“Sace maṁ, bhante, evaṁ puccheyyuṁ:


‘ahosi tvaṁ atītamaddhānaṁ, na tvaṁ na ahosi;


bhavissasi tvaṁ anāgatamaddhānaṁ, na tvaṁ na bhavissasi;

bhavissas tvam anagatamaddh na tvam na bhavissas


Evaṁ puṭṭho ahaṁ, bhante, evaṁ byākareyyaṁ:


‘ahosāhaṁ atītamaddhānaṁ, nāhaṁ na ahosiṁ;


bhavissāmahaṁ anāgatamaddhānaṁ, nāhaṁ na bhavissāmi;

bhavissamah anagatamaddh naha na bhavissam


atthāhaṁ etarahi, nāhaṁ natthī’ti.


oḷāriko attapaṭilābhotveva tasmiṁ samaye saṅkhaṁ gacchati.

olarik attapatilabhotvev tasmi samay sankha gacchati


Evaṁ puṭṭho ahaṁ, bhante, evaṁ byākareyyan”ti.

evam putth aham bhante evam byakareyy ti


Yasmiṁ, citta, samaye manomayo attapaṭilābho hoti, neva tasmiṁ samaye oḷāriko attapaṭilābhoti saṅkhaṁ gacchati, na arūpo attapaṭilābhoti saṅkhaṁ gacchati;

yasmi citta samay manomay attapatilabh hoti neva tasmi samay olarik attapatilabhot sankha gacchati na arup attapatilabhot sankha gacchati


manomayo attapaṭilābhotveva tasmiṁ samaye saṅkhaṁ gacchati.

manomay attapatilabhotvev tasmi samay sankha gacchati


Yasmiṁ, citta, samaye arūpo attapaṭilābho hoti, neva tasmiṁ samaye oḷāriko attapaṭilābhoti saṅkhaṁ gacchati, na manomayo attapaṭilābhoti saṅkhaṁ gacchati;

yasmi citta samay arup attapatilabh hoti neva tasmi samay olarik attapatilabhot sankha gacchati na manomay attapatilabhot sankha gacchati


arūpo attapaṭilābhotveva tasmiṁ samaye saṅkhaṁ gacchati.

arup attapatilabhotvev tasmi samay sankha gacchati


Sace taṁ, citta, evaṁ puccheyyuṁ:


‘ahosi tvaṁ atītamaddhānaṁ, na tvaṁ nāhosi;


Atha kho bhagavā yena poṭṭhapādo paribbājako tenupasaṅkami.

atha kho bhagav yen potthapad paribbajak tenupasankam


“kāya nuttha, poṭṭhapāda, etarahi kathāya sannisinnā, kā ca pana vo antarākathā vippakatā”ti?

kaya nutth potthapad etarahi kathay sannisinna ka ca pana vo antarakath vippakata ti


Atha kho poṭṭhapādo paribbājako bhagavantaṁ etadavoca:

atha kho potthapad paribbajak bhagavant etadavoc


“etu kho, bhante, bhagavā.


Svāgataṁ, bhante, bhagavato.


Cirassaṁ kho, bhante, bhagavā imaṁ pariyāyamakāsi, yadidaṁ idhāgamanāya.

cirassam kho bhante bhagav im pariyayamakas yadid idhagamanay


Nisīdatu, bhante, bhagavā, idaṁ āsanaṁ paññattan”ti.

nisidat bhante bhagav idam asana pannatta ti


Nisīdi bhagavā paññatte āsane.


Poṭṭhapādopi kho paribbājako aññataraṁ nīcaṁ āsanaṁ gahetvā ekamantaṁ nisīdi.

potthapadop kho paribbajak annatar nica asana gahetv ekamantam nisid


Ekamantaṁ nisinnaṁ kho poṭṭhapādaṁ paribbājakaṁ bhagavā etadavoca:

ekamantam nisinna kho potthapad paribbajaka bhagav etadavoc


“Sace pana taṁ, citta, evaṁ puccheyyuṁ:


Evaṁ puṭṭho ahaṁ, bhante, evaṁ byākareyyaṁ:


‘yo me ahosi atīto attapaṭilābho, sova me attapaṭilābho tasmiṁ samaye sacco ahosi, mogho anāgato, mogho paccuppanno.

yo me ahos atit attapatilabh sov me attapatilabh tasmi samay sacc ahos mogh anagat mogh paccuppann


Yo me bhavissati anāgato attapaṭilābho, sova me attapaṭilābho tasmiṁ samaye sacco bhavissati, mogho atīto, mogho paccuppanno.

yo me bhavissat anagat attapatilabh sov me attapatilabh tasmi samay sacc bhavissat mogh atit mogh paccuppann


Yo me etarahi paccuppanno attapaṭilābho, sova me attapaṭilābho sacco, mogho atīto, mogho anāgato’ti.

yo me etarahi paccuppann attapatilabh sov me attapatilabh sacc mogh atit mogh anagat ti


Evaṁ puṭṭho ahaṁ, bhante, evaṁ byākareyyan”ti.


‘yo te ahosi atīto attapaṭilābho, sova te attapaṭilābho sacco, mogho anāgato, mogho paccuppanno?

yo te ahos atit attapatilabh sov te attapatilabh sacc mogh anagat mogh paccuppann


Yo te bhavissati anāgato attapaṭilābho, sova te attapaṭilābho sacco, mogho atīto, mogho paccuppanno?

yo te bhavissat anagat attapatilabh sov te attapatilabh sacc mogh atit mogh paccuppann


Yo te etarahi paccuppanno attapaṭilābho, sova te attapaṭilābho sacco, mogho atīto, mogho anāgato’ti.

yo te etarahi paccuppann attapatilabh sov te attapatilabh sacc mogh atit mogh anagat ti


Evaṁ puṭṭho tvaṁ, citta, kinti byākareyyāsī”ti?

evam putth tvam citta kint byakareyyas ti


“Sace pana maṁ, bhante, evaṁ puccheyyuṁ:


‘yo te ahosi atīto attapaṭilābho, sova te attapaṭilābho sacco, mogho anāgato, mogho paccuppanno.


Yo te bhavissati anāgato attapaṭilābho, sova te attapaṭilābho sacco, mogho atīto, mogho paccuppanno.


“Evameva kho, citta, yasmiṁ samaye oḷāriko attapaṭilābho hoti, neva tasmiṁ samaye manomayo attapaṭilābhoti saṅkhaṁ gacchati, na arūpo attapaṭilābhoti saṅkhaṁ gacchati.

evamev kho citta yasmi samay olarik attapatilabh hoti neva tasmi samay manomay attapatilabhot sankha gacchati na arup attapatilabhot sankha gacchati


Oḷāriko attapaṭilābhotveva tasmiṁ samaye saṅkhaṁ gacchati.

olarik attapatilabhotvev tasmi samay sankha gacchati


Yasmiṁ, citta, samaye manomayo attapaṭilābho hoti …pe…

yasmi citta samay manomay attapatilabh hoti ...pe...


yasmiṁ, citta, samaye arūpo attapaṭilābho hoti, neva tasmiṁ samaye oḷāriko attapaṭilābhoti saṅkhaṁ gacchati, na manomayo attapaṭilābhoti saṅkhaṁ gacchati;

yasmi citta samay arup attapatilabh hoti neva tasmi samay olarik attapatilabhot sankha gacchati na manomay attapatilabhot sankha gacchati


arūpo attapaṭilābhotveva tasmiṁ samaye saṅkhaṁ gacchati.

arup attapatilabhotvev tasmi samay sankha gacchati


Seyyathāpi, citta, gavā khīraṁ, khīramhā dadhi, dadhimhā navanītaṁ, navanītamhā sappi, sappimhā sappimaṇḍo.

seyyathap citta gav khira khir dadhi dadhimh navanita navanit sappi sappimh sappimand


Yasmiṁ samaye khīraṁ hoti, neva tasmiṁ samaye dadhīti saṅkhaṁ gacchati, na navanītanti saṅkhaṁ gacchati, na sappīti saṅkhaṁ gacchati, na sappimaṇḍoti saṅkhaṁ gacchati;

yasmi samay khira hoti neva tasmi samay dadhit sankha gacchati na navanitant sankha gacchati na sappit sankha gacchati na sappimandot sankha gacchati


khīrantveva tasmiṁ samaye saṅkhaṁ gacchati.


Yasmiṁ samaye dadhi hoti …pe…


navanītaṁ hoti …


sappi hoti …


sappimaṇḍo hoti, neva tasmiṁ samaye khīranti saṅkhaṁ gacchati, na dadhīti saṅkhaṁ gacchati, na navanītanti saṅkhaṁ gacchati, na sappīti saṅkhaṁ gacchati;

sappimand hoti neva tasmi samay khirant sankha gacchati na dadhit sankha gacchati na navanitant sankha gacchati na sappit sankha gacchati


sappimaṇḍotveva tasmiṁ samaye saṅkhaṁ gacchati.

sappimandotvev tasmi samay sankha gacchati


Evameva kho, citta, yasmiṁ samaye oḷāriko attapaṭilābho hoti …pe…

evamev kho citta yasmi samay olarik attapatilabh hoti ...pe...


yasmiṁ, citta, samaye manomayo attapaṭilābho hoti …pe…


Imā kho, citta, lokasamaññā lokaniruttiyo lokavohārā lokapaññattiyo, yāhi tathāgato voharati aparāmasan”ti.

im kho citta lokasamann lokaniruttiy lokavohar lokapannattiy yah tathagat voharati aparamas ti


Evaṁ vutte, poṭṭhapādo paribbājako bhagavantaṁ etadavoca:

evam vutt potthapad paribbajak bhagavant etadavoc


“abhikkantaṁ, bhante, abhikkantaṁ, bhante.


Seyyathāpi, bhante, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya: ‘cakkhumanto rūpāni dakkhantī’ti; evamevaṁ bhagavatā anekapariyāyena dhammo pakāsito.

seyyathap bhante nikkujjita va ukkujjeyy paticchanna va vivareyy mulh va magga acikkheyy andhakar va telapajjot dhareyya cakkhumant rupan dakkhant ti evamev bhagavat anekapariyay dhamm pakasit


Esāhaṁ, bhante, bhagavantaṁ saraṇaṁ gacchāmi dhammañca bhikkhusaṅghañca.

esah bhante bhagavant sarana gaccham dhammanc bhikkhusanghanc


Upāsakaṁ maṁ bhagavā dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.

upasaka ma bhagav dharet ajjatagg panupet sarana gata ti


2.3. Cittahatthisāriputtaupasampadā


Citto pana hatthisāriputto bhagavantaṁ etadavoca:

citt pana hatthisariputt bhagavant etadavoc


Labheyyāhaṁ, bhante, bhagavato santike pabbajjaṁ, labheyyaṁ upasampadan”ti.

labheyyah bhante bhagavat santik pabbajja labheyy upasampada ti


Alattha kho citto hatthisāriputto bhagavato santike pabbajjaṁ, alattha upasampadaṁ.

alatth kho citt hatthisariputt bhagavat santik pabbajja alatth upasampada


Acirūpasampanno kho panāyasmā citto hatthisāriputto eko vūpakaṭṭho appamatto ātāpī pahitatto viharanto na cirasseva—yassatthāya kulaputtā sammadeva agārasmā anagāriyaṁ pabbajanti, tadanuttaraṁ—brahmacariyapariyosānaṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihāsi.

acirupasampann kho panay citt hatthisariputt ek vupakatth appamatt atap pahitatt viharant na cirassev yassatthay kulaputt sammadev agar anagariya pabbajant tadanuttar brahmacariyapariyos ditthev dhamm sayam abhinna sacchikatv upasampajj vihas


“khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthAttāyā”ti abbhaññāsi.

khina jati vusita brahmacariya kata karaniya napar itthattay ti abbhannas


Aññataro kho panāyasmā citto hatthisāriputto arahataṁ ahosīti.

annatar kho panay citt hatthisariputt arahat ahosit


Poṭṭhapādasuttaṁ niṭṭhitaṁ navamaṁ.


1.1. Abhisaññānirodhakathā


Ittheke abhisaññānirodhaṁ paññapenti.


Tamañño evamāha:


‘na kho pana metaṁ, bho, evaṁ bhavissati.


Saññā hi, bho, purisassa attā.


Sā ca kho upetipi apetipi.


Yasmiṁ samaye upeti, saññī tasmiṁ samaye hoti.


Yasmiṁ samaye apeti, asaññī tasmiṁ samaye hotī’ti.

yasmi samay apeti asann tasmi samay hoti ti


“tiṭṭhatesā, bhante, kathā, yāya mayaṁ etarahi kathāya sannisinnā.

titthates bhante katha yay mayam etarahi kathay sannisinna


Santi hi, bho, samaṇabrāhmaṇā mahiddhikā mahānubhāvā.

santi hi bho samanabrahman mahiddhik mahanubhav


Te imassa purisassa saññaṁ upakaḍḍhantipi apakaḍḍhantipi.

te im puris sanna upakaddhantip apakaddhantip


Yasmiṁ samaye upakaḍḍhanti, saññī tasmiṁ samaye hoti.

yasmi samay upakaddhant sann tasmi samay hoti


Yasmiṁ samaye apakaḍḍhanti, asaññī tasmiṁ samaye hotī’ti.

yasmi samay apakaddhant asann tasmi samay hoti ti


Santi hi, bho, devatā mahiddhikā mahānubhāvā.

santi hi bho devata mahiddhik mahanubhav


Tā imassa purisassa saññaṁ upakaḍḍhantipi apakaḍḍhantipi.

ta im puris sanna upakaddhantip apakaddhantip


Nesā, bhante, kathā bhagavato dullabhā bhavissati pacchāpi savanāya.

nes bhante katha bhagavat dullabh bhavissat pacchap savanay


Tassa mayhaṁ, bhante, bhagavantaṁyeva ārabbha sati udapādi:

tass mayh bhante bhagavantamyev arabbha sati udapadi


‘aho nūna bhagavā, aho nūna sugato, yo imesaṁ dhammānaṁ sukusalo’ti.

aho nuna bhagav aho nuna sugat yo imes dhamm sukusal ti


Bhagavā, bhante, kusalo, bhagavā pakataññū abhisaññānirodhassa.

bhagav bhante kusal bhagav pakatann abhisannanirodh


Kathaṁ nu kho, bhante, abhisaññānirodho hotī”ti?

katham nu kho bhante abhisannanirodh hoti ti


Purimāni, bhante, divasāni purimatarāni, nānātitthiyānaṁ samaṇabrāhmaṇānaṁ kotūhalasālāya sannisinnānaṁ sannipatitānaṁ abhisaññānirodhe kathā udapādi:

puriman bhante divasan purimataran nanatitthiy samanabrahman kotuhalasalay sannisinn sannipatit abhisannanirodh katha udapadi


‘kathaṁ nu kho, bho, abhisaññānirodho hotī’ti?

katham nu kho bho abhisannanirodh hoti ti


Tatrekacce evamāhaṁsu:


‘ahetū appaccayā purisassa saññā uppajjantipi nirujjhantipi.

ahet appaccaya puris sanna uppajjantip nirujjhantip


Yasmiṁ samaye uppajjanti, saññī tasmiṁ samaye hoti.

yasmi samay uppajjant sann tasmi samay hoti


Yasmiṁ samaye nirujjhanti, asaññī tasmiṁ samaye hotī’ti.

yasmi samay nirujjhant asann tasmi samay hoti ti


1.2. Sahetukasaññuppādanirodhakathā


“Tatra, poṭṭhapāda, ye te samaṇabrāhmaṇā evamāhaṁsu:

tatra potthapad ye te samanabrahman evamahams


‘ahetū appaccayā purisassa saññā uppajjantipi nirujjhantipī’ti, āditova tesaṁ aparaddhaṁ.

ahet appaccaya puris sanna uppajjantip nirujjhantip ti aditov tes aparaddha


Taṁ kissa hetu?


Sahetū hi, poṭṭhapāda, sappaccayā purisassa saññā uppajjantipi nirujjhantipi.

sahetu hi potthapad sappaccaya puris sanna uppajjantip nirujjhantip


Sikkhā ekā saññā uppajjati, sikkhā ekā saññā nirujjhati.

sikkha eka sanna uppajjati sikkha eka sanna nirujjhati


Kā ca sikkhā”ti? Bhagavā avoca.


“Idha, poṭṭhapāda, tathāgato loke uppajjati arahaṁ, sammāsambuddho …pe…

idha potthapad tathagat lok uppajjati araha sammasambuddh ...pe...


Evaṁ kho, poṭṭhapāda, bhikkhu sīlasampanno hoti

evam kho potthapad bhikkhu silasampann hoti


…pe…


tassime pañcanīvaraṇe pahīne attani samanupassato pāmojjaṁ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṁ vedeti, sukhino cittaṁ samādhiyati.

tassim pancanivaran pahin attan samanupassat pamojja jayati pamudit piti jayati pitiman kay passambhati passaddhakay sukha vedeti sukhin citta samadhiyati