Atha kho, bho, mahāgovindo brāhmaṇo yena te satta ca brāhmaṇamahāsālā satta ca nhātakasatāni tenupasaṅkami; upasaṅkamitvā te satta ca brāhmaṇamahāsāle satta ca nhātakasatāni etadavoca:

atha kho bho mahagovind brahman yen te satta ca brahmanamahasal satta ca nhatakasatan tenupasankam upasankamitv te satta ca brahmanamahasal satta ca nhatakasatan etadavoc


Ko nu kho, bho, aññatra mayā mahesakkhataro vā mahālābhataro vā.

ko nu kho bho annatra maya mahesakkhatar va mahalabhatar va


Ahañhi, bho, etarahi rājāva raññaṁ brahmāva brāhmaṇānaṁ devatāva gahapatikānaṁ.

ahanh bho etarahi rajav rann brahmav brahman devatav gahapatik


Tamahaṁ sabbaṁ pahāya agārasmā anagāriyaṁ pabbajissāmi.

tamah sabba pahaya agar anagariya pabbajissam


Yathā kho pana me sutaṁ brahmuno āmagandhe bhāsamānassa, te na sunimmadayā agāraṁ ajjhāvasatā.

yatha kho pana me suta brahmun amagandh bhasaman te na sunimmaday agara ajjhavasat


Pabbajissāmahaṁ, bho, agārasmā anagāriyan”ti.


“Sace bhavaṁ govindo agārasmā anagāriyaṁ pabbajissati, mayampi agārasmā anagāriyaṁ pabbajissāma, atha yā te gati, sā no gati bhavissatī”ti.

sace bhava govind agar anagariya pabbajissat mayamp agar anagariya pabbajissam atha ya te gati sa no gati bhavissat ti


“aññaṁ dāni bhavanto ācariyaṁ pariyesantu, yo bhavantānaṁ mante vācessati.

anna dani bhavant acariya pariyesant yo bhavant mant vacessat


Icchāmahaṁ, bho, agārasmā anagāriyaṁ pabbajituṁ.


Yathā kho pana me sutaṁ brahmuno āmagandhe bhāsamānassa. Te na sunimmadayā agāraṁ ajjhāvasatā,


pabbajissāmahaṁ, bho, agārasmā anagāriyan”ti.


“Mā bhavaṁ govindo agārasmā anagāriyaṁ pabbaji.


Pabbajjā, bho, appesakkhā ca appalābhā ca;


brahmaññaṁ mahesakkhañca mahālābhañcā”ti.


“Mā bhavanto evaṁ avacuttha: ‘pabbajjā appesakkhā ca appalābhā ca, brahmaññaṁ mahesakkhañca mahālābhañcā’ti.

ma bhavant evam avacuttha pabbajja appesakkha ca appalabh ca brahmanna mahesakkhanc mahalabhanc ti


6.7. Bhariyānaṁāmantanā


Atha kho, bho, mahāgovindo brāhmaṇo yena cattārīsā bhariyā sādisiyo tenupasaṅkami; upasaṅkamitvā cattārīsā bhariyā sādisiyo etadavoca:

atha kho bho mahagovind brahman yen cattarisa bhariya sadisiy tenupasankam upasankamitv cattarisa bhariya sadisiy etadavoc


“yā bhotīnaṁ icchati, sakāni vā ñātikulāni gacchatu aññaṁ vā bhattāraṁ pariyesatu.

ya bhotin icchati sakan va natikulan gacchat anna va bhattar pariyesat


Icchāmahaṁ, bhotī, agārasmā anagāriyaṁ pabbajituṁ.


Pabbajissāmahaṁ, bhotī, agārasmā anagāriyan”ti.


“Tvaññeva no ñāti ñātikāmānaṁ, tvaṁ pana bhattā bhattukāmānaṁ.

tvannev no nati natikam tvam pana bhatta bhattukam


Sace bhavaṁ govindo agārasmā anagāriyaṁ pabbajissati, mayampi agārasmā anagāriyaṁ pabbajissāma, atha yā te gati, sā no gati bhavissatī”ti.


6.8. Mahāgovindapabbajjā


Atha kho, bho, mahāgovindo brāhmaṇo tassa sattāhassa accayena kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbaji.

atha kho bho mahagovind brahman tass sattah accay kesamassu oharetv kasayan vatthan acchadetv agar anagariya pabbaj


Pabbajitaṁ pana mahāgovindaṁ brāhmaṇaṁ satta ca rājāno khattiyā muddhāvasittā satta ca brāhmaṇamahāsālā satta ca nhātakasatāni cattārīsā ca bhariyā sādisiyo anekāni ca khattiyasahassāni anekāni ca brāhmaṇasahassāni anekāni ca gahapatisahassāni anekehi ca itthāgārehi itthiyo kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā mahāgovindaṁ brāhmaṇaṁ agārasmā anagāriyaṁ pabbajitaṁ anupabbajiṁsu.

pabbajita pana mahagovind brahmana satta ca rajan khattiya muddhavasitt satta ca brahmanamahasal satta ca nhatakasatan cattarisa ca bhariya sadisiy anekan ca khattiyasahassan anekan ca brahmanasahassan anekan ca gahapatisahassan anek ca itthagar itthiy kesamassu oharetv kasayan vatthan acchadetv mahagovind brahmana agar anagariya pabbajita anupabbajims


Tāya sudaṁ, bho, parisāya parivuto mahāgovindo brāhmaṇo gāmanigamarājadhānīsu cārikaṁ carati.

taya sudam bho parisay parivut mahagovind brahman gamanigamarajadhanis carik carati


Yaṁ kho pana, bho, tena samayena mahāgovindo brāhmaṇo gāmaṁ vā nigamaṁ vā upasaṅkamati, tattha rājāva hoti raññaṁ, brahmāva brāhmaṇānaṁ, devatāva gahapatikānaṁ.

ya kho pana bho ten samay mahagovind brahman gama va nigama va upasankamati tattha rajav hoti rann brahmav brahman devatav gahapatik


Tena kho pana samayena manussā khipanti vā upakkhalanti vā.

ten kho pana samay manussa khipant va upakkhalant va


Te evamāhaṁsu:


“namatthu mahāgovindassa brāhmaṇassa, namatthu satta purohitassā”ti.

namatth mahagovind brahman namatth satta purohit ti


Mahāgovindo, bho, brāhmaṇo mettāsahagatena cetasā ekaṁ disaṁ pharitvā vihāsi, tathā dutiyaṁ, tathā tatiyaṁ, tathā catutthaṁ. Iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā vihāsi.

mahagovind bho brahman mettasahagat cetasa eka disa pharitv vihas tatha dutiya tatha tatiya tatha catuttha iti uddhamadh tiriyam sabbadh sabbattatay sabbavant loka mettasahagat cetasa vipul mahaggat appaman aver abyapajj pharitv vihas


Karuṇāsahagatena cetasā …pe…


muditāsahagatena cetasā …pe…


upekkhāsahagatena cetasā …pe… abyāpajjena pharitvā vihāsi.

upekkhasahagat cetasa ...pe... abyapajj pharitv vihas


Sāvakānañca brahmalokasahabyatāya maggaṁ desesi.

savakananc brahmalokasahabyatay magga deses


Svākkhāto kho pana tena bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhi.

svakkhat kho pana ten bhagavat dhamm sanditthik akalik ehipassik opaneyyik paccatta veditabb vinnuh


Evaṁ opaneyyikassa dhammassa desetāraṁ imināpaṅgena samannāgataṁ satthāraṁ neva atītaṁse samanupassāma, na panetarahi, aññatra tena bhagavatā.

evam opaneyyik dhamm desetar iminapang samannagata satthar neva atitams samanupassam na panetarah annatra ten bhagavat


Ye kho pana, bho, tena samayena mahāgovindassa brāhmaṇassa sāvakā sabbenasabbaṁ sāsanaṁ ājāniṁsu.

ye kho pana bho ten samay mahagovind brahman savaka sabbenasabb sasana ajanims


Iti kho, bho, sabbesaṁyeva tesaṁ kulaputtānaṁ amoghā pabbajjā ahosi avañjhā saphalā saudrayā’ti.

iti kho bho sabbesamyev tes kulaputt amogh pabbajja ahos avanjh saphala saudray ti


Sarati taṁ bhagavā”ti?


Te kāyassa bhedā paraṁ maraṇā sugatiṁ brahmalokaṁ upapajjiṁsu.

te kay bheda param marana sugati brahmalok upapajjims


Ye na sabbenasabbaṁ sāsanaṁ ājāniṁsu, te kāyassa bhedā paraṁ maraṇā appekacce paranimmitavasavattīnaṁ devānaṁ sahabyataṁ upapajjiṁsu;

ye na sabbenasabb sasana ajanims te kay bheda param marana appekacc paranimmitavasavattin dev sahabyat upapajjims


appekacce nimmānaratīnaṁ devānaṁ sahabyataṁ upapajjiṁsu;

appekacc nimmanaratin dev sahabyat upapajjims


appekacce tusitānaṁ devānaṁ sahabyataṁ upapajjiṁsu;


appekacce yāmānaṁ devānaṁ sahabyataṁ upapajjiṁsu;


appekacce tāvatiṁsānaṁ devānaṁ sahabyataṁ upapajjiṁsu;

appekacc tavatims dev sahabyat upapajjims


appekacce cātumahārājikānaṁ devānaṁ sahabyataṁ upapajjiṁsu;

appekacc catumaharajik dev sahabyat upapajjims


ye sabbanihīnaṁ kāyaṁ paripūresuṁ te gandhabbakāyaṁ paripūresuṁ.

ye sabbanihin kaya paripuresu te gandhabbakay paripuresu


“Sarāmahaṁ, pañcasikha.


Ahaṁ tena samayena mahāgovindo brāhmaṇo ahosiṁ.


Ahaṁ tesaṁ sāvakānaṁ brahmalokasahabyatāya maggaṁ desesiṁ.

aham tes savak brahmalokasahabyatay magga desesi


Taṁ kho pana me, pañcasikha, brahmacariyaṁ na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṁvattati, yāvadeva brahmalokūpapattiyā.

ta kho pana me pancasikh brahmacariya na nibbiday na viragay na nirodhay na upasamay na abhinnay na sambodhay na nibbanay samvattati yavadev brahmalokupapattiy


Idaṁ kho pana me, pañcasikha, brahmacariyaṁ ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattati.

idam kho pana me pancasikh brahmacariya ekantanibbiday viragay nirodhay upasamay abhinnay sambodhay nibbanay samvattati


Katamañca taṁ, pañcasikha, brahmacariyaṁ ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattati?

katamanc ta pancasikh brahmacariya ekantanibbiday viragay nirodhay upasamay abhinnay sambodhay nibbanay samvattati


Ayameva ariyo aṭṭhaṅgiko maggo.


Seyyathidaṁ—sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi.

seyyathid sammaditth sammasankapp sammavac sammakammant sammaajiv sammavayam sammasati sammasamadh


Idaṁ kho taṁ, pañcasikha, brahmacariyaṁ ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattati.

idam kho ta pancasikh brahmacariya ekantanibbiday viragay nirodhay upasamay abhinnay sambodhay nibbanay samvattati


Ye kho pana me, pañcasikha, sāvakā sabbenasabbaṁ sāsanaṁ ājānanti, te āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanti;

ye kho pana me pancasikh savaka sabbenasabb sasana ajanant te asav khaya anasava cetovimutti pannavimutti ditthev dhamm sayam abhinna sacchikatv upasampajj viharant


ye na sabbenasabbaṁ sāsanaṁ ājānanti, te pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā opapātikā honti tattha parinibbāyino anāvattidhammā tasmā lokā.

ye na sabbenasabb sasana ajanant te pancann orambhagiy samyojan parikkhaya opapatika hont tattha parinibbayin anavattidhamm tasm loka


Ye na sabbenasabbaṁ sāsanaṁ ājānanti, appekacce tiṇṇaṁ saṁyojanānaṁ parikkhayā rāgadosamohānaṁ tanuttā sakadāgāmino honti sakideva imaṁ lokaṁ āgantvā dukkhassantaṁ karissanti.

ye na sabbenasabb sasana ajanant appekacc tinna samyojan parikkhaya ragadosamoh tanutta sakadagamin hont sakidev im loka agantv dukkhassant karissant


Ye na sabbenasabbaṁ sāsanaṁ ājānanti, appekacce tiṇṇaṁ saṁyojanānaṁ parikkhayā sotāpannā honti avinipātadhammā niyatā sambodhiparāyaṇā.

ye na sabbenasabb sasana ajanant appekacc tinna samyojan parikkhaya sotapann hont avinipatadhamm niyata sambodhiparayan


Iti kho, pañcasikha, sabbesaṁyeva imesaṁ kulaputtānaṁ amoghā pabbajjā avañjhā saphalā saudrayā”ti.

iti kho pancasikh sabbesamyev imes kulaputt amogh pabbajja avanjh saphala saudray ti


Idamavoca bhagavā.


Attamano pañcasikho gandhabbaputto bhagavato bhāsitaṁ abhinanditvā anumoditvā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā tatthevantaradhāyīti.

attaman pancasikh gandhabbaputt bhagavat bhasita abhinanditv anumoditv bhagavant abhivadetv padakkhina katv tatthevantaradhayit


Mahāgovindasuttaṁ niṭṭhitaṁ chaṭṭhaṁ.


“Idaṁ kusalan”ti kho pana tena bhagavatā supaññattaṁ, “idaṁ akusalan”ti supaññattaṁ.

idam kusala ti kho pana ten bhagavat supannatt idam akusal ti supannatt


“Idaṁ sāvajjaṁ idaṁ anavajjaṁ, idaṁ sevitabbaṁ idaṁ na sevitabbaṁ, idaṁ hīnaṁ idaṁ paṇītaṁ, idaṁ kaṇhasukkasappaṭibhāgan”ti supaññattaṁ.

idam savajja idam anavajj idam sevitabb idam na sevitabb idam hina idam panita idam kanhasukkasappatibhag ti supannatt


Evaṁ kusalākusalasāvajjānavajjasevitabbāsevitabbahīnapaṇītakaṇhasukkasappaṭibhāgānaṁ dhammānaṁ paññāpetāraṁ imināpaṅgena samannāgataṁ satthāraṁ neva atītaṁse samanupassāma, na panetarahi, aññatra tena bhagavatā.


Supaññattā kho pana tena bhagavatā sāvakānaṁ nibbānagāminī paṭipadā, saṁsandati nibbānañca paṭipadā ca.

supannatt kho pana ten bhagavat savak nibbanagamin patipada samsandati nibbananc patipada ca


Seyyathāpi nāma gaṅgodakaṁ yamunodakena saṁsandati sameti;

seyyathap nama gangodak yamunodak samsandati sameti


evameva supaññattā tena bhagavatā sāvakānaṁ nibbānagāminī paṭipadā, saṁsandati nibbānañca paṭipadā ca.

evamev supannatt ten bhagavat savak nibbanagamin patipada samsandati nibbananc patipada ca


Evaṁ nibbānagāminiyā paṭipadāya paññāpetāraṁ imināpaṅgena samannāgataṁ satthāraṁ neva atītaṁse samanupassāma, na panetarahi, aññatra tena bhagavatā.

evam nibbanagaminiy patipaday pannapetar iminapang samannagata satthar neva atitams samanupassam na panetarah annatra ten bhagavat


Abhinipphanno kho pana tassa bhagavato lābho abhinipphanno siloko, yāva maññe khattiyā sampiyāyamānarūpā viharanti, vigatamado kho pana so bhagavā āhāraṁ āhāreti.

abhinipphann kho pana tass bhagavat labh abhinipphann silok yava mann khattiya sampiyayamanarup viharant vigatamad kho pana so bhagav ahara ahareti


Evaṁ vigatamadaṁ āhāraṁ āharayamānaṁ imināpaṅgena samannāgataṁ satthāraṁ neva atītaṁse samanupassāma, na panetarahi, aññatra tena bhagavatā.

evam vigatamad ahara aharayam iminapang samannagata satthar neva atitams samanupassam na panetarah annatra ten bhagavat


Dīgha Nikāya 1


Brahmajālasutta


1. Paribbājakakathā


Evaṁ me sutaṁ—


ekaṁ samayaṁ bhagavā antarā ca rājagahaṁ antarā ca nāḷandaṁ addhānamaggappaṭipanno hoti mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi.

eka samaya bhagav antara ca rajagah antara ca naland addhanamaggappatipann hoti mahat bhikkhusangh saddhim pancamatt bhikkhusat


Suppiyopi kho paribbājako antarā ca rājagahaṁ antarā ca nāḷandaṁ addhānamaggappaṭipanno hoti saddhiṁ antevāsinā brahmadattena māṇavena.

suppiyop kho paribbajak antara ca rajagah antara ca naland addhanamaggappatipann hoti saddhim antevasin brahmadatt manav


Tatra sudaṁ suppiyo paribbājako anekapariyāyena buddhassa avaṇṇaṁ bhāsati, dhammassa avaṇṇaṁ bhāsati, saṅghassa avaṇṇaṁ bhāsati;

tatra sudam suppiy paribbajak anekapariyay buddh avanna bhasati dhamm avanna bhasati sangh avanna bhasati


suppiyassa pana paribbājakassa antevāsī brahmadatto māṇavo anekapariyāyena buddhassa vaṇṇaṁ bhāsati, dhammassa vaṇṇaṁ bhāsati, saṅghassa vaṇṇaṁ bhāsati.

suppiy pana paribbajak antevas brahmadatt manav anekapariyay buddh vanna bhasati dhamm vanna bhasati sangh vanna bhasati


Itiha te ubho ācariyantevāsī aññamaññassa ujuvipaccanīkavādā bhagavantaṁ piṭṭhito piṭṭhito anubandhā honti bhikkhusaṅghañca.

itiha te ubho acariyantevas annamann ujuvipaccanikavad bhagavant pitthit pitthit anubandha hont bhikkhusanghanc


‘Bījagāmabhūtagāmasamārambhā paṭivirato samaṇo gotamo’ti—

bijagamabhutagamasamarambh pativirat saman gotam ti


Itthikumārikapaṭiggahaṇā paṭivirato samaṇo gotamo ….

itthikumarikapatiggahan pativirat saman gotam


Dāsidāsapaṭiggahaṇā paṭivirato samaṇo gotamo ….

dasidasapatiggahan pativirat saman gotam


Ajeḷakapaṭiggahaṇā paṭivirato samaṇo gotamo ….


Kukkuṭasūkarapaṭiggahaṇā paṭivirato samaṇo gotamo ….

kukkutasukarapatiggahan pativirat saman gotam


Hatthigavassavaḷavapaṭiggahaṇā paṭivirato samaṇo gotamo ….

hatthigavassavalavapatiggahan pativirat saman gotam


Khettavatthupaṭiggahaṇā paṭivirato samaṇo gotamo ….

khettavatthupatiggahan pativirat saman gotam


Dūteyyapahiṇagamanānuyogā paṭivirato samaṇo gotamo ….

duteyyapahinagamananuyog pativirat saman gotam


Kayavikkayā paṭivirato samaṇo gotamo ….


Tulākūṭakaṁsakūṭamānakūṭā paṭivirato samaṇo gotamo ….

tulakutakamsakutamanakut pativirat saman gotam


Ukkoṭanavañcananikatisāciyogā paṭivirato samaṇo gotamo ….

ukkotanavancananikatisaciyog pativirat saman gotam


iti vā hi, bhikkhave …pe….


Chedanavadhabandhanaviparāmosaālopasahasākārā paṭivirato samaṇo gotamo’ti—


iti vā hi, bhikkhave, puthujjano tathāgatassa vaṇṇaṁ vadamāno vadeyya.

iti va hi bhikkhav puthujjan tathagat vanna vadaman vadeyy


Cūḷasīlaṁ niṭṭhitaṁ.


‘Ekabhattiko samaṇo gotamo rattūparato virato vikālabhojanā ….

ekabhattik saman gotam rattuparat virat vikalabhojan


Naccagītavāditavisūkadassanā paṭivirato samaṇo gotamo ….

naccagitavaditavisukadassan pativirat saman gotam


Mālāgandhavilepanadhāraṇamaṇḍanavibhūsanaṭṭhānā paṭivirato samaṇo gotamo ….


Uccāsayanamahāsayanā paṭivirato samaṇo gotamo ….

uccasayanamahasayan pativirat saman gotam


Jātarūparajatapaṭiggahaṇā paṭivirato samaṇo gotamo ….

jataruparajatapatiggahan pativirat saman gotam


Āmakadhaññapaṭiggahaṇā paṭivirato samaṇo gotamo ….

amakadhannapatiggahan pativirat saman gotam


Āmakamaṁsapaṭiggahaṇā paṭivirato samaṇo gotamo ….

amakamamsapatiggahan pativirat saman gotam


2.2. Majjhimasīla


‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ bījagāmabhūtagāmasamārambhaṁ anuyuttā viharanti,

yatha va panek bhont samanabrahman saddhadeyyan bhojanan bhunjitv te evarup bijagamabhutagamasamarambh anuyutta viharant


seyyathidaṁ—mūlabījaṁ khandhabījaṁ phaḷubījaṁ aggabījaṁ bījabījameva pañcamaṁ;

seyyathid mulabij khandhabij phalubij aggabij bijabijamev pancama


iti evarūpā bījagāmabhūtagāmasamārambhā paṭivirato samaṇo gotamo’ti—

iti evarup bijagamabhutagamasamarambh pativirat saman gotam ti


‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ sannidhikāraparibhogaṁ anuyuttā viharanti,

yatha va panek bhont samanabrahman saddhadeyyan bhojanan bhunjitv te evarup sannidhikaraparibhog anuyutta viharant


seyyathidaṁ—annasannidhiṁ pānasannidhiṁ vatthasannidhiṁ yānasannidhiṁ sayanasannidhiṁ gandhasannidhiṁ āmisasannidhiṁ

seyyathid annasannidhi panasannidhi vatthasannidhi yanasannidhi sayanasannidhi gandhasannidhi amisasannidhi


iti vā iti evarūpā sannidhikāraparibhogā paṭivirato samaṇo gotamo’ti—

iti va iti evarup sannidhikaraparibhog pativirat saman gotam ti


‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ visūkadassanaṁ anuyuttā viharanti,

yatha va panek bhont samanabrahman saddhadeyyan bhojanan bhunjitv te evarup visukadass anuyutta viharant


seyyathidaṁ—naccaṁ gītaṁ vāditaṁ pekkhaṁ akkhānaṁ pāṇissaraṁ vetāḷaṁ kumbhathūṇaṁ sobhanakaṁ caṇḍālaṁ vaṁsaṁ dhovanaṁ hatthiyuddhaṁ assayuddhaṁ mahiṁsayuddhaṁ usabhayuddhaṁ ajayuddhaṁ meṇḍayuddhaṁ kukkuṭayuddhaṁ vaṭṭakayuddhaṁ daṇḍayuddhaṁ muṭṭhiyuddhaṁ nibbuddhaṁ uyyodhikaṁ balaggaṁ senābyūhaṁ anīkadassanaṁ

seyyathid nacca gita vadita pekkha akkhana panissar vetala kumbhathun sobhanak candala vamsa dhovana hatthiyuddh assayuddh mahimsayuddh usabhayuddh ajayuddh mendayuddh kukkutayuddh vattakayuddh dandayuddh mutthiyuddh nibbuddha uyyodhika balagg senabyuh anikadass


iti vā iti evarūpā visūkadassanā paṭivirato samaṇo gotamo’ti—

iti va iti evarup visukadassan pativirat saman gotam ti


iti vā hi, bhikkhave, puthujjano tathāgatassa vaṇṇaṁ vadamāno vadeyya.


‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ jūtappamādaṭṭhānānuyogaṁ anuyuttā viharanti,

yatha va panek bhont samanabrahman saddhadeyyan bhojanan bhunjitv te evarup jutappamadatthananuyog anuyutta viharant


seyyathidaṁ—aṭṭhapadaṁ dasapadaṁ ākāsaṁ parihārapathaṁ santikaṁ khalikaṁ ghaṭikaṁ salākahatthaṁ akkhaṁ paṅgacīraṁ vaṅkakaṁ mokkhacikaṁ ciṅgulikaṁ pattāḷhakaṁ rathakaṁ dhanukaṁ akkharikaṁ manesikaṁ yathāvajjaṁ

seyyathid atthapad dasapad akasa pariharapath santika khalika ghatika salakahatth akkha pangacir vankaka mokkhacika cingulik pattalhak rathaka dhanuka akkharika manesika yathavajj


iti vā iti evarūpā jūtappamādaṭṭhānānuyogā paṭivirato samaṇo gotamo’ti—

iti va iti evarup jutappamadatthananuyog pativirat saman gotam ti


iti va hi bhikkhav puthujjan tathagat vanna vadaman vadeyy


‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ uccāsayanamahāsayanaṁ anuyuttā viharanti,

yatha va panek bhont samanabrahman saddhadeyyan bhojanan bhunjitv te evarup uccasayanamahasay anuyutta viharant


seyyathidaṁ—āsandiṁ pallaṅkaṁ gonakaṁ cittakaṁ paṭikaṁ paṭalikaṁ tūlikaṁ vikatikaṁ uddalomiṁ ekantalomiṁ kaṭṭissaṁ koseyyaṁ kuttakaṁ hatthattharaṁ assattharaṁ rathattharaṁ ajinappaveṇiṁ kadalimigapavarapaccattharaṇaṁ sauttaracchadaṁ ubhatolohitakūpadhānaṁ

seyyathid asandi pallanka gonaka cittaka patika patalika tulika vikatika uddalomi ekantalomi kattiss koseyya kuttaka hatthatthar assatthar rathatthar ajinappaveni kadalimigapavarapaccatthar sauttaracchad ubhatolohitakupadh


iti vā iti evarūpā uccāsayanamahāsayanā paṭivirato samaṇo gotamo’ti—

iti va iti evarup uccasayanamahasayan pativirat saman gotam ti


‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ maṇḍanavibhūsanaṭṭhānānuyogaṁ anuyuttā viharanti, seyyathidaṁ—

yatha va panek bhont samanabrahman saddhadeyyan bhojanan bhunjitv te evarup mandanavibhusanatthananuyog anuyutta viharant seyyathid


ucchādanaṁ parimaddanaṁ nhāpanaṁ sambāhanaṁ ādāsaṁ añjanaṁ mālāgandhavilepanaṁ mukhacuṇṇaṁ mukhalepanaṁ hatthabandhaṁ sikhābandhaṁ daṇḍaṁ nāḷikaṁ asiṁ chattaṁ citrupāhanaṁ uṇhīsaṁ maṇiṁ vālabījaniṁ odātāni vatthāni dīghadasāni

ucchadana parimaddana nhap sambahana adasa anjana malagandhavilep mukhacunn mukhalep hatthabandh sikhabandh danda nalika asim chatta citrupah unhisa mani valabijani odatan vatthan dighadasan


iti vā iti evarūpā maṇḍanavibhūsanaṭṭhānānuyogā paṭivirato samaṇo gotamo’ti—

iti va iti evarup mandanavibhusanatthananuyog pativirat saman gotam ti


‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ tiracchānakathaṁ anuyuttā viharanti,

yatha va panek bhont samanabrahman saddhadeyyan bhojanan bhunjitv te evarup tiracchanakath anuyutta viharant


seyyathidaṁ—rājakathaṁ corakathaṁ mahāmattakathaṁ senākathaṁ bhayakathaṁ yuddhakathaṁ annakathaṁ pānakathaṁ vatthakathaṁ sayanakathaṁ mālākathaṁ gandhakathaṁ ñātikathaṁ yānakathaṁ gāmakathaṁ nigamakathaṁ nagarakathaṁ janapadakathaṁ itthikathaṁ sūrakathaṁ visikhākathaṁ kumbhaṭṭhānakathaṁ pubbapetakathaṁ nānattakathaṁ lokakkhāyikaṁ samuddakkhāyikaṁ itibhavābhavakathaṁ

seyyathid rajakath corakath mahamattakath senakath bhayakath yuddhakath annakath panakath vatthakath sayanakath malakath gandhakath natikath yanakath gamakath nigamakath nagarakath janapadakath itthikath surakath visikhakath kumbhatthanakath pubbapetakath nanattakath lokakkhayik samuddakkhayik itibhavabhavakath


iti vā iti evarūpāya tiracchānakathāya paṭivirato samaṇo gotamo’ti—

iti va iti evarupay tiracchanakathay pativirat saman gotam ti


‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ viggāhikakathaṁ anuyuttā viharanti,

yatha va panek bhont samanabrahman saddhadeyyan bhojanan bhunjitv te evarup viggahikakath anuyutta viharant


seyyathidaṁ—na tvaṁ imaṁ dhammavinayaṁ ājānāsi, ahaṁ imaṁ dhammavinayaṁ ājānāmi, kiṁ tvaṁ imaṁ dhammavinayaṁ ājānissasi, micchā paṭipanno tvamasi, ahamasmi sammā paṭipanno, sahitaṁ me, asahitaṁ te, purevacanīyaṁ pacchā avaca, pacchāvacanīyaṁ pure avaca, adhiciṇṇaṁ te viparāvattaṁ, āropito te vādo, niggahito tvamasi, cara vādappamokkhāya, nibbeṭhehi vā sace pahosīti

seyyathid na tvam im dhammavinay ajanas aham im dhammavinay ajanam kim tvam im dhammavinay ajanissas miccha patipann tvamas ahamasm samma patipann sahita me asahit te purevacaniy paccha avaca pacchavacaniy pure avaca adhicinna te viparavatta aropit te vad niggahit tvamas cara vadappamokkhay nibbeth va sace pahosit


iti vā iti evarūpāya viggāhikakathāya paṭivirato samaṇo gotamo’ti—

iti va iti evarupay viggahikakathay pativirat saman gotam ti


‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ dūteyyapahiṇagamanānuyogaṁ anuyuttā viharanti,

yatha va panek bhont samanabrahman saddhadeyyan bhojanan bhunjitv te evarup duteyyapahinagamananuyog anuyutta viharant


seyyathidaṁ—raññaṁ, rājamahāmattānaṁ, khattiyānaṁ, brāhmaṇānaṁ, gahapatikānaṁ, kumārānaṁ “idha gaccha, amutrāgaccha, idaṁ hara, amutra idaṁ āharā”ti

seyyathid rann rajamahamatt khattiy brahman gahapatik kumar idha gaccha amutragacch idam hara amutra idam ahara ti


iti vā iti evarūpā dūteyyapahiṇagamanānuyogā paṭivirato samaṇo gotamo’ti—

iti va iti evarup duteyyapahinagamananuyog pativirat saman gotam ti


iti vā hi, bhikkhave, puthujjano tathāgatassa vaṇṇaṁ vadamāno vadeyya.


Atha kho bhagavā ambalaṭṭhikāyaṁ rājāgārake ekarattivāsaṁ upagacchi saddhiṁ bhikkhusaṅghena.

atha kho bhagav ambalatthikay rajagarak ekarattivas upagacch saddhim bhikkhusangh


Suppiyopi kho paribbājako ambalaṭṭhikāyaṁ rājāgārake ekarattivāsaṁ upagacchi antevāsinā brahmadattena māṇavena.

suppiyop kho paribbajak ambalatthikay rajagarak ekarattivas upagacch antevasin brahmadatt manav


Tatrapi sudaṁ suppiyo paribbājako anekapariyāyena buddhassa avaṇṇaṁ bhāsati, dhammassa avaṇṇaṁ bhāsati, saṅghassa avaṇṇaṁ bhāsati;

tatrap sudam suppiy paribbajak anekapariyay buddh avanna bhasati dhamm avanna bhasati sangh avanna bhasati


suppiyassa pana paribbājakassa antevāsī brahmadatto māṇavo anekapariyāyena buddhassa vaṇṇaṁ bhāsati, dhammassa vaṇṇaṁ bhāsati, saṅghassa vaṇṇaṁ bhāsati.

suppiy pana paribbajak antevas brahmadatt manav anekapariyay buddh vanna bhasati dhamm vanna bhasati sangh vanna bhasati


Itiha te ubho ācariyantevāsī aññamaññassa ujuvipaccanīkavādā viharanti.

itiha te ubho acariyantevas annamann ujuvipaccanikavad viharant


‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te kuhakā ca honti, lapakā ca nemittikā ca nippesikā ca, lābhena lābhaṁ nijigīsitāro ca

yatha va panek bhont samanabrahman saddhadeyyan bhojanan bhunjitv te kuhaka ca hont lapaka ca nemittika ca nippesika ca labh labha nijigisitar ca


iti evarūpā kuhanalapanā paṭivirato samaṇo gotamo’ti—

iti evarup kuhanalapan pativirat saman gotam ti


iti va hi bhikkhav puthujjan tathagat vanna vadaman vadeyy


Majjhimasīlaṁ niṭṭhitaṁ.


2.3. Mahāsīla


‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṁ kappenti,

yatha va panek bhont samanabrahman saddhadeyyan bhojanan bhunjitv te evarupay tiracchanavijjay micchajiv jivita kappent


seyyathidaṁ—aṅgaṁ nimittaṁ uppātaṁ supinaṁ lakkhaṇaṁ mūsikacchinnaṁ aggihomaṁ dabbihomaṁ thusahomaṁ kaṇahomaṁ taṇḍulahomaṁ sappihomaṁ telahomaṁ mukhahomaṁ lohitahomaṁ aṅgavijjā vatthuvijjā khattavijjā sivavijjā bhūtavijjā bhūrivijjā ahivijjā visavijjā vicchikavijjā mūsikavijjā sakuṇavijjā vāyasavijjā pakkajjhānaṁ saraparittāṇaṁ migacakkaṁ

seyyathid anga nimitta uppat supin lakkhana musikacchinn aggihom dabbihom thusahom kanahom tandulahom sappihom telahom mukhahom lohitahom angavijj vatthuvijj khattavijj sivavijj bhutavijj bhurivijj ahivijj visavijj vicchikavijj musikavijj sakunavijj vayasavijj pakkajjh saraparitt migacakk


iti vā iti evarūpāya tiracchānavijjāya micchājīvā paṭivirato samaṇo gotamo’ti—

iti va iti evarupay tiracchanavijjay micchajiv pativirat saman gotam ti


seyyathidaṁ—maṇilakkhaṇaṁ vatthalakkhaṇaṁ daṇḍalakkhaṇaṁ satthalakkhaṇaṁ asilakkhaṇaṁ usulakkhaṇaṁ dhanulakkhaṇaṁ āvudhalakkhaṇaṁ itthilakkhaṇaṁ purisalakkhaṇaṁ kumāralakkhaṇaṁ kumārilakkhaṇaṁ dāsalakkhaṇaṁ dāsilakkhaṇaṁ hatthilakkhaṇaṁ assalakkhaṇaṁ mahiṁsalakkhaṇaṁ usabhalakkhaṇaṁ golakkhaṇaṁ ajalakkhaṇaṁ meṇḍalakkhaṇaṁ kukkuṭalakkhaṇaṁ vaṭṭakalakkhaṇaṁ godhālakkhaṇaṁ kaṇṇikālakkhaṇaṁ kacchapalakkhaṇaṁ migalakkhaṇaṁ

seyyathid manilakkh vatthalakkh dandalakkh satthalakkh asilakkh usulakkh dhanulakkh avudhalakkh itthilakkh purisalakkh kumaralakkh kumarilakkh dasalakkh dasilakkh hatthilakkh assalakkh mahimsalakkh usabhalakkh golakkh ajalakkh mendalakkh kukkutalakkh vattakalakkh godhalakkh kannikalakkh kacchapalakkh migalakkh


seyyathidaṁ—raññaṁ niyyānaṁ bhavissati, raññaṁ aniyyānaṁ bhavissati, abbhantarānaṁ raññaṁ upayānaṁ bhavissati, bāhirānaṁ raññaṁ apayānaṁ bhavissati, bāhirānaṁ raññaṁ upayānaṁ bhavissati, abbhantarānaṁ raññaṁ apayānaṁ bhavissati, abbhantarānaṁ raññaṁ jayo bhavissati, bāhirānaṁ raññaṁ parājayo bhavissati, bāhirānaṁ raññaṁ jayo bhavissati, abbhantarānaṁ raññaṁ parājayo bhavissati, iti imassa jayo bhavissati, imassa parājayo bhavissati

seyyathid rann niyyana bhavissat rann aniyy bhavissat abbhantar rann upayana bhavissat bahir rann apayana bhavissat bahir rann upayana bhavissat abbhantar rann apayana bhavissat abbhantar rann jay bhavissat bahir rann parajay bhavissat bahir rann jay bhavissat abbhantar rann parajay bhavissat iti im jay bhavissat im parajay bhavissat


seyyathidaṁ—candaggāho bhavissati, sūriyaggāho bhavissati, nakkhattaggāho bhavissati, candimasūriyānaṁ pathagamanaṁ bhavissati, candimasūriyānaṁ uppathagamanaṁ bhavissati, nakkhattānaṁ pathagamanaṁ bhavissati, nakkhattānaṁ uppathagamanaṁ bhavissati, ukkāpāto bhavissati, disāḍāho bhavissati, bhūmicālo bhavissati, devadudrabhi bhavissati, candimasūriyanakkhattānaṁ uggamanaṁ ogamanaṁ saṅkilesaṁ vodānaṁ bhavissati, evaṁvipāko candaggāho bhavissati, evaṁvipāko sūriyaggāho bhavissati, evaṁvipāko nakkhattaggāho bhavissati, evaṁvipākaṁ candimasūriyānaṁ pathagamanaṁ bhavissati, evaṁvipākaṁ candimasūriyānaṁ uppathagamanaṁ bhavissati, evaṁvipākaṁ nakkhattānaṁ pathagamanaṁ bhavissati, evaṁvipākaṁ nakkhattānaṁ uppathagamanaṁ bhavissati, evaṁvipāko ukkāpāto bhavissati, evaṁvipāko disāḍāho bhavissati, evaṁvipāko bhūmicālo bhavissati, evaṁvipāko devadudrabhi bhavissati, evaṁvipākaṁ candimasūriyanakkhattānaṁ uggamanaṁ ogamanaṁ saṅkilesaṁ vodānaṁ bhavissati

seyyathid candaggah bhavissat suriyaggah bhavissat nakkhattaggah bhavissat candimasuriy pathagam bhavissat candimasuriy uppathagam bhavissat nakkhatt pathagam bhavissat nakkhatt uppathagam bhavissat ukkapat bhavissat disadah bhavissat bhumical bhavissat devadudrabh bhavissat candimasuriyanakkhatt uggamana ogamana sankilesa vodana bhavissat evamvipak candaggah bhavissat evamvipak suriyaggah bhavissat evamvipak nakkhattaggah bhavissat evamvipak candimasuriy pathagam bhavissat evamvipak candimasuriy uppathagam bhavissat evamvipak nakkhatt pathagam bhavissat evamvipak nakkhatt uppathagam bhavissat evamvipak ukkapat bhavissat evamvipak disadah bhavissat evamvipak bhumical bhavissat evamvipak devadudrabh bhavissat evamvipak candimasuriyanakkhatt uggamana ogamana sankilesa vodana bhavissat


seyyathidaṁ—suvuṭṭhikā bhavissati, dubbuṭṭhikā bhavissati, subhikkhaṁ bhavissati, dubbhikkhaṁ bhavissati, khemaṁ bhavissati, bhayaṁ bhavissati, rogo bhavissati, ārogyaṁ bhavissati, muddā, gaṇanā, saṅkhānaṁ, kāveyyaṁ, lokāyataṁ

seyyathid suvutthik bhavissat dubbutthika bhavissat subhikkh bhavissat dubbhikkha bhavissat khema bhavissat bhaya bhavissat rog bhavissat arogya bhavissat mudda ganana sankhana kaveyya lokayat


seyyathidaṁ—āvāhanaṁ vivāhanaṁ saṁvaraṇaṁ vivaraṇaṁ saṅkiraṇaṁ vikiraṇaṁ subhagakaraṇaṁ dubbhagakaraṇaṁ viruddhagabbhakaraṇaṁ jivhānibandhanaṁ hanusaṁhananaṁ hatthābhijappanaṁ hanujappanaṁ kaṇṇajappanaṁ ādāsapañhaṁ kumārikapañhaṁ devapañhaṁ ādiccupaṭṭhānaṁ mahatupaṭṭhānaṁ abbhujjalanaṁ sirivhāyanaṁ

seyyathid avahana vivahana samvarana vivarana sankirana vikirana subhagakar dubbhagakar viruddhagabbhakar jivhanibandh hanusamhan hatthabhijapp hanujapp kannajapp adasapanh kumarikapanh devapanh adiccupatth mahatupatth abbhujjalana sirivhay


seyyathidaṁ—santikammaṁ paṇidhikammaṁ bhūtakammaṁ bhūrikammaṁ vassakammaṁ vossakammaṁ vatthukammaṁ vatthuparikammaṁ ācamanaṁ nhāpanaṁ juhanaṁ vamanaṁ virecanaṁ uddhaṁvirecanaṁ adhovirecanaṁ sīsavirecanaṁ kaṇṇatelaṁ nettatappanaṁ natthukammaṁ añjanaṁ paccañjanaṁ sālākiyaṁ sallakattiyaṁ dārakatikicchā mūlabhesajjānaṁ anuppadānaṁ osadhīnaṁ paṭimokkho

seyyathid santikamm panidhikamm bhutakamm bhurikamm vassakamm vossakamm vatthukamm vatthuparikamm acamana nhap juhana vamana virecana uddhamvirec adhovirec sisavirec kannatel nettatapp natthukamm anjana paccanjana salakiya sallakattiy darakatikicch mulabhesajj anuppad osadhin patimokkh


iti vā hi, bhikkhave, puthujjano tathāgatassa vaṇṇaṁ vadamāno vadeyya.


Idaṁ kho, bhikkhave, appamattakaṁ oramattakaṁ sīlamattakaṁ, yena puthujjano tathāgatassa vaṇṇaṁ vadamāno vadeyya.

idam kho bhikkhav appamattak oramattak silamattak yen puthujjan tathagat vanna vadaman vadeyy


Mahāsīlaṁ niṭṭhitaṁ.


3. Diṭṭhi


3.1. Pubbantakappika


Atthi, bhikkhave, aññeva dhammā gambhīrā duddasā duranubodhā santā paṇītā atakkāvacarā nipuṇā paṇḍitavedanīyā, ye tathāgato sayaṁ abhiññā sacchikatvā pavedeti, yehi tathāgatassa yathābhuccaṁ vaṇṇaṁ sammā vadamānā vadeyyuṁ.

atthi bhikkhav annev dhamma gambhira duddas duranubodh santa panita atakkavacar nipuna panditavedaniy ye tathagat sayam abhinna sacchikatv pavedeti yeh tathagat yathabhucc vanna samma vadaman vadeyyu


Katame ca te, bhikkhave, dhammā gambhīrā duddasā duranubodhā santā paṇītā atakkāvacarā nipuṇā paṇḍitavedanīyā, ye tathāgato sayaṁ abhiññā sacchikatvā pavedeti, yehi tathāgatassa yathābhuccaṁ vaṇṇaṁ sammā vadamānā vadeyyuṁ?

katam ca te bhikkhav dhamma gambhira duddas duranubodh santa panita atakkavacar nipuna panditavedaniy ye tathagat sayam abhinna sacchikatv pavedeti yeh tathagat yathabhucc vanna samma vadaman vadeyyu


Santi, bhikkhave, eke samaṇabrāhmaṇā pubbantakappikā pubbantānudiṭṭhino, pubbantaṁ ārabbha anekavihitāni adhimuttipadāni abhivadanti aṭṭhārasahi vatthūhi.

santi bhikkhav ek samanabrahman pubbantakappik pubbantanuditthin pubbant arabbha anekavihitan adhimuttipadan abhivadant attharasah vatthuh


Te ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha pubbantakappikā pubbantānudiṭṭhino pubbantaṁ ārabbha anekavihitāni adhimuttipadāni abhivadanti aṭṭhārasahi vatthūhi?

te ca bhont samanabrahman kimagamm kimarabbh pubbantakappik pubbantanuditthin pubbant arabbha anekavihitan adhimuttipadan abhivadant attharasah vatthuh


Atha kho sambahulānaṁ bhikkhūnaṁ rattiyā paccūsasamayaṁ paccuṭṭhitānaṁ maṇḍalamāḷe sannisinnānaṁ sannipatitānaṁ ayaṁ saṅkhiyadhammo udapādi:

atha kho sambahul bhikkhun rattiy paccusasamay paccutthit mandalamal sannisinn sannipatit ayam sankhiyadhamm udapadi


“acchariyaṁ, āvuso, abbhutaṁ, āvuso, yāvañcidaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena sattānaṁ nānādhimuttikatā suppaṭividitā.

acchariya avuso abbhuta avuso yavancid ten bhagavat janata passat arahat sammasambuddh satt nanadhimuttikat suppatividit


Ayañhi suppiyo paribbājako anekapariyāyena buddhassa avaṇṇaṁ bhāsati, dhammassa avaṇṇaṁ bhāsati, saṅghassa avaṇṇaṁ bhāsati;

ayanh suppiy paribbajak anekapariyay buddh avanna bhasati dhamm avanna bhasati sangh avanna bhasati


suppiyassa pana paribbājakassa antevāsī brahmadatto māṇavo anekapariyāyena buddhassa vaṇṇaṁ bhāsati, dhammassa vaṇṇaṁ bhāsati, saṅghassa vaṇṇaṁ bhāsati.

suppiy pana paribbajak antevas brahmadatt manav anekapariyay buddh vanna bhasati dhamm vanna bhasati sangh vanna bhasati


Itihame ubho ācariyantevāsī aññamaññassa ujuvipaccanīkavādā bhagavantaṁ piṭṭhito piṭṭhito anubandhā honti bhikkhusaṅghañcā”ti.

itiham ubho acariyantevas annamann ujuvipaccanikavad bhagavant pitthit pitthit anubandha hont bhikkhusanghanc ti


3.1.1. Sassatavāda


Santi, bhikkhave, eke samaṇabrāhmaṇā sassatavādā, sassataṁ attānañca lokañca paññapenti catūhi vatthūhi.

santi bhikkhav ek samanabrahman sassatavad sassata attananc lokanc pannapent catuh vatthuh


Te ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha sassatavādā sassataṁ attānañca lokañca paññapenti catūhi vatthūhi?

te ca bhont samanabrahman kimagamm kimarabbh sassatavad sassata attananc lokanc pannapent catuh vatthuh


Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṁ cetosamādhiṁ phusati, yathāsamāhite citte (…) anekavihitaṁ pubbenivāsaṁ anussarati.

idha bhikkhav ekacc saman va brahman va atappamanvay padhanamanvay anuyogamanvay appamadamanvay sammamanasikaramanvay tatharup cetosamadhi phusati yathasamahit citt anekavihit pubbenivas anussarati


“yathā sassato attā ca loko ca vañjho kūṭaṭṭho esikaṭṭhāyiṭṭhito;

yatha sassat atta ca lok ca vanjh kutatth esikatthayitthit


te ca sattā sandhāvanti saṁsaranti cavanti upapajjanti, atthi tveva sassatisaman”’ti.

te ca satta sandhavant samsarant cavant upapajjant atthi tvev sassatisam ti


Idaṁ, bhikkhave, paṭhamaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā sassatavādā sassataṁ attānañca lokañca paññapenti.

idam bhikkhav pathama thana ya agamma ya arabbha ek samanabrahman sassatavad sassata attananc lokanc pannapent


Seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekānipi jātisatāni anekānipi jātisahassāni anekānipi jātisatasahassāni: ‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno’ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati.

seyyathid ekamp jati dvep jatiy tissop jatiy catassop jatiy pancap jatiy dasap jatiy visamp jatiy timsamp jatiy cattalisamp jatiy pannasamp jatiy jatisatamp jatisahassamp jatisatasahassamp anekanip jatisatan anekanip jatisahassan anekanip jatisatasahassan amutrasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut amutra udapadi tatrapasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut idhupapann ti iti sakara sauddes anekavihit pubbenivas anussarati


So evamāha:


‘sassato attā ca loko ca vañjho kūṭaṭṭho esikaṭṭhāyiṭṭhito;

sassat atta ca lok ca vanjh kutatth esikatthayitthit


te ca sattā sandhāvanti saṁsaranti cavanti upapajjanti, atthi tveva sassatisamaṁ.

te ca satta sandhavant samsarant cavant upapajjant atthi tvev sassatisamam


Taṁ kissa hetu?


Ahañhi ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṁ cetosamādhiṁ phusāmi, yathāsamāhite citte anekavihitaṁ pubbenivāsaṁ anussarāmi.

ahanh atappamanvay padhanamanvay anuyogamanvay appamadamanvay sammamanasikaramanvay tatharup cetosamadhi phusam yathasamahit citt anekavihit pubbenivas anussaram


Seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekānipi jātisatāni anekānipi jātisahassāni anekānipi jātisatasahassāni: “amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno”ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarāmi.

seyyathid ekamp jati dvep jatiy tissop jatiy catassop jatiy pancap jatiy dasap jatiy visamp jatiy timsamp jatiy cattalisamp jatiy pannasamp jatiy jatisatamp jatisahassamp jatisatasahassamp anekanip jatisatan anekanip jatisahassan anekanip jatisatasahassan amutrasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut amutra udapadi tatrapasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut idhupapann ti iti sakara sauddes anekavihit pubbenivas anussaram


Imināmahaṁ etaṁ jānāmi:


Dutiye ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha sassatavādā sassataṁ attānañca lokañca paññapenti?

dutiy ca bhont samanabrahman kimagamm kimarabbh sassatavad sassata attananc lokanc pannapent


“yathā sassato attā ca loko ca vañjho kūṭaṭṭho esikaṭṭhāyiṭṭhito, te ca sattā sandhāvanti saṁsaranti cavanti upapajjanti, atthi tveva sassatisaman”’ti.

yatha sassat atta ca lok ca vanjh kutatth esikatthayitthit te ca satta sandhavant samsarant cavant upapajjant atthi tvev sassatisam ti


Idaṁ, bhikkhave, dutiyaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā sassatavādā sassataṁ attānañca lokañca paññapenti.

idam bhikkhav dutiya thana ya agamma ya arabbha ek samanabrahman sassatavad sassata attananc lokanc pannapent


Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṁ cetosamādhiṁ phusati, yathāsamāhite citte anekavihitaṁ pubbenivāsaṁ anussarati.


Seyyathidaṁ—ekampi saṁvaṭṭavivaṭṭaṁ dvepi saṁvaṭṭavivaṭṭāni tīṇipi saṁvaṭṭavivaṭṭāni cattāripi saṁvaṭṭavivaṭṭāni pañcapi saṁvaṭṭavivaṭṭāni dasapi saṁvaṭṭavivaṭṭāni: ‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno’ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati.

seyyathid ekamp samvattavivatt dvep samvattavivattan tinip samvattavivattan cattarip samvattavivattan pancap samvattavivattan dasap samvattavivattan amutrasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut amutra udapadi tatrapasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut idhupapann ti iti sakara sauddes anekavihit pubbenivas anussarati


Ahañhi ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṁ cetosamādhiṁ phusāmi yathāsamāhite citte anekavihitaṁ pubbenivāsaṁ anussarāmi.


Seyyathidaṁ—ekampi saṁvaṭṭavivaṭṭaṁ dvepi saṁvaṭṭavivaṭṭāni tīṇipi saṁvaṭṭavivaṭṭāni cattāripi saṁvaṭṭavivaṭṭāni pañcapi saṁvaṭṭavivaṭṭāni dasapi saṁvaṭṭavivaṭṭāni: “amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno”ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarāmi.

seyyathid ekamp samvattavivatt dvep samvattavivattan tinip samvattavivattan cattarip samvattavivattan pancap samvattavivattan dasap samvattavivattan amutrasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut amutra udapadi tatrapasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut idhupapann ti iti sakara sauddes anekavihit pubbenivas anussaram


Tatiye ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha sassatavādā sassataṁ attānañca lokañca paññapenti?

tatiy ca bhont samanabrahman kimagamm kimarabbh sassatavad sassata attananc lokanc pannapent


Idaṁ, bhikkhave, tatiyaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā sassatavādā sassataṁ attānañca lokañca paññapenti.

idam bhikkhav tatiya thana ya agamma ya arabbha ek samanabrahman sassatavad sassata attananc lokanc pannapent


Seyyathidaṁ—dasapi saṁvaṭṭavivaṭṭāni vīsampi saṁvaṭṭavivaṭṭāni tiṁsampi saṁvaṭṭavivaṭṭāni cattālīsampi saṁvaṭṭavivaṭṭāni: ‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno’ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati.

seyyathid dasap samvattavivattan visamp samvattavivattan timsamp samvattavivattan cattalisamp samvattavivattan amutrasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut amutra udapadi tatrapasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut idhupapann ti iti sakara sauddes anekavihit pubbenivas anussarati


So evamāha:


Seyyathidaṁ—dasapi saṁvaṭṭavivaṭṭāni vīsampi saṁvaṭṭavivaṭṭāni tiṁsampi saṁvaṭṭavivaṭṭāni cattālīsampi saṁvaṭṭavivaṭṭāni: “amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno”ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarāmi.

seyyathid dasap samvattavivattan visamp samvattavivattan timsamp samvattavivattan cattalisamp samvattavivattan amutrasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut amutra udapadi tatrapasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut idhupapann ti iti sakara sauddes anekavihit pubbenivas anussaram


Catutthe ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha sassatavādā sassataṁ attānañca lokañca paññapenti?

catutth ca bhont samanabrahman kimagamm kimarabbh sassatavad sassata attananc lokanc pannapent


Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā takkī hoti vīmaṁsī, so takkapariyāhataṁ vīmaṁsānucaritaṁ sayaṁ paṭibhānaṁ evamāha:

idha bhikkhav ekacc saman va brahman va takk hoti vimams so takkapariyahat vimamsanucarit sayam patibhana evamah


‘sassato attā ca loko ca vañjho kūṭaṭṭho esikaṭṭhāyiṭṭhito;


te ca sattā sandhāvanti saṁsaranti cavanti upapajjanti, atthi tveva sassatisaman’ti.

te ca satta sandhavant samsarant cavant upapajjant atthi tvev sassatisam ti


Idaṁ, bhikkhave, catutthaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā sassatavādā sassataṁ attānañca lokañca paññapenti.

idam bhikkhav catuttha thana ya agamma ya arabbha ek samanabrahman sassatavad sassata attananc lokanc pannapent


Imehi kho te, bhikkhave, samaṇabrāhmaṇā sassatavādā sassataṁ attānañca lokañca paññapenti catūhi vatthūhi.

im kho te bhikkhav samanabrahman sassatavad sassata attananc lokanc pannapent catuh vatthuh


Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā sassatavādā sassataṁ attānañca lokañca paññapenti, sabbe te imeheva catūhi vatthūhi, etesaṁ vā aññatarena; natthi ito bahiddhā.

ye hi kec bhikkhav samana va brahmana va sassatavad sassata attananc lokanc pannapent sabb te imehev catuh vatthuh etes va annatar natth ito bahiddha


Tayidaṁ, bhikkhave, tathāgato pajānāti:


‘ime diṭṭhiṭṭhānā evaṅgahitā evaṁparāmaṭṭhā evaṅgatikā bhavanti evaṁabhisamparāyā’ti,

im ditthitthan evangahit evamparamatth evangatik bhavant evamabhisamparay ti


tañca tathāgato pajānāti, tato ca uttaritaraṁ pajānāti; tañca pajānanaṁ na parāmasati, aparāmasato cassa paccattaññeva nibbuti viditā.

tanc tathagat pajanati tato ca uttaritar pajanati tanc pajanana na paramasati aparamasat cass paccattannev nibbuti vidita


Vedanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ viditvā anupādāvimutto, bhikkhave, tathāgato.

vedan samudayanc atthangamanc assadanc adinavanc nissarananc yathabhut viditv anupadavimutt bhikkhav tathagat


Ime kho te, bhikkhave, dhammā gambhīrā duddasā duranubodhā santā paṇītā atakkāvacarā nipuṇā paṇḍitavedanīyā, ye tathāgato sayaṁ abhiññā sacchikatvā pavedeti, yehi tathāgatassa yathābhuccaṁ vaṇṇaṁ sammā vadamānā vadeyyuṁ.

im kho te bhikkhav dhamma gambhira duddas duranubodh santa panita atakkavacar nipuna panditavedaniy ye tathagat sayam abhinna sacchikatv pavedeti yeh tathagat yathabhucc vanna samma vadaman vadeyyu


Paṭhamabhāṇavāro.


Atha kho bhagavā tesaṁ bhikkhūnaṁ imaṁ saṅkhiyadhammaṁ viditvā yena maṇḍalamāḷo tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. Nisajja kho bhagavā bhikkhū āmantesi:

atha kho bhagav tes bhikkhun im sankhiyadhamm viditv yen mandalamal tenupasankam upasankamitv pannatt asan nisid nisajja kho bhagav bhikkhu amantes


“kāya nuttha, bhikkhave, etarahi kathāya sannisinnā sannipatitā, kā ca pana vo antarākathā vippakatā”ti?

kaya nutth bhikkhav etarahi kathay sannisinna sannipatita ka ca pana vo antarakath vippakata ti


Evaṁ vutte, te bhikkhū bhagavantaṁ etadavocuṁ:

evam vutt te bhikkhu bhagavant etadavocu


“idha, bhante, amhākaṁ rattiyā paccūsasamayaṁ paccuṭṭhitānaṁ maṇḍalamāḷe sannisinnānaṁ sannipatitānaṁ ayaṁ saṅkhiyadhammo udapādi:

idha bhante amhakam rattiy paccusasamay paccutthit mandalamal sannisinn sannipatit ayam sankhiyadhamm udapadi


‘acchariyaṁ, āvuso, abbhutaṁ, āvuso, yāvañcidaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena sattānaṁ nānādhimuttikatā suppaṭividitā.

acchariya avuso abbhuta avuso yavancid ten bhagavat janata passat arahat sammasambuddh satt nanadhimuttikat suppatividit


Ayañhi suppiyo paribbājako anekapariyāyena buddhassa avaṇṇaṁ bhāsati, dhammassa avaṇṇaṁ bhāsati, saṅghassa avaṇṇaṁ bhāsati;

ayanh suppiy paribbajak anekapariyay buddh avanna bhasati dhamm avanna bhasati sangh avanna bhasati


suppiyassa pana paribbājakassa antevāsī brahmadatto māṇavo anekapariyāyena buddhassa vaṇṇaṁ bhāsati, dhammassa vaṇṇaṁ bhāsati, saṅghassa vaṇṇaṁ bhāsati.

suppiy pana paribbajak antevas brahmadatt manav anekapariyay buddh vanna bhasati dhamm vanna bhasati sangh vanna bhasati


Itihame ubho ācariyantevāsī aññamaññassa ujuvipaccanīkavādā bhagavantaṁ piṭṭhito piṭṭhito anubandhā honti bhikkhusaṅghañcā’ti.

itiham ubho acariyantevas annamann ujuvipaccanikavad bhagavant pitthit pitthit anubandha hont bhikkhusanghanc ti


Ayaṁ kho no, bhante, antarākathā vippakatā, atha bhagavā anuppatto”ti.

ayam kho no bhante antarakath vippakata atha bhagav anuppatt ti


“Mamaṁ vā, bhikkhave, pare avaṇṇaṁ bhāseyyuṁ, dhammassa vā avaṇṇaṁ bhāseyyuṁ, saṅghassa vā avaṇṇaṁ bhāseyyuṁ, tatra tumhehi na āghāto na appaccayo na cetaso anabhiraddhi karaṇīyā.

mama va bhikkhav pare avanna bhaseyyu dhamm va avanna bhaseyyu sangh va avanna bhaseyyu tatra tumh na aghat na appaccay na cetaso anabhiraddhi karaniya


Mamaṁ vā, bhikkhave, pare avaṇṇaṁ bhāseyyuṁ, dhammassa vā avaṇṇaṁ bhāseyyuṁ, saṅghassa vā avaṇṇaṁ bhāseyyuṁ, tatra ce tumhe assatha kupitā vā anattamanā vā, tumhaṁ yevassa tena antarāyo.

mama va bhikkhav pare avanna bhaseyyu dhamm va avanna bhaseyyu sangh va avanna bhaseyyu tatra ce tumhe assath kupita va anattaman va tumh yev ten antaray


Mamaṁ vā, bhikkhave, pare avaṇṇaṁ bhāseyyuṁ, dhammassa vā avaṇṇaṁ bhāseyyuṁ, saṅghassa vā avaṇṇaṁ bhāseyyuṁ, tatra ce tumhe assatha kupitā vā anattamanā vā, api nu tumhe paresaṁ subhāsitaṁ dubbhāsitaṁ ājāneyyāthā”ti?

mama va bhikkhav pare avanna bhaseyyu dhamm va avanna bhaseyyu sangh va avanna bhaseyyu tatra ce tumhe assath kupita va anattaman va api nu tumhe pares subhasit dubbhasit ajaneyyath ti


“No hetaṁ, bhante”.


“Mamaṁ vā, bhikkhave, pare avaṇṇaṁ bhāseyyuṁ, dhammassa vā avaṇṇaṁ bhāseyyuṁ, saṅghassa vā avaṇṇaṁ bhāseyyuṁ, tatra tumhehi abhūtaṁ abhūtato nibbeṭhetabbaṁ:

mama va bhikkhav pare avanna bhaseyyu dhamm va avanna bhaseyyu sangh va avanna bhaseyyu tatra tumh abhuta abhutat nibbethetabb


‘itipetaṁ abhūtaṁ, itipetaṁ atacchaṁ, natthi cetaṁ amhesu, na ca panetaṁ amhesu saṁvijjatī’ti.

itipet abhuta itipet ataccha natth ceta amh na ca panet amh samvijjati ti


Mamaṁ vā, bhikkhave, pare vaṇṇaṁ bhāseyyuṁ, dhammassa vā vaṇṇaṁ bhāseyyuṁ, saṅghassa vā vaṇṇaṁ bhāseyyuṁ, tatra tumhehi na ānando na somanassaṁ na cetaso uppilāvitattaṁ karaṇīyaṁ.

mama va bhikkhav pare vanna bhaseyyu dhamm va vanna bhaseyyu sangh va vanna bhaseyyu tatra tumh na anand na somanassa na cetaso uppilavitatt karaniya


Mamaṁ vā, bhikkhave, pare vaṇṇaṁ bhāseyyuṁ, dhammassa vā vaṇṇaṁ bhāseyyuṁ, saṅghassa vā vaṇṇaṁ bhāseyyuṁ, tatra ce tumhe assatha ānandino sumanā uppilāvitā tumhaṁ yevassa tena antarāyo.

mama va bhikkhav pare vanna bhaseyyu dhamm va vanna bhaseyyu sangh va vanna bhaseyyu tatra ce tumhe assath anandin sumana uppilavit tumh yev ten antaray


Mamaṁ vā, bhikkhave, pare vaṇṇaṁ bhāseyyuṁ, dhammassa vā vaṇṇaṁ bhāseyyuṁ, saṅghassa vā vaṇṇaṁ bhāseyyuṁ, tatra tumhehi bhūtaṁ bhūtato paṭijānitabbaṁ:

mama va bhikkhav pare vanna bhaseyyu dhamm va vanna bhaseyyu sangh va vanna bhaseyyu tatra tumh bhuta bhutat patijanitabb


‘itipetaṁ bhūtaṁ, itipetaṁ tacchaṁ, atthi cetaṁ amhesu, saṁvijjati ca panetaṁ amhesū’ti.

itipet bhuta itipet taccha atthi ceta amh samvijjati ca panet amh ti


2. Sīla


2.1. Cūḷasīla


Appamattakaṁ kho panetaṁ, bhikkhave, oramattakaṁ sīlamattakaṁ, yena puthujjano tathāgatassa vaṇṇaṁ vadamāno vadeyya.

appamattak kho panet bhikkhav oramattak silamattak yen puthujjan tathagat vanna vadaman vadeyy


Katamañca taṁ, bhikkhave, appamattakaṁ oramattakaṁ sīlamattakaṁ, yena puthujjano tathāgatassa vaṇṇaṁ vadamāno vadeyya?

katamanc ta bhikkhav appamattak oramattak silamattak yen puthujjan tathagat vanna vadaman vadeyy


‘Pāṇātipātaṁ pahāya pāṇātipātā paṭivirato samaṇo gotamo nihitadaṇḍo, nihitasattho, lajjī, dayāpanno, sabbapāṇabhūtahitānukampī viharatī’ti—

panatipat pahaya panatipat pativirat saman gotam nihitadand nihitasatth lajj dayapann sabbapanabhutahitanukamp viharati ti


iti vā hi, bhikkhave, puthujjano tathāgatassa vaṇṇaṁ vadamāno vadeyya.

iti va hi bhikkhav puthujjan tathagat vanna vadaman vadeyy


‘Adinnādānaṁ pahāya adinnādānā paṭivirato samaṇo gotamo dinnādāyī dinnapāṭikaṅkhī, athenena sucibhūtena attanā viharatī’ti—

adinnad pahaya adinnadan pativirat saman gotam dinnaday dinnapatikankh athen sucibhut attana viharati ti


‘Abrahmacariyaṁ pahāya brahmacārī samaṇo gotamo ārācārī virato methunā gāmadhammā’ti—

abrahmacariy pahaya brahmacar saman gotam aracar virat methuna gamadhamm ti


‘Musāvādaṁ pahāya musāvādā paṭivirato samaṇo gotamo saccavādī saccasandho theto paccayiko avisaṁvādako lokassā’ti—

musavad pahaya musavad pativirat saman gotam saccavad saccasandh thet paccayik avisamvadak lok ti


‘Pisuṇaṁ vācaṁ pahāya pisuṇāya vācāya paṭivirato samaṇo gotamo, ito sutvā na amutra akkhātā imesaṁ bhedāya, amutra vā sutvā na imesaṁ akkhātā amūsaṁ bhedāya. Iti bhinnānaṁ vā sandhātā, sahitānaṁ vā anuppadātā samaggārāmo samaggarato samagganandī samaggakaraṇiṁ vācaṁ bhāsitā’ti—

pisuna vaca pahaya pisunay vacay pativirat saman gotam ito sutv na amutra akkhata imes bheday amutra va sutv na imes akkhata amus bheday iti bhinn va sandhat sahit va anuppadat samaggaram samaggarat samagganand samaggakarani vaca bhasita ti


‘Pharusaṁ vācaṁ pahāya pharusāya vācāya paṭivirato samaṇo gotamo, yā sā vācā nelā kaṇṇasukhā pemanīyā hadayaṅgamā porī bahujanakantā bahujanamanāpā tathārūpiṁ vācaṁ bhāsitā’ti—

pharusa vaca pahaya pharusay vacay pativirat saman gotam ya sa vaca nela kannasukh pemaniya hadayangam por bahujanakant bahujanamanap tatharupi vaca bhasita ti


‘Samphappalāpaṁ pahāya samphappalāpā paṭivirato samaṇo gotamo kālavādī bhūtavādī atthavādī dhammavādī vinayavādī, nidhānavatiṁ vācaṁ bhāsitā kālena sāpadesaṁ pariyantavatiṁ atthasaṁhitan’ti—

samphappalap pahaya samphappalap pativirat saman gotam kalavad bhutavad atthavad dhammavad vinayavad nidhanavati vaca bhasita kal sapadesa pariyantavati atthasamhit ti


3.1.2. Ekaccasassatavāda


Santi, bhikkhave, eke samaṇabrāhmaṇā ekaccasassatikā ekaccaasassatikā ekaccaṁ sassataṁ ekaccaṁ asassataṁ attānañca lokañca paññapenti catūhi vatthūhi.

santi bhikkhav ek samanabrahman ekaccasassatik ekaccaasassatik ekacca sassata ekacca asassat attananc lokanc pannapent catuh vatthuh


Te ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha ekaccasassatikā ekaccaasassatikā ekaccaṁ sassataṁ ekaccaṁ asassataṁ attānañca lokañca paññapenti catūhi vatthūhi?

te ca bhont samanabrahman kimagamm kimarabbh ekaccasassatik ekaccaasassatik ekacca sassata ekacca asassat attananc lokanc pannapent catuh vatthuh


Tatiye ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha ekaccasassatikā ekaccaasassatikā ekaccaṁ sassataṁ ekaccaṁ asassataṁ attānañca lokañca paññapenti?

tatiy ca bhont samanabrahman kimagamm kimarabbh ekaccasassatik ekaccaasassatik ekacca sassata ekacca asassat attananc lokanc pannapent


Santi, bhikkhave, manopadosikā nāma devā, te ativelaṁ aññamaññaṁ upanijjhāyanti. Te ativelaṁ aññamaññaṁ upanijjhāyantā aññamaññamhi cittāni padūsenti. Te aññamaññaṁ paduṭṭhacittā kilantakāyā kilantacittā. Te devā tamhā kāyā cavanti.

santi bhikkhav manopadosik nama deva te ativela annamann upanijjhayant te ativela annamann upanijjhayant annamannamh cittan padusent te annamann padutthacitt kilantakay kilantacitt te deva tamh kaya cavant


Ṭhānaṁ kho panetaṁ, bhikkhave, vijjati yaṁ aññataro satto tamhā kāyā cavitvā itthattaṁ āgacchati.

thana kho panet bhikkhav vijjati ya annatar satt tamh kaya cavitv itthatta agacchati


Itthattaṁ āgato samāno agārasmā anagāriyaṁ pabbajati.

itthatta agat saman agar anagariya pabbajati


Agārasmā anagāriyaṁ pabbajito samāno ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṁ cetosamādhiṁ phusati, yathāsamāhite citte taṁ pubbenivāsaṁ anussarati, tato paraṁ nānussarati.

agar anagariya pabbajit saman atappamanvay padhanamanvay anuyogamanvay appamadamanvay sammamanasikaramanvay tatharup cetosamadhi phusati yathasamahit citt ta pubbenivas anussarati tato param nanussarat


So evamāha:


‘ye kho te bhonto devā na manopadosikā, te nātivelaṁ aññamaññaṁ upanijjhāyanti. Te nātivelaṁ aññamaññaṁ upanijjhāyantā aññamaññamhi cittāni nappadūsenti. Te aññamaññaṁ appaduṭṭhacittā akilantakāyā akilantacittā. Te devā tamhā kāyā na cavanti,

ye kho te bhont deva na manopadosik te nativel annamann upanijjhayant te nativel annamann upanijjhayant annamannamh cittan nappadusent te annamann appadutthacitt akilantakay akilantacitt te deva tamh kaya na cavant


niccā dhuvā sassatā avipariṇāmadhammā sassatisamaṁ tatheva ṭhassanti.

nicca dhuva sassata aviparinamadhamm sassatisamam tathev thassant


Ye pana mayaṁ ahumhā manopadosikā, te mayaṁ ativelaṁ aññamaññaṁ upanijjhāyimhā. Te mayaṁ ativelaṁ aññamaññaṁ upanijjhāyantā aññamaññamhi cittāni padūsimhā, te mayaṁ aññamaññaṁ paduṭṭhacittā kilantakāyā kilantacittā. Evaṁ mayaṁ tamhā kāyā cutā

ye pana mayam ahumh manopadosik te mayam ativela annamann upanijjhayimh te mayam ativela annamann upanijjhayant annamannamh cittan padusimh te mayam annamann padutthacitt kilantakay kilantacitt evam mayam tamh kaya cuta


aniccā addhuvā appāyukā cavanadhammā itthattaṁ āgatā’ti.

anicc addhuva appayuk cavanadhamm itthatta agata ti


Idaṁ, bhikkhave, tatiyaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā ekaccasassatikā ekaccaasassatikā ekaccaṁ sassataṁ ekaccaṁ asassataṁ attānañca lokañca paññapenti.

idam bhikkhav tatiya thana ya agamma ya arabbha ek samanabrahman ekaccasassatik ekaccaasassatik ekacca sassata ekacca asassat attananc lokanc pannapent


Catutthe ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha ekaccasassatikā ekaccaasassatikā ekaccaṁ sassataṁ ekaccaṁ asassataṁ attānañca lokañca paññapenti?

catutth ca bhont samanabrahman kimagamm kimarabbh ekaccasassatik ekaccaasassatik ekacca sassata ekacca asassat attananc lokanc pannapent


Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā takkī hoti vīmaṁsī. So takkapariyāhataṁ vīmaṁsānucaritaṁ sayampaṭibhānaṁ evamāha:

idha bhikkhav ekacc saman va brahman va takk hoti vimams so takkapariyahat vimamsanucarit sayampatibh evamah


‘yaṁ kho idaṁ vuccati cakkhuṁ itipi sotaṁ itipi ghānaṁ itipi jivhā itipi kāyo itipi, ayaṁ attā anicco addhuvo asassato vipariṇāmadhammo.

ya kho idam vuccati cakkhu itip sota itip ghana itip jivha itip kay itip ayam atta anicc addhuv asassat viparinamadhamm


Yañca kho idaṁ vuccati cittanti vā manoti vā viññāṇanti vā ayaṁ attā nicco dhuvo sassato avipariṇāmadhammo sassatisamaṁ tatheva ṭhassatī’ti.

yanc kho idam vuccati cittant va manot va vinnanant va ayam atta nicc dhuv sassat aviparinamadhamm sassatisamam tathev thassat ti


Idaṁ, bhikkhave, catutthaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā ekaccasassatikā ekaccaasassatikā ekaccaṁ sassataṁ ekaccaṁ asassataṁ attānañca lokañca paññapenti.

idam bhikkhav catuttha thana ya agamma ya arabbha ek samanabrahman ekaccasassatik ekaccaasassatik ekacca sassata ekacca asassat attananc lokanc pannapent


Imehi kho te, bhikkhave, samaṇabrāhmaṇā ekaccasassatikā ekaccaasassatikā ekaccaṁ sassataṁ ekaccaṁ asassataṁ attānañca lokañca paññapenti catūhi vatthūhi.

im kho te bhikkhav samanabrahman ekaccasassatik ekaccaasassatik ekacca sassata ekacca asassat attananc lokanc pannapent catuh vatthuh


Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā ekaccasassatikā ekaccaasassatikā ekaccaṁ sassataṁ ekaccaṁ asassataṁ attānañca lokañca paññapenti, sabbe te imeheva catūhi vatthūhi, etesaṁ vā aññatarena; natthi ito bahiddhā.

ye hi kec bhikkhav samana va brahmana va ekaccasassatik ekaccaasassatik ekacca sassata ekacca asassat attananc lokanc pannapent sabb te imehev catuh vatthuh etes va annatar natth ito bahiddha


Tayidaṁ, bhikkhave, tathāgato pajānāti:


‘ime diṭṭhiṭṭhānā evaṅgahitā evaṁparāmaṭṭhā evaṅgatikā bhavanti evaṁabhisamparāyā’ti.

im ditthitthan evangahit evamparamatth evangatik bhavant evamabhisamparay ti


Tañca tathāgato pajānāti, tato ca uttaritaraṁ pajānāti, tañca pajānanaṁ na parāmasati, aparāmasato cassa paccattaññeva nibbuti viditā.

tanc tathagat pajanati tato ca uttaritar pajanati tanc pajanana na paramasati aparamasat cass paccattannev nibbuti vidita


Vedanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ viditvā anupādāvimutto, bhikkhave, tathāgato.

vedan samudayanc atthangamanc assadanc adinavanc nissarananc yathabhut viditv anupadavimutt bhikkhav tathagat


Ime kho te, bhikkhave, dhammā gambhīrā duddasā duranubodhā santā paṇītā atakkāvacarā nipuṇā paṇḍitavedanīyā, ye tathāgato sayaṁ abhiññā sacchikatvā pavedeti, yehi tathāgatassa yathābhuccaṁ vaṇṇaṁ sammā vadamānā vadeyyuṁ.

im kho te bhikkhav dhamma gambhira duddas duranubodh santa panita atakkavacar nipuna panditavedaniy ye tathagat sayam abhinna sacchikatv pavedeti yeh tathagat yathabhucc vanna samma vadaman vadeyyu


3.1.3. Antānantavāda


Santi, bhikkhave, eke samaṇabrāhmaṇā antānantikā antānantaṁ lokassa paññapenti catūhi vatthūhi.

santi bhikkhav ek samanabrahman antanantik antanant lok pannapent catuh vatthuh


Te ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha antānantikā antānantaṁ lokassa paññapenti catūhi vatthūhi?

te ca bhont samanabrahman kimagamm kimarabbh antanantik antanant lok pannapent catuh vatthuh


Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṁ cetosamādhiṁ phusati, yathāsamāhite citte antasaññī lokasmiṁ viharati.

idha bhikkhav ekacc saman va brahman va atappamanvay padhanamanvay anuyogamanvay appamadamanvay sammamanasikaramanvay tatharup cetosamadhi phusati yathasamahit citt antasann lokasmi viharati


So evamāha:


‘antavā ayaṁ loko parivaṭumo.


Taṁ kissa hetu?


Ahañhi ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṁ cetosamādhiṁ phusāmi, yathāsamāhite citte antasaññī lokasmiṁ viharāmi.

ahanh atappamanvay padhanamanvay anuyogamanvay appamadamanvay sammamanasikaramanvay tatharup cetosamadhi phusam yathasamahit citt antasann lokasmi viharam


Imināmahaṁ etaṁ jānāmi:


“yathā antavā ayaṁ loko parivaṭumo”’ti.


Idaṁ, bhikkhave, paṭhamaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā antānantikā antānantaṁ lokassa paññapenti.

idam bhikkhav pathama thana ya agamma ya arabbha ek samanabrahman antanantik antanant lok pannapent


Dutiye ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha antānantikā antānantaṁ lokassa paññapenti?

dutiy ca bhont samanabrahman kimagamm kimarabbh antanantik antanant lok pannapent


“yathā ananto ayaṁ loko apariyanto”’ti.


Idaṁ, bhikkhave, dutiyaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā antānantikā antānantaṁ lokassa paññapenti.

idam bhikkhav dutiya thana ya agamma ya arabbha ek samanabrahman antanantik antanant lok pannapent


Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṁ cetosamādhiṁ phusati, yathāsamāhite citte anantasaññī lokasmiṁ viharati.

idha bhikkhav ekacc saman va brahman va atappamanvay padhanamanvay anuyogamanvay appamadamanvay sammamanasikaramanvay tatharup cetosamadhi phusati yathasamahit citt anantasann lokasmi viharati


‘ananto ayaṁ loko apariyanto.


Ye te samaṇabrāhmaṇā evamāhaṁsu:


“antavā ayaṁ loko parivaṭumo”ti, tesaṁ musā.


Ananto ayaṁ loko apariyanto.


Ahañhi ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṁ cetosamādhiṁ phusāmi, yathāsamāhite citte anantasaññī lokasmiṁ viharāmi.

ahanh atappamanvay padhanamanvay anuyogamanvay appamadamanvay sammamanasikaramanvay tatharup cetosamadhi phusam yathasamahit citt anantasann lokasmi viharam


Tatiye ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha antānantikā antānantaṁ lokassa paññapenti?

tatiy ca bhont samanabrahman kimagamm kimarabbh antanantik antanant lok pannapent


Ahañhi ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṁ cetosamādhiṁ phusāmi, yathāsamāhite citte uddhamadho antasaññī lokasmiṁ viharāmi, tiriyaṁ anantasaññī.

ahanh atappamanvay padhanamanvay anuyogamanvay appamadamanvay sammamanasikaramanvay tatharup cetosamadhi phusam yathasamahit citt uddhamadh antasann lokasmi viharam tiriyam anantasann


“yathā antavā ca ayaṁ loko ananto cā”’ti.


Idaṁ, bhikkhave, tatiyaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā antānantikā antānantaṁ lokassa paññapenti.

idam bhikkhav tatiya thana ya agamma ya arabbha ek samanabrahman antanantik antanant lok pannapent


Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṁ cetosamādhiṁ phusati, yathāsamāhite citte uddhamadho antasaññī lokasmiṁ viharati, tiriyaṁ anantasaññī.

idha bhikkhav ekacc saman va brahman va atappamanvay padhanamanvay anuyogamanvay appamadamanvay sammamanasikaramanvay tatharup cetosamadhi phusati yathasamahit citt uddhamadh antasann lokasmi viharati tiriyam anantasann


So evamāha:


‘antavā ca ayaṁ loko ananto ca.


Yepi te samaṇabrāhmaṇā evamāhaṁsu:


“ananto ayaṁ loko apariyanto”ti, tesampi musā.


Antavā ca ayaṁ loko ananto ca.


Hoti kho so, bhikkhave, samayo, yaṁ kadāci karahaci dīghassa addhuno accayena ayaṁ loko saṁvaṭṭati.

hoti kho so bhikkhav samay ya kadac karahac digh addhun accay ayam lok samvattati


Saṁvaṭṭamāne loke yebhuyyena sattā ābhassarasaṁvattanikā honti.

samvattaman lok yebhuyy satta abhassarasamvattanik hont


Te tattha honti manomayā pītibhakkhā sayaṁpabhā antalikkhacarā subhaṭṭhāyino, ciraṁ dīghamaddhānaṁ tiṭṭhanti.

te tattha hont manomay pitibhakkh sayampabh antalikkhacar subhatthayin cira dighamaddh titthant


Catutthe ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha antānantikā antānantaṁ lokassa paññapenti?

catutth ca bhont samanabrahman kimagamm kimarabbh antanantik antanant lok pannapent


Nevāyaṁ loko antavā, na panānanto’ti.


Idaṁ, bhikkhave, catutthaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā antānantikā antānantaṁ lokassa paññapenti.

idam bhikkhav catuttha thana ya agamma ya arabbha ek samanabrahman antanantik antanant lok pannapent


Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā takkī hoti vīmaṁsī. So takkapariyāhataṁ vīmaṁsānucaritaṁ sayampaṭibhānaṁ evamāha:

idha bhikkhav ekacc saman va brahman va takk hoti vimams so takkapariyahat vimamsanucarit sayampatibh evamah


‘nevāyaṁ loko antavā, na panānanto.


Ye te samaṇabrāhmaṇā evamāhaṁsu:


“antavā ca ayaṁ loko ananto cā”ti, tesampi musā.

antav ca ayam lok anant ca ti tesamp musa


Imehi kho te, bhikkhave, samaṇabrāhmaṇā antānantikā antānantaṁ lokassa paññapenti catūhi vatthūhi.

im kho te bhikkhav samanabrahman antanantik antanant lok pannapent catuh vatthuh


Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā antānantikā antānantaṁ lokassa paññapenti, sabbe te imeheva catūhi vatthūhi, etesaṁ vā aññatarena; natthi ito bahiddhā.

ye hi kec bhikkhav samana va brahmana va antanantik antanant lok pannapent sabb te imehev catuh vatthuh etes va annatar natth ito bahiddha


Tayidaṁ, bhikkhave, tathāgato pajānāti:


‘ime diṭṭhiṭṭhānā evaṅgahitā evaṁparāmaṭṭhā evaṅgatikā bhavanti evaṁabhisamparāyā’ti.

im ditthitthan evangahit evamparamatth evangatik bhavant evamabhisamparay ti


Tañca tathāgato pajānāti, tato ca uttaritaraṁ pajānāti, tañca pajānanaṁ na parāmasati, aparāmasato cassa paccattaññeva nibbuti viditā.

tanc tathagat pajanati tato ca uttaritar pajanati tanc pajanana na paramasati aparamasat cass paccattannev nibbuti vidita


Vedanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ viditvā anupādāvimutto, bhikkhave, tathāgato.

vedan samudayanc atthangamanc assadanc adinavanc nissarananc yathabhut viditv anupadavimutt bhikkhav tathagat


Ime kho te, bhikkhave, dhammā gambhīrā duddasā duranubodhā santā paṇītā atakkāvacarā nipuṇā paṇḍitavedanīyā, ye tathāgato sayaṁ abhiññā sacchikatvā pavedeti, yehi tathāgatassa yathābhuccaṁ vaṇṇaṁ sammā vadamānā vadeyyuṁ.

im kho te bhikkhav dhamma gambhira duddas duranubodh santa panita atakkavacar nipuna panditavedaniy ye tathagat sayam abhinna sacchikatv pavedeti yeh tathagat yathabhucc vanna samma vadaman vadeyyu


3.1.4. Amarāvikkhepavāda


Santi, bhikkhave, eke samaṇabrāhmaṇā amarāvikkhepikā, tattha tattha pañhaṁ puṭṭhā samānā vācāvikkhepaṁ āpajjanti amarāvikkhepaṁ catūhi vatthūhi.

santi bhikkhav ek samanabrahman amaravikkhepik tattha tattha panha puttha samana vacavikkhep apajjant amaravikkhep catuh vatthuh


Te ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha amarāvikkhepikā tattha tattha pañhaṁ puṭṭhā samānā vācāvikkhepaṁ āpajjanti amarāvikkhepaṁ catūhi vatthūhi?

te ca bhont samanabrahman kimagamm kimarabbh amaravikkhepik tattha tattha panha puttha samana vacavikkhep apajjant amaravikkhep catuh vatthuh


Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā ‘idaṁ kusalan’ti yathābhūtaṁ nappajānāti, ‘idaṁ akusalan’ti yathābhūtaṁ nappajānāti.

idha bhikkhav ekacc saman va brahman va idam kusala ti yathabhut nappajanat idam akusal ti yathabhut nappajanat


Tassa evaṁ hoti:


‘ahaṁ kho “idaṁ kusalan”ti yathābhūtaṁ nappajānāmi, “idaṁ akusalan”ti yathābhūtaṁ nappajānāmi.

aham kho idam kusala ti yathabhut nappajanam idam akusal ti yathabhut nappajanam


Ahañce kho pana “idaṁ kusalan”ti yathābhūtaṁ appajānanto, “idaṁ akusalan”ti yathābhūtaṁ appajānanto, “idaṁ kusalan”ti vā byākareyyaṁ, “idaṁ akusalan”ti vā byākareyyaṁ, taṁ mamassa musā.

ahanc kho pana idam kusala ti yathabhut appajanant idam akusal ti yathabhut appajanant idam kusala ti va byakareyy idam akusal ti va byakareyy ta mam musa


Yaṁ mamassa musā, so mamassa vighāto.


Yo mamassa vighāto so mamassa antarāyo’ti.


Iti so musāvādabhayā musāvādaparijegucchā nevidaṁ kusalanti byākaroti, na panidaṁ akusalanti byākaroti, tattha tattha pañhaṁ puṭṭho samāno vācāvikkhepaṁ āpajjati amarāvikkhepaṁ:

iti so musavadabhay musavadaparijegucch nevid kusalant byakarot na panid akusalant byakarot tattha tattha panha putth saman vacavikkhep apajjati amaravikkhep


‘evantipi me no; tathātipi me no; aññathātipi me no; notipi me no; no notipi me no’ti.

evantip me no tathatip me no annathatip me no notip me no no notip me no ti


Idaṁ, bhikkhave, paṭhamaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā amarāvikkhepikā tattha tattha pañhaṁ puṭṭhā samānā vācāvikkhepaṁ āpajjanti amarāvikkhepaṁ.

idam bhikkhav pathama thana ya agamma ya arabbha ek samanabrahman amaravikkhepik tattha tattha panha puttha samana vacavikkhep apajjant amaravikkhep


Dutiye ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha amarāvikkhepikā tattha tattha pañhaṁ puṭṭhā samānā vācāvikkhepaṁ āpajjanti amarāvikkhepaṁ?

dutiy ca bhont samanabrahman kimagamm kimarabbh amaravikkhepik tattha tattha panha puttha samana vacavikkhep apajjant amaravikkhep


Idaṁ, bhikkhave, dutiyaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā amarāvikkhepikā tattha tattha pañhaṁ puṭṭhā samānā vācāvikkhepaṁ āpajjanti amarāvikkhepaṁ.

idam bhikkhav dutiya thana ya agamma ya arabbha ek samanabrahman amaravikkhepik tattha tattha panha puttha samana vacavikkhep apajjant amaravikkhep


Ahañce kho pana “idaṁ kusalan”ti yathābhūtaṁ appajānanto, “idaṁ akusalan”ti yathābhūtaṁ appajānanto, “idaṁ kusalan”ti vā byākareyyaṁ, “idaṁ akusalan”ti vā byākareyyaṁ, tattha me assa chando vā rāgo vā doso vā paṭigho vā.

ahanc kho pana idam kusala ti yathabhut appajanant idam akusal ti yathabhut appajanant idam kusala ti va byakareyy idam akusal ti va byakareyy tattha me assa chando va rag va dos va patigh va


Yattha me assa chando vā rāgo vā doso vā paṭigho vā, taṁ mamassa upādānaṁ.

yattha me assa chando va rag va dos va patigh va ta mam upadana


Yaṁ mamassa upādānaṁ, so mamassa vighāto.


Yo mamassa vighāto, so mamassa antarāyo’ti.


Iti so upādānabhayā upādānaparijegucchā nevidaṁ kusalanti byākaroti, na panidaṁ akusalanti byākaroti, tattha tattha pañhaṁ puṭṭho samāno vācāvikkhepaṁ āpajjati amarāvikkhepaṁ:

iti so upadanabhay upadanaparijegucch nevid kusalant byakarot na panid akusalant byakarot tattha tattha panha putth saman vacavikkhep apajjati amaravikkhep


Tatiye ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha amarāvikkhepikā tattha tattha pañhaṁ puṭṭhā samānā vācāvikkhepaṁ āpajjanti amarāvikkhepaṁ?

tatiy ca bhont samanabrahman kimagamm kimarabbh amaravikkhepik tattha tattha panha puttha samana vacavikkhep apajjant amaravikkhep


Iti so anuyogabhayā anuyogaparijegucchā nevidaṁ kusalanti byākaroti, na panidaṁ akusalanti byākaroti, tattha tattha pañhaṁ puṭṭho samāno vācāvikkhepaṁ āpajjati amarāvikkhepaṁ:

iti so anuyogabhay anuyogaparijegucch nevid kusalant byakarot na panid akusalant byakarot tattha tattha panha putth saman vacavikkhep apajjati amaravikkhep


Idaṁ, bhikkhave, tatiyaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā amarāvikkhepikā tattha tattha pañhaṁ puṭṭhā samānā vācāvikkhepaṁ āpajjanti amarāvikkhepaṁ.

idam bhikkhav tatiya thana ya agamma ya arabbha ek samanabrahman amaravikkhepik tattha tattha panha puttha samana vacavikkhep apajjant amaravikkhep


Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā ‘idaṁ kusalan’ti yathābhūtaṁ nappajānāti, ‘idaṁ akusalan’ti yathābhūtaṁ nappajānāti.


Tassa evaṁ hoti:


‘ahaṁ kho “idaṁ kusalan”ti yathābhūtaṁ nappajānāmi, “idaṁ akusalan”ti yathābhūtaṁ nappajānāmi.


Ahañce kho pana “idaṁ kusalan”ti yathābhūtaṁ appajānanto “idaṁ akusalan”ti yathābhūtaṁ appajānanto “idaṁ kusalan”ti vā byākareyyaṁ, “idaṁ akusalan”ti vā byākareyyaṁ;

ahanc kho pana idam kusala ti yathabhut appajanant idam akusal ti yathabhut appajanant idam kusala ti va byakareyy idam akusal ti va byakareyy


santi hi kho samaṇabrāhmaṇā paṇḍitā nipuṇā kataparappavādā vālavedhirūpā, te bhindantā maññe caranti paññāgatena diṭṭhigatāni,

santi hi kho samanabrahman pandita nipuna kataparappavad valavedhirup te bhindant mann carant pannagat ditthigatan


te maṁ tattha samanuyuñjeyyuṁ samanugāheyyuṁ samanubhāseyyuṁ.

te ma tattha samanuyunjeyyu samanugaheyyu samanubhaseyyu


Ye maṁ tattha samanuyuñjeyyuṁ samanugāheyyuṁ samanubhāseyyuṁ, tesāhaṁ na sampāyeyyaṁ.

ye ma tattha samanuyunjeyyu samanugaheyyu samanubhaseyyu tesah na sampayeyy


Yesāhaṁ na sampāyeyyaṁ, so mamassa vighāto.


Catutthe ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha amarāvikkhepikā tattha tattha pañhaṁ puṭṭhā samānā vācāvikkhepaṁ āpajjanti amarāvikkhepaṁ?

catutth ca bhont samanabrahman kimagamm kimarabbh amaravikkhepik tattha tattha panha puttha samana vacavikkhep apajjant amaravikkhep


‘natthi sattā opapātikā …pe…


‘atthi ca natthi ca sattā opapātikā …pe…

atthi ca natth ca satta opapatika ...pe...


‘nevatthi na natthi sattā opapātikā …pe…

nevatth na natth satta opapatika ...pe...


‘atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko …pe…

atthi sukatadukkat kamm phala vipak ...pe...


‘natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko …pe…

natth sukatadukkat kamm phala vipak ...pe...


‘atthi ca natthi ca sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko …pe…

atthi ca natth ca sukatadukkat kamm phala vipak ...pe...


‘nevatthi na natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko …pe…

nevatth na natth sukatadukkat kamm phala vipak ...pe...


‘hoti tathāgato paraṁ maraṇā …pe…


‘na hoti tathāgato paraṁ maraṇā …pe…


‘hoti ca na ca hoti tathāgato paraṁ maraṇā …pe…

hoti ca na ca hoti tathagat param marana ...pe...


Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā mando hoti momūho.

idha bhikkhav ekacc saman va brahman va mand hoti momuh


‘neva hoti na na hoti tathāgato paraṁ maraṇā’ti iti ce maṁ pucchasi, ‘neva hoti na na hoti tathāgato paraṁ maraṇā’ti iti ce me assa, ‘neva hoti na na hoti tathāgato paraṁ maraṇā’ti iti te naṁ byākareyyaṁ,

neva hoti na na hoti tathagat param marana ti iti ce ma pucchas neva hoti na na hoti tathagat param marana ti iti ce me assa neva hoti na na hoti tathagat param marana ti iti te na byakareyy


‘evantipi me no, tathātipi me no, aññathātipi me no, notipi me no, no notipi me no’ti.

evantip me no tathatip me no annathatip me no notip me no no notip me no ti


Idaṁ, bhikkhave, catutthaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā amarāvikkhepikā tattha tattha pañhaṁ puṭṭhā samānā vācāvikkhepaṁ āpajjanti amarāvikkhepaṁ.

idam bhikkhav catuttha thana ya agamma ya arabbha ek samanabrahman amaravikkhepik tattha tattha panha puttha samana vacavikkhep apajjant amaravikkhep


So mandattā momūhattā tattha tattha pañhaṁ puṭṭho samāno vācāvikkhepaṁ āpajjati amarāvikkhepaṁ:

so mandatta momuhatta tattha tattha panha putth saman vacavikkhep apajjati amaravikkhep


‘atthi paro loko’ti iti ce maṁ pucchasi, ‘atthi paro loko’ti iti ce me assa, ‘atthi paro loko’ti iti te naṁ byākareyyaṁ,

atthi paro lok ti iti ce ma pucchas atthi paro lok ti iti ce me assa atthi paro lok ti iti te na byakareyy


‘Natthi paro loko …pe…


‘atthi ca natthi ca paro loko …pe…


‘nevatthi na natthi paro loko …pe…


‘atthi sattā opapātikā …pe…


Imehi kho te, bhikkhave, samaṇabrāhmaṇā amarāvikkhepikā tattha tattha pañhaṁ puṭṭhā samānā vācāvikkhepaṁ āpajjanti amarāvikkhepaṁ catūhi vatthūhi.

im kho te bhikkhav samanabrahman amaravikkhepik tattha tattha panha puttha samana vacavikkhep apajjant amaravikkhep catuh vatthuh


Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā amarāvikkhepikā tattha tattha pañhaṁ puṭṭhā samānā vācāvikkhepaṁ āpajjanti amarāvikkhepaṁ, sabbe te imeheva catūhi vatthūhi, etesaṁ vā aññatarena, natthi ito bahiddhā …

ye hi kec bhikkhav samana va brahmana va amaravikkhepik tattha tattha panha puttha samana vacavikkhep apajjant amaravikkhep sabb te imehev catuh vatthuh etes va annatar natth ito bahiddha


pe…


yehi tathāgatassa yathābhuccaṁ vaṇṇaṁ sammā vadamānā vadeyyuṁ.

yeh tathagat yathabhucc vanna samma vadaman vadeyyu


Hoti kho so, bhikkhave, samayo, yaṁ kadāci karahaci dīghassa addhuno accayena ayaṁ loko vivaṭṭati.

hoti kho so bhikkhav samay ya kadac karahac digh addhun accay ayam lok vivattati


Vivaṭṭamāne loke suññaṁ brahmavimānaṁ pātubhavati.

vivattaman lok sunna brahmavim patubhavat


Atha kho aññataro satto āyukkhayā vā puññakkhayā vā ābhassarakāyā cavitvā suññaṁ brahmavimānaṁ upapajjati.

atha kho annatar satt ayukkhay va punnakkhay va abhassarakay cavitv sunna brahmavim upapajjati


So tattha hoti manomayo pītibhakkho sayampabho antalikkhacaro subhaṭṭhāyī, ciraṁ dīghamaddhānaṁ tiṭṭhati.

so tattha hoti manomay pitibhakkh sayampabh antalikkhacar subhatthay cira dighamaddh titthati


3.1.5. Adhiccasamuppannavāda


Santi, bhikkhave, eke samaṇabrāhmaṇā adhiccasamuppannikā adhiccasamuppannaṁ attānañca lokañca paññapenti dvīhi vatthūhi.

santi bhikkhav ek samanabrahman adhiccasamuppannik adhiccasamuppann attananc lokanc pannapent dvih vatthuh


Te ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha adhiccasamuppannikā adhiccasamuppannaṁ attānañca lokañca paññapenti dvīhi vatthūhi?

te ca bhont samanabrahman kimagamm kimarabbh adhiccasamuppannik adhiccasamuppann attananc lokanc pannapent dvih vatthuh


Santi, bhikkhave, asaññasattā nāma devā.


Idaṁ, bhikkhave, paṭhamaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā adhiccasamuppannikā adhiccasamuppannaṁ attānañca lokañca paññapenti.

idam bhikkhav pathama thana ya agamma ya arabbha ek samanabrahman adhiccasamuppannik adhiccasamuppann attananc lokanc pannapent


Saññuppādā ca pana te devā tamhā kāyā cavanti.

sannuppad ca pana te deva tamh kaya cavant


Ṭhānaṁ kho panetaṁ, bhikkhave, vijjati, yaṁ aññataro satto tamhā kāyā cavitvā itthattaṁ āgacchati.

thana kho panet bhikkhav vijjati ya annatar satt tamh kaya cavitv itthatta agacchati


Itthattaṁ āgato samāno agārasmā anagāriyaṁ pabbajati.

itthatta agat saman agar anagariya pabbajati


Agārasmā anagāriyaṁ pabbajito samāno ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṁ cetosamādhiṁ phusati, yathāsamāhite citte saññuppādaṁ anussarati, tato paraṁ nānussarati.

agar anagariya pabbajit saman atappamanvay padhanamanvay anuyogamanvay appamadamanvay sammamanasikaramanvay tatharup cetosamadhi phusati yathasamahit citt sannuppad anussarati tato param nanussarat


So evamāha:


‘adhiccasamuppanno attā ca loko ca.


Taṁ kissa hetu?


Ahañhi pubbe nāhosiṁ, somhi etarahi ahutvā santatāya pariṇato’ti.

ahanh pubbe nahosi somh etarahi ahutv santatay parinat ti


Dutiye ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha adhiccasamuppannikā adhiccasamuppannaṁ attānañca lokañca paññapenti?

dutiy ca bhont samanabrahman kimagamm kimarabbh adhiccasamuppannik adhiccasamuppann attananc lokanc pannapent


Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā takkī hoti vīmaṁsī.

idha bhikkhav ekacc saman va brahman va takk hoti vimams


So takkapariyāhataṁ vīmaṁsānucaritaṁ sayampaṭibhānaṁ evamāha:

so takkapariyahat vimamsanucarit sayampatibh evamah


‘adhiccasamuppanno attā ca loko cā’ti.


Idaṁ, bhikkhave, dutiyaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā adhiccasamuppannikā adhiccasamuppannaṁ attānañca lokañca paññapenti.

idam bhikkhav dutiya thana ya agamma ya arabbha ek samanabrahman adhiccasamuppannik adhiccasamuppann attananc lokanc pannapent


Imehi kho te, bhikkhave, samaṇabrāhmaṇā adhiccasamuppannikā adhiccasamuppannaṁ attānañca lokañca paññapenti dvīhi vatthūhi.

im kho te bhikkhav samanabrahman adhiccasamuppannik adhiccasamuppann attananc lokanc pannapent dvih vatthuh


Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā adhiccasamuppannikā adhiccasamuppannaṁ attānañca lokañca paññapenti, sabbe te imeheva dvīhi vatthūhi, etesaṁ vā aññatarena, natthi ito bahiddhā …

ye hi kec bhikkhav samana va brahmana va adhiccasamuppannik adhiccasamuppann attananc lokanc pannapent sabb te imehev dvih vatthuh etes va annatar natth ito bahiddha


pe…


yehi tathāgatassa yathābhuccaṁ vaṇṇaṁ sammā vadamānā vadeyyuṁ.

yeh tathagat yathabhucc vanna samma vadaman vadeyyu


Imehi kho te, bhikkhave, samaṇabrāhmaṇā pubbantakappikā pubbantānudiṭṭhino pubbantaṁ ārabbha anekavihitāni adhimuttipadāni abhivadanti aṭṭhārasahi vatthūhi.

im kho te bhikkhav samanabrahman pubbantakappik pubbantanuditthin pubbant arabbha anekavihitan adhimuttipadan abhivadant attharasah vatthuh


Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā pubbantakappikā pubbantānudiṭṭhino pubbantamārabbha anekavihitāni adhimuttipadāni abhivadanti, sabbe te imeheva aṭṭhārasahi vatthūhi, etesaṁ vā aññatarena, natthi ito bahiddhā.

ye hi kec bhikkhav samana va brahmana va pubbantakappik pubbantanuditthin pubbantamarabbh anekavihitan adhimuttipadan abhivadant sabb te imehev attharasah vatthuh etes va annatar natth ito bahiddha


Tayidaṁ, bhikkhave, tathāgato pajānāti:


‘ime diṭṭhiṭṭhānā evaṅgahitā evaṁparāmaṭṭhā evaṅgatikā bhavanti evaṁabhisamparāyā’ti.

im ditthitthan evangahit evamparamatth evangatik bhavant evamabhisamparay ti


Tañca tathāgato pajānāti, tato ca uttaritaraṁ pajānāti, tañca pajānanaṁ na parāmasati, aparāmasato cassa paccattaññeva nibbuti viditā.

tanc tathagat pajanati tato ca uttaritar pajanati tanc pajanana na paramasati aparamasat cass paccattannev nibbuti vidita


Vedanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ viditvā anupādāvimutto, bhikkhave, tathāgato.

vedan samudayanc atthangamanc assadanc adinavanc nissarananc yathabhut viditv anupadavimutt bhikkhav tathagat


Ime kho te, bhikkhave, dhammā gambhīrā duddasā duranubodhā santā paṇītā atakkāvacarā nipuṇā paṇḍitavedanīyā, ye tathāgato sayaṁ abhiññā sacchikatvā pavedeti, yehi tathāgatassa yathābhuccaṁ vaṇṇaṁ sammā vadamānā vadeyyuṁ.

im kho te bhikkhav dhamma gambhira duddas duranubodh santa panita atakkavacar nipuna panditavedaniy ye tathagat sayam abhinna sacchikatv pavedeti yeh tathagat yathabhucc vanna samma vadaman vadeyyu


Dutiyabhāṇavāro.


3.2. Aparantakappika


Santi, bhikkhave, eke samaṇabrāhmaṇā aparantakappikā aparantānudiṭṭhino, aparantaṁ ārabbha anekavihitāni adhimuttipadāni abhivadanti catucattārīsāya vatthūhi.

santi bhikkhav ek samanabrahman aparantakappik aparantanuditthin aparant arabbha anekavihitan adhimuttipadan abhivadant catucattarisay vatthuh


Te ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha aparantakappikā aparantānudiṭṭhino aparantaṁ ārabbha anekavihitāni adhimuttipadāni abhivadanti catucattārīsāya vatthūhi?

te ca bhont samanabrahman kimagamm kimarabbh aparantakappik aparantanuditthin aparant arabbha anekavihitan adhimuttipadan abhivadant catucattarisay vatthuh


3.2.1. Saññīvāda


Santi, bhikkhave, eke samaṇabrāhmaṇā uddhamāghātanikā saññīvādā uddhamāghātanaṁ saññiṁ attānaṁ paññapenti soḷasahi vatthūhi.

santi bhikkhav ek samanabrahman uddhamaghatanik sannivada uddhamaghat sanni attan pannapent solasah vatthuh


‘Nevantavā nānantavā attā hoti ….


‘Ekattasaññī attā hoti ….


‘Nānattasaññī attā hoti ….


‘Parittasaññī attā hoti ….


‘Appamāṇasaññī attā hoti ….


‘Ekantasukhī attā hoti ….


‘Ekantadukkhī attā hoti ….


‘Sukhadukkhī attā hoti ….


‘Adukkhamasukhī attā hoti arogo paraṁ maraṇā saññī’ti naṁ paññapenti.

adukkhamasukh atta hoti arog param marana sann ti na pannapent


Te ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha uddhamāghātanikā saññīvādā uddhamāghātanaṁ saññiṁ attānaṁ paññapenti soḷasahi vatthūhi?

te ca bhont samanabrahman kimagamm kimarabbh uddhamaghatanik sannivada uddhamaghat sanni attan pannapent solasah vatthuh


‘Rūpī attā hoti arogo paraṁ maraṇā saññī’ti naṁ paññapenti.

rup atta hoti arog param marana sann ti na pannapent


‘Arūpī attā hoti arogo paraṁ maraṇā saññī’ti naṁ paññapenti.

arup atta hoti arog param marana sann ti na pannapent


‘Rūpī ca arūpī ca attā hoti …pe….


‘Nevarūpī nārūpī attā hoti ….


‘Antavā attā hoti ….


‘Anantavā attā hoti ….


‘Antavā ca anantavā ca attā hoti ….


Imehi kho te, bhikkhave, samaṇabrāhmaṇā uddhamāghātanikā saññīvādā uddhamāghātanaṁ saññiṁ attānaṁ paññapenti soḷasahi vatthūhi.

im kho te bhikkhav samanabrahman uddhamaghatanik sannivada uddhamaghat sanni attan pannapent solasah vatthuh


Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā uddhamāghātanikā saññīvādā uddhamāghātanaṁ saññiṁ attānaṁ paññapenti, sabbe te imeheva soḷasahi vatthūhi, etesaṁ vā aññatarena, natthi ito bahiddhā …

ye hi kec bhikkhav samana va brahmana va uddhamaghatanik sannivada uddhamaghat sanni attan pannapent sabb te imehev solasah vatthuh etes va annatar natth ito bahiddha


Tassa tattha ekakassa dīgharattaṁ nivusitattā anabhirati paritassanā uppajjati:

tass tattha ekak digharatt nivusitatt anabhirati paritassana uppajjati


‘aho vata aññepi sattā itthattaṁ āgaccheyyun’ti.

aho vata annep satta itthatta agaccheyyu ti


Atha aññepi sattā āyukkhayā vā puññakkhayā vā ābhassarakāyā cavitvā brahmavimānaṁ upapajjanti tassa sattassa sahabyataṁ.

atha annep satta ayukkhay va punnakkhay va abhassarakay cavitv brahmavim upapajjant tass satt sahabyat


Tepi tattha honti manomayā pītibhakkhā sayaṁpabhā antalikkhacarā subhaṭṭhāyino, ciraṁ dīghamaddhānaṁ tiṭṭhanti.

tep tattha hont manomay pitibhakkh sayampabh antalikkhacar subhatthayin cira dighamaddh titthant


pe…


yehi tathāgatassa yathābhuccaṁ vaṇṇaṁ sammā vadamānā vadeyyuṁ.

yeh tathagat yathabhucc vanna samma vadaman vadeyyu


Tatra, bhikkhave, yo so satto paṭhamaṁ upapanno tassa evaṁ hoti:

tatra bhikkhav yo so satt pathama upapann tass evam hoti


Iminā mayaṁ bhotā brahmunā nimmitā.


Taṁ kissa hetu?


Imañhi mayaṁ addasāma idha paṭhamaṁ upapannaṁ, mayaṁ panamha pacchā upapannā’ti.

imanh mayam addasam idha pathama upapanna mayam pan paccha upapanna ti


‘ahamasmi brahmā mahābrahmā abhibhū anabhibhūto aññadatthudaso vasavattī issaro kattā nimmātā seṭṭho sajitā vasī pitā bhūtabhabyānaṁ.

ahamasm brahma mahabrahm abhibhu anabhibhut annadatthudas vasavatt issar katta nimmat setth sajit vasi pita bhutabhaby


Mayā ime sattā nimmitā.


Mamañhi pubbe etadahosi:


“aho vata aññepi sattā itthattaṁ āgaccheyyun”ti.


Iti mama ca manopaṇidhi, ime ca sattā itthattaṁ āgatā’ti.

iti mama ca manopanidh im ca satta itthatta agata ti


Yepi te sattā pacchā upapannā, tesampi evaṁ hoti:

yep te satta paccha upapanna tesamp evam hoti


‘ayaṁ kho bhavaṁ brahmā mahābrahmā abhibhū anabhibhūto aññadatthudaso vasavattī issaro kattā nimmātā seṭṭho sajitā vasī pitā bhūtabhabyānaṁ.

ayam kho bhava brahma mahabrahm abhibhu anabhibhut annadatthudas vasavatt issar katta nimmat setth sajit vasi pita bhutabhaby


Tatra, bhikkhave, yo so satto paṭhamaṁ upapanno, so dīghāyukataro ca hoti vaṇṇavantataro ca mahesakkhataro ca.

tatra bhikkhav yo so satt pathama upapann so dighayukatar ca hoti vannavantatar ca mahesakkhatar ca


Ye pana te sattā pacchā upapannā, te appāyukatarā ca honti dubbaṇṇatarā ca appesakkhatarā ca.

ye pana te satta paccha upapanna te appayukatar ca hont dubbannatar ca appesakkhatar ca


Ṭhānaṁ kho panetaṁ, bhikkhave, vijjati, yaṁ aññataro satto tamhā kāyā cavitvā itthattaṁ āgacchati.

thana kho panet bhikkhav vijjati ya annatar satt tamh kaya cavitv itthatta agacchati


Itthattaṁ āgato samāno agārasmā anagāriyaṁ pabbajati.

itthatta agat saman agar anagariya pabbajati


Agārasmā anagāriyaṁ pabbajito samāno ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṁ cetosamādhiṁ phusati, yathāsamāhite citte taṁ pubbenivāsaṁ anussarati, tato paraṁ nānussarati.

agar anagariya pabbajit saman atappamanvay padhanamanvay anuyogamanvay appamadamanvay sammamanasikaramanvay tatharup cetosamadhi phusati yathasamahit citt ta pubbenivas anussarati tato param nanussarat


So evamāha:


‘yo kho so bhavaṁ brahmā mahābrahmā abhibhū anabhibhūto aññadatthudaso vasavattī issaro kattā nimmātā seṭṭho sajitā vasī pitā bhūtabhabyānaṁ, yena mayaṁ bhotā brahmunā nimmitā, so nicco dhuvo sassato avipariṇāmadhammo sassatisamaṁ tatheva ṭhassati.

yo kho so bhava brahma mahabrahm abhibhu anabhibhut annadatthudas vasavatt issar katta nimmat setth sajit vasi pita bhutabhaby yen mayam bhot brahmun nimmita so nicc dhuv sassat aviparinamadhamm sassatisamam tathev thassat


Ye pana mayaṁ ahumhā tena bhotā brahmunā nimmitā, te mayaṁ aniccā addhuvā appāyukā cavanadhammā itthattaṁ āgatā’ti.

ye pana mayam ahumh ten bhot brahmun nimmita te mayam anicc addhuva appayuk cavanadhamm itthatta agata ti


Idaṁ, bhikkhave, paṭhamaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā ekaccasassatikā ekaccaasassatikā ekaccaṁ sassataṁ ekaccaṁ asassataṁ attānañca lokañca paññapenti.

idam bhikkhav pathama thana ya agamma ya arabbha ek samanabrahman ekaccasassatik ekaccaasassatik ekacca sassata ekacca asassat attananc lokanc pannapent


Dutiye ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha ekaccasassatikā ekaccaasassatikā ekaccaṁ sassataṁ ekaccaṁ asassataṁ attānañca lokañca paññapenti?

dutiy ca bhont samanabrahman kimagamm kimarabbh ekaccasassatik ekaccaasassatik ekacca sassata ekacca asassat attananc lokanc pannapent


Santi, bhikkhave, khiḍḍāpadosikā nāma devā, te ativelaṁ hassakhiḍḍāratidhammasamāpannā viharanti. Tesaṁ ativelaṁ hassakhiḍḍāratidhammasamāpannānaṁ viharataṁ sati sammussati. Satiyā sammosā te devā tamhā kāyā cavanti.

santi bhikkhav khiddapadosik nama deva te ativela hassakhiddaratidhammasamapann viharant tes ativela hassakhiddaratidhammasamapann viharat sati sammussat satiya sammosa te deva tamh kaya cavant


Ṭhānaṁ kho panetaṁ, bhikkhave, vijjati yaṁ aññataro satto tamhā kāyā cavitvā itthattaṁ āgacchati.


‘ye kho te bhonto devā na khiḍḍāpadosikā, te na ativelaṁ hassakhiḍḍāratidhammasamāpannā viharanti. Tesaṁ na ativelaṁ hassakhiḍḍāratidhammasamāpannānaṁ viharataṁ sati na sammussati. Satiyā asammosā te devā tamhā kāyā na cavanti;

ye kho te bhont deva na khiddapadosik te na ativela hassakhiddaratidhammasamapann viharant tes na ativela hassakhiddaratidhammasamapann viharat sati na sammussat satiya asammosa te deva tamh kaya na cavant


niccā dhuvā sassatā avipariṇāmadhammā sassatisamaṁ tatheva ṭhassanti.

nicca dhuva sassata aviparinamadhamm sassatisamam tathev thassant


Ye pana mayaṁ ahumhā khiḍḍāpadosikā, te mayaṁ ativelaṁ hassakhiḍḍāratidhammasamāpannā viharimhā. Tesaṁ no ativelaṁ hassakhiḍḍāratidhammasamāpannānaṁ viharataṁ sati sammussati. Satiyā sammosā evaṁ mayaṁ tamhā kāyā cutā

ye pana mayam ahumh khiddapadosik te mayam ativela hassakhiddaratidhammasamapann viharimh tes no ativela hassakhiddaratidhammasamapann viharat sati sammussat satiya sammosa evam mayam tamh kaya cuta


aniccā addhuvā appāyukā cavanadhammā itthattaṁ āgatā’ti.

anicc addhuva appayuk cavanadhamm itthatta agata ti


Idaṁ, bhikkhave, dutiyaṁ ṭhānaṁ, yaṁ āgamma yaṁ ārabbha eke samaṇabrāhmaṇā ekaccasassatikā ekaccaasassatikā ekaccaṁ sassataṁ ekaccaṁ asassataṁ attānañca lokañca paññapenti.

idam bhikkhav dutiya thana ya agamma ya arabbha ek samanabrahman ekaccasassatik ekaccaasassatik ekacca sassata ekacca asassat attananc lokanc pannapent


3.2.2. Asaññīvāda


Santi, bhikkhave, eke samaṇabrāhmaṇā uddhamāghātanikā asaññīvādā uddhamāghātanaṁ asaññiṁ attānaṁ paññapenti aṭṭhahi vatthūhi.

santi bhikkhav ek samanabrahman uddhamaghatanik asannivad uddhamaghat asanni attan pannapent atthah vatthuh


Te ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha uddhamāghātanikā asaññīvādā uddhamāghātanaṁ asaññiṁ attānaṁ paññapenti aṭṭhahi vatthūhi?

te ca bhont samanabrahman kimagamm kimarabbh uddhamaghatanik asannivad uddhamaghat asanni attan pannapent atthah vatthuh


Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā evaṁvādī hoti evaṁdiṭṭhi:

idha bhikkhav ekacc saman va brahman va evamvad hoti evamditth


‘yato kho, bho, ayaṁ attā rūpī cātumahābhūtiko mātāpettikasambhavo kāyassa bhedā ucchijjati vinassati, na hoti paraṁ maraṇā, ettāvatā kho, bho, ayaṁ attā sammā samucchinno hotī’ti.

yato kho bho ayam atta rup catumahabhutik matapettikasambhav kay bheda ucchijjat vinassati na hoti param marana ettavata kho bho ayam atta samma samucchinn hoti ti


Ittheke sato sattassa ucchedaṁ vināsaṁ vibhavaṁ paññapenti.

itthek sat satt uccheda vinasa vibhava pannapent


Tamañño evamāha:


‘atthi kho, bho, eso attā, yaṁ tvaṁ vadesi, neso natthīti vadāmi;

atthi kho bho es atta ya tvam vades nes natthit vadam


no ca kho, bho, ayaṁ attā ettāvatā sammā samucchinno hoti.

no ca kho bho ayam atta ettavata samma samucchinn hoti


Atthi kho, bho, añño attā dibbo rūpī kāmāvacaro kabaḷīkārāhārabhakkho.

atthi kho bho ann atta dibb rup kamavacar kabalikaraharabhakkh


Taṁ tvaṁ na jānāsi na passasi.


Tamahaṁ jānāmi passāmi.


So kho, bho, attā yato kāyassa bhedā ucchijjati vinassati, na hoti paraṁ maraṇā, ettāvatā kho, bho, ayaṁ attā sammā samucchinno hotī’ti.

so kho bho atta yato kay bheda ucchijjat vinassati na hoti param marana ettavata kho bho ayam atta samma samucchinn hoti ti


Atthi kho, bho, añño attā dibbo rūpī manomayo sabbaṅgapaccaṅgī ahīnindriyo.

atthi kho bho ann atta dibb rup manomay sabbangapaccang ahinindriy


Atthi kho, bho, añño attā sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā “ananto ākāso”ti ākāsānañcāyatanūpago.

atthi kho bho ann atta sabbas rupasann samatikkama patighasann atthangam nanattasann amanasikar anant akas ti akasanancayatanupag


‘atthi kho, bho, eso attā yaṁ tvaṁ vadesi, neso natthīti vadāmi;


Atthi kho, bho, añño attā sabbaso ākāsānañcāyatanaṁ samatikkamma “anantaṁ viññāṇan”ti viññāṇañcāyatanūpago.

atthi kho bho ann atta sabbas akasanancayat samatikkamm anant vinnana ti vinnanancayatanupag


‘atthi kho, bho, so attā, yaṁ tvaṁ vadesi, neso natthīti vadāmi;

atthi kho bho so atta ya tvam vades nes natthit vadam


Atthi kho, bho, añño attā sabbaso viññāṇañcāyatanaṁ samatikkamma “natthi kiñcī”ti ākiñcaññāyatanūpago.

atthi kho bho ann atta sabbas vinnanancayat samatikkamm natth kinc ti akincannayatanupag


Atthi kho, bho, añño attā sabbaso ākiñcaññāyatanaṁ samatikkamma “santametaṁ paṇītametan”ti nevasaññānāsaññāyatanūpago.

atthi kho bho ann atta sabbas akincannayat samatikkamm santamet panitamet ti nevasannanasannayatanupag


Imehi kho te, bhikkhave, samaṇabrāhmaṇā ucchedavādā sato sattassa ucchedaṁ vināsaṁ vibhavaṁ paññapenti sattahi vatthūhi.

im kho te bhikkhav samanabrahman ucchedavad sat satt uccheda vinasa vibhava pannapent sattah vatthuh


Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā ucchedavādā sato sattassa ucchedaṁ vināsaṁ vibhavaṁ paññapenti, sabbe te imeheva sattahi vatthūhi …

ye hi kec bhikkhav samana va brahmana va ucchedavad sat satt uccheda vinasa vibhava pannapent sabb te imehev sattah vatthuh


pe…


yehi tathāgatassa yathābhuccaṁ vaṇṇaṁ sammā vadamānā vadeyyuṁ.

yeh tathagat yathabhucc vanna samma vadaman vadeyyu


3.2.5. Diṭṭhadhammanibbānavāda


Santi, bhikkhave, eke samaṇabrāhmaṇā diṭṭhadhammanibbānavādā sato sattassa paramadiṭṭhadhammanibbānaṁ paññapenti pañcahi vatthūhi.

santi bhikkhav ek samanabrahman ditthadhammanibbanavad sat satt paramaditthadhammanibb pannapent pancah vatthuh


Te ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha diṭṭhadhammanibbānavādā sato sattassa paramadiṭṭhadhammanibbānaṁ paññapenti pañcahi vatthūhi?

te ca bhont samanabrahman kimagamm kimarabbh ditthadhammanibbanavad sat satt paramaditthadhammanibb pannapent pancah vatthuh


‘Rūpī attā hoti arogo paraṁ maraṇā asaññī’ti naṁ paññapenti.

rup atta hoti arog param marana asann ti na pannapent


‘Arūpī attā hoti arogo paraṁ maraṇā asaññī’ti naṁ paññapenti.

arup atta hoti arog param marana asann ti na pannapent


‘Rūpī ca arūpī ca attā hoti …pe….


‘Nevarūpī nārūpī attā hoti ….


‘Antavā attā hoti ….


‘Anantavā attā hoti ….


‘Antavā ca anantavā ca attā hoti ….


‘Nevantavā nānantavā attā hoti arogo paraṁ maraṇā asaññī’ti naṁ paññapenti.

nevantav nanantav atta hoti arog param marana asann ti na pannapent


Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā evaṁvādī hoti evaṁdiṭṭhi:

idha bhikkhav ekacc saman va brahman va evamvad hoti evamditth


‘yato kho, bho, ayaṁ attā pañcahi kāmaguṇehi samappito samaṅgībhūto paricāreti, ettāvatā kho, bho, ayaṁ attā paramadiṭṭhadhammanibbānaṁ patto hotī’ti.

yato kho bho ayam atta pancah kamagun samappit samangibhut paricareti ettavata kho bho ayam atta paramaditthadhammanibb patt hoti ti


Ittheke sato sattassa paramadiṭṭhadhammanibbānaṁ paññapenti.

itthek sat satt paramaditthadhammanibb pannapent


Tamañño evamāha:


‘atthi kho, bho, eso attā, yaṁ tvaṁ vadesi, neso natthīti vadāmi;

atthi kho bho es atta ya tvam vades nes natthit vadam


no ca kho, bho, ayaṁ attā ettāvatā paramadiṭṭhadhammanibbānaṁ patto hoti.

no ca kho bho ayam atta ettavata paramaditthadhammanibb patt hoti


Taṁ kissa hetu?


Kāmā hi, bho, aniccā dukkhā vipariṇāmadhammā, tesaṁ vipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā.

kama hi bho anicc dukkha viparinamadhamm tes viparinamannathabhav uppajjant sokaparidevadukkhadomanassupayas


Yato kho, bho, ayaṁ attā vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati, ettāvatā kho, bho, ayaṁ attā paramadiṭṭhadhammanibbānaṁ patto hotī’ti.

yato kho bho ayam atta viviccev kam vivicca akusal dhamm savitakka savicara vivekaj pitisukh pathama jhana upasampajj viharati ettavata kho bho ayam atta paramaditthadhammanibb patt hoti ti


Yadeva tattha vitakkitaṁ vicāritaṁ, etenetaṁ oḷārikaṁ akkhāyati.

yadev tattha vitakkita vicarita etenet olarika akkhayat


Yato kho, bho, ayaṁ attā vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati, ettāvatā kho, bho, ayaṁ attā paramadiṭṭhadhammanibbānaṁ patto hotī’ti.

yato kho bho ayam atta vitakkavicar vupasama ajjhatta sampasadana cetaso ekodibhav avitakka avicar samadhij pitisukh dutiya jhana upasampajj viharati ettavata kho bho ayam atta paramaditthadhammanibb patt hoti ti


Yadeva tattha pītigataṁ cetaso uppilāvitattaṁ, etenetaṁ oḷārikaṁ akkhāyati.

yadev tattha pitigat cetaso uppilavitatt etenet olarika akkhayat


Yato kho, bho, ayaṁ attā pītiyā ca virāgā upekkhako ca viharati, sato ca sampajāno, sukhañca kāyena paṭisaṁvedeti, yaṁ taṁ ariyā ācikkhanti “upekkhako satimā sukhavihārī”ti, tatiyaṁ jhānaṁ upasampajja viharati, ettāvatā kho, bho, ayaṁ attā paramadiṭṭhadhammanibbānaṁ patto hotī’ti.

yato kho bho ayam atta pitiy ca viraga upekkhak ca viharati sat ca sampajan sukhanc kay patisamvedeti ya ta ariya acikkhant upekkhak satima sukhavihar ti tatiya jhana upasampajj viharati ettavata kho bho ayam atta paramaditthadhammanibb patt hoti ti


Yadeva tattha sukhamiti cetaso ābhogo, etenetaṁ oḷārikaṁ akkhāyati.

yadev tattha sukhamit cetaso abhog etenet olarika akkhayat


Yato kho, bho, ayaṁ attā sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṁ atthaṅgamā adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ upasampajja viharati, ettāvatā kho, bho, ayaṁ attā paramadiṭṭhadhammanibbānaṁ patto hotī’ti.

yato kho bho ayam atta sukh ca pahana dukkh ca pahana pubbev somanassadomanass atthangam adukkhamasukh upekkhasatiparisuddhi catuttha jhana upasampajj viharati ettavata kho bho ayam atta paramaditthadhammanibb patt hoti ti