“Atthi kho, bho, samaṇo kumārakassapo, samaṇassa gotamassa sāvako kosalesu cārikaṁ caramāno mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi setabyaṁ anuppatto setabyāyaṁ viharati uttarena setabyaṁ siṁsapāvane.

atthi kho bho saman kumarakassap saman gotam savak kosal carik caraman mahat bhikkhusangh saddhim pancamatt bhikkhusat setaby anuppatt setabyay viharati uttar setaby simsapavan


Taṁ kho pana bhavantaṁ kumārakassapaṁ evaṁ kalyāṇo kittisaddo abbhuggato:

ta kho pana bhavant kumarakassap evam kalyan kittisadd abbhuggat


‘paṇḍito byatto medhāvī bahussuto cittakathī kalyāṇapaṭibhāno vuddho ceva arahā cā’ti.

pandit byatt medhav bahussut cittakath kalyanapatibhan vuddh cev araha ca ti


Tamete bhavantaṁ kumārakassapaṁ dassanāya upasaṅkamantī”ti.

tamet bhavant kumarakassap dassanay upasankamant ti


“Tena hi, bho khatte, yena setabyakā brāhmaṇagahapatikā tenupasaṅkama; upasaṅkamitvā setabyake brāhmaṇagahapatike evaṁ vadehi:

ten hi bho khatt yen setabyak brahmanagahapatik tenupasankam upasankamitv setabyak brahmanagahapatik evam vad


3. Saraṇagamana


“Purimeneva ahaṁ opammena bhoto kassapassa attamano abhiraddho.

purimenev aham opamm bhot kassap attaman abhiraddh


Api cāhaṁ imāni vicitrāni pañhāpaṭibhānāni sotukāmo evāhaṁ bhavantaṁ kassapaṁ paccanīkaṁ kātabbaṁ amaññissaṁ.

api cah iman vicitran panhapatibhanan sotukam evah bhavant kassap paccanika katabba amanniss


Abhikkantaṁ, bho kassapa, abhikkantaṁ, bho kassapa.

abhikkanta bho kassap abhikkanta bho kassap


Seyyathāpi, bho kassapa, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya: ‘cakkhumanto rūpāni dakkhantī’ti; evamevaṁ bhotā kassapena anekapariyāyena dhammo pakāsito.

seyyathap bho kassap nikkujjita va ukkujjeyy paticchanna va vivareyy mulh va magga acikkheyy andhakar va telapajjot dhareyya cakkhumant rupan dakkhant ti evamev bhot kassap anekapariyay dhamm pakasit


Esāhaṁ, bho kassapa, taṁ bhavantaṁ gotamaṁ saraṇaṁ gacchāmi, dhammañca, bhikkhusaṅghañca.

esah bho kassap ta bhavant gotam sarana gaccham dhammanc bhikkhusanghanc


Upāsakaṁ maṁ bhavaṁ kassapo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gataṁ.

upasaka ma bhava kassap dharet ajjatagg panupet sarana gata


Icchāmi cāhaṁ, bho kassapa, mahāyaññaṁ yajituṁ, anusāsatu maṁ bhavaṁ kassapo, yaṁ mamassa dīgharattaṁ hitāya sukhāyā”ti.

iccham cah bho kassap mahayann yajitu anusasat ma bhava kassap ya mam digharatt hitay sukhay ti


4. Yaññakathā


“Yathārūpe kho, rājañña, yaññe gāvo vā haññanti ajeḷakā vā haññanti, kukkuṭasūkarā vā haññanti, vividhā vā pāṇā saṅghātaṁ āpajjanti, paṭiggāhakā ca honti micchādiṭṭhī micchāsaṅkappā micchāvācā micchākammantā micchāājīvā micchāvāyāmā micchāsatī micchāsamādhī, evarūpo kho, rājañña, yañño na mahapphalo hoti na mahānisaṁso na mahājutiko na mahāvipphāro.

yatharup kho rajanna yann gavo va hannant ajelak va hannant kukkutasukar va hannant vividha va pana sanghata apajjant patiggahaka ca hont micchaditth micchasankapp micchavac micchakammant micchaajiv micchavayam micchasat micchasamadh evarup kho rajanna yann na mahapphal hoti na mahanisams na mahajutik na mahavipphar


So tattha sukhette subhūme suvihatakhāṇukaṇṭake bījāni patiṭṭhapeyya akhaṇḍāni apūtīni avātātapahatāni sāradāni sukhasayitāni.

so tattha sukhett subhum suvihatakhanukantak bijani patitthapeyy akhandan aputin avatatapahatan saradan sukhasayitan


Devo ca kālena kālaṁ sammādhāraṁ anuppaveccheyya.

dev ca kal kala sammadhar anuppaveccheyy


Api nu tāni bījāni vuddhiṁ virūḷhiṁ vepullaṁ āpajjeyyuṁ, kassako vā vipulaṁ phalaṁ adhigaccheyyā”ti?

api nu tan bijani vuddhi virulhi vepulla apajjeyyu kassak va vipula phala adhigaccheyy ti


“Evaṁ, bho kassapa”.


“Evameva kho, rājañña, yathārūpe yaññe neva gāvo haññanti, na ajeḷakā haññanti, na kukkuṭasūkarā haññanti, na vividhā vā pāṇā saṅghātaṁ āpajjanti, paṭiggāhakā ca honti sammādiṭṭhī sammāsaṅkappā sammāvācā sammākammantā sammāājīvā sammāvāyāmā sammāsatī sammāsamādhī, evarūpo kho, rājañña, yañño mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro”ti.

evamev kho rajanna yatharup yann neva gavo hannant na ajelak hannant na kukkutasukar hannant na vividha va pana sanghata apajjant patiggahaka ca hont sammaditth sammasankapp sammavac sammakammant sammaajiv sammavayam sammasati sammasamadh evarup kho rajanna yann mahapphal hoti mahanisams mahajutik mahavipphar ti


Seyyathāpi, rājañña, kassako bījanaṅgalaṁ ādāya vanaṁ paviseyya.

seyyathap rajanna kassak bijanangal adaya vana paviseyy


So tattha dukkhette dubbhūme avihatakhāṇukaṇṭake bījāni patiṭṭhāpeyya khaṇḍāni pūtīni vātātapahatāni asāradāni asukhasayitāni.

so tattha dukkhett dubbhum avihatakhanukantak bijani patitthapeyy khandan putin vatatapahatan asaradan asukhasayitan


Devo ca na kālena kālaṁ sammādhāraṁ anuppaveccheyya.

dev ca na kal kala sammadhar anuppaveccheyy


“No hidaṁ, bho kassapa”.


“Evameva kho, rājañña, yathārūpe yaññe gāvo vā haññanti, ajeḷakā vā haññanti, kukkuṭasūkarā vā haññanti, vividhā vā pāṇā saṅghātaṁ āpajjanti, paṭiggāhakā ca honti micchādiṭṭhī micchāsaṅkappā micchāvācā micchākammantā micchāājīvā micchāvāyāmā micchāsatī micchāsamādhī, evarūpo kho, rājañña, yañño na mahapphalo hoti na mahānisaṁso na mahājutiko na mahāvipphāro.

evamev kho rajanna yatharup yann gavo va hannant ajelak va hannant kukkutasukar va hannant vividha va pana sanghata apajjant patiggahaka ca hont micchaditth micchasankapp micchavac micchakammant micchaajiv micchavayam micchasat micchasamadh evarup kho rajanna yann na mahapphal hoti na mahanisams na mahajutik na mahavipphar


Yathārūpe ca kho, rājañña, yaññe neva gāvo haññanti, na ajeḷakā haññanti, na kukkuṭasūkarā haññanti, na vividhā vā pāṇā saṅghātaṁ āpajjanti, paṭiggāhakā ca honti sammādiṭṭhī sammāsaṅkappā sammāvācā sammākammantā sammāājīvā sammāvāyāmā sammāsatī sammāsamādhī, evarūpo kho, rājañña, yañño mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro.

yatharup ca kho rajanna yann neva gavo hannant na ajelak hannant na kukkutasukar hannant na vividha va pana sanghata apajjant patiggahaka ca hont sammaditth sammasankapp sammavac sammakammant sammaajiv sammavayam sammasati sammasamadh evarup kho rajanna yann mahapphal hoti mahanisams mahajutik mahavipphar


5. Uttaramāṇavavatthu


Atha kho pāyāsi rājañño dānaṁ paṭṭhapesi samaṇabrāhmaṇakapaṇaddhikavaṇibbakayācakānaṁ.


“saccaṁ kira tvaṁ, tāta uttara, dānaṁ datvā evaṁ anuddisasi:

sacca kira tvam tata uttara dana datv evam anuddisas


‘imināhaṁ dānena pāyāsiṁ rājaññameva imasmiṁ loke samāgacchiṁ, mā parasmin’”ti?

iminah dan payasi rajannamev imasmi lok samagacchi ma parasmi ti


“Evaṁ, bho”.


“Kissa pana tvaṁ, tāta uttara, dānaṁ datvā evaṁ anuddisasi:

kiss pana tvam tata uttara dana datv evam anuddisas


‘imināhaṁ dānena pāyāsiṁ rājaññameva imasmiṁ loke samāgacchiṁ, mā parasmin’ti?


Nanu mayaṁ, tāta uttara, puññatthikā dānasseva phalaṁ pāṭikaṅkhino”ti?

nanu mayam tata uttara punnatthik danassev phala patikankhin ti


“Bhoto kho dāne evarūpaṁ bhojanaṁ dīyati kaṇājakaṁ bilaṅgadutiyaṁ, yaṁ bhavaṁ pādāpi na iccheyya samphusituṁ, kuto bhuñjituṁ, dhorakāni ca vatthāni guḷavālakāni, yāni bhavaṁ pādāpi na iccheyya samphusituṁ, kuto paridahituṁ.

bhot kho dan evarup bhojan diyat kanajaka bilangadutiy ya bhava padap na iccheyy samphusitu kuto bhunjitu dhorakan ca vatthan gulavalakan yan bhava padap na iccheyy samphusitu kuto paridahitu


Bhavaṁ kho panamhākaṁ piyo manāpo, kathaṁ mayaṁ manāpaṁ amanāpena saṁyojemā”ti?

bhava kho panamhak piy manap katham mayam manapa amanap samyojem ti


“Tena hi tvaṁ, tāta uttara, yādisāhaṁ bhojanaṁ bhuñjāmi, tādisaṁ bhojanaṁ paṭṭhapehi.

ten hi tvam tata uttara yadisah bhojan bhunjam tadisa bhojan patthap


Yādisāni cāhaṁ vatthāni paridahāmi, tādisāni ca vatthāni paṭṭhapehī”ti.

yadisan cah vatthan paridaham tadisan ca vatthan patthap ti


Tasmiṁ kho pana dāne evarūpaṁ bhojanaṁ dīyati kaṇājakaṁ bilaṅgadutiyaṁ, dhorakāni ca vatthāni guḷavālakāni.

tasmi kho pana dan evarup bhojan diyat kanajaka bilangadutiy dhorakan ca vatthan gulavalakan


“Evaṁ, bho”ti kho uttaro māṇavo pāyāsissa rājaññassa paṭissutvā yādisaṁ bhojanaṁ pāyāsi rājañño bhuñjati, tādisaṁ bhojanaṁ paṭṭhapesi.

evam bho ti kho uttar manav payasiss rajann patissutv yadisa bhojan payas rajann bhunjati tadisa bhojan patthapes


Yādisāni ca vatthāni pāyāsi rājañño paridahati, tādisāni ca vatthāni paṭṭhapesi.

yadisan ca vatthan payas rajann paridahati tadisan ca vatthan patthapes


Atha kho pāyāsi rājañño asakkaccaṁ dānaṁ datvā asahatthā dānaṁ datvā acittīkataṁ dānaṁ datvā apaviddhaṁ dānaṁ datvā kāyassa bhedā paraṁ maraṇā cātumahārājikānaṁ devānaṁ sahabyataṁ upapajji suññaṁ serīsakaṁ vimānaṁ.

atha kho payas rajann asakkacc dana datv asahatth dana datv acittikata dana datv apaviddha dana datv kay bheda param marana catumaharajik dev sahabyat upapajj sunna serisaka vimana


Yo pana tassa dāne vāvaṭo ahosi uttaro nāma māṇavo. So sakkaccaṁ dānaṁ datvā sahatthā dānaṁ datvā cittīkataṁ dānaṁ datvā anapaviddhaṁ dānaṁ datvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajji devānaṁ tāvatiṁsānaṁ sahabyataṁ.

yo pana tass dan vavat ahos uttar nama manav so sakkacc dana datv sahattha dana datv cittikat dana datv anapaviddh dana datv kay bheda param marana sugati sagga loka upapajj dev tavatims sahabyat


Tasmiṁ kho pana dāne uttaro nāma māṇavo vāvaṭo ahosi.

tasmi kho pana dan uttar nama manav vavat ahos


So dānaṁ datvā evaṁ anuddisati:


“imināhaṁ dānena pāyāsiṁ rājaññameva imasmiṁ loke samāgacchiṁ, mā parasmin”ti.


Assosi kho pāyāsi rājañño:


“uttaro kira māṇavo dānaṁ datvā evaṁ anuddisati:

uttar kira manav dana datv evam anuddisat


‘imināhaṁ dānena pāyāsiṁ rājaññameva imasmiṁ loke samāgacchiṁ, mā parasmin’”ti.


Atha kho pāyāsi rājañño uttaraṁ māṇavaṁ āmantāpetvā etadavoca:

atha kho payas rajann uttara manava amantapetv etadavoc


6. Pāyāsidevaputta


Tena kho pana samayena āyasmā gavampati abhikkhaṇaṁ suññaṁ serīsakaṁ vimānaṁ divāvihāraṁ gacchati.

ten kho pana samay ay gavampat abhikkhana sunna serisaka vimana divavihar gacchati


“Yo pana te, āvuso, dāne vāvaṭo ahosi uttaro nāma māṇavo, so kuhiṁ upapanno”ti?

yo pana te avuso dan vavat ahos uttar nama manav so kuhim upapann ti


“Yo me, bhante, dāne vāvaṭo ahosi uttaro nāma māṇavo, so sakkaccaṁ dānaṁ datvā sahatthā dānaṁ datvā cittīkataṁ dānaṁ datvā anapaviddhaṁ dānaṁ datvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapanno devānaṁ tāvatiṁsānaṁ sahabyataṁ.

yo me bhante dan vavat ahos uttar nama manav so sakkacc dana datv sahattha dana datv cittikat dana datv anapaviddh dana datv kay bheda param marana sugati sagga loka upapann dev tavatims sahabyat


Ahaṁ pana, bhante, asakkaccaṁ dānaṁ datvā asahatthā dānaṁ datvā acittīkataṁ dānaṁ datvā apaviddhaṁ dānaṁ datvā kāyassa bhedā paraṁ maraṇā cātumahārājikānaṁ devānaṁ sahabyataṁ upapanno suññaṁ serīsakaṁ vimānaṁ.

aham pana bhante asakkacc dana datv asahatth dana datv acittikata dana datv apaviddha dana datv kay bheda param marana catumaharajik dev sahabyat upapann sunna serisaka vimana


Tena hi, bhante gavampati, manussalokaṁ gantvā evamārocehi:

ten hi bhante gavampat manussalok gantv evamaroc


‘sakkaccaṁ dānaṁ detha, sahatthā dānaṁ detha, cittīkataṁ dānaṁ detha, anapaviddhaṁ dānaṁ detha.

sakkacc dana deth sahattha dana deth cittikat dana deth anapaviddh dana deth


Pāyāsi rājañño asakkaccaṁ dānaṁ datvā asahatthā dānaṁ datvā acittīkataṁ dānaṁ datvā apaviddhaṁ dānaṁ datvā kāyassa bhedā paraṁ maraṇā cātumahārājikānaṁ devānaṁ sahabyataṁ upapanno suññaṁ serīsakaṁ vimānaṁ.

payas rajann asakkacc dana datv asahatth dana datv acittikata dana datv apaviddha dana datv kay bheda param marana catumaharajik dev sahabyat upapann sunna serisaka vimana


Yo pana tassa dāne vāvaṭo ahosi uttaro nāma māṇavo, so sakkaccaṁ dānaṁ datvā sahatthā dānaṁ datvā cittīkataṁ dānaṁ datvā anapaviddhaṁ dānaṁ datvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapanno devānaṁ tāvatiṁsānaṁ sahabyatan’”ti.

yo pana tass dan vavat ahos uttar nama manav so sakkacc dana datv sahattha dana datv cittikat dana datv anapaviddh dana datv kay bheda param marana sugati sagga loka upapann dev tavatims sahabyat ti


Atha kho pāyāsi devaputto yenāyasmā gavampati tenupasaṅkami; upasaṅkamitvā āyasmantaṁ gavampatiṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhitaṁ kho pāyāsiṁ devaputtaṁ āyasmā gavampati etadavoca:

atha kho payas devaputt yenay gavampat tenupasankam upasankamitv ayasmant gavampati abhivadetv ekamantam atthas ekamantam thita kho payasi devaputt ay gavampat etadavoc


“kosi tvaṁ, āvuso”ti?


“Ahaṁ, bhante, pāyāsi rājañño”ti.


“Nanu tvaṁ, āvuso, evaṁdiṭṭhiko ahosi:


‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’”ti?

itip natth paro lok natth satta opapatika natth sukatadukkat kamm phala vipak ti


“Saccāhaṁ, bhante, evaṁdiṭṭhiko ahosiṁ:


‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’ti.


Api cāhaṁ ayyena kumārakassapena etasmā pāpakā diṭṭhigatā vivecito”ti.

api cah ayy kumarakassap et papaka ditthigat vivecit ti


Atha kho āyasmā gavampati manussalokaṁ āgantvā evamārocesi:

atha kho ay gavampat manussalok agantv evamaroces


“sakkaccaṁ dānaṁ detha, sahatthā dānaṁ detha, cittīkataṁ dānaṁ detha, anapaviddhaṁ dānaṁ detha.


Yo pana tassa dāne vāvaṭo ahosi uttaro nāma māṇavo, so sakkaccaṁ dānaṁ datvā sahatthā dānaṁ datvā cittīkataṁ dānaṁ datvā anapaviddhaṁ dānaṁ datvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapanno devānaṁ tāvatiṁsānaṁ sahabyatan”ti.


Pāyāsisuttaṁ niṭṭhitaṁ dasamaṁ.


Mahāvaggo niṭṭhito.


Tassuddānaṁ


Mahāpadāna nidānaṁ,


nibbānañca sudassanaṁ;


Janavasabha govindaṁ,


samayaṁ sakkapañhakaṁ;


Mahāsatipaṭṭhānañca,


pāyāsi dasamaṁ bhave.


Mahāvaggapāḷi niṭṭhitā.


Atha kho pāyāsi rājañño setabyakehi brāhmaṇagahapatikehi parivuto yena siṁsapāvanaṁ yenāyasmā kumārakassapo tenupasaṅkami; upasaṅkamitvā āyasmatā kumārakassapena saddhiṁ sammodi, sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi.

atha kho payas rajann setabyak brahmanagahapatik parivut yen simsapav yenay kumarakassap tenupasankam upasankamitv ayasmat kumarakassap saddhim sammod sammodaniy katham saraniya vitisaretv ekamantam nisid


Setabyakāpi kho brāhmaṇagahapatikā appekacce āyasmantaṁ kumārakassapaṁ abhivādetvā ekamantaṁ nisīdiṁsu;

setabyakap kho brahmanagahapatik appekacc ayasmant kumarakassap abhivadetv ekamantam nisidims


appekacce āyasmatā kumārakassapena saddhiṁ sammodiṁsu;

appekacc ayasmat kumarakassap saddhim sammodims


sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁsu.

sammodaniy katham saraniya vitisaretv ekamantam nisidims


Appekacce yenāyasmā kumārakassapo tenañjaliṁ paṇāmetvā ekamantaṁ nisīdiṁsu.

appekacc yenay kumarakassap tenanjali panametv ekamantam nisidims


Appekacce nāmagottaṁ sāvetvā ekamantaṁ nisīdiṁsu.

appekacc namagott savetv ekamantam nisidims


Appekacce tuṇhībhūtā ekamantaṁ nisīdiṁsu.


2. Natthikavāda


Ekamantaṁ nisinno kho pāyāsi rājañño āyasmantaṁ kumārakassapaṁ etadavoca:

ekamantam nisinn kho payas rajann ayasmant kumarakassap etadavoc


ime candimasūriyā imasmiṁ vā loke parasmiṁ vā, devā vā te manussā vā”ti?

im candimasuriy imasmi va lok parasmi va deva va te manussa va ti


“Ime, bho kassapa, candimasūriyā parasmiṁ loke, na imasmiṁ; devā te na manussā”ti.

im bho kassap candimasuriy parasmi lok na imasmi deva te na manussa ti


“Imināpi kho te, rājañña, pariyāyena evaṁ hotu—


itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko”ti.

itip atthi paro lok atthi satta opapatika atthi sukatadukkat kamm phala vipak ti


“ahañhi, bho kassapa, evaṁvādī evaṁdiṭṭhī:


‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’”ti.


“Nāhaṁ, rājañña, evaṁvādiṁ evaṁdiṭṭhiṁ addasaṁ vā assosiṁ vā.

naha rajanna evamvadi evamditthi addasa va assosi va


Kathañhi nāma evaṁ vadeyya:


‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’ti?


2.1. Candimasūriyaupamā


Tena hi, rājañña, taññevettha paṭipucchissāmi, yathā te khameyya, tathā naṁ byākareyyāsi.

ten hi rajanna tannevetth patipucchissam yatha te khameyy tatha na byakareyyas


Taṁ kiṁ maññasi, rājañña,


“Kiñcāpi bhavaṁ kassapo evamāha, atha kho evaṁ me ettha hoti:

kincap bhava kassap evamah atha kho evam me ettha hoti


Yadāhaṁ jānāmi:


‘na dānime imamhā ābādhā vuṭṭhahissantī’ti tyāhaṁ upasaṅkamitvā evaṁ vadāmi:

na danim im abadha vutthahissant ti tyah upasankamitv evam vadam


‘santi kho, bho, eke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

santi kho bho ek samanabrahman evamvadin evamditthin


“ye te pāṇātipātī adinnādāyī kāmesumicchācārī musāvādī pisuṇavācā pharusavācā samphappalāpī abhijjhālū byāpannacittā micchādiṭṭhī, te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjantī”ti.

ye te panatipat adinnaday kamesumicchacar musavad pisunavac pharusavac samphappalap abhijjhalu byapannacitt micchaditth te kay bheda param marana apaya duggati vinipata niraya upapajjant ti


Bhavanto kho pāṇātipātī adinnādāyī kāmesumicchācārī musāvādī pisuṇavācā pharusavācā samphappalāpī abhijjhālū byāpannacittā micchādiṭṭhī.

bhavant kho panatipat adinnaday kamesumicchacar musavad pisunavac pharusavac samphappalap abhijjhalu byapannacitt micchaditth


Sace tesaṁ bhavataṁ samaṇabrāhmaṇānaṁ saccaṁ vacanaṁ, bhavanto kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjissanti.

sace tes bhavat samanabrahman sacca vacana bhavant kay bheda param marana apaya duggati vinipata niraya upapajjissant


Sace, bho, kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyyātha, yena me āgantvā āroceyyātha:

sace bho kay bheda param marana apaya duggati vinipata niraya upapajjeyyath yen me agantv aroceyyath


“itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko”ti.


Bhavanto kho pana me saddhāyikā paccayikā, yaṁ bhavantehi diṭṭhaṁ, yathā sāmaṁ diṭṭhaṁ evametaṁ bhavissatī’ti.

bhavant kho pana me saddhayika paccayika ya bhavant dittha yatha samam dittha evamet bhavissat ti


Te me ‘sādhū’ti paṭissutvā neva āgantvā ārocenti, na pana dūtaṁ pahiṇanti.

te me sadhu ti patissutv neva agantv arocent na pana duta pahinant


itip natth paro lok natth satta opapatika natth sukatadukkat kamm phala vipak ti


Ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṁ hoti:

ayamp kho bho kassap pariyay yen me pariyay evam hoti


“Atthi pana, rājañña, pariyāyo, yena te pariyāyena evaṁ hoti:

atthi pana rajanna pariyay yen te pariyay evam hoti


‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’”ti?


“Atthi, bho kassapa, pariyāyo, yena me pariyāyena evaṁ hoti:

atthi bho kassap pariyay yen me pariyay evam hoti


‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’”ti.


“Yathā kathaṁ viya, rājaññā”ti?


“Idha me, bho kassapa, mittāmaccā ñātisālohitā pāṇātipātī adinnādāyī kāmesumicchācārī musāvādī pisuṇavācā pharusavācā samphappalāpī abhijjhālū byāpannacittā micchādiṭṭhī.

idha me bho kassap mittamacc natisalohit panatipat adinnaday kamesumicchacar musavad pisunavac pharusavac samphappalap abhijjhalu byapannacitt micchaditth


Te aparena samayena ābādhikā honti dukkhitā bāḷhagilānā.

te apar samay abadhika hont dukkhita balhagilan


2.2. Coraupamā


“Tena hi, rājañña, taññevettha paṭipucchissāmi. Yathā te khameyya tathā naṁ byākareyyāsi.


‘āgamentu tāva bhavanto coraghātā, amukasmiṁ me gāme vā nigame vā mittāmaccā ñātisālohitā, yāvāhaṁ tesaṁ uddisitvā āgacchāmī’ti, udāhu vippalapantasseva coraghātā sīsaṁ chindeyyun”ti?

agament tava bhavant coraghat amukasmi me gam va nigam va mittamacc natisalohit yavah tes uddisitv agaccham ti udahu vippalapantassev coraghat sisa chindeyyu ti


“Na hi so, bho kassapa, coro labheyya coraghātesu:

na hi so bho kassap cor labheyy coraghat


‘āgamentu tāva bhavanto coraghātā amukasmiṁ me gāme vā nigame vā mittāmaccā ñātisālohitā, yāvāhaṁ tesaṁ uddisitvā āgacchāmī’ti.

agament tava bhavant coraghat amukasmi me gam va nigam va mittamacc natisalohit yavah tes uddisitv agaccham ti


Atha kho naṁ vippalapantasseva coraghātā sīsaṁ chindeyyun”ti.

atha kho na vippalapantassev coraghat sisa chindeyyu ti


“So hi nāma, rājañña, coro manusso manussabhūtesu coraghātesu na labhissati:

so hi nama rajanna cor manuss manussabhut coraghat na labhissat


‘āgamentu tāva bhavanto coraghātā, amukasmiṁ me gāme vā nigame vā mittāmaccā ñātisālohitā, yāvāhaṁ tesaṁ uddisitvā āgacchāmī’ti.


Kiṁ pana te mittāmaccā ñātisālohitā pāṇātipātī adinnādāyī kāmesumicchācārī musāvādī pisuṇavācā pharusavācā samphappalāpī abhijjhālū byāpannacittā micchādiṭṭhī, te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā labhissanti nirayapālesu:

kim pana te mittamacc natisalohit panatipat adinnaday kamesumicchacar musavad pisunavac pharusavac samphappalap abhijjhalu byapannacitt micchaditth te kay bheda param marana apaya duggati vinipata niraya upapanna labhissant nirayapal


‘āgamentu tāva bhavanto nirayapālā, yāva mayaṁ pāyāsissa rājaññassa gantvā ārocema:

agament tava bhavant nirayapal yava mayam payasiss rajann gantv arocem


“itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko”’ti?

itip atthi paro lok atthi satta opapatika atthi sukatadukkat kamm phala vipak ti


Imināpi kho te, rājañña, pariyāyena evaṁ hotu:


Taṁ kiṁ maññasi, rājañña,


‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’”ti.


idha te purisā coraṁ āgucāriṁ gahetvā dasseyyuṁ:

idha te purisa cora agucari gahetv dasseyyu


‘ayaṁ te, bhante, coro āgucārī;


imassa yaṁ icchasi, taṁ daṇḍaṁ paṇehī’ti.


Te tvaṁ evaṁ vadeyyāsi:


‘tena hi, bho, imaṁ purisaṁ daḷhāya rajjuyā pacchābāhaṁ gāḷhabandhanaṁ bandhitvā khuramuṇḍaṁ karitvā kharassarena paṇavena rathikāya rathikaṁ siṅghāṭakena siṅghāṭakaṁ parinetvā dakkhiṇena dvārena nikkhamitvā dakkhiṇato nagarassa āghātane sīsaṁ chindathā’ti.

ten hi bho im purisa dalhay rajjuy pacchabah galhabandh bandhitv khuramund karitv kharassar panav rathikay rathika singhatak singhataka parinetv dakkhin dvar nikkhamitv dakkhinat nagar aghatan sisa chindath ti


Te ‘sādhū’ti paṭissutvā taṁ purisaṁ daḷhāya rajjuyā pacchābāhaṁ gāḷhabandhanaṁ bandhitvā khuramuṇḍaṁ karitvā kharassarena paṇavena rathikāya rathikaṁ siṅghāṭakena siṅghāṭakaṁ parinetvā dakkhiṇena dvārena nikkhamitvā dakkhiṇato nagarassa āghātane nisīdāpeyyuṁ.

te sadhu ti patissutv ta purisa dalhay rajjuy pacchabah galhabandh bandhitv khuramund karitv kharassar panav rathikay rathika singhatak singhataka parinetv dakkhin dvar nikkhamitv dakkhinat nagar aghatan nisidapeyyu


Labheyya nu kho so coro coraghātesu:


“Kiñcāpi bhavaṁ kassapo evamāha, atha kho evaṁ me ettha hoti:

kincap bhava kassap evamah atha kho evam me ettha hoti


Yadāhaṁ jānāmi:


‘na dānime imamhā ābādhā vuṭṭhahissantī’ti tyāhaṁ upasaṅkamitvā evaṁ vadāmi:

na danim im abadha vutthahissant ti tyah upasankamitv evam vadam


‘santi kho, bho, eke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

santi kho bho ek samanabrahman evamvadin evamditthin


“ye te pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā pisuṇāya vācāya paṭiviratā pharusāya vācāya paṭiviratā samphappalāpā paṭiviratā anabhijjhālū abyāpannacittā sammādiṭṭhī te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjantī”ti.

ye te panatipat pativirata adinnadan pativirata kamesumicchacar pativirata musavad pativirata pisunay vacay pativirata pharusay vacay pativirata samphappalap pativirata anabhijjhalu abyapannacitt sammaditth te kay bheda param marana sugati sagga loka upapajjant ti


Bhavanto kho pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā pisuṇāya vācāya paṭiviratā pharusāya vācāya paṭiviratā samphappalāpā paṭiviratā anabhijjhālū abyāpannacittā sammādiṭṭhī.

bhavant kho panatipat pativirata adinnadan pativirata kamesumicchacar pativirata musavad pativirata pisunay vacay pativirata pharusay vacay pativirata samphappalap pativirata anabhijjhalu abyapannacitt sammaditth


Sace tesaṁ bhavataṁ samaṇabrāhmaṇānaṁ saccaṁ vacanaṁ, bhavanto kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissanti.

sace tes bhavat samanabrahman sacca vacana bhavant kay bheda param marana sugati sagga loka upapajjissant


Sace, bho, kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjeyyātha, yena me āgantvā āroceyyātha:

sace bho kay bheda param marana sugati sagga loka upapajjeyyath yen me agantv aroceyyath


“itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko”ti.


Bhavanto kho pana me saddhāyikā paccayikā, yaṁ bhavantehi diṭṭhaṁ, yathā sāmaṁ diṭṭhaṁ evametaṁ bhavissatī’ti.

bhavant kho pana me saddhayika paccayika ya bhavant dittha yatha samam dittha evamet bhavissat ti


Te me ‘sādhū’ti paṭissutvā neva āgantvā ārocenti, na pana dūtaṁ pahiṇanti.

te me sadhu ti patissutv neva agantv arocent na pana duta pahinant


‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’”ti.

itip natth paro lok natth satta opapatika natth sukatadukkat kamm phala vipak ti


Ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṁ hoti:

ayamp kho bho kassap pariyay yen me pariyay evam hoti


“Atthi pana, rājañña, pariyāyo yena te pariyāyena evaṁ hoti:

atthi pana rajanna pariyay yen te pariyay evam hoti


‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’”ti?


“Atthi, bho kassapa, pariyāyo, yena me pariyāyena evaṁ hoti:

atthi bho kassap pariyay yen me pariyay evam hoti


“Yathā kathaṁ viya, rājaññā”ti?


“Idha me, bho kassapa, mittāmaccā ñātisālohitā pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā pisuṇāya vācāya paṭiviratā pharusāya vācāya paṭiviratā samphappalāpā paṭiviratā anabhijjhālū abyāpannacittā sammādiṭṭhī.

idha me bho kassap mittamacc natisalohit panatipat pativirata adinnadan pativirata kamesumicchacar pativirata musavad pativirata pisunay vacay pativirata pharusay vacay pativirata samphappalap pativirata anabhijjhalu abyapannacitt sammaditth


Te aparena samayena ābādhikā honti dukkhitā bāḷhagilānā.

te apar samay abadhika hont dukkhita balhagilan


2.3. Gūthakūpapurisaupamā


“Tena hi, rājañña, upamaṁ te karissāmi.


Te tvaṁ evaṁ vadeyyāsi:


‘tena hi, bho, tassa purisassa kāyaṁ paṇḍumattikāya tikkhattuṁ subbaṭṭitaṁ ubbaṭṭethā’ti.

ten hi bho tass puris kaya pandumattikay tikkhattum subbattit ubbatteth ti


Te tassa purisassa kāyaṁ paṇḍumattikāya tikkhattuṁ subbaṭṭitaṁ ubbaṭṭeyyuṁ.

te tass puris kaya pandumattikay tikkhattum subbattit ubbatteyyu


‘tena hi, bho, taṁ purisaṁ telena abbhañjitvā sukhumena cuṇṇena tikkhattuṁ suppadhotaṁ karothā’ti.

ten hi bho ta purisa tel abbhanjitv sukhum cunn tikkhattum suppadhot karoth ti


Te taṁ purisaṁ telena abbhañjitvā sukhumena cuṇṇena tikkhattuṁ suppadhotaṁ kareyyuṁ.

te ta purisa tel abbhanjitv sukhum cunn tikkhattum suppadhot kareyyu


‘tena hi, bho, tassa purisassa kesamassuṁ kappethā’ti.

ten hi bho tass puris kesamassu kappeth ti


Te tassa purisassa kesamassuṁ kappeyyuṁ.


Upamāya m’idhekacce viññū purisā bhāsitassa atthaṁ ājānanti.

upamay m idhekacc vinnu purisa bhasit attha ajanant


‘tena hi, bho, tassa purisassa mahagghañca mālaṁ mahagghañca vilepanaṁ mahagghāni ca vatthāni upaharathā’ti.

ten hi bho tass puris mahagghanc mala mahagghanc vilepana mahagghan ca vatthan upaharath ti


Te tassa purisassa mahagghañca mālaṁ mahagghañca vilepanaṁ mahagghāni ca vatthāni upahareyyuṁ.

te tass puris mahagghanc mala mahagghanc vilepana mahagghan ca vatthan upahareyyu


‘tena hi, bho, taṁ purisaṁ pāsādaṁ āropetvā pañcakāmaguṇāni upaṭṭhāpethā’ti.

ten hi bho ta purisa pasada aropetv pancakamagunan upatthapeth ti


Te taṁ purisaṁ pāsādaṁ āropetvā pañcakāmaguṇāni upaṭṭhāpeyyuṁ.

te ta purisa pasada aropetv pancakamagunan upatthapeyyu


Taṁ kiṁ maññasi, rājañña,


api nu tassa purisassa sunhātassa suvilittassa sukappitakesamassussa āmukkamālābharaṇassa odātavatthavasanassa uparipāsādavaragatassa pañcahi kāmaguṇehi samappitassa samaṅgībhūtassa paricārayamānassa punadeva tasmiṁ gūthakūpe nimujjitukāmatā assā”ti?

api nu tass puris sunhat suvilitt sukappitakesamassuss amukkamalabharan odatavatthavasan uparipasadavaragat pancah kamagun samappit samangibhut paricarayaman punadev tasmi guthakup nimujjitukamat assa ti


“No hidaṁ, bho kassapa”.


“Taṁ kissa hetu”?


“Asuci, bho kassapa, gūthakūpo asuci ceva asucisaṅkhāto ca duggandho ca duggandhasaṅkhāto ca jeguccho ca jegucchasaṅkhāto ca paṭikūlo ca paṭikūlasaṅkhāto cā”ti.

asuci bho kassap guthakup asuci cev asucisankhat ca duggandh ca duggandhasankhat ca jegucch ca jegucchasankhat ca patikul ca patikulasankhat ca ti


Seyyathāpi, rājañña, puriso gūthakūpe sasīsakaṁ nimuggo assa.

seyyathap rajanna puris guthakup sasisak nimugg assa


“Evameva kho, rājañña, manussā devānaṁ asucī ceva asucisaṅkhātā ca, duggandhā ca duggandhasaṅkhātā ca, jegucchā ca jegucchasaṅkhātā ca, paṭikūlā ca paṭikūlasaṅkhātā ca.

evamev kho rajanna manussa dev asuci cev asucisankhat ca duggandh ca duggandhasankhat ca jeguccha ca jegucchasankhat ca patikul ca patikulasankhat ca


Yojanasataṁ kho, rājañña, manussagandho deve ubbādhati.

yojanasat kho rajanna manussagandh dev ubbadhati


Kiṁ pana te mittāmaccā ñātisālohitā pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā pisuṇāya vācāya paṭiviratā pharusāya vācāya paṭiviratā samphappalāpā paṭiviratā anabhijjhālū abyāpannacittā sammādiṭṭhī, kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā te āgantvā ārocessanti:

kim pana te mittamacc natisalohit panatipat pativirata adinnadan pativirata kamesumicchacar pativirata musavad pativirata pisunay vacay pativirata pharusay vacay pativirata samphappalap pativirata anabhijjhalu abyapannacitt sammaditth kay bheda param marana sugati sagga loka upapanna te agantv arocessant


‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’ti?

itip atthi paro lok atthi satta opapatika atthi sukatadukkat kamm phala vipak ti


Imināpi kho te, rājañña, pariyāyena evaṁ hotu:


‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’”ti.


Atha tvaṁ purise āṇāpeyyāsi:


‘tena hi, bho, taṁ purisaṁ tamhā gūthakūpā uddharathā’ti.

ten hi bho ta purisa tamh guthakup uddharath ti


Te ‘sādhū’ti paṭissutvā taṁ purisaṁ tamhā gūthakūpā uddhareyyuṁ.

te sadhu ti patissutv ta purisa tamh guthakup uddhareyyu


Te tvaṁ evaṁ vadeyyāsi:


‘tena hi, bho, tassa purisassa kāyā veḷupesikāhi gūthaṁ sunimmajjitaṁ nimmajjathā’ti.

ten hi bho tass puris kaya velupesikah gutha sunimmajjit nimmajjath ti


Te ‘sādhū’ti paṭissutvā tassa purisassa kāyā veḷupesikāhi gūthaṁ sunimmajjitaṁ nimmajjeyyuṁ.

te sadhu ti patissutv tass puris kaya velupesikah gutha sunimmajjit nimmajjeyyu


Dīgha Nikāya 24


Pāthikasutta


1. Sunakkhattavatthu


Evaṁ me sutaṁ—


ekaṁ samayaṁ bhagavā mallesu viharati anupiyaṁ nāma mallānaṁ nigamo.

eka samaya bhagav mall viharati anupiya nama mall nigam


Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya anupiyaṁ piṇḍāya pāvisi.

atha kho bhagav pubbanhasamay nivasetv pattacivaramaday anupiya pinday pavis


Atha kho bhagavato etadahosi:


“atippago kho tāva anupiyāyaṁ piṇḍāya carituṁ.

atippago kho tava anupiyay pinday caritu


Yannūnāhaṁ yena bhaggavagottassa paribbājakassa ārāmo, yena bhaggavagotto paribbājako tenupasaṅkameyyan”ti.

yannunah yen bhaggavagott paribbajak aram yen bhaggavagott paribbajak tenupasankameyy ti


Atha kho, bhaggava, sunakkhatto licchaviputto yenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho ahaṁ, bhaggava, sunakkhattaṁ licchaviputtaṁ etadavocaṁ:

atha kho bhaggava sunakkhatt licchaviputt yenah tenupasankam upasankamitv ma abhivadetv ekamantam nisid ekamantam nisinna kho aham bhaggava sunakkhatt licchaviputt etadavoc


Passa, moghapurisa, yāvañca te idaṁ aparaddhan’ti.

passa moghapuris yavanc te idam aparaddha ti


Evampi kho, bhaggava, sunakkhatto licchaviputto mayā vuccamāno apakkameva imasmā dhammavinayā, yathā taṁ āpāyiko nerayiko.

evamp kho bhaggava sunakkhatt licchaviputt maya vuccaman apakkamev im dhammavinay yatha ta apayik nerayik


‘Taṁ kiṁ maññasi, sunakkhatta,


yatheva te ahaṁ acelaṁ korakkhattiyaṁ ārabbha byākāsiṁ, tatheva taṁ vipākaṁ, aññathā vā’ti?

yathev te aham acela korakkhattiy arabbha byakasi tathev ta vipaka annatha va ti


‘Yatheva me, bhante, bhagavā acelaṁ korakkhattiyaṁ ārabbha byākāsi, tatheva taṁ vipākaṁ, no aññathā’ti.

yathev me bhante bhagav acela korakkhattiy arabbha byakas tathev ta vipaka no annatha ti


yadi evaṁ sante kataṁ vā hoti uttari manussadhammā iddhipāṭihāriyaṁ, akataṁ vā’ti?

yadi evam sant kata va hoti uttar manussadhamm iddhipatihariy akata va ti


‘Addhā kho, bhante, evaṁ sante kataṁ hoti uttari manussadhammā iddhipāṭihāriyaṁ, no akatan’ti.

addha kho bhante evam sant kata hoti uttar manussadhamm iddhipatihariy no akata ti


‘Evampi kho maṁ tvaṁ, moghapurisa, uttari manussadhammā iddhipāṭihāriyaṁ karontaṁ evaṁ vadesi—

evamp kho ma tvam moghapuris uttar manussadhamm iddhipatihariy karont evam vades


na hi pana me, bhante, bhagavā uttari manussadhammā iddhipāṭihāriyaṁ karotīti.

na hi pana me bhante bhagav uttar manussadhamm iddhipatihariy karotit


3. Acelakaḷāramaṭṭakavatthu


Ekamidāhaṁ, bhaggava, samayaṁ vesāliyaṁ viharāmi mahāvane kūṭāgārasālāyaṁ.

ekamidah bhaggava samaya vesaliy viharam mahavan kutagarasalay


Tena kho pana samayena acelo kaḷāramaṭṭako vesāliyaṁ paṭivasati lābhaggappatto ceva yasaggappatto ca vajjigāme.

ten kho pana samay acel kalaramattak vesaliy pativasati labhaggappatt cev yasaggappatt ca vajjigam


Tassa sattavatapadāni samattāni samādinnāni honti:

tass sattavatapadan samattan samadinnan hont


‘yāvajīvaṁ acelako assaṁ, na vatthaṁ paridaheyyaṁ, yāvajīvaṁ brahmacārī assaṁ, na methunaṁ dhammaṁ paṭiseveyyaṁ, yāvajīvaṁ surāmaṁseneva yāpeyyaṁ, na odanakummāsaṁ bhuñjeyyaṁ.

yavajiv acelak assa na vattha paridaheyy yavajiv brahmacar assa na methuna dhamma patiseveyy yavajiv suramamsenev yapeyy na odanakummas bhunjeyy


Puratthimena vesāliṁ udenaṁ nāma cetiyaṁ, taṁ nātikkameyyaṁ, dakkhiṇena vesāliṁ gotamakaṁ nāma cetiyaṁ, taṁ nātikkameyyaṁ, pacchimena vesāliṁ sattambaṁ nāma cetiyaṁ, taṁ nātikkameyyaṁ, uttarena vesāliṁ bahuputtaṁ nāma cetiyaṁ taṁ nātikkameyyan’ti.

puratthim vesali uden nama cetiya ta natikkameyy dakkhin vesali gotamak nama cetiya ta natikkameyy pacchim vesali sattamb nama cetiya ta natikkameyy uttar vesali bahuputt nama cetiya ta natikkameyy ti


So imesaṁ sattannaṁ vatapadānaṁ samādānahetu lābhaggappatto ceva yasaggappatto ca vajjigāme.

so imes sattann vatapad samadanahet labhaggappatt cev yasaggappatt ca vajjigam


Atha kho, bhaggava, sunakkhatto licchaviputto yena acelo kaḷāramaṭṭako tenupasaṅkami; upasaṅkamitvā acelaṁ kaḷāramaṭṭakaṁ pañhaṁ apucchi.

atha kho bhaggava sunakkhatt licchaviputt yen acel kalaramattak tenupasankam upasankamitv acela kalaramattak panha apucch


Tassa acelo kaḷāramaṭṭako pañhaṁ puṭṭho na sampāyāsi.

tass acel kalaramattak panha putth na sampayas


Asampāyanto kopañca dosañca appaccayañca pātvākāsi.

asampayanto kopanc dosanc appaccayanc patvakas


Atha kho, bhaggava, sunakkhattassa licchaviputtassa etadahosi:

atha kho bhaggava sunakkhatt licchaviputt etadahos


‘sādhurūpaṁ vata bho arahantaṁ samaṇaṁ āsādimhase.

sadhurup vata bho arahant samana asadimhas


Mā vata no ahosi dīgharattaṁ ahitāya dukkhāyā’ti.

ma vata no ahos digharatt ahitay dukkhay ti


Atha kho, bhaggava, sunakkhatto licchaviputto yenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho ahaṁ, bhaggava, sunakkhattaṁ licchaviputtaṁ etadavocaṁ:

atha kho bhaggava sunakkhatt licchaviputt yenah tenupasankam upasankamitv ma abhivadetv ekamantam nisid ekamantam nisinna kho aham bhaggava sunakkhatt licchaviputt etadavoc


Mā vata no ahosi dīgharattaṁ ahitāya dukkhāyā”’ti.


‘Evaṁ, bhante.


Kiṁ pana, bhante, bhagavā arahattassa maccharāyatī’ti?

kim pana bhante bhagav arahatt maccharayati ti


‘Na kho ahaṁ, moghapurisa, arahattassa maccharāyāmi,

na kho aham moghapuris arahatt maccharayam


api ca tuyhevetaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ, taṁ pajaha.

api ca tuyhevet papaka ditthigat uppanna ta pajaha


Mā te ahosi dīgharattaṁ ahitāya dukkhāya.


Yaṁ kho panetaṁ, sunakkhatta, maññasi acelaṁ kaḷāramaṭṭakaṁ—

ya kho panet sunakkhatt mannas acela kalaramattak


sādhurūpo ayaṁ samaṇoti, so nacirasseva parihito sānucāriko vicaranto odanakummāsaṁ bhuñjamāno sabbāneva vesāliyāni cetiyāni samatikkamitvā yasā nihīno kālaṁ karissatī’ti.

sadhurup ayam samanot so nacirassev parihit sanucarik vicarant odanakummas bhunjaman sabbanev vesaliyan cetiyan samatikkamitv yasa nihin kala karissat ti


Atha kho, bhaggava, acelo kaḷāramaṭṭako nacirasseva parihito sānucāriko vicaranto odanakummāsaṁ bhuñjamāno sabbāneva vesāliyāni cetiyāni samatikkamitvā yasā nihīno kālamakāsi.

atha kho bhaggava acel kalaramattak nacirassev parihit sanucarik vicarant odanakummas bhunjaman sabbanev vesaliyan cetiyan samatikkamitv yasa nihin kalamakas


‘tvampi nāma, moghapurisa, samaṇo sakyaputtiyo paṭijānissasī’ti.

tvamp nama moghapuris saman sakyaputtiy patijanissas ti


‘Kiṁ pana maṁ, bhante, bhagavā evamāha—


tvampi nāma, moghapurisa, samaṇo sakyaputtiyo paṭijānissasī’ti?


‘Nanu tvaṁ, sunakkhatta, acelaṁ kaḷāramaṭṭakaṁ upasaṅkamitvā pañhaṁ apucchi.

nanu tvam sunakkhatt acela kalaramattak upasankamitv panha apucch


Tassa te acelo kaḷāramaṭṭako pañhaṁ puṭṭho na sampāyāsi.

tass te acel kalaramattak panha putth na sampayas


Asampāyanto kopañca dosañca appaccayañca pātvākāsi.


Tassa te etadahosi:


“sādhurūpaṁ vata bho arahantaṁ samaṇaṁ āsādimhase.


Assosi kho, bhaggava, sunakkhatto licchaviputto:

assos kho bhaggava sunakkhatt licchaviputt


‘Evampi kho maṁ tvaṁ, moghapurisa, uttari manussadhammā iddhipāṭihāriyaṁ karontaṁ evaṁ vadesi:

evamp kho ma tvam moghapuris uttar manussadhamm iddhipatihariy karont evam vades


“na hi pana me, bhante, bhagavā uttari manussadhammā iddhipāṭihāriyaṁ karotī”ti.

na hi pana me bhante bhagav uttar manussadhamm iddhipatihariy karoti ti


Passa, moghapurisa, yāvañca te idaṁ aparaddhan’ti.

passa moghapuris yavanc te idam aparaddha ti


Evampi kho, bhaggava, sunakkhatto licchaviputto mayā vuccamāno apakkameva imasmā dhammavinayā, yathā taṁ āpāyiko nerayiko.

evamp kho bhaggava sunakkhatt licchaviputt maya vuccaman apakkamev im dhammavinay yatha ta apayik nerayik


‘acelo kira kaḷāramaṭṭako parihito sānucāriko vicaranto odanakummāsaṁ bhuñjamāno sabbāneva vesāliyāni cetiyāni samatikkamitvā yasā nihīno kālaṅkato’ti.

acel kira kalaramattak parihit sanucarik vicarant odanakummas bhunjaman sabbanev vesaliyan cetiyan samatikkamitv yasa nihin kalankat ti


Atha kho, bhaggava, sunakkhatto licchaviputto yenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho ahaṁ, bhaggava, sunakkhattaṁ licchaviputtaṁ etadavocaṁ:


‘Taṁ kiṁ maññasi, sunakkhatta,


yatheva te ahaṁ acelaṁ kaḷāramaṭṭakaṁ ārabbha byākāsiṁ, tatheva taṁ vipākaṁ, aññathā vā’ti?

yathev te aham acela kalaramattak arabbha byakasi tathev ta vipaka annatha va ti


‘Yatheva me, bhante, bhagavā acelaṁ kaḷāramaṭṭakaṁ ārabbha byākāsi, tatheva taṁ vipākaṁ, no aññathā’ti.

yathev me bhante bhagav acela kalaramattak arabbha byakas tathev ta vipaka no annatha ti


yadi evaṁ sante kataṁ vā hoti uttari manussadhammā iddhipāṭihāriyaṁ akataṁ vā’ti?

yadi evam sant kata va hoti uttar manussadhamm iddhipatihariy akata va ti


‘Addhā kho, bhante, evaṁ sante kataṁ hoti uttari manussadhammā iddhipāṭihāriyaṁ, no akatan’ti.

addha kho bhante evam sant kata hoti uttar manussadhamm iddhipatihariy no akata ti


4. Acelapāthikaputtavatthu


Ekamidāhaṁ, bhaggava, samayaṁ tattheva vesāliyaṁ viharāmi mahāvane kūṭāgārasālāyaṁ.

ekamidah bhaggava samaya tatthev vesaliy viharam mahavan kutagarasalay


Cattāri ce samaṇo gotamo uttari manussadhammā iddhipāṭihāriyāni karissati, aṭṭhāhaṁ karissāmi.

cattar ce saman gotam uttar manussadhamm iddhipatihariyan karissat atthah karissam


Iti yāvatakaṁ yāvatakaṁ samaṇo gotamo uttari manussadhammā iddhipāṭihāriyaṁ karissati, taddiguṇaṁ taddiguṇāhaṁ karissāmī’ti.

iti yavataka yavataka saman gotam uttar manussadhamm iddhipatihariy karissat taddigun taddigunah karissam ti


Tena kho pana samayena acelo pāthikaputto vesāliyaṁ paṭivasati lābhaggappatto ceva yasaggappatto ca vajjigāme.

ten kho pana samay acel pathikaputt vesaliy pativasati labhaggappatt cev yasaggappatt ca vajjigam


So vesāliyaṁ parisati evaṁ vācaṁ bhāsati:


‘samaṇopi gotamo ñāṇavādo, ahampi ñāṇavādo.


Ñāṇavādo kho pana ñāṇavādena arahati uttari manussadhammā iddhipāṭihāriyaṁ dassetuṁ.

nanavad kho pana nanavad arahati uttar manussadhamm iddhipatihariy dassetu


Samaṇo gotamo upaḍḍhapathaṁ āgaccheyya, ahampi upaḍḍhapathaṁ gaccheyyaṁ.

saman gotam upaddhapath agaccheyy ahamp upaddhapath gaccheyy


Te tattha ubhopi uttari manussadhammā iddhipāṭihāriyaṁ kareyyāma.

te tattha ubhop uttar manussadhamm iddhipatihariy kareyyam


Ekañce samaṇo gotamo uttari manussadhammā iddhipāṭihāriyaṁ karissati, dvāhaṁ karissāmi.

ekanc saman gotam uttar manussadhamm iddhipatihariy karissat dvah karissam


Dve ce samaṇo gotamo uttari manussadhammā iddhipāṭihāriyāni karissati, cattārāhaṁ karissāmi.

dve ce saman gotam uttar manussadhamm iddhipatihariyan karissat cattarah karissam


Atha kho, bhaggava, sunakkhatto licchaviputto yenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho, bhaggava, sunakkhatto licchaviputto maṁ etadavoca:

atha kho bhaggava sunakkhatt licchaviputt yenah tenupasankam upasankamitv ma abhivadetv ekamantam nisid ekamantam nisinn kho bhaggava sunakkhatt licchaviputt ma etadavoc


Iti yāvatakaṁ yāvatakaṁ samaṇo gotamo uttari manussadhammā iddhipāṭihāriyaṁ karissati, taddiguṇaṁ taddiguṇāhaṁ karissāmī”’ti.


Evaṁ vutte, ahaṁ, bhaggava, sunakkhattaṁ licchaviputtaṁ etadavocaṁ:

evam vutt aham bhaggava sunakkhatt licchaviputt etadavoc


‘abhabbo kho, sunakkhatta, acelo pāthikaputto taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā mama sammukhībhāvaṁ āgantuṁ.

abhabb kho sunakkhatt acel pathikaputt ta vaca appahay ta citta appahay ta ditthi appatinissajjitv mama sammukhibhav agantu


Sacepissa evamassa—


ahaṁ taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā samaṇassa gotamassa sammukhībhāvaṁ gaccheyyanti, muddhāpi tassa vipateyyā’ti.

aham ta vaca appahay ta citta appahay ta ditthi appatinissajjitv saman gotam sammukhibhav gaccheyyant muddhap tass vipateyy ti


‘acelo, bhante, pāthikaputto vesāliyaṁ paṭivasati lābhaggappatto ceva yasaggappatto ca vajjigāme.

acel bhante pathikaputt vesaliy pativasati labhaggappatt cev yasaggappatt ca vajjigam


“samaṇopi gotamo ñāṇavādo, ahampi ñāṇavādo.


‘Rakkhatetaṁ, bhante, bhagavā vācaṁ, rakkhatetaṁ sugato vācan’ti.

rakkhatet bhante bhagav vaca rakkhatet sugat vaca ti


‘Kiṁ pana maṁ tvaṁ, sunakkhatta, evaṁ vadesi—


rakkhatetaṁ, bhante, bhagavā vācaṁ, rakkhatetaṁ sugato vācan’ti?


‘Bhagavatā cassa, bhante, esā vācā ekaṁsena odhāritā—

bhagavat cass bhante esa vaca ekams odharit


abhabbo acelo pāthikaputto taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā mama sammukhībhāvaṁ āgantuṁ.

abhabb acel pathikaputt ta vaca appahay ta citta appahay ta ditthi appatinissajjitv mama sammukhibhav agantu


ahaṁ taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā samaṇassa gotamassa sammukhībhāvaṁ gaccheyyanti, muddhāpi tassa vipateyyāti.

aham ta vaca appahay ta citta appahay ta ditthi appatinissajjitv saman gotam sammukhibhav gaccheyyant muddhap tass vipateyyat


Acelo ca, bhante, pāthikaputto virūparūpena bhagavato sammukhībhāvaṁ āgaccheyya, tadassa bhagavato musā’ti.

acel ca bhante pathikaputt viruparup bhagavat sammukhibhav agaccheyy tad bhagavat musa ti


‘Api nu, sunakkhatta, tathāgato taṁ vācaṁ bhāseyya yā sā vācā dvayagāminī’ti?

api nu sunakkhatt tathagat ta vaca bhaseyy ya sa vaca dvayagamin ti


‘Cetasā ceto paricca vidito ceva me, sunakkhatta, acelo pāthikaputto—

cetasa ceto paricca vidit cev me sunakkhatt acel pathikaputt


Devatāpi me etamatthaṁ ārocesuṁ—


abhabbo, bhante, acelo pāthikaputto taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā bhagavato sammukhībhāvaṁ āgantuṁ.

abhabb bhante acel pathikaputt ta vaca appahay ta citta appahay ta ditthi appatinissajjitv bhagavat sammukhibhav agantu


Ajitopi nāma licchavīnaṁ senāpati adhunā kālaṅkato tāvatiṁsakāyaṁ upapanno.

ajitop nama licchavin senapat adhuna kalankat tavatimsakay upapann


Sopi maṁ upasaṅkamitvā evamārocesi—


‘Kiṁ pana, bhante, bhagavatā acelo pāthikaputto cetasā ceto paricca vidito—

kim pana bhante bhagavat acel pathikaputt cetasa ceto paricca vidit


alajjī, bhante, acelo pāthikaputto;


musāvādī, bhante, acelo pāthikaputto.


Mampi, bhante, acelo pāthikaputto byākāsi vajjigāme—

mamp bhante acel pathikaputt byakas vajjigam


ajito licchavīnaṁ senāpati mahānirayaṁ upapannoti.

ajit licchavin senapat mahaniray upapannot


Na kho panāhaṁ, bhante, mahānirayaṁ upapanno;


tāvatiṁsakāyamhi upapanno.


Alajjī, bhante, acelo pāthikaputto;


musāvādī, bhante, acelo pāthikaputto;


abhabbo ca, bhante, acelo pāthikaputto taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā bhagavato sammukhībhāvaṁ āgantuṁ.

abhabb ca bhante acel pathikaputt ta vaca appahay ta citta appahay ta ditthi appatinissajjitv bhagavat sammukhibhav agantu


Sacepissa evamassa—


Iti kho, sunakkhatta, cetasā ceto paricca vidito ceva me acelo pāthikaputto abhabbo acelo pāthikaputto taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā mama sammukhībhāvaṁ āgantuṁ.

iti kho sunakkhatt cetasa ceto paricca vidit cev me acel pathikaputt abhabb acel pathikaputt ta vaca appahay ta citta appahay ta ditthi appatinissajjitv mama sammukhibhav agantu


So kho panāhaṁ, sunakkhatta, vesāliyaṁ piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkanto yena acelassa pāthikaputtassa ārāmo tenupasaṅkamissāmi divāvihārāya.

so kho panah sunakkhatt vesaliy pinday caritv pacchabhatt pindapatapatikkant yen acel pathikaputt aram tenupasankamissam divaviharay


Yassadāni tvaṁ, sunakkhatta, icchasi, tassa ārocehī’ti.

yassadan tvam sunakkhatt icchas tass aroc ti


ahaṁ taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā samaṇassa gotamassa sammukhībhāvaṁ gaccheyyanti, muddhāpi tassa vipateyyāti?


Udāhu, devatā bhagavato etamatthaṁ ārocesuṁ—


ahaṁ taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā samaṇassa gotamassa sammukhībhāvaṁ gaccheyyanti, muddhāpi tassa vipateyyā’ti?

aham ta vaca appahay ta citta appahay ta ditthi appatinissajjitv saman gotam sammukhibhav gaccheyyant muddhap tass vipateyy ti


5. Iddhipāṭihāriyakathā


Atha khvāhaṁ, bhaggava, pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya vesāliṁ piṇḍāya pāvisiṁ.

atha khvah bhaggava pubbanhasamay nivasetv pattacivaramaday vesali pinday pavisi


‘esāvuso, bhagavā vesāliyaṁ piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkanto yena acelassa pāthikaputtassa ārāmo tenupasaṅkami divāvihārāya.

esavus bhagav vesaliy pinday caritv pacchabhatt pindapatapatikkant yen acel pathikaputt aram tenupasankam divaviharay


Abhikkamathāyasmanto abhikkamathāyasmanto, sādhurūpānaṁ samaṇānaṁ uttari manussadhammā iddhipāṭihāriyaṁ bhavissatī’ti.

abhikkamathayasmant abhikkamathayasmant sadhurup saman uttar manussadhamm iddhipatihariy bhavissat ti


Atha kho, bhaggava, abhiññātānaṁ abhiññātānaṁ nānātitthiyānaṁ samaṇabrāhmaṇānaṁ etadahosi:

atha kho bhaggava abhinnat abhinnat nanatitthiy samanabrahman etadahos


‘sādhurūpānaṁ kira, bho, samaṇānaṁ uttari manussadhammā iddhipāṭihāriyaṁ bhavissati;

sadhurup kira bho saman uttar manussadhamm iddhipatihariy bhavissat


handa vata, bho, gacchāmā’ti.


Atha kho, bhaggava, abhiññātā abhiññātā licchavī, abhiññātā abhiññātā ca brāhmaṇamahāsālā gahapatinecayikā nānātitthiyā samaṇabrāhmaṇā yena acelassa pāthikaputtassa ārāmo tenupasaṅkamiṁsu.

atha kho bhaggava abhinnata abhinnata licchav abhinnata abhinnata ca brahmanamahasal gahapatinecayik nanatitthiy samanabrahman yen acel pathikaputt aram tenupasankamims


Sā esā, bhaggava, parisā mahā hoti anekasatā anekasahassā.

sa esa bhaggava parisa maha hoti anekasat anekasah


Vesāliyaṁ piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkanto yena acelassa pāthikaputtassa ārāmo tenupasaṅkamiṁ divāvihārāya.

vesaliy pinday caritv pacchabhatt pindapatapatikkant yen acel pathikaputt aram tenupasankami divaviharay


Atha kho, bhaggava, sunakkhatto licchaviputto taramānarūpo vesāliṁ pavisitvā yena abhiññātā abhiññātā licchavī tenupasaṅkami; upasaṅkamitvā abhiññāte abhiññāte licchavī etadavoca:

atha kho bhaggava sunakkhatt licchaviputt taramanarup vesali pavisitv yen abhinnata abhinnata licchav tenupasankam upasankamitv abhinnat abhinnat licchav etadavoc


Atha kho, bhaggava, abhiññātānaṁ abhiññātānaṁ licchavīnaṁ etadahosi:

atha kho bhaggava abhinnat abhinnat licchavin etadahos


Yena ca abhiññātā abhiññātā brāhmaṇamahāsālā gahapatinecayikā nānātitthiyā samaṇabrāhmaṇā tenupasaṅkami. upasaṅkamitvā abhiññāte abhiññāte nānātitthiye samaṇabrāhmaṇe etadavoca:

yen ca abhinnata abhinnata brahmanamahasal gahapatinecayik nanatitthiy samanabrahman tenupasankam upasankamitv abhinnat abhinnat nanatitthiy samanabrahman etadavoc


Atha kho bhagavā yena bhaggavagottassa paribbājakassa ārāmo, yena bhaggavagotto paribbājako tenupasaṅkami.

atha kho bhagav yen bhaggavagott paribbajak aram yen bhaggavagott paribbajak tenupasankam


“purimāni, bhante, divasāni purimatarāni sunakkhatto licchaviputto yenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ etadavoca:

puriman bhante divasan purimataran sunakkhatt licchaviputt yenah tenupasankam upasankamitv ma etadavoc


‘paccakkhāto dāni mayā, bhaggava, bhagavā.


Na dānāhaṁ bhagavantaṁ uddissa viharāmī’ti.


Kaccetaṁ, bhante, tatheva, yathā sunakkhatto licchaviputto avacā”ti?

kaccet bhante tathev yatha sunakkhatt licchaviputt avaca ti


“Tatheva kho etaṁ, bhaggava, yathā sunakkhatto licchaviputto avaca.

tathev kho et bhaggava yatha sunakkhatt licchaviputt avaca


Atha kho bhaggavagotto paribbājako bhagavantaṁ etadavoca:

atha kho bhaggavagott paribbajak bhagavant etadavoc


“etu kho, bhante, bhagavā.


Svāgataṁ, bhante, bhagavato.


Cirassaṁ kho, bhante, bhagavā imaṁ pariyāyamakāsi yadidaṁ idhāgamanāya.

cirassam kho bhante bhagav im pariyayamakas yadid idhagamanay


Nisīdatu, bhante, bhagavā, idamāsanaṁ paññattan”ti.

nisidat bhante bhagav idamas pannatta ti


Nisīdi bhagavā paññatte āsane.


Bhaggavagottopi kho paribbājako aññataraṁ nīcaṁ āsanaṁ gahetvā ekamantaṁ nisīdi.

bhaggavagottop kho paribbajak annatar nica asana gahetv ekamantam nisid


Ekamantaṁ nisinno kho bhaggavagotto paribbājako bhagavantaṁ etadavoca:

ekamantam nisinn kho bhaggavagott paribbajak bhagavant etadavoc


Assosi kho, bhaggava, acelo pāthikaputto:


“abhikkamāvuso, pāthikaputta, abhikkantā abhiññātā abhiññātā licchavī, abhikkantā abhiññātā abhiññātā ca brāhmaṇamahāsālā gahapatinecayikā nānātitthiyā samaṇabrāhmaṇā, samaṇopi gotamo āyasmato ārāme divāvihāraṁ nisinno;

abhikkamavus pathikaputt abhikkanta abhinnata abhinnata licchav abhikkanta abhinnata abhinnata ca brahmanamahasal gahapatinecayik nanatitthiy samanabrahman samanop gotam ayasmat aram divavihar nisinn


bhāsitā kho pana te esā, āvuso pāthikaputta, vesāliyaṁ parisati vācā

bhasita kho pana te esa avuso pathikaputt vesaliy parisat vaca


samaṇopi gotamo ñāṇavādo, ahampi ñāṇavādo.


Ñāṇavādo kho pana ñāṇavādena arahati uttari manussadhammā iddhipāṭihāriyaṁ dassetuṁ.

nanavad kho pana nanavad arahati uttar manussadhamm iddhipatihariy dassetu


Samaṇo gotamo upaḍḍhapathaṁ āgaccheyya ahampi upaḍḍhapathaṁ gaccheyyaṁ.

saman gotam upaddhapath agaccheyy ahamp upaddhapath gaccheyy


Te tattha ubhopi uttari manussadhammā iddhipāṭihāriyaṁ kareyyāma.

te tattha ubhop uttar manussadhamm iddhipatihariy kareyyam


Ekañce samaṇo gotamo uttari manussadhammā iddhipāṭihāriyaṁ karissati, dvāhaṁ karissāmi.

ekanc saman gotam uttar manussadhamm iddhipatihariy karissat dvah karissam


Dve ce samaṇo gotamo uttari manussadhammā iddhipāṭihāriyāni karissati, cattārāhaṁ karissāmi.

dve ce saman gotam uttar manussadhamm iddhipatihariyan karissat cattarah karissam


Cattāri ce samaṇo gotamo uttari manussadhammā iddhipāṭihāriyāni karissati, aṭṭhāhaṁ karissāmi.

cattar ce saman gotam uttar manussadhamm iddhipatihariyan karissat atthah karissam


Iti yāvatakaṁ yāvatakaṁ samaṇo gotamo uttari manussadhammā iddhipāṭihāriyaṁ karissati, taddiguṇaṁ taddiguṇāhaṁ karissāmī”ti

iti yavataka yavataka saman gotam uttar manussadhamm iddhipatihariy karissat taddigun taddigunah karissam ti


‘abhikkantā kira abhiññātā abhiññātā licchavī, abhikkantā abhiññātā abhiññātā ca brāhmaṇamahāsālā gahapatinecayikā nānātitthiyā samaṇabrāhmaṇā.

abhikkanta kira abhinnata abhinnata licchav abhikkanta abhinnata abhinnata ca brahmanamahasal gahapatinecayik nanatitthiy samanabrahman


abhikkamasseva kho āvuso pāthikaputta, upaḍḍhapathaṁ.

abhikkamassev kho avuso pathikaputt upaddhapath


Sabbapaṭhamaṁyeva āgantvā samaṇo gotamo āyasmato ārāme divāvihāraṁ nisinno’ti.

sabbapathamamyev agantv saman gotam ayasmat aram divavihar nisinn ti


Samaṇopi gotamo mayhaṁ ārāme divāvihāraṁ nisinno’ti.

samanop gotam mayh aram divavihar nisinn ti


Sutvānassa bhayaṁ chambhitattaṁ lomahaṁso udapādi.

sutvan bhaya chambhitatt lomahams udapadi


Atha kho, bhaggava, acelo pāthikaputto bhīto saṁviggo lomahaṭṭhajāto yena tindukakhāṇuparibbājakārāmo tenupasaṅkami.

atha kho bhaggava acel pathikaputt bhit samvigg lomahatthajat yen tindukakhanuparibbajakaram tenupasankam


Assosi kho, bhaggava, sā parisā:


‘acelo kira pāthikaputto bhīto saṁviggo lomahaṭṭhajāto yena tindukakhāṇuparibbājakārāmo tenupasaṅkanto’ti.

acel kira pathikaputt bhit samvigg lomahatthajat yen tindukakhanuparibbajakaram tenupasankant ti


Atha kho, bhaggava, sā parisā aññataraṁ purisaṁ āmantesi:

atha kho bhaggava sa parisa annatar purisa amantes


‘Ehi tvaṁ, bho purisa, yena tindukakhāṇuparibbājakārāmo, yena acelo pāthikaputto tenupasaṅkama. upasaṅkamitvā acelaṁ pāthikaputtaṁ evaṁ vadehi:

ehi tvam bho purisa yen tindukakhanuparibbajakaram yen acel pathikaputt tenupasankam upasankamitv acela pathikaputt evam vad


Evaṁ, bhoti kho, bhaggava, so puriso tassā parisāya paṭissutvā yena tindukakhāṇuparibbājakārāmo, yena acelo pāthikaputto tenupasaṅkami. upasaṅkamitvā acelaṁ pāthikaputtaṁ etadavoca:

evam bhoti kho bhaggava so puris tass parisay patissutv yen tindukakhanuparibbajakaram yen acel pathikaputt tenupasankam upasankamitv acela pathikaputt etadavoc


Evaṁ vutte, bhaggava, acelo pāthikaputto ‘āyāmi, āvuso, āyāmi, āvuso’ti vatvā tattheva saṁsappati, na sakkoti āsanāpi vuṭṭhātuṁ.

evam vutt bhaggava acel pathikaputt ayam avuso ayam avuso ti vatv tatthev samsappati na sakkoti asanap vutthatu


Atha kho so, bhaggava, puriso acelaṁ pāthikaputtaṁ etadavoca:

atha kho so bhaggava puris acela pathikaputt etadavoc


‘kiṁ su nāma te, āvuso pāthikaputta, pāvaḷā su nāma te pīṭhakasmiṁ allīnā, pīṭhakaṁ su nāma te pāvaḷāsu allīnaṁ?

kim su nama te avuso pathikaputt pavala su nama te pithakasmi allina pithaka su nama te pavalas allina


Āyāmi āvuso, āyāmi āvusoti vatvā tattheva saṁsappasi, na sakkosi āsanāpi vuṭṭhātun’ti.

ayam avuso ayam avusot vatv tatthev samsappas na sakkos asanap vutthatu ti


Evampi kho, bhaggava, vuccamāno acelo pāthikaputto ‘āyāmi, āvuso, āyāmi, āvuso’ti vatvā tattheva saṁsappati, na sakkoti āsanāpi vuṭṭhātuṁ.

evamp kho bhaggava vuccaman acel pathikaputt ayam avuso ayam avuso ti vatv tatthev samsappati na sakkoti asanap vutthatu


‘abhikkamāvuso pāthikaputta, abhikkantā abhiññātā abhiññātā licchavī, abhikkantā abhiññātā abhiññātā ca brāhmaṇamahāsālā gahapatinecayikā nānātitthiyā samaṇabrāhmaṇā.

abhikkamavus pathikaputt abhikkanta abhinnata abhinnata licchav abhikkanta abhinnata abhinnata ca brahmanamahasal gahapatinecayik nanatitthiy samanabrahman


Samaṇopi gotamo āyasmato ārāme divāvihāraṁ nisinno.

samanop gotam ayasmat aram divavihar nisinn


Bhāsitā kho pana te esā, āvuso pāthikaputta, vesāliyaṁ parisati vācā—

bhasita kho pana te esa avuso pathikaputt vesaliy parisat vaca


samaṇopi gotamo ñāṇavādo; ahampi ñāṇavādo.


Ñāṇavādo kho pana ñāṇavādena arahati uttari manussadhammā iddhipāṭihāriyaṁ dassetuṁ …pe…

nanavad kho pana nanavad arahati uttar manussadhamm iddhipatihariy dassetu ...pe...


taddiguṇaṁ taddiguṇāhaṁ karissāmīti.


Abhikkamasseva kho, āvuso pāthikaputta, upaḍḍhapathaṁ.

abhikkamassev kho avuso pathikaputt upaddhapath


Sabbapaṭhamaṁyeva āgantvā samaṇo gotamo āyasmato ārāme divāvihāraṁ nisinno’ti.

sabbapathamamyev agantv saman gotam ayasmat aram divavihar nisinn ti


Yadā kho so, bhaggava, puriso aññāsi:


ahaṁ taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā samaṇassa gotamassa sammukhībhāvaṁ gaccheyyanti, muddhāpi tassa vipateyyā’ti.

aham ta vaca appahay ta citta appahay ta ditthi appatinissajjitv saman gotam sammukhibhav gaccheyyant muddhap tass vipateyy ti


Paṭhamabhāṇavāro niṭṭhito.


‘parābhūtarūpo ayaṁ acelo pāthikaputto.


Āyāmi, āvuso, āyāmi, āvusoti vatvā tattheva saṁsappati, na sakkoti āsanāpi vuṭṭhātun’ti.

ayam avuso ayam avusot vatv tatthev samsappati na sakkoti asanap vutthatu ti


Atha taṁ parisaṁ āgantvā evamārocesi:


‘parābhūtarūpo, bho, acelo pāthikaputto.


Evaṁ vutte, ahaṁ, bhaggava, taṁ parisaṁ etadavocaṁ:

evam vutt aham bhaggava ta parisa etadavoc


‘abhabbo kho, āvuso, acelo pāthikaputto taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā mama sammukhībhāvaṁ āgantuṁ.

abhabb kho avuso acel pathikaputt ta vaca appahay ta citta appahay ta ditthi appatinissajjitv mama sammukhibhav agantu


Sacepissa evamassa—


Purimāni, bhaggava, divasāni purimatarāni sunakkhatto licchaviputto yenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho, bhaggava, sunakkhatto licchaviputto maṁ etadavoca:

puriman bhaggava divasan purimataran sunakkhatt licchaviputt yenah tenupasankam upasankamitv ma abhivadetv ekamantam nisid ekamantam nisinn kho bhaggava sunakkhatt licchaviputt ma etadavoc


‘No hetaṁ, bhante’.


‘Iti kira, sunakkhatta, nevāhaṁ taṁ vadāmi—


ehi tvaṁ, sunakkhatta, mamaṁ uddissa viharāhīti.

ehi tvam sunakkhatt mama uddissa viharahit


Napi kira maṁ tvaṁ vadesi—


ahaṁ, bhante, bhagavantaṁ uddissa viharissāmīti.

aham bhante bhagavant uddissa viharissamit


Evaṁ sante, moghapurisa, ko santo kaṁ paccācikkhasi?

evam sant moghapuris ko sant ka paccacikkhas


Passa, moghapurisa, yāvañca te idaṁ aparaddhan’ti.

passa moghapuris yavanc te idam aparaddha ti


‘paccakkhāmi dānāhaṁ, bhante, bhagavantaṁ.


Na dānāhaṁ, bhante, bhagavantaṁ uddissa viharissāmī’ti.

na danah bhante bhagavant uddissa viharissam ti


Evaṁ vutte, ahaṁ, bhaggava, sunakkhattaṁ licchaviputtaṁ etadavocaṁ:

evam vutt aham bhaggava sunakkhatt licchaviputt etadavoc


‘api nu tāhaṁ, sunakkhatta, evaṁ avacaṁ,


ehi tvaṁ, sunakkhatta, mamaṁ uddissa viharāhī’ti?

ehi tvam sunakkhatt mama uddissa viharah ti


‘Tvaṁ vā pana maṁ evaṁ avaca—


ahaṁ, bhante, bhagavantaṁ uddissa viharissāmī’ti?

aham bhante bhagavant uddissa viharissam ti


‘Na hi pana me, bhante, bhagavā uttari manussadhammā iddhipāṭihāriyaṁ karotī’ti.

na hi pana me bhante bhagav uttar manussadhamm iddhipatihariy karoti ti


napi kira maṁ tvaṁ vadesi—


ahaṁ, bhante, bhagavantaṁ uddissa viharissāmi, bhagavā me uttari manussadhammā iddhipāṭihāriyaṁ karissatīti.

aham bhante bhagavant uddissa viharissam bhagav me uttar manussadhamm iddhipatihariy karissatit


Taṁ kiṁ maññasi, sunakkhatta,


kate vā uttari manussadhammā iddhipāṭihāriye akate vā uttari manussadhammā iddhipāṭihāriye yassatthāya mayā dhammo desito so niyyāti takkarassa sammā dukkhakkhayāyā’ti?

kate va uttar manussadhamm iddhipatihariy akat va uttar manussadhamm iddhipatihariy yassatthay maya dhamm desit so niyyati takkar samma dukkhakkhayay ti


‘Kate vā, bhante, uttari manussadhammā iddhipāṭihāriye akate vā uttari manussadhammā iddhipāṭihāriye yassatthāya bhagavatā dhammo desito so niyyāti takkarassa sammā dukkhakkhayāyā’ti.

kate va bhante uttar manussadhamm iddhipatihariy akat va uttar manussadhamm iddhipatihariy yassatthay bhagavat dhamm desit so niyyati takkar samma dukkhakkhayay ti


‘Iti kira, sunakkhatta, kate vā uttari manussadhammā iddhipāṭihāriye, akate vā uttari manussadhammā iddhipāṭihāriye, yassatthāya mayā dhammo desito, so niyyāti takkarassa sammā dukkhakkhayāya.

iti kira sunakkhatt kate va uttar manussadhamm iddhipatihariy akat va uttar manussadhamm iddhipatihariy yassatthay maya dhamm desit so niyyati takkar samma dukkhakkhayay


Tatra, sunakkhatta, kiṁ uttari manussadhammā iddhipāṭihāriyaṁ kataṁ karissati?

tatra sunakkhatt kim uttar manussadhamm iddhipatihariy kata karissat


‘Api nu tāhaṁ, sunakkhatta, evaṁ avacaṁ—


ehi tvaṁ, sunakkhatta, mamaṁ uddissa viharāhi, ahaṁ te uttari manussadhammā iddhipāṭihāriyaṁ karissāmī’ti?

ehi tvam sunakkhatt mama uddissa viharah aham te uttar manussadhamm iddhipatihariy karissam ti


‘No hetaṁ, bhante’.


ahaṁ, bhante, bhagavantaṁ uddissa viharissāmi, bhagavā me uttari manussadhammā iddhipāṭihāriyaṁ karissatī’ti?

aham bhante bhagavant uddissa viharissam bhagav me uttar manussadhamm iddhipatihariy karissat ti


‘Iti kira, sunakkhatta, nevāhaṁ taṁ vadāmi—


ehi tvaṁ, sunakkhatta, mamaṁ uddissa viharāhi, ahaṁ te uttari manussadhammā iddhipāṭihāriyaṁ karissāmīti;

ehi tvam sunakkhatt mama uddissa viharah aham te uttar manussadhamm iddhipatihariy karissamit


‘Na hi pana me, bhante, bhagavā aggaññaṁ paññapetī’ti?

na hi pana me bhante bhagav aggann pannapeti ti


Napi kira maṁ tvaṁ vadesi—


ahaṁ, bhante, bhagavantaṁ uddissa viharissāmi, bhagavā me aggaññaṁ paññapessatīti.

aham bhante bhagavant uddissa viharissam bhagav me aggann pannapessatit


Evaṁ sante, moghapurisa, ko santo kaṁ paccācikkhasi?

evam sant moghapuris ko sant ka paccacikkhas


paññatte vā aggaññe, apaññatte vā aggaññe, yassatthāya mayā dhammo desito, so niyyāti takkarassa sammā dukkhakkhayāyā’ti?

pannatt va aggann apannatt va aggann yassatthay maya dhamm desit so niyyati takkar samma dukkhakkhayay ti


‘Paññatte vā, bhante, aggaññe, apaññatte vā aggaññe, yassatthāya bhagavatā dhammo desito, so niyyāti takkarassa sammā dukkhakkhayāyā’ti.

pannatt va bhante aggann apannatt va aggann yassatthay bhagavat dhamm desit so niyyati takkar samma dukkhakkhayay ti


‘Iti kira, sunakkhatta, paññatte vā aggaññe, apaññatte vā aggaññe, yassatthāya mayā dhammo desito, so niyyāti takkarassa sammā dukkhakkhayāya.

iti kira sunakkhatt pannatt va aggann apannatt va aggann yassatthay maya dhamm desit so niyyati takkar samma dukkhakkhayay


Tatra, sunakkhatta, kiṁ aggaññaṁ paññattaṁ karissati?

tatra sunakkhatt kim aggann pannatta karissat


Passa, moghapurisa, yāvañca te idaṁ aparaddhaṁ.

passa moghapuris yavanc te idam aparaddha


ehi tvaṁ, sunakkhatta, mamaṁ uddissa viharāhi, ahaṁ te aggaññaṁ paññapessāmī’ti?

ehi tvam sunakkhatt mama uddissa viharah aham te aggann pannapessam ti


‘Tvaṁ vā pana maṁ evaṁ avaca—


ahaṁ, bhante, bhagavantaṁ uddissa viharissāmi, bhagavā me aggaññaṁ paññapessatī’ti?

aham bhante bhagavant uddissa viharissam bhagav me aggann pannapessat ti


ehi tvaṁ, sunakkhatta, mamaṁ uddissa viharāhi, ahaṁ te aggaññaṁ paññapessāmīti.

ehi tvam sunakkhatt mama uddissa viharah aham te aggann pannapessamit


Anekapariyāyena kho te, sunakkhatta, mama vaṇṇo bhāsito vajjigāme—

anekapariyay kho te sunakkhatt mama vann bhasit vajjigam


Ārocayāmi kho te, sunakkhatta, paṭivedayāmi kho te, sunakkhatta.

arocayam kho te sunakkhatt pativedayam kho te sunakkhatt


Bhavissanti kho te, sunakkhatta, vattāro, no visahi sunakkhatto licchaviputto samaṇe gotame brahmacariyaṁ carituṁ, so avisahanto sikkhaṁ paccakkhāya hīnāyāvattoti.

bhavissant kho te sunakkhatt vattar no visah sunakkhatt licchaviputt saman gotam brahmacariya caritu so avisahant sikkha paccakkhay hinayavattot


Iti kho te, sunakkhatta, bhavissanti vattāro’ti.

iti kho te sunakkhatt bhavissant vattar ti


Evaṁ kho, bhaggava, sunakkhatto licchaviputto mayā vuccamāno apakkameva imasmā dhammavinayā, yathā taṁ āpāyiko nerayiko.

evam kho bhaggava sunakkhatt licchaviputt maya vuccaman apakkamev im dhammavinay yatha ta apayik nerayik


itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavāti.

itip so bhagav araha sammasambuddh vijjacaranasampann sugat lokavid anuttar purisadammasarath sattha devamanuss buddh bhagavat


Iti kho te, sunakkhatta, anekapariyāyena mama vaṇṇo bhāsito vajjigāme.

iti kho te sunakkhatt anekapariyay mama vann bhasit vajjigam


Anekapariyāyena kho te, sunakkhatta, dhammassa vaṇṇo bhāsito vajjigāme—

anekapariyay kho te sunakkhatt dhamm vann bhasit vajjigam


svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhīti.

svakkhat bhagavat dhamm sanditthik akalik ehipassik opaneyyik paccatta veditabb vinnuhit


Iti kho te, sunakkhatta, anekapariyāyena dhammassa vaṇṇo bhāsito vajjigāme.

iti kho te sunakkhatt anekapariyay dhamm vann bhasit vajjigam


Anekapariyāyena kho te, sunakkhatta, saṅghassa vaṇṇo bhāsito vajjigāme—

anekapariyay kho te sunakkhatt sangh vann bhasit vajjigam


suppaṭipanno bhagavato sāvakasaṅgho, ujuppaṭipanno bhagavato sāvakasaṅgho, ñāyappaṭipanno bhagavato sāvakasaṅgho, sāmīcippaṭipanno bhagavato sāvakasaṅgho, yadidaṁ cattāri purisayugāni aṭṭha purisapuggalā, esa bhagavato sāvakasaṅgho, āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassāti.

suppatipann bhagavat savakasangh ujuppatipann bhagavat savakasangh nayappatipann bhagavat savakasangh samicippatipann bhagavat savakasangh yadid cattar purisayugan attha purisapuggal esa bhagavat savakasangh ahuneyy pahuneyy dakkhineyy anjalikaraniy anuttara punnakkhett lokassat


Iti kho te, sunakkhatta, anekapariyāyena saṅghassa vaṇṇo bhāsito vajjigāme.

iti kho te sunakkhatt anekapariyay sangh vann bhasit vajjigam


2. Korakkhattiyavatthu


Ekamidāhaṁ, bhaggava, samayaṁ thūlūsu viharāmi uttarakā nāma thūlūnaṁ nigamo.

ekamidah bhaggava samaya thulus viharam uttarak nama thulun nigam


“tvampi nāma, moghapurisa, samaṇo sakyaputtiyo paṭijānissasī”’ti?

tvamp nama moghapuris saman sakyaputtiy patijanissas ti


‘Nanu te, sunakkhatta, imaṁ acelaṁ korakkhattiyaṁ kukkuravatikaṁ catukkuṇḍikaṁ chamānikiṇṇaṁ bhakkhasaṁ mukheneva khādantaṁ mukheneva bhuñjantaṁ disvāna etadahosi—

nanu te sunakkhatt im acela korakkhattiy kukkuravatik catukkundik chamanikinn bhakkhas mukhenev khadant mukhenev bhunjant disvan etadahos


sādhurūpo vata bho ayaṁ samaṇo catukkuṇḍiko chamānikiṇṇaṁ bhakkhasaṁ mukheneva khādati, mukheneva bhuñjatī’ti?

sadhurup vata bho ayam saman catukkundik chamanikinn bhakkhas mukhenev khadati mukhenev bhunjati ti


‘Evaṁ, bhante.


Kiṁ pana, bhante, bhagavā arahattassa maccharāyatī’ti?

kim pana bhante bhagav arahatt maccharayati ti


‘Na kho ahaṁ, moghapurisa, arahattassa maccharāyāmi.

na kho aham moghapuris arahatt maccharayam


Api ca tuyhevetaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ, taṁ pajaha.

api ca tuyhevet papaka ditthigat uppanna ta pajaha


Mā te ahosi dīgharattaṁ ahitāya dukkhāya.


Yaṁ kho panetaṁ, sunakkhatta, maññasi acelaṁ korakkhattiyaṁ—sādhurūpo ayaṁ samaṇoti. So sattamaṁ divasaṁ alasakena kālaṁ karissati.

ya kho panet sunakkhatt mannas acela korakkhattiy sadhurup ayam samanot so sattama divasa alasak kala karissat


Kālaṅkato ca kālakañcikā nāma asurā sabbanihīno asurakāyo, tatra upapajjissati.

kalankat ca kalakancik nama asura sabbanihin asurakay tatra upapajjissat


Atha khvāhaṁ, bhaggava, pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya sunakkhattena licchaviputtena pacchāsamaṇena uttarakaṁ piṇḍāya pāvisiṁ.

atha khvah bhaggava pubbanhasamay nivasetv pattacivaramaday sunakkhatt licchaviputt pacchasaman uttarak pinday pavisi


Kālaṅkatañca naṁ bīraṇatthambake susāne chaḍḍessanti.

kalankatanc na biranatthambak susan chaddessant


Ākaṅkhamāno ca tvaṁ, sunakkhatta, acelaṁ korakkhattiyaṁ upasaṅkamitvā puccheyyāsi—

akankhaman ca tvam sunakkhatt acela korakkhattiy upasankamitv puccheyyas


jānāsi, āvuso korakkhattiya, attano gatinti?


Ṭhānaṁ kho panetaṁ, sunakkhatta, vijjati yaṁ te acelo korakkhattiyo byākarissati—

thana kho panet sunakkhatt vijjati ya te acel korakkhattiy byakarissat


jānāmi, āvuso sunakkhatta, attano gatiṁ;


kālakañcikā nāma asurā sabbanihīno asurakāyo, tatrāmhi upapanno’ti.

kalakancik nama asura sabbanihin asurakay tatramh upapann ti


Tena kho pana samayena acelo korakkhattiyo kukkuravatiko catukkuṇḍiko chamānikiṇṇaṁ bhakkhasaṁ mukheneva khādati, mukheneva bhuñjati.

ten kho pana samay acel korakkhattiy kukkuravatik catukkundik chamanikinn bhakkhas mukhenev khadati mukhenev bhunjati


Addasā kho, bhaggava, sunakkhatto licchaviputto acelaṁ korakkhattiyaṁ kukkuravatikaṁ catukkuṇḍikaṁ chamānikiṇṇaṁ bhakkhasaṁ mukheneva khādantaṁ mukheneva bhuñjantaṁ.

addasa kho bhaggava sunakkhatt licchaviputt acela korakkhattiy kukkuravatik catukkundik chamanikinn bhakkhas mukhenev khadant mukhenev bhunjant


Disvānassa etadahosi:


‘sādhurūpo vata bho ayaṁ samaṇo catukkuṇḍiko chamānikiṇṇaṁ bhakkhasaṁ mukheneva khādati, mukheneva bhuñjatī’ti.


Atha khvāhaṁ, bhaggava, sunakkhattassa licchaviputtassa cetasā cetoparivitakkamaññāya sunakkhattaṁ licchaviputtaṁ etadavocaṁ:

atha khvah bhaggava sunakkhatt licchaviputt cetasa cetoparivitakkamannay sunakkhatt licchaviputt etadavoc


‘tvampi nāma, moghapurisa, samaṇo sakyaputtiyo paṭijānissasī’ti.


‘Kiṁ pana maṁ, bhante, bhagavā evamāha:


Atha kho, bhaggava, sunakkhatto licchaviputto yena acelo korakkhattiyo tenupasaṅkami; upasaṅkamitvā acelaṁ korakkhattiyaṁ etadavoca:

atha kho bhaggava sunakkhatt licchaviputt yen acel korakkhattiy tenupasankam upasankamitv acela korakkhattiy etadavoc


kālaṅkato ca kālakañcikā nāma asurā sabbanihīno asurakāyo, tatra upapajji.

kalankat ca kalakancik nama asura sabbanihin asurakay tatra upapajj


kālaṅkatañca naṁ bīraṇatthambake susāne chaḍḍesuṁ.

kalankatanc na biranatthambak susan chaddesu


‘byākato khosi, āvuso korakkhattiya, samaṇena gotamena—

byakat khos avuso korakkhattiy saman gotam


acelo korakkhattiyo sattamaṁ divasaṁ alasakena kālaṁ karissati.

acel korakkhattiy sattama divasa alasak kala karissat


Kālaṅkato ca kālakañcikā nāma asurā sabbanihīno asurakāyo, tatra upapajjissati.


Kālaṅkatañca naṁ bīraṇatthambake susāne chaḍḍessantīti.

kalankatanc na biranatthambak susan chaddessantit


Yena tvaṁ, āvuso korakkhattiya, mattaṁ mattañca bhattaṁ bhuñjeyyāsi, mattaṁ mattañca pānīyaṁ piveyyāsi.

yen tvam avuso korakkhattiy matta mattanc bhatta bhunjeyyas matta mattanc paniya piveyyas


Yathā samaṇassa gotamassa micchā assa vacanan’ti.


Atha kho, bhaggava, sunakkhatto licchaviputto ekadvīhikāya sattarattindivāni gaṇesi, yathā taṁ tathāgatassa asaddahamāno.

atha kho bhaggava sunakkhatt licchaviputt ekadvihikay sattarattindivan ganes yatha ta tathagat asaddahaman


Atha kho, bhaggava, acelo korakkhattiyo sattamaṁ divasaṁ alasakena kālamakāsi.

atha kho bhaggava acel korakkhattiy sattama divasa alasak kalamakas


Assosi kho, bhaggava, sunakkhatto licchaviputto:

assos kho bhaggava sunakkhatt licchaviputt


‘acelo kira korakkhattiyo alasakena kālaṅkato bīraṇatthambake susāne chaḍḍito’ti.

acel kira korakkhattiy alasak kalankat biranatthambak susan chaddit ti


Atha kho, bhaggava, sunakkhatto licchaviputto yena bīraṇatthambakaṁ susānaṁ, yena acelo korakkhattiyo tenupasaṅkami; upasaṅkamitvā acelaṁ korakkhattiyaṁ tikkhattuṁ pāṇinā ākoṭesi:

atha kho bhaggava sunakkhatt licchaviputt yen biranatthambak susana yen acel korakkhattiy tenupasankam upasankamitv acela korakkhattiy tikkhattum panin akotes


‘jānāsi, āvuso korakkhattiya, attano gatin’ti?


Atha kho, bhaggava, acelo korakkhattiyo pāṇinā piṭṭhiṁ paripuñchanto vuṭṭhāsi.

atha kho bhaggava acel korakkhattiy panin pitthi paripunchant vutthas


‘Jānāmi, āvuso sunakkhatta, attano gatiṁ.


Kālakañcikā nāma asurā sabbanihīno asurakāyo, tatrāmhi upapanno’ti vatvā tattheva uttāno papati.

kalakancik nama asura sabbanihin asurakay tatramh upapann ti vatv tatthev uttan papat


Atha kho, bhaggava, aññataro licchavimahāmatto uṭṭhāyāsanā taṁ parisaṁ etadavoca:

atha kho bhaggava annatar licchavimahamatt utthayasan ta parisa etadavoc


Sabbapaṭhamaṁyeva āgantvā samaṇo gotamo āyasmato ārāme divāvihāraṁ nisinno.

sabbapathamamyev agantv saman gotam ayasmat aram divavihar nisinn


Bhāsitā kho panesā, āvuso pāthikaputta, samaṇena gotamena parisati vācā—

bhasita kho panes avuso pathikaputt saman gotam parisat vaca


abhabbo kho acelo pāthikaputto taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā mama sammukhībhāvaṁ āgantuṁ.

abhabb kho acel pathikaputt ta vaca appahay ta citta appahay ta ditthi appatinissajjitv mama sammukhibhav agantu


Sacepissa evamassa—


ahaṁ taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā samaṇassa gotamassa sammukhībhāvaṁ gaccheyyanti, muddhāpi tassa vipateyyāti.

aham ta vaca appahay ta citta appahay ta ditthi appatinissajjitv saman gotam sammukhibhav gaccheyyant muddhap tass vipateyyat


Abhikkamāvuso pāthikaputta, abhikkamaneneva te jayaṁ karissāma, samaṇassa gotamassa parājayan’ti.

abhikkamavus pathikaputt abhikkamanenev te jaya karissam saman gotam parajaya ti


‘tena hi, bho, muhuttaṁ tāva āgametha, yāvāhaṁ gacchāmi.

ten hi bho muhutta tava agameth yavah gaccham


Appeva nāma ahampi sakkuṇeyyaṁ acelaṁ pāthikaputtaṁ imaṁ parisaṁ ānetun’ti.

appev nama ahamp sakkuneyy acela pathikaputt im parisa anetu ti


Atha kho so, bhaggava, licchavimahāmatto yena tindukakhāṇuparibbājakārāmo, yena acelo pāthikaputto tenupasaṅkami. upasaṅkamitvā acelaṁ pāthikaputtaṁ etadavoca:

atha kho so bhaggava licchavimahamatt yen tindukakhanuparibbajakaram yen acel pathikaputt tenupasankam upasankamitv acela pathikaputt etadavoc


‘abhikkamāvuso pāthikaputta, abhikkantaṁ te seyyo, abhikkantā abhiññātā abhiññātā licchavī, abhikkantā abhiññātā abhiññātā ca brāhmaṇamahāsālā gahapatinecayikā nānātitthiyā samaṇabrāhmaṇā. Samaṇopi gotamo āyasmato ārāme divāvihāraṁ nisinno.

abhikkamavus pathikaputt abhikkanta te seyy abhikkanta abhinnata abhinnata licchav abhikkanta abhinnata abhinnata ca brahmanamahasal gahapatinecayik nanatitthiy samanabrahman samanop gotam ayasmat aram divavihar nisinn


Bhāsitā kho pana te esā, āvuso pāthikaputta, vesāliyaṁ parisati vācā—

bhasita kho pana te esa avuso pathikaputt vesaliy parisat vaca


samaṇopi gotamo ñāṇavādo …pe…


taddiguṇaṁ taddiguṇāhaṁ karissāmīti.


Abhikkamasseva kho, āvuso pāthikaputta, upaḍḍhapathaṁ.

abhikkamassev kho avuso pathikaputt upaddhapath


Yato kho, bhaggava, jāliyo dārupattikantevāsī imināpi opammena neva asakkhi acelaṁ pāthikaputtaṁ tamhā āsanā cāvetuṁ.

yato kho bhaggava jaliy darupattikantevas iminap opamm neva asakkh acela pathikaputt tamh asana cavetu


Ke ca chave pāthikaputte, kā ca tathāgatānaṁ arahantānaṁ sammāsambuddhānaṁ āsādanā’ti.

ke ca chav pathikaputt ka ca tathagat arahant sammasambuddh asadan ti


Atha naṁ etadavoca:


‘Bhutvāna bheke khalamūsikāyo,


Kaṭasīsu khittāni ca koṇapāni;


Mahāvane suññavane vivaḍḍho,


Amaññi kotthu migarājāhamasmi;


Tatheva so siṅgālakaṁ anadi,


Ke ca chave siṅgāle ke pana sīhanādeti.


Evameva kho tvaṁ, āvuso pāthikaputta, sugatāpadānesu jīvamāno sugatātirittāni bhuñjamāno tathāgate arahante sammāsambuddhe āsādetabbaṁ maññasi.

evamev kho tvam avuso pathikaputt sugatapadan jivaman sugatatirittan bhunjaman tathagat arahant sammasambuddh asadetabb mannas


Atha taṁ parisaṁ āgantvā evamārocesi:


‘parābhūtarūpo, bho, acelo pāthikaputto āyāmi āvuso, āyāmi, āvusoti vatvā tattheva saṁsappati, na sakkoti āsanāpi vuṭṭhātun’ti.

parabhutarup bho acel pathikaputt ayam avuso ayam avusot vatv tatthev samsappati na sakkoti asanap vutthatu ti


Evaṁ vutte, ahaṁ, bhaggava, taṁ parisaṁ etadavocaṁ:

evam vutt aham bhaggava ta parisa etadavoc


‘abhabbo kho, āvuso, acelo pāthikaputto taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā mama sammukhībhāvaṁ āgantuṁ.

abhabb kho avuso acel pathikaputt ta vaca appahay ta citta appahay ta ditthi appatinissajjitv mama sammukhibhav agantu


Sacepissa evamassa—


ahaṁ taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā samaṇassa gotamassa sammukhībhāvaṁ gaccheyyanti, muddhāpi tassa vipateyya.

aham ta vaca appahay ta citta appahay ta ditthi appatinissajjitv saman gotam sammukhibhav gaccheyyant muddhap tass vipateyy


Sacepāyasmantānaṁ licchavīnaṁ evamassa—


mayaṁ acelaṁ pāthikaputtaṁ varattāhi bandhitvā nāgehi āviñcheyyāmāti. Tā varattā chijjeyyuṁ pāthikaputto vā.

mayam acela pathikaputt varattah bandhitv nag avincheyyamat ta varatta chijjeyyu pathikaputt va


Abhabbo pana acelo pāthikaputto taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā mama sammukhībhāvaṁ āgantuṁ.

abhabb pana acel pathikaputt ta vaca appahay ta citta appahay ta ditthi appatinissajjitv mama sammukhibhav agantu


Sacepissa evamassa—ahaṁ taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā samaṇassa gotamassa sammukhībhāvaṁ gaccheyyanti, muddhāpi tassa vipateyyā’ti.

sacepiss evam aham ta vaca appahay ta citta appahay ta ditthi appatinissajjitv saman gotam sammukhibhav gaccheyyant muddhap tass vipateyy ti


Atha khvāhaṁ, bhaggava, taṁ parisaṁ dhammiyā kathāya sandassesiṁ samādapesiṁ samuttejesiṁ sampahaṁsesiṁ, taṁ parisaṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā mahābandhanā mokkhaṁ karitvā caturāsītipāṇasahassāni mahāviduggā uddharitvā tejodhātuṁ samāpajjitvā sattatālaṁ vehāsaṁ abbhuggantvā aññaṁ sattatālampi acciṁ abhinimminitvā pajjalitvā dhūmāyitvā mahāvane kūṭāgārasālāyaṁ paccuṭṭhāsiṁ.

atha khvah bhaggava ta parisa dhammiya kathay sandassesi samadapesi samuttejesi sampahamsesi ta parisa dhammiya kathay sandassetv samadapetv samuttejetv sampahamsetv mahabandhan mokkha karitv caturasitipanasahassan mahavidugg uddharitv tejodhatu samapajjitv sattatal vehasa abbhuggantv anna sattatalamp acci abhinimminitv pajjalitv dhumayitv mahavan kutagarasalay paccutthasi


na hi pana me, bhante, bhagavā uttari manussadhammā iddhipāṭihāriyaṁ karotīti.

na hi pana me bhante bhagav uttar manussadhamm iddhipatihariy karotit


Passa, moghapurisa, yāvañca te idaṁ aparaddhan’ti.

passa moghapuris yavanc te idam aparaddha ti


Evampi kho, bhaggava, sunakkhatto licchaviputto mayā vuccamāno apakkameva imasmā dhammavinayā, yathā taṁ āpāyiko nerayiko.

evamp kho bhaggava sunakkhatt licchaviputt maya vuccaman apakkamev im dhammavinay yatha ta apayik nerayik


Atha kho, bhaggava, sunakkhatto licchaviputto yenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho ahaṁ, bhaggava, sunakkhattaṁ licchaviputtaṁ etadavocaṁ:

atha kho bhaggava sunakkhatt licchaviputt yenah tenupasankam upasankamitv ma abhivadetv ekamantam nisid ekamantam nisinna kho aham bhaggava sunakkhatt licchaviputt etadavoc


‘Taṁ kiṁ maññasi, sunakkhatta,


yatheva te ahaṁ acelaṁ pāthikaputtaṁ ārabbha byākāsiṁ, tatheva taṁ vipākaṁ aññathā vā’ti?

yathev te aham acela pathikaputt arabbha byakasi tathev ta vipaka annatha va ti


‘Yatheva me, bhante, bhagavā acelaṁ pāthikaputtaṁ ārabbha byākāsi, tatheva taṁ vipākaṁ, no aññathā’ti.

yathev me bhante bhagav acela pathikaputt arabbha byakas tathev ta vipaka no annatha ti


yadi evaṁ sante kataṁ vā hoti uttari manussadhammā iddhipāṭihāriyaṁ, akataṁ vā’ti?

yadi evam sant kata va hoti uttar manussadhamm iddhipatihariy akata va ti


‘Addhā kho, bhante, evaṁ sante kataṁ hoti uttari manussadhammā iddhipāṭihāriyaṁ, no akatan’ti.

addha kho bhante evam sant kata hoti uttar manussadhamm iddhipatihariy no akata ti


‘Evampi kho maṁ tvaṁ, moghapurisa, uttari manussadhammā iddhipāṭihāriyaṁ karontaṁ evaṁ vadesi—

evamp kho ma tvam moghapuris uttar manussadhamm iddhipatihariy karont evam vades


6. Aggaññapaññattikathā


Aggaññañcāhaṁ, bhaggava, pajānāmi.


Tesāhaṁ puṭṭho byākaromi:


‘Hoti kho so, āvuso, samayo yaṁ kadāci karahaci dīghassa addhuno accayena ayaṁ loko saṁvaṭṭati.

hoti kho so avuso samay ya kadac karahac digh addhun accay ayam lok samvattati


Saṁvaṭṭamāne loke yebhuyyena sattā ābhassarasaṁvattanikā honti.

samvattaman lok yebhuyy satta abhassarasamvattanik hont


Te tattha honti manomayā pītibhakkhā sayaṁpabhā antalikkhacarā subhaṭṭhāyino ciraṁ dīghamaddhānaṁ tiṭṭhanti.

te tattha hont manomay pitibhakkh sayampabh antalikkhacar subhatthayin cira dighamaddh titthant


Tañca pajānāmi, tato ca uttaritaraṁ pajānāmi, tañca pajānaṁ na parāmasāmi, aparāmasato ca me paccattaññeva nibbuti viditā, yadabhijānaṁ tathāgato no anayaṁ āpajjati.

tanc pajanam tato ca uttaritar pajanam tanc pajana na paramasam aparamasat ca me paccattannev nibbuti vidita yadabhij tathagat no anaya apajjati


Santi, bhaggava, eke samaṇabrāhmaṇā issarakuttaṁ brahmakuttaṁ ācariyakaṁ aggaññaṁ paññapenti.

santi bhaggava ek samanabrahman issarakutt brahmakutt acariyaka aggann pannapent


Tyāhaṁ upasaṅkamitvā evaṁ vadāmi:


‘saccaṁ kira tumhe āyasmanto issarakuttaṁ brahmakuttaṁ ācariyakaṁ aggaññaṁ paññapethā’ti?

sacca kira tumhe ayasmant issarakutt brahmakutt acariyaka aggann pannapeth ti


Te ca me evaṁ puṭṭhā, ‘āmo’ti paṭijānanti.


Tyāhaṁ evaṁ vadāmi:


‘kathaṁvihitakaṁ pana tumhe āyasmanto issarakuttaṁ brahmakuttaṁ ācariyakaṁ aggaññaṁ paññapethā’ti?

kathamvihitak pana tumhe ayasmant issarakutt brahmakutt acariyaka aggann pannapeth ti


Te mayā puṭṭhā na sampāyanti, asampāyantā mamaññeva paṭipucchanti.

te maya puttha na sampayant asampayant mamannev patipucchant


Hoti kho so, āvuso, samayo yaṁ kadāci karahaci dīghassa addhuno accayena ayaṁ loko vivaṭṭati.

hoti kho so avuso samay ya kadac karahac digh addhun accay ayam lok vivattati


Vivaṭṭamāne loke suññaṁ brahmavimānaṁ pātubhavati.

vivattaman lok sunna brahmavim patubhavat


Atha kho aññataro satto āyukkhayā vā puññakkhayā vā ābhassarakāyā cavitvā suññaṁ brahmavimānaṁ upapajjati.

atha kho annatar satt ayukkhay va punnakkhay va abhassarakay cavitv sunna brahmavim upapajjati


So tattha hoti manomayo pītibhakkho sayampabho antalikkhacaro subhaṭṭhāyī, ciraṁ dīghamaddhānaṁ tiṭṭhati.

so tattha hoti manomay pitibhakkh sayampabh antalikkhacar subhatthay cira dighamaddh titthati


Tassa tattha ekakassa dīgharattaṁ nivusitattā anabhirati paritassanā uppajjati—

tass tattha ekak digharatt nivusitatt anabhirati paritassana uppajjati


aho vata aññepi sattā itthattaṁ āgaccheyyunti.

aho vata annep satta itthatta agaccheyyunt


Atha aññepi sattā āyukkhayā vā puññakkhayā vā ābhassarakāyā cavitvā suññaṁ brahmavimānaṁ upapajjanti tassa sattassa sahabyataṁ.

atha annep satta ayukkhay va punnakkhay va abhassarakay cavitv sunna brahmavim upapajjant tass satt sahabyat


Tepi tattha honti manomayā pītibhakkhā sayaṁpabhā antalikkhacarā subhaṭṭhāyino, ciraṁ dīghamaddhānaṁ tiṭṭhanti.

tep tattha hont manomay pitibhakkh sayampabh antalikkhacar subhatthayin cira dighamaddh titthant


Tatrāvuso, yo so satto paṭhamaṁ upapanno, tassa evaṁ hoti—

tatravus yo so satt pathama upapann tass evam hoti


Taṁ kissa hetu?


Imañhi mayaṁ addasāma idha paṭhamaṁ upapannaṁ; mayaṁ panāmha pacchā upapannāti.

imanh mayam addasam idha pathama upapanna mayam pan paccha upapannat


Tatrāvuso, yo so satto paṭhamaṁ upapanno, so dīghāyukataro ca hoti vaṇṇavantataro ca mahesakkhataro ca.

tatravus yo so satt pathama upapann so dighayukatar ca hoti vannavantatar ca mahesakkhatar ca


Ye pana te sattā pacchā upapannā, te appāyukatarā ca honti dubbaṇṇatarā ca appesakkhatarā ca.

ye pana te satta paccha upapanna te appayukatar ca hont dubbannatar ca appesakkhatar ca


Ṭhānaṁ kho panetaṁ, āvuso, vijjati, yaṁ aññataro satto tamhā kāyā cavitvā itthattaṁ āgacchati.

thana kho panet avuso vijjati ya annatar satt tamh kaya cavitv itthatta agacchati


Itthattaṁ āgato samāno agārasmā anagāriyaṁ pabbajati.

itthatta agat saman agar anagariya pabbajati


Agārasmā anagāriyaṁ pabbajito samāno ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṁ cetosamādhiṁ phusati, yathāsamāhite citte taṁ pubbenivāsaṁ anussarati; tato paraṁ nānussarati.

agar anagariya pabbajit saman atappamanvay padhanamanvay anuyogamanvay appamadamanvay sammamanasikaramanvay tatharup cetosamadhi phusati yathasamahit citt ta pubbenivas anussarati tato param nanussarat


So evamāha:


“yo kho so bhavaṁ brahmā mahābrahmā abhibhū anabhibhūto aññadatthudaso vasavattī issaro kattā nimmātā seṭṭho sajitā vasī pitā bhūtabhabyānaṁ, yena mayaṁ bhotā brahmunā nimmitā. So nicco dhuvo sassato avipariṇāmadhammo sassatisamaṁ tatheva ṭhassati.

yo kho so bhava brahma mahabrahm abhibhu anabhibhut annadatthudas vasavatt issar katta nimmat setth sajit vasi pita bhutabhaby yen mayam bhot brahmun nimmita so nicc dhuv sassat aviparinamadhamm sassatisamam tathev thassat


Ye pana mayaṁ ahumhā tena bhotā brahmunā nimmitā, te mayaṁ aniccā addhuvā appāyukā cavanadhammā itthattaṁ āgatā”ti.

ye pana mayam ahumh ten bhot brahmun nimmita te mayam anicc addhuva appayuk cavanadhamm itthatta agata ti


ahamasmi brahmā mahābrahmā abhibhū anabhibhūto aññadatthudaso vasavattī issaro kattā nimmātā seṭṭho sajitā vasī pitā bhūtabhabyānaṁ, mayā ime sattā nimmitā.

ahamasm brahma mahabrahm abhibhu anabhibhut annadatthudas vasavatt issar katta nimmat setth sajit vasi pita bhutabhaby maya im satta nimmita


Evaṁvihitakaṁ no tumhe āyasmanto issarakuttaṁ brahmakuttaṁ ācariyakaṁ aggaññaṁ paññapethā’ti.

evamvihitak no tumhe ayasmant issarakutt brahmakutt acariyaka aggann pannapeth ti


Te evamāhaṁsu:


‘evaṁ kho no, āvuso gotama, sutaṁ, yathevāyasmā gotamo āhā’ti.

evam kho no avuso gotam suta yathevay gotam aha ti


Aggaññañcāhaṁ, bhaggava, pajānāmi.


Tañca pajānāmi, tato ca uttaritaraṁ pajānāmi, tañca pajānaṁ na parāmasāmi, aparāmasato ca me paccattaññeva nibbuti viditā. Yadabhijānaṁ tathāgato no anayaṁ āpajjati.

tanc pajanam tato ca uttaritar pajanam tanc pajana na paramasam aparamasat ca me paccattannev nibbuti vidita yadabhij tathagat no anaya apajjati


Mamañhi pubbe etadahosi—


aho vata aññepi sattā itthattaṁ āgaccheyyunti;


iti mama ca manopaṇidhi. Ime ca sattā itthattaṁ āgatāti.

iti mama ca manopanidh im ca satta itthatta agatat


Yepi te sattā pacchā upapannā, tesampi evaṁ hoti—

yep te satta paccha upapanna tesamp evam hoti


ayaṁ kho bhavaṁ brahmā mahābrahmā abhibhū anabhibhūto aññadatthudaso vasavattī issaro kattā nimmātā seṭṭho sajitā vasī pitā bhūtabhabyānaṁ;

ayam kho bhava brahma mahabrahm abhibhu anabhibhut annadatthudas vasavatt issar katta nimmat setth sajit vasi pita bhutabhaby


iminā mayaṁ bhotā brahmunā nimmitā.


Santi, bhaggava, eke samaṇabrāhmaṇā khiḍḍāpadosikaṁ ācariyakaṁ aggaññaṁ paññapenti.

santi bhaggava ek samanabrahman khiddapadosik acariyaka aggann pannapent


Ṭhānaṁ kho panetaṁ, āvuso, vijjati, yaṁ aññataro satto tamhā kāyā cavitvā itthattaṁ āgacchati,


itthattaṁ āgato samāno agārasmā anagāriyaṁ pabbajati,


agārasmā anagāriyaṁ pabbajito samāno ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṁ cetosamādhiṁ phusati, yathāsamāhite citte taṁ pubbenivāsaṁ anussarati; tato paraṁ nānussarati.


So evamāha:


“ye kho te bhonto devā na khiḍḍāpadosikā te na ativelaṁ hassakhiḍḍāratidhammasamāpannā viharanti. Tesaṁ nātivelaṁ hassakhiḍḍāratidhammasamāpannānaṁ viharataṁ sati na sammussati, satiyā asammosā te devā tamhā kāyā na cavanti,

ye kho te bhont deva na khiddapadosik te na ativela hassakhiddaratidhammasamapann viharant tes nativel hassakhiddaratidhammasamapann viharat sati na sammussat satiya asammosa te deva tamh kaya na cavant


niccā dhuvā sassatā avipariṇāmadhammā sassatisamaṁ tatheva ṭhassanti.

nicca dhuva sassata aviparinamadhamm sassatisamam tathev thassant


Ye pana mayaṁ ahumhā khiḍḍāpadosikā te mayaṁ ativelaṁ hassakhiḍḍāratidhammasamāpannā viharimhā, tesaṁ no ativelaṁ hassakhiḍḍāratidhammasamāpannānaṁ viharataṁ sati sammussati, satiyā sammosā evaṁ mayaṁ tamhā kāyā cutā,

ye pana mayam ahumh khiddapadosik te mayam ativela hassakhiddaratidhammasamapann viharimh tes no ativela hassakhiddaratidhammasamapann viharat sati sammussat satiya sammosa evam mayam tamh kaya cuta


aniccā addhuvā appāyukā cavanadhammā itthattaṁ āgatā”ti.

anicc addhuva appayuk cavanadhamm itthatta agata ti


Evaṁvihitakaṁ no tumhe āyasmanto khiḍḍāpadosikaṁ ācariyakaṁ aggaññaṁ paññapethā’ti.

evamvihitak no tumhe ayasmant khiddapadosik acariyaka aggann pannapeth ti


Te evamāhaṁsu:


Tyāhaṁ upasaṅkamitvā evaṁ vadāmi:


Aggaññañcāhaṁ, bhaggava, pajānāmi …pe…


yadabhijānaṁ tathāgato no anayaṁ āpajjati.


‘saccaṁ kira tumhe āyasmanto khiḍḍāpadosikaṁ ācariyakaṁ aggaññaṁ paññapethā’ti?

sacca kira tumhe ayasmant khiddapadosik acariyaka aggann pannapeth ti


Te ca me evaṁ puṭṭhā ‘āmo’ti paṭijānanti.


Tyāhaṁ evaṁ vadāmi:


‘kathaṁvihitakaṁ pana tumhe āyasmanto khiḍḍāpadosikaṁ ācariyakaṁ aggaññaṁ paññapethā’ti?

kathamvihitak pana tumhe ayasmant khiddapadosik acariyaka aggann pannapeth ti


Te mayā puṭṭhā na sampāyanti, asampāyantā mamaññeva paṭipucchanti,

te maya puttha na sampayant asampayant mamannev patipucchant


tesāhaṁ puṭṭho byākaromi:


‘Santāvuso, khiḍḍāpadosikā nāma devā. Te ativelaṁ hassakhiḍḍāratidhammasamāpannā viharanti. Tesaṁ ativelaṁ hassakhiḍḍāratidhammasamāpannānaṁ viharataṁ sati sammussati, satiyā sammosā te devā tamhā kāyā cavanti.

santavus khiddapadosik nama deva te ativela hassakhiddaratidhammasamapann viharant tes ativela hassakhiddaratidhammasamapann viharat sati sammussat satiya sammosa te deva tamh kaya cavant


Santi, bhaggava, eke samaṇabrāhmaṇā manopadosikaṁ ācariyakaṁ aggaññaṁ paññapenti.

santi bhaggava ek samanabrahman manopadosik acariyaka aggann pannapent


Ṭhānaṁ kho panetaṁ, āvuso, vijjati, yaṁ aññataro satto tamhā kāyā cavitvā itthattaṁ āgacchati.

thana kho panet avuso vijjati ya annatar satt tamh kaya cavitv itthatta agacchati


Itthattaṁ āgato samāno agārasmā anagāriyaṁ pabbajati.

itthatta agat saman agar anagariya pabbajati


Agārasmā anagāriyaṁ pabbajito samāno ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṁ cetosamādhiṁ phusati, yathāsamāhite citte taṁ pubbenivāsaṁ anussarati, tato paraṁ nānussarati.

agar anagariya pabbajit saman atappamanvay padhanamanvay anuyogamanvay appamadamanvay sammamanasikaramanvay tatharup cetosamadhi phusati yathasamahit citt ta pubbenivas anussarati tato param nanussarat


So evamāha:


“ye kho te bhonto devā na manopadosikā te nātivelaṁ aññamaññaṁ upanijjhāyanti. Te nātivelaṁ aññamaññaṁ upanijjhāyantā aññamaññamhi cittāni nappadūsenti. Te aññamaññaṁ appaduṭṭhacittā akilantakāyā akilantacittā. Te devā tamhā kāyā na cavanti,

ye kho te bhont deva na manopadosik te nativel annamann upanijjhayant te nativel annamann upanijjhayant annamannamh cittan nappadusent te annamann appadutthacitt akilantakay akilantacitt te deva tamh kaya na cavant


Ye pana mayaṁ ahumhā manopadosikā, te mayaṁ ativelaṁ aññamaññaṁ upanijjhāyimhā. Te mayaṁ ativelaṁ aññamaññaṁ upanijjhāyantā aññamaññamhi cittāni padūsimhā. Te mayaṁ aññamaññaṁ paduṭṭhacittā kilantakāyā kilantacittā. Evaṁ mayaṁ tamhā kāyā cutā,

ye pana mayam ahumh manopadosik te mayam ativela annamann upanijjhayimh te mayam ativela annamann upanijjhayant annamannamh cittan padusimh te mayam annamann padutthacitt kilantakay kilantacitt evam mayam tamh kaya cuta


Evaṁvihitakaṁ no tumhe āyasmanto manopadosikaṁ ācariyakaṁ aggaññaṁ paññapethā’ti.

evamvihitak no tumhe ayasmant manopadosik acariyaka aggann pannapeth ti


Te evamāhaṁsu:


Tyāhaṁ upasaṅkamitvā evaṁ vadāmi:


‘evaṁ kho no, āvuso gotama, sutaṁ, yathevāyasmā gotamo āhā’ti.

evam kho no avuso gotam suta yathevay gotam aha ti


Aggaññañcāhaṁ, bhaggava, pajānāmi …pe…


‘saccaṁ kira tumhe āyasmanto manopadosikaṁ ācariyakaṁ aggaññaṁ paññapethā’ti?

sacca kira tumhe ayasmant manopadosik acariyaka aggann pannapeth ti


Tyāhaṁ evaṁ vadāmi:


‘kathaṁvihitakaṁ pana tumhe āyasmanto manopadosikaṁ ācariyakaṁ aggaññaṁ paññapethā’ti?

kathamvihitak pana tumhe ayasmant manopadosik acariyaka aggann pannapeth ti


Te mayā puṭṭhā na sampāyanti, asampāyantā mamaññeva paṭipucchanti.


Tesāhaṁ puṭṭho byākaromi:


‘Santāvuso, manopadosikā nāma devā. Te ativelaṁ aññamaññaṁ upanijjhāyanti. Te ativelaṁ aññamaññaṁ upanijjhāyantā aññamaññamhi cittāni padūsenti. Te aññamaññaṁ paduṭṭhacittā kilantakāyā kilantacittā. Te devā tamhā kāyā cavanti.

santavus manopadosik nama deva te ativela annamann upanijjhayant te ativela annamann upanijjhayant annamannamh cittan padusent te annamann padutthacitt kilantakay kilantacitt te deva tamh kaya cavant


Evaṁ vutte, bhaggava, acelo pāthikaputto ‘āyāmi, āvuso, āyāmi, āvuso’ti vatvā tattheva saṁsappati, na sakkoti āsanāpi vuṭṭhātuṁ.

evam vutt bhaggava acel pathikaputt ayam avuso ayam avuso ti vatv tatthev samsappati na sakkoti asanap vutthatu


Atha kho so, bhaggava, licchavimahāmatto acelaṁ pāthikaputtaṁ etadavoca:

atha kho so bhaggava licchavimahamatt acela pathikaputt etadavoc


‘kiṁ su nāma te, āvuso pāthikaputta, pāvaḷā su nāma te pīṭhakasmiṁ allīnā, pīṭhakaṁ su nāma te pāvaḷāsu allīnaṁ?

kim su nama te avuso pathikaputt pavala su nama te pithakasmi allina pithaka su nama te pavalas allina


Āyāmi, āvuso, āyāmi, āvusoti vatvā tattheva saṁsappasi, na sakkosi āsanāpi vuṭṭhātun’ti.

ayam avuso ayam avusot vatv tatthev samsappas na sakkos asanap vutthatu ti


Evampi kho, bhaggava, vuccamāno acelo pāthikaputto ‘āyāmi, āvuso, āyāmi, āvuso’ti vatvā tattheva saṁsappati, na sakkoti āsanāpi vuṭṭhātuṁ.

evamp kho bhaggava vuccaman acel pathikaputt ayam avuso ayam avuso ti vatv tatthev samsappati na sakkoti asanap vutthatu


Santi, bhaggava, eke samaṇabrāhmaṇā adhiccasamuppannaṁ ācariyakaṁ aggaññaṁ paññapenti.

santi bhaggava ek samanabrahman adhiccasamuppann acariyaka aggann pannapent


Saññuppādā ca pana te devā tamhā kāyā cavanti.

sannuppad ca pana te deva tamh kaya cavant


Ṭhānaṁ kho panetaṁ, āvuso, vijjati yaṁ aññataro satto tamhā kāyā cavitvā itthattaṁ āgacchati.

thana kho panet avuso vijjati ya annatar satt tamh kaya cavitv itthatta agacchati


Itthattaṁ āgato samāno agārasmā anagāriyaṁ pabbajati.

itthatta agat saman agar anagariya pabbajati


Agārasmā anagāriyaṁ pabbajito samāno ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṁ cetosamādhiṁ phusati, yathāsamāhite citte taṁ saññuppādaṁ anussarati, tato paraṁ nānussarati’.

agar anagariya pabbajit saman atappamanvay padhanamanvay anuyogamanvay appamadamanvay sammamanasikaramanvay tatharup cetosamadhi phusati yathasamahit citt ta sannuppad anussarati tato param nanussarat


So evamāha:


‘adhiccasamuppanno attā ca loko ca.


Taṁ kissa hetu?


Ahañhi pubbe nāhosiṁ, somhi etarahi ahutvā santatāya pariṇato’ti.

ahanh pubbe nahosi somh etarahi ahutv santatay parinat ti


‘Evaṁvihitakaṁ no tumhe āyasmanto adhiccasamuppannaṁ ācariyakaṁ aggaññaṁ paññapethā’ti?

evamvihitak no tumhe ayasmant adhiccasamuppann acariyaka aggann pannapeth ti


Te evamāhaṁsu:


Tyāhaṁ upasaṅkamitvā evaṁ vadāmi:


‘evaṁ kho no, āvuso gotama, sutaṁ yathevāyasmā gotamo āhā’ti.


Aggaññañcāhaṁ, bhaggava, pajānāmi tañca pajānāmi, tato ca uttaritaraṁ pajānāmi, tañca pajānaṁ na parāmasāmi, aparāmasato ca me paccattaññeva nibbuti viditā.

aggannancah bhaggava pajanam tanc pajanam tato ca uttaritar pajanam tanc pajana na paramasam aparamasat ca me paccattannev nibbuti vidita


Yadabhijānaṁ tathāgato no anayaṁ āpajjati.


‘saccaṁ kira tumhe āyasmanto adhiccasamuppannaṁ ācariyakaṁ aggaññaṁ paññapethā’ti?

sacca kira tumhe ayasmant adhiccasamuppann acariyaka aggann pannapeth ti


Te ca me evaṁ puṭṭhā ‘āmo’ti paṭijānanti.


Tyāhaṁ evaṁ vadāmi:


‘kathaṁvihitakaṁ pana tumhe āyasmanto adhiccasamuppannaṁ ācariyakaṁ aggaññaṁ paññapethā’ti?

kathamvihitak pana tumhe ayasmant adhiccasamuppann acariyaka aggann pannapeth ti


Te mayā puṭṭhā na sampāyanti, asampāyantā mamaññeva paṭipucchanti.

te maya puttha na sampayant asampayant mamannev patipucchant


Tesāhaṁ puṭṭho byākaromi:


‘Santāvuso, asaññasattā nāma devā.


Evaṁvādiṁ kho maṁ, bhaggava, evamakkhāyiṁ eke samaṇabrāhmaṇā asatā tucchā musā abhūtena abbhācikkhanti:

evamvadi kho ma bhaggava evamakkhayi ek samanabrahman asata tuccha musa abhut abbhacikkhant


Evaṁpasanno ahaṁ, bhante, bhagavati. Pahoti me bhagavā tathā dhammaṁ desetuṁ, yathā ahaṁ subhaṁ vimokkhaṁ upasampajja vihareyyan”ti.

evampasann aham bhante bhagavat pahoti me bhagav tatha dhamma desetu yatha aham subha vimokkha upasampajj vihareyy ti


“Dukkaraṁ kho etaṁ, bhaggava, tayā aññadiṭṭhikena aññakhantikena aññarucikena aññatrāyogena aññatrācariyakena subhaṁ vimokkhaṁ upasampajja viharituṁ.

dukkar kho et bhaggava taya annaditthik annakhantik annarucik annatrayog annatracariyak subha vimokkha upasampajj viharitu


Iṅgha tvaṁ, bhaggava, yo ca te ayaṁ mayi pasādo, tameva tvaṁ sādhukamanurakkhā”ti.

ingha tvam bhaggava yo ca te ayam may pasad tamev tvam sadhukamanurakkh ti


“Sace taṁ, bhante, mayā dukkaraṁ aññadiṭṭhikena aññakhantikena aññarucikena aññatrāyogena aññatrācariyakena subhaṁ vimokkhaṁ upasampajja viharituṁ.

sace ta bhante maya dukkar annaditthik annakhantik annarucik annatrayog annatracariyak subha vimokkha upasampajj viharitu


Yo ca me ayaṁ, bhante, bhagavati pasādo, tamevāhaṁ sādhukamanurakkhissāmī”ti.

yo ca me ayam bhante bhagavat pasad tamevah sadhukamanurakkhissam ti


Idamavoca bhagavā.


Attamano bhaggavagotto paribbājako bhagavato bhāsitaṁ abhinandīti.

attaman bhaggavagott paribbajak bhagavat bhasita abhinandit


Pāthikasuttaṁ niṭṭhitaṁ paṭhamaṁ.


‘viparīto samaṇo gotamo bhikkhavo ca.


Samaṇo gotamo evamāha—


yasmiṁ samaye subhaṁ vimokkhaṁ upasampajja viharati, sabbaṁ tasmiṁ samaye asubhantveva pajānātī’ti.

yasmi samay subha vimokkha upasampajj viharati sabba tasmi samay asubhantvev pajanati ti


Na kho panāhaṁ, bhaggava, evaṁ vadāmi:


‘yasmiṁ samaye subhaṁ vimokkhaṁ upasampajja viharati, sabbaṁ tasmiṁ samaye asubhantveva pajānātī’ti.


Evañca khvāhaṁ, bhaggava, vadāmi:


‘yasmiṁ samaye subhaṁ vimokkhaṁ upasampajja viharati, subhantveva tasmiṁ samaye pajānātī’”ti.

yasmi samay subha vimokkha upasampajj viharati subhantvev tasmi samay pajanati ti


“Te ca, bhante, viparītā, ye bhagavantaṁ viparītato dahanti bhikkhavo ca.

te ca bhante viparita ye bhagavant viparitat dahant bhikkhav ca


Yadā kho so, bhaggava, licchavimahāmatto aññāsi:

yada kho so bhaggava licchavimahamatt annas


mayaṁ acelaṁ pāthikaputtaṁ varattāhi bandhitvā goyugehi āviñcheyyāmāti, tā varattā chijjeyyuṁ pāthikaputto vā.

mayam acela pathikaputt varattah bandhitv goyug avincheyyamat ta varatta chijjeyyu pathikaputt va


Abhabbo pana acelo pāthikaputto taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā mama sammukhībhāvaṁ āgantuṁ.

abhabb pana acel pathikaputt ta vaca appahay ta citta appahay ta ditthi appatinissajjitv mama sammukhibhav agantu


Sacepissa evamassa—


ahaṁ taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā samaṇassa gotamassa sammukhībhāvaṁ gaccheyyanti, muddhāpi tassa vipateyyā’ti.

aham ta vaca appahay ta citta appahay ta ditthi appatinissajjitv saman gotam sammukhibhav gaccheyyant muddhap tass vipateyy ti


‘parābhūtarūpo ayaṁ acelo pāthikaputto āyāmi, āvuso, āyāmi, āvusoti vatvā tattheva saṁsappati, na sakkoti āsanāpi vuṭṭhātun’ti.

parabhutarup ayam acel pathikaputt ayam avuso ayam avusot vatv tatthev samsappati na sakkoti asanap vutthatu ti


Atha taṁ parisaṁ āgantvā evamārocesi:


‘parābhūtarūpo, bho, acelo pāthikaputto āyāmi, āvuso, āyāmi, āvusoti vatvā tattheva saṁsappati, na sakkoti āsanāpi vuṭṭhātun’ti.

parabhutarup bho acel pathikaputt ayam avuso ayam avusot vatv tatthev samsappati na sakkoti asanap vutthatu ti


Evaṁ vutte, ahaṁ, bhaggava, taṁ parisaṁ etadavocaṁ:

evam vutt aham bhaggava ta parisa etadavoc


‘abhabbo kho, āvuso, acelo pāthikaputto taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā mama sammukhībhāvaṁ āgantuṁ.

abhabb kho avuso acel pathikaputt ta vaca appahay ta citta appahay ta ditthi appatinissajjitv mama sammukhibhav agantu