‘mā kho tvaṁ, tāta, dibbe cakkaratane antarahite anattamano ahosi, mā anattamanatañca paṭisaṁvedesi, na hi te, tāta, dibbaṁ cakkaratanaṁ pettikaṁ dāyajjaṁ.

ma kho tvam tata dibb cakkaratan antarahit anattaman ahos ma anattamanatanc patisamvedes na hi te tata dibba cakkarat pettika dayajja


Iṅgha tvaṁ, tāta, ariye cakkavattivatte vattāhi.

ingha tvam tata ariy cakkavattivatt vattah


Ṭhānaṁ kho panetaṁ vijjati, yaṁ te ariye cakkavattivatte vattamānassa tadahuposathe pannarase sīsaṁnhātassa uposathikassa uparipāsādavaragatassa dibbaṁ cakkaratanaṁ pātubhavissati sahassāraṁ sanemikaṁ sanābhikaṁ sabbākāraparipūran’ti.

thana kho panet vijjati ya te ariy cakkavattivatt vattaman tadahuposath pannaras sisamnhat uposathik uparipasadavaragat dibba cakkarat patubhavissat sahassar sanemik sanabhika sabbakaraparipur ti


2.1. Cakkavattiariyavatta


‘Katamaṁ pana taṁ, deva, ariyaṁ cakkavattivattan’ti?

katama pana ta deva ariya cakkavattivatt ti


‘Evaṁ, devā’ti kho, bhikkhave, rājā khattiyo muddhābhisitto rājisissa paṭissutvā ariye cakkavattivatte vatti.

evam deva ti kho bhikkhav raj khattiy muddhabhisitt rajisiss patissutv ariy cakkavattivatt vatti


Tassa ariye cakkavattivatte vattamānassa tadahuposathe pannarase sīsaṁnhātassa uposathikassa uparipāsādavaragatassa

tass ariy cakkavattivatt vattaman tadahuposath pannaras sisamnhat uposathik uparipasadavaragat


dibbaṁ cakkaratanaṁ pāturahosi sahassāraṁ sanemikaṁ sanābhikaṁ sabbākāraparipūraṁ.

dibba cakkarat paturahos sahassar sanemik sanabhika sabbakaraparipur


Disvāna rañño khattiyassa muddhābhisittassa etadahosi:

disvan rann khattiy muddhabhisitt etadahos


‘sutaṁ kho pana metaṁ—yassa rañño khattiyassa muddhābhisittassa tadahuposathe pannarase sīsaṁnhātassa uposathikassa uparipāsādavaragatassa dibbaṁ cakkaratanaṁ pātubhavati sahassāraṁ sanemikaṁ sanābhikaṁ sabbākāraparipūraṁ, so hoti rājā cakkavattīti.

suta kho pana met yass rann khattiy muddhabhisitt tadahuposath pannaras sisamnhat uposathik uparipasadavaragat dibba cakkarat patubhavat sahassar sanemik sanabhika sabbakaraparipur so hoti raj cakkavattit


Assaṁ nu kho ahaṁ rājā cakkavattī’ti.


‘Tena hi tvaṁ, tāta, dhammaṁyeva nissāya dhammaṁ sakkaronto dhammaṁ garuṁ karonto dhammaṁ mānento dhammaṁ pūjento dhammaṁ apacāyamāno dhammaddhajo dhammaketu dhammādhipateyyo dhammikaṁ rakkhāvaraṇaguttiṁ saṁvidahassu antojanasmiṁ balakāyasmiṁ khattiyesu anuyantesu brāhmaṇagahapatikesu negamajānapadesu samaṇabrāhmaṇesu migapakkhīsu.

ten hi tvam tata dhammamyev nissaya dhamma sakkaront dhamma garu karont dhamma manent dhamma pujent dhamma apacayaman dhammaddhaj dhammaket dhammadhipateyy dhammika rakkhavaranagutti samvidahass antojanasmi balakayasmi khattiy anuyant brahmanagahapatik negamajanapad samanabrahman migapakkhis


Mā ca te, tāta, vijite adhammakāro pavattittha.

ma ca te tata vijit adhammakar pavattitth


Ye ca te, tāta, vijite adhanā assu, tesañca dhanamanuppadeyyāsi.

ye ca te tata vijit adhana assu tesanc dhanamanuppadeyyas


Ye ca te, tāta, vijite samaṇabrāhmaṇā madappamādā paṭiviratā khantisoracce niviṭṭhā ekamattānaṁ damenti, ekamattānaṁ samenti, ekamattānaṁ parinibbāpenti, te kālena kālaṁ upasaṅkamitvā paripuccheyyāsi pariggaṇheyyāsi:

ye ca te tata vijit samanabrahman madappamad pativirata khantisoracc nivittha ekamatt dament ekamatt sament ekamatt parinibbapent te kal kala upasankamitv paripuccheyyas parigganheyyas


“kiṁ, bhante, kusalaṁ, kiṁ akusalaṁ, kiṁ sāvajjaṁ, kiṁ anavajjaṁ, kiṁ sevitabbaṁ, kiṁ na sevitabbaṁ, kiṁ me karīyamānaṁ dīgharattaṁ ahitāya dukkhāya assa, kiṁ vā pana me karīyamānaṁ dīgharattaṁ hitāya sukhāya assā”ti?

kim bhante kusala kim akusal kim savajja kim anavajj kim sevitabb kim na sevitabb kim me kariyam digharatt ahitay dukkhay assa kim va pana me kariyam digharatt hitay sukhay assa ti


Tesaṁ sutvā yaṁ akusalaṁ taṁ abhinivajjeyyāsi, yaṁ kusalaṁ taṁ samādāya vatteyyāsi.

tes sutv ya akusal ta abhinivajjeyyas ya kusala ta samaday vatteyyas


Idaṁ kho, tāta, taṁ ariyaṁ cakkavattivattan’ti.

idam kho tata ta ariya cakkavattivatt ti


2.2. Cakkaratanapātubhāva


Atha kho, bhikkhave, rājā khattiyo muddhābhisitto uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā vāmena hatthena bhiṅkāraṁ gahetvā dakkhiṇena hatthena cakkaratanaṁ abbhukkiri:

atha kho bhikkhav raj khattiy muddhabhisitt utthayasan ekamsa uttarasang karitv vam hatth bhinkara gahetv dakkhin hatth cakkarat abbhukkir


‘pavattatu bhavaṁ cakkaratanaṁ, abhivijinātu bhavaṁ cakkaratanan’ti.

pavattat bhava cakkarat abhivijinat bhava cakkaratan ti


Atha kho taṁ, bhikkhave, cakkaratanaṁ puratthimaṁ disaṁ pavatti, anvadeva rājā cakkavattī saddhiṁ caturaṅginiyā senāya. Yasmiṁ kho pana, bhikkhave, padese cakkaratanaṁ patiṭṭhāsi, tattha rājā cakkavattī vāsaṁ upagacchi saddhiṁ caturaṅginiyā senāya.

atha kho ta bhikkhav cakkarat puratthima disa pavatti anvadeva raj cakkavatt saddhim caturanginiy senay yasmi kho pana bhikkhav pades cakkarat patitthas tattha raj cakkavatt vasa upagacch saddhim caturanginiy senay


Ye kho pana, bhikkhave, puratthimāya disāya paṭirājāno, te rājānaṁ cakkavattiṁ upasaṅkamitvā evamāhaṁsu:

ye kho pana bhikkhav puratthimay disay patirajan te rajana cakkavatti upasankamitv evamahams


‘ehi kho, mahārāja, svāgataṁ te mahārāja, sakaṁ te, mahārāja, anusāsa, mahārājā’ti.

ehi kho maharaj svagata te maharaj saka te maharaj anusas maharaj ti


Rājā cakkavattī evamāha:


‘pāṇo na hantabbo, adinnaṁ nādātabbaṁ, kāmesumicchā na caritabbā, musā na bhāsitabbā, majjaṁ na pātabbaṁ, yathābhuttañca bhuñjathā’ti.

pan na hantabb adinna nadatabb kamesumicch na caritabb musa na bhasitabb majja na patabb yathabhuttanc bhunjath ti


Ye kho pana, bhikkhave, puratthimāya disāya paṭirājāno, te rañño cakkavattissa anuyantā ahesuṁ.

ye kho pana bhikkhav puratthimay disay patirajan te rann cakkavattiss anuyanta ahesu


Atha kho taṁ, bhikkhave, cakkaratanaṁ puratthimaṁ samuddaṁ ajjhogāhetvā paccuttaritvā dakkhiṇaṁ disaṁ pavatti …pe…

atha kho ta bhikkhav cakkarat puratthima samudda ajjhogahetv paccuttaritv dakkhin disa pavatti ...pe...


Yasmiṁ kho pana, bhikkhave, padese cakkaratanaṁ patiṭṭhāsi, tattha rājā cakkavattī vāsaṁ upagacchi saddhiṁ caturaṅginiyā senāya.

yasmi kho pana bhikkhav pades cakkarat patitthas tattha raj cakkavatt vasa upagacch saddhim caturanginiy senay


Ye kho pana, bhikkhave, uttarāya disāya paṭirājāno, te rājānaṁ cakkavattiṁ upasaṅkamitvā evamāhaṁsu:

ye kho pana bhikkhav uttaray disay patirajan te rajana cakkavatti upasankamitv evamahams


‘ehi kho, mahārāja, svāgataṁ te, mahārāja, sakaṁ te, mahārāja, anusāsa, mahārājā’ti.


Ye kho pana, bhikkhave, uttarāya disāya paṭirājāno, te rañño cakkavattissa anuyantā ahesuṁ.

ye kho pana bhikkhav uttaray disay patirajan te rann cakkavattiss anuyanta ahesu


Atha kho taṁ, bhikkhave, cakkaratanaṁ samuddapariyantaṁ pathaviṁ abhivijinitvā tameva rājadhāniṁ paccāgantvā rañño cakkavattissa antepuradvāre atthakaraṇapamukhe akkhāhataṁ maññe aṭṭhāsi rañño cakkavattissa antepuraṁ upasobhayamānaṁ.

atha kho ta bhikkhav cakkarat samuddapariyant pathavi abhivijinitv tamev rajadhani paccagantv rann cakkavattiss antepuradvar atthakaranapamukh akkhahat mann atthas rann cakkavattiss antepur upasobhayam


dakkhiṇaṁ samuddaṁ ajjhogāhetvā paccuttaritvā pacchimaṁ disaṁ pavatti, anvadeva rājā cakkavattī saddhiṁ caturaṅginiyā senāya.

dakkhin samudda ajjhogahetv paccuttaritv pacchima disa pavatti anvadeva raj cakkavatt saddhim caturanginiy senay


Ye kho pana, bhikkhave, pacchimāya disāya paṭirājāno, te rājānaṁ cakkavattiṁ upasaṅkamitvā evamāhaṁsu:

ye kho pana bhikkhav pacchimay disay patirajan te rajana cakkavatti upasankamitv evamahams


Ye kho pana, bhikkhave, pacchimāya disāya paṭirājāno, te rañño cakkavattissa anuyantā ahesuṁ.

ye kho pana bhikkhav pacchimay disay patirajan te rann cakkavattiss anuyanta ahesu


Atha kho taṁ, bhikkhave, cakkaratanaṁ pacchimaṁ samuddaṁ ajjhogāhetvā paccuttaritvā uttaraṁ disaṁ pavatti, anvadeva rājā cakkavattī saddhiṁ caturaṅginiyā senāya.

atha kho ta bhikkhav cakkarat pacchima samudda ajjhogahetv paccuttaritv uttara disa pavatti anvadeva raj cakkavatt saddhim caturanginiy senay


3. Dutiyādicakkavattikathā


Dutiyopi kho, bhikkhave, rājā cakkavattī …pe…

dutiyop kho bhikkhav raj cakkavatt ...pe...


Disvāna yena rājā cakkavattī tenupasaṅkami; upasaṅkamitvā rājānaṁ cakkavattiṁ etadavoca:

disvan yen raj cakkavatt tenupasankam upasankamitv rajana cakkavatti etadavoc


‘yagghe, deva, jāneyyāsi, dibbaṁ te cakkaratanaṁ osakkitaṁ ṭhānā cutan’ti?

yagghe deva janeyyas dibba te cakkarat osakkit thana cuta ti


Atha kho, bhikkhave, rājā cakkavattī jeṭṭhaputtaṁ kumāraṁ āmantāpetvā etadavoca:

atha kho bhikkhav raj cakkavatt jetthaputt kumara amantapetv etadavoc


‘dibbaṁ kira me, tāta kumāra, cakkaratanaṁ osakkitaṁ, ṭhānā cutaṁ, sutaṁ kho pana metaṁ—

dibba kira me tata kumara cakkarat osakkit thana cuta suta kho pana met


yassa rañño cakkavattissa dibbaṁ cakkaratanaṁ osakkati, ṭhānā cavati, na dāni tena raññā ciraṁ jīvitabbaṁ hotīti.

yass rann cakkavattiss dibba cakkarat osakkati thana cavati na dani ten rann cira jivitabb hotit


Bhuttā kho pana me mānusakā kāmā, samayo dāni me dibbe kāme pariyesituṁ, ehi tvaṁ, tāta kumāra, imaṁ samuddapariyantaṁ pathaviṁ paṭipajja.

bhutta kho pana me manusaka kama samay dani me dibb kam pariyesitu ehi tvam tata kumara im samuddapariyant pathavi patipajj


Ahaṁ pana kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajissāmī’ti.

aham pana kesamassu oharetv kasayan vatthan acchadetv agar anagariya pabbajissam ti


Atha kho, bhikkhave, rājā cakkavattī jeṭṭhaputtaṁ kumāraṁ sādhukaṁ rajje samanusāsitvā kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbaji.

atha kho bhikkhav raj cakkavatt jetthaputt kumara sadhukam rajj samanusasitv kesamassu oharetv kasayan vatthan acchadetv agar anagariya pabbaj


Sattāhapabbajite kho pana, bhikkhave, rājisimhi dibbaṁ cakkaratanaṁ antaradhāyi.

sattahapabbajit kho pana bhikkhav rajisimh dibba cakkarat antaradhay


tatiyopi kho, bhikkhave, rājā cakkavattī …


catutthopi kho, bhikkhave, rājā cakkavattī …


pañcamopi kho, bhikkhave, rājā cakkavattī …


chaṭṭhopi kho, bhikkhave, rājā cakkavattī …


sattamopi kho, bhikkhave, rājā cakkavattī bahunnaṁ vassānaṁ bahunnaṁ vassasatānaṁ bahunnaṁ vassasahassānaṁ accayena aññataraṁ purisaṁ āmantesi:

sattamop kho bhikkhav raj cakkavatt bahunn vassana bahunn vassasat bahunn vassasahass accay annatar purisa amantes


‘yadā tvaṁ, ambho purisa, passeyyāsi dibbaṁ cakkaratanaṁ osakkitaṁ ṭhānā cutaṁ, atha me āroceyyāsī’ti.

yada tvam ambho purisa passeyyas dibba cakkarat osakkit thana cuta atha me aroceyyas ti


‘Evaṁ, devā’ti kho, bhikkhave, so puriso rañño cakkavattissa paccassosi.

evam deva ti kho bhikkhav so puris rann cakkavattiss paccassosi


Addasā kho, bhikkhave, so puriso bahunnaṁ vassānaṁ bahunnaṁ vassasatānaṁ bahunnaṁ vassasahassānaṁ accayena dibbaṁ cakkaratanaṁ osakkitaṁ ṭhānā cutaṁ.

addasa kho bhikkhav so puris bahunn vassana bahunn vassasat bahunn vassasahass accay dibba cakkarat osakkit thana cuta


Atha kho, bhikkhave, aññataro puriso yena rājā khattiyo muddhābhisitto tenupasaṅkami; upasaṅkamitvā rājānaṁ khattiyaṁ muddhābhisittaṁ etadavoca:

atha kho bhikkhav annatar puris yen raj khattiy muddhabhisitt tenupasankam upasankamitv rajana khattiya muddhabhisitt etadavoc


Iṅgha tvaṁ, deva, amhe ariyaṁ cakkavattivattaṁ puccha.

ingha tvam deva amhe ariya cakkavattivatt puccha


Tassa te mayaṁ ariyaṁ cakkavattivattaṁ puṭṭhā byākarissāmā’ti.

tass te mayam ariya cakkavattivatt puttha byakarissam ti


‘yagghe, deva, jāneyyāsi, dibbaṁ cakkaratanaṁ antarahitan’ti?

yagghe deva janeyyas dibba cakkarat antarahita ti


Atha kho, bhikkhave, rājā khattiyo muddhābhisitto dibbe cakkaratane antarahite anattamano ahosi. Anattamanatañca paṭisaṁvedesi;

atha kho bhikkhav raj khattiy muddhabhisitt dibb cakkaratan antarahit anattaman ahos anattamanatanc patisamvedes


no ca kho rājisiṁ upasaṅkamitvā ariyaṁ cakkavattivattaṁ pucchi.

no ca kho rajisi upasankamitv ariya cakkavattivatt pucch


So samateneva sudaṁ janapadaṁ pasāsati.


Tassa samatena janapadaṁ pasāsato pubbenāparaṁ janapadā na pabbanti, yathā taṁ pubbakānaṁ rājūnaṁ ariye cakkavattivatte vattamānānaṁ.

tass samat janapada pasasat pubbenapar janapada na pabbant yatha ta pubbak rajun ariy cakkavattivatt vattaman


Atha kho, bhikkhave, amaccā pārisajjā gaṇakamahāmattā anīkaṭṭhā dovārikā mantassājīvino sannipatitvā rājānaṁ khattiyaṁ muddhābhisittaṁ etadavocuṁ:

atha kho bhikkhav amacca parisajja ganakamahamatt anikatth dovarika mantassajivin sannipatitv rajana khattiya muddhabhisitt etadavocu


‘na kho te, deva, samatena sudaṁ janapadaṁ pasāsato pubbenāparaṁ janapadā pabbanti, yathā taṁ pubbakānaṁ rājūnaṁ ariye cakkavattivatte vattamānānaṁ.

na kho te deva samat sudam janapada pasasat pubbenapar janapada pabbant yatha ta pubbak rajun ariy cakkavattivatt vattaman


Saṁvijjanti kho te, deva, vijite amaccā pārisajjā gaṇakamahāmattā anīkaṭṭhā dovārikā mantassājīvino mayañceva aññe ca ye mayaṁ ariyaṁ cakkavattivattaṁ dhārema.

samvijjant kho te deva vijit amacca parisajja ganakamahamatt anikatth dovarika mantassajivin mayancev ann ca ye mayam ariya cakkavattivatt dharem


Dīgha Nikāya 27


Aggaññasutta


Evaṁ me sutaṁ—


ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati pubbārāme migāramātupāsāde.

eka samaya bhagav savatthiy viharati pubbaram migaramatupasad


Tena kho pana samayena vāseṭṭhabhāradvājā bhikkhūsu parivasanti bhikkhubhāvaṁ ākaṅkhamānā.

ten kho pana samay vasetthabharadvaj bhikkhus parivasant bhikkhubhav akankhaman


Atha kho bhagavā sāyanhasamayaṁ paṭisallānā vuṭṭhito pāsādā orohitvā pāsādapacchāyāyaṁ abbhokāse caṅkamati.

atha kho bhagav sayanhasamay patisallana vutthit pasada orohitv pasadapacchayay abbhokas cankamati


Hoti kho so, vāseṭṭha, samayo yaṁ kadāci karahaci dīghassa addhuno accayena ayaṁ loko saṁvaṭṭati.

hoti kho so vasetth samay ya kadac karahac digh addhun accay ayam lok samvattati


Saṁvaṭṭamāne loke yebhuyyena sattā ābhassarasaṁvattanikā honti.

samvattaman lok yebhuyy satta abhassarasamvattanik hont


Te tattha honti manomayā pītibhakkhā sayaṁpabhā antalikkhacarā subhaṭṭhāyino ciraṁ dīghamaddhānaṁ tiṭṭhanti.

te tattha hont manomay pitibhakkh sayampabh antalikkhacar subhatthayin cira dighamaddh titthant


Hoti kho so, vāseṭṭha, samayo yaṁ kadāci karahaci dīghassa addhuno accayena ayaṁ loko vivaṭṭati.

hoti kho so vasetth samay ya kadac karahac digh addhun accay ayam lok vivattati


Vivaṭṭamāne loke yebhuyyena sattā ābhassarakāyā cavitvā itthattaṁ āgacchanti.

vivattaman lok yebhuyy satta abhassarakay cavitv itthatta agacchant


Tedha honti manomayā pītibhakkhā sayaṁpabhā antalikkhacarā subhaṭṭhāyino ciraṁ dīghamaddhānaṁ tiṭṭhanti.

tedh hont manomay pitibhakkh sayampabh antalikkhacar subhatthayin cira dighamaddh titthant


2. Rasapathavipātubhāva


Ekodakībhūtaṁ kho pana, vāseṭṭha, tena samayena hoti andhakāro andhakāratimisā.

ekodakibhut kho pana vasetth ten samay hoti andhakar andhakaratimis


‘ambho, kimevidaṁ bhavissatī’ti rasapathaviṁ aṅguliyā sāyi.

ambho kimevid bhavissat ti rasapathavi anguliy say


Tassa rasapathaviṁ aṅguliyā sāyato acchādesi, taṇhā cassa okkami.

tass rasapathavi anguliy sayat acchades tanha cass okkam


Aññepi kho, vāseṭṭha, sattā tassa sattassa diṭṭhānugatiṁ āpajjamānā rasapathaviṁ aṅguliyā sāyiṁsu.

annep kho vasetth satta tass satt ditthanugati apajjaman rasapathavi anguliy sayims


Tesaṁ rasapathaviṁ aṅguliyā sāyataṁ acchādesi, taṇhā ca tesaṁ okkami.

tes rasapathavi anguliy sayat acchades tanha ca tes okkam


Na candimasūriyā paññāyanti, na nakkhattāni tārakarūpāni paññāyanti, na rattindivā paññāyanti, na māsaḍḍhamāsā paññāyanti, na utusaṁvaccharā paññāyanti, na itthipumā paññāyanti, sattā sattātveva saṅkhyaṁ gacchanti.

na candimasuriy pannayant na nakkhattan tarakarupan pannayant na rattindiv pannayant na masaddhamas pannayant na utusamvacchar pannayant na itthipum pannayant satta sattatvev sankhy gacchant


Atha kho tesaṁ, vāseṭṭha, sattānaṁ kadāci karahaci dīghassa addhuno accayena rasapathavī udakasmiṁ samatani;

atha kho tes vasetth satt kadac karahac digh addhun accay rasapathav udakasmi samatan


seyyathāpi nāma payaso tattassa nibbāyamānassa upari santānakaṁ hoti;

seyyathap nama payas tatt nibbayaman upari santanaka hoti


evameva pāturahosi.


Sā ahosi vaṇṇasampannā gandhasampannā rasasampannā, seyyathāpi nāma sampannaṁ vā sappi sampannaṁ vā navanītaṁ evaṁvaṇṇā ahosi.

sa ahos vannasampann gandhasampann rasasampann seyyathap nama sampanna va sappi sampanna va navanita evamvann ahos


Seyyathāpi nāma khuddamadhuṁ aneḷakaṁ;


evamassādā ahosi.


Atha kho, vāseṭṭha, aññataro satto lolajātiko:


3. Candimasūriyādipātubhāva


Atha kho te, vāseṭṭha, sattā rasapathaviṁ hatthehi āluppakārakaṁ upakkamiṁsu paribhuñjituṁ.

atha kho te vasetth satta rasapathavi hatth aluppakarak upakkamims paribhunjitu


Yato kho te, vāseṭṭha, sattā rasapathaviṁ hatthehi āluppakārakaṁ upakkamiṁsu paribhuñjituṁ.

yato kho te vasetth satta rasapathavi hatth aluppakarak upakkamims paribhunjitu


Atha tesaṁ sattānaṁ sayaṁpabhā antaradhāyi.


Sayaṁpabhāya antarahitāya candimasūriyā pāturahesuṁ.

sayampabhay antarahitay candimasuriy paturahesu


Candimasūriyesu pātubhūtesu nakkhattāni tārakarūpāni pāturahesuṁ.

candimasuriy patubhut nakkhattan tarakarupan paturahesu


Nakkhattesu tārakarūpesu pātubhūtesu rattindivā paññāyiṁsu.

nakkhatt tarakarup patubhut rattindiv pannayims


Rattindivesu paññāyamānesu māsaḍḍhamāsā paññāyiṁsu.

rattindiv pannayaman masaddhamas pannayims


Māsaḍḍhamāsesu paññāyamānesu utusaṁvaccharā paññāyiṁsu.

masaddhamas pannayaman utusamvacchar pannayims


Ettāvatā kho, vāseṭṭha, ayaṁ loko puna vivaṭṭo hoti.

ettavata kho vasetth ayam lok puna vivatt hoti


Atha kho te, vāseṭṭha, sattā rasapathaviṁ paribhuñjantā tambhakkhā tadāhārā ciraṁ dīghamaddhānaṁ aṭṭhaṁsu.

atha kho te vasetth satta rasapathavi paribhunjant tambhakkh tadahar cira dighamaddh atthams


Tadetarahipi manussā kañcideva surasaṁ labhitvā evamāhaṁsu:

tadetarahip manussa kancidev suras labhitv evamahams


‘aho rasaṁ, aho rasan’ti.


Tadeva porāṇaṁ aggaññaṁ akkharaṁ anusaranti, na tvevassa atthaṁ ājānanti.

tadev porana aggann akkhara anusarant na tvev attha ajanant


Yathā yathā kho te, vāseṭṭha, sattā rasapathaviṁ paribhuñjantā tambhakkhā tadāhārā ciraṁ dīghamaddhānaṁ aṭṭhaṁsu tathā tathā tesaṁ sattānaṁ rasapathaviṁ paribhuñjantānaṁ kharattañceva kāyasmiṁ okkami, vaṇṇavevaṇṇatā ca paññāyittha.

yatha yatha kho te vasetth satta rasapathavi paribhunjant tambhakkh tadahar cira dighamaddh atthams tatha tatha tes satt rasapathavi paribhunjant kharattancev kayasmi okkam vannavevannat ca pannayitth


Ekidaṁ sattā vaṇṇavanto honti, ekidaṁ sattā dubbaṇṇā.

ekid satta vannavant hont ekid satta dubbanna


Tattha ye te sattā vaṇṇavanto, te dubbaṇṇe satte atimaññanti:

tattha ye te satta vannavant te dubbann satt atimannant


‘mayametehi vaṇṇavantatarā, amhehete dubbaṇṇatarā’ti.

mayamet vannavantatar amhehet dubbannatar ti


Tesaṁ vaṇṇātimānapaccayā mānātimānajātikānaṁ rasapathavī antaradhāyi.

tes vannatimanapaccay manatimanajatik rasapathav antaradhay


Rasāya pathaviyā antarahitāya sannipatiṁsu.


Sannipatitvā anutthuniṁsu:


4. Bhūmipappaṭakapātubhāva


Atha kho tesaṁ, vāseṭṭha, sattānaṁ rasāya pathaviyā antarahitāya bhūmipappaṭako pāturahosi.

atha kho tes vasetth satt rasay pathaviy antarahitay bhumipappatak paturahos


Tesaṁ vaṇṇātimānapaccayā mānātimānajātikānaṁ bhūmipappaṭako antaradhāyi.

tes vannatimanapaccay manatimanajatik bhumipappatak antaradhay


5. Padālatāpātubhāva


Bhūmipappaṭake antarahite padālatā pāturahosi, seyyathāpi nāma kalambukā; evameva pāturahosi.

bhumipappatak antarahit padalat paturahos seyyathap nama kalambuka evamev paturahos


Sā ahosi vaṇṇasampannā gandhasampannā rasasampannā, seyyathāpi nāma sampannaṁ vā sappi sampannaṁ vā navanītaṁ evaṁvaṇṇā ahosi.

sa ahos vannasampann gandhasampann rasasampann seyyathap nama sampanna va sappi sampanna va navanita evamvann ahos


Seyyathāpi nāma khuddamadhuṁ aneḷakaṁ; evamassādā ahosi.

seyyathap nama khuddamadhu anelaka evamassad ahos


Seyyathāpi nāma ahicchattako; evameva pāturahosi.

seyyathap nama ahicchattak evamev paturahos


So ahosi vaṇṇasampanno gandhasampanno rasasampanno, seyyathāpi nāma sampannaṁ vā sappi sampannaṁ vā navanītaṁ evaṁvaṇṇo ahosi.

so ahos vannasampann gandhasampann rasasampann seyyathap nama sampanna va sappi sampanna va navanita evamvann ahos


Seyyathāpi nāma khuddamadhuṁ aneḷakaṁ; evamassādo ahosi.


Atha kho te, vāseṭṭha, sattā bhūmipappaṭakaṁ upakkamiṁsu paribhuñjituṁ.

atha kho te vasetth satta bhumipappatak upakkamims paribhunjitu


Te taṁ paribhuñjantā tambhakkhā tadāhārā ciraṁ dīghamaddhānaṁ aṭṭhaṁsu.

te ta paribhunjant tambhakkh tadahar cira dighamaddh atthams


Yathā yathā kho te, vāseṭṭha, sattā bhūmipappaṭakaṁ paribhuñjantā tambhakkhā tadāhārā ciraṁ dīghamaddhānaṁ aṭṭhaṁsu tathā tathā tesaṁ sattānaṁ bhiyyoso mattāya kharattañceva kāyasmiṁ okkami, vaṇṇavevaṇṇatā ca paññāyittha.

yatha yatha kho te vasetth satta bhumipappatak paribhunjant tambhakkh tadahar cira dighamaddh atthams tatha tatha tes satt bhiyyoso mattay kharattancev kayasmi okkam vannavevannat ca pannayitth


Atha kho te, vāseṭṭha, sattā padālataṁ upakkamiṁsu paribhuñjituṁ.

atha kho te vasetth satta padalat upakkamims paribhunjitu


Tadetarahipi manussā kenaci dukkhadhammena phuṭṭhā evamāhaṁsu:

tadetarahip manussa kenac dukkhadhamm phuttha evamahams


‘ahu vata no, ahāyi vata no’ti.


Tadeva porāṇaṁ aggaññaṁ akkharaṁ anusaranti, na tvevassa atthaṁ ājānanti.

tadev porana aggann akkhara anusarant na tvev attha ajanant


Yathā yathā kho te, vāseṭṭha, sattā padālataṁ paribhuñjantā tambhakkhā tadāhārā ciraṁ dīghamaddhānaṁ aṭṭhaṁsu tathā tathā tesaṁ sattānaṁ bhiyyoso mattāya kharattañceva kāyasmiṁ okkami, vaṇṇavevaṇṇatā ca paññāyittha.

yatha yatha kho te vasetth satta padalat paribhunjant tambhakkh tadahar cira dighamaddh atthams tatha tatha tes satt bhiyyoso mattay kharattancev kayasmi okkam vannavevannat ca pannayitth


Ekidaṁ sattā vaṇṇavanto honti, ekidaṁ sattā dubbaṇṇā.

ekid satta vannavant hont ekid satta dubbanna


Tattha ye te sattā vaṇṇavanto, te dubbaṇṇe satte atimaññanti:

tattha ye te satta vannavant te dubbann satt atimannant


‘mayametehi vaṇṇavantatarā, amhehete dubbaṇṇatarā’ti.

mayamet vannavantatar amhehet dubbannatar ti


Tesaṁ vaṇṇātimānapaccayā mānātimānajātikānaṁ padālatā antaradhāyi.

tes vannatimanapaccay manatimanajatik padalat antaradhay


Padālatāya antarahitāya sannipatiṁsu. Sannipatitvā anutthuniṁsu:

padalatay antarahitay sannipatims sannipatitv anutthunims


‘ahu vata no, ahāyi vata no padālatā’ti.


6. Akaṭṭhapākasālipātubhāva


Atha kho tesaṁ, vāseṭṭha, sattānaṁ padālatāya antarahitāya akaṭṭhapāko sāli pāturahosi akaṇo athuso suddho sugandho taṇḍulapphalo.

atha kho tes vasetth satt padalatay antarahitay akatthapak sali paturahos akan athus suddh sugandh tandulapphal


Te pariḷāhapaccayā methunaṁ dhammaṁ paṭiseviṁsu.

te parilahapaccay methuna dhamma patisevims


Ye kho pana te, vāseṭṭha, tena samayena sattā passanti methunaṁ dhammaṁ paṭisevante, aññe paṁsuṁ khipanti, aññe seṭṭhiṁ khipanti, aññe gomayaṁ khipanti:

ye kho pana te vasetth ten samay satta passant methuna dhamma patisevant ann pamsu khipant ann setthi khipant ann gomay khipant


‘nassa asuci, nassa asucī’ti.


‘Kathañhi nāma satto sattassa evarūpaṁ karissatī’ti.

kathanh nama satt satt evarup karissat ti


Tadetarahipi manussā ekaccesu janapadesu vadhuyā nibbuyhamānāya aññe paṁsuṁ khipanti, aññe seṭṭhiṁ khipanti, aññe gomayaṁ khipanti.

tadetarahip manussa ekacc janapad vadhuy nibbuyhamanay ann pamsu khipant ann setthi khipant ann gomay khipant


Yaṁ taṁ sāyaṁ sāyamāsāya āharanti, pāto taṁ hoti pakkaṁ paṭivirūḷhaṁ.

ya ta sayam sayamasay aharant pat ta hoti pakka pativirulh


Yaṁ taṁ pāto pātarāsāya āharanti, sāyaṁ taṁ hoti pakkaṁ paṭivirūḷhaṁ;

ya ta pat patarasay aharant sayam ta hoti pakka pativirulh


nāpadānaṁ paññāyati.


Atha kho te, vāseṭṭha, sattā akaṭṭhapākaṁ sāliṁ paribhuñjantā tambhakkhā tadāhārā ciraṁ dīghamaddhānaṁ aṭṭhaṁsu.

atha kho te vasetth satta akatthapak sali paribhunjant tambhakkh tadahar cira dighamaddh atthams


7. Itthipurisaliṅgapātubhāva


Yathā yathā kho te, vāseṭṭha, sattā akaṭṭhapākaṁ sāliṁ paribhuñjantā tambhakkhā tadāhārā ciraṁ dīghamaddhānaṁ aṭṭhaṁsu tathā tathā tesaṁ sattānaṁ bhiyyoso mattāya kharattañceva kāyasmiṁ okkami, vaṇṇavevaṇṇatā ca paññāyittha, itthiyā ca itthiliṅgaṁ pāturahosi purisassa ca purisaliṅgaṁ.

yatha yatha kho te vasetth satta akatthapak sali paribhunjant tambhakkh tadahar cira dighamaddh atthams tatha tatha tes satt bhiyyoso mattay kharattancev kayasmi okkam vannavevannat ca pannayitth itthiy ca itthiling paturahos puris ca purisaling


Itthī ca purisaṁ ativelaṁ upanijjhāyati puriso ca itthiṁ.

itthi ca purisa ativela upanijjhayati puris ca itthi


Tesaṁ ativelaṁ aññamaññaṁ upanijjhāyataṁ sārāgo udapādi, pariḷāho kāyasmiṁ okkami.

tes ativela annamann upanijjhayat sarag udapadi parilah kayasmi okkam


8. Methunadhammasamācāra


Adhammasammataṁ kho pana, vāseṭṭha, tena samayena hoti, tadetarahi dhammasammataṁ.

adhammasammat kho pana vasetth ten samay hoti tadetarah dhammasammat


‘ehi, bho satta, sālāhāraṁ gamissāmā’ti.


‘Alaṁ, bho satta, āhato me sāli sakideva sāyapātarāsāyā’ti.

alam bho satta ahat me sali sakidev sayapatarasay ti


Atha kho so, vāseṭṭha, satto tassa sattassa diṭṭhānugatiṁ āpajjamāno sāliṁ āhāsi sakideva dvīhāya. ‘Evampi kira, bho, sādhū’ti.

atha kho so vasetth satt tass satt ditthanugati apajjaman sali ahasi sakidev dvihay evamp kira bho sadhu ti


Atha kho, vāseṭṭha, aññataro satto yena so satto tenupasaṅkami; upasaṅkamitvā taṁ sattaṁ etadavoca:

atha kho vasetth annatar satt yen so satt tenupasankam upasankamitv ta satta etadavoc


‘Alaṁ, bho satta, āhato me sāli sakideva dvīhāyā’ti.

alam bho satta ahat me sali sakidev dvihay ti


Atha kho so, vāseṭṭha, satto tassa sattassa diṭṭhānugatiṁ āpajjamāno sāliṁ āhāsi sakideva catūhāya, ‘evampi kira, bho, sādhū’ti.

atha kho so vasetth satt tass satt ditthanugati apajjaman sali ahasi sakidev catuhay evamp kira bho sadhu ti


‘Alaṁ, bho satta, āhato me sāli sakideva catūhāyā’ti.

alam bho satta ahat me sali sakidev catuhay ti


Ye kho pana, vāseṭṭha, tena samayena sattā methunaṁ dhammaṁ paṭisevanti, te māsampi dvemāsampi na labhanti gāmaṁ vā nigamaṁ vā pavisituṁ.

ye kho pana vasetth ten samay satta methuna dhamma patisevant te masamp dvemasamp na labhant gama va nigama va pavisitu


Atha kho so, vāseṭṭha, satto tassa sattassa diṭṭhānugatiṁ āpajjamāno sāliṁ āhāsi sakideva aṭṭhāhāya, ‘evampi kira, bho, sādhū’ti.

atha kho so vasetth satt tass satt ditthanugati apajjaman sali ahasi sakidev atthahay evamp kira bho sadhu ti


Yato kho te, vāseṭṭha, sattā sannidhikārakaṁ sāliṁ upakkamiṁsu paribhuñjituṁ.

yato kho te vasetth satta sannidhikarak sali upakkamims paribhunjitu


Atha kaṇopi taṇḍulaṁ pariyonandhi, thusopi taṇḍulaṁ pariyonandhi;

atha kanop tandula pariyonandh thusop tandula pariyonandh


lūnampi nappaṭivirūḷhaṁ, apadānaṁ paññāyittha, saṇḍasaṇḍā sālayo aṭṭhaṁsu.

lunamp nappativirulh apadana pannayitth sandasand salay atthams


Yato kho te, vāseṭṭha, sattā tasmiṁ asaddhamme ativelaṁ pātabyataṁ āpajjiṁsu.

yato kho te vasetth satta tasmi asaddhamm ativela patabyat apajjims


Atha agārāni upakkamiṁsu kātuṁ tasseva asaddhammassa paṭicchādanatthaṁ.

atha agaran upakkamims katum tassev asaddhamm paticchadanatth


Atha kho, vāseṭṭha, aññatarassa sattassa alasajātikassa etadahosi:

atha kho vasetth annatar satt alasajatik etadahos


‘ambho, kimevāhaṁ vihaññāmi sāliṁ āharanto sāyaṁ sāyamāsāya pāto pātarāsāya.

ambho kimevah vihannam sali aharant sayam sayamasay pat patarasay


Yannūnāhaṁ sāliṁ āhareyyaṁ sakideva sāyapātarāsāyā’ti.

yannunah sali ahareyy sakidev sayapatarasay ti


Atha kho so, vāseṭṭha, satto sāliṁ āhāsi sakideva sāyapātarāsāya.

atha kho so vasetth satt sali ahasi sakidev sayapatarasay


9. Sālivibhāga


Atha kho te, vāseṭṭha, sattā sannipatiṁsu, sannipatitvā anutthuniṁsu:

atha kho te vasetth satta sannipatims sannipatitv anutthunims


Tesaṁ no pāpakānaṁyeva akusalānaṁ dhammānaṁ pātubhāvā rasapathavī antaradhāyi.

tes no papakanamyev akusal dhamm patubhav rasapathav antaradhay


Rasapathaviyā antarahitāya bhūmipappaṭako pāturahosi.

rasapathaviy antarahitay bhumipappatak paturahos


So ahosi vaṇṇasampanno gandhasampanno rasasampanno.

so ahos vannasampann gandhasampann rasasampann


Te mayaṁ bhūmipappaṭakaṁ upakkamimha paribhuñjituṁ.

te mayam bhumipappatak upakkamimh paribhunjitu


Te mayaṁ taṁ paribhuñjantā tambhakkhā tadāhārā ciraṁ dīghamaddhānaṁ aṭṭhamhā.

te mayam ta paribhunjant tambhakkh tadahar cira dighamaddh atth


Tesaṁ no pāpakānaṁyeva akusalānaṁ dhammānaṁ pātubhāvā bhūmipappaṭako antaradhāyi.

tes no papakanamyev akusal dhamm patubhav bhumipappatak antaradhay


Bhūmipappaṭake antarahite padālatā pāturahosi.

bhumipappatak antarahit padalat paturahos


Sā ahosi vaṇṇasampannā gandhasampannā rasasampannā.

sa ahos vannasampann gandhasampann rasasampann


Te mayaṁ padālataṁ upakkamimha paribhuñjituṁ.

te mayam padalat upakkamimh paribhunjitu


‘pāpakā vata, bho, dhammā sattesu pātubhūtā.


Tesaṁ no pāpakānaṁyeva akusalānaṁ dhammānaṁ pātubhāvā padālatā antaradhāyi.

tes no papakanamyev akusal dhamm patubhav padalat antaradhay


Padālatāya antarahitāya akaṭṭhapāko sāli pāturahosi akaṇo athuso suddho sugandho taṇḍulapphalo.

padalatay antarahitay akatthapak sali paturahos akan athus suddh sugandh tandulapphal


Yaṁ taṁ sāyaṁ sāyamāsāya āharāma, pāto taṁ hoti pakkaṁ paṭivirūḷhaṁ.

ya ta sayam sayamasay aharam pat ta hoti pakka pativirulh


Yaṁ taṁ pāto pātarāsāya āharāma, sāyaṁ taṁ hoti pakkaṁ paṭivirūḷhaṁ.

ya ta pat patarasay aharam sayam ta hoti pakka pativirulh


Nāpadānaṁ paññāyittha.


Te mayaṁ akaṭṭhapākaṁ sāliṁ paribhuñjantā tambhakkhā tadāhārā ciraṁ dīghamaddhānaṁ aṭṭhamhā.

te mayam akatthapak sali paribhunjant tambhakkh tadahar cira dighamaddh atth


Tesaṁ no pāpakānaṁyeva akusalānaṁ dhammānaṁ pātubhāvā kaṇopi taṇḍulaṁ pariyonandhi, thusopi taṇḍulaṁ pariyonandhi, lūnampi nappaṭivirūḷhaṁ, apadānaṁ paññāyittha, saṇḍasaṇḍā sālayo ṭhitā.

tes no papakanamyev akusal dhamm patubhav kanop tandula pariyonandh thusop tandula pariyonandh lunamp nappativirulh apadana pannayitth sandasand salay thita


Yannūna mayaṁ sāliṁ vibhajeyyāma, mariyādaṁ ṭhapeyyāmā’ti.

yannuna mayam sali vibhajeyyam mariyada thapeyyam ti


Atha kho te, vāseṭṭha, sattā sāliṁ vibhajiṁsu, mariyādaṁ ṭhapesuṁ.

atha kho te vasetth satta sali vibhajims mariyada thapesu


Mayañhi pubbe manomayā ahumhā pītibhakkhā sayaṁpabhā antalikkhacarā subhaṭṭhāyino, ciraṁ dīghamaddhānaṁ aṭṭhamhā.

mayanh pubbe manomay ahumh pitibhakkh sayampabh antalikkhacar subhatthayin cira dighamaddh atth


Tesaṁ no amhākaṁ kadāci karahaci dīghassa addhuno accayena rasapathavī udakasmiṁ samatani.

tes no amhakam kadac karahac digh addhun accay rasapathav udakasmi samatan


Te mayaṁ rasapathaviṁ hatthehi āluppakārakaṁ upakkamimha paribhuñjituṁ, tesaṁ no rasapathaviṁ hatthehi āluppakārakaṁ upakkamataṁ paribhuñjituṁ sayaṁpabhā antaradhāyi.

te mayam rasapathavi hatth aluppakarak upakkamimh paribhunjitu tes no rasapathavi hatth aluppakarak upakkamat paribhunjitu sayampabh antaradhay


Sayaṁpabhāya antarahitāya candimasūriyā pāturahesuṁ, candimasūriyesu pātubhūtesu nakkhattāni tārakarūpāni pāturahesuṁ, nakkhattesu tārakarūpesu pātubhūtesu rattindivā paññāyiṁsu, rattindivesu paññāyamānesu māsaḍḍhamāsā paññāyiṁsu.

sayampabhay antarahitay candimasuriy paturahesu candimasuriy patubhut nakkhattan tarakarupan paturahesu nakkhatt tarakarup patubhut rattindiv pannayims rattindiv pannayaman masaddhamas pannayims


Māsaḍḍhamāsesu paññāyamānesu utusaṁvaccharā paññāyiṁsu.

masaddhamas pannayaman utusamvacchar pannayims


Te mayaṁ rasapathaviṁ paribhuñjantā tambhakkhā tadāhārā ciraṁ dīghamaddhānaṁ aṭṭhamhā.

te mayam rasapathavi paribhunjant tambhakkh tadahar cira dighamaddh atth


Atha kho, vāseṭṭha, aññataro satto lolajātiko sakaṁ bhāgaṁ parirakkhanto aññataraṁ bhāgaṁ adinnaṁ ādiyitvā paribhuñji.

atha kho vasetth annatar satt lolajatik saka bhaga parirakkhant annatar bhaga adinna adiyitv paribhunj


Māssu, bho satta, punapi evarūpamakāsī’ti.


Aññe pāṇinā pahariṁsu, aññe leḍḍunā pahariṁsu, aññe daṇḍena pahariṁsu.

ann panin paharims ann leddun paharims ann dand paharims


Tadagge kho, vāseṭṭha, adinnādānaṁ paññāyati, garahā paññāyati, musāvādo paññāyati, daṇḍādānaṁ paññāyati.

tadagg kho vasetth adinnad pannayati garaha pannayati musavad pannayati dandad pannayati


Tamenaṁ aggahesuṁ, gahetvā etadavocuṁ:


‘pāpakaṁ vata, bho satta, karosi, yatra hi nāma sakaṁ bhāgaṁ parirakkhanto aññataraṁ bhāgaṁ adinnaṁ ādiyitvā paribhuñjasi.

papaka vata bho satta karos yatra hi nama saka bhaga parirakkhant annatar bhaga adinna adiyitv paribhunjas


‘Evaṁ, bho’ti kho, vāseṭṭha, so satto tesaṁ sattānaṁ paccassosi.

evam bho ti kho vasetth so satt tes satt paccassosi


Dutiyampi kho, vāseṭṭha, so satto …pe…


tatiyampi kho, vāseṭṭha, so satto sakaṁ bhāgaṁ parirakkhanto aññataraṁ bhāgaṁ adinnaṁ ādiyitvā paribhuñji.

tatiyamp kho vasetth so satt saka bhaga parirakkhant annatar bhaga adinna adiyitv paribhunj


Addasā kho vāseṭṭho bhagavantaṁ sāyanhasamayaṁ paṭisallānā vuṭṭhitaṁ pāsādā orohitvā pāsādapacchāyāyaṁ abbhokāse caṅkamantaṁ.

addasa kho vasetth bhagavant sayanhasamay patisallana vutthita pasada orohitv pasadapacchayay abbhokas cankamant


Disvāna bhāradvājaṁ āmantesi:


“ayaṁ, āvuso bhāradvāja, bhagavā sāyanhasamayaṁ paṭisallānā vuṭṭhito pāsādā orohitvā pāsādapacchāyāyaṁ abbhokāse caṅkamati.

ayam avuso bharadvaj bhagav sayanhasamay patisallana vutthit pasada orohitv pasadapacchayay abbhokas cankamati


Āyāmāvuso bhāradvāja, yena bhagavā tenupasaṅkamissāma;

ayamavus bharadvaj yen bhagav tenupasankamissam


appeva nāma labheyyāma bhagavato santikā dhammiṁ kathaṁ savanāyā”ti.

appev nama labheyyam bhagavat santika dhammi katham savanay ti


“Evamāvuso”ti kho bhāradvājo vāseṭṭhassa paccassosi.

evamavus ti kho bharadvaj vasetth paccassosi


Atha kho vāseṭṭhabhāradvājā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā bhagavantaṁ caṅkamantaṁ anucaṅkamiṁsu.

atha kho vasetthabharadvaj yen bhagav tenupasankamims upasankamitv bhagavant abhivadetv bhagavant cankamant anucankamims


10. Mahāsammatarājā


Atha kho te, vāseṭṭha, sattā sannipatiṁsu, sannipatitvā anutthuniṁsu:

atha kho te vasetth satta sannipatims sannipatitv anutthunims


‘pāpakā vata bho dhammā sattesu pātubhūtā, yatra hi nāma adinnādānaṁ paññāyissati, garahā paññāyissati, musāvādo paññāyissati, daṇḍādānaṁ paññāyissati.

papaka vata bho dhamma satt patubhut yatra hi nama adinnad pannayissat garaha pannayissat musavad pannayissat dandad pannayissat


Yannūna mayaṁ ekaṁ sattaṁ sammanneyyāma, yo no sammā khīyitabbaṁ khīyeyya, sammā garahitabbaṁ garaheyya, sammā pabbājetabbaṁ pabbājeyya.

yannuna mayam eka satta sammanneyyam yo no samma khiyitabb khiyeyy samma garahitabb garaheyy samma pabbajetabb pabbajeyy


Mayaṁ panassa sālīnaṁ bhāgaṁ anuppadassāmā’ti.


Atha kho te, vāseṭṭha, sattā yo nesaṁ satto abhirūpataro ca dassanīyataro ca pāsādikataro ca mahesakkhataro ca taṁ sattaṁ upasaṅkamitvā etadavocuṁ:

atha kho te vasetth satta yo nes satt abhirupatar ca dassaniyatar ca pasadikatar ca mahesakkhatar ca ta satta upasankamitv etadavocu


‘ehi, bho satta, sammā khīyitabbaṁ khīya, sammā garahitabbaṁ garaha, sammā pabbājetabbaṁ pabbājehi.

ehi bho satta samma khiyitabb khiya samma garahitabb garaha samma pabbajetabb pabbaj


Mayaṁ pana te sālīnaṁ bhāgaṁ anuppadassāmā’ti.

mayam pana te salin bhaga anuppadassam ti


‘Evaṁ, bho’ti kho, vāseṭṭha, so satto tesaṁ sattānaṁ paṭissuṇitvā sammā khīyitabbaṁ khīyi, sammā garahitabbaṁ garahi, sammā pabbājetabbaṁ pabbājesi.

evam bho ti kho vasetth so satt tes satt patissunitv samma khiyitabb khiy samma garahitabb garah samma pabbajetabb pabbajes


Te panassa sālīnaṁ bhāgaṁ anuppadaṁsu.


Mahājanasammatoti kho, vāseṭṭha, ‘mahāsammato, mahāsammato’ tveva paṭhamaṁ akkharaṁ upanibbattaṁ.

mahajanasammatot kho vasetth mahasammat mahasammat tvev pathama akkhara upanibbatta


Khettānaṁ adhipatīti kho, vāseṭṭha, ‘khattiyo, khattiyo’ tveva dutiyaṁ akkharaṁ upanibbattaṁ.

khett adhipatit kho vasetth khattiy khattiy tvev dutiya akkhara upanibbatta


Dhammena pare rañjetīti kho, vāseṭṭha, ‘rājā, rājā’ tveva tatiyaṁ akkharaṁ upanibbattaṁ.

dhamm pare ranjetit kho vasetth raj raj tvev tatiya akkhara upanibbatta


Iti kho, vāseṭṭha, evametassa khattiyamaṇḍalassa porāṇena aggaññena akkharena abhinibbatti ahosi tesaṁyeva sattānaṁ, anaññesaṁ. Sadisānaṁyeva, no asadisānaṁ. Dhammeneva, no adhammena.

iti kho vasetth evamet khattiyamandal poran aggann akkhar abhinibbatti ahos tesamyev satt anannes sadisanamyev no asadis dhammenev no adhamm


Dhammo hi, vāseṭṭha, seṭṭho janetasmiṁ diṭṭhe ceva dhamme abhisamparāyañca.

dhamm hi vasetth setth janetasmi ditth cev dhamm abhisamparayanc


11. Brāhmaṇamaṇḍala


Atha kho tesaṁ, vāseṭṭha, sattānaṁyeva ekaccānaṁ etadahosi:

atha kho tes vasetth sattanamyev ekacc etadahos


Te ghāsaṁ paṭilabhitvā punadeva araññāyatane paṇṇakuṭīsu jhāyantī’ti,

te ghasa patilabhitv punadev arannayatan pannakutis jhayant ti


jhāyantīti kho, vāseṭṭha, ‘jhāyakā, jhāyakā’ tveva dutiyaṁ akkharaṁ upanibbattaṁ.

jhayantit kho vasetth jhayaka jhayaka tvev dutiya akkhara upanibbatta


‘pāpakā vata, bho, dhammā sattesu pātubhūtā, yatra hi nāma adinnādānaṁ paññāyissati, garahā paññāyissati, musāvādo paññāyissati, daṇḍādānaṁ paññāyissati, pabbājanaṁ paññāyissati.

papaka vata bho dhamma satt patubhut yatra hi nama adinnad pannayissat garaha pannayissat musavad pannayissat dandad pannayissat pabbajana pannayissat


Yannūna mayaṁ pāpake akusale dhamme vāheyyāmā’ti.

yannuna mayam papak akusal dhamm vaheyyam ti


Te pāpake akusale dhamme vāhesuṁ.


Pāpake akusale dhamme vāhentīti kho, vāseṭṭha, ‘brāhmaṇā, brāhmaṇā’ tveva paṭhamaṁ akkharaṁ upanibbattaṁ.

papak akusal dhamm vahentit kho vasetth brahmana brahmana tvev pathama akkhara upanibbatta


Te araññāyatane paṇṇakuṭiyo karitvā paṇṇakuṭīsu jhāyanti vītaṅgārā vītadhūmā pannamusalā sāyaṁ sāyamāsāya pāto pātarāsāya gāmanigamarājadhāniyo osaranti ghāsamesamānā.

te arannayatan pannakutiy karitv pannakutis jhayant vitangar vitadhum pannamusal sayam sayamasay pat patarasay gamanigamarajadhaniy osarant ghasamesaman


Te ghāsaṁ paṭilabhitvā punadeva araññāyatane paṇṇakuṭīsu jhāyanti.

te ghasa patilabhitv punadev arannayatan pannakutis jhayant


Tamenaṁ manussā disvā evamāhaṁsu:


‘ime kho, bho, sattā araññāyatane paṇṇakuṭiyo karitvā paṇṇakuṭīsu jhāyanti, vītaṅgārā vītadhūmā pannamusalā sāyaṁ sāyamāsāya pāto pātarāsāya gāmanigamarājadhāniyo osaranti ghāsamesamānā.

im kho bho satta arannayatan pannakutiy karitv pannakutis jhayant vitangar vitadhum pannamusal sayam sayamasay pat patarasay gamanigamarajadhaniy osarant ghasamesaman


Tesaṁyeva kho, vāseṭṭha, sattānaṁ ekacce sattā araññāyatane paṇṇakuṭīsu taṁ jhānaṁ anabhisambhuṇamānā gāmasāmantaṁ nigamasāmantaṁ osaritvā ganthe karontā acchanti.

tesamyev kho vasetth satt ekacc satta arannayatan pannakutis ta jhana anabhisambhunamana gamasamant nigamasamant osaritv ganth karont acchant


‘ime kho, bho, sattā araññāyatane paṇṇakuṭīsu taṁ jhānaṁ anabhisambhuṇamānā gāmasāmantaṁ nigamasāmantaṁ osaritvā ganthe karontā acchanti, na dānime jhāyantī’ti.

im kho bho satta arannayatan pannakutis ta jhana anabhisambhunamana gamasamant nigamasamant osaritv ganth karont acchant na danim jhayant ti


Na dānime jhāyantīti kho, vāseṭṭha, ‘ajjhāyakā, ajjhāyakā’ tveva tatiyaṁ akkharaṁ upanibbattaṁ.

na danim jhayantit kho vasetth ajjhayaka ajjhayaka tvev tatiya akkhara upanibbatta


Hīnasammataṁ kho pana, vāseṭṭha, tena samayena hoti, tadetarahi seṭṭhasammataṁ.

hinasammat kho pana vasetth ten samay hoti tadetarah setthasammat


Iti kho, vāseṭṭha, evametassa brāhmaṇamaṇḍalassa porāṇena aggaññena akkharena abhinibbatti ahosi tesaṁyeva sattānaṁ, anaññesaṁ sadisānaṁyeva no asadisānaṁ dhammeneva, no adhammena.

iti kho vasetth evamet brahmanamandal poran aggann akkhar abhinibbatti ahos tesamyev satt anannes sadisanamyev no asadis dhammenev no adhamm


12. Vessamaṇḍala


Tesaṁyeva kho, vāseṭṭha, sattānaṁ ekacce sattā methunaṁ dhammaṁ samādāya visukammante payojesuṁ.

tesamyev kho vasetth satt ekacc satta methuna dhamma samaday visukammant payojesu


Methunaṁ dhammaṁ samādāya visukammante payojentīti kho, vāseṭṭha, ‘vessā, vessā’ tveva akkharaṁ upanibbattaṁ.

methuna dhamma samaday visukammant payojentit kho vasetth vessa vessa tvev akkhara upanibbatta


Iti kho, vāseṭṭha, evametassa vessamaṇḍalassa porāṇena aggaññena akkharena abhinibbatti ahosi tesaññeva sattānaṁ anaññesaṁ sadisānaṁyeva, no asadisānaṁ, dhammeneva no adhammena.

iti kho vasetth evamet vessamandal poran aggann akkhar abhinibbatti ahos tesannev satt anannes sadisanamyev no asadis dhammenev no adhamm


Dhammo hi, vāseṭṭha, seṭṭho janetasmiṁ diṭṭhe ceva dhamme abhisamparāyañca.

dhamm hi vasetth setth janetasmi ditth cev dhamm abhisamparayanc


13. Suddamaṇḍala


Tesaññeva kho, vāseṭṭha, sattānaṁ ye te sattā avasesā te luddācārā khuddācārā ahesuṁ.

tesannev kho vasetth satt ye te satta avasesa te luddacar khuddacar ahesu


Luddācārā khuddācārāti kho, vāseṭṭha, ‘suddā, suddā’ tveva akkharaṁ upanibbattaṁ.

luddacar khuddacarat kho vasetth sudda sudda tvev akkhara upanibbatta


Iti kho, vāseṭṭha, evametassa suddamaṇḍalassa porāṇena aggaññena akkharena abhinibbatti ahosi tesaṁyeva sattānaṁ anaññesaṁ, sadisānaṁyeva no asadisānaṁ, dhammeneva, no adhammena.

iti kho vasetth evamet suddamandal poran aggann akkhar abhinibbatti ahos tesamyev satt anannes sadisanamyev no asadis dhammenev no adhamm


Ahu kho so, vāseṭṭha, samayo, yaṁ khattiyopi sakaṁ dhammaṁ garahamāno agārasmā anagāriyaṁ pabbajati:

ahu kho so vasetth samay ya khattiyop saka dhamma garahaman agar anagariya pabbajati


‘samaṇo bhavissāmī’ti.


Brāhmaṇopi kho, vāseṭṭha …pe…


vessopi kho, vāseṭṭha …pe…


suddopi kho, vāseṭṭha, sakaṁ dhammaṁ garahamāno agārasmā anagāriyaṁ pabbajati:

suddop kho vasetth saka dhamma garahaman agar anagariya pabbajati


Imehi kho, vāseṭṭha, catūhi maṇḍalehi samaṇamaṇḍalassa abhinibbatti ahosi, tesaṁyeva sattānaṁ anaññesaṁ, sadisānaṁyeva no asadisānaṁ, dhammeneva no adhammena.

im kho vasetth catuh mandal samanamandal abhinibbatti ahos tesamyev satt anannes sadisanamyev no asadis dhammenev no adhamm


14. Duccaritādikathā


Khattiyopi kho, vāseṭṭha, kāyena duccaritaṁ caritvā vācāya duccaritaṁ caritvā manasā duccaritaṁ caritvā micchādiṭṭhiko micchādiṭṭhikammasamādāno micchādiṭṭhikammasamādānahetu kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.

khattiyop kho vasetth kay duccarit caritv vacay duccarit caritv manasa duccarit caritv micchaditthik micchaditthikammasamadan micchaditthikammasamadanahet kay bheda param marana apaya duggati vinipata niraya upapajjati


vessopi kho, vāseṭṭha …


suddopi kho, vāseṭṭha …


samaṇopi kho, vāseṭṭha, kāyena duccaritaṁ caritvā vācāya duccaritaṁ caritvā manasā duccaritaṁ caritvā micchādiṭṭhiko micchādiṭṭhikammasamādāno micchādiṭṭhikammasamādānahetu kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.

samanop kho vasetth kay duccarit caritv vacay duccarit caritv manasa duccarit caritv micchaditthik micchaditthikammasamadan micchaditthikammasamadanahet kay bheda param marana apaya duggati vinipata niraya upapajjati


Khattiyopi kho, vāseṭṭha, kāyena sucaritaṁ caritvā vācāya sucaritaṁ caritvā manasā sucaritaṁ caritvā sammādiṭṭhiko sammādiṭṭhikammasamādāno sammādiṭṭhikammasamādānahetu kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.

khattiyop kho vasetth kay sucarit caritv vacay sucarit caritv manasa sucarit caritv sammaditthik sammaditthikammasamadan sammaditthikammasamadanahet kay bheda param marana sugati sagga loka upapajjati


samaṇopi kho, vāseṭṭha, kāyena sucaritaṁ caritvā vācāya sucaritaṁ caritvā manasā sucaritaṁ caritvā sammādiṭṭhiko sammādiṭṭhikammasamādāno sammādiṭṭhikammasamādānahetu kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.

samanop kho vasetth kay sucarit caritv vacay sucarit caritv manasa sucarit caritv sammaditthik sammaditthikammasamadan sammaditthikammasamadanahet kay bheda param marana sugati sagga loka upapajjati


Khattiyopi kho, vāseṭṭha, kāyena dvayakārī, vācāya dvayakārī, manasā dvayakārī, vimissadiṭṭhiko vimissadiṭṭhikammasamādāno vimissadiṭṭhikammasamādānahetu kāyassa bhedā paraṁ maraṇā sukhadukkhappaṭisaṁvedī hoti.

khattiyop kho vasetth kay dvayakar vacay dvayakar manasa dvayakar vimissaditthik vimissaditthikammasamadan vimissaditthikammasamadanahet kay bheda param marana sukhadukkhappatisamved hoti


samaṇopi kho, vāseṭṭha, kāyena dvayakārī, vācāya dvayakārī, manasā dvayakārī, vimissadiṭṭhiko vimissadiṭṭhikammasamādāno vimissadiṭṭhikammasamādānahetu kāyassa bhedā paraṁ maraṇā sukhadukkhappaṭisaṁvedī hoti.

samanop kho vasetth kay dvayakar vacay dvayakar manasa dvayakar vimissaditthik vimissaditthikammasamadan vimissaditthikammasamadanahet kay bheda param marana sukhadukkhappatisamved hoti


Atha kho bhagavā vāseṭṭhaṁ āmantesi:


Te tumhe seṭṭhaṁ vaṇṇaṁ hitvā hīnamattha vaṇṇaṁ ajjhupagatā, yadidaṁ muṇḍake samaṇake ibbhe kaṇhe bandhupādāpacce.

te tumhe settha vanna hitv hinamatth vanna ajjhupagata yadid mundak samanak ibbh kanh bandhupadapacc


Tayidaṁ na sādhu, tayidaṁ nappatirūpaṁ, yaṁ tumhe seṭṭhaṁ vaṇṇaṁ hitvā hīnamattha vaṇṇaṁ ajjhupagatā yadidaṁ muṇḍake samaṇake ibbhe kaṇhe bandhupādāpacce’ti.

tayid na sadhu tayid nappatirup ya tumhe settha vanna hitv hinamatth vanna ajjhupagata yadid mundak samanak ibbh kanh bandhupadapacc ti


Evaṁ kho no, bhante, brāhmaṇā akkosanti paribhāsanti attarūpāya paribhāsāya paripuṇṇāya, no aparipuṇṇāyā”ti.

evam kho no bhante brahmana akkosant paribhasant attarupay paribhasay paripunnay no aparipunnay ti


“tumhe khvattha, vāseṭṭha, brāhmaṇajaccā brāhmaṇakulīnā brāhmaṇakulā agārasmā anagāriyaṁ pabbajitā, kacci vo, vāseṭṭha, brāhmaṇā na akkosanti na paribhāsantī”ti?

tumhe khvatth vasetth brahmanajacc brahmanakulin brahmanakul agar anagariya pabbajita kacci vo vasetth brahmana na akkosant na paribhasant ti


“Taggha no, bhante, brāhmaṇā akkosanti paribhāsanti attarūpāya paribhāsāya paripuṇṇāya, no aparipuṇṇāyā”ti.

taggha no bhante brahmana akkosant paribhasant attarupay paribhasay paripunnay no aparipunnay ti


“Yathā kathaṁ pana vo, vāseṭṭha, brāhmaṇā akkosanti paribhāsanti attarūpāya paribhāsāya paripuṇṇāya, no aparipuṇṇāyā”ti?

yatha katham pana vo vasetth brahmana akkosant paribhasant attarupay paribhasay paripunnay no aparipunnay ti


“Brāhmaṇā, bhante, evamāhaṁsu:


‘brāhmaṇova seṭṭho vaṇṇo, hīnā aññe vaṇṇā.


Brāhmaṇova sukko vaṇṇo, kaṇhā aññe vaṇṇā.


Brāhmaṇāva sujjhanti, no abrāhmaṇā.


Brāhmaṇāva brahmuno puttā orasā mukhato jātā brahmajā brahmanimmitā brahmadāyādā.

brahmanav brahmun putta orasa mukhat jata brahmaj brahmanimmit brahmadayad


15. Bodhipakkhiyabhāvanā


Khattiyopi kho, vāseṭṭha, kāyena saṁvuto vācāya saṁvuto manasā saṁvuto sattannaṁ bodhipakkhiyānaṁ dhammānaṁ bhāvanamanvāya diṭṭheva dhamme parinibbāyati.

khattiyop kho vasetth kay samvut vacay samvut manasa samvut sattann bodhipakkhiy dhamm bhavanamanvay ditthev dhamm parinibbayati


Brāhmaṇopi kho, vāseṭṭha …pe…


vessopi kho, vāseṭṭha …


suddopi kho, vāseṭṭha …


samaṇopi kho, vāseṭṭha, kāyena saṁvuto vācāya saṁvuto manasā saṁvuto sattannaṁ bodhipakkhiyānaṁ dhammānaṁ bhāvanamanvāya diṭṭheva dhamme parinibbāyati.

samanop kho vasetth kay samvut vacay samvut manasa samvut sattann bodhipakkhiy dhamm bhavanamanvay ditthev dhamm parinibbayati


Imesañhi, vāseṭṭha, catunnaṁ vaṇṇānaṁ yo hoti bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, so nesaṁ aggamakkhāyati dhammeneva, no adhammena.

imesanh vasetth catunn vannana yo hoti bhikkhu araha khinasav vusitav katakaraniy ohitabhar anuppattasadatth parikkhinabhavasamyojan sammadannavimutt so nes aggamakkhayat dhammenev no adhamm


Dhammo hi, vāseṭṭha, seṭṭho janetasmiṁ diṭṭhe ceva dhamme abhisamparāyañca.

dhamm hi vasetth setth janetasmi ditth cev dhamm abhisamparayanc


Brahmunā pesā, vāseṭṭha, sanaṅkumārena gāthā bhāsitā:

brahmun pesa vasetth sanankumar gatha bhasita


Vijjācaraṇasampanno,


so seṭṭho devamānuse”ti.


Idamavoca bhagavā.


Attamanā vāseṭṭhabhāradvājā bhagavato bhāsitaṁ abhinandunti.

attamana vasetthabharadvaj bhagavat bhasita abhinandunt


Aggaññasuttaṁ niṭṭhitaṁ catutthaṁ.


‘Khattiyo seṭṭho janetasmiṁ,


ye gottapaṭisārino;


so seṭṭho devamānuse’ti.


Sā kho panesā, vāseṭṭha, brahmunā sanaṅkumārena gāthā sugītā, no duggītā. Subhāsitā, no dubbhāsitā. Atthasaṁhitā, no anatthasaṁhitā. Anumatā mayā.

sa kho panes vasetth brahmun sanankumar gatha sugit no duggit subhasit no dubbhasit atthasamhit no anatthasamhit anumata maya


Ahampi, vāseṭṭha, evaṁ vadāmi—


Khattiyo seṭṭho janetasmiṁ,


“Taggha vo, vāseṭṭha, brāhmaṇā porāṇaṁ assarantā evamāhaṁsu:

taggha vo vasetth brahmana porana assarant evamahams


brāhmaṇāva sujjhanti, no abrāhmaṇā;


brāhmaṇāva brahmuno puttā orasā mukhato jātā brahmajā brahmanimmitā brahmadāyādā’ti.

brahmanav brahmun putta orasa mukhat jata brahmaj brahmanimmit brahmadayad ti


Te brahmānañceva abbhācikkhanti, musā ca bhāsanti, bahuñca apuññaṁ pasavanti.

te brahmanancev abbhacikkhant musa ca bhasant bahunc apunn pasavant


‘brāhmaṇova seṭṭho vaṇṇo, hīnā aññe vaṇṇā;


brāhmaṇova sukko vaṇṇo, kaṇhā aññe vaṇṇā;


Dissanti kho pana, vāseṭṭha, brāhmaṇānaṁ brāhmaṇiyo utuniyopi gabbhiniyopi vijāyamānāpi pāyamānāpi.

dissant kho pana vasetth brahman brahmaniy utuniyop gabbhiniyop vijayamanap payamanap


Te ca brāhmaṇā yonijāva samānā evamāhaṁsu:


1. Catuvaṇṇasuddhi


Cattārome, vāseṭṭha, vaṇṇā—


suddepi te idhekacce sandissanti.


khattiyā, brāhmaṇā, vessā, suddā.


Khattiyopi kho, vāseṭṭha, idhekacco pāṇātipātī hoti adinnādāyī kāmesumicchācārī musāvādī pisuṇavāco pharusavāco samphappalāpī abhijjhālu byāpannacitto micchādiṭṭhī.

khattiyop kho vasetth idhekacc panatipat hoti adinnaday kamesumicchacar musavad pisunavac pharusavac samphappalap abhijjhalu byapannacitt micchaditth


Iti kho, vāseṭṭha, yeme dhammā akusalā akusalasaṅkhātā sāvajjā sāvajjasaṅkhātā asevitabbā asevitabbasaṅkhātā naalamariyā naalamariyasaṅkhātā kaṇhā kaṇhavipākā viññugarahitā, khattiyepi te idhekacce sandissanti.

iti kho vasetth yem dhamma akusal akusalasankhat savajja savajjasankhat asevitabb asevitabbasankhat naalamariy naalamariyasankhat kanha kanhavipak vinnugarahit khattiyep te idhekacc sandissant


Brāhmaṇopi kho, vāseṭṭha …pe…


vessopi kho, vāseṭṭha …pe…


suddopi kho, vāseṭṭha, idhekacco pāṇātipātī hoti adinnādāyī kāmesumicchācārī musāvādī pisuṇavāco pharusavāco samphappalāpī abhijjhālu byāpannacitto micchādiṭṭhī.

suddop kho vasetth idhekacc panatipat hoti adinnaday kamesumicchacar musavad pisunavac pharusavac samphappalap abhijjhalu byapannacitt micchaditth


Iti kho, vāseṭṭha, yeme dhammā akusalā akusalasaṅkhātā …pe…

iti kho vasetth yem dhamma akusal akusalasankhat ...pe...


kaṇhā kaṇhavipākā viññugarahitā;


Khattiyopi kho, vāseṭṭha, idhekacco pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato, kāmesumicchācārā paṭivirato, musāvādā paṭivirato, pisuṇāya vācāya paṭivirato, pharusāya vācāya paṭivirato, samphappalāpā paṭivirato, anabhijjhālu abyāpannacitto, sammādiṭṭhī.

khattiyop kho vasetth idhekacc panatipat pativirat hoti adinnadan pativirat kamesumicchacar pativirat musavad pativirat pisunay vacay pativirat pharusay vacay pativirat samphappalap pativirat anabhijjhalu abyapannacitt sammaditth


Iti kho, vāseṭṭha, yeme dhammā kusalā kusalasaṅkhātā anavajjā anavajjasaṅkhātā sevitabbā sevitabbasaṅkhātā alamariyā alamariyasaṅkhātā sukkā sukkavipākā viññuppasatthā, khattiyepi te idhekacce sandissanti.

iti kho vasetth yem dhamma kusala kusalasankhat anavajj anavajjasankhat sevitabb sevitabbasankhat alamariy alamariyasankhat sukka sukkavipak vinnuppasatth khattiyep te idhekacc sandissant


suddopi kho, vāseṭṭha, idhekacco pāṇātipātā paṭivirato hoti …pe…

suddop kho vasetth idhekacc panatipat pativirat hoti ...pe...


anabhijjhālu, abyāpannacitto, sammādiṭṭhī.


Iti kho, vāseṭṭha, yeme dhammā kusalā kusalasaṅkhātā anavajjā anavajjasaṅkhātā sevitabbā sevitabbasaṅkhātā alamariyā alamariyasaṅkhātā sukkā sukkavipākā viññuppasatthā;

iti kho vasetth yem dhamma kusala kusalasankhat anavajj anavajjasankhat sevitabb sevitabbasankhat alamariy alamariyasankhat sukka sukkavipak vinnuppasatth


Imesu kho, vāseṭṭha, catūsu vaṇṇesu evaṁ ubhayavokiṇṇesu vattamānesu kaṇhasukkesu dhammesu viññugarahitesu ceva viññuppasatthesu ca yadettha brāhmaṇā evamāhaṁsu:

im kho vasetth catus vann evam ubhayavokinn vattaman kanhasukk dhamm vinnugarahit cev vinnuppasatth ca yadetth brahmana evamahams


Tadamināpetaṁ, vāseṭṭha, pariyāyena veditabbaṁ, yathā dhammova seṭṭho janetasmiṁ, diṭṭhe ceva dhamme abhisamparāyañca.

tadaminapet vasetth pariyay veditabb yatha dhammov setth janetasmi ditth cev dhamm abhisamparayanc


brāhmaṇāva sujjhanti, no abrāhmaṇā;


brāhmaṇāva brahmuno puttā orasā mukhato jātā brahmajā brahmanimmitā brahmadāyādā’ti.


Taṁ tesaṁ viññū nānujānanti.


Taṁ kissa hetu?


Imesañhi, vāseṭṭha, catunnaṁ vaṇṇānaṁ yo hoti bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, so nesaṁ aggamakkhāyati dhammeneva, no adhammena.

imesanh vasetth catunn vannana yo hoti bhikkhu araha khinasav vusitav katakaraniy ohitabhar anuppattasadatth parikkhinabhavasamyojan sammadannavimutt so nes aggamakkhayat dhammenev no adhamm


Dhammo hi, vāseṭṭha, seṭṭho janetasmiṁ, diṭṭhe ceva dhamme abhisamparāyañca.

dhamm hi vasetth setth janetasmi ditth cev dhamm abhisamparayanc


Jānāti kho, vāseṭṭha, rājā pasenadi kosalo:


Imināpi kho etaṁ, vāseṭṭha, pariyāyena veditabbaṁ, yathā dhammova seṭṭho janetasmiṁ, diṭṭhe ceva dhamme abhisamparāyañca.

iminap kho et vasetth pariyay veditabb yatha dhammov setth janetasmi ditth cev dhamm abhisamparayanc


‘samaṇo gotamo anantarā sakyakulā pabbajito’ti.

saman gotam anantar sakyakul pabbajit ti


Sakyā kho pana, vāseṭṭha, rañño pasenadissa kosalassa anuyuttā bhavanti.

sakya kho pana vasetth rann pasenadiss kosal anuyutta bhavant


Karonti kho, vāseṭṭha, sakyā raññe pasenadimhi kosale nipaccakāraṁ abhivādanaṁ paccuṭṭhānaṁ añjalikammaṁ sāmīcikammaṁ.

karont kho vasetth sakya rann pasenadimh kosal nipaccakar abhivadana paccutthana anjalikamm samicikamm


Iti kho, vāseṭṭha, yaṁ karonti sakyā raññe pasenadimhi kosale nipaccakāraṁ abhivādanaṁ paccuṭṭhānaṁ añjalikammaṁ sāmīcikammaṁ, karoti taṁ rājā pasenadi kosalo tathāgate nipaccakāraṁ abhivādanaṁ paccuṭṭhānaṁ añjalikammaṁ sāmīcikammaṁ, na naṁ ‘sujāto samaṇo gotamo, dujjātohamasmi.

iti kho vasetth ya karont sakya rann pasenadimh kosal nipaccakar abhivadana paccutthana anjalikamm samicikamm karoti ta raj pasenad kosal tathagat nipaccakar abhivadana paccutthana anjalikamm samicikamm na na sujat saman gotam dujjatohamasm


Balavā samaṇo gotamo, dubbalohamasmi.


Pāsādiko samaṇo gotamo, dubbaṇṇohamasmi.


Mahesakkho samaṇo gotamo, appesakkhohamasmī’ti.

mahesakkh saman gotam appesakkhohamasm ti


Atha kho naṁ dhammaṁyeva sakkaronto dhammaṁ garuṁ karonto dhammaṁ mānento dhammaṁ pūjento dhammaṁ apacāyamāno evaṁ rājā pasenadi kosalo tathāgate nipaccakāraṁ karoti, abhivādanaṁ paccuṭṭhānaṁ añjalikammaṁ sāmīcikammaṁ.

atha kho na dhammamyev sakkaront dhamma garu karont dhamma manent dhamma pujent dhamma apacayaman evam raj pasenad kosal tathagat nipaccakar karoti abhivadana paccutthana anjalikamm samicikamm


Tumhe khvattha, vāseṭṭha, nānājaccā nānānāmā nānāgottā nānākulā agārasmā anagāriyaṁ pabbajitā.

tumhe khvatth vasetth nanajacc nananam nanagott nanakul agar anagariya pabbajita


‘Ke tumhe’ti—puṭṭhā samānā ‘samaṇā sakyaputtiyāmhā’ti—paṭijānātha.

ke tumhe ti puttha samana samana sakyaputtiy ti patijanath


Yassa kho panassa, vāseṭṭha, tathāgate saddhā niviṭṭhā mūlajātā patiṭṭhitā daḷhā asaṁhāriyā samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmiṁ, tassetaṁ kallaṁ vacanāya:

yass kho pan vasetth tathagat saddha nivittha mulajat patitthita dalha asamhariya saman va brahman va dev va mar va brahmun va kenac va lokasmi tasset kalla vacanay


‘bhagavatomhi putto oraso mukhato jāto dhammajo dhammanimmito dhammadāyādo’ti.

bhagavatomh putt oras mukhat jat dhammaj dhammanimmit dhammadayad ti


Taṁ kissa hetu?


Tathāgatassa hetaṁ, vāseṭṭha, adhivacanaṁ ‘dhammakāyo’ itipi, ‘brahmakāyo’ itipi, ‘dhammabhūto’ itipi, ‘brahmabhūto’ itipi.

tathagat hetam vasetth adhivacana dhammakay itip brahmakay itip dhammabhut itip brahmabhut itip


Dīgha Nikāya 28


Sampasādanīyasutta


1. Sāriputtasīhanāda


Evaṁ me sutaṁ—


“No hetaṁ, bhante”.


“Kiṁ pana te, sāriputta, ye te bhavissanti anāgatamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto cetasā ceto paricca viditā:

kim pana te sariputt ye te bhavissant anagatamaddh arahant sammasambuddh sabb te bhagavant cetasa ceto paricca vidita


‘evaṁsīlā te bhagavanto bhavissanti itipi, evaṁdhammā … evaṁpaññā … evaṁvihārī … evaṁvimuttā te bhagavanto bhavissanti itipī’”ti?

evamsil te bhagavant bhavissant itip evamdhamm evampann evamvihar evamvimutt te bhagavant bhavissant itip ti


“Kiṁ pana te, sāriputta, ahaṁ etarahi arahaṁ sammāsambuddho cetasā ceto paricca vidito:

kim pana te sariputt aham etarahi araha sammasambuddh cetasa ceto paricca vidit


‘evaṁsīlo bhagavā itipi, evaṁdhammo … evaṁpañño … evaṁvihārī … evaṁvimutto bhagavā itipī’”ti?

evamsil bhagav itip evamdhamm evampann evamvihar evamvimutt bhagav itip ti


“Ettha ca hi te, sāriputta, atītānāgatapaccuppannesu arahantesu sammāsambuddhesu cetopariyañāṇaṁ natthi.

ettha ca hi te sariputt atitanagatapaccuppann arahant sammasambuddh cetopariyan natth


Atha kiṁ carahi te ayaṁ, sāriputta, uḷārā āsabhī vācā bhāsitā, ekaṁso gahito, sīhanādo nadito:

atha kim carahi te ayam sariputt ulara asabh vaca bhasita ekams gahit sihanad nadit


‘evaṁpasanno ahaṁ, bhante, bhagavati, na cāhu na ca bhavissati na cetarahi vijjati añño samaṇo vā brāhmaṇo vā bhagavatā bhiyyobhiññataro yadidaṁ sambodhiyan’”ti?

evampasann aham bhante bhagavat na cah na ca bhavissat na cetarah vijjati ann saman va brahman va bhagavat bhiyyobhinnatar yadid sambodhiy ti


ekaṁ samayaṁ bhagavā nāḷandāyaṁ viharati pāvārikambavane.

eka samaya bhagav nalanday viharati pavarikambavan


Atha kho āyasmā sāriputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā sāriputto bhagavantaṁ etadavoca:

atha kho ay sariputt yen bhagav tenupasankam upasankamitv bhagavant abhivadetv ekamantam nisid ekamantam nisinn kho ay sariputt bhagavant etadavoc


“evaṁpasanno ahaṁ, bhante, bhagavati, na cāhu na ca bhavissati na cetarahi vijjati añño samaṇo vā brāhmaṇo vā bhagavatā bhiyyobhiññataro yadidaṁ sambodhiyan”ti.


“Uḷārā kho te ayaṁ, sāriputta, āsabhī vācā bhāsitā, ekaṁso gahito, sīhanādo nadito:

ulara kho te ayam sariputt asabh vaca bhasita ekams gahit sihanad nadit


‘evaṁpasanno ahaṁ, bhante, bhagavati;


na cāhu na ca bhavissati na cetarahi vijjati añño samaṇo vā brāhmaṇo vā bhagavatā bhiyyobhiññataro yadidaṁ sambodhiyan’ti.

na cah na ca bhavissat na cetarah vijjati ann saman va brahman va bhagavat bhiyyobhinnatar yadid sambodhiy ti


Kiṁ te, sāriputta, ye te ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto cetasā ceto paricca viditā:

kim te sariputt ye te ahesu atitamaddh arahant sammasambuddh sabb te bhagavant cetasa ceto paricca vidita


‘evaṁsīlā te bhagavanto ahesuṁ itipi, evaṁdhammā te bhagavanto ahesuṁ itipi, evaṁpaññā te bhagavanto ahesuṁ itipi, evaṁvihārī te bhagavanto ahesuṁ itipi, evaṁvimuttā te bhagavanto ahesuṁ itipī’”ti?

evamsil te bhagavant ahesu itip evamdhamm te bhagavant ahesu itip evampann te bhagavant ahesu itip evamvihar te bhagavant ahesu itip evamvimutt te bhagavant ahesu itip ti


1.8. Paṭipadādesanā


Aparaṁ pana, bhante, etadānuttariyaṁ, yathā bhagavā dhammaṁ deseti paṭipadāsu.

apara pana bhante etadanuttariy yatha bhagav dhamma deseti patipadas


Etadānuttariyaṁ, bhante, paṭipadāsu.


Catasso imā, bhante, paṭipadā dukkhā paṭipadā dandhābhiññā,

catass im bhante patipada dukkha patipada dandhabhinn


dukkhā paṭipadā khippābhiññā,


sukhā paṭipadā dandhābhiññā,


sukhā paṭipadā khippābhiññāti.


Tatra, bhante, yāyaṁ paṭipadā dukkhā dandhābhiññā, ayaṁ, bhante, paṭipadā ubhayeneva hīnā akkhāyati dukkhattā ca dandhattā ca.

tatra bhante yay patipada dukkha dandhabhinn ayam bhante patipada ubhayenev hina akkhayat dukkhatta ca dandhatt ca


Tatra, bhante, yāyaṁ paṭipadā dukkhā khippābhiññā, ayaṁ pana, bhante, paṭipadā dukkhattā hīnā akkhāyati.

tatra bhante yay patipada dukkha khippabhinn ayam pana bhante patipada dukkhatta hina akkhayat


Tatra, bhante, yāyaṁ paṭipadā sukhā dandhābhiññā, ayaṁ pana, bhante, paṭipadā dandhattā hīnā akkhāyati.

tatra bhante yay patipada sukha dandhabhinn ayam pana bhante patipada dandhatt hina akkhayat


Tatra, bhante, yāyaṁ paṭipadā sukhā khippābhiññā, ayaṁ pana, bhante, paṭipadā ubhayeneva paṇītā akkhāyati sukhattā ca khippattā ca.

tatra bhante yay patipada sukha khippabhinn ayam pana bhante patipada ubhayenev panita akkhayat sukhatt ca khippatt ca


1.9. Bhassasamācārādidesanā


Aparaṁ pana, bhante, etadānuttariyaṁ, yathā bhagavā dhammaṁ deseti bhassasamācāre.

apara pana bhante etadanuttariy yatha bhagav dhamma deseti bhassasamacar


Idha, bhante, ekacco na ceva musāvādupasañhitaṁ vācaṁ bhāsati na ca vebhūtiyaṁ na ca pesuṇiyaṁ na ca sārambhajaṁ jayāpekkho;

idha bhante ekacc na cev musavadupasanhit vaca bhasati na ca vebhutiy na ca pesuniya na ca sarambhaj jayapekkh


mantā mantā ca vācaṁ bhāsati nidhānavatiṁ kālena.

manta manta ca vaca bhasati nidhanavati kal


Etadānuttariyaṁ, bhante, bhassasamācāre.


Aparaṁ pana, bhante, etadānuttariyaṁ, yathā bhagavā dhammaṁ deseti purisasīlasamācāre.

apara pana bhante etadanuttariy yatha bhagav dhamma deseti purisasilasamacar


Idha, bhante, ekacco sacco cassa saddho ca, na ca kuhako, na ca lapako, na ca nemittiko, na ca nippesiko, na ca lābhena lābhaṁ nijigīsanako, indriyesu guttadvāro, bhojane mattaññū, samakārī, jāgariyānuyogamanuyutto, atandito, āraddhavīriyo, jhāyī, satimā, kalyāṇapaṭibhāno, gatimā, dhitimā, matimā, na ca kāmesu giddho, sato ca nipako ca.

idha bhante ekacc sacc cass saddh ca na ca kuhak na ca lapak na ca nemittik na ca nippesik na ca labh labha nijigisanak indriy guttadvar bhojan mattann samakar jagariyanuyogamanuyutt atandit araddhaviriy jhay satima kalyanapatibhan gatim dhitim matim na ca kam giddh sat ca nipak ca


Etadānuttariyaṁ, bhante, purisasīlasamācāre.


1.10. Anusāsanavidhādesanā


Aparaṁ pana, bhante, etadānuttariyaṁ, yathā bhagavā dhammaṁ deseti anusāsanavidhāsu.

apara pana bhante etadanuttariy yatha bhagav dhamma deseti anusasanavidhas


‘ayaṁ puggalo yathānusiṭṭhaṁ tathā paṭipajjamāno āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissatī’ti.

ayam puggal yathanusitth tatha patipajjaman asav khaya anasava cetovimutti pannavimutti ditthev dhamm sayam abhinna sacchikatv upasampajj viharissat ti


Etadānuttariyaṁ, bhante, anusāsanavidhāsu.


Catasso imā, bhante, anusāsanavidhā—


jānāti, bhante, bhagavā aparaṁ puggalaṁ paccattaṁ yonisomanasikārā

janati bhante bhagav apara puggala paccatta yonisomanasikar


‘ayaṁ puggalo yathānusiṭṭhaṁ tathā paṭipajjamāno tiṇṇaṁ saṁyojanānaṁ parikkhayā sotāpanno bhavissati avinipātadhammo niyato sambodhiparāyaṇo’ti.

ayam puggal yathanusitth tatha patipajjaman tinna samyojan parikkhaya sotapann bhavissat avinipatadhamm niyat sambodhiparayan ti


Jānāti, bhante, bhagavā paraṁ puggalaṁ paccattaṁ yonisomanasikārā:

janati bhante bhagav param puggala paccatta yonisomanasikar


‘ayaṁ puggalo yathānusiṭṭhaṁ tathā paṭipajjamāno tiṇṇaṁ saṁyojanānaṁ parikkhayā rāgadosamohānaṁ tanuttā sakadāgāmī bhavissati, sakideva imaṁ lokaṁ āgantvā dukkhassantaṁ karissatī’ti.

ayam puggal yathanusitth tatha patipajjaman tinna samyojan parikkhaya ragadosamoh tanutta sakadagam bhavissat sakidev im loka agantv dukkhassant karissat ti


‘ayaṁ puggalo yathānusiṭṭhaṁ tathā paṭipajjamāno pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā opapātiko bhavissati tattha parinibbāyī anāvattidhammo tasmā lokā’ti.

ayam puggal yathanusitth tatha patipajjaman pancann orambhagiy samyojan parikkhaya opapatik bhavissat tattha parinibbay anavattidhamm tasm loka ti


1.11. Parapuggalavimuttiñāṇadesanā


Aparaṁ pana, bhante, etadānuttariyaṁ, yathā bhagavā dhammaṁ deseti parapuggalavimuttiñāṇe.

apara pana bhante etadanuttariy yatha bhagav dhamma deseti parapuggalavimuttinan


Etadānuttariyaṁ, bhante, parapuggalavimuttiñāṇe.


‘ayaṁ puggalo tiṇṇaṁ saṁyojanānaṁ parikkhayā sotāpanno bhavissati avinipātadhammo niyato sambodhiparāyaṇo’ti.

ayam puggal tinna samyojan parikkhaya sotapann bhavissat avinipatadhamm niyat sambodhiparayan ti


‘ayaṁ puggalo tiṇṇaṁ saṁyojanānaṁ parikkhayā rāgadosamohānaṁ tanuttā sakadāgāmī bhavissati, sakideva imaṁ lokaṁ āgantvā dukkhassantaṁ karissatī’ti.

ayam puggal tinna samyojan parikkhaya ragadosamoh tanutta sakadagam bhavissat sakidev im loka agantv dukkhassant karissat ti


‘ayaṁ puggalo pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā opapātiko bhavissati tattha parinibbāyī anāvattidhammo tasmā lokā’ti.

ayam puggal pancann orambhagiy samyojan parikkhaya opapatik bhavissat tattha parinibbay anavattidhamm tasm loka ti


‘ayaṁ puggalo āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissatī’ti.

ayam puggal asav khaya anasava cetovimutti pannavimutti ditthev dhamm sayam abhinna sacchikatv upasampajj viharissat ti


1.12. Sassatavādadesanā


Aparaṁ pana, bhante, etadānuttariyaṁ, yathā bhagavā dhammaṁ deseti sassatavādesu.

apara pana bhante etadanuttariy yatha bhagav dhamma deseti sassatavad


Puna caparaṁ, bhante, idhekacco samaṇo vā brāhmaṇo vā ātappamanvāya …pe… tathārūpaṁ cetosamādhiṁ phusati, yathāsamāhite citte anekavihitaṁ pubbenivāsaṁ anussarati.

puna capar bhante idhekacc saman va brahman va atappamanvay ...pe... tatharup cetosamadhi phusati yathasamahit citt anekavihit pubbenivas anussarati


Seyyathidaṁ—ekampi saṁvaṭṭavivaṭṭaṁ dvepi saṁvaṭṭavivaṭṭāni tīṇipi saṁvaṭṭavivaṭṭāni cattāripi saṁvaṭṭavivaṭṭāni pañcapi saṁvaṭṭavivaṭṭāni dasapi saṁvaṭṭavivaṭṭāni, ‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno’ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati.

seyyathid ekamp samvattavivatt dvep samvattavivattan tinip samvattavivattan cattarip samvattavivattan pancap samvattavivattan dasap samvattavivattan amutrasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut amutra udapadi tatrapasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut idhupapann ti iti sakara sauddes anekavihit pubbenivas anussarati


So evamāha:


‘atītampāhaṁ addhānaṁ jānāmi saṁvaṭṭi vā loko vivaṭṭi vāti.

atitampah addhan janam samvatt va lok vivatt vati


Anāgataṁpāhaṁ addhānaṁ jānāmi saṁvaṭṭissati vā loko vivaṭṭissati vāti.

anagatampah addhan janam samvattissat va lok vivattissat vati


Sassato attā ca loko ca vañjho kūṭaṭṭho esikaṭṭhāyiṭṭhito.

sassat atta ca lok ca vanjh kutatth esikatthayitthit


Te ca sattā sandhāvanti saṁsaranti cavanti upapajjanti, atthi tveva sassatisaman’ti.

te ca satta sandhavant samsarant cavant upapajjant atthi tvev sassatisam ti


Ayaṁ dutiyo sassatavādo.


Seyyathidaṁ—dasapi saṁvaṭṭavivaṭṭāni vīsampi saṁvaṭṭavivaṭṭāni tiṁsampi saṁvaṭṭavivaṭṭāni cattālīsampi saṁvaṭṭavivaṭṭāni, ‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno’ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati.

seyyathid dasap samvattavivattan visamp samvattavivattan timsamp samvattavivattan cattalisamp samvattavivattan amutrasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut amutra udapadi tatrapasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut idhupapann ti iti sakara sauddes anekavihit pubbenivas anussarati


Tayome, bhante, sassatavādā.


‘atītampāhaṁ addhānaṁ jānāmi saṁvaṭṭipi loko vivaṭṭipīti;

atitampah addhan janam samvattip lok vivattipit


anāgataṁpāhaṁ addhānaṁ jānāmi saṁvaṭṭissatipi loko vivaṭṭissatipīti.

anagatampah addhan janam samvattissatip lok vivattissatipit


Ayaṁ tatiyo sassatavādo,


etadānuttariyaṁ, bhante, sassatavādesu.


Idha, bhante, ekacco samaṇo vā brāhmaṇo vā ātappamanvāya …pe… tathārūpaṁ cetosamādhiṁ phusati, yathāsamāhite citte anekavihitaṁ pubbenivāsaṁ anussarati.

idha bhante ekacc saman va brahman va atappamanvay ...pe... tatharup cetosamadhi phusati yathasamahit citt anekavihit pubbenivas anussarati


Seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekānipi jātisatāni anekānipi jātisahassāni anekānipi jātisatasahassāni, ‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno’ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati.

seyyathid ekamp jati dvep jatiy tissop jatiy catassop jatiy pancap jatiy dasap jatiy visamp jatiy timsamp jatiy cattalisamp jatiy pannasamp jatiy jatisatamp jatisahassamp jatisatasahassamp anekanip jatisatan anekanip jatisahassan anekanip jatisatasahassan amutrasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut amutra udapadi tatrapasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut idhupapann ti iti sakara sauddes anekavihit pubbenivas anussarati


‘atītampāhaṁ addhānaṁ jānāmi—saṁvaṭṭi vā loko vivaṭṭi vāti.


Anāgataṁpāhaṁ addhānaṁ jānāmi—saṁvaṭṭissati vā loko vivaṭṭissati vāti.


Sassato attā ca loko ca vañjho kūṭaṭṭho esikaṭṭhāyiṭṭhito. Te ca sattā sandhāvanti saṁsaranti cavanti upapajjanti, atthi tveva sassatisaman’ti.

sassat atta ca lok ca vanjh kutatth esikatthayitthit te ca satta sandhavant samsarant cavant upapajjant atthi tvev sassatisam ti


Ayaṁ paṭhamo sassatavādo.


1.13. Pubbenivāsānussatiñāṇadesanā


Aparaṁ pana, bhante, etadānuttariyaṁ, yathā bhagavā dhammaṁ deseti pubbenivāsānussatiñāṇe.

apara pana bhante etadanuttariy yatha bhagav dhamma deseti pubbenivasanussatinan


Seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe,

seyyathid ekamp jati dvep jatiy tissop jatiy catassop jatiy pancap jatiy dasap jatiy visamp jatiy timsamp jatiy cattalisamp jatiy pannasamp jatiy jatisatamp jatisahassamp jatisatasahassamp anekep samvattakapp anekep vivattakapp anekep samvattavivattakapp


‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno’ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati.

amutrasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut amutra udapadi tatrapasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut idhupapann ti iti sakara sauddes anekavihit pubbenivas anussarati


Santi, bhante, devā, yesaṁ na sakkā gaṇanāya vā saṅkhānena vā āyu saṅkhātuṁ.

santi bhante deva yes na sakka gananay va sankhan va ayu sankhatu


Api ca yasmiṁ yasmiṁ attabhāve abhinivuṭṭhapubbo hoti yadi vā rūpīsu yadi vā arūpīsu yadi vā saññīsu yadi vā asaññīsu yadi vā nevasaññīnāsaññīsu.

api ca yasmi yasmi attabhav abhinivutthapubb hoti yadi va rupis yadi va arupis yadi va sannis yadi va asannis yadi va nevasanninasannis


Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati.

iti sakara sauddes anekavihit pubbenivas anussarati


Etadānuttariyaṁ, bhante, pubbenivāsānussatiñāṇe.


1.14. Cutūpapātañāṇadesanā


Aparaṁ pana, bhante, etadānuttariyaṁ, yathā bhagavā dhammaṁ deseti sattānaṁ cutūpapātañāṇe.

apara pana bhante etadanuttariy yatha bhagav dhamma deseti satt cutupapatanan


Idha, bhante, ekacco samaṇo vā brāhmaṇo vā ātappamanvāya …pe… tathārūpaṁ cetosamādhiṁ phusati, yathāsamāhite citte dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne

idha bhante ekacc saman va brahman va atappamanvay ...pe... tatharup cetosamadhi phusati yathasamahit citt dibb cakkhun visuddh atikkantamanusak satt passati cavaman upapajjaman


hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti: ‘ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṁ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā. Te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā. Ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṁ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā. Te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā’ti. Iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti.

hin panit suvann dubbann sugat duggat yathakammupag satt pajanati im vata bhont satta kayaduccarit samannagata vaciduccarit samannagata manoduccarit samannagata ariy upavadaka micchaditthik micchaditthikammasamadan te kay bheda param marana apaya duggati vinipata niraya upapanna im va pana bhont satta kayasucarit samannagata vacisucarit samannagata manosucarit samannagata ariy anupavadak sammaditthik sammaditthikammasamadan te kay bheda param marana sugati sagga loka upapanna ti iti dibb cakkhun visuddh atikkantamanusak satt passati cavaman upapajjaman hin panit suvann dubbann sugat duggat yathakammupag satt pajanati


Etadānuttariyaṁ, bhante, sattānaṁ cutūpapātañāṇe.


1.15. Iddhividhadesanā


Aparaṁ pana, bhante, etadānuttariyaṁ, yathā bhagavā dhammaṁ deseti iddhividhāsu.

apara pana bhante etadanuttariy yatha bhagav dhamma deseti iddhividhas


Idha, bhante, bhikkhu sace ākaṅkhati: ‘paṭikūle appaṭikūlasaññī vihareyyan’ti, appaṭikūlasaññī tattha viharati.

idha bhante bhikkhu sace akankhati patikul appatikulasann vihareyy ti appatikulasann tattha viharati


Sace ākaṅkhati: ‘appaṭikūle paṭikūlasaññī vihareyyan’ti, paṭikūlasaññī tattha viharati.

sace akankhati appatikul patikulasann vihareyy ti patikulasann tattha viharati


Sace ākaṅkhati: ‘paṭikūle ca appaṭikūle ca appaṭikūlasaññī vihareyyan’ti, appaṭikūlasaññī tattha viharati.

sace akankhati patikul ca appatikul ca appatikulasann vihareyy ti appatikulasann tattha viharati


Sace ākaṅkhati: ‘paṭikūle ca appaṭikūle ca paṭikūlasaññī vihareyyan’ti, paṭikūlasaññī tattha viharati.

sace akankhati patikul ca appatikul ca patikulasann vihareyy ti patikulasann tattha viharati


Sace ākaṅkhati: ‘paṭikūlañca appaṭikūlañca tadubhayaṁ abhinivajjetvā upekkhako vihareyyaṁ sato sampajāno’ti, upekkhako tattha viharati sato sampajāno.

sace akankhati patikulanc appatikulanc tadubhay abhinivajjetv upekkhak vihareyy sat sampajan ti upekkhak tattha viharati sat sampajan


Ayaṁ, bhante, iddhi anāsavā anupadhikā ‘ariyā’ti vuccati.

ayam bhante iddhi anasava anupadhika ariya ti vuccati


Etadānuttariyaṁ, bhante, iddhividhāsu.


Taṁ bhagavā asesamabhijānāti, taṁ bhagavato asesamabhijānato uttari abhiññeyyaṁ natthi, yadabhijānaṁ añño samaṇo vā brāhmaṇo vā bhagavatā bhiyyobhiññataro assa yadidaṁ iddhividhāsu.

ta bhagav asesamabhijanat ta bhagavat asesamabhijanat uttar abhinneyya natth yadabhij ann saman va brahman va bhagavat bhiyyobhinnatar assa yadid iddhividhas


Dvemā, bhante, iddhividhāyo—


atthi, bhante, iddhi sāsavā saupadhikā, ‘no ariyā’ti vuccati.

atthi bhante iddhi sasava saupadhik no ariya ti vuccati


Atthi, bhante, iddhi anāsavā anupadhikā ‘ariyā’ti vuccati.

atthi bhante iddhi anasava anupadhika ariya ti vuccati


Katamā ca, bhante, iddhi sāsavā saupadhikā, ‘no ariyā’ti vuccati?

katama ca bhante iddhi sasava saupadhik no ariya ti vuccati


idha, bhante, ekacco samaṇo vā brāhmaṇo vā ātappamanvāya …pe… tathārūpaṁ cetosamādhiṁ phusati, yathāsamāhite citte anekavihitaṁ iddhividhaṁ paccanubhoti—

idha bhante ekacc saman va brahman va atappamanvay ...pe... tatharup cetosamadhi phusati yathasamahit citt anekavihit iddhividh paccanubhoti


ekopi hutvā bahudhā hoti, bahudhāpi hutvā eko hoti; āvibhāvaṁ tirobhāvaṁ tirokuṭṭaṁ tiropākāraṁ tiropabbataṁ asajjamāno gacchati seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṁ karoti seyyathāpi udake; udakepi abhijjamāne gacchati seyyathāpi pathaviyaṁ; ākāsepi pallaṅkena kamati seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṁmahiddhike evaṁmahānubhāve pāṇinā parāmasati parimajjati; yāva brahmalokāpi kāyena vasaṁ vatteti.

ekop hutv bahudha hoti bahudhap hutv ek hoti avibhav tirobhav tirokutt tiropakar tiropabbat asajjaman gacchati seyyathap akas pathaviyap ummujjanimujj karoti seyyathap udak udakep abhijjaman gacchati seyyathap pathaviy akasep pallank kamati seyyathap pakkh sakun imep candimasuriy evammahiddhik evammahanubhav panin paramasati parimajjati yava brahmalokap kay vasa vattet


Ayaṁ, bhante, iddhi sāsavā saupadhikā, ‘no ariyā’ti vuccati.

ayam bhante iddhi sasava saupadhik no ariya ti vuccati


Katamā pana, bhante, iddhi anāsavā anupadhikā, ‘ariyā’ti vuccati?

katama pana bhante iddhi anasava anupadhika ariya ti vuccati


1.16. Aññathāsatthuguṇadassana


Yaṁ taṁ, bhante, saddhena kulaputtena pattabbaṁ āraddhavīriyena thāmavatā purisathāmena purisavīriyena purisaparakkamena purisadhorayhena, anuppattaṁ taṁ bhagavatā.

ya ta bhante saddh kulaputt pattabba araddhaviriy thamavat purisatham purisaviriy purisaparakkam purisadhorayh anuppatt ta bhagavat


‘kiṁ nu kho, āvuso sāriputta, ahesuṁ atītamaddhānaṁ aññe samaṇā vā brāhmaṇā vā bhagavatā samasamā sambodhiyan’ti, evaṁ puṭṭho ahaṁ, bhante, ‘evan’ti vadeyyaṁ.

kim nu kho avuso sariputt ahesu atitamaddh ann samana va brahmana va bhagavat samasama sambodhiy ti evam putth aham bhante eva ti vadeyy


‘Kiṁ panāvuso sāriputta, bhavissanti anāgatamaddhānaṁ aññe samaṇā vā brāhmaṇā vā bhagavatā samasamā sambodhiyan’ti, evaṁ puṭṭho ahaṁ, bhante, ‘evan’ti vadeyyaṁ.

kim panavus sariputt bhavissant anagatamaddh ann samana va brahmana va bhagavat samasama sambodhiy ti evam putth aham bhante eva ti vadeyy


‘Kiṁ panāvuso sāriputta, atthetarahi aññe samaṇā vā brāhmaṇā vā bhagavatā samasamā sambodhiyan’ti, evaṁ puṭṭho ahaṁ, bhante, ‘no’ti vadeyyaṁ.

kim panavus sariputt atthetarah ann samana va brahmana va bhagavat samasama sambodhiy ti evam putth aham bhante no ti vadeyy


Sace pana maṁ, bhante, evaṁ puccheyya:


‘kiṁ panāyasmā sāriputto ekaccaṁ abbhanujānāti, ekaccaṁ na abbhanujānātī’ti, evaṁ puṭṭho ahaṁ, bhante, evaṁ byākareyyaṁ:

kim panay sariputt ekacca abbhanujanat ekacca na abbhanujanat ti evam putth aham bhante evam byakareyy


‘sammukhā metaṁ, āvuso, bhagavato sutaṁ, sammukhā paṭiggahitaṁ:

sammukha met avuso bhagavat suta sammukha patiggahita


“ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā mayā samasamā sambodhiyan”ti.

ahesu atitamaddh arahant sammasambuddh maya samasama sambodhiy ti


Sammukhā metaṁ, āvuso, bhagavato sutaṁ, sammukhā paṭiggahitaṁ:


“bhavissanti anāgatamaddhānaṁ arahanto sammāsambuddhā mayā samasamā sambodhiyan”ti.

bhavissant anagatamaddh arahant sammasambuddh maya samasama sambodhiy ti


Sammukhā metaṁ, āvuso, bhagavato sutaṁ sammukhā paṭiggahitaṁ:


Na ca, bhante, bhagavā kāmesu kāmasukhallikānuyogamanuyutto hīnaṁ gammaṁ pothujjanikaṁ anariyaṁ anatthasaṁhitaṁ, na ca attakilamathānuyogamanuyutto dukkhaṁ anariyaṁ anatthasaṁhitaṁ.

na ca bhante bhagav kam kamasukhallikanuyogamanuyutt hina gamma pothujjanika anariya anatthasamhit na ca attakilamathanuyogamanuyutt dukkha anariya anatthasamhit


“aṭṭhānametaṁ anavakāso yaṁ ekissā lokadhātuyā dve arahanto sammāsambuddhā apubbaṁ acarimaṁ uppajjeyyuṁ, netaṁ ṭhānaṁ vijjatī”’ti.

atthanamet anavakas ya ekiss lokadhatuy dve arahant sammasambuddh apubb acarim uppajjeyyu net thana vijjati ti


Kaccāhaṁ, bhante, evaṁ puṭṭho evaṁ byākaramāno vuttavādī ceva bhagavato homi, na ca bhagavantaṁ abhūtena abbhācikkhāmi, dhammassa cānudhammaṁ byākaromi, na ca koci sahadhammiko vādānuvādo gārayhaṁ ṭhānaṁ āgacchatī”ti?

kaccah bhante evam putth evam byakaraman vuttavad cev bhagavat hom na ca bhagavant abhut abbhacikkham dhamm canudhamm byakarom na ca koci sahadhammik vadanuvad garayha thana agacchati ti


“Taggha tvaṁ, sāriputta, evaṁ puṭṭho evaṁ byākaramāno vuttavādī ceva me hosi, na ca maṁ abhūtena abbhācikkhasi, dhammassa cānudhammaṁ byākarosi, na ca koci sahadhammiko vādānuvādo gārayhaṁ ṭhānaṁ āgacchatī”ti.

taggha tvam sariputt evam putth evam byakaraman vuttavad cev me hos na ca ma abhut abbhacikkhas dhamm canudhamm byakaros na ca koci sahadhammik vadanuvad garayha thana agacchati ti


Catunnañca bhagavā jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī akicchalābhī akasiralābhī.

catunnanc bhagav jhan abhicetasik ditthadhammasukhavihar nikamalabh akicchalabh akasiralabh


1.17. Anuyogadānappakāra


Sace maṁ, bhante, evaṁ puccheyya:


‘kiṁ nu kho, āvuso sāriputta, ahesuṁ atītamaddhānaṁ aññe samaṇā vā brāhmaṇā vā bhagavatā bhiyyobhiññatarā sambodhiyan’ti, evaṁ puṭṭho ahaṁ, bhante, ‘no’ti vadeyyaṁ.

kim nu kho avuso sariputt ahesu atitamaddh ann samana va brahmana va bhagavat bhiyyobhinnatar sambodhiy ti evam putth aham bhante no ti vadeyy


‘Kiṁ panāvuso sāriputta, bhavissanti anāgatamaddhānaṁ aññe samaṇā vā brāhmaṇā vā bhagavatā bhiyyobhiññatarā sambodhiyan’ti, evaṁ puṭṭho ahaṁ, bhante, ‘no’ti vadeyyaṁ.

kim panavus sariputt bhavissant anagatamaddh ann samana va brahmana va bhagavat bhiyyobhinnatar sambodhiy ti evam putth aham bhante no ti vadeyy


‘Kiṁ panāvuso sāriputta, atthetarahi añño samaṇo vā brāhmaṇo vā bhagavatā bhiyyobhiññataro sambodhiyan’ti, evaṁ puṭṭho ahaṁ, bhante, ‘no’ti vadeyyaṁ.

kim panavus sariputt atthetarah ann saman va brahman va bhagavat bhiyyobhinnatar sambodhiy ti evam putth aham bhante no ti vadeyy


Sace pana maṁ, bhante, evaṁ puccheyya:


“Na kho me, bhante, atītānāgatapaccuppannesu arahantesu sammāsambuddhesu cetopariyañāṇaṁ atthi.

na kho me bhante atitanagatapaccuppann arahant sammasambuddh cetopariyan atthi


Yepi te, bhante, bhavissanti anāgatamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe catūsu satipaṭṭhānesu suppatiṭṭhitacittā, satta sambojjhaṅge yathābhūtaṁ bhāvetvā anuttaraṁ sammāsambodhiṁ abhisambujjhissanti.

yep te bhante bhavissant anagatamaddh arahant sammasambuddh sabb te bhagavant panca nivaran pahaya cetaso upakkiles pannaya dubbalikaran catus satipatthan suppatitthitacitt satta sambojjhang yathabhut bhavetv anuttara sammasambodhi abhisambujjhissant


Bhagavāpi, bhante, etarahi arahaṁ sammāsambuddho pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe catūsu satipaṭṭhānesu suppatiṭṭhitacitto satta sambojjhaṅge yathābhūtaṁ bhāvetvā anuttaraṁ sammāsambodhiṁ abhisambuddho.

bhagavap bhante etarahi araha sammasambuddh panca nivaran pahaya cetaso upakkiles pannaya dubbalikaran catus satipatthan suppatitthitacitt satta sambojjhang yathabhut bhavetv anuttara sammasambodhi abhisambuddh


Idhāhaṁ, bhante, yena bhagavā tenupasaṅkamiṁ dhammassavanāya.

idhah bhante yen bhagav tenupasankami dhammassavanay


Tassa me, bhante, bhagavā dhammaṁ deseti uttaruttaraṁ paṇītapaṇītaṁ kaṇhasukkasappaṭibhāgaṁ.

tass me bhante bhagav dhamma deseti uttaruttar panitapanit kanhasukkasappatibhag


Yathā yathā me, bhante, bhagavā dhammaṁ desesi uttaruttaraṁ paṇītapaṇītaṁ kaṇhasukkasappaṭibhāgaṁ tathā tathāhaṁ tasmiṁ dhamme abhiññā idhekaccaṁ dhammaṁ dhammesu niṭṭhamagamaṁ; satthari pasīdiṁ:

yatha yatha me bhante bhagav dhamma deses uttaruttar panitapanit kanhasukkasappatibhag tatha tathah tasmi dhamm abhinna idhekacc dhamma dhamm nitthamagam satthar pasidi


‘sammāsambuddho bhagavā, svākkhāto bhagavatā dhammo, suppaṭipanno sāvakasaṅgho’ti.

sammasambuddh bhagav svakkhat bhagavat dhamm suppatipann savakasangh ti


Api ca me dhammanvayo vidito.


Seyyathāpi, bhante, rañño paccantimaṁ nagaraṁ daḷhuddhāpaṁ daḷhapākāratoraṇaṁ ekadvāraṁ.

seyyathap bhante rann paccantima nagara dalhuddhap dalhapakarator ekadvar


Tatrassa dovāriko paṇḍito byatto medhāvī aññātānaṁ nivāretā, ñātānaṁ pavesetā.

tatr dovarik pandit byatt medhav annat nivaret nat paveset


So tassa nagarassa samantā anupariyāyapathaṁ anukkamamāno na passeyya pākārasandhiṁ vā pākāravivaraṁ vā antamaso biḷāranikkhamanamattampi.

so tass nagar samanta anupariyayapath anukkamaman na passeyy pakarasandhi va pakaravivar va antamaso bilaranikkhamanamattamp


Tassa evamassa:


‘ye kho keci oḷārikā pāṇā imaṁ nagaraṁ pavisanti vā nikkhamanti vā, sabbe te imināva dvārena pavisanti vā nikkhamanti vā’ti.

ye kho kec olarika pana im nagara pavisant va nikkhamant va sabb te iminav dvar pavisant va nikkhamant va ti


Evameva kho me, bhante, dhammanvayo vidito.


Ye te, bhante, ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe catūsu satipaṭṭhānesu suppatiṭṭhitacittā, satta sambojjhaṅge yathābhūtaṁ bhāvetvā anuttaraṁ sammāsambodhiṁ abhisambujjhiṁsu.

ye te bhante ahesu atitamaddh arahant sammasambuddh sabb te bhagavant panca nivaran pahaya cetaso upakkiles pannaya dubbalikaran catus satipatthan suppatitthitacitt satta sambojjhang yathabhut bhavetv anuttara sammasambodhi abhisambujjhims


2. Acchariyaabbhuta


Evaṁ vutte, āyasmā udāyī bhagavantaṁ etadavoca:


Passa kho tvaṁ, udāyi, ‘tathāgatassa appicchatā santuṭṭhitā sallekhatā.

passa kho tvam uday tathagat appicchata santutthita sallekhata


Yatra hi nāma tathāgato evaṁmahiddhiko evaṁmahānubhāvo, atha ca pana nevattānaṁ pātukarissatī’”ti.

yatra hi nama tathagat evammahiddhik evammahanubhav atha ca pana nevatt patukarissat ti


“acchariyaṁ, bhante, abbhutaṁ, bhante, tathāgatassa appicchatā santuṭṭhitā sallekhatā.

acchariya bhante abbhuta bhante tathagat appicchata santutthita sallekhata


Yatra hi nāma tathāgato evaṁmahiddhiko evaṁmahānubhāvo, atha ca pana nevattānaṁ pātukarissati.

yatra hi nama tathagat evammahiddhik evammahanubhav atha ca pana nevatt patukarissat


Ekamekañcepi ito, bhante, dhammaṁ aññatitthiyā paribbājakā attani samanupasseyyuṁ, te tāvatakeneva paṭākaṁ parihareyyuṁ.

ekamekancep ito bhante dhamma annatitthiy paribbajaka attan samanupasseyyu te tavatakenev pataka parihareyyu


Acchariyaṁ, bhante, abbhutaṁ, bhante, tathāgatassa appicchatā santuṭṭhitā sallekhatā.


Yatra hi nāma tathāgato evaṁmahiddhiko evaṁmahānubhāvo. Atha ca pana nevattānaṁ pātukarissatī”ti.


“Passa kho tvaṁ, udāyi, ‘tathāgatassa appicchatā santuṭṭhitā sallekhatā.


Yatra hi nāma tathāgato evaṁmahiddhiko evaṁmahānubhāvo, atha ca pana nevattānaṁ pātukarissati’.


Ekamekañcepi ito, udāyi, dhammaṁ aññatitthiyā paribbājakā attani samanupasseyyuṁ, te tāvatakeneva paṭākaṁ parihareyyuṁ.

ekamekancep ito uday dhamma annatitthiy paribbajaka attan samanupasseyyu te tavatakenev pataka parihareyyu


Atha kho bhagavā āyasmantaṁ sāriputtaṁ āmantesi:

atha kho bhagav ayasmant sariputt amantes


“Tasmātiha tvaṁ, sāriputta, imaṁ dhammapariyāyaṁ abhikkhaṇaṁ bhāseyyāsi bhikkhūnaṁ bhikkhunīnaṁ upāsakānaṁ upāsikānaṁ.

tasmatih tvam sariputt im dhammapariyay abhikkhana bhaseyyas bhikkhun bhikkhunin upasak upasik


Yesampi hi, sāriputta, moghapurisānaṁ bhavissati tathāgate kaṅkhā vā vimati vā, tesamimaṁ dhammapariyāyaṁ sutvā tathāgate kaṅkhā vā vimati vā, sā pahīyissatī”ti.

yesamp hi sariputt moghapuris bhavissat tathagat kankha va vimati va tesamim dhammapariyay sutv tathagat kankha va vimati va sa pahiyissat ti


Iti hidaṁ āyasmā sāriputto bhagavato sammukhā sampasādaṁ pavedesi.

iti hid ay sariputt bhagavat sammukha sampasada pavedes


Tasmā imassa veyyākaraṇassa sampasādanīyantveva adhivacananti.

tasm im veyyakaran sampasadaniyantvev adhivacanant


Sampasādanīyasuttaṁ niṭṭhitaṁ pañcamaṁ.


1.1. Kusaladhammadesanā


Aparaṁ pana, bhante, etadānuttariyaṁ, yathā bhagavā dhammaṁ deseti kusalesu dhammesu.

apara pana bhante etadanuttariy yatha bhagav dhamma deseti kusal dhamm


Tatrime kusalā dhammā seyyathidaṁ—


cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo.

cattar satipatthan cattar sammappadhan cattar iddhipad pancindriyan panca balan satta bojjhanga ariy atthangik magg


Idha, bhante, bhikkhu āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.

idha bhante bhikkhu asav khaya anasava cetovimutti pannavimutti ditthev dhamm sayam abhinna sacchikatv upasampajj viharati


Etadānuttariyaṁ, bhante, kusalesu dhammesu.


Taṁ bhagavā asesamabhijānāti, taṁ bhagavato asesamabhijānato uttari abhiññeyyaṁ natthi, yadabhijānaṁ añño samaṇo vā brāhmaṇo vā bhagavatā bhiyyobhiññataro assa, yadidaṁ kusalesu dhammesu.

ta bhagav asesamabhijanat ta bhagavat asesamabhijanat uttar abhinneyya natth yadabhij ann saman va brahman va bhagavat bhiyyobhinnatar assa yadid kusal dhamm


1.2. Āyatanapaṇṇattidesanā


Aparaṁ pana, bhante, etadānuttariyaṁ, yathā bhagavā dhammaṁ deseti āyatanapaṇṇattīsu.

apara pana bhante etadanuttariy yatha bhagav dhamma deseti ayatanapannattis


Chayimāni, bhante, ajjhattikabāhirāni āyatanāni.

chayiman bhante ajjhattikabahiran ayatanan


Cakkhuñceva rūpā ca, sotañceva saddā ca, ghānañceva gandhā ca, jivhā ceva rasā ca, kāyo ceva phoṭṭhabbā ca, mano ceva dhammā ca.

cakkhuncev rupa ca sotancev sadda ca ghanancev gandha ca jivha cev rasa ca kay cev photthabba ca mano cev dhamma ca


Etadānuttariyaṁ, bhante, āyatanapaṇṇattīsu.


Taṁ bhagavā asesamabhijānāti, taṁ bhagavato asesamabhijānato uttari abhiññeyyaṁ natthi, yadabhijānaṁ añño samaṇo vā brāhmaṇo vā bhagavatā bhiyyobhiññataro assa yadidaṁ āyatanapaṇṇattīsu.

ta bhagav asesamabhijanat ta bhagavat asesamabhijanat uttar abhinneyya natth yadabhij ann saman va brahman va bhagavat bhiyyobhinnatar assa yadid ayatanapannattis


1.3. Gabbhāvakkantidesanā


Aparaṁ pana, bhante, etadānuttariyaṁ, yathā bhagavā dhammaṁ deseti gabbhāvakkantīsu.

apara pana bhante etadanuttariy yatha bhagav dhamma deseti gabbhavakkantis


Catasso imā, bhante, gabbhāvakkantiyo.


Idha, bhante, ekacco asampajāno mātukucchiṁ okkamati; asampajāno mātukucchismiṁ ṭhāti; asampajāno mātukucchimhā nikkhamati. Ayaṁ paṭhamā gabbhāvakkanti.

idha bhante ekacc asampajan matukucchi okkamati asampajan matukucchismi that asampajan matukucchimh nikkhamati ayam pathama gabbhavakkant


Puna caparaṁ, bhante, idhekacco sampajāno mātukucchiṁ okkamati; asampajāno mātukucchismiṁ ṭhāti; asampajāno mātukucchimhā nikkhamati. Ayaṁ dutiyā gabbhāvakkanti.

puna capar bhante idhekacc sampajan matukucchi okkamati asampajan matukucchismi that asampajan matukucchimh nikkhamati ayam dutiya gabbhavakkant


Puna caparaṁ, bhante, idhekacco sampajāno mātukucchiṁ okkamati; sampajāno mātukucchismiṁ ṭhāti; asampajāno mātukucchimhā nikkhamati. Ayaṁ tatiyā gabbhāvakkanti.

puna capar bhante idhekacc sampajan matukucchi okkamati sampajan matukucchismi that asampajan matukucchimh nikkhamati ayam tatiya gabbhavakkant


Puna caparaṁ, bhante, idhekacco sampajāno mātukucchiṁ okkamati; sampajāno mātukucchismiṁ ṭhāti; sampajāno mātukucchimhā nikkhamati. Ayaṁ catutthā gabbhāvakkanti.

puna capar bhante idhekacc sampajan matukucchi okkamati sampajan matukucchismi that sampajan matukucchimh nikkhamati ayam catuttha gabbhavakkant


Etadānuttariyaṁ, bhante, gabbhāvakkantīsu.


1.4. Ādesanavidhādesanā


Aparaṁ pana, bhante, etadānuttariyaṁ, yathā bhagavā dhammaṁ deseti ādesanavidhāsu.

apara pana bhante etadanuttariy yatha bhagav dhamma deseti adesanavidhas


Ayaṁ dutiyā ādesanavidhā.


Puna caparaṁ, bhante, idhekacco na heva kho nimittena ādisati, nāpi manussānaṁ vā amanussānaṁ vā devatānaṁ vā saddaṁ sutvā ādisati. Api ca kho vitakkayato vicārayato vitakkavipphārasaddaṁ sutvā ādisati:

puna capar bhante idhekacc na hev kho nimitt adisati nap manuss va amanuss va devat va sadda sutv adisati api ca kho vitakkayat vicarayat vitakkavippharasadd sutv adisati


‘evampi te mano, itthampi te mano, itipi te cittan’ti.

evamp te mano itthamp te mano itip te citta ti


So bahuñcepi ādisati, tatheva taṁ hoti, no aññathā.

so bahuncep adisati tathev ta hoti no annatha


Ayaṁ tatiyā ādesanavidhā.


Puna caparaṁ, bhante, idhekacco na heva kho nimittena ādisati, nāpi manussānaṁ vā amanussānaṁ vā devatānaṁ vā saddaṁ sutvā ādisati, nāpi vitakkayato vicārayato vitakkavipphārasaddaṁ sutvā ādisati. Api ca kho avitakkaṁ avicāraṁ samādhiṁ samāpannassa cetasā ceto paricca pajānāti:

puna capar bhante idhekacc na hev kho nimitt adisati nap manuss va amanuss va devat va sadda sutv adisati nap vitakkayat vicarayat vitakkavippharasadd sutv adisati api ca kho avitakka avicar samadhi samapann cetasa ceto paricca pajanati


‘yathā imassa bhoto manosaṅkhārā paṇihitā. Tathā imassa cittassa anantarā imaṁ nāma vitakkaṁ vitakkessatī’ti.

yatha im bhot manosankhar panihita tatha im citt anantar im nama vitakka vitakkessat ti


Ayaṁ catutthā ādesanavidhā.


Etadānuttariyaṁ, bhante, ādesanavidhāsu.


Catasso imā, bhante, ādesanavidhā.


Idha, bhante, ekacco nimittena ādisati:


Ayaṁ paṭhamā ādesanavidhā.


Puna caparaṁ, bhante, idhekacco na heva kho nimittena ādisati. Api ca kho manussānaṁ vā amanussānaṁ vā devatānaṁ vā saddaṁ sutvā ādisati:

puna capar bhante idhekacc na hev kho nimitt adisati api ca kho manuss va amanuss va devat va sadda sutv adisati


1.5. Dassanasamāpattidesanā


Aparaṁ pana, bhante, etadānuttariyaṁ, yathā bhagavā dhammaṁ deseti dassanasamāpattīsu.

apara pana bhante etadanuttariy yatha bhagav dhamma deseti dassanasamapattis


Puna caparaṁ, bhante, idhekacco samaṇo vā brāhmaṇo vā ātappamanvāya …pe… tathārūpaṁ cetosamādhiṁ phusati, yathāsamāhite citte imameva kāyaṁ uddhaṁ pādatalā adho kesamatthakā tacapariyantaṁ pūraṁ nānappakārassa asucino paccavekkhati:

puna capar bhante idhekacc saman va brahman va atappamanvay ...pe... tatharup cetosamadhi phusati yathasamahit citt imamev kaya uddham padatal adho kesamatthak tacapariyant pura nanappakar asucin paccavekkhati


‘atthi imasmiṁ kāye kesā lomā …pe… lasikā muttan’ti.

atthi imasmi kay kesa loma ...pe... lasika mutta ti


Atikkamma ca purisassa chavimaṁsalohitaṁ aṭṭhiṁ paccavekkhati.

atikkamm ca puris chavimamsalohit atthi paccavekkhati


Purisassa ca viññāṇasotaṁ pajānāti, ubhayato abbocchinnaṁ idha loke patiṭṭhitañca paraloke patiṭṭhitañca.

puris ca vinnanasot pajanati ubhayat abbocchinna idha lok patitthitanc paralok patitthitanc


Ayaṁ tatiyā dassanasamāpatti.


Purisassa ca viññāṇasotaṁ pajānāti, ubhayato abbocchinnaṁ idha loke appatiṭṭhitañca paraloke appatiṭṭhitañca.

puris ca vinnanasot pajanati ubhayat abbocchinna idha lok appatitthitanc paralok appatitthitanc


Ayaṁ catutthā dassanasamāpatti.


Catasso imā, bhante, dassanasamāpattiyo.


Etadānuttariyaṁ, bhante, dassanasamāpattīsu.


Idha, bhante, ekacco samaṇo vā brāhmaṇo vā ātappamanvāya padhānamanvāya anuyogamanvāya appamādamanvāya sammāmanasikāramanvāya tathārūpaṁ cetosamādhiṁ phusati, yathāsamāhite citte imameva kāyaṁ uddhaṁ pādatalā adho kesamatthakā tacapariyantaṁ pūraṁ nānappakārassa asucino paccavekkhati:

idha bhante ekacc saman va brahman va atappamanvay padhanamanvay anuyogamanvay appamadamanvay sammamanasikaramanvay tatharup cetosamadhi phusati yathasamahit citt imamev kaya uddham padatal adho kesamatthak tacapariyant pura nanappakar asucin paccavekkhati


‘atthi imasmiṁ kāye kesā lomā nakhā dantā taco maṁsaṁ nhāru aṭṭhi aṭṭhimiñjaṁ vakkaṁ hadayaṁ yakanaṁ kilomakaṁ pihakaṁ papphāsaṁ antaṁ antaguṇaṁ udariyaṁ karīsaṁ pittaṁ semhaṁ pubbo lohitaṁ sedo medo assu vasā kheḷo siṅghānikā lasikā muttan’ti.

atthi imasmi kay kesa loma nakha danta tac mamsa nharu atthi atthiminj vakka hadaya yakana kilomaka pihaka papphasa anta antagun udariya karisa pitta semha pubb lohita sed med assu vasa khel singhanika lasika mutta ti


Ayaṁ paṭhamā dassanasamāpatti.


Ayaṁ dutiyā dassanasamāpatti.


1.6. Puggalapaṇṇattidesanā


Aparaṁ pana, bhante, etadānuttariyaṁ, yathā bhagavā dhammaṁ deseti puggalapaṇṇattīsu.

apara pana bhante etadanuttariy yatha bhagav dhamma deseti puggalapannattis


Sattime, bhante, puggalā.


Ubhatobhāgavimutto paññāvimutto kāyasakkhi diṭṭhippatto saddhāvimutto dhammānusārī saddhānusārī.

ubhatobhagavimutt pannavimutt kayasakkh ditthippatt saddhavimutt dhammanusar saddhanusar


Etadānuttariyaṁ, bhante, puggalapaṇṇattīsu.


1.7. Padhānadesanā


Aparaṁ pana, bhante, etadānuttariyaṁ, yathā bhagavā dhammaṁ deseti padhānesu.

apara pana bhante etadanuttariy yatha bhagav dhamma deseti padhan


Sattime, bhante, sambojjhaṅgā satisambojjhaṅgo dhammavicayasambojjhaṅgo vīriyasambojjhaṅgo pītisambojjhaṅgo passaddhisambojjhaṅgo samādhisambojjhaṅgo upekkhāsambojjhaṅgo.

sattim bhante sambojjhanga satisambojjhang dhammavicayasambojjhang viriyasambojjhang pitisambojjhang passaddhisambojjhang samadhisambojjhang upekkhasambojjhang


Etadānuttariyaṁ, bhante, padhānesu.


Dīgha Nikāya 29


Pāsādikasutta


Evaṁ me sutaṁ—


ekaṁ samayaṁ bhagavā sakkesu viharati vedhaññā nāma sakyā, tesaṁ ambavane pāsāde.

eka samaya bhagav sakk viharati vedhann nama sakya tes ambavan pasad


Tena kho pana samayena nigaṇṭho nāṭaputto pāvāyaṁ adhunākālaṅkato hoti.

ten kho pana samay niganth nataputt pavay adhunakalankat hoti


Tassa kālaṅkiriyāya bhinnā nigaṇṭhā dvedhikajātā bhaṇḍanajātā kalahajātā vivādāpannā aññamaññaṁ mukhasattīhi vitudantā viharanti:

tass kalankiriyay bhinna nigantha dvedhikajat bhandanajat kalahajat vivadapann annamann mukhasattih vitudant viharant


“na tvaṁ imaṁ dhammavinayaṁ ājānāsi, ahaṁ imaṁ dhammavinayaṁ ājānāmi, kiṁ tvaṁ imaṁ dhammavinayaṁ ājānissasi? Micchāpaṭipanno tvamasi, ahamasmi sammāpaṭipanno. Sahitaṁ me, asahitaṁ te. Purevacanīyaṁ pacchā avaca, pacchāvacanīyaṁ pure avaca. Adhiciṇṇaṁ te viparāvattaṁ, āropito te vādo, niggahito tvamasi, cara vādappamokkhāya, nibbeṭhehi vā sace pahosī”ti.

na tvam im dhammavinay ajanas aham im dhammavinay ajanam kim tvam im dhammavinay ajanissas micchapatipann tvamas ahamasm sammapatipann sahita me asahit te purevacaniy paccha avaca pacchavacaniy pure avaca adhicinna te viparavatta aropit te vad niggahit tvamas cara vadappamokkhay nibbeth va sace pahos ti


Vadhoyeva kho maññe nigaṇṭhesu nāṭaputtiyesu vattati.

vadhoyev kho mann niganth nataputtiy vattati


Yepi nigaṇṭhassa nāṭaputtassa sāvakā gihī odātavasanā, tepi nigaṇṭhesu nāṭaputtiyesu nibbinnarūpā virattarūpā paṭivānarūpā, yathā taṁ durakkhāte dhammavinaye duppavedite aniyyānike anupasamasaṁvattanike asammāsambuddhappavedite bhinnathūpe appaṭisaraṇe.

yep niganth nataputt savaka gih odatavasan tep niganth nataputtiy nibbinnarup virattarup pativanarup yatha ta durakkhat dhammavinay duppavedit aniyyanik anupasamasamvattanik asammasambuddhappavedit bhinnathup appatisaran


5. Brahmacariyaaparipūrādikathā


Etehi cepi, cunda, aṅgehi samannāgataṁ brahmacariyaṁ hoti, no ca kho satthā hoti thero rattaññū cirapabbajito addhagato vayoanuppatto.

et cep cunda ang samannagata brahmacariya hoti no ca kho sattha hoti ther rattann cirapabbajit addhagat vayoanuppatt


Evaṁ taṁ brahmacariyaṁ aparipūraṁ hoti tenaṅgena.

evam ta brahmacariya aparipur hoti tenang