Addasā kho, bhikkhave, vipassī kumāro uyyānabhūmiṁ niyyanto purisaṁ jiṇṇaṁ gopānasivaṅkaṁ bhoggaṁ daṇḍaparāyanaṁ pavedhamānaṁ gacchantaṁ āturaṁ gatayobbanaṁ.

addasa kho bhikkhav vipass kumar uyyanabhumi niyyant purisa jinna gopanasivank bhogga dandaparay pavedham gacchant atura gatayobb


‘Tena hi, samma sārathi, alaṁ dānajja uyyānabhūmiyā. Itova antepuraṁ paccaniyyāhī’ti.

ten hi samma sarathi alam danajj uyyanabhumiy itov antepur paccaniyyah ti


‘Evaṁ, devā’ti kho, bhikkhave, sārathi vipassissa kumārassa paṭissutvā tatova antepuraṁ paccaniyyāsi.

evam deva ti kho bhikkhav sarathi vipassiss kumar patissutv tatov antepur paccaniyyas


Tatra sudaṁ, bhikkhave, vipassī kumāro antepuraṁ gato dukkhī dummano pajjhāyati:

tatra sudam bhikkhav vipass kumar antepur gat dukkh dumman pajjhayati


‘dhiratthu kira, bho, jāti nāma, yatra hi nāma jātassa jarā paññāyissatī’ti.

dhiratth kira bho jati nama yatra hi nama jat jara pannayissat ti


Disvā sārathiṁ āmantesi:


‘ayaṁ pana, samma sārathi, puriso kiṅkato?


Kesāpissa na yathā aññesaṁ, kāyopissa na yathā aññesan’ti.

kesapiss na yatha annes kayopiss na yatha annes ti


‘Eso kho, deva, jiṇṇo nāmā’ti.


‘Kiṁ paneso, samma sārathi, jiṇṇo nāmā’ti?


‘Eso kho, deva, jiṇṇo nāma. Na dāni tena ciraṁ jīvitabbaṁ bhavissatī’ti.

es kho deva jinn nama na dani ten cira jivitabb bhavissat ti


‘Kiṁ pana, samma sārathi, ahampi jarādhammo, jaraṁ anatīto’ti?

kim pana samma sarathi ahamp jaradhamm jara anatit ti


‘Tvañca, deva, mayañcamha sabbe jarādhammā, jaraṁ anatītā’ti.

tvanc deva mayanc sabb jaradhamm jara anatit ti


Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi:

atha kho bhikkhav vipassiss bodhisatt etadahos


‘kimhi nu kho asati bhavo na hoti, kissa nirodhā bhavanirodho’ti?

kimh nu kho asati bhav na hoti kiss nirodha bhavanirodh ti


Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya abhisamayo:

atha kho bhikkhav vipassiss bodhisatt yonis manasikar ahu pannaya abhisamay


‘upādāne kho asati bhavo na hoti, upādānanirodhā bhavanirodho’ti.

upadan kho asati bhav na hoti upadananirodh bhavanirodh ti


‘kimhi nu kho asati upādānaṁ na hoti, kissa nirodhā upādānanirodho’ti?

kimh nu kho asati upadana na hoti kiss nirodha upadananirodh ti


‘taṇhāya kho asati upādānaṁ na hoti, taṇhānirodhā upādānanirodho’ti.

tanhay kho asati upadana na hoti tanhanirodh upadananirodh ti


‘kimhi nu kho asati taṇhā na hoti, kissa nirodhā taṇhānirodho’ti?

kimh nu kho asati tanha na hoti kiss nirodha tanhanirodh ti


‘kimhi nu kho asati jarāmaraṇaṁ na hoti, kissa nirodhā jarāmaraṇanirodho’ti?

kimh nu kho asati jaramar na hoti kiss nirodha jaramarananirodh ti


‘vedanāya kho asati taṇhā na hoti, vedanānirodhā taṇhānirodho’ti.

vedanay kho asati tanha na hoti vedananirodh tanhanirodh ti


‘kimhi nu kho asati vedanā na hoti, kissa nirodhā vedanānirodho’ti?

kimh nu kho asati vedana na hoti kiss nirodha vedananirodh ti


‘phasse kho asati vedanā na hoti, phassanirodhā vedanānirodho’ti.

phass kho asati vedana na hoti phassanirodh vedananirodh ti


‘kimhi nu kho asati phasso na hoti, kissa nirodhā phassanirodho’ti?

kimh nu kho asati phass na hoti kiss nirodha phassanirodh ti


‘saḷāyatane kho asati phasso na hoti, saḷāyatananirodhā phassanirodho’ti.

salayatan kho asati phass na hoti salayatananirodh phassanirodh ti


‘kimhi nu kho asati saḷāyatanaṁ na hoti, kissa nirodhā saḷāyatananirodho’ti?

kimh nu kho asati salayatana na hoti kiss nirodha salayatananirodh ti


‘nāmarūpe kho asati saḷāyatanaṁ na hoti, nāmarūpanirodhā saḷāyatananirodho’ti.

namarup kho asati salayatana na hoti namarupanirodh salayatananirodh ti


‘kimhi nu kho asati nāmarūpaṁ na hoti, kissa nirodhā nāmarūpanirodho’ti?

kimh nu kho asati namarup na hoti kiss nirodha namarupanirodh ti


‘viññāṇe kho asati nāmarūpaṁ na hoti, viññāṇanirodhā nāmarūpanirodho’ti.

vinnan kho asati namarup na hoti vinnananirodh namarupanirodh ti


Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi:

atha kho bhikkhav vipassiss bodhisatt etadahos


‘kimhi nu kho asati viññāṇaṁ na hoti, kissa nirodhā viññāṇanirodho’ti?

kimh nu kho asati vinnana na hoti kiss nirodha vinnananirodh ti


Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya abhisamayo:

atha kho bhikkhav vipassiss bodhisatt yonis manasikar ahu pannaya abhisamay


‘jātiyā kho asati jarāmaraṇaṁ na hoti, jātinirodhā jarāmaraṇanirodho’ti.

jatiy kho asati jaramar na hoti jatinirodh jaramarananirodh ti


‘nāmarūpe kho asati viññāṇaṁ na hoti, nāmarūpanirodhā viññāṇanirodho’ti.

namarup kho asati vinnana na hoti namarupanirodh vinnananirodh ti


‘kimhi nu kho asati jāti na hoti, kissa nirodhā jātinirodho’ti?

kimh nu kho asati jati na hoti kiss nirodha jatinirodh ti


‘bhave kho asati jāti na hoti, bhavanirodhā jātinirodho’ti.

bhav kho asati jati na hoti bhavanirodh jatinirodh ti


‘adhigato kho myāyaṁ maggo sambodhāya yadidaṁ—


nāmarūpanirodhā viññāṇanirodho, viññāṇanirodhā nāmarūpanirodho, nāmarūpanirodhā saḷāyatananirodho, saḷāyatananirodhā phassanirodho, phassanirodhā vedanānirodho, vedanānirodhā taṇhānirodho, taṇhānirodhā upādānanirodho, upādānanirodhā bhavanirodho, bhavanirodhā jātinirodho, jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.

namarupanirodh vinnananirodh vinnananirodh namarupanirodh namarupanirodh salayatananirodh salayatananirodh phassanirodh phassanirodh vedananirodh vedananirodh tanhanirodh tanhanirodh upadananirodh upadananirodh bhavanirodh bhavanirodh jatinirodh jatinirodh jaramar sokaparidevadukkhadomanassupayas nirujjhant


Evametassa kevalassa dukkhakkhandhassa nirodho hoti’.


‘Nirodho nirodho’ti kho, bhikkhave, vipassissa bodhisattassa pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.

nirodh nirodh ti kho bhikkhav vipassiss bodhisatt pubbe ananussut dhamm cakkhu udapadi nana udapadi panna udapadi vijja udapadi alok udapadi


Atha kho, bhikkhave, vipassī bodhisatto aparena samayena pañcasu upādānakkhandhesu udayabbayānupassī vihāsi:

atha kho bhikkhav vipass bodhisatt apar samay pancas upadanakkhandh udayabbayanupass vihas


‘iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo;

iti rupa iti rup samuday iti rup atthangam


iti vedanā, iti vedanāya samudayo, iti vedanāya atthaṅgamo;

iti vedana iti vedanay samuday iti vedanay atthangam


iti saññā, iti saññāya samudayo, iti saññāya atthaṅgamo;

iti sanna iti sannay samuday iti sannay atthangam


iti saṅkhārā, iti saṅkhārānaṁ samudayo, iti saṅkhārānaṁ atthaṅgamo;

iti sankhara iti sankhar samuday iti sankhar atthangam


iti viññāṇaṁ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamo’ti,

iti vinnana iti vinnan samuday iti vinnan atthangam ti


tassa pañcasu upādānakkhandhesu udayabbayānupassino viharato na cirasseva anupādāya āsavehi cittaṁ vimuccīti.

tass pancas upadanakkhandh udayabbayanupassin viharat na cirassev anupaday asav citta vimuccit


Dutiyabhāṇavāro.


Atha kho, bhikkhave, bandhumā rājā sārathiṁ āmantāpetvā etadavoca:

atha kho bhikkhav bandhum raj sarathi amantapetv etadavoc


“Eso kho, deva, jiṇṇo nāma na dāni tena ciraṁ jīvitabbaṁ bhavissatī”ti.

es kho deva jinn nama na dani ten cira jivitabb bhavissat ti


“Kiṁ pana, samma sārathi, ahampi jarādhammo, jaraṁ anatīto”ti?

kim pana samma sarathi ahamp jaradhamm jara anatit ti


“Tvañca, deva, mayañcamha sabbe jarādhammā, jaraṁ anatītā”ti.

tvanc deva mayanc sabb jaradhamm jara anatit ti


“Tena hi, samma sārathi, alaṁ dānajja uyyānabhūmiyā, itova antepuraṁ paccaniyyāhī”ti.

ten hi samma sarathi alam danajj uyyanabhumiy itov antepur paccaniyyah ti


“Evaṁ, devā”ti kho ahaṁ, deva, vipassissa kumārassa paṭissutvā tatova antepuraṁ paccaniyyāsiṁ.

evam deva ti kho aham deva vipassiss kumar patissutv tatov antepur paccaniyyasi


So kho, deva, kumāro antepuraṁ gato dukkhī dummano pajjhāyati:

so kho deva kumar antepur gat dukkh dumman pajjhayati


“dhiratthu kira, bho, jāti nāma, yatra hi nāma jātassa jarā paññāyissatī”’ti.

dhiratth kira bho jati nama yatra hi nama jat jara pannayissat ti


‘kacci, samma sārathi, kumāro uyyānabhūmiyā abhiramittha? Kacci, samma sārathi, kumāro uyyānabhūmiyā attamano ahosī’ti?

kacci samma sarathi kumar uyyanabhumiy abhiramitth kacci samma sarathi kumar uyyanabhumiy attaman ahos ti


‘Na kho, deva, kumāro uyyānabhūmiyā abhiramittha, na kho, deva, kumāro uyyānabhūmiyā attamano ahosī’ti.

na kho deva kumar uyyanabhumiy abhiramitth na kho deva kumar uyyanabhumiy attaman ahos ti


‘Kiṁ pana, samma sārathi, addasa kumāro uyyānabhūmiṁ niyyanto’ti?

kim pana samma sarathi addasa kumar uyyanabhumi niyyant ti


‘Addasā kho, deva, kumāro uyyānabhūmiṁ niyyanto purisaṁ jiṇṇaṁ gopānasivaṅkaṁ bhoggaṁ daṇḍaparāyanaṁ pavedhamānaṁ gacchantaṁ āturaṁ gatayobbanaṁ.

addasa kho deva kumar uyyanabhumi niyyant purisa jinna gopanasivank bhogga dandaparay pavedham gacchant atura gatayobb


Disvā maṁ etadavoca:


“ayaṁ pana, samma sārathi, puriso kiṅkato, kesāpissa na yathā aññesaṁ, kāyopissa na yathā aññesan”ti?

ayam pana samma sarathi puris kinkat kesapiss na yatha annes kayopiss na yatha annes ti


“Eso kho, deva, jiṇṇo nāmā”ti.


“Kiṁ paneso, samma sārathi, jiṇṇo nāmā”ti?


6. Byādhitapurisa


Atha kho, bhikkhave, bandhumassa rañño etadahosi:


‘Mā heva kho vipassī kumāro na rajjaṁ kāresi, mā heva vipassī kumāro agārasmā anagāriyaṁ pabbaji, mā heva nemittānaṁ brāhmaṇānaṁ saccaṁ assa vacanan’ti.

ma hev kho vipass kumar na rajja kares ma hev vipass kumar agar anagariya pabbaj ma hev nemitt brahman sacca assa vacana ti


Atha kho, bhikkhave, bandhumā rājā vipassissa kumārassa bhiyyoso mattāya pañca kāmaguṇāni upaṭṭhāpesi:

atha kho bhikkhav bandhum raj vipassiss kumar bhiyyoso mattay panca kamagunan upatthapes


‘yathā vipassī kumāro rajjaṁ kareyya, yathā vipassī kumāro na agārasmā anagāriyaṁ pabbajeyya, yathā nemittānaṁ brāhmaṇānaṁ micchā assa vacanan’ti.

yatha vipass kumar rajja kareyy yatha vipass kumar na agar anagariya pabbajeyy yatha nemitt brahman miccha assa vacana ti


Tatra sudaṁ, bhikkhave, vipassī kumāro pañcahi kāmaguṇehi samappito samaṅgībhūto paricāreti.

tatra sudam bhikkhav vipass kumar pancah kamagun samappit samangibhut paricareti


Atha kho, bhikkhave, vipassī kumāro bahūnaṁ vassānaṁ …pe…

atha kho bhikkhav vipass kumar bahun vassana ...pe...


Addasā kho, bhikkhave, vipassī kumāro uyyānabhūmiṁ niyyanto purisaṁ ābādhikaṁ dukkhitaṁ bāḷhagilānaṁ sake muttakarīse palipannaṁ semānaṁ aññehi vuṭṭhāpiyamānaṁ aññehi saṁvesiyamānaṁ.

addasa kho bhikkhav vipass kumar uyyanabhumi niyyant purisa abadhika dukkhita balhagil sak muttakaris palipanna sem ann vutthapiyam ann samvesiyam


‘Tena hi, samma sārathi, alaṁ dānajja uyyānabhūmiyā, itova antepuraṁ paccaniyyāhī’ti.


‘Evaṁ, devā’ti kho, bhikkhave, sārathi vipassissa kumārassa paṭissutvā tatova antepuraṁ paccaniyyāsi.

evam deva ti kho bhikkhav sarathi vipassiss kumar patissutv tatov antepur paccaniyyas


Tatra sudaṁ, bhikkhave, vipassī kumāro antepuraṁ gato dukkhī dummano pajjhāyati:

tatra sudam bhikkhav vipass kumar antepur gat dukkh dumman pajjhayati


‘dhiratthu kira, bho, jāti nāma, yatra hi nāma jātassa jarā paññāyissati, byādhi paññāyissatī’ti.

dhiratth kira bho jati nama yatra hi nama jat jara pannayissat byadhi pannayissat ti


Disvā sārathiṁ āmantesi:


‘ayaṁ pana, samma sārathi, puriso kiṅkato?


Akkhīnipissa na yathā aññesaṁ, saropissa na yathā aññesan’ti?

akkhinipiss na yatha annes saropiss na yatha annes ti


‘Eso kho, deva, byādhito nāmā’ti.


‘Kiṁ paneso, samma sārathi, byādhito nāmā’ti?


‘Eso kho, deva, byādhito nāma appeva nāma tamhā ābādhā vuṭṭhaheyyā’ti.

es kho deva byadhit nama appev nama tamh abadha vutthaheyy ti


‘Kiṁ pana, samma sārathi, ahampi byādhidhammo, byādhiṁ anatīto’ti?

kim pana samma sarathi ahamp byadhidhamm byadhi anatit ti


‘Tvañca, deva, mayañcamha sabbe byādhidhammā, byādhiṁ anatītā’ti.

tvanc deva mayanc sabb byadhidhamm byadhi anatit ti


Atha kho, bhikkhave, bandhumā rājā sārathiṁ āmantāpetvā etadavoca:

atha kho bhikkhav bandhum raj sarathi amantapetv etadavoc


“Eso kho, deva, byādhito nāma appeva nāma tamhā ābādhā vuṭṭhaheyyā”ti.


“Kiṁ pana, samma sārathi, ahampi byādhidhammo, byādhiṁ anatīto”ti?


“Tvañca, deva, mayañcamha sabbe byādhidhammā, byādhiṁ anatītā”ti.


“Tena hi, samma sārathi, alaṁ dānajja uyyānabhūmiyā, itova antepuraṁ paccaniyyāhī”ti.

ten hi samma sarathi alam danajj uyyanabhumiy itov antepur paccaniyyah ti


“Evaṁ, devā”ti kho ahaṁ, deva, vipassissa kumārassa paṭissutvā tatova antepuraṁ paccaniyyāsiṁ.

evam deva ti kho aham deva vipassiss kumar patissutv tatov antepur paccaniyyasi


So kho, deva, kumāro antepuraṁ gato dukkhī dummano pajjhāyati:

so kho deva kumar antepur gat dukkh dumman pajjhayati


“dhiratthu kira, bho, jāti nāma, yatra hi nāma jātassa jarā paññāyissati, byādhi paññāyissatī”’ti.


‘kacci, samma sārathi, kumāro uyyānabhūmiyā abhiramittha, kacci, samma sārathi, kumāro uyyānabhūmiyā attamano ahosī’ti?

kacci samma sarathi kumar uyyanabhumiy abhiramitth kacci samma sarathi kumar uyyanabhumiy attaman ahos ti


‘Na kho, deva, kumāro uyyānabhūmiyā abhiramittha, na kho, deva, kumāro uyyānabhūmiyā attamano ahosī’ti.

na kho deva kumar uyyanabhumiy abhiramitth na kho deva kumar uyyanabhumiy attaman ahos ti


‘Kiṁ pana, samma sārathi, addasa kumāro uyyānabhūmiṁ niyyanto’ti?

kim pana samma sarathi addasa kumar uyyanabhumi niyyant ti


‘Addasā kho, deva, kumāro uyyānabhūmiṁ niyyanto purisaṁ ābādhikaṁ dukkhitaṁ bāḷhagilānaṁ sake muttakarīse palipannaṁ semānaṁ aññehi vuṭṭhāpiyamānaṁ aññehi saṁvesiyamānaṁ.

addasa kho deva kumar uyyanabhumi niyyant purisa abadhika dukkhita balhagil sak muttakaris palipanna sem ann vutthapiyam ann samvesiyam


Disvā maṁ etadavoca:


“ayaṁ pana, samma sārathi, puriso kiṅkato, akkhīnipissa na yathā aññesaṁ, saropissa na yathā aññesan”ti?

ayam pana samma sarathi puris kinkat akkhinipiss na yatha annes saropiss na yatha annes ti


“Eso kho, deva, byādhito nāmā”ti.


“Kiṁ paneso, samma sārathi, byādhito nāmā”ti?


7. Kālaṅkatapurisa


Atha kho, bhikkhave, bandhumassa rañño etadahosi:


‘mā heva kho vipassī kumāro na rajjaṁ kāresi, mā heva vipassī kumāro agārasmā anagāriyaṁ pabbaji, mā heva nemittānaṁ brāhmaṇānaṁ saccaṁ assa vacanan’ti.

ma hev kho vipass kumar na rajja kares ma hev vipass kumar agar anagariya pabbaj ma hev nemitt brahman sacca assa vacana ti


Atha kho, bhikkhave, bandhumā rājā vipassissa kumārassa bhiyyoso mattāya pañca kāmaguṇāni upaṭṭhāpesi:

atha kho bhikkhav bandhum raj vipassiss kumar bhiyyoso mattay panca kamagunan upatthapes


‘yathā vipassī kumāro rajjaṁ kareyya, yathā vipassī kumāro na agārasmā anagāriyaṁ pabbajeyya, yathā nemittānaṁ brāhmaṇānaṁ micchā assa vacanan’ti.

yatha vipass kumar rajja kareyy yatha vipass kumar na agar anagariya pabbajeyy yatha nemitt brahman miccha assa vacana ti


Tatra sudaṁ, bhikkhave, vipassī kumāro pañcahi kāmaguṇehi samappito samaṅgībhūto paricāreti.

tatra sudam bhikkhav vipass kumar pancah kamagun samappit samangibhut paricareti


Atha kho, bhikkhave, vipassī kumāro bahūnaṁ vassānaṁ …pe…

atha kho bhikkhav vipass kumar bahun vassana ...pe...


12. Brahmayācanakathā


Atha kho, bhikkhave, vipassissa bhagavato arahato sammāsambuddhassa etadahosi:

atha kho bhikkhav vipassiss bhagavat arahat sammasambuddh etadahos


‘yannūnāhaṁ dhammaṁ deseyyan’ti.


‘adhigato kho myāyaṁ dhammo gambhīro duddaso duranubodho santo paṇīto atakkāvacaro nipuṇo paṇḍitavedanīyo.

adhigat kho myay dhamm gambhir duddas duranubodh sant panit atakkavacar nipun panditavedaniy


Ālayarāmā kho panāyaṁ pajā ālayaratā ālayasammuditā.

alayaram kho panaya paja alayarat alayasammudit


Ālayarāmāya kho pana pajāya ālayaratāya ālayasammuditāya duddasaṁ idaṁ ṭhānaṁ yadidaṁ idappaccayatāpaṭiccasamuppādo.

alayaramay kho pana pajay alayaratay alayasammuditay duddas idam thana yadid idappaccayatapaticcasamuppad


Idampi kho ṭhānaṁ duddasaṁ yadidaṁ sabbasaṅkhārasamatho sabbūpadhipaṭinissaggo taṇhākkhayo virāgo nirodho nibbānaṁ.

idamp kho thana duddas yadid sabbasankharasamath sabbupadhipatinissagg tanhakkhay virag nirodh nibbana


Ahañceva kho pana dhammaṁ deseyyaṁ, pare ca me na ājāneyyuṁ; so mamassa kilamatho, sā mamassa vihesā’ti.

ahancev kho pana dhamma deseyy pare ca me na ajaneyyu so mam kilamath sa mam vihesa ti


Atha kho, bhikkhave, khaṇḍo ca rājaputto tisso ca purohitaputto bhaddāni bhaddāni yānāni yojāpetvā bhaddaṁ bhaddaṁ yānaṁ abhiruhitvā bhaddehi bhaddehi yānehi bandhumatiyā rājadhāniyā niyyiṁsu. Yena khemo migadāyo tena pāyiṁsu.

atha kho bhikkhav khand ca rajaputt tiss ca purohitaputt bhaddan bhaddan yanan yojapetv bhadda bhadda yana abhiruhitv bhadd bhadd yan bandhumatiy rajadhaniy niyyims yen khem migaday ten payims


Yāvatikā yānassa bhūmi, yānena gantvā yānā paccorohitvā pattikāva yena vipassī bhagavā arahaṁ sammāsambuddho tenupasaṅkamiṁsu. upasaṅkamitvā vipassiṁ bhagavantaṁ arahantaṁ sammāsambuddhaṁ abhivādetvā ekamantaṁ nisīdiṁsu.

yavatik yan bhumi yan gantv yana paccorohitv pattikav yen vipass bhagav araha sammasambuddh tenupasankamims upasankamitv vipassi bhagavant arahant sammasambuddh abhivadetv ekamantam nisidims


Tesaṁ vipassī bhagavā arahaṁ sammāsambuddho anupubbiṁ kathaṁ kathesi, seyyathidaṁ—

tes vipass bhagav araha sammasambuddh anupubbi katham kathes seyyathid


dānakathaṁ sīlakathaṁ saggakathaṁ kāmānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ nekkhamme ānisaṁsaṁ pakāsesi.

danakath silakath saggakath kamana adinava okara sankilesa nekkhamm anisamsa pakases


Yadā te bhagavā aññāsi kallacitte muducitte vinīvaraṇacitte udaggacitte pasannacitte, atha yā buddhānaṁ sāmukkaṁsikā dhammadesanā, taṁ pakāsesi—

yada te bhagav annas kallacitt muducitt vinivaranacitt udaggacitt pasannacitt atha ya buddh samukkamsika dhammadesan ta pakases


dukkhaṁ samudayaṁ nirodhaṁ maggaṁ.


Seyyathāpi nāma suddhaṁ vatthaṁ apagatakāḷakaṁ sammadeva rajanaṁ paṭiggaṇheyya;

seyyathap nama suddha vattha apagatakalak sammadev rajana patigganheyy


evameva khaṇḍassa ca rājaputtassa tissassa ca purohitaputtassa tasmiṁyeva āsane virajaṁ vītamalaṁ dhammacakkhuṁ udapādi:

evamev khand ca rajaputt tiss ca purohitaputt tasmimyev asan viraja vitamal dhammacakkhu udapadi


‘yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman’ti.

ya kinc samudayadhamm sabba ta nirodhadhamm ti


Te diṭṭhadhammā pattadhammā viditadhammā pariyogāḷhadhammā tiṇṇavicikicchā vigatakathaṅkathā vesārajjappattā aparappaccayā satthusāsane vipassiṁ bhagavantaṁ arahantaṁ sammāsambuddhaṁ etadavocuṁ:

te ditthadhamm pattadhamm viditadhamm pariyogalhadhamm tinnavicikicch vigatakathankath vesarajjappatt aparappaccay satthusasan vipassi bhagavant arahant sammasambuddh etadavocu


‘abhikkantaṁ, bhante, abhikkantaṁ, bhante.


Seyyathāpi, bhante, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya: “cakkhumanto rūpāni dakkhantī”ti; evamevaṁ bhagavatā anekapariyāyena dhammo pakāsito.

seyyathap bhante nikkujjita va ukkujjeyy paticchanna va vivareyy mulh va magga acikkheyy andhakar va telapajjot dhareyya cakkhumant rupan dakkhant ti evamev bhagavat anekapariyay dhamm pakasit


Ete mayaṁ, bhante, bhagavantaṁ saraṇaṁ gacchāma dhammañca.

et mayam bhante bhagavant sarana gaccham dhammanc


Labheyyāma mayaṁ, bhante, bhagavato santike pabbajjaṁ, labheyyāma upasampadan’ti.

labheyyam mayam bhante bhagavat santik pabbajja labheyyam upasampada ti


Alatthuṁ kho, bhikkhave, khaṇḍo ca rājaputto, tisso ca purohitaputto vipassissa bhagavato arahato sammāsambuddhassa santike pabbajjaṁ alatthuṁ upasampadaṁ.

alatthu kho bhikkhav khand ca rajaputt tiss ca purohitaputt vipassiss bhagavat arahat sammasambuddh santik pabbajja alatthu upasampada


Te vipassī bhagavā arahaṁ sammāsambuddho dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi;

te vipass bhagav araha sammasambuddh dhammiya kathay sandasses samadapes samuttejes sampahamses


saṅkhārānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ nibbāne ānisaṁsaṁ pakāsesi.

sankhar adinava okara sankilesa nibban anisamsa pakases


Tesaṁ vipassinā bhagavatā arahatā sammāsambuddhena dhammiyā kathāya sandassiyamānānaṁ samādapiyamānānaṁ samuttejiyamānānaṁ sampahaṁsiyamānānaṁ nacirasseva anupādāya āsavehi cittāni vimucciṁsu.

tes vipassin bhagavat arahat sammasambuddh dhammiya kathay sandassiyaman samadapiyaman samuttejiyaman sampahamsiyaman nacirassev anupaday asav cittan vimuccims


14. Mahājanakāyapabbajjā


Assosi kho, bhikkhave, bandhumatiyā rājadhāniyā mahājanakāyo caturāsītipāṇasahassāni:

assos kho bhikkhav bandhumatiy rajadhaniy mahajanakay caturasitipanasahassan


‘vipassī kira bhagavā arahaṁ sammāsambuddho bandhumatiṁ rājadhāniṁ anuppatto kheme migadāye viharati.

vipass kira bhagav araha sammasambuddh bandhumati rajadhani anuppatt khem migaday viharati


Khaṇḍo ca kira rājaputto tisso ca purohitaputto vipassissa bhagavato arahato sammāsambuddhassa santike kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajitā’ti.

khand ca kira rajaputt tiss ca purohitaputt vipassiss bhagavat arahat sammasambuddh santik kesamassu oharetv kasayan vatthan acchadetv agar anagariya pabbajita ti


Sutvāna nesaṁ etadahosi:


‘na hi nūna so orako dhammavinayo, na sā orakā pabbajjā, yattha khaṇḍo ca rājaputto tisso ca purohitaputto kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajitā.

na hi nuna so orak dhammavinay na sa oraka pabbajja yattha khand ca rajaputt tiss ca purohitaputt kesamassu oharetv kasayan vatthan acchadetv agar anagariya pabbajita


Khaṇḍo ca rājaputto tisso ca purohitaputto kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajissanti, kimaṅgaṁ pana mayan’ti.

khand ca rajaputt tiss ca purohitaputt kesamassu oharetv kasayan vatthan acchadetv agar anagariya pabbajissant kimang pana maya ti


Atha kho so, bhikkhave, mahājanakāyo caturāsītipāṇasahassāni bandhumatiyā rājadhāniyā nikkhamitvā yena khemo migadāyo yena vipassī bhagavā arahaṁ sammāsambuddho tenupasaṅkamiṁsu; upasaṅkamitvā vipassiṁ bhagavantaṁ arahantaṁ sammāsambuddhaṁ abhivādetvā ekamantaṁ nisīdiṁsu.

atha kho so bhikkhav mahajanakay caturasitipanasahassan bandhumatiy rajadhaniy nikkhamitv yen khem migaday yen vipass bhagav araha sammasambuddh tenupasankamims upasankamitv vipassi bhagavant arahant sammasambuddh abhivadetv ekamantam nisidims


Tesaṁ vipassī bhagavā arahaṁ sammāsambuddho anupubbiṁ kathaṁ kathesi.

tes vipass bhagav araha sammasambuddh anupubbi katham kathes


Seyyathidaṁ—dānakathaṁ sīlakathaṁ saggakathaṁ kāmānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ nekkhamme ānisaṁsaṁ pakāsesi.

seyyathid danakath silakath saggakath kamana adinava okara sankilesa nekkhamm anisamsa pakases


Yadā te bhagavā aññāsi kallacitte muducitte vinīvaraṇacitte udaggacitte pasannacitte, atha yā buddhānaṁ sāmukkaṁsikā dhammadesanā, taṁ pakāsesi—

yada te bhagav annas kallacitt muducitt vinivaranacitt udaggacitt pasannacitt atha ya buddh samukkamsika dhammadesan ta pakases


dukkhaṁ samudayaṁ nirodhaṁ maggaṁ.


Seyyathāpi nāma suddhaṁ vatthaṁ apagatakāḷakaṁ sammadeva rajanaṁ paṭiggaṇheyya;

seyyathap nama suddha vattha apagatakalak sammadev rajana patigganheyy


evameva tesaṁ caturāsītipāṇasahassānaṁ tasmiṁyeva āsane virajaṁ vītamalaṁ dhammacakkhuṁ udapādi:

evamev tes caturasitipanasahass tasmimyev asan viraja vitamal dhammacakkhu udapadi


‘yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman’ti.

ya kinc samudayadhamm sabba ta nirodhadhamm ti


Te diṭṭhadhammā pattadhammā viditadhammā pariyogāḷhadhammā tiṇṇavicikicchā vigatakathaṅkathā vesārajjappattā aparappaccayā satthusāsane vipassiṁ bhagavantaṁ arahantaṁ sammāsambuddhaṁ etadavocuṁ:

te ditthadhamm pattadhamm viditadhamm pariyogalhadhamm tinnavicikicch vigatakathankath vesarajjappatt aparappaccay satthusasan vipassi bhagavant arahant sammasambuddh etadavocu


‘abhikkantaṁ, bhante, abhikkantaṁ, bhante.


Seyyathāpi, bhante, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya: “cakkhumanto rūpāni dakkhantī”ti; evamevaṁ bhagavatā anekapariyāyena dhammo pakāsito.

seyyathap bhante nikkujjita va ukkujjeyy paticchanna va vivareyy mulh va magga acikkheyy andhakar va telapajjot dhareyya cakkhumant rupan dakkhant ti evamev bhagavat anekapariyay dhamm pakasit


Ete mayaṁ, bhante, bhagavantaṁ saraṇaṁ gacchāma dhammañca bhikkhusaṅghañca.

et mayam bhante bhagavant sarana gaccham dhammanc bhikkhusanghanc


Labheyyāma mayaṁ, bhante, bhagavato santike pabbajjaṁ labheyyāma upasampadan’ti.

labheyyam mayam bhante bhagavat santik pabbajja labheyyam upasampada ti


Alatthuṁ kho, bhikkhave, tāni caturāsītipāṇasahassāni vipassissa bhagavato arahato sammāsambuddhassa santike pabbajjaṁ, alatthuṁ upasampadaṁ.

alatthu kho bhikkhav tan caturasitipanasahassan vipassiss bhagavat arahat sammasambuddh santik pabbajja alatthu upasampada


Te vipassī bhagavā arahaṁ sammāsambuddho dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi;

te vipass bhagav araha sammasambuddh dhammiya kathay sandasses samadapes samuttejes sampahamses


saṅkhārānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ nibbāne ānisaṁsaṁ pakāsesi.

sankhar adinava okara sankilesa nibban anisamsa pakases


Tesaṁ vipassinā bhagavatā arahatā sammāsambuddhena dhammiyā kathāya sandassiyamānānaṁ samādapiyamānānaṁ samuttejiyamānānaṁ sampahaṁsiyamānānaṁ nacirasseva anupādāya āsavehi cittāni vimucciṁsu.

tes vipassin bhagavat arahat sammasambuddh dhammiya kathay sandassiyaman samadapiyaman samuttejiyaman sampahamsiyaman nacirassev anupaday asav cittan vimuccims


15. Purimapabbajitānaṁ dhammābhisamaya


Assosuṁ kho, bhikkhave, tāni purimāni caturāsītipabbajitasahassāni:

assosu kho bhikkhav tan puriman caturasitipabbajitasahassan


‘vipassī kira bhagavā arahaṁ sammāsambuddho bandhumatiṁ rājadhāniṁ anuppatto kheme migadāye viharati, dhammañca kira desetī’ti.

vipass kira bhagav araha sammasambuddh bandhumati rajadhani anuppatt khem migaday viharati dhammanc kira deseti ti


Atha kho, bhikkhave, tāni caturāsītipabbajitasahassāni yena bandhumatī rājadhānī yena khemo migadāyo yena vipassī bhagavā arahaṁ sammāsambuddho tenupasaṅkamiṁsu; upasaṅkamitvā vipassiṁ bhagavantaṁ arahantaṁ sammāsambuddhaṁ abhivādetvā ekamantaṁ nisīdiṁsu.

atha kho bhikkhav tan caturasitipabbajitasahassan yen bandhumat rajadhan yen khem migaday yen vipass bhagav araha sammasambuddh tenupasankamims upasankamitv vipassi bhagavant arahant sammasambuddh abhivadetv ekamantam nisidims


Tesaṁ vipassī bhagavā arahaṁ sammāsambuddho anupubbiṁ kathaṁ kathesi.

tes vipass bhagav araha sammasambuddh anupubbi katham kathes


Seyyathidaṁ—dānakathaṁ sīlakathaṁ saggakathaṁ kāmānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ nekkhamme ānisaṁsaṁ pakāsesi.

seyyathid danakath silakath saggakath kamana adinava okara sankilesa nekkhamm anisamsa pakases


Yadā te bhagavā aññāsi kallacitte muducitte vinīvaraṇacitte udaggacitte pasannacitte, atha yā buddhānaṁ sāmukkaṁsikā dhammadesanā, taṁ pakāsesi—

yada te bhagav annas kallacitt muducitt vinivaranacitt udaggacitt pasannacitt atha ya buddh samukkamsika dhammadesan ta pakases


dukkhaṁ samudayaṁ nirodhaṁ maggaṁ.


Seyyathāpi nāma suddhaṁ vatthaṁ apagatakāḷakaṁ sammadeva rajanaṁ paṭiggaṇheyya;

seyyathap nama suddha vattha apagatakalak sammadev rajana patigganheyy


evameva tesaṁ caturāsītipabbajitasahassānaṁ tasmiṁyeva āsane virajaṁ vītamalaṁ dhammacakkhuṁ udapādi:

evamev tes caturasitipabbajitasahass tasmimyev asan viraja vitamal dhammacakkhu udapadi


‘yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman’ti.

ya kinc samudayadhamm sabba ta nirodhadhamm ti


Apissu, bhikkhave, vipassiṁ bhagavantaṁ arahantaṁ sammāsambuddhaṁ imā anacchariyā gāthāyo paṭibhaṁsu pubbe assutapubbā:

apiss bhikkhav vipassi bhagavant arahant sammasambuddh im anacchariy gathay patibhams pubbe assutapubb


Itiha, bhikkhave, vipassissa bhagavato arahato sammāsambuddhassa paṭisañcikkhato appossukkatāya cittaṁ nami, no dhammadesanāya.

itiha bhikkhav vipassiss bhagavat arahat sammasambuddh patisancikkhat appossukkatay citta nam no dhammadesanay


Atha kho, bhikkhave, aññatarassa mahābrahmuno vipassissa bhagavato arahato sammāsambuddhassa cetasā cetoparivitakkamaññāya etadahosi:

atha kho bhikkhav annatar mahabrahmun vipassiss bhagavat arahat sammasambuddh cetasa cetoparivitakkamannay etadahos


‘nassati vata bho loko, vinassati vata bho loko, yatra hi nāma vipassissa bhagavato arahato sammāsambuddhassa appossukkatāya cittaṁ namati, no dhammadesanāyā’ti.

nassati vata bho lok vinassati vata bho lok yatra hi nama vipassiss bhagavat arahat sammasambuddh appossukkatay citta namati no dhammadesanay ti


Atha kho so, bhikkhave, mahābrahmā seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—brahmaloke antarahito vipassissa bhagavato arahato sammāsambuddhassa purato pāturahosi.

atha kho so bhikkhav mahabrahm seyyathap nama balava puris saminjit va baha pasareyy pasarita va baha saminjeyy evamev brahmalok antarahit vipassiss bhagavat arahat sammasambuddh purat paturahos


‘Kicchena me adhigataṁ,


halaṁ dāni pakāsituṁ;


Rāgadosaparetehi,


nāyaṁ dhammo susambudho.


Paṭisotagāmiṁ nipuṇaṁ,


gambhīraṁ duddasaṁ aṇuṁ;


Rāgarattā na dakkhanti,


tamokhandhena āvuṭā’ti.


Te diṭṭhadhammā pattadhammā viditadhammā pariyogāḷhadhammā tiṇṇavicikicchā vigatakathaṅkathā vesārajjappattā aparappaccayā satthusāsane vipassiṁ bhagavantaṁ arahantaṁ sammāsambuddhaṁ etadavocuṁ:

te ditthadhamm pattadhamm viditadhamm pariyogalhadhamm tinnavicikicch vigatakathankath vesarajjappatt aparappaccay satthusasan vipassi bhagavant arahant sammasambuddh etadavocu


‘abhikkantaṁ, bhante, abhikkantaṁ, bhante.


Seyyathāpi, bhante, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya: “cakkhumanto rūpāni dakkhantī”ti; evamevaṁ bhagavatā anekapariyāyena dhammo pakāsito.

seyyathap bhante nikkujjita va ukkujjeyy paticchanna va vivareyy mulh va magga acikkheyy andhakar va telapajjot dhareyya cakkhumant rupan dakkhant ti evamev bhagavat anekapariyay dhamm pakasit


Ete mayaṁ, bhante, bhagavantaṁ saraṇaṁ gacchāma dhammañca bhikkhusaṅghañca.

et mayam bhante bhagavant sarana gaccham dhammanc bhikkhusanghanc


Labheyyāma mayaṁ, bhante, bhagavato santike pabbajjaṁ labheyyāma upasampadan’ti.

labheyyam mayam bhante bhagavat santik pabbajja labheyyam upasampada ti


Alatthuṁ kho, bhikkhave, tāni caturāsītipabbajitasahassāni vipassissa bhagavato arahato sammāsambuddhassa santike pabbajjaṁ alatthuṁ upasampadaṁ.

alatthu kho bhikkhav tan caturasitipabbajitasahassan vipassiss bhagavat arahat sammasambuddh santik pabbajja alatthu upasampada


Te vipassī bhagavā arahaṁ sammāsambuddho dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi;

te vipass bhagav araha sammasambuddh dhammiya kathay sandasses samadapes samuttejes sampahamses


saṅkhārānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ nibbāne ānisaṁsaṁ pakāsesi.

sankhar adinava okara sankilesa nibban anisamsa pakases


Tesaṁ vipassinā bhagavatā arahatā sammāsambuddhena dhammiyā kathāya sandassiyamānānaṁ samādapiyamānānaṁ samuttejiyamānānaṁ sampahaṁsiyamānānaṁ nacirasseva anupādāya āsavehi cittāni vimucciṁsu.

tes vipassin bhagavat arahat sammasambuddh dhammiya kathay sandassiyaman samadapiyaman samuttejiyaman sampahamsiyaman nacirassev anupaday asav cittan vimuccims


16. Cārikāanujānana


Tena kho pana, bhikkhave, samayena bandhumatiyā rājadhāniyā mahābhikkhusaṅgho paṭivasati aṭṭhasaṭṭhibhikkhusatasahassaṁ.

ten kho pana bhikkhav samay bandhumatiy rajadhaniy mahabhikkhusangh pativasati atthasatthibhikkhusatasahass


Atha kho, bhikkhave, vipassissa bhagavato arahato sammāsambuddhassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:

atha kho bhikkhav vipassiss bhagavat arahat sammasambuddh rahogat patisallin evam cetaso parivitakk udapadi


‘mahā kho etarahi bhikkhusaṅgho bandhumatiyā rājadhāniyā paṭivasati aṭṭhasaṭṭhibhikkhusatasahassaṁ, yannūnāhaṁ bhikkhū anujāneyyaṁ:

maha kho etarahi bhikkhusangh bandhumatiy rajadhaniy pativasati atthasatthibhikkhusatasahass yannunah bhikkhu anujaneyy


“caratha, bhikkhave, cārikaṁ bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ;

carath bhikkhav carik bahujanahitay bahujanasukhay lokanukampay atthay hitay sukhay devamanuss


mā ekena dve agamittha;


desetha, bhikkhave, dhammaṁ ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāsetha.

deseth bhikkhav dhamma adikaly majjhekaly pariyosanakaly sattha sabyanj kevalaparipunn parisuddha brahmacariya pakaseth


Santi sattā apparajakkhajātikā, assavanatā dhammassa parihāyanti,

santi satta apparajakkhajatik assavanata dhamm parihayant


bhavissanti dhammassa aññātāro.


Api ca channaṁ channaṁ vassānaṁ accayena bandhumatī rājadhānī upasaṅkamitabbā pātimokkhuddesāyā”’ti.

api ca channa channa vassana accay bandhumat rajadhan upasankamitabb patimokkhuddesay ti


Atha kho, bhikkhave, aññataro mahābrahmā vipassissa bhagavato arahato sammāsambuddhassa cetasā cetoparivitakkamaññāya seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—brahmaloke antarahito vipassissa bhagavato arahato sammāsambuddhassa purato pāturahosi.

atha kho bhikkhav annatar mahabrahm vipassiss bhagavat arahat sammasambuddh cetasa cetoparivitakkamannay seyyathap nama balava puris saminjit va baha pasareyy pasarita va baha saminjeyy evamev brahmalok antarahit vipassiss bhagavat arahat sammasambuddh purat paturahos


Idamavoca, bhikkhave, so mahābrahmā.


Idaṁ vatvā vipassiṁ bhagavantaṁ arahantaṁ sammāsambuddhaṁ abhivādetvā padakkhiṇaṁ katvā tattheva antaradhāyi.

idam vatv vipassi bhagavant arahant sammasambuddh abhivadetv padakkhina katv tatthev antaradhay


Atha kho so, bhikkhave, mahābrahmā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena vipassī bhagavā arahaṁ sammāsambuddho tenañjaliṁ paṇāmetvā vipassiṁ bhagavantaṁ arahantaṁ sammāsambuddhaṁ etadavoca:

atha kho so bhikkhav mahabrahm ekamsa uttarasang karitv yen vipass bhagav araha sammasambuddh tenanjali panametv vipassi bhagavant arahant sammasambuddh etadavoc


‘evametaṁ, bhagavā, evametaṁ, sugata.


Mahā kho, bhante, etarahi bhikkhusaṅgho bandhumatiyā rājadhāniyā paṭivasati aṭṭhasaṭṭhibhikkhusatasahassaṁ, anujānātu, bhante, bhagavā bhikkhū:

maha kho bhante etarahi bhikkhusangh bandhumatiy rajadhaniy pativasati atthasatthibhikkhusatasahass anujanat bhante bhagav bhikkhu


Santi sattā apparajakkhajātikā, assavanatā dhammassa parihāyanti, bhavissanti dhammassa aññātāro”ti.

santi satta apparajakkhajatik assavanata dhamm parihayant bhavissant dhamm annatar ti


Api ca, bhante, mayaṁ tathā karissāma yathā bhikkhū channaṁ channaṁ vassānaṁ accayena bandhumatiṁ rājadhāniṁ upasaṅkamissanti pātimokkhuddesāyā’ti.

api ca bhante mayam tatha karissam yatha bhikkhu channa channa vassana accay bandhumati rajadhani upasankamissant patimokkhuddesay ti


Atha kho, bhikkhave, vipassī bhagavā arahaṁ sammāsambuddho sāyanhasamayaṁ paṭisallānā vuṭṭhito bhikkhū āmantesi:

atha kho bhikkhav vipass bhagav araha sammasambuddh sayanhasamay patisallana vutthit bhikkhu amantes


‘idha mayhaṁ, bhikkhave, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:

idha mayh bhikkhav rahogat patisallin evam cetaso parivitakk udapadi


“mahā kho etarahi bhikkhusaṅgho bandhumatiyā rājadhāniyā paṭivasati aṭṭhasaṭṭhibhikkhusatasahassaṁ.

maha kho etarahi bhikkhusangh bandhumatiy rajadhaniy pativasati atthasatthibhikkhusatasahass


Yannūnāhaṁ bhikkhū anujāneyyaṁ—


caratha, bhikkhave, cārikaṁ bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ;


mā ekena dve agamittha;


Santi sattā apparajakkhajātikā, assavanatā dhammassa parihāyanti, bhavissanti dhammassa aññātāro.

santi satta apparajakkhajatik assavanata dhamm parihayant bhavissant dhamm annatar


Atha kho, bhikkhave, aññataro mahābrahmā mama cetasā cetoparivitakkamaññāya seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—brahmaloke antarahito mama purato pāturahosi.

atha kho bhikkhav annatar mahabrahm mama cetasa cetoparivitakkamannay seyyathap nama balava puris saminjit va baha pasareyy pasarita va baha saminjeyy evamev brahmalok antarahit mama purat paturahos


Api ca, bhante, mayaṁ tathā karissāma, yathā bhikkhū channaṁ channaṁ vassānaṁ accayena bandhumatiṁ rājadhāniṁ upasaṅkamissanti pātimokkhuddesāyā’ti.


Idaṁ vatvā maṁ abhivādetvā padakkhiṇaṁ katvā tattheva antaradhāyi.

idam vatv ma abhivadetv padakkhina katv tatthev antaradhay


Atha kho so, bhikkhave, mahābrahmā ekaṁsaṁ uttarāsaṅgaṁ karitvā yenāhaṁ tenañjaliṁ paṇāmetvā maṁ etadavoca:

atha kho so bhikkhav mahabrahm ekamsa uttarasang karitv yenah tenanjali panametv ma etadavoc


Mahā kho, bhante, etarahi bhikkhusaṅgho bandhumatiyā rājadhāniyā paṭivasati aṭṭhasaṭṭhibhikkhusatasahassaṁ.

maha kho bhante etarahi bhikkhusangh bandhumatiy rajadhaniy pativasati atthasatthibhikkhusatasahass


Anujānātu, bhante, bhagavā bhikkhū—


carath bhikkhav carik bahujanahitay bahujanasukhay lokanukampay atthay hitay sukhay devamanuss


desetha, bhikkhave, dhammaṁ …pe…


santi sattā apparajakkhajātikā, assavanatā dhammassa parihāyanti, bhavissanti dhammassa aññātāroti.

santi satta apparajakkhajatik assavanata dhamm parihayant bhavissant dhamm annatarot


‘Anujānāmi, bhikkhave, caratha cārikaṁ bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ;

anujanam bhikkhav carath carik bahujanahitay bahujanasukhay lokanukampay atthay hitay sukhay devamanuss


desetha, bhikkhave, dhammaṁ ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāsetha.

deseth bhikkhav dhamma adikaly majjhekaly pariyosanakaly sattha sabyanj kevalaparipunn parisuddha brahmacariya pakaseth


Santi sattā apparajakkhajātikā, assavanatā dhammassa parihāyanti,

santi satta apparajakkhajatik assavanata dhamm parihayant


bhavissanti dhammassa aññātāro.


Api ca, bhikkhave, channaṁ channaṁ vassānaṁ accayena bandhumatī rājadhānī upasaṅkamitabbā pātimokkhuddesāyā’ti.

api ca bhikkhav channa channa vassana accay bandhumat rajadhan upasankamitabb patimokkhuddesay ti


Atha kho, bhikkhave, bhikkhū yebhuyyena ekāheneva janapadacārikaṁ pakkamiṁsu.

atha kho bhikkhav bhikkhu yebhuyy ekahenev janapadacarik pakkamims


Tena kho pana samayena jambudīpe caturāsīti āvāsasahassāni honti.

ten kho pana samay jambudip caturasit avasasahassan hont


‘nikkhantāni kho, mārisā, pañcavassāni;


ekaṁ dāni vassaṁ sesaṁ;


ekassa vassassa accayena bandhumatī rājadhānī upasaṅkamitabbā pātimokkhuddesāyā’ti.

ek vass accay bandhumat rajadhan upasankamitabb patimokkhuddesay ti


Chasu vassesu nikkhantesu devatā saddamanussāvesuṁ:

chas vass nikkhant devata saddamanussavesu


‘nikkhantāni kho, mārisā, chabbassāni,


samayo dāni bandhumatiṁ rājadhāniṁ upasaṅkamituṁ pātimokkhuddesāyā’ti.

samay dani bandhumati rajadhani upasankamitu patimokkhuddesay ti


Atha kho te, bhikkhave, bhikkhū appekacce sakena iddhānubhāvena appekacce devatānaṁ iddhānubhāvena ekāheneva bandhumatiṁ rājadhāniṁ upasaṅkamiṁsu pātimokkhuddesāyāti.

atha kho te bhikkhav bhikkhu appekacc sak iddhanubhav appekacc devat iddhanubhav ekahenev bandhumati rajadhani upasankamims patimokkhuddesayat


Ekamhi hi vasse nikkhante devatā saddamanussāvesuṁ:

ekamh hi vass nikkhant devata saddamanussavesu


‘nikkhantaṁ kho, mārisā, ekaṁ vassaṁ;


pañca dāni vassāni sesāni;


pañcannaṁ vassānaṁ accayena bandhumatī rājadhānī upasaṅkamitabbā pātimokkhuddesāyā’ti.

pancann vassana accay bandhumat rajadhan upasankamitabb patimokkhuddesay ti


Dvīsu vassesu nikkhantesu …


tīsu vassesu nikkhantesu …


catūsu vassesu nikkhantesu …


pañcasu vassesu nikkhantesu devatā saddamanussāvesuṁ:

pancas vass nikkhant devata saddamanussavesu


Tatra sudaṁ, bhikkhave, vipassī bhagavā arahaṁ sammāsambuddho bhikkhusaṅghe evaṁ pātimokkhaṁ uddisati:

tatra sudam bhikkhav vipass bhagav araha sammasambuddh bhikkhusangh evam patimokkha uddisati


Anūpavādo anūpaghāto,


Pātimokkhe ca saṁvaro;


Mattaññutā ca bhattasmiṁ,


Pantañca sayanāsanaṁ;


Adhicitte ca āyogo,


Etaṁ buddhānasāsanan’ti.


‘Khantī paramaṁ tapo titikkhā,


Nibbānaṁ paramaṁ vadanti buddhā;


Na hi pabbajito parūpaghātī,


Na samaṇo hoti paraṁ viheṭhayanto.


Sabbapāpassa akaraṇaṁ,


kusalassa upasampadā;


Sacittapariyodapanaṁ,


etaṁ buddhānasāsanaṁ.


17. Devatārocana


Ekamidāhaṁ, bhikkhave, samayaṁ ukkaṭṭhāyaṁ viharāmi subhagavane sālarājamūle.

ekamidah bhikkhav samaya ukkatthay viharam subhagavan salarajamul


Vipassissa, mārisā, bhagavato arahato sammāsambuddhassa asītivassasahassāni āyuppamāṇaṁ ahosi.

vipassiss marisa bhagavat arahat sammasambuddh asitivassasahassan ayuppam ahos


Vipassī, mārisā, bhagavā arahaṁ sammāsambuddho pāṭaliyā mūle abhisambuddho.

vipass marisa bhagav araha sammasambuddh pataliy mul abhisambuddh


Vipassissa, mārisā, bhagavato arahato sammāsambuddhassa khaṇḍatissaṁ nāma sāvakayugaṁ ahosi aggaṁ bhaddayugaṁ.

vipassiss marisa bhagavat arahat sammasambuddh khandatiss nama savakayug ahos agga bhaddayug


Vipassissa, mārisā, bhagavato arahato sammāsambuddhassa tayo sāvakānaṁ sannipātā ahesuṁ. Eko sāvakānaṁ sannipāto ahosi aṭṭhasaṭṭhibhikkhusatasahassaṁ. Eko sāvakānaṁ sannipāto ahosi bhikkhusatasahassaṁ. Eko sāvakānaṁ sannipāto ahosi asītibhikkhusahassāni. Vipassissa, mārisā, bhagavato arahato sammāsambuddhassa ime tayo sāvakānaṁ sannipātā ahesuṁ sabbesaṁyeva khīṇāsavānaṁ.

vipassiss marisa bhagavat arahat sammasambuddh tayo savak sannipata ahesu ek savak sannipat ahos atthasatthibhikkhusatasahass ek savak sannipat ahos bhikkhusatasahass ek savak sannipat ahos asitibhikkhusahassan vipassiss marisa bhagavat arahat sammasambuddh im tayo savak sannipata ahesu sabbesamyev khinasav


Vipassissa, mārisā, bhagavato arahato sammāsambuddhassa asoko nāma bhikkhu upaṭṭhāko ahosi aggupaṭṭhāko.

vipassiss marisa bhagavat arahat sammasambuddh asok nama bhikkhu upatthak ahos aggupatthak


Vipassissa, mārisā, bhagavato arahato sammāsambuddhassa bandhumā nāma rājā pitā ahosi.

vipassiss marisa bhagavat arahat sammasambuddh bandhum nama raj pita ahos


Bandhumatī nāma devī mātā ahosi janetti.


Bandhumassa rañño bandhumatī nāma nagaraṁ rājadhānī ahosi.

bandhum rann bandhumat nama nagara rajadhan ahos


Vipassissa, mārisā, bhagavato arahato sammāsambuddhassa evaṁ abhinikkhamanaṁ ahosi evaṁ pabbajjā evaṁ padhānaṁ evaṁ abhisambodhi evaṁ dhammacakkappavattanaṁ.

vipassiss marisa bhagavat arahat sammasambuddh evam abhinikkhamana ahos evam pabbajja evam padhana evam abhisambodhi evam dhammacakkappavatt


Te mayaṁ, mārisā, vipassimhi bhagavati brahmacariyaṁ caritvā kāmesu kāmacchandaṁ virājetvā idhūpapannā’ti …

te mayam marisa vipassimh bhagavat brahmacariya caritv kam kamacchand virajetv idhupapann ti


Tassa mayhaṁ, bhikkhave, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:

tass mayh bhikkhav rahogat patisallin evam cetaso parivitakk udapadi


pe…


‘na kho so sattāvāso sulabharūpo, yo mayā anāvutthapubbo iminā dīghena addhunā aññatra suddhāvāsehi devehi.

na kho so sattavas sulabharup yo maya anavutthapubb imin digh addhun annatra suddhavas dev


Yannūnāhaṁ yena suddhāvāsā devā tenupasaṅkameyyan’ti.

yannunah yen suddhavas deva tenupasankameyy ti


Atha khvāhaṁ, bhikkhave, seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—ukkaṭṭhāyaṁ subhagavane sālarājamūle antarahito avihesu devesu pāturahosiṁ.

atha khvah bhikkhav seyyathap nama balava puris saminjit va baha pasareyy pasarita va baha saminjeyy evamev ukkatthay subhagavan salarajamul antarahit avih dev paturahosi


Tasmiṁ, bhikkhave, devanikāye anekāni devatāsahassāni anekāni devatāsatasahassāni yenāhaṁ tenupasaṅkamiṁsu; upasaṅkamitvā maṁ abhivādetvā ekamantaṁ aṭṭhaṁsu. Ekamantaṁ ṭhitā kho, bhikkhave, tā devatā maṁ etadavocuṁ:

tasmi bhikkhav devanikay anekan devatasahassan anekan devatasatasahassan yenah tenupasankamims upasankamitv ma abhivadetv ekamantam atthams ekamantam thita kho bhikkhav ta devata ma etadavocu


‘ito so, mārisā, ekanavutikappe yaṁ vipassī bhagavā arahaṁ sammāsambuddho loke udapādi.

ito so marisa ekanavutikapp ya vipass bhagav araha sammasambuddh lok udapadi


Vipassī, mārisā, bhagavā arahaṁ sammāsambuddho khattiyo jātiyā ahosi, khattiyakule udapādi.

vipass marisa bhagav araha sammasambuddh khattiy jatiy ahos khattiyakul udapadi


Vipassī, mārisā, bhagavā arahaṁ sammāsambuddho koṇḍañño gottena ahosi.

vipass marisa bhagav araha sammasambuddh kondann gott ahos


Atha kho so, bhikkhave, mahābrahmā ekaṁsaṁ uttarāsaṅgaṁ karitvā dakkhiṇaṁ jāṇumaṇḍalaṁ pathaviyaṁ nihantvā yena vipassī bhagavā arahaṁ sammāsambuddho tenañjaliṁ paṇāmetvā vipassiṁ bhagavantaṁ arahantaṁ sammāsambuddhaṁ etadavoca:

atha kho so bhikkhav mahabrahm ekamsa uttarasang karitv dakkhin janumandal pathaviy nihantv yen vipass bhagav araha sammasambuddh tenanjali panametv vipassi bhagavant arahant sammasambuddh etadavoc


‘desetu, bhante, bhagavā dhammaṁ, desetu sugato dhammaṁ,

deset bhante bhagav dhamma deset sugat dhamma


santi sattā apparajakkhajātikā; assavanatā dhammassa parihāyanti,

santi satta apparajakkhajatik assavanata dhamm parihayant


bhavissanti dhammassa aññātāro’ti.


Tasmiṁyeva kho, bhikkhave, devanikāye anekāni devatāsahassāni anekāni devatāsatasahassāni yenāhaṁ tenupasaṅkamiṁsu; upasaṅkamitvā maṁ abhivādetvā ekamantaṁ aṭṭhaṁsu. Ekamantaṁ ṭhitā kho, bhikkhave, tā devatā maṁ etadavocuṁ:

tasmimyev kho bhikkhav devanikay anekan devatasahassan anekan devatasatasahassan yenah tenupasankamims upasankamitv ma abhivadetv ekamantam atthams ekamantam thita kho bhikkhav ta devata ma etadavocu


Bhagavato, mārisā, suddhodano nāma rājā pitā ahosi.

bhagavat marisa suddhodan nama raj pita ahos


Māyā nāma devī mātā ahosi janetti.


Kapilavatthu nāma nagaraṁ rājadhānī ahosi.


Bhagavato, mārisā, evaṁ abhinikkhamanaṁ ahosi evaṁ pabbajjā evaṁ padhānaṁ evaṁ abhisambodhi evaṁ dhammacakkappavattanaṁ.

bhagavat marisa evam abhinikkhamana ahos evam pabbajja evam padhana evam abhisambodhi evam dhammacakkappavatt


Te mayaṁ, mārisā, bhagavati brahmacariyaṁ caritvā kāmesu kāmacchandaṁ virājetvā idhūpapannā’ti.

te mayam marisa bhagavat brahmacariya caritv kam kamacchand virajetv idhupapann ti


‘imasmiṁyeva kho, mārisā, bhaddakappe bhagavā etarahi arahaṁ sammāsambuddho loke uppanno.

imasmimyev kho marisa bhaddakapp bhagav etarahi araha sammasambuddh lok uppann


Bhagavā, mārisā, khattiyo jātiyā khattiyakule uppanno.

bhagav marisa khattiy jatiy khattiyakul uppann


Bhagavā, mārisā, gotamo gottena.


Bhagavato, mārisā, appakaṁ āyuppamāṇaṁ parittaṁ lahukaṁ yo ciraṁ jīvati, so vassasataṁ appaṁ vā bhiyyo.

bhagavat marisa appaka ayuppam paritta lahuka yo cira jivati so vassasat appa va bhiyyo


Bhagavā, mārisā, assatthassa mūle abhisambuddho.


Bhagavato, mārisā, sāriputtamoggallānaṁ nāma sāvakayugaṁ ahosi aggaṁ bhaddayugaṁ.

bhagavat marisa sariputtamoggall nama savakayug ahos agga bhaddayug


Bhagavato, mārisā, eko sāvakānaṁ sannipāto ahosi aḍḍhateḷasāni bhikkhusatāni. Bhagavato, mārisā, ayaṁ eko sāvakānaṁ sannipāto ahosi sabbesaṁyeva khīṇāsavānaṁ.

bhagavat marisa ek savak sannipat ahos addhatelasan bhikkhusatan bhagavat marisa ayam ek savak sannipat ahos sabbesamyev khinasav


Bhagavato, mārisā, ānando nāma bhikkhu upaṭṭhāko ahosi aggupaṭṭhāko.

bhagavat marisa anand nama bhikkhu upatthak ahos aggupatthak


Atha khvāhaṁ, bhikkhave, avihehi devehi saddhiṁ yena atappā devā tenupasaṅkamiṁ …pe…

atha khvah bhikkhav avih dev saddhim yen atappa deva tenupasankami ...pe...


Vipassissa, mārisā, bhagavato arahato sammāsambuddhassa khaṇḍatissaṁ nāma sāvakayugaṁ ahosi aggaṁ bhaddayugaṁ.

vipassiss marisa bhagavat arahat sammasambuddh khandatiss nama savakayug ahos agga bhaddayug


Vipassissa, mārisā, bhagavato arahato sammāsambuddhassa tayo sāvakānaṁ sannipātā ahesuṁ.

vipassiss marisa bhagavat arahat sammasambuddh tayo savak sannipata ahesu


Eko sāvakānaṁ sannipāto ahosi aṭṭhasaṭṭhibhikkhusatasahassaṁ.

ek savak sannipat ahos atthasatthibhikkhusatasahass


Eko sāvakānaṁ sannipāto ahosi bhikkhusatasahassaṁ.

ek savak sannipat ahos bhikkhusatasahass


Eko sāvakānaṁ sannipāto ahosi asītibhikkhusahassāni.

ek savak sannipat ahos asitibhikkhusahassan


Vipassissa, mārisā, bhagavato arahato sammāsambuddhassa ime tayo sāvakānaṁ sannipātā ahesuṁ sabbesaṁyeva khīṇāsavānaṁ.

vipassiss marisa bhagavat arahat sammasambuddh im tayo savak sannipata ahesu sabbesamyev khinasav


Vipassissa, mārisā, bhagavato arahato sammāsambuddhassa asoko nāma bhikkhu upaṭṭhāko ahosi aggupaṭṭhāko.

vipassiss marisa bhagavat arahat sammasambuddh asok nama bhikkhu upatthak ahos aggupatthak


Vipassissa, mārisā, bhagavato arahato sammāsambuddhassa bandhumā nāma rājā pitā ahosi bandhumatī nāma devī mātā ahosi janetti.

vipassiss marisa bhagavat arahat sammasambuddh bandhum nama raj pita ahos bandhumat nama dev mata ahos janetti


Bandhumassa rañño bandhumatī nāma nagaraṁ rājadhānī ahosi.

bandhum rann bandhumat nama nagara rajadhan ahos


Vipassissa, mārisā, bhagavato arahato sammāsambuddhassa evaṁ abhinikkhamanaṁ ahosi evaṁ pabbajjā evaṁ padhānaṁ evaṁ abhisambodhi, evaṁ dhammacakkappavattanaṁ.

vipassiss marisa bhagavat arahat sammasambuddh evam abhinikkhamana ahos evam pabbajja evam padhana evam abhisambodhi evam dhammacakkappavatt


atha khvāhaṁ, bhikkhave, avihehi ca devehi atappehi ca devehi saddhiṁ yena sudassā devā tenupasaṅkamiṁ.

atha khvah bhikkhav avih ca dev atapp ca dev saddhim yen sud deva tenupasankami


Te mayaṁ, mārisā, vipassimhi bhagavati brahmacariyaṁ caritvā kāmesu kāmacchandaṁ virājetvā idhūpapannā’ti.

te mayam marisa vipassimh bhagavat brahmacariya caritv kam kamacchand virajetv idhupapann ti


Tasmiṁyeva kho, bhikkhave, devanikāye anekāni devatāsahassāni anekāni devatāsatasahassāni yenāhaṁ tenupasaṅkamiṁsu; upasaṅkamitvā maṁ abhivādetvā ekamantaṁ aṭṭhaṁsu. Ekamantaṁ ṭhitā kho, bhikkhave, tā devatā maṁ etadavocuṁ:

tasmimyev kho bhikkhav devanikay anekan devatasahassan anekan devatasatasahassan yenah tenupasankamims upasankamitv ma abhivadetv ekamantam atthams ekamantam thita kho bhikkhav ta devata ma etadavocu


‘ito so, mārisā, ekatiṁse kappe yaṁ sikhī bhagavā …pe…

ito so marisa ekatims kapp ya sikh bhagav ...pe...


te mayaṁ, mārisā, sikhimhi bhagavati tasmiññeva kho, mārisā, ekatiṁse kappe yaṁ vessabhū bhagavā …pe…

te mayam marisa sikhimh bhagavat tasminnev kho marisa ekatims kapp ya vessabh bhagav ...pe...


te mayaṁ, mārisā, vessabhumhi bhagavati …pe…

te mayam marisa vessabhumh bhagavat ...pe...


imasmiṁyeva kho, mārisā, bhaddakappe kakusandho koṇāgamano kassapo bhagavā …pe…

imasmimyev kho marisa bhaddakapp kakusandh konagaman kassap bhagav ...pe...


te mayaṁ, mārisā, kakusandhamhi koṇāgamanamhi kassapamhi bhagavati brahmacariyaṁ caritvā kāmesu kāmacchandaṁ virājetvā idhūpapannā’ti.

te mayam marisa kakusandhamh konagamanamh kassapamh bhagavat brahmacariya caritv kam kamacchand virajetv idhupapann ti


Atha khvāhaṁ, bhikkhave, avihehi ca devehi atappehi ca devehi sudassehi ca devehi saddhiṁ yena sudassī devā tenupasaṅkamiṁ. Atha khvāhaṁ, bhikkhave, avihehi ca devehi atappehi ca devehi sudassehi ca devehi sudassīhi ca devehi saddhiṁ yena akaniṭṭhā devā tenupasaṅkamiṁ. Tasmiṁ, bhikkhave, devanikāye anekāni devatāsahassāni anekāni devatāsatasahassāni yenāhaṁ tenupasaṅkamiṁsu, upasaṅkamitvā maṁ abhivādetvā ekamantaṁ aṭṭhaṁsu. Ekamantaṁ ṭhitā kho, bhikkhave, tā devatā maṁ etadavocuṁ:

atha khvah bhikkhav avih ca dev atapp ca dev sudass ca dev saddhim yen sudass deva tenupasankami atha khvah bhikkhav avih ca dev atapp ca dev sudass ca dev sudassih ca dev saddhim yen akanitth deva tenupasankami tasmi bhikkhav devanikay anekan devatasahassan anekan devatasatasahassan yenah tenupasankamims upasankamitv ma abhivadetv ekamantam atthams ekamantam thita kho bhikkhav ta devata ma etadavocu


‘ito so, mārisā, ekanavutikappe yaṁ vipassī bhagavā arahaṁ sammāsambuddho loke udapādi.

ito so marisa ekanavutikapp ya vipass bhagav araha sammasambuddh lok udapadi


Vipassī, mārisā, bhagavā arahaṁ sammāsambuddho khattiyo jātiyā ahosi.

vipass marisa bhagav araha sammasambuddh khattiy jatiy ahos


Khattiyakule udapādi.


Vipassī, mārisā, bhagavā arahaṁ sammāsambuddho koṇḍañño gottena ahosi.

vipass marisa bhagav araha sammasambuddh kondann gott ahos


Vipassissa, mārisā, bhagavato arahato sammāsambuddhassa asītivassasahassāni āyuppamāṇaṁ ahosi.

vipassiss marisa bhagavat arahat sammasambuddh asitivassasahassan ayuppam ahos


Vipassī, mārisā, bhagavā arahaṁ sammāsambuddho pāṭaliyā mūle abhisambuddho.

vipass marisa bhagav araha sammasambuddh pataliy mul abhisambuddh


Bhagavato, mārisā, ānando nāma bhikkhu upaṭṭhāko aggupaṭṭhāko ahosi.

bhagavat marisa anand nama bhikkhu upatthak aggupatthak ahos


Bhagavato, mārisā, suddhodano nāma rājā pitā ahosi.

bhagavat marisa suddhodan nama raj pita ahos


Māyā nāma devī mātā ahosi janetti.


Kapilavatthu nāma nagaraṁ rājadhānī ahosi.


Bhagavato, mārisā, evaṁ abhinikkhamanaṁ ahosi, evaṁ pabbajjā, evaṁ padhānaṁ, evaṁ abhisambodhi, evaṁ dhammacakkappavattanaṁ.

bhagavat marisa evam abhinikkhamana ahos evam pabbajja evam padhana evam abhisambodhi evam dhammacakkappavatt


Te mayaṁ, mārisā, bhagavati brahmacariyaṁ caritvā kāmesu kāmacchandaṁ virājetvā idhūpapannā’ti.

te mayam marisa bhagavat brahmacariya caritv kam kamacchand virajetv idhupapann ti


‘imasmiṁyeva kho, mārisā, bhaddakappe bhagavā etarahi arahaṁ sammāsambuddho loke uppanno.

imasmimyev kho marisa bhaddakapp bhagav etarahi araha sammasambuddh lok uppann


Bhagavā, mārisā, khattiyo jātiyā, khattiyakule uppanno.

bhagav marisa khattiy jatiy khattiyakul uppann


Bhagavā, mārisā, gotamo gottena.


Bhagavato, mārisā, appakaṁ āyuppamāṇaṁ parittaṁ lahukaṁ yo ciraṁ jīvati, so vassasataṁ appaṁ vā bhiyyo.

bhagavat marisa appaka ayuppam paritta lahuka yo cira jivati so vassasat appa va bhiyyo


Bhagavā, mārisā, assatthassa mūle abhisambuddho.


Bhagavato, mārisā, sāriputtamoggallānaṁ nāma sāvakayugaṁ ahosi aggaṁ bhaddayugaṁ.

bhagavat marisa sariputtamoggall nama savakayug ahos agga bhaddayug


Bhagavato, mārisā, eko sāvakānaṁ sannipāto ahosi aḍḍhateḷasāni bhikkhusatāni.

bhagavat marisa ek savak sannipat ahos addhatelasan bhikkhusatan


Bhagavato, mārisā, ayaṁ eko sāvakānaṁ sannipāto ahosi sabbesaṁyeva khīṇāsavānaṁ.

bhagavat marisa ayam ek savak sannipat ahos sabbesamyev khinasav


Iti kho, bhikkhave, tathāgatassevesā dhammadhātu suppaṭividdhā, yassā dhammadhātuyā suppaṭividdhattā tathāgato atīte buddhe parinibbute chinnapapañce chinnavaṭume pariyādinnavaṭṭe sabbadukkhavītivatte jātitopi anussarati, nāmatopi anussarati, gottatopi anussarati, āyuppamāṇatopi anussarati, sāvakayugatopi anussarati, sāvakasannipātatopi anussarati ‘evaṁjaccā te bhagavanto ahesuṁ’ itipi.

iti kho bhikkhav tathagatasseves dhammadhat suppatividdh yass dhammadhatuy suppatividdhatt tathagat atit buddh parinibbut chinnapapanc chinnavatum pariyadinnavatt sabbadukkhavitivatt jatitop anussarati namatop anussarati gottatop anussarati ayuppamanatop anussarati savakayugatop anussarati savakasannipatatop anussarati evamjacc te bhagavant ahesu itip


‘Evaṁnāmā evaṅgottā evaṁsīlā evaṁdhammā evaṁpaññā evaṁvihārī evaṁvimuttā te bhagavanto ahesuṁ’ itipīti.

evamnam evangott evamsil evamdhamm evampann evamvihar evamvimutt te bhagavant ahesu itipit


Devatāpi tathāgatassa etamatthaṁ ārocesuṁ, yena tathāgato atīte buddhe parinibbute chinnapapañce chinnavaṭume pariyādinnavaṭṭe sabbadukkhavītivatte jātitopi anussarati, nāmatopi anussarati, gottatopi anussarati, āyuppamāṇatopi anussarati, sāvakayugatopi anussarati, sāvakasannipātatopi anussarati ‘evaṁjaccā te bhagavanto ahesuṁ’ itipi.

devatap tathagat etamatth arocesu yen tathagat atit buddh parinibbut chinnapapanc chinnavatum pariyadinnavatt sabbadukkhavitivatt jatitop anussarati namatop anussarati gottatop anussarati ayuppamanatop anussarati savakayugatop anussarati savakasannipatatop anussarati evamjacc te bhagavant ahesu itip


‘Evaṁnāmā evaṅgottā evaṁsīlā evaṁdhammā evaṁpaññā evaṁvihārī evaṁvimuttā te bhagavanto ahesuṁ’ itipī”ti.

evamnam evangott evamsil evamdhamm evampann evamvihar evamvimutt te bhagavant ahesu itip ti


Idamavoca bhagavā.


Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.

attamana te bhikkhu bhagavat bhasita abhinandunt


Mahāpadānasuttaṁ niṭṭhitaṁ paṭhamaṁ.


Evaṁ vutte, bhikkhave, vipassī bhagavā arahaṁ sammāsambuddho taṁ mahābrahmānaṁ etadavoca:

evam vutt bhikkhav vipass bhagav araha sammasambuddh ta mahabrahm etadavoc


Apissu maṁ, brahme, imā anacchariyā gāthāyo paṭibhaṁsu pubbe assutapubbā:

apiss ma brahm im anacchariy gathay patibhams pubbe assutapubb


“Kicchena me adhigataṁ,


halaṁ dāni pakāsituṁ;


Rāgadosaparetehi,


nāyaṁ dhammo susambudho.


Paṭisotagāmiṁ nipuṇaṁ,


gambhīraṁ duddasaṁ aṇuṁ;


Rāgarattā na dakkhanti,


tamokhandhena āvuṭā”ti.


Itiha me, brahme, paṭisañcikkhato appossukkatāya cittaṁ nami, no dhammadesanāyā’ti.

itiha me brahm patisancikkhat appossukkatay citta nam no dhammadesanay ti


‘mayhampi kho, brahme, etadahosi:


“yannūnāhaṁ dhammaṁ deseyyan”ti.


Tassa mayhaṁ, brahme, etadahosi:


“adhigato kho myāyaṁ dhammo gambhīro duddaso duranubodho santo paṇīto atakkāvacaro nipuṇo paṇḍitavedanīyo.

adhigat kho myay dhamm gambhir duddas duranubodh sant panit atakkavacar nipun panditavedaniy


Ālayarāmā kho panāyaṁ pajā ālayaratā ālayasammuditā.

alayaram kho panaya paja alayarat alayasammudit


Ālayarāmāya kho pana pajāya ālayaratāya ālayasammuditāya duddasaṁ idaṁ ṭhānaṁ yadidaṁ idappaccayatāpaṭiccasamuppādo.

alayaramay kho pana pajay alayaratay alayasammuditay duddas idam thana yadid idappaccayatapaticcasamuppad


Idampi kho ṭhānaṁ duddasaṁ yadidaṁ sabbasaṅkhārasamatho sabbūpadhipaṭinissaggo taṇhākkhayo virāgo nirodho nibbānaṁ.

idamp kho thana duddas yadid sabbasankharasamath sabbupadhipatinissagg tanhakkhay virag nirodh nibbana


Ahañceva kho pana dhammaṁ deseyyaṁ, pare ca me na ājāneyyuṁ; so mamassa kilamatho, sā mamassa vihesā”ti.

ahancev kho pana dhamma deseyy pare ca me na ajaneyyu so mam kilamath sa mam vihesa ti


Dutiyampi kho, bhikkhave, so mahābrahmā …pe…

dutiyamp kho bhikkhav so mahabrahm ...pe...


tatiyampi kho, bhikkhave, so mahābrahmā vipassiṁ bhagavantaṁ arahantaṁ sammāsambuddhaṁ etadavoca:

tatiyamp kho bhikkhav so mahabrahm vipassi bhagavant arahant sammasambuddh etadavoc


‘desetu, bhante, bhagavā dhammaṁ, desetu sugato dhammaṁ, santi sattā apparajakkhajātikā, assavanatā dhammassa parihāyanti, bhavissanti dhammassa aññātāro’ti.

deset bhante bhagav dhamma deset sugat dhamma santi satta apparajakkhajatik assavanata dhamm parihayant bhavissant dhamm annatar ti


Atha kho, bhikkhave, vipassī bhagavā arahaṁ sammāsambuddho brahmuno ca ajjhesanaṁ viditvā sattesu ca kāruññataṁ paṭicca buddhacakkhunā lokaṁ volokesi.

atha kho bhikkhav vipass bhagav araha sammasambuddh brahmun ca ajjhesana viditv satt ca karunnata paticca buddhacakkhun loka volokes


Addasā kho, bhikkhave, vipassī bhagavā arahaṁ sammāsambuddho buddhacakkhunā lokaṁ volokento satte apparajakkhe mahārajakkhe tikkhindriye mudindriye svākāre dvākāre suviññāpaye duviññāpaye appekacce paralokavajjabhayadassāvine viharante, appekacce na paralokavajjabhayadassāvine viharante.

addasa kho bhikkhav vipass bhagav araha sammasambuddh buddhacakkhun loka volokent satt apparajakkh maharajakkh tikkhindriy mudindriy svakar dvakar suvinnapay duvinnapay appekacc paralokavajjabhayadassavin viharant appekacc na paralokavajjabhayadassavin viharant


Seyyathāpi nāma uppaliniyaṁ vā paduminiyaṁ vā puṇḍarīkiniyaṁ vā appekaccāni uppalāni vā padumāni vā puṇḍarīkāni vā udake jātāni udake saṁvaḍḍhāni udakānuggatāni anto nimuggaposīni. Appekaccāni uppalāni vā padumāni vā puṇḍarīkāni vā udake jātāni udake saṁvaḍḍhāni samodakaṁ ṭhitāni. Appekaccāni uppalāni vā padumāni vā puṇḍarīkāni vā udake jātāni udake saṁvaḍḍhāni udakā accuggamma ṭhitāni anupalittāni udakena.

seyyathap nama uppaliniy va paduminiy va pundarikiniy va appekaccan uppalan va paduman va pundarikan va udak jatan udak samvaddhan udakanuggatan anto nimuggaposin appekaccan uppalan va paduman va pundarikan va udak jatan udak samvaddhan samodakam thitan appekaccan uppalan va paduman va pundarikan va udak jatan udak samvaddhan udaka accuggamm thitan anupalittan udak


Evameva kho, bhikkhave, vipassī bhagavā arahaṁ sammāsambuddho buddhacakkhunā lokaṁ volokento addasa satte apparajakkhe mahārajakkhe tikkhindriye mudindriye svākāre dvākāre suviññāpaye duviññāpaye appekacce paralokavajjabhayadassāvine viharante, appekacce na paralokavajjabhayadassāvine viharante.

evamev kho bhikkhav vipass bhagav araha sammasambuddh buddhacakkhun loka volokent addasa satt apparajakkh maharajakkh tikkhindriy mudindriy svakar dvakar suvinnapay duvinnapay appekacc paralokavajjabhayadassavin viharant appekacc na paralokavajjabhayadassavin viharant


Atha kho so, bhikkhave, mahābrahmā vipassissa bhagavato arahato sammāsambuddhassa cetasā cetoparivitakkamaññāya vipassiṁ bhagavantaṁ arahantaṁ sammāsambuddhaṁ gāthāhi ajjhabhāsi:

atha kho so bhikkhav mahabrahm vipassiss bhagavat arahat sammasambuddh cetasa cetoparivitakkamannay vipassi bhagavant arahant sammasambuddh gathah ajjhabhasi


Desassu bhagavā dhammaṁ,


Aññātāro bhavissantī’ti.


Atha kho, bhikkhave, vipassī bhagavā arahaṁ sammāsambuddho taṁ mahābrahmānaṁ gāthāya ajjhabhāsi:

atha kho bhikkhav vipass bhagav araha sammasambuddh ta mahabrahm gathay ajjhabhasi


‘Apārutā tesaṁ amatassa dvārā,


Ye sotavanto pamuñcantu saddhaṁ;


Vihiṁsasaññī paguṇaṁ na bhāsiṁ,


Dhammaṁ paṇītaṁ manujesu brahme’ti.


Atha kho so, bhikkhave, mahābrahmā: ‘katāvakāso khomhi vipassinā bhagavatā arahatā sammāsambuddhena dhammadesanāyā’ti vipassiṁ bhagavantaṁ arahantaṁ sammāsambuddhaṁ abhivādetvā padakkhiṇaṁ katvā tattheva antaradhāyi.

atha kho so bhikkhav mahabrahm katavakas khomh vipassin bhagavat arahat sammasambuddh dhammadesanay ti vipassi bhagavant arahant sammasambuddh abhivadetv padakkhina katv tatthev antaradhay


‘Sele yathā pabbatamuddhaniṭṭhito,


Yathāpi passe janataṁ samantato;


Tathūpamaṁ dhammamayaṁ sumedha,


Pāsādamāruyha samantacakkhu;


Sokāvatiṇṇaṁ janatamapetasoko,


Avekkhassu jātijarābhibhūtaṁ.


Uṭṭhehi vīra vijitasaṅgāma,


Satthavāha aṇaṇa vicara loke;


13. Aggasāvakayuga


Atha kho, bhikkhave, vipassissa bhagavato arahato sammāsambuddhassa etadahosi:

atha kho bhikkhav vipassiss bhagavat arahat sammasambuddh etadahos


‘kassa nu kho ahaṁ paṭhamaṁ dhammaṁ deseyyaṁ,


ko imaṁ dhammaṁ khippameva ājānissatī’ti?


‘ayaṁ kho khaṇḍo ca rājaputto tisso ca purohitaputto bandhumatiyā rājadhāniyā paṭivasanti paṇḍitā viyattā medhāvino dīgharattaṁ apparajakkhajātikā.

ayam kho khand ca rajaputt tiss ca purohitaputt bandhumatiy rajadhaniy pativasant pandita viyatta medhavin digharatt apparajakkhajatik


Yannūnāhaṁ khaṇḍassa ca rājaputtassa, tissassa ca purohitaputtassa paṭhamaṁ dhammaṁ deseyyaṁ, te imaṁ dhammaṁ khippameva ājānissantī’ti.

yannunah khand ca rajaputt tiss ca purohitaputt pathama dhamma deseyy te im dhamma khippamev ajanissant ti


Atha kho, bhikkhave, vipassī bhagavā arahaṁ sammāsambuddho seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—bodhirukkhamūle antarahito bandhumatiyā rājadhāniyā kheme migadāye pāturahosi.

atha kho bhikkhav vipass bhagav araha sammasambuddh seyyathap nama balava puris saminjit va baha pasareyy pasarita va baha saminjeyy evamev bodhirukkhamul antarahit bandhumatiy rajadhaniy khem migaday paturahos


Atha kho, bhikkhave, vipassī bhagavā arahaṁ sammāsambuddho dāyapālaṁ āmantesi:

atha kho bhikkhav vipass bhagav araha sammasambuddh dayapal amantes


‘ehi tvaṁ, samma dāyapāla, bandhumatiṁ rājadhāniṁ pavisitvā khaṇḍañca rājaputtaṁ tissañca purohitaputtaṁ evaṁ vadehi—

ehi tvam samma dayapal bandhumati rajadhani pavisitv khandanc rajaputt tissanc purohitaputt evam vad


vipassī, bhante, bhagavā arahaṁ sammāsambuddho bandhumatiṁ rājadhāniṁ anuppatto kheme migadāye viharati, so tumhākaṁ dassanakāmo’ti.

vipass bhante bhagav araha sammasambuddh bandhumati rajadhani anuppatt khem migaday viharati so tumhak dassanakam ti


‘Evaṁ, bhante’ti kho, bhikkhave, dāyapālo vipassissa bhagavato arahato sammāsambuddhassa paṭissutvā bandhumatiṁ rājadhāniṁ pavisitvā khaṇḍañca rājaputtaṁ tissañca purohitaputtaṁ etadavoca:

evam bhante ti kho bhikkhav dayapal vipassiss bhagavat arahat sammasambuddh patissutv bandhumati rajadhani pavisitv khandanc rajaputt tissanc purohitaputt etadavoc


‘vipassī, bhante, bhagavā arahaṁ sammāsambuddho bandhumatiṁ rājadhāniṁ anuppatto kheme migadāye viharati; so tumhākaṁ dassanakāmo’ti.


Dīgha Nikāya 15


Mahānidānasutta


1. Paṭiccasamuppāda


Evaṁ me sutaṁ—


ekaṁ samayaṁ bhagavā kurūsu viharati kammāsadhammaṁ nāma kurūnaṁ nigamo.

eka samaya bhagav kurus viharati kammasadhamm nama kurun nigam


Atha kho āyasmā ānando yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca:

atha kho ay anand yen bhagav tenupasankam upasankamitv bhagavant abhivadetv ekamantam nisid ekamantam nisinn kho ay anand bhagavant etadavoc


“acchariyaṁ, bhante, abbhutaṁ, bhante.


Yāva gambhīro cāyaṁ, bhante, paṭiccasamuppādo gambhīrāvabhāso ca, atha ca pana me uttānakuttānako viya khāyatī”ti.

yava gambhir caya bhante paticcasamuppad gambhiravabhas ca atha ca pana me uttanakuttanak viya khayati ti


“Mā hevaṁ, ānanda, avaca, mā hevaṁ, ānanda, avaca.

ma hevam ananda avaca ma hevam ananda avaca


Gambhīro cāyaṁ, ānanda, paṭiccasamuppādo gambhīrāvabhāso ca.

gambhir caya ananda paticcasamuppad gambhiravabhas ca


Etassa, ānanda, dhammassa ananubodhā appaṭivedhā evamayaṁ pajā tantākulakajātā kulagaṇṭhikajātā muñjapabbajabhūtā apāyaṁ duggatiṁ vinipātaṁ saṁsāraṁ nātivattati.

et ananda dhamm ananubodh appativedh evamay paja tantakulakajat kulaganthikajat munjapabbajabhut apaya duggati vinipata samsara nativattat


‘Ārakkhādhikaraṇaṁ daṇḍādānasatthādānakalahaviggahavivādatuvaṁtuvaṁpesuññamusāvādā aneke pāpakā akusalā dhammā sambhavantī’ti iti kho panetaṁ vuttaṁ, tadānanda, imināpetaṁ pariyāyena veditabbaṁ, yathā ārakkhādhikaraṇaṁ daṇḍādānasatthādānakalahaviggahavivādatuvaṁtuvaṁpesuññamusāvādā aneke pāpakā akusalā dhammā sambhavanti.


Ārakkho ca hi, ānanda, nābhavissa sabbena sabbaṁ sabbathā sabbaṁ kassaci kimhici, sabbaso ārakkhe asati ārakkhanirodhā api nu kho daṇḍādānasatthādānakalahaviggahavivādatuvaṁtuvaṁpesuññamusāvādā aneke pāpakā akusalā dhammā sambhaveyyun”ti?


“No hetaṁ, bhante”.


“Tasmātihānanda, eseva hetu etaṁ nidānaṁ esa samudayo esa paccayo daṇḍādānasatthādānakalahaviggahavivādatuvaṁtuvaṁpesuññamusāvādānaṁ anekesaṁ pāpakānaṁ akusalānaṁ dhammānaṁ sambhavāya yadidaṁ ārakkho.


‘Macchariyaṁ paṭicca ārakkho’ti iti kho panetaṁ vuttaṁ, tadānanda, imināpetaṁ pariyāyena veditabbaṁ, yathā macchariyaṁ paṭicca ārakkho.

macchariya paticca arakkh ti iti kho panet vutta tadanand iminapet pariyay veditabb yatha macchariya paticca arakkh


Macchariyañca hi, ānanda, nābhavissa sabbena sabbaṁ sabbathā sabbaṁ kassaci kimhici, sabbaso macchariye asati macchariyanirodhā api nu kho ārakkho paññāyethā”ti?

macchariyanc hi ananda nabhaviss sabb sabba sabbath sabba kassac kimhic sabbas macchariy asati macchariyanirodh api nu kho arakkh pannayeth ti


“Tasmātihānanda, eseva hetu etaṁ nidānaṁ esa samudayo esa paccayo ārakkhassa, yadidaṁ macchariyaṁ.

tasmatihanand esev hetu et nidana esa samuday esa paccay arakkh yadid macchariya


‘Pariggahaṁ paṭicca macchariyan’ti iti kho panetaṁ vuttaṁ, tadānanda, imināpetaṁ pariyāyena veditabbaṁ, yathā pariggahaṁ paṭicca macchariyaṁ.

pariggaha paticca macchariya ti iti kho panet vutta tadanand iminapet pariyay veditabb yatha pariggaha paticca macchariya


Pariggaho ca hi, ānanda, nābhavissa sabbena sabbaṁ sabbathā sabbaṁ kassaci kimhici, sabbaso pariggahe asati pariggahanirodhā api nu kho macchariyaṁ paññāyethā”ti?

pariggah ca hi ananda nabhaviss sabb sabba sabbath sabba kassac kimhic sabbas pariggah asati pariggahanirodh api nu kho macchariya pannayeth ti


“Tasmātihānanda, eseva hetu etaṁ nidānaṁ esa samudayo esa paccayo macchariyassa, yadidaṁ pariggaho.

tasmatihanand esev hetu et nidana esa samuday esa paccay macchariy yadid pariggah


‘Ajjhosānaṁ paṭicca pariggaho’ti iti kho panetaṁ vuttaṁ, tadānanda, imināpetaṁ pariyāyena veditabbaṁ, yathā ajjhosānaṁ paṭicca pariggaho.

ajjhosana paticca pariggah ti iti kho panet vutta tadanand iminapet pariyay veditabb yatha ajjhosana paticca pariggah


Ajjhosānañca hi, ānanda, nābhavissa sabbena sabbaṁ sabbathā sabbaṁ kassaci kimhici, sabbaso ajjhosāne asati ajjhosānanirodhā api nu kho pariggaho paññāyethā”ti?

ajjhosananc hi ananda nabhaviss sabb sabba sabbath sabba kassac kimhic sabbas ajjhosan asati ajjhosananirodh api nu kho pariggah pannayeth ti


“Tasmātihānanda, eseva hetu etaṁ nidānaṁ esa samudayo esa paccayo pariggahassa—yadidaṁ ajjhosānaṁ.

tasmatihanand esev hetu et nidana esa samuday esa paccay pariggah yadid ajjhosana


‘Chandarāgaṁ paṭicca ajjhosānan’ti iti kho panetaṁ vuttaṁ, tadānanda, imināpetaṁ pariyāyena veditabbaṁ, yathā chandarāgaṁ paṭicca ajjhosānaṁ.

chandarag paticca ajjhosana ti iti kho panet vutta tadanand iminapet pariyay veditabb yatha chandarag paticca ajjhosana


Chandarāgo ca hi, ānanda, nābhavissa sabbena sabbaṁ sabbathā sabbaṁ kassaci kimhici, sabbaso chandarāge asati chandarāganirodhā api nu kho ajjhosānaṁ paññāyethā”ti?

chandarag ca hi ananda nabhaviss sabb sabba sabbath sabba kassac kimhic sabbas chandarag asati chandaraganirodh api nu kho ajjhosana pannayeth ti


“Tasmātihānanda, eseva hetu etaṁ nidānaṁ esa samudayo esa paccayo ajjhosānassa, yadidaṁ chandarāgo.

tasmatihanand esev hetu et nidana esa samuday esa paccay ajjhosan yadid chandarag


‘Vinicchayaṁ paṭicca chandarāgo’ti iti kho panetaṁ vuttaṁ, tadānanda, imināpetaṁ pariyāyena veditabbaṁ, yathā vinicchayaṁ paṭicca chandarāgo.

vinicchaya paticca chandarag ti iti kho panet vutta tadanand iminapet pariyay veditabb yatha vinicchaya paticca chandarag


Vinicchayo ca hi, ānanda, nābhavissa sabbena sabbaṁ sabbathā sabbaṁ kassaci kimhici, sabbaso vinicchaye asati vinicchayanirodhā api nu kho chandarāgo paññāyethā”ti?

vinicchay ca hi ananda nabhaviss sabb sabba sabbath sabba kassac kimhic sabbas vinicchay asati vinicchayanirodh api nu kho chandarag pannayeth ti


“Tasmātihānanda, eseva hetu etaṁ nidānaṁ esa samudayo esa paccayo chandarāgassa, yadidaṁ vinicchayo.

tasmatihanand esev hetu et nidana esa samuday esa paccay chandarag yadid vinicchay


‘Lābhaṁ paṭicca vinicchayo’ti iti kho panetaṁ vuttaṁ, tadānanda, imināpetaṁ pariyāyena veditabbaṁ, yathā lābhaṁ paṭicca vinicchayo.

labha paticca vinicchay ti iti kho panet vutta tadanand iminapet pariyay veditabb yatha labha paticca vinicchay


Lābho ca hi, ānanda, nābhavissa sabbena sabbaṁ sabbathā sabbaṁ kassaci kimhici, sabbaso lābhe asati lābhanirodhā api nu kho vinicchayo paññāyethā”ti?

labh ca hi ananda nabhaviss sabb sabba sabbath sabba kassac kimhic sabbas labh asati labhanirodh api nu kho vinicchay pannayeth ti


“No hetaṁ, bhante”.


“Tasmātihānanda, eseva hetu etaṁ nidānaṁ esa samudayo esa paccayo vinicchayassa, yadidaṁ lābho.

tasmatihanand esev hetu et nidana esa samuday esa paccay vinicchay yadid labh


‘Pariyesanaṁ paṭicca lābho’ti iti kho panetaṁ vuttaṁ, tadānanda, imināpetaṁ pariyāyena veditabbaṁ, yathā pariyesanaṁ paṭicca lābho.

pariyesana paticca labh ti iti kho panet vutta tadanand iminapet pariyay veditabb yatha pariyesana paticca labh


Pariyesanā ca hi, ānanda, nābhavissa sabbena sabbaṁ sabbathā sabbaṁ kassaci kimhici, sabbaso pariyesanāya asati pariyesanānirodhā api nu kho lābho paññāyethā”ti?

pariyesana ca hi ananda nabhaviss sabb sabba sabbath sabba kassac kimhic sabbas pariyesanay asati pariyesananirodh api nu kho labh pannayeth ti


“Tasmātihānanda, eseva hetu etaṁ nidānaṁ esa samudayo esa paccayo lābhassa, yadidaṁ pariyesanā.

tasmatihanand esev hetu et nidana esa samuday esa paccay labh yadid pariyesana


‘Taṇhaṁ paṭicca pariyesanā’ti iti kho panetaṁ vuttaṁ, tadānanda, imināpetaṁ pariyāyena veditabbaṁ, yathā taṇhaṁ paṭicca pariyesanā.

tanha paticca pariyesana ti iti kho panet vutta tadanand iminapet pariyay veditabb yatha tanha paticca pariyesana


Taṇhā ca hi, ānanda, nābhavissa sabbena sabbaṁ sabbathā sabbaṁ kassaci kimhici, seyyathidaṁ—

tanha ca hi ananda nabhaviss sabb sabba sabbath sabba kassac kimhic seyyathid


kāmataṇhā bhavataṇhā vibhavataṇhā, sabbaso taṇhāya asati taṇhānirodhā api nu kho pariyesanā paññāyethā”ti?

kamatanh bhavatanh vibhavatanh sabbas tanhay asati tanhanirodh api nu kho pariyesana pannayeth ti


“Tasmātihānanda, eseva hetu etaṁ nidānaṁ esa samudayo esa paccayo pariyesanāya, yadidaṁ taṇhā.

tasmatihanand esev hetu et nidana esa samuday esa paccay pariyesanay yadid tanha


Iti kho, ānanda, ime dve dhammā dvayena vedanāya ekasamosaraṇā bhavanti.

iti kho ananda im dve dhamma dvay vedanay ekasamosaran bhavant


‘Phassapaccayā vedanā’ti iti kho panetaṁ vuttaṁ, tadānanda, imināpetaṁ pariyāyena veditabbaṁ, yathā phassapaccayā vedanā.

phassapaccay vedana ti iti kho panet vutta tadanand iminapet pariyay veditabb yatha phassapaccay vedana


Phasso ca hi, ānanda, nābhavissa sabbena sabbaṁ sabbathā sabbaṁ kassaci kimhici, seyyathidaṁ—

phass ca hi ananda nabhaviss sabb sabba sabbath sabba kassac kimhic seyyathid


cakkhusamphasso sotasamphasso ghānasamphasso jivhāsamphasso kāyasamphasso manosamphasso, sabbaso phasse asati phassanirodhā api nu kho vedanā paññāyethā”ti?

cakkhusamphass sotasamphass ghanasamphass jivhasamphass kayasamphass manosamphass sabbas phass asati phassanirodh api nu kho vedana pannayeth ti


“Tasmātihānanda, eseva hetu etaṁ nidānaṁ esa samudayo esa paccayo vedanāya, yadidaṁ phasso.

tasmatihanand esev hetu et nidana esa samuday esa paccay vedanay yadid phass


‘Atthi idappaccayā jarāmaraṇan’ti iti puṭṭhena satā, ānanda, atthītissa vacanīyaṁ.

atthi idappaccay jaramaran ti iti putth sata ananda atthitiss vacaniya


‘Kiṁpaccayā taṇhā’ti iti ce vadeyya, ‘vedanāpaccayā taṇhā’ti iccassa vacanīyaṁ.

kimpaccay tanha ti iti ce vadeyy vedanapaccay tanha ti icc vacaniya


‘Atthi idappaccayā vedanā’ti iti puṭṭhena satā, ānanda, atthītissa vacanīyaṁ.

atthi idappaccay vedana ti iti putth sata ananda atthitiss vacaniya


‘Kiṁpaccayā vedanā’ti iti ce vadeyya, ‘phassapaccayā vedanā’ti iccassa vacanīyaṁ.

kimpaccay vedana ti iti ce vadeyy phassapaccay vedana ti icc vacaniya


‘Atthi idappaccayā phasso’ti iti puṭṭhena satā, ānanda, atthītissa vacanīyaṁ.

atthi idappaccay phass ti iti putth sata ananda atthitiss vacaniya


‘Kiṁpaccayā phasso’ti iti ce vadeyya, ‘nāmarūpapaccayā phasso’ti iccassa vacanīyaṁ.

kimpaccay phass ti iti ce vadeyy namarupapaccay phass ti icc vacaniya


‘Atthi idappaccayā nāmarūpan’ti iti puṭṭhena satā, ānanda, atthītissa vacanīyaṁ.

atthi idappaccay namarup ti iti putth sata ananda atthitiss vacaniya


‘Kiṁpaccayā nāmarūpan’ti iti ce vadeyya, ‘viññāṇapaccayā nāmarūpan’ti iccassa vacanīyaṁ.

kimpaccay namarup ti iti ce vadeyy vinnanapaccay namarup ti icc vacaniya


‘Atthi idappaccayā viññāṇan’ti iti puṭṭhena satā, ānanda, atthītissa vacanīyaṁ.

atthi idappaccay vinnana ti iti putth sata ananda atthitiss vacaniya


‘Kiṁpaccayā viññāṇan’ti iti ce vadeyya, ‘nāmarūpapaccayā viññāṇan’ti iccassa vacanīyaṁ.

kimpaccay vinnana ti iti ce vadeyy namarupapaccay vinnana ti icc vacaniya


‘Kiṁpaccayā jarāmaraṇan’ti iti ce vadeyya, ‘jātipaccayā jarāmaraṇan’ti iccassa vacanīyaṁ.

kimpaccay jaramaran ti iti ce vadeyy jatipaccay jaramaran ti icc vacaniya


‘Atthi idappaccayā jātī’ti iti puṭṭhena satā, ānanda, atthītissa vacanīyaṁ.

atthi idappaccay jati ti iti putth sata ananda atthitiss vacaniya


‘Kiṁpaccayā jātī’ti iti ce vadeyya, ‘bhavapaccayā jātī’ti iccassa vacanīyaṁ.

kimpaccay jati ti iti ce vadeyy bhavapaccay jati ti icc vacaniya


‘Atthi idappaccayā bhavo’ti iti puṭṭhena satā, ānanda, atthītissa vacanīyaṁ.

atthi idappaccay bhav ti iti putth sata ananda atthitiss vacaniya


‘Kiṁpaccayā bhavo’ti iti ce vadeyya, ‘upādānapaccayā bhavo’ti iccassa vacanīyaṁ.

kimpaccay bhav ti iti ce vadeyy upadanapaccay bhav ti icc vacaniya


‘Atthi idappaccayā upādānan’ti iti puṭṭhena satā, ānanda, atthītissa vacanīyaṁ.

atthi idappaccay upadana ti iti putth sata ananda atthitiss vacaniya


‘Kiṁpaccayā upādānan’ti iti ce vadeyya, ‘taṇhāpaccayā upādānan’ti iccassa vacanīyaṁ.

kimpaccay upadana ti iti ce vadeyy tanhapaccay upadana ti icc vacaniya


‘Atthi idappaccayā taṇhā’ti iti puṭṭhena satā, ānanda, atthītissa vacanīyaṁ.

atthi idappaccay tanha ti iti putth sata ananda atthitiss vacaniya


‘Nāmarūpapaccayā phasso’ti iti kho panetaṁ vuttaṁ, tadānanda, imināpetaṁ pariyāyena veditabbaṁ, yathā nāmarūpapaccayā phasso.

namarupapaccay phass ti iti kho panet vutta tadanand iminapet pariyay veditabb yatha namarupapaccay phass


“Tasmātihānanda, eseva hetu etaṁ nidānaṁ esa samudayo esa paccayo phassassa, yadidaṁ nāmarūpaṁ.

tasmatihanand esev hetu et nidana esa samuday esa paccay phass yadid namarup


Yehi, ānanda, ākārehi yehi liṅgehi yehi nimittehi yehi uddesehi nāmakāyassa paññatti hoti, tesu ākāresu tesu liṅgesu tesu nimittesu tesu uddesesu asati api nu kho rūpakāye adhivacanasamphasso paññāyethā”ti?

yeh ananda akar yeh ling yeh nimitt yeh uddes namakay pannatti hoti tes akar tes ling tes nimitt tes uddes asati api nu kho rupakay adhivacanasamphass pannayeth ti


“No hetaṁ, bhante”.


“Yehi, ānanda, ākārehi yehi liṅgehi yehi nimittehi yehi uddesehi rūpakāyassa paññatti hoti, tesu ākāresu …pe… tesu uddesesu asati api nu kho nāmakāye paṭighasamphasso paññāyethā”ti?

yeh ananda akar yeh ling yeh nimitt yeh uddes rupakay pannatti hoti tes akar ...pe... tes uddes asati api nu kho namakay patighasamphass pannayeth ti


“Yehi, ānanda, ākārehi …pe… yehi uddesehi nāmakāyassa ca rūpakāyassa ca paññatti hoti, tesu ākāresu …pe… tesu uddesesu asati api nu kho adhivacanasamphasso vā paṭighasamphasso vā paññāyethā”ti?

yeh ananda akar ...pe... yeh uddes namakay ca rupakay ca pannatti hoti tes akar ...pe... tes uddes asati api nu kho adhivacanasamphass va patighasamphass va pannayeth ti


“Yehi, ānanda, ākārehi …pe… yehi uddesehi nāmarūpassa paññatti hoti, tesu ākāresu …pe… tesu uddesesu asati api nu kho phasso paññāyethā”ti?

yeh ananda akar ...pe... yeh uddes namarup pannatti hoti tes akar ...pe... tes uddes asati api nu kho phass pannayeth ti


‘Viññāṇapaccayā nāmarūpan’ti iti kho panetaṁ vuttaṁ, tadānanda, imināpetaṁ pariyāyena veditabbaṁ, yathā viññāṇapaccayā nāmarūpaṁ.

vinnanapaccay namarup ti iti kho panet vutta tadanand iminapet pariyay veditabb yatha vinnanapaccay namarup


Viññāṇañca hi, ānanda, mātukucchismiṁ na okkamissatha, api nu kho nāmarūpaṁ mātukucchismiṁ samuccissathā”ti?

vinnananc hi ananda matukucchismi na okkamissath api nu kho namarup matukucchismi samuccissath ti


“Viññāṇañca hi, ānanda, mātukucchismiṁ okkamitvā vokkamissatha, api nu kho nāmarūpaṁ itthattāya abhinibbattissathā”ti?

vinnananc hi ananda matukucchismi okkamitv vokkamissath api nu kho namarup itthattay abhinibbattissath ti


“Viññāṇañca hi, ānanda, daharasseva sato vocchijjissatha kumārakassa vā kumārikāya vā, api nu kho nāmarūpaṁ vuddhiṁ virūḷhiṁ vepullaṁ āpajjissathā”ti?

vinnananc hi ananda daharassev sat vocchijjissath kumarak va kumarikay va api nu kho namarup vuddhi virulhi vepulla apajjissath ti


“Tasmātihānanda, eseva hetu etaṁ nidānaṁ esa samudayo esa paccayo nāmarūpassa—yadidaṁ viññāṇaṁ.

tasmatihanand esev hetu et nidana esa samuday esa paccay namarup yadid vinnana


‘Nāmarūpapaccayā viññāṇan’ti iti kho panetaṁ vuttaṁ, tadānanda, imināpetaṁ pariyāyena veditabbaṁ, yathā nāmarūpapaccayā viññāṇaṁ.

namarupapaccay vinnana ti iti kho panet vutta tadanand iminapet pariyay veditabb yatha namarupapaccay vinnana


Viññāṇañca hi, ānanda, nāmarūpe patiṭṭhaṁ na labhissatha, api nu kho āyatiṁ jātijarāmaraṇaṁ dukkhasamudayasambhavo paññāyethā”ti?

vinnananc hi ananda namarup patittha na labhissath api nu kho ayati jatijaramar dukkhasamudayasambhav pannayeth ti


“Tasmātihānanda, eseva hetu etaṁ nidānaṁ esa samudayo esa paccayo viññāṇassa yadidaṁ nāmarūpaṁ.

tasmatihanand esev hetu et nidana esa samuday esa paccay vinnan yadid namarup


Ettāvatā kho, ānanda, jāyetha vā jīyetha vā mīyetha vā cavetha vā upapajjetha vā.

ettavata kho ananda jayeth va jiyeth va miyeth va caveth va upapajjeth va


Ettāvatā adhivacanapatho, ettāvatā niruttipatho, ettāvatā paññattipatho, ettāvatā paññāvacaraṁ, ettāvatā vaṭṭaṁ vattati itthattaṁ paññāpanāya yadidaṁ nāmarūpaṁ saha viññāṇena aññamaññapaccayatā pavattati.

ettavata adhivacanapath ettavata niruttipath ettavata pannattipath ettavata pannavacar ettavata vatta vattati itthatta pannapanay yadid namarup saha vinnan annamannapaccayat pavattati


2. Attapaññatti


Kittāvatā ca, ānanda, attānaṁ paññapento paññapeti?

kittavata ca ananda attan pannapent pannapeti


Rūpiṁ vā hi, ānanda, parittaṁ attānaṁ paññapento paññapeti:

rupi va hi ananda paritta attan pannapent pannapeti


‘rūpī me paritto attā’ti.


Rūpiṁ vā hi, ānanda, anantaṁ attānaṁ paññapento paññapeti:

rupi va hi ananda anant attan pannapent pannapeti


‘rūpī me ananto attā’ti.


Arūpiṁ vā hi, ānanda, parittaṁ attānaṁ paññapento paññapeti:

arupi va hi ananda paritta attan pannapent pannapeti


‘arūpī me paritto attā’ti.


Arūpiṁ vā hi, ānanda, anantaṁ attānaṁ paññapento paññapeti:

arupi va hi ananda anant attan pannapent pannapeti


‘arūpī me ananto attā’ti.


Tatrānanda, yo so rūpiṁ parittaṁ attānaṁ paññapento paññapeti.

tatranand yo so rupi paritta attan pannapent pannapeti


Tatrānanda, yo so arūpiṁ anantaṁ attānaṁ paññapento paññapeti.

tatranand yo so arupi anant attan pannapent pannapeti


Etarahi vā so arūpiṁ anantaṁ attānaṁ paññapento paññapeti, tattha bhāviṁ vā so arūpiṁ anantaṁ attānaṁ paññapento paññapeti, ‘atathaṁ vā pana santaṁ tathattāya upakappessāmī’ti iti vā panassa hoti.

etarahi va so arupi anant attan pannapent pannapeti tattha bhavi va so arupi anant attan pannapent pannapeti atath va pana sant tathattay upakappessam ti iti va pan hoti


Evaṁ santaṁ kho, ānanda, arūpiṁ anantattānudiṭṭhi anusetīti iccālaṁ vacanāya.

evam sant kho ananda arupi anantattanuditth anusetit iccal vacanay


Ettāvatā kho, ānanda, attānaṁ paññapento paññapeti.

ettavata kho ananda attan pannapent pannapeti


Etarahi vā so rūpiṁ parittaṁ attānaṁ paññapento paññapeti, tattha bhāviṁ vā so rūpiṁ parittaṁ attānaṁ paññapento paññapeti, ‘atathaṁ vā pana santaṁ tathattāya upakappessāmī’ti iti vā panassa hoti.

etarahi va so rupi paritta attan pannapent pannapeti tattha bhavi va so rupi paritta attan pannapent pannapeti atath va pana sant tathattay upakappessam ti iti va pan hoti


Evaṁ santaṁ kho, ānanda, rūpiṁ parittattānudiṭṭhi anusetīti iccālaṁ vacanāya.

evam sant kho ananda rupi parittattanuditth anusetit iccal vacanay


Tatrānanda, yo so rūpiṁ anantaṁ attānaṁ paññapento paññapeti.

tatranand yo so rupi anant attan pannapent pannapeti


Etarahi vā so rūpiṁ anantaṁ attānaṁ paññapento paññapeti, tattha bhāviṁ vā so rūpiṁ anantaṁ attānaṁ paññapento paññapeti, ‘atathaṁ vā pana santaṁ tathattāya upakappessāmī’ti iti vā panassa hoti.

etarahi va so rupi anant attan pannapent pannapeti tattha bhavi va so rupi anant attan pannapent pannapeti atath va pana sant tathattay upakappessam ti iti va pan hoti


Evaṁ santaṁ kho, ānanda, rūpiṁ anantattānudiṭṭhi anusetīti iccālaṁ vacanāya.

evam sant kho ananda rupi anantattanuditth anusetit iccal vacanay


Tatrānanda, yo so arūpiṁ parittaṁ attānaṁ paññapento paññapeti.

tatranand yo so arupi paritta attan pannapent pannapeti


Etarahi vā so arūpiṁ parittaṁ attānaṁ paññapento paññapeti, tattha bhāviṁ vā so arūpiṁ parittaṁ attānaṁ paññapento paññapeti, ‘atathaṁ vā pana santaṁ tathattāya upakappessāmī’ti iti vā panassa hoti.

etarahi va so arupi paritta attan pannapent pannapeti tattha bhavi va so arupi paritta attan pannapent pannapeti atath va pana sant tathattay upakappessam ti iti va pan hoti


Evaṁ santaṁ kho, ānanda, arūpiṁ parittattānudiṭṭhi anusetīti iccālaṁ vacanāya.

evam sant kho ananda arupi parittattanuditth anusetit iccal vacanay


3. Naattapaññatti


Kittāvatā ca, ānanda, attānaṁ na paññapento na paññapeti?

kittavata ca ananda attan na pannapent na pannapeti


Rūpiṁ vā hi, ānanda, parittaṁ attānaṁ na paññapento na paññapeti:

rupi va hi ananda paritta attan na pannapent na pannapeti


‘rūpī me paritto attā’ti.


Rūpiṁ vā hi, ānanda, anantaṁ attānaṁ na paññapento na paññapeti:

rupi va hi ananda anant attan na pannapent na pannapeti


‘rūpī me ananto attā’ti.


Arūpiṁ vā hi, ānanda, parittaṁ attānaṁ na paññapento na paññapeti:

arupi va hi ananda paritta attan na pannapent na pannapeti


‘arūpī me paritto attā’ti.


Arūpiṁ vā hi, ānanda, anantaṁ attānaṁ na paññapento na paññapeti:

arupi va hi ananda anant attan na pannapent na pannapeti


‘arūpī me ananto attā’ti.


Tatrānanda, yo so rūpiṁ parittaṁ attānaṁ na paññapento na paññapeti.

tatranand yo so rupi paritta attan na pannapent na pannapeti


Tatrānanda, yo so arūpiṁ anantaṁ attānaṁ na paññapento na paññapeti.

tatranand yo so arupi anant attan na pannapent na pannapeti


Etarahi vā so arūpiṁ anantaṁ attānaṁ na paññapento na paññapeti, tattha bhāviṁ vā so arūpiṁ anantaṁ attānaṁ na paññapento na paññapeti, ‘atathaṁ vā pana santaṁ tathattāya upakappessāmī’ti iti vā panassa na hoti.

etarahi va so arupi anant attan na pannapent na pannapeti tattha bhavi va so arupi anant attan na pannapent na pannapeti atath va pana sant tathattay upakappessam ti iti va pan na hoti


Evaṁ santaṁ kho, ānanda, arūpiṁ anantattānudiṭṭhi nānusetīti iccālaṁ vacanāya.

evam sant kho ananda arupi anantattanuditth nanusetit iccal vacanay


Ettāvatā kho, ānanda, attānaṁ na paññapento na paññapeti.

ettavata kho ananda attan na pannapent na pannapeti


Etarahi vā so rūpiṁ parittaṁ attānaṁ na paññapento na paññapeti, tattha bhāviṁ vā so rūpiṁ parittaṁ attānaṁ na paññapento na paññapeti, ‘atathaṁ vā pana santaṁ tathattāya upakappessāmī’ti iti vā panassa na hoti.

etarahi va so rupi paritta attan na pannapent na pannapeti tattha bhavi va so rupi paritta attan na pannapent na pannapeti atath va pana sant tathattay upakappessam ti iti va pan na hoti


Evaṁ santaṁ kho, ānanda, rūpiṁ parittattānudiṭṭhi nānusetīti iccālaṁ vacanāya.

evam sant kho ananda rupi parittattanuditth nanusetit iccal vacanay


Tatrānanda, yo so rūpiṁ anantaṁ attānaṁ na paññapento na paññapeti.

tatranand yo so rupi anant attan na pannapent na pannapeti


Etarahi vā so rūpiṁ anantaṁ attānaṁ na paññapento na paññapeti, tattha bhāviṁ vā so rūpiṁ anantaṁ attānaṁ na paññapento na paññapeti, ‘atathaṁ vā pana santaṁ tathattāya upakappessāmī’ti iti vā panassa na hoti.

etarahi va so rupi anant attan na pannapent na pannapeti tattha bhavi va so rupi anant attan na pannapent na pannapeti atath va pana sant tathattay upakappessam ti iti va pan na hoti


Evaṁ santaṁ kho, ānanda, rūpiṁ anantattānudiṭṭhi nānusetīti iccālaṁ vacanāya.

evam sant kho ananda rupi anantattanuditth nanusetit iccal vacanay


Tatrānanda, yo so arūpiṁ parittaṁ attānaṁ na paññapento na paññapeti.

tatranand yo so arupi paritta attan na pannapent na pannapeti


Etarahi vā so arūpiṁ parittaṁ attānaṁ na paññapento na paññapeti, tattha bhāviṁ vā so arūpiṁ parittaṁ attānaṁ na paññapento na paññapeti, ‘atathaṁ vā pana santaṁ tathattāya upakappessāmī’ti iti vā panassa na hoti.

etarahi va so arupi paritta attan na pannapent na pannapeti tattha bhavi va so arupi paritta attan na pannapent na pannapeti atath va pana sant tathattay upakappessam ti iti va pan na hoti


Evaṁ santaṁ kho, ānanda, arūpiṁ parittattānudiṭṭhi nānusetīti iccālaṁ vacanāya.

evam sant kho ananda arupi parittattanuditth nanusetit iccal vacanay


4. Attasamanupassanā


Kittāvatā ca, ānanda, attānaṁ samanupassamāno samanupassati?

kittavata ca ananda attan samanupassaman samanupassati


Vedanaṁ vā hi, ānanda, attānaṁ samanupassamāno samanupassati:

vedana va hi ananda attan samanupassaman samanupassati


‘vedanā me attā’ti.


‘Na heva kho me vedanā attā, appaṭisaṁvedano me attā’ti iti vā hi, ānanda, attānaṁ samanupassamāno samanupassati.

na hev kho me vedana atta appatisamvedan me atta ti iti va hi ananda attan samanupassaman samanupassati


‘Na heva kho me vedanā attā, nopi appaṭisaṁvedano me attā, attā me vediyati, vedanādhammo hi me attā’ti iti vā hi, ānanda, attānaṁ samanupassamāno samanupassati.

na hev kho me vedana atta nop appatisamvedan me atta atta me vediyat vedanadhamm hi me atta ti iti va hi ananda attan samanupassaman samanupassati


Tatrānanda, yo so evamāha:


dukkhaṁyeva tasmiṁ samaye vedanaṁ vedeti.


Yasmiṁ, ānanda, samaye adukkhamasukhaṁ vedanaṁ vedeti, neva tasmiṁ samaye sukhaṁ vedanaṁ vedeti, na dukkhaṁ vedanaṁ vedeti;

yasmi ananda samay adukkhamasukh vedana vedeti neva tasmi samay sukha vedana vedeti na dukkha vedana vedeti


adukkhamasukhaṁyeva tasmiṁ samaye vedanaṁ vedeti.

adukkhamasukhamyev tasmi samay vedana vedeti


‘vedanā me attā’ti,


so evamassa vacanīyo:


‘tisso kho imā, āvuso, vedanā—


sukhā vedanā dukkhā vedanā adukkhamasukhā vedanā.

sukha vedana dukkha vedana adukkhamasukh vedana


Imāsaṁ kho tvaṁ tissannaṁ vedanānaṁ katamaṁ attato samanupassasī’ti?

imas kho tvam tissann vedan katama attat samanupassas ti


Yasmiṁ, ānanda, samaye sukhaṁ vedanaṁ vedeti, neva tasmiṁ samaye dukkhaṁ vedanaṁ vedeti, na adukkhamasukhaṁ vedanaṁ vedeti;

yasmi ananda samay sukha vedana vedeti neva tasmi samay dukkha vedana vedeti na adukkhamasukh vedana vedeti


sukhaṁyeva tasmiṁ samaye vedanaṁ vedeti.


Yasmiṁ, ānanda, samaye dukkhaṁ vedanaṁ vedeti, neva tasmiṁ samaye sukhaṁ vedanaṁ vedeti, na adukkhamasukhaṁ vedanaṁ vedeti;

yasmi ananda samay dukkha vedana vedeti neva tasmi samay sukha vedana vedeti na adukkhamasukh vedana vedeti


Sukhāpi kho, ānanda, vedanā aniccā saṅkhatā paṭiccasamuppannā khayadhammā vayadhammā virāgadhammā nirodhadhammā.

sukhap kho ananda vedana anicc sankhata paticcasamuppann khayadhamm vayadhamm viragadhamm nirodhadhamm


Iti so diṭṭheva dhamme aniccasukhadukkhavokiṇṇaṁ uppādavayadhammaṁ attānaṁ samanupassamāno samanupassati, yo so evamāha: ‘vedanā me attā’ti.

iti so ditthev dhamm aniccasukhadukkhavokinn uppadavayadhamm attan samanupassaman samanupassati yo so evamah vedana me atta ti


Tasmātihānanda, etena petaṁ nakkhamati: ‘vedanā me attā’ti samanupassituṁ.

tasmatihanand et peta nakkhamat vedana me atta ti samanupassitu


Dukkhāpi kho, ānanda, vedanā aniccā saṅkhatā paṭiccasamuppannā khayadhammā vayadhammā virāgadhammā nirodhadhammā.

dukkhap kho ananda vedana anicc sankhata paticcasamuppann khayadhamm vayadhamm viragadhamm nirodhadhamm


Adukkhamasukhāpi kho, ānanda, vedanā aniccā saṅkhatā paṭiccasamuppannā khayadhammā vayadhammā virāgadhammā nirodhadhammā.

adukkhamasukhap kho ananda vedana anicc sankhata paticcasamuppann khayadhamm vayadhamm viragadhamm nirodhadhamm


Tassa sukhaṁ vedanaṁ vediyamānassa ‘eso me attā’ti hoti.

tass sukha vedana vediyaman es me atta ti hoti


Tassāyeva sukhāya vedanāya nirodhā ‘byagā me attā’ti hoti.

tassayev sukhay vedanay nirodha byaga me atta ti hoti


Dukkhaṁ vedanaṁ vediyamānassa ‘eso me attā’ti hoti.

dukkha vedana vediyaman es me atta ti hoti


Tassāyeva dukkhāya vedanāya nirodhā ‘byagā me attā’ti hoti.

tassayev dukkhay vedanay nirodha byaga me atta ti hoti


Adukkhamasukhaṁ vedanaṁ vediyamānassa ‘eso me attā’ti hoti.

adukkhamasukh vedana vediyaman es me atta ti hoti


Tassāyeva adukkhamasukhāya vedanāya nirodhā ‘byagā me attā’ti hoti.

tassayev adukkhamasukhay vedanay nirodha byaga me atta ti hoti


Iti kho, ānanda, nāmarūpapaccayā viññāṇaṁ, viññāṇapaccayā nāmarūpaṁ, nāmarūpapaccayā phasso, phassapaccayā vedanā, vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṁ, upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.

iti kho ananda namarupapaccay vinnana vinnanapaccay namarup namarupapaccay phass phassapaccay vedana vedanapaccay tanha tanhapaccay upadana upadanapaccay bhav bhavapaccay jati jatipaccay jaramar sokaparidevadukkhadomanassupayas sambhavant


Evametassa kevalassa dukkhakkhandhassa samudayo hoti.


Tatrānanda, yo so evamāha:


‘na heva kho me vedanā attā, appaṭisaṁvedano me attā’ti, so evamassa vacanīyo:

na hev kho me vedana atta appatisamvedan me atta ti so evam vacaniy


‘yattha panāvuso, sabbaso vedayitaṁ natthi api nu kho, tattha “ayamahamasmī”ti siyā’”ti?

yattha panavus sabbas vedayita natth api nu kho tattha ayamahamasm ti siy ti


“No hetaṁ, bhante”.


“Tasmātihānanda, etena petaṁ nakkhamati: ‘na heva kho me vedanā attā, appaṭisaṁvedano me attā’ti samanupassituṁ.

tasmatihanand et peta nakkhamat na hev kho me vedana atta appatisamvedan me atta ti samanupassitu


‘na heva kho me vedanā attā, nopi appaṭisaṁvedano me attā, attā me vediyati, vedanādhammo hi me attā’ti.

na hev kho me vedana atta nop appatisamvedan me atta atta me vediyat vedanadhamm hi me atta ti


So evamassa vacanīyo—


vedanā ca hi, āvuso, sabbena sabbaṁ sabbathā sabbaṁ aparisesā nirujjheyyuṁ.

vedana ca hi avuso sabb sabba sabbath sabba aparises nirujjheyyu


Sabbaso vedanāya asati vedanānirodhā api nu kho tattha ‘ayamahamasmī’ti siyā”ti?

sabbas vedanay asati vedananirodh api nu kho tattha ayamahamasm ti siy ti


“Tasmātihānanda, etena petaṁ nakkhamati: ‘na heva kho me vedanā attā, nopi appaṭisaṁvedano me attā, attā me vediyati, vedanādhammo hi me attā’ti samanupassituṁ.

tasmatihanand et peta nakkhamat na hev kho me vedana atta nop appatisamvedan me atta atta me vediyat vedanadhamm hi me atta ti samanupassitu


Yato kho, ānanda, bhikkhu neva vedanaṁ attānaṁ samanupassati, nopi appaṭisaṁvedanaṁ attānaṁ samanupassati, nopi ‘attā me vediyati, vedanādhammo hi me attā’ti samanupassati.

yato kho ananda bhikkhu neva vedana attan samanupassati nop appatisamved attan samanupassati nop atta me vediyat vedanadhamm hi me atta ti samanupassati


Taṁ kissa hetu?


Yāvatā, ānanda, adhivacanaṁ yāvatā adhivacanapatho, yāvatā nirutti yāvatā niruttipatho, yāvatā paññatti yāvatā paññattipatho, yāvatā paññā yāvatā paññāvacaraṁ, yāvatā vaṭṭaṁ, yāvatā vaṭṭati, tadabhiññāvimutto bhikkhu, tadabhiññāvimuttaṁ bhikkhuṁ ‘na jānāti na passati itissa diṭṭhī’ti, tadakallaṁ.

yavata ananda adhivacana yavata adhivacanapath yavata nirutti yavata niruttipath yavata pannatti yavata pannattipath yavata panna yavata pannavacar yavata vatta yavata vattati tadabhinnavimutt bhikkhu tadabhinnavimutt bhikkhu na janati na passati itiss ditthi ti tadakall


So evaṁ na samanupassanto na ca kiñci loke upādiyati,

so evam na samanupassant na ca kinc lok upadiyati


anupādiyaṁ na paritassati, aparitassaṁ paccattaññeva parinibbāyati,

anupadiy na paritassat aparitass paccattannev parinibbayati


‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāti.

khina jati vusita brahmacariya kata karaniya napar itthattay ti pajanati


Evaṁ vimuttacittaṁ kho, ānanda, bhikkhuṁ yo evaṁ vadeyya:

evam vimuttacitt kho ananda bhikkhu yo evam vadeyy


‘hoti tathāgato paraṁ maraṇā itissa diṭṭhī’ti, tadakallaṁ.

hoti tathagat param marana itiss ditthi ti tadakall


‘Na hoti tathāgato paraṁ maraṇā itissa diṭṭhī’ti, tadakallaṁ.

na hoti tathagat param marana itiss ditthi ti tadakall


‘Hoti ca na ca hoti tathāgato paraṁ maraṇā itissa diṭṭhī’ti, tadakallaṁ.

hoti ca na ca hoti tathagat param marana itiss ditthi ti tadakall


‘Neva hoti na na hoti tathāgato paraṁ maraṇā itissa diṭṭhī’ti, tadakallaṁ.

neva hoti na na hoti tathagat param marana itiss ditthi ti tadakall


5. Sattaviññāṇaṭṭhiti


Satta kho, ānanda, viññāṇaṭṭhitiyo, dve āyatanāni.

satta kho ananda vinnanatthitiy dve ayatanan


Ayaṁ catutthī viññāṇaṭṭhiti.


Santānanda, sattā sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanūpagā.

santanand satta sabbas rupasann samatikkama patighasann atthangam nanattasann amanasikar anant akas ti akasanancayatanupag


Ayaṁ pañcamī viññāṇaṭṭhiti.


Santānanda, sattā sabbaso ākāsānañcāyatanaṁ samatikkamma ‘anantaṁ viññāṇan’ti viññāṇañcāyatanūpagā.

santanand satta sabbas akasanancayat samatikkamm anant vinnana ti vinnanancayatanupag


Ayaṁ chaṭṭhī viññāṇaṭṭhiti.


Santānanda, sattā sabbaso viññāṇañcāyatanaṁ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanūpagā.

santanand satta sabbas vinnanancayat samatikkamm natth kinc ti akincannayatanupag


Ayaṁ sattamī viññāṇaṭṭhiti.


Asaññasattāyatanaṁ nevasaññānāsaññāyatanameva dutiyaṁ.


Katamā satta?


Santānanda, sattā nānattakāyā nānattasaññino, seyyathāpi manussā, ekacce ca devā, ekacce ca vinipātikā.

santanand satta nanattakay nanattasannin seyyathap manussa ekacc ca deva ekacc ca vinipatika


Ayaṁ paṭhamā viññāṇaṭṭhiti.


Santānanda, sattā nānattakāyā ekattasaññino, seyyathāpi devā brahmakāyikā paṭhamābhinibbattā.

santanand satta nanattakay ekattasannin seyyathap deva brahmakayik pathamabhinibbatt


Ayaṁ dutiyā viññāṇaṭṭhiti.


Santānanda, sattā ekattakāyā nānattasaññino, seyyathāpi devā ābhassarā.

santanand satta ekattakay nanattasannin seyyathap deva abhassara


Ayaṁ tatiyā viññāṇaṭṭhiti.


Santānanda, sattā ekattakāyā ekattasaññino, seyyathāpi devā subhakiṇhā.

santanand satta ekattakay ekattasannin seyyathap deva subhakinh


Tatrānanda, yāyaṁ paṭhamā viññāṇaṭṭhiti nānattakāyā nānattasaññino, seyyathāpi manussā, ekacce ca devā, ekacce ca vinipātikā.

tatranand yay pathama vinnanatthit nanattakay nanattasannin seyyathap manussa ekacc ca deva ekacc ca vinipatika


“Yato kho, ānanda, bhikkhu imāsañca sattannaṁ viññāṇaṭṭhitīnaṁ imesañca dvinnaṁ āyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ viditvā anupādā vimutto hoti, ayaṁ vuccatānanda, bhikkhu paññāvimutto.

yato kho ananda bhikkhu imasanc sattann vinnanatthitin imesanc dvinn ayatan samudayanc atthangamanc assadanc adinavanc nissarananc yathabhut viditv anupada vimutt hoti ayam vuccatanand bhikkhu pannavimutt


Yo nu kho, ānanda, tañca pajānāti, tassā ca samudayaṁ pajānāti, tassā ca atthaṅgamaṁ pajānāti, tassā ca assādaṁ pajānāti, tassā ca ādīnavaṁ pajānāti, tassā ca nissaraṇaṁ pajānāti, kallaṁ nu tena tadabhinanditun”ti?

yo nu kho ananda tanc pajanati tass ca samudaya pajanati tass ca atthangam pajanati tass ca assada pajanati tass ca adinava pajanati tass ca nissarana pajanati kalla nu ten tadabhinanditu ti


“No hetaṁ, bhante” …pe…


“tatrānanda, yamidaṁ asaññasattāyatanaṁ.


Yo nu kho, ānanda, tañca pajānāti, tassa ca samudayaṁ pajānāti, tassa ca atthaṅgamaṁ pajānāti, tassa ca assādaṁ pajānāti, tassa ca ādīnavaṁ pajānāti, tassa ca nissaraṇaṁ pajānāti, kallaṁ nu tena tadabhinanditun”ti?


“No hetaṁ, bhante”.


“Tatrānanda, yamidaṁ nevasaññānāsaññāyatanaṁ.


6. Aṭṭhavimokkha


Aṭṭha kho ime, ānanda, vimokkhā.


ayaṁ catuttho vimokkho.


Sabbaso ākāsānañcāyatanaṁ samatikkamma ‘anantaṁ viññāṇan’ti viññāṇañcāyatanaṁ upasampajja viharati,

sabbas akasanancayat samatikkamm anant vinnana ti vinnanancayat upasampajj viharati


ayaṁ pañcamo vimokkho.


Sabbaso viññāṇañcāyatanaṁ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṁ upasampajja viharati,

sabbas vinnanancayat samatikkamm natth kinc ti akincannayat upasampajj viharati


ayaṁ chaṭṭho vimokkho.


Sabbaso ākiñcaññāyatanaṁ samatikkamma nevasaññānāsaññāyatanaṁ upasampajja viharati,

sabbas akincannayat samatikkamm nevasannanasannayat upasampajj viharati


ayaṁ sattamo vimokkho.


Sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati,

sabbas nevasannanasannayat samatikkamm sannavedayitanirodh upasampajj viharati


ayaṁ aṭṭhamo vimokkho.


Ime kho, ānanda, aṭṭha vimokkhā.


Katame aṭṭha?


Rūpī rūpāni passati


ayaṁ paṭhamo vimokkho.


Ajjhattaṁ arūpasaññī bahiddhā rūpāni passati,

ajjhatta arupasann bahiddha rupan passati


ayaṁ dutiyo vimokkho.


Subhanteva adhimutto hoti,


ayaṁ tatiyo vimokkho.


Sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṁ upasampajja viharati,

sabbas rupasann samatikkama patighasann atthangam nanattasann amanasikar anant akas ti akasanancayat upasampajj viharati