Ghānañca pajānāti, gandhe ca pajānāti, yañca tadubhayaṁ paṭicca uppajjati saṁyojanaṁ tañca pajānāti, yathā ca anuppannassa saṁyojanassa uppādo hoti tañca pajānāti, yathā ca uppannassa saṁyojanassa pahānaṁ hoti tañca pajānāti, yathā ca pahīnassa saṁyojanassa āyatiṁ anuppādo hoti tañca pajānāti.

ghananc pajanati gandh ca pajanati yanc tadubhay paticca uppajjati samyojana tanc pajanati yatha ca anuppann samyojan uppad hoti tanc pajanati yatha ca uppann samyojan pahana hoti tanc pajanati yatha ca pahin samyojan ayati anuppad hoti tanc pajanati


Jivhañca pajānāti, rase ca pajānāti, yañca tadubhayaṁ paṭicca uppajjati saṁyojanaṁ tañca pajānāti, yathā ca anuppannassa saṁyojanassa uppādo hoti tañca pajānāti, yathā ca uppannassa saṁyojanassa pahānaṁ hoti tañca pajānāti, yathā ca pahīnassa saṁyojanassa āyatiṁ anuppādo hoti tañca pajānāti.

jivhanc pajanati ras ca pajanati yanc tadubhay paticca uppajjati samyojana tanc pajanati yatha ca anuppann samyojan uppad hoti tanc pajanati yatha ca uppann samyojan pahana hoti tanc pajanati yatha ca pahin samyojan ayati anuppad hoti tanc pajanati


Kāyañca pajānāti, phoṭṭhabbe ca pajānāti, yañca tadubhayaṁ paṭicca uppajjati saṁyojanaṁ tañca pajānāti, yathā ca anuppannassa saṁyojanassa uppādo hoti tañca pajānāti, yathā ca uppannassa saṁyojanassa pahānaṁ hoti tañca pajānāti, yathā ca pahīnassa saṁyojanassa āyatiṁ anuppādo hoti tañca pajānāti.

kayanc pajanati photthabb ca pajanati yanc tadubhay paticca uppajjati samyojana tanc pajanati yatha ca anuppann samyojan uppad hoti tanc pajanati yatha ca uppann samyojan pahana hoti tanc pajanati yatha ca pahin samyojan ayati anuppad hoti tanc pajanati


Manañca pajānāti, dhamme ca pajānāti, yañca tadubhayaṁ paṭicca uppajjati saṁyojanaṁ tañca pajānāti, yathā ca anuppannassa saṁyojanassa uppādo hoti tañca pajānāti, yathā ca uppannassa saṁyojanassa pahānaṁ hoti tañca pajānāti, yathā ca pahīnassa saṁyojanassa āyatiṁ anuppādo hoti tañca pajānāti.

mananc pajanati dhamm ca pajanati yanc tadubhay paticca uppajjati samyojana tanc pajanati yatha ca anuppann samyojan uppad hoti tanc pajanati yatha ca uppann samyojan pahana hoti tanc pajanati yatha ca pahin samyojan ayati anuppad hoti tanc pajanati


Iti ajjhattaṁ vā dhammesu dhammānupassī viharati, bahiddhā vā dhammesu dhammānupassī viharati, ajjhattabahiddhā vā dhammesu dhammānupassī viharati.

iti ajjhatta va dhamm dhammanupass viharati bahiddha va dhamm dhammanupass viharati ajjhattabahiddh va dhamm dhammanupass viharati


4.4. Dhammānupassanābojjhaṅgapabba


Puna caparaṁ, bhikkhave, bhikkhu dhammesu dhammānupassī viharati sattasu bojjhaṅgesu.

puna capar bhikkhav bhikkhu dhamm dhammanupass viharati sattas bojjhang


Samudayadhammānupassī vā dhammesu viharati, vayadhammānupassī vā dhammesu viharati, samudayavayadhammānupassī vā dhammesu viharati.

samudayadhammanupass va dhamm viharati vayadhammanupass va dhamm viharati samudayavayadhammanupass va dhamm viharati


‘Atthi dhammā’ti vā panassa sati paccupaṭṭhitā hoti yāvadeva ñāṇamattāya paṭissatimattāya, anissito ca viharati, na ca kiñci loke upādiyati.

atthi dhamma ti va pan sati paccupatthita hoti yavadev nanamattay patissatimattay anissit ca viharati na ca kinc lok upadiyati


Evampi kho, bhikkhave, bhikkhu dhammesu dhammānupassī viharati sattasu bojjhaṅgesu.

evamp kho bhikkhav bhikkhu dhamm dhammanupass viharati sattas bojjhang


Bojjhaṅgapabbaṁ niṭṭhitaṁ.


Kathañca pana, bhikkhave, bhikkhu dhammesu dhammānupassī viharati sattasu bojjhaṅgesu?

kathanc pana bhikkhav bhikkhu dhamm dhammanupass viharati sattas bojjhang


Idha, bhikkhave, bhikkhu santaṁ vā ajjhattaṁ satisambojjhaṅgaṁ ‘atthi me ajjhattaṁ satisambojjhaṅgo’ti pajānāti, asantaṁ vā ajjhattaṁ satisambojjhaṅgaṁ ‘natthi me ajjhattaṁ satisambojjhaṅgo’ti pajānāti, yathā ca anuppannassa satisambojjhaṅgassa uppādo hoti tañca pajānāti, yathā ca uppannassa satisambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti.

idha bhikkhav bhikkhu sant va ajjhatta satisambojjhang atthi me ajjhatta satisambojjhang ti pajanati asant va ajjhatta satisambojjhang natth me ajjhatta satisambojjhang ti pajanati yatha ca anuppann satisambojjhang uppad hoti tanc pajanati yatha ca uppann satisambojjhang bhavanay paripuri hoti tanc pajanati


Santaṁ vā ajjhattaṁ dhammavicayasambojjhaṅgaṁ ‘atthi me ajjhattaṁ dhammavicayasambojjhaṅgo’ti pajānāti, asantaṁ vā ajjhattaṁ dhammavicayasambojjhaṅgaṁ ‘natthi me ajjhattaṁ dhammavicayasambojjhaṅgo’ti pajānāti, yathā ca anuppannassa dhammavicayasambojjhaṅgassa uppādo hoti tañca pajānāti, yathā ca uppannassa dhammavicayasambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti.

sant va ajjhatta dhammavicayasambojjhang atthi me ajjhatta dhammavicayasambojjhang ti pajanati asant va ajjhatta dhammavicayasambojjhang natth me ajjhatta dhammavicayasambojjhang ti pajanati yatha ca anuppann dhammavicayasambojjhang uppad hoti tanc pajanati yatha ca uppann dhammavicayasambojjhang bhavanay paripuri hoti tanc pajanati


Santaṁ vā ajjhattaṁ vīriyasambojjhaṅgaṁ ‘atthi me ajjhattaṁ vīriyasambojjhaṅgo’ti pajānāti, asantaṁ vā ajjhattaṁ vīriyasambojjhaṅgaṁ ‘natthi me ajjhattaṁ vīriyasambojjhaṅgo’ti pajānāti, yathā ca anuppannassa vīriyasambojjhaṅgassa uppādo hoti tañca pajānāti, yathā ca uppannassa vīriyasambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti.

sant va ajjhatta viriyasambojjhang atthi me ajjhatta viriyasambojjhang ti pajanati asant va ajjhatta viriyasambojjhang natth me ajjhatta viriyasambojjhang ti pajanati yatha ca anuppann viriyasambojjhang uppad hoti tanc pajanati yatha ca uppann viriyasambojjhang bhavanay paripuri hoti tanc pajanati


Santaṁ vā ajjhattaṁ pītisambojjhaṅgaṁ ‘atthi me ajjhattaṁ pītisambojjhaṅgo’ti pajānāti, asantaṁ vā ajjhattaṁ pītisambojjhaṅgaṁ ‘natthi me ajjhattaṁ pītisambojjhaṅgo’ti pajānāti, yathā ca anuppannassa pītisambojjhaṅgassa uppādo hoti tañca pajānāti, yathā ca uppannassa pītisambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti.

sant va ajjhatta pitisambojjhang atthi me ajjhatta pitisambojjhang ti pajanati asant va ajjhatta pitisambojjhang natth me ajjhatta pitisambojjhang ti pajanati yatha ca anuppann pitisambojjhang uppad hoti tanc pajanati yatha ca uppann pitisambojjhang bhavanay paripuri hoti tanc pajanati


Santaṁ vā ajjhattaṁ passaddhisambojjhaṅgaṁ ‘atthi me ajjhattaṁ passaddhisambojjhaṅgo’ti pajānāti, asantaṁ vā ajjhattaṁ passaddhisambojjhaṅgaṁ ‘natthi me ajjhattaṁ passaddhisambojjhaṅgo’ti pajānāti, yathā ca anuppannassa passaddhisambojjhaṅgassa uppādo hoti tañca pajānāti, yathā ca uppannassa passaddhisambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti.

sant va ajjhatta passaddhisambojjhang atthi me ajjhatta passaddhisambojjhang ti pajanati asant va ajjhatta passaddhisambojjhang natth me ajjhatta passaddhisambojjhang ti pajanati yatha ca anuppann passaddhisambojjhang uppad hoti tanc pajanati yatha ca uppann passaddhisambojjhang bhavanay paripuri hoti tanc pajanati


Santaṁ vā ajjhattaṁ samādhisambojjhaṅgaṁ ‘atthi me ajjhattaṁ samādhisambojjhaṅgo’ti pajānāti, asantaṁ vā ajjhattaṁ samādhisambojjhaṅgaṁ ‘natthi me ajjhattaṁ samādhisambojjhaṅgo’ti pajānāti, yathā ca anuppannassa samādhisambojjhaṅgassa uppādo hoti tañca pajānāti, yathā ca uppannassa samādhisambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti.

sant va ajjhatta samadhisambojjhang atthi me ajjhatta samadhisambojjhang ti pajanati asant va ajjhatta samadhisambojjhang natth me ajjhatta samadhisambojjhang ti pajanati yatha ca anuppann samadhisambojjhang uppad hoti tanc pajanati yatha ca uppann samadhisambojjhang bhavanay paripuri hoti tanc pajanati


Santaṁ vā ajjhattaṁ upekkhāsambojjhaṅgaṁ ‘atthi me ajjhattaṁ upekkhāsambojjhaṅgo’ti pajānāti, asantaṁ vā ajjhattaṁ upekkhāsambojjhaṅgaṁ ‘natthi me ajjhattaṁ upekkhāsambojjhaṅgo’ti pajānāti, yathā ca anuppannassa upekkhāsambojjhaṅgassa uppādo hoti tañca pajānāti, yathā ca uppannassa upekkhāsambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti.

sant va ajjhatta upekkhasambojjhang atthi me ajjhatta upekkhasambojjhang ti pajanati asant va ajjhatta upekkhasambojjhang natth me ajjhatta upekkhasambojjhang ti pajanati yatha ca anuppann upekkhasambojjhang uppad hoti tanc pajanati yatha ca uppann upekkhasambojjhang bhavanay paripuri hoti tanc pajanati


4.5. Dhammānupassanāsaccapabba


Puna caparaṁ, bhikkhave, bhikkhu dhammesu dhammānupassī viharati catūsu ariyasaccesu.

puna capar bhikkhav bhikkhu dhamm dhammanupass viharati catus ariyasacc


Kathañca pana, bhikkhave, bhikkhu dhammesu dhammānupassī viharati catūsu ariyasaccesu?

kathanc pana bhikkhav bhikkhu dhamm dhammanupass viharati catus ariyasacc


Idha, bhikkhave, bhikkhu ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti, ‘ayaṁ dukkhasamudayo’ti yathābhūtaṁ pajānāti, ‘ayaṁ dukkhanirodho’ti yathābhūtaṁ pajānāti, ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti.

idha bhikkhav bhikkhu idam dukkha ti yathabhut pajanati ayam dukkhasamuday ti yathabhut pajanati ayam dukkhanirodh ti yathabhut pajanati ayam dukkhanirodhagamin patipada ti yathabhut pajanati


Paṭhamabhāṇavāro niṭṭhito.


4.5.1. Dukkhasaccaniddesa


Katamañca, bhikkhave, dukkhaṁ ariyasaccaṁ?


Yaṁ tesaṁ tesaṁ sattānaṁ tamhā tamhā sattanikāyā cuti cavanatā bhedo antaradhānaṁ maccu maraṇaṁ kālakiriyā khandhānaṁ bhedo kaḷevarassa nikkhepo jīvitindriyassupacchedo,

ya tes tes satt tamh tamh sattanikay cuti cavanata bhed antaradhana maccu marana kalakiriy khandh bhed kalevar nikkhep jivitindriyassupacched


idaṁ vuccati, bhikkhave, maraṇaṁ.


Katamo ca, bhikkhave, soko?


Yo kho, bhikkhave, aññataraññatarena byasanena samannāgatassa aññataraññatarena dukkhadhammena phuṭṭhassa soko socanā socitattaṁ antosoko antoparisoko,

yo kho bhikkhav annatarannatar byasan samannagat annatarannatar dukkhadhamm phutth sok socana socitatta antosok antoparisok


ayaṁ vuccati, bhikkhave, soko.


Katamo ca, bhikkhave, paridevo?


Yo kho, bhikkhave, aññataraññatarena byasanena samannāgatassa aññataraññatarena dukkhadhammena phuṭṭhassa ādevo paridevo ādevanā paridevanā ādevitattaṁ paridevitattaṁ,

yo kho bhikkhav annatarannatar byasan samannagat annatarannatar dukkhadhamm phutth adev paridev adevana paridevana adevitatt paridevitatta


ayaṁ vuccati, bhikkhave, paridevo.


Katamañca, bhikkhave, dukkhaṁ?


Yaṁ kho, bhikkhave, kāyikaṁ dukkhaṁ kāyikaṁ asātaṁ kāyasamphassajaṁ dukkhaṁ asātaṁ vedayitaṁ,

ya kho bhikkhav kayika dukkha kayika asata kayasamphassaj dukkha asata vedayita


Jātipi dukkhā, jarāpi dukkhā, maraṇampi dukkhaṁ, sokaparidevadukkhadomanassupāyāsāpi dukkhā, appiyehi sampayogopi dukkho, piyehi vippayogopi dukkho, yampicchaṁ na labhati tampi dukkhaṁ, saṅkhittena pañcupādānakkhandhā dukkhā.

jatip dukkha jarap dukkha maranamp dukkha sokaparidevadukkhadomanassupayasap dukkha appiy sampayogop dukkh piy vippayogop dukkh yampicch na labhati tamp dukkha sankhitt pancupadanakkhandh dukkha


idaṁ vuccati, bhikkhave, dukkhaṁ.


Katamañca, bhikkhave, domanassaṁ?


Yaṁ kho, bhikkhave, cetasikaṁ dukkhaṁ cetasikaṁ asātaṁ manosamphassajaṁ dukkhaṁ asātaṁ vedayitaṁ,

ya kho bhikkhav cetasika dukkha cetasika asata manosamphassaj dukkha asata vedayita


idaṁ vuccati, bhikkhave, domanassaṁ.


Katamo ca, bhikkhave, upāyāso?


Yo kho, bhikkhave, aññataraññatarena byasanena samannāgatassa aññataraññatarena dukkhadhammena phuṭṭhassa āyāso upāyāso āyāsitattaṁ upāyāsitattaṁ,

yo kho bhikkhav annatarannatar byasan samannagat annatarannatar dukkhadhamm phutth ayas upayas ayasitatt upayasitatt


ayaṁ vuccati, bhikkhave, upāyāso.


Katamo ca, bhikkhave, appiyehi sampayogo dukkho?


Idha yassa te honti aniṭṭhā akantā amanāpā rūpā saddā gandhā rasā phoṭṭhabbā dhammā, ye vā panassa te honti anatthakāmā ahitakāmā aphāsukakāmā ayogakkhemakāmā, yā tehi saddhiṁ saṅgati samāgamo samodhānaṁ missībhāvo,

idha yass te hont anitth akant amanap rupa sadda gandha rasa photthabba dhamma ye va pan te hont anatthakam ahitakam aphasukakam ayogakkhemakam ya teh saddhim sangati samagam samodhana missibhav


ayaṁ vuccati, bhikkhave, appiyehi sampayogo dukkho.

ayam vuccati bhikkhav appiy sampayog dukkh


Katamā ca, bhikkhave, jāti?


Katamo ca, bhikkhave, piyehi vippayogo dukkho?


Idha yassa te honti iṭṭhā kantā manāpā rūpā saddā gandhā rasā phoṭṭhabbā dhammā, ye vā panassa te honti atthakāmā hitakāmā phāsukakāmā yogakkhemakāmā mātā vā pitā vā bhātā vā bhaginī vā mittā vā amaccā vā ñātisālohitā vā, yā tehi saddhiṁ asaṅgati asamāgamo asamodhānaṁ amissībhāvo,

idha yass te hont ittha kanta manapa rupa sadda gandha rasa photthabba dhamma ye va pan te hont atthakam hitakam phasukakam yogakkhemakam mata va pita va bhata va bhagini va mitta va amacca va natisalohit va ya teh saddhim asangat asamagam asamodh amissibhav


ayaṁ vuccati, bhikkhave, piyehi vippayogo dukkho.

ayam vuccati bhikkhav piy vippayog dukkh


Katamañca, bhikkhave, yampicchaṁ na labhati tampi dukkhaṁ?

katamanc bhikkhav yampicch na labhati tamp dukkha


Jātidhammānaṁ, bhikkhave, sattānaṁ evaṁ icchā uppajjati:

jatidhamm bhikkhav satt evam iccha uppajjati


‘aho vata mayaṁ na jātidhammā assāma, na ca vata no jāti āgaccheyyā’ti.

aho vata mayam na jatidhamm assama na ca vata no jati agaccheyy ti


Na kho panetaṁ icchāya pattabbaṁ,


idampi yampicchaṁ na labhati tampi dukkhaṁ.


Jarādhammānaṁ, bhikkhave, sattānaṁ evaṁ icchā uppajjati:

jaradhamm bhikkhav satt evam iccha uppajjati


‘aho vata mayaṁ na jarādhammā assāma, na ca vata no jarā āgaccheyyā’ti.

aho vata mayam na jaradhamm assama na ca vata no jara agaccheyy ti


Yā tesaṁ tesaṁ sattānaṁ tamhi tamhi sattanikāye jāti sañjāti okkanti abhinibbatti khandhānaṁ pātubhāvo āyatanānaṁ paṭilābho,

ya tes tes satt tamh tamh sattanikay jati sanjati okkanti abhinibbatti khandh patubhav ayatan patilabh


Na kho panetaṁ icchāya pattabbaṁ, idampi yampicchaṁ na labhati tampi dukkhaṁ.

na kho panet icchay pattabba idamp yampicch na labhati tamp dukkha


Byādhidhammānaṁ, bhikkhave, sattānaṁ evaṁ icchā uppajjati ‘aho vata mayaṁ na byādhidhammā assāma, na ca vata no byādhi āgaccheyyā’ti.

byadhidhamm bhikkhav satt evam iccha uppajjati aho vata mayam na byadhidhamm assama na ca vata no byadhi agaccheyy ti


Maraṇadhammānaṁ, bhikkhave, sattānaṁ evaṁ icchā uppajjati ‘aho vata mayaṁ na maraṇadhammā assāma, na ca vata no maraṇaṁ āgaccheyyā’ti.

maranadhamm bhikkhav satt evam iccha uppajjati aho vata mayam na maranadhamm assama na ca vata no marana agaccheyy ti


Sokaparidevadukkhadomanassupāyāsadhammānaṁ, bhikkhave, sattānaṁ evaṁ icchā uppajjati ‘aho vata mayaṁ na sokaparidevadukkhadomanassupāyāsadhammā assāma, na ca vata no sokaparidevadukkhadomanassupāyāsaā āgaccheyyun’ti.

sokaparidevadukkhadomanassupayasadhamm bhikkhav satt evam iccha uppajjati aho vata mayam na sokaparidevadukkhadomanassupayasadhamm assama na ca vata no sokaparidevadukkhadomanassupayasa agaccheyyu ti


Katame ca, bhikkhave, saṅkhittena pañcupādānakkhandhā dukkhā?

katam ca bhikkhav sankhitt pancupadanakkhandh dukkha


Seyyathidaṁ—rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho, saṅkhārupādānakkhandho, viññāṇupādānakkhandho.

seyyathid rupupadanakkhandh vedanupadanakkhandh sannupadanakkhandh sankharupadanakkhandh vinnanupadanakkhandh


ayaṁ vuccati, bhikkhave, jāti.


Ime vuccanti, bhikkhave, saṅkhittena pañcupādānakkhandhā dukkhā.

im vuccant bhikkhav sankhitt pancupadanakkhandh dukkha


Idaṁ vuccati, bhikkhave, dukkhaṁ ariyasaccaṁ.


Katamā ca, bhikkhave, jarā?


Yā tesaṁ tesaṁ sattānaṁ tamhi tamhi sattanikāye jarā jīraṇatā khaṇḍiccaṁ pāliccaṁ valittacatā āyuno saṁhāni indriyānaṁ paripāko,

ya tes tes satt tamh tamh sattanikay jara jiranata khandicca palicca valittacat ayun samhani indriy paripak


ayaṁ vuccati, bhikkhave, jarā.


Katamañca, bhikkhave, maraṇaṁ?


4.5.2. Samudayasaccaniddesa


Katamañca, bhikkhave, dukkhasamudayaṁ ariyasaccaṁ?

katamanc bhikkhav dukkhasamuday ariyasacc


jivhā loke …


kāyo loke …


mano loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

mano lok piyarup satarup etthes tanha uppajjaman uppajjati ettha nivisaman nivisati


Rūpā loke …


saddā loke …


gandhā loke …


rasā loke …


phoṭṭhabbā loke …


dhammā loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

dhamma lok piyarup satarup etthes tanha uppajjaman uppajjati ettha nivisaman nivisati


Cakkhuviññāṇaṁ loke …


Yāyaṁ taṇhā ponobbhavikā nandīrāgasahagatā tatratatrābhinandinī, seyyathidaṁ—

yay tanha ponobbhavik nandiragasahagat tatratatrabhinandin seyyathid


sotaviññāṇaṁ loke …


ghānaviññāṇaṁ loke …


jivhāviññāṇaṁ loke …


kāyaviññāṇaṁ loke …


manoviññāṇaṁ loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

manovinn lok piyarup satarup etthes tanha uppajjaman uppajjati ettha nivisaman nivisati


Cakkhusamphasso loke …


sotasamphasso loke …


ghānasamphasso loke …


jivhāsamphasso loke …


kāyasamphasso loke …


kāmataṇhā bhavataṇhā vibhavataṇhā.


manosamphasso loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

manosamphass lok piyarup satarup etthes tanha uppajjaman uppajjati ettha nivisaman nivisati


Cakkhusamphassajā vedanā loke …


sotasamphassajā vedanā loke …


ghānasamphassajā vedanā loke …


jivhāsamphassajā vedanā loke …


kāyasamphassajā vedanā loke …


manosamphassajā vedanā loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

manosamphassaj vedana lok piyarup satarup etthes tanha uppajjaman uppajjati ettha nivisaman nivisati


Rūpasaññā loke …


saddasaññā loke …


gandhasaññā loke …


Sā kho panesā, bhikkhave, taṇhā kattha uppajjamānā uppajjati, kattha nivisamānā nivisati?

sa kho panes bhikkhav tanha kattha uppajjaman uppajjati kattha nivisaman nivisati


rasasaññā loke …


phoṭṭhabbasaññā loke …


dhammasaññā loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

dhammasann lok piyarup satarup etthes tanha uppajjaman uppajjati ettha nivisaman nivisati


Rūpasañcetanā loke …


saddasañcetanā loke …


gandhasañcetanā loke …


rasasañcetanā loke …


phoṭṭhabbasañcetanā loke …


dhammasañcetanā loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

dhammasancetan lok piyarup satarup etthes tanha uppajjaman uppajjati ettha nivisaman nivisati


Rūpataṇhā loke …


Yaṁ loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

ya lok piyarup satarup etthes tanha uppajjaman uppajjati ettha nivisaman nivisati


saddataṇhā loke …


gandhataṇhā loke …


rasataṇhā loke …


phoṭṭhabbataṇhā loke …


dhammataṇhā loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

dhammatanh lok piyarup satarup etthes tanha uppajjaman uppajjati ettha nivisaman nivisati


Rūpavitakko loke …


saddavitakko loke …


gandhavitakko loke …


rasavitakko loke …


phoṭṭhabbavitakko loke …


Kiñca loke piyarūpaṁ sātarūpaṁ?


dhammavitakko loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

dhammavitakk lok piyarup satarup etthes tanha uppajjaman uppajjati ettha nivisaman nivisati


Rūpavicāro loke …


saddavicāro loke …


gandhavicāro loke …


rasavicāro loke …


phoṭṭhabbavicāro loke …


dhammavicāro loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

dhammavicar lok piyarup satarup etthes tanha uppajjaman uppajjati ettha nivisaman nivisati


Idaṁ vuccati, bhikkhave, dukkhasamudayaṁ ariyasaccaṁ.

idam vuccati bhikkhav dukkhasamuday ariyasacc


Cakkhu loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

cakkhu lok piyarup satarup etthes tanha uppajjaman uppajjati ettha nivisaman nivisati


Sotaṁ loke …pe…


ghānaṁ loke …


1. Kāyānupassanā


1.1. Kāyānupassanāānāpānapabba


Kathañca pana, bhikkhave, bhikkhu kāye kāyānupassī viharati?

kathanc pana bhikkhav bhikkhu kay kayanupass viharati


‘Sabbakāyapaṭisaṁvedī assasissāmī’ti sikkhati, ‘sabbakāyapaṭisaṁvedī passasissāmī’ti sikkhati, ‘passambhayaṁ kāyasaṅkhāraṁ assasissāmī’ti sikkhati, ‘passambhayaṁ kāyasaṅkhāraṁ passasissāmī’ti sikkhati.

sabbakayapatisamved assasissam ti sikkhati sabbakayapatisamved passasissam ti sikkhati passambhay kayasankhar assasissam ti sikkhati passambhay kayasankhar passasissam ti sikkhati


Iti ajjhattaṁ vā kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī viharati, ajjhattabahiddhā vā kāye kāyānupassī viharati.

iti ajjhatta va kay kayanupass viharati bahiddha va kay kayanupass viharati ajjhattabahiddh va kay kayanupass viharati


Samudayadhammānupassī vā kāyasmiṁ viharati, vayadhammānupassī vā kāyasmiṁ viharati, samudayavayadhammānupassī vā kāyasmiṁ viharati.

samudayadhammanupass va kayasmi viharati vayadhammanupass va kayasmi viharati samudayavayadhammanupass va kayasmi viharati


‘Atthi kāyo’ti vā panassa sati paccupaṭṭhitā hoti yāvadeva ñāṇamattāya paṭissatimattāya anissito ca viharati, na ca kiñci loke upādiyati.

atthi kay ti va pan sati paccupatthita hoti yavadev nanamattay patissatimattay anissit ca viharati na ca kinc lok upadiyati


Evampi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.

evamp kho bhikkhav bhikkhu kay kayanupass viharati


Ānāpānapabbaṁ niṭṭhitaṁ.


Idha, bhikkhave, bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṁ ābhujitvā ujuṁ kāyaṁ paṇidhāya parimukhaṁ satiṁ upaṭṭhapetvā.

idha bhikkhav bhikkhu arannagat va rukkhamulagat va sunnagaragat va nisidati pallanka abhujitv uju kaya panidhay parimukha sati upatthapetv


So satova assasati, satova passasati.


Dīghaṁ vā assasanto ‘dīghaṁ assasāmī’ti pajānāti, dīghaṁ vā passasanto ‘dīghaṁ passasāmī’ti pajānāti.

digha va assasant digha assasam ti pajanati digha va passasant digha passasam ti pajanati


Rassaṁ vā assasanto ‘rassaṁ assasāmī’ti pajānāti, rassaṁ vā passasanto ‘rassaṁ passasāmī’ti pajānāti.

rassa va assasant rassa assasam ti pajanati rassa va passasant rassa passasam ti pajanati


‘Sabbakāyapaṭisaṁvedī assasissāmī’ti sikkhati, ‘sabbakāyapaṭisaṁvedī passasissāmī’ti sikkhati.

sabbakayapatisamved assasissam ti sikkhati sabbakayapatisamved passasissam ti sikkhati


‘Passambhayaṁ kāyasaṅkhāraṁ assasissāmī’ti sikkhati, ‘passambhayaṁ kāyasaṅkhāraṁ passasissāmī’ti sikkhati.

passambhay kayasankhar assasissam ti sikkhati passambhay kayasankhar passasissam ti sikkhati


Seyyathāpi, bhikkhave, dakkho bhamakāro vā bhamakārantevāsī vā dīghaṁ vā añchanto ‘dīghaṁ añchāmī’ti pajānāti, rassaṁ vā añchanto ‘rassaṁ añchāmī’ti pajānāti;

seyyathap bhikkhav dakkh bhamakar va bhamakarantevas va digha va anchant digha ancham ti pajanati rassa va anchant rassa ancham ti pajanati


evameva kho, bhikkhave, bhikkhu dīghaṁ vā assasanto ‘dīghaṁ assasāmī’ti pajānāti, dīghaṁ vā passasanto ‘dīghaṁ passasāmī’ti pajānāti, rassaṁ vā assasanto ‘rassaṁ assasāmī’ti pajānāti, rassaṁ vā passasanto ‘rassaṁ passasāmī’ti pajānāti.

evamev kho bhikkhav bhikkhu digha va assasant digha assasam ti pajanati digha va passasant digha passasam ti pajanati rassa va assasant rassa assasam ti pajanati rassa va passasant rassa passasam ti pajanati


4.5.3. Nirodhasaccaniddesa


Katamañca, bhikkhave, dukkhanirodhaṁ ariyasaccaṁ?

katamanc bhikkhav dukkhanirodh ariyasacc


kāyo loke …


mano loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

mano lok piyarup satarup etthes tanha pahiyaman pahiyati ettha nirujjhaman nirujjhati


Rūpā loke …


saddā loke …


gandhā loke …


rasā loke …


phoṭṭhabbā loke …


dhammā loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

dhamma lok piyarup satarup etthes tanha pahiyaman pahiyati ettha nirujjhaman nirujjhati


Cakkhuviññāṇaṁ loke …


sotaviññāṇaṁ loke …


Yo tassāyeva taṇhāya asesavirāganirodho cāgo paṭinissaggo mutti anālayo.

yo tassayev tanhay asesaviraganirodh cag patinissagg mutti analay


ghānaviññāṇaṁ loke …


jivhāviññāṇaṁ loke …


kāyaviññāṇaṁ loke …


manoviññāṇaṁ loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

manovinn lok piyarup satarup etthes tanha pahiyaman pahiyati ettha nirujjhaman nirujjhati


Cakkhusamphasso loke …


sotasamphasso loke …


ghānasamphasso loke …


jivhāsamphasso loke …


kāyasamphasso loke …


manosamphasso loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

manosamphass lok piyarup satarup etthes tanha pahiyaman pahiyati ettha nirujjhaman nirujjhati


Sā kho panesā, bhikkhave, taṇhā kattha pahīyamānā pahīyati, kattha nirujjhamānā nirujjhati?

sa kho panes bhikkhav tanha kattha pahiyaman pahiyati kattha nirujjhaman nirujjhati


Cakkhusamphassajā vedanā loke …


sotasamphassajā vedanā loke …


ghānasamphassajā vedanā loke …


jivhāsamphassajā vedanā loke …


kāyasamphassajā vedanā loke …


manosamphassajā vedanā loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

manosamphassaj vedana lok piyarup satarup etthes tanha pahiyaman pahiyati ettha nirujjhaman nirujjhati


Rūpasaññā loke …


saddasaññā loke …


gandhasaññā loke …


rasasaññā loke …


Yaṁ loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

ya lok piyarup satarup etthes tanha pahiyaman pahiyati ettha nirujjhaman nirujjhati


phoṭṭhabbasaññā loke …


dhammasaññā loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

dhammasann lok piyarup satarup etthes tanha pahiyaman pahiyati ettha nirujjhaman nirujjhati


Rūpasañcetanā loke …


saddasañcetanā loke …


gandhasañcetanā loke …


rasasañcetanā loke …


phoṭṭhabbasañcetanā loke …


dhammasañcetanā loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

dhammasancetan lok piyarup satarup etthes tanha pahiyaman pahiyati ettha nirujjhaman nirujjhati


Rūpataṇhā loke …


saddataṇhā loke …


Kiñca loke piyarūpaṁ sātarūpaṁ?


gandhataṇhā loke …


rasataṇhā loke …


phoṭṭhabbataṇhā loke …


dhammataṇhā loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

dhammatanh lok piyarup satarup etthes tanha pahiyaman pahiyati ettha nirujjhaman nirujjhati


Rūpavitakko loke …


saddavitakko loke …


gandhavitakko loke …


rasavitakko loke …


phoṭṭhabbavitakko loke …


dhammavitakko loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

dhammavitakk lok piyarup satarup etthes tanha pahiyaman pahiyati ettha nirujjhaman nirujjhati


Cakkhu loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

cakkhu lok piyarup satarup etthes tanha pahiyaman pahiyati ettha nirujjhaman nirujjhati


Rūpavicāro loke …


saddavicāro loke …


gandhavicāro loke …


rasavicāro loke …


phoṭṭhabbavicāro loke …


dhammavicāro loke piyarūpaṁ sātarūpaṁ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

dhammavicar lok piyarup satarup etthes tanha pahiyaman pahiyati ettha nirujjhaman nirujjhati


Idaṁ vuccati, bhikkhave, dukkhanirodhaṁ ariyasaccaṁ.

idam vuccati bhikkhav dukkhanirodh ariyasacc


Sotaṁ loke …pe…


ghānaṁ loke …


jivhā loke …


4.5.4. Maggasaccaniddesa


Katamañca, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṁ?

katamanc bhikkhav dukkhanirodhagamin patipada ariyasacc


Katamā ca, bhikkhave, sammāvācā?


Musāvādā veramaṇī pisuṇāya vācāya veramaṇī pharusāya vācāya veramaṇī samphappalāpā veramaṇī.

musavad veramani pisunay vacay veramani pharusay vacay veramani samphappalap veramani


Ayaṁ vuccati, bhikkhave, sammāvācā.


Katamo ca, bhikkhave, sammākammanto?


Pāṇātipātā veramaṇī adinnādānā veramaṇī kāmesumicchācārā veramaṇī.

panatipat veramani adinnadan veramani kamesumicchacar veramani


Ayaṁ vuccati, bhikkhave, sammākammanto.


Katamo ca, bhikkhave, sammāājīvo?


Idha, bhikkhave, ariyasāvako micchāājīvaṁ pahāya sammāājīvena jīvitaṁ kappeti.

idha bhikkhav ariyasavak micchaajiv pahaya sammaajiv jivita kappeti


Ayaṁ vuccati, bhikkhave, sammāājīvo.


Katamo ca, bhikkhave, sammāvāyāmo?


Ayameva ariyo aṭṭhaṅgiko maggo seyyathidaṁ—


Idha, bhikkhave, bhikkhu anuppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ anuppādāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;

idha bhikkhav bhikkhu anuppann papak akusal dhamm anuppaday chanda janet vayamati viriya arabhati citta pagganhati padahati


uppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ pahānāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;

uppann papak akusal dhamm pahanay chanda janet vayamati viriya arabhati citta pagganhati padahati


anuppannānaṁ kusalānaṁ dhammānaṁ uppādāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;

anuppann kusal dhamm uppaday chanda janet vayamati viriya arabhati citta pagganhati padahati


uppannānaṁ kusalānaṁ dhammānaṁ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati.

uppann kusal dhamm thitiy asammosay bhiyyobhavay vepullay bhavanay paripuriy chanda janet vayamati viriya arabhati citta pagganhati padahati


Ayaṁ vuccati, bhikkhave, sammāvāyāmo.


Katamā ca, bhikkhave, sammāsati?


Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ;

idha bhikkhav bhikkhu kay kayanupass viharati atap sampajan satima vineyy lok abhijjhadomanass


vedanāsu vedanānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ;

vedanas vedananupass viharati atap sampajan satima vineyy lok abhijjhadomanass


citte cittānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ;

citt cittanupass viharati atap sampajan satima vineyy lok abhijjhadomanass


dhammesu dhammānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ.

dhamm dhammanupass viharati atap sampajan satima vineyy lok abhijjhadomanass


sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi.

sammaditth sammasankapp sammavac sammakammant sammaajiv sammavayam sammasati sammasamadh


Ayaṁ vuccati, bhikkhave, sammāsati.


Katamo ca, bhikkhave, sammāsamādhi?


Idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati.

idha bhikkhav bhikkhu viviccev kam vivicca akusal dhamm savitakka savicara vivekaj pitisukh pathama jhana upasampajj viharati


Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.

vitakkavicar vupasama ajjhatta sampasadana cetaso ekodibhav avitakka avicar samadhij pitisukh dutiya jhana upasampajj viharati


Pītiyā ca virāgā upekkhako ca viharati, sato ca sampajāno, sukhañca kāyena paṭisaṁvedeti, yaṁ taṁ ariyā ācikkhanti ‘upekkhako satimā sukhavihārī’ti tatiyaṁ jhānaṁ upasampajja viharati.

pitiy ca viraga upekkhak ca viharati sat ca sampajan sukhanc kay patisamvedeti ya ta ariya acikkhant upekkhak satima sukhavihar ti tatiya jhana upasampajj viharati


Sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṁ atthaṅgamā adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ upasampajja viharati.

sukh ca pahana dukkh ca pahana pubbev somanassadomanass atthangam adukkhamasukh upekkhasatiparisuddhi catuttha jhana upasampajj viharati


Ayaṁ vuccati, bhikkhave, sammāsamādhi.


Idaṁ vuccati, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṁ.

idam vuccati bhikkhav dukkhanirodhagamin patipada ariyasacc


Iti ajjhattaṁ vā dhammesu dhammānupassī viharati, bahiddhā vā dhammesu dhammānupassī viharati, ajjhattabahiddhā vā dhammesu dhammānupassī viharati.

iti ajjhatta va dhamm dhammanupass viharati bahiddha va dhamm dhammanupass viharati ajjhattabahiddh va dhamm dhammanupass viharati


Samudayadhammānupassī vā dhammesu viharati, vayadhammānupassī vā dhammesu viharati, samudayavayadhammānupassī vā dhammesu viharati.

samudayadhammanupass va dhamm viharati vayadhammanupass va dhamm viharati samudayavayadhammanupass va dhamm viharati


Katamā ca, bhikkhave, sammādiṭṭhi?


‘Atthi dhammā’ti vā panassa sati paccupaṭṭhitā hoti yāvadeva ñāṇamattāya paṭissatimattāya anissito ca viharati, na ca kiñci loke upādiyati.

atthi dhamma ti va pan sati paccupatthita hoti yavadev nanamattay patissatimattay anissit ca viharati na ca kinc lok upadiyati


Evampi kho, bhikkhave, bhikkhu dhammesu dhammānupassī viharati catūsu ariyasaccesu.

evamp kho bhikkhav bhikkhu dhamm dhammanupass viharati catus ariyasacc


Saccapabbaṁ niṭṭhitaṁ.


Dhammānupassanā niṭṭhitā.


Yaṁ kho, bhikkhave, dukkhe ñāṇaṁ, dukkhasamudaye ñāṇaṁ, dukkhanirodhe ñāṇaṁ, dukkhanirodhagāminiyā paṭipadāya ñāṇaṁ.

ya kho bhikkhav dukkh nana dukkhasamuday nana dukkhanirodh nana dukkhanirodhagaminiy patipaday nana


Ayaṁ vuccati, bhikkhave, sammādiṭṭhi.


Katamo ca, bhikkhave, sammāsaṅkappo?


Nekkhammasaṅkappo abyāpādasaṅkappo avihiṁsāsaṅkappo.


Ayaṁ vuccati, bhikkhave, sammāsaṅkappo.


Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṁ bhāveyya sattavassāni, tassa dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ

yo hi koci bhikkhav im cattar satipatthan evam bhaveyya sattavassan tass dvinn phalana annatar phala patikankha


tiṭṭhatu, bhikkhave, ekaṁ vassaṁ.


Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṁ bhāveyya sattamāsāni, tassa dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ

yo hi koci bhikkhav im cattar satipatthan evam bhaveyya sattamasan tass dvinn phalana annatar phala patikankha


diṭṭheva dhamme aññā; sati vā upādisese anāgāmitā.

ditthev dhamm anna sati va upadises anagamita


Tiṭṭhantu, bhikkhave, satta māsāni.


Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṁ bhāveyya cha māsāni …pe…

yo hi koci bhikkhav im cattar satipatthan evam bhaveyya cha masan ...pe...


pañca māsāni …


cattāri māsāni …


tīṇi māsāni …


dve māsāni …


ekaṁ māsaṁ …


aḍḍhamāsaṁ …


tiṭṭhatu, bhikkhave, aḍḍhamāso.


Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṁ bhāveyya sattāhaṁ, tassa dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ

yo hi koci bhikkhav im cattar satipatthan evam bhaveyya sattah tass dvinn phalana annatar phala patikankha


diṭṭheva dhamme aññā; sati vā upādisese anāgāmitāti.

ditthev dhamm anna sati va upadises anagamitat


Ekāyano ayaṁ, bhikkhave, maggo sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya yadidaṁ cattāro satipaṭṭhānāti.

ekayan ayam bhikkhav magg satt visuddhiy sokaparidev samatikkamay dukkhadomanass atthangamay nay adhigamay nibban sacchikiriyay yadid cattar satipatthanat


Iti yaṁ taṁ vuttaṁ, idametaṁ paṭicca vuttan”ti.


Idamavoca bhagavā.


Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.

attamana te bhikkhu bhagavat bhasita abhinandunt


Mahāsatipaṭṭhānasuttaṁ niṭṭhitaṁ navamaṁ.


Tiṭṭhantu, bhikkhave, sattavassāni.


Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṁ bhāveyya cha vassāni …pe…

yo hi koci bhikkhav im cattar satipatthan evam bhaveyya cha vassan ...pe...


pañca vassāni …


cattāri vassāni …


tīṇi vassāni …


dve vassāni …


ekaṁ vassaṁ …


1.2. Kāyānupassanāiriyāpathapabba


Puna caparaṁ, bhikkhave, bhikkhu gacchanto vā ‘gacchāmī’ti pajānāti, ṭhito vā ‘ṭhitomhī’ti pajānāti, nisinno vā ‘nisinnomhī’ti pajānāti, sayāno vā ‘sayānomhī’ti pajānāti,

puna capar bhikkhav bhikkhu gacchant va gaccham ti pajanati thit va thitomh ti pajanati nisinn va nisinnomh ti pajanati sayan va sayanomh ti pajanati


yathā yathā vā panassa kāyo paṇihito hoti tathā tathā naṁ pajānāti.

yatha yatha va pan kay panihit hoti tatha tatha na pajanati


Iti ajjhattaṁ vā kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī viharati, ajjhattabahiddhā vā kāye kāyānupassī viharati.

iti ajjhatta va kay kayanupass viharati bahiddha va kay kayanupass viharati ajjhattabahiddh va kay kayanupass viharati


Samudayadhammānupassī vā kāyasmiṁ viharati, vayadhammānupassī vā kāyasmiṁ viharati, samudayavayadhammānupassī vā kāyasmiṁ viharati.

samudayadhammanupass va kayasmi viharati vayadhammanupass va kayasmi viharati samudayavayadhammanupass va kayasmi viharati


‘Atthi kāyo’ti vā panassa sati paccupaṭṭhitā hoti yāvadeva ñāṇamattāya paṭissatimattāya anissito ca viharati, na ca kiñci loke upādiyati.

atthi kay ti va pan sati paccupatthita hoti yavadev nanamattay patissatimattay anissit ca viharati na ca kinc lok upadiyati


Evampi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.

evamp kho bhikkhav bhikkhu kay kayanupass viharati


Iriyāpathapabbaṁ niṭṭhitaṁ.


1.3. Kāyānupassanāsampajānapabba


Puna caparaṁ, bhikkhave, bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.

puna capar bhikkhav bhikkhu abhikkant patikkant sampajanakar hoti alokit vilokit sampajanakar hoti saminjit pasarit sampajanakar hoti sanghatipattacivaradharan sampajanakar hoti asit pit khayit sayit sampajanakar hoti uccarapassavakamm sampajanakar hoti gat thit nisinn sutt jagarit bhasit tunhibhav sampajanakar hoti


Iti ajjhattaṁ vā …pe…


Sampajānapabbaṁ niṭṭhitaṁ.


1.4. Kāyānupassanāpaṭikūlamanasikārapabba


Puna caparaṁ, bhikkhave, bhikkhu imameva kāyaṁ uddhaṁ pādatalā adho kesamatthakā tacapariyantaṁ pūraṁ nānappakārassa asucino paccavekkhati:

puna capar bhikkhav bhikkhu imamev kaya uddham padatal adho kesamatthak tacapariyant pura nanappakar asucin paccavekkhati


‘atthi imasmiṁ kāye kesā lomā nakhā dantā taco, maṁsaṁ nhāru aṭṭhi aṭṭhimiñjaṁ vakkaṁ, hadayaṁ yakanaṁ kilomakaṁ pihakaṁ papphāsaṁ, antaṁ antaguṇaṁ udariyaṁ karīsaṁ, pittaṁ semhaṁ pubbo lohitaṁ sedo medo, assu vasā kheḷo siṅghāṇikā lasikā muttan’ti.

atthi imasmi kay kesa loma nakha danta tac mamsa nharu atthi atthiminj vakka hadaya yakana kilomaka pihaka papphasa anta antagun udariya karisa pitta semha pubb lohita sed med assu vasa khel singhanika lasika mutta ti


Seyyathāpi, bhikkhave, ubhatomukhā putoḷi pūrā nānāvihitassa dhaññassa, seyyathidaṁ—sālīnaṁ vīhīnaṁ muggānaṁ māsānaṁ tilānaṁ taṇḍulānaṁ. Tamenaṁ cakkhumā puriso muñcitvā paccavekkheyya: ‘ime sālī, ime vīhī ime muggā ime māsā ime tilā ime taṇḍulā’ti.

seyyathap bhikkhav ubhatomukh putoli pura nanavihit dhann seyyathid salin vihina mugg masana til tandul tamen cakkhum puris muncitv paccavekkheyy im sali im vihi im mugga im masa im tila im tandula ti


Evameva kho, bhikkhave, bhikkhu imameva kāyaṁ uddhaṁ pādatalā adho kesamatthakā tacapariyantaṁ pūraṁ nānappakārassa asucino paccavekkhati:

evamev kho bhikkhav bhikkhu imamev kaya uddham padatal adho kesamatthak tacapariyant pura nanappakar asucin paccavekkhati


‘atthi imasmiṁ kāye kesā lomā …pe… muttan’ti.

atthi imasmi kay kesa loma ...pe... mutta ti


Paṭikūlamanasikārapabbaṁ niṭṭhitaṁ.


1.5. Kāyānupassanādhātumanasikārapabba


Puna caparaṁ, bhikkhave, bhikkhu imameva kāyaṁ yathāṭhitaṁ yathāpaṇihitaṁ dhātuso paccavekkhati:

puna capar bhikkhav bhikkhu imamev kaya yathathit yathapanihit dhatus paccavekkhati


‘atthi imasmiṁ kāye pathavīdhātu āpodhātu tejodhātu vāyodhātū’ti.

atthi imasmi kay pathavidhat apodhat tejodhat vayodhat ti


Seyyathāpi, bhikkhave, dakkho goghātako vā goghātakantevāsī vā gāviṁ vadhitvā catumahāpathe bilaso vibhajitvā nisinno assa;

seyyathap bhikkhav dakkh goghatak va goghatakantevas va gavi vadhitv catumahapath bilas vibhajitv nisinn assa


evameva kho, bhikkhave, bhikkhu imameva kāyaṁ yathāṭhitaṁ yathāpaṇihitaṁ dhātuso paccavekkhati:

evamev kho bhikkhav bhikkhu imamev kaya yathathit yathapanihit dhatus paccavekkhati


Iti ajjhattaṁ vā kāye kāyānupassī viharati …pe…

iti ajjhatta va kay kayanupass viharati ...pe...


Dhātumanasikārapabbaṁ niṭṭhitaṁ.


1.6. Kāyānupassanānavasivathikapabba


Puna caparaṁ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṁ sivathikāya chaḍḍitaṁ ekāhamataṁ vā dvīhamataṁ vā tīhamataṁ vā uddhumātakaṁ vinīlakaṁ vipubbakajātaṁ.

puna capar bhikkhav bhikkhu seyyathap passeyy sarira sivathikay chaddita ekahamat va dvihamat va tihamat va uddhumataka vinilaka vipubbakajat


So imameva kāyaṁ upasaṁharati:


‘ayampi kho kāyo evaṁdhammo evaṁbhāvī evaṁanatīto’ti.

ayamp kho kay evamdhamm evambhav evamanatit ti


Iti ajjhattaṁ vā …pe…


Puna caparaṁ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṁ sivathikāya chaḍḍitaṁ kākehi vā khajjamānaṁ kulalehi vā khajjamānaṁ gijjhehi vā khajjamānaṁ kaṅkehi vā khajjamānaṁ sunakhehi vā khajjamānaṁ byagghehi vā khajjamānaṁ dīpīhi vā khajjamānaṁ siṅgālehi vā khajjamānaṁ vividhehi vā pāṇakajātehi khajjamānaṁ.

puna capar bhikkhav bhikkhu seyyathap passeyy sarira sivathikay chaddita kak va khajjam kulal va khajjam gijjh va khajjam kank va khajjam sunakh va khajjam byaggh va khajjam dipih va khajjam singal va khajjam vividh va panakajat khajjam


Puna caparaṁ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṁ sivathikāya chaḍḍitaṁ aṭṭhikasaṅkhalikaṁ samaṁsalohitaṁ nhārusambandhaṁ …pe…

puna capar bhikkhav bhikkhu seyyathap passeyy sarira sivathikay chaddita atthikasankhalik samamsalohit nharusambandh ...pe...


Aṭṭhikasaṅkhalikaṁ nimaṁsalohitamakkhitaṁ nhārusambandhaṁ …pe…

atthikasankhalik nimamsalohitamakkhit nharusambandh ...pe...


Aṭṭhikasaṅkhalikaṁ apagatamaṁsalohitaṁ nhārusambandhaṁ …pe…

atthikasankhalik apagatamamsalohit nharusambandh ...pe...


Aṭṭhikāni apagatasambandhāni disā vidisā vikkhittāni, aññena hatthaṭṭhikaṁ aññena pādaṭṭhikaṁ aññena gopphakaṭṭhikaṁ aññena jaṅghaṭṭhikaṁ aññena ūruṭṭhikaṁ aññena kaṭiṭṭhikaṁ aññena phāsukaṭṭhikaṁ aññena piṭṭhiṭṭhikaṁ aññena khandhaṭṭhikaṁ aññena gīvaṭṭhikaṁ aññena hanukaṭṭhikaṁ aññena dantaṭṭhikaṁ aññena sīsakaṭāhaṁ.

atthikan apagatasambandhan disa vidisa vikkhittan ann hatthatthik ann padatthik ann gopphakatthik ann janghatthik ann urutthik ann katitthik ann phasukatthik ann pitthitthik ann khandhatthik ann givatthik ann hanukatthik ann dantatthik ann sisakatah


viharati.


Dīgha Nikāya 23


Pāyāsisutta


Evaṁ me sutaṁ—


ekaṁ samayaṁ āyasmā kumārakassapo kosalesu cārikaṁ caramāno mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi yena setabyā nāma kosalānaṁ nagaraṁ tadavasari.

eka samaya ay kumarakassap kosal carik caraman mahat bhikkhusangh saddhim pancamatt bhikkhusat yen setaby nama kosal nagara tadavasar


Tatra sudaṁ āyasmā kumārakassapo setabyāyaṁ viharati uttarena setabyaṁ siṁsapāvane.

tatra sudam ay kumarakassap setabyay viharati uttar setaby simsapavan


Tena kho pana samayena pāyāsi rājañño setabyaṁ ajjhāvasati sattussadaṁ satiṇakaṭṭhodakaṁ sadhaññaṁ rājabhoggaṁ raññā pasenadinā kosalena dinnaṁ rājadāyaṁ brahmadeyyaṁ.

ten kho pana samay payas rajann setaby ajjhavasati sattussad satinakatthodak sadhann rajabhogg rann pasenadin kosal dinna rajaday brahmadeyy


“Kiñcāpi bhavaṁ kassapo evamāha, atha kho evaṁ me ettha hoti:

kincap bhava kassap evamah atha kho evam me ettha hoti


‘santi kho, bho, eke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

santi kho bho ek samanabrahman evamvadin evamditthin


“ye te pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā surāmerayamajjapamādaṭṭhānā paṭiviratā, te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjanti devānaṁ tāvatiṁsānaṁ sahabyatan”ti.

ye te panatipat pativirata adinnadan pativirata kamesumicchacar pativirata musavad pativirata suramerayamajjapamadatthan pativirata te kay bheda param marana sugati sagga loka upapajjant dev tavatims sahabyat ti


Bhavanto kho pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā surāmerayamajjapamādaṭṭhānā paṭiviratā.

bhavant kho panatipat pativirata adinnadan pativirata kamesumicchacar pativirata musavad pativirata suramerayamajjapamadatthan pativirata


Sace tesaṁ bhavataṁ samaṇabrāhmaṇānaṁ saccaṁ vacanaṁ, bhavanto kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissanti, devānaṁ tāvatiṁsānaṁ sahabyataṁ.

sace tes bhavat samanabrahman sacca vacana bhavant kay bheda param marana sugati sagga loka upapajjissant dev tavatims sahabyat


Sace, bho, kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjeyyātha devānaṁ tāvatiṁsānaṁ sahabyataṁ, yena me āgantvā āroceyyātha:

sace bho kay bheda param marana sugati sagga loka upapajjeyyath dev tavatims sahabyat yen me agantv aroceyyath


“itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko”ti.

itip atthi paro lok atthi satta opapatika atthi sukatadukkat kamm phala vipak ti


Bhavanto kho pana me saddhāyikā paccayikā, yaṁ bhavantehi diṭṭhaṁ, yathā sāmaṁ diṭṭhaṁ evametaṁ bhavissatī’ti.

bhavant kho pana me saddhayika paccayika ya bhavant dittha yatha samam dittha evamet bhavissat ti


Te me ‘sādhū’ti paṭissutvā neva āgantvā ārocenti, na pana dūtaṁ pahiṇanti.

te me sadhu ti patissutv neva agantv arocent na pana duta pahinant


Ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṁ hoti:

ayamp kho bho kassap pariyay yen me pariyay evam hoti


‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’”ti.

itip natth paro lok natth satta opapatika natth sukatadukkat kamm phala vipak ti


“Atthi pana, rājañña, pariyāyo …pe…


“atthi, bho kassapa, pariyāyo …pe…


yathā kathaṁ viya, rājaññāti?


“Idha me, bho kassapa, mittāmaccā ñātisālohitā pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā surāmerayamajjapamādaṭṭhānā paṭiviratā,

idha me bho kassap mittamacc natisalohit panatipat pativirata adinnadan pativirata kamesumicchacar pativirata musavad pativirata suramerayamajjapamadatthan pativirata


te aparena samayena ābādhikā honti dukkhitā bāḷhagilānā.

te apar samay abadhika hont dukkhita balhagilan


Yadāhaṁ jānāmi:


‘na dānime imamhā ābādhā vuṭṭhahissantī’ti tyāhaṁ upasaṅkamitvā evaṁ vadāmi:

na danim im abadha vutthahissant ti tyah upasankamitv evam vadam


2.4. Tāvatiṁsadevaupamā


“Tena hi, rājañña, taññevettha paṭipucchissāmi; yathā te khameyya, tathā naṁ byākareyyāsi.

ten hi rajanna tannevetth patipucchissam yatha te khameyy tatha na byakareyyas


Api hi mayaṁ, bho kassapa, ciraṁ kālaṅkatāpi bhaveyyāma.

api hi mayam bho kassap cira kalankatap bhaveyyam


Ko panetaṁ bhoto kassapassa āroceti:


‘atthi devā tāvatiṁsā’ti vā ‘evaṁdīghāyukā devā tāvatiṁsā’ti vā.

atthi deva tavatimsa ti va evamdighayuk deva tavatimsa ti va


Na mayaṁ bhoto kassapassa saddahāma:


‘atthi devā tāvatiṁsā’ti vā ‘evaṁdīghāyukā devā tāvatiṁsā’ti vā”ti.

atthi deva tavatimsa ti va evamdighayuk deva tavatimsa ti va ti


2.5. Jaccandhaupamā


“Seyyathāpi, rājañña, jaccandho puriso na passeyya kaṇha—sukkāni rūpāni, na passeyya nīlakāni rūpāni, na passeyya pītakāni rūpāni, na passeyya lohitakāni rūpāni, na passeyya mañjiṭṭhakāni rūpāni, na passeyya samavisamaṁ, na passeyya tārakāni rūpāni, na passeyya candimasūriye.

seyyathap rajanna jaccandh puris na passeyy kanha sukkan rupan na passeyy nilakan rupan na passeyy pitakan rupan na passeyy lohitakan rupan na passeyy manjitthakan rupan na passeyy samavisam na passeyy tarakan rupan na passeyy candimasuriy


So evaṁ vadeyya:


‘natthi kaṇhasukkāni rūpāni, natthi kaṇhasukkānaṁ rūpānaṁ dassāvī.

natth kanhasukkan rupan natth kanhasukk rup dassav


Natthi nīlakāni rūpāni, natthi nīlakānaṁ rūpānaṁ dassāvī.

natth nilakan rupan natth nilak rup dassav


Yaṁ kho pana, rājañña, mānussakaṁ vassasataṁ, devānaṁ tāvatiṁsānaṁ eso eko rattindivo, tāya rattiyā tiṁsarattiyo māso, tena māsena dvādasamāsiyo saṁvaccharo, tena saṁvaccharena dibbaṁ vassasahassaṁ devānaṁ tāvatiṁsānaṁ āyuppamāṇaṁ.

ya kho pana rajanna manussak vassasat dev tavatims es ek rattindiv taya rattiy timsarattiy mas ten mas dvadasamasiy samvacchar ten samvacchar dibba vassasahass dev tavatims ayuppam


Natthi pītakāni rūpāni, natthi pītakānaṁ rūpānaṁ dassāvī.

natth pitakan rupan natth pitak rup dassav


Natthi lohitakāni rūpāni, natthi lohitakānaṁ rūpānaṁ dassāvī.

natth lohitakan rupan natth lohitak rup dassav


Natthi mañjiṭṭhakāni rūpāni, natthi mañjiṭṭhakānaṁ rūpānaṁ dassāvī.

natth manjitthakan rupan natth manjitthak rup dassav


Natthi samavisamaṁ, natthi samavisamassa dassāvī.


Natthi tārakāni rūpāni, natthi tārakānaṁ rūpānaṁ dassāvī.

natth tarakan rupan natth tarak rup dassav


Natthi candimasūriyā, natthi candimasūriyānaṁ dassāvī.

natth candimasuriy natth candimasuriy dassav


Ahametaṁ na jānāmi, ahametaṁ na passāmi, tasmā taṁ natthī’ti.

ahamet na janam ahamet na passam tasm ta natth ti


Sammā nu kho so, rājañña, vadamāno vadeyyā”ti?

samma nu kho so rajanna vadaman vadeyy ti


“No hidaṁ, bho kassapa.


Atthi kaṇhasukkāni rūpāni, atthi kaṇhasukkānaṁ rūpānaṁ dassāvī.

atthi kanhasukkan rupan atthi kanhasukk rup dassav


Ye te mittāmaccā ñātisālohitā pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā surāmerayamajjapamādaṭṭhānā paṭiviratā, te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā devānaṁ tāvatiṁsānaṁ sahabyataṁ.

ye te mittamacc natisalohit panatipat pativirata adinnadan pativirata kamesumicchacar pativirata musavad pativirata suramerayamajjapamadatthan pativirata te kay bheda param marana sugati sagga loka upapanna dev tavatims sahabyat


Atthi nīlakāni rūpāni, atthi nīlakānaṁ rūpānaṁ dassāvī …pe…

atthi nilakan rupan atthi nilak rup dassav ...pe...


atthi samavisamaṁ, atthi samavisamassa dassāvī.


Atthi tārakāni rūpāni, atthi tārakānaṁ rūpānaṁ dassāvī.

atthi tarakan rupan atthi tarak rup dassav


Atthi candimasūriyā, atthi candimasūriyānaṁ dassāvī.

atthi candimasuriy atthi candimasuriy dassav


‘Ahametaṁ na jānāmi, ahametaṁ na passāmi, tasmā taṁ natthī’ti.


Na hi so, bho kassapa, sammā vadamāno vadeyyā”ti.

na hi so bho kassap samma vadaman vadeyy ti


“Evameva kho tvaṁ, rājañña, jaccandhūpamo maññe paṭibhāsi yaṁ maṁ tvaṁ evaṁ vadesi.

evamev kho tvam rajanna jaccandhupam mann patibhas ya ma tvam evam vades


Ko panetaṁ bhoto kassapassa āroceti:


‘atthi devā tāvatiṁsā’ti vā, ‘evaṁdīghāyukā devā tāvatiṁsā’ti vā?

atthi deva tavatimsa ti va evamdighayuk deva tavatimsa ti va


Na mayaṁ bhoto kassapassa saddahāma:


Sace pana tesaṁ evaṁ bhavissati:


‘atthi devā tāvatiṁsā’ti vā ‘evaṁdīghāyukā devā tāvatiṁsā’ti vā”ti.

atthi deva tavatimsa ti va evamdighayuk deva tavatimsa ti va ti


“Na kho, rājañña, evaṁ paro loko daṭṭhabbo, yathā tvaṁ maññasi iminā maṁsacakkhunā.

na kho rajanna evam paro lok datthabb yatha tvam mannas imin mamsacakkhun


Ye kho te, rājañña, samaṇabrāhmaṇā araññavanapatthāni pantāni senāsanāni paṭisevanti, te tattha appamattā ātāpino pahitattā viharantā dibbacakkhuṁ visodhenti.

ye kho te rajanna samanabrahman arannavanapatthan pantan senasanan patisevant te tattha appamatta atapin pahitatt viharant dibbacakkhu visodhent


Te dibbena cakkhunā visuddhena atikkantamānusakena imañceva lokaṁ passanti parañca satte ca opapātike.

te dibb cakkhun visuddh atikkantamanusak imancev loka passant paranc satt ca opapatik


Evañca kho, rājañña, paro loko daṭṭhabbo;


na tveva yathā tvaṁ maññasi iminā maṁsacakkhunā.

na tvev yatha tvam mannas imin mamsacakkhun


Imināpi kho te, rājañña, pariyāyena evaṁ hotu:


‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’”ti.

itip atthi paro lok atthi satta opapatika atthi sukatadukkat kamm phala vipak ti


‘yāva mayaṁ dve vā tīṇi vā rattindivā dibbehi pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricārema, atha mayaṁ pāyāsissa rājaññassa gantvā āroceyyāma:

yava mayam dve va tin va rattindiv dibb pancah kamagun samappita samangibhut paricarem atha mayam payasiss rajann gantv aroceyyam


“itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko”ti.


Api nu te āgantvā āroceyyuṁ—


itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’”ti?


“No hidaṁ, bho kassapa.


“Kiñcāpi bhavaṁ kassapo evamāha, atha kho evaṁ me ettha hoti:

kincap bhava kassap evamah atha kho evam me ettha hoti


Idānime bhonto samaṇabrāhmaṇā sīlavanto kalyāṇadhammā visaṁ vā khādeyyuṁ, satthaṁ vā āhareyyuṁ, ubbandhitvā vā kālaṁ kareyyuṁ, papāte vā papateyyuṁ.

idanim bhont samanabrahman silavant kalyanadhamm visam va khadeyyu sattha va ahareyyu ubbandhitv va kala kareyyu papat va papateyyu


Yasmā ca kho ime bhonto samaṇabrāhmaṇā sīlavanto kalyāṇadhammā na evaṁ jānanti:

yasm ca kho im bhont samanabrahman silavant kalyanadhamm na evam janant


‘ito no matānaṁ seyyo bhavissatī’ti, tasmā ime bhonto samaṇabrāhmaṇā sīlavanto kalyāṇadhammā jīvitukāmā amaritukāmā sukhakāmā dukkhapaṭikūlā attānaṁ na mārenti.

ito no mat seyy bhavissat ti tasm im bhont samanabrahman silavant kalyanadhamm jivitukam amaritukam sukhakam dukkhapatikul attan na marent


Ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṁ hoti:

ayamp kho bho kassap pariyay yen me pariyay evam hoti


‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’”ti.

itip natth paro lok natth satta opapatika natth sukatadukkat kamm phala vipak ti


“Atthi pana, rājañña, pariyāyo …pe…


atthi, bho kassapa, pariyāyo …pe…


yathā kathaṁ viya, rājaññā”ti?


“Idhāhaṁ, bho kassapa, passāmi samaṇabrāhmaṇe sīlavante kalyāṇadhamme jīvitukāme amaritukāme sukhakāme dukkhapaṭikūle.

idhah bho kassap passam samanabrahman silavant kalyanadhamm jivitukam amaritukam sukhakam dukkhapatikul


Tassa mayhaṁ, bho kassapa, evaṁ hoti—


sace kho ime bhonto samaṇabrāhmaṇā sīlavanto kalyāṇadhammā evaṁ jāneyyuṁ:

sace kho im bhont samanabrahman silavant kalyanadhamm evam janeyyu


‘ito no matānaṁ seyyo bhavissatī’ti.


2.6. Gabbhinīupamā


“Tena hi, rājañña, upamaṁ te karissāmi.


Evaṁ vutte, sā brāhmaṇī taṁ māṇavakaṁ etadavoca:

evam vutt sa brahman ta manavaka etadavoc


‘āgamehi tāva, tāta, yāva vijāyāmi.


Sace kumārako bhavissati, tassapi ekadeso bhavissati;

sace kumarak bhavissat tassap ekades bhavissat


sace kumārikā bhavissati, sāpi te opabhoggā bhavissatī’ti.

sace kumarik bhavissat sap te opabhogg bhavissat ti


Dutiyampi kho so māṇavako mātusapattiṁ etadavoca:

dutiyamp kho so manavak matusapatti etadavoc


‘yamidaṁ, bhoti, dhanaṁ vā dhaññaṁ vā rajataṁ vā jātarūpaṁ vā, sabbaṁ taṁ mayhaṁ;

yamid bhoti dhana va dhanna va rajata va jatarup va sabba ta mayh


natthi tuyhettha kiñci.


Pitu me, bhoti, dāyajjaṁ niyyādehī’ti.


Dutiyampi kho sā brāhmaṇī taṁ māṇavakaṁ etadavoca:

dutiyamp kho sa brahman ta manavaka etadavoc


Upamāya m’idhekacce viññū purisā bhāsitassa atthaṁ ājānanti.

upamay m idhekacc vinnu purisa bhasit attha ajanant


sace kumārikā bhavissati sāpi te opabhoggā bhavissatī’ti.


Tatiyampi kho so māṇavako mātusapattiṁ etadavoca:

tatiyamp kho so manavak matusapatti etadavoc


Atha kho sā brāhmaṇī satthaṁ gahetvā ovarakaṁ pavisitvā udaraṁ opādesi:

atha kho sa brahman sattha gahetv ovaraka pavisitv udara opades


‘yāva vijāyāmi yadi vā kumārako yadi vā kumārikā’ti.

yava vijayam yadi va kumarak yadi va kumarik ti


Sā attānañceva jīvitañca gabbhañca sāpateyyañca vināsesi.

sa attanancev jivitanc gabbhanc sapateyyanc vinases


Yathā taṁ bālā abyattā anayabyasanaṁ āpannā ayoniso dāyajjaṁ gavesantī, evameva kho tvaṁ, rājañña, bālo abyatto anayabyasanaṁ āpajjissasi ayoniso paralokaṁ gavesanto;

yatha ta bala abyatt anayabyas apanna ayonis dayajja gavesant evamev kho tvam rajanna bal abyatt anayabyas apajjissas ayonis paralok gavesant


Bhūtapubbaṁ, rājañña, aññatarassa brāhmaṇassa dve pajāpatiyo ahesuṁ.

bhutapubb rajanna annatar brahman dve pajapatiy ahesu


seyyathāpi sā brāhmaṇī bālā abyattā anayabyasanaṁ āpannā ayoniso dāyajjaṁ gavesantī.

seyyathap sa brahman bala abyatt anayabyas apanna ayonis dayajja gavesant


Na kho, rājañña, samaṇabrāhmaṇā sīlavanto kalyāṇadhammā apakkaṁ paripācenti;

na kho rajanna samanabrahman silavant kalyanadhamm apakk paripacent


api ca paripākaṁ āgamenti.


Paṇḍitānaṁ attho hi, rājañña, samaṇabrāhmaṇānaṁ sīlavantānaṁ kalyāṇadhammānaṁ jīvitena.

pandit atth hi rajanna samanabrahman silavant kalyanadhamm jivit


Yathā yathā kho, rājañña, samaṇabrāhmaṇā sīlavanto kalyāṇadhammā ciraṁ dīghamaddhānaṁ tiṭṭhanti tathā tathā bahuṁ puññaṁ pasavanti, bahujanahitāya ca paṭipajjanti bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ.

yatha yatha kho rajanna samanabrahman silavant kalyanadhamm cira dighamaddh titthant tatha tatha bahu punna pasavant bahujanahitay ca patipajjant bahujanasukhay lokanukampay atthay hitay sukhay devamanuss


Imināpi kho te, rājañña, pariyāyena evaṁ hotu:


‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’”ti.

itip atthi paro lok atthi satta opapatika atthi sukatadukkat kamm phala vipak ti


Ekissā putto ahosi dasavassuddesiko vā dvādasavassuddesiko vā, ekā gabbhinī upavijaññā.

ekiss putt ahos dasavassuddesik va dvadasavassuddesik va eka gabbhini upavijanna


Atha kho so brāhmaṇo kālamakāsi.


Atha kho so māṇavako mātusapattiṁ etadavoca:

atha kho so manavak matusapatti etadavoc


‘yamidaṁ, bhoti, dhanaṁ vā dhaññaṁ vā rajataṁ vā jātarūpaṁ vā, sabbaṁ taṁ mayhaṁ;


natthi tuyhettha kiñci.


Pitu me, bhoti, dāyajjaṁ niyyādehī’ti.


“Kiñcāpi bhavaṁ kassapo evamāha, atha kho evaṁ me ettha hoti:

kincap bhava kassap evamah atha kho evam me ettha hoti


‘tena hi, bho, imaṁ purisaṁ jīvantaṁyeva kumbhiyā pakkhipitvā mukhaṁ pidahitvā allena cammena onandhitvā allāya mattikāya bahalāvalepanaṁ karitvā uddhanaṁ āropetvā aggiṁ dethā’ti.

ten hi bho im purisa jivantamyev kumbhiy pakkhipitv mukha pidahitv all camm onandhitv allay mattikay bahalavalep karitv uddhana aropetv aggi deth ti


Te me ‘sādhū’ti paṭissutvā taṁ purisaṁ jīvantaṁyeva kumbhiyā pakkhipitvā mukhaṁ pidahitvā allena cammena onandhitvā allāya mattikāya bahalāvalepanaṁ karitvā uddhanaṁ āropetvā aggiṁ denti.

te me sadhu ti patissutv ta purisa jivantamyev kumbhiy pakkhipitv mukha pidahitv all camm onandhitv allay mattikay bahalavalep karitv uddhana aropetv aggi dent


Yadā mayaṁ jānāma ‘kālaṅkato so puriso’ti, atha naṁ kumbhiṁ oropetvā ubbhinditvā mukhaṁ vivaritvā saṇikaṁ nillokema:

yada mayam janam kalankat so puris ti atha na kumbhi oropetv ubbhinditv mukha vivaritv sanikam nillokem


‘appeva nāmassa jīvaṁ nikkhamantaṁ passeyyāmā’ti.


Nevassa mayaṁ jīvaṁ nikkhamantaṁ passāma.


Ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṁ hoti:

ayamp kho bho kassap pariyay yen me pariyay evam hoti


‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’”ti.

itip natth paro lok natth satta opapatika natth sukatadukkat kamm phala vipak ti


“Atthi pana, rājañña, pariyāyo …pe…


atthi, bho kassapa, pariyāyo …pe…


yathā kathaṁ viya, rājaññā”ti?


“Idha me, bho kassapa, purisā coraṁ āgucāriṁ gahetvā dassenti:

idha me bho kassap purisa cora agucari gahetv dassent


‘ayaṁ te, bhante, coro āgucārī;


imassa yaṁ icchasi, taṁ daṇḍaṁ paṇehī’ti.


Tyāhaṁ evaṁ vadāmi:


2.7. Supinakaupamā


“Tena hi, rājañña, taññevettha paṭipucchissāmi, yathā te khameyya, tathā naṁ byākareyyāsi.

ten hi rajanna tannevetth patipucchissam yatha te khameyy tatha na byakareyyas


Abhijānāsi no tvaṁ, rājañña, divā seyyaṁ upagato supinakaṁ passitā ārāmarāmaṇeyyakaṁ vanarāmaṇeyyakaṁ bhūmirāmaṇeyyakaṁ pokkharaṇīrāmaṇeyyakan”ti?

abhijanas no tvam rajanna diva seyya upagat supinaka passit aramaramaneyyak vanaramaneyyak bhumiramaneyyak pokkharaniramaneyyak ti


“Abhijānāmahaṁ, bho kassapa, divāseyyaṁ upagato supinakaṁ passitā ārāmarāmaṇeyyakaṁ vanarāmaṇeyyakaṁ bhūmirāmaṇeyyakaṁ pokkharaṇīrāmaṇeyyakan”ti.

abhijanamah bho kassap divaseyy upagat supinaka passit aramaramaneyyak vanaramaneyyak bhumiramaneyyak pokkharaniramaneyyak ti


“Rakkhanti taṁ tamhi samaye khujjāpi vāmanakāpi velāsikāpi komārikāpī”ti?

rakkhant ta tamh samay khujjap vamanakap velasikap komarikap ti


“Evaṁ, bho kassapa, rakkhanti maṁ tamhi samaye khujjāpi vāmanakāpi velāsikāpi komārikāpī”ti.

evam bho kassap rakkhant ma tamh samay khujjap vamanakap velasikap komarikap ti


“Api nu tā tuyhaṁ jīvaṁ passanti pavisantaṁ vā nikkhamantaṁ vā”ti?

api nu ta tuyh jiva passant pavisant va nikkhamant va ti


“No hidaṁ, bho kassapa”.


“Tā hi nāma, rājañña, tuyhaṁ jīvantassa jīvantiyo jīvaṁ na passissanti pavisantaṁ vā nikkhamantaṁ vā.

ta hi nama rajanna tuyh jivant jivantiy jiva na passissant pavisant va nikkhamant va


Kiṁ pana tvaṁ kālaṅkatassa jīvaṁ passissasi pavisantaṁ vā nikkhamantaṁ vā.

kim pana tvam kalankat jiva passissas pavisant va nikkhamant va


“Kiñcāpi bhavaṁ kassapo evamāha, atha kho evaṁ me ettha hoti:


‘tena hi, bho, imaṁ purisaṁ jīvantaṁyeva tulāya tuletvā jiyāya anassāsakaṁ māretvā punadeva tulāya tulethā’ti.

ten hi bho im purisa jivantamyev tulay tuletv jiyay anassasak maretv punadev tulay tuleth ti


Te me ‘sādhū’ti paṭissutvā taṁ purisaṁ jīvantaṁyeva tulāya tuletvā jiyāya anassāsakaṁ māretvā punadeva tulāya tulenti.

te me sadhu ti patissutv ta purisa jivantamyev tulay tuletv jiyay anassasak maretv punadev tulay tulent


Yadā so jīvati, tadā lahutaro ca hoti mudutaro ca kammaññataro ca.

yada so jivati tada lahutar ca hoti mudutar ca kammannatar ca


Yadā pana so kālaṅkato hoti tadā garutaro ca hoti patthinnataro ca akammaññataro ca.

yada pana so kalankat hoti tada garutar ca hoti patthinnatar ca akammannatar ca


Ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṁ hoti:


‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’”ti.


“Atthi pana, rājañña, pariyāyo …pe…


“atthi, bho kassapa, pariyāyo …pe…


yathā kathaṁ viya, rājaññā”ti?


“Idha me, bho kassapa, purisā coraṁ āgucāriṁ gahetvā dassenti:


‘ayaṁ te, bhante, coro āgucārī;


imassa yaṁ icchasi, taṁ daṇḍaṁ paṇehī’ti.


Tyāhaṁ evaṁ vadāmi:


2.8. Santattaayoguḷaupamā


“Tena hi, rājañña, upamaṁ te karissāmi.


Imināpi kho te, rājañña, pariyāyena evaṁ hotu:


‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’”ti.

itip atthi paro lok atthi satta opapatika atthi sukatadukkat kamm phala vipak ti


Upamāya m’idhekacce viññū purisā bhāsitassa atthaṁ ājānanti.

upamay m idhekacc vinnu purisa bhasit attha ajanant


Seyyathāpi, rājañña, puriso divasaṁ santattaṁ ayoguḷaṁ ādittaṁ sampajjalitaṁ sajotibhūtaṁ tulāya tuleyya.

seyyathap rajanna puris divasa santatta ayogul aditta sampajjalita sajotibhuta tulay tuleyy


Tamenaṁ aparena samayena sītaṁ nibbutaṁ tulāya tuleyya.

tamen apar samay sita nibbuta tulay tuleyy


Kadā nu kho so ayoguḷo lahutaro vā hoti mudutaro vā kammaññataro vā, yadā vā āditto sampajjalito sajotibhūto, yadā vā sīto nibbuto”ti?

kada nu kho so ayogul lahutar va hoti mudutar va kammannatar va yada va aditt sampajjalit sajotibhut yada va sit nibbut ti


“Yadā so, bho kassapa, ayoguḷo tejosahagato ca hoti vāyosahagato ca āditto sampajjalito sajotibhūto, tadā lahutaro ca hoti mudutaro ca kammaññataro ca.

yada so bho kassap ayogul tejosahagat ca hoti vayosahagat ca aditt sampajjalit sajotibhut tada lahutar ca hoti mudutar ca kammannatar ca


Yadā pana so ayoguḷo neva tejosahagato hoti na vāyosahagato sīto nibbuto, tadā garutaro ca hoti patthinnataro ca akammaññataro cā”ti.

yada pana so ayogul neva tejosahagat hoti na vayosahagat sit nibbut tada garutar ca hoti patthinnatar ca akammannatar ca ti


“Evameva kho, rājañña, yadāyaṁ kāyo āyusahagato ca hoti usmāsahagato ca viññāṇasahagato ca, tadā lahutaro ca hoti mudutaro ca kammaññataro ca.

evamev kho rajanna yaday kay ayusahagat ca hoti usmasahagat ca vinnanasahagat ca tada lahutar ca hoti mudutar ca kammannatar ca


Yadā panāyaṁ kāyo neva āyusahagato hoti na usmāsahagato na viññāṇasahagato tadā garutaro ca hoti patthinnataro ca akammaññataro ca.

yada panaya kay neva ayusahagat hoti na usmasahagat na vinnanasahagat tada garutar ca hoti patthinnatar ca akammannatar ca


“Kiñcāpi bhavaṁ kassapo evamāha, atha kho evaṁ me ettha hoti:

kincap bhava kassap evamah atha kho evam me ettha hoti


‘tena hi, bho, imaṁ purisaṁ anupahacca chaviñca cammañca maṁsañca nhāruñca aṭṭhiñca aṭṭhimiñjañca jīvitā voropetha, appeva nāmassa jīvaṁ nikkhamantaṁ passeyyāmā’ti.

ten hi bho im purisa anupahacc chavinc cammanc mamsanc nharunc atthinc atthiminjanc jivita voropeth appev nam jiva nikkhamant passeyyam ti


Te me ‘sādhū’ti paṭissutvā taṁ purisaṁ anupahacca chaviñca …pe… jīvitā voropenti.

te me sadhu ti patissutv ta purisa anupahacc chavinc ...pe... jivita voropent


Yadā so āmato hoti, tyāhaṁ evaṁ vadāmi:


‘tena hi, bho, imaṁ purisaṁ uttānaṁ nipātetha, appeva nāmassa jīvaṁ nikkhamantaṁ passeyyāmā’ti.

ten hi bho im purisa uttana nipateth appev nam jiva nikkhamant passeyyam ti


Te taṁ purisaṁ uttānaṁ nipātenti.


Nevassa mayaṁ jīvaṁ nikkhamantaṁ passāma.


Tyāhaṁ evaṁ vadāmi:


‘tena hi, bho, imaṁ purisaṁ avakujjaṁ nipātetha …


passena nipātetha …


dutiyena passena nipātetha …


‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’”ti.

itip natth paro lok natth satta opapatika natth sukatadukkat kamm phala vipak ti


uddhaṁ ṭhapetha …


omuddhakaṁ ṭhapetha …


pāṇinā ākoṭetha …


leḍḍunā ākoṭetha …


daṇḍena ākoṭetha …


satthena ākoṭetha …


odhunātha sandhunātha niddhunātha, appeva nāmassa jīvaṁ nikkhamantaṁ passeyyāmā’ti.

odhunath sandhunath niddhunath appev nam jiva nikkhamant passeyyam ti


Te taṁ purisaṁ odhunanti sandhunanti niddhunanti.

te ta purisa odhunant sandhunant niddhunant


Tassa tadeva cakkhu hoti te rūpā, tañcāyatanaṁ nappaṭisaṁvedeti.

tass tadev cakkhu hoti te rupa tancayat nappatisamvedet


“Atthi pana, rājañña, pariyāyo …pe…


Tadeva sotaṁ hoti te saddā, tañcāyatanaṁ nappaṭisaṁvedeti.

tadev sota hoti te sadda tancayat nappatisamvedet


Tadeva ghānaṁ hoti te gandhā, tañcāyatanaṁ nappaṭisaṁvedeti.

tadev ghana hoti te gandha tancayat nappatisamvedet


Sāva jivhā hoti te rasā, tañcāyatanaṁ nappaṭisaṁvedeti.

sava jivha hoti te rasa tancayat nappatisamvedet


Sveva kāyo hoti te phoṭṭhabbā, tañcāyatanaṁ nappaṭisaṁvedeti.

svev kay hoti te photthabba tancayat nappatisamvedet


Ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṁ hoti:

ayamp kho bho kassap pariyay yen me pariyay evam hoti


atthi, bho kassapa, pariyāyo …pe…


yathā kathaṁ viya, rājaññā”ti?


“Idha me, bho kassapa, purisā coraṁ āgucāriṁ gahetvā dassenti:

idha me bho kassap purisa cora agucari gahetv dassent


‘ayaṁ te, bhante, coro āgucārī;


imassa yaṁ icchasi, taṁ daṇḍaṁ paṇehī’ti.


Tyāhaṁ evaṁ vadāmi:


2.9. Saṅkhadhamaupamā


“Tena hi, rājañña, upamaṁ te karissāmi.


Te taṁ saṅkhaṁ uttānaṁ nipātesuṁ:


‘vadehi, bho saṅkha, vadehi, bho saṅkhā’ti.


Neva so saṅkho saddamakāsi.


Te taṁ saṅkhaṁ avakujjaṁ nipātesuṁ, passena nipātesuṁ, dutiyena passena nipātesuṁ, uddhaṁ ṭhapesuṁ, omuddhakaṁ ṭhapesuṁ, pāṇinā ākoṭesuṁ, leḍḍunā ākoṭesuṁ, daṇḍena ākoṭesuṁ, satthena ākoṭesuṁ, odhuniṁsu sandhuniṁsu niddhuniṁsu:

te ta sankha avakujja nipatesu pass nipatesu dutiy pass nipatesu uddham thapesu omuddhak thapesu panin akotesu leddun akotesu dand akotesu satth akotesu odhunims sandhunims niddhunims


Atha kho, rājañña, tassa saṅkhadhamassa etadahosi:

atha kho rajanna tass sankhadham etadahos


‘yāva bālā ime paccantajanapadā manussā, kathañhi nāma ayoniso saṅkhasaddaṁ gavesissantī’ti.

yava bala im paccantajanapad manussa kathanh nama ayonis sankhasadd gavesissant ti


Tesaṁ pekkhamānānaṁ saṅkhaṁ gahetvā tikkhattuṁ saṅkhaṁ upalāpetvā saṅkhaṁ ādāya pakkāmi.

tes pekkhaman sankha gahetv tikkhattum sankha upalapetv sankha adaya pakkam


Atha kho, rājañña, tesaṁ paccantajanapadānaṁ manussānaṁ etadahosi:

atha kho rajanna tes paccantajanapad manuss etadahos


Upamāya m’idhekacce viññū purisā bhāsitassa atthaṁ ājānanti.

upamay m idhekacc vinnu purisa bhasit attha ajanant


‘yadā kira, bho, ayaṁ saṅkho nāma purisasahagato ca hoti vāyāmasahagato ca vāyusahagato ca, tadāyaṁ saṅkho saddaṁ karoti, yadā panāyaṁ saṅkho neva purisasahagato hoti na vāyāmasahagato na vāyusahagato, nāyaṁ saṅkho saddaṁ karotī’ti.

yada kira bho ayam sankh nama purisasahagat ca hoti vayamasahagat ca vayusahagat ca taday sankh sadda karoti yada panaya sankh neva purisasahagat hoti na vayamasahagat na vayusahagat naya sankh sadda karoti ti


Evameva kho, rājañña, yadāyaṁ kāyo āyusahagato ca hoti usmāsahagato ca viññāṇasahagato ca, tadā abhikkamatipi paṭikkamatipi tiṭṭhatipi nisīdatipi seyyampi kappeti, cakkhunāpi rūpaṁ passati, sotenapi saddaṁ suṇāti, ghānenapi gandhaṁ ghāyati, jivhāyapi rasaṁ sāyati, kāyenapi phoṭṭhabbaṁ phusati, manasāpi dhammaṁ vijānāti.

evamev kho rajanna yaday kay ayusahagat ca hoti usmasahagat ca vinnanasahagat ca tada abhikkamatip patikkamatip titthatip nisidatip seyyamp kappeti cakkhunap rupa passati sotenap sadda sunati ghanenap gandha ghayati jivhayap rasa sayati kayenap photthabba phusati manasap dhamma vijanati


Yadā panāyaṁ kāyo neva āyusahagato hoti, na usmāsahagato, na viññāṇasahagato, tadā neva abhikkamati na paṭikkamati na tiṭṭhati na nisīdati na seyyaṁ kappeti, cakkhunāpi rūpaṁ na passati, sotenapi saddaṁ na suṇāti, ghānenapi gandhaṁ na ghāyati, jivhāyapi rasaṁ na sāyati, kāyenapi phoṭṭhabbaṁ na phusati, manasāpi dhammaṁ na vijānāti.

yada panaya kay neva ayusahagat hoti na usmasahagat na vinnanasahagat tada neva abhikkamati na patikkamati na titthati na nisidati na seyya kappeti cakkhunap rupa na passati sotenap sadda na sunati ghanenap gandha na ghayati jivhayap rasa na sayati kayenap photthabba na phusati manasap dhamma na vijanati


Imināpi kho te, rājañña, pariyāyena evaṁ hotu:


‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’”ti.

itip atthi paro lok atthi satta opapatika atthi sukatadukkat kamm phala vipak ti


Bhūtapubbaṁ, rājañña, aññataro saṅkhadhamo saṅkhaṁ ādāya paccantimaṁ janapadaṁ agamāsi.

bhutapubb rajanna annatar sankhadham sankha adaya paccantima janapada agamas


So yena aññataro gāmo tenupasaṅkami; upasaṅkamitvā majjhe gāmassa ṭhito tikkhattuṁ saṅkhaṁ upalāpetvā saṅkhaṁ bhūmiyaṁ nikkhipitvā ekamantaṁ nisīdi.

so yen annatar gam tenupasankam upasankamitv majjh gam thit tikkhattum sankha upalapetv sankha bhumiy nikkhipitv ekamantam nisid


‘ambho kassa nu kho eso saddo evaṁrajanīyo evaṅkamanīyo evaṁmadanīyo evambandhanīyo evaṁmucchanīyo’ti.

ambho kass nu kho es sadd evamrajaniy evankamaniy evammadaniy evambandhaniy evammucchaniy ti


Sannipatitvā taṁ saṅkhadhamaṁ etadavocuṁ:


‘ambho, kassa nu kho eso saddo evaṁrajanīyo evaṅkamanīyo evaṁmadanīyo evambandhanīyo evaṁmucchanīyo’ti.


‘Eso kho, bho, saṅkho nāma yasseso saddo evaṁrajanīyo evaṅkamanīyo evaṁmadanīyo evambandhanīyo evaṁmucchanīyo’ti.

es kho bho sankh nama yasses sadd evamrajaniy evankamaniy evammadaniy evambandhaniy evammucchaniy ti


1. Pāyāsirājaññavatthu


Tena kho pana samayena pāyāsissa rājaññassa evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ hoti:

ten kho pana samay payasiss rajann evarup papaka ditthigat uppanna hoti


“itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko”ti.

itip natth paro lok natth satta opapatika natth sukatadukkat kamm phala vipak ti


Assosuṁ kho setabyakā brāhmaṇagahapatikā:


“samaṇo khalu bho kumārakassapo samaṇassa gotamassa sāvako kosalesu cārikaṁ caramāno mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi setabyaṁ anuppatto setabyāyaṁ viharati uttarena setabyaṁ siṁsapāvane.

saman khalu bho kumarakassap saman gotam savak kosal carik caraman mahat bhikkhusangh saddhim pancamatt bhikkhusat setaby anuppatt setabyay viharati uttar setaby simsapavan


Taṁ kho pana bhavantaṁ kumārakassapaṁ evaṁ kalyāṇo kittisaddo abbhuggato:

ta kho pana bhavant kumarakassap evam kalyan kittisadd abbhuggat


‘paṇḍito byatto medhāvī bahussuto cittakathī kalyāṇapaṭibhāno vuddho ceva arahā ca.

pandit byatt medhav bahussut cittakath kalyanapatibhan vuddh cev araha ca


Sādhu kho pana tathārūpānaṁ arahataṁ dassanaṁ hotī’”ti.

sadhu kho pana tatharup arahat dassana hoti ti


Atha kho setabyakā brāhmaṇagahapatikā setabyāya nikkhamitvā saṅghasaṅghī gaṇībhūtā uttarenamukhā gacchanti yena siṁsapāvanaṁ.

atha kho setabyak brahmanagahapatik setabyay nikkhamitv sanghasangh ganibhut uttarenamukh gacchant yen simsapav


“Kiñcāpi bhavaṁ kassapo evamāha, atha kho evaṁ me ettha hoti:

kincap bhava kassap evamah atha kho evam me ettha hoti


‘tena hi, bho, imassa purisassa chaviṁ chindatha, appeva nāmassa jīvaṁ passeyyāmā’ti.

ten hi bho im puris chavi chindath appev nam jiva passeyyam ti


Te tassa purisassa chaviṁ chindanti.


Nevassa mayaṁ jīvaṁ passāma.


Tyāhaṁ evaṁ vadāmi:


‘tena hi, bho, imassa purisassa cammaṁ chindatha, maṁsaṁ chindatha, nhāruṁ chindatha, aṭṭhiṁ chindatha, aṭṭhimiñjaṁ chindatha, appeva nāmassa jīvaṁ passeyyāmā’ti.

ten hi bho im puris camma chindath mamsa chindath nharu chindath atthi chindath atthiminj chindath appev nam jiva passeyyam ti


Te tassa purisassa aṭṭhimiñjaṁ chindanti, nevassa mayaṁ jīvaṁ passeyyāma.

te tass puris atthiminj chindant nev mayam jiva passeyyam


Ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṁ hoti:

ayamp kho bho kassap pariyay yen me pariyay evam hoti


‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’”ti.


“Atthi pana, rājañña, pariyāyo …pe…


atthi, bho kassapa, pariyāyo …pe…


yathā kathaṁ viya, rājaññā”ti?


“Idha me, bho kassapa, purisā coraṁ āgucāriṁ gahetvā dassenti:

idha me bho kassap purisa cora agucari gahetv dassent


‘ayaṁ te, bhante, coro āgucārī,


imassa yaṁ icchasi, taṁ daṇḍaṁ paṇehī’ti.


2.10. Aggikajaṭilaupamā


“Tena hi, rājañña, upamaṁ te karissāmi.


‘na kho me taṁ patirūpaṁ yaṁ me pekkhamānassa manussabhūto kālaṅkareyya;

na kho me ta patirupa ya me pekkhaman manussabhut kalankareyy


yannūnāhaṁ imaṁ dārakaṁ assamaṁ netvā āpādeyyaṁ poseyyaṁ vaḍḍheyyan’ti.

yannunah im daraka assama netv apadeyy poseyy vaddheyy ti


Atha kho so aggiko jaṭilo taṁ dārakaṁ assamaṁ netvā āpādesi posesi vaḍḍhesi.

atha kho so aggik jatil ta daraka assama netv apades poses vaddhes


Yadā so dārako dasavassuddesiko vā hoti dvādasavassuddesiko vā, atha kho tassa aggikassa jaṭilassa janapade kañcideva karaṇīyaṁ uppajji.

yada so darak dasavassuddesik va hoti dvadasavassuddesik va atha kho tass aggik jatil janapad kancidev karaniya uppajj


Atha kho so aggiko jaṭilo taṁ dārakaṁ etadavoca:

atha kho so aggik jatil ta daraka etadavoc


‘icchāmahaṁ, tāta, janapadaṁ gantuṁ;


aggiṁ, tāta, paricareyyāsi.


Mā ca te aggi nibbāyi.


Sace ca te aggi nibbāyeyya, ayaṁ vāsī imāni kaṭṭhāni idaṁ araṇisahitaṁ, aggiṁ nibbattetvā aggiṁ paricareyyāsī’ti.

sace ca te aggi nibbayeyy ayam vasi iman katthan idam aranisahit aggi nibbattetv aggi paricareyyas ti


Atha kho so aggiko jaṭilo taṁ dārakaṁ evaṁ anusāsitvā janapadaṁ agamāsi.

atha kho so aggik jatil ta daraka evam anusasitv janapada agamas


Upamāya m’idhekacce viññū purisā bhāsitassa atthaṁ ājānanti.

upamay m idhekacc vinnu purisa bhasit attha ajanant


Tassa khiḍḍāpasutassa aggi nibbāyi.


Atha kho tassa dārakassa etadahosi:


‘pitā kho maṁ evaṁ avaca:


“aggiṁ, tāta, paricareyyāsi.


Sace ca te aggi nibbāyeyya, ayaṁ vāsī imāni kaṭṭhāni idaṁ araṇisahitaṁ, aggiṁ nibbattetvā aggiṁ paricareyyāsī”ti.


Yannūnāhaṁ aggiṁ nibbattetvā aggiṁ paricareyyan’ti.

yannunah aggi nibbattetv aggi paricareyy ti


Atha kho so dārako araṇisahitaṁ vāsiyā tacchi:

atha kho so darak aranisahit vasiy tacch


‘appeva nāma aggiṁ adhigaccheyyan’ti.


Neva so aggiṁ adhigacchi.


Bhūtapubbaṁ, rājañña, aññataro aggiko jaṭilo araññāyatane paṇṇakuṭiyā sammati.

bhutapubb rajanna annatar aggik jatil arannayatan pannakutiy sammati


Araṇisahitaṁ dvidhā phālesi, tidhā phālesi, catudhā phālesi, pañcadhā phālesi, dasadhā phālesi, satadhā phālesi, sakalikaṁ sakalikaṁ akāsi, sakalikaṁ sakalikaṁ karitvā udukkhale koṭṭesi, udukkhale koṭṭetvā mahāvāte opuni:

aranisahit dvidha phales tidha phales catudh phales pancadha phales dasadh phales satadha phales sakalika sakalika akas sakalika sakalika karitv udukkhal kottes udukkhal kottetv mahavat opun


Atha kho so aggiko jaṭilo janapade taṁ karaṇīyaṁ tīretvā yena sako assamo tenupasaṅkami; upasaṅkamitvā taṁ dārakaṁ etadavoca:

atha kho so aggik jatil janapad ta karaniya tiretv yen sak assam tenupasankam upasankamitv ta daraka etadavoc


‘kacci te, tāta, aggi na nibbuto’ti?


‘Idha me, tāta, khiḍḍāpasutassa aggi nibbāyi.


Tassa me etadahosi:


“pitā kho maṁ evaṁ avaca aggiṁ, tāta, paricareyyāsi.

pita kho ma evam avaca aggi tata paricareyyas


Mā ca te, tāta, aggi nibbāyi.


Sace ca te aggi nibbāyeyya, ayaṁ vāsī imāni kaṭṭhāni idaṁ araṇisahitaṁ, aggiṁ nibbattetvā aggiṁ paricareyyāsīti.

sace ca te aggi nibbayeyy ayam vasi iman katthan idam aranisahit aggi nibbattetv aggi paricareyyasit


Atha kho, rājañña, aññataro janapade sattho vuṭṭhāsi.

atha kho rajanna annatar janapad satth vutthas


Yannūnāhaṁ aggiṁ nibbattetvā aggiṁ paricareyyan”ti.


Atha khvāhaṁ, tāta, araṇisahitaṁ vāsiyā tacchiṁ:


“appeva nāma aggiṁ adhigaccheyyan”ti.


Nevāhaṁ aggiṁ adhigacchiṁ.


Araṇisahitaṁ dvidhā phālesiṁ, tidhā phālesiṁ, catudhā phālesiṁ, pañcadhā phālesiṁ, dasadhā phālesiṁ, satadhā phālesiṁ, sakalikaṁ sakalikaṁ akāsiṁ, sakalikaṁ sakalikaṁ karitvā udukkhale koṭṭesiṁ, udukkhale koṭṭetvā mahāvāte opuniṁ:

aranisahit dvidha phalesi tidha phalesi catudh phalesi pancadha phalesi dasadh phalesi satadha phalesi sakalika sakalika akasi sakalika sakalika karitv udukkhal kottesi udukkhal kottetv mahavat opuni


Nevāhaṁ aggiṁ adhigacchin’ti.


Atha kho tassa aggikassa jaṭilassa etadahosi:


‘yāva bālo ayaṁ dārako abyatto, kathañhi nāma ayoniso aggiṁ gavesissatī’ti.

yava bal ayam darak abyatt kathanh nama ayonis aggi gavesissat ti


Tassa pekkhamānassa araṇisahitaṁ gahetvā aggiṁ nibbattetvā taṁ dārakaṁ etadavoca:

tass pekkhaman aranisahit gahetv aggi nibbattetv ta daraka etadavoc


Atha kho so sattho tassa aggikassa jaṭilassa assamassa sāmantā ekarattiṁ vasitvā pakkāmi.

atha kho so satth tass aggik jatil assam samanta ekaratti vasitv pakkam


‘evaṁ kho, tāta, aggi nibbattetabbo.


Na tveva yathā tvaṁ bālo abyatto ayoniso aggiṁ gavesī’ti.

na tvev yatha tvam bal abyatt ayonis aggi gaves ti


Evameva kho tvaṁ, rājañña, bālo abyatto ayoniso paralokaṁ gavesissasi.

evamev kho tvam rajanna bal abyatt ayonis paralok gavesissas


Paṭinissajjetaṁ, rājañña, pāpakaṁ diṭṭhigataṁ; paṭinissajjetaṁ, rājañña, pāpakaṁ diṭṭhigataṁ.

patinissajjet rajanna papaka ditthigat patinissajjet rajanna papaka ditthigat


Mā te ahosi dīgharattaṁ ahitāya dukkhāyā”ti.


Atha kho, rājañña, tassa aggikassa jaṭilassa etadahosi:

atha kho rajanna tass aggik jatil etadahos


‘yannūnāhaṁ yena so satthavāso tenupasaṅkameyyaṁ, appeva nāmettha kiñci upakaraṇaṁ adhigaccheyyan’ti.

yannunah yen so satthavas tenupasankameyy appev nametth kinc upakarana adhigaccheyy ti


Atha kho so aggiko jaṭilo kālasseva vuṭṭhāya yena so satthavāso tenupasaṅkami; upasaṅkamitvā addasa tasmiṁ satthavāse daharaṁ kumāraṁ mandaṁ uttānaseyyakaṁ chaḍḍitaṁ.

atha kho so aggik jatil kalassev vutthay yen so satthavas tenupasankam upasankamitv addasa tasmi satthavas dahara kumara manda uttanaseyyak chaddita


Disvānassa etadahosi:


“Kiñcāpi bhavaṁ kassapo evamāha, atha kho nevāhaṁ sakkomi idaṁ pāpakaṁ diṭṭhigataṁ paṭinissajjituṁ.

kincap bhava kassap evamah atha kho nevah sakkom idam papaka ditthigat patinissajjitu


Rājāpi maṁ pasenadi kosalo jānāti tirorājānopi:

rajap ma pasenad kosal janati tirorajanop


‘pāyāsi rājañño evaṁvādī evaṁdiṭṭhī:


“itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko”’ti.

itip natth paro lok natth satta opapatika natth sukatadukkat kamm phala vipak ti


Sacāhaṁ, bho kassapa, idaṁ pāpakaṁ diṭṭhigataṁ paṭinissajjissāmi, bhavissanti me vattāro:

sacah bho kassap idam papaka ditthigat patinissajjissam bhavissant me vattar


‘yāva bālo pāyāsi rājañño abyatto duggahitagāhī’ti.

yava bal payas rajann abyatt duggahitagah ti


Kopenapi naṁ harissāmi, makkhenapi naṁ harissāmi, palāsenapi naṁ harissāmī”ti.

kopenap na harissam makkhenap na harissam palasenap na harissam ti


2.11. Dvesatthavāhaupamā


“Tena hi, rājañña, upamaṁ te karissāmi.


ekato pañca sakaṭasatāni ekato pañca sakaṭasatānī’ti.

ekato panca sakatasatan ekato panca sakatasatan ti


Te taṁ satthaṁ dvidhā vibhajiṁsu ekato pañca sakaṭasatāni, ekato pañca sakaṭasatāni.

te ta sattha dvidha vibhajims ekato panca sakatasatan ekato panca sakatasatan


Eko satthavāho bahuṁ tiṇañca kaṭṭhañca udakañca āropetvā satthaṁ payāpesi.

ek satthavah bahu tinanc katthanc udakanc aropetv sattha payapes


Dvīhatīhapayāto kho pana so sattho addasa purisaṁ kāḷaṁ lohitakkhaṁ sannaddhakalāpaṁ kumudamāliṁ allavatthaṁ allakesaṁ kaddamamakkhitehi cakkehi bhadrena rathena paṭipathaṁ āgacchantaṁ, disvā etadavoca:

dvihatihapayat kho pana so satth addasa purisa kala lohitakkh sannaddhakalap kumudamali allavatth allakes kaddamamakkhit cakk bhadr rath patipatha agacchant disv etadavoc


‘kuto, bho, āgacchasī’ti?


‘Amukamhā janapadā’ti.


‘Kuhiṁ gamissasī’ti?


‘Amukaṁ nāma janapadan’ti.


‘Kacci, bho, purato kantāre mahāmegho abhippavuṭṭho’ti?

kacci bho purat kantar mahamegh abhippavutth ti


‘Evaṁ, bho, purato kantāre mahāmegho abhippavuṭṭho, āsittodakāni vaṭumāni, bahu tiṇañca kaṭṭhañca udakañca.

evam bho purat kantar mahamegh abhippavutth asittodakan vatuman bahu tinanc katthanc udakanc


Upamāya m’idhekacce viññū purisā bhāsitassa atthaṁ ājānanti.

upamay m idhekacc vinnu purisa bhasit attha ajanant


Chaḍḍetha, bho, purāṇāni tiṇāni kaṭṭhāni udakāni, lahubhārehi sakaṭehi sīghaṁ sīghaṁ gacchatha, mā yoggāni kilamitthā’ti.

chaddeth bho puranan tinan katthan udakan lahubhar sakat sigha sigha gacchath ma yoggan kilamitth ti


Atha kho so satthavāho satthike āmantesi:


‘ayaṁ, bho, puriso evamāha:


“purato kantāre mahāmegho abhippavuṭṭho, āsittodakāni vaṭumāni, bahu tiṇañca kaṭṭhañca udakañca.

purat kantar mahamegh abhippavutth asittodakan vatuman bahu tinanc katthanc udakanc


Chaḍḍetha, bho, purāṇāni tiṇāni kaṭṭhāni udakāni, lahubhārehi sakaṭehi sīghaṁ sīghaṁ gacchatha, mā yoggāni kilamitthā”ti.


Chaḍḍetha, bho, purāṇāni tiṇāni kaṭṭhāni udakāni, lahubhārehi sakaṭehi satthaṁ payāpethā’ti.

chaddeth bho puranan tinan katthan udakan lahubhar sakat sattha payapeth ti


‘Evaṁ, bho’ti kho te satthikā tassa satthavāhassa paṭissutvā chaḍḍetvā purāṇāni tiṇāni kaṭṭhāni udakāni lahubhārehi sakaṭehi satthaṁ payāpesuṁ.

evam bho ti kho te satthika tass satthavah patissutv chaddetv puranan tinan katthan udakan lahubhar sakat sattha payapesu


Te paṭhamepi satthavāse na addasaṁsu tiṇaṁ vā kaṭṭhaṁ vā udakaṁ vā.

te pathamep satthavas na addasams tina va kattha va udaka va


Dutiyepi satthavāse …


tatiyepi satthavāse …


Bhūtapubbaṁ, rājañña, mahāsakaṭasattho sakaṭasahassaṁ puratthimā janapadā pacchimaṁ janapadaṁ agamāsi.

bhutapubb rajanna mahasakatasatth sakatasahass puratthima janapada pacchima janapada agamas


catutthepi satthavāse …


pañcamepi satthavāse …


chaṭṭhepi satthavāse …


sattamepi satthavāse na addasaṁsu tiṇaṁ vā kaṭṭhaṁ vā udakaṁ vā.

sattamep satthavas na addasams tina va kattha va udaka va


Sabbeva anayabyasanaṁ āpajjiṁsu.


Ye ca tasmiṁ satthe ahesuṁ manussā vā pasū vā, sabbe so yakkho amanusso bhakkhesi.

ye ca tasmi satth ahesu manussa va pasu va sabb so yakkh amanuss bhakkhes


Aṭṭhikāneva sesāni.


Yadā aññāsi dutiyo satthavāho:


‘bahunikkhanto kho, bho, dāni so sattho’ti bahuṁ tiṇañca kaṭṭhañca udakañca āropetvā satthaṁ payāpesi.

bahunikkhant kho bho dani so satth ti bahu tinanc katthanc udakanc aropetv sattha payapes


So yena yena gacchi, khippaṁyeva pariyādiyati tiṇakaṭṭhodakaṁ haritakapaṇṇaṁ.

so yen yen gacch khippamyev pariyadiyati tinakatthodak haritakapann


‘kuto, bho, āgacchasī’ti?


‘Amukamhā janapadā’ti.


‘Kuhiṁ gamissasī’ti?


‘Amukaṁ nāma janapadan’ti.


‘Evaṁ, bho, purato kantāre mahāmegho abhippavuṭṭho. Āsittodakāni vaṭumāni, bahu tiṇañca kaṭṭhañca udakañca.


‘ayaṁ, bho, puriso evamāha:


Tasmiṁ kho pana satthe dve satthavāhā ahesuṁ eko pañcannaṁ sakaṭasatānaṁ, eko pañcannaṁ sakaṭasatānaṁ.

tasmi kho pana satth dve satthavah ahesu ek pancann sakatasat ek pancann sakatasat


Chaḍḍetha, bho, purāṇāni tiṇāni kaṭṭhāni udakāni, lahubhārehi sakaṭehi sīghaṁ sīghaṁ gacchatha; mā yoggāni kilamitthā”ti.


Ayaṁ bho puriso neva amhākaṁ mitto, na ñātisālohito, kathaṁ mayaṁ imassa saddhāya gamissāma.

ayam bho puris neva amhakam mitt na natisalohit katham mayam im saddhay gamissam


Na vo chaḍḍetabbāni purāṇāni tiṇāni kaṭṭhāni udakāni, yathābhatena bhaṇḍena satthaṁ payāpetha.

na vo chaddetabban puranan tinan katthan udakan yathabhat bhand sattha payapeth


Na no purāṇaṁ chaḍḍessāmā’ti.


‘Evaṁ, bho’ti kho te satthikā tassa satthavāhassa paṭissutvā yathābhatena bhaṇḍena satthaṁ payāpesuṁ.

evam bho ti kho te satthika tass satthavah patissutv yathabhat bhand sattha payapesu


Dutiyepi satthavāse …


tatiyepi satthavāse …


catutthepi satthavāse …


pañcamepi satthavāse …


Atha kho tesaṁ satthavāhānaṁ etadahosi:


chaṭṭhepi satthavāse …


Tañca satthaṁ addasaṁsu anayabyasanaṁ āpannaṁ.


Ye ca tasmiṁ satthepi ahesuṁ manussā vā pasū vā, tesañca aṭṭhikāneva addasaṁsu tena yakkhena amanussena bhakkhitānaṁ.

ye ca tasmi satthep ahesu manussa va pasu va tesanc atthikanev addasams ten yakkh amanuss bhakkhit


Atha kho so satthavāho satthike āmantesi:


‘ayaṁ kho, bho, sattho anayabyasanaṁ āpanno, yathā taṁ tena bālena satthavāhena pariṇāyakena.

ayam kho bho satth anayabyas apann yatha ta ten bal satthavah parinayak


Tena hi, bho, yānamhākaṁ satthe appasārāni paṇiyāni, tāni chaḍḍetvā, yāni imasmiṁ satthe mahāsārāni paṇiyāni, tāni ādiyathā’ti.

ten hi bho yanamhak satth appasaran paniyan tan chaddetv yan imasmi satth mahasaran paniyan tan adiyath ti


‘Evaṁ, bho’ti kho te satthikā tassa satthavāhassa paṭissutvā yāni sakasmiṁ satthe appasārāni paṇiyāni, tāni chaḍḍetvā yāni tasmiṁ satthe mahāsārāni paṇiyāni, tāni ādiyitvā sotthinā taṁ kantāraṁ nitthariṁsu, yathā taṁ paṇḍitena satthavāhena pariṇāyakena.

evam bho ti kho te satthika tass satthavah patissutv yan sakasmi satth appasaran paniyan tan chaddetv yan tasmi satth mahasaran paniyan tan adiyitv sotthin ta kantara nittharims yatha ta pandit satthavah parinayak


Evameva kho tvaṁ, rājañña, bālo abyatto anayabyasanaṁ āpajjissasi ayoniso paralokaṁ gavesanto, seyyathāpi so purimo satthavāho.

evamev kho tvam rajanna bal abyatt anayabyas apajjissas ayonis paralok gavesant seyyathap so purim satthavah


Yepi tava sotabbaṁ saddhātabbaṁ maññissanti, tepi anayabyasanaṁ āpajjissanti, seyyathāpi te satthikā.

yep tava sotabb saddhatabb mannissant tep anayabyas apajjissant seyyathap te satthika


‘ayaṁ kho mahāsakaṭasattho sakaṭasahassaṁ;


Paṭinissajjetaṁ, rājañña, pāpakaṁ diṭṭhigataṁ; paṭinissajjetaṁ, rājañña, pāpakaṁ diṭṭhigataṁ.

patinissajjet rajanna papaka ditthigat patinissajjet rajanna papaka ditthigat


Mā te ahosi dīgharattaṁ ahitāya dukkhāyā”ti.


te mayaṁ yena yena gacchāma, khippameva pariyādiyati tiṇakaṭṭhodakaṁ haritakapaṇṇaṁ.

te mayam yen yen gaccham khippamev pariyadiyati tinakatthodak haritakapann


Yannūna mayaṁ imaṁ satthaṁ dvidhā vibhajeyyāma—

yannuna mayam im sattha dvidha vibhajeyyam


“Kiñcāpi bhavaṁ kassapo evamāha, atha kho nevāhaṁ sakkomi idaṁ pāpakaṁ diṭṭhigataṁ paṭinissajjituṁ.

kincap bhava kassap evamah atha kho nevah sakkom idam papaka ditthigat patinissajjitu


Rājāpi maṁ pasenadi kosalo jānāti tirorājānopi: ‘pāyāsi rājañño evaṁvādī evaṁdiṭṭhī:

rajap ma pasenad kosal janati tirorajanop payas rajann evamvad evamditth


“itipi natthi paro loko …pe… vipāko”’ti.


Sacāhaṁ, bho kassapa, idaṁ pāpakaṁ diṭṭhigataṁ paṭinissajjissāmi, bhavissanti me vattāro:

sacah bho kassap idam papaka ditthigat patinissajjissam bhavissant me vattar


‘yāva bālo pāyāsi rājañño, abyatto duggahitagāhī’ti.

yava bal payas rajann abyatt duggahitagah ti


Kopenapi naṁ harissāmi, makkhenapi naṁ harissāmi, palāsenapi naṁ harissāmī”ti.

kopenap na harissam makkhenap na harissam palasenap na harissam ti


2.12. Gūthabhārikaupamā


“Tena hi, rājañña, upamaṁ te karissāmi.


So uggharantaṁ paggharantaṁ yāva agganakhā gūthena makkhito gūthabhāraṁ ādāya agamāsi.

so uggharant paggharant yava agganakh guth makkhit guthabhar adaya agamas


Tamenaṁ manussā disvā evamāhaṁsu:


‘kacci no tvaṁ, bhaṇe, ummatto, kacci viceto, kathañhi nāma uggharantaṁ paggharantaṁ yāva agganakhā gūthena makkhito gūthabhāraṁ harissasī’ti.

kacci no tvam bhane ummatt kacci vicet kathanh nama uggharant paggharant yava agganakh guth makkhit guthabhar harissas ti


‘Tumhe khvettha, bhaṇe, ummattā, tumhe vicetā, tathā hi pana me sūkarabhattan’ti.

tumhe khvetth bhane ummatta tumhe vicet tatha hi pana me sukarabhatt ti


Evameva kho tvaṁ, rājañña, gūthabhārikūpamo maññe paṭibhāsi.

evamev kho tvam rajanna guthabharikupam mann patibhas


Upamāya m’idhekacce viññū purisā bhāsitassa atthaṁ ājānanti.

upamay m idhekacc vinnu purisa bhasit attha ajanant


Bhūtapubbaṁ, rājañña, aññataro sūkaraposako puriso sakamhā gāmā aññaṁ gāmaṁ agamāsi.

bhutapubb rajanna annatar sukaraposak puris sak gama anna gama agamas


Tattha addasa pahūtaṁ sukkhagūthaṁ chaḍḍitaṁ.

tattha addasa pahuta sukkhaguth chaddita


Disvānassa etadahosi:


‘ayaṁ kho pahūto sukkhagūtho chaḍḍito, mama ca sūkarabhattaṁ;

ayam kho pahut sukkhaguth chaddit mama ca sukarabhatt


yannūnāhaṁ ito sukkhagūthaṁ hareyyan’ti.


So uttarāsaṅgaṁ pattharitvā pahūtaṁ sukkhagūthaṁ ākiritvā bhaṇḍikaṁ bandhitvā sīse ubbāhetvā agamāsi.

so uttarasang pattharitv pahuta sukkhaguth akiritv bhandika bandhitv sis ubbahetv agamas


Tassa antarāmagge mahāakālamegho pāvassi.


“Kiñcāpi bhavaṁ kassapo evamāha, atha kho nevāhaṁ sakkomi idaṁ pāpakaṁ diṭṭhigataṁ paṭinissajjituṁ.


Rājāpi maṁ pasenadi kosalo jānāti tirorājānopi:

rajap ma pasenad kosal janati tirorajanop


‘pāyāsi rājañño evaṁvādī evaṁdiṭṭhī:


“itipi natthi paro loko …pe… vipāko”’ti.


Sacāhaṁ, bho kassapa, idaṁ pāpakaṁ diṭṭhigataṁ paṭinissajjissāmi, bhavissanti me vattāro:


‘yāva bālo pāyāsi rājañño abyatto duggahitagāhī’ti.


Kopenapi naṁ harissāmi, makkhenapi naṁ harissāmi, palāsenapi naṁ harissāmī”ti.


2.13. Akkhadhuttakaupamā


“Tena hi, rājañña, upamaṁ te karissāmi,


‘Evaṁ, sammā’ti kho so akkhadhutto tassa akkhadhuttassa paccassosi.

evam samma ti kho so akkhadhutt tass akkhadhutt paccassosi


Dutiyampi kho te akkhadhuttā akkhehi dibbiṁsu.


Dutiyampi kho so akkhadhutto āgatāgataṁ kaliṁ gilati.

dutiyamp kho so akkhadhutt agatagat kali gilati


Addasā kho dutiyo akkhadhutto taṁ akkhadhuttaṁ dutiyampi āgatāgataṁ kaliṁ gilantaṁ, disvā taṁ akkhadhuttaṁ etadavoca:

addasa kho dutiy akkhadhutt ta akkhadhutt dutiyamp agatagat kali gilant disv ta akkhadhutt etadavoc


‘Littaṁ paramena tejasā,


Gilamakkhaṁ puriso na bujjhati;


Gila re gila pāpadhuttaka,


Pacchā te kaṭukaṁ bhavissatī’ti.


Evameva kho tvaṁ, rājañña, akkhadhuttakūpamo maññe paṭibhāsi.

evamev kho tvam rajanna akkhadhuttakupam mann patibhas


Paṭinissajjetaṁ, rājañña, pāpakaṁ diṭṭhigataṁ; paṭinissajjetaṁ, rājañña, pāpakaṁ diṭṭhigataṁ.

patinissajjet rajanna papaka ditthigat patinissajjet rajanna papaka ditthigat


upamāya m’idhekacce viññū purisā bhāsitassa atthaṁ ājānanti.


Mā te ahosi dīgharattaṁ ahitāya dukkhāyā”ti.


Bhūtapubbaṁ, rājañña, dve akkhadhuttā akkhehi dibbiṁsu.

bhutapubb rajanna dve akkhadhutt akkh dibbims


Eko akkhadhutto āgatāgataṁ kaliṁ gilati.


Addasā kho dutiyo akkhadhutto taṁ akkhadhuttaṁ āgatāgataṁ kaliṁ gilantaṁ, disvā taṁ akkhadhuttaṁ etadavoca:

addasa kho dutiy akkhadhutt ta akkhadhutt agatagat kali gilant disv ta akkhadhutt etadavoc


‘tvaṁ kho, samma, ekantikena jināsi, dehi me, samma, akkhe pajohissāmī’ti.

tvam kho samma ekantik jinas deh me samma akkh pajohissam ti


‘Evaṁ, sammā’ti kho so akkhadhutto tassa akkhadhuttassa akkhe pādāsi.

evam samma ti kho so akkhadhutt tass akkhadhutt akkh padasi


Atha kho so akkhadhutto akkhe visena paribhāvetvā taṁ akkhadhuttaṁ etadavoca:

atha kho so akkhadhutt akkh vis paribhavetv ta akkhadhutt etadavoc


‘ehi kho, samma, akkhehi dibbissāmā’ti.


“Kiñcāpi bhavaṁ kassapo evamāha, atha kho nevāhaṁ sakkomi idaṁ pāpakaṁ diṭṭhigataṁ paṭinissajjituṁ.

kincap bhava kassap evamah atha kho nevah sakkom idam papaka ditthigat patinissajjitu


Rājāpi maṁ pasenadi kosalo jānāti tirorājānopi:


‘pāyāsi rājañño evaṁvādī evaṁdiṭṭhī:


“itipi natthi paro loko …pe… vipāko”’ti.


Sacāhaṁ, bho kassapa, idaṁ pāpakaṁ diṭṭhigataṁ paṭinissajjissāmi, bhavissanti me vattāro:

sacah bho kassap idam papaka ditthigat patinissajjissam bhavissant me vattar


‘yāva bālo pāyāsi rājañño abyatto duggahitagāhī’ti.

yava bal payas rajann abyatt duggahitagah ti


Kopenapi naṁ harissāmi, makkhenapi naṁ harissāmi, palāsenapi naṁ harissāmī”ti.

kopenap na harissam makkhenap na harissam palasenap na harissam ti


2.14. Sāṇabhārikaupamā


“Tena hi, rājañña, upamaṁ te karissāmi,


Tattha addasaṁsu pahūtaṁ sāṇasuttaṁ chaḍḍitaṁ, disvā sahāyako sahāyakaṁ āmantesi:

tattha addasams pahuta sanasutt chaddita disv sahayak sahayaka amantes


‘yassa kho, samma, atthāya iccheyyāma sāṇaṁ, idaṁ pahūtaṁ sāṇasuttaṁ chaḍḍitaṁ.

yass kho samma atthay iccheyyam san idam pahuta sanasutt chaddita


Tena hi, samma, tvañca sāṇabhāraṁ chaḍḍehi, ahañca sāṇabhāraṁ chaḍḍessāmi, ubho sāṇasuttabhāraṁ ādāya gamissāmā’ti.

ten hi samma tvanc sanabhar chadd ahanc sanabhar chaddessam ubho sanasuttabhar adaya gamissam ti


‘Ayaṁ kho me, samma, sāṇabhāro dūrābhato ca susannaddho ca, alaṁ me, tvaṁ pajānāhī’ti.

ayam kho me samma sanabhar durabhat ca susannaddh ca alam me tvam pajanah ti


Atha kho so sahāyako sāṇabhāraṁ chaḍḍetvā sāṇasuttabhāraṁ ādiyi.

atha kho so sahayak sanabhar chaddetv sanasuttabhar adiy


Te yena aññataraṁ gāmapaṭṭaṁ tenupasaṅkamiṁsu.


Tattha addasaṁsu pahūtā sāṇiyo chaḍḍitā, disvā sahāyako sahāyakaṁ āmantesi:

tattha addasams pahuta saniy chaddita disv sahayak sahayaka amantes


‘yassa kho, samma, atthāya iccheyyāma sāṇaṁ vā sāṇasuttaṁ vā, imā pahūtā sāṇiyo chaḍḍitā.

yass kho samma atthay iccheyyam san va sanasutt va im pahuta saniy chaddita


Tena hi, samma, tvañca sāṇabhāraṁ chaḍḍehi, ahañca sāṇasuttabhāraṁ chaḍḍessāmi, ubho sāṇibhāraṁ ādāya gamissāmā’ti.

ten hi samma tvanc sanabhar chadd ahanc sanasuttabhar chaddessam ubho sanibhar adaya gamissam ti


upamāya m’idhekacce viññū purisā bhāsitassa atthaṁ ājānanti.

upamay m idhekacc vinnu purisa bhasit attha ajanant


Atha kho so sahāyako sāṇasuttabhāraṁ chaḍḍetvā sāṇibhāraṁ ādiyi.

atha kho so sahayak sanasuttabhar chaddetv sanibhar adiy


Tattha addasaṁsu pahūtaṁ khomaṁ chaḍḍitaṁ, disvā …pe…

tattha addasams pahuta khoma chaddita disv ...pe...


pahūtaṁ khomasuttaṁ chaḍḍitaṁ, disvā …


pahūtaṁ khomadussaṁ chaḍḍitaṁ, disvā …


pahūtaṁ kappāsaṁ chaḍḍitaṁ, disvā …


pahūtaṁ kappāsikasuttaṁ chaḍḍitaṁ, disvā …


pahūtaṁ kappāsikadussaṁ chaḍḍitaṁ, disvā …


pahūtaṁ ayaṁ chaḍḍitaṁ, disvā …


pahūtaṁ lohaṁ chaḍḍitaṁ, disvā …


Bhūtapubbaṁ, rājañña, aññataro janapado vuṭṭhāsi.

bhutapubb rajanna annatar janapad vutthas


pahūtaṁ tipuṁ chaḍḍitaṁ, disvā …


pahūtaṁ sīsaṁ chaḍḍitaṁ, disvā …


pahūtaṁ sajjhaṁ chaḍḍitaṁ, disvā …


pahūtaṁ suvaṇṇaṁ chaḍḍitaṁ, disvā sahāyako sahāyakaṁ āmantesi:

pahuta suvanna chaddita disv sahayak sahayaka amantes


‘yassa kho, samma, atthāya iccheyyāma sāṇaṁ vā sāṇasuttaṁ vā sāṇiyo vā khomaṁ vā khomasuttaṁ vā khomadussaṁ vā kappāsaṁ vā kappāsikasuttaṁ vā kappāsikadussaṁ vā ayaṁ vā lohaṁ vā tipuṁ vā sīsaṁ vā sajjhaṁ vā, idaṁ pahūtaṁ suvaṇṇaṁ chaḍḍitaṁ.

yass kho samma atthay iccheyyam san va sanasutt va saniy va khoma va khomasutt va khomaduss va kappasa va kappasikasutt va kappasikaduss va ayam va loha va tipu va sisa va sajjha va idam pahuta suvanna chaddita


Tena hi, samma, tvañca sāṇabhāraṁ chaḍḍehi, ahañca sajjhabhāraṁ chaḍḍessāmi, ubho suvaṇṇabhāraṁ ādāya gamissāmā’ti.

ten hi samma tvanc sanabhar chadd ahanc sajjhabhar chaddessam ubho suvannabhar adaya gamissam ti


‘Ayaṁ kho me, samma, sāṇabhāro dūrābhato ca susannaddho ca, alaṁ me tvaṁ pajānāhī’ti.


Atha kho so sahāyako sajjhabhāraṁ chaḍḍetvā suvaṇṇabhāraṁ ādiyi.

atha kho so sahayak sajjhabhar chaddetv suvannabhar adiy


Te yena sako gāmo tenupasaṅkamiṁsu.


Tattha yo so sahāyako sāṇabhāraṁ ādāya agamāsi, tassa neva mātāpitaro abhinandiṁsu, na puttadārā abhinandiṁsu, na mittāmaccā abhinandiṁsu, na ca tatonidānaṁ sukhaṁ somanassaṁ adhigacchi.

tattha yo so sahayak sanabhar adaya agamas tass neva matapitar abhinandims na puttadar abhinandims na mittamacc abhinandims na ca tatonid sukha somanassa adhigacch


Atha kho sahāyako sahāyakaṁ āmantesi:


Yo pana so sahāyako suvaṇṇabhāraṁ ādāya agamāsi, tassa mātāpitaropi abhinandiṁsu, puttadārāpi abhinandiṁsu, mittāmaccāpi abhinandiṁsu, tatonidānañca sukhaṁ somanassaṁ adhigacchi.

yo pana so sahayak suvannabhar adaya agamas tass matapitarop abhinandims puttadarap abhinandims mittamaccap abhinandims tatonidananc sukha somanassa adhigacch


Evameva kho tvaṁ, rājañña, sāṇabhārikūpamo maññe paṭibhāsi.

evamev kho tvam rajanna sanabharikupam mann patibhas


Paṭinissajjetaṁ, rājañña, pāpakaṁ diṭṭhigataṁ; paṭinissajjetaṁ, rājañña, pāpakaṁ diṭṭhigataṁ.

patinissajjet rajanna papaka ditthigat patinissajjet rajanna papaka ditthigat


Mā te ahosi dīgharattaṁ ahitāya dukkhāyā”ti.


‘āyāma, samma, yena so janapado tenupasaṅkamissāma, appeva nāmettha kiñci dhanaṁ adhigaccheyyāmā’ti.

ayama samma yen so janapad tenupasankamissam appev nametth kinc dhana adhigaccheyyam ti


‘Evaṁ, sammā’ti kho sahāyako sahāyakassa paccassosi.

evam samma ti kho sahayak sahayak paccassosi


Te yena so janapado, yena aññataraṁ gāmapaṭṭaṁ tenupasaṅkamiṁsu, tattha addasaṁsu pahūtaṁ sāṇaṁ chaḍḍitaṁ, disvā sahāyako sahāyakaṁ āmantesi:

te yen so janapad yen annatar gamapatt tenupasankamims tattha addasams pahuta san chaddita disv sahayak sahayaka amantes


‘idaṁ kho, samma, pahūtaṁ sāṇaṁ chaḍḍitaṁ, tena hi, samma, tvañca sāṇabhāraṁ bandha, ahañca sāṇabhāraṁ bandhissāmi, ubho sāṇabhāraṁ ādāya gamissāmā’ti.

idam kho samma pahuta san chaddita ten hi samma tvanc sanabhar bandha ahanc sanabhar bandhissam ubho sanabhar adaya gamissam ti


‘Evaṁ, sammā’ti kho sahāyako sahāyakassa paṭissutvā sāṇabhāraṁ bandhitvā te ubho sāṇabhāraṁ ādāya yena aññataraṁ gāmapaṭṭaṁ tenupasaṅkamiṁsu.

evam samma ti kho sahayak sahayak patissutv sanabhar bandhitv te ubho sanabhar adaya yen annatar gamapatt tenupasankamims


Tena kho pana samayena pāyāsi rājañño uparipāsāde divāseyyaṁ upagato hoti.

ten kho pana samay payas rajann uparipasad divaseyy upagat hoti


‘pāyāsi, bho, rājañño evamāha—


āgamentu kira bhavanto, pāyāsipi rājañño samaṇaṁ kumārakassapaṁ dassanāya upasaṅkamissatī’ti.

agament kira bhavant payasip rajann samana kumarakassap dassanay upasankamissat ti


Purā samaṇo kumārakassapo setabyake brāhmaṇagahapatike bāle abyatte saññāpeti:

pura saman kumarakassap setabyak brahmanagahapatik bal abyatt sannapeti


‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko’ti.

itip atthi paro lok atthi satta opapatika atthi sukatadukkat kamm phala vipak ti


Natthi hi, bho khatte, paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko”ti.

natth hi bho khatt paro lok natth satta opapatika natth sukatadukkat kamm phala vipak ti


“Evaṁ, bho”ti kho so khattā pāyāsissa rājaññassa paṭissutvā yena setabyakā brāhmaṇagahapatikā tenupasaṅkami; upasaṅkamitvā setabyake brāhmaṇagahapatike etadavoca:

evam bho ti kho so khatta payasiss rajann patissutv yen setabyak brahmanagahapatik tenupasankam upasankamitv setabyak brahmanagahapatik etadavoc


“pāyāsi, bho, rājañño evamāha, āgamentu kira bhavanto, pāyāsipi rājañño samaṇaṁ kumārakassapaṁ dassanāya upasaṅkamissatī”ti.

payas bho rajann evamah agament kira bhavant payasip rajann samana kumarakassap dassanay upasankamissat ti


Addasā kho pāyāsi rājañño setabyake brāhmaṇagahapatike setabyāya nikkhamitvā saṅghasaṅghī gaṇībhūte uttarenamukhe gacchante yena siṁsapāvanaṁ,

addasa kho payas rajann setabyak brahmanagahapatik setabyay nikkhamitv sanghasangh ganibhut uttarenamukh gacchant yen simsapav


disvā khattaṁ āmantesi:


“kiṁ nu kho, bho khatte, setabyakā brāhmaṇagahapatikā setabyāya nikkhamitvā saṅghasaṅghī gaṇībhūtā uttarenamukhā gacchanti yena siṁsapāvanan”ti?

kim nu kho bho khatt setabyak brahmanagahapatik setabyay nikkhamitv sanghasangh ganibhut uttarenamukh gacchant yen simsapavan ti