Yato ca kho, cunda, etehi ceva aṅgehi samannāgataṁ brahmacariyaṁ hoti, satthā ca hoti thero rattaññū cirapabbajito addhagato vayoanuppatto.

yato ca kho cunda et cev ang samannagata brahmacariya hoti sattha ca hoti ther rattann cirapabbajit addhagat vayoanuppatt


Evaṁ taṁ brahmacariyaṁ paripūraṁ hoti tenaṅgena.

evam ta brahmacariya paripura hoti tenang


Etehi cepi, cunda, aṅgehi samannāgataṁ brahmacariyaṁ hoti, satthā ca hoti thero rattaññū cirapabbajito addhagato vayoanuppatto, no ca khvassa therā bhikkhū sāvakā honti viyattā vinītā visāradā pattayogakkhemā.

et cep cunda ang samannagata brahmacariya hoti sattha ca hoti ther rattann cirapabbajit addhagat vayoanuppatt no ca khv thera bhikkhu savaka hont viyatta vinita visarada pattayogakkhem


Alaṁ samakkhātuṁ saddhammassa, alaṁ uppannaṁ parappavādaṁ sahadhammehi suniggahitaṁ niggahetvā sappāṭihāriyaṁ dhammaṁ desetuṁ.

alam samakkhatu saddhamm alam uppanna parappavad sahadhamm suniggahit niggahetv sappatihariya dhamma desetu


Evaṁ taṁ brahmacariyaṁ aparipūraṁ hoti tenaṅgena.

evam ta brahmacariya aparipur hoti tenang


Yato ca kho, cunda, etehi ceva aṅgehi samannāgataṁ brahmacariyaṁ hoti, satthā ca hoti thero rattaññū cirapabbajito addhagato vayoanuppatto, therā cassa bhikkhū sāvakā honti viyattā vinītā visāradā pattayogakkhemā.

yato ca kho cunda et cev ang samannagata brahmacariya hoti sattha ca hoti ther rattann cirapabbajit addhagat vayoanuppatt thera cass bhikkhu savaka hont viyatta vinita visarada pattayogakkhem


majjhimā cassa bhikkhuniyo sāvikā honti, no ca khvassa navā bhikkhuniyo sāvikā honti …pe…

majjhima cass bhikkhuniy savik hont no ca khv nava bhikkhuniy savik hont ...pe...


navā cassa bhikkhuniyo sāvikā honti, no ca khvassa upāsakā sāvakā honti gihī odātavasanā brahmacārino …pe…

nava cass bhikkhuniy savik hont no ca khv upasaka savaka hont gih odatavasan brahmacarin ...pe...


upāsakā cassa sāvakā honti gihī odātavasanā brahmacārino, no ca khvassa upāsakā sāvakā honti gihī odātavasanā kāmabhogino …pe…

upasaka cass savaka hont gih odatavasan brahmacarin no ca khv upasaka savaka hont gih odatavasan kamabhogin ...pe...


upāsakā cassa sāvakā honti gihī odātavasanā kāmabhogino, no ca khvassa upāsikā sāvikā honti gihiniyo odātavasanā brahmacāriniyo …pe…

upasaka cass savaka hont gih odatavasan kamabhogin no ca khv upasika savik hont gihiniy odatavasan brahmacariniy ...pe...


upāsikā cassa sāvikā honti gihiniyo odātavasanā brahmacāriniyo, no ca khvassa upāsikā sāvikā honti gihiniyo odātavasanā kāmabhoginiyo …pe…

upasika cass savik hont gihiniy odatavasan brahmacariniy no ca khv upasika savik hont gihiniy odatavasan kamabhoginiy ...pe...


upāsikā cassa sāvikā honti gihiniyo odātavasanā kāmabhoginiyo, no ca khvassa brahmacariyaṁ hoti iddhañceva phītañca vitthārikaṁ bāhujaññaṁ puthubhūtaṁ yāva devamanussehi suppakāsitaṁ …pe…

upasika cass savik hont gihiniy odatavasan kamabhoginiy no ca khv brahmacariya hoti iddhancev phitanc vittharika bahujanna puthubhut yava devamanuss suppakasit ...pe...


brahmacariyañcassa hoti iddhañceva phītañca vitthārikaṁ bāhujaññaṁ puthubhūtaṁ yāva devamanussehi suppakāsitaṁ, no ca kho lābhaggayasaggappattaṁ.

brahmacariyanc hoti iddhancev phitanc vittharika bahujanna puthubhut yava devamanuss suppakasit no ca kho labhaggayasaggappatt


Etehi cepi, cunda, aṅgehi samannāgataṁ brahmacariyaṁ hoti, satthā ca hoti thero rattaññū cirapabbajito addhagato vayoanuppatto, therā cassa bhikkhū sāvakā honti viyattā vinītā visāradā pattayogakkhemā.

et cep cunda ang samannagata brahmacariya hoti sattha ca hoti ther rattann cirapabbajit addhagat vayoanuppatt thera cass bhikkhu savaka hont viyatta vinita visarada pattayogakkhem


No ca khvassa majjhimā bhikkhū sāvakā honti …pe…

no ca khv majjhima bhikkhu savaka hont ...pe...


majjhimā cassa bhikkhū sāvakā honti, no ca khvassa navā bhikkhū sāvakā honti …pe…

majjhima cass bhikkhu savaka hont no ca khv nava bhikkhu savaka hont ...pe...


navā cassa bhikkhū sāvakā honti, no ca khvassa therā bhikkhuniyo sāvikā honti …pe…

nava cass bhikkhu savaka hont no ca khv thera bhikkhuniy savik hont ...pe...


therā cassa bhikkhuniyo sāvikā honti, no ca khvassa majjhimā bhikkhuniyo sāvikā honti …pe…

thera cass bhikkhuniy savik hont no ca khv majjhima bhikkhuniy savik hont ...pe...


upāsikā cassa sāvikā honti gihiniyo odātavasanā brahmacāriniyo …

upasika cass savik hont gihiniy odatavasan brahmacariniy


upāsikā cassa sāvikā honti gihiniyo odātavasanā kāmabhoginiyo …

upasika cass savik hont gihiniy odatavasan kamabhoginiy


brahmacariyañcassa hoti iddhañceva phītañca vitthārikaṁ bāhujaññaṁ puthubhūtaṁ yāva devamanussehi suppakāsitaṁ, lābhaggappattañca yasaggappattañca.

brahmacariyanc hoti iddhancev phitanc vittharika bahujanna puthubhut yava devamanuss suppakasit labhaggappattanc yasaggappattanc


Evaṁ taṁ brahmacariyaṁ paripūraṁ hoti tenaṅgena.

evam ta brahmacariya paripura hoti tenang


Alaṁ samakkhātuṁ saddhammassa, alaṁ uppannaṁ parappavādaṁ sahadhammehi suniggahitaṁ niggahetvā sappāṭihāriyaṁ dhammaṁ desetuṁ.

alam samakkhatu saddhamm alam uppanna parappavad sahadhamm suniggahit niggahetv sappatihariya dhamma desetu


Majjhimā cassa bhikkhū sāvakā honti …


navā cassa bhikkhū sāvakā honti …


therā cassa bhikkhuniyo sāvikā honti …


majjhimā cassa bhikkhuniyo sāvikā honti …


navā cassa bhikkhuniyo sāvikā honti …


upāsakā cassa sāvakā honti … gihī odātavasanā brahmacārino.

upasaka cass savaka hont gih odatavasan brahmacarin


Upāsakā cassa sāvakā honti gihī odātavasanā kāmabhogino …

upasaka cass savaka hont gih odatavasan kamabhogin


Ahaṁ kho pana, cunda, etarahi satthā loke uppanno arahaṁ sammāsambuddho.

aham kho pana cunda etarahi sattha lok uppann araha sammasambuddh


Dhammo ca svākkhāto suppavedito niyyāniko upasamasaṁvattaniko sammāsambuddhappavedito.

dhamm ca svakkhat suppavedit niyyanik upasamasamvattanik sammasambuddhappavedit


Viññāpitatthā ca me sāvakā saddhamme, kevalañca tesaṁ paripūraṁ brahmacariyaṁ āvikataṁ uttānīkataṁ sabbasaṅgāhapadakataṁ sappāṭihīrakataṁ yāva devamanussehi suppakāsitaṁ.

vinnapitatth ca me savaka saddhamm kevalanc tes paripura brahmacariya avikat uttanikat sabbasangahapadakat sappatihirakata yava devamanuss suppakasit


Ahaṁ kho pana, cunda, etarahi satthā thero rattaññū cirapabbajito addhagato vayoanuppatto.

aham kho pana cunda etarahi sattha ther rattann cirapabbajit addhagat vayoanuppatt


Santi kho pana me, cunda, etarahi therā bhikkhū sāvakā honti viyattā vinītā visāradā pattayogakkhemā.

santi kho pana me cunda etarahi thera bhikkhu savaka hont viyatta vinita visarada pattayogakkhem


santi kho pana me, cunda, etarahi upāsikā sāvikā gihiniyo odātavasanā brahmacāriniyo …

santi kho pana me cunda etarahi upasika savik gihiniy odatavasan brahmacariniy


santi kho pana me, cunda, etarahi upāsikā sāvikā gihiniyo odātavasanā kāmabhoginiyo …

santi kho pana me cunda etarahi upasika savik gihiniy odatavasan kamabhoginiy


etarahi kho pana me, cunda, brahmacariyaṁ iddhañceva phītañca vitthārikaṁ bāhujaññaṁ puthubhūtaṁ yāva devamanussehi suppakāsitaṁ.

etarahi kho pana me cunda brahmacariya iddhancev phitanc vittharika bahujanna puthubhut yava devamanuss suppakasit


Santi kho pana me, cunda, etarahi majjhimā bhikkhū sāvakā …

santi kho pana me cunda etarahi majjhima bhikkhu savaka


santi kho pana me, cunda, etarahi navā bhikkhū sāvakā …

santi kho pana me cunda etarahi nava bhikkhu savaka


santi kho pana me, cunda, etarahi therā bhikkhuniyo sāvikā …

santi kho pana me cunda etarahi thera bhikkhuniy savik


santi kho pana me, cunda, etarahi majjhimā bhikkhuniyo sāvikā …

santi kho pana me cunda etarahi majjhima bhikkhuniy savik


santi kho pana me, cunda, etarahi navā bhikkhuniyo sāvikā …

santi kho pana me cunda etarahi nava bhikkhuniy savik


santi kho pana me, cunda, etarahi upāsakā sāvakā gihī odātavasanā brahmacārino …

santi kho pana me cunda etarahi upasaka savaka gih odatavasan brahmacarin


santi kho pana me, cunda, etarahi upāsakā sāvakā gihī odātavasanā kāmabhogino …

santi kho pana me cunda etarahi upasaka savaka gih odatavasan kamabhogin


Yāvatā kho, cunda, etarahi satthāro loke uppannā, nāhaṁ, cunda, aññaṁ ekasatthārampi samanupassāmi evaṁlābhaggayasaggappattaṁ yatharivāhaṁ.

yavata kho cunda etarahi satthar lok uppanna naha cunda anna ekasattharamp samanupassam evamlabhaggayasaggappatt yatharivah


Kiñca passaṁ na passatīti?


Khurassa sādhunisitassa talamassa passati, dhārañca khvassa na passati.

khur sadhunisit talam passati dharanc khv na passati


Idaṁ vuccati:


‘passaṁ na passatī’ti.


Yaṁ kho panetaṁ, cunda, udakena rāmaputtena bhāsitaṁ hīnaṁ gammaṁ pothujjanikaṁ anariyaṁ anatthasaṁhitaṁ khurameva sandhāya.

ya kho panet cunda udak ramaputt bhasita hina gamma pothujjanika anariya anatthasamhit khuramev sandhaya


Yañca taṁ, cunda, sammā vadamāno vadeyya:


‘passaṁ na passatī’ti, idameva taṁ sammā vadamāno vadeyya:

passa na passati ti idamev ta samma vadaman vadeyy


Evaṁ sabbākārasampannaṁ sabbākāraparipūraṁ anūnamanadhikaṁ svākkhātaṁ kevalaṁ paripūraṁ brahmacariyaṁ suppakāsitanti, iti hetaṁ passati.

evam sabbakarasampann sabbakaraparipur anunamanadhik svakkhata kevala paripura brahmacariya suppakasitant iti hetam passati


Yāvatā kho pana, cunda, etarahi saṅgho vā gaṇo vā loke uppanno;

yavata kho pana cunda etarahi sangh va gan va lok uppann


Idamettha apakaḍḍheyya, evaṁ taṁ parisuddhataraṁ assāti, iti hetaṁ na passati.

idametth apakaddheyy evam ta parisuddhatar assat iti hetam na passati


Idamettha upakaḍḍheyya, evaṁ taṁ paripūraṁ assāti, iti hetaṁ na passati.

idametth upakaddheyy evam ta paripura assat iti hetam na passati


Idaṁ vuccati, cunda:


Yaṁ kho taṁ, cunda, sammā vadamāno vadeyya:


‘sabbākārasampannaṁ …pe…


brahmacariyaṁ suppakāsitan’ti.


Idameva taṁ sammā vadamāno vadeyya:


‘sabbākārasampannaṁ sabbākāraparipūraṁ anūnamanadhikaṁ svākkhātaṁ kevalaṁ paripūraṁ brahmacariyaṁ suppakāsitan’ti.

sabbakarasampann sabbakaraparipur anunamanadhik svakkhata kevala paripura brahmacariya suppakasit ti


nāhaṁ, cunda, aññaṁ ekasaṅghampi samanupassāmi evaṁlābhaggayasaggappattaṁ yatharivāyaṁ, cunda, bhikkhusaṅgho.

naha cunda anna ekasanghamp samanupassam evamlabhaggayasaggappatt yatharivay cunda bhikkhusangh


‘sabbākārasampannaṁ …pe… suppakāsitan’ti.


Udako sudaṁ, cunda, rāmaputto evaṁ vācaṁ bhāsati:

udak sudam cunda ramaputt evam vaca bhasati


‘passaṁ na passatī’ti.


6. Saṅgāyitabbadhamma


Tasmātiha, cunda, ye vo mayā dhammā abhiññā desitā, tattha sabbeheva saṅgamma samāgamma atthena atthaṁ byañjanena byañjanaṁ saṅgāyitabbaṁ na vivaditabbaṁ, yathayidaṁ brahmacariyaṁ addhaniyaṁ assa ciraṭṭhitikaṁ, tadassa bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ.

tasmatih cunda ye vo maya dhamma abhinna desita tattha sabbehev sangamm samagamm atth attha byanjan byanjana sangayitabb na vivaditabb yathayid brahmacariya addhaniya assa ciratthitik tad bahujanahitay bahujanasukhay lokanukampay atthay hitay sukhay devamanuss


Katame ca te, cunda, dhammā mayā abhiññā desitā, yattha sabbeheva saṅgamma samāgamma atthena atthaṁ byañjanena byañjanaṁ saṅgāyitabbaṁ na vivaditabbaṁ, yathayidaṁ brahmacariyaṁ addhaniyaṁ assa ciraṭṭhitikaṁ, tadassa bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ?

katam ca te cunda dhamma maya abhinna desita yattha sabbehev sangamm samagamm atth attha byanjan byanjana sangayitabb na vivaditabb yathayid brahmacariya addhaniya assa ciratthitik tad bahujanahitay bahujanasukhay lokanukampay atthay hitay sukhay devamanuss


Seyyathidaṁ—cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo.

seyyathid cattar satipatthan cattar sammappadhan cattar iddhipad pancindriyan panca balan satta bojjhanga ariy atthangik magg


Ime kho te, cunda, dhammā mayā abhiññā desitā.

im kho te cunda dhamma maya abhinna desita


Yattha sabbeheva saṅgamma samāgamma atthena atthaṁ byañjanena byañjanaṁ saṅgāyitabbaṁ na vivaditabbaṁ, yathayidaṁ brahmacariyaṁ addhaniyaṁ assa ciraṭṭhitikaṁ, tadassa bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ.

yattha sabbehev sangamm samagamm atth attha byanjan byanjana sangayitabb na vivaditabb yathayid brahmacariya addhaniya assa ciratthitik tad bahujanahitay bahujanasukhay lokanukampay atthay hitay sukhay devamanuss


7. Saññāpetabbavidhi


Tesañca vo, cunda, samaggānaṁ sammodamānānaṁ avivadamānānaṁ sikkhataṁ aññataro sabrahmacārī saṅghe dhammaṁ bhāseyya.

tesanc vo cunda samagg sammodaman avivadaman sikkhat annatar sabrahmacar sangh dhamma bhaseyy


Tatra ce tumhākaṁ evamassa:


‘ayaṁ kho āyasmā atthañceva micchā gaṇhāti, byañjanāni ca micchā ropetī’ti.

ayam kho ay atthancev miccha ganhati byanjanan ca miccha ropeti ti


Tassa neva abhinanditabbaṁ na paṭikkositabbaṁ, anabhinanditvā appaṭikkositvā so evamassa vacanīyo:

tass neva abhinanditabb na patikkositabb anabhinanditv appatikkositv so evam vacaniy


‘imassa nu kho, āvuso, atthassa imāni vā byañjanāni etāni vā byañjanāni katamāni opāyikatarāni, imesañca byañjanānaṁ ayaṁ vā attho eso vā attho katamo opāyikataro’ti?

im nu kho avuso atth iman va byanjanan etan va byanjanan kataman opayikataran imesanc byanjan ayam va atth es va atth katam opayikatar ti


So ce evaṁ vadeyya:


‘imassa kho, āvuso, atthassa imāneva byañjanāni opāyikatarāni, yā ceva etāni; imesañca byañjanānaṁ ayameva attho opāyikataro, yā ceva eso’ti.

im kho avuso atth imanev byanjanan opayikataran ya cev etan imesanc byanjan ayamev atth opayikatar ya cev es ti


So neva ussādetabbo na apasādetabbo, anussādetvā anapasādetvā sveva sādhukaṁ saññāpetabbo tassa ca atthassa tesañca byañjanānaṁ nisantiyā.

so neva ussadetabb na apasadetabb anussadetv anapasadetv svev sadhukam sannapetabb tass ca atth tesanc byanjan nisantiy


Aparopi ce, cunda, sabrahmacārī saṅghe dhammaṁ bhāseyya.

aparop ce cunda sabrahmacar sangh dhamma bhaseyy


‘ayaṁ kho āyasmā atthañhi kho micchā gaṇhāti byañjanāni sammā ropetī’ti.

ayam kho ay atthanh kho miccha ganhati byanjanan samma ropeti ti


‘imesaṁ nu kho, āvuso, byañjanānaṁ ayaṁ vā attho eso vā attho katamo opāyikataro’ti?

imes nu kho avuso byanjan ayam va atth es va atth katam opayikatar ti


‘imesaṁ kho, āvuso, byañjanānaṁ ayameva attho opāyikataro, yā ceva eso’ti.

imes kho avuso byanjan ayamev atth opayikatar ya cev es ti


So neva ussādetabbo na apasādetabbo, anussādetvā anapasādetvā sveva sādhukaṁ saññāpetabbo tasseva atthassa nisantiyā.

so neva ussadetabb na apasadetabb anussadetv anapasadetv svev sadhukam sannapetabb tassev atth nisantiy


Atha kho cundo samaṇuddeso pāvāyaṁ vassaṁvuṭṭho yena sāmagāmo, yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmantaṁ ānandaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho cundo samaṇuddeso āyasmantaṁ ānandaṁ etadavoca:

atha kho cund samanuddes pavay vassamvutth yen samagam yenay anand tenupasankam upasankamitv ayasmant ananda abhivadetv ekamantam nisid ekamantam nisinn kho cund samanuddes ayasmant ananda etadavoc


“nigaṇṭho, bhante, nāṭaputto pāvāyaṁ adhunākālaṅkato.

niganth bhante nataputt pavay adhunakalankat


Tassa kālaṅkiriyāya bhinnā nigaṇṭhā dvedhikajātā …pe… bhinnathūpe appaṭisaraṇe”ti.

tass kalankiriyay bhinna nigantha dvedhikajat ...pe... bhinnathup appatisaran ti


Evaṁ vutte, āyasmā ānando cundaṁ samaṇuddesaṁ etadavoca:

evam vutt ay anand cunda samanuddes etadavoc


“atthi kho idaṁ, āvuso cunda, kathāpābhataṁ bhagavantaṁ dassanāya.

atthi kho idam avuso cunda kathapabhat bhagavant dassanay


Āyāmāvuso cunda, yena bhagavā tenupasaṅkamissāma; upasaṅkamitvā etamatthaṁ bhagavato ārocessāmā”ti.

ayamavus cunda yen bhagav tenupasankamissam upasankamitv etamatth bhagavat arocessam ti


“Evaṁ, bhante”ti kho cundo samaṇuddeso āyasmato ānandassa paccassosi.

evam bhante ti kho cund samanuddes ayasmat anand paccassosi


Tatra ce tumhākaṁ evamassa:


‘ayaṁ kho āyasmā atthañhi kho sammā gaṇhāti byañjanāni micchā ropetī’ti.

ayam kho ay atthanh kho samma ganhati byanjanan miccha ropeti ti


Tassa neva abhinanditabbaṁ na paṭikkositabbaṁ; anabhinanditvā appaṭikkositvā so evamassa vacanīyo:

tass neva abhinanditabb na patikkositabb anabhinanditv appatikkositv so evam vacaniy


‘imassa nu kho, āvuso, atthassa imāni vā byañjanāni etāni vā byañjanāni katamāni opāyikatarānī’ti?

im nu kho avuso atth iman va byanjanan etan va byanjanan kataman opayikataran ti


So ce evaṁ vadeyya:


‘imassa kho, āvuso, atthassa imāneva byañjanāni opayikatarāni, yā ceva etānī’ti.

im kho avuso atth imanev byanjanan opayikataran ya cev etan ti


So neva ussādetabbo na apasādetabbo; anussādetvā anapasādetvā sveva sādhukaṁ saññāpetabbo tesaññeva byañjanānaṁ nisantiyā.

so neva ussadetabb na apasadetabb anussadetv anapasadetv svev sadhukam sannapetabb tesannev byanjan nisantiy


Aparopi ce, cunda, sabrahmacārī saṅghe dhammaṁ bhāseyya.

aparop ce cunda sabrahmacar sangh dhamma bhaseyy


‘ayaṁ kho āyasmā atthañceva sammā gaṇhāti byañjanāni ca sammā ropetī’ti.

ayam kho ay atthancev samma ganhati byanjanan ca samma ropeti ti


Tassa ‘sādhū’ti bhāsitaṁ abhinanditabbaṁ anumoditabbaṁ;

tass sadhu ti bhasita abhinanditabb anumoditabb


tassa ‘sādhū’ti bhāsitaṁ abhinanditvā anumoditvā so evamassa vacanīyo:

tass sadhu ti bhasita abhinanditv anumoditv so evam vacaniy


‘lābhā no, āvuso, suladdhaṁ no, āvuso,


ye mayaṁ āyasmantaṁ tādisaṁ sabrahmacāriṁ passāma evaṁ atthupetaṁ byañjanupetan’ti.

ye mayam ayasmant tadisa sabrahmacari passam evam atthupet byanjanupet ti


8. Paccayānuññātakāraṇa


Na vo ahaṁ, cunda, diṭṭhadhammikānaṁyeva āsavānaṁ saṁvarāya dhammaṁ desemi.

na vo aham cunda ditthadhammikanamyev asav samvaray dhamma desem


yāvadeva sītassa paṭighātāya, uṇhassa paṭighātāya, ḍaṁsamakasavātātapasarīsapasamphassānaṁ paṭighātāya, yāvadeva utuparissayavinodanapaṭisallānārāmatthaṁ.

yavadev sit patighatay unh patighatay damsamakasavatatapasarisapasamphass patighatay yavadev utuparissayavinodanapatisallanaramatth


Yo vo mayā gilānapaccayabhesajjaparikkhāro anuññāto, alaṁ vo so

yo vo maya gilanapaccayabhesajjaparikkhar anunnat alam vo so


yāvadeva uppannānaṁ veyyābādhikānaṁ vedanānaṁ paṭighātāya abyāpajjaparamatāya.

yavadev uppann veyyabadhik vedan patighatay abyapajjaparamatay


Na panāhaṁ, cunda, samparāyikānaṁyeva āsavānaṁ paṭighātāya dhammaṁ desemi.

na panah cunda samparayikanamyev asav patighatay dhamma desem


Diṭṭhadhammikānaṁ cevāhaṁ, cunda, āsavānaṁ saṁvarāya dhammaṁ desemi;

ditthadhammik cevah cunda asav samvaray dhamma desem


samparāyikānañca āsavānaṁ paṭighātāya.


Tasmātiha, cunda, yaṁ vo mayā cīvaraṁ anuññātaṁ, alaṁ vo taṁ

tasmatih cunda ya vo maya civara anunnata alam vo ta


yāvadeva sītassa paṭighātāya, uṇhassa paṭighātāya, ḍaṁsamakasavātātapasarīsapasamphassānaṁ paṭighātāya, yāvadeva hirikopīnapaṭicchādanatthaṁ.

yavadev sit patighatay unh patighatay damsamakasavatatapasarisapasamphass patighatay yavadev hirikopinapaticchadanatth


Yo vo mayā piṇḍapāto anuññāto, alaṁ vo so


yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṁsūparatiyā brahmacariyānuggahāya, iti purāṇañca vedanaṁ paṭihaṅkhāmi, navañca vedanaṁ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro ca.

yavadev im kay thitiy yapanay vihimsuparatiy brahmacariyanuggahay iti purananc vedana patihankham navanc vedana na uppadessam yatra ca me bhavissat anavajjat ca phasuvihar ca


Yaṁ vo mayā senāsanaṁ anuññātaṁ, alaṁ vo taṁ


9. Sukhallikānuyoga


Ṭhānaṁ kho panetaṁ, cunda, vijjati yaṁ aññatitthiyā paribbājakā evaṁ vadeyyuṁ:

thana kho panet cunda vijjati ya annatitthiy paribbajaka evam vadeyyu


Puna caparaṁ, cunda, idhekacco adinnaṁ ādiyitvā ādiyitvā attānaṁ sukheti pīṇeti.

puna capar cunda idhekacc adinna adiyitv adiyitv attan sukheti pineti


Ayaṁ dutiyo sukhallikānuyogo.


Puna caparaṁ, cunda, idhekacco musā bhaṇitvā bhaṇitvā attānaṁ sukheti pīṇeti.

puna capar cunda idhekacc musa bhanitv bhanitv attan sukheti pineti


Ayaṁ tatiyo sukhallikānuyogo.


Puna caparaṁ, cunda, idhekacco pañcahi kāmaguṇehi samappito samaṅgībhūto paricāreti.

puna capar cunda idhekacc pancah kamagun samappit samangibhut paricareti


Ayaṁ catuttho sukhallikānuyogo.


Ime kho, cunda, cattāro sukhallikānuyogā hīnā gammā pothujjanikā anariyā anatthasaṁhitā na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṁvattanti.

im kho cunda cattar sukhallikanuyoga hina gamma pothujjanika anariya anatthasamhit na nibbiday na viragay na nirodhay na upasamay na abhinnay na sambodhay na nibbanay samvattant


‘sukhallikānuyogamanuyuttā samaṇā sakyaputtiyā viharantī’ti.

sukhallikanuyogamanuyutt samana sakyaputtiy viharant ti


Evaṁvādino, cunda, aññatitthiyā paribbājakā evamassu vacanīyā:

evamvadin cunda annatitthiy paribbajaka evamass vacaniya


‘katamo so, āvuso, sukhallikānuyogo?


Sukhallikānuyogā hi bahū anekavihitā nānappakārakā’ti.

sukhallikanuyoga hi bahu anekavihit nanappakarak ti


Cattārome, cunda, sukhallikānuyogā hīnā gammā pothujjanikā anariyā anatthasaṁhitā na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṁvattanti.

cattarom cunda sukhallikanuyoga hina gamma pothujjanika anariya anatthasamhit na nibbiday na viragay na nirodhay na upasamay na abhinnay na sambodhay na nibbanay samvattant


Katame cattāro?


Idha, cunda, ekacco bālo pāṇe vadhitvā vadhitvā attānaṁ sukheti pīṇeti.

idha cunda ekacc bal pan vadhitv vadhitv attan sukheti pineti


Ayaṁ paṭhamo sukhallikānuyogo.


Puna caparaṁ, cunda, bhikkhu pītiyā ca virāgā …pe… tatiyaṁ jhānaṁ upasampajja viharati.

puna capar cunda bhikkhu pitiy ca viraga ...pe... tatiya jhana upasampajj viharati


Puna caparaṁ, cunda, bhikkhu sukhassa ca pahānā dukkhassa ca pahānā …pe… catutthaṁ jhānaṁ upasampajja viharati.

puna capar cunda bhikkhu sukh ca pahana dukkh ca pahana ...pe... catuttha jhana upasampajj viharati


Ime kho, cunda, cattāro sukhallikānuyogā ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattanti.

im kho cunda cattar sukhallikanuyoga ekantanibbiday viragay nirodhay upasamay abhinnay sambodhay nibbanay samvattant


‘ime cattāro sukhallikānuyoge anuyuttā samaṇā sakyaputtiyā viharantī’ti.

im cattar sukhallikanuyog anuyutta samana sakyaputtiy viharant ti


Te vo ‘evaṁ’ tissu vacanīyā.


Sammā te vo vadamānā vadeyyuṁ, na te vo abbhācikkheyyuṁ asatā abhūtena.

samma te vo vadaman vadeyyu na te vo abbhacikkheyyu asata abhut


Te vo ‘mā hevaṁ’ tissu vacanīyā.


Na te vo sammā vadamānā vadeyyuṁ, abbhācikkheyyuṁ asatā abhūtena.

na te vo samma vadaman vadeyyu abbhacikkheyyu asata abhut


Cattārome, cunda, sukhallikānuyogā ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattanti.

cattarom cunda sukhallikanuyoga ekantanibbiday viragay nirodhay upasamay abhinnay sambodhay nibbanay samvattant


Idha, cunda, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati.

idha cunda bhikkhu viviccev kam vivicca akusal dhamm savitakka savicara vivekaj pitisukh pathama jhana upasampajj viharati


Puna caparaṁ, cunda, bhikkhu vitakkavicārānaṁ vūpasamā …pe… dutiyaṁ jhānaṁ upasampajja viharati.

puna capar cunda bhikkhu vitakkavicar vupasama ...pe... dutiya jhana upasampajj viharati


10. Sukhallikānuyogānisaṁsa


Ṭhānaṁ kho panetaṁ, cunda, vijjati, yaṁ aññatitthiyā paribbājakā evaṁ vadeyyuṁ:

thana kho panet cunda vijjati ya annatitthiy paribbajaka evam vadeyyu


Puna caparaṁ, āvuso, bhikkhu pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā opapātiko hoti, tattha parinibbāyī anāvattidhammo tasmā lokā.

puna capar avuso bhikkhu pancann orambhagiy samyojan parikkhaya opapatik hoti tattha parinibbay anavattidhamm tasm loka


Idaṁ tatiyaṁ phalaṁ, tatiyo ānisaṁso.


Puna caparaṁ, āvuso, bhikkhu āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.

puna capar avuso bhikkhu asav khaya anasava cetovimutti pannavimutti ditthev dhamm sayam abhinna sacchikatv upasampajj viharati


Idaṁ catutthaṁ phalaṁ catuttho ānisaṁso.


Ime kho, āvuso, cattāro sukhallikānuyoge anuyuttānaṁ viharataṁ imāni cattāri phalāni, cattāro ānisaṁsā pāṭikaṅkhā’ti.

im kho avuso cattar sukhallikanuyog anuyutt viharat iman cattar phalan cattar anisamsa patikankha ti


‘ime panāvuso, cattāro sukhallikānuyoge anuyuttānaṁ viharataṁ kati phalāni katānisaṁsā pāṭikaṅkhā’ti?

im panavus cattar sukhallikanuyog anuyutt viharat kati phalan katanisams patikankha ti


Evaṁvādino, cunda, aññatitthiyā paribbājakā evamassu vacanīyā:

evamvadin cunda annatitthiy paribbajaka evamass vacaniya


‘ime kho, āvuso, cattāro sukhallikānuyoge anuyuttānaṁ viharataṁ cattāri phalāni cattāro ānisaṁsā pāṭikaṅkhā.

im kho avuso cattar sukhallikanuyog anuyutt viharat cattar phalan cattar anisamsa patikankha


Katame cattāro?


Idhāvuso, bhikkhu tiṇṇaṁ saṁyojanānaṁ parikkhayā sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo.

idhavus bhikkhu tinna samyojan parikkhaya sotapann hoti avinipatadhamm niyat sambodhiparayan


Idaṁ paṭhamaṁ phalaṁ, paṭhamo ānisaṁso.


Puna caparaṁ, āvuso, bhikkhu tiṇṇaṁ saṁyojanānaṁ parikkhayā rāgadosamohānaṁ tanuttā sakadāgāmī hoti, sakideva imaṁ lokaṁ āgantvā dukkhassantaṁ karoti.

puna capar avuso bhikkhu tinna samyojan parikkhaya ragadosamoh tanutta sakadagam hoti sakidev im loka agantv dukkhassant karoti


Idaṁ dutiyaṁ phalaṁ, dutiyo ānisaṁso.


11. Khīṇāsavaabhabbaṭhāna


Ṭhānaṁ kho panetaṁ, cunda, vijjati yaṁ aññatitthiyā paribbājakā evaṁ vadeyyuṁ:


‘aṭṭhitadhammā samaṇā sakyaputtiyā viharantī’ti.

atthitadhamm samana sakyaputtiy viharant ti


‘atthi kho, āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena sāvakānaṁ dhammā desitā paññattā yāvajīvaṁ anatikkamanīyā.

atthi kho avuso ten bhagavat janata passat arahat sammasambuddh savak dhamma desita pannatta yavajiv anatikkamaniy


Seyyathāpi, āvuso, indakhīlo vā ayokhīlo vā gambhīranemo sunikhāto acalo asampavedhī;

seyyathap avuso indakhil va ayokhil va gambhiranem sunikhat acal asampavedh


evameva kho, āvuso, tena bhagavatā jānatā passatā arahatā sammāsambuddhena sāvakānaṁ dhammā desitā paññattā yāvajīvaṁ anatikkamanīyā.

evamev kho avuso ten bhagavat janata passat arahat sammasambuddh savak dhamma desita pannatta yavajiv anatikkamaniy


Yo so, āvuso, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, abhabbo so nava ṭhānāni ajjhācarituṁ.

yo so avuso bhikkhu araha khinasav vusitav katakaraniy ohitabhar anuppattasadatth parikkhinabhavasamyojan sammadannavimutt abhabb so nava thanan ajjhacaritu


Abhabbo, āvuso, khīṇāsavo bhikkhu sañcicca pāṇaṁ jīvitā voropetuṁ; abhabbo khīṇāsavo bhikkhu adinnaṁ theyyasaṅkhātaṁ ādiyituṁ; abhabbo khīṇāsavo bhikkhu methunaṁ dhammaṁ paṭisevituṁ; abhabbo khīṇāsavo bhikkhu sampajānamusā bhāsituṁ; abhabbo khīṇāsavo bhikkhu sannidhikārakaṁ kāme paribhuñjituṁ, seyyathāpi pubbe āgārikabhūto; abhabbo khīṇāsavo bhikkhu chandāgatiṁ gantuṁ; abhabbo khīṇāsavo bhikkhu dosāgatiṁ gantuṁ; abhabbo khīṇāsavo bhikkhu mohāgatiṁ gantuṁ; abhabbo khīṇāsavo bhikkhu bhayāgatiṁ gantuṁ.

abhabb avuso khinasav bhikkhu sancicca pana jivita voropetu abhabb khinasav bhikkhu adinna theyyasankhat adiyitu abhabb khinasav bhikkhu methuna dhamma patisevitu abhabb khinasav bhikkhu sampajanamus bhasitu abhabb khinasav bhikkhu sannidhikarak kam paribhunjitu seyyathap pubbe agarikabhut abhabb khinasav bhikkhu chandagati gantu abhabb khinasav bhikkhu dosagati gantu abhabb khinasav bhikkhu mohagati gantu abhabb khinasav bhikkhu bhayagati gantu


Yo so, āvuso, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, abhabbo so imāni nava ṭhānāni ajjhācaritun’ti.

yo so avuso bhikkhu araha khinasav vusitav katakaraniy ohitabhar anuppattasadatth parikkhinabhavasamyojan sammadannavimutt abhabb so iman nava thanan ajjhacaritu ti


12. Pañhābyākaraṇa


Ṭhānaṁ kho panetaṁ, cunda, vijjati, yaṁ aññatitthiyā paribbājakā evaṁ vadeyyuṁ:


‘atītaṁ kho addhānaṁ ārabbha samaṇo gotamo atīrakaṁ ñāṇadassanaṁ paññapeti, no ca kho anāgataṁ addhānaṁ ārabbha atīrakaṁ ñāṇadassanaṁ paññapeti, tayidaṁ kiṁsu tayidaṁ kathaṁsū’ti?

atita kho addhan arabbha saman gotam atirak nanadass pannapeti no ca kho anagata addhan arabbha atirak nanadass pannapeti tayid kims tayid kathams ti


Te ca aññatitthiyā paribbājakā aññavihitakena ñāṇadassanena aññavihitakaṁ ñāṇadassanaṁ paññapetabbaṁ maññanti yathariva bālā abyattā.

te ca annatitthiy paribbajaka annavihitak nanadassan annavihitak nanadass pannapetabb mannant yathariv bala abyatt


Atītaṁ kho, cunda, addhānaṁ ārabbha tathāgatassa satānusāriñāṇaṁ hoti;

atita kho cunda addhan arabbha tathagat satanusarin hoti


so yāvatakaṁ ākaṅkhati tāvatakaṁ anussarati.

so yavataka akankhati tavataka anussarati


Anāgatañca kho addhānaṁ ārabbha tathāgatassa bodhijaṁ ñāṇaṁ uppajjati:

anagatanc kho addhan arabbha tathagat bodhij nana uppajjati


‘ayamantimā jāti, natthi dāni punabbhavo’ti.


Atītañcepi, cunda, hoti abhūtaṁ atacchaṁ anatthasaṁhitaṁ, na taṁ tathāgato byākaroti.

atitancep cunda hoti abhuta ataccha anatthasamhit na ta tathagat byakarot


Atītañcepi, cunda, hoti bhūtaṁ tacchaṁ anatthasaṁhitaṁ, tampi tathāgato na byākaroti.

atitancep cunda hoti bhuta taccha anatthasamhit tamp tathagat na byakarot


Atītañcepi, cunda, hoti bhūtaṁ tacchaṁ atthasaṁhitaṁ, tatra kālaññū tathāgato hoti tassa pañhassa veyyākaraṇāya.

atitancep cunda hoti bhuta taccha atthasamhit tatra kalann tathagat hoti tass panh veyyakaranay


Anāgatañcepi, cunda, hoti abhūtaṁ atacchaṁ anatthasaṁhitaṁ, na taṁ tathāgato byākaroti …pe… tassa pañhassa veyyākaraṇāya.

anagatancep cunda hoti abhuta ataccha anatthasamhit na ta tathagat byakarot ...pe... tass panh veyyakaranay


Paccuppannañcepi, cunda, hoti abhūtaṁ atacchaṁ anatthasaṁhitaṁ, na taṁ tathāgato byākaroti.

paccuppannancep cunda hoti abhuta ataccha anatthasamhit na ta tathagat byakarot


Paccuppannañcepi, cunda, hoti bhūtaṁ tacchaṁ anatthasaṁhitaṁ, tampi tathāgato na byākaroti.

paccuppannancep cunda hoti bhuta taccha anatthasamhit tamp tathagat na byakarot


Paccuppannañcepi, cunda, hoti bhūtaṁ tacchaṁ atthasaṁhitaṁ, tatra kālaññū tathāgato hoti tassa pañhassa veyyākaraṇāya.

paccuppannancep cunda hoti bhuta taccha atthasamhit tatra kalann tathagat hoti tass panh veyyakaranay


Iti kho, cunda, atītānāgatapaccuppannesu dhammesu tathāgato kālavādī bhūtavādī atthavādī dhammavādī vinayavādī, tasmā ‘tathāgato’ti vuccati.

iti kho cunda atitanagatapaccuppann dhamm tathagat kalavad bhutavad atthavad dhammavad vinayavad tasm tathagat ti vuccati


Yañca kho, cunda, sadevakassa lokassa samārakassa sabrahmakassa sassamaṇabrāhmaṇiyā pajāya sadevamanussāya diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā, sabbaṁ tathāgatena abhisambuddhaṁ,

yanc kho cunda sadevak lok samarak sabrahmak sassamanabrahmaniy pajay sadevamanussay dittha suta muta vinnata patta pariyesita anuvicarita manasa sabba tathagat abhisambuddha


tasmā ‘tathāgato’ti vuccati.


Yañca, cunda, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati, yaṁ etasmiṁ antare bhāsati lapati niddisati. Sabbaṁ taṁ tatheva hoti no aññathā,

yanc cunda ratti tathagat anuttara sammasambodhi abhisambujjhati yanc ratti anupadisesay nibbanadhatuy parinibbayati ya etasmi antar bhasati lapati niddisati sabba ta tathev hoti no annatha


Yathāvādī, cunda, tathāgato tathākārī, yathākārī tathāvādī.

yathavad cunda tathagat tathakar yathakar tathavad


Iti yathāvādī tathākārī, yathākārī tathāvādī, tasmā ‘tathāgato’ti vuccati.

iti yathavad tathakar yathakar tathavad tasm tathagat ti vuccati


Sadevake loke, cunda, samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya tathāgato abhibhū anabhibhūto aññadatthudaso vasavattī, tasmā ‘tathāgato’ti vuccati.

sadevak lok cunda samarak sabrahmak sassamanabrahmaniy pajay sadevamanussay tathagat abhibhu anabhibhut annadatthudas vasavatt tasm tathagat ti vuccati


Atha kho āyasmā ca ānando cundo ca samaṇuddeso yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca:

atha kho ay ca anand cund ca samanuddes yen bhagav tenupasankamims upasankamitv bhagavant abhivadetv ekamantam nisidims ekamantam nisinn kho ay anand bhagavant etadavoc


“ayaṁ, bhante, cundo samaṇuddeso evamāha, ‘nigaṇṭho, bhante, nāṭaputto pāvāyaṁ adhunākālaṅkato,

ayam bhante cund samanuddes evamah niganth bhante nataputt pavay adhunakalankat


tassa kālaṅkiriyāya bhinnā nigaṇṭhā …pe… bhinnathūpe appaṭisaraṇe’”ti.

tass kalankiriyay bhinna nigantha ...pe... bhinnathup appatisaran ti


13. Abyākataṭṭhāna


Ṭhānaṁ kho panetaṁ, cunda, vijjati yaṁ aññatitthiyā paribbājakā evaṁ vadeyyuṁ:

thana kho panet cunda vijjati ya annatitthiy paribbajaka evam vadeyyu


“na hoti tathāgato paraṁ maraṇā, idameva saccaṁ moghamaññan”’ti.

na hoti tathagat param marana idamev sacca moghamann ti


Ṭhānaṁ kho panetaṁ, cunda, vijjati, yaṁ aññatitthiyā paribbājakā evaṁ vadeyyuṁ:


‘kiṁ panāvuso, hoti ca na ca hoti tathāgato paraṁ maraṇā, idameva saccaṁ moghamaññan’ti?

kim panavus hoti ca na ca hoti tathagat param marana idamev sacca moghamann ti


Evaṁvādino, cunda, aññatitthiyā paribbājakā evamassu vacanīyā:

evamvadin cunda annatitthiy paribbajaka evamass vacaniya


‘abyākataṁ kho etaṁ, āvuso, bhagavatā:


“hoti ca na ca hoti tathāgato paraṁ maraṇā, idameva saccaṁ moghamaññan”’ti.

hoti ca na ca hoti tathagat param marana idamev sacca moghamann ti


‘kiṁ panāvuso, neva hoti na na hoti tathāgato paraṁ maraṇā, idameva saccaṁ moghamaññan’ti?

kim panavus neva hoti na na hoti tathagat param marana idamev sacca moghamann ti


‘etampi kho, āvuso, bhagavatā abyākataṁ:


‘kiṁ nu kho, āvuso, hoti tathāgato paraṁ maraṇā, idameva saccaṁ moghamaññan’ti?

kim nu kho avuso hoti tathagat param marana idamev sacca moghamann ti


“neva hoti na na hoti tathāgato paraṁ maraṇā, idameva saccaṁ moghamaññan”’ti.

neva hoti na na hoti tathagat param marana idamev sacca moghamann ti


“hoti tathāgato paraṁ maraṇā, idameva saccaṁ moghamaññan”’ti.

hoti tathagat param marana idamev sacca moghamann ti


‘kiṁ panāvuso, na hoti tathāgato paraṁ maraṇā, idameva saccaṁ moghamaññan’ti?

kim panavus na hoti tathagat param marana idamev sacca moghamann ti


‘kasmā panetaṁ, āvuso, samaṇena gotamena abyākatan’ti?


‘na hetaṁ, āvuso, atthasaṁhitaṁ na dhammasaṁhitaṁ na ādibrahmacariyakaṁ na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṁvattati, tasmā taṁ bhagavatā abyākatan’ti.

na hetam avuso atthasamhit na dhammasamhit na adibrahmacariyak na nibbiday na viragay na nirodhay na upasamay na abhinnay na sambodhay na nibbanay samvattati tasm ta bhagavat abyakat ti


14. Byākataṭṭhāna


‘kiṁ panāvuso, samaṇena gotamena byākatan’ti?


‘idaṁ dukkhanti kho, āvuso, bhagavatā byākataṁ, ayaṁ dukkhasamudayoti kho, āvuso, bhagavatā byākataṁ, ayaṁ dukkhanirodhoti kho, āvuso, bhagavatā byākataṁ, ayaṁ dukkhanirodhagāminī paṭipadāti kho, āvuso, bhagavatā byākatan’ti.

idam dukkhant kho avuso bhagavat byakat ayam dukkhasamudayot kho avuso bhagavat byakat ayam dukkhanirodhot kho avuso bhagavat byakat ayam dukkhanirodhagamin patipadat kho avuso bhagavat byakat ti


‘kasmā panetaṁ, āvuso, samaṇena gotamena byākatan’ti?


‘etañhi, āvuso, atthasaṁhitaṁ, etaṁ dhammasaṁhitaṁ, etaṁ ādibrahmacariyakaṁ ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattati. Tasmā taṁ bhagavatā byākatan’ti.

etanh avuso atthasamhit et dhammasamhit et adibrahmacariyak ekantanibbiday viragay nirodhay upasamay abhinnay sambodhay nibbanay samvattati tasm ta bhagavat byakat ti


15. Pubbantasahagatadiṭṭhinissaya


Yepi te, cunda, pubbantasahagatā diṭṭhinissayā, tepi vo mayā byākatā, yathā te byākātabbā.

yep te cunda pubbantasahagat ditthinissay tep vo maya byakat yatha te byakatabb


‘asassato attā ca loko ca …pe…


sassato ca asassato ca attā ca loko ca …


neva sassato nāsassato attā ca loko ca …


sayaṅkato attā ca loko ca …


paraṅkato attā ca loko ca …


sayaṅkato ca paraṅkato ca attā ca loko ca …


asayaṅkāro aparaṅkāro adhiccasamuppanno attā ca loko ca, idameva saccaṁ moghamaññan’ti.

asayankar aparankar adhiccasamuppann atta ca lok ca idamev sacca moghamann ti


‘Sassataṁ sukhadukkhaṁ …


asassataṁ sukhadukkhaṁ …


sassatañca asassatañca sukhadukkhaṁ …


Yathā ca te na byākātabbā, kiṁ vo ahaṁ te tathā byākarissāmi?

yatha ca te na byakatabb kim vo aham te tatha byakarissam


nevasassataṁ nāsassataṁ sukhadukkhaṁ …


sayaṅkataṁ sukhadukkhaṁ …


paraṅkataṁ sukhadukkhaṁ …


sayaṅkatañca paraṅkatañca sukhadukkhaṁ …


asayaṅkāraṁ aparaṅkāraṁ adhiccasamuppannaṁ sukhadukkhaṁ, idameva saccaṁ moghamaññan’ti.

asayankar aparankar adhiccasamuppann sukhadukkh idamev sacca moghamann ti


Yepi te, cunda, aparantasahagatā diṭṭhinissayā, tepi vo mayā byākatā, yathā te byākātabbā.

yep te cunda aparantasahagat ditthinissay tep vo maya byakat yatha te byakatabb


Katame ca te, cunda, pubbantasahagatā diṭṭhinissayā, ye vo mayā byākatā, yathā te byākātabbā.

katam ca te cunda pubbantasahagat ditthinissay ye vo maya byakat yatha te byakatabb


Santi kho, cunda, eke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

santi kho cunda ek samanabrahman evamvadin evamditthin


‘sassato attā ca loko ca, idameva saccaṁ moghamaññan’ti.

sassat atta ca lok ca idamev sacca moghamann ti


Santi pana, cunda, eke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

santi pana cunda ek samanabrahman evamvadin evamditthin


Tatra, cunda, ye te samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

tatra cunda ye te samanabrahman evamvadin evamditthin


Aññathāsaññinopi hettha, cunda, santeke sattā.

annathasanninop hettha cunda santek satta


Imāyapi kho ahaṁ, cunda, paññattiyā neva attanā samasamaṁ samanupassāmi kuto bhiyyo.

imayap kho aham cunda pannattiy neva attana samasama samanupassam kuto bhiyyo


Atha kho ahameva tattha bhiyyo yadidaṁ adhipaññatti.

atha kho ahamev tattha bhiyyo yadid adhipannatt


Tyāhaṁ upasaṅkamitvā evaṁ vadāmi:


‘atthi nu kho idaṁ, āvuso, vuccati:


“sassato attā ca loko cā”’ti?


Yañca kho te evamāhaṁsu:


‘idameva saccaṁ moghamaññan’ti.


Taṁ tesaṁ nānujānāmi.


Taṁ kissa hetu?


asassataṁ sukhadukkhaṁ …


sassatañca asassatañca sukhadukkhaṁ …


nevasassataṁ nāsassataṁ sukhadukkhaṁ …


sayaṅkataṁ sukhadukkhaṁ …


paraṅkataṁ sukhadukkhaṁ …


“asayaṅkāraṁ aparaṅkāraṁ adhiccasamuppannaṁ sukhadukkhan”’ti?

asayankar aparankar adhiccasamuppann sukhadukkh ti


‘asassato attā ca loko ca …


Ime kho te, cunda, pubbantasahagatā diṭṭhinissayā, ye vo mayā byākatā, yathā te byākātabbā.

im kho te cunda pubbantasahagat ditthinissay ye vo maya byakat yatha te byakatabb


sassato ca asassato ca attā ca loko ca …


nevasassato nāsassato attā ca loko ca …


sayaṅkato attā ca loko ca …


paraṅkato attā ca loko ca …


sayaṅkato ca paraṅkato ca attā ca loko ca …


asayaṅkāro aparaṅkāro adhiccasamuppanno attā ca loko ca …

asayankar aparankar adhiccasamuppann atta ca lok ca


sassataṁ sukhadukkhaṁ …


16. Aparantasahagatadiṭṭhinissaya


Katame ca te, cunda, aparantasahagatā diṭṭhinissayā, ye vo mayā byākatā, yathā te byākātabbā.

katam ca te cunda aparantasahagat ditthinissay ye vo maya byakat yatha te byakatabb


asaññī attā hoti …


nevasaññīnāsaññī attā hoti …


attā ucchijjati vinassati na hoti paraṁ maraṇā, idameva saccaṁ moghamaññan’ti.

atta ucchijjat vinassati na hoti param marana idamev sacca moghamann ti


Yathā ca te na byākātabbā, kiṁ vo ahaṁ te tathā byākarissāmi?


Santi, cunda, eke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

santi cunda ek samanabrahman evamvadin evamditthin


‘rūpī attā hoti arogo paraṁ maraṇā, idameva saccaṁ moghamaññan’ti.

rup atta hoti arog param marana idamev sacca moghamann ti


‘arūpī attā hoti …


rūpī ca arūpī ca attā hoti …


nevarūpī nārūpī attā hoti …


saññī attā hoti …


Tyāhaṁ upasaṅkamitvā evaṁ vadāmi:


‘atthi nu kho idaṁ, āvuso, vuccati:


“rūpī attā hoti arogo paraṁ maraṇā”’ti?


Yañca kho te evamāhaṁsu:


‘idameva saccaṁ moghamaññan’ti.


Taṁ tesaṁ nānujānāmi.


Taṁ kissa hetu?


“attā ucchijjati vinassati na hoti paraṁ maraṇā”’ti?

atta ucchijjat vinassati na hoti param marana ti


Yañca kho te, cunda, evamāhaṁsu:


Imāyapi kho ahaṁ, cunda, paññattiyā neva attanā samasamaṁ samanupassāmi, kuto bhiyyo.


Ime kho te, cunda, aparantasahagatā diṭṭhinissayā, ye vo mayā byākatā, yathā te byākātabbā.

im kho te cunda aparantasahagat ditthinissay ye vo maya byakat yatha te byakatabb


yatha ca te na byakatabb kim vo aham te tatha byakarissam


nevarūpīnārūpī attā hoti …


asaññī attā hoti …


nevasaññīnāsaññī attā hoti …


1. Asammāsambuddhappaveditadhammavinaya


“Evaṁ hetaṁ, cunda, hoti durakkhāte dhammavinaye duppavedite aniyyānike anupasamasaṁvattanike asammāsambuddhappavedite.

evam hetam cunda hoti durakkhat dhammavinay duppavedit aniyyanik anupasamasamvattanik asammasambuddhappavedit


‘etāyasmā tathā paṭipajjatu, yathā te satthārā dhammo desito paññatto’ti.

etay tatha patipajjat yatha te satthar dhamm desit pannatt ti


Yo ca samādapeti, yañca samādapeti, yo ca samādapito tathattāya paṭipajjati. Sabbe te bahuṁ apuññaṁ pasavanti.

yo ca samadapeti yanc samadapeti yo ca samadapit tathattay patipajjati sabb te bahu apunn pasavant


Evaṁ hetaṁ, cunda, hoti durakkhāte dhammavinaye duppavedite aniyyānike anupasamasaṁvattanike asammāsambuddhappavedite.


Idha, cunda, satthā ca hoti asammāsambuddho, dhammo ca durakkhāto duppavedito aniyyāniko anupasamasaṁvattaniko asammāsambuddhappavedito,

idha cunda sattha ca hoti asammasambuddh dhamm ca durakkhat duppavedit aniyyanik anupasamasamvattanik asammasambuddhappavedit


sāvako ca tasmiṁ dhamme na dhammānudhammappaṭipanno viharati na sāmīcippaṭipanno na anudhammacārī, vokkamma ca tamhā dhammā vattati.

savak ca tasmi dhamm na dhammanudhammappatipann viharati na samicippatipann na anudhammacar vokkamm ca tamh dhamma vattati


So evamassa vacanīyo:


‘tassa te, āvuso, lābhā, tassa te suladdhaṁ,


satthā ca te asammāsambuddho, dhammo ca durakkhāto duppavedito aniyyāniko anupasamasaṁvattaniko asammāsambuddhappavedito.

sattha ca te asammasambuddh dhamm ca durakkhat duppavedit aniyyanik anupasamasamvattanik asammasambuddhappavedit


Tvañca tasmiṁ dhamme na dhammānudhammappaṭipanno viharasi, na sāmīcippaṭipanno, na anudhammacārī, vokkamma ca tamhā dhammā vattasī’ti.

tvanc tasmi dhamm na dhammanudhammappatipann viharas na samicippatipann na anudhammacar vokkamm ca tamh dhamma vattas ti


Iti kho, cunda, satthāpi tattha gārayho, dhammopi tattha gārayho, sāvako ca tattha evaṁ pāsaṁso.

iti kho cunda satthap tattha garayh dhammop tattha garayh savak ca tattha evam pasams


Yo kho, cunda, evarūpaṁ sāvakaṁ evaṁ vadeyya:


Imesañca, cunda, pubbantasahagatānaṁ diṭṭhinissayānaṁ imesañca aparantasahagatānaṁ diṭṭhinissayānaṁ pahānāya samatikkamāya evaṁ mayā cattāro satipaṭṭhānā desitā paññattā.

imesanc cunda pubbantasahagat ditthinissay imesanc aparantasahagat ditthinissay pahanay samatikkamay evam maya cattar satipatthan desita pannatta


Katame cattāro?


Idha, cunda, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ.

idha cunda bhikkhu kay kayanupass viharati atap sampajan satima vineyy lok abhijjhadomanass


Vedanāsu vedanānupassī …pe…


citte cittānupassī …pe…


dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.

dhamm dhammanupass viharati atap sampajan satima vineyy lok abhijjhadomanass


Imesañca, cunda, pubbantasahagatānaṁ diṭṭhinissayānaṁ imesañca aparantasahagatānaṁ diṭṭhinissayānaṁ pahānāya samatikkamāya. Evaṁ mayā ime cattāro satipaṭṭhānā desitā paññattā”ti.

imesanc cunda pubbantasahagat ditthinissay imesanc aparantasahagat ditthinissay pahanay samatikkamay evam maya im cattar satipatthan desita pannatta ti


Tena kho pana samayena āyasmā upavāṇo bhagavato piṭṭhito ṭhito hoti bhagavantaṁ bījayamāno.

ten kho pana samay ay upavan bhagavat pitthit thit hoti bhagavant bijayaman


Atha kho āyasmā upavāṇo bhagavantaṁ etadavoca:


“acchariyaṁ, bhante, abbhutaṁ, bhante.


Pāsādiko vatāyaṁ, bhante, dhammapariyāyo;


supāsādiko vatāyaṁ, bhante, dhammapariyāyo, ko nāmāyaṁ, bhante, dhammapariyāyo”ti?

supasadik vatay bhante dhammapariyay ko namay bhante dhammapariyay ti


“Tasmātiha tvaṁ, upavāṇa, imaṁ dhammapariyāyaṁ ‘pāsādiko’ tveva naṁ dhārehī”ti.

tasmatih tvam upavana im dhammapariyay pasadik tvev na dhar ti


Idamavoca bhagavā.


Attamano āyasmā upavāṇo bhagavato bhāsitaṁ abhinandīti.

attaman ay upavan bhagavat bhasita abhinandit


Pāsādikasuttaṁ niṭṭhitaṁ chaṭṭhaṁ.


Idha pana, cunda, satthā ca hoti asammāsambuddho, dhammo ca durakkhāto duppavedito aniyyāniko anupasamasaṁvattaniko asammāsambuddhappavedito,

idha pana cunda sattha ca hoti asammasambuddh dhamm ca durakkhat duppavedit aniyyanik anupasamasamvattanik asammasambuddhappavedit


Taṁ kissa hetu?


Evañhetaṁ, cunda, hoti durakkhāte dhammavinaye duppavedite aniyyānike anupasamasaṁvattanike asammāsambuddhappavedite.

evanhet cunda hoti durakkhat dhammavinay duppavedit aniyyanik anupasamasamvattanik asammasambuddhappavedit


sāvako ca tasmiṁ dhamme dhammānudhammappaṭipanno viharati sāmīcippaṭipanno anudhammacārī, samādāya taṁ dhammaṁ vattati.

savak ca tasmi dhamm dhammanudhammappatipann viharati samicippatipann anudhammacar samaday ta dhamma vattati


So evamassa vacanīyo:


‘tassa te, āvuso, alābhā, tassa te dulladdhaṁ, satthā ca te asammāsambuddho, dhammo ca durakkhāto duppavedito aniyyāniko anupasamasaṁvattaniko asammāsambuddhappavedito.

tass te avuso alabh tass te dulladdh sattha ca te asammasambuddh dhamm ca durakkhat duppavedit aniyyanik anupasamasamvattanik asammasambuddhappavedit


Tvañca tasmiṁ dhamme dhammānudhammappaṭipanno viharasi sāmīcippaṭipanno anudhammacārī, samādāya taṁ dhammaṁ vattasī’ti.

tvanc tasmi dhamm dhammanudhammappatipann viharas samicippatipann anudhammacar samaday ta dhamma vattas ti


Iti kho, cunda, satthāpi tattha gārayho, dhammopi tattha gārayho, sāvakopi tattha evaṁ gārayho.

iti kho cunda satthap tattha garayh dhammop tattha garayh savakop tattha evam garayh


Yo kho, cunda, evarūpaṁ sāvakaṁ evaṁ vadeyya:


‘addhāyasmā ñāyappaṭipanno ñāyamārādhessatī’ti.


Yo ca pasaṁsati, yañca pasaṁsati, yo ca pasaṁsito bhiyyoso mattāya vīriyaṁ ārabhati. Sabbe te bahuṁ apuññaṁ pasavanti.

yo ca pasamsati yanc pasamsati yo ca pasamsit bhiyyoso mattay viriya arabhati sabb te bahu apunn pasavant


2. Sammāsambuddhappaveditadhammavinaya


Idha pana, cunda, satthā ca hoti sammāsambuddho, dhammo ca svākkhāto suppavedito niyyāniko upasamasaṁvattaniko sammāsambuddhappavedito,

idha pana cunda sattha ca hoti sammasambuddh dhamm ca svakkhat suppavedit niyyanik upasamasamvattanik sammasambuddhappavedit


Evañhetaṁ, cunda, hoti svākkhāte dhammavinaye suppavedite niyyānike upasamasaṁvattanike sammāsambuddhappavedite.

evanhet cunda hoti svakkhat dhammavinay suppavedit niyyanik upasamasamvattanik sammasambuddhappavedit


sāvako ca tasmiṁ dhamme na dhammānudhammappaṭipanno viharati, na sāmīcippaṭipanno, na anudhammacārī, vokkamma ca tamhā dhammā vattati.

savak ca tasmi dhamm na dhammanudhammappatipann viharati na samicippatipann na anudhammacar vokkamm ca tamh dhamma vattati


‘tassa te, āvuso, alābhā, tassa te dulladdhaṁ, satthā ca te sammāsambuddho, dhammo ca svākkhāto suppavedito niyyāniko upasamasaṁvattaniko sammāsambuddhappavedito.

tass te avuso alabh tass te dulladdh sattha ca te sammasambuddh dhamm ca svakkhat suppavedit niyyanik upasamasamvattanik sammasambuddhappavedit


Tvañca tasmiṁ dhamme na dhammānudhammappaṭipanno viharasi, na sāmīcippaṭipanno, na anudhammacārī, vokkamma ca tamhā dhammā vattasī’ti.

tvanc tasmi dhamm na dhammanudhammappatipann viharas na samicippatipann na anudhammacar vokkamm ca tamh dhamma vattas ti


Iti kho, cunda, satthāpi tattha pāsaṁso, dhammopi tattha pāsaṁso, sāvako ca tattha evaṁ gārayho.

iti kho cunda satthap tattha pasams dhammop tattha pasams savak ca tattha evam garayh


‘etāyasmā tathā paṭipajjatu yathā te satthārā dhammo desito paññatto’ti.

etay tatha patipajjat yatha te satthar dhamm desit pannatt ti


Yo ca samādapeti, yañca samādapeti, yo ca samādapito tathattāya paṭipajjati. Sabbe te bahuṁ puññaṁ pasavanti.

yo ca samadapeti yanc samadapeti yo ca samadapit tathattay patipajjati sabb te bahu punna pasavant


Yo ca pasaṁsati, yañca pasaṁsati, yo ca pasaṁsito bhiyyoso mattāya vīriyaṁ ārabhati. Sabbe te bahuṁ puññaṁ pasavanti.

yo ca pasamsati yanc pasamsati yo ca pasamsit bhiyyoso mattay viriya arabhati sabb te bahu punna pasavant


Taṁ kissa hetu?


So evamassa vacanīyo:


‘tassa te, āvuso, lābhā, tassa te suladdhaṁ,


satthā ca te sammāsambuddho, dhammo ca svākkhāto suppavedito niyyāniko upasamasaṁvattaniko sammāsambuddhappavedito.

sattha ca te sammasambuddh dhamm ca svakkhat suppavedit niyyanik upasamasamvattanik sammasambuddhappavedit


Iti kho, cunda, satthāpi tattha pāsaṁso, dhammopi tattha pāsaṁso, sāvakopi tattha evaṁ pāsaṁso.

iti kho cunda satthap tattha pasams dhammop tattha pasams savakop tattha evam pasams


3. Sāvakānutappasatthu


Idha pana, cunda, satthā ca loke udapādi arahaṁ sammāsambuddho, dhammo ca svākkhāto suppavedito niyyāniko upasamasaṁvattaniko sammāsambuddhappavedito,

idha pana cunda sattha ca lok udapadi araha sammasambuddh dhamm ca svakkhat suppavedit niyyanik upasamasamvattanik sammasambuddhappavedit


aviññāpitatthā cassa honti sāvakā saddhamme, na ca tesaṁ kevalaṁ paripūraṁ brahmacariyaṁ āvikataṁ hoti uttānīkataṁ sabbasaṅgāhapadakataṁ sappāṭihīrakataṁ yāva devamanussehi suppakāsitaṁ.

avinnapitatth cass hont savaka saddhamm na ca tes kevala paripura brahmacariya avikat hoti uttanikat sabbasangahapadakat sappatihirakata yava devamanuss suppakasit


Atha nesaṁ satthuno antaradhānaṁ hoti.


Evarūpo kho, cunda, satthā sāvakānaṁ kālaṅkato anutappo hoti.

evarup kho cunda sattha savak kalankat anutapp hoti


‘Satthā ca no loke udapādi arahaṁ sammāsambuddho, dhammo ca svākkhāto suppavedito niyyāniko upasamasaṁvattaniko sammāsambuddhappavedito, aviññāpitatthā camha saddhamme, na ca no kevalaṁ paripūraṁ brahmacariyaṁ āvikataṁ hoti uttānīkataṁ sabbasaṅgāhapadakataṁ sappāṭihīrakataṁ yāva devamanussehi suppakāsitaṁ.

sattha ca no lok udapadi araha sammasambuddh dhamm ca svakkhat suppavedit niyyanik upasamasamvattanik sammasambuddhappavedit avinnapitatth camh saddhamm na ca no kevala paripura brahmacariya avikat hoti uttanikat sabbasangahapadakat sappatihirakata yava devamanuss suppakasit


Atha no satthuno antaradhānaṁ hotī’ti.


4. Sāvakānanutappasatthu


Idha pana, cunda, satthā ca loke udapādi arahaṁ sammāsambuddho. Dhammo ca svākkhāto suppavedito niyyāniko upasamasaṁvattaniko sammāsambuddhappavedito.


Evarūpo kho, cunda, satthā sāvakānaṁ kālaṅkato ananutappo hoti.

evarup kho cunda sattha savak kalankat ananutapp hoti


Viññāpitatthā cassa honti sāvakā saddhamme, kevalañca tesaṁ paripūraṁ brahmacariyaṁ āvikataṁ hoti uttānīkataṁ sabbasaṅgāhapadakataṁ sappāṭihīrakataṁ yāva devamanussehi suppakāsitaṁ.

vinnapitatth cass hont savaka saddhamm kevalanc tes paripura brahmacariya avikat hoti uttanikat sabbasangahapadakat sappatihirakata yava devamanuss suppakasit


‘Satthā ca no loke udapādi arahaṁ sammāsambuddho.

sattha ca no lok udapadi araha sammasambuddh


Dhammo ca svākkhāto suppavedito niyyāniko upasamasaṁvattaniko sammāsambuddhappavedito.

dhamm ca svakkhat suppavedit niyyanik upasamasamvattanik sammasambuddhappavedit


Viññāpitatthā camha saddhamme, kevalañca no paripūraṁ brahmacariyaṁ āvikataṁ hoti uttānīkataṁ sabbasaṅgāhapadakataṁ sappāṭihīrakataṁ yāva devamanussehi suppakāsitaṁ.

vinnapitatth camh saddhamm kevalanc no paripura brahmacariya avikat hoti uttanikat sabbasangahapadakat sappatihirakata yava devamanuss suppakasit


Dīgha Nikāya 2


Sāmaññaphalasutta


1. Rājāmaccakathā


Evaṁ me sutaṁ—


ekaṁ samayaṁ bhagavā rājagahe viharati jīvakassa komārabhaccassa ambavane mahatā bhikkhusaṅghena saddhiṁ aḍḍhateḷasehi bhikkhusatehi.

eka samaya bhagav rajagah viharati jivak komarabhacc ambavan mahat bhikkhusangh saddhim addhatelas bhikkhusat


Tena kho pana samayena rājā māgadho ajātasattu vedehiputto tadahuposathe pannarase komudiyā cātumāsiniyā puṇṇāya puṇṇamāya rattiyā rājāmaccaparivuto uparipāsādavaragato nisinno hoti.

ten kho pana samay raj magadh ajatasatt vedehiputt tadahuposath pannaras komudiy catumasiniy punnay punnamay rattiy rajamaccaparivut uparipasadavaragat nisinn hoti


Atha kho rājā māgadho ajātasattu vedehiputto tadahuposathe udānaṁ udānesi:

atha kho raj magadh ajatasatt vedehiputt tadahuposath udana udanes


“ramaṇīyā vata bho dosinā ratti, abhirūpā vata bho dosinā ratti, dassanīyā vata bho dosinā ratti, pāsādikā vata bho dosinā ratti, lakkhaññā vata bho dosinā ratti.

ramaniya vata bho dosina ratti abhirupa vata bho dosina ratti dassaniya vata bho dosina ratti pasadika vata bho dosina ratti lakkhanna vata bho dosina ratti


Kaṁ nu khvajja samaṇaṁ vā brāhmaṇaṁ vā payirupāseyyāma, yaṁ no payirupāsato cittaṁ pasīdeyyā”ti?

ka nu khvajj samana va brahmana va payirupaseyyam ya no payirupasat citta pasideyy ti


Atha kho rājā māgadho ajātasattu vedehiputto pañcasu hatthinikāsatesu paccekā itthiyo āropetvā ārohaṇīyaṁ nāgaṁ abhiruhitvā ukkāsu dhāriyamānāsu rājagahamhā niyyāsi mahaccarājānubhāvena, yena jīvakassa komārabhaccassa ambavanaṁ tena pāyāsi.

atha kho raj magadh ajatasatt vedehiputt pancas hatthinikasat pacceka itthiy aropetv arohaniy naga abhiruhitv ukkas dhariyamanas rajagah niyyas mahaccarajanubhav yen jivak komarabhacc ambav ten payas


na taṁ, deva, palambhāmi;


na taṁ, deva, paccatthikānaṁ demi.


Abhikkama, mahārāja, abhikkama, mahārāja, ete maṇḍalamāḷe dīpā jhāyantī”ti.

abhikkama maharaj abhikkama maharaj et mandalamal dipa jhayant ti


Atha kho rañño māgadhassa ajātasattussa vedehiputtassa avidūre ambavanassa ahudeva bhayaṁ, ahu chambhitattaṁ, ahu lomahaṁso.

atha kho rann magadh ajatasattuss vedehiputt avidur ambavan ahudev bhaya ahu chambhitatt ahu lomahams


Atha kho rājā māgadho ajātasattu vedehiputto bhīto saṁviggo lomahaṭṭhajāto jīvakaṁ komārabhaccaṁ etadavoca:

atha kho raj magadh ajatasatt vedehiputt bhit samvigg lomahatthajat jivaka komarabhacc etadavoc


“kacci maṁ, samma jīvaka, na vañcesi?


Kacci maṁ, samma jīvaka, na palambhesi?


Kacci maṁ, samma jīvaka, na paccatthikānaṁ desi?


Kathañhi nāma tāva mahato bhikkhusaṅghassa aḍḍhateḷasānaṁ bhikkhusatānaṁ neva khipitasaddo bhavissati, na ukkāsitasaddo na nigghoso”ti.

kathanh nama tava mahat bhikkhusangh addhatelas bhikkhusat neva khipitasadd bhavissat na ukkasitasadd na nigghos ti


“Mā bhāyi, mahārāja, mā bhāyi, mahārāja.


Na taṁ, deva, vañcemi;


“Taggha tvaṁ, mahārāja, accayo accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ, yaṁ tvaṁ pitaraṁ dhammikaṁ dhammarājānaṁ jīvitā voropesi.

taggha tvam maharaj accay accagam yathabal yathamulh yathaakusal ya tvam pitar dhammika dhammaraj jivita voropes


Yato ca kho tvaṁ, mahārāja, accayaṁ accayato disvā yathādhammaṁ paṭikarosi, taṁ te mayaṁ paṭiggaṇhāma.

yato ca kho tvam maharaj accaya accayat disv yathadhamm patikaros ta te mayam patigganham


Vuddhihesā, mahārāja, ariyassa vinaye, yo accayaṁ accayato disvā yathādhammaṁ paṭikaroti, āyatiṁ saṁvaraṁ āpajjatī”ti.

vuddhihes maharaj ariy vinay yo accaya accayat disv yathadhamm patikaroti ayati samvara apajjati ti


Evaṁ vutte, rājā māgadho ajātasattu vedehiputto bhagavantaṁ etadavoca:

evam vutt raj magadh ajatasatt vedehiputt bhagavant etadavoc


“handa ca dāni mayaṁ, bhante, gacchāma bahukiccā mayaṁ bahukaraṇīyā”ti.

handa ca dani mayam bhante gaccham bahukicc mayam bahukaraniy ti


“Yassadāni tvaṁ, mahārāja, kālaṁ maññasī”ti.


Atha kho rājā māgadho ajātasattu vedehiputto bhagavato bhāsitaṁ abhinanditvā anumoditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.

atha kho raj magadh ajatasatt vedehiputt bhagavat bhasita abhinanditv anumoditv utthayasan bhagavant abhivadetv padakkhina katv pakkam


Atha kho bhagavā acirapakkantassa rañño māgadhassa ajātasattussa vedehiputtassa bhikkhū āmantesi:

atha kho bhagav acirapakkant rann magadh ajatasattuss vedehiputt bhikkhu amantes


“khatāyaṁ, bhikkhave, rājā.


Upahatāyaṁ, bhikkhave, rājā.


Sacāyaṁ, bhikkhave, rājā pitaraṁ dhammikaṁ dhammarājānaṁ jīvitā na voropessatha, imasmiññeva āsane virajaṁ vītamalaṁ dhammacakkhuṁ uppajjissathā”ti.

sacay bhikkhav raj pitar dhammika dhammaraj jivita na voropessath imasminnev asan viraja vitamal dhammacakkhu uppajjissath ti


Idamavoca bhagavā.


Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.

attamana te bhikkhu bhagavat bhasita abhinandunt


Sāmaññaphalasuttaṁ niṭṭhitaṁ dutiyaṁ.


3. Sāmaññaphalapucchā


Atha kho rājā māgadho ajātasattu vedehiputto yāvatikā nāgassa bhūmi nāgena gantvā, nāgā paccorohitvā, pattikova yena maṇḍalamāḷassa dvāraṁ tenupasaṅkami; upasaṅkamitvā jīvakaṁ komārabhaccaṁ etadavoca:

atha kho raj magadh ajatasatt vedehiputt yavatik nag bhumi nag gantv naga paccorohitv pattikov yen mandalamal dvara tenupasankam upasankamitv jivaka komarabhacc etadavoc


“kahaṁ pana, samma jīvaka, bhagavā”ti?


“Eso, mahārāja, bhagavā;


eso, mahārāja, bhagavā majjhimaṁ thambhaṁ nissāya puratthābhimukho nisinno purakkhato bhikkhusaṅghassā”ti.

es maharaj bhagav majjhima thambha nissaya puratthabhimukh nisinn purakkhat bhikkhusangh ti


Atha kho rājā māgadho ajātasattu vedehiputto yena bhagavā tenupasaṅkami; upasaṅkamitvā ekamantaṁ aṭṭhāsi.

atha kho raj magadh ajatasatt vedehiputt yen bhagav tenupasankam upasankamitv ekamantam atthas


Ekamantaṁ ṭhito kho rājā māgadho ajātasattu vedehiputto tuṇhībhūtaṁ tuṇhībhūtaṁ bhikkhusaṅghaṁ anuviloketvā rahadamiva vippasannaṁ udānaṁ udānesi:

ekamantam thit kho raj magadh ajatasatt vedehiputt tunhibhut tunhibhut bhikkhusangh anuviloketv rahadamiv vippasanna udana udanes


“iminā me upasamena udayabhaddo kumāro samannāgato hotu, yenetarahi upasamena bhikkhusaṅgho samannāgato”ti.

imin me upasam udayabhadd kumar samannagat hot yenetarah upasam bhikkhusangh samannagat ti


“Agamā kho tvaṁ, mahārāja, yathāpeman”ti.


“Piyo me, bhante, udayabhaddo kumāro.


Iminā me, bhante, upasamena udayabhaddo kumāro samannāgato hotu yenetarahi upasamena bhikkhusaṅgho samannāgato”ti.

imin me bhante upasam udayabhadd kumar samannagat hot yenetarah upasam bhikkhusangh samannagat ti


Atha kho rājā māgadho ajātasattu vedehiputto bhagavantaṁ abhivādetvā, bhikkhusaṅghassa añjaliṁ paṇāmetvā, ekamantaṁ nisīdi.

atha kho raj magadh ajatasatt vedehiputt bhagavant abhivadetv bhikkhusangh anjali panametv ekamantam nisid


Ekamantaṁ nisinno kho rājā māgadho ajātasattu vedehiputto bhagavantaṁ etadavoca:

ekamantam nisinn kho raj magadh ajatasatt vedehiputt bhagavant etadavoc


“puccheyyāmahaṁ, bhante, bhagavantaṁ kañcideva desaṁ;

puccheyyamah bhante bhagavant kancidev desa


sace me bhagavā okāsaṁ karoti pañhassa veyyākaraṇāyā”ti.

sace me bhagav okasa karoti panh veyyakaranay ti


“Puccha, mahārāja, yadākaṅkhasī”ti.


“Yathā nu kho imāni, bhante, puthusippāyatanāni,

yatha nu kho iman bhante puthusippayatanan


seyyathidaṁ—hatthārohā assārohā rathikā dhanuggahā celakā calakā piṇḍadāyakā uggā rājaputtā pakkhandino mahānāgā sūrā cammayodhino dāsikaputtā

seyyathid hattharoh assaroh rathika dhanuggah celaka calaka pindadayak ugga rajaputt pakkhandin mahanag sura cammayodhin dasikaputt


āḷārikā kappakā nhāpakā sūdā mālakārā rajakā pesakārā naḷakārā kumbhakārā gaṇakā muddikā, yāni vā panaññānipi evaṅgatāni puthusippāyatanāni, te diṭṭheva dhamme sandiṭṭhikaṁ sippaphalaṁ upajīvanti;

alarika kappaka nhapak suda malakar rajaka pesakara nalakar kumbhakar ganaka muddika yan va panannanip evangatan puthusippayatanan te ditthev dhamm sanditthika sippaphal upajivant


te tena attānaṁ sukhenti pīṇenti, mātāpitaro sukhenti pīṇenti, puttadāraṁ sukhenti pīṇenti, mittāmacce sukhenti pīṇenti, samaṇabrāhmaṇesu uddhaggikaṁ dakkhiṇaṁ patiṭṭhapenti sovaggikaṁ sukhavipākaṁ saggasaṁvattanikaṁ.

te ten attan sukhent pinent matapitar sukhent pinent puttadar sukhent pinent mittamacc sukhent pinent samanabrahman uddhaggika dakkhin patitthapent sovaggika sukhavipak saggasamvattanik


Sakkā nu kho, bhante, evameva diṭṭheva dhamme sandiṭṭhikaṁ sāmaññaphalaṁ paññapetun”ti?

sakka nu kho bhante evamev ditthev dhamm sanditthika samannaphal pannapetu ti


“Abhijānāsi no tvaṁ, mahārāja, imaṁ pañhaṁ aññe samaṇabrāhmaṇe pucchitā”ti?

abhijanas no tvam maharaj im panha ann samanabrahman pucchita ti


“Abhijānāmahaṁ, bhante, imaṁ pañhaṁ aññe samaṇabrāhmaṇe pucchitā”ti.

abhijanamah bhante im panha ann samanabrahman pucchita ti


“Yathā kathaṁ pana te, mahārāja, byākariṁsu, sace te agaru bhāsassū”ti.

yatha katham pana te maharaj byakarims sace te agaru bhasass ti


“Na kho me, bhante, garu, yatthassa bhagavā nisinno, bhagavantarūpo vā”ti.

na kho me bhante garu yatth bhagav nisinn bhagavantarup va ti


“Tena hi, mahārāja, bhāsassū”ti.


3.1. Pūraṇakassapavāda


“Ekamidāhaṁ, bhante, samayaṁ yena pūraṇo kassapo tenupasaṅkamiṁ; upasaṅkamitvā pūraṇena kassapena saddhiṁ sammodiṁ.

ekamidah bhante samaya yen puran kassap tenupasankami upasankamitv puran kassap saddhim sammodi


Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁ. Ekamantaṁ nisinno kho ahaṁ, bhante, pūraṇaṁ kassapaṁ etadavocaṁ:

sammodaniy katham saraniya vitisaretv ekamantam nisidi ekamantam nisinn kho aham bhante purana kassap etadavoc


‘yathā nu kho imāni, bho kassapa, puthusippāyatanāni,

yatha nu kho iman bho kassap puthusippayatanan


seyyathidaṁ—hatthārohā assārohā rathikā dhanuggahā celakā calakā piṇḍadāyakā uggā rājaputtā pakkhandino mahānāgā sūrā cammayodhino dāsikaputtā āḷārikā kappakā nhāpakā sūdā mālakārā rajakā pesakārā naḷakārā kumbhakārā gaṇakā muddikā, yāni vā panaññānipi evaṅgatāni puthusippāyatanāni, te diṭṭheva dhamme sandiṭṭhikaṁ sippaphalaṁ upajīvanti;

seyyathid hattharoh assaroh rathika dhanuggah celaka calaka pindadayak ugga rajaputt pakkhandin mahanag sura cammayodhin dasikaputt alarika kappaka nhapak suda malakar rajaka pesakara nalakar kumbhakar ganaka muddika yan va panannanip evangatan puthusippayatanan te ditthev dhamm sanditthika sippaphal upajivant


Sakkā nu kho, bho kassapa, evameva diṭṭheva dhamme sandiṭṭhikaṁ sāmaññaphalaṁ paññapetun’ti?

sakka nu kho bho kassap evamev ditthev dhamm sanditthika samannaphal pannapetu ti


Evaṁ vutte, bhante, pūraṇo kassapo maṁ etadavoca:

evam vutt bhante puran kassap ma etadavoc


‘karoto kho, mahārāja, kārayato, chindato chedāpayato, pacato pācāpayato socayato, socāpayato, kilamato kilamāpayato, phandato phandāpayato, pāṇamatipātāpayato, adinnaṁ ādiyato, sandhiṁ chindato, nillopaṁ harato, ekāgārikaṁ karoto, paripanthe tiṭṭhato, paradāraṁ gacchato, musā bhaṇato, karoto na karīyati pāpaṁ. Khurapariyantena cepi cakkena yo imissā pathaviyā pāṇe ekaṁ maṁsakhalaṁ ekaṁ maṁsapuñjaṁ kareyya, natthi tatonidānaṁ pāpaṁ, natthi pāpassa āgamo.

karot kho maharaj karayat chindat chedapayat pacat pacapayat socayat socapayat kilamat kilamapayat phandat phandapayat panamatipatapayat adinna adiyat sandhi chindat nillopa harat ekagarik karot paripanth titthat paradar gacchat musa bhanat karot na kariyat papa khurapariyant cep cakk yo imiss pathaviy pan eka mamsakhal eka mamsapunj kareyy natth tatonid papa natth pap agam


Dakkhiṇañcepi gaṅgāya tīraṁ gaccheyya hananto ghātento chindanto chedāpento pacanto pācāpento, natthi tatonidānaṁ pāpaṁ, natthi pāpassa āgamo.

dakkhinancep gangay tira gaccheyy hanant ghatent chindant chedapent pacant pacapent natth tatonid papa natth pap agam


Uttarañcepi gaṅgāya tīraṁ gaccheyya dadanto dāpento yajanto yajāpento, natthi tatonidānaṁ puññaṁ, natthi puññassa āgamo.

uttarancep gangay tira gaccheyy dadant dapent yajant yajapent natth tatonid punna natth punn agam


Dānena damena saṁyamena saccavajjena natthi puññaṁ, natthi puññassa āgamo’ti.

dan dam samyam saccavajj natth punna natth punn agam ti


Itthaṁ kho me, bhante, pūraṇo kassapo sandiṭṭhikaṁ sāmaññaphalaṁ puṭṭho samāno akiriyaṁ byākāsi.

ittham kho me bhante puran kassap sanditthika samannaphal putth saman akiriya byakas


Seyyathāpi, bhante, ambaṁ vā puṭṭho labujaṁ byākareyya, labujaṁ vā puṭṭho ambaṁ byākareyya;

seyyathap bhante amba va putth labuja byakareyy labuja va putth amba byakareyy


evameva kho me, bhante, pūraṇo kassapo sandiṭṭhikaṁ sāmaññaphalaṁ puṭṭho samāno akiriyaṁ byākāsi.

evamev kho me bhante puran kassap sanditthika samannaphal putth saman akiriya byakas


Tassa mayhaṁ, bhante, etadahosi:


‘kathañhi nāma mādiso samaṇaṁ vā brāhmaṇaṁ vā vijite vasantaṁ apasādetabbaṁ maññeyyā’ti.

kathanh nama madis samana va brahmana va vijit vasanta apasadetabb manneyy ti


So kho ahaṁ, bhante, pūraṇassa kassapassa bhāsitaṁ neva abhinandiṁ nappaṭikkosiṁ.

so kho aham bhante puran kassap bhasita neva abhinandi nappatikkosi


Anabhinanditvā appaṭikkositvā anattamano, anattamanavācaṁ anicchāretvā, tameva vācaṁ anuggaṇhanto anikkujjanto uṭṭhāyāsanā pakkamiṁ.

anabhinanditv appatikkositv anattaman anattamanavac aniccharetv tamev vaca anugganhant anikkujjant utthayasan pakkami


3.2. Makkhaligosālavāda


Ekamidāhaṁ, bhante, samayaṁ yena makkhali gosālo tenupasaṅkamiṁ; upasaṅkamitvā makkhalinā gosālena saddhiṁ sammodiṁ.

ekamidah bhante samaya yen makkhal gosal tenupasankami upasankamitv makkhalin gosal saddhim sammodi


Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁ. Ekamantaṁ nisinno kho ahaṁ, bhante, makkhaliṁ gosālaṁ etadavocaṁ:

sammodaniy katham saraniya vitisaretv ekamantam nisidi ekamantam nisinn kho aham bhante makkhali gosal etadavoc


‘yathā nu kho imāni, bho gosāla, puthusippāyatanāni …pe…

yatha nu kho iman bho gosal puthusippayatanan ...pe...


sakkā nu kho, bho gosāla, evameva diṭṭheva dhamme sandiṭṭhikaṁ sāmaññaphalaṁ paññapetun’ti?

sakka nu kho bho gosal evamev ditthev dhamm sanditthika samannaphal pannapetu ti


Evaṁ vutte, aññataro rājāmacco rājānaṁ māgadhaṁ ajātasattuṁ vedehiputtaṁ etadavoca:

evam vutt annatar rajamacc rajana magadha ajatasattu vedehiputt etadavoc


“ayaṁ, deva, pūraṇo kassapo saṅghī ceva gaṇī ca gaṇācariyo ca ñāto yasassī titthakaro sādhusammato bahujanassa rattaññū cirapabbajito addhagato vayoanuppatto.

ayam deva puran kassap sangh cev gan ca ganacariy ca nat yasass titthakar sadhusammat bahujan rattann cirapabbajit addhagat vayoanuppatt


Taṁ devo pūraṇaṁ kassapaṁ payirupāsatu.


Appeva nāma devassa pūraṇaṁ kassapaṁ payirupāsato cittaṁ pasīdeyyā”ti.

appev nama dev purana kassap payirupasat citta pasideyy ti


Evaṁ vutte, rājā māgadho ajātasattu vedehiputto tuṇhī ahosi.

evam vutt raj magadh ajatasatt vedehiputt tunhi ahos


Evaṁ vutte, bhante, makkhali gosālo maṁ etadavoca:

evam vutt bhante makkhal gosal ma etadavoc


Seyyathāpi nāma suttaguḷe khitte nibbeṭhiyamānameva paleti;

seyyathap nama suttagul khitt nibbethiyamanamev paleti


evameva bāle ca paṇḍite ca sandhāvitvā saṁsaritvā dukkhassantaṁ karissantī’ti.

evamev bal ca pandit ca sandhavitv samsaritv dukkhassant karissant ti


‘natthi, mahārāja, hetu natthi paccayo sattānaṁ saṅkilesāya, ahetū apaccayā sattā saṅkilissanti.

natth maharaj hetu natth paccay satt sankilesay ahet apaccay satta sankilissant


Natthi hetu, natthi paccayo sattānaṁ visuddhiyā,


ahetū apaccayā sattā visujjhanti.


Natthi attakāre, natthi parakāre, natthi purisakāre, natthi balaṁ, natthi vīriyaṁ, natthi purisathāmo, natthi purisaparakkamo.

natth attakar natth parakar natth purisakar natth bala natth viriya natth purisatham natth purisaparakkam


Sabbe sattā sabbe pāṇā sabbe bhūtā sabbe jīvā avasā abalā avīriyā niyatisaṅgatibhāvapariṇatā chasvevābhijātīsu sukhadukkhaṁ paṭisaṁvedenti.

sabb satta sabb pana sabb bhuta sabb jiva avasa abala aviriy niyatisangatibhavaparinat chasvevabhijatis sukhadukkh patisamvedent


Cuddasa kho panimāni yonipamukhasatasahassāni saṭṭhi ca satāni cha ca satāni pañca ca kammuno satāni pañca ca kammāni tīṇi ca kammāni kamme ca aḍḍhakamme ca dvaṭṭhipaṭipadā dvaṭṭhantarakappā chaḷābhijātiyo aṭṭha purisabhūmiyo ekūnapaññāsa ājīvakasate ekūnapaññāsa paribbājakasate ekūnapaññāsa nāgāvāsasate vīse indriyasate tiṁse nirayasate chattiṁsa rajodhātuyo satta saññīgabbhā satta asaññīgabbhā satta nigaṇṭhigabbhā satta devā satta mānusā satta pisācā satta sarā satta pavuṭā satta pavuṭasatāni satta papātā satta papātasatāni satta supinā satta supinasatāni cullāsīti mahākappino satasahassāni, yāni bāle ca paṇḍite ca sandhāvitvā saṁsaritvā dukkhassantaṁ karissanti.

cuddasa kho paniman yonipamukhasatasahassan satthi ca satan cha ca satan panca ca kammun satan panca ca kamman tin ca kamman kamm ca addhakamm ca dvatthipatipad dvatthantarakapp chalabhijatiy attha purisabhumiy ekunapannas ajivakasat ekunapannas paribbajakasat ekunapannas nagavasasat vis indriyasat tims nirayasat chattims rajodhatuy satta sannigabbh satta asannigabbh satta niganthigabbh satta deva satta manusa satta pisaca satta sara satta pavuta satta pavutasatan satta papata satta papatasatan satta supina satta supinasatan cullasiti mahakappin satasahassan yan bal ca pandit ca sandhavitv samsaritv dukkhassant karissant


Tattha natthi “imināhaṁ sīlena vā vatena vā tapena vā brahmacariyena vā aparipakkaṁ vā kammaṁ paripācessāmi, paripakkaṁ vā kammaṁ phussa phussa byantiṁ karissāmī”ti hevaṁ natthi.

tattha natth iminah sil va vat va tap va brahmacariy va aparipakk va kamma paripacessam paripakka va kamma phussa phussa byanti karissam ti hevam natth


Doṇamite sukhadukkhe pariyantakate saṁsāre, natthi hāyanavaḍḍhane, natthi ukkaṁsāvakaṁse.

donamit sukhadukkh pariyantakat samsar natth hayanavaddhan natth ukkamsavakams


Itthaṁ kho me, bhante, makkhali gosālo sandiṭṭhikaṁ sāmaññaphalaṁ puṭṭho samāno saṁsārasuddhiṁ byākāsi.

ittham kho me bhante makkhal gosal sanditthika samannaphal putth saman samsarasuddhi byakas


Seyyathāpi, bhante, ambaṁ vā puṭṭho labujaṁ byākareyya, labujaṁ vā puṭṭho ambaṁ byākareyya;

seyyathap bhante amba va putth labuja byakareyy labuja va putth amba byakareyy


evameva kho me, bhante, makkhali gosālo sandiṭṭhikaṁ sāmaññaphalaṁ puṭṭho samāno saṁsārasuddhiṁ byākāsi.

evamev kho me bhante makkhal gosal sanditthika samannaphal putth saman samsarasuddhi byakas


Tassa mayhaṁ, bhante, etadahosi:


‘kathañhi nāma mādiso samaṇaṁ vā brāhmaṇaṁ vā vijite vasantaṁ apasādetabbaṁ maññeyyā’ti.

kathanh nama madis samana va brahmana va vijit vasanta apasadetabb manneyy ti


So kho ahaṁ, bhante, makkhalissa gosālassa bhāsitaṁ neva abhinandiṁ nappaṭikkosiṁ.

so kho aham bhante makkhaliss gosal bhasita neva abhinandi nappatikkosi


Anabhinanditvā appaṭikkositvā anattamano, anattamanavācaṁ anicchāretvā, tameva vācaṁ anuggaṇhanto anikkujjanto uṭṭhāyāsanā pakkamiṁ.

anabhinanditv appatikkositv anattaman anattamanavac aniccharetv tamev vaca anugganhant anikkujjant utthayasan pakkami


3.3. Ajitakesakambalavāda


Ekamidāhaṁ, bhante, samayaṁ yena ajito kesakambalo tenupasaṅkamiṁ; upasaṅkamitvā ajitena kesakambalena saddhiṁ sammodiṁ.

ekamidah bhante samaya yen ajit kesakambal tenupasankami upasankamitv ajit kesakambal saddhim sammodi


Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁ. Ekamantaṁ nisinno kho ahaṁ, bhante, ajitaṁ kesakambalaṁ etadavocaṁ:

sammodaniy katham saraniya vitisaretv ekamantam nisidi ekamantam nisinn kho aham bhante ajit kesakambal etadavoc


‘yathā nu kho imāni, bho ajita, puthusippāyatanāni …pe…

yatha nu kho iman bho ajit puthusippayatanan ...pe...


sakkā nu kho, bho ajita, evameva diṭṭheva dhamme sandiṭṭhikaṁ sāmaññaphalaṁ paññapetun’ti?

sakka nu kho bho ajit evamev ditthev dhamm sanditthika samannaphal pannapetu ti


Evaṁ vutte, bhante, ajito kesakambalo maṁ etadavoca:

evam vutt bhante ajit kesakambal ma etadavoc


‘natthi, mahārāja, dinnaṁ, natthi yiṭṭhaṁ, natthi hutaṁ, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko, natthi ayaṁ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā, ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedenti.

natth maharaj dinna natth yittha natth huta natth sukatadukkat kamm phala vipak natth ayam lok natth paro lok natth mata natth pita natth satta opapatika natth lok samanabrahman sammaggata sammapatipann ye imanc loka paranc loka sayam abhinna sacchikatv pavedent


Cātumahābhūtiko ayaṁ puriso, yadā kālaṁ karoti, pathavī pathavikāyaṁ anupeti anupagacchati, āpo āpokāyaṁ anupeti anupagacchati, tejo tejokāyaṁ anupeti anupagacchati, vāyo vāyokāyaṁ anupeti anupagacchati, ākāsaṁ indriyāni saṅkamanti.

catumahabhutik ayam puris yada kala karoti pathavi pathavikay anupeti anupagacchati apo apokay anupeti anupagacchati tejo tejokay anupeti anupagacchati vayo vayokay anupeti anupagacchati akasa indriyan sankamant


Āsandipañcamā purisā mataṁ ādāya gacchanti.


Yāvāḷāhanā padāni paññāyanti.


Kāpotakāni aṭṭhīni bhavanti, bhassantā āhutiyo.

kapotakan atthin bhavant bhassant ahutiy


Dattupaññattaṁ yadidaṁ dānaṁ.


Tesaṁ tucchaṁ musā vilāpo ye keci atthikavādaṁ vadanti.

tes tuccha musa vilap ye kec atthikavad vadant


Bāle ca paṇḍite ca kāyassa bhedā ucchijjanti vinassanti, na honti paraṁ maraṇā’ti.

bal ca pandit ca kay bheda ucchijjant vinassant na hont param marana ti


Itthaṁ kho me, bhante, ajito kesakambalo sandiṭṭhikaṁ sāmaññaphalaṁ puṭṭho samāno ucchedaṁ byākāsi.

ittham kho me bhante ajit kesakambal sanditthika samannaphal putth saman uccheda byakas


Seyyathāpi, bhante, ambaṁ vā puṭṭho labujaṁ byākareyya, labujaṁ vā puṭṭho ambaṁ byākareyya;


evameva kho me, bhante, ajito kesakambalo sandiṭṭhikaṁ sāmaññaphalaṁ puṭṭho samāno ucchedaṁ byākāsi.

evamev kho me bhante ajit kesakambal sanditthika samannaphal putth saman uccheda byakas


Tassa mayhaṁ, bhante, etadahosi:


‘kathañhi nāma mādiso samaṇaṁ vā brāhmaṇaṁ vā vijite vasantaṁ apasādetabbaṁ maññeyyā’ti.


So kho ahaṁ, bhante, ajitassa kesakambalassa bhāsitaṁ neva abhinandiṁ nappaṭikkosiṁ.

so kho aham bhante ajit kesakambal bhasita neva abhinandi nappatikkosi


Anabhinanditvā appaṭikkositvā anattamano anattamanavācaṁ anicchāretvā tameva vācaṁ anuggaṇhanto anikkujjanto uṭṭhāyāsanā pakkamiṁ.


3.4. Pakudhakaccāyanavāda


Ekamidāhaṁ, bhante, samayaṁ yena pakudho kaccāyano tenupasaṅkamiṁ; upasaṅkamitvā pakudhena kaccāyanena saddhiṁ sammodiṁ.

ekamidah bhante samaya yen pakudh kaccayan tenupasankami upasankamitv pakudh kaccayan saddhim sammodi


Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁ. Ekamantaṁ nisinno kho ahaṁ, bhante, pakudhaṁ kaccāyanaṁ etadavocaṁ:

sammodaniy katham saraniya vitisaretv ekamantam nisidi ekamantam nisinn kho aham bhante pakudh kaccay etadavoc


‘yathā nu kho imāni, bho kaccāyana, puthusippāyatanāni …pe…

yatha nu kho iman bho kaccayan puthusippayatanan ...pe...


sakkā nu kho, bho kaccāyana, evameva diṭṭheva dhamme sandiṭṭhikaṁ sāmaññaphalaṁ paññapetun’ti?

sakka nu kho bho kaccayan evamev ditthev dhamm sanditthika samannaphal pannapetu ti


Evaṁ vutte, bhante, pakudho kaccāyano maṁ etadavoca:

evam vutt bhante pakudh kaccayan ma etadavoc


sattannaṁ tveva kāyānamantarena satthaṁ vivaramanupatatī’ti.

sattann tvev kayanamantar sattha vivaramanupatat ti


‘sattime, mahārāja, kāyā akaṭā akaṭavidhā animmitā animmātā vañjhā kūṭaṭṭhā esikaṭṭhāyiṭṭhitā.

sattim maharaj kaya akata akatavidh animmit animmat vanjha kutatth esikatthayitthit


Te na iñjanti, na vipariṇamanti, na aññamaññaṁ byābādhenti, nālaṁ aññamaññassa sukhāya vā dukkhāya vā sukhadukkhāya vā.

te na injant na viparinamant na annamann byabadhent nalam annamann sukhay va dukkhay va sukhadukkhay va


Katame satta?


Pathavikāyo, āpokāyo, tejokāyo, vāyokāyo, sukhe, dukkhe, jīve sattame—

pathavikay apokay tejokay vayokay sukh dukkh jiv sattam


ime satta kāyā akaṭā akaṭavidhā animmitā animmātā vañjhā kūṭaṭṭhā esikaṭṭhāyiṭṭhitā.

im satta kaya akata akatavidh animmit animmat vanjha kutatth esikatthayitthit


Tattha natthi hantā vā ghātetā vā, sotā vā sāvetā vā, viññātā vā viññāpetā vā.

tattha natth hant va ghatet va sota va savet va vinnata va vinnapet va


Yopi tiṇhena satthena sīsaṁ chindati, na koci kiñci jīvitā voropeti;

yop tinh satth sisa chindati na koci kinc jivita voropeti


Itthaṁ kho me, bhante, pakudho kaccāyano sandiṭṭhikaṁ sāmaññaphalaṁ puṭṭho samāno aññena aññaṁ byākāsi.

ittham kho me bhante pakudh kaccayan sanditthika samannaphal putth saman ann anna byakas


Seyyathāpi, bhante, ambaṁ vā puṭṭho labujaṁ byākareyya, labujaṁ vā puṭṭho ambaṁ byākareyya;

seyyathap bhante amba va putth labuja byakareyy labuja va putth amba byakareyy


evameva kho me, bhante, pakudho kaccāyano sandiṭṭhikaṁ sāmaññaphalaṁ puṭṭho samāno aññena aññaṁ byākāsi.

evamev kho me bhante pakudh kaccayan sanditthika samannaphal putth saman ann anna byakas


Tassa mayhaṁ, bhante, etadahosi:


‘kathañhi nāma mādiso samaṇaṁ vā brāhmaṇaṁ vā vijite vasantaṁ apasādetabbaṁ maññeyyā’ti.

kathanh nama madis samana va brahmana va vijit vasanta apasadetabb manneyy ti


So kho ahaṁ, bhante, pakudhassa kaccāyanassa bhāsitaṁ neva abhinandiṁ nappaṭikkosiṁ,

so kho aham bhante pakudh kaccayan bhasita neva abhinandi nappatikkosi


anabhinanditvā appaṭikkositvā anattamano, anattamanavācaṁ anicchāretvā tameva vācaṁ anuggaṇhanto anikkujjanto uṭṭhāyāsanā pakkamiṁ.

anabhinanditv appatikkositv anattaman anattamanavac aniccharetv tamev vaca anugganhant anikkujjant utthayasan pakkami


3.5. Nigaṇṭhanāṭaputtavāda


Ekamidāhaṁ, bhante, samayaṁ yena nigaṇṭho nāṭaputto tenupasaṅkamiṁ; upasaṅkamitvā nigaṇṭhena nāṭaputtena saddhiṁ sammodiṁ.

ekamidah bhante samaya yen niganth nataputt tenupasankami upasankamitv niganth nataputt saddhim sammodi


Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁ. Ekamantaṁ nisinno kho ahaṁ, bhante, nigaṇṭhaṁ nāṭaputtaṁ etadavocaṁ:

sammodaniy katham saraniya vitisaretv ekamantam nisidi ekamantam nisinn kho aham bhante nigantha nataputt etadavoc


‘yathā nu kho imāni, bho aggivessana, puthusippāyatanāni …pe…

yatha nu kho iman bho aggivessan puthusippayatanan ...pe...


sakkā nu kho, bho aggivessana, evameva diṭṭheva dhamme sandiṭṭhikaṁ sāmaññaphalaṁ paññapetun’ti?

sakka nu kho bho aggivessan evamev ditthev dhamm sanditthika samannaphal pannapetu ti


Evaṁ vutte, bhante, nigaṇṭho nāṭaputto maṁ etadavoca:

evam vutt bhante niganth nataputt ma etadavoc


‘idha, mahārāja, nigaṇṭho cātuyāmasaṁvarasaṁvuto hoti.

idha maharaj niganth catuyamasamvarasamvut hoti


Kathañca, mahārāja, nigaṇṭho cātuyāmasaṁvarasaṁvuto hoti?

kathanc maharaj niganth catuyamasamvarasamvut hoti


Idha, mahārāja, nigaṇṭho sabbavārivārito ca hoti, sabbavāriyutto ca, sabbavāridhuto ca, sabbavāriphuṭo ca.

idha maharaj niganth sabbavarivarit ca hoti sabbavariyutt ca sabbavaridhut ca sabbavariphut ca


Evaṁ kho, mahārāja, nigaṇṭho cātuyāmasaṁvarasaṁvuto hoti.

evam kho maharaj niganth catuyamasamvarasamvut hoti


Yato kho, mahārāja, nigaṇṭho evaṁ cātuyāmasaṁvarasaṁvuto hoti;

yato kho maharaj niganth evam catuyamasamvarasamvut hoti


ayaṁ vuccati, mahārāja, nigaṇṭho gatatto ca yatatto ca ṭhitatto cā’ti.

ayam vuccati maharaj niganth gatatt ca yatatt ca thitatt ca ti


Aññataropi kho rājāmacco rājānaṁ māgadhaṁ ajātasattuṁ vedehiputtaṁ etadavoca:

annatarop kho rajamacc rajana magadha ajatasattu vedehiputt etadavoc


“ayaṁ, deva, makkhali gosālo saṅghī ceva gaṇī ca gaṇācariyo ca ñāto yasassī titthakaro sādhusammato bahujanassa rattaññū cirapabbajito addhagato vayoanuppatto.

ayam deva makkhal gosal sangh cev gan ca ganacariy ca nat yasass titthakar sadhusammat bahujan rattann cirapabbajit addhagat vayoanuppatt


Taṁ devo makkhaliṁ gosālaṁ payirupāsatu.


Appeva nāma devassa makkhaliṁ gosālaṁ payirupāsato cittaṁ pasīdeyyā”ti.

appev nama dev makkhali gosal payirupasat citta pasideyy ti


Evaṁ vutte, rājā māgadho ajātasattu vedehiputto tuṇhī ahosi.

evam vutt raj magadh ajatasatt vedehiputt tunhi ahos


Itthaṁ kho me, bhante, nigaṇṭho nāṭaputto sandiṭṭhikaṁ sāmaññaphalaṁ puṭṭho samāno cātuyāmasaṁvaraṁ byākāsi.

ittham kho me bhante niganth nataputt sanditthika samannaphal putth saman catuyamasamvar byakas


Seyyathāpi, bhante, ambaṁ vā puṭṭho labujaṁ byākareyya, labujaṁ vā puṭṭho ambaṁ byākareyya;

seyyathap bhante amba va putth labuja byakareyy labuja va putth amba byakareyy


evameva kho me, bhante, nigaṇṭho nāṭaputto sandiṭṭhikaṁ sāmaññaphalaṁ puṭṭho samāno cātuyāmasaṁvaraṁ byākāsi.

evamev kho me bhante niganth nataputt sanditthika samannaphal putth saman catuyamasamvar byakas


Tassa mayhaṁ, bhante, etadahosi:


‘kathañhi nāma mādiso samaṇaṁ vā brāhmaṇaṁ vā vijite vasantaṁ apasādetabbaṁ maññeyyā’ti.

kathanh nama madis samana va brahmana va vijit vasanta apasadetabb manneyy ti


So kho ahaṁ, bhante, nigaṇṭhassa nāṭaputtassa bhāsitaṁ neva abhinandiṁ nappaṭikkosiṁ.

so kho aham bhante niganth nataputt bhasita neva abhinandi nappatikkosi


Anabhinanditvā appaṭikkositvā anattamano anattamanavācaṁ anicchāretvā tameva vācaṁ anuggaṇhanto anikkujjanto uṭṭhāyāsanā pakkamiṁ.

anabhinanditv appatikkositv anattaman anattamanavac aniccharetv tamev vaca anugganhant anikkujjant utthayasan pakkami


3.6. Sañcayabelaṭṭhaputtavāda


Ekamidāhaṁ, bhante, samayaṁ yena sañcayo belaṭṭhaputto tenupasaṅkamiṁ; upasaṅkamitvā sañcayena belaṭṭhaputtena saddhiṁ sammodiṁ.

ekamidah bhante samaya yen sancay belatthaputt tenupasankami upasankamitv sancay belatthaputt saddhim sammodi


Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁ. Ekamantaṁ nisinno kho ahaṁ, bhante, sañcayaṁ belaṭṭhaputtaṁ etadavocaṁ:

sammodaniy katham saraniya vitisaretv ekamantam nisidi ekamantam nisinn kho aham bhante sancaya belatthaputt etadavoc


‘yathā nu kho imāni, bho sañcaya, puthusippāyatanāni …pe…

yatha nu kho iman bho sancaya puthusippayatanan ...pe...


sakkā nu kho, bho sañcaya, evameva diṭṭheva dhamme sandiṭṭhikaṁ sāmaññaphalaṁ paññapetun’ti?

sakka nu kho bho sancaya evamev ditthev dhamm sanditthika samannaphal pannapetu ti


Evaṁ vutte, bhante, sañcayo belaṭṭhaputto maṁ etadavoca:

evam vutt bhante sancay belatthaputt ma etadavoc


nevatthi na natthi sattā opapātikā …pe…

nevatth na natth satta opapatika ...pe...


atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko …pe…

atthi sukatadukkat kamm phala vipak ...pe...


natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko …pe…

natth sukatadukkat kamm phala vipak ...pe...


atthi ca natthi ca sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko …pe…

atthi ca natth ca sukatadukkat kamm phala vipak ...pe...


nevatthi na natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko …pe…

nevatth na natth sukatadukkat kamm phala vipak ...pe...


hoti tathāgato paraṁ maraṇā …pe…


na hoti tathāgato paraṁ maraṇā …pe…


hoti ca na ca hoti tathāgato paraṁ maraṇā …pe…

hoti ca na ca hoti tathagat param marana ...pe...


neva hoti na na hoti tathāgato paraṁ maraṇāti iti ce maṁ pucchasi, neva hoti na na hoti tathāgato paraṁ maraṇāti iti ce me assa, neva hoti na na hoti tathāgato paraṁ maraṇāti iti te naṁ byākareyyaṁ.

neva hoti na na hoti tathagat param maranat iti ce ma pucchas neva hoti na na hoti tathagat param maranat iti ce me assa neva hoti na na hoti tathagat param maranat iti te na byakareyy


Evantipi me no, tathātipi me no, aññathātipi me no, notipi me no, no notipi me no’ti.

evantip me no tathatip me no annathatip me no notip me no no notip me no ti


‘atthi paro lokoti iti ce maṁ pucchasi, atthi paro lokoti iti ce me assa, atthi paro lokoti iti te naṁ byākareyyaṁ.

atthi paro lokot iti ce ma pucchas atthi paro lokot iti ce me assa atthi paro lokot iti te na byakareyy


Evantipi me no, tathātipi me no, aññathātipi me no, notipi me no, no notipi me no.

evantip me no tathatip me no annathatip me no notip me no no notip me no


Natthi paro loko …pe…


atthi ca natthi ca paro loko …pe…


nevatthi na natthi paro loko …pe…


atthi sattā opapātikā …pe…


natthi sattā opapātikā …pe…


atthi ca natthi ca sattā opapātikā …pe…

atthi ca natth ca satta opapatika ...pe...


Itthaṁ kho me, bhante, sañcayo belaṭṭhaputto sandiṭṭhikaṁ sāmaññaphalaṁ puṭṭho samāno vikkhepaṁ byākāsi.

ittham kho me bhante sancay belatthaputt sanditthika samannaphal putth saman vikkhepa byakas


anabhinanditv appatikkositv anattaman anattamanavac aniccharetv tamev vaca anugganhant anikkujjant utthayasan pakkami


Seyyathāpi, bhante, ambaṁ vā puṭṭho labujaṁ byākareyya, labujaṁ vā puṭṭho ambaṁ byākareyya;

seyyathap bhante amba va putth labuja byakareyy labuja va putth amba byakareyy


evameva kho me, bhante, sañcayo belaṭṭhaputto sandiṭṭhikaṁ sāmaññaphalaṁ puṭṭho samāno vikkhepaṁ byākāsi.

evamev kho me bhante sancay belatthaputt sanditthika samannaphal putth saman vikkhepa byakas


Tassa mayhaṁ, bhante, etadahosi:


‘ayañca imesaṁ samaṇabrāhmaṇānaṁ sabbabālo sabbamūḷho.

ayanc imes samanabrahman sabbabal sabbamulh


Kathañhi nāma sandiṭṭhikaṁ sāmaññaphalaṁ puṭṭho samāno vikkhepaṁ byākarissatī’ti.

kathanh nama sanditthika samannaphal putth saman vikkhepa byakarissat ti


‘kathañhi nāma mādiso samaṇaṁ vā brāhmaṇaṁ vā vijite vasantaṁ apasādetabbaṁ maññeyyā’ti.

kathanh nama madis samana va brahmana va vijit vasanta apasadetabb manneyy ti


So kho ahaṁ, bhante, sañcayassa belaṭṭhaputtassa bhāsitaṁ neva abhinandiṁ nappaṭikkosiṁ.

so kho aham bhante sancay belatthaputt bhasita neva abhinandi nappatikkosi


4. Sāmaññaphala


4.1. Paṭhamasandiṭṭhikasāmaññaphala


Sohaṁ, bhante, bhagavantampi pucchāmi:


‘yathā nu kho imāni, bhante, puthusippāyatanāni

yatha nu kho iman bhante puthusippayatanan


seyyathidaṁ—hatthārohā assārohā rathikā dhanuggahā celakā calakā piṇḍadāyakā uggā rājaputtā pakkhandino mahānāgā sūrā cammayodhino dāsikaputtā

seyyathid hattharoh assaroh rathika dhanuggah celaka calaka pindadayak ugga rajaputt pakkhandin mahanag sura cammayodhin dasikaputt


āḷārikā kappakā nhāpakā sūdā mālakārā rajakā pesakārā naḷakārā kumbhakārā gaṇakā muddikā, yāni vā panaññānipi evaṅgatāni puthusippāyatanāni, te diṭṭheva dhamme sandiṭṭhikaṁ sippaphalaṁ upajīvanti,

alarika kappaka nhapak suda malakar rajaka pesakara nalakar kumbhakar ganaka muddika yan va panannanip evangatan puthusippayatanan te ditthev dhamm sanditthika sippaphal upajivant


te tena attānaṁ sukhenti pīṇenti, mātāpitaro sukhenti pīṇenti, puttadāraṁ sukhenti pīṇenti, mittāmacce sukhenti pīṇenti, samaṇabrāhmaṇesu uddhaggikaṁ dakkhiṇaṁ patiṭṭhapenti sovaggikaṁ sukhavipākaṁ saggasaṁvattanikaṁ.

te ten attan sukhent pinent matapitar sukhent pinent puttadar sukhent pinent mittamacc sukhent pinent samanabrahman uddhaggika dakkhin patitthapent sovaggika sukhavipak saggasamvattanik


Sakkā nu kho, bhante, evameva diṭṭheva dhamme sandiṭṭhikaṁ sāmaññaphalaṁ paññapetun’”ti?

sakka nu kho bhante evamev ditthev dhamm sanditthika samannaphal pannapetu ti


“Sakkā, mahārāja.


Tena hi, mahārāja, taññevettha paṭipucchissāmi. Yathā te khameyya, tathā naṁ byākareyyāsi.

ten hi maharaj tannevetth patipucchissam yatha te khameyy tatha na byakareyyas


Taṁ kiṁ maññasi, mahārāja,


So aparena samayena kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajeyya.

so apar samay kesamassu oharetv kasayan vatthan acchadetv agar anagariya pabbajeyy


So evaṁ pabbajito samāno kāyena saṁvuto vihareyya, vācāya saṁvuto vihareyya, manasā saṁvuto vihareyya, ghāsacchādanaparamatāya santuṭṭho, abhirato paviveke.

so evam pabbajit saman kay samvut vihareyy vacay samvut vihareyy manasa samvut vihareyy ghasacchadanaparamatay santutth abhirat pavivek


Tañce te purisā evamāroceyyuṁ:


‘yagghe, deva, jāneyyāsi, yo te so puriso dāso kammakāro pubbuṭṭhāyī pacchānipātī kiṅkārapaṭissāvī manāpacārī piyavādī mukhullokako;

yagghe deva janeyyas yo te so puris das kammakar pubbutthay pacchanipat kinkarapatissav manapacar piyavad mukhullokak


so, deva, kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajito.

so deva kesamassu oharetv kasayan vatthan acchadetv agar anagariya pabbajit


So evaṁ pabbajito samāno kāyena saṁvuto viharati, vācāya saṁvuto viharati, manasā saṁvuto viharati, ghāsacchādanaparamatāya santuṭṭho, abhirato paviveke’ti.

so evam pabbajit saman kay samvut viharati vacay samvut viharati manasa samvut viharati ghasacchadanaparamatay santutth abhirat pavivek ti


Api nu tvaṁ evaṁ vadeyyāsi:


‘etu me, bho, so puriso, punadeva hotu dāso kammakāro pubbuṭṭhāyī pacchānipātī kiṅkārapaṭissāvī manāpacārī piyavādī mukhullokako’”ti?

et me bho so puris punadev hot das kammakar pubbutthay pacchanipat kinkarapatissav manapacar piyavad mukhullokak ti


idha te assa puriso dāso kammakāro pubbuṭṭhāyī pacchānipātī kiṅkārapaṭissāvī manāpacārī piyavādī mukhullokako.

idha te assa puris das kammakar pubbutthay pacchanipat kinkarapatissav manapacar piyavad mukhullokak


Tassa evamassa:


‘acchariyaṁ, vata bho, abbhutaṁ, vata bho, puññānaṁ gati, puññānaṁ vipāko.

acchariya vata bho abbhuta vata bho punn gati punn vipak


Ayañhi rājā māgadho ajātasattu vedehiputto manusso; ahampi manusso.

ayanh raj magadh ajatasatt vedehiputt manuss ahamp manuss


Ayañhi rājā māgadho ajātasattu vedehiputto pañcahi kāmaguṇehi samappito samaṅgībhūto paricāreti, devo maññe.

ayanh raj magadh ajatasatt vedehiputt pancah kamagun samappit samangibhut paricareti dev mann


Ahaṁ panamhissa dāso kammakāro pubbuṭṭhāyī pacchānipātī kiṅkārapaṭissāvī manāpacārī piyavādī mukhullokako.

aham panamhiss das kammakar pubbutthay pacchanipat kinkarapatissav manapacar piyavad mukhullokak


So vatassāhaṁ puññāni kareyyaṁ.


Yannūnāhaṁ kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajeyyan’ti.

yannunah kesamassu oharetv kasayan vatthan acchadetv agar anagariya pabbajeyy ti


“No hetaṁ, bhante.


Atha kho naṁ mayameva abhivādeyyāmapi, paccuṭṭheyyāmapi, āsanenapi nimanteyyāma, abhinimanteyyāmapi naṁ cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārehi, dhammikampissa rakkhāvaraṇaguttiṁ saṁvidaheyyāmā”ti.


“Taṁ kiṁ maññasi, mahārāja,


yadi evaṁ sante hoti vā sandiṭṭhikaṁ sāmaññaphalaṁ no vā”ti?

yadi evam sant hoti va sanditthika samannaphal no va ti


“Addhā kho, bhante, evaṁ sante hoti sandiṭṭhikaṁ sāmaññaphalan”ti.

addha kho bhante evam sant hoti sanditthika samannaphal ti


“Idaṁ kho te, mahārāja, mayā paṭhamaṁ diṭṭheva dhamme sandiṭṭhikaṁ sāmaññaphalaṁ paññattan”ti.

idam kho te maharaj maya pathama ditthev dhamm sanditthika samannaphal pannatta ti


4.2. Dutiyasandiṭṭhikasāmaññaphala


“Sakkā pana, bhante, aññampi evameva diṭṭheva dhamme sandiṭṭhikaṁ sāmaññaphalaṁ paññapetun”ti?

sakka pana bhante annamp evamev ditthev dhamm sanditthika samannaphal pannapetu ti


Ahaṁ panamhissa kassako gahapatiko karakārako rāsivaḍḍhako.

aham panamhiss kassak gahapatik karakarak rasivaddhak


So aparena samayena appaṁ vā bhogakkhandhaṁ pahāya mahantaṁ vā bhogakkhandhaṁ pahāya, appaṁ vā ñātiparivaṭṭaṁ pahāya mahantaṁ vā ñātiparivaṭṭaṁ pahāya kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajeyya.

so apar samay appa va bhogakkhandh pahaya mahant va bhogakkhandh pahaya appa va natiparivatt pahaya mahant va natiparivatt pahaya kesamassu oharetv kasayan vatthan acchadetv agar anagariya pabbajeyy


So evaṁ pabbajito samāno kāyena saṁvuto vihareyya, vācāya saṁvuto vihareyya, manasā saṁvuto vihareyya, ghāsacchādanaparamatāya santuṭṭho, abhirato paviveke.

so evam pabbajit saman kay samvut vihareyy vacay samvut vihareyy manasa samvut vihareyy ghasacchadanaparamatay santutth abhirat pavivek


Tañce te purisā evamāroceyyuṁ:


‘yagghe, deva, jāneyyāsi, yo te so puriso kassako gahapatiko karakārako rāsivaḍḍhako;

yagghe deva janeyyas yo te so puris kassak gahapatik karakarak rasivaddhak


so deva kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajito.

so deva kesamassu oharetv kasayan vatthan acchadetv agar anagariya pabbajit


So evaṁ pabbajito samāno kāyena saṁvuto viharati, vācāya saṁvuto viharati, manasā saṁvuto viharati, ghāsacchādanaparamatāya santuṭṭho, abhirato paviveke’ti.

so evam pabbajit saman kay samvut viharati vacay samvut viharati manasa samvut viharati ghasacchadanaparamatay santutth abhirat pavivek ti


Api nu tvaṁ evaṁ vadeyyāsi:


“Sakkā, mahārāja.


‘etu me, bho, so puriso, punadeva hotu kassako gahapatiko karakārako rāsivaḍḍhako’”ti?

et me bho so puris punadev hot kassak gahapatik karakarak rasivaddhak ti


Tena hi, mahārāja, taññevettha paṭipucchissāmi. Yathā te khameyya, tathā naṁ byākareyyāsi.

ten hi maharaj tannevetth patipucchissam yatha te khameyy tatha na byakareyyas


Taṁ kiṁ maññasi, mahārāja,


idha te assa puriso kassako gahapatiko karakārako rāsivaḍḍhako.

idha te assa puris kassak gahapatik karakarak rasivaddhak


Tassa evamassa:


‘acchariyaṁ vata bho, abbhutaṁ vata bho, puññānaṁ gati, puññānaṁ vipāko.

acchariya vata bho abbhuta vata bho punn gati punn vipak


Ayañhi rājā māgadho ajātasattu vedehiputto manusso, ahampi manusso.

ayanh raj magadh ajatasatt vedehiputt manuss ahamp manuss


Ayañhi rājā māgadho ajātasattu vedehiputto pañcahi kāmaguṇehi samappito samaṅgībhūto paricāreti, devo maññe.

ayanh raj magadh ajatasatt vedehiputt pancah kamagun samappit samangibhut paricareti dev mann


“No hetaṁ, bhante.


Atha kho naṁ mayameva abhivādeyyāmapi, paccuṭṭheyyāmapi, āsanenapi nimanteyyāma, abhinimanteyyāmapi naṁ cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārehi, dhammikampissa rakkhāvaraṇaguttiṁ saṁvidaheyyāmā”ti.


“Taṁ kiṁ maññasi, mahārāja?


Yadi evaṁ sante hoti vā sandiṭṭhikaṁ sāmaññaphalaṁ no vā”ti?


“Addhā kho, bhante, evaṁ sante hoti sandiṭṭhikaṁ sāmaññaphalan”ti.


“Idaṁ kho te, mahārāja, mayā dutiyaṁ diṭṭheva dhamme sandiṭṭhikaṁ sāmaññaphalaṁ paññattan”ti.

idam kho te maharaj maya dutiya ditthev dhamm sanditthika samannaphal pannatta ti


4.3. Paṇītatarasāmaññaphala


“Sakkā pana, bhante, aññampi diṭṭheva dhamme sandiṭṭhikaṁ sāmaññaphalaṁ paññapetuṁ imehi sandiṭṭhikehi sāmaññaphalehi abhikkantatarañca paṇītatarañcā”ti?

sakka pana bhante annamp ditthev dhamm sanditthika samannaphal pannapetu im sanditthik samannaphal abhikkantataranc panitataranc ti


“Sakkā, mahārāja.


Tena hi, mahārāja, suṇohi, sādhukaṁ manasi karohi, bhāsissāmī”ti.

ten hi maharaj sunoh sadhukam manas karoh bhasissam ti


“Evaṁ, bhante”ti kho rājā māgadho ajātasattu vedehiputto bhagavato paccassosi.

evam bhante ti kho raj magadh ajatasatt vedehiputt bhagavat paccassosi


Bhagavā etadavoca:


Aññataropi kho rājāmacco rājānaṁ māgadhaṁ ajātasattuṁ vedehiputtaṁ etadavoca:

annatarop kho rajamacc rajana magadha ajatasattu vedehiputt etadavoc


“ayaṁ, deva, ajito kesakambalo saṅghī ceva gaṇī ca gaṇācariyo ca ñāto yasassī titthakaro sādhusammato bahujanassa rattaññū cirapabbajito addhagato vayoanuppatto.

ayam deva ajit kesakambal sangh cev gan ca ganacariy ca nat yasass titthakar sadhusammat bahujan rattann cirapabbajit addhagat vayoanuppatt


Taṁ devo ajitaṁ kesakambalaṁ payirupāsatu.


Appeva nāma devassa ajitaṁ kesakambalaṁ payirupāsato cittaṁ pasīdeyyā”ti.

appev nama dev ajit kesakambal payirupasat citta pasideyy ti


Evaṁ vutte, rājā māgadho ajātasattu vedehiputto tuṇhī ahosi.

evam vutt raj magadh ajatasatt vedehiputt tunhi ahos


“idha, mahārāja, tathāgato loke uppajjati arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā.

idha maharaj tathagat lok uppajjati araha sammasambuddh vijjacaranasampann sugat lokavid anuttar purisadammasarath sattha devamanuss buddh bhagav


So imaṁ lokaṁ sadevakaṁ samārakaṁ sabrahmakaṁ sassamaṇabrāhmaṇiṁ pajaṁ sadevamanussaṁ sayaṁ abhiññā sacchikatvā pavedeti.

so im loka sadevaka samaraka sabrahmaka sassamanabrahmani paja sadevamanuss sayam abhinna sacchikatv pavedeti


So dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ, kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti.

so dhamma deseti adikaly majjhekaly pariyosanakaly sattha sabyanj kevalaparipunn parisuddha brahmacariya pakaset


Taṁ dhammaṁ suṇāti gahapati vā gahapatiputto vā aññatarasmiṁ vā kule paccājāto.

ta dhamma sunati gahapati va gahapatiputt va annatarasmi va kul paccajat


So taṁ dhammaṁ sutvā tathāgate saddhaṁ paṭilabhati.

so ta dhamma sutv tathagat saddha patilabhati


So tena saddhāpaṭilābhena samannāgato iti paṭisañcikkhati:

so ten saddhapatilabh samannagat iti patisancikkhati


‘sambādho gharāvāso rajopatho, abbhokāso pabbajjā.

sambadh gharavas rajopath abbhokas pabbajja


Nayidaṁ sukaraṁ agāraṁ ajjhāvasatā ekantaparipuṇṇaṁ ekantaparisuddhaṁ saṅkhalikhitaṁ brahmacariyaṁ carituṁ.

nayid sukara agara ajjhavasat ekantaparipunn ekantaparisuddh sankhalikhit brahmacariya caritu


Yannūnāhaṁ kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajeyyan’ti.

yannunah kesamassu oharetv kasayan vatthan acchadetv agar anagariya pabbajeyy ti


So aparena samayena appaṁ vā bhogakkhandhaṁ pahāya mahantaṁ vā bhogakkhandhaṁ pahāya appaṁ vā ñātiparivaṭṭaṁ pahāya mahantaṁ vā ñātiparivaṭṭaṁ pahāya kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajati.

so apar samay appa va bhogakkhandh pahaya mahant va bhogakkhandh pahaya appa va natiparivatt pahaya mahant va natiparivatt pahaya kesamassu oharetv kasayan vatthan acchadetv agar anagariya pabbajati


So evaṁ pabbajito samāno pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu, kāyakammavacīkammena samannāgato kusalena, parisuddhājīvo sīlasampanno, indriyesu guttadvāro, satisampajaññena samannāgato, santuṭṭho.

so evam pabbajit saman patimokkhasamvarasamvut viharati acaragocarasampann anumatt vajj bhayadassav samaday sikkhati sikkhapad kayakammavacikamm samannagat kusal parisuddhajiv silasampann indriy guttadvar satisampajann samannagat santutth


4.3.1. Sīla


4.3.1.1. Cūḷasīla


Kathañca, mahārāja, bhikkhu sīlasampanno hoti?

kathanc maharaj bhikkhu silasampann hoti


Idha, mahārāja, bhikkhu pāṇātipātaṁ pahāya pāṇātipātā paṭivirato hoti. Nihitadaṇḍo nihitasattho lajjī dayāpanno sabbapāṇabhūtahitānukampī viharati.

idha maharaj bhikkhu panatipat pahaya panatipat pativirat hoti nihitadand nihitasatth lajj dayapann sabbapanabhutahitanukamp viharati


Idampissa hoti sīlasmiṁ.


Adinnādānaṁ pahāya adinnādānā paṭivirato hoti dinnādāyī dinnapāṭikaṅkhī, athenena sucibhūtena attanā viharati.

adinnad pahaya adinnadan pativirat hoti dinnaday dinnapatikankh athen sucibhut attana viharati


Abrahmacariyaṁ pahāya brahmacārī hoti ārācārī virato methunā gāmadhammā.

abrahmacariy pahaya brahmacar hoti aracar virat methuna gamadhamm


Musāvādaṁ pahāya musāvādā paṭivirato hoti saccavādī saccasandho theto paccayiko avisaṁvādako lokassa.

musavad pahaya musavad pativirat hoti saccavad saccasandh thet paccayik avisamvadak lok


Pisuṇaṁ vācaṁ pahāya pisuṇāya vācāya paṭivirato hoti; ito sutvā na amutra akkhātā imesaṁ bhedāya; amutra vā sutvā na imesaṁ akkhātā, amūsaṁ bhedāya. Iti bhinnānaṁ vā sandhātā, sahitānaṁ vā anuppadātā, samaggārāmo samaggarato samagganandī samaggakaraṇiṁ vācaṁ bhāsitā hoti.

pisuna vaca pahaya pisunay vacay pativirat hoti ito sutv na amutra akkhata imes bheday amutra va sutv na imes akkhata amus bheday iti bhinn va sandhat sahit va anuppadat samaggaram samaggarat samagganand samaggakarani vaca bhasita hoti


Pharusaṁ vācaṁ pahāya pharusāya vācāya paṭivirato hoti; yā sā vācā nelā kaṇṇasukhā pemanīyā hadayaṅgamā porī bahujanakantā bahujanamanāpā tathārūpiṁ vācaṁ bhāsitā hoti.

pharusa vaca pahaya pharusay vacay pativirat hoti ya sa vaca nela kannasukh pemaniya hadayangam por bahujanakant bahujanamanap tatharupi vaca bhasita hoti


Samphappalāpaṁ pahāya samphappalāpā paṭivirato hoti kālavādī bhūtavādī atthavādī dhammavādī vinayavādī, nidhānavatiṁ vācaṁ bhāsitā hoti kālena sāpadesaṁ pariyantavatiṁ atthasaṁhitaṁ.

samphappalap pahaya samphappalap pativirat hoti kalavad bhutavad atthavad dhammavad vinayavad nidhanavati vaca bhasita hoti kal sapadesa pariyantavati atthasamhit


Bījagāmabhūtagāmasamārambhā paṭivirato hoti …pe…

bijagamabhutagamasamarambh pativirat hoti ...pe...


Dāsidāsapaṭiggahaṇā paṭivirato hoti.


Ajeḷakapaṭiggahaṇā paṭivirato hoti.


Kukkuṭasūkarapaṭiggahaṇā paṭivirato hoti.


Hatthigavassavaḷavapaṭiggahaṇā paṭivirato hoti.


Khettavatthupaṭiggahaṇā paṭivirato hoti.


Dūteyyapahiṇagamanānuyogā paṭivirato hoti.


Kayavikkayā paṭivirato hoti.


Tulākūṭakaṁsakūṭamānakūṭā paṭivirato hoti.


Ukkoṭanavañcananikatisāciyogā paṭivirato hoti.


Chedanavadhabandhanaviparāmosaālopasahasākārā paṭivirato hoti.


ekabhattiko hoti rattūparato virato vikālabhojanā.

ekabhattik hoti rattuparat virat vikalabhojan