Digha Nikaya

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Dīgha Nikāya 10


Subhasutta


Evaṁ me sutaṁ—


ekaṁ samayaṁ āyasmā ānando sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme aciraparinibbute bhagavati.

eka samaya ay anand savatthiy viharati jetavan anathapindik aram aciraparinibbut bhagavat


Tena kho pana samayena subho māṇavo todeyyaputto sāvatthiyaṁ paṭivasati kenacideva karaṇīyena.

ten kho pana samay subh manav todeyyaputt savatthiy pativasati kenacidev karaniy


So evaṁ pabbajito samāno pātimokkhasaṁvarasaṁvuto viharati, ācāragocarasampanno, anumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu, kāyakammavacīkammena samannāgato kusalena, parisuddhājīvo, sīlasampanno, indriyesu guttadvāro, satisampajaññena samannāgato, santuṭṭho.

so evam pabbajit saman patimokkhasamvarasamvut viharati acaragocarasampann anumatt vajj bhayadassav samaday sikkhati sikkhapad kayakammavacikamm samannagat kusal parisuddhajiv silasampann indriy guttadvar satisampajann samannagat santutth


Kathañca, māṇava, bhikkhu sīlasampanno hoti?


Idha, māṇava, bhikkhu pāṇātipātaṁ pahāya pāṇātipātā paṭivirato hoti, nihitadaṇḍo nihitasattho lajjī dayāpanno, sabbapāṇabhūtahitānukampī viharati.

idha manava bhikkhu panatipat pahaya panatipat pativirat hoti nihitadand nihitasatth lajj dayapann sabbapanabhutahitanukamp viharati


Yampi, māṇava, bhikkhu pāṇātipātaṁ pahāya pāṇātipātā paṭivirato hoti, nihitadaṇḍo nihitasattho lajjī dayāpanno, sabbapāṇabhūtahitānukampī viharati;

yamp manava bhikkhu panatipat pahaya panatipat pativirat hoti nihitadand nihitasatth lajj dayapann sabbapanabhutahitanukamp viharati


idampissa hoti sīlasmiṁ.


Atha kho subho māṇavo todeyyaputto aññataraṁ māṇavakaṁ āmantesi:

atha kho subh manav todeyyaputt annatar manavaka amantes


“ehi tvaṁ, māṇavaka, yena samaṇo ānando tenupasaṅkama; upasaṅkamitvā mama vacanena samaṇaṁ ānandaṁ appābādhaṁ appātaṅkaṁ lahuṭṭhānaṁ balaṁ phāsuvihāraṁ puccha:

ehi tvam manavaka yen saman anand tenupasankam upasankamitv mama vacan samana ananda appabadh appatank lahutth bala phasuvihar puccha


‘subho māṇavo todeyyaputto bhavantaṁ ānandaṁ appābādhaṁ appātaṅkaṁ lahuṭṭhānaṁ balaṁ phāsuvihāraṁ pucchatī’ti.

subh manav todeyyaputt bhavant ananda appabadh appatank lahutth bala phasuvihar pucchati ti


Evañca vadehi:


Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṁ kappenti,

yatha va panek bhont samanabrahman saddhadeyyan bhojanan bhunjitv te evarupay tiracchanavijjay micchajiv jivita kappent


seyyathidaṁ—santikammaṁ paṇidhikammaṁ bhūtakammaṁ bhūrikammaṁ vassakammaṁ vossakammaṁ vatthukammaṁ vatthuparikammaṁ ācamanaṁ nhāpanaṁ juhanaṁ vamanaṁ virecanaṁ uddhaṁvirecanaṁ adhovirecanaṁ sīsavirecanaṁ kaṇṇatelaṁ nettatappanaṁ natthukammaṁ añjanaṁ paccañjanaṁ sālākiyaṁ sallakattiyaṁ dārakatikicchā mūlabhesajjānaṁ anuppadānaṁ osadhīnaṁ paṭimokkho

seyyathid santikamm panidhikamm bhutakamm bhurikamm vassakamm vossakamm vatthukamm vatthuparikamm acamana nhap juhana vamana virecana uddhamvirec adhovirec sisavirec kannatel nettatapp natthukamm anjana paccanjana salakiya sallakattiy darakatikicch mulabhesajj anuppad osadhin patimokkh


iti vā iti evarūpāya tiracchānavijjāya micchājīvā paṭivirato hoti.

iti va iti evarupay tiracchanavijjay micchajiv pativirat hoti


Yampi, māṇava, bhikkhu yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṁ kappenti,

yamp manava bhikkhu yatha va panek bhont samanabrahman saddhadeyyan bhojanan bhunjitv te evarupay tiracchanavijjay micchajiv jivita kappent


seyyathidaṁ—santikammaṁ paṇidhikammaṁ …pe… osadhīnaṁ paṭimokkho

seyyathid santikamm panidhikamm ...pe... osadhin patimokkh


Idampissa hoti sīlasmiṁ.


Sa kho so, māṇava, bhikkhu evaṁ sīlasampanno na kutoci bhayaṁ samanupassati, yadidaṁ sīlasaṁvarato.

sa kho so manava bhikkhu evam silasampann na kutoc bhaya samanupassati yadid silasamvarat


Seyyathāpi, māṇava, rājā khattiyo muddhāvasitto nihatapaccāmitto na kutoci bhayaṁ samanupassati, yadidaṁ paccatthikato;

seyyathap manava raj khattiy muddhavasitt nihatapaccamitt na kutoc bhaya samanupassati yadid paccatthikat


evameva kho, māṇava, bhikkhu evaṁ sīlasampanno na kutoci bhayaṁ samanupassati, yadidaṁ sīlasaṁvarato.

evamev kho manava bhikkhu evam silasampann na kutoc bhaya samanupassati yadid silasamvarat


So iminā ariyena sīlakkhandhena samannāgato ajjhattaṁ anavajjasukhaṁ paṭisaṁvedeti.

so imin ariy silakkhandh samannagat ajjhatta anavajjasukh patisamvedeti


Evaṁ kho, māṇava, bhikkhu sīlasampanno hoti.

evam kho manava bhikkhu silasampann hoti


‘sādhu kira bhavaṁ ānando yena subhassa māṇavassa todeyyaputtassa nivesanaṁ tenupasaṅkamatu anukampaṁ upādāyā’”ti.

sadhu kira bhava anand yen subh manav todeyyaputt nivesana tenupasankamat anukampa upadaya ti


“Evaṁ, bho”ti kho so māṇavako subhassa māṇavassa todeyyaputtassa paṭissutvā yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmatā ānandena saddhiṁ sammodi.

evam bho ti kho so manavak subh manav todeyyaputt patissutv yenay anand tenupasankam upasankamitv ayasmat anand saddhim sammod


Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so māṇavako āyasmantaṁ ānandaṁ etadavoca:

sammodaniy katham saraniya vitisaretv ekamantam nisid ekamantam nisinn kho so manavak ayasmant ananda etadavoc


“subho māṇavo todeyyaputto bhavantaṁ ānandaṁ appābādhaṁ appātaṅkaṁ lahuṭṭhānaṁ balaṁ phāsuvihāraṁ pucchati;

subh manav todeyyaputt bhavant ananda appabadh appatank lahutth bala phasuvihar pucchati


evañca vadeti:


Ayaṁ kho so, māṇava, ariyo sīlakkhandho yassa so bhagavā vaṇṇavādī ahosi, yattha ca imaṁ janataṁ samādapesi nivesesi patiṭṭhāpesi.

ayam kho so manava ariy silakkhandh yass so bhagav vannavad ahos yattha ca im janata samadapes niveses patitthapes


Atthi cevettha uttarikaraṇīyan”ti.


“Acchariyaṁ, bho ānanda, abbhutaṁ, bho ānanda.


So cāyaṁ, bho ānanda, ariyo sīlakkhandho paripuṇṇo, no aparipuṇṇo.

so caya bho ananda ariy silakkhandh paripunn no aparipunn


Evaṁ paripuṇṇañcāhaṁ, bho ānanda, ariyaṁ sīlakkhandhaṁ ito bahiddhā aññesu samaṇabrāhmaṇesu na samanupassāmi.

evam paripunnancah bho ananda ariya silakkhandh ito bahiddha ann samanabrahman na samanupassam


Evaṁ paripuṇṇañca, bho ānanda, ariyaṁ sīlakkhandhaṁ ito bahiddhā aññe samaṇabrāhmaṇā attani samanupasseyyuṁ, te tāvatakeneva attamanā assu:

evam paripunnanc bho ananda ariya silakkhandh ito bahiddha ann samanabrahman attan samanupasseyyu te tavatakenev attamana assu


‘alamettāvatā, katamettāvatā, anuppatto no sāmaññattho, natthi no kiñci uttarikaraṇīyan’ti.

alamettavat katamettavat anuppatt no samannatth natth no kinc uttarikaraniy ti


Atha ca pana bhavaṁ ānando evamāha:


‘atthi cevettha uttarikaraṇīyan’”ti.


Evaṁ vutte, āyasmā ānando taṁ māṇavakaṁ etadavoca:


‘akālo kho, māṇavaka.


Atthi me ajja bhesajjamattā pītā.


Appevanāma svepi upasaṅkameyyāma kālañca samayañca upādāyā’ti.

appevanam svep upasankameyyam kalanc samayanc upadaya ti


Ettāvatāpi kho, bho, katameva etaṁ, yato kho so bhavaṁ ānando okāsamakāsi svātanāyapi upasaṅkamanāyā”ti.

ettavatap kho bho katamev et yato kho so bhava anand okasamakas svatanayap upasankamanay ti


“akālo kho, māṇavaka.


Appevanāma svepi upasaṅkameyyāma kālañca samayañca upādāyā”ti.


“Evaṁ, bho”ti kho so māṇavako āyasmato ānandassa paṭissutvā uṭṭhāyāsanā yena subho māṇavo todeyyaputto tenupasaṅkami; upasaṅkamitvā subhaṁ māṇavaṁ todeyyaputtaṁ etadavoca:

evam bho ti kho so manavak ayasmat anand patissutv utthayasan yen subh manav todeyyaputt tenupasankam upasankamitv subha manava todeyyaputt etadavoc


“avocumhā kho mayaṁ bhoto vacanena taṁ bhavantaṁ ānandaṁ:

avocumh kho mayam bhot vacan ta bhavant ananda


‘subho māṇavo todeyyaputto bhavantaṁ ānandaṁ appābādhaṁ appātaṅkaṁ lahuṭṭhānaṁ balaṁ phāsuvihāraṁ pucchati, evañca vadeti:

subh manav todeyyaputt bhavant ananda appabadh appatank lahutth bala phasuvihar pucchati evanc vadet


“sādhu kira bhavaṁ ānando yena subhassa māṇavassa todeyyaputtassa nivesanaṁ tenupasaṅkamatu anukampaṁ upādāyā”’ti.


Evaṁ vutte, bho, samaṇo ānando maṁ etadavoca:


Atha kho āyasmā ānando tassā rattiyā accayena pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya cetakena bhikkhunā pacchāsamaṇena yena subhassa māṇavassa todeyyaputtassa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. Atha kho subho māṇavo todeyyaputto yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmatā ānandena saddhiṁ sammodi.

atha kho ay anand tass rattiy accay pubbanhasamay nivasetv pattacivaramaday cetak bhikkhun pacchasaman yen subh manav todeyyaputt nivesana tenupasankam upasankamitv pannatt asan nisid atha kho subh manav todeyyaputt yenay anand tenupasankam upasankamitv ayasmat anand saddhim sammod


Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho subho māṇavo todeyyaputto āyasmantaṁ ānandaṁ etadavoca:

sammodaniy katham saraniya vitisaretv ekamantam nisid ekamantam nisinn kho subh manav todeyyaputt ayasmant ananda etadavoc


“bhavañhi ānando tassa bhoto gotamassa dīgharattaṁ upaṭṭhāko santikāvacaro samīpacārī.

bhavanh anand tass bhot gotam digharatt upatthak santikavacar samipacar


Bhavametaṁ ānando jāneyya, yesaṁ so bhavaṁ gotamo dhammānaṁ vaṇṇavādī ahosi, yattha ca imaṁ janataṁ samādapesi nivesesi patiṭṭhāpesi.

bhavamet anand janeyy yes so bhava gotam dhamm vannavad ahos yattha ca im janata samadapes niveses patitthapes


Katamesānaṁ kho, bho ānanda, dhammānaṁ so bhavaṁ gotamo vaṇṇavādī ahosi; kattha ca imaṁ janataṁ samādapesi nivesesi patiṭṭhāpesī”ti?

katames kho bho ananda dhamm so bhava gotam vannavad ahos kattha ca im janata samadapes niveses patitthapes ti


“Tiṇṇaṁ kho, māṇava, khandhānaṁ so bhagavā vaṇṇavādī ahosi; ettha ca imaṁ janataṁ samādapesi nivesesi patiṭṭhāpesi.

tinna kho manava khandh so bhagav vannavad ahos ettha ca im janata samadapes niveses patitthapes


Katamesaṁ tiṇṇaṁ?


Ariyassa sīlakkhandhassa, ariyassa samādhikkhandhassa, ariyassa paññākkhandhassa.

ariy silakkhandh ariy samadhikkhandh ariy pannakkhandh


Imesaṁ kho, māṇava, tiṇṇaṁ khandhānaṁ so bhagavā vaṇṇavādī ahosi; ettha ca imaṁ janataṁ samādapesi nivesesi patiṭṭhāpesī”ti.

imes kho manava tinna khandh so bhagav vannavad ahos ettha ca im janata samadapes niveses patitthapes ti


1. Sīlakkhandha


“Katamo pana so, bho ānanda, ariyo sīlakkhandho, yassa so bhavaṁ gotamo vaṇṇavādī ahosi, yattha ca imaṁ janataṁ samādapesi nivesesi patiṭṭhāpesī”ti?

katam pana so bho ananda ariy silakkhandh yass so bhava gotam vannavad ahos yattha ca im janata samadapes niveses patitthapes ti


“Idha, māṇava, tathāgato loke uppajjati arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā.

idha manava tathagat lok uppajjati araha sammasambuddh vijjacaranasampann sugat lokavid anuttar purisadammasarath sattha devamanuss buddh bhagav


So imaṁ lokaṁ sadevakaṁ samārakaṁ sabrahmakaṁ sassamaṇabrāhmaṇiṁ pajaṁ sadevamanussaṁ sayaṁ abhiññā sacchikatvā pavedeti.

so im loka sadevaka samaraka sabrahmaka sassamanabrahmani paja sadevamanuss sayam abhinna sacchikatv pavedeti


So dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti.

so dhamma deseti adikaly majjhekaly pariyosanakaly sattha sabyanj kevalaparipunn parisuddha brahmacariya pakaset


Taṁ dhammaṁ suṇāti gahapati vā gahapatiputto vā aññatarasmiṁ vā kule paccājāto.

ta dhamma sunati gahapati va gahapatiputt va annatarasmi va kul paccajat


So taṁ dhammaṁ sutvā tathāgate saddhaṁ paṭilabhati.

so ta dhamma sutv tathagat saddha patilabhati


So tena saddhāpaṭilābhena samannāgato iti paṭisañcikkhati:

so ten saddhapatilabh samannagat iti patisancikkhati


‘sambādho gharāvāso rajopatho, abbhokāso pabbajjā,

sambadh gharavas rajopath abbhokas pabbajja


nayidaṁ sukaraṁ agāraṁ ajjhāvasatā ekantaparipuṇṇaṁ ekantaparisuddhaṁ saṅkhalikhitaṁ brahmacariyaṁ carituṁ.

nayid sukara agara ajjhavasat ekantaparipunn ekantaparisuddh sankhalikhit brahmacariya caritu


Yannūnāhaṁ kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajeyyan’ti.

yannunah kesamassu oharetv kasayan vatthan acchadetv agar anagariya pabbajeyy ti


So aparena samayena appaṁ vā bhogakkhandhaṁ pahāya mahantaṁ vā bhogakkhandhaṁ pahāya appaṁ vā ñātiparivaṭṭaṁ pahāya mahantaṁ vā ñātiparivaṭṭaṁ pahāya kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajati.

so apar samay appa va bhogakkhandh pahaya mahant va bhogakkhandh pahaya appa va natiparivatt pahaya mahant va natiparivatt pahaya kesamassu oharetv kasayan vatthan acchadetv agar anagariya pabbajati


2. Samādhikkhandha


“Katamo pana so, bho ānanda, ariyo samādhikkhandho, yassa so bhavaṁ gotamo vaṇṇavādī ahosi, yattha ca imaṁ janataṁ samādapesi nivesesi patiṭṭhāpesī”ti?

katam pana so bho ananda ariy samadhikkhandh yass so bhava gotam vannavad ahos yattha ca im janata samadapes niveses patitthapes ti


Seyyathāpi, māṇava, puriso dāso assa anattādhīno parādhīno na yenakāmaṅgamo.

seyyathap manava puris das assa anattadhin paradhin na yenakamangam


So aparena samayena tamhā dāsabyā mucceyya, attādhīno aparādhīno bhujisso yenakāmaṅgamo.

so apar samay tamh dasabya mucceyy attadhin aparadhin bhujiss yenakamangam


Tassa evamassa:


‘ahaṁ kho pubbe dāso ahosiṁ anattādhīno parādhīno na yenakāmaṅgamo.

aham kho pubbe das ahosi anattadhin paradhin na yenakamangam


Somhi etarahi tamhā dāsabyā mutto attādhīno aparādhīno bhujisso yenakāmaṅgamo’ti.

somh etarahi tamh dasabya mutt attadhin aparadhin bhujiss yenakamangam ti


So tatonidānaṁ labhetha pāmojjaṁ, adhigaccheyya somanassaṁ.

so tatonid labheth pamojja adhigaccheyy somanassa


Seyyathāpi, māṇava, puriso sadhano sabhogo kantāraddhānamaggaṁ paṭipajjeyya dubbhikkhaṁ sappaṭibhayaṁ.

seyyathap manava puris sadhan sabhog kantaraddhanamagg patipajjeyy dubbhikkha sappatibhay


So aparena samayena taṁ kantāraṁ nitthareyya, sotthinā gāmantaṁ anupāpuṇeyya khemaṁ appaṭibhayaṁ.

so apar samay ta kantara nitthareyy sotthin gamant anupapuneyy khema appatibhay


‘ahaṁ kho pubbe sadhano sabhogo kantāraddhānamaggaṁ paṭipajjiṁ dubbhikkhaṁ sappaṭibhayaṁ.

aham kho pubbe sadhan sabhog kantaraddhanamagg patipajji dubbhikkha sappatibhay


Somhi etarahi taṁ kantāraṁ nitthiṇṇo, sotthinā gāmantaṁ anuppatto khemaṁ appaṭibhayan’ti.

somh etarahi ta kantara nitthinn sotthin gamant anuppatt khema appatibhay ti


Evameva kho, māṇava, bhikkhu yathā iṇaṁ yathā rogaṁ yathā bandhanāgāraṁ yathā dāsabyaṁ yathā kantāraddhānamaggaṁ, evaṁ ime pañca nīvaraṇe appahīne attani samanupassati.

evamev kho manava bhikkhu yatha ina yatha roga yatha bandhanagar yatha dasabya yatha kantaraddhanamagg evam im panca nivaran appahin attan samanupassati


Seyyathāpi, māṇava, yathā āṇaṇyaṁ yathā ārogyaṁ yathā bandhanāmokkhaṁ yathā bhujissaṁ yathā khemantabhūmiṁ.

seyyathap manava yatha ananya yatha arogya yatha bandhanamokkh yatha bhujissa yatha khemantabhumi


Evameva kho bhikkhu ime pañca nīvaraṇe pahīne attani samanupassati.

evamev kho bhikkhu im panca nivaran pahin attan samanupassati


Tassime pañca nīvaraṇe pahīne attani samanupassato pāmojjaṁ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṁ vedeti, sukhino cittaṁ samādhiyati.

tassim panca nivaran pahin attan samanupassat pamojja jayati pamudit piti jayati pitiman kay passambhati passaddhakay sukha vedeti sukhin citta samadhiyati


So vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati.

so viviccev kam vivicca akusal dhamm savitakka savicara vivekaj pitisukh pathama jhana upasampajj viharati


So imameva kāyaṁ vivekajena pītisukhena abhisandeti parisandeti paripūreti parippharati, nāssa kiñci sabbāvato kāyassa vivekajena pītisukhena apphuṭaṁ hoti.

so imamev kaya vivekaj pitisukh abhisandeti parisandeti paripureti parippharati nass kinc sabbavat kay vivekaj pitisukh apphuta hoti


Seyyathāpi, māṇava, dakkho nhāpako vā nhāpakantevāsī vā kaṁsathāle nhānīyacuṇṇāni ākiritvā udakena paripphosakaṁ paripphosakaṁ sanneyya. Sāyaṁ nhānīyapiṇḍi snehānugatā snehaparetā santarabāhirā phuṭā snehena, na ca paggharaṇī.

seyyathap manava dakkh nhapak va nhapakantevas va kamsathal nhaniyacunnan akiritv udak paripphosakam paripphosakam sanneyy sayam nhaniyapind snehanugat snehaparet santarabahir phuta sneh na ca paggharan


Evameva kho, māṇava, bhikkhu imameva kāyaṁ vivekajena pītisukhena abhisandeti parisandeti paripūreti parippharati, nāssa kiñci sabbāvato kāyassa vivekajena pītisukhena apphuṭaṁ hoti.

evamev kho manava bhikkhu imamev kaya vivekaj pitisukh abhisandeti parisandeti paripureti parippharati nass kinc sabbavat kay vivekaj pitisukh apphuta hoti


Yampi, māṇava, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati.

yamp manava bhikkhu viviccev kam vivicca akusal dhamm savitakka savicara vivekaj pitisukh pathama jhana upasampajj viharati


Idampissa hoti samādhismiṁ.


Puna caparaṁ, māṇava, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.

puna capar manava bhikkhu vitakkavicar vupasama ajjhatta sampasadana cetaso ekodibhav avitakka avicar samadhij pitisukh dutiya jhana upasampajj viharati


So imameva kāyaṁ samādhijena pītisukhena abhisandeti parisandeti paripūreti parippharati, nāssa kiñci sabbāvato kāyassa samādhijena pītisukhena apphuṭaṁ hoti.

so imamev kaya samadhij pitisukh abhisandeti parisandeti paripureti parippharati nass kinc sabbavat kay samadhij pitisukh apphuta hoti


Seyyathāpi, māṇava, udakarahado gambhīro ubbhidodako. Tassa nevassa puratthimāya disāya udakassa āyamukhaṁ, na dakkhiṇāya disāya udakassa āyamukhaṁ, na pacchimāya disāya udakassa āyamukhaṁ, na uttarāya disāya udakassa āyamukhaṁ, devo ca na kālena kālaṁ sammā dhāraṁ anupaveccheyya. Atha kho tamhāva udakarahadā sītā vāridhārā ubbhijjitvā tameva udakarahadaṁ sītena vārinā abhisandeyya parisandeyya paripūreyya paripphareyya, nāssa kiñci sabbāvato udakarahadassa sītena vārinā apphuṭaṁ assa.

seyyathap manava udakarahad gambhir ubbhidodak tass nev puratthimay disay udak ayamukh na dakkhinay disay udak ayamukh na pacchimay disay udak ayamukh na uttaray disay udak ayamukh dev ca na kal kala samma dhara anupaveccheyy atha kho tamhav udakarahad sita varidhar ubbhijjitv tamev udakarahad sit varin abhisandeyy parisandeyy paripureyy paripphareyy nass kinc sabbavat udakarahad sit varin apphuta assa


Evameva kho, māṇava, bhikkhu …pe…


yampi, māṇava, bhikkhu vitakkavicārānaṁ vūpasamā …pe… dutiyaṁ jhānaṁ upasampajja viharati.

yamp manava bhikkhu vitakkavicar vupasama ...pe... dutiya jhana upasampajj viharati


Puna caparaṁ, māṇava, bhikkhu pītiyā ca virāgā upekkhako ca viharati sato sampajāno, sukhañca kāyena paṭisaṁvedeti, yaṁ taṁ ariyā ācikkhanti: ‘upekkhako satimā sukhavihārī’ti, tatiyaṁ jhānaṁ upasampajja viharati.

puna capar manava bhikkhu pitiy ca viraga upekkhak ca viharati sat sampajan sukhanc kay patisamvedeti ya ta ariya acikkhant upekkhak satima sukhavihar ti tatiya jhana upasampajj viharati


So imameva kāyaṁ nippītikena sukhena abhisandeti parisandeti paripūreti parippharati, nāssa kiñci sabbāvato kāyassa nippītikena sukhena apphuṭaṁ hoti.

so imamev kaya nippitik sukh abhisandeti parisandeti paripureti parippharati nass kinc sabbavat kay nippitik sukh apphuta hoti


Seyyathāpi, māṇava, uppaliniyaṁ vā paduminiyaṁ vā puṇḍarīkiniyaṁ vā appekaccāni uppalāni vā padumāni vā puṇḍarīkāni vā udake jātāni udake saṁvaḍḍhāni udakānuggatāni antonimuggaposīni, tāni yāva caggā yāva ca mūlā sītena vārinā abhisannāni parisannāni paripūrāni paripphuṭāni, nāssa kiñci sabbāvataṁ uppalānaṁ vā padumānaṁ vā puṇḍarīkānaṁ vā sītena vārinā apphuṭaṁ assa.

seyyathap manava uppaliniy va paduminiy va pundarikiniy va appekaccan uppalan va paduman va pundarikan va udak jatan udak samvaddhan udakanuggatan antonimuggaposin tan yava cagg yava ca mula sit varin abhisannan parisannan paripuran paripphutan nass kinc sabbavat uppal va padum va pundarik va sit varin apphuta assa


yampi, māṇava, bhikkhu pītiyā ca virāgā …pe… tatiyaṁ jhānaṁ upasampajja viharati.

yamp manava bhikkhu pitiy ca viraga ...pe... tatiya jhana upasampajj viharati


Puna caparaṁ, māṇava, bhikkhu sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṁ atthaṅgamā adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ upasampajja viharati.

puna capar manava bhikkhu sukh ca pahana dukkh ca pahana pubbev somanassadomanass atthangam adukkhamasukh upekkhasatiparisuddhi catuttha jhana upasampajj viharati


So imameva kāyaṁ parisuddhena cetasā pariyodātena pharitvā nisinno hoti;

so imamev kaya parisuddh cetasa pariyodat pharitv nisinn hoti


nāssa kiñci sabbāvato kāyassa parisuddhena cetasā pariyodātena apphuṭaṁ hoti.

nass kinc sabbavat kay parisuddh cetasa pariyodat apphuta hoti


Seyyathāpi, māṇava, puriso odātena vatthena sasīsaṁ pārupitvā nisinno assa, nāssa kiñci sabbāvato kāyassa odātena vatthena apphuṭaṁ assa.

seyyathap manava puris odat vatth sasisa parupitv nisinn assa nass kinc sabbavat kay odat vatth apphuta assa


yampi, māṇava, bhikkhu sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṁ atthaṅgamā adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ upasampajja viharati.

yamp manava bhikkhu sukh ca pahana dukkh ca pahana pubbev somanassadomanass atthangam adukkhamasukh upekkhasatiparisuddhi catuttha jhana upasampajj viharati


So imameva kāyaṁ parisuddhena cetasā pariyodātena pharitvā nisinno hoti; nāssa kiñci sabbāvato kāyassa parisuddhena cetasā pariyodātena apphuṭaṁ hoti.

so imamev kaya parisuddh cetasa pariyodat pharitv nisinn hoti nass kinc sabbavat kay parisuddh cetasa pariyodat apphuta hoti


Ayaṁ kho so, māṇava, ariyo samādhikkhandho yassa so bhagavā vaṇṇavādī ahosi, yattha ca imaṁ janataṁ samādapesi nivesesi patiṭṭhāpesi.

ayam kho so manava ariy samadhikkhandh yass so bhagav vannavad ahos yattha ca im janata samadapes niveses patitthapes


Atthi cevettha uttarikaraṇīyan”ti.


“Acchariyaṁ, bho ānanda, abbhutaṁ, bho ānanda.


So cāyaṁ, bho ānanda, ariyo samādhikkhandho paripuṇṇo, no aparipuṇṇo.

so caya bho ananda ariy samadhikkhandh paripunn no aparipunn


Evaṁ paripuṇṇañcāhaṁ, bho ānanda, ariyaṁ samādhikkhandhaṁ ito bahiddhā aññesu samaṇabrāhmaṇesu na samanupassāmi.

evam paripunnancah bho ananda ariya samadhikkhandh ito bahiddha ann samanabrahman na samanupassam


Evaṁ paripuṇṇañca, bho ānanda, ariyaṁ samādhikkhandhaṁ ito bahiddhā aññe samaṇabrāhmaṇā attani samanupasseyyuṁ, te tāvatakeneva attamanā assu:

evam paripunnanc bho ananda ariya samadhikkhandh ito bahiddha ann samanabrahman attan samanupasseyyu te tavatakenev attamana assu


‘alamettāvatā, katamettāvatā, anuppatto no sāmaññattho, natthi no kiñci uttarikaraṇīyan’ti.

alamettavat katamettavat anuppatt no samannatth natth no kinc uttarikaraniy ti


Atha ca pana bhavaṁ ānando evamāha:


‘atthi cevettha uttarikaraṇīyan’ti.


“Kathañca, māṇava, bhikkhu indriyesu guttadvāro hoti?

kathanc manava bhikkhu indriy guttadvar hoti


So iminā ariyena indriyasaṁvarena samannāgato ajjhattaṁ abyāsekasukhaṁ paṭisaṁvedeti.

so imin ariy indriyasamvar samannagat ajjhatta abyasekasukh patisamvedeti


Evaṁ kho, māṇava, bhikkhu indriyesu guttadvāro hoti.

evam kho manava bhikkhu indriy guttadvar hoti


Idha, māṇava, bhikkhu cakkhunā rūpaṁ disvā na nimittaggāhī hoti nānubyañjanaggāhī;

idha manava bhikkhu cakkhun rupa disv na nimittaggah hoti nanubyanjanaggah


yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ; tassa saṁvarāya paṭipajjati, rakkhati cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjati.

yatvadhikaranamen cakkhundriy asamvuta viharant abhijjhadoman papaka akusal dhamma anvassaveyyu tass samvaray patipajjati rakkhati cakkhundriy cakkhundriy samvara apajjati


Sotena saddaṁ sutvā …pe…


ghānena gandhaṁ ghāyitvā …


jivhāya rasaṁ sāyitvā …


kāyena phoṭṭhabbaṁ phusitvā …


manasā dhammaṁ viññāya na nimittaggāhī hoti nānubyañjanaggāhī;

manasa dhamma vinnaya na nimittaggah hoti nanubyanjanaggah


yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ; tassa saṁvarāya paṭipajjati, rakkhati manindriyaṁ, manindriye saṁvaraṁ āpajjati.

yatvadhikaranamen manindriy asamvuta viharant abhijjhadoman papaka akusal dhamma anvassaveyyu tass samvaray patipajjati rakkhati manindriy manindriy samvara apajjati


3. Paññākkhandha


Katamo pana so, bho ānanda, ariyo paññākkhandho, yassa bho bhavaṁ gotamo vaṇṇavādī ahosi, yattha ca imaṁ janataṁ samādapesi nivesesi patiṭṭhāpesī”ti?

katam pana so bho ananda ariy pannakkhandh yass bho bhava gotam vannavad ahos yattha ca im janata samadapes niveses patitthapes ti


“So evaṁ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte ñāṇadassanāya cittaṁ abhinīharati abhininnāmeti.

so evam samahit citt parisuddh pariyodat anangan vigatupakkiles mudubhut kammaniy thit anenjappatt nanadassanay citta abhiniharati abhininnameti


So evaṁ pajānāti:


‘ayaṁ kho me kāyo rūpī cātumahābhūtiko mātāpettikasambhavo odanakummāsūpacayo aniccucchādanaparimaddanabhedanaviddhaṁsanadhammo;


idañca pana me viññāṇaṁ ettha sitaṁ ettha paṭibaddhan’ti.

idanc pana me vinnana ettha sita ettha patibaddha ti


Seyyathāpi, māṇava, maṇi veḷuriyo subho jātimā aṭṭhaṁso suparikammakato accho vippasanno anāvilo sabbākārasampanno. Tatrāssa suttaṁ āvutaṁ nīlaṁ vā pītaṁ vā lohitaṁ vā odātaṁ vā paṇḍusuttaṁ vā.

seyyathap manava mani veluriy subh jatim atthams suparikammakat acch vippasann anavil sabbakarasampann tatr sutta avuta nila va pita va lohita va odata va pandusutt va


Idampissa hoti paññāya.


Tamenaṁ cakkhumā puriso hatthe karitvā paccavekkheyya: ‘ayaṁ kho maṇi veḷuriyo subho jātimā aṭṭhaṁso suparikammakato accho vippasanno anāvilo sabbākārasampanno. Tatridaṁ suttaṁ āvutaṁ nīlaṁ vā pītaṁ vā lohitaṁ vā odātaṁ vā paṇḍusuttaṁ vā’ti.

tamen cakkhum puris hatth karitv paccavekkheyy ayam kho mani veluriy subh jatim atthams suparikammakat acch vippasann anavil sabbakarasampann tatrid sutta avuta nila va pita va lohita va odata va pandusutt va ti


Evameva kho, māṇava, bhikkhu evaṁ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte ñāṇadassanāya cittaṁ abhinīharati abhininnāmeti.

evamev kho manava bhikkhu evam samahit citt parisuddh pariyodat anangan vigatupakkiles mudubhut kammaniy thit anenjappatt nanadassanay citta abhiniharati abhininnameti


‘ayaṁ kho me kāyo rūpī cātumahābhūtiko mātāpettikasambhavo odanakummāsūpacayo aniccucchādanaparimaddanabhedanaviddhaṁsanadhammo. Idañca pana me viññāṇaṁ ettha sitaṁ ettha paṭibaddhan’ti.


Yampi, māṇava, bhikkhu evaṁ samāhite citte …pe…

yamp manava bhikkhu evam samahit citt ...pe...


āneñjappatte ñāṇadassanāya cittaṁ abhinīharati abhininnāmeti.

anenjappatt nanadassanay citta abhiniharati abhininnameti


So evaṁ pajānāti …pe…


ettha paṭibaddhanti.


So evaṁ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte manomayaṁ kāyaṁ abhinimmānāya cittaṁ abhinīharati abhininnāmeti.

so evam samahit citt parisuddh pariyodat anangan vigatupakkiles mudubhut kammaniy thit anenjappatt manomay kaya abhinimmanay citta abhiniharati abhininnameti


So imamhā kāyā aññaṁ kāyaṁ abhinimmināti rūpiṁ manomayaṁ sabbaṅgapaccaṅgiṁ ahīnindriyaṁ.

so im kaya anna kaya abhinimminati rupi manomay sabbangapaccangi ahinindriya


Seyyathāpi, māṇava, puriso muñjamhā īsikaṁ pavāheyya.

seyyathap manava puris munj isik pavaheyy


Evameva kho, māṇava, bhikkhu …pe…


yampi, māṇava, bhikkhu evaṁ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte manomayaṁ kāyaṁ abhinimmānāya cittaṁ abhinīharati abhininnāmeti …pe….

yamp manava bhikkhu evam samahit citt parisuddh pariyodat anangan vigatupakkiles mudubhut kammaniy thit anenjappatt manomay kaya abhinimmanay citta abhiniharati abhininnameti ...pe...


Tassa evamassa:


‘ayaṁ muñjo ayaṁ īsikā; añño muñjo aññā īsikā; muñjamhā tveva īsikā pavāḷhā’ti.

ayam munj ayam isik ann munj anna isik munj tvev isik pavalha ti


Seyyathā vā pana, māṇava, puriso asiṁ kosiyā pavāheyya.

seyyatha va pana manava puris asim kosiya pavaheyy


‘ayaṁ asi, ayaṁ kosi; añño asi, aññā kosi; kosiyā tveva asi pavāḷho’ti.

ayam asi ayam kosi ann asi anna kosi kosiya tvev asi pavalh ti


Seyyathā vā pana, māṇava, puriso ahiṁ karaṇḍā uddhareyya.

seyyatha va pana manava puris ahi karanda uddhareyy


‘ayaṁ ahi, ayaṁ karaṇḍo; añño ahi, añño karaṇḍo; karaṇḍā tveva ahi ubbhato’ti.

ayam ahi ayam karand ann ahi ann karand karanda tvev ahi ubbhat ti


So evaṁ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte iddhividhāya cittaṁ abhinīharati abhininnāmeti.

so evam samahit citt parisuddh pariyodat anangan vigatupakkiles mudubhut kammaniy thit anenjappatt iddhividhay citta abhiniharati abhininnameti


So anekavihitaṁ iddhividhaṁ paccanubhoti—ekopi hutvā bahudhā hoti, bahudhāpi hutvā eko hoti; āvibhāvaṁ tirobhāvaṁ tirokuṭṭaṁ tiropākāraṁ tiropabbataṁ asajjamāno gacchati seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṁ karoti seyyathāpi udake; udakepi abhijjamāne gacchati seyyathāpi pathaviyaṁ; ākāsepi pallaṅkena kamati seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṁ mahiddhike evaṁ mahānubhāve pāṇinā parāmasati parimajjati; yāva brahmalokāpi kāyena vasaṁ vatteti.

so anekavihit iddhividh paccanubhoti ekop hutv bahudha hoti bahudhap hutv ek hoti avibhav tirobhav tirokutt tiropakar tiropabbat asajjaman gacchati seyyathap akas pathaviyap ummujjanimujj karoti seyyathap udak udakep abhijjaman gacchati seyyathap pathaviy akasep pallank kamati seyyathap pakkh sakun imep candimasuriy evam mahiddhik evam mahanubhav panin paramasati parimajjati yava brahmalokap kay vasa vattet


Seyyathāpi, māṇava, dakkho kumbhakāro vā kumbhakārantevāsī vā suparikammakatāya mattikāya yaññadeva bhājanavikatiṁ ākaṅkheyya, taṁ tadeva kareyya abhinipphādeyya.

seyyathap manava dakkh kumbhakar va kumbhakarantevas va suparikammakatay mattikay yannadev bhajanavikati akankheyy ta tadev kareyy abhinipphadeyy


Seyyathā vā pana, māṇava, dakkho dantakāro vā dantakārantevāsī vā suparikammakatasmiṁ dantasmiṁ yaññadeva dantavikatiṁ ākaṅkheyya, taṁ tadeva kareyya abhinipphādeyya.

seyyatha va pana manava dakkh dantakar va dantakarantevas va suparikammakatasmi dantasmi yannadev dantavikati akankheyy ta tadev kareyy abhinipphadeyy


Seyyathā vā pana, māṇava, dakkho suvaṇṇakāro vā suvaṇṇakārantevāsī vā suparikammakatasmiṁ suvaṇṇasmiṁ yaññadeva suvaṇṇavikatiṁ ākaṅkheyya, taṁ tadeva kareyya abhinipphādeyya.

seyyatha va pana manava dakkh suvannakar va suvannakarantevas va suparikammakatasmi suvannasmi yannadev suvannavikati akankheyy ta tadev kareyy abhinipphadeyy


Evameva kho, māṇava, bhikkhu …pe… yampi māṇava bhikkhu evaṁ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte iddhividhāya cittaṁ abhinīharati abhininnāmeti.

evamev kho manava bhikkhu ...pe... yamp manava bhikkhu evam samahit citt parisuddh pariyodat anangan vigatupakkiles mudubhut kammaniy thit anenjappatt iddhividhay citta abhiniharati abhininnameti


So anekavihitaṁ iddhividhaṁ paccanubhoti—ekopi hutvā bahudhā hoti …pe… yāva brahmalokāpi kāyena vasaṁ vatteti.

so anekavihit iddhividh paccanubhoti ekop hutv bahudha hoti ...pe... yava brahmalokap kay vasa vattet


Idampissa hoti paññāya.


So evaṁ samāhite citte …pe… āneñjappatte dibbāya sotadhātuyā cittaṁ abhinīharati abhininnāmeti

so evam samahit citt ...pe... anenjappatt dibbay sotadhatuy citta abhiniharati abhininnameti


So dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇāti dibbe ca mānuse ca ye dūre santike ca.

so dibbay sotadhatuy visuddhay atikkantamanusikay ubho sadd sunati dibb ca manus ca ye dur santik ca


Seyyathāpi, māṇava, puriso addhānamaggappaṭipanno. So suṇeyya bherisaddampi mudiṅgasaddampi saṅkhapaṇavadindimasaddampi. Tassa evamassa—bherisaddo itipi mudiṅgasaddo itipi saṅkhapaṇavadindimasaddo itipi.

seyyathap manava puris addhanamaggappatipann so suneyy bherisaddamp mudingasaddamp sankhapanavadindimasaddamp tass evam bherisadd itip mudingasadd itip sankhapanavadindimasadd itip


Evameva kho, māṇava, bhikkhu …pe…


yampi, māṇava, bhikkhu evaṁ samāhite citte …pe… āneñjappatte dibbāya sotadhātuyā cittaṁ abhinīharati abhininnāmeti.

yamp manava bhikkhu evam samahit citt ...pe... anenjappatt dibbay sotadhatuy citta abhiniharati abhininnameti


So evaṁ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte cetopariyañāṇāya cittaṁ abhinīharati abhininnāmeti.

so evam samahit citt parisuddh pariyodat anangan vigatupakkiles mudubhut kammaniy thit anenjappatt cetopariyananay citta abhiniharati abhininnameti


vikkhittaṁ vā cittaṁ ‘vikkhittaṁ cittan’ti pajānāti,

vikkhitta va citta vikkhitta citta ti pajanati


mahaggataṁ vā cittaṁ ‘mahaggataṁ cittan’ti pajānāti,

mahaggat va citta mahaggat citta ti pajanati


amahaggataṁ vā cittaṁ ‘amahaggataṁ cittan’ti pajānāti,

amahaggat va citta amahaggat citta ti pajanati


sauttaraṁ vā cittaṁ ‘sauttaraṁ cittan’ti pajānāti,

sauttar va citta sauttar citta ti pajanati


anuttaraṁ vā cittaṁ ‘anuttaraṁ cittan’ti pajānāti,

anuttara va citta anuttara citta ti pajanati


samāhitaṁ vā cittaṁ ‘samāhitaṁ cittan’ti pajānāti,

samahita va citta samahita citta ti pajanati


asamāhitaṁ vā cittaṁ ‘asamāhitaṁ cittan’ti pajānāti,

asamahita va citta asamahita citta ti pajanati


vimuttaṁ vā cittaṁ ‘vimuttaṁ cittan’ti pajānāti,

vimutta va citta vimutta citta ti pajanati


avimuttaṁ vā cittaṁ ‘avimuttaṁ cittan’ti pajānāti.

avimutt va citta avimutt citta ti pajanati


So parasattānaṁ parapuggalānaṁ cetasā ceto paricca pajānāti,

so parasatt parapuggal cetasa ceto paricca pajanati


sarāgaṁ vā cittaṁ ‘sarāgaṁ cittan’ti pajānāti,

saraga va citta saraga citta ti pajanati


vītarāgaṁ vā cittaṁ ‘vītarāgaṁ cittan’ti pajānāti,

vitarag va citta vitarag citta ti pajanati


sadosaṁ vā cittaṁ ‘sadosaṁ cittan’ti pajānāti,


vītadosaṁ vā cittaṁ ‘vītadosaṁ cittan’ti pajānāti,

vitados va citta vitados citta ti pajanati


samohaṁ vā cittaṁ ‘samohaṁ cittan’ti pajānāti,

samoha va citta samoha citta ti pajanati


vītamohaṁ vā cittaṁ ‘vītamohaṁ cittan’ti pajānāti,

vitamoh va citta vitamoh citta ti pajanati


saṅkhittaṁ vā cittaṁ ‘saṅkhittaṁ cittan’ti pajānāti,

sankhitta va citta sankhitta citta ti pajanati


Seyyathāpi, māṇava, itthī vā puriso vā daharo yuvā maṇḍanajātiko ādāse vā parisuddhe pariyodāte acche vā udakapatte sakaṁ mukhanimittaṁ paccavekkhamāno sakaṇikaṁ vā sakaṇikanti jāneyya, akaṇikaṁ vā akaṇikanti jāneyya.

seyyathap manava itthi va puris va dahar yuv mandanajatik adas va parisuddh pariyodat acch va udakapatt saka mukhanimitt paccavekkhaman sakanika va sakanikant janeyy akanik va akanikant janeyy


Evameva kho, māṇava, bhikkhu …pe…


yampi, māṇava, bhikkhu evaṁ samāhite …pe… āneñjappatte cetopariyañāṇāya cittaṁ abhinīharati abhininnāmeti.

yamp manava bhikkhu evam samahit ...pe... anenjappatt cetopariyananay citta abhiniharati abhininnameti


sarāgaṁ vā cittaṁ sarāgaṁ cittanti pajānāti …pe…

saraga va citta saraga cittant pajanati ...pe...


avimuttaṁ vā cittaṁ avimuttaṁ cittanti pajānāti.

avimutt va citta avimutt cittant pajanati


Idampissa hoti paññāya.


Kathañca, māṇava, bhikkhu satisampajaññena samannāgato hoti?

kathanc manava bhikkhu satisampajann samannagat hoti


Idha, māṇava, bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.

idha manava bhikkhu abhikkant patikkant sampajanakar hoti alokit vilokit sampajanakar hoti saminjit pasarit sampajanakar hoti sanghatipattacivaradharan sampajanakar hoti asit pit khayit sayit sampajanakar hoti uccarapassavakamm sampajanakar hoti gat thit nisinn sutt jagarit bhasit tunhibhav sampajanakar hoti


Evaṁ kho, māṇava, bhikkhu satisampajaññena samannāgato hoti.

evam kho manava bhikkhu satisampajann samannagat hoti


So evaṁ samāhite citte …pe… āneñjappatte pubbenivāsānussatiñāṇāya cittaṁ abhinīharati abhininnāmeti

so evam samahit citt ...pe... anenjappatt pubbenivasanussatinanay citta abhiniharati abhininnameti


So anekavihitaṁ pubbenivāsaṁ anussarati. Seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe: ‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto. So tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto; so tato cuto idhūpapanno’ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati.

so anekavihit pubbenivas anussarati seyyathid ekamp jati dvep jatiy tissop jatiy catassop jatiy pancap jatiy dasap jatiy visamp jatiy timsamp jatiy cattalisamp jatiy pannasamp jatiy jatisatamp jatisahassamp jatisatasahassamp anekep samvattakapp anekep vivattakapp anekep samvattavivattakapp amutrasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut amutra udapadi tatrapasi evamnam evangott evamvann evamahar evamsukhadukkhappatisamved evamayupariyant so tato cut idhupapann ti iti sakara sauddes anekavihit pubbenivas anussarati


Seyyathāpi, māṇava, puriso sakamhā gāmā aññaṁ gāmaṁ gaccheyya; tamhāpi gāmā aññaṁ gāmaṁ gaccheyya; so tamhā gāmā sakaṁyeva gāmaṁ paccāgaccheyya. Tassa evamassa: ‘ahaṁ kho sakamhā gāmā amuṁ gāmaṁ agacchiṁ, tatra evaṁ aṭṭhāsiṁ evaṁ nisīdiṁ evaṁ abhāsiṁ evaṁ tuṇhī ahosiṁ. So tamhāpi gāmā amuṁ gāmaṁ gacchiṁ, tatrāpi evaṁ aṭṭhāsiṁ evaṁ nisīdiṁ evaṁ abhāsiṁ evaṁ tuṇhī ahosiṁ. Somhi tamhā gāmā sakaṁyeva gāmaṁ paccāgato’ti.

seyyathap manava puris sak gama anna gama gaccheyy tamhap gama anna gama gaccheyy so tamh gama sakamyev gama paccagaccheyy tass evam aham kho sak gama amu gama agacchi tatra evam atthasi evam nisidi evam abhasi evam tunhi ahosi so tamhap gama amu gama gacchi tatrap evam atthasi evam nisidi evam abhasi evam tunhi ahosi somh tamh gama sakamyev gama paccagat ti


Evameva kho, māṇava, bhikkhu …pe… yampi, māṇava, bhikkhu evaṁ samāhite citte …pe… āneñjappatte pubbenivāsānussatiñāṇāya cittaṁ abhinīharati abhininnāmeti.

evamev kho manava bhikkhu ...pe... yamp manava bhikkhu evam samahit citt ...pe... anenjappatt pubbenivasanussatinanay citta abhiniharati abhininnameti


So anekavihitaṁ pubbenivāsaṁ anussarati. Seyyathidaṁ—ekampi jātiṁ …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati.

so anekavihit pubbenivas anussarati seyyathid ekamp jati ...pe... iti sakara sauddes anekavihit pubbenivas anussarati


So evaṁ samāhite citte …pe… āneñjappatte sattānaṁ cutūpapātañāṇāya cittaṁ abhinīharati abhininnāmeti.

so evam samahit citt ...pe... anenjappatt satt cutupapatananay citta abhiniharati abhininnameti


So dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate, yathākammūpage satte pajānāti: ‘ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṁ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā. Te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā. Ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṁ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā. Te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā’ti. Iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate, yathākammūpage satte pajānāti.

so dibb cakkhun visuddh atikkantamanusak satt passati cavaman upapajjaman hin panit suvann dubbann sugat duggat yathakammupag satt pajanati im vata bhont satta kayaduccarit samannagata vaciduccarit samannagata manoduccarit samannagata ariy upavadaka micchaditthik micchaditthikammasamadan te kay bheda param marana apaya duggati vinipata niraya upapanna im va pana bhont satta kayasucarit samannagata vacisucarit samannagata manosucarit samannagata ariy anupavadak sammaditthik sammaditthikammasamadan te kay bheda param marana sugati sagga loka upapanna ti iti dibb cakkhun visuddh atikkantamanusak satt passati cavaman upapajjaman hin panit suvann dubbann sugat duggat yathakammupag satt pajanati


Seyyathāpi, māṇava, majjhesiṅghāṭake pāsādo, tattha cakkhumā puriso ṭhito passeyya manusse gehaṁ pavisantepi nikkhamantepi rathikāyapi vīthiṁ sañcarante majjhesiṅghāṭake nisinnepi. Tassa evamassa: ‘ete manussā gehaṁ pavisanti, ete nikkhamanti, ete rathikāya vīthiṁ sañcaranti, ete majjhesiṅghāṭake nisinnā’ti.

seyyathap manava majjhesinghatak pasad tattha cakkhum puris thit passeyy manuss geha pavisantep nikkhamantep rathikayap vithi sancarant majjhesinghatak nisinnep tass evam et manussa geha pavisant et nikkhamant et rathikay vithi sancarant et majjhesinghatak nisinna ti


yampi, māṇava, bhikkhu evaṁ samāhite citte …pe… āneñjappatte sattānaṁ cutūpapātañāṇāya cittaṁ abhinīharati abhininnāmeti.

yamp manava bhikkhu evam samahit citt ...pe... anenjappatt satt cutupapatananay citta abhiniharati abhininnameti


So dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate, yathākammūpage satte pajānāti.

so dibb cakkhun visuddh atikkantamanusak satt passati cavaman upapajjaman hin panit suvann dubbann sugat duggat yathakammupag satt pajanati


So evaṁ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṁ khayañāṇāya cittaṁ abhinīharati abhininnāmeti.

so evam samahit citt parisuddh pariyodat anangan vigatupakkiles mudubhut kammaniy thit anenjappatt asav khayananay citta abhiniharati abhininnameti


So idaṁ dukkhanti yathābhūtaṁ pajānāti, ayaṁ dukkhasamudayoti yathābhūtaṁ pajānāti, ayaṁ dukkhanirodhoti yathābhūtaṁ pajānāti, ayaṁ dukkhanirodhagāminī paṭipadāti yathābhūtaṁ pajānāti;

so idam dukkhant yathabhut pajanati ayam dukkhasamudayot yathabhut pajanati ayam dukkhanirodhot yathabhut pajanati ayam dukkhanirodhagamin patipadat yathabhut pajanati


ime āsavāti yathābhūtaṁ pajānāti, ayaṁ āsavasamudayoti yathābhūtaṁ pajānāti, ayaṁ āsavanirodhoti yathābhūtaṁ pajānāti, ayaṁ āsavanirodhagāminī paṭipadāti yathābhūtaṁ pajānāti.

im asavati yathabhut pajanati ayam asavasamudayot yathabhut pajanati ayam asavanirodhot yathabhut pajanati ayam asavanirodhagamin patipadat yathabhut pajanati


Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati,

tass evam janat evam passat kamasavap citta vimuccati bhavasavap citta vimuccati avijjasavap citta vimuccati


vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.


‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāti.

khina jati vusita brahmacariya kata karaniya napar itthattay ti pajanati


Seyyathāpi, māṇava, pabbatasaṅkhepe udakarahado accho vippasanno anāvilo. Tattha cakkhumā puriso tīre ṭhito passeyya sippisambukampi sakkharakathalampi macchagumbampi carantampi tiṭṭhantampi. Tassa evamassa: ‘ayaṁ kho udakarahado accho vippasanno anāvilo. Tatrime sippisambukāpi sakkharakathalāpi macchagumbāpi carantipi tiṭṭhantipī’ti.

seyyathap manava pabbatasankhep udakarahad acch vippasann anavil tattha cakkhum puris tir thit passeyy sippisambukamp sakkharakathalamp macchagumbamp carantamp titthantamp tass evam ayam kho udakarahad acch vippasann anavil tatrim sippisambukap sakkharakathalap macchagumbap carantip titthantip ti


Evameva kho, māṇava, bhikkhu …pe…


yampi, māṇava, bhikkhu evaṁ samāhite citte …pe… āneñjappatte āsavānaṁ khayañāṇāya cittaṁ abhinīharati abhininnāmeti.

yamp manava bhikkhu evam samahit citt ...pe... anenjappatt asav khayananay citta abhiniharati abhininnameti


So idaṁ dukkhanti yathābhūtaṁ pajānāti …pe…

so idam dukkhant yathabhut pajanati ...pe...


āsavanirodhagāminī paṭipadāti yathābhūtaṁ pajānāti.

asavanirodhagamin patipadat yathabhut pajanati


Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati, vimuttasmiṁ vimuttamiti ñāṇaṁ hoti, ‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāti.

tass evam janat evam passat kamasavap citta vimuccati bhavasavap citta vimuccati avijjasavap citta vimuccati vimuttasmi vimuttamit nana hoti khina jati vusita brahmacariya kata karaniya napar itthattay ti pajanati


Idampissa hoti paññāya.


Ayaṁ kho so, māṇava, ariyo paññākkhandho yassa so bhagavā vaṇṇavādī ahosi, yattha ca imaṁ janataṁ samādapesi nivesesi patiṭṭhāpesi.

ayam kho so manava ariy pannakkhandh yass so bhagav vannavad ahos yattha ca im janata samadapes niveses patitthapes


Upāsakaṁ maṁ bhavaṁ ānando dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.

upasaka ma bhava anand dharet ajjatagg panupet sarana gata ti


Subhasuttaṁ niṭṭhitaṁ dasamaṁ.


Natthi cevettha uttarikaraṇīyan”ti.


“Acchariyaṁ, bho ānanda, abbhutaṁ, bho ānanda.


So cāyaṁ, bho ānanda, ariyo paññākkhandho paripuṇṇo, no aparipuṇṇo.

so caya bho ananda ariy pannakkhandh paripunn no aparipunn


Evaṁ paripuṇṇañcāhaṁ, bho ānanda, ariyaṁ paññākkhandhaṁ ito bahiddhā aññesu samaṇabrāhmaṇesu na samanupassāmi.

evam paripunnancah bho ananda ariya pannakkhandh ito bahiddha ann samanabrahman na samanupassam


Natthi cevettha uttarikaraṇīyaṁ.


Abhikkantaṁ, bho ānanda, abhikkantaṁ, bho ānanda.

abhikkanta bho ananda abhikkanta bho ananda


Seyyathāpi, bho ānanda, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya: ‘cakkhumanto rūpāni dakkhantī’ti; evamevaṁ bhotā ānandena anekapariyāyena dhammo pakāsito.

seyyathap bho ananda nikkujjita va ukkujjeyy paticchanna va vivareyy mulh va magga acikkheyy andhakar va telapajjot dhareyya cakkhumant rupan dakkhant ti evamev bhot anand anekapariyay dhamm pakasit


Esāhaṁ, bho ānanda, taṁ bhavantaṁ gotamaṁ saraṇaṁ gacchāmi dhammañca bhikkhusaṅghañca.

esah bho ananda ta bhavant gotam sarana gaccham dhammanc bhikkhusanghanc


Kathañca, māṇava, bhikkhu santuṭṭho hoti?


Idha, māṇava, bhikkhu santuṭṭho hoti kāyaparihārikena cīvarena kucchiparihārikena piṇḍapātena. So yena yeneva pakkamati, samādāyeva pakkamati.

idha manava bhikkhu santutth hoti kayapariharik civar kucchipariharik pindapat so yen yenev pakkamati samadayev pakkamati


Seyyathāpi, māṇava, pakkhī sakuṇo yena yeneva ḍeti, sapattabhārova ḍeti;

seyyathap manava pakkh sakun yen yenev deti sapattabharov deti


evameva kho, māṇava, bhikkhu santuṭṭho hoti kāyaparihārikena cīvarena kucchiparihārikena piṇḍapātena. So yena yeneva pakkamati, samādāyeva pakkamati.

evamev kho manava bhikkhu santutth hoti kayapariharik civar kucchipariharik pindapat so yen yenev pakkamati samadayev pakkamati


Evaṁ kho, māṇava, bhikkhu santuṭṭho hoti.


So iminā ca ariyena sīlakkhandhena samannāgato, iminā ca ariyena indriyasaṁvarena samannāgato, iminā ca ariyena satisampajaññena samannāgato, imāya ca ariyāya santuṭṭhiyā samannāgato

so imin ca ariy silakkhandh samannagat imin ca ariy indriyasamvar samannagat imin ca ariy satisampajann samannagat imay ca ariyay santutthiy samannagat


vivittaṁ senāsanaṁ bhajati araññaṁ rukkhamūlaṁ pabbataṁ kandaraṁ giriguhaṁ susānaṁ vanapatthaṁ abbhokāsaṁ palālapuñjaṁ.

vivitta senasana bhajati aranna rukkhamul pabbata kandara giriguh susana vanapatth abbhokasa palalapunj


So pacchābhattaṁ piṇḍapātapaṭikkanto nisīdati pallaṅkaṁ ābhujitvā, ujuṁ kāyaṁ paṇidhāya, parimukhaṁ satiṁ upaṭṭhapetvā.

so pacchabhatt pindapatapatikkant nisidati pallanka abhujitv uju kaya panidhay parimukha sati upatthapetv


So abhijjhaṁ loke pahāya vigatābhijjhena cetasā viharati abhijjhāya cittaṁ parisodheti.

so abhijjha lok pahaya vigatabhijjh cetasa viharati abhijjhay citta parisodheti


Byāpādapadosaṁ pahāya abyāpannacitto viharati sabbapāṇabhūtahitānukampī byāpādapadosā cittaṁ parisodheti.

byapadapados pahaya abyapannacitt viharati sabbapanabhutahitanukamp byapadapados citta parisodheti


Thinamiddhaṁ pahāya vigatathinamiddho viharati ālokasaññī sato sampajāno, thinamiddhā cittaṁ parisodheti.

thinamiddh pahaya vigatathinamiddh viharati alokasann sat sampajan thinamiddh citta parisodheti


Uddhaccakukkuccaṁ pahāya anuddhato viharati ajjhattaṁ vūpasantacitto uddhaccakukkuccā cittaṁ parisodheti.

uddhaccakukkucc pahaya anuddhat viharati ajjhatta vupasantacitt uddhaccakukkucc citta parisodheti


Vicikicchaṁ pahāya tiṇṇavicikiccho viharati akathaṅkathī kusalesu dhammesu, vicikicchāya cittaṁ parisodheti.

vicikiccha pahaya tinnavicikicch viharati akathankath kusal dhamm vicikicchay citta parisodheti


Seyyathāpi, māṇava, puriso iṇaṁ ādāya kammante payojeyya.

seyyathap manava puris ina adaya kammant payojeyy


Tassa te kammantā samijjheyyuṁ.


So yāni ca porāṇāni iṇamūlāni tāni ca byantiṁ kareyya, siyā cassa uttariṁ avasiṭṭhaṁ dārabharaṇāya.

so yan ca poranan inamulan tan ca byanti kareyy siy cass uttarim avasittha darabharanay


Tassa evamassa:


‘ahaṁ kho pubbe iṇaṁ ādāya kammante payojesiṁ.

aham kho pubbe ina adaya kammant payojesi


Tassa me te kammantā samijjhiṁsu.


Sohaṁ yāni ca porāṇāni iṇamūlāni tāni ca byantiṁ akāsiṁ, atthi ca me uttariṁ avasiṭṭhaṁ dārabharaṇāyā’ti.

soh yan ca poranan inamulan tan ca byanti akasi atthi ca me uttarim avasittha darabharanay ti


So tatonidānaṁ labhetha pāmojjaṁ, adhigaccheyya somanassaṁ.

so tatonid labheth pamojja adhigaccheyy somanassa


Seyyathāpi, māṇava, puriso ābādhiko assa dukkhito bāḷhagilāno; bhattañcassa nacchādeyya, na cassa kāye balamattā.

seyyathap manava puris abadhik assa dukkhit balhagilan bhattanc nacchadeyy na cass kay balamatt


So aparena samayena tamhā ābādhā mucceyya, bhattañcassa chādeyya, siyā cassa kāye balamattā.

so apar samay tamh abadha mucceyy bhattanc chadeyy siy cass kay balamatt


‘ahaṁ kho pubbe ābādhiko ahosiṁ dukkhito bāḷhagilāno, bhattañca me nacchādesi, na ca me āsi kāye balamattā.

aham kho pubbe abadhik ahosi dukkhit balhagilan bhattanc me nacchades na ca me asi kay balamatt


Somhi etarahi tamhā ābādhā mutto bhattañca me chādeti, atthi ca me kāye balamattā’ti.

somh etarahi tamh abadha mutt bhattanc me chadeti atthi ca me kay balamatt ti


Seyyathāpi, māṇava, puriso bandhanāgāre baddho assa.

seyyathap manava puris bandhanagar baddh assa


So aparena samayena tamhā bandhanāgārā mucceyya sotthinā abbhayena, na cassa kiñci bhogānaṁ vayo.

so apar samay tamh bandhanagar mucceyy sotthin abbhay na cass kinc bhog vayo


‘ahaṁ kho pubbe bandhanāgāre baddho ahosiṁ.


Somhi etarahi tamhā bandhanāgārā mutto sotthinā abbhayena, natthi ca me kiñci bhogānaṁ vayo’ti.

somh etarahi tamh bandhanagar mutt sotthin abbhay natth ca me kinc bhog vayo ti


Dīgha Nikāya 11


Kevaṭṭasutta


Evaṁ me sutaṁ—


ekaṁ samayaṁ bhagavā nāḷandāyaṁ viharati pāvārikambavane.

eka samaya bhagav nalanday viharati pavarikambavan


Atha kho kevaṭṭo gahapatiputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho kevaṭṭo gahapatiputto bhagavantaṁ etadavoca:

atha kho kevatt gahapatiputt yen bhagav tenupasankam upasankamitv bhagavant abhivadetv ekamantam nisid ekamantam nisinn kho kevatt gahapatiputt bhagavant etadavoc


“ayaṁ, bhante, nāḷandā iddhā ceva phītā ca bahujanā ākiṇṇamanussā bhagavati abhippasannā.

ayam bhante naland iddha cev phita ca bahujan akinnamanuss bhagavat abhippasanna


Sādhu, bhante, bhagavā ekaṁ bhikkhuṁ samādisatu, yo uttari manussadhammā iddhipāṭihāriyaṁ karissati;

sadhu bhante bhagav eka bhikkhu samadisat yo uttar manussadhamm iddhipatihariy karissat


evāyaṁ nāḷandā bhiyyoso mattāya bhagavati abhippasīdissatī”ti.

evay naland bhiyyoso mattay bhagavat abhippasidissat ti


Evaṁ vutte, bhagavā kevaṭṭaṁ gahapatiputtaṁ etadavoca:

evam vutt bhagav kevatta gahapatiputt etadavoc


“na kho ahaṁ, kevaṭṭa, bhikkhūnaṁ evaṁ dhammaṁ desemi:

na kho aham kevatta bhikkhun evam dhamma desem


‘etha tumhe, bhikkhave, gihīnaṁ odātavasanānaṁ uttari manussadhammā iddhipāṭihāriyaṁ karothā’”ti.

eth tumhe bhikkhav gihin odatavasan uttar manussadhamm iddhipatihariy karoth ti


Dutiyampi kho kevaṭṭo gahapatiputto bhagavantaṁ etadavoca:

dutiyamp kho kevatt gahapatiputt bhagavant etadavoc


“nāhaṁ, bhante, bhagavantaṁ dhaṁsemi;


api ca evaṁ vadāmi:


‘ayaṁ, bhante, nāḷandā iddhā ceva phītā ca bahujanā ākiṇṇamanussā bhagavati abhippasannā.


evāyaṁ nāḷandā bhiyyoso mattāya bhagavati abhippasīdissatī’”ti.


Dutiyampi kho bhagavā kevaṭṭaṁ gahapatiputtaṁ etadavoca:

dutiyamp kho bhagav kevatta gahapatiputt etadavoc


Tatiyampi kho kevaṭṭo gahapatiputto bhagavantaṁ etadavoca:

tatiyamp kho kevatt gahapatiputt bhagavant etadavoc


Iddhipāṭihāriyaṁ, ādesanāpāṭihāriyaṁ, anusāsanīpāṭihāriyaṁ.


Sādhu, bhante, bhagavā ekaṁ bhikkhuṁ samādisatu, yo uttari manussadhammā iddhipāṭihāriyaṁ karissati.


Evāyaṁ nāḷandā bhiyyoso mattāya bhagavati abhippasīdissatī’”ti.


1. Iddhipāṭihāriya


“Tīṇi kho imāni, kevaṭṭa, pāṭihāriyāni mayā sayaṁ abhiññā sacchikatvā paveditāni.

tin kho iman kevatta patihariyan maya sayam abhinna sacchikatv paveditan


Katamāni tīṇi?


Katamañca, kevaṭṭa, iddhipāṭihāriyaṁ?


Idha, kevaṭṭa, bhikkhu anekavihitaṁ iddhividhaṁ paccanubhoti—ekopi hutvā bahudhā hoti, bahudhāpi hutvā eko hoti; āvibhāvaṁ tirobhāvaṁ tirokuṭṭaṁ tiropākāraṁ tiropabbataṁ asajjamāno gacchati seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṁ karoti seyyathāpi udake; udakepi abhijjamāne gacchati seyyathāpi pathaviyaṁ; ākāsepi pallaṅkena kamati seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṁ mahiddhike evaṁ mahānubhāve pāṇinā parāmasati parimajjati; yāva brahmalokāpi kāyena vasaṁ vatteti.

idha kevatta bhikkhu anekavihit iddhividh paccanubhoti ekop hutv bahudha hoti bahudhap hutv ek hoti avibhav tirobhav tirokutt tiropakar tiropabbat asajjaman gacchati seyyathap akas pathaviyap ummujjanimujj karoti seyyathap udak udakep abhijjaman gacchati seyyathap pathaviy akasep pallank kamati seyyathap pakkh sakun imep candimasuriy evam mahiddhik evam mahanubhav panin paramasati parimajjati yava brahmalokap kay vasa vattet


Tamenaṁ aññataro saddho pasanno passati taṁ bhikkhuṁ anekavihitaṁ iddhividhaṁ paccanubhontaṁ—ekopi hutvā bahudhā hontaṁ, bahudhāpi hutvā eko hontaṁ; āvibhāvaṁ tirobhāvaṁ; tirokuṭṭaṁ tiropākāraṁ tiropabbataṁ asajjamānaṁ gacchantaṁ seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṁ karontaṁ seyyathāpi udake; udakepi abhijjamāne gacchantaṁ seyyathāpi pathaviyaṁ; ākāsepi pallaṅkena kamantaṁ seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṁ mahiddhike evaṁ mahānubhāve pāṇinā parāmasantaṁ parimajjantaṁ yāva brahmalokāpi kāyena vasaṁ vattentaṁ.

tamen annatar saddh pasann passati ta bhikkhu anekavihit iddhividh paccanubhont ekop hutv bahudha hont bahudhap hutv ek hont avibhav tirobhav tirokutt tiropakar tiropabbat asajjamana gacchant seyyathap akas pathaviyap ummujjanimujj karont seyyathap udak udakep abhijjaman gacchant seyyathap pathaviy akasep pallank kamant seyyathap pakkh sakun imep candimasuriy evam mahiddhik evam mahanubhav panin paramasant parimajjant yava brahmalokap kay vasa vattent


Tamenaṁ so saddho pasanno aññatarassa assaddhassa appasannassa āroceti:

tamen so saddh pasann annatar assaddh appasann aroceti


‘acchariyaṁ vata bho, abbhutaṁ vata bho, samaṇassa mahiddhikatā mahānubhāvatā.

acchariya vata bho abbhuta vata bho saman mahiddhikat mahanubhavat


Amāhaṁ bhikkhuṁ addasaṁ anekavihitaṁ iddhividhaṁ paccanubhontaṁ—ekopi hutvā bahudhā hontaṁ, bahudhāpi hutvā eko hontaṁ …pe… yāva brahmalokāpi kāyena vasaṁ vattentan’ti.

amah bhikkhu addasa anekavihit iddhividh paccanubhont ekop hutv bahudha hont bahudhap hutv ek hont ...pe... yava brahmalokap kay vasa vattent ti


Tamenaṁ so assaddho appasanno taṁ saddhaṁ pasannaṁ evaṁ vadeyya:

tamen so assaddh appasann ta saddha pasanna evam vadeyy


‘atthi kho, bho, gandhārī nāma vijjā.


Tāya so bhikkhu anekavihitaṁ iddhividhaṁ paccanubhoti—ekopi hutvā bahudhā hoti, bahudhāpi hutvā eko hoti …pe… yāva brahmalokāpi kāyena vasaṁ vattetī’ti.

taya so bhikkhu anekavihit iddhividh paccanubhoti ekop hutv bahudha hoti bahudhap hutv ek hoti ...pe... yava brahmalokap kay vasa vattet ti


Taṁ kiṁ maññasi, kevaṭṭa,


api nu so assaddho appasanno taṁ saddhaṁ pasannaṁ evaṁ vadeyyā”ti?

api nu so assaddh appasann ta saddha pasanna evam vadeyy ti


“Vadeyya, bhante”ti.


“Imaṁ kho ahaṁ, kevaṭṭa, iddhipāṭihāriye ādīnavaṁ sampassamāno iddhipāṭihāriyena aṭṭīyāmi harāyāmi jigucchāmi.

im kho aham kevatta iddhipatihariy adinava sampassaman iddhipatihariy attiyam harayam jiguccham


2. Ādesanāpāṭihāriya


Katamañca, kevaṭṭa, ādesanāpāṭihāriyaṁ?


Idha, kevaṭṭa, bhikkhu parasattānaṁ parapuggalānaṁ cittampi ādisati, cetasikampi ādisati, vitakkitampi ādisati, vicāritampi ādisati:

idha kevatta bhikkhu parasatt parapuggal cittamp adisati cetasikamp adisati vitakkitamp adisati vicaritamp adisati


‘evampi te mano, itthampi te mano, itipi te cittan’ti.

evamp te mano itthamp te mano itip te citta ti


Tamenaṁ aññataro saddho pasanno passati taṁ bhikkhuṁ parasattānaṁ parapuggalānaṁ cittampi ādisantaṁ, cetasikampi ādisantaṁ, vitakkitampi ādisantaṁ, vicāritampi ādisantaṁ:

tamen annatar saddh pasann passati ta bhikkhu parasatt parapuggal cittamp adisant cetasikamp adisant vitakkitamp adisant vicaritamp adisant


Amāhaṁ bhikkhuṁ addasaṁ parasattānaṁ parapuggalānaṁ cittampi ādisantaṁ, cetasikampi ādisantaṁ, vitakkitampi ādisantaṁ, vicāritampi ādisantaṁ:

amah bhikkhu addasa parasatt parapuggal cittamp adisant cetasikamp adisant vitakkitamp adisant vicaritamp adisant


“evampi te mano, itthampi te mano, itipi te cittan”’ti.


Imāni kho, kevaṭṭa, tīṇi pāṭihāriyāni mayā sayaṁ abhiññā sacchikatvā paveditāni.

iman kho kevatta tin patihariyan maya sayam abhinna sacchikatv paveditan


4. Bhūtanirodhesakabhikkhuvatthu


Bhūtapubbaṁ, kevaṭṭa, imasmiññeva bhikkhusaṅghe aññatarassa bhikkhuno evaṁ cetaso parivitakko udapādi:

bhutapubb kevatta imasminnev bhikkhusangh annatar bhikkhun evam cetaso parivitakk udapadi


‘kattha nu kho ime cattāro mahābhūtā aparisesā nirujjhanti, seyyathidaṁ—pathavīdhātu āpodhātu tejodhātu vāyodhātū’ti?

kattha nu kho im cattar mahabhut aparises nirujjhant seyyathid pathavidhat apodhat tejodhat vayodhat ti


Atha kho so, kevaṭṭa, bhikkhu tathārūpaṁ samādhiṁ samāpajji, yathāsamāhite citte devayāniyo maggo pāturahosi.

atha kho so kevatta bhikkhu tatharup samadhi samapajj yathasamahit citt devayaniy magg paturahos


Atha kho so, kevaṭṭa, bhikkhu yena cātumahārājikā devā tenupasaṅkami; upasaṅkamitvā cātumahārājike deve etadavoca:

atha kho so kevatta bhikkhu yen catumaharajik deva tenupasankam upasankamitv catumaharajik dev etadavoc


‘kattha nu kho, āvuso, ime cattāro mahābhūtā aparisesā nirujjhanti, seyyathidaṁ—pathavīdhātu āpodhātu tejodhātu vāyodhātū’ti?

kattha nu kho avuso im cattar mahabhut aparises nirujjhant seyyathid pathavidhat apodhat tejodhat vayodhat ti


Evaṁ vutte, kevaṭṭa, cātumahārājikā devā taṁ bhikkhuṁ etadavocuṁ:

evam vutt kevatta catumaharajik deva ta bhikkhu etadavocu


‘mayampi kho, bhikkhu, na jānāma:


“yatthime cattāro mahābhūtā aparisesā nirujjhanti, seyyathidaṁ—pathavīdhātu āpodhātu tejodhātu vāyodhātū”ti.

yatthim cattar mahabhut aparises nirujjhant seyyathid pathavidhat apodhat tejodhat vayodhat ti


Atthi kho, bhikkhu, cattāro mahārājāno amhehi abhikkantatarā ca paṇītatarā ca.

atthi kho bhikkhu cattar maharajan amh abhikkantatar ca panitatar ca


Te kho etaṁ jāneyyuṁ:


“yatthime cattāro mahābhūtā aparisesā nirujjhanti, seyyathidaṁ—pathavīdhātu āpodhātu tejodhātu vāyodhātū”’ti.


Atha kho so, kevaṭṭa, bhikkhu yena cattāro mahārājāno tenupasaṅkami; upasaṅkamitvā cattāro mahārāje etadavoca:

atha kho so kevatta bhikkhu yen cattar maharajan tenupasankam upasankamitv cattar maharaj etadavoc


Evaṁ vutte, kevaṭṭa, cattāro mahārājāno taṁ bhikkhuṁ etadavocuṁ:

evam vutt kevatta cattar maharajan ta bhikkhu etadavocu


“yatthime cattāro mahābhūtā aparisesā nirujjhanti, seyyathidaṁ—pathavīdhātu, āpodhātu tejodhātu vāyodhātū”ti.


Atthi kho, bhikkhu, tāvatiṁsā nāma devā amhehi abhikkantatarā ca paṇītatarā ca.

atthi kho bhikkhu tavatimsa nama deva amh abhikkantatar ca panitatar ca


Tamenaṁ so assaddho appasanno taṁ saddhaṁ pasannaṁ evaṁ vadeyya:

tamen so assaddh appasann ta saddha pasanna evam vadeyy


‘atthi kho, bho, maṇikā nāma vijjā;


tāya so bhikkhu parasattānaṁ parapuggalānaṁ cittampi ādisati, cetasikampi ādisati, vitakkitampi ādisati, vicāritampi ādisati:

taya so bhikkhu parasatt parapuggal cittamp adisati cetasikamp adisati vitakkitamp adisati vicaritamp adisati


“evampi te mano, itthampi te mano, itipi te cittan”’ti.

evamp te mano itthamp te mano itip te citta ti


Taṁ kiṁ maññasi, kevaṭṭa,


api nu so assaddho appasanno taṁ saddhaṁ pasannaṁ evaṁ vadeyyā”ti?

api nu so assaddh appasann ta saddha pasanna evam vadeyy ti


“Vadeyya, bhante”ti.


“Imaṁ kho ahaṁ, kevaṭṭa, ādesanāpāṭihāriye ādīnavaṁ sampassamāno ādesanāpāṭihāriyena aṭṭīyāmi harāyāmi jigucchāmi.

im kho aham kevatta adesanapatihariy adinava sampassaman adesanapatihariy attiyam harayam jiguccham


Atha kho so, kevaṭṭa, bhikkhu yena tāvatiṁsā devā tenupasaṅkami; upasaṅkamitvā tāvatiṁse deve etadavoca:

atha kho so kevatta bhikkhu yen tavatimsa deva tenupasankam upasankamitv tavatims dev etadavoc


Evaṁ vutte, kevaṭṭa, tāvatiṁsā devā taṁ bhikkhuṁ etadavocuṁ:

evam vutt kevatta tavatimsa deva ta bhikkhu etadavocu


‘mayampi kho, bhikkhu, na jānāma:


Atthi kho, bhikkhu, sakko nāma devānamindo amhehi abhikkantataro ca paṇītataro ca.

atthi kho bhikkhu sakk nama devanamind amh abhikkantatar ca panitatar ca


So kho etaṁ jāneyya:


Atha kho so, kevaṭṭa, bhikkhu yena sakko devānamindo tenupasaṅkami; upasaṅkamitvā sakkaṁ devānamindaṁ etadavoca:

atha kho so kevatta bhikkhu yen sakk devanamind tenupasankam upasankamitv sakka devanamind etadavoc


‘kattha nu kho, āvuso, ime cattāro mahābhūtā aparisesā nirujjhanti, seyyathidaṁ—pathavīdhātu āpodhātu tejodhātu vāyodhātū’ti?


Evaṁ vutte, kevaṭṭa, sakko devānamindo taṁ bhikkhuṁ etadavoca:

evam vutt kevatta sakk devanamind ta bhikkhu etadavoc


‘ahampi kho, bhikkhu, na jānāmi:


“yatthime cattāro mahābhūtā aparisesā nirujjhanti, seyyathidaṁ—pathavīdhātu āpodhātu tejodhātu vāyodhātū”ti.


Atthi kho, bhikkhu, yāmā nāma devā …pe…

atthi kho bhikkhu yama nama deva ...pe...


suyāmo nāma devaputto …


tusitā nāma devā …


santussito nāma devaputto …


nimmānaratī nāma devā …


sunimmito nāma devaputto …


paranimmitavasavattī nāma devā …


vasavattī nāma devaputto amhehi abhikkantataro ca paṇītataro ca.

vasavatt nama devaputt amh abhikkantatar ca panitatar ca


“yatthime cattāro mahābhūtā aparisesā nirujjhanti, seyyathidaṁ—pathavīdhātu āpodhātu tejodhātu vāyodhātū”’ti.

yatthim cattar mahabhut aparises nirujjhant seyyathid pathavidhat apodhat tejodhat vayodhat ti


Atha kho so, kevaṭṭa, bhikkhu yena vasavattī devaputto tenupasaṅkami; upasaṅkamitvā vasavattiṁ devaputtaṁ etadavoca:

atha kho so kevatta bhikkhu yen vasavatt devaputt tenupasankam upasankamitv vasavatti devaputt etadavoc


kattha nu kho avuso im cattar mahabhut aparises nirujjhant seyyathid pathavidhat apodhat tejodhat vayodhat ti


Evaṁ vutte, kevaṭṭa, vasavattī devaputto taṁ bhikkhuṁ etadavoca:

evam vutt kevatta vasavatt devaputt ta bhikkhu etadavoc


Atthi kho, bhikkhu, brahmakāyikā nāma devā amhehi abhikkantatarā ca paṇītatarā ca.

atthi kho bhikkhu brahmakayik nama deva amh abhikkantatar ca panitatar ca


Te kho etaṁ jāneyyuṁ:


3. Anusāsanīpāṭihāriya


Katamañca, kevaṭṭa, anusāsanīpāṭihāriyaṁ?


Idha, kevaṭṭa, bhikkhu evamanusāsati:


‘evaṁ vitakketha, mā evaṁ vitakkayittha, evaṁ manasikarotha, mā evaṁ manasākattha, idaṁ pajahatha, idaṁ upasampajja viharathā’ti.

evam vitakketh ma evam vitakkayitth evam manasikaroth ma evam manasakatth idam pajahath idam upasampajj viharath ti


Idaṁ vuccati, kevaṭṭa, anusāsanīpāṭihāriyaṁ.


Atha kho so, kevaṭṭa, bhikkhu tathārūpaṁ samādhiṁ samāpajji, yathāsamāhite citte brahmayāniyo maggo pāturahosi.

atha kho so kevatta bhikkhu tatharup samadhi samapajj yathasamahit citt brahmayaniy magg paturahos


‘Kahaṁ panāvuso, etarahi so mahābrahmā’ti?


‘Mayampi kho, bhikkhu, na jānāma, yattha vā brahmā yena vā brahmā yahiṁ vā brahmā;

mayamp kho bhikkhu na janam yattha va brahma yen va brahma yahim va brahma


api ca, bhikkhu, yathā nimittā dissanti, āloko sañjāyati, obhāso pātubhavati, brahmā pātubhavissati, brahmuno hetaṁ pubbanimittaṁ pātubhāvāya, yadidaṁ āloko sañjāyati, obhāso pātubhavatī’ti.

api ca bhikkhu yatha nimitta dissant alok sanjayati obhas patubhavat brahma patubhavissat brahmun hetam pubbanimitt patubhavay yadid alok sanjayati obhas patubhavat ti


Atha kho so, kevaṭṭa, bhikkhu yena brahmakāyikā devā tenupasaṅkami; upasaṅkamitvā brahmakāyike deve etadavoca:

atha kho so kevatta bhikkhu yen brahmakayik deva tenupasankam upasankamitv brahmakayik dev etadavoc


Evaṁ vutte, kevaṭṭa, brahmakāyikā devā taṁ bhikkhuṁ etadavocuṁ:

evam vutt kevatta brahmakayik deva ta bhikkhu etadavocu


‘mayampi kho, bhikkhu, na jānāma:


Atthi kho, bhikkhu, brahmā mahābrahmā abhibhū anabhibhūto aññadatthudaso vasavattī issaro kattā nimmātā seṭṭho sajitā vasī pitā bhūtabhabyānaṁ amhehi abhikkantataro ca paṇītataro ca.

atthi kho bhikkhu brahma mahabrahm abhibhu anabhibhut annadatthudas vasavatt issar katta nimmat setth sajit vasi pita bhutabhaby amh abhikkantatar ca panitatar ca


So kho etaṁ jāneyya:


Atha kho so, kevaṭṭa, mahābrahmā nacirasseva pāturahosi.

atha kho so kevatta mahabrahm nacirassev paturahos


Atha kho so, kevaṭṭa, bhikkhu yena so mahābrahmā tenupasaṅkami; upasaṅkamitvā taṁ mahābrahmānaṁ etadavoca:

atha kho so kevatta bhikkhu yen so mahabrahm tenupasankam upasankamitv ta mahabrahm etadavoc


‘kattha nu kho, āvuso, ime cattāro mahābhūtā aparisesā nirujjhanti, seyyathidaṁ—pathavīdhātu āpodhātu tejodhātu vāyodhātū’ti?


Evaṁ vutte, kevaṭṭa, so mahābrahmā taṁ bhikkhuṁ etadavoca:

evam vutt kevatta so mahabrahm ta bhikkhu etadavoc


‘ahamasmi, bhikkhu, brahmā mahābrahmā abhibhū anabhibhūto aññadatthudaso vasavattī issaro kattā nimmātā seṭṭho sajitā vasī pitā bhūtabhabyānan’ti.

ahamasm bhikkhu brahma mahabrahm abhibhu anabhibhut annadatthudas vasavatt issar katta nimmat setth sajit vasi pita bhutabhabyan ti


Dutiyampi kho so, kevaṭṭa, bhikkhu taṁ mahābrahmānaṁ etadavoca:

dutiyamp kho so kevatta bhikkhu ta mahabrahm etadavoc


‘na khohaṁ taṁ, āvuso, evaṁ pucchāmi:


“tvamasi brahmā mahābrahmā abhibhū anabhibhūto aññadatthudaso vasavattī issaro kattā nimmātā seṭṭho sajitā vasī pitā bhūtabhabyānan”ti.

tvamas brahma mahabrahm abhibhu anabhibhut annadatthudas vasavatt issar katta nimmat setth sajit vasi pita bhutabhabyan ti


Evañca kho ahaṁ taṁ, āvuso, pucchāmi:


“kattha nu kho, āvuso, ime cattāro mahābhūtā aparisesā nirujjhanti, seyyathidaṁ—pathavīdhātu āpodhātu tejodhātu vāyodhātū”’ti?


Dutiyampi kho so, kevaṭṭa, mahābrahmā taṁ bhikkhuṁ etadavoca:

dutiyamp kho so kevatta mahabrahm ta bhikkhu etadavoc


Tatiyampi kho so, kevaṭṭa, bhikkhu taṁ mahābrahmānaṁ etadavoca:

tatiyamp kho so kevatta bhikkhu ta mahabrahm etadavoc


Tasmātiha, bhikkhu, tuyhevetaṁ dukkaṭaṁ, tuyhevetaṁ aparaddhaṁ, yaṁ tvaṁ taṁ bhagavantaṁ atidhāvitvā bahiddhā pariyeṭṭhiṁ āpajjasi imassa pañhassa veyyākaraṇāya.

tasmatih bhikkhu tuyhevet dukkat tuyhevet aparaddha ya tvam ta bhagavant atidhavitv bahiddha pariyetthi apajjas im panh veyyakaranay


Gaccha tvaṁ, bhikkhu, tameva bhagavantaṁ upasaṅkamitvā imaṁ pañhaṁ puccha, yathā ca te bhagavā byākaroti, tathā naṁ dhāreyyāsī’ti.

gaccha tvam bhikkhu tamev bhagavant upasankamitv im panha puccha yatha ca te bhagav byakarot tatha na dhareyyas ti


kattha nu kho avuso im cattar mahabhut aparises nirujjhant seyyathid pathavidhat apodhat tejodhat vayodhat ti


Atha kho so, kevaṭṭa, mahābrahmā taṁ bhikkhuṁ bāhāyaṁ gahetvā ekamantaṁ apanetvā taṁ bhikkhuṁ etadavoca:

atha kho so kevatta mahabrahm ta bhikkhu bahay gahetv ekamantam apanetv ta bhikkhu etadavoc


‘ime kho maṁ, bhikkhu, brahmakāyikā devā evaṁ jānanti, “natthi kiñci brahmuno aññātaṁ, natthi kiñci brahmuno adiṭṭhaṁ, natthi kiñci brahmuno aviditaṁ, natthi kiñci brahmuno asacchikatan”ti.

im kho ma bhikkhu brahmakayik deva evam janant natth kinc brahmun annata natth kinc brahmun adittha natth kinc brahmun avidit natth kinc brahmun asacchikat ti


Tasmāhaṁ tesaṁ sammukhā na byākāsiṁ.


Ahampi kho, bhikkhu, na jānāmi yatthime cattāro mahābhūtā aparisesā nirujjhanti, seyyathidaṁ—pathavīdhātu āpodhātu tejodhātu vāyodhātūti.

ahamp kho bhikkhu na janam yatthim cattar mahabhut aparises nirujjhant seyyathid pathavidhat apodhat tejodhat vayodhatut


Atha kho so, kevaṭṭa, bhikkhu—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva brahmaloke antarahito mama purato pāturahosi.

atha kho so kevatta bhikkhu seyyathap nama balava puris saminjit va baha pasareyy pasarita va baha saminjeyy evamev brahmalok antarahit mama purat paturahos


Atha kho so, kevaṭṭa, bhikkhu maṁ abhivādetvā ekamantaṁ nisīdi, ekamantaṁ nisinno kho, kevaṭṭa, so bhikkhu maṁ etadavoca:

atha kho so kevatta bhikkhu ma abhivadetv ekamantam nisid ekamantam nisinn kho kevatta so bhikkhu ma etadavoc


‘kattha nu kho, bhante, ime cattāro mahābhūtā aparisesā nirujjhanti, seyyathidaṁ—pathavīdhātu āpodhātu tejodhātu vāyodhātū’ti?

kattha nu kho bhante im cattar mahabhut aparises nirujjhant seyyathid pathavidhat apodhat tejodhat vayodhat ti


4.1. Tīradassisakuṇupamā


Evaṁ vutte, ahaṁ, kevaṭṭa, taṁ bhikkhuṁ etadavocaṁ—

evam vutt aham kevatta ta bhikkhu etadavoc


Evañca kho eso, bhikkhu, pañho pucchitabbo:


‘Kattha āpo ca pathavī,


tejo vāyo na gādhati;


Kattha dīghañca rassañca,


aṇuṁ thūlaṁ subhāsubhaṁ;


Kattha nāmañca rūpañca,


asesaṁ uparujjhatī’ti.


Tatra veyyākaraṇaṁ bhavati:


‘Viññāṇaṁ anidassanaṁ,


anantaṁ sabbatopabhaṁ;


bhūtapubbaṁ, bhikkhu, sāmuddikā vāṇijā tīradassiṁ sakuṇaṁ gahetvā nāvāya samuddaṁ ajjhogāhanti.

bhutapubb bhikkhu samuddika vanija tiradassi sakuna gahetv navay samudda ajjhogahant


Ettha āpo ca pathavī,


tejo vāyo na gādhati.


Ettha dīghañca rassañca,


Ettha nāmañca rūpañca,


asesaṁ uparujjhati;


Viññāṇassa nirodhena,


etthetaṁ uparujjhatī’”ti.


Idamavoca bhagavā.


Attamano kevaṭṭo gahapatiputto bhagavato bhāsitaṁ abhinandīti.

attaman kevatt gahapatiputt bhagavat bhasita abhinandit


Te atīradakkhiniyā nāvāya tīradassiṁ sakuṇaṁ muñcanti.

te atiradakkhiniy navay tiradassi sakuna muncant


Kevaṭṭasuttaṁ niṭṭhitaṁ ekādasamaṁ.


So gacchateva puratthimaṁ disaṁ, gacchati dakkhiṇaṁ disaṁ, gacchati pacchimaṁ disaṁ, gacchati uttaraṁ disaṁ, gacchati uddhaṁ disaṁ, gacchati anudisaṁ.

so gacchatev puratthima disa gacchati dakkhin disa gacchati pacchima disa gacchati uttara disa gacchati uddham disa gacchati anudisa


Sace so samantā tīraṁ passati, tathāgatakova hoti.

sace so samanta tira passati tathagatakov hoti


Sace pana so samantā tīraṁ na passati, tameva nāvaṁ paccāgacchati.

sace pana so samanta tira na passati tamev nava paccagacchati


Evameva kho tvaṁ, bhikkhu, yato yāva brahmalokā pariyesamāno imassa pañhassa veyyākaraṇaṁ nājjhagā, atha mamaññeva santike paccāgato.

evamev kho tvam bhikkhu yato yava brahmalok pariyesaman im panh veyyakarana najjhag atha mamannev santik paccagat


Na kho eso, bhikkhu, pañho evaṁ pucchitabbo:


Puna caparaṁ, kevaṭṭa, idha tathāgato loke uppajjati arahaṁ sammāsambuddho …pe…

puna capar kevatta idha tathagat lok uppajjati araha sammasambuddh ...pe...


idampi vuccati, kevaṭṭa, anusāsanīpāṭihāriyaṁ …pe…

idamp vuccati kevatta anusasanipatihariy ...pe...


nāparaṁ itthattāyāti pajānāti …pe…


idampi vuccati, kevaṭṭa, anusāsanīpāṭihāriyaṁ.

idamp vuccati kevatta anusasanipatihariy


Evaṁ kho, kevaṭṭa, bhikkhu sīlasampanno hoti …pe…

evam kho kevatta bhikkhu silasampann hoti ...pe...


paṭhamaṁ jhānaṁ upasampajja viharati.


Idampi vuccati, kevaṭṭa, anusāsanīpāṭihāriyaṁ …pe…


dutiyaṁ jhānaṁ …pe…


tatiyaṁ jhānaṁ …pe…


catutthaṁ jhānaṁ upasampajja viharati.


ñāṇadassanāya cittaṁ abhinīharati abhininnāmeti …pe…

nanadassanay citta abhiniharati abhininnameti ...pe...


Dīgha Nikāya 12


Lohiccasutta


Evaṁ me sutaṁ—


ekaṁ samayaṁ bhagavā kosalesu cārikaṁ caramāno mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi yena sālavatikā tadavasari.

eka samaya bhagav kosal carik caraman mahat bhikkhusangh saddhim pancamatt bhikkhusat yen salavatik tadavasar


Tena kho pana samayena lohicco brāhmaṇo sālavatikaṁ ajjhāvasati sattussadaṁ satiṇakaṭṭhodakaṁ sadhaññaṁ rājabhoggaṁ raññā pasenadinā kosalena dinnaṁ rājadāyaṁ brahmadeyyaṁ.

ten kho pana samay lohicc brahman salavatik ajjhavasati sattussad satinakatthodak sadhann rajabhogg rann pasenadin kosal dinna rajaday brahmadeyy


“Taṁ kiṁ maññasi, lohicca,


“Ahitānukampī, bho gotama”.


“Ahitānukampissa mettaṁ vā tesu cittaṁ paccupaṭṭhitaṁ hoti sapattakaṁ vā”ti?

ahitanukampiss metta va tes citta paccupatthita hoti sapattaka va ti


“Sapattakaṁ, bho gotama”.


“Sapattake citte paccupaṭṭhite micchādiṭṭhi vā hoti sammādiṭṭhi vā”ti?

sapattak citt paccupatthit micchaditth va hoti sammaditth va ti


“Micchādiṭṭhi, bho gotama”.


“Micchādiṭṭhissa kho ahaṁ, lohicca, dvinnaṁ gatīnaṁ aññataraṁ gatiṁ vadāmi—

micchaditthiss kho aham lohicc dvinn gatin annatar gati vadam


nirayaṁ vā tiracchānayoniṁ vā.


nanu tvaṁ sālavatikaṁ ajjhāvasasī”ti?


“Evaṁ, bho gotama”.


“Yo nu kho, lohicca, evaṁ vadeyya:


‘lohicco brāhmaṇo sālavatikaṁ ajjhāvasati.


Yā sālavatikāya samudayasañjāti lohiccova taṁ brāhmaṇo ekako paribhuñjeyya, na aññesaṁ dadeyyā’ti.

ya salavatikay samudayasanjat lohiccov ta brahman ekak paribhunjeyy na annes dadeyy ti


Evaṁ vādī so ye taṁ upajīvanti, tesaṁ antarāyakaro vā hoti, no vā”ti?

evam vad so ye ta upajivant tes antarayakar va hoti no va ti


“Antarāyakaro, bho gotama”.


“Antarāyakaro samāno hitānukampī vā tesaṁ hoti ahitānukampī vā”ti?

antarayakar saman hitanukamp va tes hoti ahitanukamp va ti


Taṁ kiṁ maññasi, lohicca,


nanu rājā pasenadi kosalo kāsikosalaṁ ajjhāvasatī”ti?

nanu raj pasenad kosal kasikosal ajjhavasati ti


‘rājā pasenadi kosalo kāsikosalaṁ ajjhāvasati;


yā kāsikosale samudayasañjāti, rājāva taṁ pasenadi kosalo ekako paribhuñjeyya, na aññesaṁ dadeyyā’ti.

ya kasikosal samudayasanjat rajav ta pasenad kosal ekak paribhunjeyy na annes dadeyy ti


Evaṁ vādī so ye rājānaṁ pasenadiṁ kosalaṁ upajīvanti tumhe ceva aññe ca, tesaṁ antarāyakaro vā hoti, no vā”ti?

evam vad so ye rajana pasenadi kosal upajivant tumhe cev ann ca tes antarayakar va hoti no va ti


Iti kira, lohicca, yo evaṁ vadeyya:


‘lohicco brāhmaṇo sālavatikaṁ ajjhāvasati;


yā sālavatikāya samudayasañjāti, lohiccova taṁ brāhmaṇo ekako paribhuñjeyya, na aññesaṁ dadeyyā’ti.


Evaṁvādī so ye taṁ upajīvanti, tesaṁ antarāyakaro hoti.

evamvad so ye ta upajivant tes antarayakar hoti


Antarāyakaro samāno ahitānukampī hoti, ahitānukampissa sapattakaṁ cittaṁ paccupaṭṭhitaṁ hoti, sapattake citte paccupaṭṭhite micchādiṭṭhi hoti.

antarayakar saman ahitanukamp hoti ahitanukampiss sapattaka citta paccupatthita hoti sapattak citt paccupatthit micchaditth hoti


Evameva kho, lohicca, yo evaṁ vadeyya:


‘idha samaṇo vā brāhmaṇo vā kusalaṁ dhammaṁ adhigaccheyya, kusalaṁ dhammaṁ adhigantvā na parassa āroceyya, kiñhi paro parassa karissati.

idha saman va brahman va kusala dhamma adhigaccheyy kusala dhamma adhigantv na par aroceyy kinh paro par karissat


Seyyathāpi nāma purāṇaṁ bandhanaṁ chinditvā aññaṁ navaṁ bandhanaṁ kareyya …pe…

seyyathap nama purana bandhana chinditv anna nava bandhana kareyy ...pe...


karissatī’ti.


Evaṁvādī so ye te kulaputtā tathāgatappaveditaṁ dhammavinayaṁ āgamma evarūpaṁ uḷāraṁ visesaṁ adhigacchanti, sotāpattiphalampi sacchikaronti, sakadāgāmiphalampi sacchikaronti, anāgāmiphalampi sacchikaronti, arahattampi sacchikaronti, ye cime dibbā gabbhā paripācenti dibbānaṁ bhavānaṁ abhinibbattiyā, tesaṁ antarāyakaro hoti, antarāyakaro samāno ahitānukampī hoti, ahitānukampissa sapattakaṁ cittaṁ paccupaṭṭhitaṁ hoti, sapattake citte paccupaṭṭhite micchādiṭṭhi hoti.

evamvad so ye te kulaputt tathagatappavedit dhammavinay agamma evarup ulara visesa adhigacchant sotapattiphalamp sacchikaront sakadagamiphalamp sacchikaront anagamiphalamp sacchikaront arahattamp sacchikaront ye cim dibba gabbha paripacent dibb bhavana abhinibbattiy tes antarayakar hoti antarayakar saman ahitanukamp hoti ahitanukampiss sapattaka citta paccupatthita hoti sapattak citt paccupatthit micchaditth hoti


Micchādiṭṭhissa kho ahaṁ, lohicca, dvinnaṁ gatīnaṁ aññataraṁ gatiṁ vadāmi—


nirayaṁ vā tiracchānayoniṁ vā.


Evaṁvādī so ye rājānaṁ pasenadiṁ kosalaṁ upajīvanti tumhe ceva aññe ca, tesaṁ antarāyakaro hoti.

evamvad so ye rajana pasenadi kosal upajivant tumhe cev ann ca tes antarayakar hoti


Seyyathāpi nāma …pe…


kiñhi paro parassa karissatī’ti.


Evaṁvādī so ye te kulaputtā tathāgatappaveditaṁ dhammavinayaṁ āgamma evarūpaṁ uḷāraṁ visesaṁ adhigacchanti, sotāpattiphalampi sacchikaronti, sakadāgāmiphalampi sacchikaronti, anāgāmiphalampi sacchikaronti, arahattampi sacchikaronti.

evamvad so ye te kulaputt tathagatappavedit dhammavinay agamma evarup ulara visesa adhigacchant sotapattiphalamp sacchikaront sakadagamiphalamp sacchikaront anagamiphalamp sacchikaront arahattamp sacchikaront


Ye cime dibbā gabbhā paripācenti dibbānaṁ bhavānaṁ abhinibbattiyā, tesaṁ antarāyakaro hoti,

ye cim dibba gabbha paripacent dibb bhavana abhinibbattiy tes antarayakar hoti


antarāyakaro samāno ahitānukampī hoti, ahitānukampissa sapattakaṁ cittaṁ paccupaṭṭhitaṁ hoti, sapattake citte paccupaṭṭhite micchādiṭṭhi hoti.


2. Tayocodanārahā


Tayo khome, lohicca, satthāro, ye loke codanārahā;

tayo khom lohicc satthar ye lok codanarah


“idaṁ vo hitāya idaṁ vo sukhāyā”ti.


Tassa te sāvakā na sussūsanti, na sotaṁ odahanti, na aññā cittaṁ upaṭṭhapenti, vokkamma ca satthusāsanā vattanti.

tass te savaka na sussusant na sota odahant na anna citta upatthapent vokkamm ca satthusasan vattant


Seyyathāpi nāma osakkantiyā vā ussakkeyya, parammukhiṁ vā āliṅgeyya;

seyyathap nama osakkantiy va ussakkeyy parammukhi va alingeyy


evaṁ sampadamidaṁ pāpakaṁ lobhadhammaṁ vadāmi—


Ayaṁ kho, lohicca, paṭhamo satthā, yo loke codanāraho;

ayam kho lohicc patham sattha yo lok codanarah


yo ca panevarūpaṁ satthāraṁ codeti, sā codanā bhūtā tacchā dhammikā anavajjā.

yo ca panevarup satthar codeti sa codana bhuta taccha dhammika anavajj


yo ca panevarūpe satthāro codeti, sā codanā bhūtā tacchā dhammikā anavajjā.


Katame tayo?


Idha, lohicca, ekacco satthā yassatthāya agārasmā anagāriyaṁ pabbajito hoti, svāssa sāmaññattho ananuppatto hoti.

idha lohicc ekacc sattha yassatthay agar anagariya pabbajit hoti sv samannatth ananuppatt hoti


So taṁ sāmaññatthaṁ ananupāpuṇitvā sāvakānaṁ dhammaṁ deseti:

so ta samannatth ananupapunitv savak dhamma deseti


‘idaṁ vo hitāya idaṁ vo sukhāyā’ti.


Tassa sāvakā na sussūsanti, na sotaṁ odahanti, na aññā cittaṁ upaṭṭhapenti, vokkamma ca satthusāsanā vattanti.

tass savaka na sussusant na sota odahant na anna citta upatthapent vokkamm ca satthusasan vattant


So evamassa codetabbo:


‘āyasmā kho yassatthāya agārasmā anagāriyaṁ pabbajito, so te sāmaññattho ananuppatto, taṁ tvaṁ sāmaññatthaṁ ananupāpuṇitvā sāvakānaṁ dhammaṁ desesi:

ay kho yassatthay agar anagariya pabbajit so te samannatth ananuppatt ta tvam samannatth ananupapunitv savak dhamma deses


Puna caparaṁ, lohicca, idhekacco satthā yassatthāya agārasmā anagāriyaṁ pabbajito hoti, svāssa sāmaññattho ananuppatto hoti.

puna capar lohicc idhekacc sattha yassatthay agar anagariya pabbajit hoti sv samannatth ananuppatt hoti


Ayaṁ kho, lohicca, dutiyo satthā, yo, loke codanāraho;

ayam kho lohicc dutiy sattha yo lok codanarah


‘idaṁ vo hitāya, idaṁ vo sukhāyā’ti.


Tassa sāvakā sussūsanti, sotaṁ odahanti, aññā cittaṁ upaṭṭhapenti, na ca vokkamma satthusāsanā vattanti.

tass savaka sussusant sota odahant anna citta upatthapent na ca vokkamm satthusasan vattant


‘āyasmā kho yassatthāya agārasmā anagāriyaṁ pabbajito, so te sāmaññattho ananuppatto. Taṁ tvaṁ sāmaññatthaṁ ananupāpuṇitvā sāvakānaṁ dhammaṁ desesi:


“idaṁ vo hitāya, idaṁ vo sukhāyā”ti.


Tassa te sāvakā sussūsanti, sotaṁ odahanti, aññā cittaṁ upaṭṭhapenti, na ca vokkamma satthusāsanā vattanti.

tass te savaka sussusant sota odahant anna citta upatthapent na ca vokkamm satthusasan vattant


Seyyathāpi nāma sakaṁ khettaṁ ohāya paraṁ khettaṁ niddāyitabbaṁ maññeyya, evaṁ sampadamidaṁ pāpakaṁ lobhadhammaṁ vadāmi—kiñhi paro parassa karissatī’ti.

seyyathap nama saka khetta ohaya param khetta niddayitabb manneyy evam sampadamid papaka lobhadhamm vadam kinh paro par karissat ti


Puna caparaṁ, lohicca, idhekacco satthā yassatthāya agārasmā anagāriyaṁ pabbajito hoti, svāssa sāmaññattho anuppatto hoti.

puna capar lohicc idhekacc sattha yassatthay agar anagariya pabbajit hoti sv samannatth anuppatt hoti


Seyyathāpi nāma purāṇaṁ bandhanaṁ chinditvā aññaṁ navaṁ bandhanaṁ kareyya;

seyyathap nama purana bandhana chinditv anna nava bandhana kareyy


evaṁ sampadamidaṁ pāpakaṁ lobhadhammaṁ vadāmi, kiñhi paro parassa karissatī’ti.

evam sampadamid papaka lobhadhamm vadam kinh paro par karissat ti


Ayaṁ kho, lohicca, tatiyo satthā, yo loke codanāraho;

ayam kho lohicc tatiy sattha yo lok codanarah


Ime kho, lohicca, tayo satthāro, ye loke codanārahā,

im kho lohicc tayo satthar ye lok codanarah


yo ca panevarūpe satthāro codeti, sā codanā bhūtā tacchā dhammikā anavajjā”ti.

yo ca panevarup satthar codeti sa codana bhuta taccha dhammika anavajj ti


So taṁ sāmaññatthaṁ anupāpuṇitvā sāvakānaṁ dhammaṁ deseti:

so ta samannatth anupapunitv savak dhamma deseti


So evamassa codetabbo:


‘āyasmā kho yassatthāya agārasmā anagāriyaṁ pabbajito, so te sāmaññattho anuppatto.

ay kho yassatthay agar anagariya pabbajit so te samannatth anuppatt


Taṁ tvaṁ sāmaññatthaṁ anupāpuṇitvā sāvakānaṁ dhammaṁ desesi:

ta tvam samannatth anupapunitv savak dhamma deses


Tassa te sāvakā na sussūsanti, na sotaṁ odahanti, na aññā cittaṁ upaṭṭhapenti, vokkamma ca satthusāsanā vattanti.

tass te savaka na sussusant na sota odahant na anna citta upatthapent vokkamm ca satthusasan vattant


3. Nacodanārahasatthu


Evaṁ vutte, lohicco brāhmaṇo bhagavantaṁ etadavoca:

evam vutt lohicc brahman bhagavant etadavoc


“atthi pana, bho gotama, koci satthā, yo loke nacodanāraho”ti?

atthi pana bho gotam koci sattha yo lok nacodanarah ti


“Atthi kho, lohicca, satthā, yo loke nacodanāraho”ti.

atthi kho lohicc sattha yo lok nacodanarah ti


“Katamo pana so, bho gotama, satthā, yo loke nacodanāraho”ti?

katam pana so bho gotam sattha yo lok nacodanarah ti


Tena kho pana samayena lohiccassa brāhmaṇassa evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ hoti:

ten kho pana samay lohicc brahman evarup papaka ditthigat uppanna hoti


“idha samaṇo vā brāhmaṇo vā kusalaṁ dhammaṁ adhigaccheyya, kusalaṁ dhammaṁ adhigantvā na parassa āroceyya, kiñhi paro parassa karissati.

idha saman va brahman va kusala dhamma adhigaccheyy kusala dhamma adhigantv na par aroceyy kinh paro par karissat


evaṁ sampadamidaṁ pāpakaṁ lobhadhammaṁ vadāmi, kiñhi paro parassa karissatī”ti.


“Idha, lohicca, tathāgato loke uppajjati arahaṁ, sammāsambuddho …pe…

idha lohicc tathagat lok uppajjati araha sammasambuddh ...pe...


Evaṁ kho, lohicca, bhikkhu sīlasampanno hoti …pe…

evam kho lohicc bhikkhu silasampann hoti ...pe...


paṭhamaṁ jhānaṁ upasampajja viharati …


yasmiṁ kho, lohicca, satthari sāvako evarūpaṁ uḷāraṁ visesaṁ adhigacchati, ayampi kho, lohicca, satthā, yo loke nacodanāraho.

yasmi kho lohicc satthar savak evarup ulara visesa adhigacchati ayamp kho lohicc sattha yo lok nacodanarah


Yo ca panevarūpaṁ satthāraṁ codeti, sā codanā abhūtā atacchā adhammikā sāvajjā.

yo ca panevarup satthar codeti sa codana abhuta ataccha adhammik savajja


Assosi kho lohicco brāhmaṇo:


“samaṇo khalu, bho, gotamo sakyaputto sakyakulā pabbajito kosalesu cārikaṁ caramāno mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi sālavatikaṁ anuppatto.

saman khalu bho gotam sakyaputt sakyakul pabbajit kosal carik caraman mahat bhikkhusangh saddhim pancamatt bhikkhusat salavatik anuppatt


Taṁ kho pana bhavantaṁ gotamaṁ evaṁ kalyāṇo kittisaddo abbhuggato:

ta kho pana bhavant gotam evam kalyan kittisadd abbhuggat


‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’.

itip so bhagav araha sammasambuddh vijjacaranasampann sugat lokavid anuttar purisadammasarath sattha devamanuss buddh bhagav


So imaṁ lokaṁ sadevakaṁ samārakaṁ sabrahmakaṁ sassamaṇabrāhmaṇiṁ pajaṁ sadevamanussaṁ sayaṁ abhiññā sacchikatvā pavedeti.

so im loka sadevaka samaraka sabrahmaka sassamanabrahmani paja sadevamanuss sayam abhinna sacchikatv pavedeti


So dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti.

so dhamma deseti adikaly majjhekaly pariyosanakaly sattha sabyanj kevalaparipunn parisuddha brahmacariya pakaset


Sādhu kho pana tathārūpānaṁ arahataṁ dassanaṁ hotī”ti.

sadhu kho pana tatharup arahat dassana hoti ti


Atha kho lohicco brāhmaṇo rosikaṁ nhāpitaṁ āmantesi:

atha kho lohicc brahman rosik nhapit amantes


“ehi tvaṁ, samma rosike, yena samaṇo gotamo tenupasaṅkama; upasaṅkamitvā mama vacanena samaṇaṁ gotamaṁ appābādhaṁ appātaṅkaṁ lahuṭṭhānaṁ balaṁ phāsuvihāraṁ puccha:

ehi tvam samma rosik yen saman gotam tenupasankam upasankamitv mama vacan samana gotam appabadh appatank lahutth bala phasuvihar puccha


‘lohicco, bho gotama, brāhmaṇo bhavantaṁ gotamaṁ appābādhaṁ appātaṅkaṁ lahuṭṭhānaṁ balaṁ phāsuvihāraṁ pucchatī’ti;

lohicc bho gotam brahman bhavant gotam appabadh appatank lahutth bala phasuvihar pucchati ti


evañca vadehi—


adhivāsetu kira bhavaṁ gotamo lohiccassa brāhmaṇassa svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti.

adhivaset kira bhava gotam lohicc brahman svatanay bhatta saddhim bhikkhusangh ti


“Evaṁ, bho”ti kho rosikā nhāpito lohiccassa brāhmaṇassa paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho rosikā nhāpito bhagavantaṁ etadavoca:

evam bho ti kho rosik nhapit lohicc brahman patissutv yen bhagav tenupasankam upasankamitv bhagavant abhivadetv ekamantam nisid ekamantam nisinn kho rosik nhapit bhagavant etadavoc


“lohicco, bhante, brāhmaṇo bhagavantaṁ appābādhaṁ appātaṅkaṁ lahuṭṭhānaṁ balaṁ phāsuvihāraṁ pucchati;

lohicc bhante brahman bhagavant appabadh appatank lahutth bala phasuvihar pucchati


evañca vadeti—


adhivāsetu kira, bhante, bhagavā lohiccassa brāhmaṇassa svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti.

adhivaset kira bhante bhagav lohicc brahman svatanay bhatta saddhim bhikkhusangh ti


Adhivāsesi bhagavā tuṇhībhāvena.


…pe…


Dutiyaṁ jhānaṁ …pe…


tatiyaṁ jhānaṁ …pe…


catutthaṁ jhānaṁ upasampajja viharati.


Yasmiṁ kho, lohicca, satthari sāvako evarūpaṁ uḷāraṁ visesaṁ adhigacchati, ayampi kho, lohicca, satthā, yo loke nacodanāraho, yo ca panevarūpaṁ satthāraṁ codeti, sā codanā abhūtā atacchā adhammikā sāvajjā.

yasmi kho lohicc satthar savak evarup ulara visesa adhigacchati ayamp kho lohicc sattha yo lok nacodanarah yo ca panevarup satthar codeti sa codana abhuta ataccha adhammik savajja


Atha kho rosikā nhāpito bhagavato adhivāsanaṁ viditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā yena lohicco brāhmaṇo tenupasaṅkami; upasaṅkamitvā lohiccaṁ brāhmaṇaṁ etadavoca:

atha kho rosik nhapit bhagavat adhivasana viditv utthayasan bhagavant abhivadetv padakkhina katv yen lohicc brahman tenupasankam upasankamitv lohicc brahmana etadavoc


“avocumhā kho mayaṁ bhoto vacanena taṁ bhagavantaṁ:

avocumh kho mayam bhot vacan ta bhagavant


‘lohicco, bhante, brāhmaṇo bhagavantaṁ appābādhaṁ appātaṅkaṁ lahuṭṭhānaṁ balaṁ phāsuvihāraṁ pucchati;


adhivāsetu kira, bhante, bhagavā lohiccassa brāhmaṇassa svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā’ti.


Adhivutthañca pana tena bhagavatā”ti.


Ñāṇadassanāya cittaṁ abhinīharati abhininnāmeti …

nanadassanay citta abhiniharati abhininnameti


yasmiṁ kho, lohicca, satthari sāvako evarūpaṁ uḷāraṁ visesaṁ adhigacchati, ayampi kho, lohicca, satthā, yo loke nacodanāraho, yo ca panevarūpaṁ satthāraṁ codeti, sā codanā abhūtā atacchā adhammikā sāvajjā.


Nāparaṁ itthattāyāti pajānāti.


Yasmiṁ kho, lohicca, satthari sāvako evarūpaṁ uḷāraṁ visesaṁ adhigacchati, ayampi kho, lohicca, satthā, yo loke nacodanāraho, yo ca panevarūpaṁ satthāraṁ codeti, sā codanā abhūtā atacchā adhammikā sāvajjā”ti.

yasmi kho lohicc satthar savak evarup ulara visesa adhigacchati ayamp kho lohicc sattha yo lok nacodanarah yo ca panevarup satthar codeti sa codana abhuta ataccha adhammik savajja ti


Atha kho lohicco brāhmaṇo tassā rattiyā accayena sake nivesane paṇītaṁ khādanīyaṁ bhojanīyaṁ paṭiyādāpetvā rosikaṁ nhāpitaṁ āmantesi:

atha kho lohicc brahman tass rattiy accay sak nivesan panita khadaniya bhojaniya patiyadapetv rosik nhapit amantes


“ehi tvaṁ, samma rosike, yena samaṇo gotamo tenupasaṅkama; upasaṅkamitvā samaṇassa gotamassa kālaṁ ārocehi—

ehi tvam samma rosik yen saman gotam tenupasankam upasankamitv saman gotam kala aroc


kālo, bho gotama, niṭṭhitaṁ bhattan”ti.


“Evaṁ, bho”ti kho rosikā nhāpito lohiccassa brāhmaṇassa paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi.

evam bho ti kho rosik nhapit lohicc brahman patissutv yen bhagav tenupasankam upasankamitv bhagavant abhivadetv ekamantam atthas


Ekamantaṁ ṭhito kho rosikā nhāpito bhagavato kālaṁ ārocesi:

ekamantam thit kho rosik nhapit bhagavat kala aroces


“kālo, bhante, niṭṭhitaṁ bhattan”ti.


Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya saddhiṁ bhikkhusaṅghena yena sālavatikā tenupasaṅkami.

atha kho bhagav pubbanhasamay nivasetv pattacivaramaday saddhim bhikkhusangh yen salavatik tenupasankam


Evaṁ vutte, lohicco brāhmaṇo bhagavantaṁ etadavoca:

evam vutt lohicc brahman bhagavant etadavoc


“seyyathāpi, bho gotama, puriso purisaṁ narakapapātaṁ patantaṁ kesesu gahetvā uddharitvā thale patiṭṭhapeyya;

seyyathap bho gotam puris purisa narakapapat patant kes gahetv uddharitv thal patitthapeyy


evamevāhaṁ bhotā gotamena narakapapātaṁ papatanto uddharitvā thale patiṭṭhāpito.

evamevah bhot gotam narakapapat papatant uddharitv thal patitthapit


Abhikkantaṁ, bho gotama, abhikkantaṁ, bho gotama.

abhikkanta bho gotam abhikkanta bho gotam


Seyyathāpi, bho gotama, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya: ‘cakkhumanto rūpāni dakkhantī’ti; evamevaṁ bhotā gotamena anekapariyāyena dhammo pakāsito.

seyyathap bho gotam nikkujjita va ukkujjeyy paticchanna va vivareyy mulh va magga acikkheyy andhakar va telapajjot dhareyya cakkhumant rupan dakkhant ti evamev bhot gotam anekapariyay dhamm pakasit


Esāhaṁ bhavantaṁ gotamaṁ saraṇaṁ gacchāmi dhammañca bhikkhusaṅghañca.

esah bhavant gotam sarana gaccham dhammanc bhikkhusanghanc


Upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.

upasaka ma bhava gotam dharet ajjatagg panupet sarana gata ti


Lohiccasuttaṁ niṭṭhitaṁ dvādasamaṁ.


Tena kho pana samayena rosikā nhāpito bhagavantaṁ piṭṭhito piṭṭhito anubandho hoti.

ten kho pana samay rosik nhapit bhagavant pitthit pitthit anubandh hoti


“Appeva nāma siyā, rosike, appeva nāma siyā, rosike”ti.

appev nama siy rosik appev nama siy rosik ti


Atha kho rosikā nhāpito bhagavantaṁ etadavoca:

atha kho rosik nhapit bhagavant etadavoc


“lohiccassa, bhante, brāhmaṇassa evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ:

lohicc bhante brahman evarup papaka ditthigat uppanna


‘idha samaṇo vā brāhmaṇo vā kusalaṁ dhammaṁ adhigaccheyya, kusalaṁ dhammaṁ adhigantvā na parassa āroceyya—

idha saman va brahman va kusala dhamma adhigaccheyy kusala dhamma adhigantv na par aroceyy


kiñhi paro parassa karissati.


Seyyathāpi nāma purāṇaṁ bandhanaṁ chinditvā aññaṁ navaṁ bandhanaṁ kareyya;

seyyathap nama purana bandhana chinditv anna nava bandhana kareyy


evaṁ sampadamidaṁ pāpakaṁ lobhadhammaṁ vadāmi—


kiñhi paro parassa karissatī’ti.


Sādhu, bhante, bhagavā lohiccaṁ brāhmaṇaṁ etasmā pāpakā diṭṭhigatā vivecetū”ti.

sadhu bhante bhagav lohicc brahmana et papaka ditthigat vivecet ti


Atha kho bhagavā yena lohiccassa brāhmaṇassa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi.

atha kho bhagav yen lohicc brahman nivesana tenupasankam upasankamitv pannatt asan nisid


“Evaṁ, bho gotama”.


Atha kho lohicco brāhmaṇo buddhappamukhaṁ bhikkhusaṅghaṁ paṇītena khādanīyena bhojanīyena sahatthā santappesi sampavāresi.

atha kho lohicc brahman buddhappamukh bhikkhusangh panit khadaniy bhojaniy sahattha santappes sampavares


1. Lohiccabrāhmaṇānuyoga


Atha kho lohicco brāhmaṇo bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ aññataraṁ nīcaṁ āsanaṁ gahetvā ekamantaṁ nisīdi.

atha kho lohicc brahman bhagavant bhuttavi onitapattapani annatar nica asana gahetv ekamantam nisid


Ekamantaṁ nisinnaṁ kho lohiccaṁ brāhmaṇaṁ bhagavā etadavoca:

ekamantam nisinna kho lohicc brahmana bhagav etadavoc


“saccaṁ kira te, lohicca, evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ:

sacca kira te lohicc evarup papaka ditthigat uppanna


‘idha samaṇo vā brāhmaṇo vā kusalaṁ dhammaṁ adhigaccheyya, kusalaṁ dhammaṁ adhigantvā na parassa āroceyya, kiñhi paro parassa karissati.

idha saman va brahman va kusala dhamma adhigaccheyy kusala dhamma adhigantv na par aroceyy kinh paro par karissat


evaṁ sampadamidaṁ pāpakaṁ lobhadhammaṁ vadāmi, kiñhi paro parassa karissatī’”ti?

evam sampadamid papaka lobhadhamm vadam kinh paro par karissat ti


Dīgha Nikāya 13


Tevijjasutta


Evaṁ me sutaṁ—


ekaṁ samayaṁ bhagavā kosalesu cārikaṁ caramāno mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi yena manasākaṭaṁ nāma kosalānaṁ brāhmaṇagāmo tadavasari.

eka samaya bhagav kosal carik caraman mahat bhikkhusangh saddhim pancamatt bhikkhusat yen manasakat nama kosal brahmanagam tadavasar


Tatra sudaṁ bhagavā manasākaṭe viharati uttarena manasākaṭassa aciravatiyā nadiyā tīre ambavane.

tatra sudam bhagav manasakat viharati uttar manasakat aciravatiy nadiy tir ambavan


“Maggāmagge, bho gotama.


Kiñcāpi, bho gotama, brāhmaṇā nānāmagge paññāpenti, addhariyā brāhmaṇā tittiriyā brāhmaṇā chandokā brāhmaṇā bavhārijjhā brāhmaṇā, atha kho sabbāni tāni niyyānikā niyyanti takkarassa brahmasahabyatāya.

kincap bho gotam brahmana nanamagg pannapent addhariya brahmana tittiriya brahmana chandok brahmana bavharijjh brahmana atha kho sabban tan niyyanika niyyant takkar brahmasahabyatay


Seyyathāpi, bho gotama, gāmassa vā nigamassa vā avidūre bahūni cepi nānāmaggāni bhavanti, atha kho sabbāni tāni gāmasamosaraṇāni bhavanti;

seyyathap bho gotam gam va nigam va avidur bahun cep nanamaggan bhavant atha kho sabban tan gamasamosaranan bhavant


evameva kho, bho gotama, kiñcāpi brāhmaṇā nānāmagge paññāpenti, addhariyā brāhmaṇā tittiriyā brāhmaṇā chandokā brāhmaṇā bavhārijjhā brāhmaṇā, atha kho sabbāni tāni niyyānikā niyyanti takkarassa brahmasahabyatāyā”ti.

evamev kho bho gotam kincap brahmana nanamagg pannapent addhariya brahmana tittiriya brahmana chandok brahmana bavharijjh brahmana atha kho sabban tan niyyanika niyyant takkar brahmasahabyatay ti


2. Vāseṭṭhamāṇavānuyoga


“Niyyantīti, vāseṭṭha vadesi”?


“Niyyantīti, bho gotama, vadāmi”.


“Niyyantīti, vāseṭṭha, vadesi”?


“Kiṁ pana, vāseṭṭha, atthi koci tevijjānaṁ brāhmaṇānaṁ ekabrāhmaṇopi, yena brahmā sakkhidiṭṭho”ti?

kim pana vasetth atthi koci tevijj brahman ekabrahmanop yen brahma sakkhiditth ti


“No hidaṁ, bho gotama”.


“Kiṁ pana, vāseṭṭha, atthi koci tevijjānaṁ brāhmaṇānaṁ ekācariyopi, yena brahmā sakkhidiṭṭho”ti?

kim pana vasetth atthi koci tevijj brahman ekacariyop yen brahma sakkhiditth ti


“Kiṁ pana, vāseṭṭha, atthi koci tevijjānaṁ brāhmaṇānaṁ ekācariyapācariyopi, yena brahmā sakkhidiṭṭho”ti?

kim pana vasetth atthi koci tevijj brahman ekacariyapacariyop yen brahma sakkhiditth ti


“Kiṁ pana, vāseṭṭha, atthi koci tevijjānaṁ brāhmaṇānaṁ yāva sattamā ācariyāmahayugā yena brahmā sakkhidiṭṭho”ti?

kim pana vasetth atthi koci tevijj brahman yava sattama acariyamahayug yen brahma sakkhiditth ti


“Kiṁ pana, vāseṭṭha, yepi tevijjānaṁ brāhmaṇānaṁ pubbakā isayo mantānaṁ kattāro mantānaṁ pavattāro, yesamidaṁ etarahi tevijjā brāhmaṇā porāṇaṁ mantapadaṁ gītaṁ pavuttaṁ samihitaṁ, tadanugāyanti, tadanubhāsanti, bhāsitamanubhāsanti, vācitamanuvācenti, seyyathidaṁ—aṭṭhako vāmako vāmadevo vessāmitto yamataggi aṅgīraso bhāradvājo vāseṭṭho kassapo bhagu.

kim pana vasetth yep tevijj brahman pubbaka isay mantana kattar mantana pavattar yesamid etarahi tevijja brahmana porana mantapad gita pavutta samihita tadanugayant tadanubhasant bhasitamanubhasant vacitamanuvacent seyyathid atthak vamak vamadev vessamitt yamatagg angiras bharadvaj vasetth kassap bhag


Tepi evamāhaṁsu:


‘mayametaṁ jānāma, mayametaṁ passāma, yattha vā brahmā, yena vā brahmā, yahiṁ vā brahmā’”ti?

mayamet janam mayamet passam yattha va brahma yen va brahma yahim va brahma ti


“Iti kira, vāseṭṭha, natthi koci tevijjānaṁ brāhmaṇānaṁ ekabrāhmaṇopi, yena brahmā sakkhidiṭṭho.

iti kira vasetth natth koci tevijj brahman ekabrahmanop yen brahma sakkhiditth


Taṁ kiṁ maññasi, vāseṭṭha,


nanu evaṁ sante tevijjānaṁ brāhmaṇānaṁ appāṭihīrakataṁ bhāsitaṁ sampajjatī”ti?

nanu evam sant tevijj brahman appatihirakat bhasita sampajjati ti


“Addhā kho, bho gotama, evaṁ sante tevijjānaṁ brāhmaṇānaṁ appāṭihīrakataṁ bhāsitaṁ sampajjatī”ti.

addha kho bho gotam evam sant tevijj brahman appatihirakat bhasita sampajjati ti


Natthi koci tevijjānaṁ brāhmaṇānaṁ ekācariyopi, yena brahmā sakkhidiṭṭho.

natth koci tevijj brahman ekacariyop yen brahma sakkhiditth


Natthi koci tevijjānaṁ brāhmaṇānaṁ ekācariyapācariyopi, yena brahmā sakkhidiṭṭho.

natth koci tevijj brahman ekacariyapacariyop yen brahma sakkhiditth


Natthi koci tevijjānaṁ brāhmaṇānaṁ yāva sattamā ācariyāmahayugā yena brahmā sakkhidiṭṭho.

natth koci tevijj brahman yava sattama acariyamahayug yen brahma sakkhiditth


Yepi kira tevijjānaṁ brāhmaṇānaṁ pubbakā isayo mantānaṁ kattāro mantānaṁ pavattāro, yesamidaṁ etarahi tevijjā brāhmaṇā porāṇaṁ mantapadaṁ gītaṁ pavuttaṁ samihitaṁ, tadanugāyanti, tadanubhāsanti, bhāsitamanubhāsanti, vācitamanuvācenti, seyyathidaṁ—aṭṭhako vāmako vāmadevo vessāmitto yamataggi aṅgīraso bhāradvājo vāseṭṭho kassapo bhagu, tepi na evamāhaṁsu:

yep kira tevijj brahman pubbaka isay mantana kattar mantana pavattar yesamid etarahi tevijja brahmana porana mantapad gita pavutta samihita tadanugayant tadanubhasant bhasitamanubhasant vacitamanuvacent seyyathid atthak vamak vamadev vessamitt yamatagg angiras bharadvaj vasetth kassap bhag tep na evamahams


‘mayametaṁ jānāma, mayametaṁ passāma, yattha vā brahmā, yena vā brahmā, yahiṁ vā brahmā’ti.


Teva tevijjā brāhmaṇā evamāhaṁsu:


‘yaṁ na jānāma, yaṁ na passāma, tassa sahabyatāya maggaṁ desema.

ya na janam ya na passam tass sahabyatay magga desem


Ayameva ujumaggo ayamañjasāyano niyyāniko, niyyāti takkarassa brahmasahabyatāyā’ti.

ayamev ujumagg ayamanjasayan niyyanik niyyati takkar brahmasahabyatay ti