Bhagavad Gita

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śrībhagavānuvāca / bhūya eva mahābāho śṛṇu me paramaṃ vacaḥ / yatte 'haṃ prīyamāṇāya vakṣyāmi hitakāmyayā

sribhagava uvac bhuy ev mahabah srn me param vac yat te ha priyaman vaksyam hitakamy


teṣāṃ satatayuktānāṃ bhajatāṃ prītipūrvakam / dadāmi buddhiyogaṃ taṃ yena māmupayānti te

tes satatayukt bhajat pritipurvak dadam buddhiyog ta yen ma upayant te


teṣāmevānukampārthamahamajñānajaṃ tamaḥ / nāśayāmyātmabhāvastho jñānadīpena bhāsvatā

tes evanukamparth ah ajnanaj tam nasayamy atmabhavasth jnanadip bhasvat


arjuna uvāca / paraṃ brahma paraṃ dhāma pavitraṃ paramaṃ bhavān / puruṣaṃ śāśvataṃ divyamādidevamajaṃ vibhum

arjun uvac par brahm par dham pavitr param bhava purus sasvat divy adidev aj vibhu


āhustvāmṛṣayaḥ sarve devarṣirnāradastathā / asito devalo vyāsaḥ svayaṃ caiva bravīṣi me

ahus tv rsay sarv devarsir naradas tath asit deval vyas svay caiv bravis me


sarvametadṛtaṃ manye yanmāṃ vadasi keśava / na hi te bhagavanvyaktiṃ vidurdevā na dānavāḥ

sarv etad rt many ya ma vadas kesav na hi te bhagava vyakti vidur dev na danav


svayamevātmanātmānaṃ vettha tvaṃ puruṣottama / bhūtabhāvana bhūteśa devadeva jagatpate

svay evatmanatm vetth tv purusottam bhutabhavan bhutes devadev jagatpat


kathaṃ vidyāmahaṃ yogiṃstvāṃ sadā paricintayan / keṣu keṣu ca bhāveṣu cintyo 'si bhagavanmayā

kath vidy ah yogims tv sad paricintaya kes kes ca bhav cinty si bhagava may


vistareṇātmano yogaṃ vibhūtiṃ ca janārdana / bhūyaḥ kathaya tṛptirhi śṛṇvato nāsti me 'mṛtam

vistarenatman yog vibhuti ca janardan bhuy kath trptir hi srnvat nast me mrt


śrībhagavānuvāca / hanta te kathayiṣyāmi divyā hyātmavibhūtayaḥ / prādhānyataḥ kuruśreṣṭha nāstyanto vistarasya me

sribhagava uvac hant te kathayisyam divy hy atmavibhutay pradhanyat kurusresth nasty ant vistar me


na me viduḥ suragaṇāḥ prabhavaṃ na maharṣayaḥ / ahamādirhi devānāṃ maharṣīṇāṃ ca sarvaśaḥ

na me vidu suragan prabhav na maharsay ah adir hi dev maharsin ca sarvas


ahamātmā guḍākeśa sarvabhūtāśayasthitaḥ / ahamādiśca madhyaṃ ca bhūtānāmanta eva ca

ah atm gudakes sarvabhutasayasthit ah adis ca madhy ca bhut ant ev ca


ādityānāmahaṃ viṣṇur jyotiṣāṃ raviraṃśumān / marīcirmarutāmasmi nakṣatrāṇāmahaṃ śaśī

adity ah visnur jyotis ravir amsuma maricir marut asm naksatr ah sas


vedānāṃ sāmavedo 'smi devānāmasmi vāsavaḥ / indriyāṇāṃ manaścāsmi bhūtānāmasmi cetanā

ved samaved sm dev asm vasav indriy manas casm bhut asm cetan


rudrāṇāṃ śaṃkaraścāsmi vitteśo yakṣarakṣasām / vasūnāṃ pāvakaścāsmi meruḥ śikhariṇāmaham

rudr samkaras casm vittes yaksaraksas vasun pavakas casm meru sikharin ah


purodhasāṃ ca mukhyaṃ māṃ viddhi pārtha bṛhaspatim / senānīnām ahaṃ skandaḥ sarasāmasmi sāgaraḥ

purodhas ca mukhy ma viddh parth brhaspati senanin ah skand saras asm sagar


maharṣīṇāṃ bhṛgurahaṃ girāmasmyekamakṣaram / yajñānāṃ japayajño 'smi sthāvarāṇāṃ himālayaḥ

maharsin bhrgur ah gir asmy ek aksar yajn japayajn sm sthavar himalay


aśvatthaḥ sarvavṛkṣāṇāṃ devarṣīṇāṃ ca nāradaḥ / gandharvāṇāṃ citrarathaḥ siddhānāṃ kapilo muniḥ

asvatth sarvavrks devarsin ca narad gandharv citrarath siddh kapil muni


uccaiḥśravasamaśvānāṃ viddhi māmamṛtodbhavam / airāvataṃ gajendrāṇāṃ narāṇāṃ ca narādhipam

uccaihsravas asv viddh ma amrtodbhav airavat gajendr nar ca naradhip


āyudhānāmahaṃ vajraṃ dhenūnāmasmi kāmadhuk / prajanaścāsmi kandarpaḥ sarpāṇāmasmi vāsukiḥ

ayudh ah vajr dhenun asm kamadhuk prajanas casm kandarp sarp asm vasuki


anantaścāsmi nāgānāṃ varuṇo yādasāmaham / pitṝṇāmaryamā cāsmi yamaḥ saṃyamatāmaham

anantas casm nag varun yadas ah pitrn aryam casm yam samyamat ah


yo māmajamanādiṃ ca vetti lokamaheśvaram / asaṃmūḍhaḥ sa martyeṣu sarvapāpaiḥ pramucyate

yo ma aj anadi ca vett lokamahesvar asammudh sa marty sarvapapai pramucyat


prahlādaścāsmi daityānāṃ kālaḥ kalayatāmaham / mṛgāṇāṃ ca mṛgendro 'haṃ vainateyaśca pakṣiṇām

prahladas casm daity kal kalayat ah mrg ca mrgendr ha vainateyas ca paksin


pavanaḥ pavatāmasmi rāmaḥ śastrabhṛtāmaham / jhaṣāṇāṃ makaraścāsmi srotasāmasmi jāhnavī

pavan pavat asm ram sastrabhrt ah jhas makaras casm srotas asm jahnav


sargāṇāmādirantaśca madhyaṃ caivāhamarjuna / adhyātmavidyā vidyānāṃ vādaḥ pravadatāmaham

sarg adir antas ca madhy caivah arjun adhyatmavidy vidy vad pravadat ah


akṣarāṇāmakāro 'smi dvaṃdvaḥ sāmāsikasya ca / ahamevākṣayaḥ kālo dhātāhaṃ viśvatomukhaḥ

aksar akar sm dvamdv samasik ca ah evaksay kal dhatah visvatomukh


mṛtyuḥ sarvaharaścāhamudbhavaśca bhaviṣyatām / kīrtiḥ śrīrvākca nārīṇāṃ smṛtirmedhā dhṛtiḥ kṣamā

mrtyu sarvaharas cah udbhavas ca bhavisyat kirti srir vak ca narin smrtir medh dhrti ksam


bṛhatsāma tathā sāmnāṃ gāyatrī chandasāmaham / māsānāṃ mārgaśīrṣo 'ham ṛtūnāṃ kusumākaraḥ

brhatsam tath samn gayatr chandas ah mas margasirs ha rtun kusumakar


dyūtaṃ chalayatāmasmi tejastejasvināmaham / jayo 'smi vyavasāyo 'smi sattvaṃ sattvavatāmaham

dyut chalayat asm tejas tejasvin ah jay sm vyavasay sm sattv sattvavat ah


vṛṣṇīnāṃ vāsudevo 'smi pāṇḍavānāṃ dhanaṃjayaḥ / munīnāmapyahaṃ vyāsaḥ kavīnāmuśanā kaviḥ

vrsnin vasudev sm pandav dhanamjay munin apy ah vyas kavin usan kavi


daṇḍo damayatāmasmi nītirasmi jigīṣatām / maunaṃ caivāsmi guhyānāṃ jñānaṃ jñānavatāmaham

dand damayat asm nitir asm jigisat maun caivasm guhy jn jnanavat ah


buddhirjñānamasaṃmohaḥ kṣamā satyaṃ damaḥ śamaḥ / sukhaṃ duḥkhaṃ bhavo 'bhāvo bhayaṃ cābhayameva ca

buddhir jn asammoh ksam saty dam sam sukh duhkh bhav bhav bhay cabhay ev ca


nānto 'sti mama divyānāṃ vibhūtīnāṃ paraṃtapa / eṣa tūddeśataḥ prokto vibhūtervistaro mayā

nant st mam divy vibhutin paramtap es tuddesat prokt vibhuter vistar may


athavā bahunaitena kiṃ jñātena tavārjuna / viṣṭabhyāhamidaṃ kṛtsnamekāṃśena sthito jagat

ath va bahunait ki jnat tavarjun vistabhyah id krtsn ekams sthit jagat


ahiṃsā samatā tuṣṭistapo dānaṃ yaśo 'yaśaḥ / bhavanti bhāvā bhūtānāṃ matta eva pṛthagvidhāḥ

ahims samat tustis tap dan yas yas bhavant bhav bhut matt ev prthagvidh


maharṣayaḥ sapta pūrve catvāro manavastathā / madbhāvā mānasā jātā yeṣāṃ loka imāḥ prajāḥ

maharsay sapt purv catvar manavas tath madbhav manas jat yes lok im praj


etāṃ vibhūtiṃ yogaṃ ca mama yo vetti tattvataḥ / so 'vikampena yogena yujyate nātra saṃśayaḥ

et vibhuti yog ca mam yo vett tattvat so vikamp yog yujyat natr samsay


ahaṃ sarvasya prabhavo mattaḥ sarvaṃ pravartate / iti matvā bhajante māṃ budhā bhāvasamanvitāḥ

ah sarv prabhav matt sarv pravartat it matv bhajant ma budh bhavasamanvit


maccittā madgataprāṇā bodhayantaḥ parasparam / kathayantaśca māṃ nityaṃ tuṣyanti ca ramanti ca

maccitt madgatapran bodhayant paraspar kathayantas ca ma nity tusyant ca ramant ca


arjuna uvāca / madanugrahāya paramaṃ guhyamadhyātmasaṃjñitam / yattvayoktaṃ vacastena moho 'yaṃ vigato mama

arjun uvac madanugrah param guhy adhyatmasamjnit yat tvayokt vacas ten moh ya vigat mam


anekavaktranayanamanekādbhutadarśanam / anekadivyābharaṇaṃ divyānekodyatāyudham

anekavaktranay anekadbhutadars anekadivyabhar divyanekodyatayudh


divyamālyāmbaradharaṃ divyagandhānulepanam / sarvāścaryamayaṃ devamanantaṃ viśvatomukham

divyamalyambaradhar divyagandhanulep sarvascaryamay dev anant visvatomukh


divi sūryasahasrasya bhavedyugapadutthitā / yadi bhāḥ sadṛśī sā syādbhāsastasya mahātmanaḥ

div suryasahasr bhaved yugapad utthit yad bh sadrs sa syad bhasas tasy mahatman


tatraikasthaṃ jagatkṛtsnaṃ pravibhaktamanekadhā / apaśyaddevadevasya śarīre pāṇḍavastadā

tatraikasth jagat krtsn pravibhakt anekadh apasyad devadev sarir pandavas tad


tataḥ sa vismayāviṣṭo hṛṣṭaromā dhanaṃjayaḥ / praṇamya śirasā devaṃ kṛtāñjalirabhāṣata

tat sa vismayavist hrstarom dhanamjay pranamy siras dev krtanjalir abhasat


arjuna uvāca / paśyāmi devāṃstava deva dehe sarvāṃstathā bhūtaviśeṣasaṃghān / brahmāṇamīśaṃ kamalāsanasthamṛṣīṃśca sarvānuragāṃśca divyān

arjun uvac pasyam devams tav dev deh sarvams tath bhutavisesasamgha brahm is kamalasanasth rsims ca sarva uragams ca divya


anekabāhūdaravaktranetraṃ paśyāmi tvā sarvato 'nantarūpam / nāntaṃ na madhyaṃ na punastavādiṃ paśyāmi viśveśvara viśvarūpa

anekabahudaravaktranetr pasyam tv sarvat nantarup nant na madhy na punas tavadi pasyam visvesvar visvarup


kirīṭinaṃ gadinaṃ cakriṇaṃ ca tejorāśiṃ sarvato dīptimantam / paśyāmi tvāṃ durnirīkṣyaṃ samantād dīptānalārkadyutim aprameyam

kiritin gadin cakrin ca tejorasi sarvat diptimant pasyam tv durniriksy samantad diptanalarkadyuti apramey


tvamakṣaraṃ paramaṃ veditavyaṃ tvamasya viśvasya paraṃ nidhānam / tvamavyayaḥ śāśvatadharmagoptā sanātanastvaṃ puruṣo mato me

tv aksar param veditavy tv asy visv par nidh tv avyay sasvatadharmagopt sanatanas tv purus mat me


anādimadhyāntamanantavīryamanantabāhuṃ śaśisūryanetram / paśyāmi tvāṃ dīptahutāśavaktraṃ svatejasā viśvamidaṃ tapantam

anadimadhyant anantaviry anantabahu sasisuryanetr pasyam tv diptahutasavaktr svatejas visv id tapant


bhavāpyayau hi bhūtānāṃ śrutau vistaraśo mayā / tvattaḥ kamalapatrākṣa māhātmyamapi cāvyayam

bhavapyay hi bhut srut vistaras may tvatt kamalapatraks mahatmy ap cavyay


dyāvāpṛthivyoridamantaraṃ hi vyāptaṃ tvayaikena diśaśca sarvāḥ / dṛṣṭvādbhutaṃ rūpamidaṃ tavograṃ lokatrayaṃ pravyathitaṃ mahātman

dyavaprthivyor id antar hi vyapt tvayaik disas ca sarv drstvadbhut rup id tavogr lokatray pravyathit mahatma


amī hi tvā surasaṃghā viśanti kecidbhītāḥ prāñjalayo gṛṇanti / svastītyuktvā maharṣisiddhasaṃghāḥ stuvanti tvāṃ stutibhiḥ puṣkalābhiḥ

am hi tv surasamgh visant ke cid bhit pranjalay grnant svastity uktv maharsisiddhasamgh stuvant tv stutibhi puskal


rudrādityā vasavo ye ca sādhyā viśve 'śvinau marutaścoṣmapāśca / gandharvayakṣāsurasiddhasaṃghā vīkṣante tvā vismitāścaiva sarve

rudradity vasav ye ca sadhy visv svin marutas cosmapas ca gandharvayaksasurasiddhasamgh viksant tv vismitas caiv sarv


rūpaṃ mahatte bahuvaktranetraṃ mahābāho bahubāhūrupādam / bahūdaraṃ bahudaṃṣṭrākarālaṃ dṛṣṭvā lokāḥ pravyathitāstathāham

rup mahat te bahuvaktranetr mahabah bahubahurupad bahudar bahudamstrakaral drstv lok pravyathitas tathah


nabhaḥspṛśaṃ dīptamanekavarṇaṃ vyāttānanaṃ dīptaviśālanetram / dṛṣṭvā hi tvāṃ pravyathitāntarātmā dhṛtiṃ na vindāmi śamaṃ ca viṣṇo

nabhahsprs dipt anekavarn vyattan diptavisalanetr drstv hi tv pravyathitantaratm dhrti na vindam sam ca visn


daṃṣṭrākarālāni ca te mukhāni dṛṣṭvaiva kālānalasaṃnibhāni / diśo na jāne na labhe ca śarma prasīda deveśa jagannivāsa

damstrakaralan ca te mukhan drstvaiv kalanalasamnibhan dis na jan na labh ca sarm prasid deves jagannivas


amī ca tvāṃ dhṛtarāṣṭrasya putrāḥ sarve sahaivāvanipālasaṃghaiḥ / bhīṣmo droṇaḥ sūtaputrastathāsau sahāsmadīyairapi yodhamukhyaiḥ

am ca tv dhrtarastr putr sarv sahaivavanipalasamghai bhism dron sutaputras tathas sahasmadiyair ap yodhamukhyai


vaktrāṇi te tvaramāṇā viśanti daṃṣṭrākarālāni bhayānakāni / kecidvilagnā daśanāntareṣu saṃdṛśyante cūrṇitairuttamāṅgaiḥ

vaktran te tvaraman visant damstrakaralan bhayanakan ke cid vilagn dasanantar samdrsyant curnitair uttamangai


yathā nadīnāṃ bahavo 'mbuvegāḥ samudramevābhimukhā dravanti / tathā tavāmī naralokavīrā viśanti vaktrāṇyabhivijvalanti

yath nadin bahav mbuveg samudr evabhimukh dravant tath tavam naralokavir visant vaktrany abhivijvalant


yathā pradīptaṃ jvalanaṃ pataṃgā viśanti nāśāya samṛddhavegāḥ / tathaiva nāśāya viśanti lokāstavāpi vaktrāṇi samṛddhavegāḥ

yath pradipt jval patamg visant nas samrddhaveg tathaiv nas visant lokas tavap vaktran samrddhaveg


evametadyathāttha tvamātmānaṃ parameśvara / draṣṭumicchāmi te rūpamaiśvaraṃ puruṣottama

ev etad yathatth tv atm paramesvar drastu iccham te rup aisvar purusottam


lelihyase grasamānaḥ samantāllokānsamagrānvadanairjvaladbhiḥ / tejobhirāpūrya jagatsamagraṃ bhāsastavogrāḥ pratapanti viṣṇo

lelihyas grasaman samantal loka samagra vadanair jvaladbhi tejobhir apury jagat samagr bhasas tavogr pratapant visn


ākhyāhi me ko bhavānugrarūpo namo 'stu te devavara prasīda / vijñātumicchāmi bhavantamādyaṃ na hi prajānāmi tava pravṛttim

akhyah me ko bhava ugrarup nam st te devavar prasid vijnatu iccham bhavant ady na hi prajanam tav pravrtti


śrībhagavānuvāca / kālo 'smi lokakṣayakṛtpravṛddho lokānsamāhartumiha pravṛttaḥ / ṛte 'pi tvā na bhaviṣyanti sarve ye 'vasthitāḥ pratyanīkeṣu yodhāḥ

sribhagava uvac kal sm lokaksayakrt pravrddh loka samahartu ih pravrtt rt pi tv na bhavisyant sarv ye vasthit pratyanik yodh


tasmāttvamuttiṣṭha yaśo labhasva jitvā śatrūnbhuṅkṣva rājyaṃ samṛddham / mayaivaite nihatāḥ pūrvameva nimittamātraṃ bhava savyasācin

tasmat tv uttisth yas labhasv jitv satru bhunksv rajy samrddh mayaivait nihat purv ev nimittamatr bhav savyasaci


droṇaṃ ca bhīṣmaṃ ca jayadrathaṃ ca karṇaṃ tathānyānapi yodhavīrān / mayā hatāṃstvaṃ jahi mā vyathiṣṭhā yudhyasva jetāsi raṇe sapatnān

dron ca bhism ca jayadrath ca karn tathanya ap yodhavira may hatams tv jah ma vyathisth yudhyasv jetas ran sapatna


saṃjaya uvāca / etacchrutvā vacanaṃ keśavasya kṛtāñjalirvepamānaḥ kirīṭī / namaskṛtvā bhūya evāha kṛṣṇaṃ sagadgadaṃ bhītabhītaḥ praṇamya

samj uvac etac chrutv vac kesav krtanjalir vepaman kirit namaskrtv bhuy evah krsn sagadgad bhitabhit pranamy


arjuna uvāca / sthāne hṛṣīkeśa tava prakīrtyā jagatprahṛṣyatyanurajyate ca / rakṣāṃsi bhītāni diśo dravanti sarve namasyanti ca siddhasaṃghāḥ

arjun uvac sthan hrsikes tav prakirty jagat prahrsyaty anurajyat ca raksams bhitan dis dravant sarv namasyant ca siddhasamgh


kasmācca te na nameranmahātmangarīyase brahmaṇo 'pyādikartre / ananta deveśa jagannivāsa tvamakṣaraṃ sadasattatparaṃ yat

kasmac ca te na namera mahatma gariyas brahman py adikartr anant deves jagannivas tv aksar sad asat tatpar yat


tvamādidevaḥ puruṣaḥ purāṇastvam asya viśvasya paraṃ nidhānam / vettāsi vedyaṃ ca paraṃ ca dhāma tvayā tataṃ viśvamanantarūpa

tv adidev purus puranas tv asy visv par nidh vettas vedy ca par ca dham tv tat visv anantarup


vāyuryamo 'gnirvaruṇaḥ śaśāṅkaḥ prajāpatistvaṃ prapitāmahaśca / namo namaste 'stu sahasrakṛtvaḥ punaśca bhūyo 'pi namo namaste

vayur yam gnir varun sasank prajapatis tv prapitamahas ca nam namas te st sahasrakrtv punas ca bhuy pi nam namas te


manyase yadi tacchakyaṃ mayā draṣṭumiti prabho / yogeśvara tato me tvaṃ darśayātmānamavyayam

manyas yad tac chaky may drastu it prabh yogesvar tat me tv darsayatm avyay


namaḥ purastādatha pṛṣṭhataste namo 'stu te sarvata eva sarva / anantavīryāmitavikramastvaṃ sarvaṃ samāpnoṣi tato 'si sarvaḥ

nam purastad ath prsthatas te nam st te sarvat ev sarv anantaviryamitavikramas tv sarv samapnos tat si sarv


sakheti matvā prasabhaṃ yaduktaṃ he kṛṣṇa he yādava he sakheti / ajānatā mahimānaṃ tavedaṃ mayā pramādātpraṇayena vāpi

sakhet matv prasabh yad ukt he krsn he yadav he sakhet ajanat mahim taved may pramadat pranay vap


yaccāvahāsārthamasatkṛto 'si vihāraśayyāsanabhojaneṣu / eko 'tha vāpyacyuta tatsamakṣaṃ tatkṣāmaye tvām aham aprameyam

yac cavahasarth asatkrt si viharasayyasanabhojan ek th vapy acyut tatsamaks tat ksamay tv ah apramey


pitāsi lokasya carācarasya tvamasya pūjyaśca gururgarīyān / na tvatsamo 'styabhyadhikaḥ kuto 'nyo lokatraye 'pyapratimaprabhāva

pitas lok caracar tv asy pujyas ca gurur gariya na tvatsam sty abhyadhik kut ny lokatray py apratimaprabhav


tasmātpraṇamya praṇidhāya kāyaṃ prasādaye tvāmahamīśamīḍyam / piteva putrasya sakheva sakhyuḥ priyaḥ priyāyārhasi deva soḍhum

tasmat pranamy pranidh kay prasaday tv ah is idy pitev putr sakhev sakhyu priy priyayarhas dev sodhu


adṛṣṭapūrvaṃ hṛṣito 'smi dṛṣṭvā bhayena ca pravyathitaṃ mano me / tadeva me darśaya deva rūpaṃ prasīda deveśa jagannivāsa

adrstapurv hrsit sm drstv bhay ca pravyathit man me tad ev me dars dev rup prasid deves jagannivas


kirīṭinaṃ gadinaṃ cakrahastamicchāmi tvāṃ draṣṭumahaṃ tathaiva / tenaiva rūpeṇa caturbhujena sahasrabāho bhava viśvamūrte

kiritin gadin cakrahast iccham tv drastu ah tathaiv tenaiv rup caturbhuj sahasrabah bhav visvamurt


śrībhagavānuvāca / mayā prasannena tavārjunedaṃ rūpaṃ paraṃ darśitamātmayogāt / tejomayaṃ viśvamanantamādyaṃ yanme tvadanyena na dṛṣṭapūrvam

sribhagava uvac may prasann tavarjuned rup par darsit atmayogat tejomay visv anant ady ya me tvad any na drstapurv


na vedayajñādhyayanairna dānairna ca kriyābhirna tapobhirugraiḥ / evaṃrūpaḥ śakya ahaṃ nṛloke draṣṭuṃ tvadanyena kurupravīra

na vedayajnadhyayanair na danair na ca kriyabhir na tapobhir ugrai evamrup saky ah nrlok drastu tvad any kurupravir


mā te vyathā mā ca vimūḍhabhāvo dṛṣṭvā rūpaṃ ghoramīdṛṅmamedam / vyapetabhīḥ prītamanāḥ punastvaṃ tadeva me rūpamidaṃ prapaśya

ma te vyath ma ca vimudhabhav drstv rup ghor idr mamed vyapet pritaman punas tv tad ev me rup id prap


śrībhagavānuvāca / paśya me pārtha rūpāṇi śataśo 'tha sahasraśaḥ / nānāvidhāni divyāni nānāvarṇākṛtīni ca

sribhagava uvac pasy me parth rupan satas th sahasras nanavidhan divyan nanavarnakrtin ca


saṃjaya uvāca / ityarjunaṃ vāsudevastathoktvā svakaṃ rūpaṃ darśayāmāsa bhūyaḥ / āśvāsayāmāsa ca bhītamenaṃ bhūtvā punaḥ saumyavapurmahātmā

samj uvac ity arjun vasudevas tathoktv svak rup darsay as bhuy asvasay as ca bhit en bhutv pun saumyavapur mahatm


arjuna uvāca / dṛṣṭvedaṃ mānuṣaṃ rūpaṃ tava saumyaṃ janārdana / idānīmasmi saṃvṛttaḥ sacetāḥ prakṛtiṃ gataḥ

arjun uvac drstved manus rup tav saumy janardan idani asm samvrtt sacet prakrti gat


śrībhagavānuvāca / sudurdarśamidaṃ rūpaṃ dṛṣṭavānasi yanmama / devā apyasya rūpasya nityaṃ darśanakāṅkṣiṇaḥ

sribhagava uvac sudurdars id rup drstava as ya mam dev apy asy rup nity darsanakanksin


nāhaṃ vedairna tapasā na dānena na cejyayā / śakya evaṃvidho draṣṭuṃ dṛṣṭavānasi māṃ yathā

nah vedair na tapas na dan na cejy saky evamvidh drastu drstava as ma yath


bhaktyā tvananyayā śakya ahamevaṃvidho 'rjuna / jñātuṃ draṣṭuṃ ca tattvena praveṣṭuṃ ca paraṃtapa

bhakty tv anany saky ah evamvidh rjun jnatu drastu ca tattv pravestu ca paramtap


matkarmakṛnmatparamo madbhaktaḥ saṅgavarjitaḥ / nirvairaḥ sarvabhūteṣu yaḥ sa māmeti pāṇḍava

matkarmakr matparam madbhakt sangavarjit nirvair sarvabhut ya sa ma et pandav


paśyādityānvasūnrudrānaśvinau marutastathā / bahūnyadṛṣṭapūrvāṇi paśyāścaryāṇi bhārata

pasyaditya vasu rudra asvin marutas tath bahuny adrstapurvan pasyascaryan bharat


ihaikasthaṃ jagatkṛtsnaṃ paśyādya sacarācaram / mama dehe guḍākeśa yaccānyaddraṣṭumicchasi

ihaikasth jagat krtsn pasyady sacaracar mam deh gudakes yac canyad drastu icchas


na tu māṃ śakyase draṣṭumanenaiva svacakṣuṣā / divyaṃ dadāmi te cakṣuḥ paśya me yogamaiśvaram

na tu ma sakyas drastu anenaiv svacaksus divy dadam te caksu pasy me yog aisvar


saṃjaya uvāca / evamuktvā tato rājanmahāyogeśvaro hariḥ / darśayāmāsa pārthāya paramaṃ rūpamaiśvaram

samj uvac ev uktv tat raja mahayogesvar hari darsay as parth param rup aisvar


arjuna uvāca / evaṃ satatayuktā ye bhaktāstvāṃ paryupāsate / ye cāpyakṣaramavyaktaṃ teṣāṃ ke yogavittamāḥ

arjun uvac ev satatayukt ye bhaktas tv paryupasat ye capy aksar avyakt tes ke yogavittam


abhyāse 'pyasamartho 'si matkarmaparamo bhava / madarthamapi karmāṇi kurvansiddhimavāpsyasi

abhyas py asamarth si matkarmaparam bhav madarth ap karman kurva siddhi avapsyas


athaitadapyaśakto 'si kartuṃ madyogamāśritaḥ / sarvakarmaphalatyāgaṃ tataḥ kuru yatātmavān

athaitad apy asakt si kartu madyog asrit sarvakarmaphalatyag tat kur yatatmava


śreyo hi jñānamabhyāsājjñānāddhyānaṃ viśiṣyate / dhyānātkarmaphalatyāgas tyāgācchāntiranantaram

srey hi jn abhyasaj jnanad dhy visisyat dhyanat karmaphalatyagas tyagac chantir anantar


adveṣṭā sarvabhūtānāṃ maitraḥ karuṇa eva ca / nirmamo nirahaṃkāraḥ samaduḥkhasukhaḥ kṣamī

advest sarvabhut maitr karun ev ca nirmam nirahamkar samaduhkhasukh ksam


saṃtuṣṭaḥ satataṃ yogī yatātmā dṛḍhaniścayaḥ / mayyarpitamanobuddhiryo madbhaktaḥ sa me priyaḥ

samtust satat yog yatatm drdhaniscay mayy arpitamanobuddhir yo madbhakt sa me priy


yasmānnodvijate loko lokānnodvijate ca yaḥ / harṣāmarṣabhayodvegairmukto yaḥ sa ca me priyaḥ

yasma nodvijat lok loka nodvijat ca ya harsamarsabhayodvegair mukt ya sa ca me priy


anapekṣaḥ śucirdakṣa udāsīno gatavyathaḥ / sarvārambhaparityāgī yo madbhaktaḥ sa me priyaḥ

anapeks sucir daks udasin gatavyath sarvarambhaparityag yo madbhakt sa me priy


yo na hṛṣyati na dveṣṭi na śocati na kāṅkṣati / śubhāśubhaparityāgī bhaktimānyaḥ sa me priyaḥ

yo na hrsyat na dvest na socat na kanksat subhasubhaparityag bhaktima ya sa me priy


samaḥ śatrau ca mitre ca tathā mānāvamānayoḥ / śītoṣṇasukhaduḥkheṣu samaḥ saṅgavivarjitaḥ

sam satr ca mitr ca tath manavamanayo sitosnasukhaduhkh sam sangavivarjit


tulyanindāstutirmaunī saṃtuṣṭo yena kenacit / aniketaḥ sthiramatirbhaktimānme priyo naraḥ

tulyanindastutir maun samtust yen ken cit aniket sthiramatir bhaktima me priy nar


śrībhagavānuvāca / mayyāveśya mano ye māṃ nityayuktā upāsate / śraddhayā parayopetāste me yuktatamā matāḥ

sribhagava uvac mayy avesy man ye ma nityayukt upasat sraddh parayopetas te me yuktatam mat


ye tu dharmyāmṛtamidaṃ yathoktaṃ paryupāsate / śraddadhānā matparamā bhaktāste 'tīva me priyāḥ

ye tu dharmyamrt id yathokt paryupasat sraddadhan matparam bhaktas te tiv me priy


ye tv akṣaram anirdeśyam avyaktaṃ paryupāsate / sarvatragam acintyaṃ ca kūṭasthamacalaṃ dhruvam

ye tv aksar anirdesy avyakt paryupasat sarvatrag acinty ca kutasth acal dhruv


saṃniyamyendriyagrāmaṃ sarvatra samabuddhayaḥ / te prāpnuvanti māmeva sarvabhūtahite ratāḥ

samniyamyendriyagram sarvatr samabuddhay te prapnuvant ma ev sarvabhutahit rat


kleśo 'dhikatarasteṣāmavyaktāsaktacetasām / avyaktā hi gatirduḥkhaṃ dehavadbhiravāpyate

kles dhikataras tes avyaktasaktacetas avyakt hi gatir duhkh dehavadbhir avapyat


ye tu sarvāṇi karmāṇi mayi saṃnyasya matparāḥ / ananyenaiva yogena māṃ dhyāyanta upāsate

ye tu sarvan karman may samny matpar ananyenaiv yog ma dhyayant upasat


teṣāmahaṃ samuddhartā mṛtyusaṃsārasāgarāt / bhavāmi nacirātpārtha mayyāveśitacetasām

tes ah samuddhart mrtyusamsarasagarat bhavam nacirat parth mayy avesitacetas


mayyeva mana ādhatsva mayi buddhiṃ niveśaya / nivasiṣyasi mayyeva ata ūrdhvaṃ na saṃśayaḥ

mayy ev man adhatsv may buddhi nives nivasisyas mayy ev at urdhv na samsay


atha cittaṃ samādhātuṃ na śaknoṣi mayi sthiram / abhyāsayogena tato māmicchāptuṃ dhanaṃjaya

ath citt samadhatu na saknos may sthir abhyasayog tat ma icchaptu dhanamj


śrībhagavānuvāca / idaṃ śarīraṃ kaunteya kṣetramityabhidhīyate / etadyo vetti taṃ prāhuḥ kṣetrajña iti tadvidaḥ

sribhagava uvac id sarir kauntey ksetr ity abhidhiyat etad yo vett ta prahu ksetrajn it tadvid


mayi cānanyayogena bhaktir avyabhicāriṇī / viviktadeśasevitvamaratirjanasaṃsadi

may cananyayog bhaktir avyabhicarin viviktadesasevitv aratir janasamsad


adhyātmajñānanityatvaṃ tattvajñānārthadarśanam / etajjñānamiti proktam ajñānaṃ yadato 'nyathā

adhyatmajnananityatv tattvajnanarthadars etaj jn it prokt ajn yad at nyath


sarvataḥpāṇipādaṃ tatsarvato'kṣiśiromukham / sarvataḥśrutimalloke sarvamāvṛtya tiṣṭhati

sarvatahpanipad tat sarvatoksisiromukh sarvatahsrutimal lok sarv avrty tisthat


sarvendriyaguṇābhāsaṃ sarvendriyavivarjitam / asaktaṃ sarvabhṛccaiva nirguṇaṃ guṇabhoktṛ ca

sarvendriyagunabhas sarvendriyavivarjit asakt sarvabhrc caiv nirgun gunabhoktr ca


bahirantaśca bhūtānāmacaraṃ carameva ca / sūkṣmatvāt tad avijñeyaṃ dūrasthaṃ cāntike ca tat

bahir antas ca bhut acar car ev ca suksmatvat tad avijney durasth cantik ca tat


avibhaktaṃ ca bhūteṣu vibhaktamiva ca sthitam / bhūtabhartṛ ca tajjñeyaṃ grasiṣṇu prabhaviṣṇu ca

avibhakt ca bhut vibhakt iv ca sthit bhutabhartr ca taj jney grasisn prabhavisn ca


jyotiṣāmapi tajjyotis tamasaḥ paramucyate / jñānaṃ jñeyaṃ jñānagamyaṃ hṛdi sarvasya viṣṭhitam

jyotis ap taj jyotis tamas par ucyat jn jney jnanagamy hrd sarv visthit


iti kṣetraṃ tathā jñānaṃ jñeyaṃ coktaṃ samāsataḥ / madbhakta etadvijñāya madbhāvāyopapadyate

it ksetr tath jn jney cokt samasat madbhakt etad vijn madbhavayopapadyat


prakṛtiṃ puruṣaṃ caiva viddhyanādī ubhāvapi / vikārāṃśca guṇāṃścaiva viddhi prakṛtisaṃbhavān

prakrti purus caiv viddhy anad ubhav ap vikarams ca gunams caiv viddh prakrtisambhava


kṣetrajñaṃ cāpi māṃ viddhi sarvakṣetreṣu bhārata / kṣetrakṣetrajñayorjñānaṃ yattajjñānaṃ mataṃ mama

ksetrajn cap ma viddh sarvaksetr bharat ksetraksetrajnayor jn yat taj jn mat mam


kāryakāraṇakartṛtve hetuḥ prakṛtirucyate / puruṣaḥ sukhaduḥkhānāṃ bhoktṛtve heturucyate

karyakaranakartrtv hetu prakrtir ucyat purus sukhaduhkh bhoktrtv hetur ucyat


puruṣaḥ prakṛtistho hi bhuṅkte prakṛtijānguṇān / kāraṇaṃ guṇasaṅgo 'sya sadasadyonijanmasu

purus prakrtisth hi bhunkt prakrtija guna kar gunasang sy sadasadyonijanmas


upadraṣṭānumantā ca bhartā bhoktā maheśvaraḥ / paramātmeti cāpyukto dehe 'sminpuruṣaḥ paraḥ

upadrastanumant ca bhart bhokt mahesvar paramatmet capy ukt deh smi purus par


ya evaṃ vetti puruṣaṃ prakṛtiṃ ca guṇaiḥ saha / sarvathā vartamāno 'pi na sa bhūyo 'bhijāyate

ya ev vett purus prakrti ca gunai sah sarvath vartaman pi na sa bhuy bhijayat


dhyānenātmani paśyanti kecidātmānamātmanā / anye sāṃkhyena yogena karmayogena cāpare

dhyanenatman pasyant ke cid atm atman any samkhy yog karmayog capar


anye tv evam ajānantaḥ śrutvānyebhya upāsate / te 'pi cātitarantyeva mṛtyuṃ śrutiparāyaṇāḥ

any tv ev ajanant srutvanyebhy upasat te pi catitaranty ev mrtyu srutiparayan


samaṃ sarveṣu bhūteṣu tiṣṭhantaṃ parameśvaram / vinaśyatsvavinaśyantaṃ yaḥ paśyati sa paśyati

sam sarv bhut tisthant paramesvar vinasyatsv avinasyant ya pasyat sa pasyat


samaṃ paśyanhi sarvatra samavasthitamīśvaram / na hinastyātmanātmānaṃ tato yāti parāṃ gatim

sam pasya hi sarvatr samavasthit isvar na hinasty atmanatm tat yat par gati


prakṛtyaiva ca karmāṇi kriyamāṇāni sarvaśaḥ / yaḥ paśyati tathātmānamakartāraṃ sa paśyati

prakrtyaiv ca karman kriyamanan sarvas ya pasyat tathatm akartar sa pasyat


tatkṣetraṃ yacca yādṛkca yadvikāri yataśca yat / sa ca yo yatprabhāvaśca tatsamāsena me śṛṇu

tat ksetr yac ca yadrk ca yadvikar yatas ca yat sa ca yo yatprabhavas ca tat samas me srn


yadā bhūtapṛthagbhāvamekasthamanupaśyati / tata eva ca vistāraṃ brahma sampadyate tadā

yad bhutaprthagbhav ekasth anupasyat tat ev ca vistar brahm sampadyat tad


anāditvānnirguṇatvātparamātmāyamavyayaḥ / śarīrastho 'pi kaunteya na karoti na lipyate

anaditva nirgunatvat paramatmay avyay sarirasth pi kauntey na karot na lipyat


yathā sarvagataṃ saukṣmyādākāśaṃ nopalipyate / sarvatrāvasthito dehe tathātmā nopalipyate

yath sarvagat sauksmyad akas nopalipyat sarvatravasthit deh tathatm nopalipyat


yathā prakāśayatyekaḥ kṛtsnaṃ lokamimaṃ raviḥ / kṣetraṃ kṣetrī tathā kṛtsnaṃ prakāśayati bhārata

yath prakasayaty ek krtsn lok im ravi ksetr ksetr tath krtsn prakasayat bharat


kṣetrakṣetrajñayorevamantaraṃ jñānacakṣuṣā / bhūtaprakṛtimokṣaṃ ca ye viduryānti te param

ksetraksetrajnayor ev antar jnanacaksus bhutaprakrtimoks ca ye vidur yant te par


ṛṣibhirbahudhā gītaṃ chandobhirvividhaiḥ pṛthak / brahmasūtrapadaiścaiva hetumadbhirviniścitaiḥ

rsibhir bahudh git chandobhir vividhai prthak brahmasutrapadais caiv hetumadbhir viniscitai


mahābhūtānyahaṃkāro buddhiravyaktameva ca / indriyāṇi daśaikaṃ ca pañca cendriyagocarāḥ

mahabhutany ahamkar buddhir avyakt ev ca indriyan dasaik ca panc cendriyagocar


icchā dveṣaḥ sukhaṃ duḥkhaṃ saṃghātaścetanā dhṛtiḥ / etatkṣetraṃ samāsena savikāramudāhṛtam

icch dves sukh duhkh samghatas cetan dhrti etat ksetr samas savikar udahrt


amānitvam adambhitvam ahiṃsā kṣāntirārjavam / ācāryopāsanaṃ śaucaṃ sthairyamātmavinigrahaḥ

amanitv adambhitv ahims ksantir arjav acaryopas sauc sthairy atmavinigrah


indriyārtheṣu vairāgyamanahaṃkāra eva ca / janmamṛtyujarāvyādhiduḥkhadoṣānudarśanam

indriyarth vairagy anahamkar ev ca janmamrtyujaravyadhiduhkhadosanudars


asaktiranabhiṣvaṅgaḥ putradāragṛhādiṣu / nityaṃ ca samacittatvamiṣṭāniṣṭopapattiṣu

asaktir anabhisvang putradaragrhadis nity ca samacittatv istanistopapattis


śrībhagavānuvāca / paraṃ bhūyaḥ pravakṣyāmi jñānānāṃ jñānamuttamam / yajjñātvā munayaḥ sarve parāṃ siddhimito gatāḥ

sribhagava uvac par bhuy pravaksyam jnan jn uttam yaj jnatv munay sarv par siddhi it gat


rajastamaścābhibhūya sattvaṃ bhavati bhārata / rajaḥ sattvaṃ tamaścaiva tamaḥ sattvaṃ rajastathā

rajas tamas cabhibhuy sattv bhavat bharat raj sattv tamas caiv tam sattv rajas tath


sarvadvāreṣu dehe 'sminprakāśa upajāyate / jñānaṃ yadā tadā vidyādvivṛddhaṃ sattvamityuta

sarvadvar deh smi prakas upajayat jn yad tad vidyad vivrddh sattv ity ut


lobhaḥ pravṛttirārambhaḥ karmaṇāmaśamaḥ spṛhā / rajasyetāni jāyante vivṛddhe bharatarṣabha

lobh pravrttir arambh karm asam sprh rajasy etan jayant vivrddh bharatarsabh


aprakāśo 'pravṛttiśca pramādo moha eva ca / tamasyetāni jāyante vivṛddhe kurunandana

aprakas pravrttis ca pramad moh ev ca tamasy etan jayant vivrddh kurunandan


yadā sattve pravṛddhe tu pralayaṃ yāti dehabhṛt / tadottamavidāṃ lokānamalānpratipadyate

yad sattv pravrddh tu pralay yat dehabhrt tadottamavid loka amala pratipadyat


rajasi pralayaṃ gatvā karmasaṅgiṣu jāyate / tathā pralīnastamasi mūḍhayoniṣu jāyate

rajas pralay gatv karmasangis jayat tath pralinas tamas mudhayonis jayat


karmaṇaḥ sukṛtasyāhuḥ sāttvikaṃ nirmalaṃ phalam / rajasastu phalaṃ duḥkhamajñānaṃ tamasaḥ phalam

karman sukrtasyahu sattvik nirmal phal rajasas tu phal duhkh ajn tamas phal


sattvātsaṃjāyate jñānaṃ rajaso lobha eva ca / pramādamohau tamaso bhavato 'jñānameva ca

sattvat samjayat jn rajas lobh ev ca pramadamoh tamas bhavat jn ev ca


ūrdhvaṃ gacchanti sattvasthā madhye tiṣṭhanti rājasāḥ / jaghanyaguṇavṛttasthā adho gacchanti tāmasāḥ

urdhv gacchant sattvasth madhy tisthant rajas jaghanyagunavrttasth adh gacchant tamas


nānyaṃ guṇebhyaḥ kartāraṃ yadā draṣṭānupaśyati / guṇebhyaśca paraṃ vetti madbhāvaṃ so 'dhigacchati

nany gun kartar yad drastanupasyat gunebhyas ca par vett madbhav so dhigacchat


idaṃ jñānamupāśritya mama sādharmyamāgatāḥ / sarge 'pi nopajāyante pralaye na vyathanti ca

id jn upasrity mam sadharmy agat sarg pi nopajayant pralay na vyathant ca


guṇānetānatītya trīndehī dehasamudbhavān / janmamṛtyujarāduḥkhairvimukto 'mṛtamaśnute

guna eta atity tri deh dehasamudbhava janmamrtyujaraduhkhair vimukt mrt asnut


arjuna uvāca / kairliṅgaistrīnguṇānetānatīto bhavati prabho / kimācāraḥ kathaṃ caitāṃstrīnguṇānativartate

arjun uvac kair lingais tri guna eta atit bhavat prabh kimacar kath caitams tri guna ativartat


śrībhagavānuvāca / prakāśaṃ ca pravṛttiṃ ca mohameva ca pāṇḍava / na dveṣṭi sampravṛttāni na nivṛttāni kāṅkṣati

sribhagava uvac prakas ca pravrtti ca moh ev ca pandav na dvest sampravrttan na nivrttan kanksat


udāsīnavadāsīno guṇairyo na vicālyate / guṇā vartanta ityeva yo 'vatiṣṭhati neṅgate

udasinavad asin gunair yo na vicalyat gun vartant ity ev yo vatisthat nengat


samaduḥkhasukhaḥ svasthaḥ samaloṣṭāśmakāñcanaḥ / tulyapriyāpriyo dhīrastulyanindātmasaṃstutiḥ

samaduhkhasukh svasth samalostasmakancan tulyapriyapriy dhiras tulyanindatmasamstuti


mānāvamānayostulyastulyo mitrāripakṣayoḥ / sarvārambhaparityāgī guṇātītaḥ sa ucyate

manavamanayos tulyas tuly mitraripaksayo sarvarambhaparityag gunatit sa ucyat


māṃ ca yo 'vyabhicāreṇa bhaktiyogena sevate / sa guṇānsamatītyaitānbrahmabhūyāya kalpate

ma ca yo vyabhicar bhaktiyog sevat sa guna samatityaita brahmabhuy kalpat


brahmaṇo hi pratiṣṭhāhamamṛtasyāvyayasya ca / śāśvatasya ca dharmasya sukhasyaikāntikasya ca

brahman hi pratisthah amrtasyavyay ca sasvat ca dharm sukhasyaikantik ca


mama yonirmahadbrahma tasmingarbhaṃ dadhāmyaham / saṃbhavaḥ sarvabhūtānāṃ tato bhavati bhārata

mam yonir mahad brahm tasmi garbh dadhamy ah sambhav sarvabhut tat bhavat bharat


sarvayoniṣu kaunteya mūrtayaḥ sambhavanti yāḥ / tāsāṃ brahma mahadyonir ahaṃ bījapradaḥ pitā

sarvayonis kauntey murtay sambhavant ya tas brahm mahad yonir ah bijaprad pit


sattvaṃ rajastama iti guṇāḥ prakṛtisaṃbhavāḥ / nibadhnanti mahābāho dehe dehinamavyayam

sattv rajas tam it gun prakrtisambhav nibadhnant mahabah deh dehin avyay


tatra sattvaṃ nirmalatvātprakāśakamanāmayam / sukhasaṅgena badhnāti jñānasaṅgena cānagha

tatr sattv nirmalatvat prakasak anamay sukhasang badhnat jnanasang canagh


rajo rāgātmakaṃ viddhi tṛṣṇāsaṅgasamudbhavam / tannibadhnāti kaunteya karmasaṅgena dehinam

raj ragatmak viddh trsnasangasamudbhav ta nibadhnat kauntey karmasang dehin


tamastvajñānajaṃ viddhi mohanaṃ sarvadehinām / pramādālasyanidrābhistannibadhnāti bhārata

tamas tv ajnanaj viddh moh sarvadehin pramadalasyanidrabhis ta nibadhnat bharat


sattvaṃ sukhe sañjayati rajaḥ karmaṇi bhārata / jñānamāvṛtya tu tamaḥ pramāde sañjayatyuta

sattv sukh sanjayat raj karman bharat jn avrty tu tam pramad sanjayaty ut


śrībhagavānuvāca / ūrdhvamūlamadhaḥśākhamaśvatthaṃ prāhuravyayam / chandāṃsi yasya parṇāni yastaṃ veda sa vedavit

sribhagava uvac urdhvamul adhahsakh asvatth prahur avyay chandams yasy parnan yas ta ved sa vedavit


utkrāmantaṃ sthitaṃ vāpi bhuñjānaṃ vā guṇānvitam / vimūḍhā nānupaśyanti paśyanti jñānacakṣuṣaḥ

utkramant sthit vap bhunj va gunanvit vimudh nanupasyant pasyant jnanacaksus


yatanto yoginaścainaṃ paśyantyātmanyavasthitam / yatanto 'pyakṛtātmāno nainaṃ paśyantyacetasaḥ

yatant yoginas cain pasyanty atmany avasthit yatant py akrtatman nain pasyanty acetas


gāmāviśya ca bhūtāni dhārayāmyahamojasā / puṣṇāmi cauṣadhīḥ sarvāḥ somo bhūtvā rasātmakaḥ

ga avisy ca bhutan dharayamy ah ojas pusnam causadhi sarv som bhutv rasatmak


ahaṃ vaiśvānaro bhūtvā prāṇināṃ dehamāśritaḥ / prāṇāpānasamāyuktaḥ pacāmyannaṃ caturvidham

ah vaisvanar bhutv pranin deh asrit pranapanasamayukt pacamy ann caturvidh


sarvasya cāhaṃ hṛdi saṃniviṣṭo mattaḥ smṛtirjñānamapohanaṃ ca / vedaiśca sarvairahameva vedyo vedāntakṛdvedavideva cāham

sarv cah hrd samnivist matt smrtir jn apoh ca vedais ca sarvair ah ev vedy vedantakrd vedavid ev cah


dvāvimau puruṣau loke kṣaraścākṣara eva ca / kṣaraḥ sarvāṇi bhūtāni kūṭastho 'kṣara ucyate

dvav im purus lok ksaras caksar ev ca ksar sarvan bhutan kutasth ksar ucyat


uttamaḥ puruṣastvanyaḥ paramātmetyudāhṛtaḥ / yo lokatrayamāviśya bibhartyavyaya īśvaraḥ

uttam purusas tv any paramatmety udahrt yo lokatray avisy bibharty avy isvar


yasmātkṣaramatīto 'hamakṣarādapi cottamaḥ / ato 'smi loke vede ca prathitaḥ puruṣottamaḥ

yasmat ksar atit ha aksarad ap cottam at sm lok ved ca prathit purusottam


yo māmevamasaṃmūḍho jānāti puruṣottamam / sa sarvavidbhajati māṃ sarvabhāvena bhārata

yo ma ev asammudh janat purusottam sa sarvavid bhajat ma sarvabhav bharat


adhaścordhvaṃ prasṛtāstasya śākhā guṇapravṛddhā viṣayapravālāḥ / adhaśca mūlānyanusaṃtatāni karmānubandhīni manuṣyaloke

adhas cordhv prasrtas tasy sakh gunapravrddh visayapraval adhas ca mulany anusamtatan karmanubandhin manusyalok


iti guhyatamaṃ śāstramidamuktaṃ mayānagha / etadbuddhvā buddhimānsyātkṛtakṛtyaśca bhārata

it guhyatam sastr id ukt mayanagh etad buddhv buddhima syat krtakrtyas ca bharat


na rūpamasyeha tathopalabhyate nānto na cādirna ca saṃpratiṣṭhā / aśvatthamenaṃ suvirūḍhamūlamasaṅgaśastreṇa dṛḍhena chittvā

na rup asyeh tathopalabhyat nant na cadir na ca sampratisth asvatth en suvirudhamul asangasastr drdh chittv


tataḥ padaṃ tatparimārgitavyaṃ yasmingatā na nivartanti bhūyaḥ / tameva cādyaṃ puruṣaṃ prapadye yataḥ pravṛttiḥ prasṛtā purāṇī

tat pad tatparimargitavy yasmi gat na nivartant bhuy ta ev cady purus prapady yat pravrtti prasrt puran


nirmānamohā jitasaṅgadoṣā adhyātmanityā vinivṛttakāmāḥ / dvaṃdvairvimuktāḥ sukhaduḥkhasaṃjñair gacchanty amūḍhāḥ padamavyayaṃ tat

nirmanamoh jitasangados adhyatmanity vinivrttakam dvamdvair vimukt sukhaduhkhasamjnair gacchanty amudh pad avyay tat


na tadbhāsayate sūryo na śaśāṅko na pāvakaḥ / yadgatvā na nivartante taddhāma paramaṃ mama

na tad bhasayat sury na sasank na pavak yad gatv na nivartant tad dham param mam


mamaivāṃśo jīvaloke jīvabhūtaḥ sanātanaḥ / manaḥṣaṣṭhānīndriyāṇi prakṛtisthāni karṣati

mamaivams jivalok jivabhut sanatan manahsasthanindriyan prakrtisthan karsat


śrotraṃ cakṣuḥ sparśanaṃ ca rasanaṃ ghrāṇameva ca / adhiṣṭhāya manaścāyaṃ viṣayānupasevate

srotr caksu spars ca ras ghr ev ca adhisth manas cay visaya upasevat


śrībhagavānuvāca / abhayaṃ sattvasaṃśuddhirjñānayogavyavasthitiḥ / dānaṃ damaśca yajñaśca svādhyāyastapa ārjavam

sribhagava uvac abhay sattvasamsuddhir jnanayogavyavasthiti dan damas ca yajnas ca svadhyayas tap arjav


kāmamāśritya duṣpūraṃ dambhamānamadānvitāḥ / mohādgṛhītvāsadgrāhānpravartante 'śucivratāḥ

kam asrity duspur dambhamanamadanvit mohad grhitvasadgraha pravartant sucivrat


cintāmaparimeyāṃ ca pralayāntāmupāśritāḥ / kāmopabhogaparamā etāvaditi niścitāḥ

cint aparimey ca pralayant upasrit kamopabhogaparam etavad it niscit


āśāpāśaśatairbaddhāḥ kāmakrodhaparāyaṇāḥ / īhante kāmabhogārthamanyāyenārthasaṃcayān

asapasasatair baddh kamakrodhaparayan ihant kamabhogarth anyayenarthasamcaya


idamadya mayā labdham idaṃ prāpsye manoratham / idamastīdamapi me bhaviṣyati punardhanam

id ady may labdh id prapsy manorath id astid ap me bhavisyat punar dh


asau mayā hataḥ śatrur haniṣye cāparānapi / īśvaro 'ham ahaṃ bhogī siddho 'haṃ balavānsukhī

as may hat satrur hanisy capara ap isvar ha ah bhog siddh ha balava sukh


āḍhyo 'bhijanavānasmi ko 'nyo 'sti sadṛśo mayā / yakṣye dāsyāmi modiṣya ityajñānavimohitāḥ

adhy bhijanava asm ko ny st sadrs may yaksy dasyam modisy ity ajnanavimohit


anekacittavibhrāntā mohajālasamāvṛtāḥ / prasaktāḥ kāmabhogeṣu patanti narake 'śucau

anekacittavibhrant mohajalasamavrt prasakt kamabhog patant narak suc


ātmasaṃbhāvitāḥ stabdhā dhanamānamadānvitāḥ / yajante nāmayajñaiste dambhenāvidhipūrvakam

atmasambhavit stabdh dhanamanamadanvit yajant namayajnais te dambhenavidhipurvak


ahaṃkāraṃ balaṃ darpaṃ kāmaṃ krodhaṃ ca saṃśritāḥ / māmātmaparadeheṣu pradviṣanto 'bhyasūyakāḥ

ahamkar bal darp kam krodh ca samsrit ma atmaparadeh pradvisant bhyasuyak


ahiṃsā satyamakrodhastyāgaḥ śāntir apaiśunam / dayā bhūteṣvaloluptvaṃ mārdavaṃ hrīracāpalam

ahims saty akrodhas tyag santir apaisun day bhutesv aloluptv mardav hrir acapal


āsurīṃ yonimāpannā mūḍhā janmani janmani / mām aprāpyaiva kaunteya tato yāntyadhamāṃ gatim

asuri yoni apann mudh janman janman ma aprapyaiv kauntey tat yanty adham gati


trividhaṃ narakasyedaṃ dvāraṃ nāśanamātmanaḥ / kāmaḥ krodhastathā lobhas tasmādetattrayaṃ tyajet

trividh narakasyed dvar nas atman kam krodhas tath lobhas tasmad etat tray tyajet


etairvimuktaḥ kaunteya tamodvāraistribhirnaraḥ / ācaratyātmanaḥ śreyas tato yāti parāṃ gatim

etair vimukt kauntey tamodvarais tribhir nar acaraty atman sreyas tat yat par gati


yaḥ śāstravidhimutsṛjya vartate kāmakārataḥ / na sa siddhimavāpnoti na sukhaṃ na parāṃ gatim

ya sastravidhi utsrjy vartat kamakarat na sa siddhi avapnot na sukh na par gati


tasmācchāstraṃ pramāṇaṃ te kāryākāryavyavasthitau / jñātvā śāstravidhānoktaṃ karma kartumihārhasi

tasmac chastr pram te karyakaryavyavasthit jnatv sastravidhanokt karm kartu iharhas


tejaḥ kṣamā dhṛtiḥ śaucamadroho nātimānitā / bhavanti saṃpadaṃ daivīmabhijātasya bhārata

tej ksam dhrti sauc adroh natimanit bhavant sampad daivi abhijat bharat


dambho darpo 'timānaśca krodhaḥ pāruṣyameva ca / ajñānaṃ cābhijātasya pārtha saṃpadamāsurīm

dambh darp timanas ca krodh parusy ev ca ajn cabhijat parth sampad asuri


daivī saṃpadvimokṣāya nibandhāyāsurī matā / mā śucaḥ saṃpadaṃ daivīmabhijāto 'si pāṇḍava

daiv sampad vimoks nibandhayasur mat ma suc sampad daivi abhijat si pandav


dvau bhūtasargau loke 'smindaiva āsura eva ca / daivo vistaraśaḥ prokta āsuraṃ pārtha me śṛṇu

dv bhutasarg lok smi daiv asur ev ca daiv vistaras prokt asur parth me srn


pravṛttiṃ ca nivṛttiṃ ca janā na vidurāsurāḥ / na śaucaṃ nāpi cācāro na satyaṃ teṣu vidyate

pravrtti ca nivrtti ca jan na vidur asur na sauc nap cacar na saty tes vidyat


etāṃ dṛṣṭimavaṣṭabhya naṣṭātmāno 'lpabuddhayaḥ / prabhavantyugrakarmāṇaḥ kṣayāya jagato 'hitāḥ

et drsti avastabhy nastatman lpabuddhay prabhavanty ugrakarman ksay jagat hit


arjuna uvāca / ye śāstravidhimutsṛjya yajante śraddhayānvitāḥ / teṣāṃ niṣṭhā tu kā kṛṣṇa sattvamāho rajastamaḥ

arjun uvac ye sastravidhi utsrjy yajant sraddhayanvit tes nisth tu ka krsn sattv ah rajas tam


yātayāmaṃ gatarasaṃ pūti paryuṣitaṃ ca yat / ucchiṣṭamapi cāmedhyaṃ bhojanaṃ tāmasapriyam

yatayam gataras put paryusit ca yat ucchist ap camedhy bhoj tamasapriy


aphalākāṅkṣibhiryajño vidhidṛṣṭo ya ijyate / yaṣṭavyameveti manaḥ samādhāya sa sāttvikaḥ

aphalakanksibhir yajn vidhidrst ya ijyat yastavy evet man samadh sa sattvik


abhisaṃdhāya tu phalaṃ dambhārthamapi caiva yat / ijyate bharataśreṣṭha taṃ yajñaṃ viddhi rājasam

abhisamdh tu phal dambharth ap caiv yat ijyat bharatasresth ta yajn viddh rajas


vidhihīnamasṛṣṭānnaṃ mantrahīnamadakṣiṇam / śraddhāvirahitaṃ yajñaṃ tāmasaṃ paricakṣate

vidhihin asrstann mantrahin adaksin sraddhavirahit yajn tamas paricaksat


devadvijaguruprājñapūjanaṃ śaucamārjavam / brahmacaryamahiṃsā ca śārīraṃ tapa ucyate

devadvijaguruprajnapuj sauc arjav brahmacary ahims ca sarir tap ucyat


anudvegakaraṃ vākyaṃ satyaṃ priyahitaṃ ca yat / svādhyāyābhyasanaṃ caiva vāṅmayaṃ tapa ucyate

anudvegakar vaky saty priyahit ca yat svadhyayabhyas caiv vanmay tap ucyat


manaḥprasādaḥ saumyatvaṃ maunamātmavinigrahaḥ / bhāvasaṃśuddhirityetattapo mānasamucyate

manahprasad saumyatv maun atmavinigrah bhavasamsuddhir ity etat tap manas ucyat


śraddhayā parayā taptaṃ tapastattrividhaṃ naraiḥ / aphalākāṅkṣibhiryuktaiḥ sāttvikaṃ paricakṣate

sraddh par tapt tapas tat trividh narai aphalakanksibhir yuktai sattvik paricaksat


satkāramānapūjārthaṃ tapo dambhena caiva yat / kriyate tadiha proktaṃ rājasaṃ calamadhruvam

satkaramanapujarth tap dambh caiv yat kriyat tad ih prokt rajas cal adhruv


mūḍhagrāheṇātmano yatpīḍayā kriyate tapaḥ / parasyotsādanārthaṃ vā tattāmasamudāhṛtam

mudhagrahenatman yat pid kriyat tap parasyotsadanarth va tat tamas udahrt


śrībhagavānuvāca / trividhā bhavati śraddhā dehināṃ sā svabhāvajā / sāttvikī rājasī caiva tāmasī ceti tāṃ śṛṇu

sribhagava uvac trividh bhavat sraddh dehin sa svabhavaj sattvik rajas caiv tamas cet ta srn


dātavyamiti yaddānaṃ dīyate 'nupakāriṇe / deśe kāle ca pātre ca taddānaṃ sāttvikaṃ smṛtam

datavy it yad dan diyat nupakarin des kal ca patr ca tad dan sattvik smrt


yattu pratyupakārārthaṃ phalamuddiśya vā punaḥ / dīyate ca parikliṣṭaṃ taddānaṃ rājasaṃ smṛtam

yat tu pratyupakararth phal uddisy va pun diyat ca pariklist tad dan rajas smrt


oṃ tatsaditi nirdeśo brahmaṇastrividhaḥ smṛtaḥ / brāhmaṇāstena vedāśca yajñāśca vihitāḥ purā

om tat sad it nirdes brahmanas trividh smrt brahmanas ten vedas ca yajnas ca vihit pur


tasmādomityudāhṛtya yajñadānatapaḥkriyāḥ / pravartante vidhānoktāḥ satataṃ brahmavādinām

tasmad om ity udahrty yajnadanatapahkriy pravartant vidhanokt satat brahmavadin


tadityanabhisaṃdhāya phalaṃ yajñatapaḥkriyāḥ / dānakriyāśca vividhāḥ kriyante mokṣakāṅkṣibhiḥ

tad ity anabhisamdh phal yajnatapahkriy danakriyas ca vividh kriyant moksakanksibhi


sadbhāve sādhubhāve ca sadityetatprayujyate / praśaste karmaṇi tathā sacchabdaḥ pārtha yujyate

sadbhav sadhubhav ca sad ity etat prayujyat prasast karman tath sacchabd parth yujyat


yajñe tapasi dāne ca sthitiḥ saditi cocyate / karma caiva tadarthīyaṃ sadityevābhidhīyate

yajn tapas dan ca sthiti sad it cocyat karm caiv tadarthiy sad ity evabhidhiyat


aśraddhayā hutaṃ dattaṃ tapastaptaṃ kṛtaṃ ca yat / asadityucyate pārtha na ca tatpretya no iha

asraddh hut datt tapas tapt krt ca yat asad ity ucyat parth na ca tat prety no ih


sattvānurūpā sarvasya śraddhā bhavati bhārata / śraddhāmayo 'yaṃ puruṣo yo yacchraddhaḥ sa eva saḥ

sattvanurup sarv sraddh bhavat bharat sraddhamay ya purus yo yacchraddh sa ev sa


yajante sāttvikā devānyakṣarakṣāṃsi rājasāḥ / pretānbhūtagaṇāṃścānye yajante tāmasā janāḥ

yajant sattvik deva yaksaraksams rajas preta bhutaganams cany yajant tamas jan


aśāstravihitaṃ ghoraṃ tapyante ye tapo janāḥ / dambhāhaṃkārasaṃyuktāḥ kāmarāgabalānvitāḥ

asastravihit ghor tapyant ye tap jan dambhahamkarasamyukt kamaragabalanvit


karśayantaḥ śarīrasthaṃ bhūtagrāmamacetasaḥ / māṃ caivāntaḥśarīrasthaṃ tānviddhyāsuraniścayān

karsayant sarirasth bhutagram acetas ma caivantahsarirasth ta viddhy asuraniscaya


āhārastvapi sarvasya trividho bhavati priyaḥ / yajñastapastathā dānaṃ teṣāṃ bhedamimaṃ śṛṇu

aharas tv ap sarv trividh bhavat priy yajnas tapas tath dan tes bhed im srn


āyuḥsattvabalārogyasukhaprītivivardhanāḥ / rasyāḥ snigdhāḥ sthirā hṛdyā āhārāḥ sāttvikapriyāḥ

ayuhsattvabalarogyasukhapritivivardhan rasy snigdh sthir hrdy ahar sattvikapriy


kaṭvamlalavaṇātyuṣṇatīkṣṇarūkṣavidāhinaḥ / āhārā rājasasyeṣṭā duḥkhaśokāmayapradāḥ

katvamlalavanatyusnatiksnaruksavidahin ahar rajasasyest duhkhasokamayaprad


arjuna uvāca / saṃnyāsasya mahābāho tattvamicchāmi veditum / tyāgasya ca hṛṣīkeśa pṛthakkeśiniṣūdana

arjun uvac samnyas mahabah tattv iccham veditu tyag ca hrsikes prthak kesinisudan


na dveṣṭyakuśalaṃ karma kuśale nānuṣajjate / tyāgī sattvasamāviṣṭo medhāvī chinnasaṃśayaḥ

na dvesty akusal karm kusal nanusajjat tyag sattvasamavist medhav chinnasamsay


na hi dehabhṛtā śakyaṃ tyaktuṃ karmāṇyaśeṣataḥ / yastu karmaphalatyāgī sa tyāgītyabhidhīyate

na hi dehabhrt saky tyaktu karmany asesat yas tu karmaphalatyag sa tyagity abhidhiyat


aniṣṭamiṣṭaṃ miśraṃ ca trividhaṃ karmaṇaḥ phalam / bhavatyatyāgināṃ pretya na tu saṃnyāsināṃ kvacit

anist ist misr ca trividh karman phal bhavaty atyagin prety na tu samnyasin kv cit


pañcaitāni mahābāho kāraṇāni nibodha me / sāṃkhye kṛtānte proktāni siddhaye sarvakarmaṇām

pancaitan mahabah karanan nibodh me samkhy krtant proktan siddhay sarvakarm


adhiṣṭhānaṃ tathā kartā karaṇaṃ ca pṛthagvidham / vividhāśca pṛthakceṣṭā daivaṃ caivātra pañcamam

adhisth tath kart kar ca prthagvidh vividhas ca prthakcest daiv caivatr pancam


śarīravāṅmanobhiryatkarma prārabhate naraḥ / nyāyyaṃ vā viparītaṃ vā pañcaite tasya hetavaḥ

sariravanmanobhir yat karm prarabhat nar nyayy va viparit va pancait tasy hetav


tatraivaṃ sati kartāramātmānaṃ kevalaṃ tu yaḥ / paśyatyakṛtabuddhitvānna sa paśyati durmatiḥ

tatraiv sat kartar atm keval tu ya pasyaty akrtabuddhitva na sa pasyat durmati


yasya nāhaṃkṛto bhāvo buddhiryasya na lipyate / hatvāpi sa imāṃllokānna hanti na nibadhyate

yasy nahamkrt bhav buddhir yasy na lipyat hatvap sa imaml loka na hant na nibadhyat


jñānaṃ jñeyaṃ parijñātā trividhā karmacodanā / karaṇaṃ karma karteti trividhaḥ karmasaṃgrahaḥ

jn jney parijnat trividh karmacodan kar karm kartet trividh karmasamgrah


jñānaṃ karma ca kartā ca tridhaiva guṇabhedataḥ / procyate guṇasaṃkhyāne yathāvacchṛṇu tānyapi

jn karm ca kart ca tridhaiv gunabhedat procyat gunasamkhyan yathavac chrn tany ap


śrībhagavānuvāca / kāmyānāṃ karmaṇāṃ nyāsaṃ saṃnyāsaṃ kavayo viduḥ / sarvakarmaphalatyāgaṃ prāhustyāgaṃ vicakṣaṇāḥ

sribhagava uvac kamy karm nyas samnyas kavay vidu sarvakarmaphalatyag prahus tyag vicaksan


sarvabhūteṣu yenaikaṃ bhāvamavyayamīkṣate / avibhaktaṃ vibhakteṣu tajjñānaṃ viddhi sāttvikam

sarvabhut yenaik bhav avyay iksat avibhakt vibhakt taj jn viddh sattvik


pṛthaktvena tu yajjñānaṃ nānābhāvānpṛthagvidhān / vetti sarveṣu bhūteṣu tajjñānaṃ viddhi rājasam

prthaktv tu yaj jn nanabhava prthagvidha vett sarv bhut taj jn viddh rajas


niyataṃ saṅgarahitamarāgadveṣataḥ kṛtam / aphalaprepsunā karma yattatsāttvikamucyate

niyat sangarahit aragadvesat krt aphalaprepsun karm yat tat sattvik ucyat


yattu kāmepsunā karma sāhaṃkāreṇa vā punaḥ / kriyate bahulāyāsaṃ tadrājasamudāhṛtam

yat tu kamepsun karm sahamkar va pun kriyat bahulayas tad rajas udahrt


anubandhaṃ kṣayaṃ hiṃsām anapekṣya ca pauruṣam / mohādārabhyate karma yattattāmasamucyate

anubandh ksay hims anapeksy ca paurus mohad arabhyat karm yat tat tamas ucyat


muktasaṅgo 'nahaṃvādī dhṛtyutsāhasamanvitaḥ / siddhyasiddhyornirvikāraḥ kartā sāttvika ucyate

muktasang nahamvad dhrtyutsahasamanvit siddhyasiddhyor nirvikar kart sattvik ucyat


rāgī karmaphalaprepsurlubdho hiṃsātmako 'śuciḥ / harṣaśokānvitaḥ kartā rājasaḥ parikīrtitaḥ

rag karmaphalaprepsur lubdh himsatmak suci harsasokanvit kart rajas parikirtit


ayuktaḥ prākṛtaḥ stabdhaḥ śaṭho naikṛtiko 'lasaḥ / viṣādī dīrghasūtrī ca kartā tāmasa ucyate

ayukt prakrt stabdh sath naikrtik las visad dirghasutr ca kart tamas ucyat


buddherbhedaṃ dhṛteścaiva guṇatastrividhaṃ śṛṇu / procyamānamaśeṣeṇa pṛthaktvena dhanaṃjaya

buddher bhed dhrtes caiv gunatas trividh srn procyam ases prthaktv dhanamj


tyājyaṃ doṣavadityeke karma prāhurmanīṣiṇaḥ / yajñadānatapaḥkarma na tyājyamiti cāpare

tyajy dosavad ity ek karm prahur manisin yajnadanatapahkarm na tyajy it capar


pravṛttiṃ ca nivṛttiṃ ca kāryākārye bhayābhaye / bandhaṃ mokṣaṃ ca yā vetti buddhiḥ sā pārtha sāttvikī

pravrtti ca nivrtti ca karyakary bhayabhay bandh moks ca ya vett buddhi sa parth sattvik


yayā dharmamadharmaṃ ca kāryaṃ cākāryameva ca / ayathāvatprajānāti buddhiḥ sā pārtha rājasī

yay dharm adharm ca kary cakary ev ca ayathavat prajanat buddhi sa parth rajas


adharmaṃ dharmamiti yā manyate tamasāvṛtā / sarvārthānviparītāṃśca buddhiḥ sā pārtha tāmasī

adharm dharm it ya manyat tamasavrt sarvartha viparitams ca buddhi sa parth tamas


dhṛtyā yayā dhārayate manaḥprāṇendriyakriyāḥ / yogenāvyabhicāriṇyā dhṛtiḥ sā pārtha sāttvikī

dhrty yay dharayat manahpranendriyakriy yogenavyabhicariny dhrti sa parth sattvik


yayā tu dharmakāmārthāndhṛtyā dhārayate 'rjuna / prasaṅgena phalākāṅkṣī dhṛtiḥ sā pārtha rājasī

yay tu dharmakamartha dhrty dharayat rjun prasang phalakanks dhrti sa parth rajas


yayā svapnaṃ bhayaṃ śokaṃ viṣādaṃ madameva ca / na vimuñcati durmedhā dhṛtiḥ sā pārtha tāmasī

yay svapn bhay sok visad mad ev ca na vimuncat durmedh dhrti sa parth tamas


sukhaṃ tvidānīṃ trividhaṃ śṛṇu me bharatarṣabha / abhyāsādramate yatra duḥkhāntaṃ ca nigacchati

sukh tv idani trividh srn me bharatarsabh abhyasad ramat yatr duhkhant ca nigacchat


yattadagre viṣamiva pariṇāme 'mṛtopamam / tatsukhaṃ sāttvikaṃ proktamātmabuddhiprasādajam

yat tadagr vis iv parinam mrtopam tat sukh sattvik prokt atmabuddhiprasadaj


viṣayendriyasaṃyogādyattadagre 'mṛtopamam / pariṇāme viṣamiva tatsukhaṃ rājasaṃ smṛtam

visayendriyasamyogad yat tadagr mrtopam parinam vis iv tat sukh rajas smrt


yadagre cānubandhe ca sukhaṃ mohanamātmanaḥ / nidrālasyapramādotthaṃ tattāmasamudāhṛtam

yad agr canubandh ca sukh moh atman nidralasyapramadotth tat tamas udahrt


niścayaṃ śṛṇu me tatra tyāge bharatasattama / tyāgo hi puruṣavyāghra trividhaḥ saṃprakīrtitaḥ

niscay srn me tatr tyag bharatasattam tyag hi purusavyaghr trividh samprakirtit


na tadasti pṛthivyāṃ vā divi deveṣu vā punaḥ / sattvaṃ prakṛtijairmuktaṃ yadebhiḥ syāttribhirguṇaiḥ

na tad ast prthivy va div dev va pun sattv prakrtijair mukt yad ebhi syat tribhir gunai


brāhmaṇakṣatriyaviśāṃ śūdrāṇāṃ ca paraṃtapa / karmāṇi pravibhaktāni svabhāvaprabhavairguṇaiḥ

brahmanaksatriyavis sudr ca paramtap karman pravibhaktan svabhavaprabhavair gunai


śamo damastapaḥ śaucaṃ kṣāntirārjavameva ca / jñānaṃ vijñānamāstikyaṃ brahmakarma svabhāvajam

sam damas tap sauc ksantir arjav ev ca jn vijn astiky brahmakarm svabhavaj


śauryaṃ tejo dhṛtirdākṣyaṃ yuddhe cāpyapalāyanam / dānamīśvarabhāvaśca kṣatrakarma svabhāvajam

saury tej dhrtir daksy yuddh capy apalay dan isvarabhavas ca ksatrakarm svabhavaj


kṛṣigorakṣyavāṇijyaṃ vaiśyakarma svabhāvajam / paricaryātmakaṃ karma śūdrasyāpi svabhāvajam

krsigoraksyavanijy vaisyakarm svabhavaj paricaryatmak karm sudrasyap svabhavaj


sve sve karmaṇyabhirataḥ saṃsiddhiṃ labhate naraḥ / svakarmanirataḥ siddhiṃ yathā vindati tacchṛṇu

sv sv karmany abhirat samsiddhi labhat nar svakarmanirat siddhi yath vindat tac chrn


yataḥ pravṛttirbhūtānāṃ yena sarvamidaṃ tatam / svakarmaṇā tamabhyarcya siddhiṃ vindati mānavaḥ

yat pravrttir bhut yen sarv id tat svakarman ta abhyarcy siddhi vindat manav


śreyānsvadharmo viguṇaḥ paradharmātsvanuṣṭhitāt / svabhāvaniyataṃ karma kurvannāpnoti kilbiṣam

sreya svadharm vigun paradharmat svanusthitat svabhavaniyat karm kurva napnot kilbis


sahajaṃ karma kaunteya sadoṣamapi na tyajet / sarvārambhā hi doṣeṇa dhūmenāgnirivāvṛtāḥ

sahaj karm kauntey sados ap na tyajet sarvarambh hi dos dhumenagnir ivavrt


asaktabuddhiḥ sarvatra jitātmā vigataspṛhaḥ / naiṣkarmyasiddhiṃ paramāṃ saṃnyāsenādhigacchati

asaktabuddhi sarvatr jitatm vigatasprh naiskarmyasiddhi param samnyasenadhigacchat


yajñadānatapaḥkarma na tyājyaṃ kāryameva tat / yajño dānaṃ tapaścaiva pāvanāni manīṣiṇām

yajnadanatapahkarm na tyajy kary ev tat yajn dan tapas caiv pavanan manisin


siddhiṃ prāpto yathā brahma tathāpnoti nibodha me / samāsenaiva kaunteya niṣṭhā jñānasya yā parā

siddhi prapt yath brahm tathapnot nibodh me samasenaiv kauntey nisth jnan ya par


buddhyā viśuddhayā yukto dhṛtyātmānaṃ niyamya ca / śabdādīnviṣayāṃstyaktvā rāgadveṣau vyudasya ca

buddhy visuddh yukt dhrtyatm niyamy ca sabdadi visayams tyaktv ragadves vyud ca


viviktasevī laghvāśī yatavākkāyamānasaḥ / dhyānayogaparo nityaṃ vairāgyaṃ samupāśritaḥ

viviktasev laghvas yatavakkayamanas dhyanayogapar nity vairagy samupasrit


ahaṃkāraṃ balaṃ darpaṃ kāmaṃ krodhaṃ parigraham / vimucya nirmamaḥ śānto brahmabhūyāya kalpate

ahamkar bal darp kam krodh parigrah vimucy nirmam sant brahmabhuy kalpat


brahmabhūtaḥ prasannātmā na śocati na kāṅkṣati / samaḥ sarveṣu bhūteṣu madbhaktiṃ labhate parām

brahmabhut prasannatm na socat na kanksat sam sarv bhut madbhakti labhat par


bhaktyā māmabhijānāti yāvānyaścāsmi tattvataḥ / tato māṃ tattvato jñātvā viśate tadanantaram

bhakty ma abhijanat yava yas casm tattvat tat ma tattvat jnatv visat tadanantar


sarvakarmāṇyapi sadā kurvāṇo madvyapāśrayaḥ / matprasādādavāpnoti śāśvataṃ padamavyayam

sarvakarmany ap sad kurvan madvyapasray matprasadad avapnot sasvat pad avyay


cetasā sarvakarmāṇi mayi saṃnyasya matparaḥ / buddhiyogamupāśritya maccittaḥ satataṃ bhava

cetas sarvakarman may samny matpar buddhiyog upasrity maccitt satat bhav


maccittaḥ sarvadurgāṇi matprasādāttariṣyasi / atha cettvamahaṃkārānna śroṣyasi vinaṅkṣyasi

maccitt sarvadurgan matprasadat tarisyas ath cet tv ahamkara na srosyas vinanksyas


yadahaṃkāramāśritya na yotsya iti manyase / mithyaiṣa vyavasāyaste prakṛtistvāṃ niyokṣyati

yad ahamkar asrity na yotsy it manyas mithyais vyavasayas te prakrtis tv niyoksyat


etānyapi tu karmāṇi saṅgaṃ tyaktvā phalāni ca / kartavyānīti me pārtha niścitaṃ matamuttamam

etany ap tu karman sang tyaktv phalan ca kartavyanit me parth niscit mat uttam


svabhāvajena kaunteya nibaddhaḥ svena karmaṇā / kartuṃ necchasi yanmohātkariṣyasyavaśo 'pi tat

svabhavaj kauntey nibaddh sv karman kartu necchas ya mohat karisyasy avas pi tat


īśvaraḥ sarvabhūtānāṃ hṛddeśe 'rjuna tiṣṭhati / bhrāmayansarvabhūtāni yantrārūḍhāni māyayā

isvar sarvabhut hrddes rjun tisthat bhramaya sarvabhutan yantrarudhan may


tameva śaraṇaṃ gaccha sarvabhāvena bhārata / tatprasādātparāṃ śāntiṃ sthānaṃ prāpsyasi śāśvatam

ta ev sar gacch sarvabhav bharat tatprasadat par santi sth prapsyas sasvat


iti te jñānamākhyātaṃ guhyādguhyataraṃ mayā / vimṛśyaitadaśeṣeṇa yathecchasi tathā kuru

it te jn akhyat guhyad guhyatar may vimrsyaitad ases yathecchas tath kur


sarvaguhyatamaṃ bhūyaḥ śṛṇu me paramaṃ vacaḥ / iṣṭo 'si me dṛḍhamiti tato vakṣyāmi te hitam

sarvaguhyatam bhuy srn me param vac ist si me drdh it tat vaksyam te hit


manmanā bhava madbhakto madyājī māṃ namaskuru / māmevaiṣyasi satyaṃ te pratijāne priyo 'si me

manman bhav madbhakt madyaj ma namaskur ma evaisyas saty te pratijan priy si me


sarvadharmānparityajya māmekaṃ śaraṇaṃ vraja / ahaṃ tvā sarvapāpebhyo mokṣayiṣyāmi mā śucaḥ

sarvadharma parityajy ma ek sar vraj ah tv sarvapapebhy moksayisyam ma suc


idaṃ te nātapaskāya nābhaktāya kadācana / na cāśuśrūṣave vācyaṃ na ca māṃ yo 'bhyasūyati

id te natapask nabhakt kad can na casusrusav vacy na ca ma yo bhyasuyat


ya idaṃ paramaṃ guhyaṃ madbhakteṣvabhidhāsyati / bhaktiṃ mayi parāṃ kṛtvā māmevaiṣyatyasaṃśayaḥ

ya id param guhy madbhaktesv abhidhasyat bhakti may par krtv ma evaisyaty asamsay


na ca tasmānmanuṣyeṣu kaścinme priyakṛttamaḥ / bhavitā na ca me tasmādanyaḥ priyataro bhuvi

na ca tasma manusy kas ci me priyakrttam bhavit na ca me tasmad any priyatar bhuv


niyatasya tu saṃnyāsaḥ karmaṇo nopapadyate / mohāttasya parityāgastāmasaḥ parikīrtitaḥ

niyat tu samnyas karman nopapadyat mohat tasy parityagas tamas parikirtit


adhyeṣyate ca ya imaṃ dharmyaṃ saṃvādamāvayoḥ / jñānayajñena tenāhamiṣṭaḥ syāmiti me matiḥ

adhyesyat ca ya im dharmy samvad avayo jnanayajn tenah ist sy it me mati


śraddhāvān anasūyaś ca śṛṇuyādapi yo naraḥ / so 'pi muktaḥ śubhāṃllokānprāpnuyātpuṇyakarmaṇām

sraddhava anasuyas ca srnuyad ap yo nar so pi mukt subhaml loka prapnuyat punyakarm


kaccidetacchrutaṃ pārtha tvayaikāgreṇa cetasā / kaccidajñānasaṃmohaḥ pranaṣṭaste dhanaṃjaya

kaccid etac chrut parth tvayaikagr cetas kaccid ajnanasammoh pranastas te dhanamj


arjuna uvāca / naṣṭo mohaḥ smṛtirlabdhā tvatprasādānmayācyuta / sthito 'smi gatasaṃdehaḥ kariṣye vacanaṃ tava

arjun uvac nast moh smrtir labdh tvatprasada mayacyut sthit sm gatasamdeh karisy vac tav


saṃjaya uvāca / ityahaṃ vāsudevasya pārthasya ca mahātmanaḥ / saṃvādamimamaśrauṣamadbhutaṃ romaharṣaṇam

samj uvac ity ah vasudev parth ca mahatman samvad im asraus adbhut romahars


rājansaṃsmṛtya saṃsmṛtya saṃvādamimamadbhutam / keśavārjunayoḥ puṇyaṃ hṛṣyāmi ca muhurmuhuḥ

raja samsmrty samsmrty samvad im adbhut kesavarjunayo puny hrsyam ca muhur muhu


tacca saṃsmṛtya saṃsmṛtya rūpamatyadbhutaṃ hareḥ / vismayo me mahānrājan hṛṣyāmi ca punaḥ punaḥ

tac ca samsmrty samsmrty rup atyadbhut hare vismay me maha raja hrsyam ca pun pun


yatra yogeśvaraḥ kṛṣṇo yatra pārtho dhanurdharaḥ / tatra śrīrvijayo bhūtirdhruvā nītirmatirmama

yatr yogesvar krsn yatr parth dhanurdhar tatr srir vijay bhutir dhruv nitir matir mam


duḥkhamityeva yatkarma kāyakleśabhayāttyajet / sa kṛtvā rājasaṃ tyāgaṃ naiva tyāgaphalaṃ labhet

duhkh ity ev yat karm kayaklesabhayat tyajet sa krtv rajas tyag naiv tyagaphal labhet


kāryamityeva yatkarma niyataṃ kriyate 'rjuna / saṅgaṃ tyaktvā phalaṃ caiva sa tyāgaḥ sāttviko mataḥ

kary ity ev yat karm niyat kriyat rjun sang tyaktv phal caiv sa tyag sattvik mat


arjuna uvāca / jyāyasī cetkarmaṇaste matā buddhirjanārdana / tatkiṃ karmaṇi ghore māṃ niyojayasi keśava

arjun uvac jyayas cet karmanas te mat buddhir janardan tat ki karman ghor ma niyojayas kesav


sahayajñāḥ prajāḥ sṛṣṭvā purovāca prajāpatiḥ / anena prasaviṣyadhvameṣa vo 'stviṣṭakāmadhuk

sahayajn praj srstv purovac prajapati an prasavisyadhv es vo stv istakamadhuk


devānbhāvayatānena te devā bhāvayantu vaḥ / parasparaṃ bhāvayantaḥ śreyaḥ paramavāpsyatha

deva bhavayatan te dev bhavayant va paraspar bhavayant srey par avapsyath


iṣṭānbhogānhi vo devā dāsyante yajñabhāvitāḥ / tairdattānapradāyaibhyo yo bhuṅkte stena eva saḥ

ista bhoga hi vo dev dasyant yajnabhavit tair datta apradayaibhy yo bhunkt st ev sa


yajñaśiṣṭāśinaḥ santo mucyante sarvakilbiṣaiḥ / bhuñjate te tvaghaṃ pāpā ye pacantyātmakāraṇāt

yajnasistasin sant mucyant sarvakilbisai bhunjat te tv agh pap ye pacanty atmakaranat


annādbhavanti bhūtāni parjanyādannasaṃbhavaḥ / yajñādbhavati parjanyo yajñaḥ karmasamudbhavaḥ

annad bhavant bhutan parjanyad annasambhav yajnad bhavat parjany yajn karmasamudbhav


karma brahmodbhavaṃ viddhi brahmākṣarasamudbhavam / tasmātsarvagataṃ brahma nityaṃ yajñe pratiṣṭhitam

karm brahmodbhav viddh brahmaksarasamudbhav tasmat sarvagat brahm nity yajn pratisthit


evaṃ pravartitaṃ cakraṃ nānuvartayatīha yaḥ / aghāyurindriyārāmo moghaṃ pārtha sa jīvati

ev pravartit cakr nanuvartayatih ya aghayur indriyaram mogh parth sa jivat


yastvātmaratireva syādātmatṛptaśca mānavaḥ / ātmanyeva ca saṃtuṣṭastasya kāryaṃ na vidyate

yas tv atmaratir ev syad atmatrptas ca manav atmany ev ca samtustas tasy kary na vidyat


naiva tasya kṛtenārtho nākṛteneha kaścana / na cāsya sarvabhūteṣu kaścidarthavyapāśrayaḥ

naiv tasy krtenarth nakrteneh kas can na casy sarvabhut kas cid arthavyapasray


tasmād asaktaḥ satataṃ kāryaṃ karma samācara / asakto hyācarankarma paramāpnoti pūruṣaḥ

tasmad asakt satat kary karm samacar asakt hy acara karm par apnot purus


vyāmiśreṇaiva vākyena buddhiṃ mohayasīva me / tadekaṃ vada niścitya yena śreyo 'hamāpnuyām

vyamisrenaiv vaky buddhi mohayasiv me tad ek vad niscity yen srey ha apnuy


karmaṇaiva hi saṃsiddhimāsthitā janakādayaḥ / lokasaṃgrahamevāpi saṃpaśyankartumarhasi

karmanaiv hi samsiddhi asthit janakaday lokasamgrah evap sampasya kartu arhas


na me pārthāsti kartavyaṃ triṣu lokeṣu kiṃcana / nānavāptamavāptavyaṃ varta eva ca karmaṇi

na me parthast kartavy tris lok ki can nanavapt avaptavy vart ev ca karman


yadi hyahaṃ na varteyaṃ jātu karmaṇyatandritaḥ / mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ

yad hy ah na vartey jat karmany atandrit mam vartmanuvartant manusy parth sarvas


utsīdeyurime lokā na kuryāṃ karma cedaham / saṃkarasya ca kartā syām upahanyāmimāḥ prajāḥ

utsideyur im lok na kury karm ced ah samkar ca kart sy upahany im praj


saktāḥ karmaṇy avidvāṃso yathā kurvanti bhārata / kuryād vidvāṃs tathāsaktaś cikīrṣur lokasaṃgraham

sakt karmany avidvams yath kurvant bharat kuryad vidvams tathasaktas cikirsur lokasamgrah


na buddhibhedaṃ janayedajñānāṃ karmasaṅginām / joṣayetsarvakarmāṇi vidvānyuktaḥ samācaran

na buddhibhed janayed ajn karmasangin josayet sarvakarman vidva yukt samacara


prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ / ahaṃkāravimūḍhātmā kartāhamiti manyate

prakrte kriyamanan gunai karman sarvas ahamkaravimudhatm kartah it manyat


tattvavittu mahābāho guṇakarmavibhāgayoḥ / guṇā guṇeṣu vartanta iti matvā na sajjate

tattvavit tu mahabah gunakarmavibhagayo gun gun vartant it matv na sajjat


prakṛterguṇasaṃmūḍhāḥ sajjante guṇakarmasu / tānakṛtsnavido mandānkṛtsnavinna vicālayet

prakrter gunasammudh sajjant gunakarmas ta akrtsnavid manda krtsnavi na vicalayet


śrībhagavānuvāca / loke 'smindvividhā niṣṭhā purā proktā mayānagha / jñānayogena sāṃkhyānāṃ karmayogena yoginām

sribhagava uvac lok smi dvividh nisth pur prokt mayanagh jnanayog samkhy karmayog yogin


mayi sarvāṇi karmāṇi saṃnyasyādhyātmacetasā / nirāśīrnirmamo bhūtvā yudhyasva vigatajvaraḥ

may sarvan karman samnyasyadhyatmacetas nirasir nirmam bhutv yudhyasv vigatajvar


ye me matamidaṃ nityamanutiṣṭhanti mānavāḥ / śraddhāvanto 'nasūyanto mucyante te 'pi karmabhiḥ

ye me mat id nity anutisthant manav sraddhavant nasuyant mucyant te pi karm


ye tvetadabhyasūyanto nānutiṣṭhanti me matam / sarvajñānavimūḍhāṃstānviddhi naṣṭānacetasaḥ

ye tv etad abhyasuyant nanutisthant me mat sarvajnanavimudhams ta viddh nasta acetas


sadṛśaṃ ceṣṭate svasyāḥ prakṛterjñānavānapi / prakṛtiṃ yānti bhūtāni nigrahaḥ kiṃ kariṣyati

sadrs cestat svasy prakrter jnanava ap prakrti yant bhutan nigrah ki karisyat


indriyasyendriyasyārthe rāgadveṣau vyavasthitau / tayorna vaśamāgacchet tau hyasya paripanthinau

indriyasyendriyasyarth ragadves vyavasthit tayor na vas agacchet ta hy asy paripanthin


śreyānsvadharmo viguṇaḥ paradharmātsvanuṣṭhitāt / svadharme nidhanaṃ śreyaḥ paradharmo bhayāvahaḥ

sreya svadharm vigun paradharmat svanusthitat svadharm nidh srey paradharm bhayavah


arjuna uvāca / atha kena prayukto 'yaṃ pāpaṃ carati pūruṣaḥ / anicchannapi vārṣṇeya balādiva niyojitaḥ

arjun uvac ath ken prayukt ya pap carat purus anicchan ap varsney balad iv niyojit


śrībhagavānuvāca / kāma eṣa krodha eṣa rajoguṇasamudbhavaḥ / mahāśano mahāpāpmā viddhyenamiha vairiṇam

sribhagava uvac kam es krodh es rajogunasamudbhav mahasan mahapapm viddhy en ih vairin


dhūmenāvriyate vahniryathādarśo malena ca / yatholbenāvṛto garbhastathā tenedamāvṛtam

dhumenavriyat vahnir yathadars mal ca yatholbenavrt garbhas tath tened avrt


āvṛtaṃ jñānametena jñānino nityavairiṇā / kāmarūpeṇa kaunteya duṣpūreṇānalena ca

avrt jn et jnanin nityavairin kamarup kauntey duspurenanal ca


na karmaṇāmanārambhānnaiṣkarmyaṃ puruṣo 'śnute / na ca saṃnyasanādeva siddhiṃ samadhigacchati

na karm anarambha naiskarmy purus snut na ca samnyasanad ev siddhi samadhigacchat


indriyāṇi mano buddhirasyādhiṣṭhānamucyate / etairvimohayatyeṣa jñānamāvṛtya dehinam

indriyan man buddhir asyadhisth ucyat etair vimohayaty es jn avrty dehin


tasmāttvamindriyāṇyādau niyamya bharatarṣabha / pāpmānaṃ prajahihyenaṃ jñānavijñānanāśanam

tasmat tv indriyany ad niyamy bharatarsabh papm prajahihy en jnanavijnananas


indriyāṇi parāṇyāhur indriyebhyaḥ paraṃ manaḥ / manasastu parā buddhir yo buddheḥ paratastu saḥ

indriyan parany ahur indriy par man manasas tu par buddhir yo buddhe paratas tu sa


evaṃ buddheḥ paraṃ buddhvā saṃstabhyātmānamātmanā / jahi śatruṃ mahābāho kāmarūpaṃ durāsadam

ev buddhe par buddhv samstabhyatm atman jah satru mahabah kamarup durasad


na hi kaścitkṣaṇamapi jātu tiṣṭhatyakarmakṛt / kāryate hyavaśaḥ karma sarvaḥ prakṛtijairguṇaiḥ

na hi kas cit ks ap jat tisthaty akarmakrt karyat hy avas karm sarv prakrtijair gunai


karmendriyāṇi saṃyamya ya āste manasā smaran / indriyārthānvimūḍhātmā mithyācāraḥ sa ucyate

karmendriyan samyamy ya ast manas smara indriyartha vimudhatm mithyacar sa ucyat


yastvindriyāṇi manasā niyamyārabhate 'rjuna / karmendriyaiḥ karmayogam asaktaḥ sa viśiṣyate

yas tv indriyan manas niyamyarabhat rjun karmendriyai karmayog asakt sa visisyat


niyataṃ kuru karma tvaṃ karma jyāyo hyakarmaṇaḥ / śarīrayātrāpi ca te na prasidhyedakarmaṇaḥ

niyat kur karm tv karm jyay hy akarman sarirayatrap ca te na prasidhyed akarman


yajñārthātkarmaṇo 'nyatra loko 'yaṃ karmabandhanaḥ / tadarthaṃ karma kaunteya muktasaṅgaḥ samācara

yajnarthat karman nyatr lok ya karmabandhan tadarth karm kauntey muktasang samacar


śrībhagavānuvāca / imaṃ vivasvate yogaṃ proktavānahamavyayam / vivasvānmanave prāha manurikṣvākave 'bravīt

sribhagava uvac im vivasvat yog proktava ah avyay vivasva manav prah manur iksvakav bravit


vītarāgabhayakrodhā manmayā māmupāśritāḥ / bahavo jñānatapasā pūtā madbhāvamāgatāḥ

vitaragabhayakrodh manm ma upasrit bahav jnanatapas put madbhav agat


ye yathā māṃ prapadyante tāṃstathaiva bhajāmyaham / mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ

ye yath ma prapadyant tams tathaiv bhajamy ah mam vartmanuvartant manusy parth sarvas


kāṅkṣantaḥ karmaṇāṃ siddhiṃ yajanta iha devatāḥ / kṣipraṃ hi mānuṣe loke siddhirbhavati karmajā

kanksant karm siddhi yajant ih devat ksipr hi manus lok siddhir bhavat karmaj


cāturvarṇyaṃ mayā sṛṣṭaṃ guṇakarmavibhāgaśaḥ / tasya kartāramapi māṃ viddhyakartāramavyayam

caturvarny may srst gunakarmavibhagas tasy kartar ap ma viddhy akartar avyay


na māṃ karmāṇi limpanti na me karmaphale spṛhā / iti māṃ yo 'bhijānāti karmabhirna sa badhyate

na ma karman limpant na me karmaphal sprh it ma yo bhijanat karmabhir na sa badhyat


evaṃ jñātvā kṛtaṃ karma pūrvairapi mumukṣubhiḥ / kuru karmaiva tasmāttvaṃ pūrvaiḥ pūrvataraṃ kṛtam

ev jnatv krt karm purvair ap mumuksubhi kur karmaiv tasmat tv purvai purvatar krt


kiṃ karma kimakarmeti kavayo 'pyatra mohitāḥ / tatte karma pravakṣyāmi yajjñātvā mokṣyase 'śubhāt

ki karm ki akarmet kavay py atr mohit tat te karm pravaksyam yaj jnatv moksyas subhat


karmaṇo hyapi boddhavyaṃ boddhavyaṃ ca vikarmaṇaḥ / akarmaṇaśca boddhavyaṃ gahanā karmaṇo gatiḥ

karman hy ap boddhavy boddhavy ca vikarman akarmanas ca boddhavy gahan karman gati


karmaṇyakarma yaḥ paśyedakarmaṇi ca karma yaḥ / sa buddhimānmanuṣyeṣu sa yuktaḥ kṛtsnakarmakṛt

karmany akarm ya pasyed akarman ca karm ya sa buddhima manusy sa yukt krtsnakarmakrt


yasya sarve samārambhāḥ kāmasaṃkalpavarjitāḥ / jñānāgnidagdhakarmāṇaṃ tamāhuḥ paṇḍitaṃ budhāḥ

yasy sarv samarambh kamasamkalpavarjit jnanagnidagdhakarm ta ahu pandit budh


evaṃ paraṃparāprāptamimaṃ rājarṣayo viduḥ / sa kāleneha mahatā yogo naṣṭaḥ paraṃtapa

ev paramparaprapt im rajarsay vidu sa kaleneh mahat yog nast paramtap


tyaktvā karmaphalāsaṅgaṃ nityatṛpto nirāśrayaḥ / karmaṇyabhipravṛtto 'pi naiva kiṃcitkaroti saḥ

tyaktv karmaphalasang nityatrpt nirasray karmany abhipravrtt pi naiv ki cit karot sa


nirāśīryatacittātmā tyaktasarvaparigrahaḥ / śārīraṃ kevalaṃ karma kurvannāpnoti kilbiṣam

nirasir yatacittatm tyaktasarvaparigrah sarir keval karm kurva napnot kilbis


yadṛcchālābhasaṃtuṣṭo dvaṃdvātīto vimatsaraḥ / samaḥ siddhāvasiddhau ca kṛtvāpi na nibadhyate

yadrcchalabhasamtust dvamdvatit vimatsar sam siddhav asiddh ca krtvap na nibadhyat


gatasaṅgasya muktasya jñānāvasthitacetasaḥ / yajñāyācarataḥ karma samagraṃ pravilīyate

gatasang mukt jnanavasthitacetas yajnayacarat karm samagr praviliyat


brahmārpaṇaṃ brahmahavirbrahmāgnau brahmaṇā hutam / brahmaiva tena gantavyaṃ brahmakarmasamādhinā

brahmarp brahmahavir brahmagn brahman hut brahmaiv ten gantavy brahmakarmasamadhin


daivamevāpare yajñaṃ yoginaḥ paryupāsate / brahmāgnāvapare yajñaṃ yajñenaivopajuhvati

daiv evapar yajn yogin paryupasat brahmagnav apar yajn yajnenaivopajuhvat


śrotrādīnīndriyāṇyanye saṃyamāgniṣu juhvati / śabdādīnviṣayānanya indriyāgniṣu juhvati

srotradinindriyany any samyamagnis juhvat sabdadi visaya any indriyagnis juhvat


sarvāṇīndriyakarmāṇi prāṇakarmāṇi cāpare / ātmasaṃyamayogāgnau juhvati jñānadīpite

sarvanindriyakarman pranakarman capar atmasamyamayogagn juhvat jnanadipit


dravyayajñāstapoyajñā yogayajñāstathāpare / svādhyāyajñānayajñāśca yatayaḥ saṃśitavratāḥ

dravyayajnas tapoyajn yogayajnas tathapar svadhyayajnanayajnas ca yatay samsitavrat


apāne juhvati prāṇaṃ prāṇe 'pānaṃ tathāpare / prāṇāpānagatī ruddhvā prāṇāyāmaparāyaṇāḥ

apan juhvat pr pran pan tathapar pranapanagat ruddhv pranayamaparayan


sa evāyaṃ mayā te 'dya yogaḥ proktaḥ purātanaḥ / bhakto 'si me sakhā ceti rahasyaṃ hyetaduttamam

sa evay may te dy yog prokt puratan bhakt si me sakh cet rahasy hy etad uttam


apare niyatāhārāḥ prāṇānprāṇeṣu juhvati / sarve 'pyete yajñavido yajñakṣapitakalmaṣāḥ

apar niyatahar prana pran juhvat sarv py et yajnavid yajnaksapitakalmas


yajñaśiṣṭāmṛtabhujo yānti brahma sanātanam / nāyaṃ loko 'styayajñasya kuto 'nyaḥ kurusattama

yajnasistamrtabhuj yant brahm sanat nay lok sty ayajn kut ny kurusattam


evaṃ bahuvidhā yajñā vitatā brahmaṇo mukhe / karmajānviddhi tānsarvān evaṃ jñātvā vimokṣyase

ev bahuvidh yajn vitat brahman mukh karmaja viddh ta sarva ev jnatv vimoksyas


śreyāndravyamayādyajñājjñānayajñaḥ paraṃtapa / sarvaṃ karmākhilaṃ pārtha jñāne parisamāpyate

sreya dravyamayad yajnaj jnanayajn paramtap sarv karmakhil parth jnan parisamapyat


tadviddhi praṇipātena paripraśnena sevayā / upadekṣyanti te jñānaṃ jñāninastattvadarśinaḥ

tad viddh pranipat pariprasn sev upadeksyant te jn jnaninas tattvadarsin


yajjñātvā na punarmohamevaṃ yāsyasi pāṇḍava / yena bhūtānyaśeṣeṇa drakṣyasyātmanyatho mayi

yaj jnatv na punar moh ev yasyas pandav yen bhutany ases draksyasy atmany ath may


api cedasi pāpebhyaḥ sarvebhyaḥ pāpakṛttamaḥ / sarvaṃ jñānaplavenaiva vṛjinaṃ saṃtariṣyasi

ap ced as pap sarv papakrttam sarv jnanaplavenaiv vrjin samtarisyas


yathaidhāṃsi samiddho 'gnirbhasmasātkurute 'rjuna / jñānāgniḥ sarvakarmāṇi bhasmasātkurute tathā

yathaidhams samiddh gnir bhasmasat kurut rjun jnanagni sarvakarman bhasmasat kurut tath


na hi jñānena sadṛśaṃ pavitramiha vidyate / tatsvayaṃ yogasaṃsiddhaḥ kālenātmani vindati

na hi jnan sadrs pavitr ih vidyat tat svay yogasamsiddh kalenatman vindat


śraddhāvāṃllabhate jñānaṃ tatparaḥ saṃyatendriyaḥ / jñānaṃ labdhvā parāṃ śāntimacireṇādhigacchati

sraddhavaml labhat jn tatpar samyatendriy jn labdhv par santi acirenadhigacchat


arjuna uvāca / aparaṃ bhavato janma paraṃ janma vivasvataḥ / kathametadvijānīyāṃ tvamādau proktavāniti

arjun uvac apar bhavat janm par janm vivasvat kath etad vijaniy tv ad proktava it


ajñaś cāśraddadhānaś ca saṃśayātmā vinaśyati / nāyaṃ loko 'sti na paro na sukhaṃ saṃśayātmanaḥ

ajnas casraddadhanas ca samsayatm vinasyat nay lok st na par na sukh samsayatman


yogasaṃnyastakarmāṇaṃ jñānasaṃchinnasaṃśayam / ātmavantaṃ na karmāṇi nibadhnanti dhanaṃjaya

yogasamnyastakarm jnanasamchinnasamsay atmavant na karman nibadhnant dhanamj


tasmādajñānasambhūtaṃ hṛtsthaṃ jñānāsinātmanaḥ / chittvainaṃ saṃśayaṃ yogamātiṣṭhottiṣṭha bhārata

tasmad ajnanasambhut hrtsth jnanasinatman chittvain samsay yog atisthottisth bharat


śrībhagavānuvāca / bahūni me vyatītāni janmāni tava cārjuna / tānyahaṃ veda sarvāṇi na tvaṃ vettha paraṃtapa

sribhagava uvac bahun me vyatitan janman tav carjun tany ah ved sarvan na tv vetth paramtap


ajo 'pi sannavyayātmā bhūtānāmīśvaro 'pi san / prakṛtiṃ svāmadhiṣṭhāya sambhavāmyātmamāyayā

aj pi san avyayatm bhut isvar pi sa prakrti sv adhisth sambhavamy atmamay


yadā yadā hi dharmasya glānirbhavati bhārata / abhyutthānamadharmasya tadātmānaṃ sṛjāmyaham

yad yad hi dharm glanir bhavat bharat abhyutth adharm tadatm srjamy ah


paritrāṇāya sādhūnāṃ vināśāya ca duṣkṛtām / dharmasaṃsthāpanārthāya sambhavāmi yuge yuge

paritran sadhun vinas ca duskrt dharmasamsthapanarth sambhavam yug yug


janma karma ca me divyamevaṃ yo vetti tattvataḥ / tyaktvā dehaṃ punarjanma naiti māmeti so 'rjuna

janm karm ca me divy ev yo vett tattvat tyaktv deh punarjanm nait ma et so rjun


arjuna uvāca / saṃnyāsaṃ karmaṇāṃ kṛṣṇa punaryogaṃ ca śaṃsasi / yacchreya etayorekaṃ tanme brūhi suniścitam

arjun uvac samnyas karm krsn punar yog ca samsas yac chrey etayor ek ta me bruh suniscit


brahmaṇyādhāya karmāṇi saṅgaṃ tyaktvā karoti yaḥ / lipyate na sa pāpena padmapatramivāmbhasā

brahmany adh karman sang tyaktv karot ya lipyat na sa pap padmapatr ivambhas


kāyena manasā buddhyā kevalairindriyairapi / yoginaḥ karma kurvanti saṅgaṃ tyaktvātmaśuddhaye

kay manas buddhy kevalair indriyair ap yogin karm kurvant sang tyaktvatmasuddhay


yuktaḥ karmaphalaṃ tyaktvā śāntimāpnoti naiṣṭhikīm / ayuktaḥ kāmakāreṇa phale sakto nibadhyate

yukt karmaphal tyaktv santi apnot naisthiki ayukt kamakar phal sakt nibadhyat


sarvakarmāṇi manasā saṃnyasyāste sukhaṃ vaśī / navadvāre pure dehī naiva kurvanna kārayan

sarvakarman manas samnyasyast sukh vas navadvar pur deh naiv kurva na karaya


na kartṛtvaṃ na karmāṇi lokasya sṛjati prabhuḥ / na karmaphalasaṃyogaṃ svabhāvastu pravartate

na kartrtv na karman lok srjat prabhu na karmaphalasamyog svabhavas tu pravartat


nādatte kasyacitpāpaṃ na caiva sukṛtaṃ vibhuḥ / ajñānenāvṛtaṃ jñānaṃ tena muhyanti jantavaḥ

nadatt kasy cit pap na caiv sukrt vibhu ajnanenavrt jn ten muhyant jantav


jñānena tu tadajñānaṃ yeṣāṃ nāśitamātmanaḥ / teṣāmādityavajjñānaṃ prakāśayati tatparam

jnan tu tad ajn yes nasit atman tes adityavaj jn prakasayat tatpar


vidyāvinayasampanne brāhmaṇe gavi hastini / śuni caiva śvapāke ca paṇḍitāḥ samadarśinaḥ

vidyavinayasampann brahman gav hastin sun caiv svapak ca pandit samadarsin


ihaiva tairjitaḥ sargo yeṣāṃ sāmye sthitaṃ manaḥ / nirdoṣaṃ hi samaṃ brahma tasmādbrahmaṇi te sthitāḥ

ihaiv tair jit sarg yes samy sthit man nirdos hi sam brahm tasmad brahman te sthit


śrībhagavānuvāca / saṃnyāsaḥ karmayogaśca niḥśreyasakarāvubhau / tayostu karmasaṃnyāsātkarmayogo viśiṣyate

sribhagava uvac samnyas karmayogas ca nihsreyasakarav ubh tayos tu karmasamnyasat karmayog visisyat


na prahṛṣyetpriyaṃ prāpya nodvijetprāpya cāpriyam / sthirabuddhirasaṃmūḍho brahmavidbrahmaṇi sthitaḥ

na prahrsyet priy prapy nodvijet prapy capriy sthirabuddhir asammudh brahmavid brahman sthit


bāhyasparśeṣv asaktātmā vindatyātmani yatsukham / sa brahmayogayuktātmā sukhamakṣayamaśnute

bahyasparsesv asaktatm vindaty atman yat sukh sa brahmayogayuktatm sukh aksay asnut


ye hi saṃsparśajā bhogā duḥkhayonaya eva te / ādyantavantaḥ kaunteya na teṣu ramate budhaḥ

ye hi samsparsaj bhog duhkhayon ev te adyantavant kauntey na tes ramat budh


śaknotīhaiva yaḥ soḍhuṃ prākśarīravimokṣaṇāt / kāmakrodhodbhavaṃ vegaṃ sa yuktaḥ sa sukhī naraḥ

saknotihaiv ya sodhu prak sariravimoksanat kamakrodhodbhav veg sa yukt sa sukh nar


yo 'ntaḥsukho 'ntarārāmastathāntarjyotireva yaḥ / sa yogī brahmanirvāṇaṃ brahmabhūto 'dhigacchati

yo ntahsukh ntararamas tathantarjyotir ev ya sa yog brahmanirv brahmabhut dhigacchat


labhante brahmanirvāṇamṛṣayaḥ kṣīṇakalmaṣāḥ / chinnadvaidhā yatātmānaḥ sarvabhūtahite ratāḥ

labhant brahmanirv rsay ksinakalmas chinnadvaidh yatatman sarvabhutahit rat


kāmakrodhaviyuktānāṃ yatīnāṃ yatacetasām / abhito brahmanirvāṇaṃ vartate viditātmanām

kamakrodhaviyukt yatin yatacetas abhit brahmanirv vartat viditatm


sparśānkṛtvā bahirbāhyāṃścakṣuścaivāntare bhruvoḥ / prāṇāpānau samau kṛtvā nāsābhyantaracāriṇau

sparsa krtv bahir bahyams caksus caivantar bhruvo pranapan sam krtv nasabhyantaracarin


yatendriyamanobuddhirmunirmokṣaparāyaṇaḥ / vigatecchābhayakrodho yaḥ sadā mukta eva saḥ

yatendriyamanobuddhir munir moksaparayan vigatecchabhayakrodh ya sad mukt ev sa


bhoktāraṃ yajñatapasāṃ sarvalokamaheśvaram / suhṛdaṃ sarvabhūtānāṃ jñātvā māṃ śāntimṛcchati

bhoktar yajnatapas sarvalokamahesvar suhrd sarvabhut jnatv ma santi rcchat


jñeyaḥ sa nityasaṃnyāsī yo na dveṣṭi na kāṅkṣati / nirdvaṃdvo hi mahābāho sukhaṃ bandhātpramucyate

jney sa nityasamnyas yo na dvest na kanksat nirdvamdv hi mahabah sukh bandhat pramucyat


sāṃkhyayogau pṛthagbālāḥ pravadanti na paṇḍitāḥ / ekamapyāsthitaḥ samyagubhayorvindate phalam

samkhyayog prthag bal pravadant na pandit ek apy asthit samyag ubhayor vindat phal


yatsāṃkhyaiḥ prāpyate sthānaṃ tadyogairapi gamyate / ekaṃ sāṃkhyaṃ ca yogaṃ ca yaḥ paśyati sa paśyati

yat samkhyai prapyat sth tad yogair ap gamyat ek samkhy ca yog ca ya pasyat sa pasyat


saṃnyāsastu mahābāho duḥkhamāptumayogataḥ / yogayukto munirbrahma nacireṇādhigacchati

samnyasas tu mahabah duhkh aptu ayogat yogayukt munir brahm nacirenadhigacchat


yogayukto viśuddhātmā vijitātmā jitendriyaḥ / sarvabhūtātmabhūtātmā kurvannapi na lipyate

yogayukt visuddhatm vijitatm jitendriy sarvabhutatmabhutatm kurvan ap na lipyat


pralapanvisṛjangṛhṇannunmiṣannimiṣannapi / indriyāṇīndriyārtheṣu vartanta iti dhārayan

pralapa visrja grhnan unmisa nimisan ap indriyanindriyarth vartant it dharaya


śrībhagavānuvāca / anāśritaḥ karmaphalaṃ kāryaṃ karma karoti yaḥ / sa saṃnyāsī ca yogī ca na niragnirna cākriyaḥ

sribhagava uvac anasrit karmaphal kary karm karot ya sa samnyas ca yog ca na niragnir na cakriy


yogī yuñjīta satatamātmānaṃ rahasi sthitaḥ / ekākī yatacittātmā nirāśīraparigrahaḥ

yog yunjit satat atm rahas sthit ekak yatacittatm nirasir aparigrah


śucau deśe pratiṣṭhāpya sthiramāsanamātmanaḥ / nātyucchritaṃ nātinīcaṃ cailājinakuśottaram

suc des pratisthapy sthir as atman natyucchrit natinic cailajinakusottar


tatraikāgraṃ manaḥ kṛtvā yatacittendriyakriyaḥ / upaviśyāsane yuñjyādyogamātmaviśuddhaye

tatraikagr man krtv yatacittendriyakriy upavisyasan yunjyad yog atmavisuddhay


samaṃ kāyaśirogrīvaṃ dhārayannacalaṃ sthiraḥ / samprekṣya nāsikāgraṃ svaṃ diśaścānavalokayan

sam kayasirogriv dharayan acal sthir sampreksy nasikagr sv disas canavalokaya


praśāntātmā vigatabhīrbrahmacārivrate sthitaḥ / manaḥ saṃyamya maccitto yukta āsīta matparaḥ

prasantatm vigatabhir brahmacarivrat sthit man samyamy maccitt yukt asit matpar


yuñjannevaṃ sadātmānaṃ yogī niyatamānasaḥ / śāntiṃ nirvāṇaparamāṃ matsaṃsthāmadhigacchati

yunjan ev sadatm yog niyatamanas santi nirvanaparam matsamsth adhigacchat


nātyaśnatastu yogo 'sti na caikāntam anaśnataḥ / na cātisvapnaśīlasya jāgrato naiva cārjuna

natyasnatas tu yog st na caikant anasnat na catisvapnasil jagrat naiv carjun


yuktāhāravihārasya yuktaceṣṭasya karmasu / yuktasvapnāvabodhasya yogo bhavati duḥkhahā

yuktaharavihar yuktacest karmas yuktasvapnavabodh yog bhavat duhkhah


yadā viniyataṃ cittamātmanyevāvatiṣṭhate / niḥspṛhaḥ sarvakāmebhyo yukta ityucyate tadā

yad viniyat citt atmany evavatisthat nihsprh sarvakamebhy yukt ity ucyat tad


yathā dīpo nivātastho neṅgate sopamā smṛtā / yogino yatacittasya yuñjato yogamātmanaḥ

yath dip nivatasth nengat sopam smrt yogin yatacitt yunjat yog atman


yaṃ saṃnyāsamiti prāhuryogaṃ taṃ viddhi pāṇḍava / na hyasaṃnyastasaṃkalpo yogī bhavati kaścana

ya samnyas it prahur yog ta viddh pandav na hy asamnyastasamkalp yog bhavat kas can


yatroparamate cittaṃ niruddhaṃ yogasevayā / yatra caivātmanātmānaṃ paśyannātmani tuṣyati

yatroparamat citt niruddh yogasev yatr caivatmanatm pasyan atman tusyat


sukhamātyantikaṃ yattadbuddhigrāhyamatīndriyam / vetti yatra na caivāyaṃ sthitaścalati tattvataḥ

sukh atyantik yat tad buddhigrahy atindriy vett yatr na caivay sthitas calat tattvat


yaṃ labdhvā cāparaṃ lābhaṃ manyate nādhikaṃ tataḥ / yasminsthito na duḥkhena guruṇāpi vicālyate

ya labdhv capar labh manyat nadhik tat yasmi sthit na duhkh gurunap vicalyat


taṃ vidyādduḥkhasaṃyogaviyogaṃ yogasaṃjñitam / sa niścayena yoktavyo yogo 'nirviṇṇacetasā

ta vidyad duhkhasamyogaviyog yogasamjnit sa niscay yoktavy yog nirvinnacetas


saṃkalpaprabhavānkāmāṃstyaktvā sarvānaśeṣataḥ / manasaivendriyagrāmaṃ viniyamya samantataḥ

samkalpaprabhava kamams tyaktv sarva asesat manasaivendriyagram viniyamy samantat


śanaiḥ śanairuparamedbuddhyā dhṛtigṛhītayā / ātmasaṃsthaṃ manaḥ kṛtvā na kiṃcidapi cintayet

sanai sanair uparamed buddhy dhrtigrhit atmasamsth man krtv na ki cid ap cintayet


yato yato niścarati manaścañcalamasthiram / tatastato niyamyaitadātmanyeva vaśaṃ nayet

yat yat niscarat manas cancal asthir tatas tat niyamyaitad atmany ev vas nayet


praśāntamanasaṃ hyenaṃ yoginaṃ sukhamuttamam / upaiti śāntarajasaṃ brahmabhūtamakalmaṣam

prasantamanas hy en yogin sukh uttam upait santarajas brahmabhut akalmas


yuñjannevaṃ sadātmānaṃ yogī vigatakalmaṣaḥ / sukhena brahmasaṃsparśamatyantaṃ sukhamaśnute

yunjan ev sadatm yog vigatakalmas sukh brahmasamspars atyant sukh asnut


sarvabhūtasthamātmānaṃ sarvabhūtāni cātmani / īkṣate yogayuktātmā sarvatra samadarśanaḥ

sarvabhutasth atm sarvabhutan catman iksat yogayuktatm sarvatr samadarsan


ārurukṣormuneryogaṃ karma kāraṇamucyate / yogārūḍhasya tasyaiva śamaḥ kāraṇamucyate

aruruksor muner yog karm kar ucyat yogarudh tasyaiv sam kar ucyat


yo māṃ paśyati sarvatra sarvaṃ ca mayi paśyati / tasyāhaṃ na praṇaśyāmi sa ca me na praṇaśyati

yo ma pasyat sarvatr sarv ca may pasyat tasyah na pranasyam sa ca me na pranasyat


sarvabhūtasthitaṃ yo māṃ bhajatyekatvamāsthitaḥ / sarvathā vartamāno 'pi sa yogī mayi vartate

sarvabhutasthit yo ma bhajaty ekatv asthit sarvath vartaman pi sa yog may vartat


ātmaupamyena sarvatra samaṃ paśyati yo 'rjuna / sukhaṃ vā yadi vā duḥkhaṃ sa yogī paramo mataḥ

atmaupamy sarvatr sam pasyat yo rjun sukh va yad va duhkh sa yog param mat


arjuna uvāca / yo 'yaṃ yogastvayā proktaḥ sāmyena madhusūdana / etasyāhaṃ na paśyāmi cañcalatvātsthitiṃ sthirām

arjun uvac yo ya yogas tv prokt samy madhusudan etasyah na pasyam cancalatvat sthiti sthir


cañcalaṃ hi manaḥ kṛṣṇa pramāthi balavaddṛḍham / tasyāhaṃ nigrahaṃ manye vāyoriva suduṣkaram

cancal hi man krsn pramath balavad drdh tasyah nigrah many vayor iv suduskar


śrībhagavānuvāca / asaṃśayaṃ mahābāho mano durnigrahaṃ calam / abhyāsena tu kaunteya vairāgyeṇa ca gṛhyate

sribhagava uvac asamsay mahabah man durnigrah cal abhyas tu kauntey vairagy ca grhyat


asaṃyatātmanā yogo duṣprāpa iti me matiḥ / vaśyātmanā tu yatatā śakyo 'vāptumupāyataḥ

asamyatatman yog dusprap it me mati vasyatman tu yatat saky vaptu upayat


arjuna uvāca / ayatiḥ śraddhayopeto yogāccalitamānasaḥ / aprāpya yogasaṃsiddhiṃ kāṃ gatiṃ kṛṣṇa gacchati

arjun uvac ayati sraddhayopet yogac calitamanas aprapy yogasamsiddhi ka gati krsn gacchat


kaccinnobhayavibhraṣṭaśchinnābhramiva naśyati / apratiṣṭho mahābāho vimūḍho brahmaṇaḥ pathi

kacci nobhayavibhrastas chinnabhr iv nasyat apratisth mahabah vimudh brahman path


etanme saṃśayaṃ kṛṣṇa chettumarhasyaśeṣataḥ / tvadanyaḥ saṃśayasyāsya chettā na hyupapadyate

eta me samsay krsn chettu arhasy asesat tvad any samsayasy chett na hy upapadyat


yadā hi nendriyārtheṣu na karmasvanuṣajjate / sarvasaṃkalpasaṃnyāsī yogārūḍhastadocyate

yad hi nendriyarth na karmasv anusajjat sarvasamkalpasamnyas yogarudhas tadocyat


śrībhagavānuvāca / pārtha naiveha nāmutra vināśastasya vidyate / na hi kalyāṇakṛtkaściddurgatiṃ tāta gacchati

sribhagava uvac parth naiveh namutr vinasas tasy vidyat na hi kalyanakrt kas cid durgati tat gacchat


prāpya puṇyakṛtāṃllokānuṣitvā śāśvatīḥ samāḥ / śucīnāṃ śrīmatāṃ gehe yogabhraṣṭo 'bhijāyate

prapy punyakrtaml loka usitv sasvati sam sucin srimat geh yogabhrast bhijayat


athavā yogināmeva kule bhavati dhīmatām / etaddhi durlabhataraṃ loke janma yadīdṛśam

ath va yogin ev kul bhavat dhimat etad dh durlabhatar lok janm yad idrs


tatra taṃ buddhisaṃyogaṃ labhate paurvadehikam / yatate ca tato bhūyaḥ saṃsiddhau kurunandana

tatr ta buddhisamyog labhat paurvadehik yatat ca tat bhuy samsiddh kurunandan


pūrvābhyāsena tenaiva hriyate hyavaśo 'pi saḥ / jijñāsurapi yogasya śabdabrahmātivartate

purvabhyas tenaiv hriyat hy avas pi sa jijnasur ap yog sabdabrahmativartat


prayatnādyatamānastu yogī saṃśuddhakilbiṣaḥ / anekajanmasaṃsiddhastato yāti parāṃ gatim

prayatnad yatamanas tu yog samsuddhakilbis anekajanmasamsiddhas tat yat par gati


tapasvibhyo 'dhiko yogī jñānibhyo 'pi mato 'dhikaḥ / karmibhyaścādhiko yogī tasmādyogī bhavārjuna

tapasvibhy dhik yog jnanibhy pi mat dhik karmibhyas cadhik yog tasmad yog bhavarjun


yogināmapi sarveṣāṃ madgatenāntarātmanā / śraddhāvānbhajate yo māṃ sa me yuktatamo mataḥ

yogin ap sarves madgatenantaratman sraddhava bhajat yo ma sa me yuktatam mat


uddharedātmanātmānaṃ nātmānamavasādayet / ātmaiva hyātmano bandhur ātmaiva ripurātmanaḥ

uddhared atmanatm natm avasadayet atmaiv hy atman bandhur atmaiv ripur atman


bandhurātmātmanastasya yenātmaivātmanā jitaḥ / anātmanastu śatrutve vartetātmaiva śatruvat

bandhur atmatmanas tasy yenatmaivatman jit anatmanas tu satrutv vartetatmaiv satruvat


jitātmanaḥ praśāntasya paramātmā samāhitaḥ / śītoṣṇasukhaduḥkheṣu tathā mānāvamānayoḥ

jitatman prasant paramatm samahit sitosnasukhaduhkh tath manavamanayo


jñānavijñānatṛptātmā kūṭastho vijitendriyaḥ / yukta ityucyate yogī samaloṣṭāśmakāñcanaḥ

jnanavijnanatrptatm kutasth vijitendriy yukt ity ucyat yog samalostasmakancan


suhṛnmitrāryudāsīnamadhyasthadveṣyabandhuṣu / sādhuṣvapi ca pāpeṣu samabuddhirviśiṣyate


śrībhagavānuvāca / mayyāsaktamanāḥ pārtha yogaṃ yuñjanmadāśrayaḥ / asaṃśayaṃ samagraṃ māṃ yathā jñāsyasi tacchṛṇu

sribhagava uvac mayy asaktaman parth yog yunja madasray asamsay samagr ma yath jnasyas tac chrn


bījaṃ māṃ sarvabhūtānāṃ viddhi pārtha sanātanam / buddhirbuddhimatāmasmi tejastejasvināmaham

bij ma sarvabhut viddh parth sanat buddhir buddhimat asm tejas tejasvin ah


balaṃ balavatāṃ cāhaṃ kāmarāgavivarjitam / dharmāviruddho bhūteṣu kāmo 'smi bharatarṣabha

bal balavat cah kamaragavivarjit dharmaviruddh bhut kam sm bharatarsabh


ye caiva sāttvikā bhāvā rājasāstāmasāśca ye / matta eveti tānviddhi na tvahaṃ teṣu te mayi

ye caiv sattvik bhav rajasas tamasas ca ye matt evet ta viddh na tv ah tes te may


tribhirguṇamayairbhāvairebhiḥ sarvamidaṃ jagat / mohitaṃ nābhijānāti māmebhyaḥ paramavyayam

tribhir gunamayair bhavair ebhi sarv id jagat mohit nabhijanat ma ebhy par avyay


daivī hyeṣā guṇamayī mama māyā duratyayā / māmeva ye prapadyante māyāmetāṃ taranti te

daiv hy es gunamay mam may duraty ma ev ye prapadyant may et tarant te


na māṃ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ / māyayāpahṛtajñānā āsuraṃ bhāvamāśritāḥ

na ma duskrtin mudh prapadyant naradham mayayapahrtajnan asur bhav asrit


caturvidhā bhajante māṃ janāḥ sukṛtino 'rjuna / ārto jijñāsurarthārthī jñānī ca bharatarṣabha

caturvidh bhajant ma jan sukrtin rjun art jijnasur artharth jnan ca bharatarsabh


teṣāṃ jñānī nityayukta ekabhaktirviśiṣyate / priyo hi jñānino 'tyarthamahaṃ sa ca mama priyaḥ

tes jnan nityayukt ekabhaktir visisyat priy hi jnanin tyarth ah sa ca mam priy


udārāḥ sarva evaite jñānī tvātmaiva me matam / āsthitaḥ sa hi yuktātmā māmevānuttamāṃ gatim

udar sarv evait jnan tv atmaiv me mat asthit sa hi yuktatm ma evanuttam gati


bahūnāṃ janmanāmante jñānavānmāṃ prapadyate / vāsudevaḥ sarvamiti sa mahātmā sudurlabhaḥ

bahun janm ant jnanava ma prapadyat vasudev sarv it sa mahatm sudurlabh


jñānaṃ te 'haṃ savijñānamidaṃ vakṣyāmyaśeṣataḥ / yajjñātvā neha bhūyo 'nyajjñātavyamavaśiṣyate

jn te ha savijn id vaksyamy asesat yaj jnatv neh bhuy nyaj jnatavy avasisyat


kāmaistaistairhṛtajñānāḥ prapadyante 'nyadevatāḥ / taṃ taṃ niyamamāsthāya prakṛtyā niyatāḥ svayā

kamais tais tair hrtajnan prapadyant nyadevat ta ta niyam asth prakrty niyat sv


yo yo yāṃ yāṃ tanuṃ bhaktaḥ śraddhayārcitumicchati / tasya tasyācalāṃ śraddhāṃ tāmeva vidadhāmyaham

yo yo ya ya tanu bhakt sraddhayarcitu icchat tasy tasyacal sraddh ta ev vidadhamy ah


sa tayā śraddhayā yuktastasyā rādhanamīhate / labhate ca tataḥ kāmānmayaiva vihitānhi tān

sa tay sraddh yuktas tasy radh ihat labhat ca tat kama mayaiv vihita hi ta


antavattu phalaṃ teṣāṃ tadbhavatyalpamedhasām / devāndevayajo yānti madbhaktā yānti māmapi

antavat tu phal tes tad bhavaty alpamedhas deva devayaj yant madbhakt yant ma ap


avyaktaṃ vyaktimāpannaṃ manyante māmabuddhayaḥ / paraṃ bhāvam ajānanto mamāvyayamanuttamam

avyakt vyakti apann manyant ma abuddhay par bhav ajanant mamavyay anuttam


nāhaṃ prakāśaḥ sarvasya yogamāyāsamāvṛtaḥ / mūḍho 'yaṃ nābhijānāti loko māmajamavyayam

nah prakas sarv yogamayasamavrt mudh ya nabhijanat lok ma aj avyay


vedāhaṃ samatītāni vartamānāni cārjuna / bhaviṣyāṇi ca bhūtāni māṃ tu veda na kaścana

vedah samatitan vartamanan carjun bhavisyan ca bhutan ma tu ved na kas can


icchādveṣasamutthena dvaṃdvamohena bhārata / sarvabhūtāni saṃmohaṃ sarge yānti paraṃtapa

icchadvesasamutth dvamdvamoh bharat sarvabhutan sammoh sarg yant paramtap


yeṣāṃ tvantagataṃ pāpaṃ janānāṃ puṇyakarmaṇām / te dvaṃdvamohanirmuktā bhajante māṃ dṛḍhavratāḥ

yes tv antagat pap jan punyakarm te dvamdvamohanirmukt bhajant ma drdhavrat


jarāmaraṇamokṣāya māmāśritya yatanti ye / te brahma tadviduḥ kṛtsnamadhyātmaṃ karma cākhilam

jaramaranamoks ma asrity yatant ye te brahm tad vidu krtsn adhyatm karm cakhil


manuṣyāṇāṃ sahasreṣu kaścidyatati siddhaye / yatatāmapi siddhānāṃ kaścinmāṃ vetti tattvataḥ

manusy sahasr kas cid yatat siddhay yatat ap siddh kas ci ma vett tattvat


sādhibhūtādhidaivaṃ māṃ sādhiyajñaṃ ca ye viduḥ / prayāṇakāle 'pi ca māṃ te viduryuktacetasaḥ

sadhibhutadhidaiv ma sadhiyajn ca ye vidu prayanakal pi ca ma te vidur yuktacetas


bhūmirāpo 'nalo vāyuḥ khaṃ mano buddhireva ca / ahaṃkāra itīyaṃ me bhinnā prakṛtiraṣṭadhā

bhumir ap nal vayu kh man buddhir ev ca ahamkar itiy me bhinn prakrtir astadh


apareyamitastvanyāṃ prakṛtiṃ viddhi me parām / jīvabhūtāṃ mahābāho yayedaṃ dhāryate jagat

aparey itas tv any prakrti viddh me par jivabhut mahabah yayed dharyat jagat


etadyonīni bhūtāni sarvāṇītyupadhāraya / ahaṃ kṛtsnasya jagataḥ prabhavaḥ pralayastathā

etadyonin bhutan sarvanity upadhar ah krtsn jagat prabhav pralayas tath


mattaḥ parataraṃ nānyatkiṃcidasti dhanaṃjaya / mayi sarvamidaṃ protaṃ sūtre maṇigaṇā iva

matt paratar nanyat ki cid ast dhanamj may sarv id prot sutr manigan iv


raso 'hamapsu kaunteya prabhāsmi śaśisūryayoḥ / praṇavaḥ sarvavedeṣu śabdaḥ khe pauruṣaṃ nṛṣu

ras ha aps kauntey prabhasm sasisuryayo pranav sarvaved sabd kh paurus nrs


puṇyo gandhaḥ pṛthivyāṃ ca tejaścāsmi vibhāvasau / jīvanaṃ sarvabhūteṣu tapaścāsmi tapasviṣu

puny gandh prthivy ca tejas casm vibhavas jiv sarvabhut tapas casm tapasvis


arjuna uvāca / kiṃ tadbrahma kimadhyātmaṃ kiṃ karma puruṣottama / adhibhūtaṃ ca kiṃ proktam adhidaivaṃ kimucyate

arjun uvac ki tad brahm ki adhyatm ki karm purusottam adhibhut ca ki prokt adhidaiv ki ucyat


prayāṇakāle manasācalena bhaktyā yukto yogabalena caiva / bhruvormadhye prāṇamāveśya samyaksa taṃ paraṃ puruṣamupaiti divyam

prayanakal manasacal bhakty yukt yogabal caiv bhruvor madhy pr avesy samyak sa ta par purus upait divy


yadakṣaraṃ vedavido vadanti viśanti yadyatayo vītarāgāḥ / yadicchanto brahmacaryaṃ caranti tatte padaṃ saṃgraheṇa pravakṣye

yad aksar vedavid vadant visant yad yatay vitarag yad icchant brahmacary carant tat te pad samgrah pravaksy


sarvadvārāṇi saṃyamya mano hṛdi nirudhya ca / mūrdhnyādhāyātmanaḥ prāṇamāsthito yogadhāraṇām

sarvadvaran samyamy man hrd nirudhy ca murdhny adhayatman pr asthit yogadhar


omityekākṣaraṃ brahma vyāharanmāmanusmaran / yaḥ prayāti tyajandehaṃ sa yāti paramāṃ gatim

om ity ekaksar brahm vyahara ma anusmara ya prayat tyaja deh sa yat param gati


ananyacetāḥ satataṃ yo māṃ smarati nityaśaḥ / tasyāhaṃ sulabhaḥ pārtha nityayuktasya yoginaḥ

ananyacet satat yo ma smarat nityas tasyah sulabh parth nityayukt yogin


māmupetya punarjanma duḥkhālayamaśāśvatam / nāpnuvanti mahātmānaḥ saṃsiddhiṃ paramāṃ gatāḥ

ma upety punarjanm duhkhalay asasvat napnuvant mahatman samsiddhi param gat


ā brahmabhuvanāllokāḥ punarāvartino 'rjuna / māmupetya tu kaunteya punarjanma na vidyate

a brahmabhuvanal lok punaravartin rjun ma upety tu kauntey punarjanm na vidyat


sahasrayugaparyantamaharyadbrahmaṇo viduḥ / rātriṃ yugasahasrāntāṃ te 'horātravido janāḥ

sahasrayugaparyant ahar yad brahman vidu ratri yugasahasrant te horatravid jan


avyaktādvyaktayaḥ sarvāḥ prabhavantyaharāgame / rātryāgame pralīyante tatraivāvyaktasaṃjñake

avyaktad vyaktay sarv prabhavanty aharagam ratryagam praliyant tatraivavyaktasamjnak


bhūtagrāmaḥ sa evāyaṃ bhūtvā bhūtvā pralīyate / rātryāgame 'vaśaḥ pārtha prabhavatyaharāgame

bhutagram sa evay bhutv bhutv praliyat ratryagam vas parth prabhavaty aharagam


adhiyajñaḥ kathaṃ ko 'tra dehe 'sminmadhusūdana / prayāṇakāle ca kathaṃ jñeyo 'si niyatātmabhiḥ

adhiyajn kath ko tr deh smi madhusudan prayanakal ca kath jney si niyatatm


parastasmāttu bhāvo 'nyo 'vyakto 'vyaktātsanātanaḥ / yaḥ sa sarveṣu bhūteṣu naśyatsu na vinaśyati

paras tasmat tu bhav ny vyakt vyaktat sanatan ya sa sarv bhut nasyats na vinasyat


avyakto 'kṣara ityuktas tamāhuḥ paramāṃ gatim / yaṃ prāpya na nivartante taddhāma paramaṃ mama

avyakt ksar ity uktas ta ahu param gati ya prapy na nivartant tad dham param mam


puruṣaḥ sa paraḥ pārtha bhaktyā labhyastvananyayā / yasyāntaḥsthāni bhūtāni yena sarvamidaṃ tatam

purus sa par parth bhakty labhyas tv anany yasyantahsthan bhutan yen sarv id tat


yatra kāle tvanāvṛttimāvṛttiṃ caiva yoginaḥ / prayātā yānti taṃ kālaṃ vakṣyāmi bharatarṣabha

yatr kal tv anavrtti avrtti caiv yogin prayat yant ta kal vaksyam bharatarsabh


agnirjyotirahaḥ śuklaḥ ṣaṇmāsā uttarāyaṇam / tatra prayātā gacchanti brahma brahmavido janāḥ

agnir jyotir ah sukl sanmas uttaray tatr prayat gacchant brahm brahmavid jan


dhūmo rātristathā kṛṣṇaḥ ṣaṇmāsā dakṣiṇāyanam / tatra cāndramasaṃ jyotiryogī prāpya nivartate

dhum ratris tath krsn sanmas daksinay tatr candramas jyotir yog prapy nivartat


śuklakṛṣṇe gatī hyete jagataḥ śāśvate mate / ekayā yātyanāvṛttim anyayāvartate punaḥ

suklakrsn gat hy et jagat sasvat mat ek yaty anavrtti anyayavartat pun


naite sṛtī pārtha jānanyogī muhyati kaścana / tasmātsarveṣu kāleṣu yogayukto bhavārjuna

nait srt parth jana yog muhyat kas can tasmat sarv kal yogayukt bhavarjun


vedeṣu yajñeṣu tapaḥsu caiva dāneṣu yatpuṇyaphalaṃ pradiṣṭam / atyeti tatsarvamidaṃ viditvā yogī paraṃ sthānamupaiti cādyam

ved yajn tapahs caiv dan yat punyaphal pradist atyet tat sarv id viditv yog par sth upait cady


śrībhagavānuvāca / akṣaraṃ brahma paramaṃ svabhāvo 'dhyātmamucyate / bhūtabhāvodbhavakaro visargaḥ karmasaṃjñitaḥ

sribhagava uvac aksar brahm param svabhav dhyatm ucyat bhutabhavodbhavakar visarg karmasamjnit


adhibhūtaṃ kṣaro bhāvaḥ puruṣaścādhidaivatam / adhiyajño 'hamevātra dehe dehabhṛtāṃ vara

adhibhut ksar bhav purusas cadhidaivat adhiyajn ha evatr deh dehabhrt var


antakāle ca māmeva smaranmuktvā kalevaram / yaḥ prayāti sa madbhāvaṃ yāti nāstyatra saṃśayaḥ

antakal ca ma ev smara muktv kalevar ya prayat sa madbhav yat nasty atr samsay


yaṃ yaṃ vāpi smaranbhāvaṃ tyajatyante kalevaram / taṃ tamevaiti kaunteya sadā tadbhāvabhāvitaḥ

ya ya vap smara bhav tyajaty ant kalevar ta ta evait kauntey sad tadbhavabhavit


abhyāsayogayuktena cetasā nānyagāminā / paramaṃ puruṣaṃ divyaṃ yāti pārthānucintayan

abhyasayogayukt cetas nanyagamin param purus divy yat parthanucintaya


kaviṃ purāṇamanuśāsitāramaṇoraṇīyāṃsamanusmaredyaḥ / sarvasya dhātāramacintyarūpamādityavarṇaṃ tamasaḥ parastāt

kavi pur anusasitar anor aniyams anusmared ya sarv dhatar acintyarup adityavarn tamas parastat


śrībhagavānuvāca / idaṃ tu te guhyatamaṃ pravakṣyāmyanasūyave / jñānaṃ vijñānasahitaṃ yajjñātvā mokṣyase 'śubhāt

sribhagava uvac id tu te guhyatam pravaksyamy anasuyav jn vijnanasahit yaj jnatv moksyas subhat


mayādhyakṣeṇa prakṛtiḥ sūyate sacarācaram / hetunānena kaunteya jagadviparivartate

mayadhyaks prakrti suyat sacaracar hetunan kauntey jagad viparivartat


avajānanti māṃ mūḍhā mānuṣīṃ tanumāśritam / paraṃ bhāvamajānanto mama bhūtamaheśvaram

avajanant ma mudh manusi tanu asrit par bhav ajanant mam bhutamahesvar


moghāśā moghakarmāṇo moghajñānā vicetasaḥ / rākṣasīmāsurīṃ caiva prakṛtiṃ mohinīṃ śritāḥ

moghas moghakarman moghajnan vicetas raksasi asuri caiv prakrti mohini srit


mahātmānastu māṃ pārtha daivīṃ prakṛtimāśritāḥ / bhajantyananyamanaso jñātvā bhūtādimavyayam

mahatmanas tu ma parth daivi prakrti asrit bhajanty ananyamanas jnatv bhutadi avyay


satataṃ kīrtayanto māṃ yatantaśca dṛḍhavratāḥ / namasyantaśca māṃ bhaktyā nityayuktā upāsate

satat kirtayant ma yatantas ca drdhavrat namasyantas ca ma bhakty nityayukt upasat


jñānayajñena cāpyanye yajanto māmupāsate / ekatvena pṛthaktvena bahudhā viśvatomukham

jnanayajn capy any yajant ma upasat ekatv prthaktv bahudh visvatomukh


ahaṃ kratur ahaṃ yajñaḥ svadhāham ahamauṣadham / mantro 'ham ahamevājyam ahamagnir ahaṃ hutam

ah kratur ah yajn svadhah ah ausadh mantr ha ah evajy ah agnir ah hut


pitāhamasya jagato mātā dhātā pitāmahaḥ / vedyaṃ pavitramoṃkāra ṛksāma yajureva ca

pitah asy jagat mat dhat pitamah vedy pavitr omkar rk sam yajur ev ca


gatirbhartā prabhuḥ sākṣī nivāsaḥ śaraṇaṃ suhṛt / prabhavaḥ pralayaḥ sthānaṃ nidhānaṃ bījamavyayam

gatir bhart prabhu saks nivas sar suhrt prabhav pralay sth nidh bij avyay


tapāmyaham ahaṃ varṣaṃ nigṛhṇāmyutsṛjāmi ca / amṛtaṃ caiva mṛtyuśca sadasaccāhamarjuna

tapamy ah ah vars nigrhnamy utsrjam ca amrt caiv mrtyus ca sad asac cah arjun


rājavidyā rājaguhyaṃ pavitramidamuttamam / pratyakṣāvagamaṃ dharmyaṃ susukhaṃ kartumavyayam

rajavidy rajaguhy pavitr id uttam pratyaksavagam dharmy susukh kartu avyay


traividyā māṃ somapāḥ pūtapāpā yajñairiṣṭvā svargatiṃ prārthayante / te puṇyamāsādya surendralokamaśnanti divyāndivi devabhogān

traividy ma somap putapap yajnair istv svargati prarthayant te puny asady surendralok asnant divya div devabhoga


te taṃ bhuktvā svargalokaṃ viśālaṃ kṣīṇe puṇye martyalokaṃ viśanti / evaṃ trayīdharmamanuprapannā gatāgataṃ kāmakāmā labhante

te ta bhuktv svargalok visal ksin puny martyalok visant ev trayidharm anuprapann gatagat kamakam labhant


ananyāścintayanto māṃ ye janāḥ paryupāsate / teṣāṃ nityābhiyuktānāṃ yogakṣemaṃ vahāmyaham

ananyas cintayant ma ye jan paryupasat tes nityabhiyukt yogaksem vahamy ah


ye 'pyanyadevatā bhaktā yajante śraddhayānvitāḥ / te 'pi māmeva kaunteya yajantyavidhipūrvakam

ye py anyadevat bhakt yajant sraddhayanvit te pi ma ev kauntey yajanty avidhipurvak


ahaṃ hi sarvayajñānāṃ bhoktā ca prabhureva ca / na tu māmabhijānanti tattvenātaścyavanti te

ah hi sarvayajn bhokt ca prabhur ev ca na tu ma abhijanant tattvenatas cyavant te


yānti devavratā devān pitṝnyānti pitṛvratāḥ / bhūtāni yānti bhūtejyā yānti madyājino 'pi mām

yant devavrat deva pitr yant pitrvrat bhutan yant bhutejy yant madyajin pi ma


patraṃ puṣpaṃ phalaṃ toyaṃ yo me bhaktyā prayacchati / tadahaṃ bhaktyupahṛtamaśnāmi prayatātmanaḥ

patr pusp phal toy yo me bhakty prayacchat tad ah bhaktyupahrt asnam prayatatman


śubhāśubhaphalairevaṃ mokṣyase karmabandhanaiḥ / saṃnyāsayogayuktātmā vimukto māmupaiṣyasi

subhasubhaphalair ev moksyas karmabandhanai samnyasayogayuktatm vimukt ma upaisyas


samo 'haṃ sarvabhūteṣu na me dveṣyo 'sti na priyaḥ / ye bhajanti tu māṃ bhaktyā mayi te teṣu cāpyaham

sam ha sarvabhut na me dvesy st na priy ye bhajant tu ma bhakty may te tes capy ah


aśraddadhānāḥ puruṣā dharmasyāsya paraṃtapa / aprāpya māṃ nivartante mṛtyusaṃsāravartmani

asraddadhan purus dharmasy paramtap aprapy ma nivartant mrtyusamsaravartman


api cetsudurācāro bhajate māmananyabhāk / sādhureva sa mantavyaḥ samyagvyavasito hi saḥ

ap cet suduracar bhajat ma ananyabhak sadhur ev sa mantavy samyag vyavasit hi sa