شَطْر

$aTorN * The half of a thing; (S, A, Mgh, Msb, K;) as also ↓ $aTiyrN : (TA:) pl. [of pauc.] A^a$oTurN (S, K) and [of mult.] $uTuwrN . (K.) It is said in a prov., AuHolubo HalabFA laka $aToruhu [ Milk thou a milking of which half shall be for thee ]. (S.) And one says $aEarN $aToraAni Hair [ half ] black and [ half ] white. (A.) Accord. to Ibráheem El-Harbee, (O,) the saying of the Prophet, mano manaEa SadaqapF faA_in~aA A=xi*uwhaA wa$aTora maAlihi [ Whoso refuses to render a poor-rate, verily we take it from him, and half of his property ], thus related by Bahz, is a mistake, and the right wording is, wa$uTira maAluhu , meaning and his property shall be divided into two halves, and the collector of the poor-rate shall have the option given him and shall take that rate from out of the better of the two halves, as a punishment for the man's refusal of the rate; (O, K;) but it is said that this law was afterwards abrogated: (O:) Esh-Sháfi'ee, however, says that, in the old time, when one refused the poor-rate of his property, it was taken from him, and half of his property was taken as a punishment for his refusal; and he adduces this trad. as evidence thereof; but says that in recent times, only the poor-rate was taken from him, and this trad. was asserted to be abrogated. (TA. [More is there said on this subject, but I omit it as unprofitable.]) ― -b2- It occurs in two trads. as meaning Half a mak~uwk [q. v.], or half a wasoq [q. v.], of barley. (TA.) ― -b3- [In prosody, Half a verse. ] ― -b4- Also (tropical:) A part, or portion, or somewhat, of a thing; (Mgh, K;) and so ↓ $aTiyrN . (TA.) In the trad. of the night-journey, fawaDaEa $aTorahaA means (assumed tropical:) [ And He remitted ] part, or somewhat, thereof; (K;) i. e., of the prayer. (TA.) And similar is the saying in another trad., AlT~ahuwru $aToru AlA_iymaAni (assumed tropical:) [ Purification is part of faith ]. (TA.) ― -b5- Either the fore pair or the hind pair of the teats of a she-camel: she has two pairs of teats, a fore pair and a hind pair, and each pair is thus called: (S, K:) and either of the two teats of a ewe or she-goat: (IAar, TA:) pl. A^a$oTurN . (S, TA.) Hence the saying, (S,) fulaAnN Halaba Ald~ahora A^a$oTurahu (tropical:) Such a one has known, or tried, varieties of fortune: (S, * TA:) has experienced the good and evil of fortune; (S, K, TA;) its straitness and its ampleness: being likened to one who has milked all the teats of a camel, that which yields plenty of milk and that which does not; the fore pair being the good; and the hind pair, the evil: or, as some say, A^a$oTur means streams, or flows, of milk: and [in like manner] one says, Halaba Ald~ahora $aTorayohi . (TA.) And, as is said in the “ Kámil ” of Mbr, one says of a man experienced in affairs, fulaAnN qado Halaba A^a$oTurahu (tropical:) Such a one has endured the difficulties and [ enjoyed ] the ampleness of fortune, and managed his affairs in poverty and in wealth: lit., has milked his pairs of teats, one pair after another. (TA.) ― -b6- Also A direction in which one looks or goes or the like. (S, A, Msb, K.) One says, qaSada $aTorahu He went in his, or its, direction; towards him, or it. (S, A.) And it is said in the Kur [ii. 139 and 144 and 145], fawal~i wajohaka $aTora A@lomasojidi A@loHaraAmi Then turn thou thy face in the direction of the Sacred Mosque. (Fr, S.) The noun in this sense has no verb belonging to it: or one says, $aTara $aTorahu [expl. above: see 1]. (K.) ― -b7- Also Distance, or remoteness. (TA.)