عَذَاب

Ea*aAbN * Punishment, castigation, or chastisement, [or] such as serves to give warning to others than the sufferer, or to restrain the offender from repeating the offence; syn. EuquwbapN , (S, O,) or nakaAlN : (K, and Ksh and Bd in ii. 6:) so termed from Ea*aba “ he prevented ” &c.; because it prevents the person punished from returning to the like of his offence, and prevents others from doing the like of that which he has done: (MF, TA:) [it generally signifies any corporal punishment: ] and, by an extension of the original signification, any [ infliction of ] pain that disgraces, or puts to shame: (Ksh and Bd ubi suprà:) originally, beating: afterwards used to signify any painful punishment: [ torture; or torment: ] and metaphorically applied to (tropical:) an affair, or event, that is difficult, distressing, afflicting, or troublesome; whence the saying, Als~afaru qiToEapN mina AlEa*aAbi [ Travel is a portion of that which is difficult, &c.; or of torment ]: (Msb:) in the Kur xxiii. 78, it means hunger, or famine: (Zj, O, TA:) the pl. is A^aEo*ibapN : (Zj, K, TA:) the author of the K says in art. nhr [voce nahaArN ] that it has no pl.: [and it seems to be doubted whether it have a pl. because it is properly an inf. n. though its verb in the unaugmented form is not used:] but MF observes that if it be a name for that whereby one is prevented [from repeating an offence], as hunger, or famine, agreeably with what Zj says, there is no reason why it should not have this pl. (TA.)