فَزِعَ

1 faziEa * , (S, O, Msb, K,) and fazaEa , (K,) aor. fazaEa , of the former verb, (Msb, K,) and of the latter also, (K,) inf. n. fazaEN , (S, O, Msb, K,) which is of the former verb, (S, * O, Msb, TA,) and [of the latter verb] fazoEN [ fazaEFA in the CK being a mistake for fazoEFA ] and fizoEn (K, TA,) He feared; or was, or became, in fear, afraid, frightened, or terrified; (S, O, Msb, K, TA;) and so ↓ tfz~E : (TA in art. rwE :) you say, faziEa minohu he feared him, or it; or was, or became, in fear, &c., of him, or it: (MA, Msb, TA:) accord. to Er-Rághib, fazaEN signifies a shrinking, and an aversion, that comes upon a man, from a thing causing fear or fright; and is a kind of jazaE [q. v.]; and one should not say faziEotu mina A@ll~`hi like as one says xifotu minohu : or, as Mbr says, in the “ Kámil, ” its primary signification is the fearing, or being in fear or afraid or frightened or terrified: then, by a metonymical application, it signifies a people's going forth quickly to repel an enemy, or the like, that has come upon them suddenly; and this meaning has become [conventionally regarded as] proper. (TA.) ― -b2- fazaEN signifies also The seeking, or demanding, aid, or succour: (Az, K, TA:) and the aiding, or succouring; (Az, S, O, K, TA;) this latter being likewise a signification of ↓ A_ifozaAEN : (S, O:) an ex. of the former word (S, O, TA) in the latter sense (O, TA) occurs in the saying of the Prophet to the Ansár, A_in~akumo latakovuruwna Einoda AlfazaEi wa taqil~uwna Einoda AlT~amaEi [ Verily ye are many on the occasion of aiding, or succouring, and ye are few on the occasion of coveting, or greed ]; (S, O, TA;) or in this saying the implied meaning may be, on the occasion of men's betaking themselves to you in fear ( Einoda fazaEi Aln~aAsi A_ilayokumo ) in order that ye may aid or succour them [which is virtually the same as their seeking your aid or succour ]: (TA:) thus [it is said] fazaEN has two contr. significations: (K:) and both of these significations are expressed by the verb faziEa : (O:) you say faziEa A_ilayohi and faziEa minohu ; (K in continuation of what has been last cited therefrom above, and TA; [app. meant to indicate that both of these phrases signify he sought, or demanded, aid, or succour, of him; and he aided, or succoured, him; or that the former phrase has the former signification; and the latter phrase, the latter signification; though accord. to the TK, both phrases have the former signification, and the former phrase has also the latter signification;]) but you should not say fazaEahu , (K, TA,) i. e. like manaEahu : (TA:) [or] from AlfazaEu as signifying “ fear, ” or “ fright, ” you say faziEotu A_ilayoka and faziEotu minoka ; [app. meant to indicate that the former phrase signifies I betook myself to thee in fear, which is a meaning thereof well known, and nearly agreeing with an explanation of the verb followed by A_ilayohi which will be found below in this paragraph; and that the latter phrase signifies I feared thee, or I was, or became, in fear, &c., of thee, the only meaning, of this phrase, for which I find any explicit authority, and one for which I have given three authorities in the first sentence of this art.;] but you should not say faziEotuka : (S: [thus in my copies, faziEotuka , not fazaEotuka :]) or faziEa A_ilayohimo signifies he sought, or demanded, of them, aid, or succour; and fazaEahumo and faziEahumo signify he aided, or succoured, them, syn. A^agaAvahumo [in the CK AaEAnahumo ] and naSarahumo , like ↓ A^afozaEahumo : (K, TA:) accord. to IB, faziEotuhu meaning A^agavotuhu is originally faziEotu lh [primarily signifying I feared, or became in fear &c., for him ]; then the l was dropped; for one says faziEotuhu and faziEotu lahu : (TA:) or faziEa , like fariHa , signifies AinotaSara : (K: [thus in the copies of the K, and hence in the TA, app. a mistranscription for AisotanoSara , he sought, or demanded, aid, or aid against an enemy: ]) and faziEa A_ilayohi he betoo