حَدِيث

HadiyvN Hdyv New, recent; (K;) contr. of qadiymN : (S:) having, or having had, a beginning; existing newly, for the first time, not having been before; as also ↓ HaAdivN : (Msb:) brought into existence, caused to be, made, produced, or done, newly, for the first time, not having been before; begun, or originated; invented; innovated; as also ↓ muHodavN . (TA.) ― -b2- See HadavN , last two sentences, in four places. And see HidovaAnN . You say also, huwa Hadiyvu EahodK biAlA_isolaAmi He is, or was, recently become a Muslim. (Msb.) And Hadiyvuw EahodK bikuforihimo , (TA,) or biAljaAhiliy~api , or HadiyvN Eahoduhumo , (Mgh,) Men lately in their state of infidelity [or in the state of paganism or ignorance ]; who have but recently ceased to be in their state of infidelity [&c.]. (TA.) -A2- Also i. q. xabarN [ Information; a piece of information; intelligence; an announcement; news, or tidings; a piece of news; an account; a narration, or narrative; a story; &c.]; (S, K;) employed to signify little and much; (S;) and ↓ Hid~iyvaY signifies the same: (K:) or a thing, or matter, that is talked of, told, or narrated, and transmitted: (Msb:) [and talk, or discourse: ] and [in like manner] ↓ A^uHoduwvapN signifies a thing that is talked of, told, or narrated: (S, K:) or this last signifies a wonderful thing: (IB, TA:) it has been asserted, says MF, that there is no difference between AHdwvp and Hdyv in usage, and in denoting what is good and what is evil; in contradiction to such as say that the former peculiarly signifies that [ kind of story ] in which there is no profit nor any truth; such as amatory stories, and the like fictions of the Arabs: Fr asserts it to signify peculiarly a laughable and an absurd story; differing from Hdyv : and Ibn-Hishám El-Lakhmee, in his Expos of the Fs, says that it is only used to denote what is bad, or evil: but Lb replies against him, in his Expos., that it is sometimes used to denote what is good; as in a saying mentioned by Yaakoob, which see below: (TA:) the pl. of HadiyvN is A^aHaAdiyvu , contr. to analogy, (S, K,) said by Fr to be pl. of ↓ A^uHoduwvapN , and then used as pl. of Hdyv , (S,) but IB says that this is not the case; (TA;) and HidovaAnN and HudovaAnN are also pls. of Hdyv , (K, TA,) sometimes occurring; the latter, rare. (TA.) You say, samiEotu HadiyvFA HasanFA (TA) and HasanapF ↓ Hid~iyvaY (S, A, * TA) [ I heard a good story or narrative &c.]; both meaning the same. (TA.) And Ainota$ara HasanapN ↓ lahu fiY Aln~aAsi A^uHoduwvapN [ A good story of him became spread abroad among the people ]: a saying mentioned by Yaakoob in his “ Isláh. ” (TA.) And maliyHapN ↓ A^vHoduwvapN [ A pretty story ], and A^aHaAdiyvu milaAHN [ pretty stories ]. (A.) And ↓ qado SaAra fulaAnN A^aHoduwvapF [(tropical:) Such a one has become the subject of a story, or of a wonderful story: and in like manner, as is said in the A, SaAruwA A^aHaAdiyva : there said to be tropical]. (IB, TA.) ― -b2- Hence the Hadiyv of the Apostle of God: (Msb:) [i. e.] HadiyvN also signifies A narration of a muHad~iv : (L:) [meaning HadiyvN nabawiY~N , i. e. a tradition, or narration, relating, or describing, a saying or an action &c. of Mo- hammad: ] this word and xabarN both signify a tradition that is traced up to Mohammad, or to a Sahábee, or to a Tábi'ee: (TA in art. rqA^ :) or Hdyv is applied to what comes from the Prophet: xabarN , to what comes from another than the Prophet; or from him or another: and A^avarN to what comes from a Companion of the Prophet; but it may also be applied to a saying of the Prophet: (Kull p. 152:) the word in this sense, i. e. the Hdyv of the Prophet, has for its pl. only A^aHaAdiyvu ; and therefore Sb mentions it in the category of those words which have pls. anomalously formed; such as EaruwDN , pl. A^aEaAriyDu ; and baATilN , pl. A^abaATiylu . (TA.) [ AlHadiyva written at the end of a quotation of a part of a trad. is for AiqoraA^i AlHadiyva Read the tradition. ] ― -b3- HadiyvN qudosiY~N [ A holy