جَدّ

jad~N jd Fortune, or particularly good fortune, syn. HaZ~N , (S, A, Mgh, L, K,) and baxotN , (S, A, L, K,) in the world, or in wordly circumstances; (TA;) advance in the world, or in worldly circumstances: (Mgh:) pl. [of mult.] juduwdN (S) and [of pauc.] A^ajodaAdN and A^ajud~N . (TA.) You say, fulaAnN *uw jad~K fiY ka*aA Such a one is possessed of good fortune in such a thing. (L.) And it is said in a trad. respecting the day of resurrection, waA_i*aA A^aSoHaAbu Aljad~i maHobuwsuwna And lo, the people who were possessed of good fortune and riches in the world were imprisoned. (L.) And in a prayer, (L,) laA yanofaEu *aA Aljad~i minoka Aljad~u The good worldly fortune of him who is possessed of such fortune will not profit him, (Mgh, L,) in the world to come, (L,) in lieu of Thee; (Mgh, L; *) i. e., of obedience to Thee: (Mgh, and Mughnee in art. mino :) or in lieu of the good fortune that cometh from Thee: or, as some say, will not defend him from Thee. (Mughnee ubi suprà. [See also another explanation below.]) Hence, A^ajad~aka laA tafoEalo [or A^ajad~ika ]; and, accord. to some, wajad~ika : see jid~N . ― -b2- One's lot in life; and the means of subsistence that one receives from the bounty of God. (L, K.) One says, lifulaAnK fiY h`*aA AlA^amori jad~N Such a one has in this thing, or state of affairs, means of subsistence. (A'Obeyd, L.) ― -b3- Richness; competence, or sufficiency; or the state of being in no need, or of having no wants, or of having few wants. (S, L, Msb.) lA ynfE *A Aljd~ mnk Aljd~ , [explained above, is said to mean] Riches, &c., will not profit the possessor thereof with Thee; for nothing will profit him but acting in obedience to Thee: mnk here signifies Einodaka . (S, Msb.) ― -b4- Greatness, or majesty; (Mujáhid, S, Mgh, Msb, K;) accord. to some, specially of God: (TA:) so in the Kur lxxii. 3: (S, TA:) or his freedom from all wants or the like; syn. ginFY . (S.) Hence, taEaAlaY jad~uka , (Mgh, TA,) in a trad. respecting prayer, (TA,) Exalted be thy greatness, or majesty. (Mgh, * TA.) ― -b5- See also A^ajad~aka , as an interrogative phrase, voce jid~N . -A2- Also, (S, K,) and ↓ majoduwdN , (S, A, Mgh, K,) and ↓ jadiydN , (S, Msb, K,) and ↓ jad~iy~N , (S,) and ↓ jud~N , and ↓ jud~iy~N , the last two with damm, (K,) applied to a man, Fortunate; or possessed of good fortune; (S, A, Mgh, Msb;) or possessed of good worldly fortune: (TA:) or possessing great fortune, or great good fortune: (K:) [the words here given from the S are there coupled with synonyms of the same form, thus; ↓ jadiydN HaZiyZN , and maHoZuwZN ↓ majoduwdq , and jad~N HaZ~u , and HaZ~iY~N ↓ jad~iy~N ; on the authority of ISk:] ↓ jud~N , with damm, as an epithet applied to a man, is said by Sb to be syn. with majoduwdN ; and its pl. is jud~Nwna only. (L.) -A3- Also jad~u , A grandfather; the father's father, and the mother's father: (S, Msb, K:) and (assumed tropical:) a higher ascendant; an ancestor: (Msb:) and ↓ jad~apN a grandmother; the father's mother, and the mother's mother: (K:) [and (assumed tropical:) a female ancestor: ] pl. of the former, A^ajodaAdN [a pl. of pauc.] and juduwdN and juduwdapN : (K:) and of the latter, jad~aAtN . (TA.) Hence, accord. to some, wajad~ika laA tafoEalo : see jid~N . -A4- See also jud~apN : ― -b2- and see jadiydN .

jud~N jd : see jad~N , in two places. -A2- See also jud~apN . ― -b2- Also The side ( jaAnib ) of anything. (K.) -A3- And A well in a place where is much herbage, or pasture: (S, Msb, K:) a well abounding with water; (K;) [and] so ↓ judojudN ; (KL;) but A'Obeyd says that this is not known: (L:) and, contr., a well containing little water: a scanty water, or water little in quantity: a water at the extremity of a [ desert such as is called ] falaAp : (K:) an old water: (Th, K:) an old well: (KL:) pl. (in all these senses, TA) A^ajodaAdN . (Msb, TA.)

jid~N jd [accord. to some an inf. n., but accord. to others a simple subst., (see jad~a ,)] Seriousness, or earnestness, contr. of hazolN , (S, A, Msb, K,) in speech. (Msb.) Hence, valaAvN jid~uhun~a jid~N wahazoluhun~a jid~N [There are three things in relation to which what is serious is serious and what is jesting is serious ]: a saying of Mohammad, whereby he forbade a man's divorcing and emancipating and marrying and then retracting, saying “ I was jesting; ” as was customary in the time of paganism. (Msb.) A^ajid~aka and ↓ A^ajad~aka signify the same; (S;) but the former is the more chaste; (TA;) jid~ and jad~ being thus used only as prefixed nouns: (S, K:) As says that the meaning is, A^abijid~K minoka h`*aA [ Does this proceed from thee in seriousness, or in earnest? ]; and that jid~ is put in the accus. case because of the rejection of the [prep.] b : AA says that the meaning is, maA laka A^ajid~FA minoka [ What aileth thee? Doth it proceed from thee in seriousness, or in earnest? ]; and that jd~ is put in the accus. case as an inf. n.: Th says that the phrase as it occurs in poetry is A^ajid~aka , with kesr: (S:) but when it occurs with wa [in the place of A^a , or with A^a in the sense of wa , as a particle denoting an oath,] it is ↓ wajad~ika [or A^ajad~ika ], with fet-h: (S, K:) yon say, wajad~ika laA tafoEalo , (K, in the CK wajad~aka ,) meaning, By thy grandfather, do not [such a thing]: or by thy fortune, or good fortune, do not: (TA:) also, when you say, A^ajid~aka laA tafoEalo , [or A^ajid~ika , for A^a (q. v.) is substituted for a particle of swearing, as in A^all~`hi laA^afoEalan~a ,] the meaning is, I adjure thee by thy truth, (Lth, K,) and by thy seriousness, or earnestness, (Lth, TA,) do not: and when you say, laA tafoEalo ↓ A^ajad~aka , [or A^ajad~ika ,] the meaning is, I adjure thee by thy fortune, or good fortune, do not: (Lth, K:) Aboo- 'Alee Esh-Shalowbeenee asserts that it implies the signification of an oath. (MF.) In the phrase Ajd~k lA tafoEalu , AAF says, we may consider lA tfEl as put in the place of a denotative of state; or the phrase may be originally Ajd~k A^ano laA tafoEala , An being suppressed, and its government annulled: [therefore it may be rendered, in the former case, Is it with seriousness on thy part, thou doing such a thing? and in the latter case, Is it with seriousness on thy part that thou will not do such a thing? i. e. dost thou mean seriously that thou will not do it? or in this case, Ajd~k may be used as a form of adjuration in one of the senses explained above, and laA tafoEalu may mean, that thou do not such a thing; or Ajd~k may mean wajad~aka , (explained above, and so in the three exs. below,) and laA tafoEalu , thou wilt not do it:] and, as AHei says, there is here a nice point, which is this; that the noun [meaning the pronoun] to which jd~ is prefixed should agree in person with the verb which follows it; so that one should say, Ajd~iY laA A^ukorimuka , and Ajd~ka laA tafoEalu , and Ajd~hu laA yazuwrunaA ; because jd~ is an inf. n. corroborating the proposition that follows it. (MF.) ― -b2- Also, [and in this case, likewise, accord. to some an inf. n., but accord. to others a simple subst., (see, again, jad~a ,)] A striving, labour, or toil; exertion of one's self, or of one's power or efforts or endeavours or ability; vigorousness, strenuousness, laboriousness, diligence, studiousness, sedulousness, earnestness, or energy; painstaking, or extraordinary painstaking; (S, L, Msb, K;) in affairs, (S,) or in an affair. (Msb, K.) Hence, jid~FA [meaning In a great, or an extraordinary, degree; greatly, much, exceedingly, or extraordinarily; very; very greatly, or very much; extremely ]; as in the phrase, (Msb,) fulaAnN muHosinN jid~FA [ Such a one is beneficent in a great, or an extraordinary, degree; very, exceedingly, or extremely, beneficent ]: you should not say jad~FA . (S, Msb. * [In my copy of the Msb, it is mHsn jd~A bAlftH : but the context shows that there is a