لَا

laA * , the negative, does not necessarily restrict to the signification of future time a marfooa aor. following it: in a case of this kind, maA is often substituted for it in the explanation of a phrase; as in the instance of laA yaEorifu hir~aA mino bir~K , in the TA, art. br ; and the aor. is more properly rendered by the present than by the future. ― -b2- laA rajula qaAy^imN There is not any man standing: (Mugh:) but when the subst. and epithet are both simple words, and not separated, the latter may be used in three different ways; as in laA rajula Zariyfa and ZariyfFA and ZariyfN ; otherwise it must be marfooa or mansoob, but not mebnee: this relates to lA used linafoYi Aljinosi . (Ibn-'Akeel, p. 165 .) ― -b3- lA , also, Lest. See rakabahu . ― -b4- [ laA lahu walaA Ealayohi There is nothing due to him, nor anything to be demanded of him. (Thus I have rendered this phrase, voce malasaY , in three places.) For] when lA is a general negative, the context renders it allowable to suppress its subject, as in laA Ealayoka , for laA baA^osa Ealayoka ; and sometimes the predicate, when known, is suppressed, as in laA baA^osa . (Msb.) ― -b5- laA$a , for laA $aYo'a : see art. lw$ . ― -b6- kalaA walaA [ As the time occupied in saying laA walaA ]. See an ex. in the TA, voce lwo*aAn . ― -b7- laA walaA Olive-oil: in allusion to the words in the Kur xxiv. 35, occurring in a trad. ― -b8- laA yaqoraA^i , as a prohibition, and lA yaqoraA^u as an enunciative with the same meaning: see a trad. thus commencing in the Jámi' es-Sagheer: and see the Kur lvi. 78: and see an ex. voce rahonN . ― -b9- laA A^agar~u walaA bahiymN : see bahiymN . ― -b10- laA in a case of pausation pronounced laA^o : see art. A (near the end).