1. مَجِيدٌ
majiydN * (from majuda , L) and ↓ maAjidN (from majada , L) A man (S) possessing, or characterized by, majod [or glory, honour, dignity, nobility, &c.; glorious, in a state of honour or dignity, noble, &c. ]: (S, L, K:) glorious, in a state of honour or dignity, noble, abounding in good, and beneficent; but the former has a more intensive sense: or the latter, characterized by gloriousness or nobleness of actions: (K:) or, by personal glory or nobility with goodness of actions; and the former has a more intensive sense: or both, generous and munificent: (L:) and the latter, good in disposition, and liberal, bountiful, munificent, or generous: (ISh, L, K:) pl., either of the former or of the latter, A^amojaAdN . (L.) ― -b2- Almajiydu as an epithet of God signifies The Glorious, or Great, or Great in dignity, who gives liberally, or bountifully: or the Bountiful and beneficent: (L, TA:) and ↓ AlmaAjidu is applied in the same manner: (L:) or the former, He who is glorified for his deeds. (T, L.) ― -b3- majiydN is also applied in the Kur as an epithet to the throne ( Earo$ ) of God; and to the Kur-án; (L.) and signifies exalted; sublime; (IAar. L, K;) noble; (Zj, L, K;) when thus applied: (IAar, Zj, L, K:) but in ch. lxxxv., v. 15, for *uw AlEaro$i Almajiydi , some read *w AlEaro$i Almajiydu , making Almjyd an epithet of *w ; and in the same ch., v. 21, for huwa quraA=nN majiydN , some read hw quroA=nN majiydK , making mjyd an epithet of God. (L.) Almajiydu alone also occurs in a trad. as meaning the Kur-án. (L.)