صَدَقَ

1 Sadaqa * , (S, M, O, Msb, K,) aor. Saduqa , (M, TA,) inf. n. SidoqN (S, * M, O, * Msb, K, TA) and SadoqN , (M, K,) the former of which is the more chaste, (TA,) or the latter is an inf. n. and the former is a simple subst., (K,) and taSodaAqN (M) and maSoduwqapN , (O, K, TA,) which is one of the [few] inf. ns. of the measure mafoEuwlapN , (O, TA,) [or a fem. pass. part. n. used as an inf. n. like as is said of its contr. mako*uwbapN ,] he spoke, said, uttered, or told, truth, or truly, or veraciously; contr. of ka*aba : (Msb: [and in like manner it is said in the S and M and O and K that SidoqN is the contr. of ka*ibN :]) Er-Rághib says that SidoqN and ka*ibN are primarily in what is said, whether relating to the past or to the future, and [in the latter case] whether it be a promise or other than a promise; and only in what is said in the way of information: but sometimes they are in other modes of speech, such as asking a question, and commanding, and supplicating; as when one says, “ Is Zeyd in the house? ” for this implies information of his being ignorant of the state of Zeyd; and when one says, “ Make me to share with thee, or to be equal with thee, ” for this implies his requiring to be made to share with the other, or to be made equal with him; and when one says, “ Do not thou hurt me, ” for this implies that the other is hurting him: SidoqN , he says, is [by implication] the agreeing of what is said with what is conceived in the mind and with the thing told of, together; otherwise it is not complete Sidoq , but may be described either as Sidoq or sometimes as Sidoq and sometimes as ka*ib according to two different points of view; as when one says without believing it, “ Mohammad is the Apostle of God, ” for this may be termed Sidoq because what is told is such, and it may be termed ka*ib because it is at variance with what the speaker conceives in his mind. (TA.) One says, Sadaqa fiY AlHadiyvi [ He spoke truth in the information, or narration ]. (S, O, K.) And Sadaqahu i. e. He told him, or informed him, with truth, or veracity, (AHeyth, * M, Msb, *) fiY Alqawoli [ in the saying ]; for it is trans. as well as intrans. (Msb.) And Sadaqahu AlHadiyva (S, O, K, in the CK [erroneously] Sad~aqa fulAnFA AlHadiyva ) He told him with truth, or veracity, the information, or narration; for it is sometimes doubly trans. (TA.) And SadaqaniY sin~a bakorihi [ He hath told me truly the age, or as to the age, of his youthful camel; or SadaqaniY sin~u bakorihi the age of his youthful camel has spoken truly to me ]: (S, O, K:) a prov., (S, O,) expl. in art. bkr [q. v.]. (K.) And fulaAnN laA yaSoduqu A^avaruhu and A^avarahu , meaning Such a one, when asked, will not tell truly whence he comes. (M.) And Sadaqato yamiynuhu His oath was, or proved, true. (Msb in art. bt .) Sadaqotu A@ll~`ha HadiyvFA A_ino lamo A^afoEalo ka*aA is an oath of the Arabs, meaning laA Sadaqotu Alx [ May I not utter truly to God a saying, i. e. may I not speak truth to God, if I do not such a thing ]. (AHeyth, O, K.) One says also, Sadaqahu Aln~aSiyHapa , and AlA_ixaA='a , He rendered to him truly, or sincerely, good advice, and brotherly affection. (M.) And Sada quwhumu AlqitaAla (S, M, K, * TA) [ They gave them battle earnestly, not with a false show of bravery; as is implied in the S, and M, and K; i. e.] they advanced against them boldly in fight: (M, TA:) and in like manner, SadaquwA fiY AlqitaAli they advanced boldly in fight: or, accord. to Er-Rághib, the former means they gave them battle so as to fulfil their duty: and hence, in the Kur [xxxiii. 23], rijaAlN SadaquwA maA EaAhaduwA A@ll~`ha Ealayohi , Men who fulfilled the covenant that they had made with God. (TA.) And Sadaqa All~iqaA='a , inf. n. SidoqN , He was firm, or steady, in encounter, or conflict. (M, TA.) And Sadaqa Zan~iY My opinion was, or proved, true, or correct, like as one says [in the contrary case], ka*aba : (Er-Rághib, TA:) whence, in the Kur [xxxiv. 19], walaqado Sadaqa Ealayohimo A_