تَبَارَكَ

6 tbArk bArY bArk tbAr tbArk , accord. to Zj, is an instance of tafaAEala [as quasi-pass. of faAEala , i. e., of baAraka , like as tabaAEada is of baAEada ,] from Albarakapu ; and so say the lexicologists [in general]. (TA.) [Hence,] tbArk A@ll~`hu means [ Blessed is, or be, God; or] hallowed is, or be, God; or far removed is, or be, He from every impurity or imperfection, or from everything derogatory from his glory; (K) or highly to be exalted, or extolled, is God; or highly exalted, or extolled, be He; (Abu-l-'Abbás, TA;) greatly to be magnified is God; or greatly magnified be He: (TA:) or i. q. ↓ baAraka , like qaAtala and taqAatala , except that faAEala is trans. and tafaAaEala is intrans.: (S:) accord. to IAmb, it means [that] one looks for a blessing by means of [uttering] his name ( yutabar~aku biA@somihi ) in every affair, or case: accord. to Lth, it is a phrase of glorification and magnification: (TA:) or tbArk signifies He is abundant in good; from Albarakapu , which is “abundance of good:” or He exceeds everything, and is exalted above it, in his attributes and his operations; because Albarakapu implies the meaning of increase, accession, or redundance: or He is everlasting; syn. daAma ; from buruwku AlT~ayori EalaY AlmaA='i [“the continuing of the birds at the water”]; whence Albirokapu , because of the continuance of the water therein: the verb is invariable [when thus used, being considered as divested of all signification of time, or used in an optative sense]; and is not employed [in any of the senses above] otherwise than in relation to God: (Bd in xxv. 1:) it is an attributive peculiar to God. (K.) ― -b2- tbArk biAl$~aYo'i : see 5.