تَحِيَّة

taHiy~apN A^HyY Hy HyA tHyh tHyp wHY inf. n. of 2. (Mgh, Msb, K.) ― -b2- Also A salutation, or greeting, (A'Obeyd, AHeyth, Mgh, Msb,) pronounced by one person to another on their meeting; (AHeyth;) particularly the saying salaAmN Ealayoka ; (Mgh, * Msb;) and the like; (Mgh;) the most comprehensive form thereof, used by the believer [to his fellow-believer], being the saying Als~alaAmu Ealayokumo waraHomapu A@ll~`hi wabarakaAtuhu : (AHeyth:) hence it is pluralized; the pl. being taHiy~aAtN and taHaAyaA . (Mgh.) ― -b3- Also Continuance, or endurance; or endless, or everlasting, existence: (IAar, Msb, K, &c.:) and so it is said to mean in the following verse of Zuheyr Ibn-Jenáb ElKelbee; who was a [kind of] king among his people: qado nilotuhu A_il~aA Alt~aHiy~aho walakul~u maA naAla AlfataY [ And indeed everything that the young man has attained, I have attained it, except endless existence ]: or, as some say, it here means security from death and from evils. (TA. [But more probably the meaning is that next following: for in the Mz, 49th nwE , where this verse is cited, but with mino kul~i in the place of walakul~u , he is said to have been (not a king, but,) “ a nobleman. ” See also, respecting him, p. x. of my Preface.]) And (tropical:) Dominion, or kingship: (Fr, AA, S, Mgh, Msb, K, &c.:) because the people of the Time of Ignorance used to greet kings [or rather those of Himyer] by the saying A^abayota Al~aEona , which they addressed to none other than a king; so that when any one of them became a king, it was said of him, fulaAnN naAla Alt~aHiy~apa [meaning (tropical:) Such a one has attained the kingship ]. (Mgh: in which, and in the S, the foregoing verse is cited as an ex. of this last meaning.) Alt~aHiy~aAtu lil~`hi means Endless existence belongs to God: (Lth, Msb, TA:) or dominion, or kingship: (Lth, Yaakoob, S, Msb, TA:) or freedom, or security, from all evils, (Khálid Ibn-Yezeed, AHeyth,) and from all causes of the cessation of existence: (AHeyth:) or endless existence, and security from evils, and dominion, and the like: (Fr:) or the expressions [ of praise ] that indicate and imply the ascription of dominion and endless existence: (Kt:) or salutations and benedictions are Gods, and at his disposal. (Mgh.) [ Alt~aHiy~aAtu is also a term applied to the following form of words repeated in the ordinary prayers: Alt~aHiy~aAtu lil~`hi waAlS~alawaAtu waAlT~ay~ibaAtu Als~alaAmu Ealayoka yaAA^ay~uhaA Aln~abiY~u waraHomapu A@ll~`hi wabarakaAtuhu Als~alaAmu EalayonaA waEalaY EibaAdi A@ll~`hi AlS~aAliHiyna A^a$ohadu A^ano laA A_ilaAha A_il~aA A@ll~`hu waA^a$ohadu A^an~a muHam~adFA Eaboduhu warasuwluhu , or (instead of Ebdh wrswlh ) rasuwlu A@ll~`hi : see 5 in art. $hd .] ― -b4- The assigning to this word, as used in the Kur iv. 88, the meaning of A gift is a mistake. (Mgh.) -A2- See also Alt~aHaAyiY .