خَسِرَ

1 xasira xsr , (S, A, Msb, K, &c.,) aor. xasara ; (K;) and xasara , aor. xasira ; (K;) but the latter is an unusual form [except in the sense of A^axosara ]; (B, TA;) inf. n. xusoraAnN (S, A, Msb, K) and xusorN (S, Msb, K) and xasaArapN (Msb, K) [which are the only forms assigned in the TA to the verb when used with reference to traffic] and xusurN and xasorN and xasarN and xasaArN ; (K;) He lost, or suffered loss or diminution: or he was deceived, cheated, beguiled, or circumvented: (K:) fiY AlbayoEi in selling; (S;) or fiY bayaEihi in his selling; (A;) or fiY tijaAratihi in his traffic: (Msb, K: [see also 4:]) the former is the original signification: (TA:) he suffered diminution of his capital; he lost part thereof: (B, TA:) and he lost his capital altogether. (Bd in iv. 118; &c.) xusoraAnN is also attributed to an action, as well as to a man: (B, TA:) you say, (but in this case the verb is used tropically, A,) xasirato tijaAratuhu (tropical:) [ His traffic was losing; or an occasion of loss ]; (A, B;) opposed to rabiHato . (A.) It is also used in relation to personal acquisitions; such as health, and safety, and intellect, and faith, and the recompense or reward of obedience [to God], which God has declared [Kur xxii. 11 and xxxix. 17] to be manifest xusoraAn , (B,) since there is none like it. (Bd.) For instance, you say, xasira Eaqolahu , and maAlahu , He lost his intellect, and his property. (IAar.) [In a phrase of this kind, the noun which immediately follows the verb may be considered as put in the accus. case on account of the rejection of a prep., namely fiY : for] it is said that xasira is never used otherwise than intransitively: though this has been contradicted, on the ground of the following phrase in the Kur [xxii. 11], xasira A@ld~unoyaA wa A@loA=xirapa [ He hath lost, or he loseth, the things of the present life and of the latter life ]; and the like; as A@l~a*iyna xasiruwA A^anofusahumo wa A^aholiyhimo [ Who shall have lost themselves, or their own souls, and their families, or their wives; Kur xxxix. 17 and xlii. 44]; (MF, TA;) i. e., themselves, or their own souls, by their having erred, and their families by their having caused them to err, or by being separated from them for ever; (Bd;) or by being themselves made to remain for ever in Hell, and by their not gaining access to the Huwr prepared in Paradise [as wives] for the believers: (Jel:) or the meaning is, accord. to Fr, who shall be deceived of their own souls, &c.: or, accord. to others, who shall have destroyed their own souls, &c. (TA.) ― -b2- Also [ He experienced, or saw, that he was loser; or] his having lost became manifest to him: so in the Kur xl. [78 and] last verse. (TA.) ― -b3- Also (with all the forms of the inf. n. above mentioned, K,) He erred; went astray; deviated from, or lost, or missed, the right way: or he became lost; he perished; or he died: syn. Dal~a , (K,) and halaka . (Msb.) -A2- xasarahu , (A 'Obeyd, IAar, Zj, S, A, &c.,) aor. xasira (Zj, Msb) and xasura , (Bd in lv. 8,) inf. n. xasorN (Msb, K) and xusoraAnN ; (K;) and ↓ Axsrhu , (A 'Obeyd, Zj, S, A, Msb,) inf. n. A_ixosaArN ; (Msb, K;) and ↓ xs~rhu ; (A;) He made it defective, or deficient; (A 'Obeyd, IAar, Zj, S, A, Msb, K;) namely, the weight, and the measure; (Zj, TA;) and the thing weighed; (TA;) and the balance, (A 'Obeyd, IAar, Zj, A, Msb,) by diminishing the weight. (Msb.) ↓ The second of these forms is more common, in this sense, than the first (Zj, TA) [and than the third]. For A@lomiyzaAna ↓ wa laA tuxosiruwA , in the Kur lv. 8, there are three other readings; namely taxosuruwA and taxosurwA and taxosaruwA ; in the last of which, the prep. fiY is omitted after the verb. (Bd.) ― -b2- [And He, or it, made him to lose, or suffer loss; to err, or go astray; to become lost, or to perish. ]