زَاغَ

1 zaAga * , (IDrd, O, K,) aor. yazuwgu , (IDrd, O,) inf. n. zawogN , (IDrd, O, K,) He declined, deviated, swerved, or turned aside, (IDrd, O, K,) from the right course or direction, (IDrd, O,) and from the road; as also zAg , aor. yaziygu , inf. n. zayogN , which latter is the more chaste: (O, TA:) the former is a dial. var. of the latter. (Msb in art. zyg .) ― -b2- And zAg fiY AlmanoTiqi , (Yz, O, K,) aor. yazuwgu , (Yz, O,) inf. n. zawagaAnN , He declined, or deviated, from the right way in speech. (Yz, O, K.) ― -b3- See also 4. -A2- It is also trans.: (O, TA:) you say, zAg qalobahu , (O, K, * TA,) aor. yazuwgu , (O, TA,) He made his heart to decline, deviate, swerve, or turn aside. (O, K, * TA.) rab~anaA laA tazugo quluwbanaA , with fet-h to the t and damm to the z , [ O our Lord, make not our hearts to decline from the right way, in the Kur iii. 6, commonly read tuzigo , (see 4 in art. zyg ,)] is an extr. reading of Náfi. (O, TA.) ― -b2- [Hence, app., if it be correct,] zAg Aln~aAqapa , (O, K,) aor. yazuwgu , inf. n. zawogN , (O,) He pulled the she-camel by the nose-rein: (O, K:) so says Ibn- 'Abbád: but [Sgh says,] the verb in this sense is with the unpointed E only; which Ibn-'Abbád states to be the better known. (O, TA.)

1 zaAga * , aor. yaziygu , inf. n. zayogN (S, O, Msb, K) and zayagaAnN and zayoguwgapN (O, K) and zuyuwgN , (TA,) He, or it, (a thing, Msb,) declined, deviated, swerved, or turned aside, (S, O, Msb, K,) from the right course or direction, accord. to an explanation of zayogN by Er-Rághib; and from the truth: (TA:) and zAg , aor. yazuwgu , inf. n. zawogN , is a dial. var. thereof. (Msb, TA. *) In the Kur iii. 5, (O,) zayogN means A doubting, and a declining, or deviating, from the truth. (O, K.) ― -b2- You say also, zaAgati Al$~amosu , (S, Msb, K,) aor. taziygu , inf. n. zayogN (Msb, TA) and zuyuwgN , (TA,) The sun declined [ from the meridian ], (S, * Msb, K,) so that the shade turned from one side to the other. (S, * K.) ― -b3- And zAg AlbaSaru , (S, O, K,) inf. n. zayogN , (TA,) (tropical:) The eye, or eyes, or the sight, became dim, or dull: (S, O, K, TA:) so in the phrase maA zaAga AlbaSaru in the Kur [liii. 17]: (O, TA:) or, as some say, zaAgati AlA^aboSaAru signifies the eyes turned aside from their places; as in the case of a man in fear. (TA.)

zaAgN * [The rook; ] a small guraAb [or bird of the crow-kind ], inclining to white, (O, Mgh, K, TA,) that does not eat carrion, (O, Mgh, TA,) and is allowed to be eaten; now called in Egypt the guraAb nuwHiY~ [or Noachian crow ]: (TA:) or a guraAb like the pigeon, black, with a dusty colour in its head; or, as some say, inclining to white; that does not eat carrion: (Msb in art. zwg :) or a small black guraAb , that is eaten; also called Ha*afN , of which the n. un. is with p : (ISh, TA in art. H*f :) [these descriptions correctly apply to different varieties of the rook; some of which are distinguished by more or less whiteness in the head and other parts: in the present day, the word is, by some, perhaps generally, erroneously applied to the carrion-crow: ] Az says, “ I know not whether it be Arabic or arabicized: ” (Msb in art. zwg , and TA:) the truth is, that it is a Pers. word, [ zaAgo ,] arabicized; originally applied to crows ( girobaAn ), whether small or large; but when arabicized, applied peculiarly to one species thereof: (TA:) pl. ziygaAnN . (O, Mgh, Msb, K.)