زِيَادَة

ziyaAdapN * an inf. n. of zaAda . (S, Msb.) Using it as an inf. n., (Msb,) you say, AifoEalo *`lika ziyaAdapF [meaning Do thou that in addition ]: (S, Msb:) the vulgar say ↓ zaAy^idapF , (S,) which one should not say. (Msb.) [Hence also,] Huruwfu Alz~iyaAdapi [ The letters of augmentation; or the augmentative letters; i. e. the letters that are added to the radical letters in Arabic words ]: they are ten, and are comprised in the saying, saA^alotumuwniyhaA [“ Ye asked me for them ”], (TA,) and in A^aloyawoma tanosaAhu [“ Today thou wilt forget it ”]; (K, TA;) and more than a hundred and thirty other combinations comprising them have been mentioned: (MF:) [these letters are also called zawaAy^idu , of which the sing. is ↓ zaAy^idapN .] See also zayodN . ― -b2- [As a simple subst., or a subst. properly so termed, it signifies An increase, or increment; and augmentation, or augment; an addition, additament, adjunct, or accessory: an accession: excess, redundance, or superfluity: and a redundant part or portion or appertenance; a surplus; a residue: an excrescence: pl. ziyaAdaAtN and zayAy^idu . ― -b3- Hence,] A_ibilN kaviyrapu Alz~ayaAy^idi i.e. Alz~iyaAdaAt [ Camels having much increase; lit., much, or many, increases ]. (K.) A poet says, bihajomapK tamolaA^u Eayona AlHaAsidi *aAti suruwHK jam~api Alz~ayaAy^idi [ With a herd of forty or more camels, that fill, or glut, the eye of the envier, enjoying pasturing by themselves, having much increase ]: some say, [in citing this verse,] Alz~awaAy^idi , which is pl. of ↓ zaAy^idapN ; but AlzwAy^d is said only in relation to the legs of a beast. (L.) ― -b4- [Hence also,] ziyaAdapu Alkabidi , (so in a copy of the S, and in the A and L, and in several places in the K,) or Alkabidi ↓ zaAy^idapu , (so termed by Zj, and so in the T, and in two copies of the S, and in the L,) both of which are correct, (TA,) [ The redundant appertenance of the liver; ] a certain small piece to which the liver is attached, or suspended: (Zj, in his “ Khalk el-Insán: ”) or a certain small appertenance of the liver ( hunay~apN minohaA SagiyrapN ), at its side, going away from it ( mutanaH~iyapN EanohaA ): (S, L:) or a certain piece appended, or attached, to the liver ( muEal~aqapN bihaA ): (A:) or a certain appendage of the liver; [so I render hanapN mutaEal~iqapN minohaA , agreeably with the next preceding explanation; though it may be rendered a thing suspended from it, i.e. from the liver; or the right reading may be hnp mtEl~qp bihaA , which is virtually the same as the explanation in the A, and agreeable with what here follows: so called] because it is a redundance ( taziydu ) upon its upper surface: (L:) [all of these explanations seem to denote the round ligament of the liver: the Hebrew יֹחֶרֶח הַכּבֵד , in Ex. xxix. 22, literally signifies the same; like the slightly-varying appellations in Ex. xxix. 13 and Lev. iii. 4, and Lev. ix. 10: but the real meaning thereof is much disputed: the rendering of the LXX. is λοβὸσ τοῦ ἥπατοσ ; which is said to mean extrema pars hepatis: that of the Vulg., reticulum hepatis: that of our authorized Engl. Vers., the caul above the liver; (with this marginal note: “ it seemeth by anatomy, and the Hebrew Doctors, to be the midriff: ” ) and it is remarkable that this is one of the meanings assigned to Alxilobu , which some hold to be syn. with zayaAdapu Alkabidi : (see xilobN :) Bochart (in his Hieroz. t. i., p. 498, seq.,) and Gesenius (in his Lex.) explain the Hebrew term as meaning the greater lobe of the liver: but this is hard to reconcile with the Hebrew or the Arabic; and utterly irreconcileable with the explanations given by the Arabs; among whom, it should be observed, were many of the Jewish religion, who cannot reasonably be supposed to have not known the correct meaning of a term relating to their sacrifices:] the pl. of zyAdp is zayaAy^idu , (L,) and that of ↓ zAy^dp is zawaAy^idu . (S, L.) Hence the saying, Alwaladu kabidu *iY Alwaladi wawaladu Alwaladi ziya