زُّور

zaworN * : see zaAy^irN , in three places. ― -b2- Also A camel having the hump inclining. (TA.) ― -b3- And, with p , A she-camel that looks from the outer angle of her eye, by reason of her vehemence and sharpness of temper: (K, * TA: [see zaworapN below: and see also A^azowaru :]) and a strong and thick she-camel. (TA.) ― -b4- And falaApN zaworapN A desert not of moderate extent, or not easy to traverse. (TA.) -A2- The direction of a person to whom one repairs. (B.) ― -b2- The breast, or chest: (TA:) or its upper, or uppermost, part: (S, A, Mgh:) in a horse, narrowness in this part is approved, and width in the labaAn ; as the poet 'Abd-Allah Ibn-Suleymeh says, making a distinction between these two parts: (S:) or its middle: or the elevated part of it, to the shoulder-blades: or the part where the extremities of the breast-bones meet together: (K:) or the whole of the breast of the camel: pl. A^azowaArN . (TA.) Hence, banaAtu Alz~awori The ribs and other parts around the breast. (TA.) [Hence also, app. from the action of the camel when he lies down,] A^aloqaY zaworahu (tropical:) [lit. He threw his breast upon the ground;] he remained, stayed, or abode. (A.) ― -b3- The lord, or chief, of a people; (K, * TA;) as also ↓ zuwrN (Sh, K) and ↓ zuwayorN (IAar, S, K) and ↓ zawiyrN (TA, as from the K, [in a copy of which SM appears to have found kaAlz~awiyri waAlz~uwayori kazubayorK waxidab~K , instead of kaAlz~uwayori waAlz~iwar~i Alx ,]) and ↓ ziwar~N . (K, TA.) -A3- Determination: (T, M:) or strength of determination. (K.) ― -b2- See also zuwrN -A4- A palm-branch, or straight and slender palm-branch, from which the leaves have been stripped off: (Sgh, K, TA:) of the dial. of El-Yemen. (Sgh, TA.) -A5- Stone which appears to a person digging a well, and which, being unable to break it, he leaves apparent: (K:) or, as some say, a mass of rock, in an absolute sense. (TA.)

zuwrN * A lie; a falsehood; an untruth: (S, Msb, K:) because it is a saying deviating from the truth. (TA.) So in the Kur xxii. 31: and so it is expl. in the trad., Almuta$ab~iEu bimaA lamo yuEoTa kalaAbisi vawobaYo zuwrK [ He who boasts of abundance which he has not received is like the wearer of two garments of falsity ]. (TA. [See art. $bE .]) So, too, in the Kur [xxv. 72], waA@l~a*iyna laA ya$ohaduwna Alz~uwra And those who do not bear false witness. (Bd, Msb.) [But there are other explanations of these words of the Kur, which see below.] ― -b2- What is false, or vain: (K:) or false witness: and a thing for which one is suspected, syn. tuhamapN . (TA.) ― -b3- (tropical:) Anything that is taken as a lord in the place of God; (S;) a thing, (K,) or anything, (AO, A,) that is worshipped in the place of God; (AO, A, K;) as also zuwnN , with n : or a particular idol which was adorned with jewels, in the country of Ed-Dádar ( Ald~aAdar [a name I nowhere find]). (TA.) ― -b4- See also zaworN . ― -b5- (assumed tropical:) The association of another, or others, with God: (Zj, K:) so explained by Zj, in the Kur xxv. 72, quoted above: and so the phrase $ahaAdapu Alz~uwri , occurring in a trad. (TA.) ― -b6- (assumed tropical:) [ A place or] places in which lies are told: and the words in the Kur xxv. 72, quoted above, may mean, And those who are not present in places where lies are told: because the witnessing of what is false is participating therein: (Bd:) or the meaning here is the places where the Christians sit and converse: (Zj:) or where the Jews and Christians sit and converse: (TA, as from the K:) or the festivals of the Jews and Christians: (so in the CK and in a MS. copy of the K:) or (so in the TA, but in the K “ and ”) a place, (K,) or places, (Zj,) where persons sit, and hear singing: (Zj, K:) or places where persons sit, and entertain themselves by frivolous or vain diversion: (Th:) but ISd says, I know not how this is, unless he mean the assemblies of polytheism, which includes the festivals of the Christians, and other festivals. (TA.) -A2- Judgment: (K:) or judgment to which recourse may be had: (S:) or strength of judgment. (A.) [See also zaworN .] You say, maA lahu zuwrN walaA Day~uwrN He has no judgment to which recourse may be had: (S:) or no strength of judgment: (A:) or no judgment, nor understanding or intellect or intelligence, to which recourse may be had: (TA:) for zuwrN also signifies understanding, intellect, or intelligence; (Yaakoob, K;) and so ↓ zaworN : (A'Obeyd, K:) but A 'Obeyd thinks it a mistranscription, for laA zabora . (TA.) ― -b2- Strength: in which sense the word is an instance of agreement between the Arabic and Persian languages: (AO, K:) or it is arabicized: (Sb:) but the Persian word is with the inclined, not the pure, dammeh. (TA.) You say layosa lahumo zuwrN They have not strength. (TA.) And HabolN lahu zuwrN A rope having strength. (TA.) ― -b3- Deliciousness, and sweetness, or pleasantness, of food. (K.) ― -b4- And Softness, and cleanness, of a garment, or piece of cloth. (K.)

zawarN * inf. n. of zawira . (TA.) ― -b2- Inclination; (S, Msb, K;) such as is termed SaEarN ; (S;) crookedness; wryness; distortion. (A.) ― -b3- Distortion of the zawor , (Mgh, K,) which is the upper, or uppermost, part of the breast, (Mgh,) or the middle of the breast [ &c. ]: (TA:) or the prominence of one of its two sides above the other: (K:) in a horse, the prominence of one of the two portions of flesh in the breast, on the right and left thereof, and the depression of the other: (S:) in others than dogs, it is said by some to signify inclination [or distortion ] of a thing or part which is not of a regular square form; such as the kirokirap and the libodap . (TA.)