LOGOI
Iliad · Greek and translation

Book 13

Homer's Iliad, Book 13, in Samuel Butler's 1898 translation and the Greek text of the Perseus edition.

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Butler 1898

Book 13

Neptune helps the Achaeans—The feats of Idomeneus—Hector at the ships.

Now when Jove had thus brought Hector and the Trojans to the ships, he left them to their never-ending toil, and turned his keen eyes away, looking elsewhither towards the horse-breeders of Thrace, the Mysians, fighters at close quarters, the noble Hippemolgi, who live on milk, and the Abians, justest of mankind. He no longer turned so much as a glance towards Troy, for he did not think that any of the immortals would go and help either Trojans or Danaans.

But King Neptune had kept no blind look-out; he had been looking admiringly on the battle from his seat on the topmost crests of wooded Samothrace, whence he could see all Ida, with the city of Priam and the ships of the Achaeans. He had come from under the sea and taken his place here, for he pitied the Achaeans who were being overcome by the Trojans; and he was furiously angry with Jove.

Presently he came down from his post on the mountain top, and as he strode swiftly onwards the high hills and the forest quaked beneath the tread of his immortal feet. Three strides he took, and with the fourth he reached his goal—Aegae, where is his glittering golden palace, imperishable, in the depths of the sea. When he got there, he yoked his fleet brazen-footed steeds with their manes of gold all flying in the wind; he clothed himself in raiment of gold, grasped his gold whip, and took his stand upon his chariot. As he went his way over the waves the sea-monsters left their lairs, for they knew their lord, and came gambolling round him from every quarter of the deep, while the sea in her gladness opened a path before his chariot. So lightly did the horses fly that the bronze axle of the car was not even wet beneath it; and thus his bounding steeds took him to the ships of the Achaeans.

Now there is a certain huge cavern in the depths of the sea midway between Tenedos and rocky Imbrus; here Neptune lord of the earthquake stayed his horses, unyoked them, and set before them their ambrosial forage. He hobbled their feet with hobbles of gold which none could either unloose or break, so that they might stay there in that place until their lord should return. This done he went his way to the host of the Achaeans.

Now the Trojans followed Hector son of Priam in close array like a storm-cloud or flame of fire, fighting with might and main and raising the cry battle; for they deemed that they should take the ships of the Achaeans and kill all their chiefest heroes then and there. Meanwhile earth-encircling Neptune lord of the earthquake cheered on the Argives, for he had come up out of the sea and had assumed the form and voice of Calchas.

First he spoke to the two Ajaxes, who were doing their best already, and said, “Ajaxes, you two can be the saving of the Achaeans if you will put out all your strength and not let yourselves be daunted. I am not afraid that the Trojans, who have got over the wall in force, will be victorious in any other part, for the Achaeans can hold all of them in check, but I much fear that some evil will befall us here where furious Hector, who boasts himself the son of great Jove himself, is leading them on like a pillar of flame. May some god, then, put it into your hearts to make a firm stand here, and to incite others to do the like. In this case you will drive him from the ships even though he be inspired by Jove himself.”

As he spoke the earth-encircling lord of the earthquake struck both of them with his sceptre and filled their hearts with daring. He made their legs light and active, as also their hands and their feet. Then, as the soaring falcon poises on the wing high above some sheer rock, and presently swoops down to chase some bird over the plain, even so did Neptune lord of the earthquake wing his flight into the air and leave them. Of the two, swift Ajax son of Oileus was the first to know who it was that had been speaking with them, and said to Ajax son of Telamon, “Ajax, this is one of the gods that dwell on Olympus, who in the likeness of the prophet is bidding us fight hard by our ships. It was not Calchas the seer and diviner of omens; I knew him at once by his feet and knees as he turned away, for the gods are soon recognised. Moreover I feel the lust of battle burn more fiercely within me, while my hands and my feet under me are more eager for the fray.”

And Ajax son of Telamon answered, “I too feel my hands grasp my spear more firmly; my strength is greater, and my feet more nimble; I long, moreover, to meet furious Hector son of Priam, even in single combat.”

Thus did they converse, exulting in the hunger after battle with which the god had filled them. Meanwhile the earth-encircler roused the Achaeans, who were resting in the rear by the ships overcome at once by hard fighting and by grief at seeing that the Trojans had got over the wall in force. Tears began falling from their eyes as they beheld them, for they made sure that they should not escape destruction; but the lord of the earthquake passed lightly about among them and urged their battalions to the front.

First he went up to Teucer and Leitus, the hero Peneleos, and Thoas and Deipyrus; Meriones also and Antilochus, valiant warriors; all did he exhort. “Shame on you young Argives,” he cried, “it was on your prowess I relied for the saving of our ships; if you fight not with might and main, this very day will see us overcome by the Trojans. Of a truth my eyes behold a great and terrible portent which I had never thought to see—the Trojans at our ships—they, who were heretofore like panic-stricken hinds, the prey of jackals and wolves in a forest, with no strength but in flight for they cannot defend themselves. Hitherto the Trojans dared not for one moment face the attack of the Achaeans, but now they have sallied far from their city and are fighting at our very ships through the cowardice of our leader and the disaffection of the people themselves, who in their discontent care not to fight in defence of the ships but are being slaughtered near them. True, King Agamemnon son of Atreus is the cause of our disaster by having insulted the son of Peleus, still this is no reason why we should leave off fighting. Let us be quick to heal, for the hearts of the brave heal quickly. You do ill to be thus remiss, you, who are the finest soldiers in our whole army. I blame no man for keeping out of battle if he is a weakling, but I am indignant with such men as you are. My good friends, matters will soon become even worse through this slackness; think, each one of you, of his own honour and credit, for the hazard of the fight is extreme. Great Hector is now fighting at our ships; he has broken through the gates and the strong bolt that held them.”

Thus did the earth-encircler address the Achaeans and urge them on. Thereon round the two Ajaxes there gathered strong bands of men, of whom not even Mars nor Minerva, marshaller of hosts could make light if they went among them, for they were the picked men of all those who were now awaiting the onset of Hector and the Trojans. They made a living fence, spear to spear, shield to shield, buckler to buckler, helmet to helmet, and man to man. The horse-hair crests on their gleaming helmets touched one another as they nodded forward, so closely serried were they; the spears they brandished in their strong hands were interlaced, and their hearts were set on battle.

The Trojans advanced in a dense body, with Hector at their head pressing right on as a rock that comes thundering down the side of some mountain from whose brow the winter torrents have torn it; the foundations of the dull thing have been loosened by floods of rain, and as it bounds headlong on its way it sets the whole forest in an uproar; it swerves neither to right nor left till it reaches level ground, but then for all its fury it can go no further—even so easily did Hector for a while seem as though he would career through the tents and ships of the Achaeans till he had reached the sea in his murderous course; but the closely serried battalions stayed him when he reached them, for the sons of the Achaeans thrust at him with swords and spears pointed at both ends, and drove him from them so that he staggered and gave ground; thereon he shouted to the Trojans, “Trojans, Lycians, and Dardanians, fighters in close combat, stand firm: the Achaeans have set themselves as a wall against me, but they will not check me for long; they will give ground before me if the mightiest of the gods, the thundering spouse of Juno, has indeed inspired my onset.”

With these words he put heart and soul into them all. Deiphobus son of Priam went about among them intent on deeds of daring with his round shield before him, under cover of which he strode quickly forward. Meriones took aim at him with a spear, nor did he fail to hit the broad orb of ox-hide; but he was far from piercing it for the spear broke in two pieces long ere he could do so; moreover Deiphobus had seen it coming and had held his shield well away from him. Meriones drew back under cover of his comrades, angry alike at having failed to vanquish Deiphobus, and having broken his spear. He turned therefore towards the ships and tents to fetch a spear which he had left behind in his tent.

The others continued fighting, and the cry of battle rose up into the heavens. Teucer son of Telamon was the first to kill his man, to wit, the warrior Imbrius, son of Mentor, rich in horses. Until the Achaeans came he had lived in Pedaeum, and had married Medesicaste, a bastard daughter of Priam; but on the arrival of the Danaan fleet he had gone back to Ilius, and was a great man among the Trojans, dwelling near Priam himself, who gave him like honour with his own sons. The son of Telamon now struck him under the ear with a spear which he then drew back again, and Imbrius fell headlong as an ash-tree when it is felled on the crest of some high mountain beacon, and its delicate green foliage comes toppling down to the ground. Thus did he fall with his bronze-dight armour ringing harshly round him, and Teucer sprang forward with intent to strip him of his armour; but as he was doing so, Hector took aim at him with a spear. Teucer saw the spear coming and swerved aside, whereon it hit Amphimachus, son of Cteatus son of Actor, in the chest as he was coming into battle, and his armour rang rattling round him as he fell heavily to the ground. Hector sprang forward to take Amphimachus’s helmet from off his temples, and in a moment Ajax threw a spear at him, but did not wound him, for he was encased all over in his terrible armour; nevertheless the spear struck the boss of his shield with such force as to drive him back from the two corpses, which the Achaeans then drew off. Stichius and Menestheus, captains of the Athenians, bore away Amphimachus to the host of the Achaeans, while the two brave and impetuous Ajaxes did the like by Imbrius. As two lions snatch a goat from the hounds that have it in their fangs, and bear it through thick brushwood high above the ground in their jaws, thus did the Ajaxes bear aloft the body of Imbrius, and strip it of its armour. Then the son of Oileus severed the head from the neck in revenge for the death of Amphimachus, and sent it whirling over the crowd as though it had been a ball, till it fell in the dust at Hector’s feet.

Neptune was exceedingly angry that his grandson Amphimachus should have fallen; he therefore went to the tents and ships of the Achaeans to urge the Danaans still further, and to devise evil for the Trojans. Idomeneus met him, as he was taking leave of a comrade, who had just come to him from the fight, wounded in the knee. His fellow-soldiers bore him off the field, and Idomeneus having given orders to the physicians went on to his tent, for he was still thirsting for battle. Neptune spoke in the likeness and with the voice of Thoas son of Andraemon who ruled the Aetolians of all Pleuron and high Calydon, and was honoured among his people as though he were a god. “Idomeneus,” said he, “lawgiver to the Cretans, what has now become of the threats with which the sons of the Achaeans used to threaten the Trojans?”

And Idomeneus chief among the Cretans answered, “Thoas, no one, so far as I know, is in fault, for we can all fight. None are held back neither by fear nor slackness, but it seems to be the will of almighty Jove that the Achaeans should perish ingloriously here far from Argos: you, Thoas, have been always staunch, and you keep others in heart if you see any fail in duty; be not then remiss now, but exhort all to do their utmost.”

To this Neptune lord of the earthquake made answer, “Idomeneus, may he never return from Troy, but remain here for dogs to batten upon, who is this day wilfully slack in fighting. Get your armour and go, we must make all haste together if we may be of any use, though we are only two. Even cowards gain courage from companionship, and we two can hold our own with the bravest.”

Therewith the god went back into the thick of the fight, and Idomeneus when he had reached his tent donned his armour, grasped his two spears, and sallied forth. As the lightning which the son of Saturn brandishes from bright Olympus when he would show a sign to mortals, and its gleam flashes far and wide—even so did his armour gleam about him as he ran. Meriones his sturdy squire met him while he was still near his tent (for he was going to fetch his spear) and Idomeneus said:

“Meriones, fleet son of Molus, best of comrades, why have you left the field? Are you wounded, and is the point of the weapon hurting you? or have you been sent to fetch me? I want no fetching; I had far rather fight than stay in my tent.”

“Idomeneus,” answered Meriones, “I come for a spear, if I can find one in my tent; I have broken the one I had, in throwing it at the shield of Deiphobus.”

And Idomeneus captain of the Cretans answered, “You will find one spear, or twenty if you so please, standing up against the end wall of my tent. I have taken them from Trojans whom I have killed, for I am not one to keep my enemy at arm’s length; therefore I have spears, bossed shields, helmets, and burnished corslets.”

Then Meriones said, “I too in my tent and at my ship have spoils taken from the Trojans, but they are not at hand. I have been at all times valorous, and wherever there has been hard fighting have held my own among the foremost. There may be those among the Achaeans who do not know how I fight, but you know it well enough yourself.”

Idomeneus answered, “I know you for a brave man: you need not tell me. If the best men at the ships were being chosen to go on an ambush—and there is nothing like this for showing what a man is made of; it comes out then who is cowardly and who brave; the coward will change colour at every touch and turn; he is full of fears, and keeps shifting his weight first on one knee and then on the other; his heart beats fast as he thinks of death, and one can hear the chattering of his teeth; whereas the brave man will not change colour nor be frightened on finding himself in ambush, but is all the time longing to go into action—if the best men were being chosen for such a service, no one could make light of your courage nor feats of arms. If you were struck by a dart or smitten in close combat, it would not be from behind, in your neck nor back, but the weapon would hit you in the chest or belly as you were pressing forward to a place in the front ranks. But let us no longer stay here talking like children, lest we be ill spoken of; go, fetch your spear from the tent at once.”

On this Meriones, peer of Mars, went to the tent and got himself a spear of bronze. He then followed after Idomeneus, big with great deeds of valour. As when baneful Mars sallies forth to battle, and his son Panic so strong and dauntless goes with him, to strike terror even into the heart of a hero—the pair have gone from Thrace to arm themselves among the Ephyri or the brave Phlegyans, but they will not listen to both the contending hosts, and will give victory to one side or to the other—even so did Meriones and Idomeneus, captains of men, go out to battle clad in their bronze armour. Meriones was first to speak. “Son of Deucalion,” said he, “where would you have us begin fighting? On the right wing of the host, in the centre, or on the left wing, where I take it the Achaeans will be weakest?”

Idomeneus answered, “There are others to defend the centre—the two Ajaxes and Teucer, who is the finest archer of all the Achaeans, and is good also in a hand-to-hand fight. These will give Hector son of Priam enough to do; fight as he may, he will find it hard to vanquish their indomitable fury, and fire the ships, unless the son of Saturn fling a firebrand upon them with his own hand. Great Ajax son of Telamon will yield to no man who is in mortal mould and eats the grain of Ceres, if bronze and great stones can overthrow him. He would not yield even to Achilles in hand-to-hand fight, and in fleetness of foot there is none to beat him; let us turn therefore towards the left wing, that we may know forthwith whether we are to give glory to some other, or he to us.”

Meriones, peer of fleet Mars, then led the way till they came to the part of the host which Idomeneus had named.

Now when the Trojans saw Idomeneus coming on like a flame of fire, him and his squire clad in their richly wrought armour, they shouted and made towards him all in a body, and a furious hand-to-hand fight raged under the ships’ sterns. Fierce as the shrill winds that whistle upon a day when dust lies deep on the roads, and the gusts raise it into a thick cloud—even such was the fury of the combat, and might and main did they hack at each other with spear and sword throughout the host. The field bristled with the long and deadly spears which they bore. Dazzling was the sheen of their gleaming helmets, their fresh-burnished breastplates, and glittering shields as they joined battle with one another. Iron indeed must be his courage who could take pleasure in the sight of such a turmoil, and look on it without being dismayed.

Thus did the two mighty sons of Saturn devise evil for mortal heroes. Jove was minded to give victory to the Trojans and to Hector, so as to do honour to fleet Achilles, nevertheless he did not mean to utterly overthrow the Achaean host before Ilius, and only wanted to glorify Thetis and her valiant son. Neptune on the other hand went about among the Argives to incite them, having come up from the grey sea in secret, for he was grieved at seeing them vanquished by the Trojans, and was furiously angry with Jove. Both were of the same race and country, but Jove was elder born and knew more, therefore Neptune feared to defend the Argives openly, but in the likeness of man, he kept on encouraging them throughout their host. Thus, then, did these two devise a knot of war and battle, that none could unloose or break, and set both sides tugging at it, to the failing of men’s knees beneath them.

And now Idomeneus, though his hair was already flecked with grey, called loud on the Danaans and spread panic among the Trojans as he leaped in among them. He slew Othryoneus from Cabesus, a sojourner, who had but lately come to take part in the war. He sought Cassandra, the fairest of Priam’s daughters, in marriage, but offered no gifts of wooing, for he promised a great thing, to wit, that he would drive the sons of the Achaeans willy nilly from Troy; old King Priam had given his consent and promised her to him, whereon he fought on the strength of the promises thus made to him. Idomeneus aimed a spear, and hit him as he came striding on. His cuirass of bronze did not protect him, and the spear stuck in his belly, so that he fell heavily to the ground. Then Idomeneus vaunted over him saying, “Othryoneus, there is no one in the world whom I shall admire more than I do you, if you indeed perform what you have promised Priam son of Dardanus in return for his daughter. We too will make you an offer; we will give you the loveliest daughter of the son of Atreus, and will bring her from Argos for you to marry, if you will sack the goodly city of Ilius in company with ourselves; so come along with me, that we may make a covenant at the ships about the marriage, and we will not be hard upon you about gifts of wooing.”

With this Idomeneus began dragging him by the foot through the thick of the fight, but Asius came up to protect the body, on foot, in front of his horses which his esquire drove so close behind him that he could feel their breath upon his shoulder. He was longing to strike down Idomeneus, but ere he could do so Idomeneus smote him with his spear in the throat under the chin, and the bronze point went clean through it. He fell as an oak, or poplar, or pine which shipwrights have felled for ship’s timber upon the mountains with whetted axes—even thus did he lie full length in front of his chariot and horses, grinding his teeth and clutching at the blood-stained dust. His charioteer was struck with panic and did not dare turn his horses round and escape: thereupon Antilochus hit him in the middle of his body with a spear; his cuirass of bronze did not protect him, and the spear stuck in his belly. He fell gasping from his chariot and Antilochus, great Nestor’s son, drove his horses from the Trojans to the Achaeans.

Deiphobus then came close up to Idomeneus to avenge Asius, and took aim at him with a spear, but Idomeneus was on the look-out and avoided it, for he was covered by the round shield he always bore—a shield of ox-hide and bronze with two arm-rods on the inside. He crouched under cover of this, and the spear flew over him, but the shield rang out as the spear grazed it, and the weapon sped not in vain from the strong hand of Deiphobus, for it struck Hypsenor son of Hippasus, shepherd of his people, in the liver under the midriff, and his limbs failed beneath him. Deiphobus vaunted over him and cried with a loud voice saying, “Of a truth Asius has not fallen unavenged; he will be glad even while passing into the house of Hades, strong warden of the gate, that I have sent some one to escort him.”

Thus did he vaunt, and the Argives were stung by his saying. Noble Antilochus was more angry than any one, but grief did not make him forget his friend and comrade. He ran up to him, bestrode him, and covered him with his shield; then two of his staunch comrades, Mecisteus son of Echius, and Alastor, stooped down, and bore him away groaning heavily to the ships. But Idomeneus ceased not his fury. He kept on striving continually either to enshroud some Trojan in the darkness of death, or himself to fall while warding off the evil day from the Achaeans. Then fell Alcathous son of noble Aesyetes; he was son-in-law to Anchises, having married his eldest daughter Hippodameia, who was the darling of her father and mother, and excelled all her generation in beauty, accomplishments, and understanding, wherefore the bravest man in all Troy had taken her to wife—him did Neptune lay low by the hand of Idomeneus, blinding his bright eyes and binding his strong limbs in fetters so that he could neither go back nor to one side, but stood stock still like pillar or lofty tree when Idomeneus struck him with a spear in the middle of his chest. The coat of mail that had hitherto protected his body was now broken, and rang harshly as the spear tore through it. He fell heavily to the ground, and the spear stuck in his heart, which still beat, and made the butt-end of the spear quiver till dread Mars put an end to his life. Idomeneus vaunted over him and cried with a loud voice saying, “Deiphobus, since you are in a mood to vaunt, shall we cry quits now that we have killed three men to your one? Nay, sir, stand in fight with me yourself, that you may learn what manner of Jove-begotten man am I that have come hither. Jove first begot Minos, chief ruler in Crete, and Minos in his turn begot a son, noble Deucalion. Deucalion begot me to be a ruler over many men in Crete, and my ships have now brought me hither, to be the bane of yourself, your father, and the Trojans.”

Thus did he speak, and Deiphobus was in two minds, whether to go back and fetch some other Trojan to help him, or to take up the challenge single-handed. In the end, he deemed it best to go and fetch Aeneas, whom he found standing in the rear, for he had long been aggrieved with Priam because in spite of his brave deeds he did not give him his due share of honour. Deiphobus went up to him and said, “Aeneas, prince among the Trojans, if you know any ties of kinship, help me now to defend the body of your sister’s husband; come with me to the rescue of Alcathous, who being husband to your sister brought you up when you were a child in his house, and now Idomeneus has slain him.”

With these words he moved the heart of Aeneas, and he went in pursuit of Idomeneus, big with great deeds of valour; but Idomeneus was not to be thus daunted as though he were a mere child; he held his ground as a wild boar at bay upon the mountains, who abides the coming of a great crowd of men in some lonely place—the bristles stand upright on his back, his eyes flash fire, and he whets his tusks in his eagerness to defend himself against hounds and men—even so did famed Idomeneus hold his ground and budge not at the coming of Aeneas. He cried aloud to his comrades looking towards Ascalaphus, Aphareus, Deipyrus, Meriones, and Antilochus, all of them brave soldiers—“Hither my friends,” he cried, “and leave me not single-handed—I go in great fear by fleet Aeneas, who is coming against me, and is a redoubtable dispenser of death battle. Moreover he is in the flower of youth when a man’s strength is greatest; if I was of the same age as he is and in my present mind, either he or I should soon bear away the prize of victory.”

On this, all of them as one man stood near him, shield on shoulder. Aeneas on the other side called to his comrades, looking towards Deiphobus, Paris, and Agenor, who were leaders of the Trojans along with himself, and the people followed them as sheep follow the ram when they go down to drink after they have been feeding, and the heart of the shepherd is glad—even so was the heart of Aeneas gladdened when he saw his people follow him.

Then they fought furiously in close combat about the body of Alcathous, wielding their long spears; and the bronze armour about their bodies rang fearfully as they took aim at one another in the press of the fight, while the two heroes Aeneas and Idomeneus, peers of Mars, outvied everyone in their desire to hack at each other with sword and spear. Aeneas took aim first, but Idomeneus was on the look-out and avoided the spear, so that it sped from Aeneas’ strong hand in vain, and fell quivering in the ground. Idomeneus meanwhile smote Oenomaus in the middle of his belly, and broke the plate of his corslet, whereon his bowels came gushing out and he clutched the earth in the palms of his hands as he fell sprawling in the dust. Idomeneus drew his spear out of the body, but could not strip him of the rest of his armour for the rain of darts that were showered upon him: moreover his strength was now beginning to fail him so that he could no longer charge, and could neither spring forward to recover his own weapon nor swerve aside to avoid one that was aimed at him; therefore, though he still defended himself in hand-to-hand fight, his heavy feet could not bear him swiftly out of the battle. Deiphobus aimed a spear at him as he was retreating slowly from the field, for his bitterness against him was as fierce as ever, but again he missed him, and hit Ascalaphus, the son of Mars; the spear went through his shoulder, and he clutched the earth in the palms of his hands as he fell sprawling in the dust.

Grim Mars of awful voice did not yet know that his son had fallen, for he was sitting on the summits of Olympus under the golden clouds, by command of Jove, where the other gods were also sitting, forbidden to take part in the battle. Meanwhile men fought furiously about the body. Deiphobus tore the helmet from off his head, but Meriones sprang upon him, and struck him on the arm with a spear so that the visored helmet fell from his hand and came ringing down upon the ground. Thereon Meriones sprang upon him like a vulture, drew the spear from his shoulder, and fell back under cover of his men. Then Polites, own brother of Deiphobus passed his arms around his waist, and bore him away from the battle till he got to his horses that were standing in the rear of the fight with the chariot and their driver. These took him towards the city groaning and in great pain, with the blood flowing from his arm.

The others still fought on, and the battle-cry rose to heaven without ceasing. Aeneas sprang on Aphareus son of Caletor, and struck him with a spear in his throat which was turned towards him; his head fell on one side, his helmet and shield came down along with him, and death, life’s foe, was shed around him. Antilochus spied his chance, flew forward towards Thoon, and wounded him as he was turning round. He laid open the vein that runs all the way up the back to the neck; he cut this vein clean away throughout its whole course, and Thoon fell in the dust face upwards, stretching out his hands imploringly towards his comrades. Antilochus sprang upon him and stripped the armour from his shoulders, glaring round him fearfully as he did so. The Trojans came about him on every side and struck his broad and gleaming shield, but could not wound his body, for Neptune stood guard over the son of Nestor, though the darts fell thickly round him. He was never clear of the foe, but was always in the thick of the fight; his spear was never idle; he poised and aimed it in every direction, so eager was he to hit someone from a distance or to fight him hand to hand.

As he was thus aiming among the crowd, he was seen by Adamas, son of Asius, who rushed towards him and struck him with a spear in the middle of his shield, but Neptune made its point without effect, for he grudged him the life of Antilochus. One half, therefore, of the spear stuck fast like a charred stake in Antilochus’s shield, while the other lay on the ground. Adamas then sought shelter under cover of his men, but Meriones followed after and hit him with a spear midway between the private parts and the navel, where a wound is particularly painful to wretched mortals. There did Meriones transfix him, and he writhed convulsively about the spear as some bull whom mountain herdsmen have bound with ropes of withes and are taking away perforce. Even so did he move convulsively for a while, but not for very long, till Meriones came up and drew the spear out of his body, and his eyes were veiled in darkness.

Helenus then struck Deipyrus with a great Thracian sword, hitting him on the temple in close combat and tearing the helmet from his head; the helmet fell to the ground, and one of those who were fighting on the Achaean side took charge of it as it rolled at his feet, but the eyes of Deipyrus were closed in the darkness of death.

On this Menelaus was grieved, and made menacingly towards Helenus, brandishing his spear; but Helenus drew his bow, and the two attacked one another at one and the same moment, the one with his spear, and the other with his bow and arrow. The son of Priam hit the breastplate of Menelaus’s corslet, but the arrow glanced from off it. As black beans or pulse come pattering down on to a threshing-floor from the broad winnowing-shovel, blown by shrill winds and shaken by the shovel—even so did the arrow glance off and recoil from the shield of Menelaus, who in his turn wounded the hand with which Helenus carried his bow; the spear went right through his hand and stuck in the bow itself, so that to his life he retreated under cover of his men, with his hand dragging by his side—for the spear weighed it down till Agenor drew it out and bound the hand carefully up in a woollen sling which his esquire had with him.

Pisander then made straight at Menelaus—his evil destiny luring him on to his doom, for he was to fall in fight with you, O Menelaus. When the two were hard by one another the spear of the son of Atreus turned aside and he missed his aim; Pisander then struck the shield of brave Menelaus but could not pierce it, for the shield stayed the spear and broke the shaft; nevertheless he was glad and made sure of victory; forthwith, however, the son of Atreus drew his sword and sprang upon him. Pisander then seized the bronze battle-axe, with its long and polished handle of olive wood that hung by his side under his shield, and the two made at one another. Pisander struck the peak of Menelaus’s crested helmet just under the crest itself, and Menelaus hit Pisander as he was coming towards him, on the forehead, just at the rise of his nose; the bones cracked and his two gore-bedrabbled eyes fell by his feet in the dust. He fell backwards to the ground, and Menelaus set his heel upon him, stripped him of his armour, and vaunted over him saying, “Even thus shall you Trojans leave the ships of the Achaeans, proud and insatiate of battle though you be, nor shall you lack any of the disgrace and shame which you have heaped upon myself. Cowardly she-wolves that you are, you feared not the anger of dread Jove, avenger of violated hospitality, who will one day destroy your city; you stole my wedded wife and wickedly carried off much treasure when you were her guest, and now you would fling fire upon our ships, and kill our heroes. A day will come when, rage as you may, you shall be stayed. O father Jove, you, who they say art above all, both gods and men, in wisdom, and from whom all things that befall us do proceed, how can you thus favour the Trojans—men so proud and overweening, that they are never tired of fighting? All things pall after a while—sleep, love, sweet song, and stately dance—still these are things of which a man would surely have his fill rather than of battle, whereas it is of battle that the Trojans are insatiate.”

So saying Menelaus stripped the blood-stained armour from the body of Pisander, and handed it over to his men; then he again ranged himself among those who were in the front of the fight.

Harpalion son of King Pylaemenes then sprang upon him; he had come to fight at Troy along with his father, but he did not go home again. He struck the middle of Menelaus’s shield with his spear but could not pierce it, and to save his life drew back under cover of his men, looking round him on every side lest he should be wounded. But Meriones aimed a bronze-tipped arrow at him as he was leaving the field, and hit him on the right buttock; the arrow pierced the bone through and through, and penetrated the bladder, so he sat down where he was and breathed his last in the arms of his comrades, stretched like a worm upon the ground and watering the earth with the blood that flowed from his wound. The brave Paphlagonians tended him with all due care; they raised him into his chariot, and bore him sadly off to the city of Troy; his father went also with him weeping bitterly, but there was no ransom that could bring his dead son to life again.

Paris was deeply grieved by the death of Harpalion, who was his host when he went among the Paphlagonians; he aimed an arrow, therefore, in order to avenge him. Now there was a certain man named Euchenor, son of Polyidus the prophet, a brave man and wealthy, whose home was in Corinth. This Euchenor had set sail for Troy well knowing that it would be the death of him, for his good old father Polyidus had often told him that he must either stay at home and die of a terrible disease, or go with the Achaeans and perish at the hands of the Trojans; he chose, therefore, to avoid incurring the heavy fine the Achaeans would have laid upon him, and at the same time to escape the pain and suffering of disease. Paris now smote him on the jaw under his ear, whereon the life went out of him and he was enshrouded in the darkness of death.

Thus then did they fight as it were a flaming fire. But Hector had not yet heard, and did not know that the Argives were making havoc of his men on the left wing of the battle, where the Achaeans ere long would have triumphed over them, so vigorously did Neptune cheer them on and help them. He therefore held on at the point where he had first forced his way through the gates and the wall, after breaking through the serried ranks of Danaan warriors. It was here that the ships of Ajax and Protesilaus were drawn up by the sea-shore; here the wall was at its lowest, and the fight both of man and horse raged most fiercely. The Boeotians and the Ionians with their long tunics, the Locrians, the men of Phthia, and the famous force of the Epeans could hardly stay Hector as he rushed on towards the ships, nor could they drive him from them, for he was as a wall of fire. The chosen men of the Athenians were in the van, led by Menestheus son of Peteos, with whom were also Pheidas, Stichius, and stalwart Bias; Meges son of Phyleus, Amphion, and Dracius commanded the Epeans, while Medon and staunch Podarces led the men of Phthia. Of these, Medon was bastard son to Oileus and brother of Ajax, but he lived in Phylace away from his own country, for he had killed the brother of his stepmother Eriopis, the wife of Oileus; the other, Podarces, was the son of Iphiclus, son of Phylacus. These two stood in the van of the Phthians, and defended the ships along with the Boeotians.

Ajax son of Oileus, never for a moment left the side of Ajax, son of Telamon, but as two swart oxen both strain their utmost at the plough which they are drawing in a fallow field, and the sweat steams upwards from about the roots of their horns—nothing but the yoke divides them as they break up the ground till they reach the end of the field—even so did the two Ajaxes stand shoulder to shoulder by one another. Many and brave comrades followed the son of Telamon, to relieve him of his shield when he was overcome with sweat and toil, but the Locrians did not follow so close after the son of Oileus, for they could not hold their own in a hand-to-hand fight. They had no bronze helmets with plumes of horse-hair, neither had they shields nor ashen spears, but they had come to Troy armed with bows, and with slings of twisted wool from which they showered their missiles to break the ranks of the Trojans. The others, therefore, with their heavy armour bore the brunt of the fight with the Trojans and with Hector, while the Locrians shot from behind, under their cover; and thus the Trojans began to lose heart, for the arrows threw them into confusion.

The Trojans would now have been driven in sorry plight from the ships and tents back to windy Ilius, had not Polydamas presently said to Hector, “Hector, there is no persuading you to take advice. Because heaven has so richly endowed you with the arts of war, you think that you must therefore excel others in counsel; but you cannot thus claim preeminence in all things. Heaven has made one man an excellent soldier; of another it has made a dancer or a singer and player on the lyre; while yet in another Jove has implanted a wise understanding of which men reap fruit to the saving of many, and he himself knows more about it than any one; therefore I will say what I think will be best. The fight has hemmed you in as with a circle of fire, and even now that the Trojans are within the wall some of them stand aloof in full armour, while others are fighting scattered and outnumbered near the ships. Draw back, therefore, and call your chieftains round you, that we may advise together whether to fall now upon the ships in the hope that heaven may vouchsafe us victory, or to beat a retreat while we can yet safely do so. I greatly fear that the Achaeans will pay us their debt of yesterday in full, for there is one abiding at their ships who is never weary of battle, and who will not hold aloof much longer.”

Thus spoke Polydamas, and his words pleased Hector well. He sprang in full armour from his chariot and said, “Polydamas, gather the chieftains here; I will go yonder into the fight, but will return at once when I have given them their orders.”

He then sped onward, towering like a snowy mountain, and with a loud cry flew through the ranks of the Trojans and their allies. When they heard his voice they all hastened to gather round Polydamas, the excellent son of Panthous, but Hector kept on among the foremost, looking everywhere to find Deiphobus and prince Helenus, Adamas son of Asius, and Asius son of Hyrtacus; living, indeed, and scatheless he could no longer find them, for the two last were lying by the sterns of the Achaean ships, slain by the Argives, while the others had been also stricken and wounded by them; but upon the left wing of the dread battle he found Alexandrus, husband of lovely Helen, cheering his men and urging them on to fight. He went up to him and upbraided him. “Paris,” said he, “evil-hearted Paris, fair to see but woman-mad and false of tongue, where are Deiphobus and King Helenus? Where are Adamas son of Asius, and Asius son of Hyrtacus? Where too is Othryoneus? Ilius is undone and will now surely fall!”

Alexandrus answered, “Hector, why find fault when there is no one to find fault with? I should hold aloof from battle on any day rather than this, for my mother bore me with nothing of the coward about me. From the moment when you set our men fighting about the ships we have been staying here and doing battle with the Danaans. Our comrades about whom you ask me are dead; Deiphobus and King Helenus alone have left the field, wounded both of them in the hand, but the son of Saturn saved them alive. Now, therefore, lead on where you would have us go, and we will follow with right goodwill; you shall not find us fail you in so far as our strength holds out, but no man can do more than in him lies, no matter how willing he may be.”

With these words he satisfied his brother, and the two went towards the part of the battle where the fight was thickest, about Cebriones, brave Polydamas, Phalces, Orthaeus, godlike Polyphetes, Palmys, Ascanius, and Morys son of Hippotion, who had come from fertile Ascania on the preceding day to relieve other troops. Then Jove urged them on to fight. They flew forth like the blasts of some fierce wind that strike earth in the van of a thunderstorm—they buffet the salt sea into an uproar; many and mighty are the great waves that come crashing in one after the other upon the shore with their arching heads all crested with foam—even so did rank behind rank of Trojans arrayed in gleaming armour follow their leaders onward. The way was led by Hector son of Priam, peer of murderous Mars, with his round shield before him—his shield of ox-hides covered with plates of bronze—and his gleaming helmet upon his temples. He kept stepping forward under cover of his shield in every direction, making trial of the ranks to see if they would give way before him, but he could not daunt the courage of the Achaeans. Ajax was the first to stride out and challenge him. “Sir,” he cried, “draw near; why do you think thus vainly to dismay the Argives? We Achaeans are excellent soldiers, but the scourge of Jove has fallen heavily upon us. Your heart, forsooth, is set on destroying our ships, but we too have hands that can keep you at bay, and your own fair town shall be sooner taken and sacked by ourselves. The time is near when you shall pray Jove and all the gods in your flight, that your steeds may be swifter than hawks as they raise the dust on the plain and bear you back to your city.”

As he was thus speaking a bird flew by upon his right hand, and the host of the Achaeans shouted, for they took heart at the omen. But Hector answered, “Ajax, braggart and false of tongue, would that I were as sure of being son for evermore to aegis-bearing Jove, with Queen Juno for my mother, and of being held in like honour with Minerva and Apollo, as I am that this day is big with the destruction of the Achaeans; and you shall fall among them if you dare abide my spear; it shall rend your fair body and bid you glut our hounds and birds of prey with your fat and your flesh, as you fall by the ships of the Achaeans.”

With these words he led the way and the others followed after with a cry that rent the air, while the host shouted behind them. The Argives on their part raised a shout likewise, nor did they forget their prowess, but stood firm against the onslaught of the Trojan chieftains, and the cry from both the hosts rose up to heaven and to the brightness of Jove’s presence.

Greek · Perseus grc2

Book 13

  1. 1 Zeus dʼ epei oun Trōas te kai Hektora nēusi pelasse,
  2. 2 tous men ea para tēisi ponon tʼ echemen kai oizyn
  3. 3 nōlemeōs, autos de palin trepen osse phaeinō
  4. 4 nosphin ephʼ hippopolōn Thrēikōn kathorōmenos aian
  5. 5 Mysōn tʼ anchemachōn kai agauōn hippēmolgōn
  6. 6 glaktophagōn Abiōn te dikaiotatōn anthrōpōn.
  7. 7 es Troiēn dʼ ou pampan eti trepen osse phaeinō·
  8. 8 ou gar ho gʼ athanatōn tina elpeto hon kata thymon
  9. 9 elthontʼ ē Trōessin arēxemen ē Danaoisin.
  10. 10 oudʼ alaoskopiēn eiche kreiōn enosichthōn·
  11. 11 kai gar ho thaumazōn hēsto ptolemon te machēn te
  12. 12 hypsou epʼ akrotatēs koryphēs Samou hylēessēs
  13. 13 Thrēikiēs· enthen gar ephaineto pasa men Idē,
  14. 14 phaineto de Priamoio polis kai nēes Achaiōn.
  15. 15 enthʼ arʼ ho gʼ ex halos hezetʼ iōn, eleaire dʼ Achaious
  16. 16 Trōsin damnamenous, Dii de kraterōs enemessa.
  17. 17 autika dʼ ex oreos katebēseto paipaloentos
  18. 18 kraipna posi probibas· treme dʼ ourea makra kai hylē
  19. 19 possin hypʼ athanatoisi Poseidaōnos iontos.
  20. 20 tris men orexatʼ iōn, to de tetraton hiketo tekmōr
  21. 21 Aigas, entha de hoi klyta dōmata benthesi limnēs
  22. 22 chrysea marmaironta teteuchatai aphthita aiei.
  23. 23 enthʼ elthōn hypʼ ochesphi titysketo chalkopodʼ hippō
  24. 24 ōkypeta chryseēisin etheirēisin komoōnte,
  25. 25 chryson dʼ autos edyne peri chroi, gento dʼ himasthlēn
  26. 26 chryseiēn eutykton, heou dʼ epebēseto diphrou,
  27. 27 bē dʼ elaan epi kymatʼ· atalle de kēteʼ hypʼ autou
  28. 28 pantothen ek keuthmōn, oudʼ ēgnoiēsen anakta·
  29. 29 gēthosynēi de thalassa diistato· toi de petonto
  30. 30 rhimpha malʼ, oudʼ hypenerthe diaineto chalkeos axōn·
  31. 31 ton dʼ es Achaiōn nēas euskarthmoi pheron hippoi.
  32. 32 esti de ti speos eury batheiēs benthesi limnēs
  33. 33 messēgys Tenedoio kai Imbrou paipaloessēs·
  34. 34 enthʼ hippous estēse Poseidaōn enosichthōn
  35. 35 lysas ex ocheōn, para dʼ ambrosion balen eidar
  36. 36 edmenai· amphi de possi pedas ebale chryseias
  37. 37 arrēktous alytous, ophrʼ empedon authi menoien
  38. 38 nostēsanta anakta· ho dʼ es straton ōichetʼ Achaiōn.
  39. 39 Trōes de phlogi isoi aollees ēe thyellēi
  40. 40 Hektori Priamidēi amoton memaōtes heponto
  41. 41 abromoi auiachoi· elponto de nēas Achaiōn
  42. 42 hairēsein, kteneein de parʼ autothi pantas aristous.
  43. 43 alla Poseidaōn gaiēochos ennosigaios
  44. 44 Argeious otryne batheiēs ex halos elthōn
  45. 45 eisamenos Kalchanti demas kai ateirea phōnēn·
  46. 46 Aiante prōtō prosephē memaōte kai autō·
  47. 47 Aiante sphō men te saōsete laon Achaiōn
  48. 48 alkēs mnēsamenō, mē de kryeroio phoboio.
  49. 49 allēi men gar egōgʼ ou deidia cheiras aaptous
  50. 50 Trōōn, hoi mega teichos hyperkatebēsan homilōi·
  51. 51 hexousin gar pantas euknēmides Achaioi·
  52. 52 tēi de dē ainotaton perideidia mē ti pathōmen,
  53. 53 hēi rhʼ ho gʼ ho lyssōdēs phlogi eikelos hēgemoneuei
  54. 54 Hektōr, hos Dios euchetʼ eristheneos pais einai.
  55. 55 sphōin dʼ hōde theōn tis eni phresi poiēseien
  56. 56 autō thʼ hestamenai kraterōs kai anōgemen allous·
  57. 57 tō ke kai essymenon per erōēsaitʼ apo nēōn
  58. 58 ōkyporōn, ei kai min Olympios autos egeirei.
  59. 59 ē kai skēpaniōi gaiēochos ennosigaios
  60. 60 amphoterō kekopōs plēsen meneos krateroio,
  61. 61 gyia dʼ ethēken elaphra podas kai cheiras hyperthen.
  62. 62 autos dʼ hōs tʼ irēx ōkypteros ōrto petesthai,
  63. 63 hos rha tʼ apʼ aigilipos petrēs perimēkeos artheis
  64. 64 hormēsēi pedioio diōkein orneon allo,
  65. 65 hōs apo tōn ēixe Poseidaōn enosichthōn.
  66. 66 toiin dʼ egnō prosthen Oilēos tachys Aias,
  67. 67 aipsa dʼ arʼ Aianta prosephē Telamōnion yhion·
  68. 68 Aian epei tis nōi theōn hoi Olympon echousi
  69. 69 mantei eidomenos keletai para nēusi machesthai,
  70. 70 oudʼ ho ge Kalchas esti theopropos oiōnistēs·
  71. 71 ichnia gar metopisthe podōn ēde knēmaōn
  72. 72 rheiʼ egnōn apiontos· arignōtoi de theoi per·
  73. 73 kai dʼ emoi autōi thymos eni stēthessi philoisi
  74. 74 mallon ephormatai polemizein ēde machesthai,
  75. 75 maimōōsi dʼ enerthe podes kai cheires hyperthe.
  76. 76 ton dʼ apameibomenos prosephē Telamōnios Aias·
  77. 77 houtō nyn kai emoi peri dourati cheires aaptoi
  78. 78 maimōsin, kai moi menos ōrore, nerthe de possin
  79. 79 essymai amphoteroisi· menoinōō de kai oios
  80. 80 Hektori Priamidēi amoton memaōti machesthai.
  81. 81 hōs hoi men toiauta pros allēlous agoreuon
  82. 82 charmēi gēthosynoi, tēn sphin theos embale thymōi·
  83. 83 tophra de tous opithen gaiēochos ōrsen Achaious,
  84. 84 hoi para nēusi thoēisin anepsychon philon ētor.
  85. 85 tōn rhʼ hama tʼ argaleōi kamatōi phila gyia lelynto,
  86. 86 kai sphin achos kata thymon egigneto derkomenoisi
  87. 87 Trōas, toi mega teichos hyperkatebēsan homilōi.
  88. 88 tous hoi gʼ eisoroōntes hypʼ ophrysi dakrya leibon·
  89. 89 ou gar ephan pheuxesthai hypʼ ek kakou· allʼ enosichthōn
  90. 90 rheia meteisamenos krateras otryne phalangas.
  91. 91 Teukron epi prōton kai Lēiton ēlthe keleuōn
  92. 92 Pēneleōn thʼ hērōa Thoanta te Dēipyron te
  93. 93 Mērionēn te kai Antilochon mēstōras autēs·
  94. 94 tous ho gʼ epotrynōn epea pteroenta prosēuda·
  95. 95 aidōs Argeioi, kouroi neoi· ymmin egōge
  96. 96 marnamenoisi pepoitha saōsemenai neas hamas·
  97. 97 ei dʼ hymeis polemoio methēsete leugaleoio,
  98. 98 nyn dē eidetai ēmar hypo Trōessi damēnai.
  99. 99 ō popoi ē mega thauma todʼ ophthalmoisin horōmai
  100. 100 deinon, ho ou potʼ egōge teleutēsesthai ephaskon,
  101. 101 Trōas ephʼ hēmeteras ienai neas, hoi to paros per
  102. 102 phyzakinēis elaphoisin eoikesan, hai te kathʼ hylēn
  103. 103 thōōn pardaliōn te lykōn tʼ ēia pelontai
  104. 104 autōs ēlaskousai analkides, oudʼ epi charmē·
  105. 105 hōs Trōes to prin ge menos kai cheiras Achaiōn
  106. 106 mimnein ouk etheleskon enantion, oudʼ ēbaion·
  107. 107 nyn de hekas polios koilēis epi nēusi machontai
  108. 108 hēgemonos kakotēti methēmosynēisi te laōn,
  109. 109 hoi keinōi erisantes amynemen ouk ethelousi
  110. 110 nēōn ōkyporōn, alla kteinontai anʼ autas.
  111. 111 allʼ ei dē kai pampan etētymon aitios estin
  112. 112 hērōs Atreidēs eury kreiōn Agamemnōn
  113. 113 hounekʼ apētimēse podōkea Pēleiōna,
  114. 114 hēmeas gʼ ou pōs esti methiemenai polemoio.
  115. 115 allʼ akeōmetha thasson· akestai toi phrenes esthlōn.
  116. 116 hymeis dʼ ouk eti kala methiete thouridos alkēs
  117. 117 pantes aristoi eontes ana straton. oudʼ an egōge
  118. 118 andri machessaimēn hos tis polemoio metheiē
  119. 119 lygros eōn· hymin de nemessōmai peri kēri.
  120. 120 ō pepones tacha dē ti kakon poiēsete meizon
  121. 121 tēide methēmosynēi· allʼ en phresi thesthe hekastos
  122. 122 aidō kai nemesin· dē gar mega neikos orōren.
  123. 123 Hektōr dē para nēusi boēn agathos polemizei
  124. 124 karteros, errēxen de pylas kai makron ochēa.
  125. 125 hōs rha keleutioōn gaiēochos ōrsen Achaious.
  126. 126 amphi dʼ arʼ Aiantas doious histanto phalanges
  127. 127 karterai, has outʼ an ken Arēs onosaito metelthōn
  128. 128 oute kʼ Athēnaiē laossoos· hoi gar aristoi
  129. 129 krinthentes Trōas te kai Hektora dion emimnon,
  130. 130 phraxantes dory douri, sakos sakei prothelymnōi·
  131. 131 aspis arʼ aspidʼ ereide, korys koryn, anera dʼ anēr·
  132. 132 psauon dʼ hippokomoi korythes lamproisi phaloisi
  133. 133 neuontōn, hōs pyknoi ephestasan allēloisin·
  134. 134 enchea dʼ eptyssonto thraseiaōn apo cheirōn
  135. 135 seiomenʼ· hoi dʼ ithys phroneon, memasan de machesthai.
  136. 136 Trōes de proutypsan aollees, ērche dʼ arʼ Hektōr
  137. 137 antikry memaōs, olooitrochos hōs apo petrēs,
  138. 138 hon te kata stephanēs potamos cheimarroos ōsēi
  139. 139 rhēxas aspetōi ombrōi anaideos echmata petrēs·
  140. 140 hypsi dʼ anathrōiskōn petetai, ktypeei de thʼ hypʼ autou
  141. 141 hylē· ho dʼ asphaleōs theei empedon, heios hikētai
  142. 142 isopedon, tote dʼ ou ti kylindetai essymenos per·
  143. 143 hōs Hektōr heios men apeilei mechri thalassēs
  144. 144 rhea dieleusesthai klisias kai nēas Achaiōn
  145. 145 kteinōn· allʼ hote dē pykinēis enekyrse phalanxi
  146. 146 stē rha malʼ enchrimphtheis· hoi dʼ antioi yhies Achaiōn
  147. 147 nyssontes xiphesin te kai enchesin amphigyoisin
  148. 148 ōsan apo spheiōn· ho de chassamenos pelemichthē.
  149. 149 ēusen de diaprysion Trōessi gegōnōs·
  150. 150 Trōes kai Lykioi kai Dardanoi anchimachētai
  151. 151 parmenetʼ· ou toi dēron eme schēsousin Achaioi
  152. 152 kai mala pyrgēdon spheas autous artynantes,
  153. 153 allʼ oiō chassontai hypʼ encheos, ei eteon me
  154. 154 ōrse theōn ōristos, erigdoupos posis Hērēs.
  155. 155 hōs eipōn otryne menos kai thymon hekastou.
  156. 156 Dēiphobos dʼ en toisi mega phroneōn ebebēkei
  157. 157 Priamidēs, prosthen dʼ echen aspida pantosʼ eisēn
  158. 158 koupha posi probibas kai hypaspidia propodizōn.
  159. 159 Mērionēs dʼ autoio titysketo douri phaeinōi
  160. 160 kai balen, oudʼ aphamarte, katʼ aspida pantosʼ eisēn
  161. 161 taureiēn· tēs dʼ ou ti diēlasen, alla poly prin
  162. 162 en kaulōi eagē dolichon dory· Dēiphobos de
  163. 163 aspida taureiēn schethʼ apo heo, deise de thymōi
  164. 164 enchos Mērionao daiphronos· autar ho gʼ hērōs
  165. 165 aps hetarōn eis ethnos echazeto, chōsato dʼ ainōs
  166. 166 amphoteron, nikēs te kai encheos ho xyneaxe.
  167. 167 bē dʼ ienai para te klisias kai nēas Achaiōn
  168. 168 oisomenos dory makron, ho hoi klisiēphi leleipto.
  169. 169 hoi dʼ alloi marnanto, boē dʼ asbestos orōrei.
  170. 170 Teukros de prōtos Telamōnios andra katekta
  171. 171 Imbrion aichmētēn polyippou Mentoros yhion·
  172. 172 naie de Pēdaion prin elthein yhias Achaiōn,
  173. 173 kourēn de Priamoio nothēn eche, Mēdesikastēn·
  174. 174 autar epei Danaōn nees ēlython amphielissai,
  175. 175 aps es Ilion ēlthe, meteprepe de Trōessi,
  176. 176 naie de par Priamōi· ho de min tien isa tekessi.
  177. 177 ton rhʼ yhios Telamōnos hypʼ ouatos enchei makrōi
  178. 178 nyxʼ, ek dʼ espasen enchos· ho dʼ autʼ epesen meliē hōs
  179. 179 hē tʼ oreos koryphēi hekathen periphainomenoio
  180. 180 chalkōi tamnomenē terena chthoni phylla pelassēi·
  181. 181 hōs pesen, amphi de hoi brache teuchea poikila chalkōi.
  182. 182 Teukros dʼ hormēthē memaōs apo teuchea dysai·
  183. 183 Hektōr dʼ hormēthentos akontise douri phaeinōi.
  184. 184 allʼ ho men anta idōn ēleuato chalkeon enchos
  185. 185 tytthon· ho dʼ Amphimachon Kteatou yhiʼ Aktoriōnos
  186. 186 nisomenon polemon de kata stēthos bale douri·
  187. 187 doupēsen de pesōn, arabēse de teucheʼ epʼ autōi.
  188. 188 Hektōr dʼ hormēthē korytha krotaphois araryian
  189. 189 kratos apharpaxai megalētoros Amphimachoio·
  190. 190 Aias dʼ hormēthentos orexato douri phaeinōi
  191. 191 Hektoros· allʼ ou pēi chroos eisato, pas dʼ ara chalkōi
  192. 192 smerdaleōi kekalyphthʼ· ho dʼ arʼ aspidos omphalon outa,
  193. 193 ōse de min sthenei megalōi· ho de chassatʼ opissō
  194. 194 nekrōn amphoterōn, tous dʼ exeiryssan Achaioi.
  195. 195 Amphimachon men ara Stichios dios te Menestheus
  196. 196 archoi Athēnaiōn komisan meta laon Achaiōn·
  197. 197 Imbrion autʼ Aiante memaote thouridos alkēs
  198. 198 hōs te dyʼ aiga leonte kynōn hypo karcharodontōn
  199. 199 harpaxante pherēton ana rhōpēia pykna
  200. 200 hypsou hyper gaiēs meta gamphēlēisin echonte,
  201. 201 hōs rha ton hypsou echonte dyō Aiante korysta
  202. 202 teuchea sylētēn· kephalēn dʼ hapalēs apo deirēs
  203. 203 kopsen Oiliadēs kecholōmenos Amphimachoio,
  204. 204 hēke de min sphairēdon helixamenos diʼ homilou·
  205. 205 Hektori de proparoithe podōn pesen en koniēisi.
  206. 206 kai tote dē peri kēri Poseidaōn echolōthē
  207. 207 yhiōnoio pesontos en ainēi dēiotēti,
  208. 208 bē dʼ ienai para te klisias kai nēas Achaiōn
  209. 209 otryneōn Danaous, Trōessi de kēdea teuchen.
  210. 210 Idomeneus dʼ ara hoi douriklytos antebolēsen
  211. 211 erchomenos parʼ hetairou, ho hoi neon ek polemoio
  212. 212 ēlthe katʼ ignyēn beblēmenos oxei chalkōi.
  213. 213 ton men hetairoi eneikan, ho dʼ iētrois epiteilas
  214. 214 ēien es klisiēn· eti gar polemoio menoina
  215. 215 antiaan· ton de prosephē kreiōn enosichthōn
  216. 216 eisamenos phthongēn Andraimonos yhii Thoanti
  217. 217 hos pasēi Pleurōni kai aipeinēi Kalydōni
  218. 218 Aitōloisin anasse, theos dʼ hōs tieto dēmōi·
  219. 219 Idomeneu Krētōn boulēphore pou toi apeilai
  220. 220 oichontai, tas Trōsin apeileon yhies Achaiōn;
  221. 221 ton dʼ autʼ Idomeneus Krētōn agos antion ēuda·
  222. 222 ō Thoan ou tis anēr nyn gʼ aitios, hosson egōge
  223. 223 gignōskō· pantes gar epistametha ptolemizein.
  224. 224 oute tina deos ischei akērion oute tis oknōi
  225. 225 eikōn andyetai polemon kakon· alla pou houtō
  226. 226 mellei dē philon einai hypermenei Kroniōni
  227. 227 nōnymnous apolesthai apʼ Argeos enthadʼ Achaious.
  228. 228 alla Thoan, kai gar to paros menedēios ēstha,
  229. 229 otryneis de kai allon hothi methienta idēai·
  230. 230 tō nyn mētʼ apolēge keleue te phōti hekastōi.
  231. 231 ton dʼ ēmeibetʼ epeita Poseidaōn enosichthōn·
  232. 232 Idomeneu mē keinos anēr eti nostēseien
  233. 233 ek Troiēs, allʼ authi kynōn melpēthra genoito,
  234. 234 hos tis epʼ ēmati tōide hekōn methiēisi machesthai.
  235. 235 allʼ age teuchea deuro labōn ithi· tauta dʼ hama chrē
  236. 236 speudein, ai kʼ ophelos ti genōmetha kai dyʼ eonte.
  237. 237 symphertē dʼ aretē pelei andrōn kai mala lygrōn,
  238. 238 nōi de kai kʼ agathoisin epistaimestha machesthai.
  239. 239 hōs eipōn ho men autis ebē theos am ponon andrōn·
  240. 240 Idomeneus dʼ hote dē klisiēn eutykton hikane
  241. 241 dyseto teuchea kala peri chroi, gento de doure,
  242. 242 bē dʼ imen asteropēi enalinkios, hēn te Kroniōn
  243. 243 cheiri labōn etinaxen apʼ aiglēentos Olympou
  244. 244 deiknys sēma brotoisin· arizēloi de hoi augai·
  245. 245 hōs tou chalkos elampe peri stēthessi theontos.
  246. 246 Mērionēs dʼ ara hoi therapōn eus antebolēsen
  247. 247 engys eti klisiēs· meta gar dory chalkeon ēiei
  248. 248 oisomenos· ton de prosephē sthenos Idomenēos·
  249. 249 Mērionē Molou yhie podas tachy philtathʼ hetairōn
  250. 250 tiptʼ ēlthes polemon te lipōn kai dēiotēta;
  251. 251 ēe ti beblēai, beleos de se teirei akōkē,
  252. 252 ēe teu angeliēs metʼ emʼ ēlythes; oude toi autos
  253. 253 hēsthai eni klisiēisi lilaiomai, alla machesthai.
  254. 254 ton dʼ au Mērionēs pepnymenos antion ēuda·
  255. 255 Idomeneu, Krētōn boulēphore chalkochitōnōn,
  256. 256 erchomai ei ti toi enchos eni klisiēisi leleiptai
  257. 257 oisomenos· to ny gar kateaxamen ho prin echeskon
  258. 258 aspida Dēiphoboio balōn hyperēnoreontos.
  259. 259 ton dʼ autʼ Idomeneus Krētōn agos antion ēuda·
  260. 260 dourata dʼ ai kʼ ethelēistha kai hen kai eikosi dēeis
  261. 261 hestaotʼ en klisiēi pros enōpia pamphanoōnta
  262. 262 Trōia, ta ktamenōn apoainymai· ou gar oiō
  263. 263 andrōn dysmeneōn hekas histamenos polemizein.
  264. 264 tō moi dourata tʼ esti kai aspides omphaloessai
  265. 265 kai korythes kai thōrēkes lampron ganoōntes.
  266. 266 ton dʼ au Mērionēs pepnymenos antion ēuda·
  267. 267 kai toi emoi para te klisiēi kai nēi melainēi
  268. 268 pollʼ enara Trōōn· allʼ ou schedon estin helesthai.
  269. 269 oude gar oudʼ eme phēmi lelasmenon emmenai alkēs,
  270. 270 alla meta prōtoisi machēn ana kydianeiran
  271. 271 histamai, hoppote neikos orōrētai polemoio.
  272. 272 allon pou tina mallon Achaiōn chalkochitōnōn
  273. 273 lēthō marnamenos, se de idmenai auton oiō.
  274. 274 ton dʼ autʼ Idomeneus Krētōn agos antion ēuda·
  275. 275 oidʼ aretēn hoios essi· ti se chrē tauta legesthai;
  276. 276 ei gar nyn para nēusi legoimetha pantes aristoi
  277. 277 es lochon, entha malistʼ aretē diaeidetai andrōn,
  278. 278 enthʼ ho te deilos anēr hos tʼ alkimos exephaanthē·
  279. 279 tou men gar te kakou trepetai chrōs allydis allēi,
  280. 280 oude hoi atremas hēsthai erētyetʼ en phresi thymos,
  281. 281 alla metoklazei kai epʼ amphoterous podas hizei,
  282. 282 en de te hoi kradiē megala sternoisi patassei
  283. 283 kēras oiomenōi, patagos de te gignetʼ odontōn·
  284. 284 tou dʼ agathou outʼ ar trepetai chrōs oute ti liēn
  285. 285 tarbei, epeidan prōton esizētai lochon andrōn,
  286. 286 aratai de tachista migēmenai en dai lygrēi·
  287. 287 oude ken entha teon ge menos kai cheiras onoito.
  288. 288 ei per gar ke bleio poneumenos ēe typeiēs
  289. 289 ouk an en auchenʼ opisthe pesoi belos oudʼ eni nōtōi,
  290. 290 alla ken ē sternōn ē nēdyos antiaseie
  291. 291 prossō hiemenoio meta promachōn oaristyn.
  292. 292 allʼ age mēketi tauta legōmetha nēpytioi hōs
  293. 293 hestaotes, mē pou tis hyperphialōs nemesēsēi·
  294. 294 alla sy ge klisiēn de kiōn heleu obrimon enchos.
  295. 295 hōs phato, Mērionēs de thoōi atalantos Arēi
  296. 296 karpalimōs klisiēthen aneileto chalkeon enchos,
  297. 297 bē de metʼ Idomenēa mega ptolemoio memēlōs.
  298. 298 hoios de brotoloigos Arēs polemon de meteisi,
  299. 299 tōi de Phobos philos yhios hama krateros kai atarbēs
  300. 300 hespeto, hos tʼ ephobēse talaphrona per polemistēn·
  301. 301 tō men arʼ ek Thrēikēs Ephyrous meta thōrēssesthon,
  302. 302 ēe meta Phlegyas megalētoras· oudʼ ara tō ge
  303. 303 eklyon amphoterōn, heteroisi de kydos edōkan·
  304. 304 toioi Mērionēs te kai Idomeneus agoi andrōn
  305. 305 ēisan es polemon kekorythmenoi aithopi chalkōi.
  306. 306 ton kai Mērionēs proteros pros mython eeipe·
  307. 307 Deukalidē pēi tar memonas katadynai homilon;
  308. 308 ē epi dexiophin pantos stratou, ē ana messous,
  309. 309 ē epʼ aristerophin; epei ou pothi elpomai houtō
  310. 310 deuesthai polemoio karē komoōntas Achaious.
  311. 311 ton dʼ autʼ Idomeneus Krētōn agos antion ēuda·
  312. 312 nēusi men en messēisin amynein eisi kai alloi
  313. 313 Aiantes te dyō Teukros thʼ, hos aristos Achaiōn
  314. 314 toxosynēi, agathos de kai en stadiēi hysminēi·
  315. 315 hoi min hadēn eloōsi kai essymenon polemoio
  316. 316 Hektora Priamidēn, kai ei mala karteros estin.
  317. 317 aipy hoi esseitai mala per memaōti machesthai
  318. 318 keinōn nikēsanti menos kai cheiras aaptous
  319. 319 nēas eniprēsai, hote mē autos ge Kroniōn
  320. 320 embaloi aithomenon dalon nēessi thoēisin.
  321. 321 andri de kʼ ouk eixeie megas Telamōnios Aias,
  322. 322 hos thnētos tʼ eiē kai edoi Dēmēteros aktēn
  323. 323 chalkōi te rhēktos megaloisi te chermadioisin.
  324. 324 oudʼ an Achillēi rhēxēnori chōrēseien
  325. 325 en gʼ autostadiēi· posi dʼ ou pōs estin erizein.
  326. 326 nōin dʼ hōdʼ epʼ aristerʼ eche stratou, ophra tachista
  327. 327 eidomen ēe tōi euchos orexomen, ēe tis hēmin.
  328. 328 hōs phato, Mērionēs de thoōi atalantos Arēi
  329. 329 ērchʼ imen, ophrʼ aphikonto kata straton hēi min anōgei,
  330. 330 hoi dʼ hōs Idomenēa idon phlogi eikelon alkēn
  331. 331 auton kai theraponta syn entesi daidaleoisi,
  332. 332 keklomenoi kathʼ homilon epʼ autōi pantes ebēsan·
  333. 333 tōn dʼ homon histato neikos epi prymnēisi neessin.
  334. 334 hōs dʼ hothʼ hypo ligeōn anemōn sperchōsin aellai
  335. 335 ēmati tōi hote te pleistē konis amphi keleuthous,
  336. 336 hoi tʼ amydis koniēs megalēn histasin omichlēn,
  337. 337 hōs ara tōn homosʼ ēlthe machē, memasan dʼ eni thymōi
  338. 338 allēlous kathʼ homilon enairemen oxei chalkōi.
  339. 339 ephrixen de machē phthisimbrotos encheiēisi
  340. 340 makrēis, has eichon tamesichroas· osse dʼ amerden
  341. 341 augē chalkeiē korythōn apo lampomenaōn
  342. 342 thōrēkōn te neosmēktōn sakeōn te phaeinōn
  343. 343 erchomenōn amydis· mala ken thrasykardios eiē
  344. 344 hos tote gēthēseien idōn ponon oudʼ akachoito.
  345. 345 tō dʼ amphis phroneonte dyō Kronou yhie krataiō
  346. 346 andrasin hērōessin eteucheton algea lygra.
  347. 347 Zeus men rha Trōessi kai Hektori bouleto nikēn
  348. 348 kydainōn Achilēa podas tachyn· oude ti pampan
  349. 349 ēthele laon olesthai Achaiikon Iliothi pro,
  350. 350 alla Thetin kydaine kai yhiea karterothymon.
  351. 351 Argeious de Poseidaōn orothyne metelthōn
  352. 352 lathrēi hypexanadys poliēs halos· ēchtheto gar rha
  353. 353 Trōsin damnamenous, Dii de kraterōs enemessa.
  354. 354 ē man amphoteroisin homon genos ēdʼ ia patrē,
  355. 355 alla Zeus proteros gegonei kai pleiona ēidē.
  356. 356 tō rha kai amphadiēn men alexemenai aleeine,
  357. 357 lathrēi dʼ aien egeire kata straton andri eoikōs.
  358. 358 toi dʼ eridos kraterēs kai homoiiou ptolemoio
  359. 359 peirar epallaxantes epʼ amphoteroisi tanyssan
  360. 360 arrēkton tʼ alyton te, to pollōn gounatʼ elysen.
  361. 361 entha mesaipolios per eōn Danaoisi keleusas
  362. 362 Idomeneus Trōessi metalmenos en phobon ōrse.
  363. 363 pephne gar Othryonēa Kabēsothen endon eonta,
  364. 364 hos rha neon polemoio meta kleos eilēlouthei,
  365. 365 ēitee de Priamoio thygatrōn eidos aristēn
  366. 366 Kassandrēn anaednon, hypescheto de mega ergon,
  367. 367 ek Troiēs aekontas apōsemen yhias Achaiōn.
  368. 368 tōi dʼ ho gerōn Priamos hypo tʼ escheto kai kateneuse
  369. 369 dōsemenai· ho de marnathʼ hyposchesiēisi pithēsas.
  370. 370 Idomeneus dʼ autoio titysketo douri phaeinōi,
  371. 371 kai balen hypsi bibanta tychōn· oudʼ ērkese thōrēx
  372. 372 chalkeos, hon phoreeske, mesēi dʼ en gasteri pēxe.
  373. 373 doupēsen de pesōn· ho dʼ epeuxato phōnēsen te·
  374. 374 Othryoneu peri dē se brotōn ainizomʼ hapantōn
  375. 375 ei eteon dē panta teleutēseis hosʼ hypestēs
  376. 376 Dardanidēi Priamōi· ho dʼ hypescheto thygatera hēn.
  377. 377 kai ke toi hēmeis tauta gʼ hyposchomenoi telesaimen,
  378. 378 doimen dʼ Atreidao thygatrōn eidos aristēn
  379. 379 Argeos exagagontes opyiemen, ei ke syn ammin
  380. 380 Iliou ekpersēis eu naiomenon ptoliethron.
  381. 381 allʼ hepeʼ, ophrʼ epi nēusi synōmetha pontoporoisin
  382. 382 amphi gamōi, epei ou toi eednōtai kakoi eimen.
  383. 383 hōs eipōn podos helke kata kraterēn hysminēn
  384. 384 hērōs Idomeneus· tōi dʼ Asios ēlthʼ epamyntōr
  385. 385 pezos prosthʼ hippōn· tō de pneionte katʼ ōmōn
  386. 386 aien echʼ hēniochos therapōn· ho de hieto thymōi
  387. 387 Idomenēa balein· ho de min phthamenos bale douri
  388. 388 laimon hypʼ anthereōna, dia pro de chalkon elassen.
  389. 389 ēripe dʼ hōs hote tis drys ēripen ē acherōis
  390. 390 ēe pitys blōthrē, tēn tʼ ouresi tektones andres
  391. 391 exetamon pelekessi neēkesi nēion einai·
  392. 392 hōs ho prosthʼ hippōn kai diphrou keito tanystheis
  393. 393 bebrychōs konios dedragmenos haimatoessēs.
  394. 394 ek de hoi hēniochos plēgē phrenas has paros eichen,
  395. 395 oudʼ ho gʼ etolmēsen dēiōn hypo cheiras alyxas
  396. 396 aps hippous strepsai, ton dʼ Antilochos menecharmēs
  397. 397 douri meson peronēse tychōn· oudʼ ērkese thōrēx
  398. 398 chalkeos hon phoreeske, mesēi dʼ en gasteri pēxen.
  399. 399 autar ho asthmainōn euergeos ekpese diphrou,
  400. 400 hippous dʼ Antilochos megathymou Nestoros yhios
  401. 401 exelase Trōōn metʼ euknēmidas Achaious.
  402. 402 Dēiphobos de mala schedon ēlythen Idomenēos
  403. 403 Asiou achnymenos, kai akontise douri phaeinōi.
  404. 404 allʼ ho men anta idōn ēleuato chalkeon enchos
  405. 405 Idomeneus· kryphthē gar hypʼ aspidi pantosʼ eisēi,
  406. 406 tēn arʼ ho ge rhinoisi boōn kai nōropi chalkōi
  407. 407 dinōtēn phoreeske, dyō kanonessʼ araryian·
  408. 408 tēi hypo pas ealē, to dʼ hyperptato chalkeon enchos,
  409. 409 karphaleon de hoi aspis epithrexantos ausen
  410. 410 encheos· oudʼ halion rha bareiēs cheiros aphēken,
  411. 411 allʼ ebalʼ Hippasidēn Hypsēnora poimena laōn
  412. 412 hēpar hypo prapidōn, eithar dʼ hypo gounatʼ elyse.
  413. 413 Dēiphobos dʼ ekpaglon epeuxato makron ausas·
  414. 414 ou man autʼ atitos keitʼ Asios, alla he phēmi
  415. 415 eis Aidos per ionta pylartao krateroio
  416. 416 gēthēsein kata thymon, epei rha hoi ōpasa pompon.
  417. 417 hōs ephatʼ, Argeioisi dʼ achos genetʼ euxamenoio,
  418. 418 Antilochōi de malista daiphroni thymon orinen·
  419. 419 allʼ oudʼ achnymenos per heou amelēsen hetairou,
  420. 420 alla theōn peribē kai hoi sakos amphekalypse.
  421. 421 ton men epeithʼ hypodynte dyō eriēres hetairoi
  422. 422 Mēkisteus Echioio pais kai dios Alastōr,
  423. 423 nēas epi glaphyras pheretēn barea stenachonta.
  424. 424 Idomeneus dʼ ou lēge menos mega, hieto dʼ aiei
  425. 425 ēe tina Trōōn erebennēi nykti kalypsai
  426. 426 ē autos doupēsai amynōn loigon Achaiois.
  427. 427 enthʼ Aisyētao diotrepheos philon yhion
  428. 428 hērōʼ Alkathoon, gambros dʼ ēn Anchisao,
  429. 429 presbytatēn dʼ ōpyie thygatrōn Hippodameian
  430. 430 tēn peri kēri philēse patēr kai potnia mētēr
  431. 431 en megarōi· pasan gar homēlikiēn ekekasto
  432. 432 kallei kai ergoisin ide phresi· touneka kai min
  433. 433 gēmen anēr ōristos eni Troiēi eureiēi·
  434. 434 ton tothʼ hypʼ Idomenēi Poseidaōn edamasse
  435. 435 thelxas osse phaeina, pedēse de phaidima gyia·
  436. 436 oute gar exopisō phygeein dynatʼ outʼ aleasthai,
  437. 437 allʼ hōs te stēlēn ē dendreon hypsipetēlon
  438. 438 atremas hestaota stēthos meson outase douri
  439. 439 hērōs Idomeneus, rhēxen de hoi amphi chitōna
  440. 440 chalkeon, hos hoi prosthen apo chroos ērkei olethron·
  441. 441 dē tote gʼ auon ausen ereikomenos peri douri.
  442. 442 doupēsen de pesōn, dory dʼ en kradiēi epepēgei,
  443. 443 hē rha hoi aspairousa kai ouriachon pelemizen
  444. 444 encheos· entha dʼ epeitʼ aphiei menos obrimos Arēs·
  445. 445 Idomeneus dʼ ekpaglon epeuxato makron ausas
  446. 446 Dēiphobʼ ē ara dē ti eiskomen axion einai
  447. 447 treis henos anti pephasthai; epei sy per eucheai houtō.
  448. 448 daimoniʼ alla kai autos enantion histasʼ emeio,
  449. 449 ophra idēi hoios Zēnos gonos enthadʼ hikanō,
  450. 450 hos prōton Minōa teke Krētēi epiouron·
  451. 451 Minōs dʼ au tekethʼ yhion amymona Deukaliōna,
  452. 452 Deukaliōn dʼ eme tikte polessʼ andressin anakta
  453. 453 Krētēi en eureiēi· nyn dʼ enthade nēes eneikan
  454. 454 soi te kakon kai patri kai alloisi Trōessin.
  455. 455 hōs phato, Dēiphobos de diandicha mermērixen
  456. 456 ē tina pou Trōōn hetarissaito megathymōn
  457. 457 aps anachōrēsas, ē peirēsaito kai oios.
  458. 458 hōde de hoi phroneonti doassato kerdion einai
  459. 459 bēnai epʼ Aineian· ton dʼ hystaton heuren homilou
  460. 460 hestaotʼ· aiei gar Priamōi epemēnie diōi
  461. 461 hounekʼ arʼ esthlon eonta metʼ andrasin ou ti tiesken.
  462. 462 anchou dʼ histamenos epea pteroenta prosēuda·
  463. 463 Aineia Trōōn boulēphore nyn se mala chrē
  464. 464 gambrōi amynemenai, ei per ti se kēdos hikanei.
  465. 465 allʼ hepeu Alkathoōi epamynomen, hos se paros ge
  466. 466 gambros eōn ethrepse domois eni tytthon eonta·
  467. 467 ton de toi Idomeneus douriklytos exenarixen.
  468. 468 hōs phato, tōi dʼ ara thymon eni stēthessin orine,
  469. 469 bē de metʼ Idomenēa mega ptolemoio memēlōs.
  470. 470 allʼ ouk Idomenēa phobos labe tēlygeton hōs,
  471. 471 allʼ emenʼ hōs hote tis sys ouresin alki pepoithōs,
  472. 472 hos te menei kolosyrton eperchomenon polyn andrōn
  473. 473 chōrōi en oiopolōi, phrissei de te nōton hyperthen·
  474. 474 ophthalmō dʼ ara hoi pyri lampeton· autar odontas
  475. 475 thēgei, alexasthai memaōs kynas ēde kai andras·
  476. 476 hōs menen Idomeneus douriklytos, oudʼ hypechōrei,
  477. 477 Aineian epionta boēthoon· aue dʼ hetairous
  478. 478 Askalaphon tʼ esorōn Apharēa te Dēipyron te
  479. 479 Mērionēn te kai Antilochon mēstōras autēs·
  480. 480 tous ho gʼ epotrynōn epea pteroenta prosēuda·
  481. 481 deute philoi, kai mʼ oiōi amynete· deidia dʼ ainōs
  482. 482 Aineian epionta podas tachyn, hos moi epeisin,
  483. 483 hos mala karteros esti machēi eni phōtas enairein·
  484. 484 kai dʼ echei hēbēs anthos, ho te kratos esti megiston.
  485. 485 ei gar homēlikiē ge genoimetha tōidʼ epi thymōi
  486. 486 aipsa ken ēe pheroito mega kratos, ēe pheroimēn.
  487. 487 hōs ephathʼ, hoi dʼ ara pantes hena phresi thymon echontes
  488. 488 plēsioi estēsan, sakeʼ ōmoisi klinantes.
  489. 489 Aineias dʼ heterōthen ekekleto hois hetaroisi
  490. 490 Dēiphobon te Parin tʼ esorōn kai Agēnora dion,
  491. 491 hoi hoi hamʼ hēgemones Trōōn esan· autar epeita
  492. 492 laoi heponthʼ, hōs ei te meta ktilon hespeto mēla
  493. 493 piomenʼ ek botanēs· ganytai dʼ ara te phrena poimēn·
  494. 494 hōs Aineiai thymos eni stēthessi gegēthei
  495. 495 hōs ide laōn ethnos epispomenon heoi autōi.
  496. 496 hoi dʼ amphʼ Alkathoōi autoschedon hormēthēsan
  497. 497 makroisi xystoisi· peri stēthessi de chalkos
  498. 498 smerdaleon konabize tityskomenōn kathʼ homilon
  499. 499 allēlōn· dyo dʼ andres arēioi exochon allōn
  500. 500 Aineias te kai Idomeneus atalantoi Arēi
  501. 501 hientʼ allēlōn tameein chroa nēlei chalkōi.
  502. 502 Aineias de prōtos akontisen Idomenēos·
  503. 503 allʼ ho men anta idōn ēleuato chalkeon enchos,
  504. 504 aichmē dʼ Aineiao kradainomenē kata gaiēs
  505. 505 ōichetʼ, epei rhʼ halion stibarēs apo cheiros orousen.
  506. 506 Idomeneus dʼ ara Oinomaon bale gastera messēn,
  507. 507 rhēxe de thōrēkos gyalon, dia dʼ entera chalkos
  508. 508 ēphysʼ· ho dʼ en koniēisi pesōn hele gaian agostōi.
  509. 509 Idomeneus dʼ ek men nekyos dolichoskion enchos
  510. 510 espasatʼ, oudʼ arʼ etʼ alla dynēsato teuchea kala
  511. 511 ōmoiin aphelesthai· epeigeto gar beleessin.
  512. 512 ou gar etʼ empeda gyia podōn ēn hormēthenti,
  513. 513 outʼ arʼ epaixai methʼ heon· belos outʼ aleasthai.
  514. 514 tō rha kai en stadiēi men amyneto nēlees ēmar,
  515. 515 tressai dʼ ouk eti rhimpha podes pheron ek polemoio.
  516. 516 tou de badēn apiontos akontise douri phaeinōi
  517. 517 Dēiphobos· dē gar hoi echen koton emmenes aiei.
  518. 518 allʼ ho ge kai tothʼ hamarten, ho dʼ Askalaphon bale douri
  519. 519 yhion Enyalioio· diʼ ōmou dʼ obrimon enchos
  520. 520 eschen· ho dʼ en koniēisi pesōn hele gaian agostōi.
  521. 521 oudʼ ara pō ti pepysto briēpyos obrimos Arēs
  522. 522 yhios heoio pesontos eni kraterēi hysminēi,
  523. 523 allʼ ho gʼ arʼ akrōi Olympōi hypo chryseoisi nephessin
  524. 524 hēsto Dios boulēisin eelmenos, entha per alloi
  525. 525 athanatoi theoi ēsan eergomenoi polemoio.
  526. 526 hoi dʼ amphʼ Askalaphōi autoschedon hormēthēsan·
  527. 527 Dēiphobos men apʼ Askalaphou pēlēka phaeinēn
  528. 528 hērpase, Mērionēs de thoōi atalantos Arēi
  529. 529 douri brachiona typsen epalmenos, ek dʼ ara cheiros
  530. 530 aulōpis tryphaleia chamai bombēse pesousa.
  531. 531 Mērionēs dʼ ex autis epalmenos aigypios hōs
  532. 532 exeryse prymnoio brachionos obrimon enchos,
  533. 533 aps dʼ hetarōn eis ethnos echazeto. ton de Politēs
  534. 534 autokasignētos peri messōi cheire titēnas
  535. 535 exēgen polemoio dysēcheos, ophrʼ hikethʼ hippous
  536. 536 ōkeas, hoi hoi opisthe machēs ēde ptolemoio
  537. 537 hestasan hēniochon te kai harmata poikilʼ echontes·
  538. 538 hoi ton ge proti asty pheron barea stenachonta
  539. 539 teiromenon· kata dʼ haima neoutatou erree cheiros.
  540. 540 hoi dʼ alloi marnanto, boē dʼ asbestos orōrei.
  541. 541 enthʼ Aineas Apharēa Kalētoridēn eporousas
  542. 542 laimon typsʼ epi hoi tetrammenon oxei douri·
  543. 543 eklinthē dʼ heterōse karē, epi dʼ aspis heaphthē
  544. 544 kai korys, amphi de hoi thanatos chyto thymoraistēs.
  545. 545 Antilochos de Thoōna metastrephthenta dokeusas
  546. 546 outasʼ epaixas, apo de phleba pasan ekersen,
  547. 547 hē tʼ ana nōta theousa diamperes auchenʼ hikanei·
  548. 548 tēn apo pasan ekersen· ho dʼ hyptios en koniēisi
  549. 549 kappesen, amphō cheire philois hetaroisi petassas.
  550. 550 Antilochos dʼ eporouse, kai ainyto teucheʼ apʼ ōmōn
  551. 551 paptainōn· Trōes de peristadon allothen allos
  552. 552 outazon sakos eury panaiolon, oude dynanto
  553. 553 eisō epigrapsai terena chroa nēlei chalkōi
  554. 554 Antilochou· peri gar rha Poseidaōn enosichthōn
  555. 555 Nestoros yhion eryto kai en polloisi belessin.
  556. 556 ou men gar potʼ aneu dēiōn ēn, alla katʼ autous
  557. 557 strōphatʼ· oude hoi enchos echʼ atremas, alla malʼ aiei
  558. 558 seiomenon elelikto· titysketo de phresin hēisin
  559. 559 ē teu akontissai, ēe schedon hormēthēnai.
  560. 560 allʼ ou lēthʼ Adamanta tityskomenos kathʼ homilon
  561. 561 Asiadēn, ho hoi outa meson sakos oxei chalkōi
  562. 562 engythen hormētheis· amenēnōsen de hoi aichmēn
  563. 563 kyanochaita Poseidaōn biotoio megēras.
  564. 564 kai to men autou meinʼ hōs te skōlos pyrikaustos
  565. 565 en sakei Antilochoio, to dʼ hēmisy keitʼ epi gaiēs·
  566. 566 aps dʼ hetarōn eis ethnos echazeto kērʼ aleeinōn·
  567. 567 Mērionēs dʼ apionta metaspomenos bale douri
  568. 568 aidoiōn te mesēgy kai omphalou, entha malista
  569. 569 gignetʼ Arēs alegeinos oizyroisi brotoisin.
  570. 570 entha hoi enchos epēxen· ho dʼ hespomenos peri douri
  571. 571 ēspairʼ hōs hote bous ton tʼ ouresi boukoloi andres
  572. 572 illasin ouk ethelonta biēi dēsantes agousin·
  573. 573 hōs ho typeis ēspaire minyntha per, ou ti mala dēn,
  574. 574 ophra hoi ek chroos enchos anespasatʼ engythen elthōn
  575. 575 hērōs Mērionēs· ton de skotos osse kalypse.
  576. 576 Dēipyron dʼ Helenos xiphei schedon ēlase korsēn
  577. 577 Thrēikiōi megalōi, apo de tryphaleian araxen.
  578. 578 hē men apoplanchtheisa chamai pese, kai tis Achaiōn
  579. 579 marnamenōn meta possi kylindomenēn ekomisse·
  580. 580 ton de katʼ ophthalmōn erebennē nyx ekalypsen.
  581. 581 Atreidēn dʼ achos heile boēn agathon Menelaon·
  582. 582 bē dʼ epapeilēsas Helenōi hērōi anakti
  583. 583 oxy dory kradaōn· ho de toxou pēchyn anelke.
  584. 584 tō dʼ arʼ homartēdēn ho men enchei oxyoenti
  585. 585 hietʼ akontissai, ho dʼ apo neurēphin oistōi.
  586. 586 Priamidēs men epeita kata stēthos balen iōi
  587. 587 thōrēkos gyalon, apo dʼ eptato pikros oistos.
  588. 588 hōs dʼ hotʼ apo plateos ptyophin megalēn katʼ alōēn
  589. 589 thrōiskōsin kyamoi melanochroes ē erebinthoi
  590. 590 pnoiēi hypo ligyrēi kai likmētēros erōēi,
  591. 591 hōs apo thōrēkos Menelaou kydalimoio
  592. 592 pollon apoplanchtheis hekas eptato pikros oistos.
  593. 593 Atreidēs dʼ ara cheira boēn agathos Menelaos
  594. 594 tēn balen hēi rhʼ eche toxon euxoon· en dʼ ara toxōi
  595. 595 antikry dia cheiros elēlato chalkeon enchos.
  596. 596 aps dʼ hetarōn eis ethnos echazeto kērʼ aleeinōn
  597. 597 cheira parakremasas· to dʼ ephelketo meilinon enchos.
  598. 598 kai to men ek cheiros erysen megathymos Agēnōr,
  599. 599 autēn de xynedēsen eustrephei oios aōtōi
  600. 600 sphendonēi, hēn ara hoi therapōn eche poimeni laōn.
  601. 601 Peisandros dʼ ithys Menelaou kydalimoio
  602. 602 ēie· ton dʼ age moira kakē thanatoio telos de
  603. 603 soi Menelae damēnai en ainēi dēiotēti.
  604. 604 hoi dʼ hote dē schedon ēsan epʼ allēloisin iontes
  605. 605 Atreidēs men hamarte, parai de hoi etrapetʼ enchos,
  606. 606 Peisandros de sakos Menelaou kydalimoio
  607. 607 outasen, oude dia pro dynēsato chalkon elassai·
  608. 608 eschethe gar sakos eury, kateklasthē dʼ eni kaulōi
  609. 609 enchos· ho de phresin hēisi charē kai eelpeto nikēn.
  610. 610 Atreidēs de eryssamenos xiphos argyroēlon
  611. 611 altʼ epi Peisandrōi· ho dʼ hypʼ aspidos heileto kalēn
  612. 612 axinēn euchalkon elainōi amphi pelekkōi
  613. 613 makrōi euxestōi· hama dʼ allēlōn ephikonto.
  614. 614 ētoi ho men korythos phalon ēlasen hippodaseiēs
  615. 615 akron hypo lophon auton, ho de prosionta metōpon
  616. 616 rhinos hyper pymatēs· lake dʼ ostea, tō de hoi osse
  617. 617 par posin haimatoenta chamai peson en koniēisin,
  618. 618 idnōthē de pesōn· ho de lax en stēthesi bainōn
  619. 619 teuchea tʼ exenarixe kai euchomenos epos ēuda·
  620. 620 leipsete thēn houtō ge neas Danaōn tachypōlōn
  621. 621 Trōes hyperphialoi deinēs akorētoi autēs,
  622. 622 allēs men lōbēs te kai aischeos ouk epideueis
  623. 623 hēn eme lōbēsasthe kakai kynes, oude ti thymōi
  624. 624 Zēnos eribremeteō chalepēn edeisate mēnin
  625. 625 xeiniou, hos te potʼ ymmi diaphthersei polin aipēn·
  626. 626 hoi meu kouridiēn alochon kai ktēmata polla
  627. 627 maps oichesthʼ anagontes, epei phileesthe parʼ autēi·
  628. 628 nyn autʼ en nēusin meneainete pontoporoisi
  629. 629 pyr oloon baleein, kteinai dʼ hērōas Achaious.
  630. 630 alla pothi schēsesthe kai essymenoi per Arēos.
  631. 631 Zeu pater ē te se phasi peri phrenas emmenai allōn
  632. 632 andrōn ēde theōn· seo dʼ ek tade panta pelontai·
  633. 633 hoion dē andressi charizeai hybristēisi
  634. 634 Trōsin, tōn menos aien atasthalon, oude dynantai
  635. 635 phylopidos koresasthai homoiiou ptolemoio.
  636. 636 pantōn men koros esti kai hypnou kai philotētos
  637. 637 molpēs te glykerēs kai amymonos orchēthmoio,
  638. 638 tōn per tis kai mallon eeldetai ex eron heinai
  639. 639 ē polemou· Trōes de machēs akorētoi easin.
  640. 640 hōs eipōn ta men enteʼ apo chroos haimatoenta
  641. 641 sylēsas hetaroisi didou Menelaos amymōn,
  642. 642 autos dʼ autʼ ex autis iōn promachoisin emichthē.
  643. 643 entha hoi yhios epalto Pylaimeneos basilēos
  644. 644 Harpaliōn, ho rha patri philōi hepeto ptolemixōn
  645. 645 es troiēn, oudʼ autis aphiketo patrida gaian·
  646. 646 hos rha totʼ Atreidao meson sakos outase douri
  647. 647 engythen, oude dia pro dynēsato chalkon elassai
  648. 648 aps dʼ hetarōn eis ethnos echazeto kērʼ aleeinōn
  649. 649 pantose paptainōn mē tis chroa chalkōi epaurēi.
  650. 650 Mērionēs dʼ apiontos hiei chalkēreʼ oiston,
  651. 651 kai rhʼ ebale glouton kata dexion· autar oistos
  652. 652 antikry kata kystin hypʼ osteon exeperēsen.
  653. 653 hezomenos de katʼ authi philōn en chersin hetairōn
  654. 654 thymon apopneiōn, hōs te skōlēx epi gaiēi
  655. 655 keito tatheis· ek dʼ haima melan rhee, deue de gaian.
  656. 656 ton men Paphlagones megalētores amphepenonto,
  657. 657 es diphron dʼ anesantes agon proti Ilion hirēn
  658. 658 achnymenoi· meta de sphi patēr kie dakrya leibōn,
  659. 659 poinē dʼ ou tis paidos egigneto tethnēōtos.
  660. 660 tou de Paris mala thymon apoktamenoio cholōthē·
  661. 661 xeinos gar hoi eēn polesin meta Paphlagonessi·
  662. 662 tou ho ge chōomenos proiei chalkēreʼ oiston.
  663. 663 ēn de tis Euchēnōr Polyidou mantios yhios
  664. 664 aphneios tʼ agathos te Korinthothi oikia naiōn,
  665. 665 hos rhʼ eu eidōs kērʼ oloēn epi nēos ebaine·
  666. 666 pollaki gar hoi eeipe gerōn agathos Polyidos
  667. 667 nousōi hypʼ argaleēi phthisthai hois en megaroisin,
  668. 668 ē metʼ Achaiōn nēusin hypo Trōessi damēnai·
  669. 669 tō rhʼ hama tʼ argaleēn thōēn aleeinen Achaiōn
  670. 670 nouson te stygerēn, hina mē pathoi algea thymōi.
  671. 671 ton balʼ hypo gnathmoio. kai ouatos· ōka de thymos
  672. 672 ōichetʼ apo meleōn, stygeros dʼ ara min skotos heilen.
  673. 673 hōs hoi men marnanto demas pyros aithomenoio·
  674. 674 Hektōr dʼ ouk epepysto Dii philos, oude ti ēidē
  675. 675 hotti rha hoi nēōn epʼ aristera dēioōnto
  676. 676 laoi hypʼ Argeiōn. tacha dʼ an kai kydos Achaiōn
  677. 677 epleto· toios gar gaiēochos ennosigaios
  678. 678 otrynʼ Argeious, pros de sthenei autos amynen·
  679. 679 allʼ echen hēi ta prōta pylas kai teichos esalto
  680. 680 rhēxamenos Danaōn pykinas stichas aspistaōn,
  681. 681 enthʼ esan Aiantos te nees kai Prōtesilaou
  682. 682 thinʼ ephʼ halos poliēs eirymenai· autar hyperthe
  683. 683 teichos ededmēto chthamalōtaton, entha malista
  684. 684 zachrēeis gignonto machēi autoi te kai hippoi.
  685. 685 entha de Boiōtoi kai Iaones helkechitōnes
  686. 686 Lokroi kai Phthioi kai phaidimoentes Epeioi
  687. 687 spoudēi epaissonta neōn echon, oude dynanto
  688. 688 ōsai apo spheiōn phlogi eikelon Hektora dion
  689. 689 hoi men Athēnaiōn prolelegmenoi· en dʼ ara toisin
  690. 690 ērchʼ yhios Peteōo Menestheus, hoi dʼ hamʼ heponto
  691. 691 Pheidas te Stichios te Bias tʼ eus· autar Epeiōn
  692. 692 Phyleidēs te Megēs Amphiōn te Drakios te,
  693. 693 pro Phthiōn de Medōn te meneptolemos te Podarkēs.
  694. 694 ētoi ho men nothos yhios Oilēos theioio
  695. 695 eske Medōn Aiantos adelpheos· autar enaien
  696. 696 en Phylakēi gaiēs apo patridos andra kataktas
  697. 697 gnōton mētryiēs Eriōpidos, hēn echʼ Oileus·
  698. 698 autar ho Iphikloio pais tou Phylakidao.
  699. 699 hoi men pro Phthiōn megathymōn thōrēchthentes
  700. 700 nauphin amynomenoi meta Boiōtōn emachonto·
  701. 701 Aias dʼ ouketi pampan Oilēos tachys yhios
  702. 702 histatʼ apʼ Aiantos Telamōniou oudʼ ēbaion,
  703. 703 allʼ hōs tʼ en neiōi boe oinope pēkton arotron
  704. 704 ison thymon echonte titaineton· amphi dʼ ara sphi
  705. 705 prymnoisin keraessi polys anakēkiei hidrōs·
  706. 706 tō men te zygon oion euxoon amphis eergei
  707. 707 hiemenō kata ōlka· temei de te telson arourēs·
  708. 708 hōs tō parbebaōte malʼ hestasan allēloiin.
  709. 709 allʼ ētoi Telamōniadēi polloi te kai esthloi
  710. 710 laoi heponthʼ hetaroi, hoi hoi sakos exedechonto
  711. 711 hoppote min kamatos te kai hidrōs gounathʼ hikoito.
  712. 712 oudʼ arʼ Oiliadēi megalētori Lokroi heponto·
  713. 713 ou gar sphi stadiēi hysminēi mimne philon kēr·
  714. 714 ou gar echon korythas chalkēreas hippodaseias,
  715. 715 oudʼ echon aspidas eukyklous kai meilina doura,
  716. 716 allʼ ara toxoisin kai eustrephei oios aōtōi
  717. 717 Ilion eis hamʼ heponto pepoithotes, hoisin epeita
  718. 718 tarphea ballontes Trōōn rhēgnynto phalangas·
  719. 719 dē rha tothʼ hoi men prosthe syn entesi daidaleoisi
  720. 720 marnanto Trōsin te kai Hektori chalkokorystēi,
  721. 721 hoi dʼ opithen ballontes elanthanon· oude ti charmēs
  722. 722 Trōes mimnēskonto· synekloneon gar oistoi.
  723. 723 entha ke leugaleōs nēōn apo kai klisiaōn
  724. 724 Trōes echōrēsan proti Ilion ēnemoessan,
  725. 725 ei mē Poulydamas thrasyn Hektora eipe parastas·
  726. 726 Hektor amēchanos essi pararrētoisi pithesthai.
  727. 727 houneka toi peri dōke theos polemēia erga
  728. 728 touneka kai boulēi etheleis periidmenai allōn·
  729. 729 allʼ ou pōs hama panta dynēseai autos helesthai.
  730. 730 allōi men gar edōke theos polemēia erga,
  731. 731 allōi dʼ orchēstyn, heterōi kitharin kai aoidēn,
  732. 732 allōi dʼ en stēthessi tithei noon euryopa Zeus
  733. 733 esthlon, tou de te polloi epauriskontʼ anthrōpoi,
  734. 734 kai te poleas esaōse, malista de kautos anegnō.
  735. 735 autar egōn ereō hōs moi dokei einai arista·
  736. 736 pantēi gar se peri stephanos polemoio dedēe·
  737. 737 Trōes de megathymoi epei kata teichos ebēsan
  738. 738 hoi men aphestasin syn teuchesin, hoi de machontai
  739. 739 pauroteroi pleonessi kedasthentes kata nēas.
  740. 740 allʼ anachassamenos kalei enthade pantas aristous·
  741. 741 enthen dʼ an mala pasan epiphrassaimetha boulēn
  742. 742 ē ken eni nēessi polyklēisi pesōmen
  743. 743 ai kʼ ethelēisi theos domenai kratos, ē ken epeita
  744. 744 par nēōn elthōmen apēmones. ē gar egōge
  745. 745 deidō mē to chthizon apostēsōntai Achaioi
  746. 746 chreios, epei para nēusin anēr atos polemoio
  747. 747 mimnei, hon ouketi panchy machēs schēsesthai oiō.
  748. 748 hōs phato Poulydamas, hade dʼ Hektori mythos apēmōn,
  749. 749 autika dʼ ex ocheōn syn teuchesin alto chamaze
  750. 750 kai min phōnēsas epea pteroenta prosēuda·
  751. 751 Poulydama sy men autou erykake pantas aristous,
  752. 752 autar egō keisʼ eimi kai antioō polemoio·
  753. 753 aipsa dʼ eleusomai autis epēn eu tois epiteilō.
  754. 754 ē rha, kai hormēthē orei niphoenti eoikōs
  755. 755 keklēgōn, dia de Trōōn petetʼ ēdʼ epikourōn.
  756. 756 hoi dʼ es Panthoidēn agapēnora Poulydamanta
  757. 757 pantes epesseuontʼ, epei Hektoros eklyon audēn.
  758. 758 autar ho Dēiphobon te biēn thʼ Helenoio anaktos
  759. 759 Asiadēn tʼ Adamanta kai Asion Hyrtakou yhion
  760. 760 phoita ana promachous dizēmenos, ei pou epheuroi.
  761. 761 tous dʼ heurʼ ouketi pampan apēmonas oudʼ anolethrous·
  762. 762 allʼ hoi men dē nēusin epi prymnēisin Achaiōn
  763. 763 chersin hypʼ Argeiōn keato psychas olesantes,
  764. 764 hoi dʼ en teichei esan beblēmenoi outamenoi te.
  765. 765 ton de tachʼ heure machēs epʼ aristera dakryoessēs
  766. 766 dion Alexandron Helenēs posin ēukomoio
  767. 767 tharsynonthʼ hetarous kai epotrynonta machesthai,
  768. 768 anchou dʼ histamenos prosephē aischrois epeessi·
  769. 769 Dyspari eidos ariste gynaimanes ēperopeuta
  770. 770 pou toi Dēiphobos te biē thʼ Helenoio anaktos
  771. 771 Asiadēs tʼ Adamas ēdʼ Asios Hyrtakou yhios;
  772. 772 pou de toi Othryoneus; nyn ōleto pasa katʼ akrēs
  773. 773 Ilios aipeinē· nyn toi sōs aipys olethros.
  774. 774 ton dʼ aute proseeipen Alexandros theoeidēs·
  775. 775 Hektor epei toi thymos anaition aitiaasthai,
  776. 776 allote dē pote mallon erōēsai polemoio
  777. 777 mellō, epei oudʼ eme pampan analkida geinato mētēr·
  778. 778 ex hou gar para nēusi machēn ēgeiras hetairōn,
  779. 779 ek tou dʼ enthadʼ eontes homileomen Danaoisi
  780. 780 nōlemeōs· hetaroi de katektathen hous sy metallais.
  781. 781 oiō Dēiphobos te biē thʼ Helenoio anaktos
  782. 782 oichesthon, makrēisi tetymmenō encheiēisin
  783. 783 amphoterō kata cheira· phonon dʼ ēmyne Kroniōn.
  784. 784 nyn dʼ archʼ hoppēi se kradiē thymos te keleuei·
  785. 785 hēmeis dʼ emmemaōtes hamʼ hepsomethʼ, oude ti phēmi
  786. 786 alkēs deuēsesthai, hosē dynamis ge paresti.
  787. 787 par dynamin dʼ ouk esti kai essymenon polemizein.
  788. 788 hōs eipōn parepeisen adelpheiou phrenas hērōs·
  789. 789 ban dʼ imen entha malista machē kai phylopis ēen
  790. 790 amphi te Kebrionēn kai amymona Poulydamanta
  791. 791 Phalkēn Orthaion te kai antitheon Polyphētēn
  792. 792 Palmyn tʼ Askanion te Moryn thʼ yhiʼ Hippotiōnos,
  793. 793 hoi rhʼ ex Askaniēs eribōlakos ēlthon amoiboi
  794. 794 ēoi tēi proterēi· tote de Zeus ōrse machesthai.
  795. 795 hoi dʼ isan argaleōn anemōn atalantoi aellēi,
  796. 796 hē rha thʼ hypo brontēs patros Dios eisi pedon de,
  797. 797 thespesiōi dʼ homadōi hali misgetai, en de te polla
  798. 798 kymata paphlazonta polyphloisboio thalassēs
  799. 799 kyrta phalērioōnta, pro men tʼ allʼ, autar epʼ alla·
  800. 800 hōs Trōes pro men alloi arērotes, autar epʼ alloi,
  801. 801 chalkōi marmairontes hamʼ hēgemonessin heponto.
  802. 802 Hektōr dʼ hēgeito brotoloigōi isos Arēi
  803. 803 Priamidēs· prosthen dʼ echen aspida pantosʼ eisēn
  804. 804 rhinoisin pykinēn, pollos dʼ epelēlato chalkos·
  805. 805 amphi de hoi krotaphoisi phaeinē seieto pēlēx.
  806. 806 pantēi dʼ amphi phalangas epeirato propodizōn,
  807. 807 ei pōs hoi eixeian hypaspidia probibōnti·
  808. 808 allʼ ou synchei thymon eni stēthessin Achaiōn.
  809. 809 Aias de prōtos prokalessato makra bibasthōn·
  810. 810 daimonie schedon elthe· ti ē deidisseai autōs
  811. 811 Argeious; ou toi ti machēs adaēmones eimen,
  812. 812 alla Dios mastigi kakēi edamēmen Achaioi.
  813. 813 ē thēn pou toi thymos eelpetai exalapaxein
  814. 814 nēas· aphar de te cheires amynein eisi kai hēmin.
  815. 815 ē ke poly phthaiē eu naiomenē polis hymē
  816. 816 chersin hyphʼ hēmeterēisin halousa te perthomenē te.
  817. 817 soi dʼ autōi phēmi schedon emmenai hoppote pheugōn
  818. 818 arēsēi Dii patri kai allois athanatoisi
  819. 819 thassonas irēkōn emenai kallitrichas hippous,
  820. 820 hoi se polin dʼ oisousi koniontes pedioio.
  821. 821 hōs ara hoi eiponti epeptato dexios ornis
  822. 822 aietos hypsipetēs· epi dʼ iache laos Achaiōn
  823. 823 tharsynos oiōnōi· ho dʼ ameibeto phaidimos Hektōr·
  824. 824 Aian hamartoepes bougaie poion eeipes·
  825. 825 ei gar egōn houtō ge Dios pais aigiochoio
  826. 826 eiēn ēmata panta, tekoi de me potnia Hērē,
  827. 827 tioimēn dʼ hōs tietʼ Athēnaiē kai Apollōn,
  828. 828 hōs nyn hēmerē hēde kakon pherei Argeioisi
  829. 829 pasi malʼ, en de sy toisi pephēseai, ai ke talassēis
  830. 830 meinai emon dory makron, ho toi chroa leirioenta
  831. 831 dapsei· atar Trōōn koreeis kynas ēdʼ oiōnous
  832. 832 dēmōi kai sarkessi pesōn epi nēusin Achaiōn.
  833. 833 hōs ara phōnēsas hēgēsato· toi dʼ hamʼ heponto
  834. 834 ēchēi thespesiēi, epi dʼ iache laos opisthen.
  835. 835 Argeioi dʼ heterōthen epiachon, oude lathonto
  836. 836 alkēs, allʼ emenon Trōōn epiontas aristous.
  837. 837 ēchē dʼ amphoterōn hiketʼ aithera kai Dios augas.
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