LOGOI
Iliad · Greek and translation

Book 18

Homer's Iliad, Book 18, in Samuel Butler's 1898 translation and the Greek text of the Perseus edition.

Books
  1. 1
  2. 2
  3. 3
  4. 4
  5. 5
  6. 6
  7. 7
  8. 8
  9. 9
  10. 10
  11. 11
  12. 12
  13. 13
  14. 14
  15. 15
  16. 16
  17. 17
  18. 18
  19. 19
  20. 20
  21. 21
  22. 22
  23. 23
  24. 24
Focused reading
Reading view

Butler 1898 view.

Current locus · no passage selected.

Butler 1898

Book 18

The grief of Achilles over Patroclus—The visit of Thetis to Vulcan and the armour that he made for Achilles.

Thus then did they fight as it were a flaming fire. Meanwhile the fleet runner Antilochus, who had been sent as messenger, reached Achilles, and found him sitting by his tall ships and boding that which was indeed too surely true. “Alas,” said he to himself in the heaviness of his heart, “why are the Achaeans again scouring the plain and flocking towards the ships? Heaven grant the gods be not now bringing that sorrow upon me of which my mother Thetis spoke, saying that while I was yet alive the bravest of the Myrmidons should fall before the Trojans, and see the light of the sun no longer. I fear the brave son of Menoetius has fallen through his own daring and yet I bade him return to the ships as soon as he had driven back those that were bringing fire against them, and not join battle with Hector.”

As he was thus pondering, the son of Nestor came up to him and told his sad tale, weeping bitterly the while. “Alas,” he cried, “son of noble Peleus, I bring you bad tidings, would indeed that they were untrue. Patroclus has fallen, and a fight is raging about his naked body—for Hector holds his armour.”

A dark cloud of grief fell upon Achilles as he listened. He filled both hands with dust from off the ground, and poured it over his head, disfiguring his comely face, and letting the refuse settle over his shirt so fair and new. He flung himself down all huge and hugely at full length, and tore his hair with his hands. The bondswomen whom Achilles and Patroclus had taken captive screamed aloud for grief, beating their breasts, and with their limbs failing them for sorrow. Antilochus bent over him the while, weeping and holding both his hands as he lay groaning for he feared that he might plunge a knife into his own throat. Then Achilles gave a loud cry and his mother heard him as she was sitting in the depths of the sea by the old man her father, whereon she screamed, and all the goddesses daughters of Nereus that dwelt at the bottom of the sea, came gathering round her. There were Glauce, Thalia and Cymodoce, Nesaia, Speo, Thoe and dark-eyed Halie, Cymothoe, Actaea and Limnorea, Melite, Iaera, Amphithoe and Agave, Doto and Proto, Pherusa and Dynamene, Dexamene, Amphinome and Callianeira, Doris, Panope, and the famous sea-nymph Galatea, Nemertes, Apseudes and Callianassa. There were also Clymene, Ianeira and Ianassa, Maera, Oreithuia and Amatheia of the lovely locks, with other Nereids who dwell in the depths of the sea. The crystal cave was filled with their multitude and they all beat their breasts while Thetis led them in their lament.

“Listen,” she cried, “sisters, daughters of Nereus, that you may hear the burden of my sorrows. Alas, woe is me, woe in that I have borne the most glorious of offspring. I bore him fair and strong, hero among heroes, and he shot up as a sapling; I tended him as a plant in a goodly garden, and sent him with his ships to Ilius to fight the Trojans, but never shall I welcome him back to the house of Peleus. So long as he lives to look upon the light of the sun he is in heaviness, and though I go to him I cannot help him. Nevertheless I will go, that I may see my dear son and learn what sorrow has befallen him though he is still holding aloof from battle.”

She left the cave as she spoke, while the others followed weeping after, and the waves opened a path before them. When they reached the rich plain of Troy, they came up out of the sea in a long line on to the sands, at the place where the ships of the Myrmidons were drawn up in close order round the tents of Achilles. His mother went up to him as he lay groaning; she laid her hand upon his head and spoke piteously, saying, “My son, why are you thus weeping? What sorrow has now befallen you? Tell me; hide it not from me. Surely Jove has granted you the prayer you made him, when you lifted up your hands and besought him that the Achaeans might all of them be pent up at their ships, and rue it bitterly in that you were no longer with them.”

Achilles groaned and answered, “Mother, Olympian Jove has indeed vouchsafed me the fulfilment of my prayer, but what boots it to me, seeing that my dear comrade Patroclus has fallen—he whom I valued more than all others, and loved as dearly as my own life? I have lost him; aye, and Hector when he had killed him stripped the wondrous armour, so glorious to behold, which the gods gave to Peleus when they laid you in the couch of a mortal man. Would that you were still dwelling among the immortal sea-nymphs, and that Peleus had taken to himself some mortal bride. For now you shall have grief infinite by reason of the death of that son whom you can never welcome home—nay, I will not live nor go about among mankind unless Hector fall by my spear, and thus pay me for having slain Patroclus son of Menoetius.”

Thetis wept and answered, “Then, my son, is your end near at hand—for your own death awaits you full soon after that of Hector.”

Then said Achilles in his great grief, “I would die here and now, in that I could not save my comrade. He has fallen far from home, and in his hour of need my hand was not there to help him. What is there for me? Return to my own land I shall not, and I have brought no saving neither to Patroclus nor to my other comrades of whom so many have been slain by mighty Hector; I stay here by my ships a bootless burden upon the earth, I, who in fight have no peer among the Achaeans, though in council there are better than I. Therefore, perish strife both from among gods and men, and anger, wherein even a righteous man will harden his heart—which rises up in the soul of a man like smoke, and the taste thereof is sweeter than drops of honey. Even so has Agamemnon angered me. And yet—so be it, for it is over; I will force my soul into subjection as I needs must; I will go; I will pursue Hector who has slain him whom I loved so dearly, and will then abide my doom when it may please Jove and the other gods to send it. Even Hercules, the best beloved of Jove—even he could not escape the hand of death, but fate and Juno’s fierce anger laid him low, as I too shall lie when I am dead if a like doom awaits me. Till then I will win fame, and will bid Trojan and Dardanian women wring tears from their tender cheeks with both their hands in the grievousness of their great sorrow; thus shall they know that he who has held aloof so long will hold aloof no longer. Hold me not back, therefore, in the love you bear me, for you shall not move me.”

Then silver-footed Thetis answered, “My son, what you have said is true. It is well to save your comrades from destruction, but your armour is in the hands of the Trojans; Hector bears it in triumph upon his own shoulders. Full well I know that his vaunt shall not be lasting, for his end is close at hand; go not, however, into the press of battle till you see me return hither; to-morrow at break of day I shall be here, and will bring you goodly armour from King Vulcan.”

On this she left her brave son, and as she turned away she said to the sea-nymphs her sisters, “Dive into the bosom of the sea and go to the house of the old sea-god my father. Tell him everything; as for me, I will go to the cunning workman Vulcan on high Olympus, and ask him to provide my son with a suit of splendid armour.”

When she had so said, they dived forthwith beneath the waves, while silver-footed Thetis went her way that she might bring the armour for her son.

Thus, then, did her feet bear the goddess to Olympus, and meanwhile the Achaeans were flying with loud cries before murderous Hector till they reached the ships and the Hellespont, and they could not draw the body of Mars’s servant Patroclus out of reach of the weapons that were showered upon him, for Hector son of Priam with his host and horsemen had again caught up to him like the flame of a fiery furnace; thrice did brave Hector seize him by the feet, striving with might and main to draw him away and calling loudly on the Trojans, and thrice did the two Ajaxes, clothed in valour as with a garment, beat him from off the body; but all undaunted he would now charge into the thick of the fight, and now again he would stand still and cry aloud, but he would give no ground. As upland shepherds that cannot chase some famished lion from a carcase, even so could not the two Ajaxes scare Hector son of Priam from the body of Patroclus.

And now he would even have dragged it off and have won imperishable glory, had not Iris fleet as the wind, winged her way as messenger from Olympus to the son of Peleus and bidden him arm. She came secretly without the knowledge of Jove and of the other gods, for Juno sent her, and when she had got close to him she said, “Up, son of Peleus, mightiest of all mankind; rescue Patroclus about whom this fearful fight is now raging by the ships. Men are killing one another, the Danaans in defence of the dead body, while the Trojans are trying to hale it away, and take it to windy Ilius: Hector is the most furious of them all; he is for cutting the head from the body and fixing it on the stakes of the wall. Up, then, and bide here no longer; shrink from the thought that Patroclus may become meat for the dogs of Troy. Shame on you, should his body suffer any kind of outrage.”

And Achilles said, “Iris, which of the gods was it that sent you to me?”

Iris answered, “It was Juno the royal spouse of Jove, but the son of Saturn does not know of my coming, nor yet does any other of the immortals who dwell on the snowy summits of Olympus.”

Then fleet Achilles answered her saying, “How can I go up into the battle? They have my armour. My mother forbade me to arm till I should see her come, for she promised to bring me goodly armour from Vulcan; I know no man whose arms I can put on, save only the shield of Ajax son of Telamon, and he surely must be fighting in the front rank and wielding his spear about the body of dead Patroclus.”

Iris said, “We know that your armour has been taken, but go as you are; go to the deep trench and show yourself before the Trojans, that they may fear you and cease fighting. Thus will the fainting sons of the Achaeans gain some brief breathing time, which in battle may hardly be.”

Iris left him when she had so spoken. But Achilles dear to Jove arose, and Minerva flung her tasselled aegis round his strong shoulders; she crowned his head with a halo of golden cloud from which she kindled a glow of gleaming fire. As the smoke that goes up into heaven from some city that is being beleaguered on an island far out at sea—all day long do men sally from the city and fight their hardest, and at the going down of the sun the line of beacon-fires blazes forth, flaring high for those that dwell near them to behold, if so be that they may come with their ships and succour them—even so did the light flare from the head of Achilles, as he stood by the trench, going beyond the wall—but he did not join the Achaeans for he heeded the charge which his mother laid upon him.

There did he stand and shout aloud. Minerva also raised her voice from afar, and spread terror unspeakable among the Trojans. Ringing as the note of a trumpet that sounds alarm then the foe is at the gates of a city, even so brazen was the voice of the son of Aeacus, and when the Trojans heard its clarion tones they were dismayed; the horses turned back with their chariots for they boded mischief, and their drivers were awe-struck by the steady flame which the grey-eyed goddess had kindled above the head of the great son of Peleus.

Thrice did Achilles raise his loud cry as he stood by the trench, and thrice were the Trojans and their brave allies thrown into confusion; whereon twelve of their noblest champions fell beneath the wheels of their chariots and perished by their own spears. The Achaeans to their great joy then drew Patroclus out of reach of the weapons, and laid him on a litter: his comrades stood mourning round him, and among them fleet Achilles who wept bitterly as he saw his true comrade lying dead upon his bier. He had sent him out with horses and chariots into battle, but his return he was not to welcome.

Then Juno sent the busy sun, loth though he was, into the waters of Oceanus; so he set, and the Achaeans had rest from the tug and turmoil of war.

Now the Trojans when they had come out of the fight, unyoked their horses and gathered in assembly before preparing their supper. They kept their feet, nor would any dare to sit down, for fear had fallen upon them all because Achilles had shown himself after having held aloof so long from battle. Polydamas son of Panthous was first to speak, a man of judgement, who alone among them could look both before and after. He was comrade to Hector, and they had been born upon the same night; with all sincerity and goodwill, therefore, he addressed them thus:—

“Look to it well, my friends; I would urge you to go back now to your city and not wait here by the ships till morning, for we are far from our walls. So long as this man was at enmity with Agamemnon the Achaeans were easier to deal with, and I would have gladly camped by the ships in the hope of taking them; but now I go in great fear of the fleet son of Peleus; he is so daring that he will never bide here on the plain whereon the Trojans and Achaeans fight with equal valour, but he will try to storm our city and carry off our women. Do then as I say, and let us retreat. For this is what will happen. The darkness of night will for a time stay the son of Peleus, but if he find us here in the morning when he sallies forth in full armour, we shall have knowledge of him in good earnest. Glad indeed will he be who can escape and get back to Ilius, and many a Trojan will become meat for dogs and vultures may I never live to hear it. If we do as I say, little though we may like it, we shall have strength in counsel during the night, and the great gates with the doors that close them will protect the city. At dawn we can arm and take our stand on the walls; he will then rue it if he sallies from the ships to fight us. He will go back when he has given his horses their fill of being driven all whithers under our walls, and will be in no mind to try and force his way into the city. Neither will he ever sack it, dogs shall devour him ere he do so.”

Hector looked fiercely at him and answered, “Polydamas, your words are not to my liking in that you bid us go back and be pent within the city. Have you not had enough of being cooped up behind walls? In the old-days the city of Priam was famous the whole world over for its wealth of gold and bronze, but our treasures are wasted out of our houses, and much goods have been sold away to Phrygia and fair Meonia, for the hand of Jove has been laid heavily upon us. Now, therefore, that the son of scheming Saturn has vouchsafed me to win glory here and to hem the Achaeans in at their ships, prate no more in this fool’s wise among the people. You will have no man with you; it shall not be; do all of you as I now say;—take your suppers in your companies throughout the host, and keep your watches and be wakeful every man of you. If any Trojan is uneasy about his possessions, let him gather them and give them out among the people. Better let these, rather than the Achaeans, have them. At daybreak we will arm and fight about the ships; granted that Achilles has again come forward to defend them, let it be as he will, but it shall go hard with him. I shall not shun him, but will fight him, to fall or conquer. The god of war deals out like measure to all, and the slayer may yet be slain.”

Thus spoke Hector; and the Trojans, fools that they were, shouted in applause, for Pallas Minerva had robbed them of their understanding. They gave ear to Hector with his evil counsel, but the wise words of Polydamas no man would heed. They took their supper throughout the host, and meanwhile through the whole night the Achaeans mourned Patroclus, and the son of Peleus led them in their lament. He laid his murderous hands upon the breast of his comrade, groaning again and again as a bearded lion when a man who was chasing deer has robbed him of his young in some dense forest; when the lion comes back he is furious, and searches dingle and dell to track the hunter if he can find him, for he is mad with rage—even so with many a sigh did Achilles speak among the Myrmidons saying, “Alas! vain were the words with which I cheered the hero Menoetius in his own house; I said that I would bring his brave son back again to Opoeis after he had sacked Ilius and taken his share of the spoils—but Jove does not give all men their heart’s desire. The same soil shall be reddened here at Troy by the blood of us both, for I too shall never be welcomed home by the old knight Peleus, nor by my mother Thetis, but even in this place shall the earth cover me. Nevertheless, O Patroclus, now that I am left behind you, I will not bury you, till I have brought hither the head and armour of mighty Hector who has slain you. Twelve noble sons of Trojans will I behead before your bier to avenge you; till I have done so you shall lie as you are by the ships, and fair women of Troy and Dardanus, whom we have taken with spear and strength of arm when we sacked men’s goodly cities, shall weep over you both night and day.”

Then Achilles told his men to set a large tripod upon the fire that they might wash the clotted gore from off Patroclus. Thereon they set a tripod full of bath water on to a clear fire: they threw sticks on to it to make it blaze, and the water became hot as the flame played about the belly of the tripod. When the water in the cauldron was boiling they washed the body, anointed it with oil, and closed its wounds with ointment that had been kept nine years. Then they laid it on a bier and covered it with a linen cloth from head to foot, and over this they laid a fair white robe. Thus all night long did the Myrmidons gather round Achilles to mourn Patroclus.

Then Jove said to Juno his sister-wife, “So, Queen Juno, you have gained your end, and have roused fleet Achilles. One would think that the Achaeans were of your own flesh and blood.”

And Juno answered, “Dread son of Saturn, why should you say this thing? May not a man though he be only mortal and knows less than we do, do what he can for another person? And shall not I—foremost of all goddesses both by descent and as wife to you who reign in heaven—devise evil for the Trojans if I am angry with them?”

Thus did they converse. Meanwhile Thetis came to the house of Vulcan, imperishable, star-bespangled, fairest of the abodes in heaven, a house of bronze wrought by the lame god’s own hands. She found him busy with his bellows, sweating and hard at work, for he was making twenty tripods that were to stand by the wall of his house, and he set wheels of gold under them all that they might go of their own selves to the assemblies of the gods, and come back again—marvels indeed to see. They were finished all but the ears of cunning workmanship which yet remained to be fixed to them: these he was now fixing, and he was hammering at the rivets. While he was thus at work silver-footed Thetis came to the house. Charis, of graceful head-dress, wife to the far-famed lame god, came towards her as soon as she saw her, and took her hand in her own, saying, “Why have you come to our house, Thetis, honoured and ever welcome—for you do not visit us often? Come inside and let me set refreshment before you.”

The goddess led the way as she spoke, and bade Thetis sit on a richly decorated seat inlaid with silver; there was a footstool also under her feet. Then she called Vulcan and said, “Vulcan, come here, Thetis wants you”; and the far-famed lame god answered, “Then it is indeed an august and honoured goddess who has come here; she it was that took care of me when I was suffering from the heavy fall which I had through my cruel mother’s anger—for she would have got rid of me because I was lame. It would have gone hardly with me had not Eurynome, daughter of the ever-encircling waters of Oceanus, and Thetis, taken me to their bosom. Nine years did I stay with them, and many beautiful works in bronze, brooches, spiral armlets, cups, and chains, did I make for them in their cave, with the roaring waters of Oceanus foaming as they rushed ever past it; and no one knew, neither of gods nor men, save only Thetis and Eurynome who took care of me. If, then, Thetis has come to my house I must make her due requital for having saved me; entertain her, therefore, with all hospitality, while I put by my bellows and all my tools.”

On this the mighty monster hobbled off from his anvil, his thin legs plying lustily under him. He set the bellows away from the fire, and gathered his tools into a silver chest. Then he took a sponge and washed his face and hands, his shaggy chest and brawny neck; he donned his shirt, grasped his strong staff, and limped towards the door. There were golden handmaids also who worked for him, and were like real young women, with sense and reason, voice also and strength, and all the learning of the immortals; these busied themselves as the king bade them, while he drew near to Thetis, seated her upon a goodly seat, and took her hand in his own, saying, “Why have you come to our house, Thetis honoured and ever welcome—for you do not visit us often? Say what you want, and I will do it for you at once if I can, and if it can be done at all.”

Thetis wept and answered, “Vulcan, is there another goddess in Olympus whom the son of Saturn has been pleased to try with so much affliction as he has me? Me alone of the marine goddesses did he make subject to a mortal husband, Peleus son of Aeacus, and sorely against my will did I submit to the embraces of one who was but mortal, and who now stays at home worn out with age. Neither is this all. Heaven vouchsafed me a son, hero among heroes, and he shot up as a sapling. I tended him as a plant in a goodly garden and sent him with his ships to Ilius to fight the Trojans, but never shall I welcome him back to the house of Peleus. So long as he lives to look upon the light of the sun, he is in heaviness, and though I go to him I cannot help him; King Agamemnon has made him give up the maiden whom the sons of the Achaeans had awarded him, and he wastes with sorrow for her sake. Then the Trojans hemmed the Achaeans in at their ships’ sterns and would not let them come forth; the elders, therefore, of the Argives besought Achilles and offered him great treasure, whereon he refused to bring deliverance to them himself, but put his own armour on Patroclus and sent him into the fight with much people after him. All day long they fought by the Scaean gates and would have taken the city there and then, had not Apollo vouchsafed glory to Hector and slain the valiant son of Menoetius after he had done the Trojans much evil. Therefore I am suppliant at your knees if haply you may be pleased to provide my son, whose end is near at hand, with helmet and shield, with goodly greaves fitted with ancle-clasps, and with a breastplate, for he lost his own when his true comrade fell at the hands of the Trojans, and he now lies stretched on earth in the bitterness of his soul.”

And Vulcan answered, “Take heart, and be no more disquieted about this matter; would that I could hide him from death’s sight when his hour is come, so surely as I can find him armour that shall amaze the eyes of all who behold it.”

When he had so said he left her and went to his bellows, turning them towards the fire and bidding them do their office. Twenty bellows blew upon the melting-pots, and they blew blasts of every kind, some fierce to help him when he had need of them, and others less strong as Vulcan willed it in the course of his work. He threw tough copper into the fire, and tin, with silver and gold; he set his great anvil on its block, and with one hand grasped his mighty hammer while he took the tongs in the other.

First he shaped the shield so great and strong, adorning it all over and binding it round with a gleaming circuit in three layers; and the baldric was made of silver. He made the shield in five thicknesses, and with many a wonder did his cunning hand enrich it.

He wrought the earth, the heavens, and the sea; the moon also at her full and the untiring sun, with all the signs that glorify the face of heaven—the Pleiads, the Hyads, huge Orion, and the Bear, which men also call the Wain and which turns round ever in one place, facing Orion, and alone never dips into the stream of Oceanus.

He wrought also two cities, fair to see and busy with the hum of men. In the one were weddings and wedding-feasts, and they were going about the city with brides whom they were escorting by torchlight from their chambers. Loud rose the cry of Hymen, and the youths danced to the music of flute and lyre, while the women stood each at her house door to see them.

Meanwhile the people were gathered in assembly, for there was a quarrel, and two men were wrangling about the blood-money for a man who had been killed, the one saying before the people that he had paid damages in full, and the other that he had not been paid. Each was trying to make his own case good, and the people took sides, each man backing the side that he had taken; but the heralds kept them back, and the elders sate on their seats of stone in a solemn circle, holding the staves which the heralds had put into their hands. Then they rose and each in his turn gave judgement, and there were two talents laid down, to be given to him whose judgement should be deemed the fairest.

About the other city there lay encamped two hosts in gleaming armour, and they were divided whether to sack it, or to spare it and accept the half of what it contained. But the men of the city would not yet consent, and armed themselves for a surprise; their wives and little children kept guard upon the walls, and with them were the men who were past fighting through age; but the others sallied forth with Mars and Pallas Minerva at their head—both of them wrought in gold and clad in golden raiment, great and fair with their armour as befitting gods, while they that followed were smaller. When they reached the place where they would lay their ambush, it was on a riverbed to which live stock of all kinds would come from far and near to water; here, then, they lay concealed, clad in full armour. Some way off them there were two scouts who were on the look-out for the coming of sheep or cattle, which presently came, followed by two shepherds who were playing on their pipes, and had not so much as a thought of danger. When those who were in ambush saw this, they cut off the flocks and herds and killed the shepherds. Meanwhile the besiegers, when they heard much noise among the cattle as they sat in council, sprang to their horses, and made with all speed towards them; when they reached them they set battle in array by the banks of the river, and the hosts aimed their bronze-shod spears at one another. With them were Strife and Riot, and fell Fate who was dragging three men after her, one with a fresh wound, and the other unwounded, while the third was dead, and she was dragging him along by his heel: and her robe was bedrabbled in men’s blood. They went in and out with one another and fought as though they were living people haling away one another’s dead.

He wrought also a fair fallow field, large and thrice ploughed already. Many men were working at the plough within it, turning their oxen to and fro, furrow after furrow. Each time that they turned on reaching the headland a man would come up to them and give them a cup of wine, and they would go back to their furrows looking forward to the time when they should again reach the headland. The part that they had ploughed was dark behind them, so that the field, though it was of gold, still looked as if it were being ploughed—very curious to behold.

He wrought also a field of harvest corn, and the reapers were reaping with sharp sickles in their hands. Swathe after swathe fell to the ground in a straight line behind them, and the binders bound them in bands of twisted straw. There were three binders, and behind them there were boys who gathered the cut corn in armfuls and kept on bringing them to be bound: among them all the owner of the land stood by in silence and was glad. The servants were getting a meal ready under an oak, for they had sacrificed a great ox, and were busy cutting him up, while the women were making a porridge of much white barley for the labourers’ dinner.

He wrought also a vineyard, golden and fair to see, and the vines were loaded with grapes. The bunches overhead were black, but the vines were trained on poles of silver. He ran a ditch of dark metal all round it, and fenced it with a fence of tin; there was only one path to it, and by this the vintagers went when they would gather the vintage. Youths and maidens all blithe and full of glee, carried the luscious fruit in plaited baskets; and with them there went a boy who made sweet music with his lyre, and sang the Linos-song with his clear boyish voice.

He wrought also a herd of horned cattle. He made the cows of gold and tin, and they lowed as they came full speed out of the yards to go and feed among the waving reeds that grow by the banks of the river. Along with the cattle there went four shepherds, all of them in gold, and their nine fleet dogs went with them. Two terrible lions had fastened on a bellowing bull that was with the foremost cows, and bellow as he might they haled him, while the dogs and men gave chase: the lions tore through the bull’s thick hide and were gorging on his blood and bowels, but the herdsmen were afraid to do anything, and only hounded on their dogs; the dogs dared not fasten on the lions but stood by barking and keeping out of harm’s way.

The god wrought also a pasture in a fair mountain dell, and a large flock of sheep, with a homestead and huts, and sheltered sheepfolds.

Furthermore he wrought a green, like that which Daedalus once made in Cnossus for lovely Ariadne. Hereon there danced youths and maidens whom all would woo, with their hands on one another’s wrists. The maidens wore robes of light linen, and the youths well woven shirts that were slightly oiled. The girls were crowned with garlands, while the young men had daggers of gold that hung by silver baldrics; sometimes they would dance deftly in a ring with merry twinkling feet, as it were a potter sitting at his work and making trial of his wheel to see whether it will run, and sometimes they would go all in line with one another, and much people was gathered joyously about the green. There was a bard also to sing to them and play his lyre, while two tumblers went about performing in the midst of them when the man struck up with his tune.

All round the outermost rim of the shield he set the mighty stream of the river Oceanus.

Then when he had fashioned the shield so great and strong, he made a breastplate also that shone brighter than fire. He made a helmet, close fitting to the brow, and richly worked, with a golden plume overhanging it; and he made greaves also of beaten tin.

Lastly, when the famed lame god had made all the armour, he took it and set it before the mother of Achilles; whereon she darted like a falcon from the snowy summits of Olympus and bore away the gleaming armour from the house of Vulcan.

Greek · Perseus grc2

Book 18

  1. 1 hōs hoi men marnanto demas pyros aithomenoio,
  2. 2 Antilochos dʼ Achilēi podas tachys angelos ēlthe.
  3. 3 ton dʼ heure proparoithe neōn orthokrairaōn
  4. 4 ta phroneontʼ ana thymon ha dē tetelesmena ēen·
  5. 5 ochthēsas dʼ ara eipe pros hon megalētora thymon·
  6. 6 ō moi egō, ti tʼ arʼ aute karē komoōntes Achaioi
  7. 7 nēusin epi kloneontai atyzomenoi pedioio;
  8. 8 mē dē moi telesōsi theoi kaka kēdea thymōi,
  9. 9 hōs pote moi mētēr diepephrade kai moi eeipe
  10. 10 Myrmidonōn ton ariston eti zōontos emeio
  11. 11 chersin hypo Trōōn leipsein phaos ēelioio.
  12. 12 ē mala dē tethnēke Menoitiou alkimos yhios
  13. 13 schetlios· ē tʼ ekeleuon apōsamenon dēion pyr
  14. 14 aps epi nēas imen, mēdʼ Hektori iphi machesthai.
  15. 15 heios ho tauthʼ hōrmaine kata phrena kai kata thymon,
  16. 16 tophra hoi engythen ēlthen agauou Nestoros yhios
  17. 17 dakrya therma cheōn, phato dʼ angeliēn alegeinēn·
  18. 18 ō moi Pēleos yhie daiphronos ē mala lygrēs
  19. 19 peuseai angeliēs, hē mē ōphelle genesthai.
  20. 20 keitai Patroklos, nekyos de dē amphimachontai
  21. 21 gymnou· atar ta ge teucheʼ echei korythaiolos Hektōr.
  22. 22 hōs phato, ton dʼ acheos nephelē ekalypse melaina·
  23. 23 amphoterēisi de chersin helōn konin aithaloessan
  24. 24 cheuato kak kephalēs, charien dʼ ēischyne prosōpon·
  25. 25 nektareōi de chitōni melainʼ amphizane tephrē.
  26. 26 autos dʼ en koniēisi megas megalōsti tanystheis
  27. 27 keito, philēisi de chersi komēn ēischyne daizōn.
  28. 28 dmōiai dʼ has Achileus lēissato Patroklos te
  29. 29 thymon akēchemenai megalʼ iachon, ek de thyraze
  30. 30 edramon amphʼ Achilēa daiphrona, chersi de pasai
  31. 31 stēthea peplēgonto, lythen dʼ hypo gyia hekastēs.
  32. 32 Antilochos dʼ heterōthen odyreto dakrya leibōn
  33. 33 cheiras echōn Achilēos· ho dʼ estene kydalimon kēr·
  34. 34 deidie gar mē laimon apamēseie sidērōi.
  35. 35 smerdaleon dʼ ōimōxen· akouse de potnia mētēr
  36. 36 hēmenē en benthessin halos para patri geronti,
  37. 37 kōkysen tʼ arʼ epeita· theai de min amphageronto
  38. 38 pasai hosai kata benthos halos Nērēides ēsan.
  39. 39 enthʼ arʼ eēn Glaukē te Thaleia te Kymodokē te
  40. 40 Nēsaiē Speiō te Thoē thʼ Haliē te boōpis
  41. 41 Kymothoē te kai Aktaiē kai Limnōreia
  42. 42 kai Melitē kai Iaira kai Amphithoē kai Agauē
  43. 43 Dōtō te Prōtō te Pherousa te Dynamenē te
  44. 44 Dexamenē te kai Amphinomē kai Kallianeira
  45. 45 Dōris kai Panopē kai agakleitē Galateia
  46. 46 Nēmertēs te kai Apseudēs kai Kallianassa·
  47. 47 entha dʼ eēn Klymenē Ianeira te kai Ianassa
  48. 48 Maira kai Ōreithyia euplokamos tʼ Amatheia
  49. 49 allai thʼ hai kata benthos halos Nērēides ēsan.
  50. 50 tōn de kai argypheon plēto speos· hai dʼ hama pasai
  51. 51 stēthea peplēgonto, Thetis dʼ exērche gooio·
  52. 52 klyte kasignētai Nērēides, ophrʼ eu pasai
  53. 53 eidetʼ akouousai hosʼ emōi eni kēdea thymōi.
  54. 54 ō moi egō deilē, ō moi dysaristotokeia,
  55. 55 hē tʼ epei ar tekon yhion amymona te krateron te
  56. 56 exochon hērōōn· ho dʼ anedramen ernei isos·
  57. 57 ton men egō threpsasa phyton hōs gounōi alōēs
  58. 58 nēusin epiproeēka korōnisin Ilion eisō
  59. 59 Trōsi machēsomenon· ton dʼ ouch hypodexomai autis
  60. 60 oikade nostēsanta domon Pēlēion eisō.
  61. 61 ophra de moi zōei kai horai phaos ēelioio
  62. 62 achnytai, oude ti hoi dynamai chraismēsai iousa.
  63. 63 allʼ eimʼ, ophra idōmi philon tekos, ēdʼ epakousō
  64. 64 hotti min hiketo penthos apo ptolemoio menonta.
  65. 65 hōs ara phōnēsasa lipe speos· hai de syn autēi
  66. 66 dakryoessai isan, peri de sphisi kyma thalassēs
  67. 67 rhēgnyto· tai dʼ hote dē Troiēn eribōlon hikonto
  68. 68 aktēn eisanebainon epischerō, entha thameiai
  69. 69 Myrmidonōn eirynto nees tachyn amphʼ Achilēa.
  70. 70 tōi de bary stenachonti paristato potnia mētēr,
  71. 71 oxy de kōkysasa karē labe paidos heoio,
  72. 72 kai rhʼ olophyromenē epea pteroenta prosēuda·
  73. 73 teknon ti klaieis; ti de se phrenas hiketo penthos;
  74. 74 exauda, mē keuthe· ta men dē toi tetelestai
  75. 75 ek Dios, hōs ara dē prin gʼ eucheo cheiras anaschōn
  76. 76 pantas epi prymnēisin alēmenai yhias Achaiōn
  77. 77 seu epideuomenous, patheein tʼ aekēlia erga.
  78. 78 tēn de bary stenachōn prosephē podas ōkys Achilleus·
  79. 79 mēter emē, ta men ar moi Olympios exetelessen·
  80. 80 alla ti moi tōn ēdos epei philos ōlethʼ hetairos
  81. 81 Patroklos, ton egō peri pantōn tion hetairōn
  82. 82 ison emēi kephalēi; ton apōlesa, teuchea dʼ Hektōr
  83. 83 dēiōsas apedyse pelōria thauma idesthai
  84. 84 kala· ta men Pēlēi theoi dosan aglaa dōra
  85. 85 ēmati tōi hote se brotou aneros embalon eunēi.
  86. 86 aithʼ opheles sy men authi metʼ athanatēis haliēisi
  87. 87 naiein, Pēleus de thnētēn agagesthai akoitin.
  88. 88 nyn dʼ hina kai soi penthos eni phresi myrion eiē
  89. 89 paidos apophthimenoio, ton ouch hypodexeai autis
  90. 90 oikade nostēsantʼ, epei oudʼ eme thymos anōge
  91. 91 zōein oudʼ andressi metemmenai, ai ke mē Hektōr
  92. 92 prōtos emōi hypo douri typeis apo thymon olessēi,
  93. 93 Patrokloio dʼ helōra Menoitiadeō apotisēi.
  94. 94 ton dʼ aute proseeipe Thetis kata dakry cheousa·
  95. 95 ōkymoros dē moi tekos esseai, hoiʼ agoreueis·
  96. 96 autika gar toi epeita methʼ Hektora potmos hetoimos.
  97. 97 tēn de megʼ ochthēsas prosephē podas ōkys Achilleus·
  98. 98 autika tethnaiēn, epei ouk arʼ emellon hetairōi
  99. 99 kteinomenōi epamynai· ho men mala tēlothi patrēs
  100. 100 ephthitʼ, emeio de dēsen arēs alktēra genesthai.
  101. 101 nyn dʼ epei ou neomai ge philēn es patrida gaian,
  102. 102 oude ti Patroklōi genomēn phaos oudʼ hetaroisi
  103. 103 tois allois, hoi dē polees damen Hektori diōi,
  104. 104 allʼ hēmai para nēusin etōsion achthos arourēs,
  105. 105 toios eōn hoios ou tis Achaiōn chalkochitōnōn
  106. 106 en polemōi· agorēi de tʼ ameinones eisi kai alloi.
  107. 107 hōs eris ek te theōn ek tʼ anthrōpōn apoloito
  108. 108 kai cholos, hos tʼ epheēke polyphrona per chalepēnai,
  109. 109 hos te poly glykiōn melitos kataleibomenoio
  110. 110 andrōn en stēthessin aexetai ēute kapnos·
  111. 111 hōs eme nyn echolōsen anax andrōn Agamemnōn.
  112. 112 alla ta men protetychthai easomen achnymenoi per,
  113. 113 thymon eni stēthessi philon damasantes anankēi·
  114. 114 nyn dʼ eimʼ ophra philēs kephalēs oletēra kicheiō
  115. 115 Hektora· kēra dʼ egō tote dexomai hoppote ken dē
  116. 116 Zeus ethelēi telesai ēdʼ athanatoi theoi alloi.
  117. 117 oude gar oude biē Hēraklēos phyge kēra,
  118. 118 hos per philtatos eske Dii Kroniōni anakti·
  119. 119 alla he moira damasse kai argaleos cholos Hērēs.
  120. 120 hōs kai egōn, ei dē moi homoiē moira tetyktai,
  121. 121 keisomʼ epei ke thanō· nyn de kleos esthlon aroimēn,
  122. 122 kai tina Trōiadōn kai Dardanidōn bathykolpōn
  123. 123 amphoterēisin chersi pareiaōn hapalaōn
  124. 124 dakryʼ omorxamenēn hadinon stonachēsai epheiēn,
  125. 125 gnoien dʼ hōs dē dēron egō polemoio pepaumai·
  126. 126 mē de mʼ eryke machēs phileousa per· oude me peiseis.
  127. 127 ton dʼ ēmeibetʼ epeita thea Thetis argyropeza·
  128. 128 nai dē tauta ge teknon etētymon ou kakon esti
  129. 129 teiromenois hetaroisin amynemen aipyn olethron.
  130. 130 alla toi entea kala meta Trōessin echontai
  131. 131 chalkea marmaironta· ta men korythaiolos Hektōr
  132. 132 autos echōn ōmoisin agalletai· oude he phēmi
  133. 133 dēron epaglaieisthai, epei phonos engythen autōi.
  134. 134 alla sy men mē pō katadyseo mōlon Arēos
  135. 135 prin gʼ eme deurʼ elthousan en ophthalmoisin idēai·
  136. 136 ēōthen gar neumai hamʼ ēeliōi anionti
  137. 137 teuchea kala pherousa parʼ Hēphaistoio anaktos.
  138. 138 hōs ara phōnēsasa palin trapethʼ yhios heoio,
  139. 139 kai strephtheisʼ haliēisi kasignētēisi metēuda·
  140. 140 hymeis men nyn dyte thalassēs eurea kolpon
  141. 141 opsomenai te geronthʼ halion kai dōmata patros,
  142. 142 kai hoi pantʼ agoreusatʼ· egō dʼ es makron Olympon
  143. 143 eimi parʼ Hēphaiston klytotechnēn, ai kʼ ethelēisin
  144. 144 yhiei emōi domenai klyta teuchea pamphanoōnta.
  145. 145 hōs ephathʼ, hai dʼ hypo kyma thalassēs autikʼ edysan·
  146. 146 hē dʼ autʼ Oulympon de thea Thetis argyropeza
  147. 147 ēien ophra philōi paidi klyta teucheʼ eneikai.
  148. 148 tēn men arʼ Oulympon de podes pheron· autar Achaioi
  149. 149 thespesiōi alalētōi hyphʼ Hektoros androphonoio
  150. 150 pheugontes nēas te kai Hellēsponton hikonto.
  151. 151 oude ke Patroklon per euknēmides Achaioi
  152. 152 ek beleōn erysanto nekyn therapontʼ Achilēos·
  153. 153 autis gar dē ton ge kichon laos te kai hippoi
  154. 154 Hektōr te Priamoio pais phlogi eikelos alkēn.
  155. 155 tris men min metopisthe podōn labe phaidimos Hektōr
  156. 156 helkemenai memaōs, mega de Trōessin homokla·
  157. 157 tris de dyʼ Aiantes thourin epieimenoi alkēn
  158. 158 nekrou apestyphelixan· ho dʼ empedon alki pepoithōs
  159. 159 allotʼ epaixaske kata mothon, allote dʼ aute
  160. 160 staske mega iachōn· opisō dʼ ou chazeto pampan.
  161. 161 hōs dʼ apo sōmatos ou ti leontʼ aithōna dynantai
  162. 162 poimenes agrauloi mega peinaonta diesthai,
  163. 163 hōs rha ton ouk edynanto dyō Aiante korysta
  164. 164 Hektora Priamidēn apo nekrou deidixasthai.
  165. 165 kai ny ken eiryssen te kai aspeton ērato kydos,
  166. 166 ei mē Pēleiōni podēnemos ōkea Iris
  167. 167 angelos ēlthe theousʼ apʼ Olympou thōrēssesthai
  168. 168 krybda Dios allōn te theōn· pro gar hēke min Hērē.
  169. 169 anchou dʼ histamenē epea pteroenta prosēuda·
  170. 170 orseo Pēleidē, pantōn ekpaglotatʼ andrōn·
  171. 171 Patroklōi epamynon, hou heineka phylopis ainē
  172. 172 hestēke pro neōn· hoi dʼ allēlous olekousin
  173. 173 hoi men amynomenoi nekyos peri tethnēōtos,
  174. 174 hoi de eryssasthai poti Ilion ēnemoessan
  175. 175 Trōes epithyousi· malista de phaidimos Hektōr
  176. 176 helkemenai memonen· kephalēn de he thymos anōge
  177. 177 pēxai ana skolopessi tamonthʼ hapalēs apo deirēs.
  178. 178 allʼ ana mēdʼ eti keiso· sebas de se thymon hikesthō
  179. 179 Patroklon Trōiēisi kysin melpēthra genesthai·
  180. 180 soi lōbē, ai ken ti nekys ēischymmenos elthēi.
  181. 181 tēn dʼ ēmeibetʼ epeita podarkēs dios Achilleus·
  182. 182 Iri thea tis gar se theōn emoi angelon hēke;
  183. 183 ton dʼ aute proseeipe podēnemos ōkea Iris·
  184. 184 Hērē me proeēke Dios kydrē parakoitis·
  185. 185 oudʼ oide Kronidēs hypsizygos oude tis allos
  186. 186 athanatōn, hoi Olympon aganniphon amphinemontai.
  187. 187 tēn dʼ apameibomenos prosephē podas ōkys Achilleus·
  188. 188 pōs tar iō meta mōlon; echousi de teucheʼ ekeinoi·
  189. 189 mētēr dʼ ou me philē prin gʼ eia thōrēssesthai
  190. 190 prin gʼ autēn elthousan en ophthalmoisin idōmai·
  191. 191 steuto gar Hēphaistoio parʼ oisemen entea kala.
  192. 192 allou dʼ ou teu oida teu an klyta teuchea dyō,
  193. 193 ei mē Aiantos ge sakos Telamōniadao.
  194. 194 alla kai autos ho gʼ elpomʼ eni prōtoisin homilei
  195. 195 enchei dēioōn peri Patrokloio thanontos.
  196. 196 ton dʼ aute proseeipe podēnemos ōkea Iris·
  197. 197 eu ny kai hēmeis idmen ho toi klyta teucheʼ echontai·
  198. 198 allʼ autōs epi taphron iōn Trōessi phanēthi,
  199. 199 ai ke sʼ hypodeisantes aposchōntai polemoio
  200. 200 Trōes, anapneusōsi dʼ arēioi yhies Achaiōn
  201. 201 teiromenoi· oligē de tʼ anapneusis polemoio.
  202. 202 hē men arʼ hōs eipousʼ apebē podas ōkea Iris,
  203. 203 autar Achilleus ōrto Dii philos· amphi dʼ Athēnē
  204. 204 ōmois iphthimoisi balʼ aigida thyssanoessan,
  205. 205 amphi de hoi kephalēi nephos estephe dia theaōn
  206. 206 chryseon, ek dʼ autou daie phloga pamphanoōsan.
  207. 207 hōs dʼ hote kapnos iōn ex asteos aitherʼ hikētai
  208. 208 tēlothen ek nēsou, tēn dēioi amphimachōntai,
  209. 209 hoi te panēmerioi stygerōi krinontai Arēi
  210. 210 asteos ek spheterou· hama dʼ ēeliōi katadynti
  211. 211 pyrsoi te phlegethousin epētrimoi, hypsose dʼ augē
  212. 212 gignetai aissousa periktionessin idesthai,
  213. 213 ai ken pōs syn nēusin areō alktēres hikōntai·
  214. 214 hōs apʼ Achillēos kephalēs selas aitherʼ hikane·
  215. 215 stē dʼ epi taphron iōn apo teicheos, oudʼ es Achaious
  216. 216 misgeto· mētros gar pykinēn ōpizetʼ ephetmēn.
  217. 217 entha stas ēusʼ, apaterthe de Pallas Athēnē
  218. 218 phthenxatʼ· atar Trōessin en aspeton ōrse kydoimon.
  219. 219 hōs dʼ hotʼ arizēlē phōnē, hote tʼ iache salpinx
  220. 220 asty periplomenōn dēiōn hypo thymoraisteōn,
  221. 221 hōs totʼ arizēlē phōnē genetʼ Aiakidao.
  222. 222 hoi dʼ hōs oun aion opa chalkeon Aiakidao,
  223. 223 pasin orinthē thymos· atar kallitriches hippoi
  224. 224 aps ochea tropeon· ossonto gar algea thymōi.
  225. 225 hēniochoi dʼ ekplēgen, epei idon akamaton pyr
  226. 226 deinon hyper kephalēs megathymou Pēleiōnos
  227. 227 daiomenon· to de daie thea glaukōpis Athēnē.
  228. 228 tris men hyper taphrou megalʼ iache dios Achilleus,
  229. 229 tris de kykēthēsan Trōes kleitoi tʼ epikouroi.
  230. 230 entha de kai totʼ olonto dyōdeka phōtes aristoi
  231. 231 amphi sphois ocheessi kai enchesin. autar Achaioi
  232. 232 aspasiōs Patroklon hypʼ ek beleōn erysantes
  233. 233 katthesan en lecheessi· philoi dʼ amphestan hetairoi
  234. 234 myromenoi· meta de sphi podōkēs heipetʼ Achilleus
  235. 235 dakrya therma cheōn, epei eiside piston hetairon
  236. 236 keimenon en phertrōi dedaigmenon oxei chalkōi,
  237. 237 ton rhʼ ētoi men epempe syn hippoisin kai ochesphin
  238. 238 es polemon, oudʼ autis edexato nostēsanta.
  239. 239 Ēelion dʼ akamanta boōpis potnia Hērē
  240. 240 pempsen epʼ Ōkeanoio rhoas aekonta neesthai·
  241. 241 ēelios men edy, pausanto de dioi Achaioi
  242. 242 phylopidos kraterēs kai homoiiou polemoio.
  243. 243 Trōes dʼ authʼ heterōthen apo kraterēs hysminēs
  244. 244 chōrēsantes elysan hyphʼ harmasin ōkeas hippous,
  245. 245 es dʼ agorēn ageronto paros dorpoio medesthai.
  246. 246 orthōn dʼ hestaotōn agorē genetʼ, oude tis etlē
  247. 247 hezesthai· pantas gar eche tromos, hounekʼ Achilleus
  248. 248 exephanē, dēron de machēs epepautʼ alegeinēs.
  249. 249 toisi de Poulydamas pepnymenos ērchʼ agoreuein
  250. 250 Panthoidēs· ho gar oios hora prossō kai opissō·
  251. 251 Hektori dʼ ēen hetairos, iēi dʼ en nykti genonto,
  252. 252 allʼ ho men ar mythoisin, ho dʼ enchei pollon enika·
  253. 253 ho sphin euphroneōn agorēsato kai meteeipen·
  254. 254 amphi mala phrazesthe philoi· kelomai gar egōge
  255. 255 astyde nyn ienai, mē mimnein ēō dian
  256. 256 en pediōi para nēusin· hekas dʼ apo teicheos eimen.
  257. 257 ophra men houtos anēr Agamemnoni mēnie diōi
  258. 258 tophra de rhēiteroi polemizein ēsan Achaioi·
  259. 259 chaireskon gar egōge thoēis epi nēusin iauōn
  260. 260 elpomenos nēas hairēsemen amphielissas.
  261. 261 nyn dʼ ainōs deidoika podōkea Pēleiōna·
  262. 262 hoios keinou thymos hyperbios, ouk ethelēsei
  263. 263 mimnein en pediōi, hothi per Trōes kai Achaioi
  264. 264 en mesōi amphoteroi menos Arēos dateontai,
  265. 265 alla peri ptolios te machēsetai ēde gynaikōn.
  266. 266 allʼ iomen proti asty, pithesthe moi· hōde gar estai·
  267. 267 nyn men nyx apepause podōkea Pēleiōna
  268. 268 ambrosiē· ei dʼ amme kichēsetai enthadʼ eontas
  269. 269 aurion hormētheis syn teuchesin, eu ny tis auton
  270. 270 gnōsetai· aspasiōs gar aphixetai Ilion hirēn
  271. 271 hos ke phygēi, pollous de kynes kai gypes edontai
  272. 272 Trōōn· ai gar dē moi apʼ ouatos hōde genoito.
  273. 273 ei dʼ an emois epeessi pithōmetha kēdomenoi per,
  274. 274 nykta men ein agorēi sthenos hexomen, asty de pyrgoi
  275. 275 hypsēlai te pylai sanides tʼ epi tēis araryiai
  276. 276 makrai euxestoi ezeugmenai eiryssontai·
  277. 277 prōi dʼ hypēoioi syn teuchesi thōrēchthentes
  278. 278 stēsomethʼ am pyrgous· tōi dʼ algion, ai kʼ ethelēisin
  279. 279 elthōn ek nēōn peri teicheos ammi machesthai.
  280. 280 aps palin eisʼ epi nēas, epei kʼ eriauchenas hippous
  281. 281 pantoiou dromou asēi hypo ptolin ēlaskazōn·
  282. 282 eisō dʼ ou min thymos ephormēthēnai easei,
  283. 283 oude potʼ ekpersei· prin min kynes argoi edontai.
  284. 284 ton dʼ arʼ hypodra idōn prosephē korythaiolos Hektōr·
  285. 285 Poulydama sy men ouketʼ emoi phila tautʼ agoreueis,
  286. 286 hos keleai kata asty alēmenai autis iontas.
  287. 287 ē ou pō kekorēsthe eelmenoi endothi pyrgōn;
  288. 288 prin men gar Priamoio polin meropes anthrōpoi
  289. 289 pantes mytheskonto polychryson polychalkon·
  290. 290 nyn de dē exapolōle domōn keimēlia kala,
  291. 291 polla de dē Phrygiēn kai Mēioniēn erateinēn
  292. 292 ktēmata pernamenʼ hikei, epei megas ōdysato Zeus.
  293. 293 nyn dʼ hote per moi edōke Kronou pais ankylomēteō
  294. 294 kydos aresthʼ epi nēusi, thalassēi tʼ elsai Achaious,
  295. 295 nēpie mēketi tauta noēmata phainʼ eni dēmōi·
  296. 296 ou gar tis Trōōn epipeisetai· ou gar easō.
  297. 297 allʼ agethʼ hōs an egō eipō, peithōmetha pantes.
  298. 298 nyn men dorpon helesthe kata straton en teleessi,
  299. 299 kai phylakēs mnēsasthe, kai egrēgorthe hekastos·
  300. 300 Trōōn dʼ hos kteatessin hyperphialōs aniazei,
  301. 301 syllexas laoisi dotō katadēmoborēsai·
  302. 302 tōn tina belteron estin epauremen ē per Achaious.
  303. 303 prōi dʼ hypēoioi syn teuchesi thōrēchthentes
  304. 304 nēusin epi glaphyrēisin egeiromen oxyn Arēa.
  305. 305 ei dʼ eteon para nauphin anestē dios Achilleus,
  306. 306 algion ai kʼ ethelēisi tōi essetai· ou min egōge
  307. 307 pheuxomai ek polemoio dysēcheos, alla malʼ antēn
  308. 308 stēsomai, ē ke pherēisi mega kratos, ē ke pheroimēn.
  309. 309 xynos Enyalios, kai te ktaneonta katekta.
  310. 310 hōs Hektōr agoreuʼ, epi de Trōes keladēsan
  311. 311 nēpioi· ek gar spheōn phrenas heileto Pallas Athēnē.
  312. 312 Hektori men gar epēinēsan kaka mētioōnti,
  313. 313 Poulydamanti dʼ arʼ ou tis hos esthlēn phrazeto boulēn.
  314. 314 dorpon epeithʼ heilonto kata straton· autar Achaioi
  315. 315 pannychioi Patroklon anestenachonto goōntes.
  316. 316 toisi de Pēleidēs hadinou exērche gooio
  317. 317 cheiras epʼ androphonous themenos stēthessin hetairou
  318. 318 pykna mala stenachōn hōs te lis ēugeneios,
  319. 319 hōi rha thʼ hypo skymnous elaphēbolos harpasēi anēr
  320. 320 hylēs ek pykinēs· ho de tʼ achnytai hysteros elthōn,
  321. 321 polla de tʼ ankeʼ epēlthe metʼ aneros ichniʼ ereunōn
  322. 322 ei pothen exeuroi· mala gar drimys cholos hairei·
  323. 323 hōs ho bary stenachōn metephōnee Myrmidonessin·
  324. 324 ō popoi ē rhʼ halion epos ekbalon ēmati keinōi
  325. 325 tharsynōn hērōa Menoition en megaroisi·
  326. 326 phēn de hoi eis Opoenta periklyton yhion apaxein
  327. 327 Ilion ekpersanta, lachonta te lēidos aisan.
  328. 328 allʼ ou Zeus andressi noēmata panta teleutai·
  329. 329 amphō gar peprōtai homoiēn gaian ereusai
  330. 330 autou eni Troiēi, epei oudʼ eme nostēsanta
  331. 331 dexetai en megaroisi gerōn hippēlata Pēleus
  332. 332 oude Thetis mētēr, allʼ autou gaia kathexei.
  333. 333 nyn dʼ epei oun Patrokle seu hysteros eimʼ hypo gaian,
  334. 334 ou se prin kteriō prin gʼ Hektoros enthadʼ eneikai
  335. 335 teuchea kai kephalēn megathymou soio phonēos·
  336. 336 dōdeka de proparoithe pyrēs apodeirotomēsō
  337. 337 Trōōn aglaa tekna sethen ktamenoio cholōtheis.
  338. 338 tophra de moi para nēusi korōnisi keiseai autōs,
  339. 339 amphi de se Trōiai kai Dardanides bathykolpoi
  340. 340 klausontai nyktas te kai ēmata dakry cheousai,
  341. 341 tas autoi kamomestha biēphi te douri te makrōi
  342. 342 pieiras perthonte poleis meropōn anthrōpōn.
  343. 343 hōs eipōn hetaroisin ekekleto dios Achilleus
  344. 344 amphi pyri stēsai tripoda megan, ophra tachista
  345. 345 Patroklon louseian apo broton haimatoenta.
  346. 346 hoi de loetrochoon tripodʼ histasan en pyri kēleōi,
  347. 347 en dʼ arʼ hydōr echean, hypo de xyla daion helontes.
  348. 348 gastrēn men tripodos pyr amphepe, thermeto dʼ hydōr·
  349. 349 autar epei dē zessen hydōr eni ēnopi chalkōi,
  350. 350 kai tote dē lousan te kai ēleipsan lipʼ elaiōi,
  351. 351 en dʼ ōteilas plēsan aleiphatos enneōroio·
  352. 352 en lecheessi de thentes heanōi liti kalypsan
  353. 353 es podas ek kephalēs, kathyperthe de pharei leukōi.
  354. 354 pannychioi men epeita podas tachyn amphʼ Achilēa
  355. 355 Myrmidones Patroklon anestenachonto goōntes·
  356. 356 Zeus dʼ Hērēn proseeipe kasignētēn alochon te·
  357. 357 eprēxas kai epeita boōpis potnia Hērē
  358. 358 anstēsasʼ Achilēa podas tachyn· ē rha ny seio
  359. 359 ex autēs egenonto karē komoōntes Achaioi.
  360. 360 ton dʼ ēmeibetʼ epeita boōpis potnia Hērē·
  361. 361 ainotate Kronidē poion ton mython eeipes.
  362. 362 kai men dē pou tis mellei brotos andri telessai,
  363. 363 hos per thnētos tʼ esti kai ou tosa mēdea oide·
  364. 364 pōs dē egōgʼ, hē phēmi theaōn emmen aristē,
  365. 365 amphoteron geneēi te kai houneka sē parakoitis
  366. 366 keklēmai, sy de pasi metʼ athanatoisin anasseis,
  367. 367 ouk ophelon Trōessi kotessamenē kaka rhapsai;
  368. 368 hōs hoi men toiauta pros allēlous agoreuon·
  369. 369 Hēphaistou dʼ hikane domon Thetis argyropeza
  370. 370 aphthiton asteroenta metaprepeʼ athanatoisi
  371. 371 chalkeon, hon rhʼ autos poiēsato kyllopodiōn.
  372. 372 ton dʼ heurʼ hidrōonta helissomenon peri physas
  373. 373 speudonta· tripodas gar eeikosi pantas eteuchen
  374. 374 hestamenai peri toichon eustatheos megaroio,
  375. 375 chrysea de sphʼ hypo kykla hekastōi pythmeni thēken,
  376. 376 ophra hoi automatoi theion dysaiatʼ agōna
  377. 377 ēdʼ autis pros dōma neoiato thauma idesthai.
  378. 378 hoi dʼ ētoi tosson men echon telos, ouata dʼ ou pō
  379. 379 daidalea prosekeito· ta rhʼ ērtye, kopte de desmous.
  380. 380 ophrʼ ho ge tautʼ eponeito idyiēisi prapidessi,
  381. 381 tophra hoi engythen ēlthe thea Thetis argyropeza.
  382. 382 tēn de ide promolousa Charis liparokrēdemnos
  383. 383 kalē, tēn ōpyie periklytos amphigyēeis·
  384. 384 en tʼ ara hoi phy cheiri epos tʼ ephatʼ ek tʼ onomaze·
  385. 385 tipte Theti tanypeple hikaneis hēmeteron dō
  386. 386 aidoiē te philē te; paros ge men ou ti thamizeis.
  387. 387 allʼ hepeo proterō, hina toi par xeinia theiō.
  388. 388 hōs ara phōnēsasa prosō age dia theaōn.
  389. 389 tēn men epeita katheisen epi thronou argyroēlou
  390. 390 kalou daidaleou· hypo de thrēnys posin ēen·
  391. 391 kekleto dʼ Hēphaiston klytotechnēn eipe te mython·
  392. 392 Hēphaiste promolʼ hōde· Thetis ny ti seio chatizei.
  393. 393 tēn dʼ ēmeibetʼ epeita periklytos amphigyēeis·
  394. 394 ē rha ny moi deinē te kai aidoiē theos endon,
  395. 395 hē mʼ esaōsʼ hote mʼ algos aphiketo tēle pesonta
  396. 396 mētros emēs iotēti kynōpidos, hē mʼ ethelēse
  397. 397 krypsai chōlon eonta· totʼ an pathon algea thymōi,
  398. 398 ei mē mʼ Eurynomē te Thetis thʼ hypedexato kolpōi
  399. 399 Eurynomē thygatēr apsorroou Ōkeanoio.
  400. 400 tēisi parʼ einaetes chalkeuon daidala polla,
  401. 401 porpas te gnamptas thʼ helikas kalykas te kai hormous
  402. 402 en spēi glaphyrōi· peri de rhoos Ōkeanoio
  403. 403 aphrōi mormyrōn rheen aspetos· oude tis allos
  404. 404 ēideen oute theōn oute thnētōn anthrōpōn,
  405. 405 alla Thetis te kai Eurynomē isan, hai mʼ esaōsan.
  406. 406 hē nyn hēmeteron domon hikei· tō me mala chreō
  407. 407 panta Theti kalliplokamōi zōiagria tinein.
  408. 408 alla sy men nyn hoi parathes xeinēia kala,
  409. 409 ophrʼ an egō physas apotheiomai hopla te panta.
  410. 410 ē, kai apʼ akmothetoio pelōr aiēton anestē
  411. 411 chōleuōn· hypo de knēmai rhōonto araiai.
  412. 412 physas men rhʼ apaneuthe tithei pyros, hopla te panta
  413. 413 larnakʼ es argyreēn syllexato, tois eponeito·
  414. 414 spongōi dʼ amphi prosōpa kai amphō cheirʼ apomorgny
  415. 415 auchena te stibaron kai stēthea lachnēenta,
  416. 416 dy de chitōnʼ, hele de skēptron pachy, bē de thyraze
  417. 417 chōleuōn· hypo dʼ amphipoloi rhōonto anakti
  418. 418 chryseiai zōēisi neēnisin eioikyiai.
  419. 419 tēis en men noos esti meta phresin, en de kai audē
  420. 420 kai sthenos, athanatōn de theōn apo erga isasin.
  421. 421 hai men hypaitha anaktos epoipnyon· autar ho errōn
  422. 422 plēsion, entha Thetis per, epi thronou hize phaeinou,
  423. 423 en tʼ ara hoi phy cheiri epos tʼ ephatʼ ek tʼ onomaze·
  424. 424 tipte Theti tanypeple hikaneis hēmeteron dō
  425. 425 aidoiē te philē te; paros ge men ou ti thamizeis.
  426. 426 auda ho ti phroneeis· telesai de me thymos anōgen,
  427. 427 ei dynamai telesai ge kai ei tetelesmenon estin.
  428. 428 ton dʼ ēmeibetʼ epeita Thetis kata dakry cheousa·
  429. 429 Hēphaistʼ, ē ara dē tis, hosai theai eisʼ en Olympōi,
  430. 430 tossadʼ eni phresin hēisin anescheto kēdea lygra
  431. 431 hossʼ emoi ek paseōn Kronidēs Zeus algeʼ edōken;
  432. 432 ek men mʼ allaōn haliaōn andri damassen
  433. 433 Aiakidēi Pēlēi, kai etlēn aneros eunēn
  434. 434 polla malʼ ouk ethelousa. ho men dē gērai lygrōi
  435. 435 keitai eni megarois arēmenos, alla de moi nyn·
  436. 436 yhion epei moi dōke genesthai te traphemen te
  437. 437 exochon hērōōn· ho dʼ anedramen ernei isos·
  438. 438 ton men egō threpsasa phyton hōs gounōi alōēs
  439. 439 nēusin epiproeēka korōnisin Ilion eisō
  440. 440 Trōsi machēsomenon· ton dʼ ouch hypodexomai autis
  441. 441 oikade nostēsanta domon Pēlēion eisō.
  442. 442 ophra de moi zōei kai horai phaos ēelioio
  443. 443 achnytai, oude ti hoi dynamai chraismēsai iousa.
  444. 444 kourēn hēn ara hoi geras exelon yhies Achaiōn,
  445. 445 tēn aps ek cheirōn heleto kreiōn Agamemnōn.
  446. 446 ētoi ho tēs acheōn phrenas ephthien· autar Achaious
  447. 447 Trōes epi prymnēisin eeileon, oude thyraze
  448. 448 eiōn exienai· ton de lissonto gerontes
  449. 449 Argeiōn, kai polla periklyta dōrʼ onomazon.
  450. 450 enthʼ autos men epeitʼ ēnaineto loigon amynai,
  451. 451 autar ho Patroklon peri men ta ha teuchea hesse,
  452. 452 pempe de min polemon de, polyn dʼ hama laon opasse.
  453. 453 pan dʼ ēmar marnanto peri Skaiēisi pylēisi·
  454. 454 kai ny ken autēmar polin eprathon, ei mē Apollōn
  455. 455 polla kaka rhexanta Menoitiou alkimon yhion
  456. 456 ektanʼ eni promachoisi kai Hektori kydos edōke.
  457. 457 touneka nyn ta sa gounathʼ hikanomai, ai kʼ ethelēistha
  458. 458 yhiei emōi ōkymorōi domen aspida kai tryphaleian
  459. 459 kai kalas knēmidas episphyriois araryias
  460. 460 kai thōrēchʼ· ho gar ēn hoi apōlese pistos hetairos
  461. 461 Trōsi dameis· ho de keitai epi chthoni thymon acheuōn.
  462. 462 tēn dʼ ēmeibetʼ epeita periklytos amphigyēeis·
  463. 463 tharsei· mē toi tauta meta phresi sēisi melontōn.
  464. 464 ai gar min thanatoio dysēcheos hōde dynaimēn
  465. 465 nosphin apokrypsai, hote min moros ainos hikanoi,
  466. 466 hōs hoi teuchea kala paressetai, hoia tis aute
  467. 467 anthrōpōn poleōn thaumassetai, hos ken idētai.
  468. 468 hōs eipōn tēn men lipen autou, bē dʼ epi physas·
  469. 469 tas dʼ es pyr etrepse keleuse te ergazesthai.
  470. 470 physai dʼ en choanoisin eeikosi pasai ephysōn
  471. 471 pantoiēn euprēston autmēn exanieisai,
  472. 472 allote men speudonti paremmenai, allote dʼ aute,
  473. 473 hoppōs Hēphaistos tʼ etheloi kai ergon anoito.
  474. 474 chalkon dʼ en pyri ballen ateirea kassiteron te
  475. 475 kai chryson timēnta kai argyron· autar epeita
  476. 476 thēken en akmothetōi megan akmona, gento de cheiri
  477. 477 rhaistēra kraterēn, heterēphi de gento pyragrēn.
  478. 478 poiei de prōtista sakos mega te stibaron te
  479. 479 pantose daidallōn, peri dʼ antyga balle phaeinēn
  480. 480 triplaka marmareēn, ek dʼ argyreon telamōna.
  481. 481 pente dʼ arʼ autou esan sakeos ptyches· autar en autōi
  482. 482 poiei daidala polla idyiēisi prapidessin.
  483. 483 en men gaian eteuxʼ, en dʼ ouranon, en de thalassan,
  484. 484 ēelion tʼ akamanta selēnēn te plēthousan,
  485. 485 en de ta teirea panta, ta tʼ ouranos estephanōtai,
  486. 486 Plēiadas thʼ Hyadas te to te sthenos Ōriōnos
  487. 487 Arkton thʼ, hēn kai Amaxan epiklēsin kaleousin,
  488. 488 hē tʼ autou strephetai kai tʼ Ōriōna dokeuei,
  489. 489 oiē dʼ ammoros esti loetrōn Ōkeanoio.
  490. 490 en de dyō poiēse poleis meropōn anthrōpōn
  491. 491 kalas. en tēi men rha gamoi tʼ esan eilapinai te,
  492. 492 nymphas dʼ ek thalamōn daidōn hypo lampomenaōn
  493. 493 ēgineon ana asty, polys dʼ hymenaios orōrei·
  494. 494 kouroi dʼ orchēstēres edineon, en dʼ ara toisin
  495. 495 auloi phorminges te boēn echon· hai de gynaikes
  496. 496 histamenai thaumazon epi prothyroisin hekastē.
  497. 497 laoi dʼ ein agorēi esan athrooi· entha de neikos
  498. 498 ōrōrei, dyo dʼ andres eneikeon heineka poinēs
  499. 499 andros apophthimenou· ho men eucheto pantʼ apodounai
  500. 500 dēmōi piphauskōn, ho dʼ anaineto mēden helesthai·
  501. 501 amphō dʼ hiesthēn epi istori peirar helesthai.
  502. 502 laoi dʼ amphoteroisin epēpyon amphis arōgoi·
  503. 503 kērykes dʼ ara laon erētyon· hoi de gerontes
  504. 504 heiatʼ epi xestoisi lithois hierōi eni kyklōi,
  505. 505 skēptra de kērykōn en chersʼ echon ēerophōnōn·
  506. 506 toisin epeitʼ ēisson, amoibēdis de dikazon.
  507. 507 keito dʼ arʼ en messoisi dyō chrysoio talanta,
  508. 508 tōi domen hos meta toisi dikēn ithyntata eipoi.
  509. 509 tēn dʼ heterēn polin amphi dyō stratoi hēato laōn
  510. 510 teuchesi lampomenoi· dicha de sphisin hēndane boulē,
  511. 511 ēe diapratheein ē andicha panta dasasthai
  512. 512 ktēsin hosēn ptoliethron epēraton entos eergen·
  513. 513 hoi dʼ ou pō peithonto, lochōi dʼ hypethōrēssonto.
  514. 514 teichos men rhʼ alochoi te philai kai nēpia tekna
  515. 515 rhyatʼ ephestaotes, meta dʼ aneres hous eche gēras·
  516. 516 hoi dʼ isan· ērche dʼ ara sphin Arēs kai Pallas Athēnē
  517. 517 amphō chryseiō, chryseia de heimata hesthēn,
  518. 518 kalō kai megalō syn teuchesin, hōs te theō per
  519. 519 amphis arizēlō· laoi dʼ hypolizones ēsan.
  520. 520 hoi dʼ hote dē rhʼ hikanon hothi sphisin eike lochēsai
  521. 521 en potamōi, hothi tʼ ardmos eēn pantessi botoisin,
  522. 522 enthʼ ara toi gʼ hizontʼ eilymenoi aithopi chalkōi.
  523. 523 toisi dʼ epeitʼ apaneuthe dyō skopoi heiato laōn
  524. 524 degmenoi hoppote mēla idoiato kai helikas bous.
  525. 525 hoi de tacha progenonto, dyō dʼ hamʼ heponto nomēes
  526. 526 terpomenoi syrinxi· dolon dʼ ou ti pronoēsan.
  527. 527 hoi men ta proidontes epedramon, ōka dʼ epeita
  528. 528 tamnontʼ amphi boōn agelas kai pōea kala
  529. 529 argenneōn oiōn, kteinon dʼ epi mēlobotēras.
  530. 530 hoi dʼ hōs oun epythonto polyn keladon para bousin
  531. 531 eiraōn proparoithe kathēmenoi, autikʼ ephʼ hippōn
  532. 532 bantes aersipodōn metekiathon, aipsa dʼ hikonto.
  533. 533 stēsamenoi dʼ emachonto machēn potamoio parʼ ochthas,
  534. 534 ballon dʼ allēlous chalkēresin encheiēisin.
  535. 535 en dʼ Eris en de Kydoimos homileon, en dʼ oloē Kēr,
  536. 536 allon zōon echousa neoutaton, allon aouton,
  537. 537 allon tethnēōta kata mothon helke podoiin·
  538. 538 heima dʼ echʼ amphʼ ōmoisi daphoineon haimati phōtōn.
  539. 539 hōmileun dʼ hōs te zōoi brotoi ēdʼ emachonto,
  540. 540 nekrous tʼ allēlōn eryon katatethnēōtas.
  541. 541 en dʼ etithei neion malakēn pieiran arouran
  542. 542 eureian tripolon· polloi dʼ arotēres en autēi
  543. 543 zeugea dineuontes elastreon entha kai entha.
  544. 544 hoi dʼ hopote strepsantes hikoiato telson arourēs,
  545. 545 toisi dʼ epeitʼ en chersi depas meliēdeos oinou
  546. 546 dosken anēr epiōn· toi de strepsaskon anʼ ogmous,
  547. 547 hiemenoi neioio batheiēs telson hikesthai.
  548. 548 hē de melainetʼ opisthen, arēromenēi de eōikei,
  549. 549 chryseiē per eousa· to dē peri thauma tetykto.
  550. 550 en dʼ etithei temenos basilēion· entha dʼ erithoi
  551. 551 ēmōn oxeias drepanas en chersin echontes.
  552. 552 dragmata dʼ alla metʼ ogmon epētrima pipton eraze,
  553. 553 alla dʼ amallodetēres en elledanoisi deonto.
  554. 554 treis dʼ arʼ amallodetēres ephestasan· autar opisthe
  555. 555 paides dragmeuontes en ankalidessi pherontes
  556. 556 asperches parechon· basileus dʼ en toisi siōpēi
  557. 557 skēptron echōn hestēkei epʼ ogmou gēthosynos kēr.
  558. 558 kērykes dʼ apaneuthen hypo dryi daita penonto,
  559. 559 boun dʼ hiereusantes megan amphepon· hai de gynaikes
  560. 560 deipnon erithoisin leukʼ alphita polla palynon.
  561. 561 en dʼ etithei staphylēisi mega brithousan alōēn
  562. 562 kalēn chryseiēn· melanes dʼ ana botryes ēsan,
  563. 563 hestēkei de kamaxi diamperes argyreēisin.
  564. 564 amphi de kyaneēn kapeton, peri dʼ herkos elasse
  565. 565 kassiterou· mia dʼ oiē atarpitos ēen epʼ autēn,
  566. 566 tēi nisonto phorēes hote trygoōien alōēn.
  567. 567 parthenikai de kai ēitheoi atala phroneontes
  568. 568 plektois en talaroisi pheron meliēdea karpon.
  569. 569 toisin dʼ en messoisi pais phormingi ligeiēi
  570. 570 himeroen kitharize, linon dʼ hypo kalon aeide
  571. 571 leptaleēi phōnēi· toi de rhēssontes hamartēi
  572. 572 molpēi tʼ iygmōi te posi skairontes heponto.
  573. 573 en dʼ agelēn poiēse boōn orthokrairaōn·
  574. 574 hai de boes chrysoio teteuchato kassiterou te,
  575. 575 mykēthmōi dʼ apo koprou epesseuonto nomon de
  576. 576 par potamon keladonta, para rhodanon donakēa.
  577. 577 chryseioi de nomēes hamʼ estichoōnto boessi
  578. 578 tessares, ennea de sphi kynes podas argoi heponto.
  579. 579 smerdaleō de leonte dyʼ en prōtēisi boessi
  580. 580 tauron erygmēlon echetēn· ho de makra memykōs
  581. 581 helketo· ton de kynes metekiathon ēdʼ aizēoi.
  582. 582 tō men anarrēxante boos megaloio boeiēn
  583. 583 enkata kai melan haima laphysseton· hoi de nomēes
  584. 584 autōs endiesan tacheas kynas otrynontes.
  585. 585 hoi dʼ ētoi dakeein men apetrōpōnto leontōn,
  586. 586 histamenoi de malʼ engys hylakteon ek tʼ aleonto.
  587. 587 en de nomon poiēse periklytos amphigyēeis
  588. 588 en kalēi bēssēi megan oiōn argennaōn,
  589. 589 stathmous te klisias te katērepheas ide sēkous.
  590. 590 en de choron poikille periklytos amphigyēeis,
  591. 591 tōi ikelon hoion potʼ eni Knōsōi eureiēi
  592. 592 Daidalos ēskēsen kalliplokamōi Ariadnēi.
  593. 593 entha men ēitheoi kai parthenoi alphesiboiai
  594. 594 orcheuntʼ allēlōn epi karpōi cheiras echontes.
  595. 595 tōn dʼ hai men leptas othonas echon, hoi de chitōnas
  596. 596 heiatʼ eunnētous, ēka stilbontas elaiōi·
  597. 597 kai rhʼ hai men kalas stephanas echon, hoi de machairas
  598. 598 eichon chryseias ex argyreōn telamōnōn.
  599. 599 hoi dʼ hote men threxaskon epistamenoisi podessi
  600. 600 rheia malʼ, hōs hote tis trochon armenon en palamēisin
  601. 601 hezomenos kerameus peirēsetai, ai ke theēisin·
  602. 602 allote dʼ au threxaskon epi stichas allēloisi.
  603. 603 pollos dʼ himeroenta choron periistathʼ homilos
  604. 604 terpomenoi· meta de sphin emelpeto theios aoidos
  605. 605 phormizōn· doiō de kybistētēre kat' autous
  606. 606 molpēs exarchontes edineuon kata messous.
  607. 607 en dʼ etithei potamoio mega sthenos Ōkeanoio
  608. 608 antyga par pymatēn sakeos pyka poiētoio.
  609. 609 autar epei dē teuxe sakos mega te stibaron te,
  610. 610 teuxʼ ara hoi thōrēka phaeinoteron pyros augēs,
  611. 611 teuxe de hoi korytha briarēn krotaphois araryian
  612. 612 kalēn daidaleēn, epi de chryseon lophon hēke,
  613. 613 teuxe de hoi knēmidas heanou kassiteroio.
  614. 614 autar epei panthʼ hopla kame klytos amphigyēeis,
  615. 615 mētros Achillēos thēke proparoithen aeiras.
  616. 616 hē dʼ irēx hōs alto katʼ Oulympou niphoentos
  617. 617 teuchea marmaironta parʼ Hēphaistoio pherousa.
Full-book literal concordance

Search both editions of this book

Matches exact characters, case-sensitive. Nothing is normalized, lemmatized, or supplied by a model.

Translation

Butler 1898

Searches this page's Butler text only · source custody pending

Enter up to 160 Unicode code points. Matching is exact and case-sensitive within one rendered unit.

Not run.

Original

Greek · Perseus grc2

Search not yet available

Enter up to 160 Unicode code points. Matching is exact and case-sensitive within one rendered unit.

Search is not available for the Greek text yet — its source verification has not finished. This is not a 'no results': the text has not been searched.

Research selection

Keep exact evidence from both editions

Run both independent searches, then choose two to four returned contexts including at least one from each edition.

The two searches are independent, and placing results side by side asserts no translation, alignment, or equivalence. Butler hits are unverified locators pending source custody; only the Greek is source-backed. No receipt covers a full-book result.

Source:Perseus perseus-grc2 + Project Gutenberg #2199 (Butler 1898 legacy row; source custody pending)CC BY-SA 3.0 US (row metadata pending reconciliation) (Greek) + public domain (English)retrieved 2026-05-11

About this text

Butler's 1898 translation appears beside the Perseus Greek text; its source custody review is pending. Facing texts are presented without asserted line alignment.

Record

Edition record

GreekPerseus grc2
EnglishButler 1898 · legacy row display only
Alignmentnot asserted
Exact Work identity
Authorship
awaiting review
Genre
awaiting review
Period
awaiting review
Work composition date
awaiting review
Textual identity

Textual identity conflict

The work, source, edition, rights, or review identity does not match the witness record. No dependent identity is displayed.