LOGOI
Iliad · Greek and translation

Book 2

Homer's Iliad, Book 2, in Samuel Butler's 1898 translation and the Greek text of the Perseus edition.

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Book 2

Jove sends a lying dream to Agamemnon, who thereon calls the chiefs in assembly, and proposes to sound the mind of his army—In the end they march to fight—Catalogue of the Achaean and Trojan forces.

Now the other gods and the armed warriors on the plain slept soundly, but Jove was wakeful, for he was thinking how to do honour to Achilles, and destroyed much people at the ships of the Achaeans. In the end he deemed it would be best to send a lying dream to King Agamemnon; so he called one to him and said to it, “Lying Dream, go to the ships of the Achaeans, into the tent of Agamemnon, and say to him word for word as I now bid you. Tell him to get the Achaeans instantly under arms, for he shall take Troy. There are no longer divided counsels among the gods; Juno has brought them to her own mind, and woe betides the Trojans.”

The dream went when it had heard its message, and soon reached the ships of the Achaeans. It sought Agamemnon son of Atreus and found him in his tent, wrapped in a profound slumber. It hovered over his head in the likeness of Nestor, son of Neleus, whom Agamemnon honoured above all his councillors, and said:—

“You are sleeping, son of Atreus; one who has the welfare of his host and so much other care upon his shoulders should dock his sleep. Hear me at once, for I come as a messenger from Jove, who, though he be not near, yet takes thought for you and pities you. He bids you get the Achaeans instantly under arms, for you shall take Troy. There are no longer divided counsels among the gods; Juno has brought them over to her own mind, and woe betides the Trojans at the hands of Jove. Remember this, and when you wake see that it does not escape you.”

The dream then left him, and he thought of things that were surely not to be accomplished. He thought that on that same day he was to take the city of Priam, but he little knew what was in the mind of Jove, who had many another hard-fought fight in store alike for Danaans and Trojans. Then presently he woke, with the divine message still ringing in his ears; so he sat upright, and put on his soft shirt so fair and new, and over this his heavy cloak. He bound his sandals on to his comely feet, and slung his silver-studded sword about his shoulders; then he took the imperishable staff of his father, and sallied forth to the ships of the Achaeans.

The goddess Dawn now wended her way to vast Olympus that she might herald day to Jove and to the other immortals, and Agamemnon sent the criers round to call the people in assembly; so they called them and the people gathered thereon. But first he summoned a meeting of the elders at the ship of Nestor king of Pylos, and when they were assembled he laid a cunning counsel before them.

“My friends,” said he, “I have had a dream from heaven in the dead of night, and its face and figure resembled none but Nestor’s. It hovered over my head and said, ‘You are sleeping, son of Atreus; one who has the welfare of his host and so much other care upon his shoulders should dock his sleep. Hear me at once, for I am a messenger from Jove, who, though he be not near, yet takes thought for you and pities you. He bids you get the Achaeans instantly under arms, for you shall take Troy. There are no longer divided counsels among the gods; Juno has brought them over to her own mind, and woe betides the Trojans at the hands of Jove. Remember this.’ The dream then vanished and I awoke. Let us now, therefore, arm the sons of the Achaeans. But it will be well that I should first sound them, and to this end I will tell them to fly with their ships; but do you others go about among the host and prevent their doing so.”

He then sat down, and Nestor the prince of Pylos with all sincerity and goodwill addressed them thus: “My friends,” said he, “princes and councillors of the Argives, if any other man of the Achaeans had told us of this dream we should have declared it false, and would have had nothing to do with it. But he who has seen it is the foremost man among us; we must therefore set about getting the people under arms.”

With this he led the way from the assembly, and the other sceptred kings rose with him in obedience to the word of Agamemnon; but the people pressed forward to hear. They swarmed like bees that sally from some hollow cave and flit in countless throng among the spring flowers, bunched in knots and clusters; even so did the mighty multitude pour from ships and tents to the assembly, and range themselves upon the wide-watered shore, while among them ran Wildfire Rumour, messenger of Jove, urging them ever to the fore. Thus they gathered in a pell-mell of mad confusion, and the earth groaned under the tramp of men as the people sought their places. Nine heralds went crying about among them to stay their tumult and bid them listen to the kings, till at last they were got into their several places and ceased their clamour. Then King Agamemnon rose, holding his sceptre. This was the work of Vulcan, who gave it to Jove the son of Saturn. Jove gave it to Mercury, slayer of Argus, guide and guardian. King Mercury gave it to Pelops, the mighty charioteer, and Pelops to Atreus, shepherd of his people. Atreus, when he died, left it to Thyestes, rich in flocks, and Thyestes in his turn left it to be borne by Agamemnon, that he might be lord of all Argos and of the isles. Leaning, then, on his sceptre, he addressed the Argives.

“My friends,” he said, “heroes, servants of Mars, the hand of heaven has been laid heavily upon me. Cruel Jove gave me his solemn promise that I should sack the city of Priam before returning, but he has played me false, and is now bidding me go ingloriously back to Argos with the loss of much people. Such is the will of Jove, who has laid many a proud city in the dust, as he will yet lay others, for his power is above all. It will be a sorry tale hereafter that an Achaean host, at once so great and valiant, battled in vain against men fewer in number than themselves; but as yet the end is not in sight. Think that the Achaeans and Trojans have sworn to a solemn covenant, and that they have each been numbered—the Trojans by the roll of their householders, and we by companies of ten; think further that each of our companies desired to have a Trojan householder to pour out their wine; we are so greatly more in number that full many a company would have to go without its cup-bearer. But they have in the town allies from other places, and it is these that hinder me from being able to sack the rich city of Ilius. Nine of Jove’s years are gone; the timbers of our ships have rotted; their tackling is sound no longer. Our wives and little ones at home look anxiously for our coming, but the work that we came hither to do has not been done. Now, therefore, let us all do as I say: let us sail back to our own land, for we shall not take Troy.”

With these words he moved the hearts of the multitude, so many of them as knew not the cunning counsel of Agamemnon. They surged to and fro like the waves of the Icarian Sea, when the east and south winds break from heaven’s clouds to lash them; or as when the west wind sweeps over a field of corn and the ears bow beneath the blast, even so were they swayed as they flew with loud cries towards the ships, and the dust from under their feet rose heavenward. They cheered each other on to draw the ships into the sea; they cleared the channels in front of them; they began taking away the stays from underneath them, and the welkin rang with their glad cries, so eager were they to return.

Then surely the Argives would have returned after a fashion that was not fated. But Juno said to Minerva, “Alas, daughter of aegis-bearing Jove, unweariable, shall the Argives fly home to their own land over the broad sea, and leave Priam and the Trojans the glory of still keeping Helen, for whose sake so many of the Achaeans have died at Troy, far from their homes? Go about at once among the host, and speak fairly to them, man by man, that they draw not their ships into the sea.”

Minerva was not slack to do her bidding. Down she darted from the topmost summits of Olympus, and in a moment she was at the ships of the Achaeans. There she found Ulysses, peer of Jove in counsel, standing alone. He had not as yet laid a hand upon his ship, for he was grieved and sorry; so she went close up to him and said, “Ulysses, noble son of Laertes, are you going to fling yourselves into your ships and be off home to your own land in this way? Will you leave Priam and the Trojans the glory of still keeping Helen, for whose sake so many of the Achaeans have died at Troy, far from their homes? Go about at once among the host, and speak fairly to them, man by man, that they draw not their ships into the sea.”

Ulysses knew the voice as that of the goddess: he flung his cloak from him and set off to run. His servant Eurybates, a man of Ithaca, who waited on him, took charge of the cloak, whereon Ulysses went straight up to Agamemnon and received from him his ancestral, imperishable staff. With this he went about among the ships of the Achaeans.

Whenever he met a king or chieftain, he stood by him and spoke him fairly. “Sir,” said he, “this flight is cowardly and unworthy. Stand to your post, and bid your people also keep their places. You do not yet know the full mind of Agamemnon; he was sounding us, and ere long will visit the Achaeans with his displeasure. We were not all of us at the council to hear what he then said; see to it lest he be angry and do us a mischief; for the pride of kings is great, and the hand of Jove is with them.”

But when he came across any common man who was making a noise, he struck him with his staff and rebuked him, saying, “Sirrah, hold your peace, and listen to better men than yourself. You are a coward and no soldier; you are nobody either in fight or council; we cannot all be kings; it is not well that there should be many masters; one man must be supreme—one king to whom the son of scheming Saturn has given the sceptre of sovereignty over you all.”

Thus masterfully did he go about among the host, and the people hurried back to the council from their tents and ships with a sound as the thunder of surf when it comes crashing down upon the shore, and all the sea is in an uproar.

The rest now took their seats and kept to their own several places, but Thersites still went on wagging his unbridled tongue—a man of many words, and those unseemly; a monger of sedition, a railer against all who were in authority, who cared not what he said, so that he might set the Achaeans in a laugh. He was the ugliest man of all those that came before Troy—bandy-legged, lame of one foot, with his two shoulders rounded and hunched over his chest. His head ran up to a point, but there was little hair on the top of it. Achilles and Ulysses hated him worst of all, for it was with them that he was most wont to wrangle; now, however, with a shrill squeaky voice he began heaping his abuse on Agamemnon. The Achaeans were angry and disgusted, yet none the less he kept on brawling and bawling at the son of Atreus.

“Agamemnon,” he cried, “what ails you now, and what more do you want? Your tents are filled with bronze and with fair women, for whenever we take a town we give you the pick of them. Would you have yet more gold, which some Trojan is to give you as a ransom for his son, when I or another Achaean has taken him prisoner? or is it some young girl to hide and lie with? It is not well that you, the ruler of the Achaeans, should bring them into such misery. Weakling cowards, women rather than men, let us sail home, and leave this fellow here at Troy to stew in his own meeds of honour, and discover whether we were of any service to him or no. Achilles is a much better man than he is, and see how he has treated him—robbing him of his prize and keeping it himself. Achilles takes it meekly and shows no fight; if he did, son of Atreus, you would never again insult him.”

Thus railed Thersites, but Ulysses at once went up to him and rebuked him sternly. “Check your glib tongue, Thersites,” said he, “and babble not a word further. Chide not with princes when you have none to back you. There is no viler creature come before Troy with the sons of Atreus. Drop this chatter about kings, and neither revile them nor keep harping about going home. We do not yet know how things are going to be, nor whether the Achaeans are to return with good success or evil. How dare you gibe at Agamemnon because the Danaans have awarded him so many prizes? I tell you, therefore—and it shall surely be—that if I again catch you talking such nonsense, I will either forfeit my own head and be no more called father of Telemachus, or I will take you, strip you stark naked, and whip you out of the assembly till you go blubbering back to the ships.”

On this he beat him with his staff about the back and shoulders till he dropped and fell a-weeping. The golden sceptre raised a bloody weal on his back, so he sat down frightened and in pain, looking foolish as he wiped the tears from his eyes. The people were sorry for him, yet they laughed heartily, and one would turn to his neighbour saying, “Ulysses has done many a good thing ere now in fight and council, but he never did the Argives a better turn than when he stopped this fellow’s mouth from prating further. He will give the kings no more of his insolence.”

Thus said the people. Then Ulysses rose, sceptre in hand, and Minerva in the likeness of a herald bade the people be still, that those who were far off might hear him and consider his council. He therefore with all sincerity and goodwill addressed them thus:—

“King Agamemnon, the Achaeans are for making you a by-word among all mankind. They forget the promise they made you when they set out from Argos, that you should not return till you had sacked the town of Troy, and, like children or widowed women, they murmur and would set off homeward. True it is that they have had toil enough to be disheartened. A man chafes at having to stay away from his wife even for a single month, when he is on shipboard, at the mercy of wind and sea, but it is now nine long years that we have been kept here; I cannot, therefore, blame the Achaeans if they turn restive; still we shall be shamed if we go home empty after so long a stay—therefore, my friends, be patient yet a little longer that we may learn whether the prophesyings of Calchas were false or true.

“All who have not since perished must remember as though it were yesterday or the day before, how the ships of the Achaeans were detained in Aulis when we were on our way hither to make war on Priam and the Trojans. We were ranged round about a fountain offering hecatombs to the gods upon their holy altars, and there was a fine plane-tree from beneath which there welled a stream of pure water. Then we saw a prodigy; for Jove sent a fearful serpent out of the ground, with blood-red stains upon its back, and it darted from under the altar on to the plane-tree. Now there was a brood of young sparrows, quite small, upon the topmost bough, peeping out from under the leaves, eight in all, and their mother that hatched them made nine. The serpent ate the poor cheeping things, while the old bird flew about lamenting her little ones; but the serpent threw his coils about her and caught her by the wing as she was screaming. Then, when he had eaten both the sparrow and her young, the god who had sent him made him become a sign; for the son of scheming Saturn turned him into stone, and we stood there wondering at that which had come to pass. Seeing, then, that such a fearful portent had broken in upon our hecatombs, Calchas forthwith declared to us the oracles of heaven. ‘Why, Achaeans,’ said he, ‘are you thus speechless? Jove has sent us this sign, long in coming, and long ere it be fulfilled, though its fame shall last for ever. As the serpent ate the eight fledglings and the sparrow that hatched them, which makes nine, so shall we fight nine years at Troy, but in the tenth shall take the town.’ This was what he said, and now it is all coming true. Stay here, therefore, all of you, till we take the city of Priam.”

On this the Argives raised a shout, till the ships rang again with the uproar. Nestor, knight of Gerene, then addressed them. “Shame on you,” he cried, “to stay talking here like children, when you should fight like men. Where are our covenants now, and where the oaths that we have taken? Shall our counsels be flung into the fire, with our drink-offerings and the right hands of fellowship wherein we have put our trust? We waste our time in words, and for all our talking here shall be no further forward. Stand, therefore, son of Atreus, by your own steadfast purpose; lead the Argives on to battle, and leave this handful of men to rot, who scheme, and scheme in vain, to get back to Argos ere they have learned whether Jove be true or a liar. For the mighty son of Saturn surely promised that we should succeed, when we Argives set sail to bring death and destruction upon the Trojans. He showed us favourable signs by flashing his lightning on our right hands; therefore let none make haste to go till he has first lain with the wife of some Trojan, and avenged the toil and sorrow that he has suffered for the sake of Helen. Nevertheless, if any man is in such haste to be at home again, let him lay his hand to his ship that he may meet his doom in the sight of all. But, O king, consider and give ear to my counsel, for the word that I say may not be neglected lightly. Divide your men, Agamemnon, into their several tribes and clans, that clans and tribes may stand by and help one another. If you do this, and if the Achaeans obey you, you will find out who, both chiefs and peoples, are brave, and who are cowards; for they will vie against the other. Thus you shall also learn whether it is through the counsel of heaven or the cowardice of man that you shall fail to take the town.”

And Agamemnon answered, “Nestor, you have again outdone the sons of the Achaeans in counsel. Would, by Father Jove, Minerva, and Apollo, that I had among them ten more such councillors, for the city of King Priam would then soon fall beneath our hands, and we should sack it. But the son of Saturn afflicts me with bootless wranglings and strife. Achilles and I are quarrelling about this girl, in which matter I was the first to offend; if we can be of one mind again, the Trojans will not stave off destruction for a day. Now, therefore, get your morning meal, that our hosts join in fight. Whet well your spears; see well to the ordering of your shields; give good feeds to your horses, and look your chariots carefully over, that we may do battle the livelong day; for we shall have no rest, not for a moment, till night falls to part us. The bands that bear your shields shall be wet with the sweat upon your shoulders, your hands shall weary upon your spears, your horses shall steam in front of your chariots, and if I see any man shirking the fight, or trying to keep out of it at the ships, there shall be no help for him, but he shall be a prey to dogs and vultures.”

Thus he spoke, and the Achaeans roared applause. As when the waves run high before the blast of the south wind and break on some lofty headland, dashing against it and buffeting it without ceasing, as the storms from every quarter drive them, even so did the Achaeans rise and hurry in all directions to their ships. There they lighted their fires at their tents and got dinner, offering sacrifice every man to one or other of the gods, and praying each one of them that he might live to come out of the fight. Agamemnon, king of men, sacrificed a fat five-year-old bull to the mighty son of Saturn, and invited the princes and elders of his host. First he asked Nestor and King Idomeneus, then the two Ajaxes and the son of Tydeus, and sixthly Ulysses, peer of gods in counsel; but Menelaus came of his own accord, for he knew how busy his brother then was. They stood round the bull with the barley-meal in their hands, and Agamemnon prayed, saying, “Jove, most glorious, supreme, that dwellest in heaven, and ridest upon the storm-cloud, grant that the sun may not go down, nor the night fall, till the palace of Priam is laid low, and its gates are consumed with fire. Grant that my sword may pierce the shirt of Hector about his heart, and that full many of his comrades may bite the dust as they fall dying round him.”

Thus he prayed, but the son of Saturn would not fulfil his prayer. He accepted the sacrifice, yet none the less increased their toil continually. When they had done praying and sprinkling the barley-meal upon the victim, they drew back its head, killed it, and then flayed it. They cut out the thigh-bones, wrapped them round in two layers of fat, and set pieces of raw meat on the top of them. These they burned upon the split logs of firewood, but they spitted the inward meats, and held them in the flames to cook. When the thigh-bones were burned, and they had tasted the inward meats, they cut the rest up small, put the pieces upon spits, roasted them till they were done, and drew them off; then, when they had finished their work and the feast was ready, they ate it, and every man had his full share, so that all were satisfied. As soon as they had had enough to eat and drink, Nestor, knight of Gerene, began to speak. “King Agamemnon,” said he, “let us not stay talking here, nor be slack in the work that heaven has put into our hands. Let the heralds summon the people to gather at their several ships; we will then go about among the host, that we may begin fighting at once.”

Thus did he speak, and Agamemnon heeded his words. He at once sent the criers round to call the people in assembly. So they called them, and the people gathered thereon. The chiefs about the son of Atreus chose their men and marshalled them, while Minerva went among them holding her priceless aegis that knows neither age nor death. From it there waved a hundred tassels of pure gold, all deftly woven, and each one of them worth a hundred oxen. With this she darted furiously everywhere among the hosts of the Achaeans, urging them forward, and putting courage into the heart of each, so that he might fight and do battle without ceasing. Thus war became sweeter in their eyes even than returning home in their ships. As when some great forest fire is raging upon a mountain top and its light is seen afar, even so as they marched the gleam of their armour flashed up into the firmament of heaven.

They were like great flocks of geese, or cranes, or swans on the plain about the waters of Cayster, that wing their way hither and thither, glorying in the pride of flight, and crying as they settle till the fen is alive with their screaming. Even thus did their tribes pour from ships and tents on to the plain of the Scamander, and the ground rang as brass under the feet of men and horses. They stood as thick upon the flower-bespangled field as leaves that bloom in summer.

As countless swarms of flies buzz around a herdsman’s homestead in the time of spring when the pails are drenched with milk, even so did the Achaeans swarm on to the plain to charge the Trojans and destroy them.

The chiefs disposed their men this way and that before the fight began, drafting them out as easily as goatherds draft their flocks when they have got mixed while feeding; and among them went King Agamemnon, with a head and face like Jove the lord of thunder, a waist like Mars, and a chest like that of Neptune. As some great bull that lords it over the herds upon the plain, even so did Jove make the son of Atreus stand peerless among the multitude of heroes.

And now, O Muses, dwellers in the mansions of Olympus, tell me—for you are goddesses and are in all places so that you see all things, while we know nothing but by report—who were the chiefs and princes of the Danaans? As for the common soldiers, they were so that I could not name every single one of them though I had ten tongues, and though my voice failed not and my heart were of bronze within me, unless you, O Olympian Muses, daughters of aegis-bearing Jove, were to recount them to me. Nevertheless, I will tell the captains of the ships and all the fleet together.

Peneleos, Leitus, Arcesilaus, Prothoenor, and Clonius were captains of the Boeotians. These were they that dwelt in Hyria and rocky Aulis, and who held Schoenus, Scolus, and the highlands of Eteonus, with Thespeia, Graia, and the fair city of Mycalessus. They also held Harma, Eilesium, and Erythrae; and they had Eleon, Hyle, and Peteon; Ocalea and the strong fortress of Medeon; Copae, Eutresis, and Thisbe the haunt of doves; Coronea, and the pastures of Haliartus; Plataea and Glisas; the fortress of Thebes the less; holy Onchestus with its famous grove of Neptune; Arne rich in vineyards; Midea, sacred Nisa, and Anthedon upon the sea. From these there came fifty ships, and in each there were a hundred and twenty young men of the Boeotians.

Ascalaphus and Ialmenus, sons of Mars, led the people that dwelt in Aspledon and Orchomenus the realm of Minyas. Astyoche a noble maiden bore them in the house of Actor son of Azeus; for she had gone with Mars secretly into an upper chamber, and he had lain with her. With these there came thirty ships.

The Phoceans were led by Schedius and Epistrophus, sons of mighty Iphitus the son of Naubolus. These were they that held Cyparissus, rocky Pytho, holy Crisa, Daulis, and Panopeus; they also that dwelt in Anemorea and Hyampolis, and about the waters of the river Cephissus, and Lilaea by the springs of the Cephissus; with their chieftains came forty ships, and they marshalled the forces of the Phoceans, which were stationed next to the Boeotians, on their left.

Ajax, the fleet son of Oileus, commanded the Locrians. He was not so great, nor nearly so great, as Ajax the son of Telamon. He was a little man, and his breastplate was made of linen, but in use of the spear he excelled all the Hellenes and the Achaeans. These dwelt in Cynus, Opous, Calliarus, Bessa, Scarphe, fair Augeae, Tarphe, and Thronium about the river Boagrius. With him there came forty ships of the Locrians who dwell beyond Euboea.

The fierce Abantes held Euboea with its cities, Chalcis, Eretria, Histiaea rich in vines, Cerinthus upon the sea, and the rock-perched town of Dium; with them were also the men of Carystus and Styra; Elephenor of the race of Mars was in command of these; he was son of Chalcodon, and chief over all the Abantes. With him they came, fleet of foot and wearing their hair long behind, brave warriors, who would ever strive to tear open the corslets of their foes with their long ashen spears. Of these there came fifty ships.

And they that held the strong city of Athens, the people of great Erechtheus, who was born of the soil itself, but Jove’s daughter, Minerva, fostered him, and established him at Athens in her own rich sanctuary. There, year by year, the Athenian youths worship him with sacrifices of bulls and rams. These were commanded by Menestheus, son of Peteos. No man living could equal him in the marshalling of chariots and foot soldiers. Nestor could alone rival him, for he was older. With him there came fifty ships.

Ajax brought twelve ships from Salamis, and stationed them alongside those of the Athenians.

The men of Argos, again, and those who held the walls of Tiryns, with Hermione, and Asine upon the gulf; Troezene, Eionae, and the vineyard lands of Epidaurus; the Achaean youths, moreover, who came from Aegina and Mases; these were led by Diomed of the loud battle-cry, and Sthenelus son of famed Capaneus. With them in command was Euryalus, son of king Mecisteus, son of Talaus; but Diomed was chief over them all. With these there came eighty ships.

Those who held the strong city of Mycenae, rich Corinth and Cleonae; Orneae, Araethyrea, and Licyon, where Adrastus reigned of old; Hyperesia, high Gonoessa, and Pellene; Aegium and all the coast-land round about Helice; these sent a hundred ships under the command of King Agamemnon, son of Atreus. His force was far both finest and most numerous, and in their midst was the king himself, all glorious in his armour of gleaming bronze—foremost among the heroes, for he was the greatest king, and had most men under him.

And those that dwelt in Lacedaemon, lying low among the hills, Pharis, Sparta, with Messe the haunt of doves; Bryseae, Augeae, Amyclae, and Helos upon the sea; Laas, moreover, and Oetylus; these were led by Menelaus of the loud battle-cry, brother to Agamemnon, and of them there were sixty ships, drawn up apart from the others. Among them went Menelaus himself, strong in zeal, urging his men to fight; for he longed to avenge the toil and sorrow that he had suffered for the sake of Helen.

The men of Pylos and Arene, and Thryum where is the ford of the river Alpheus; strong Aipy, Cyparisseis, and Amphigenea; Pteleum, Helos, and Dorium, where the Muses met Thamyris, and stilled his minstrelsy for ever. He was returning from Oechalia, where Eurytus lived and reigned, and boasted that he would surpass even the Muses, daughters of aegis-bearing Jove, if they should sing against him; whereon they were angry, and maimed him. They robbed him of his divine power of song, and thenceforth he could strike the lyre no more. These were commanded by Nestor, knight of Gerene, and with him there came ninety ships.

And those that held Arcadia, under the high mountain of Cyllene, near the tomb of Aepytus, where the people fight hand to hand; the men of Pheneus also, and Orchomenus rich in flocks; of Rhipae, Stratie, and bleak Enispe; of Tegea and fair Mantinea; of Stymphelus and Parrhasia; of these King Agapenor son of Ancaeus was commander, and they had sixty ships. Many Arcadians, good soldiers, came in each one of them, but Agamemnon found them the ships in which to cross the sea, for they were not a people that occupied their business upon the waters.

The men, moreover, of Buprasium and of Elis, so much of it as is enclosed between Hyrmine, Myrsinus upon the sea-shore, the rock Olene and Alesium. These had four leaders, and each of them had ten ships, with many Epeans on board. Their captains were Amphimachus and Thalpius—the one, son of Cteatus, and the other, of Eurytus—both of the race of Actor. The two others were Diores, son of Amarynceus, and Polyxenus, son of King Agasthenes, son of Augeas.

And those of Dulichium with the sacred Echinean islands, who dwelt beyond the sea off Elis; these were led by Meges, peer of Mars, and the son of valiant Phyleus, dear to Jove, who quarrelled with his father, and went to settle in Dulichium. With him there came forty ships.

Ulysses led the brave Cephallenians, who held Ithaca, Neritum with its forests, Crocylea, rugged Aegilips, Samos and Zacynthus, with the mainland also that was over against the islands. These were led by Ulysses, peer of Jove in counsel, and with him there came twelve ships.

Thoas, son of Andraemon, commanded the Aetolians, who dwelt in Pleuron, Olenus, Pylene, Chalcis by the sea, and rocky Calydon, for the great king Oeneus had now no sons living, and was himself dead, as was also golden-haired Meleager, who had been set over the Aetolians to be their king. And with Thoas there came forty ships.

The famous spearsman Idomeneus led the Cretans, who held Cnossus, and the well-walled city of Gortys; Lyctus also, Miletus and Lycastus that lies upon the chalk; the populous towns of Phaestus and Rhytium, with the other peoples that dwelt in the hundred cities of Crete. All these were led by Idomeneus, and by Meriones, peer of murderous Mars. And with these there came eighty ships.

Tlepolemus, son of Hercules, a man both brave and large of stature, brought nine ships of lordly warriors from Rhodes. These dwelt in Rhodes which is divided among the three cities of Lindus, Ielysus, and Cameirus, that lies upon the chalk. These were commanded by Tlepolemus, son of Hercules by Astyochea, whom he had carried off from Ephyra, on the river Selleis, after sacking many cities of valiant warriors. When Tlepolemus grew up, he killed his father’s uncle Licymnius, who had been a famous warrior in his time, but was then grown old. On this he built himself a fleet, gathered a great following, and fled beyond the sea, for he was menaced by the other sons and grandsons of Hercules. After a voyage, during which he suffered great hardship, he came to Rhodes, where the people divided into three communities, according to their tribes, and were dearly loved by Jove, the lord of gods and men; wherefore the son of Saturn showered down great riches upon them.

And Nireus brought three ships from Syme—Nireus, who was the handsomest man that came up under Ilius of all the Danaans after the son of Peleus—but he was a man of no substance, and had but a small following.

And those that held Nisyrus, Crapathus, and Casus, with Cos, the city of Eurypylus, and the Calydnian islands, these were commanded by Pheidippus and Antiphus, two sons of King Thessalus the son of Hercules. And with them there came thirty ships.

Those again who held Pelasgic Argos, Alos, Alope, and Trachis; and those of Phthia and Hellas the land of fair women, who were called Myrmidons, Hellenes, and Achaeans; these had fifty ships, over which Achilles was in command. But they now took no part in the war, inasmuch as there was no one to marshal them; for Achilles stayed by his ships, furious about the loss of the girl Briseis, whom he had taken from Lyrnessus at his own great peril, when he had sacked Lyrnessus and Thebe, and had overthrown Mynes and Epistrophus, sons of king Evenor, son of Selepus. For her sake Achilles was still grieving, but ere long he was again to join them.

And those that held Phylace and the flowery meadows of Pyrasus, sanctuary of Ceres; Iton, the mother of sheep; Antrum upon the sea, and Pteleum that lies upon the grass lands. Of these brave Protesilaus had been captain while he was yet alive, but he was now lying under the earth. He had left a wife behind him in Phylace to tear her cheeks in sorrow, and his house was only half finished, for he was slain by a Dardanian warrior while leaping foremost of the Achaeans upon the soil of Troy. Still, though his people mourned their chieftain, they were not without a leader, for Podarces, of the race of Mars, marshalled them; he was son of Iphiclus, rich in sheep, who was the son of Phylacus, and he was own brother to Protesilaus, only younger, Protesilaus being at once the elder and the more valiant. So the people were not without a leader, though they mourned him whom they had lost. With him there came forty ships.

And those that held Pherae by the Boebean lake, with Boebe, Glaphyrae, and the populous city of Iolcus, these with their eleven ships were led by Eumelus, son of Admetus, whom Alcestis bore to him, loveliest of the daughters of Pelias.

And those that held Methone and Thaumacia, with Meliboea and rugged Olizon, these were led by the skilful archer Philoctetes, and they had seven ships, each with fifty oarsmen all of them good archers; but Philoctetes was lying in great pain in the Island of Lemnos, where the sons of the Achaeans left him, for he had been bitten by a poisonous water snake. There he lay sick and sorry, and full soon did the Argives come to miss him. But his people, though they felt his loss were not leaderless, for Medon, the bastard son of Oileus by Rhene, set them in array.

Those, again, of Tricca and the stony region of Ithome, and they that held Oechalia, the city of Oechalian Eurytus, these were commanded by the two sons of Aesculapius, skilled in the art of healing, Podalirius and Machaon. And with them there came thirty ships.

The men, moreover, of Ormenius, and by the fountain of Hypereia, with those that held Asterius, and the white crests of Titanus, these were led by Eurypylus, the son of Euaemon, and with them there came forty ships.

Those that held Argissa and Gyrtone, Orthe, Elone, and the white city of Oloosson, of these brave Polypoetes was leader. He was son of Pirithous, who was son of Jove himself, for Hippodameia bore him to Pirithous on the day when he took his revenge on the shaggy mountain savages and drove them from Mt. Pelion to the Aithices. But Polypoetes was not sole in command, for with him was Leonteus, of the race of Mars, who was son of Coronus, the son of Caeneus. And with these there came forty ships.

Guneus brought two and twenty ships from Cyphus, and he was followed by the Enienes and the valiant Peraebi, who dwelt about wintry Dodona, and held the lands round the lovely river Titaresius, which sends its waters into the Peneus. They do not mingle with the silver eddies of the Peneus, but flow on the top of them like oil; for the Titaresius is a branch of dread Orcus and of the river Styx.

Of the Magnetes, Prothous son of Tenthredon was commander. They were they that dwelt about the river Peneus and Mt. Pelion. Prothous, fleet of foot, was their leader, and with him there came forty ships.

Such were the chiefs and princes of the Danaans. Who, then, O Muse, was the foremost, whether man or horse, among those that followed after the sons of Atreus?

Of the horses, those of the son of Pheres were by far the finest. They were driven by Eumelus, and were as fleet as birds. They were of the same age and colour, and perfectly matched in height. Apollo, of the silver bow, had bred them in Perea—both of them mares, and terrible as Mars in battle. Of the men, Ajax, son of Telamon, was much the foremost so long as Achilles’ anger lasted, for Achilles excelled him greatly and he had also better horses; but Achilles was now holding aloof at his ships by reason of his quarrel with Agamemnon, and his people passed their time upon the sea-shore, throwing discs or aiming with spears at a mark, and in archery. Their horses stood each by his own chariot, champing lotus and wild celery. The chariots were housed under cover, but their owners, for lack of leadership, wandered hither and thither about the host and went not forth to fight.

Thus marched the host like a consuming fire, and the earth groaned beneath them when the lord of thunder is angry and lashes the land about Typhoeus among the Arimi, where they say Typhoeus lies. Even so did the earth groan beneath them as they sped over the plain.

And now Iris, fleet as the wind, was sent by Jove to tell the bad news among the Trojans. They were gathered in assembly, old and young, at Priam’s gates, and Iris came close up to Priam, speaking with the voice of Priam’s son Polites, who, being fleet of foot, was stationed as watchman for the Trojans on the tomb of old Aesyetes, to look out for any sally of the Achaeans. In his likeness Iris spoke, saying, “Old man, you talk idly, as in time of peace, while war is at hand. I have been in many a battle, but never yet saw such a host as is now advancing. They are crossing the plain to attack the city as thick as leaves or as the sands of the sea. Hector, I charge you above all others, do as I say. There are many allies dispersed about the city of Priam from distant places and speaking divers tongues. Therefore, let each chief give orders to his own people, setting them severally in array and leading them forth to battle.”

Thus she spoke, but Hector knew that it was the goddess, and at once broke up the assembly. The men flew to arms; all the gates were opened, and the people thronged through them, horse and foot, with the tramp as of a great multitude.

Now there is a high mound before the city, rising by itself upon the plain. Men call it Batieia, but the gods know that it is the tomb of lithe Myrine. Here the Trojans and their allies divided their forces.

Priam’s son, great Hector of the gleaming helmet, commanded the Trojans, and with him were arrayed by far the greater number and most valiant of those who were longing for the fray.

The Dardanians were led by brave Aeneas, whom Venus bore to Anchises, when she, goddess though she was, had lain with him upon the mountain slopes of Ida. He was not alone, for with him were the two sons of Antenor, Archelochus and Acamas, both skilled in all the arts of war.

They that dwelt in Telea under the lowest spurs of Mt. Ida, men of substance, who drink the limpid waters of the Aesepus, and are of Trojan blood—these were led by Pandarus son of Lycaon, whom Apollo had taught to use the bow.

They that held Adresteia and the land of Apaesus, with Pityeia, and the high mountain of Tereia—these were led by Adrestus and Amphius, whose breastplate was of linen. These were the sons of Merops of Percote, who excelled in all kinds of divination. He told them not to take part in the war, but they gave him no heed, for fate lured them to destruction.

They that dwelt about Percote and Practius, with Sestos, Abydos, and Arisbe—these were led by Asius, son of Hyrtacus, a brave commander—Asius, the son of Hyrtacus, whom his powerful dark bay steeds, of the breed that comes from the river Selleis, had brought from Arisbe.

Hippothous led the tribes of Pelasgian spearsmen, who dwelt in fertile Larissa—Hippothous, and Pylaeus of the race of Mars, two sons of the Pelasgian Lethus, son of Teutamus.

Acamas and the warrior Peirous commanded the Thracians and those that came from beyond the mighty stream of the Hellespont.

Euphemus, son of Troezenus, the son of Ceos, was captain of the Ciconian spearsmen.

Pyraechmes led the Paeonian archers from distant Amydon, by the broad waters of the river Axius, the fairest that flow upon the earth.

The Paphlagonians were commanded by stout-hearted Pylaemanes from Enetae, where the mules run wild in herds. These were they that held Cytorus and the country round Sesamus, with the cities by the river Parthenius, Cromna, Aegialus, and lofty Erithini.

Odius and Epistrophus were captains over the Halizoni from distant Alybe, where there are mines of silver.

Chromis, and Ennomus the augur, led the Mysians, but his skill in augury availed not to save him from destruction, for he fell by the hand of the fleet descendant of Aeacus in the river, where he slew others also of the Trojans.

Phorcys, again, and noble Ascanius led the Phrygians from the far country of Ascania, and both were eager for the fray.

Mesthles and Antiphus commanded the Meonians, sons of Talaemenes, born to him of the Gygaean lake. These led the Meonians, who dwelt under Mt. Tmolus.

Nastes led the Carians, men of a strange speech. These held Miletus and the wooded mountain of Phthires, with the water of the river Maeander and the lofty crests of Mt. Mycale. These were commanded by Nastes and Amphimachus, the brave sons of Nomion. He came into the fight with gold about him, like a girl; fool that he was, his gold was of no avail to save him, for he fell in the river by the hand of the fleet descendant of Aeacus, and Achilles bore away his gold.

Sarpedon and Glaucus led the Lycians from their distant land, by the eddying waters of the Xanthus.

Greek · Perseus grc2

Book 2

  1. 1 alloi men rha theoi te kai aneres hippokorystai
  2. 2 heudon pannychioi, Dia dʼ ouk eche nēdymos hypnos,
  3. 3 allʼ ho ge mermērize kata phrena hōs Achilēa
  4. 4 timēsēi, olesēi de poleas epi nēusin Achaiōn.
  5. 5 hēde de hoi kata thymon aristē phaineto boulē,
  6. 6 pempsai epʼ Atreidēi Agamemnoni oulon oneiron·
  7. 7 kai min phōnēsas epea pteroenta prosēuda·
  8. 8 baskʼ ithi oule oneire thoas epi nēas Achaiōn·
  9. 9 elthōn es klisiēn Agamemnonos Atreidao
  10. 10 panta malʼ atrekeōs agoreuemen hōs epitellō·
  11. 11 thōrēxai he keleue karē komoōntas Achaious
  12. 12 pansydiēi· nyn gar ken heloi polin euryagyian
  13. 13 Trōōn· ou gar etʼ amphis Olympia dōmatʼ echontes
  14. 14 athanatoi phrazontai· epegnampsen gar hapantas
  15. 15 Hērē lissomenē, Trōessi de kēdeʼ ephēptai.
  16. 16 hōs phato, bē dʼ arʼ oneiros epei ton mython akouse·
  17. 17 karpalimōs dʼ hikane thoas epi nēas Achaiōn,
  18. 18 bē dʼ arʼ epʼ Atreidēn Agamemnona· ton de kichanen
  19. 19 heudontʼ en klisiēi, peri dʼ ambrosios kechythʼ hypnos.
  20. 20 stē dʼ arʼ hyper kephalēs Nēlēiōi yhii eoikōs
  21. 21 Nestori, ton rha malista gerontōn tiʼ Agamemnōn·
  22. 22 tōi min eeisamenos prosephōnee theios oneiros·
  23. 23 heudeis Atreos yhie daiphronos hippodamoio·
  24. 24 ou chrē pannychion heudein boulēphoron andra
  25. 25 hōi laoi tʼ epitetraphatai kai tossa memēle·
  26. 26 nyn dʼ emethen xynes ōka· Dios de toi angelos eimi,
  27. 27 hos seu aneuthen eōn mega kēdetai ēdʼ eleairei.
  28. 28 thōrēxai se keleuse karē komoōntas Achaious
  29. 29 pansydiēi· nyn gar ken helois polin euryagyian
  30. 30 Trōōn· ou gar etʼ amphis Olympia dōmatʼ echontes
  31. 31 athanatoi phrazontai· epegnampsen gar hapantas
  32. 32 Hērē lissomenē, Trōessi de kēdeʼ ephēptai
  33. 33 ek Dios· alla sy sēisin eche phresi, mēde se lēthē
  34. 34 haireitō eutʼ an se meliphrōn hypnos anēēi.
  35. 35 hōs ara phōnēsas apebēseto, ton de lipʼ autou
  36. 36 ta phroneontʼ ana thymon ha rhʼ ou teleesthai emellon·
  37. 37 phē gar ho gʼ hairēsein Priamou polin ēmati keinōi
  38. 38 nēpios, oude ta ēidē ha rha Zeus mēdeto erga·
  39. 39 thēsein gar etʼ emellen epʼ algea te stonachas te
  40. 40 Trōsi te kai Danaoisi dia krateras hysminas.
  41. 41 egreto dʼ ex hypnou, theiē de min amphechytʼ omphē·
  42. 42 hezeto dʼ orthōtheis, malakon dʼ endyne chitōna
  43. 43 kalon nēgateon, peri de mega balleto pharos·
  44. 44 possi dʼ hypo liparoisin edēsato kala pedila,
  45. 45 amphi dʼ arʼ ōmoisin baleto xiphos argyroēlon·
  46. 46 heileto de skēptron patrōion aphthiton aiei
  47. 47 syn tōi ebē kata nēas Achaiōn chalkochitōnōn·
  48. 48 ēōs men rha thea prosebēseto makron Olympon
  49. 49 Zēni phoōs ereousa kai allois athanatoisin·
  50. 50 autar ho kērykessi ligyphthongoisi keleuse
  51. 51 kēryssein agorēn de karē komoōntas Achaious·
  52. 52 hoi men ekērysson, toi dʼ ēgeironto malʼ ōka·
  53. 53 boulēn de prōton megathymōn hize gerontōn
  54. 54 Nestoreēi para nēi Pyloigeneos basilēos·
  55. 55 tous ho ge synkalesas pykinēn artyneto boulēn·
  56. 56 klyte philoi· theios moi enypnion ēlthen oneiros
  57. 57 ambrosiēn dia nykta· malista de Nestori diōi
  58. 58 eidos te megethos te phyēn tʼ anchista eōikei·
  59. 59 stē dʼ arʼ hyper kephalēs kai me pros mython eeipen·
  60. 60 heudeis Atreos yhie daiphronos hippodamoio·
  61. 61 ou chrē pannychion heudein boulēphoron andra,
  62. 62 hōi laoi tʼ epitetraphatai kai tossa memēle·
  63. 63 nyn dʼ emethen xynes ōka· Dios de toi angelos eimi,
  64. 64 hos seu aneuthen eōn mega kēdetai ēdʼ eleairei·
  65. 65 thōrēxai se keleuse karē komoōntas Achaious
  66. 66 pansydiēi· nyn gar ken helois polin euryagyian
  67. 67 Trōōn· ou gar etʼ amphis Olympia dōmatʼ echontes
  68. 68 athanatoi phrazontai· epegnampsen gar hapantas
  69. 69 Hērē lissomenē, Trōessi de kēdeʼ ephēptai
  70. 70 ek Dios· alla sy sēisin eche phresin· hōs ho men eipōn
  71. 71 ōichetʼ apoptamenos, eme de glykys hypnos anēken.
  72. 72 allʼ agetʼ ai ken pōs thōrēxomen yhias Achaiōn·
  73. 73 prōta dʼ egōn epesin peirēsomai, hē themis esti,
  74. 74 kai pheugein syn nēusi polyklēisi keleusō·
  75. 75 hymeis dʼ allothen allos erētyein epeessin.
  76. 76 ētoi ho gʼ hōs eipōn katʼ arʼ hezeto, toisi dʼ anestē
  77. 77 Nestōr, hos rha Pyloio anax ēn ēmathoentos,
  78. 78 ho sphin eu phroneōn agorēsato kai meteeipen·
  79. 79 ō philoi Argeiōn hēgētores ēde medontes
  80. 80 ei men tis ton oneiron Achaiōn allos enispe
  81. 81 pseudos ken phaimen kai nosphizoimetha mallon·
  82. 82 nyn dʼ iden hos megʼ aristos Achaiōn euchetai einai·
  83. 83 allʼ agetʼ ai ken pōs thōrēxomen yhias Achaiōn.
  84. 84 hōs ara phōnēsas boulēs exērche neesthai,
  85. 85 hoi dʼ epanestēsan peithonto te poimeni laōn
  86. 86 skēptouchoi basilēes· epesseuonto de laoi.
  87. 87 ēute ethnea eisi melissaōn hadinaōn
  88. 88 petrēs ek glaphyrēs aiei neon erchomenaōn,
  89. 89 botrydon de petontai epʼ anthesin eiarinoisin·
  90. 90 hai men tʼ entha halis pepotēatai, hai de te entha·
  91. 91 hōs tōn ethnea polla neōn apo kai klisiaōn
  92. 92 ēionos proparoithe batheiēs estichoōnto
  93. 93 iladon eis agorēn· meta de sphisin ossa dedēei
  94. 94 otrynousʼ ienai Dios angelos· hoi dʼ ageronto.
  95. 95 tetrēchei dʼ agorē, hypo de stenachizeto gaia
  96. 96 laōn hizontōn, homados dʼ ēn· ennea de spheas
  97. 97 kērykes booōntes erētyon, ei potʼ autēs
  98. 98 schoiatʼ, akouseian de diotrepheōn basilēōn.
  99. 99 spoudēi dʼ hezeto laos, erētythen de kathʼ hedras
  100. 100 pausamenoi klangēs· ana de kreiōn Agamemnōn
  101. 101 estē skēptron echōn to men Hēphaistos kame teuchōn.
  102. 102 Hēphaistos men dōke Dii Kroniōni anakti,
  103. 103 autar ara Zeus dōke diaktorōi argeiphontēi·
  104. 104 Hermeias de anax dōken Pelopi plēxippōi,
  105. 105 autar ho aute Pelops dōkʼ Atrei poimeni laōn,
  106. 106 Atreus de thnēiskōn elipen polyarni Thyestēi,
  107. 107 autar ho aute Thyestʼ Agamemnoni leipe phorēnai,
  108. 108 pollēisin nēsoisi kai Argei panti anassein.
  109. 109 tōi ho gʼ ereisamenos epeʼ Argeioisi metēuda·
  110. 110 ō philoi hērōes Danaoi therapontes Arēos
  111. 111 Zeus me mega Kronidēs atēi enedēse bareiēi,
  112. 112 schetlios, hos prin men moi hypescheto kai kateneusen
  113. 113 Ilion ekpersantʼ euteicheon aponeesthai,
  114. 114 nyn de kakēn apatēn bouleusato, kai me keleuei
  115. 115 dysklea Argos hikesthai, epei polyn ōlesa laon.
  116. 116 houtō pou Dii mellei hypermenei philon einai,
  117. 117 hos dē pollaōn poliōn katelyse karēna
  118. 118 ēdʼ eti kai lysei· tou gar kratos esti megiston.
  119. 119 aischron gar tode gʼ esti kai essomenoisi pythesthai
  120. 120 maps houtō toionde tosonde te laon Achaiōn
  121. 121 aprēkton polemon polemizein ēde machesthai
  122. 122 andrasi pauroteroisi, telos dʼ ou pō ti pephantai·
  123. 123 ei per gar kʼ etheloimen Achaioi te Trōes te
  124. 124 horkia pista tamontes arithmēthēmenai amphō,
  125. 125 Trōas men lexasthai ephestioi hossoi easin,
  126. 126 hēmeis dʼ es dekadas diakosmētheimen Achaioi,
  127. 127 Trōōn dʼ andra hekastoi heloimetha oinochoeuein,
  128. 128 pollai ken dekades deuoiato oinochooio.
  129. 129 tosson egō phēmi pleas emmenai yhias Achaiōn
  130. 130 Trōōn, hoi naiousi kata ptolin· allʼ epikouroi
  131. 131 polleōn ek poliōn enchespaloi andres easin,
  132. 132 hoi me mega plazousi kai ouk eiōsʼ ethelonta
  133. 133 Iliou ekpersai eu naiomenon ptoliethron.
  134. 134 ennea dē bebaasi Dios megalou eniautoi,
  135. 135 kai dē doura sesēpe neōn kai sparta lelyntai·
  136. 136 hai de pou hēmeterai tʼ alochoi kai nēpia tekna
  137. 137 heiatʼ eni megarois potidegmenai· ammi de ergon
  138. 138 autōs akraanton hou heineka deurʼ hikomestha.
  139. 139 allʼ agethʼ hōs an egō eipō peithōmetha pantes·
  140. 140 pheugōmen syn nēusi philēn es patrida gaian·
  141. 141 ou gar eti Troiēn hairēsomen euryagyian.
  142. 142 hōs phato, toisi de thymon eni stēthessin orine
  143. 143 pasi meta plēthyn hosoi ou boulēs epakousan·
  144. 144 kinēthē dʼ agorē phē kymata makra thalassēs
  145. 145 pontou Ikarioio, ta men tʼ Euros te Notos te
  146. 146 ōrorʼ epaixas patros Dios ek nephelaōn.
  147. 147 hōs dʼ hote kinēsēi Zephyros bathy lēion elthōn
  148. 148 labros epaigizōn, epi tʼ ēmyei astachyessin,
  149. 149 hōs tōn pasʼ agorē kinēthē· toi dʼ alalētōi
  150. 150 nēas epʼ esseuonto, podōn dʼ hypenerthe koniē
  151. 151 histatʼ aeiromenē· toi dʼ allēloisi keleuon
  152. 152 haptesthai nēōn ēdʼ helkemen eis hala dian,
  153. 153 ourous tʼ exekathairon· autē dʼ ouranon hiken
  154. 154 oikade hiemenōn· hypo dʼ hēireon hermata nēōn.
  155. 155 entha ken Argeioisin hypermora nostos etychthē
  156. 156 ei mē Athēnaiēn Hērē pros mython eeipen·
  157. 157 ō popoi aigiochoio Dios tekos Atrytōnē,
  158. 158 houtō dē oikon de philēn es patrida gaian
  159. 159 Argeioi pheuxontai epʼ eurea nōta thalassēs,
  160. 160 kad de ken euchōlēn Priamōi kai Trōsi lipoien
  161. 161 Argeiēn Helenēn, hēs heineka polloi Achaiōn
  162. 162 en Troiēi apolonto philēs apo patridos aiēs·
  163. 163 allʼ ithi nyn kata laon Achaiōn chalkochitōnōn·
  164. 164 sois aganois epeessin erētye phōta hekaston,
  165. 165 mēde ea nēas hala dʼ helkemen amphielissas.
  166. 166 hōs ephatʼ, oudʼ apithēse thea glaukōpis Athēnē,
  167. 167 bē de katʼ Oulympoio karēnōn aixasa·
  168. 168 karpalimōs dʼ hikane thoas epi nēas Achaiōn.
  169. 169 heuren epeitʼ Odysēa Dii mētin atalanton
  170. 170 hestaotʼ· oudʼ ho ge nēos eusselmoio melainēs
  171. 171 haptetʼ, epei min achos kradiēn kai thymon hikanen·
  172. 172 anchou dʼ histamenē prosephē glaukōpis Athēnē·
  173. 173 diogenes Laertiadē polymēchanʼ Odysseu,
  174. 174 houtō dē oikon de philēn es patrida gaian
  175. 175 pheuxesthʼ en nēessi polyklēisi pesontes,
  176. 176 kad de ken euchōlēn Priamōi kai Trōsi lipoite
  177. 177 Argeiēn Helenēn, hēs heineka polloi Achaiōn
  178. 178 en Troiēi apolonto philēs apo patridos aiēs;
  179. 179 allʼ ithi nyn kata laon Achaiōn, mēdʼ etʼ erōei,
  180. 180 sois dʼ aganois epeessin erētye phōta hekaston,
  181. 181 mēde ea nēas hala dʼ helkemen amphielissas.
  182. 182 hōs phathʼ, ho de xyneēke theas opa phōnēsasēs,
  183. 183 bē de theein, apo de chlainan bale· tēn de komisse
  184. 184 kēryx Eurybatēs Ithakēsios hos hoi opēdei·
  185. 185 autos dʼ Atreideō Agamemnonos antios elthōn
  186. 186 dexato hoi skēptron patrōion aphthiton aiei·
  187. 187 syn tōi ebē kata nēas Achaiōn chalkochitōnōn.
  188. 188 hon tina men basilēa kai exochon andra kicheiē
  189. 189 ton dʼ aganois epeessin erētysaske parastas·
  190. 190 daimoniʼ ou se eoike kakon hōs deidissesthai,
  191. 191 allʼ autos te kathēso kai allous hidrye laous·
  192. 192 ou gar pō sapha oisthʼ hoios noos Atreiōnos·
  193. 193 nyn men peiratai, tacha dʼ ipsetai yhias Achaiōn.
  194. 194 en boulēi dʼ ou pantes akousamen hoion eeipe.
  195. 195 mē ti cholōsamenos rhexēi kakon yhias Achaiōn·
  196. 196 thymos de megas esti diotrepheōn basilēōn,
  197. 197 timē dʼ ek Dios esti, philei de he mētieta Zeus.
  198. 198 hon dʼ au dēmou tʼ andra idoi booōnta tʼ epheuroi,
  199. 199 ton skēptrōi elasasken homoklēsaske te mythōi·
  200. 200 daimoniʼ atremas hēso kai allōn mython akoue,
  201. 201 hoi seo pherteroi eisi, sy dʼ aptolemos kai analkis
  202. 202 oute potʼ en polemōi enarithmios outʼ eni boulēi·
  203. 203 ou men pōs pantes basileusomen enthadʼ Achaioi·
  204. 204 ouk agathon polykoiraniē· heis koiranos estō,
  205. 205 heis basileus, hōi dōke Kronou pais ankylomēteō
  206. 206 skēptron tʼ ēde themistas, hina sphisi bouleuēisi.
  207. 207 hōs ho ge koiraneōn diepe straton· hoi dʼ agorēn de
  208. 208 autis epesseuonto neōn apo kai klisiaōn
  209. 209 ēchēi, hōs hote kyma polyphloisboio thalassēs
  210. 210 aigialōi megalōi bremetai, smaragei de te pontos.
  211. 211 alloi men rhʼ hezonto, erētythen de kathʼ hedras·
  212. 212 Thersitēs dʼ eti mounos ametroepēs ekolōia,
  213. 213 hos epea phresin hēisin akosma te polla te ēidē
  214. 214 maps, atar ou kata kosmon, erizemenai basileusin,
  215. 215 allʼ ho ti hoi eisaito geloiion Argeioisin
  216. 216 emmenai· aischistos de anēr hypo Ilion ēlthe·
  217. 217 pholkos eēn, chōlos dʼ heteron poda· tō de hoi ōmō
  218. 218 kyrtō epi stēthos synochōkote· autar hyperthe
  219. 219 phoxos eēn kephalēn, psednē dʼ epenēnothe lachnē.
  220. 220 echthistos dʼ Achilēi malistʼ ēn ēdʼ Odysēi·
  221. 221 tō gar neikeieske· totʼ autʼ Agamemnoni diōi
  222. 222 oxea keklēgōn legʼ oneidea· tōi dʼ arʼ Achaioi
  223. 223 ekpaglōs koteonto nemessēthen tʼ eni thymōi.
  224. 224 autar ho makra boōn Agamemnona neikee mythōi·
  225. 225 Atreidē teo dʼ autʼ epimempheai ēde chatizeis;
  226. 226 pleiai toi chalkou klisiai, pollai de gynaikes
  227. 227 eisin eni klisiēis exairetoi, has toi Achaioi
  228. 228 prōtistōi didomen eutʼ an ptoliethron helōmen.
  229. 229 ē eti kai chrysou epideueai, hon ke tis oisei
  230. 230 Trōōn hippodamōn ex Iliou yhios apoina,
  231. 231 hon ken egō dēsas agagō ē allos Achaiōn,
  232. 232 ēe gynaika neēn, hina misgeai en philotēti,
  233. 233 hēn tʼ autos aponosphi katischeai; ou men eoiken
  234. 234 archon eonta kakōn epibaskemen yhias Achaiōn.
  235. 235 ō pepones kakʼ elencheʼ Achaiides ouketʼ Achaioi
  236. 236 oikade per syn nēusi neōmetha, tonde dʼ eōmen
  237. 237 autou eni Troiēi gera pessemen, ophra idētai
  238. 238 ē rha ti hoi chēmeis prosamynomen ēe kai ouki·
  239. 239 hos kai nyn Achilēa heo megʼ ameinona phōta
  240. 240 ētimēsen· helōn gar echei geras autos apouras.
  241. 241 alla malʼ ouk Achilēi cholos phresin, alla methēmōn·
  242. 242 ē gar an Atreidē nyn hystata lōbēsaio·
  243. 243 hōs phato neikeiōn Agamemnona poimena laōn,
  244. 244 Thersitēs· tōi dʼ ōka paristato dios Odysseus,
  245. 245 kai min hypodra idōn chalepōi ēnipape mythōi·
  246. 246 Thersitʼ akritomythe, ligys per eōn agorētēs,
  247. 247 ischeo, mēdʼ ethelʼ oios erizemenai basileusin·
  248. 248 ou gar egō seo phēmi chereioteron broton allon
  249. 249 emmenai, hossoi hamʼ Atreidēis hypo Ilion ēlthon.
  250. 250 tō ouk an basilēas ana stomʼ echōn agoreuois,
  251. 251 kai sphin oneidea te propherois, noston te phylassois.
  252. 252 oude ti pō sapha idmen hopōs estai tade erga,
  253. 253 ē eu ēe kakōs nostēsomen yhies Achaiōn.
  254. 254 tō nyn Atreidēi Agamemnoni poimeni laōn
  255. 255 hēsai oneidizōn, hoti hoi mala polla didousin
  256. 256 hērōes Danaoi· sy de kertomeōn agoreueis.
  257. 257 allʼ ek toi ereō, to de kai tetelesmenon estai·
  258. 258 ei kʼ eti sʼ aphrainonta kichēsomai hōs ny per hōde,
  259. 259 mēketʼ epeitʼ Odysēi karē ōmoisin epeiē,
  260. 260 mēdʼ eti Tēlemachoio patēr keklēmenos eiēn,
  261. 261 ei mē egō se labōn apo men phila heimata dysō,
  262. 262 chlainan tʼ ēde chitōna, ta tʼ aidō amphikalyptei,
  263. 263 auton de klaionta thoas epi nēas aphēsō
  264. 264 peplēgōn agorēthen aeikessi plēgēisin.
  265. 265 hōs arʼ ephē, skēptrōi de metaphrenon ēde kai ōmō
  266. 266 plēxen· ho dʼ idnōthē, thaleron de hoi ekpese dakry·
  267. 267 smōdix dʼ haimatoessa metaphrenou exypanestē
  268. 268 skēptrou hypo chryseou· ho dʼ arʼ hezeto tarbēsen te,
  269. 269 algēsas dʼ achreion idōn apomorxato dakry.
  270. 270 hoi de kai achnymenoi per epʼ autōi hēdy gelassan·
  271. 271 hōde de tis eipesken idōn es plēsion allon·
  272. 272 ō popoi ē dē myriʼ Odysseus esthla eorge
  273. 273 boulas tʼ exarchōn agathas polemon te koryssōn·
  274. 274 nyn de tode megʼ ariston en Argeioisin erexen,
  275. 275 hos ton lōbētēra epesbolon eschʼ agoraōn.
  276. 276 ou thēn min palin autis anēsei thymos agēnōr
  277. 277 neikeiein basilēas oneideiois epeessin.
  278. 278 hōs phasan hē plēthys· ana dʼ ho ptoliporthos Odysseus
  279. 279 estē skēptron echōn· para de glaukōpis Athēnē
  280. 280 eidomenē kēryki siōpan laon anōgei,
  281. 281 hōs hama thʼ hoi prōtoi te kai hystatoi yhies Achaiōn
  282. 282 mython akouseian kai epiphrassaiato boulēn·
  283. 283 ho sphin eu phroneōn agorēsato kai meteeipen·
  284. 284 Atreidē nyn dē se anax ethelousin Achaioi
  285. 285 pasin elenchiston themenai meropessi brotoisin,
  286. 286 oude toi ekteleousin hyposchesin hēn per hypestan
  287. 287 enthadʼ eti steichontes apʼ Argeos hippobotoio
  288. 288 Ilion ekpersantʼ euteicheon aponeesthai.
  289. 289 hōs te gar ē paides nearoi chērai te gynaikes
  290. 290 allēloisin odyrontai oikon de neesthai.
  291. 291 ē mēn kai ponos estin aniēthenta neesthai·
  292. 292 kai gar tis thʼ hena mēna menōn apo hēs alochoio
  293. 293 aschalaai syn nēi polyzygōi, hon per aellai
  294. 294 cheimeriai eileōsin orinomenē te thalassa·
  295. 295 hēmin dʼ einatos esti peritropeōn eniautos
  296. 296 enthade mimnontessi· tō ou nemesizomʼ Achaious
  297. 297 aschalaan para nēusi korōnisin· alla kai empēs
  298. 298 aischron toi dēron te menein keneon te neesthai.
  299. 299 tlēte philoi, kai meinatʼ epi chronon ophra daōmen
  300. 300 ē eteon Kalchas manteuetai ēe kai ouki.
  301. 301 eu gar dē tode idmen eni phresin, este de pantes
  302. 302 martyroi, hous mē kēres eban thanatoio pherousai·
  303. 303 chthiza te kai prōizʼ hotʼ es Aulida nēes Achaiōn
  304. 304 ēgerethonto kaka Priamōi kai Trōsi pherousai,
  305. 305 hēmeis dʼ amphi peri krēnēn hierous kata bōmous
  306. 306 herdomen athanatoisi telēessas hekatombas
  307. 307 kalēi hypo platanistōi hothen rheen aglaon hydōr·
  308. 308 enthʼ ephanē mega sēma· drakōn epi nōta daphoinos
  309. 309 smerdaleos, ton rhʼ autos Olympios hēke phoōs de,
  310. 310 bōmou hypaixas pros rha plataniston orousen.
  311. 311 entha dʼ esan strouthoio neossoi, nēpia tekna,
  312. 312 ozōi epʼ akrotatōi petalois hypopeptēōtes
  313. 313 oktō, atar mētēr enatē ēn hē teke tekna·
  314. 314 enthʼ ho ge tous eleeina katēsthie tetrigōtas·
  315. 315 mētēr dʼ amphepotato odyromenē phila tekna·
  316. 316 tēn dʼ elelixamenos pterygos laben amphiachyian.
  317. 317 autar epei kata tekna phage strouthoio kai autēn,
  318. 318 ton men arizēlon thēken theos hos per ephēne·
  319. 319 laan gar min ethēke Kronou pais ankylomēteō·
  320. 320 hēmeis dʼ hestaotes thaumazomen hoion etychthē.
  321. 321 hōs oun deina pelōra theōn eisēlthʼ hekatombas,
  322. 322 Kalchas dʼ autikʼ epeita theopropeōn agoreue·
  323. 323 tiptʼ aneōi egenesthe karē komoōntes Achaioi;
  324. 324 hēmin men todʼ ephēne teras mega mētieta Zeus
  325. 325 opsimon opsiteleston, hoou kleos ou potʼ oleitai.
  326. 326 hōs houtos kata tekna phage strouthoio kai autēn
  327. 327 oktō, atar mētēr enatē ēn hē teke tekna,
  328. 328 hōs hēmeis tossautʼ etea ptolemixomen authi,
  329. 329 tōi dekatōi de polin hairēsomen euryagyian.
  330. 330 keinos tōs agoreue· ta dē nyn panta teleitai.
  331. 331 allʼ age mimnete pantes euknēmides Achaioi
  332. 332 autou eis ho ken asty mega Priamoio helōmen.
  333. 333 hōs ephatʼ, Argeioi de megʼ iachon, amphi de nēes
  334. 334 smerdaleon konabēsan ausantōn hypʼ Achaiōn,
  335. 335 mython epainēsantes Odyssēos theioio·
  336. 336 toisi de kai meteeipe Gerēnios hippota Nestōr·
  337. 337 ō popoi ē dē paisin eoikotes agoraasthe
  338. 338 nēpiachois hois ou ti melei polemēia erga.
  339. 339 pēi dē synthesiai te kai horkia bēsetai hēmin;
  340. 340 en pyri dē boulai te genoiato mēdea tʼ andrōn
  341. 341 spondai tʼ akrētoi kai dexiai, hēis epepithmen·
  342. 342 autōs gar epeessʼ eridainomen, oude ti mēchos
  343. 343 heuremenai dynamestha, polyn chronon enthadʼ eontes.
  344. 344 Atreidē sy dʼ ethʼ hōs prin echōn astemphea boulēn
  345. 345 archeuʼ Argeioisi kata krateras hysminas,
  346. 346 tousde dʼ ea phthinythein hena kai dyo, toi ken Achaiōn
  347. 347 nosphin bouleuōsʼ· anysis dʼ ouk essetai autōn·
  348. 348 prin Argos dʼ ienai prin kai Dios aigiochoio
  349. 349 gnōmenai ei te pseudos hyposchesis ei te kai ouki.
  350. 350 phēmi gar oun kataneusai hypermenea Kroniōna
  351. 351 ēmati tōi hote nēusin en ōkyporoisin ebainon
  352. 352 Argeioi Trōessi phonon kai kēra pherontes
  353. 353 astraptōn epidexiʼ enaisima sēmata phainōn.
  354. 354 tō mē tis prin epeigesthō oikon de neesthai
  355. 355 prin tina par Trōōn alochōi katakoimēthēnai,
  356. 356 tisasthai dʼ Helenēs hormēmata te stonachas te.
  357. 357 ei de tis ekpaglōs ethelei oikon de neesthai
  358. 358 haptesthō hēs nēos eusselmoio melainēs,
  359. 359 ophra prosthʼ allōn thanaton kai potmon epispēi.
  360. 360 alla anax autos tʼ eu mēdeo peitheo tʼ allōi·
  361. 361 ou toi apoblēton epos essetai hotti ken eipō·
  362. 362 krinʼ andras kata phyla kata phrētras Agamemnon,
  363. 363 hōs phrētrē phrētrēphin arēgēi, phyla de phylois.
  364. 364 ei de ken hōs herxēis kai toi peithōntai Achaioi,
  365. 365 gnōsēi epeithʼ hos thʼ hēgemonōn kakos hos te ny laōn
  366. 366 ēdʼ hos kʼ esthlos eēisi· kata spheas gar macheontai.
  367. 367 gnōseai dʼ ei kai thespesiēi polin ouk alapaxeis,
  368. 368 ē andrōn kakotēti kai aphradiēi polemoio.
  369. 369 ton dʼ apameibomenos prosephē kreiōn Agamemnōn·
  370. 370 ē man autʼ agorēi nikais geron yhias Achaiōn.
  371. 371 ai gar Zeu te pater kai Athēnaiē kai Apollon
  372. 372 toioutoi deka moi symphradmones eien Achaiōn·
  373. 373 tō ke tachʼ ēmyseie polis Priamoio anaktos
  374. 374 chersin hyphʼ hēmeterēisin halousa te perthomenē te.
  375. 375 alla moi aigiochos Kronidēs Zeus algeʼ edōken,
  376. 376 hos me metʼ aprēktous eridas kai neikea ballei.
  377. 377 kai gar egōn Achileus te machessamethʼ heineka kourēs
  378. 378 antibiois epeessin, egō dʼ ērchon chalepainōn·
  379. 379 ei de potʼ es ge mian bouleusomen, ouketʼ epeita
  380. 380 Trōsin anablēsis kakou essetai oudʼ ēbaion.
  381. 381 nyn dʼ erchesthʼ epi deipnon hina xynagōmen Arēa.
  382. 382 eu men tis dory thēxasthō, eu dʼ aspida thesthō,
  383. 383 eu de tis hippoisin deipnon dotō ōkypodessin,
  384. 384 eu de tis harmatos amphis idōn polemoio medesthō,
  385. 385 hōs ke panēmerioi stygerōi krinōmethʼ Arēi.
  386. 386 ou gar pausōlē ge metessetai oudʼ ēbaion
  387. 387 ei mē nyx elthousa diakrineei menos andrōn.
  388. 388 hidrōsei men teu telamōn amphi stēthesphin
  389. 389 aspidos amphibrotēs, peri dʼ enchei cheira kameitai·
  390. 390 hidrōsei de teu hippos euxoon harma titainōn.
  391. 391 hon de kʼ egōn apaneuthe machēs ethelonta noēsō
  392. 392 mimnazein para nēusi korōnisin, ou hoi epeita
  393. 393 arkion esseitai phygeein kynas ēdʼ oiōnous.
  394. 394 hōs ephatʼ, Argeioi de megʼ iachon hōs hote kyma
  395. 395 aktēi ephʼ hypsēlēi, hote kinēsēi Notos elthōn,
  396. 396 problēti skopelōi· ton dʼ ou pote kymata leipei
  397. 397 pantoiōn anemōn, hotʼ an enthʼ ē entha genōntai.
  398. 398 anstantes dʼ oreonto kedasthentes kata nēas,
  399. 399 kapnissan te kata klisias, kai deipnon helonto.
  400. 400 allos dʼ allōi ereze theōn aieigenetaōn
  401. 401 euchomenos thanaton te phygein kai mōlon Arēos.
  402. 402 autar ho boun hiereuse anax andrōn Agamemnōn
  403. 403 piona pentaetēron hypermenei Kroniōni,
  404. 404 kiklēsken de gerontas aristēas Panachaiōn,
  405. 405 Nestora men prōtista kai Idomenēa anakta,
  406. 406 autar epeitʼ Aiante dyō kai Tydeos yhion,
  407. 407 hekton dʼ autʼ Odysēa Dii mētin atalanton.
  408. 408 automatos de hoi ēlthe boēn agathos Menelaos·
  409. 409 ēidee gar kata thymon adelpheon hōs eponeito.
  410. 410 boun de peristēsanto kai oulochytas anelonto·
  411. 411 toisin dʼ euchomenos metephē kreiōn Agamemnōn·
  412. 412 Zeu kydiste megiste kelainephes aitheri naiōn
  413. 413 mē prin epʼ ēelion dynai kai epi knephas elthein
  414. 414 prin me kata prēnes baleein Priamoio melathron
  415. 415 aithaloen, prēsai de pyros dēioio thyretra,
  416. 416 Hektoreon de chitōna peri stēthessi daixai
  417. 417 chalkōi rhōgaleon· polees dʼ amphʼ auton hetairoi
  418. 418 prēnees en koniēisin odax lazoiato gaian.
  419. 419 hōs ephatʼ, oudʼ ara pō hoi epekraiaine Kroniōn,
  420. 420 allʼ ho ge dekto men hira, ponon dʼ amegarton ophellen.
  421. 421 autar epei rhʼ euxanto kai oulochytas probalonto,
  422. 422 auerysan men prōta kai esphaxan kai edeiran,
  423. 423 mērous tʼ exetamon kata te knisēi ekalypsan
  424. 424 diptycha poiēsantes, epʼ autōn dʼ ōmothetēsan.
  425. 425 kai ta men ar schizēisin aphylloisin katekaion,
  426. 426 splanchna dʼ arʼ ampeirantes hypeirechon Hēphaistoio.
  427. 427 autar epei kata mēre kaē kai splanchna pasanto,
  428. 428 mistyllon tʼ ara talla kai amphʼ obeloisin epeiran,
  429. 429 ōptēsan te periphradeōs, erysanto te panta.
  430. 430 autar epei pausanto ponou tetykonto te daita
  431. 431 dainyntʼ, oude ti thymos edeueto daitos eisēs.
  432. 432 autar epei posios kai edētyos ex eron hento,
  433. 433 tois ara mythōn ērche Gerēnios hippota Nestōr·
  434. 434 Atreidē kydiste anax andrōn Agamemnon,
  435. 435 mēketi nyn dēthʼ authi legōmetha, mēdʼ eti dēron
  436. 436 amballōmetha ergon ho dē theos engyalizei.
  437. 437 allʼ age kērykes men Achaiōn chalkochitōnōn
  438. 438 laon kēryssontes ageirontōn kata nēas,
  439. 439 hēmeis dʼ athrooi hōde kata straton euryn Achaiōn
  440. 440 iomen ophra ke thasson egeiromen oxyn Arēa.
  441. 441 hōs ephatʼ, oudʼ apithēsen anax andrōn Agamemnōn.
  442. 442 autika kērykessi ligyphthongoisi keleuse
  443. 443 kēryssein polemon de karē komoōntas Achaious·
  444. 444 hoi men ekērysson, toi dʼ ēgeironto malʼ ōka.
  445. 445 hoi dʼ amphʼ Atreiōna diotrephees basilēes
  446. 446 thynon krinontes, meta de glaukōpis Athēnē
  447. 447 aigidʼ echousʼ eritimon agērōn athanatēn te,
  448. 448 tēs hekaton thysanoi panchryseoi ēerethontai,
  449. 449 pantes euplekees, hekatomboios de hekastos·
  450. 450 syn tēi paiphassousa diessyto laon Achaiōn
  451. 451 otrynousʼ ienai· en de sthenos ōrsen hekastōi
  452. 452 kardiēi allēkton polemizein ēde machesthai.
  453. 453 toisi dʼ aphar polemos glykiōn genetʼ ēe neesthai
  454. 454 en nēusi glaphyrēisi philēn es patrida gaian.
  455. 455 ēute pyr aidēlon epiphlegei aspeton hylēn
  456. 456 oureos en koryphēis, hekathen de te phainetai augē,
  457. 457 hōs tōn erchomenōn apo chalkou thespesioio
  458. 458 aiglē pamphanoōsa diʼ aitheros ouranon hike.
  459. 459 tōn dʼ hōs tʼ ornithōn peteēnōn ethnea polla
  460. 460 chēnōn ē geranōn ē kyknōn doulichodeirōn
  461. 461 Asiō en leimōni Kaustriou amphi rheethra
  462. 462 entha kai entha potōntai agallomena pterygessi
  463. 463 klangēdon prokathizontōn, smaragei de te leimōn,
  464. 464 hōs tōn ethnea polla neōn apo kai klisiaōn
  465. 465 es pedion procheonto Skamandrion· autar hypo chthōn
  466. 466 smerdaleon konabize podōn autōn te kai hippōn.
  467. 467 estan dʼ en leimōni Skamandriōi anthemoenti
  468. 468 myrioi, hossa te phylla kai anthea gignetai hōrēi.
  469. 469 ēute myiaōn hadinaōn ethnea polla
  470. 470 hai te kata stathmon poimnēion ēlaskousin
  471. 471 hōrēi en eiarinēi hote te glagos angea deuei,
  472. 472 tossoi epi Trōessi karē komoōntes Achaioi
  473. 473 en pediōi histanto diarraisai memaōtes.
  474. 474 tous dʼ hōs tʼ aipolia plateʼ aigōn aipoloi andres
  475. 475 rheia diakrinōsin epei ke nomōi migeōsin,
  476. 476 hōs tous hēgemones diekosmeon entha kai entha
  477. 477 hysminēn dʼ ienai, meta de kreiōn Agamemnōn
  478. 478 ommata kai kephalēn ikelos Dii terpikeraunōi,
  479. 479 Arei de zōnēn, sternon de Poseidaōni.
  480. 480 ēute bous agelēphi megʼ exochos epleto pantōn
  481. 481 tauros· ho gar te boessi metaprepei agromenēisi·
  482. 482 toion arʼ Atreidēn thēke Zeus ēmati keinōi
  483. 483 ekprepeʼ en polloisi kai exochon hērōessin.
  484. 484 espete nyn moi Mousai Olympia dōmatʼ echousai·
  485. 485 hymeis gar theai este pareste te iste te panta,
  486. 486 hēmeis de kleos oion akouomen oude ti idmen·
  487. 487 hoi tines hēgemones Danaōn kai koiranoi ēsan·
  488. 488 plēthyn dʼ ouk an egō mythēsomai oudʼ onomēnō,
  489. 489 oudʼ ei moi deka men glōssai, deka de stomatʼ eien,
  490. 490 phōnē dʼ arrēktos, chalkeon de moi ētor eneiē,
  491. 491 ei mē Olympiades Mousai Dios aigiochoio
  492. 492 thygateres mnēsaiathʼ hosoi hypo Ilion ēlthon·
  493. 493 archous au nēōn ereō nēas te propasas.
  494. 494 Boiōtōn men Pēneleōs kai Lēitos ērchon
  495. 495 Arkesilaos te Prothoēnōr te Klonios te,
  496. 496 hoi thʼ Hyriēn enemonto kai Aulida petrēessan
  497. 497 Schoinon te Skōlon te polyknēmon tʼ Eteōnon,
  498. 498 Thespeian Graian te kai eurychoron Mykalēsson,
  499. 499 hoi tʼ amphʼ Harmʼ enemonto kai Eilesion kai Erythras,
  500. 500 hoi tʼ Eleōnʼ eichon ēdʼ Hylēn kai Peteōna,
  501. 501 Ōkaleēn Medeōna tʼ euktimenon ptoliethron,
  502. 502 Kōpas Eutrēsin te polytrērōna te Thisbēn,
  503. 503 hoi te Korōneian kai poiēenthʼ Haliarton,
  504. 504 hoi te Plataian echon ēdʼ hoi Glisantʼ enemonto,
  505. 505 hoi thʼ Hypothēbas eichon euktimenon ptoliethron,
  506. 506 Onchēston thʼ hieron Posidēion aglaon alsos,
  507. 507 hoi te polystaphylon Arnēn echon, hoi te Mideian
  508. 508 Nisan te zatheēn Anthēdona tʼ eschatoōsan·
  509. 509 tōn men pentēkonta nees kion, en de hekastēi
  510. 510 kouroi Boiōtōn hekaton kai eikosi bainon.
  511. 511 hoi dʼ Asplēdona naion idʼ Orchomenon Minyeion,
  512. 512 tōn ērchʼ Askalaphos kai Ialmenos yhies Arēos
  513. 513 hous teken Astyochē domōi Aktoros Azeidao,
  514. 514 parthenos aidoiē hyperōion eisanabasa
  515. 515 Arēi kraterōi· ho de hoi parelexato lathrēi·
  516. 516 tois de triēkonta glaphyrai nees estichoōnto.
  517. 517 autar Phōkēōn Schedios kai Epistrophos ērchon
  518. 518 yhies Iphitou megathymou Naubolidao,
  519. 519 hoi Kyparisson echon Pythōna te petrēessan
  520. 520 Krisan te zatheēn kai Daulida kai Panopēa,
  521. 521 hoi tʼ Anemōreian kai Hyampolin amphenemonto,
  522. 522 hoi tʼ ara par potamon Kēphison dion enaion,
  523. 523 hoi te Lilaian echon pēgēis epi Kēphisoio·
  524. 524 tois dʼ hama tessarakonta melainai nēes heponto.
  525. 525 hoi men Phōkēōn stichas histasan amphiepontes,
  526. 526 Boiōtōn dʼ emplēn epʼ aristera thōrēssonto.
  527. 527 Lokrōn dʼ hēgemoneuen Oilēos tachys Aias
  528. 528 meiōn, ou ti tosos ge hosos Telamōnios Aias
  529. 529 alla poly meiōn· oligos men eēn linothōrēx,
  530. 530 encheiēi dʼ ekekasto Panellēnas kai Achaious·
  531. 531 hoi Kynon tʼ enemontʼ Opoenta te Kalliaron te
  532. 532 Bēssan te Skarphēn te kai Augeias erateinas
  533. 533 Tarphēn te Thronion te Boagriou amphi rheethra·
  534. 534 tōi dʼ hama tessarakonta melainai nēes heponto
  535. 535 Lokrōn, hoi naiousi perēn hierēs Euboiēs.
  536. 536 hoi dʼ Euboian echon menea pneiontes Abantes
  537. 537 Chalkida tʼ Eiretrian te polystaphylon thʼ Histiaian
  538. 538 Kērinthon tʼ ephalon Diou tʼ aipy ptoliethron,
  539. 539 hoi te Karyston echon ēdʼ hoi Styra naietaaskon,
  540. 540 tōn authʼ hēgemoneuʼ Elephēnōr ozos Arēos
  541. 541 Chalkōdontiadēs megathymōn archos Abantōn.
  542. 542 tōi dʼ hamʼ Abantes heponto thooi opithen komoōntes
  543. 543 aichmētai memaōtes orektēisin meliēisi
  544. 544 thōrēkas rhēxein dēiōn amphi stēthessi·
  545. 545 tōi dʼ hama tessarakonta melainai nēes heponto.
  546. 546 hoi dʼ arʼ Athēnas eichon euktimenon ptoliethron
  547. 547 dēmon Erechthēos megalētoros, hon potʼ Athēnē
  548. 548 threpse Dios thygatēr, teke de zeidōros aroura,
  549. 549 kad dʼ en Athēnēis heisen heōi en pioni nēōi·
  550. 550 entha de min tauroisi kai arneiois hilaontai
  551. 551 kouroi Athēnaiōn peritellomenōn eniautōn·
  552. 552 tōn authʼ hēgemoneuʼ yhios Peteōo Menestheus.
  553. 553 tōi dʼ ou pō tis homoios epichthonios genetʼ anēr
  554. 554 kosmēsai hippous te kai aneras aspidiōtas·
  555. 555 Nestōr oios erizen· ho gar progenesteros ēen·
  556. 556 tōi dʼ hama pentēkonta melainai nēes heponto.
  557. 557 Aias dʼ ek Salaminos agen dyokaideka nēas,
  558. 558 stēse dʼ agōn hinʼ Athēnaiōn histanto phalanges.
  559. 559 hoi dʼ Argos tʼ eichon Tiryntha te teichioessan
  560. 560 Hermionēn Asinēn te, bathyn kata kolpon echousas,
  561. 561 Troizēnʼ Ēionas te kai ampeloentʼ Epidauron,
  562. 562 hoi tʼ echon Aiginan Masēta te kouroi Achaiōn,
  563. 563 tōn authʼ hēgemoneue boēn agathos Diomēdēs
  564. 564 kai Sthenelos, Kapanēos agakleitou philos yhios·
  565. 565 toisi dʼ hamʼ Euryalos tritatos kien isotheos phōs
  566. 566 Mēkisteos yhios Talaionidao anaktos·
  567. 567 sympantōn dʼ hēgeito boēn agathos Diomēdēs·
  568. 568 toisi dʼ hamʼ ogdōkonta melainai nēes heponto.
  569. 569 hoi de Mykēnas eichon euktimenon ptoliethron
  570. 570 aphneion te Korinthon euktimenas te Kleōnas,
  571. 571 Orneias tʼ enemonto Araithyreēn tʼ erateinēn
  572. 572 kai Sikyōnʼ, hothʼ arʼ Adrēstos prōtʼ embasileuen,
  573. 573 hoi thʼ Hyperēsiēn te kai aipeinēn Gonoessan
  574. 574 Pellēnēn tʼ eichon ēdʼ Aigion amphenemonto
  575. 575 Aigialon tʼ ana panta kai amphʼ Helikēn eureian,
  576. 576 tōn hekaton nēōn ērche kreiōn Agamemnōn
  577. 577 Atreidēs· hama tōi ge poly pleistoi kai aristoi
  578. 578 laoi hepontʼ· en dʼ autos edyseto nōropa chalkon
  579. 579 kydioōn, pasin de meteprepen hērōessin
  580. 580 hounekʼ aristos eēn poly de pleistous age laous.
  581. 581 hoi dʼ eichon koilēn Lakedaimona kētōessan,
  582. 582 Pharin te Spartēn te polytrērōna te Messēn,
  583. 583 Bryseias tʼ enemonto kai Augeias erateinas,
  584. 584 hoi tʼ arʼ Amyklas eichon Helos tʼ ephalon ptoliethron,
  585. 585 hoi te Laan eichon ēdʼ Oitylon amphenemonto,
  586. 586 tōn hoi adelpheos ērche boēn agathos Menelaos
  587. 587 hexēkonta neōn· apaterthe de thōrēssonto·
  588. 588 en dʼ autos kien hēisi prothymiēisi pepoithōs
  589. 589 otrynōn polemon de· malista de hieto thymōi
  590. 590 tisasthai Helenēs hormēmata te stonachas te.
  591. 591 hoi de Pylon tʼ enemonto kai Arēnēn erateinēn
  592. 592 kai Thryon Alpheioio poron kai euktiton Aipy
  593. 593 kai Kyparissēenta kai Amphigeneian enaion
  594. 594 kai Pteleon kai Helos kai Dōrion, entha te Mousai
  595. 595 antomenai Thamyrin ton Thrēika pausan aoidēs
  596. 596 Oichaliēthen ionta parʼ Eurytou Oichaliēos·
  597. 597 steuto gar euchomenos nikēsemen ei per an autai
  598. 598 Mousai aeidoien kourai Dios aigiochoio·
  599. 599 hai de cholōsamenai pēron thesan, autar aoidēn
  600. 600 thespesiēn aphelonto kai eklelathon kitharistyn·
  601. 601 tōn authʼ hēgemoneue Gerēnios hippota Nestōr·
  602. 602 tōi dʼ enenēkonta glaphyrai nees estichoōnto.
  603. 603 hoi dʼ echon Arkadiēn hypo Kyllēnēs oros aipy
  604. 604 Aipytion para tymbon hinʼ aneres anchimachētai,
  605. 605 hoi Pheneon tʼ enemonto kai Orchomenon polymēlon
  606. 606 Rhipēn te Stratiēn te kai ēnemoessan Enispēn
  607. 607 kai Tegeēn eichon kai Mantineēn erateinēn
  608. 608 Stymphēlon tʼ eichon kai Parrasiēn enemonto,
  609. 609 tōn ērchʼ Ankaioio pais kreiōn Agapēnōr
  610. 610 hexēkonta neōn· polees dʼ en nēi hekastēi
  611. 611 Arkades andres ebainon epistamenoi polemizein.
  612. 612 autos gar sphin dōken anax andrōn Agamemnōn
  613. 613 nēas eusselmous peraan epi oinopa ponton
  614. 614 Atreidēs, epei ou sphi thalassia erga memēlei.
  615. 615 hoi dʼ ara Bouprasion te kai Ēlida dian enaion
  616. 616 hosson ephʼ Hyrminē kai Myrsinos eschatoōsa
  617. 617 petrē tʼ Ōleniē kai Alēsion entos eergei,
  618. 618 tōn au tessares archoi esan, deka dʼ andri hekastōi
  619. 619 nēes heponto thoai, polees dʼ embainon Epeioi.
  620. 620 tōn men arʼ Amphimachos kai Thalpios hēgēsasthēn
  621. 621 yhies ho men Kteatou, ho dʼ arʼ Eurytou, Aktoriōne·
  622. 622 tōn dʼ Amarynkeidēs ērche krateros Diōrēs·
  623. 623 tōn de tetartōn ērche Polyxeinos theoeidēs
  624. 624 yhios Agastheneos Augēiadao anaktos.
  625. 625 hoi dʼ ek Doulichioio Echinaōn thʼ hieraōn
  626. 626 nēsōn, hai naiousi perēn halos Ēlidos anta,
  627. 627 tōn authʼ hēgemoneue Megēs atalantos Arēi
  628. 628 Phyleidēs, hon tikte Dii philos hippota Phyleus,
  629. 629 hos pote Doulichion dʼ apenassato patri cholōtheis·
  630. 630 tōi dʼ hama tessarakonta melainai nēes heponto.
  631. 631 autar Odysseus ēge Kephallēnas megathymous,
  632. 632 hoi rhʼ Ithakēn eichon kai Nēriton einosiphyllon
  633. 633 kai Krokyleiʼ enemonto kai Aigilipa trēcheian,
  634. 634 hoi te Zakynthon echon ēdʼ hoi Samon amphenemonto,
  635. 635 hoi tʼ ēpeiron echon ēdʼ antiperaiʼ enemonto·
  636. 636 tōn men Odysseus ērche Dii mētin atalantos·
  637. 637 tōi dʼ hama nēes heponto dyōdeka miltoparēioi.
  638. 638 Aitōlōn dʼ hēgeito Thoas Andraimonos yhios,
  639. 639 hoi Pleurōnʼ enemonto kai Ōlenon ēde Pylēnēn
  640. 640 Chalkida tʼ anchialon Kalydōna te petrēessan·
  641. 641 ou gar etʼ Oinēos megalētoros yhiees ēsan,
  642. 642 oudʼ arʼ etʼ autos eēn, thane de xanthos Meleagros·
  643. 643 tōi dʼ epi pantʼ etetalto anassemen Aitōloisi·
  644. 644 tōi dʼ hama tessarakonta melainai nēes heponto.
  645. 645 Krētōn dʼ Idomeneus douri klytos hēgemoneuen,
  646. 646 hoi Knōson tʼ eichon Gortyna te teichioessan,
  647. 647 Lykton Milēton te kai arginoenta Lykaston
  648. 648 Phaiston te Rhytion te, poleis eu naietoōsas,
  649. 649 alloi thʼ hoi Krētēn hekatompolin amphenemonto.
  650. 650 tōn men arʼ Idomeneus douri klytos hēgemoneue
  651. 651 Mērionēs tʼ atalantos Enyaliōi andreiphontēi·
  652. 652 toisi dʼ hamʼ ogdōkonta melainai nēes heponto.
  653. 653 Tlēpolemos dʼ Hērakleidēs ēus te megas te
  654. 654 ek Rhodou ennea nēas agen Rhodiōn agerōchōn,
  655. 655 hoi Rhodon amphenemonto dia tricha kosmēthentes
  656. 656 Lindon Iēlyson te kai arginoenta Kameiron.
  657. 657 tōn men Tlēpolemos douri klytos hēgemoneuen,
  658. 658 hon teken Astyocheia biēi Hēraklēeiēi,
  659. 659 tēn agetʼ ex Ephyrēs potamou apo Sellēentos
  660. 660 persas astea polla diotrepheōn aizēōn.
  661. 661 Tlēpolemos dʼ epei oun traphʼ eni megarōi eupēktōi,
  662. 662 autika patros heoio philon mētrōa katekta
  663. 663 ēdē gēraskonta Likymnion ozon Arēos·
  664. 664 aipsa de nēas epēxe, polyn dʼ ho ge laon ageiras
  665. 665 bē pheugōn epi ponton· apeilēsan gar hoi alloi
  666. 666 yhiees yhiōnoi te biēs Hēraklēeiēs.
  667. 667 autar ho gʼ es Rhodon hixen alōmenos algea paschōn·
  668. 668 trichtha de ōikēthen kataphyladon, ēde philēthen
  669. 669 ek Dios, hos te theoisi kai anthrōpoisin anassei,
  670. 670 kai sphin thespesion plouton katecheue Kroniōn.
  671. 671 Nireus au Symēthen age treis nēas eisas
  672. 672 Nireus Aglaiēs yhios Charopoio tʼ anaktos
  673. 673 Nireus, hos kallistos anēr hypo Ilion ēlthe
  674. 674 tōn allōn Danaōn metʼ amymona Pēleiōna·
  675. 675 allʼ alapadnos eēn, pauros de hoi heipeto laos.
  676. 676 hoi dʼ ara Nisyron tʼ eichon Krapathon te Kason te
  677. 677 kai Kōn Eurypyloio polin nēsous te Kalydnas,
  678. 678 tōn au Pheidippos te kai Antiphos hēgēsasthēn
  679. 679 Thessalou yhie dyō Hērakleidao anaktos·
  680. 680 tois de triēkonta glaphyrai nees estichoōnto.
  681. 681 nyn au tous hossoi to Pelasgikon Argos enaion,
  682. 682 hoi tʼ Alon hoi tʼ Alopēn hoi te Trēchina nemonto,
  683. 683 hoi tʼ eichon Phthiēn ēdʼ Hellada kalligynaika,
  684. 684 Myrmidones de kaleunto kai Hellēnes kai Achaioi,
  685. 685 tōn au pentēkonta neōn ēn archos Achilleus.
  686. 686 allʼ hoi gʼ ou polemoio dysēcheos emnōonto·
  687. 687 ou gar eēn hos tis sphin epi stichas hēgēsaito·
  688. 688 keito gar en nēessi podarkēs dios Achilleus
  689. 689 kourēs chōomenos Brisēidos ēukomoio,
  690. 690 tēn ek Lyrnēssou exeileto polla mogēsas
  691. 691 Lyrnēsson diaporthēsas kai teichea Thēbēs,
  692. 692 kad de Mynētʼ ebalen kai Epistrophon enchesimōrous,
  693. 693 yhieas Euēnoio Selēpiadao anaktos·
  694. 694 tēs ho ge keitʼ acheōn, tacha dʼ anstēsesthai emellen.
  695. 695 hoi dʼ eichon Phylakēn kai Pyrason anthemoenta
  696. 696 Dēmētros temenos, Itōna te mētera mēlōn,
  697. 697 anchialon tʼ Antrōna ide Pteleon lechepoiēn,
  698. 698 tōn au Prōtesilaos arēios hēgemoneue
  699. 699 zōos eōn· tote dʼ ēdē echen kata gaia melaina.
  700. 700 tou de kai amphidryphēs alochos Phylakēi eleleipto
  701. 701 kai domos hēmitelēs· ton dʼ ektane Dardanos anēr
  702. 702 nēos apothrōiskonta poly prōtiston Achaiōn.
  703. 703 oude men oudʼ hoi anarchoi esan, potheon ge men archon·
  704. 704 alla spheas kosmēse Podarkēs ozos Arēos
  705. 705 Iphiklou yhios polymēlou Phylakidao
  706. 706 autokasignētos megathymou Prōtesilaou
  707. 707 hoploteros geneēi· ho dʼ hama proteros kai areiōn
  708. 708 hērōs Prōtesilaos arēios· oude ti laoi
  709. 709 deuonthʼ hēgemonos, potheon ge men esthlon eonta·
  710. 710 tōi dʼ hama tessarakonta melainai nēes heponto.
  711. 711 hoi de Pheras enemonto parai Boibēida limnēn
  712. 712 Boibēn kai Glaphyras kai euktimenēn Iaōlkon,
  713. 713 tōn ērchʼ Admētoio philos pais hendeka nēōn
  714. 714 Eumēlos, ton hypʼ Admētōi teke dia gynaikōn
  715. 715 Alkēstis Peliao thygatrōn eidos aristē.
  716. 716 hoi dʼ ara Mēthōnēn kai Thaumakiēn enemonto
  717. 717 kai Meliboian echon kai Olizōna trēcheian,
  718. 718 tōn de Philoktētēs ērchen toxōn eu eidōs
  719. 719 hepta neōn· eretai dʼ en hekastēi pentēkonta
  720. 720 embebasan toxōn eu eidotes iphi machesthai.
  721. 721 allʼ ho men en nēsōi keito kraterʼ algea paschōn
  722. 722 Lēmnōi en ēgatheēi, hothi min lipon yhies Achaiōn
  723. 723 helkei mochthizonta kakōi oloophronos hydrou·
  724. 724 enthʼ ho ge keitʼ acheōn· tacha de mnēsesthai emellon
  725. 725 Argeioi para nēusi Philoktētao anaktos.
  726. 726 oude men oudʼ hoi anarchoi esan, potheon ge men archon·
  727. 727 alla Medōn kosmēsen Oilēos nothos yhios,
  728. 728 ton rhʼ eteken Rhēnē hypʼ Oilēi ptoliporthōi.
  729. 729 hoi dʼ eichon Trikkēn kai Ithōmēn klōmakoessan,
  730. 730 hoi tʼ echon Oichaliēn polin Eurytou Oichaliēos,
  731. 731 tōn authʼ hēgeisthēn Asklēpiou dyo paide
  732. 732 iētērʼ agathō Podaleirios ēde Machaōn·
  733. 733 tois de triēkonta glaphyrai nees estichoōnto.
  734. 734 hoi dʼ echon Ormenion, hoi te krēnēn Hypereian,
  735. 735 hoi tʼ echon Asterion Titanoio te leuka karēna,
  736. 736 tōn ērchʼ Eurypylos Euaimonos aglaos yhios·
  737. 737 tōi dʼ hama tessarakonta melainai nēes heponto.
  738. 738 hoi dʼ Argissan echon kai Gyrtōnēn enemonto,
  739. 739 Orthēn Ēlōnēn te polin tʼ Oloossona leukēn,
  740. 740 tōn authʼ hēgemoneue meneptolemos Polypoitēs
  741. 741 yhios Peirithooio ton athanatos teketo Zeus·
  742. 742 ton rhʼ hypo Peirithoōi teketo klytos Hippodameia
  743. 743 ēmati tōi hote Phēras etisato lachnēentas,
  744. 744 tous dʼ ek Pēliou ōse kai Aithikessi pelassen·
  745. 745 ouk oios, hama tōi ge Leonteus ozos Arēos
  746. 746 yhios hyperthymoio Korōnou Kaineidao·
  747. 747 tois dʼ hama tessarakonta melainai nēes heponto.
  748. 748 Gouneus dʼ ek Kyphou ēge dyō kai eikosi nēas·
  749. 749 tōi dʼ Eniēnes heponto meneptolemoi te Peraiboi
  750. 750 hoi peri Dōdōnēn dyscheimeron oikiʼ ethento,
  751. 751 hoi tʼ amphʼ himerton Titarēsson erga nemonto
  752. 752 hos rhʼ es Pēneion proiei kallirroon hydōr,
  753. 753 oudʼ ho ge Pēneiōi symmisgetai argyrodinēi,
  754. 754 alla te min kathyperthen epirreei ēutʼ elaion·
  755. 755 horkou gar deinou Stygos hydatos estin aporrōx.
  756. 756 Magnētōn dʼ ērche Prothoos Tenthrēdonos yhios,
  757. 757 hoi peri Pēneion kai Pēlion einosiphyllon
  758. 758 naieskon· tōn men Prothoos thoos hēgemoneue,
  759. 759 tōi dʼ hama tessarakonta melainai nēes heponto.
  760. 760 houtoi arʼ hēgemones Danaōn kai koiranoi ēsan·
  761. 761 tis tar tōn ochʼ aristos eēn sy moi ennepe Mousa
  762. 762 autōn ēdʼ hippōn, hoi hamʼ Atreidēisin heponto.
  763. 763 hippoi men megʼ aristai esan Phērētiadao,
  764. 764 tas Eumēlos elaune podōkeas ornithas hōs
  765. 765 otrichas oieteas staphylēi epi nōton eisas·
  766. 766 tas en Pēreiēi threpsʼ argyrotoxos Apollōn
  767. 767 amphō thēleias, phobon Arēos phoreousas.
  768. 768 andrōn au megʼ aristos eēn Telamōnios Aias
  769. 769 ophrʼ Achileus mēnien· ho gar poly phertatos ēen,
  770. 770 hippoi thʼ hoi phoreeskon amymona Pēleiōna.
  771. 771 allʼ ho men en nēessi korōnisi pontoporoisi
  772. 772 keitʼ apomēnisas Agamemnoni poimeni laōn
  773. 773 Atreidēi· laoi de para rhēgmini thalassēs
  774. 774 diskoisin terponto kai aiganeēisin hientes
  775. 775 toxoisin thʼ· hippoi de parʼ harmasin hoisin hekastos
  776. 776 lōton ereptomenoi eleothrepton te selinon
  777. 777 hestasan· harmata dʼ eu pepykasmena keito anaktōn
  778. 778 en klisiēis· hoi dʼ archon arēiphilon potheontes
  779. 779 phoitōn entha kai entha kata straton oude machonto.
  780. 780 hoi dʼ arʼ isan hōs ei te pyri chthōn pasa nemoito·
  781. 781 gaia dʼ hypestenachize Dii hōs terpikeraunōi
  782. 782 chōomenōi hote tʼ amphi Typhōei gaian himassēi
  783. 783 ein Arimois, hothi phasi Typhōeos emmenai eunas·
  784. 784 hōs ara tōn hypo possi mega stenachizeto gaia
  785. 785 erchomenōn· mala dʼ ōka dieprēsson pedioio.
  786. 786 Trōsin dʼ angelos ēlthe podēnemos ōkea Iris
  787. 787 par Dios aigiochoio syn angeliēi alegeinēi·
  788. 788 hoi dʼ agoras agoreuon epi Priamoio thyrēisi
  789. 789 pantes homēgerees ēmen neoi ēde gerontes·
  790. 790 anchou dʼ histamenē prosephē podas ōkea Iris·
  791. 791 eisato de phthongēn yhii Priamoio Politēi,
  792. 792 hos Trōōn skopos hize podōkeiēisi pepoithōs
  793. 793 tymbōi epʼ akrotatōi Aisyētao gerontos,
  794. 794 degmenos hoppote nauphin aphormētheien Achaioi·
  795. 795 tōi min eeisamenē prosephē podas ōkea Iris·
  796. 796 ō geron aiei toi mythoi philoi akritoi eisin,
  797. 797 hōs potʼ epʼ eirēnēs· polemos dʼ aliastos orōren.
  798. 798 ēdē men mala polla machas eisēlython andrōn,
  799. 799 allʼ ou pō toionde tosonde te laon opōpa·
  800. 800 liēn gar phylloisin eoikotes ē psamathoisin
  801. 801 erchontai pedioio machēsomenoi proti asty.
  802. 802 Hektor soi de malistʼ epitellomai, hōde de rhexai·
  803. 803 polloi gar kata asty mega Priamou epikouroi,
  804. 804 allē dʼ allōn glōssa polyspereōn anthrōpōn·
  805. 805 toisin hekastos anēr sēmainetō hoisi per archei,
  806. 806 tōn dʼ exēgeisthō kosmēsamenos poliētas.
  807. 807 hōs ephathʼ, Hektōr dʼ ou ti theas epos ēgnoiēsen,
  808. 808 aipsa dʼ elysʼ agorēn· epi teuchea dʼ esseuonto·
  809. 809 pasai dʼ ōignynto pylai, ek dʼ essyto laos
  810. 810 pezoi thʼ hippēes te· polys dʼ orymagdos orōrei.
  811. 811 esti de tis proparoithe polios aipeia kolōnē
  812. 812 en pediōi apaneuthe peridromos entha kai entha,
  813. 813 tēn ētoi andres Batieian kiklēskousin,
  814. 814 athanatoi de te sēma polyskarthmoio Myrinēs·
  815. 815 entha tote Trōes te diekrithen ēdʼ epikouroi.
  816. 816 Trōsi men hēgemoneue megas korythaiolos Hektōr
  817. 817 Priamidēs· hama tōi ge poly pleistoi kai aristoi
  818. 818 laoi thōrēssonto memaotes encheiēisi.
  819. 819 Dardaniōn autʼ ērchen eus pais Anchisao
  820. 820 Aineias, ton hypʼ Anchisēi teke diʼ Aphroditē
  821. 821 Idēs en knēmoisi thea brotōi eunētheisa,
  822. 822 ouk oios, hama tōi ge dyō Antēnoros yhie
  823. 823 Archelochos tʼ Akamas te machēs eu eidote pasēs.
  824. 824 hoi de Zeleian enaion hypai poda neiaton Idēs
  825. 825 aphneioi pinontes hydōr melan Aisēpoio
  826. 826 Trōes, tōn autʼ ērche Lykaonos aglaos yhios
  827. 827 Pandaros, hōi kai toxon Apollōn autos edōken.
  828. 828 hoi dʼ Adrēsteian tʼ eichon kai dēmon Apaisou
  829. 829 kai Pityeian echon kai Tēreiēs oros aipy,
  830. 830 tōn ērchʼ Adrēstos te kai Amphios linothōrēx
  831. 831 yhie dyō Meropos Perkōsiou, hos peri pantōn
  832. 832 ēidee mantosynas, oude hous paidas easke
  833. 833 steichein es polemon phthisēnora· tō de hoi ou ti
  834. 834 peithesthēn· kēres gar agon melanos thanatoio.
  835. 835 hoi dʼ ara Perkōtēn kai Praktion amphenemonto
  836. 836 kai Sēston kai Abydon echon kai dian Arisbēn,
  837. 837 tōn authʼ Hyrtakidēs ērchʼ Asios orchamos andrōn,
  838. 838 Asios Hyrtakidēs hon Arisbēthen pheron hippoi
  839. 839 aithōnes megaloi potamou apo Sellēentos.
  840. 840 Hippothoos dʼ age phyla Pelasgōn enchesimōrōn
  841. 841 tōn hoi Larisan eribōlaka naietaaskon·
  842. 842 tōn ērchʼ Hippothoos te Pylaios tʼ ozos Arēos,
  843. 843 yhie dyō Lēthoio Pelasgou Teutamidao.
  844. 844 autar Thrēikas ēgʼ Akamas kai Peiroos hērōs
  845. 845 hossous Hellēspontos agarroos entos eergei.
  846. 846 Euphēmos dʼ archos Kikonōn ēn aichmētaōn
  847. 847 yhios Troizēnoio diotrepheos Keadao.
  848. 848 autar Pyraichmēs age Paionas ankylotoxous
  849. 849 tēlothen ex Amydōnos apʼ Axiou eury rheontos,
  850. 850 Axiou hou kalliston hydōr epikidnatai aian.
  851. 851 Paphlagonōn dʼ hēgeito Pylaimeneos lasion kēr
  852. 852 ex Enetōn, hothen hēmionōn genos agroteraōn,
  853. 853 hoi rha Kytōron echon kai Sēsamon amphenemonto
  854. 854 amphi te Parthenion potamon klyta dōmatʼ enaion
  855. 855 Krōmnan tʼ Aigialon te kai hypsēlous Erythinous.
  856. 856 autar Halizōnōn Odios kai Epistrophos ērchon
  857. 857 tēlothen ex Alybēs, hothen argyrou esti genethlē.
  858. 858 Mysōn de Chromis ērche kai Ennomos oiōnistēs·
  859. 859 allʼ ouk oiōnoisin erysato kēra melainan,
  860. 860 allʼ edamē hypo chersi podōkeos Aiakidao
  861. 861 en potamōi, hothi per Trōas keraize kai allous.
  862. 862 Phorkys au Phrygas ēge kai Askanios theoeidēs
  863. 863 tēlʼ ex Askaniēs· memasan dʼ hysmini machesthai.
  864. 864 Mēiosin au Mesthlēs te kai Antiphos hēgēsasthēn
  865. 865 yhie Talaimeneos tō Gygaiē teke limnē,
  866. 866 hoi kai Mēionas ēgon hypo Tmōlōi gegaōtas.
  867. 867 Nastēs au Karōn hēgēsato barbarophōnōn,
  868. 868 hoi Milēton echon Phthirōn tʼ oros akritophyllon
  869. 869 Maiandrou te rhoas Mykalēs tʼ aipeina karēna·
  870. 870 tōn men arʼ Amphimachos kai Nastēs hēgēsasthēn,
  871. 871 Nastēs Amphimachos te Nomionos aglaa tekna,
  872. 872 hos kai chryson echōn polemon dʼ ien ēute kourē
  873. 873 nēpios, oude ti hoi to gʼ epērkese lygron olethron,
  874. 874 allʼ edamē hypo chersi podōkeos Aiakidao
  875. 875 en potamōi, chryson dʼ Achileus ekomisse daiphrōn.
  876. 876 Sarpēdōn dʼ ērchen Lykiōn kai Glaukos amymōn
  877. 877 tēlothen ek Lykiēs, Xanthou apo dinēentos.
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