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Iliad · Greek and translation

Book 6

Homer's Iliad, Book 6, in Samuel Butler's 1898 translation and the Greek text of the Perseus edition.

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Butler 1898

Book 6

Glaucus and Diomed—The story of Bellerophon—Hector and Andromache.

The fight between Trojans and Achaeans was now left to rage as it would, and the tide of war surged hither and thither over the plain as they aimed their bronze-shod spears at one another between the streams of Simois and Xanthus.

First, Ajax son of Telamon, tower of strength to the Achaeans, broke a phalanx of the Trojans, and came to the assistance of his comrades by killing Acamas son of Eussorus, the best man among the Thracians, being both brave and of great stature. The spear struck the projecting peak of his helmet: its bronze point then went through his forehead into the brain, and darkness veiled his eyes.

Then Diomed killed Axylus son of Teuthranus, a rich man who lived in the strong city of Arisbe, and was beloved by all men; for he had a house by the roadside, and entertained every one who passed; howbeit not one of his guests stood before him to save his life, and Diomed killed both him and his squire Calesius, who was then his charioteer—so the pair passed beneath the earth.

Euryalus killed Dresus and Opheltius, and then went in pursuit of Aesepus and Pedasus, whom the naiad nymph Abarbarea had borne to noble Bucolion. Bucolion was eldest son to Laomedon, but he was a bastard. While tending his sheep he had converse with the nymph, and she conceived twin sons; these the son of Mecisteus now slew, and he stripped the armour from their shoulders. Polypoetes then killed Astyalus, Ulysses Pidytes of Percote, and Teucer Aretaon. Ablerus fell by the spear of Nestor’s son Antilochus, and Agamemnon, king of men, killed Elatus who dwelt in Pedasus by the banks of the river Satnioeis. Leitus killed Phylacus as he was flying, and Eurypylus slew Melanthus.

Then Menelaus of the loud war-cry took Adrestus alive, for his horses ran into a tamarisk bush, as they were flying wildly over the plain, and broke the pole from the car; they went on towards the city along with the others in full flight, but Adrestus rolled out, and fell in the dust flat on his face by the wheel of his chariot; Menelaus came up to him spear in hand, but Adrestus caught him by the knees begging for his life. “Take me alive,” he cried, “son of Atreus, and you shall have a full ransom for me: my father is rich and has much treasure of gold, bronze, and wrought iron laid by in his house. From this store he will give you a large ransom should he hear of my being alive and at the ships of the Achaeans.”

Thus did he plead, and Menelaus was for yielding and giving him to a squire to take to the ships of the Achaeans, but Agamemnon came running up to him and rebuked him. “My good Menelaus,” said he, “this is no time for giving quarter. Has, then, your house fared so well at the hands of the Trojans? Let us not spare a single one of them—not even the child unborn and in its mother’s womb; let not a man of them be left alive, but let all in Ilius perish, unheeded and forgotten.”

Thus did he speak, and his brother was persuaded by him, for his words were just. Menelaus, therefore, thrust Adrestus from him, whereon King Agamemnon struck him in the flank, and he fell: then the son of Atreus planted his foot upon his breast to draw his spear from the body.

Meanwhile Nestor shouted to the Argives, saying, “My friends, Danaan warriors, servants of Mars, let no man lag that he may spoil the dead, and bring back much booty to the ships. Let us kill as many as we can; the bodies will lie upon the plain, and you can despoil them later at your leisure.”

With these words he put heart and soul into them all. And now the Trojans would have been routed and driven back into Ilius, had not Priam’s son Helenus, wisest of augurs, said to Hector and Aeneas, “Hector and Aeneas, you two are the mainstays of the Trojans and Lycians, for you are foremost at all times, alike in fight and counsel; hold your ground here, and go about among the host to rally them in front of the gates, or they will fling themselves into the arms of their wives, to the great joy of our foes. Then, when you have put heart into all our companies, we will stand firm here and fight the Danaans however hard they press us, for there is nothing else to be done. Meanwhile do you, Hector, go to the city and tell our mother what is happening. Tell her to bid the matrons gather at the temple of Minerva in the acropolis; let her then take her key and open the doors of the sacred building; there, upon the knees of Minerva, let her lay the largest, fairest robe she has in her house—the one she sets most store by; let her, moreover, promise to sacrifice twelve yearling heifers that have never yet felt the goad, in the temple of the goddess, if she will take pity on the town, with the wives and little ones of the Trojans, and keep the son of Tydeus from falling on the goodly city of Ilius; for he fights with fury and fills men’s souls with panic. I hold him mightiest of them all; we did not fear even their great champion Achilles, son of a goddess though he be, as we do this man: his rage is beyond all bounds, and there is none can vie with him in prowess.”

Hector did as his brother bade him. He sprang from his chariot, and went about everywhere among the host, brandishing his spears, urging the men on to fight, and raising the dread cry of battle. Thereon they rallied and again faced the Achaeans, who gave ground and ceased their murderous onset, for they deemed that some one of the immortals had come down from starry heaven to help the Trojans, so strangely had they rallied. And Hector shouted to the Trojans, “Trojans and allies, be men, my friends, and fight with might and main, while I go to Ilius and tell the old men of our council and our wives to pray to the gods and vow hecatombs in their honour.”

With this he went his way, and the black rim of hide that went round his shield beat against his neck and his ancles.

Then Glaucus son of Hippolochus, and the son of Tydeus went into the open space between the hosts to fight in single combat. When they were close up to one another Diomed of the loud war-cry was the first to speak. “Who, my good sir,” said he, “who are you among men? I have never seen you in battle until now, but you are daring beyond all others if you abide my onset. Woe to those fathers whose sons face my might. If, however, you are one of the immortals and have come down from heaven, I will not fight you; for even valiant Lycurgus, son of Dryas, did not live long when he took to fighting with the gods. He it was that drove the nursing women who were in charge of frenzied Bacchus through the land of Nysa, and they flung their thyrsi on the ground as murderous Lycurgus beat them with his oxgoad. Bacchus himself plunged terror-stricken into the sea, and Thetis took him to her bosom to comfort him, for he was scared by the fury with which the man reviled him. Thereon the gods who live at ease were angry with Lycurgus and the son of Saturn struck him blind, nor did he live much longer after he had become hateful to the immortals. Therefore I will not fight with the blessed gods; but if you are of them that eat the fruit of the ground, draw near and meet your doom.”

And the son of Hippolochus answered, “Son of Tydeus, why ask me of my lineage? Men come and go as leaves year by year upon the trees. Those of autumn the wind sheds upon the ground, but when spring returns the forest buds forth with fresh vines. Even so is it with the generations of mankind, the new spring up as the old are passing away. If, then, you would learn my descent, it is one that is well known to many. There is a city in the heart of Argos, pasture land of horses, called Ephyra, where Sisyphus lived, who was the craftiest of all mankind. He was the son of Aeolus, and had a son named Glaucus, who was father to Bellerophon, whom heaven endowed with the most surpassing comeliness and beauty. But Proetus devised his ruin, and being stronger than he, drove him from the land of the Argives, over which Jove had made him ruler. For Antea, wife of Proetus, lusted after him, and would have had him lie with her in secret; but Bellerophon was an honourable man and would not, so she told lies about him to Proetus. ‘Proetus,’ said she, ‘kill Bellerophon or die, for he would have had converse with me against my will.’ The king was angered, but shrank from killing Bellerophon, so he sent him to Lycia with lying letters of introduction, written on a folded tablet, and containing much ill against the bearer. He bade Bellerophon show these letters to his father-in-law, to the end that he might thus perish; Bellerophon therefore went to Lycia, and the gods convoyed him safely.

“When he reached the river Xanthus, which is in Lycia, the king received him with all goodwill, feasted him nine days, and killed nine heifers in his honour, but when rosy-fingered morning appeared upon the tenth day, he questioned him and desired to see the letter from his son-in-law Proetus. When he had received the wicked letter he first commanded Bellerophon to kill that savage monster, the Chimaera, who was not a human being, but a goddess, for she had the head of a lion and the tail of a serpent, while her body was that of a goat, and she breathed forth flames of fire; but Bellerophon slew her, for he was guided by signs from heaven. He next fought the far-famed Solymi, and this, he said, was the hardest of all his battles. Thirdly, he killed the Amazons, women who were the peers of men, and as he was returning thence the king devised yet another plan for his destruction; he picked the bravest warriors in all Lycia, and placed them in ambuscade, but not a man ever came back, for Bellerophon killed every one of them. Then the king knew that he must be the valiant offspring of a god, so he kept him in Lycia, gave him his daughter in marriage, and made him of equal honour in the kingdom with himself; and the Lycians gave him a piece of land, the best in all the country, fair with vineyards and tilled fields, to have and to hold.

“The king’s daughter bore Bellerophon three children, Isander, Hippolochus, and Laodameia. Jove, the lord of counsel, lay with Laodameia, and she bore him noble Sarpedon; but when Bellerophon came to be hated by all the gods, he wandered all desolate and dismayed upon the Alean plain, gnawing at his own heart, and shunning the path of man. Mars, insatiate of battle, killed his son Isander while he was fighting the Solymi; his daughter was killed by Diana of the golden reins, for she was angered with her; but Hippolochus was father to myself, and when he sent me to Troy he urged me again and again to fight ever among the foremost and outvie my peers, so as not to shame the blood of my fathers who were the noblest in Ephyra and in all Lycia. This, then, is the descent I claim.”

Thus did he speak, and the heart of Diomed was glad. He planted his spear in the ground, and spoke to him with friendly words. “Then,” he said, “you are an old friend of my father’s house. Great Oeneus once entertained Bellerophon for twenty days, and the two exchanged presents. Oeneus gave a belt rich with purple, and Bellerophon a double cup, which I left at home when I set out for Troy. I do not remember Tydeus, for he was taken from us while I was yet a child, when the army of the Achaeans was cut to pieces before Thebes. Henceforth, however, I must be your host in middle Argos, and you mine in Lycia, if I should ever go there; let us avoid one another’s spears even during a general engagement; there are many noble Trojans and allies whom I can kill, if I overtake them and heaven delivers them into my hand; so again with yourself, there are many Achaeans whose lives you may take if you can; we two, then, will exchange armour, that all present may know of the old ties that subsist between us.”

With these words they sprang from their chariots, grasped one another’s hands, and plighted friendship. But the son of Saturn made Glaucus take leave of his wits, for he exchanged golden armour for bronze, the worth of a hundred head of cattle for the worth of nine.

Now when Hector reached the Scaean gates and the oak tree, the wives and daughters of the Trojans came running towards him to ask after their sons, brothers, kinsmen, and husbands: he told them to set about praying to the gods, and many were made sorrowful as they heard him.

Presently he reached the splendid palace of King Priam, adorned with colonnades of hewn stone. In it there were fifty bedchambers—all of hewn stone—built near one another, where the sons of Priam slept, each with his wedded wife. Opposite these, on the other side the courtyard, there were twelve upper rooms also of hewn stone for Priam’s daughters, built near one another, where his sons-in-law slept with their wives. When Hector got there, his fond mother came up to him with Laodice the fairest of her daughters. She took his hand within her own and said, “My son, why have you left the battle to come hither? Are the Achaeans, woe betide them, pressing you hard about the city that you have thought fit to come and uplift your hands to Jove from the citadel? Wait till I can bring you wine that you may make offering to Jove and to the other immortals, and may then drink and be refreshed. Wine gives a man fresh strength when he is wearied, as you now are with fighting on behalf of your kinsmen.”

And Hector answered, “Honoured mother, bring no wine, lest you unman me and I forget my strength. I dare not make a drink-offering to Jove with unwashed hands; one who is bespattered with blood and filth may not pray to the son of Saturn. Get the matrons together, and go with offerings to the temple of Minerva driver of the spoil; there, upon the knees of Minerva, lay the largest and fairest robe you have in your house—the one you set most store by; promise, moreover, to sacrifice twelve yearling heifers that have never yet felt the goad, in the temple of the goddess if she will take pity on the town, with the wives and little ones of the Trojans, and keep the son of Tydeus from off the goodly city of Ilius, for he fights with fury, and fills men’s souls with panic. Go, then, to the temple of Minerva, while I seek Paris and exhort him, if he will hear my words. Would that the earth might open her jaws and swallow him, for Jove bred him to be the bane of the Trojans, and of Priam and Priam’s sons. Could I but see him go down into the house of Hades, my heart would forget its heaviness.”

His mother went into the house and called her waiting-women who gathered the matrons throughout the city. She then went down into her fragrant store-room, where her embroidered robes were kept, the work of Sidonian women, whom Alexandrus had brought over from Sidon when he sailed the seas upon that voyage during which he carried off Helen. Hecuba took out the largest robe, and the one that was most beautifully enriched with embroidery, as an offering to Minerva: it glittered like a star, and lay at the very bottom of the chest. With this she went on her way and many matrons with her.

When they reached the temple of Minerva, lovely Theano, daughter of Cisseus and wife of Antenor, opened the doors, for the Trojans had made her priestess of Minerva. The women lifted up their hands to the goddess with a loud cry, and Theano took the robe to lay it upon the knees of Minerva, praying the while to the daughter of great Jove. “Holy Minerva,” she cried, “protectress of our city, mighty goddess, break the spear of Diomed and lay him low before the Scaean gates. Do this, and we will sacrifice twelve heifers that have never yet known the goad, in your temple, if you will have pity upon the town, with the wives and little ones of the Trojans.” Thus she prayed, but Pallas Minerva granted not her prayer.

While they were thus praying to the daughter of great Jove, Hector went to the fair house of Alexandrus, which he had built for him by the foremost builders in the land. They had built him his house, storehouse, and courtyard near those of Priam and Hector on the acropolis. Here Hector entered, with a spear eleven cubits long in his hand; the bronze point gleamed in front of him, and was fastened to the shaft of the spear by a ring of gold. He found Alexandrus within the house, busied about his armour, his shield and cuirass, and handling his curved bow; there, too, sat Argive Helen with her women, setting them their several tasks; and as Hector saw him he rebuked him with words of scorn. “Sir,” said he, “you do ill to nurse this rancour; the people perish fighting round this our town; you would yourself chide one whom you saw shirking his part in the combat. Up then, or ere long the city will be in a blaze.”

And Alexandrus answered, “Hector, your rebuke is just; listen therefore, and believe me when I tell you that I am not here so much through rancour or ill-will towards the Trojans, as from a desire to indulge my grief. My wife was even now gently urging me to battle, and I hold it better that I should go, for victory is ever fickle. Wait, then, while I put on my armour, or go first and I will follow. I shall be sure to overtake you.”

Hector made no answer, but Helen tried to soothe him. “Brother,” said she, “to my abhorred and sinful self, would that a whirlwind had caught me up on the day my mother brought me forth, and had borne me to some mountain or to the waves of the roaring sea that should have swept me away ere this mischief had come about. But, since the gods have devised these evils, would, at any rate, that I had been wife to a better man—to one who could smart under dishonour and men’s evil speeches. This fellow was never yet to be depended upon, nor never will be, and he will surely reap what he has sown. Still, brother, come in and rest upon this seat, for it is you who bear the brunt of that toil that has been caused by my hateful self and by the sin of Alexandrus—both of whom Jove has doomed to be a theme of song among those that shall be born hereafter.”

And Hector answered, “Bid me not be seated, Helen, for all the goodwill you bear me. I cannot stay. I am in haste to help the Trojans, who miss me greatly when I am not among them; but urge your husband, and of his own self also let him make haste to overtake me before I am out of the city. I must go home to see my household, my wife and my little son, for I know not whether I shall ever again return to them, or whether the gods will cause me to fall by the hands of the Achaeans.”

Then Hector left her, and forthwith was at his own house. He did not find Andromache, for she was on the wall with her child and one of her maids, weeping bitterly. Seeing, then, that she was not within, he stood on the threshold of the women’s rooms and said, “Women, tell me, and tell me true, where did Andromache go when she left the house? Was it to my sisters, or to my brothers’ wives? or is she at the temple of Minerva where the other women are propitiating the awful goddess?”

His good housekeeper answered, “Hector, since you bid me tell you truly, she did not go to your sisters nor to your brothers’ wives, nor yet to the temple of Minerva, where the other women are propitiating the awful goddess, but she is on the high wall of Ilius, for she had heard the Trojans were being hard pressed, and that the Achaeans were in great force: she went to the wall in frenzied haste, and the nurse went with her carrying the child.”

Hector hurried from the house when she had done speaking, and went down the streets by the same way that he had come. When he had gone through the city and had reached the Scaean gates through which he would go out on to the plain, his wife came running towards him, Andromache, daughter of great Eetion who ruled in Thebe under the wooded slopes of Mt. Placus, and was king of the Cilicians. His daughter had married Hector, and now came to meet him with a nurse who carried his little child in her bosom—a mere babe. Hector’s darling son, and lovely as a star. Hector had named him Scamandrius, but the people called him Astyanax, for his father stood alone as chief guardian of Ilius. Hector smiled as he looked upon the boy, but he did not speak, and Andromache stood by him weeping and taking his hand in her own. “Dear husband,” said she, “your valour will bring you to destruction; think on your infant son, and on my hapless self who ere long shall be your widow—for the Achaeans will set upon you in a body and kill you. It would be better for me, should I lose you, to lie dead and buried, for I shall have nothing left to comfort me when you are gone, save only sorrow. I have neither father nor mother now. Achilles slew my father when he sacked Thebe the goodly city of the Cilicians. He slew him, but did not for very shame despoil him; when he had burned him in his wondrous armour, he raised a barrow over his ashes and the mountain nymphs, daughters of aegis-bearing Jove, planted a grove of elms about his tomb. I had seven brothers in my father’s house, but on the same day they all went within the house of Hades. Achilles killed them as they were with their sheep and cattle. My mother—her who had been queen of all the land under Mt. Placus—he brought hither with the spoil, and freed her for a great sum, but the archer-queen Diana took her in the house of your father. Nay—Hector—you who to me are father, mother, brother, and dear husband—have mercy upon me; stay here upon this wall; make not your child fatherless, and your wife a widow; as for the host, place them near the fig-tree, where the city can be best scaled, and the wall is weakest. Thrice have the bravest of them come thither and assailed it, under the two Ajaxes, Idomeneus, the sons of Atreus, and the brave son of Tydeus, either of their own bidding, or because some soothsayer had told them.”

And Hector answered, “Wife, I too have thought upon all this, but with what face should I look upon the Trojans, men or women, if I shirked battle like a coward? I cannot do so: I know nothing save to fight bravely in the forefront of the Trojan host and win renown alike for my father and myself. Well do I know that the day will surely come when mighty Ilius shall be destroyed with Priam and Priam’s people, but I grieve for none of these—not even for Hecuba, nor King Priam, nor for my brothers many and brave who may fall in the dust before their foes—for none of these do I grieve as for yourself when the day shall come on which some one of the Achaeans shall rob you for ever of your freedom, and bear you weeping away. It may be that you will have to ply the loom in Argos at the bidding of a mistress, or to fetch water from the springs Messeis or Hypereia, treated brutally by some cruel task-master; then will one say who sees you weeping, ‘She was wife to Hector, the bravest warrior among the Trojans during the war before Ilius.’ On this your tears will break forth anew for him who would have put away the day of captivity from you. May I lie dead under the barrow that is heaped over my body ere I hear your cry as they carry you into bondage.”

He stretched his arms towards his child, but the boy cried and nestled in his nurse’s bosom, scared at the sight of his father’s armour, and at the horse-hair plume that nodded fiercely from his helmet. His father and mother laughed to see him, but Hector took the helmet from his head and laid it all gleaming upon the ground. Then he took his darling child, kissed him, and dandled him in his arms, praying over him the while to Jove and to all the gods. “Jove,” he cried, “grant that this my child may be even as myself, chief among the Trojans; let him be not less excellent in strength, and let him rule Ilius with his might. Then may one say of him as he comes from battle, ‘The son is far better than the father.’ May he bring back the blood-stained spoils of him whom he has laid low, and let his mother’s heart be glad.”

With this he laid the child again in the arms of his wife, who took him to her own soft bosom, smiling through her tears. As her husband watched her his heart yearned towards her and he caressed her fondly, saying, “My own wife, do not take these things too bitterly to heart. No one can hurry me down to Hades before my time, but if a man’s hour is come, be he brave or be he coward, there is no escape for him when he has once been born. Go, then, within the house, and busy yourself with your daily duties, your loom, your distaff, and the ordering of your servants; for war is man’s matter, and mine above all others of them that have been born in Ilius.”

He took his plumed helmet from the ground, and his wife went back again to her house, weeping bitterly and often looking back towards him. When she reached her home she found her maidens within, and bade them all join in her lament; so they mourned Hector in his own house though he was yet alive, for they deemed that they should never see him return safe from battle, and from the furious hands of the Achaeans.

Paris did not remain long in his house. He donned his goodly armour overlaid with bronze, and hasted through the city as fast as his feet could take him. As a horse, stabled and fed, breaks loose and gallops gloriously over the plain to the place where he is wont to bathe in the fair-flowing river—he holds his head high, and his mane streams upon his shoulders as he exults in his strength and flies like the wind to the haunts and feeding ground of the mares—even so went forth Paris from high Pergamus, gleaming like sunlight in his armour, and he laughed aloud as he sped swiftly on his way. Forthwith he came upon his brother Hector, who was then turning away from the place where he had held converse with his wife, and he was himself the first to speak. “Sir,” said he, “I fear that I have kept you waiting when you are in haste, and have not come as quickly as you bade me.”

“My good brother,” answered Hector, “you fight bravely, and no man with any justice can make light of your doings in battle. But you are careless and wilfully remiss. It grieves me to the heart to hear the ill that the Trojans speak about you, for they have suffered much on your account. Let us be going, and we will make things right hereafter, should Jove vouchsafe us to set the cup of our deliverance before ever-living gods of heaven in our own homes, when we have chased the Achaeans from Troy.”

Greek · Perseus grc2

Book 6

  1. 1 Trōōn dʼ oiōthē kai Achaiōn phylopis ainē·
  2. 2 polla dʼ arʼ entha kai enthʼ ithyse machē pedioio
  3. 3 allēlōn ithynomenōn chalkērea doura
  4. 4 messēgys Simoentos ide Xanthoio rhoaōn.
  5. 5 Aias de prōtos Telamōnios herkos Achaiōn
  6. 6 Trōōn rhēxe phalanga, phoōs dʼ hetaroisin ethēken,
  7. 7 andra balōn hos aristos eni Thrēikessi tetykto
  8. 8 yhion Eussōrou Akamantʼ ēun te megan te.
  9. 9 ton rhʼ ebale prōtos korythos phalon hippodaseiēs,
  10. 10 en de metōpōi pēxe, perēse dʼ arʼ osteon eisō
  11. 11 aichmē chalkeiē· ton de skotos osse kalypsen.
  12. 12 Axylon dʼ arʼ epephne boēn agathos Diomēdēs
  13. 13 Teuthranidēn, hos enaien euktimenēi en Arisbēi
  14. 14 aphneios biotoio, philos dʼ ēn anthrōpoisi.
  15. 15 pantas gar phileesken hodōi epi oikia naiōn.
  16. 16 alla hoi ou tis tōn ge totʼ ērkese lygron olethron
  17. 17 prosthen hypantiasas, allʼ amphō thymon apēura
  18. 18 auton kai theraponta Kalēsion, hos rha tothʼ hippōn
  19. 19 esken hyphēniochos· tō dʼ amphō gaian edytēn.
  20. 20 Drēson dʼ Euryalos kai Opheltion exenarixe·
  21. 21 bē de metʼ Aisēpon kai Pēdason, hous pote nymphē
  22. 22 nēis Abarbareē tekʼ amymoni Boukoliōni.
  23. 23 Boukoliōn dʼ ēn yhios agauou Laomedontos
  24. 24 presbytatos geneēi, skotion de he geinato mētēr·
  25. 25 poimainōn dʼ epʼ oessi migē philotēti kai eunēi,
  26. 26 hē dʼ hypokysamenē didymaone geinato paide.
  27. 27 kai men tōn hypelyse menos kai phaidima gyia
  28. 28 Mēkistēiadēs kai apʼ ōmōn teucheʼ esyla.
  29. 29 Astyalon dʼ arʼ epephne meneptolemos Polypoitēs·
  30. 30 Pidytēn dʼ Odyseus Perkōsion exenarixen
  31. 31 enchei chalkeiōi, Teukros dʼ Aretaona dion.
  32. 32 Antilochos dʼ Ablēron enērato douri phaeinōi
  33. 33 Nestoridēs, Elaton de anax andrōn Agamemnōn·
  34. 34 naie de Satnioentos eurreitao parʼ ochthas
  35. 35 Pēdason aipeinēn. Phylakon dʼ hele Lēitos hērōs
  36. 36 pheugontʼ· Eurypylos de Melanthion exenarixen.
  37. 37 Adrēston dʼ arʼ epeita boēn agathos Menelaos
  38. 38 zōon helʼ· hippō gar hoi atyzomenō pedioio
  39. 39 ozōi eni blaphthente myrikinōi ankylon harma
  40. 40 axantʼ en prōtōi rhymōi autō men ebētēn
  41. 41 pros polin, hēi per hoi alloi atyzomenoi phobeonto,
  42. 42 autos dʼ ek diphroio para trochon exekylisthē
  43. 43 prēnēs en koniēisin epi stoma· par de hoi estē
  44. 44 Atreidēs Menelaos echōn dolichoskion enchos.
  45. 45 Adrēstos dʼ arʼ epeita labōn elisseto gounōn·
  46. 46 zōgrei Atreos yhie, sy dʼ axia dexai apoina·
  47. 47 polla dʼ en aphneiou patros keimēlia keitai
  48. 48 chalkos te chrysos te polykmētos te sidēros,
  49. 49 tōn ken toi charisaito patēr apereisiʼ apoina
  50. 50 ei ken eme zōon pepythoitʼ epi nēusin Achaiōn.
  51. 51 hōs phato, tōi dʼ ara thymon eni stēthessin epeithe·
  52. 52 kai dē min tachʼ emelle thoas epi nēas Achaiōn
  53. 53 dōsein hōi theraponti kataxemen· allʼ Agamemnōn
  54. 54 antios ēlthe theōn, kai homoklēsas epos ēuda·
  55. 55 ō pepon ō Menelae, ti ē de sy kēdeai houtōs
  56. 56 andrōn; ē soi arista pepoiētai kata oikon
  57. 57 pros Trōōn; tōn mē tis hypekphygoi aipyn olethron
  58. 58 cheiras thʼ hēmeteras, mēdʼ hon tina gasteri mētēr
  59. 59 kouron eonta pheroi, mēdʼ hos phygoi, allʼ hama pantes
  60. 60 Iliou exapoloiatʼ akēdestoi kai aphantoi.
  61. 61 hōs eipōn etrepsen adelpheiou phrenas hērōs
  62. 62 aisima pareipōn· ho dʼ apo hethen ōsato cheiri
  63. 63 hērōʼ Adrēston· ton de kreiōn Agamemnōn
  64. 64 outa kata laparēn· ho dʼ anetrapetʼ, Atreidēs de
  65. 65 lax en stēthesi bas exespase meilinon enchos.
  66. 66 Nestōr dʼ Argeioisin ekekleto makron ausas·
  67. 67 ō philoi hērōes Danaoi therapontes Arēos
  68. 68 mē tis nyn enarōn epiballomenos metopisthe
  69. 69 mimnetō hōs ke pleista pherōn epi nēas hikētai,
  70. 70 allʼ andras kteinōmen· epeita de kai ta hekēloi
  71. 71 nekrous am pedion sylēsete tethnēōtas.
  72. 72 hōs eipōn otryne menos kai thymon hekastou.
  73. 73 entha ken aute Trōes arēiphilōn hypʼ Achaiōn
  74. 74 Ilion eisanebēsan analkeiēisi damentes,
  75. 75 ei mē arʼ Aineiai te kai Hektori eipe parastas
  76. 76 Priamidēs Helenos oiōnopolōn ochʼ aristos·
  77. 77 Aineia te kai Hektor, epei ponos ymmi malista
  78. 78 Trōōn kai Lykiōn enkeklitai, hounekʼ aristoi
  79. 79 pasan epʼ ithyn este machesthai te phroneein te,
  80. 80 stētʼ autou, kai laon erykakete pro pylaōn
  81. 81 pantēi epoichomenoi prin autʼ en chersi gynaikōn
  82. 82 pheugontas peseein, dēioisi de charma genesthai.
  83. 83 autar epei ke phalangas epotrynēton hapasas,
  84. 84 hēmeis men Danaoisi machēsomethʼ authi menontes,
  85. 85 kai mala teiromenoi per· anankaiē gar epeigei·
  86. 86 Hektor atar sy polin de metercheo, eipe dʼ epeita
  87. 87 mēteri sēi kai emēi· hē de xynagousa geraias
  88. 88 nēon Athēnaiēs glaukōpidos en polei akrēi
  89. 89 oixasa klēidi thyras hieroio domoio
  90. 90 peplon, hos hoi dokeei chariestatos ēde megistos
  91. 91 einai eni megarōi kai hoi poly philtatos autēi,
  92. 92 theinai Athēnaiēs epi gounasin ēukomoio,
  93. 93 kai hoi hyposchesthai dyokaideka bous eni nēōi
  94. 94 ēnis ēkestas hiereusemen, ai kʼ eleēsēi
  95. 95 asty te kai Trōōn alochous kai nēpia tekna,
  96. 96 hōs ken Tydeos yhion aposchēi Iliou hirēs
  97. 97 agrion aichmētēn krateron mēstōra phoboio,
  98. 98 hon dē egō kartiston Achaiōn phēmi genesthai.
  99. 99 oudʼ Achilēa pothʼ hōde gʼ edeidimen orchamon andrōn,
  100. 100 hon per phasi theas exemmenai· allʼ hode liēn
  101. 101 mainetai, oude tis hoi dynatai menos isopharizein.
  102. 102 hōs ephathʼ, Hektōr dʼ ou ti kasignētōi apithēsen.
  103. 103 autika dʼ ex ocheōn syn teuchesin alto chamaze,
  104. 104 pallōn dʼ oxea doura kata straton ōicheto pantēi
  105. 105 otrynōn machesasthai, egeire de phylopin ainēn.
  106. 106 hoi dʼ elelichthēsan kai enantioi estan Achaiōn·
  107. 107 Argeioi dʼ hypechōrēsan, lēxan de phonoio,
  108. 108 phan de tinʼ athanatōn ex ouranou asteroentos
  109. 109 Trōsin alexēsonta katelthemen, hōs elelichthen.
  110. 110 Hektōr de Trōessin ekekleto makron ausas·
  111. 111 Trōes hyperthymoi tēlekleitoi tʼ epikouroi
  112. 112 aneres este philoi, mnēsasthe de thouridos alkēs,
  113. 113 ophrʼ an egō beiō proti Ilion, ēde gerousin
  114. 114 eipō bouleutēisi kai hēmeterēis alochoisi
  115. 115 daimosin arēsasthai, hyposchesthai dʼ hekatombas.
  116. 116 hōs ara phōnēsas apebē korythaiolos Hektōr·
  117. 117 amphi de min sphyra typte kai auchena derma kelainon
  118. 118 antyx hē pymatē theen aspidos omphaloessēs.
  119. 119 Glaukos dʼ Hippolochoio pais kai Tydeos yhios
  120. 120 es meson amphoterōn synitēn memaōte machesthai.
  121. 121 hoi dʼ hote dē schedon ēsan epʼ allēloisin ionte,
  122. 122 ton proteros proseeipe boēn agathos Diomēdēs·
  123. 123 tis de sy essi pheriste katathnētōn anthrōpōn;
  124. 124 ou men gar potʼ opōpa machēi eni kydianeirēi
  125. 125 to prin· atar men nyn ge poly probebēkas hapantōn
  126. 126 sōi tharsei, ho tʼ emon dolichoskion enchos emeinas·
  127. 127 dystēnōn de te paides emōi menei antioōsin.
  128. 128 ei de tis athanatōn ge katʼ ouranou eilēlouthas,
  129. 129 ouk an egōge theoisin epouranioisi machoimēn.
  130. 130 oude gar oude Dryantos yhios krateros Lykoorgos
  131. 131 dēn ēn, hos rha theoisin epouranioisin erizen·
  132. 132 hos pote mainomenoio Diōnysoio tithēnas
  133. 133 seue katʼ ēgatheon Nysēion· hai dʼ hama pasai
  134. 134 thysthla chamai katecheuan hypʼ androphonoio Lykourgou
  135. 135 theinomenai bouplēgi· Diōnysos de phobētheis
  136. 136 dysethʼ halos kata kyma, Thetis dʼ hypedexato kolpōi
  137. 137 deidiota· krateros gar eche tromos andros homoklēi.
  138. 138 tōi men epeitʼ odysanto theoi rheia zōontes,
  139. 139 kai min typhlon ethēke Kronou pais· oudʼ arʼ eti dēn
  140. 140 ēn, epei athanatoisin apēchtheto pasi theoisin·
  141. 141 oudʼ an egō makaressi theois etheloimi machesthai.
  142. 142 ei de tis essi brotōn hoi arourēs karpon edousin,
  143. 143 asson ithʼ hōs ken thasson olethrou peirathʼ hikēai.
  144. 144 ton dʼ authʼ Hippolochoio prosēuda phaidimos yhios·
  145. 145 Tydeidē megathyme ti ē geneēn ereeineis;
  146. 146 hoiē per phyllōn geneē toiē de kai andrōn.
  147. 147 phylla ta men tʼ anemos chamadis cheei, alla de thʼ hylē
  148. 148 tēlethoōsa phyei, earos dʼ epigignetai hōrē·
  149. 149 hōs andrōn geneē hē men phyei hē dʼ apolēgei.
  150. 150 ei dʼ etheleis kai tauta daēmenai ophrʼ eu eidēis
  151. 151 hēmeterēn geneēn, polloi de min andres isasin·
  152. 152 esti polis Ephyrē mychōi Argeos hippobotoio,
  153. 153 entha de Sisyphos esken, ho kerdistos genetʼ andrōn,
  154. 154 Sisyphos Aiolidēs· ho dʼ ara Glaukon tekethʼ yhion,
  155. 155 autar Glaukos tikten amymona Bellerophontēn·
  156. 156 tōi de theoi kallos te kai ēnoreēn erateinēn
  157. 157 ōpasan· autar hoi Proitos kaka mēsato thymōi,
  158. 158 hos rhʼ ek dēmou elassen, epei poly pherteros ēen,
  159. 159 Argeiōn· Zeus gar hoi hypo skēptrōi edamasse.
  160. 160 tōi de gynē Proitou epemēnato diʼ Anteia
  161. 161 kryptadiēi philotēti migēmenai· alla ton ou ti
  162. 162 peithʼ agatha phroneonta daiphrona Bellerophontēn.
  163. 163 hē de pseusamenē Proiton basilēa prosēuda·
  164. 164 tethnaiēs ō Proitʼ, ē kaktane Bellerophontēn,
  165. 165 hos mʼ ethelen philotēti migēmenai ouk ethelousēi.
  166. 166 hōs phato, ton de anakta cholos laben hoion akouse·
  167. 167 kteinai men rhʼ aleeine, sebassato gar to ge thymōi,
  168. 168 pempe de min Lykiēn de, poren dʼ ho ge sēmata lygra
  169. 169 grapsas en pinaki ptyktōi thymophthora polla,
  170. 170 deixai dʼ ēnōgein hōi pentherōi ophrʼ apoloito.
  171. 171 autar ho bē Lykiēn de theōn hypʼ amymoni pompēi.
  172. 172 allʼ hote dē Lykiēn hixe Xanthon te rheonta,
  173. 173 prophroneōs min tien anax Lykiēs eureiēs·
  174. 174 ennēmar xeinisse kai ennea bous hiereusen.
  175. 175 allʼ hote dē dekatē ephanē rhododaktylos Ēōs
  176. 176 kai tote min ereeine kai ēitee sēma idesthai
  177. 177 hotti rha hoi gambroio para Proitoio pheroito.
  178. 178 autar epei dē sēma kakon paredexato gambrou,
  179. 179 prōton men rha Chimairan amaimaketēn ekeleuse
  180. 180 pephnemen· hē dʼ arʼ eēn theion genos oudʼ anthrōpōn,
  181. 181 prosthe leōn, opithen de drakōn, messē de chimaira,
  182. 182 deinon apopneiousa pyros menos aithomenoio,
  183. 183 kai tēn men katepephne theōn teraessi pithēsas.
  184. 184 deuteron au Solymoisi machessato kydalimoisi·
  185. 185 kartistēn dē tēn ge machēn phato dymenai andrōn.
  186. 186 to triton au katepephnen Amazonas antianeiras.
  187. 187 tōi dʼ arʼ anerchomenōi pykinon dolon allon hyphaine·
  188. 188 krinas ek Lykiēs eureiēs phōtas aristous
  189. 189 heise lochon· toi dʼ ou ti palin oikon de neonto·
  190. 190 pantas gar katepephnen amymōn Bellerophontēs.
  191. 191 allʼ hote dē gignōske theou gonon ēun eonta
  192. 192 autou min kateryke, didou dʼ ho ge thygatera hēn,
  193. 193 dōke de hoi timēs basilēidos hēmisy pasēs·
  194. 194 kai men hoi Lykioi temenos tamon exochon allōn
  195. 195 kalon phytaliēs kai arourēs, ophra nemoito.
  196. 196 hē dʼ eteke tria tekna daiphroni Bellerophontēi
  197. 197 Isandron te kai Hippolochon kai Laodameian.
  198. 198 Laodameiēi men parelexato mētieta Zeus,
  199. 199 hē dʼ etekʼ antitheon Sarpēdona chalkokorystēn.
  200. 200 allʼ hote dē kai keinos apēchtheto pasi theoisin,
  201. 201 ētoi ho kap pedion to Alēion oios alato
  202. 202 hon thymon katedōn, paton anthrōpōn aleeinōn·
  203. 203 Isandron de hoi yhion Arēs atos polemoio
  204. 204 marnamenon Solymoisi katektane kydalimoisi·
  205. 205 tēn de cholōsamenē chrysēnios Artemis ekta.
  206. 206 Hippolochos de mʼ etikte, kai ek tou phēmi genesthai·
  207. 207 pempe de mʼ es Troiēn, kai moi mala pollʼ epetellen
  208. 208 aien aristeuein kai hypeirochon emmenai allōn,
  209. 209 mēde genos paterōn aischynemen, hoi megʼ aristoi
  210. 210 en tʼ Ephyrēi egenonto kai en Lykiēi eureiēi.
  211. 211 tautēs toi geneēs te kai haimatos euchomai einai.
  212. 212 hōs phato, gēthēsen de boēn agathos Diomēdēs·
  213. 213 enchos men katepēxen epi chthoni poulyboteirēi,
  214. 214 autar ho meilichioisi prosēuda poimena laōn·
  215. 215 ē rha ny moi xeinos patrōios essi palaios·
  216. 216 Oineus gar pote dios amymona Bellerophontēn
  217. 217 xeinisʼ eni megaroisin eeikosin ēmatʼ eryxas·
  218. 218 hoi de kai allēloisi poron xeinēia kala·
  219. 219 Oineus men zōstēra didou phoiniki phaeinon,
  220. 220 Bellerophontēs de chryseon depas amphikypellon
  221. 221 kai min egō kateleipon iōn en dōmasʼ emoisi.
  222. 222 Tydea dʼ ou memnēmai, epei mʼ eti tytthon eonta
  223. 223 kalliphʼ, hotʼ en Thēbēisin apōleto laos Achaiōn.
  224. 224 tō nyn soi men egō xeinos philos Argei messōi
  225. 225 eimi, sy dʼ en Lykiēi hote ken tōn dēmon hikōmai.
  226. 226 enchea dʼ allēlōn aleōmetha kai diʼ homilou·
  227. 227 polloi men gar emoi Trōes kleitoi tʼ epikouroi
  228. 228 kteinein hon ke theos ge porēi kai possi kicheiō,
  229. 229 polloi dʼ au soi Achaioi enairemen hon ke dynēai.
  230. 230 teuchea dʼ allēlois epameipsomen, ophra kai hoide
  231. 231 gnōsin hoti xeinoi patrōioi euchomethʼ einai.
  232. 232 hōs ara phōnēsante kathʼ hippōn aixante
  233. 233 cheiras tʼ allēlōn labetēn kai pistōsanto·
  234. 234 enthʼ aute Glaukōi Kronidēs phrenas exeleto Zeus,
  235. 235 hos pros Tydeidēn Diomēdea teucheʼ ameibe
  236. 236 chrysea chalkeiōn, hekatomboiʼ enneaboiōn.
  237. 237 Hektōr dʼ hōs Skaias te pylas kai phēgon hikanen,
  238. 238 amphʼ ara min Trōōn alochoi theon ēde thygatres
  239. 239 eiromenai paidas te kasignētous te etas te
  240. 240 kai posias· ho dʼ epeita theois euchesthai anōgei
  241. 241 pasas hexeiēs· pollēisi de kēdeʼ ephēpto.
  242. 242 allʼ hote dē Priamoio domon perikalleʼ hikane
  243. 243 xestēis aithousēisi tetygmenon· autar en autōi
  244. 244 pentēkontʼ enesan thalamoi xestoio lithoio
  245. 245 plēsion allēlōn dedmēmenoi, entha de paides
  246. 246 koimōnto Priamoio para mnēstēis alochoisi,
  247. 247 kouraōn dʼ heterōthen enantioi endothen aulēs
  248. 248 dōdekʼ esan tegeoi thalamoi xestoio lithoio
  249. 249 plēsion allēlōn dedmēmenoi, entha de gambroi
  250. 250 koimōnto Priamoio parʼ aidoiēis alochoisin·
  251. 251 entha hoi ēpiodōros enantiē ēlythe mētēr
  252. 252 Laodikēn esagousa thygatrōn eidos aristēn·
  253. 253 en tʼ ara hoi phy cheiri epos tʼ ephatʼ ek tʼ onomaze·
  254. 254 teknon tipte lipōn polemon thrasyn eilēlouthas;
  255. 255 ē mala dē teirousi dysōnymoi yhies Achaiōn
  256. 256 marnamenoi peri asty· se dʼ enthade thymos anēken
  257. 257 elthontʼ ex akrēs polios Dii cheiras anaschein.
  258. 258 alla menʼ ophra ke toi meliēdea oinon eneikō,
  259. 259 hōs speisēis Dii patri kai allois athanatoisi
  260. 260 prōton, epeita de kautos onēseai ai ke piēistha.
  261. 261 andri de kekmēōti menos mega oinos aexei,
  262. 262 hōs tynē kekmēkas amynōn soisin etēisi.
  263. 263 tēn dʼ ēmeibetʼ epeita megas korythaiolos Hektōr·
  264. 264 mē moi oinon aeire meliphrona potnia mēter,
  265. 265 mē mʼ apogyiōsēis meneos, alkēs te lathōmai·
  266. 266 chersi dʼ aniptoisin Dii leibein aithopa oinon
  267. 267 hazomai· oude pēi esti kelainephei Kroniōni
  268. 268 haimati kai lythrōi pepalagmenon euchetaasthai.
  269. 269 alla sy men pros nēon Athēnaiēs ageleiēs
  270. 270 ercheo syn thyeessin aollissasa geraias·
  271. 271 peplon dʼ, hos tis toi chariestatos ēde megistos
  272. 272 estin eni megarōi kai toi poly philtatos autēi,
  273. 273 ton thes Athēnaiēs epi gounasin ēukomoio,
  274. 274 kai hoi hyposchesthai dyokaideka bous eni nēōi
  275. 275 ēnis ēkestas hiereusemen, ai kʼ eleēsēi
  276. 276 asty te kai Trōōn alochous kai nēpia tekna,
  277. 277 ai ken Tydeos yhion aposchēi Iliou hirēs
  278. 278 agrion aichmētēn krateron mēstōra phoboio.
  279. 279 alla sy men pros nēon Athēnaiēs ageleiēs
  280. 280 ercheu, egō de Parin meteleusomai ophra kalessō
  281. 281 ai kʼ ethelēisʼ eipontos akouemen· hōs ke hoi authi
  282. 282 gaia chanoi· mega gar min Olympios etrephe pēma
  283. 283 Trōsi te kai Priamōi megalētori toio te paisin.
  284. 284 ei keinon ge idoimi katelthontʼ Aidos eisō
  285. 285 phaiēn ke phrenʼ aterpou oizyos eklelathesthai.
  286. 286 hōs ephathʼ, hē de molousa poti megarʼ amphipoloisi
  287. 287 kekleto· tai dʼ arʼ aollissan kata asty geraias.
  288. 288 autē dʼ es thalamon katebēseto kēōenta,
  289. 289 enthʼ esan hoi peploi pampoikila erga gynaikōn
  290. 290 Sidoniōn, tas autos Alexandros theoeidēs
  291. 291 ēgage Sidoniēthen epiplōs eurea ponton,
  292. 292 tēn hodon hēn Helenēn per anēgagen eupatereian·
  293. 293 tōn henʼ aeiramenē Hekabē phere dōron Athēnēi,
  294. 294 hos kallistos eēn poikilmasin ēde megistos,
  295. 295 astēr dʼ hōs apelampen· ekeito de neiatos allōn.
  296. 296 bē dʼ ienai, pollai de metesseuonto geraiai.
  297. 297 hai dʼ hote nēon hikanon Athēnēs en polei akrēi,
  298. 298 tēisi thyras ōixe Theanō kalliparēios
  299. 299 Kissēis alochos Antēnoros hippodamoio·
  300. 300 tēn gar Trōes ethēkan Athēnaiēs hiereian.
  301. 301 hai dʼ ololygēi pasai Athēnēi cheiras aneschon·
  302. 302 hē dʼ ara peplon helousa Theanō kalliparēios
  303. 303 thēken Athēnaiēs epi gounasin ēukomoio,
  304. 304 euchomenē dʼ ērato Dios kourēi megaloio·
  305. 305 potniʼ Athēnaiē erysiptoli dia theaōn
  306. 306 axon dē enchos Diomēdeos, ēde kai auton
  307. 307 prēnea dos peseein Skaiōn proparoithe pylaōn,
  308. 308 ophra toi autika nyn dyokaideka bous eni nēōi
  309. 309 ēnis ēkestas hiereusomen, ai kʼ eleēsēis
  310. 310 asty te kai Trōōn alochous kai nēpia tekna.
  311. 311 hōs ephatʼ euchomenē, aneneue de Pallas Athēnē.
  312. 312 hōs hai men rhʼ euchonto Dios kourēi megaloio,
  313. 313 Hektōr de pros dōmatʼ Alexandroio bebēkei
  314. 314 kala, ta rhʼ autos eteuxe syn andrasin hoi totʼ aristoi
  315. 315 ēsan eni Troiēi eribōlaki tektones andres,
  316. 316 hoi hoi epoiēsan thalamon kai dōma kai aulēn
  317. 317 engythi te Priamoio kai Hektoros en polei akrēi.
  318. 318 enthʼ Hektōr eisēlthe Dii philos, en dʼ ara cheiri
  319. 319 enchos echʼ hendekapēchy· paroithe de lampeto douros
  320. 320 aichmē chalkeiē, peri de chryseos thee porkēs.
  321. 321 ton dʼ heurʼ en thalamōi perikallea teucheʼ heponta
  322. 322 aspida kai thōrēka, kai ankyla toxʼ haphoōnta·
  323. 323 Argeiē dʼ Helenē metʼ ara dmōiēisi gynaixin
  324. 324 hēsto kai amphipoloisi periklyta erga keleue.
  325. 325 ton dʼ Hektōr neikessen idōn aischrois epeessi·
  326. 326 daimoniʼ ou men kala cholon tondʼ entheo thymōi,
  327. 327 laoi men phthinythousi peri ptolin aipy te teichos
  328. 328 marnamenoi· seo dʼ heinekʼ autē te ptolemos te
  329. 329 asty todʼ amphidedēe· sy dʼ an machesaio kai allōi,
  330. 330 hon tina pou methienta idois stygerou polemoio.
  331. 331 allʼ ana mē tacha asty pyros dēioio therētai.
  332. 332 ton dʼ aute proseeipen Alexandros theoeidēs·
  333. 333 Hektor epei me katʼ aisan eneikesas oudʼ hyper aisan,
  334. 334 touneka toi ereō· sy de syntheo kai meu akouson·
  335. 335 ou toi egō Trōōn tosson cholōi oude nemessi
  336. 336 hēmēn en thalamōi, ethelon dʼ achei protrapesthai.
  337. 337 nyn de me pareipousʼ alochos malakois epeessin
  338. 338 hormēsʼ es polemon· dokeei de moi hōde kai autōi
  339. 339 lōion essesthai· nikē dʼ epameibetai andras.
  340. 340 allʼ age nyn epimeinon, Arēia teuchea dyō·
  341. 341 ē ithʼ, egō de meteimi· kichēsesthai de sʼ oiō.
  342. 342 hōs phato, ton dʼ ou ti prosephē korythaiolos Hektōr·
  343. 343 ton dʼ Helenē mythoisi prosēuda meilichioisi·
  344. 344 daer emeio kynos kakomēchanou okryoessēs,
  345. 345 hōs mʼ ophelʼ ēmati tōi hote me prōton teke mētēr
  346. 346 oichesthai propherousa kakē anemoio thyella
  347. 347 eis oros ē eis kyma polyphloisboio thalassēs,
  348. 348 entha me kymʼ apoerse paros tade erga genesthai.
  349. 349 autar epei tade gʼ hōde theoi kaka tekmēranto,
  350. 350 andros epeitʼ ōphellon ameinonos einai akoitis,
  351. 351 hos ēidē nemesin te kai aischea pollʼ anthrōpōn.
  352. 352 toutōi dʼ outʼ ar nyn phrenes empedoi outʼ arʼ opissō
  353. 353 essontai· tō kai min epaurēsesthai oiō.
  354. 354 allʼ age nyn eiselthe kai hezeo tōidʼ epi diphrōi
  355. 355 daer, epei se malista ponos phrenas amphibebēken
  356. 356 heinekʼ emeio kynos kai Alexandrou henekʼ atēs,
  357. 357 hoisin epi Zeus thēke kakon moron, hōs kai opissō
  358. 358 anthrōpoisi pelōmethʼ aoidimoi essomenoisi.
  359. 359 tēn dʼ ēmeibetʼ epeita megas korythaiolos Hektōr
  360. 360 mē me kathizʼ Helenē phileousa per· oude me peiseis·
  361. 361 ēdē gar moi thymos epessytai ophrʼ epamynō
  362. 362 Trōessʼ, hoi megʼ emeio pothēn apeontos echousin.
  363. 363 alla sy gʼ ornythi touton, epeigesthō de kai autos,
  364. 364 hōs ken emʼ entosthen polios katamarpsēi eonta.
  365. 365 kai gar egōn oikon de eleusomai ophra idōmai
  366. 366 oikēas alochon te philēn kai nēpion yhion.
  367. 367 ou gar oidʼ ei eti sphin hypotropos hixomai autis,
  368. 368 ē ēdē mʼ hypo chersi theoi damoōsin Achaiōn.
  369. 369 hōs ara phōnēsas apebē korythaiolos Hektōr·
  370. 370 aipsa dʼ epeithʼ hikane domous eu naietaontas,
  371. 371 oudʼ heurʼ Andromachēn leukōlenon en megaroisin,
  372. 372 allʼ hē ge xyn paidi kai amphipolōi eupeplōi
  373. 373 pyrgōi ephestēkei gooōsa te myromenē te.
  374. 374 Hektōr dʼ hōs ouk endon amymona tetmen akoitin
  375. 375 estē epʼ oudon iōn, meta de dmōiēisin eeipen·
  376. 376 ei dʼ age moi dmōiai nēmertea mythēsasthe·
  377. 377 pēi ebē Andromachē leukōlenos ek megaroio;
  378. 378 ēe pēi es galoōn ē einaterōn eupeplōn
  379. 379 ē es Athēnaiēs exoichetai, entha per allai
  380. 380 Trōiai euplokamoi deinēn theon hilaskontai;
  381. 381 ton dʼ autʼ otrērē tamiē pros mython eeipen·
  382. 382 Hektor epei malʼ anōgas alēthea mythēsasthai,
  383. 383 oute pēi es galoōn outʼ einaterōn eupeplōn
  384. 384 outʼ es Athēnaiēs exoichetai, entha per allai
  385. 385 Trōiai euplokamoi deinēn theon hilaskontai,
  386. 386 allʼ epi pyrgon ebē megan Iliou, hounekʼ akouse
  387. 387 teiresthai Trōas, mega de kratos einai Achaiōn.
  388. 388 hē men dē pros teichos epeigomenē aphikanei
  389. 389 mainomenēi eikyia· pherei dʼ hama paida tithēnē.
  390. 390 ē rha gynē tamiē, ho dʼ apessyto dōmatos Hektōr
  391. 391 tēn autēn hodon autis euktimenas katʼ agyias.
  392. 392 eute pylas hikane dierchomenos mega asty
  393. 393 Skaias, tēi arʼ emelle dieximenai pedion de,
  394. 394 enthʼ alochos polydōros enantiē ēlthe theousa
  395. 395 Andromachē thygatēr megalētoros Ēetiōnos
  396. 396 Ēetiōn hos enaien hypo Plakōi hylēessēi
  397. 397 Thēbēi Hypoplakiēi Kilikessʼ andressin anassōn·
  398. 398 tou per dē thygatēr echethʼ Hektori chalkokorystēi.
  399. 399 hē hoi epeitʼ ēntēsʼ, hama dʼ amphipolos kien autēi
  400. 400 paidʼ epi kolpōi echousʼ atalaphrona nēpion autōs
  401. 401 Hektoridēn agapēton alinkion asteri kalōi,
  402. 402 ton rhʼ Hektōr kaleeske Skamandrion, autar hoi alloi
  403. 403 Astyanaktʼ· oios gar eryeto Ilion Hektōr.
  404. 404 ētoi ho men meidēsen idōn es paida siōpēi·
  405. 405 Andromachē de hoi anchi paristato dakry cheousa,
  406. 406 en tʼ ara hoi phy cheiri epos tʼ ephatʼ ek tʼ onomaze·
  407. 407 daimonie phthisei se to son menos, oudʼ eleaireis
  408. 408 paida te nēpiachon kai emʼ ammoron, hē tacha chērē
  409. 409 seu esomai· tacha gar se kataktaneousin Achaioi
  410. 410 pantes ephormēthentes· emoi de ke kerdion eiē
  411. 411 seu aphamartousēi chthona dymenai· ou gar etʼ allē
  412. 412 estai thalpōrē epei an sy ge potmon epispēis
  413. 413 allʼ acheʼ· oude moi esti patēr kai potnia mētēr.
  414. 414 ētoi gar paterʼ hamon apektane dios Achilleus,
  415. 415 ek de polin persen Kilikōn eu naietaousan
  416. 416 Thēbēn hypsipylon· kata dʼ ektanen Ēetiōna,
  417. 417 oude min exenarixe, sebassato gar to ge thymōi,
  418. 418 allʼ ara min katekēe syn entesi daidaleoisin
  419. 419 ēdʼ epi sēmʼ echeen· peri de pteleas ephyteusan
  420. 420 nymphai orestiades kourai Dios aigiochoio.
  421. 421 hoi de moi hepta kasignētoi esan en megaroisin
  422. 422 hoi men pantes iōi kion ēmati Aidos eisō·
  423. 423 pantas gar katepephne podarkēs dios Achilleus
  424. 424 bousin epʼ eilipodessi kai argennēis oiessi.
  425. 425 mētera dʼ, hē basileuen hypo Plakōi hylēessēi,
  426. 426 tēn epei ar deurʼ ēgagʼ hamʼ alloisi kteatessin,
  427. 427 aps ho ge tēn apelyse labōn apereisiʼ apoina,
  428. 428 patros dʼ en megaroisi balʼ Artemis iocheaira.
  429. 429 Hektor atar sy moi essi patēr kai potnia mētēr
  430. 430 ēde kasignētos, sy de moi thaleros parakoitēs·
  431. 431 allʼ age nyn eleaire kai autou mimnʼ epi pyrgōi,
  432. 432 mē paidʼ orphanikon thēēis chērēn te gynaika·
  433. 433 laon de stēson parʼ erineon, entha malista
  434. 434 ambatos esti polis kai epidromon epleto teichos.
  435. 435 tris gar tēi gʼ elthontes epeirēsanthʼ hoi aristoi
  436. 436 amphʼ Aiante dyō kai agaklyton Idomenēa
  437. 437 ēdʼ amphʼ Atreidas kai Tydeos alkimon yhion·
  438. 438 ē pou tis sphin enispe theopropiōn eu eidōs,
  439. 439 ē ny kai autōn thymos epotrynei kai anōgei.
  440. 440 tēn dʼ aute proseeipe megas korythaiolos Hektōr·
  441. 441 ē kai emoi tade panta melei gynai· alla malʼ ainōs
  442. 442 aideomai Trōas kai Trōiadas helkesipeplous,
  443. 443 ai ke kakos hōs nosphin alyskazō polemoio·
  444. 444 oude me thymos anōgen, epei mathon emmenai esthlos
  445. 445 aiei kai prōtoisi meta Trōessi machesthai
  446. 446 arnymenos patros te mega kleos ēdʼ emon autou.
  447. 447 eu gar egō tode oida kata phrena kai kata thymon·
  448. 448 essetai ēmar hotʼ an potʼ olōlēi Ilios hirē
  449. 449 kai Priamos kai laos eummeliō Priamoio.
  450. 450 allʼ ou moi Trōōn tosson melei algos opissō,
  451. 451 outʼ autēs Hekabēs oute Priamoio anaktos
  452. 452 oute kasignētōn, hoi ken polees te kai esthloi
  453. 453 en koniēisi pesoien hypʼ andrasi dysmeneessin,
  454. 454 hosson seu, hote ken tis Achaiōn chalkochitōnōn
  455. 455 dakryoessan agētai eleutheron ēmar apouras·
  456. 456 kai ken en Argei eousa pros allēs histon hyphainois,
  457. 457 kai ken hydōr phoreois Messēidos ē Hypereiēs
  458. 458 pollʼ aekazomenē, kraterē dʼ epikeisetʼ anankē·
  459. 459 kai pote tis eipēisin idōn kata dakry cheousan·
  460. 460 Hektoros hēde gynē hos aristeueske machesthai
  461. 461 Trōōn hippodamōn hote Ilion amphemachonto.
  462. 462 hōs pote tis ereei· soi dʼ au neon essetai algos
  463. 463 chētei toioudʼ andros amynein doulion ēmar.
  464. 464 alla me tethnēōta chytē kata gaia kalyptoi
  465. 465 prin ge ti sēs te boēs sou thʼ helkēthmoio pythesthai.
  466. 466 hōs eipōn hou paidos orexato phaidimos Hektōr·
  467. 467 aps dʼ ho pais pros kolpon euzōnoio tithēnēs
  468. 468 eklinthē iachōn patros philou opsin atychtheis
  469. 469 tarbēsas chalkon te ide lophon hippiochaitēn,
  470. 470 deinon apʼ akrotatēs korythos neuonta noēsas.
  471. 471 ek dʼ egelasse patēr te philos kai potnia mētēr·
  472. 472 autikʼ apo kratos korythʼ heileto phaidimos Hektōr,
  473. 473 kai tēn men katethēken epi chthoni pamphanoōsan·
  474. 474 autar ho gʼ hon philon yhion epei kyse pēle te chersin
  475. 475 eipe dʼ epeuxamenos Dii tʼ alloisin te theoisi·
  476. 476 Zeu alloi te theoi dote dē kai tonde genesthai
  477. 477 paidʼ emon hōs kai egō per ariprepea Trōessin,
  478. 478 hōde biēn tʼ agathon, kai Iliou iphi anassein·
  479. 479 kai pote tis eipoi patros gʼ hode pollon ameinōn
  480. 480 ek polemou anionta· pheroi dʼ enara brotoenta
  481. 481 kteinas dēion andra, chareiē de phrena mētēr.
  482. 482 hōs eipōn alochoio philēs en chersin ethēke
  483. 483 paidʼ heon· hē dʼ ara min kēōdei dexato kolpōi
  484. 484 dakryoen gelasasa· posis dʼ eleēse noēsas,
  485. 485 cheiri te min katerexen epos tʼ ephatʼ ek tʼ onomaze·
  486. 486 daimoniē mē moi ti liēn akachizeo thymōi·
  487. 487 ou gar tis mʼ hyper aisan anēr Aidi proiapsei·
  488. 488 moiran dʼ ou tina phēmi pephygmenon emmenai andrōn,
  489. 489 ou kakon oude men esthlon, epēn ta prōta genētai.
  490. 490 allʼ eis oikon iousa ta sʼ autēs erga komize
  491. 491 histon tʼ ēlakatēn te, kai amphipoloisi keleue
  492. 492 ergon epoichesthai· polemos dʼ andressi melēsei
  493. 493 pasi, malista dʼ emoi, toi Iliōi engegaasin.
  494. 494 hōs ara phōnēsas korythʼ heileto phaidimos Hektōr
  495. 495 hippourin· alochos de philē oikon de bebēkei
  496. 496 entropalizomenē, thaleron kata dakry cheousa.
  497. 497 aipsa dʼ epeithʼ hikane domous eu naietaontas
  498. 498 Hektoros androphonoio, kichēsato dʼ endothi pollas
  499. 499 amphipolous, tēisin de goon pasēisin enōrsen.
  500. 500 hai men eti zōon goon Hektora hōi eni oikōi·
  501. 501 ou gar min etʼ ephanto hypotropon ek polemoio
  502. 502 hixesthai prophygonta menos kai cheiras Achaiōn.
  503. 503 oude Paris dēthynen en hypsēloisi domoisin,
  504. 504 allʼ ho gʼ, epei katedy klyta teuchea poikila chalkōi,
  505. 505 seuatʼ epeitʼ ana asty posi kraipnoisi pepoithōs.
  506. 506 hōs dʼ hote tis statos hippos akostēsas epi phatnēi
  507. 507 desmon aporrēxas theiēi pedioio kroainōn
  508. 508 eiōthōs louesthai eurreios potamoio
  509. 509 kydioōn· hypsou de karē echei, amphi de chaitai
  510. 510 ōmois aissontai· ho dʼ aglaiēphi pepoithōs
  511. 511 rhimpha he gouna pherei meta tʼ ēthea kai nomon hippōn·
  512. 512 hōs yhios Priamoio Paris kata Pergamou akrēs
  513. 513 teuchesi pamphainōn hōs tʼ ēlektōr ebebēkei
  514. 514 kanchaloōn, tachees de podes pheron· aipsa dʼ epeita
  515. 515 Hektora dion etetmen adelpheon eutʼ arʼ emelle
  516. 516 strepsesthʼ ek chōrēs hothi hēi oarize gynaiki.
  517. 517 ton proteros proseeipen Alexandros theoeidēs·
  518. 518 ētheiʼ ē mala dē se kai essymenon katerykō
  519. 519 dēthynōn, oudʼ ēlthon enaisimon hōs ekeleues;
  520. 520 ton dʼ apameibomenos prosephē korythaiolos Hektōr·
  521. 521 daimoniʼ ouk an tis toi anēr hos enaisimos eiē
  522. 522 ergon atimēseie machēs, epei alkimos essi·
  523. 523 alla hekōn methieis te kai ouk etheleis· to dʼ emon kēr
  524. 524 achnytai en thymōi, hothʼ hyper sethen aischeʼ akouō
  525. 525 pros Trōōn, hoi echousi polyn ponon heineka seio.
  526. 526 allʼ iomen· ta dʼ opisthen aressomethʼ, ai ke pothi Zeus
  527. 527 dōēi epouranioisi theois aieigenetēisi
  528. 528 krētēra stēsasthai eleutheron en megaroisin
  529. 529 ek Troiēs elasantas euknēmidas Achaious.
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