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Iliad · Greek and translation

Book 20

Homer's Iliad, Book 20, in Samuel Butler's 1898 translation and the Greek text of the Perseus edition.

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Book 20

The gods hold a council and determine to watch the fight, from the hill Callicolone, and the barrow of Hercules—A fight between Achilles and AEneas is interrupted by Neptune, who saves AEneas—Achilles kills many Trojans.

Thus, then, did the Achaeans arm by their ships round you, O son of Peleus, who were hungering for battle; while the Trojans over against them armed upon the rise of the plain.

Meanwhile Jove from the top of many-delled Olympus, bade Themis gather the gods in council, whereon she went about and called them to the house of Jove. There was not a river absent except Oceanus, nor a single one of the nymphs that haunt fair groves, or springs of rivers and meadows of green grass. When they reached the house of cloud-compelling Jove, they took their seats in the arcades of polished marble which Vulcan with his consummate skill had made for father Jove.

In such wise, therefore, did they gather in the house of Jove. Neptune also, lord of the earthquake, obeyed the call of the goddess, and came up out of the sea to join them. There, sitting in the midst of them, he asked what Jove’s purpose might be. “Why,” said he, “wielder of the lightning, have you called the gods in council? Are you considering some matter that concerns the Trojans and Achaeans—for the blaze of battle is on the point of being kindled between them?”

And Jove answered, “You know my purpose, shaker of earth, and wherefore I have called you hither. I take thought for them even in their destruction. For my own part I shall stay here seated on Mt. Olympus and look on in peace, but do you others go about among Trojans and Achaeans, and help either side as you may be severally disposed. If Achilles fights the Trojans without hindrance they will make no stand against him; they have ever trembled at the sight of him, and now that he is roused to such fury about his comrade, he will override fate itself and storm their city.”

Thus spoke Jove and gave the word for war, whereon the gods took their several sides and went into battle. Juno, Pallas Minerva, earth-encircling Neptune, Mercury bringer of good luck and excellent in all cunning—all these joined the host that came from the ships; with them also came Vulcan in all his glory, limping, but yet with his thin legs plying lustily under him. Mars of gleaming helmet joined the Trojans, and with him Apollo of locks unshorn, and the archer goddess Diana, Leto, Xanthus, and laughter-loving Venus.

So long as the gods held themselves aloof from mortal warriors the Achaeans were triumphant, for Achilles who had long refused to fight was now with them. There was not a Trojan but his limbs failed him for fear as he beheld the fleet son of Peleus all glorious in his armour, and looking like Mars himself. When, however, the Olympians came to take their part among men, forthwith uprose strong Strife, rouser of hosts, and Minerva raised her loud voice, now standing by the deep trench that ran outside the wall, and now shouting with all her might upon the shore of the sounding sea. Mars also bellowed out upon the other side, dark as some black thunder-cloud, and called on the Trojans at the top of his voice, now from the acropolis, and now speeding up the side of the river Simois till he came to the hill Callicolone.

Thus did the gods spur on both hosts to fight, and rouse fierce contention also among themselves. The sire of gods and men thundered from heaven above, while from beneath Neptune shook the vast earth, and bade the high hills tremble. The spurs and crests of many-fountained Ida quaked, as also the city of the Trojans and the ships of the Achaeans. Hades, king of the realms below, was struck with fear; he sprang panic-stricken from his throne and cried aloud in terror lest Neptune, lord of the earthquake, should crack the ground over his head, and lay bare his mouldy mansions to the sight of mortals and immortals—mansions so ghastly grim that even the gods shudder to think of them. Such was the uproar as the gods came together in battle. Apollo with his arrows took his stand to face King Neptune, while Minerva took hers against the god of war; the archer goddess Diana with her golden arrows, sister of far-darting Apollo, stood to face Juno; Mercury the lusty bringer of good luck faced Leto, while the mighty eddying river whom men can Scamander, but gods Xanthus, matched himself against Vulcan.

The gods, then, were thus ranged against one another. But the heart of Achilles was set on meeting Hector son of Priam, for it was with his blood that he longed above all things else to glut the stubborn lord of battle. Meanwhile Apollo set Aeneas on to attack the son of Peleus, and put courage into his heart, speaking with the voice of Lycaon son of Priam. In his likeness therefore, he said to Aeneas, “Aeneas, counsellor of the Trojans, where are now the brave words with which you vaunted over your wine before the Trojan princes, saying that you would fight Achilles son of Peleus in single combat?”

And Aeneas answered, “Why do you thus bid me fight the proud son of Peleus, when I am in no mind to do so? Were I to face him now, it would not be for the first time. His spear has already put me to flight from Ida, when he attacked our cattle and sacked Lyrnessus and Pedasus; Jove indeed saved me in that he vouchsafed me strength to fly, else had I fallen by the hands of Achilles and Minerva, who went before him to protect him and urged him to fall upon the Lelegae and Trojans. No man may fight Achilles, for one of the gods is always with him as his guardian angel, and even were it not so, his weapon flies ever straight, and fails not to pierce the flesh of him who is against him; if heaven would let me fight him on even terms he should not soon overcome me, though he boasts that he is made of bronze.”

Then said King Apollo, son to Jove, “Nay, hero, pray to the ever-living gods, for men say that you were born of Jove’s daughter Venus, whereas Achilles is son to a goddess of inferior rank. Venus is child to Jove, while Thetis is but daughter to the old man of the sea. Bring, therefore, your spear to bear upon him, and let him not scare you with his taunts and menaces.”

As he spoke he put courage into the heart of the shepherd of his people, and he strode in full armour among the ranks of the foremost fighters. Nor did the son of Anchises escape the notice of white-armed Juno, as he went forth into the throng to meet Achilles. She called the gods about her, and said, “Look to it, you two, Neptune and Minerva, and consider how this shall be; Phoebus Apollo has been sending Aeneas clad in full armour to fight Achilles. Shall we turn him back at once, or shall one of us stand by Achilles and endow him with strength so that his heart fail not, and he may learn that the chiefs of the immortals are on his side, while the others who have all along been defending the Trojans are but vain helpers? Let us all come down from Olympus and join in the fight, that this day he may take no hurt at the hands of the Trojans. Hereafter let him suffer whatever fate may have spun out for him when he was begotten and his mother bore him. If Achilles be not thus assured by the voice of a god, he may come to fear presently when one of us meets him in battle, for the gods are terrible if they are seen face to face.”

Neptune lord of the earthquake answered her saying, “Juno, restrain your fury; it is not well; I am not in favour of forcing the other gods to fight us, for the advantage is too greatly on our own side; let us take our places on some hill out of the beaten track, and let mortals fight it out among themselves. If Mars or Phoebus Apollo begin fighting, or keep Achilles in check so that he cannot fight, we too, will at once raise the cry of battle, and in that case they will soon leave the field and go back vanquished to Olympus among the other gods.”

With these words the dark-haired god led the way to the high earth-barrow of Hercules, built round solid masonry, and made by the Trojans and Pallas Minerva for him to fly to when the sea-monster was chasing him from the shore on to the plain. Here Neptune and those that were with him took their seats, wrapped in a thick cloud of darkness; but the other gods seated themselves on the brow of Callicolone round you, O Phoebus, and Mars the waster of cities.

Thus did the gods sit apart and form their plans, but neither side was willing to begin battle with the other, and Jove from his seat on high was in command over them all. Meanwhile the whole plain was alive with men and horses, and blazing with the gleam of armour. The earth rang again under the tramp of their feet as they rushed towards each other, and two champions, by far the foremost of them all, met between the hosts to fight—to wit, Aeneas son of Anchises, and noble Achilles.

Aeneas was first to stride forward in attack, his doughty helmet tossing defiance as he came on. He held his strong shield before his breast, and brandished his bronze spear. The son of Peleus from the other side sprang forth to meet him, like some fierce lion that the whole country-side has met to hunt and kill—at first he bodes no ill, but when some daring youth has struck him with a spear, he crouches openmouthed, his jaws foam, he roars with fury, he lashes his tail from side to side about his ribs and loins, and glares as he springs straight before him, to find out whether he is to slay, or be slain among the foremost of his foes—even with such fury did Achilles burn to spring upon Aeneas.

When they were now close up with one another Achilles was first to speak. “Aeneas,” said he, “why do you stand thus out before the host to fight me? Is it that you hope to reign over the Trojans in the seat of Priam? Nay, though you kill me Priam will not hand his kingdom over to you. He is a man of sound judgement, and he has sons of his own. Or have the Trojans been allotting you a demesne of passing richness, fair with orchard lawns and corn lands, if you should slay me? This you shall hardly do. I have discomfited you once already. Have you forgotten how when you were alone I chased you from your herds helter-skelter down the slopes of Ida? You did not turn round to look behind you; you took refuge in Lyrnessus, but I attacked the city, and with the help of Minerva and father Jove I sacked it and carried its women into captivity, though Jove and the other gods rescued you. You think they will protect you now, but they will not do so; therefore I say go back into the host, and do not face me, or you will rue it. Even a fool may be wise after the event.”

Then Aeneas answered, “Son of Peleus, think not that your words can scare me as though I were a child. I too, if I will, can brag and talk unseemly. We know one another’s race and parentage as matters of common fame, though neither have you ever seen my parents nor I yours. Men say that you are son to noble Peleus, and that your mother is Thetis, fair-haired daughter of the sea. I have noble Anchises for my father, and Venus for my mother; the parents of one or other of us shall this day mourn a son, for it will be more than silly talk that shall part us when the fight is over. Learn, then, my lineage if you will—and it is known to many.

“In the beginning Dardanus was the son of Jove, and founded Dardania, for Ilius was not yet stablished on the plain for men to dwell in, and her people still abode on the spurs of many-fountained Ida. Dardanus had a son, king Erichthonius, who was wealthiest of all men living; he had three thousand mares that fed by the water-meadows, they and their foals with them. Boreas was enamoured of them as they were feeding, and covered them in the semblance of a dark-maned stallion. Twelve filly foals did they conceive and bear him, and these, as they sped over the rich plain, would go bounding on over the ripe ears of corn and not break them; or again when they would disport themselves on the broad back of Ocean they could gallop on the crest of a breaker. Erichthonius begat Tros, king of the Trojans, and Tros had three noble sons, Ilus, Assaracus, and Ganymede who was comeliest of mortal men; wherefore the gods carried him off to be Jove’s cup-bearer, for his beauty’s sake, that he might dwell among the immortals. Ilus begat Laomedon, and Laomedon begat Tithonus, Priam, Lampus, Clytius, and Hiketaon of the stock of Mars. But Assaracus was father to Capys, and Capys to Anchises, who was my father, while Hector is son to Priam.

“Such do I declare my blood and lineage, but as for valour, Jove gives it or takes it as he will, for he is lord of all. And now let there be no more of this prating in mid-battle as though we were children. We could fling taunts without end at one another; a hundred-oared galley would not hold them. The tongue can run all whithers and talk all wise; it can go here and there, and as a man says, so shall he be gainsaid. What is the use of our bandying hard like women who when they fall foul of one another go out and wrangle in the streets, one half true and the other lies, as rage inspires them? No words of yours shall turn me now that I am fain to fight—therefore let us make trial of one another with our spears.”

As he spoke he drove his spear at the great and terrible shield of Achilles, which rang out as the point struck it. The son of Peleus held the shield before him with his strong hand, and he was afraid, for he deemed that Aeneas’s spear would go through it quite easily, not reflecting that the god’s glorious gifts were little likely to yield before the blows of mortal men; and indeed Aeneas’s spear did not pierce the shield, for the layer of gold, gift of the god, stayed the point. It went through two layers, but the god had made the shield in five, two of bronze, the two innermost ones of tin, and one of gold; it was in this that the spear was stayed.

Achilles in his turn threw, and struck the round shield of Aeneas at the very edge, where the bronze was thinnest; the spear of Pelian ash went clean through, and the shield rang under the blow; Aeneas was afraid, and crouched backwards, holding the shield away from him; the spear, however, flew over his back, and stuck quivering in the ground, after having gone through both circles of the sheltering shield. Aeneas though he had avoided the spear, stood still, blinded with fear and grief because the weapon had gone so near him; then Achilles sprang furiously upon him, with a cry as of death and with his keen blade drawn, and Aeneas seized a great stone, so huge that two men, as men now are, would be unable to lift it, but Aeneas wielded it quite easily.

Aeneas would then have struck Achilles as he was springing towards him, either on the helmet, or on the shield that covered him, and Achilles would have closed with him and despatched him with his sword, had not Neptune lord of the earthquake been quick to mark, and said forthwith to the immortals, “Alas, I am sorry for great Aeneas, who will now go down to the house of Hades, vanquished by the son of Peleus. Fool that he was to give ear to the counsel of Apollo. Apollo will never save him from destruction. Why should this man suffer when he is guiltless, to no purpose, and in another’s quarrel? Has he not at all times offered acceptable sacrifice to the gods that dwell in heaven? Let us then snatch him from death’s jaws, lest the son of Saturn be angry should Achilles slay him. It is fated, moreover, that he should escape, and that the race of Dardanus, whom Jove loved above all the sons born to him of mortal women, shall not perish utterly without seed or sign. For now indeed has Jove hated the blood of Priam, while Aeneas shall reign over the Trojans, he and his children’s children that shall be born hereafter.”

Then answered Juno, “Earth-shaker, look to this matter yourself, and consider concerning Aeneas, whether you will save him, or suffer him, brave though he be, to fall by the hand of Achilles son of Peleus. For of a truth we two, I and Pallas Minerva, have sworn full many a time before all the immortals, that never would we shield Trojans from destruction, not even when all Troy is burning in the flames that the Achaeans shall kindle.”

When earth-encircling Neptune heard this he went into the battle amid the clash of spears, and came to the place where Achilles and Aeneas were. Forthwith he shed a darkness before the eyes of the son of Peleus, drew the bronze-headed ashen spear from the shield of Aeneas, and laid it at the feet of Achilles. Then he lifted Aeneas on high from off the earth and hurried him away. Over the heads of many a band of warriors both horse and foot did he soar as the god’s hand sped him, till he came to the very fringe of the battle where the Cauconians were arming themselves for fight. Neptune, shaker of the earth, then came near to him and said, “Aeneas, what god has egged you on to this folly in fighting the son of Peleus, who is both a mightier man of valour and more beloved of heaven than you are? Give way before him whensoever you meet him, lest you go down to the house of Hades even though fate would have it otherwise. When Achilles is dead you may then fight among the foremost undaunted, for none other of the Achaeans shall slay you.”

The god left him when he had given him these instructions, and at once removed the darkness from before the eyes of Achilles, who opened them wide indeed and said in great anger, “Alas! what marvel am I now beholding? Here is my spear upon the ground, but I see not him whom I meant to kill when I hurled it. Of a truth Aeneas also must be under heaven’s protection, although I had thought his boasting was idle. Let him go hang; he will be in no mood to fight me further, seeing how narrowly he has missed being killed. I will now give my orders to the Danaans and attack some other of the Trojans.”

He sprang forward along the line and cheered his men on as he did so. “Let not the Trojans,” he cried, “keep you at arm’s length, Achaeans, but go for them and fight them man for man. However valiant I may be, I cannot give chase to so many and fight all of them. Even Mars, who is an immortal, or Minerva, would shrink from flinging himself into the jaws of such a fight and laying about him; nevertheless, so far as in me lies I will show no slackness of hand or foot nor want of endurance, not even for a moment; I will utterly break their ranks, and woe to the Trojan who shall venture within reach of my spear.”

Thus did he exhort them. Meanwhile Hector called upon the Trojans and declared that he would fight Achilles. “Be not afraid, proud Trojans,” said he, “to face the son of Peleus; I could fight gods myself if the battle were one of words only, but they would be more than a match for me, if we had to use our spears. Even so the deed of Achilles will fall somewhat short of his word; he will do in part, and the other part he will clip short. I will go up against him though his hands be as fire—though his hands be fire and his strength iron.”

Thus urged the Trojans lifted up their spears against the Achaeans, and raised the cry of battle as they flung themselves into the midst of their ranks. But Phoebus Apollo came up to Hector and said, “Hector, on no account must you challenge Achilles to single combat; keep a look-out for him while you are under cover of the others and away from the thick of the fight, otherwise he will either hit you with a spear or cut you down at close quarters.”

Thus he spoke, and Hector drew back within the crowd, for he was afraid when he heard what the god had said to him. Achilles then sprang upon the Trojans with a terrible cry, clothed in valour as with a garment. First he killed Iphition son of Otrynteus, a leader of much people whom a naiad nymph had borne to Otrynteus waster of cities, in the land of Hyde under the snowy heights of Mt. Tmolus. Achilles struck him full on the head as he was coming on towards him, and split it clean in two; whereon he fell heavily to the ground and Achilles vaunted over him saying, “You be low, son of Otrynteus, mighty hero; your death is here, but your lineage is on the Gygaean lake where your father’s estate lies, by Hyllus, rich in fish, and the eddying waters of Hermus.”

Thus did he vaunt, but darkness closed the eyes of the other. The chariots of the Achaeans cut him up as their wheels passed over him in the front of the battle, and after him Achilles killed Demoleon, a valiant man of war and son to Antenor. He struck him on the temple through his bronze-cheeked helmet. The helmet did not stay the spear, but it went right on, crushing the bone so that the brain inside was shed in all directions, and his lust of fighting was ended. Then he struck Hippodamas in the midriff as he was springing down from his chariot in front of him, and trying to escape. He breathed his last, bellowing like a bull bellows when young men are dragging him to offer him in sacrifice to the King of Helice, and the heart of the earth-shaker is glad; even so did he bellow as he lay dying. Achilles then went in pursuit of Polydorus son of Priam, whom his father had always forbidden to fight because he was the youngest of his sons, the one he loved best, and the fastest runner. He, in his folly and showing off the fleetness of his feet, was rushing about among front ranks until he lost his life, for Achilles struck him in the middle of the back as he was darting past him: he struck him just at the golden fastenings of his belt and where the two pieces of the double breastplate overlapped. The point of the spear pierced him through and came out by the navel, whereon he fell groaning on to his knees and a cloud of darkness overshadowed him as he sank holding his entrails in his hands.

When Hector saw his brother Polydorus with his entrails in his hands and sinking down upon the ground, a mist came over his eyes, and he could not bear to keep longer at a distance; he therefore poised his spear and darted towards Achilles like a flame of fire. When Achilles saw him he bounded forward and vaunted saying, “This is he that has wounded my heart most deeply and has slain my beloved comrade. Not for long shall we two quail before one another on the highways of war.”

He looked fiercely on Hector and said, “Draw near, that you may meet your doom the sooner.” Hector feared him not and answered, “Son of Peleus, think not that your words can scare me as though I were a child; I too if I will can brag and talk unseemly; I know that you are a mighty warrior, mightier by far than I, nevertheless the issue lies in the lap of heaven whether I, worse man though I be, may not slay you with my spear, for this too has been found keen ere now.”

He hurled his spear as he spoke, but Minerva breathed upon it, and though she breathed but very lightly she turned it back from going towards Achilles, so that it returned to Hector and lay at his feet in front of him. Achilles then sprang furiously on him with a loud cry, bent on killing him, but Apollo caught him up easily as a god can, and hid him in a thick darkness. Thrice did Achilles spring towards him spear in hand, and thrice did he waste his blow upon the air. When he rushed forward for the fourth time as though he were a god, he shouted aloud saying, “Hound, this time too you have escaped death—but of a truth it came exceedingly near you. Phoebus Apollo, to whom it seems you pray before you go into battle, has again saved you; but if I too have any friend among the gods I will surely make an end of you when I come across you at some other time. Now, however, I will pursue and overtake other Trojans.”

On this he struck Dryops with his spear, about the middle of his neck, and he fell headlong at his feet. There he let him lie and stayed Demouchus son of Philetor, a man both brave and of great stature, by hitting him on the knee with a spear; then he smote him with his sword and killed him. After this he sprang on Laogonus and Dardanus, sons of Bias, and threw them from their chariot, the one with a blow from a thrown spear, while the other he cut down in hand-to-hand fight. There was also Tros the son of Alastor—he came up to Achilles and clasped his knees in the hope that he would spare him and not kill him but let him go, because they were both of the same age. Fool, he might have known that he should not prevail with him, for the man was in no mood for pity or forbearance but was in grim earnest. Therefore when Tros laid hold of his knees and sought a hearing for his prayers, Achilles drove his sword into his liver, and the liver came rolling out, while his bosom was all covered with the black blood that welled from the wound. Thus did death close his eyes as he lay lifeless.

Achilles then went up to Mulius and struck him on the ear with a spear, and the bronze spear-head came right out at the other ear. He also struck Echeclus son of Agenor on the head with his sword, which became warm with the blood, while death and stern fate closed the eyes of Echeclus. Next in order the bronze point of his spear wounded Deucalion in the fore-arm where the sinews of the elbow are united, whereon he waited Achilles’ onset with his arm hanging down and death staring him in the face. Achilles cut his head off with a blow from his sword and flung it helmet and all away from him, and the marrow came oozing out of his backbone as he lay. He then went in pursuit of Rhigmus, noble son of Peires, who had come from fertile Thrace, and struck him through the middle with a spear which fixed itself in his belly, so that he fell headlong from his chariot. He also speared Areithous squire to Rhigmus in the back as he was turning his horses in flight, and thrust him from his chariot, while the horses were struck with panic.

As a fire raging in some mountain glen after long drought—and the dense forest is in a blaze, while the wind carries great tongues of fire in every direction—even so furiously did Achilles rage, wielding his spear as though he were a god, and giving chase to those whom he would slay, till the dark earth ran with blood. Or as one who yokes broad-browed oxen that they may tread barley in a threshing-floor—and it is soon bruised small under the feet of the lowing cattle—even so did the horses of Achilles trample on the shields and bodies of the slain. The axle underneath and the railing that ran round the car were bespattered with clots of blood thrown up by the horses’ hoofs, and from the tyres of the wheels; but the son of Peleus pressed on to win still further glory, and his hands were bedrabbled with gore.

Greek · Perseus grc2

Book 20

  1. 1 hōs hoi men para nēusi korōnisi thōrēssonto
  2. 2 amphi se Pēleos yhie machēs akorēton Achaioi,
  3. 3 Trōes dʼ authʼ heterōthen epi thrōsmōi pedioio·
  4. 4 Zeus de Themista keleuse theous agorēn de kalessai
  5. 5 kratos apʼ Oulympoio polyptychou· hē dʼ ara pantēi
  6. 6 phoitēsasa keleuse Dios pros dōma neesthai.
  7. 7 oute tis oun potamōn apeēn nosphʼ Ōkeanoio,
  8. 8 outʼ ara nymphaōn hai tʼ alsea kala nemontai
  9. 9 kai pēgas potamōn kai pisea poiēenta.
  10. 10 elthontes dʼ es dōma Dios nephelēgeretao
  11. 11 xestēis aithousēisin enizanon, has Dii patri
  12. 12 Hēphaistos poiēsen idyiēisi prapidessin.
  13. 13 hōs hoi men Dios endon agēgeratʼ· oudʼ enosichthōn
  14. 14 nēkoustēse theas, allʼ ex halos ēlthe metʼ autous,
  15. 15 hize dʼ arʼ en messoisi, Dios dʼ exeireto boulēn·
  16. 16 tiptʼ autʼ argikeraune theous agorēn de kalessas;
  17. 17 ē ti peri Trōōn kai Achaiōn mermērizeis;
  18. 18 tōn gar nyn anchista machē polemos te dedēe.
  19. 19 ton dʼ apameibomenos prosephē nephelēgereta Zeus·
  20. 20 egnōs ennosigaie emēn en stēthesi boulēn
  21. 21 hōn heneka xynageira· melousi moi ollymenoi per.
  22. 22 allʼ ētoi men egō meneō ptychi Oulympoio
  23. 23 hēmenos, enthʼ horoōn phrena terpsomai· hoi de dē alloi
  24. 24 erchesthʼ ophrʼ an hikēsthe meta Trōas kai Achaious,
  25. 25 amphoteroisi dʼ arēgethʼ hopēi noos estin hekastou.
  26. 26 ei gar Achilleus oios epi Trōessi macheitai
  27. 27 oude minynthʼ hexousi podōkea Pēleiōna.
  28. 28 kai de ti min kai prosthen hypotromeeskon horōntes·
  29. 29 nyn dʼ hote dē kai thymon hetairou chōetai ainōs
  30. 30 deidō mē kai teichos hypermoron exalapaxēi.
  31. 31 hōs ephato Kronidēs, polemon dʼ aliaston egeire.
  32. 32 ban dʼ imenai polemon de theoi dicha thymon echontes·
  33. 33 Hērē men metʼ agōna neōn kai Pallas Athēnē
  34. 34 ēde Poseidaōn gaiēochos ēdʼ eriounēs
  35. 35 Hermeias, hos epi phresi peukalimēisi kekastai·
  36. 36 Hēphaistos dʼ hama toisi kie sthenei blemeainōn
  37. 37 chōleuōn, hypo de knēmai rhōonto araiai.
  38. 38 es de Trōas Arēs korythaiolos, autar hamʼ autōi
  39. 39 Phoibos akersekomēs ēdʼ Artemis iocheaira
  40. 40 Lētō te Xanthos te philomeidēs tʼ Aphroditē.
  41. 41 heios men rhʼ apaneuthe theoi thnētōn esan andrōn,
  42. 42 teios Achaioi men mega kydanon, hounekʼ Achilleus
  43. 43 exephanē, dēron de machēs epepautʼ alegeinēs·
  44. 44 Trōas de tromos ainos hypēlythe gyia hekaston
  45. 45 deidiotas, hothʼ horōnto podōkea Pēleiōna
  46. 46 teuchesi lampomenon brotoloigōi ison Arēi.
  47. 47 autar epei methʼ homilon Olympioi ēlython andrōn,
  48. 48 ōrto dʼ Eris kraterē laossoos, aue dʼ Athēnē
  49. 49 stasʼ hote men para taphron oryktēn teicheos ektos,
  50. 50 allotʼ epʼ aktaōn eridoupōn makron autei.
  51. 51 aue dʼ Arēs heterōthen eremnēi lailapi isos
  52. 52 oxy katʼ akrotatēs polios Trōessi keleuōn,
  53. 53 allote par Simoenti theōn epi Kallikolōnēi.
  54. 54 hōs tous amphoterous makares theoi otrynontes
  55. 55 symbalon, en dʼ autois erida rhēgnynto bareian·
  56. 56 deinon de brontēse patēr andrōn te theōn te
  57. 57 hypsothen· autar nerthe Poseidaōn etinaxe
  58. 58 gaian apeiresiēn oreōn tʼ aipeina karēna.
  59. 59 pantes dʼ esseionto podes polypidakos Idēs
  60. 60 kai koryphai, Trōōn te polis kai nēes Achaiōn.
  61. 61 edeisen dʼ hypenerthen anax enerōn Aidōneus,
  62. 62 deisas dʼ ek thronou alto kai iache, mē hoi hyperthe
  63. 63 gaian anarrēxeie Poseidaōn enosichthōn,
  64. 64 oikia de thnētoisi kai athanatoisi phaneiē
  65. 65 smerdaleʼ eurōenta, ta te stygeousi theoi per·
  66. 66 tossos ara ktypos ōrto theōn eridi xyniontōn.
  67. 67 ētoi men gar enanta Poseidaōnos anaktos
  68. 68 histatʼ Apollōn Phoibos echōn ia pteroenta,
  69. 69 anta dʼ Enyalioio thea glaukōpis Athēnē·
  70. 70 Hērēi dʼ antestē chrysēlakatos keladeinē
  71. 71 Artemis iocheaira kasignētē hekatoio·
  72. 72 Lētoi dʼ antestē sōkos eriounios Hermēs,
  73. 73 anta dʼ arʼ Hēphaistoio megas potamos bathydinēs,
  74. 74 hon Xanthon kaleousi theoi, andres de Skamandron.
  75. 75 hōs hoi men theoi anta theōn isan· autar Achilleus
  76. 76 Hektoros anta malista lilaieto dynai homilon
  77. 77 Priamideō· tou gar rha malista he thymos anōgei
  78. 78 haimatos asai Arēa talaurinon polemistēn.
  79. 79 Aineian dʼ ithys laossoos ōrsen Apollōn
  80. 80 antia Pēleiōnos, enēke de hoi menos ēu·
  81. 81 yhiei de Priamoio Lykaoni eisato phōnēn·
  82. 82 tōi min eeisamenos prosephē Dios yhios Apollōn·
  83. 83 Aineia Trōōn boulēphore pou toi apeilai
  84. 84 has Trōōn basileusin hypischeo oinopotazōn
  85. 85 Pēleideō Achilēos enantibion polemixein;
  86. 86 ton dʼ autʼ Aineias apameibomenos proseeipe·
  87. 87 Priamidē ti me tauta kai ouk ethelonta keleueis
  88. 88 antia Pēleiōnos hyperthymoio machesthai;
  89. 89 ou men gar nyn prōta podōkeos antʼ Achilēos
  90. 90 stēsomai, allʼ ēdē me kai allote douri phobēsen
  91. 91 ex Idēs, hote bousin epēlythen hēmeterēisi,
  92. 92 perse de Lyrnēsson kai Pēdason· autar eme Zeus
  93. 93 eirysathʼ, hos moi epōrse menos laipsēra te gouna.
  94. 94 ē kʼ edamēn hypo chersin Achillēos kai Athēnēs,
  95. 95 hē hoi prosthen iousa tithei phaos ēdʼ ekeleuen
  96. 96 enchei chalkeiōi Lelegas kai Trōas enairein.
  97. 97 tō ouk estʼ Achilēos enantion andra machesthai·
  98. 98 aiei gar para heis ge theōn hos loigon amynei.
  99. 99 kai dʼ allōs tou gʼ ithy belos petetʼ, oudʼ apolēgei
  100. 100 prin chroos andromeoio dielthemen. ei de theos per
  101. 101 ison teineien polemou telos, ou ke mala rhea
  102. 102 nikēseiʼ, oudʼ ei panchalkeos euchetai einai.
  103. 103 ton dʼ aute proseeipen anax Dios yhios Apollōn·
  104. 104 hērōs allʼ age kai sy theois aieigenetēisin
  105. 105 eucheo· kai de se phasi Dios kourēs Aphroditēs
  106. 106 ekgegamen, keinos de chereionos ek theou estin·
  107. 107 hē men gar Dios esthʼ, hē dʼ ex halioio gerontos.
  108. 108 allʼ ithys phere chalkon ateirea, mēde se pampan
  109. 109 leugaleois epeessin apotrepetō kai areiēi.
  110. 110 hōs eipōn empneuse menos mega poimeni laōn,
  111. 111 bē de dia promachōn kekorythmenos aithopi chalkōi.
  112. 112 oudʼ elathʼ Anchisao pais leukōlenon Hērēn
  113. 113 antia Pēleiōnos iōn ana oulamon andrōn·
  114. 114 hē dʼ amydis stēsasa theous meta mython eeipe·
  115. 115 phrazesthon dē sphōi Poseidaon kai Athēnē
  116. 116 en phresin hymeterēisin, hopōs estai tade erga.
  117. 117 Aineias hodʼ ebē kekorythmenos aithopi chalkōi
  118. 118 antia Pēleiōnos, anēke de Phoibos Apollōn.
  119. 119 allʼ agethʼ, hēmeis per min apotrōpōmen opissō
  120. 120 autothen· ē tis epeita kai hēmeiōn Achilēi
  121. 121 parstaiē, doiē de kratos mega, mēde ti thymōi
  122. 122 deuesthō, hina eidēi ho min phileousin aristoi
  123. 123 athanatōn, hoi dʼ autʼ anemōlioi hoi to paros per
  124. 124 Trōsin amynousin polemon kai dēiotēta.
  125. 125 pantes dʼ Oulympoio katēlthomen antioōntes
  126. 126 tēsde machēs, hina mē ti meta Trōessi pathēisi
  127. 127 sēmeron· hysteron aute ta peisetai hassa hoi aisa
  128. 128 gignomenōi epenēse linōi hote min teke mētēr.
  129. 129 ei dʼ Achileus ou tauta theōn ek peusetai omphēs
  130. 130 deisetʼ epeithʼ, hote ken tis enantibion theos elthēi
  131. 131 en polemōi· chalepoi de theoi phainesthai enargeis.
  132. 132 tēn dʼ ēmeibetʼ epeita Poseidaōn enosichthōn·
  133. 133 Hērē mē chalepaine parʼ ek noon· oude ti se chrē.
  134. 134 ouk an egōgʼ etheloimi theous eridi xynelassai
  135. 135 hēmeas tous allous, epei ē poly pherteroi eimen·
  136. 136 allʼ hēmeis men epeita kathezōmestha kiontes
  137. 137 ek patou es skopiēn, polemos dʼ andressi melēsei.
  138. 138 ei de kʼ Arēs archōsi machēs ē Phoibos Apollōn,
  139. 139 ē Achilēʼ ischōsi kai ouk eiōsi machesthai,
  140. 140 autikʼ epeita kai ammi parʼ autothi neikos oreitai
  141. 141 phylopidos· mala dʼ ōka diakrinthentas oiō
  142. 142 aps imen Oulympon de theōn methʼ homēgyrin allōn
  143. 143 hēmeterēis hypo chersin anankaiēphi damentas.
  144. 144 hōs ara phōnēsas hēgēsato kyanochaitēs
  145. 145 teichos es amphichyton Hēraklēos theioio
  146. 146 hypsēlon, to rha hoi Trōes kai Pallas Athēnē
  147. 147 poieon, ophra to kētos hypekprophygōn aleaito,
  148. 148 hoppote min seuaito apʼ ēionos pedion de.
  149. 149 entha Poseidaōn katʼ arʼ hezeto kai theoi alloi,
  150. 150 amphi dʼ arʼ arrēkton nephelēn ōmoisin hesanto·
  151. 151 hoi dʼ heterōse kathizon epʼ ophrysi Kallikolōnēs
  152. 152 amphi se ēie Phoibe kai Arēa ptoliporthon.
  153. 153 hōs hoi men rhʼ hekaterthe kathēato mētioōntes
  154. 154 boulas· archemenai de dysēlegeos polemoio
  155. 155 okneon amphoteroi, Zeus dʼ hēmenos hypsi keleue.
  156. 156 tōn dʼ hapan eplēsthē pedion kai lampeto chalkōi
  157. 157 andrōn ēdʼ hippōn· karkaire de gaia podessin
  158. 158 ornymenōn amydis. dyo dʼ aneres exochʼ aristoi
  159. 159 es meson amphoterōn synitēn memaōte machesthai
  160. 160 Aineias tʼ Anchisiadēs kai dios Achilleus.
  161. 161 Aineias de prōtos apeilēsas ebebēkei
  162. 162 neustazōn korythi briarēi· atar aspida thourin
  163. 163 prosthen eche sternoio, tinasse de chalkeon enchos.
  164. 164 Pēleidēs dʼ heterōthen enantion ōrto leōn hōs
  165. 165 sintēs, hon te kai andres apoktamenai memaasin
  166. 166 agromenoi pas dēmos· ho de prōton men atizōn
  167. 167 erchetai, allʼ hote ken tis arēithoōn aizēōn
  168. 168 douri balēi ealē te chanōn, peri tʼ aphros odontas
  169. 169 gignetai, en de te hoi kradiēi stenei alkimon ētor,
  170. 170 ourēi de pleuras te kai ischia amphoterōthen
  171. 171 mastietai, hee dʼ auton epotrynei machesasthai,
  172. 172 glaukioōn dʼ ithys pheretai menei, ēn tina pephnēi
  173. 173 andrōn, ē autos phthietai prōtōi en homilōi·
  174. 174 hōs Achilēʼ otryne menos kai thymos agēnōr
  175. 175 antion elthemenai megalētoros Aineiao.
  176. 176 hoi dʼ hote dē schedon ēsan epʼ allēloisin iontes,
  177. 177 ton proteros proseeipe podarkēs dios Achilleus·
  178. 178 Aineia ti sy tosson homilou pollon epelthōn
  179. 179 estēs; ē se ge thymos emoi machesasthai anōgei
  180. 180 elpomenon Trōessin anaxein hippodamoisi
  181. 181 timēs tēs Priamou; atar ei ken emʼ exenarixēis,
  182. 182 ou toi touneka ge Priamos geras en cheri thēsei·
  183. 183 eisin gar hoi paides, ho dʼ empedos oudʼ aesiphrōn.
  184. 184 ē ny ti toi Trōes temenos tamon exochon allōn
  185. 185 kalon phytaliēs kai arourēs, ophra nemēai
  186. 186 ai ken eme kteinēis; chalepōs de sʼ eolpa to rhexein.
  187. 187 ēdē men se ge phēmi kai allote douri phobēsai.
  188. 188 ē ou memnēi hote per se boōn apo mounon eonta
  189. 189 seua katʼ Idaiōn oreōn tacheessi podessi
  190. 190 karpalimōs; tote dʼ ou ti metatropalizeo pheugōn.
  191. 191 enthen dʼ es Lyrnēsson hypekphyges· autar egō tēn
  192. 192 persa methormētheis syn Athēnēi kai Dii patri,
  193. 193 lēiadas de gynaikas eleutheron ēmar apouras
  194. 194 ēgon· atar se Zeus errysato kai theoi alloi.
  195. 195 allʼ ou nyn eryesthai oiomai, hōs eni thymōi
  196. 196 balleai· alla sʼ egōgʼ anachōrēsanta keleuō
  197. 197 es plēthyn ienai, mēdʼ antios histasʼ emeio,
  198. 198 prin ti kakon patheein· rhechthen de te nēpios egnō.
  199. 199 ton dʼ autʼ Aineias apameibeto phōnēsen te·
  200. 200 Pēleidē mē dē epeessi me nēpytion hōs
  201. 201 elpeo deidixesthai, epei sapha oida kai autos
  202. 202 ēmen kertomias ēdʼ aisyla mythēsasthai.
  203. 203 idmen dʼ allēlōn geneēn, idmen de tokēas
  204. 204 proklytʼ akouontes epea thnētōn anthrōpōn·
  205. 205 opsei dʼ outʼ ar pō sy emous ides outʼ arʼ egō sous.
  206. 206 phasi se men Pēlēos amymonos ekgonon einai,
  207. 207 mētros dʼ ek Thetidos kalliplokamou halosydnēs·
  208. 208 autar egōn yhios megalētoros Anchisao
  209. 209 euchomai ekgegamen, mētēr de moi estʼ Aphroditē·
  210. 210 tōn dē nyn heteroi ge philon paida klausontai
  211. 211 sēmeron· ou gar phēmʼ epeessi ge nēpytioisin
  212. 212 hōde diakrinthente machēs exaponeesthai.
  213. 213 ei dʼ etheleis kai tauta daēmenai, ophrʼ eu eidēis
  214. 214 hēmeterēn geneēn, polloi de min andres isasi·
  215. 215 Dardanon au prōton teketo nephelēgereta Zeus,
  216. 216 ktisse de Dardaniēn, epei ou pō Ilios hirē
  217. 217 en pediōi pepolisto polis meropōn anthrōpōn,
  218. 218 allʼ ethʼ hypōreias ōikeon polypidakos Idēs.
  219. 219 Dardanos au tekethʼ yhion Erichthonion basilēa,
  220. 220 hos dē aphneiotatos geneto thnētōn anthrōpōn·
  221. 221 tou trischiliai hippoi helos kata boukoleonto
  222. 222 thēleiai, pōloisin agallomenai atalēisi.
  223. 223 taōn kai Boreēs ērassato boskomenaōn,
  224. 224 hippōi dʼ eisamenos parelexato kyanochaitēi·
  225. 225 hai dʼ hypokysamenai etekon dyokaideka pōlous.
  226. 226 hai dʼ hote men skirtōien epi zeidōron arouran,
  227. 227 akron epʼ antherikōn karpon theon oude kateklōn·
  228. 228 allʼ hote dē skirtōien epʼ eurea nōta thalassēs,
  229. 229 akron epi rhēgminos halos polioio theeskon.
  230. 230 Trōa dʼ Erichthonios teketo Trōessin anakta·
  231. 231 Trōos dʼ au treis paides amymones exegenonto
  232. 232 Ilos tʼ Assarakos te kai antitheos Ganymēdēs,
  233. 233 hos dē kallistos geneto thnētōn anthrōpōn·
  234. 234 ton kai anēreipsanto theoi Dii oinochoeuein
  235. 235 kalleos heineka hoio hinʼ athanatoisi meteiē.
  236. 236 Ilos dʼ au tekethʼ yhion amymona Laomedonta·
  237. 237 Laomedōn dʼ ara Tithōnon teketo Priamon te
  238. 238 Lampon te Klytion thʼ Hiketaona tʼ ozon Arēos·
  239. 239 Assarakos de Kapyn, ho dʼ arʼ Anchisēn teke paida·
  240. 240 autar emʼ Anchisēs, Priamos dʼ etechʼ Hektora dion.
  241. 241 tautēs toi geneēs te kai haimatos euchomai einai.
  242. 242 Zeus dʼ aretēn andressin ophellei te minythei te
  243. 243 hoppōs ken ethelēisin· ho gar kartistos hapantōn.
  244. 244 allʼ age mēketi tauta legōmetha nēpytioi hōs
  245. 245 hestaotʼ en messēi hysminēi dēiotētos.
  246. 246 esti gar amphoteroisin oneidea mythēsasthai
  247. 247 polla malʼ, oudʼ an nēus hekatozygos achthos aroito.
  248. 248 streptē de glōssʼ esti brotōn, polees dʼ eni mythoi
  249. 249 pantoioi, epeōn de polys nomos entha kai entha.
  250. 250 hoppoion kʼ eipēistha epos, toion kʼ epakousais.
  251. 251 alla ti ē eridas kai neikea nōin anankē
  252. 252 neikein allēloisin enantion hōs te gynaikas,
  253. 253 hai te cholōsamenai eridos peri thymoboroio
  254. 254 neikeusʼ allēlēisi mesēn es agyian iousai
  255. 255 pollʼ etea te kai ouki· cholos de te kai ta keleuei.
  256. 256 alkēs dʼ ou mʼ epeessin apotrepseis memaōta
  257. 257 prin chalkōi machesasthai enantion· allʼ age thasson
  258. 258 geusomethʼ allēlōn chalkēresin encheiēisin.
  259. 259 ē rha kai en deinōi sakei ēlasen obrimon enchos
  260. 260 smerdaleōi· mega dʼ amphi sakos myke douros akōkēi.
  261. 261 Pēleidēs de sakos men apo heo cheiri pacheiēi
  262. 262 escheto tarbēsas· phato gar dolichoskion enchos
  263. 263 rhea dieleusesthai megalētoros Aineiao
  264. 264 nēpios, oudʼ enoēse kata phrena kai kata thymon
  265. 265 hōs ou rhēidiʼ esti theōn erikydea dōra
  266. 266 andrasi ge thnētoisi damēmenai oudʼ hypoeikein.
  267. 267 oude totʼ Aineiao daiphronos obrimon enchos
  268. 268 rhēxe sakos· chrysos gar erykake, dōra theoio·
  269. 269 alla dyō men elasse dia ptychas, hai dʼ arʼ eti treis
  270. 270 ēsan, epei pente ptychas ēlase kyllopodiōn,
  271. 271 tas dyo chalkeias, dyo dʼ endothi kassiteroio,
  272. 272 tēn de mian chrysēn, tēi rhʼ escheto meilinon enchos.
  273. 273 deuteros autʼ Achileus proiei dolichoskion enchos,
  274. 274 kai balen Aineiao katʼ aspida pantosʼ eisēn
  275. 275 antygʼ hypo prōtēn, hēi leptotatos thee chalkos,
  276. 276 leptotatē dʼ epeēn rhinos boos· hē de dia pro
  277. 277 Pēlias ēixen meliē, lake dʼ aspis hypʼ autēs.
  278. 278 Aineias dʼ ealē kai apo hethen aspidʼ anesche
  279. 279 deisas· encheiē dʼ arʼ hyper nōtou eni gaiēi
  280. 280 estē hiemenē, dia dʼ amphoterous hele kyklous
  281. 281 aspidos amphibrotēs· ho dʼ aleuamenos dory makron
  282. 282 estē, kad dʼ achos hoi chyto myrion ophthalmoisi,
  283. 283 tarbēsas ho hoi anchi pagē belos. autar Achilleus
  284. 284 emmemaōs eporousen eryssamenos xiphos oxy
  285. 285 smerdalea iachōn· ho de chermadion labe cheiri
  286. 286 Aineias, mega ergon, ho ou dyo gʼ andre pheroien,
  287. 287 hoioi nyn brotoi eisʼ· ho de min rhea palle kai oios.
  288. 288 entha ken Aineias men epessymenon bale petrōi
  289. 289 ē korythʼ ēe sakos, to hoi ērkese lygron olethron,
  290. 290 ton de ke Pēleidēs schedon aori thymon apēura,
  291. 291 ei mē arʼ oxy noēse Poseidaōn enosichthōn·
  292. 292 autika dʼ athanatoisi theois meta mython eeipen·
  293. 293 ō popoi ē moi achos megalētoros Aineiao,
  294. 294 hos tacha Pēleiōni dameis Aidos de kateisi
  295. 295 peithomenos mythoisin Apollōnos hekatoio
  296. 296 nēpios, oude ti hoi chraismēsei lygron olethron.
  297. 297 alla ti ē nyn houtos anaitios algea paschei
  298. 298 maps henekʼ allotriōn acheōn, kecharismena dʼ aiei
  299. 299 dōra theoisi didōsi toi ouranon euryn echousin;
  300. 300 allʼ agethʼ hēmeis per min hypek thanatou agagōmen,
  301. 301 mē pōs kai Kronidēs kecholōsetai, ai ken Achilleus
  302. 302 tonde katakteinēi· morimon de hoi estʼ aleasthai,
  303. 303 ophra mē aspermos geneē kai aphantos olētai
  304. 304 Dardanou, hon Kronidēs peri pantōn philato paidōn
  305. 305 hoi hethen exegenonto gynaikōn te thnētaōn.
  306. 306 ēdē gar Priamou geneēn echthēre Kroniōn·
  307. 307 nyn de dē Aineiao biē Trōessin anaxei
  308. 308 kai paidōn paides, toi ken metopisthe genōntai.
  309. 309 ton dʼ ēmeibetʼ epeita boōpis potnia Hērē·
  310. 310 ennosigaiʼ, autos sy meta phresi sēisi noēson
  311. 311 Aineian ē ken min erysseai ē ken easēis
  312. 312 Pēleidēi Achilēi damēmenai, esthlon eonta.
  313. 313 ētoi men gar nōi poleas ōmossamen horkous
  314. 314 pasi metʼ athanatoisin egō kai Pallas Athēnē
  315. 315 mē potʼ epi Trōessin alexēsein kakon ēmar,
  316. 316 mēdʼ hopotʼ an Troiē malerōi pyri pasa daētai
  317. 317 kaiomenē, kaiōsi dʼ arēioi yhies Achaiōn.
  318. 318 autar epei to gʼ akouse Poseidaōn enosichthōn,
  319. 319 bē rhʼ imen an te machēn kai ana klonon encheiaōn,
  320. 320 hixe dʼ hothʼ Aineias ēdʼ ho klytos ēen Achilleus.
  321. 321 autika tōi men epeita katʼ ophthalmōn cheen achlyn
  322. 322 Pēleidēi Achilēi· ho de meliēn euchalkon
  323. 323 aspidos exerysen megalētoros Aineiao·
  324. 324 kai tēn men proparoithe podōn Achilēos ethēken,
  325. 325 Aineian dʼ esseuen apo chthonos hypsosʼ aeiras.
  326. 326 pollas de stichas hērōōn, pollas de kai hippōn
  327. 327 Aineias hyperalto theou apo cheiros orousas,
  328. 328 hixe dʼ epʼ eschatiēn polyaikos polemoio,
  329. 329 entha te Kaukōnes polemon meta thōrēssonto.
  330. 330 tōi de malʼ engythen ēlthe Poseidaōn enosichthōn,
  331. 331 kai min phōnēsas epea pteroenta prosēuda·
  332. 332 Aineia, tis sʼ hōde theōn ateonta keleuei
  333. 333 antia Pēleiōnos hyperthymoio machesthai,
  334. 334 hos seu hama kreissōn kai philteros athanatoisin;
  335. 335 allʼ anachōrēsai hote ken symblēseai autōi,
  336. 336 mē kai hyper moiran domon Aidos eisaphikēai.
  337. 337 autar epei kʼ Achileus thanaton kai potmon epispēi,
  338. 338 tharsēsas dē epeita meta prōtoisi machesthai·
  339. 339 ou men gar tis sʼ allos Achaiōn exenarixei.
  340. 340 hōs eipōn lipen autothʼ, epei diepephrade panta.
  341. 341 aipsa dʼ epeitʼ Achilēos apʼ ophthalmōn skedasʼ achlyn
  342. 342 thespesiēn· ho dʼ epeita megʼ exiden ophthalmoisin,
  343. 343 ochthēsas dʼ ara eipe pros hon megalētora thymon·
  344. 344 ō popoi ē mega thauma todʼ ophthalmoisin horōmai·
  345. 345 enchos men tode keitai epi chthonos, oude ti phōta
  346. 346 leussō, tōi epheēka kataktamenai meneainōn.
  347. 347 ē rha kai Aineias philos athanatoisi theoisin
  348. 348 ēen· atar min ephēn maps autōs euchetaasthai.
  349. 349 erretō· ou hoi thymos emeu eti peirēthēnai
  350. 350 essetai, hos kai nyn phygen asmenos ek thanatoio.
  351. 351 allʼ age dē Danaoisi philoptolemoisi keleusas
  352. 352 tōn allōn Trōōn peirēsomai antios elthōn.
  353. 353 ē, kai epi stichas alto, keleue de phōti hekastōi·
  354. 354 mēketi nyn Trōōn hekas hestate dioi Achaioi,
  355. 355 allʼ agʼ anēr antʼ andros itō, mematō de machesthai.
  356. 356 argaleon de moi esti kai iphthimōi per eonti
  357. 357 tossousdʼ anthrōpous ephepein kai pasi machesthai·
  358. 358 oude kʼ Arēs, hos per theos ambrotos, oude kʼ Athēnē
  359. 359 tossēsdʼ hysminēs ephepoi stoma kai poneoito·
  360. 360 allʼ hosson men egō dynamai chersin te posin te
  361. 361 kai sthenei, ou mʼ eti phēmi methēsemen oudʼ ēbaion,
  362. 362 alla mala stichos eimi diamperes, oude tinʼ oiō
  363. 363 Trōōn chairēsein, hos tis schedon encheos elthēi.
  364. 364 hōs phatʼ epotrynōn· Trōessi de phaidimos Hektōr
  365. 365 keklethʼ homoklēsas, phato dʼ imenai antʼ Achilēos·
  366. 366 Trōes hyperthymoi mē deidite Pēleiōna.
  367. 367 kai ken egō epeessi kai athanatoisi machoimēn,
  368. 368 enchei dʼ argaleon, epei ē poly pherteroi eisin.
  369. 369 oudʼ Achileus pantessi telos mythois epithēsei,
  370. 370 alla to men teleei, to de kai messēgy kolouei.
  371. 371 tou dʼ egō antios eimi kai ei pyri cheiras eoiken,
  372. 372 ei pyri cheiras eoike, menos dʼ aithōni sidērōi.
  373. 373 hōs phatʼ epotrynōn, hoi dʼ antioi encheʼ aeiran
  374. 374 Trōes· tōn dʼ amydis michthē menos, ōrto dʼ autē.
  375. 375 kai totʼ arʼ Hektora eipe parastas Phoibos Apollōn·
  376. 376 Hektor mēketi pampan Achillēi promachize,
  377. 377 alla kata plēthyn te kai ek phloisboio dedexo,
  378. 378 mē pōs sʼ ēe balēi ēe schedon aori typsēi.
  379. 379 hōs ephathʼ, Hektōr dʼ autis edyseto oulamon andrōn
  380. 380 tarbēsas, hotʼ akouse theou opa phōnēsantos.
  381. 381 en dʼ Achileus Trōessi thore phresin heimenos alkēn
  382. 382 smerdalea iachōn, prōton dʼ helen Iphitiōna
  383. 383 esthlon Otrynteidēn poleōn hēgētora laōn,
  384. 384 hon nymphē teke nēis Otryntēi ptoliporthōi
  385. 385 Tmōlōi hypo niphoenti Hydēs en pioni dēmōi·
  386. 386 ton dʼ ithys memaōta balʼ enchei dios Achilleus
  387. 387 messēn kak kephalēn· hē dʼ andicha pasa keasthē,
  388. 388 doupēsen de pesōn, ho dʼ epeuxato dios Achilleus·
  389. 389 keisai Otrynteidē pantōn ekpaglotatʼ andrōn·
  390. 390 enthade toi thanatos, geneē de toi estʼ epi limnēi
  391. 391 Gygaiēi, hothi toi temenos patrōion estin
  392. 392 Hyllōi epʼ ichthyoenti kai Hermōi dinēenti.
  393. 393 hōs ephatʼ euchomenos, ton de skotos osse kalypse.
  394. 394 ton men Achaiōn hippoi epissōtrois dateonto
  395. 395 prōtēi en hysminēi· ho dʼ epʼ autōi Dēmoleonta
  396. 396 esthlon alexētēra machēs Antēnoros yhion
  397. 397 nyxe kata krotaphon, kyneēs dia chalkoparēiou.
  398. 398 oudʼ ara chalkeiē korys eschethen, alla diʼ autēs
  399. 399 aichmē hiemenē rhēxʼ osteon, enkephalos de
  400. 400 endon hapas pepalakto· damasse de min memaōta.
  401. 401 Hippodamanta dʼ epeita kathʼ hippōn aixanta
  402. 402 prosthen hethen pheugonta metaphrenon outase douri.
  403. 403 autar ho thymon aisthe kai ērygen, hōs hote tauros
  404. 404 ērygen helkomenos Helikōnion amphi anakta
  405. 405 kourōn helkontōn· ganytai de te tois enosichthōn·
  406. 406 hōs ara ton gʼ erygonta lipʼ ostea thymos agēnōr·
  407. 407 autar ho bē syn douri metʼ antitheon Polydōron
  408. 408 Priamidēn. ton dʼ ou ti patēr eiaske machesthai,
  409. 409 houneka hoi meta paisi neōtatos eske gonoio,
  410. 410 kai hoi philtatos eske, podessi de pantas enika
  411. 411 dē tote nēpieēisi podōn aretēn anaphainōn
  412. 412 thyne dia promachōn, heios philon ōlese thymon.
  413. 413 ton bale messon akonti podarkēs dios Achilleus
  414. 414 nōta paraissontos, hothi zōstēros ochēes
  415. 415 chryseioi synechon kai diploos ēnteto thōrēx·
  416. 416 antikry de diesche parʼ omphalon encheos aichmē,
  417. 417 gnyx dʼ eripʼ oimōxas, nephelē de min amphekalypse
  418. 418 kyaneē, proti hoi dʼ elabʼ entera chersi liastheis.
  419. 419 Hektōr dʼ hōs enoēse kasignēton Polydōron
  420. 420 entera chersin echonta liazomenon poti gaiē
  421. 421 kar rha hoi ophthalmōn kechytʼ achlys· oudʼ arʼ etʼ etlē
  422. 422 dēron hekas strōphasthʼ, allʼ antios ēlthʼ Achilēi
  423. 423 oxy dory kradaōn phlogi eikelos· autar Achilleus
  424. 424 hōs eidʼ, hōs anepalto, kai euchomenos epos ēuda·
  425. 425 engys anēr hos emon ge malistʼ esemassato thymon,
  426. 426 hos moi hetairon epephne tetimenon· oudʼ an eti dēn
  427. 427 allēlous ptōssoimen ana ptolemoio gephyras.
  428. 428 ē, kai hypodra idōn prosephōneen Hektora dion·
  429. 429 asson ithʼ hōs ken thasson olethrou peirathʼ hikēai.
  430. 430 ton dʼ ou tarbēsas prosephē korythaiolos Hektōr·
  431. 431 Pēleidē mē dē epeessi me nēpytion hōs
  432. 432 elpeo deidixesthai, epei sapha oida kai autos
  433. 433 ēmen kertomias ēdʼ aisyla mythēsasthai.
  434. 434 oida dʼ hoti sy men esthlos, egō de sethen poly cheirōn.
  435. 435 allʼ ētoi men tauta theōn en gounasi keitai,
  436. 436 ai ke se cheiroteros per eōn apo thymon helōmai
  437. 437 douri balōn, epei ē kai emon belos oxy paroithen.
  438. 438 ē rha, kai ampepalōn proiei dory, kai to gʼ Athēnē
  439. 439 pnoiēi Achillēos palin etrape kydalimoio
  440. 440 ēka mala psyxasa· to dʼ aps hikethʼ Hektora dion,
  441. 441 autou de proparoithe podōn pesen. autar Achilleus
  442. 442 emmemaōs eporouse kataktamenai meneainōn,
  443. 443 smerdalea iachōn· ton dʼ exērpaxen Apollōn
  444. 444 rheia malʼ hōs te theos, ekalypse dʼ arʼ ēeri pollēi.
  445. 445 tris men epeitʼ eporouse podarkēs dios Achilleus
  446. 446 enchei chalkeiōi, tris dʼ ēera typse batheian.
  447. 447 allʼ hote dē to tetarton epessyto daimoni isos,
  448. 448 deina dʼ homoklēsas epea pteroenta prosēuda·
  449. 449 ex au nyn ephyges thanaton kyon· ē te toi anchi
  450. 450 ēlthe kakon· nyn aute sʼ erysato Phoibos Apollōn,
  451. 451 hōi melleis euchesthai iōn es doupon akontōn.
  452. 452 ē thēn sʼ exanyō ge kai hysteron antibolēsas,
  453. 453 ei pou tis kai emoige theōn epitarrothos esti.
  454. 454 nyn au tous allous epieisomai, hon ke kicheiō.
  455. 455 hōs eipōn Dryopʼ outa katʼ auchena messon akonti·
  456. 456 ēripe de proparoithe podōn· ho de ton men ease,
  457. 457 Dēmouchon de Philētoridēn ēun te megan te
  458. 458 kag gony douri balōn ērykake. ton men epeita
  459. 459 outazōn xiphei megalōi exainyto thymon·
  460. 460 autar ho Laogonon kai Dardanon yhie Biantos
  461. 461 amphō ephormētheis ex hippōn ōse chamaze,
  462. 462 ton men douri balōn, ton de schedon aori typsas.
  463. 463 Trōa dʼ Alastoridēn, ho men antios ēlythe gounōn,
  464. 464 ei pōs heu pephidoito labōn kai zōon apheiē
  465. 465 mēde katakteineien homēlikiēn eleēsas,
  466. 466 nēpios, oude to ēidē ho ou peisesthai emellen·
  467. 467 ou gar ti glykythymos anēr ēn oudʼ aganophrōn,
  468. 468 alla malʼ emmemaōs· ho men hēpteto cheiresi gounōn
  469. 469 hiemenos lissesthʼ, ho de phasganōi outa kathʼ hēpar·
  470. 470 ek de hoi hēpar olisthen, atar melan haima katʼ autou
  471. 471 kolpon eneplēsen· ton de skotos osse kalypse
  472. 472 thymou deuomenon· ho de Moulion outa parastas
  473. 473 douri katʼ ous· eithar de diʼ ouatos ēlthʼ heteroio
  474. 474 aichmē chalkeiē· ho dʼ Agēnoros yhion Echeklon
  475. 475 messēn kak kephalēn xiphei ēlase kōpēenti,
  476. 476 pan dʼ hypethermanthē xiphos haimati· ton de katʼ osse
  477. 477 ellabe porphyreos thanatos kai moira krataiē.
  478. 478 Deukaliōna dʼ epeithʼ, hina te xynechousi tenontes
  479. 479 ankōnos, tēi ton ge philēs dia cheiros epeiren
  480. 480 aichmēi chalkeiēi· ho de min mene cheira baryntheis
  481. 481 prosthʼ horoōn thanaton· ho de phasganōi auchena theinas
  482. 482 tēlʼ autēi pēlēki karē bale· myelos aute
  483. 483 sphondyliōn ekpalthʼ, ho dʼ epi chthoni keito tanystheis.
  484. 484 autar ho bē rhʼ ienai metʼ amymona Peireō yhion
  485. 485 Rhigmon, hos ek Thrēikēs eribōlakos eilēlouthei·
  486. 486 ton bale messon akonti, pagē dʼ en nēdyi chalkos,
  487. 487 ēripe dʼ ex ocheōn· ho dʼ Arēithoon theraponta
  488. 488 aps hippous strepsanta metaphrenon oxei douri
  489. 489 nyxʼ, apo dʼ harmatos ōse· kykēthēsan de hoi hippoi.
  490. 490 hōs dʼ anamaimaei batheʼ ankea thespidaes pyr
  491. 491 oureos azaleoio, batheia de kaietai hylē,
  492. 492 pantēi te kloneōn anemos phloga eilyphazei,
  493. 493 hōs ho ge pantēi thyne syn enchei daimoni isos
  494. 494 kteinomenous ephepōn· rhee dʼ haimati gaia melaina.
  495. 495 hōs dʼ hote tis zeuxēi boas arsenas eurymetōpous
  496. 496 tribemenai kri leukon euktimenēi en alōēi,
  497. 497 rhimpha te leptʼ egenonto boōn hypo possʼ erimykōn,
  498. 498 hōs hypʼ Achillēos megathymou mōnyches hippoi
  499. 499 steibon homou nekyas te kai aspidas· haimati dʼ axōn
  500. 500 nerthen hapas pepalakto kai antyges hai peri diphron,
  501. 501 has arʼ aphʼ hippeiōn hopleōn rhathaminges eballon
  502. 502 hai tʼ apʼ epissōtrōn· ho de hieto kydos aresthai
  503. 503 Pēleidēs, lythrōi de palasseto cheiras aaptous.
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