LOGOI
Iliad · Greek and translation

Book 4

Homer's Iliad, Book 4, in Samuel Butler's 1898 translation and the Greek text of the Perseus edition.

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Book 4

A quarrel in Olympus—Minerva goes down and persuades Fandarus to violate the oaths by wounding Menelaus with an arrow—Agamemnon makes a speech and sends for Machaon—He then goes about among his captains and upbraids Ulysses and Sthenelus, who each of them retort fiercely—Diomed checks Sthenelus, and the two hosts then engage, with great slaughter on either side.

Now the gods were sitting with Jove in council upon the golden floor while Hebe went round pouring out nectar for them to drink, and as they pledged one another in their cups of gold they looked down upon the town of Troy. The son of Saturn then began to tease Juno, talking at her so as to provoke her. “Menelaus,” said he, “has two good friends among the goddesses, Juno of Argos, and Minerva of Alalcomene, but they only sit still and look on, while Venus keeps ever by Alexandrus’ side to defend him in any danger; indeed she has just rescued him when he made sure that it was all over with him—for the victory really did lie with Menelaus. We must consider what we shall do about all this; shall we set them fighting anew or make peace between them? If you will agree to this last Menelaus can take back Helen and the city of Priam may remain still inhabited.”

Minerva and Juno muttered their discontent as they sat side by side hatching mischief for the Trojans. Minerva scowled at her father, for she was in a furious passion with him, and said nothing, but Juno could not contain herself. “Dread son of Saturn,” said she, “what, pray, is the meaning of all this? Is my trouble, then, to go for nothing, and the sweat that I have sweated, to say nothing of my horses, while getting the people together against Priam and his children? Do as you will, but we other gods shall not all of us approve your counsel.”

Jove was angry and answered, “My dear, what harm have Priam and his sons done you that you are so hotly bent on sacking the city of Ilius? Will nothing do for you but you must go within their walls and eat Priam raw, with his sons and all the other Trojans to boot? Have it your own way then; for I would not have this matter become a bone of contention between us. I say further, and lay my saying to your heart, if ever I want to sack a city belonging to friends of yours, you must not try to stop me; you will have to let me do it, for I am giving in to you sorely against my will. Of all inhabited cities under the sun and stars of heaven, there was none that I so much respected as Ilius with Priam and his whole people. Equitable feasts were never wanting about my altar, nor the savour of burning fat, which is honour due to ourselves.”

“My own three favourite cities,” answered Juno, “are Argos, Sparta, and Mycenae. Sack them whenever you may be displeased with them. I shall not defend them and I shall not care. Even if I did, and tried to stay you, I should take nothing by it, for you are much stronger than I am, but I will not have my own work wasted. I too am a god and of the same race with yourself. I am Saturn’s eldest daughter, and am honourable not on this ground only, but also because I am your wife, and you are king over the gods. Let it be a case, then, of give-and-take between us, and the rest of the gods will follow our lead. Tell Minerva to go and take part in the fight at once, and let her contrive that the Trojans shall be the first to break their oaths and set upon the Achaeans.”

The sire of gods and men heeded her words, and said to Minerva, “Go at once into the Trojan and Achaean hosts, and contrive that the Trojans shall be the first to break their oaths and set upon the Achaeans.”

This was what Minerva was already eager to do, so down she darted from the topmost summits of Olympus. She shot through the sky as some brilliant meteor which the son of scheming Saturn has sent as a sign to mariners or to some great army, and a fiery train of light follows in its wake. The Trojans and Achaeans were struck with awe as they beheld, and one would turn to his neighbour, saying, “Either we shall again have war and din of combat, or Jove the lord of battle will now make peace between us.”

Thus did they converse. Then Minerva took the form of Laodocus, son of Antenor, and went through the ranks of the Trojans to find Pandarus, the redoubtable son of Lycaon. She found him standing among the stalwart heroes who had followed him from the banks of the Aesopus, so she went close up to him and said, “Brave son of Lycaon, will you do as I tell you? If you dare send an arrow at Menelaus you will win honour and thanks from all the Trojans, and especially from prince Alexandrus—he would be the first to requite you very handsomely if he could see Menelaus mount his funeral pyre, slain by an arrow from your hand. Take your home aim then, and pray to Lycian Apollo, the famous archer; vow that when you get home to your strong city of Zelea you will offer a hecatomb of firstling lambs in his honour.”

His fool’s heart was persuaded, and he took his bow from its case. This bow was made from the horns of a wild ibex which he had killed as it was bounding from a rock; he had stalked it, and it had fallen as the arrow struck it to the heart. Its horns were sixteen palms long, and a worker in horn had made them into a bow, smoothing them well down, and giving them tips of gold. When Pandarus had strung his bow he laid it carefully on the ground, and his brave followers held their shields before him lest the Achaeans should set upon him before he had shot Menelaus. Then he opened the lid of his quiver and took out a winged arrow that had not yet been shot, fraught with the pangs of death. He laid the arrow on the string and prayed to Lycian Apollo, the famous archer, vowing that when he got home to his strong city of Zelea he would offer a hecatomb of firstling lambs in his honour. He laid the notch of the arrow on the ox-hide bowstring, and drew both notch and string to his breast till the arrow-head was near the bow; then when the bow was arched into a half-circle he let fly, and the bow twanged, and the string sang as the arrow flew gladly on over the heads of the throng.

But the blessed gods did not forget thee, O Menelaus, and Jove’s daughter, driver of the spoil, was the first to stand before thee and ward off the piercing arrow. She turned it from his skin as a mother whisks a fly from off her child when it is sleeping sweetly; she guided it to the part where the golden buckles of the belt that passed over his double cuirass were fastened, so the arrow struck the belt that went tightly round him. It went right through this and through the cuirass of cunning workmanship; it also pierced the belt beneath it, which he wore next his skin to keep out darts or arrows; it was this that served him in the best stead, nevertheless the arrow went through it and grazed the top of the skin, so that blood began flowing from the wound.

As when some woman of Meonia or Caria strains purple dye on to a piece of ivory that is to be the cheek-piece of a horse, and is to be laid up in a treasure house—many a knight is fain to bear it, but the king keeps it as an ornament of which both horse and driver may be proud—even so, O Menelaus, were your shapely thighs and your legs down to your fair ancles stained with blood.

When King Agamemnon saw the blood flowing from the wound he was afraid, and so was brave Menelaus himself till he saw that the barbs of the arrow and the thread that bound the arrow-head to the shaft were still outside the wound. Then he took heart, but Agamemnon heaved a deep sigh as he held Menelaus’s hand in his own, and his comrades made moan in concert. “Dear brother,” he cried, “I have been the death of you in pledging this covenant and letting you come forward as our champion. The Trojans have trampled on their oaths and have wounded you; nevertheless the oath, the blood of lambs, the drink-offerings and the right hands of fellowship in which we have put our trust shall not be vain. If he that rules Olympus fulfil it not here and now, he will yet fulfil it hereafter, and they shall pay dearly with their lives and with their wives and children. The day will surely come when mighty Ilius shall be laid low, with Priam and Priam’s people, when the son of Saturn from his high throne shall overshadow them with his awful aegis in punishment of their present treachery. This shall surely be; but how, Menelaus, shall I mourn you, if it be your lot now to die? I should return to Argos as a by-word, for the Achaeans will at once go home. We shall leave Priam and the Trojans the glory of still keeping Helen, and the earth will rot your bones as you lie here at Troy with your purpose not fulfilled. Then shall some braggart Trojan leap upon your tomb and say, ‘Ever thus may Agamemnon wreak his vengeance; he brought his army in vain; he is gone home to his own land with empty ships, and has left Menelaus behind him.’ Thus will one of them say, and may the earth then swallow me.”

But Menelaus reassured him and said, “Take heart, and do not alarm the people; the arrow has not struck me in a mortal part, for my outer belt of burnished metal first stayed it, and under this my cuirass and the belt of mail which the bronze-smiths made me.”

And Agamemnon answered, “I trust, dear Menelaus, that it may be even so, but the surgeon shall examine your wound and lay herbs upon it to relieve your pain.”

He then said to Talthybius, “Talthybius, tell Machaon, son to the great physician, Aesculapius, to come and see Menelaus immediately. Some Trojan or Lycian archer has wounded him with an arrow to our dismay, and to his own great glory.”

Talthybius did as he was told, and went about the host trying to find Machaon. Presently he found standing amid the brave warriors who had followed him from Tricca; thereon he went up to him and said, “Son of Aesculapius, King Agamemnon says you are to come and see Menelaus immediately. Some Trojan or Lycian archer has wounded him with an arrow to our dismay and to his own great glory.”

Thus did he speak, and Machaon was moved to go. They passed through the spreading host of the Achaeans and went on till they came to the place where Menelaus had been wounded and was lying with the chieftains gathered in a circle round him. Machaon passed into the middle of the ring and at once drew the arrow from the belt, bending its barbs back through the force with which he pulled it out. He undid the burnished belt, and beneath this the cuirass and the belt of mail which the bronze-smiths had made; then, when he had seen the wound, he wiped away the blood and applied some soothing drugs which Chiron had given to Aesculapius out of the good will he bore him.

While they were thus busy about Menelaus, the Trojans came forward against them, for they had put on their armour, and now renewed the fight.

You would not have then found Agamemnon asleep nor cowardly and unwilling to fight, but eager rather for the fray. He left his chariot rich with bronze and his panting steeds in charge of Eurymedon, son of Ptolemaeus the son of Peiraeus, and bade him hold them in readiness against the time his limbs should weary of going about and giving orders to so many, for he went among the ranks on foot. When he saw men hasting to the front he stood by them and cheered them on. “Argives,” said he, “slacken not one whit in your onset; father Jove will be no helper of liars; the Trojans have been the first to break their oaths and to attack us; therefore they shall be devoured of vultures; we shall take their city and carry off their wives and children in our ships.”

But he angrily rebuked those whom he saw shirking and disinclined to fight. “Argives,” he cried, “cowardly miserable creatures, have you no shame to stand here like frightened fawns who, when they can no longer scud over the plain, huddle together, but show no fight? You are as dazed and spiritless as deer. Would you wait till the Trojans reach the sterns of our ships as they lie on the shore, to see whether the son of Saturn will hold his hand over you to protect you?”

Thus did he go about giving his orders among the ranks. Passing through the crowd, he came presently on the Cretans, arming round Idomeneus, who was at their head, fierce as a wild boar, while Meriones was bringing up the battalions that were in the rear. Agamemnon was glad when he saw him, and spoke him fairly. “Idomeneus,” said he, “I treat you with greater distinction than I do any others of the Achaeans, whether in war or in other things, or at table. When the princes are mixing my choicest wines in the mixing-bowls, they have each of them a fixed allowance, but your cup is kept always full like my own, that you may drink whenever you are minded. Go, therefore, into battle, and show yourself the man you have been always proud to be.”

Idomeneus answered, “I will be a trusty comrade, as I promised you from the first I would be. Urge on the other Achaeans, that we may join battle at once, for the Trojans have trampled upon their covenants. Death and destruction shall be theirs, seeing they have been the first to break their oaths and to attack us.”

The son of Atreus went on, glad at heart, till he came upon the two Ajaxes arming themselves amid a host of foot soldiers. As when a goat-herd from some high post watches a storm drive over the deep before the west wind—black as pitch is the offing and a mighty whirlwind draws towards him, so that he is afraid and drives his flock into a cave—even thus did the ranks of stalwart youths move in a dark mass to battle under the Ajaxes, horrid with shield and spear. Glad was King Agamemnon when he saw them. “No need,” he cried, “to give orders to such leaders of the Argives as you are, for of your own selves you spur your men on to fight with might and main. Would, by father Jove, Minerva, and Apollo that all were so minded as you are, for the city of Priam would then soon fall beneath our hands, and we should sack it.”

With this he left them and went onward to Nestor, the facile speaker of the Pylians, who was marshalling his men and urging them on, in company with Pelagon, Alastor, Chromius, Haemon, and Bias shepherd of his people. He placed his knights with their chariots and horses in the front rank, while the foot soldiers, brave men and many, whom he could trust, were in the rear. The cowards he drove into the middle, that they might fight whether they would or no. He gave his orders to the knights first, bidding them hold their horses well in hand, so as to avoid confusion. “Let no man,” he said, “relying on his strength or horsemanship, get before the others and engage singly with the Trojans, nor yet let him lag behind or you will weaken your attack; but let each when he meets an enemy’s chariot throw his spear from his own; this be much the best; this is how the men of old took towns and strongholds; in this wise were they minded.”

Thus did the old man charge them, for he had been in many a fight, and King Agamemnon was glad. “I wish,” he said to him, “that your limbs were as supple and your strength as sure as your judgment is; but age, the common enemy of mankind, has laid his hand upon you; would that it had fallen upon some other, and that you were still young.”

And Nestor, knight of Gerene, answered, “Son of Atreus, I too would gladly be the man I was when I slew mighty Ereuthalion; but the gods will not give us everything at one and the same time. I was then young, and now I am old; still I can go with my knights and give them that counsel which old men have a right to give. The wielding of the spear I leave to those who are younger and stronger than myself.”

Agamemnon went his way rejoicing, and presently found Menestheus, son of Peteos, tarrying in his place, and with him were the Athenians loud of tongue in battle. Near him also tarried cunning Ulysses, with his sturdy Cephallenians round him; they had not yet heard the battle-cry, for the ranks of Trojans and Achaeans had only just begun to move, so they were standing still, waiting for some other columns of the Achaeans to attack the Trojans and begin the fighting. When he saw this Agamemnon rebuked them and said, “Son of Peteos, and you other, steeped in cunning, heart of guile, why stand you here cowering and waiting on others? You two should be of all men foremost when there is hard fighting to be done, for you are ever foremost to accept my invitation when we councillors of the Achaeans are holding feast. You are glad enough then to take your fill of roast meats and to drink wine as long as you please, whereas now you would not care though you saw ten columns of Achaeans engage the enemy in front of you.”

Ulysses glared at him and answered, “Son of Atreus, what are you talking about? How can you say that we are slack? When the Achaeans are in full fight with the Trojans, you shall see, if you care to do so, that the father of Telemachus will join battle with the foremost of them. You are talking idly.”

When Agamemnon saw that Ulysses was angry, he smiled pleasantly at him and withdrew his words. “Ulysses,” said he, “noble son of Laertes, excellent in all good counsel, I have neither fault to find nor orders to give you, for I know your heart is right, and that you and I are of a mind. Enough; I will make you amends for what I have said, and if any ill has now been spoken may the gods bring it to nothing.”

He then left them and went on to others. Presently he saw the son of Tydeus, noble Diomed, standing by his chariot and horses, with Sthenelus the son of Capaneus beside him; whereon he began to upbraid him. “Son of Tydeus,” he said, “why stand you cowering here upon the brink of battle? Tydeus did not shrink thus, but was ever ahead of his men when leading them on against the foe—so, at least, say they that saw him in battle, for I never set eyes upon him myself. They say that there was no man like him. He came once to Mycenae, not as an enemy but as a guest, in company with Polynices to recruit his forces, for they were levying war against the strong city of Thebes, and prayed our people for a body of picked men to help them. The men of Mycenae were willing to let them have one, but Jove dissuaded them by showing them unfavourable omens. Tydeus, therefore, and Polynices went their way. When they had got as far the deep-meadowed and rush-grown banks of the Aesopus, the Achaeans sent Tydeus as their envoy, and he found the Cadmeans gathered in great numbers to a banquet in the house of Eteocles. Stranger though he was, he knew no fear on finding himself single-handed among so many, but challenged them to contests of all kinds, and in each one of them was at once victorious, so mightily did Minerva help him. The Cadmeans were incensed at his success, and set a force of fifty youths with two captains—the godlike hero Maeon, son of Haemon, and Polyphontes, son of Autophonus—at their head, to lie in wait for him on his return journey; but Tydeus slew every man of them, save only Maeon, whom he let go in obedience to heaven’s omens. Such was Tydeus of Aetolia. His son can talk more glibly, but he cannot fight as his father did.”

Diomed made no answer, for he was shamed by the rebuke of Agamemnon; but the son of Capaneus took up his words and said, “Son of Atreus, tell no lies, for you can speak truth if you will. We boast ourselves as even better men than our fathers; we took seven-gated Thebes, though the wall was stronger and our men were fewer in number, for we trusted in the omens of the gods and in the help of Jove, whereas they perished through their own sheer folly; hold not, then, our fathers in like honour with us.”

Diomed looked sternly at him and said, “Hold your peace, my friend, as I bid you. It is not amiss that Agamemnon should urge the Achaeans forward, for the glory will be his if we take the city, and his the shame if we are vanquished. Therefore let us acquit ourselves with valour.”

As he spoke he sprang from his chariot, and his armour rang so fiercely about his body that even a brave man might well have been scared to hear it.

As when some mighty wave that thunders on the beach when the west wind has lashed it into fury—it has reared its head afar and now comes crashing down on the shore; it bows its arching crest high over the jagged rocks and spews its salt foam in all directions—even so did the serried phalanxes of the Danaans march steadfastly to battle. The chiefs gave orders each to his own people, but the men said never a word; no man would think it, for huge as the host was, it seemed as though there was not a tongue among them, so silent were they in their obedience; and as they marched the armour about their bodies glistened in the sun. But the clamour of the Trojan ranks was as that of many thousand ewes that stand waiting to be milked in the yards of some rich flock-master, and bleat incessantly in answer to the bleating of their lambs; for they had not one speech nor language, but their tongues were diverse, and they came from many different places. These were inspired of Mars, but the others by Minerva—and with them came Panic, Rout, and Strife whose fury never tires, sister and friend of murderous Mars, who, from being at first but low in stature, grows till she uprears her head to heaven, though her feet are still on earth. She it was that went about among them and flung down discord to the waxing of sorrow with even hand between them.

When they were got together in one place shield clashed with shield and spear with spear in the rage of battle. The bossed shields beat one upon another, and there was a tramp as of a great multitude—death-cry and shout of triumph of slain and slayers, and the earth ran red with blood. As torrents swollen with rain course madly down their deep channels till the angry floods meet in some gorge, and the shepherd on the hillside hears their roaring from afar—even such was the toil and uproar of the hosts as they joined in battle.

First Antilochus slew an armed warrior of the Trojans, Echepolus, son of Thalysius, fighting in the foremost ranks. He struck at the projecting part of his helmet and drove the spear into his brow; the point of bronze pierced the bone, and darkness veiled his eyes; headlong as a tower he fell amid the press of the fight, and as he dropped King Elephenor, son of Chalcodon and captain of the proud Abantes began dragging him out of reach of the darts that were falling around him, in haste to strip him of his armour. But his purpose was not for long; Agenor saw him haling the body away, and smote him in the side with his bronze-shod spear—for as he stooped his side was left unprotected by his shield—and thus he perished. Then the fight between Trojans and Achaeans grew furious over his body, and they flew upon each other like wolves, man and man crushing one upon the other.

Forthwith Ajax, son of Telamon, slew the fair youth Simoeisius, son of Anthemion, whom his mother bore by the banks of the Simois, as she was coming down from Mt. Ida, where she had been with her parents to see their flocks. Therefore he was named Simoeisius, but he did not live to pay his parents for his rearing, for he was cut off untimely by the spear of mighty Ajax, who struck him in the breast by the right nipple as he was coming on among the foremost fighters; the spear went right through his shoulder, and he fell as a poplar that has grown straight and tall in a meadow by some mere, and its top is thick with branches. Then the wheelwright lays his axe to its roots that he may fashion a felloe for the wheel of some goodly chariot, and it lies seasoning by the waterside. In such wise did Ajax fell to earth Simoeisius, son of Anthemion. Thereon Antiphus of the gleaming corslet, son of Priam, hurled a spear at Ajax from amid the crowd and missed him, but he hit Leucus, the brave comrade of Ulysses, in the groin, as he was dragging the body of Simoeisius over to the other side; so he fell upon the body and loosed his hold upon it. Ulysses was furious when he saw Leucus slain, and strode in full armour through the front ranks till he was quite close; then he glared round about him and took aim, and the Trojans fell back as he did so. His dart was not sped in vain, for it struck Democoon, the bastard son of Priam, who had come to him from Abydos, where he had charge of his father’s mares. Ulysses, infuriated by the death of his comrade, hit him with his spear on one temple, and the bronze point came through on the other side of his forehead. Thereon darkness veiled his eyes, and his armour rang rattling round him as he fell heavily to the ground. Hector, and they that were in front, then gave round while the Argives raised a shout and drew off the dead, pressing further forward as they did so. But Apollo looked down from Pergamus and called aloud to the Trojans, for he was displeased. “Trojans,” he cried, “rush on the foe, and do not let yourselves be thus beaten by the Argives. Their skins are not stone nor iron that when you hit them you do them no harm. Moreover, Achilles, the son of lovely Thetis, is not fighting, but is nursing his anger at the ships.”

Thus spoke the mighty god, crying to them from the city, while Jove’s redoubtable daughter, the Trito-born, went about among the host of the Achaeans, and urged them forward whenever she beheld them slackening.

Then fate fell upon Diores, son of Amarynceus, for he was struck by a jagged stone near the ancle of his right leg. He that hurled it was Peirous, son of Imbrasus, captain of the Thracians, who had come from Aenus; the bones and both the tendons were crushed by the pitiless stone. He fell to the ground on his back, and in his death-throes stretched out his hands towards his comrades. But Peirous, who had wounded him, sprang on him and thrust a spear into his belly, so that his bowels came gushing out upon the ground, and darkness veiled his eyes. As he was leaving the body, Thoas of Aetolia struck him in the chest near the nipple, and the point fixed itself in his lungs. Thoas came close up to him, pulled the spear out of his chest, and then drawing his sword, smote him in the middle of the belly so that he died; but he did not strip him of his armour, for his Thracian comrades, men who wear their hair in a tuft at the top of their heads, stood round the body and kept him off with their long spears for all his great stature and valour; so he was driven back. Thus the two corpses lay stretched on earth near to one another, the one captain of the Thracians and the other of the Epeans; and many another fell round them.

And now no man would have made light of the fighting if he could have gone about among it scatheless and unwounded, with Minerva leading him by the hand, and protecting him from the storm of spears and arrows. For many Trojans and Achaeans on that day lay stretched side by side face downwards upon the earth.

Greek · Perseus grc2

Book 4

  1. 1 hoi de theoi par Zēni kathēmenoi ēgoroōnto
  2. 2 chryseōi en dapedōi, meta de sphisi potnia Hēbē
  3. 3 nektar eoinochoei· toi de chryseois depaessi
  4. 4 deidechatʼ allēlous, Trōōn polin eisoroōntes·
  5. 5 autikʼ epeirato Kronidēs erethizemen Hērēn
  6. 6 kertomiois epeessi parablēdēn agoreuōn·
  7. 7 doiai men Menelaōi arēgones eisi theaōn
  8. 8 Hērē tʼ Argeiē kai Alalkomenēis Athēnē.
  9. 9 allʼ ētoi tai nosphi kathēmenai eisoroōsai
  10. 10 terpesthon· tōi dʼ aute philomeidēs Aphroditē
  11. 11 aiei parmemblōke kai autou kēras amynei·
  12. 12 kai nyn exesaōsen oiomenon thaneesthai.
  13. 13 allʼ ētoi nikē men arēiphilou Menelaou·
  14. 14 hēmeis de phrazōmethʼ hopōs estai tade erga,
  15. 15 ē rhʼ autis polemon te kakon kai phylopin ainēn
  16. 16 orsomen, ē philotēta metʼ amphoteroisi balōmen.
  17. 17 ei dʼ au pōs tode pasi philon kai hēdy genoito,
  18. 18 ētoi men oikeoito polis Priamoio anaktos,
  19. 19 autis dʼ Argeiēn Helenēn Menelaos agoito.
  20. 20 hōs ephathʼ, hai dʼ epemyxan Athēnaiē te kai Hērē·
  21. 21 plēsiai hai gʼ hēsthēn, kaka de Trōessi medesthēn.
  22. 22 ētoi Athēnaiē akeōn ēn oude ti eipe
  23. 23 skyzomenē Dii patri, cholos de min agrios hēirei·
  24. 24 Hērēi dʼ ouk echade stēthos cholon, alla prosēuda·
  25. 25 ainotate Kronidē poion ton mython eeipes·
  26. 26 pōs etheleis halion theinai ponon ēdʼ ateleston,
  27. 27 hidrō thʼ hon hidrōsa mogōi, kametēn de moi hippoi
  28. 28 laon ageirousēi, Priamōi kaka toio te paisin.
  29. 29 herdʼ· atar ou toi pantes epaineomen theoi alloi.
  30. 30 tēn de megʼ ochthēsas prosephē nephelēgereta Zeus·
  31. 31 daimoniē ti ny se Priamos Priamoio te paides
  32. 32 tossa kaka rhezousin, ho tʼ asperches meneaineis
  33. 33 Iliou exalapaxai euktimenon ptoliethron;
  34. 34 ei de sy gʼ eiselthousa pylas kai teichea makra
  35. 35 ōmon bebrōthois Priamon Priamoio te paidas
  36. 36 allous te Trōas, tote ken cholon exakesaio.
  37. 37 herxon hopōs etheleis· mē touto ge neikos opissō
  38. 38 soi kai emoi megʼ erisma metʼ amphoteroisi genētai.
  39. 39 allo de toi ereō, sy dʼ eni phresi balleo sēisin·
  40. 40 hoppote ken kai egō memaōs polin exalapaxai
  41. 41 tēn ethelō hothi toi philoi aneres engegaasi,
  42. 42 mē ti diatribein ton emon cholon, alla mʼ easai·
  43. 43 kai gar egō soi dōka hekōn aekonti ge thymōi·
  44. 44 hai gar hypʼ ēeliōi te kai ouranōi asteroenti
  45. 45 naietaousi polēes epichthoniōn anthrōpōn,
  46. 46 taōn moi peri kēri tiesketo Ilios hirē
  47. 47 kai Priamos kai laos eummeliō Priamoio.
  48. 48 ou gar moi pote bōmos edeueto daitos eisēs
  49. 49 loibēs te knisēs te· to gar lachomen geras hēmeis.
  50. 50 ton dʼ ēmeibetʼ epeita boōpis potnia Hērē·
  51. 51 ētoi emoi treis men poly philtatai eisi polēes
  52. 52 Argos te Spartē te kai euryagyia Mykēnē·
  53. 53 tas diapersai hotʼ an toi apechthōntai peri kēri·
  54. 54 taōn ou toi egō prosthʼ histamai oude megairō.
  55. 55 ei per gar phthoneō te kai ouk eiō diapersai,
  56. 56 ouk anyō phthoneousʼ epei ē poly pherteros essi.
  57. 57 alla chrē kai emon themenai ponon ouk ateleston·
  58. 58 kai gar egō theos eimi, genos de moi enthen hothen soi,
  59. 59 kai me presbytatēn teketo Kronos ankylomētēs,
  60. 60 amphoteron geneēi te kai houneka sē parakoitis
  61. 61 keklēmai, sy de pasi metʼ athanatoisin anasseis.
  62. 62 allʼ ētoi men tauthʼ hypoeixomen allēloisi,
  63. 63 soi men egō, sy dʼ emoi· epi dʼ hepsontai theoi alloi
  64. 64 athanatoi· sy de thasson Athēnaiēi epiteilai
  65. 65 elthein es Trōōn kai Achaiōn phylopin ainēn,
  66. 66 peiran dʼ hōs ke Trōes hyperkydantas Achaious
  67. 67 arxōsi proteroi hyper horkia dēlēsasthai.
  68. 68 hōs ephatʼ, oudʼ apithēse patēr andrōn te theōn te·
  69. 69 autikʼ Athēnaiēn epea pteroenta prosēuda·
  70. 70 aipsa malʼ es straton elthe meta Trōas kai Achaious,
  71. 71 peiran dʼ hōs ke Trōes hyperkydantas Achaious
  72. 72 arxōsi proteroi hyper horkia dēlēsasthai.
  73. 73 hōs eipōn otryne paros memauian Athēnēn,
  74. 74 bē de katʼ Oulympoio karēnōn aixasa.
  75. 75 hoion dʼ astera hēke Kronou pais ankylomēteō
  76. 76 ē nautēisi teras ēe stratōi eurei laōn
  77. 77 lampron· tou de te polloi apo spinthēres hientai·
  78. 78 tōi eikyiʼ ēixen epi chthona Pallas Athēnē,
  79. 79 kad dʼ ethorʼ es messon· thambos dʼ echen eisoroōntas
  80. 80 Trōas thʼ hippodamous kai euknēmidas Achaious·
  81. 81 hōde de tis eipesken idōn es plēsion allon·
  82. 82 ē rhʼ autis polemos te kakos kai phylopis ainē
  83. 83 essetai, ē philotēta metʼ amphoteroisi tithēsi
  84. 84 Zeus, hos tʼ anthrōpōn tamiēs polemoio tetyktai.
  85. 85 hōs ara tis eipesken Achaiōn te Trōōn te.
  86. 86 hē dʼ andri ikelē Trōōn katedysethʼ homilon
  87. 87 Laodokōi Antēnoridēi kraterōi aichmētēi,
  88. 88 Pandaron antitheon dizēmenē ei pou epheuroi.
  89. 89 heure Lykaonos yhion amymona te krateron te
  90. 90 hestaotʼ· amphi de min kraterai stiches aspistaōn
  91. 91 laōn, hoi hoi heponto apʼ Aisēpoio rhoaōn·
  92. 92 anchou dʼ histamenē epea pteroenta prosēuda·
  93. 93 ē rha ny moi ti pithoio Lykaonos yhie daiphron.
  94. 94 tlaiēs ken Menelaōi epiproemen tachyn ion,
  95. 95 pasi de ke Trōessi charin kai kydos aroio,
  96. 96 ek pantōn de malista Alexandrōi basilēi.
  97. 97 tou ken dē pamprōta parʼ aglaa dōra pheroio,
  98. 98 ai ken idēi Menelaon arēion Atreos yhion
  99. 99 sōi belei dmēthenta pyrēs epibantʼ alegeinēs.
  100. 100 allʼ agʼ oisteuson Menelaou kydalimoio,
  101. 101 eucheo dʼ Apollōni Lykēgenei klytotoxōi
  102. 102 arnōn prōtogonōn rhexein kleitēn hekatombēn
  103. 103 oikade nostēsas hierēs eis asty Zeleiēs.
  104. 104 hōs phatʼ Athēnaiē, tōi de phrenas aphroni peithen·
  105. 105 autikʼ esyla toxon euxoon ixalou aigos
  106. 106 agriou, hon rha potʼ autos hypo sternoio tychēsas
  107. 107 petrēs ekbainonta dedegmenos en prodokēisi
  108. 108 beblēkei pros stēthos· ho dʼ hyptios empese petrēi.
  109. 109 tou kera ek kephalēs hekkaidekadōra pephykei·
  110. 110 kai ta men askēsas keraoxoos ērare tektōn,
  111. 111 pan dʼ eu leiēnas chryseēn epethēke korōnēn.
  112. 112 kai to men eu katethēke tanyssamenos poti gaiēi
  113. 113 anklinas· prosthen de sakea schethon esthloi hetairoi
  114. 114 mē prin anaixeian arēioi yhies Achaiōn
  115. 115 prin blēsthai Menelaon arēion Atreos yhion.
  116. 116 autar ho syla pōma pharetrēs, ek dʼ heletʼ ion
  117. 117 ablēta pteroenta melaineōn hermʼ odynaōn·
  118. 118 aipsa dʼ epi neurēi katekosmei pikron oiston,
  119. 119 eucheto dʼ Apollōni Lykēgenei klytotoxōi
  120. 120 arnōn prōtogonōn rhexein kleitēn hekatombēn
  121. 121 oikade nostēsas hierēs eis asty Zeleiēs.
  122. 122 helke dʼ homou glyphidas te labōn kai neura boeia·
  123. 123 neurēn men mazōi pelasen, toxōi de sidēron.
  124. 124 autar epei dē kykloteres mega toxon eteine,
  125. 125 linxe bios, neurē de megʼ iachen, alto dʼ oistos
  126. 126 oxybelēs kathʼ homilon epiptesthai meneainōn.
  127. 127 oude sethen Menelae theoi makares lelathonto
  128. 128 athanatoi, prōtē de Dios thygatēr ageleiē,
  129. 129 hē toi prosthe stasa belos echepeukes amynen.
  130. 130 hē de toson men eergen apo chroos hōs hote mētēr
  131. 131 paidos eergēi myian hothʼ hēdei lexetai hypnōi,
  132. 132 autē dʼ autʼ ithynen hothi zōstēros ochēes
  133. 133 chryseioi synechon kai diploos ēnteto thōrēx.
  134. 134 en dʼ epese zōstēri arēroti pikros oistos·
  135. 135 dia men ar zōstēros elēlato daidaleoio,
  136. 136 kai dia thōrēkos polydaidalou ērēreisto
  137. 137 mitrēs thʼ, hēn ephorei eryma chroos herkos akontōn,
  138. 138 hē hoi pleiston eryto· dia pro de eisato kai tēs.
  139. 139 akrotaton dʼ arʼ oistos epegrapse chroa phōtos·
  140. 140 autika dʼ erreen haima kelainephes ex ōteilēs.
  141. 141 hōs dʼ hote tis tʼ elephanta gynē phoiniki miēnēi
  142. 142 Mēionis ēe Kaeira parēion emmenai hippōn·
  143. 143 keitai dʼ en thalamōi, polees te min ērēsanto
  144. 144 hippēes phoreein· basilēi de keitai agalma,
  145. 145 amphoteron kosmos thʼ hippōi elatēri te kydos·
  146. 146 toioi toi Menelae mianthēn haimati mēroi
  147. 147 euphyees knēmai te ide sphyra kalʼ hypenerthe.
  148. 148 rhigēsen dʼ arʼ epeita anax andrōn Agamemnōn
  149. 149 hōs eiden melan haima katarreon ex ōteilēs·
  150. 150 rhigēsen de kai autos arēiphilos Menelaos.
  151. 151 hōs de iden neuron te kai onkous ektos eontas
  152. 152 apsorron hoi thymos eni stēthessin agerthē.
  153. 153 tois de bary stenachōn metephē kreiōn Agamemnōn
  154. 154 cheiros echōn Menelaon, epestenachonto dʼ hetairoi·
  155. 155 phile kasignēte thanaton ny toi horkiʼ etamnon
  156. 156 oion prostēsas pro Achaiōn Trōsi machesthai,
  157. 157 hōs sʼ ebalon Trōes, kata dʼ horkia pista patēsan.
  158. 158 ou men pōs halion pelei horkion haima te arnōn
  159. 159 spondai tʼ akrētoi kai dexiai hēis epepithmen.
  160. 160 ei per gar te kai autikʼ Olympios ouk etelessen,
  161. 161 ek te kai opse telei, syn te megalōi apetisan
  162. 162 syn sphēisin kephalēisi gynaixi te kai tekeessin.
  163. 163 eu gar egō tode oida kata phrena kai kata thymon·
  164. 164 essetai ēmar hotʼ an potʼ olōlēi Ilios hirē
  165. 165 kai Priamos kai laos eummeliō Priamoio,
  166. 166 Zeus de sphi Kronidēs hypsizygos aitheri naiōn
  167. 167 autos episseiēisin eremnēn aigida pasi
  168. 168 tēsdʼ apatēs koteōn· ta men essetai ouk atelesta·
  169. 169 alla moi ainon achos sethen essetai ō Menelae
  170. 170 ai ke thanēis kai potmon anaplēsēis biotoio.
  171. 171 kai ken elenchistos polydipsion Argos hikoimēn·
  172. 172 autika gar mnēsontai Achaioi patridos aiēs·
  173. 173 kad de ken euchōlēn Priamōi kai Trōsi lipoimen
  174. 174 Argeiēn Helenēn· seo dʼ ostea pysei aroura
  175. 175 keimenou en Troiēi ateleutētōi epi ergōi.
  176. 176 kai ke tis hōdʼ ereei Trōōn hyperēnoreontōn
  177. 177 tymbōi epithrōiskōn Menelaou kydalimoio·
  178. 178 aithʼ houtōs epi pasi cholon teleseiʼ Agamemnōn,
  179. 179 hōs kai nyn halion straton ēgagen enthadʼ Achaiōn,
  180. 180 kai dē ebē oikon de philēn es patrida gaian
  181. 181 syn keinēisin nēusi lipōn agathon Menelaon.
  182. 182 hōs pote tis ereei· tote moi chanoi eureia chthōn.
  183. 183 ton dʼ epitharsynōn prosephē xanthos Menelaos·
  184. 184 tharsei, mēde ti pō deidisseo laon Achaiōn·
  185. 185 ouk en kairiōi oxy pagē belos, alla paroithen
  186. 186 eirysato zōstēr te panaiolos ēdʼ hypenerthe
  187. 187 zōma te kai mitrē, tēn chalkēes kamon andres.
  188. 188 ton dʼ apameibomenos prosephē kreiōn Agamemnōn·
  189. 189 ai gar dē houtōs eiē philos ō Menelae·
  190. 190 helkos dʼ iētēr epimassetai ēdʼ epithēsei
  191. 191 pharmachʼ ha ken pausēisi melainaōn odynaōn.
  192. 192 ē kai Talthybion theion kēryka prosēuda·
  193. 193 Talthybiʼ hotti tachista Machaona deuro kalesson
  194. 194 phōtʼ Asklēpiou yhion amymonos iētēros,
  195. 195 ophra idēi Menelaon arēion Atreos yhion,
  196. 196 hon tis oisteusas ebalen toxōn eu eidōs
  197. 197 Trōōn ē Lykiōn, tōi men kleos, ammi de penthos.
  198. 198 hōs ephatʼ, oudʼ ara hoi kēryx apithēsen akousas,
  199. 199 bē dʼ ienai kata laon Achaiōn chalkochitōnōn
  200. 200 paptainōn hērōa Machaona· ton de noēsen
  201. 201 hestaotʼ· amphi de min kraterai stiches aspistaōn
  202. 202 laōn, hoi hoi heponto Trikēs ex hippobotoio.
  203. 203 anchou dʼ histamenos epea pteroenta prosēuda·
  204. 204 orsʼ Asklēpiadē, kaleei kreiōn Agamemnōn,
  205. 205 ophra idēis Menelaon arēion archon Achaiōn,
  206. 206 hon tis oisteusas ebalen toxōn eu eidōs
  207. 207 Trōōn ē Lykiōn, tōi men kleos, ammi de penthos.
  208. 208 hōs phato, tōi dʼ ara thymon eni stēthessin orine·
  209. 209 ban dʼ ienai kathʼ homilon ana straton euryn Achaiōn.
  210. 210 allʼ hote dē rhʼ hikanon hothi xanthos Menelaos
  211. 211 blēmenos ēn, peri dʼ auton agēgerathʼ hossoi aristoi
  212. 212 kyklosʼ, ho dʼ en messoisi paristato isotheos phōs,
  213. 213 autika dʼ ek zōstēros arērotos helken oiston·
  214. 214 tou dʼ exelkomenoio palin agen oxees onkoi.
  215. 215 lyse de hoi zōstēra panaiolon ēdʼ hypenerthe
  216. 216 zōma te kai mitrēn, tēn chalkēes kamon andres.
  217. 217 autar epei iden helkos hothʼ empese pikros oistos,
  218. 218 haimʼ ekmyzēsas epʼ arʼ ēpia pharmaka eidōs
  219. 219 passe, ta hoi pote patri phila phroneōn pore Cheirōn.
  220. 220 ophra toi amphepenonto boēn agathon Menelaon,
  221. 221 tophra dʼ epi Trōōn stiches ēlython aspistaōn·
  222. 222 hoi dʼ autis kata teucheʼ edyn, mnēsanto de charmēs.
  223. 223 enthʼ ouk an brizonta idois Agamemnona dion
  224. 224 oude kataptōssontʼ oudʼ ouk ethelonta machesthai,
  225. 225 alla mala speudonta machēn es kydianeiran.
  226. 226 hippous men gar ease kai harmata poikila chalkōi·
  227. 227 kai tous men therapōn apaneuthʼ eche physioōntas
  228. 228 Eurymedōn yhios Ptolemaiou Peiraidao·
  229. 229 tōi mala pollʼ epetelle parischemen hoppote ken min
  230. 230 gyia labēi kamatos poleas dia koiraneonta·
  231. 231 autar ho pezos eōn epepōleito stichas andrōn·
  232. 232 kai rhʼ hous men speudontas idoi Danaōn tachypōlōn,
  233. 233 tous mala tharsyneske paristamenos epeessin·
  234. 234 Argeioi mē pō ti methiete thouridos alkēs·
  235. 235 ou gar epi pseudessi patēr Zeus essetʼ arōgos,
  236. 236 allʼ hoi per proteroi hyper horkia dēlēsanto
  237. 237 tōn ētoi autōn terena chroa gypes edontai,
  238. 238 hēmeis autʼ alochous te philas kai nēpia tekna
  239. 239 axomen en nēessin, epēn ptoliethron helōmen.
  240. 240 hous tinas au methientas idoi stygerou polemoio,
  241. 241 tous mala neikeieske cholōtoisin epeessin·
  242. 242 Argeioi iomōroi elenchees ou ny sebesthe;
  243. 243 tiphthʼ houtōs estēte tethēpotes ēute nebroi,
  244. 244 hai tʼ epei oun ekamon poleos pedioio theousai
  245. 245 hestasʼ, oudʼ ara tis sphi meta phresi gignetai alkē·
  246. 246 hōs hymeis estēte tethēpotes oude machesthe.
  247. 247 ē menete Trōas schedon elthemen entha te nēes
  248. 248 eiryatʼ euprymnoi poliēs epi thini thalassēs,
  249. 249 ophra idētʼ ai kʼ ymmin hyperschēi cheira Kroniōn;
  250. 250 hōs ho ge koiraneōn epepōleito stichas andrōn·
  251. 251 ēlthe dʼ epi Krētessi kiōn ana oulamon andrōn.
  252. 252 hoi dʼ amphʼ Idomenēa daiphrona thōrēssonto·
  253. 253 Idomeneus men eni promachois syi eikelos alkēn,
  254. 254 Mērionēs dʼ ara hoi pymatas otryne phalangas.
  255. 255 tous de idōn gēthēsen anax andrōn Agamemnōn,
  256. 256 autika dʼ Idomenēa prosēuda meilichioisin·
  257. 257 Idomeneu peri men se tiō Danaōn tachypōlōn
  258. 258 ēmen eni ptolemōi ēdʼ alloiōi epi ergōi
  259. 259 ēdʼ en daithʼ, hote per te gerousion aithopa oinon
  260. 260 Argeiōn hoi aristoi eni krētēri kerōntai.
  261. 261 ei per gar tʼ alloi ge karē komoōntes Achaioi
  262. 262 daitron pinōsin, son de pleion depas aiei
  263. 263 hestēchʼ, hōs per emoi, pieein hote thymos anōgoi.
  264. 264 allʼ orseu polemon dʼ hoios paros eucheai einai.
  265. 265 ton dʼ autʼ Idomeneus Krētōn agos antion ēuda·
  266. 266 Atreidē mala men toi egōn eriēros hetairos
  267. 267 essomai, hōs to prōton hypestēn kai kateneusa·
  268. 268 allʼ allous otryne karē komoōntas Achaious
  269. 269 ophra tachista machōmethʼ, epei syn gʼ horkiʼ echeuan
  270. 270 Trōes· toisin dʼ au thanatos kai kēdeʼ opissō
  271. 271 essetʼ epei proteroi hyper horkia dēlēsanto.
  272. 272 hōs ephatʼ, Atreidēs de parōicheto gēthosynos kēr·
  273. 273 ēlthe dʼ epʼ Aiantessi kiōn ana oulamon andrōn·
  274. 274 tō de koryssesthēn, hama de nephos heipeto pezōn.
  275. 275 hōs dʼ hotʼ apo skopiēs eiden nephos aipolos anēr
  276. 276 erchomenon kata ponton hypo Zephyroio iōēs·
  277. 277 tōi de tʼ aneuthen eonti melanteron ēute pissa
  278. 278 phainetʼ ion kata ponton, agei de te lailapa pollēn,
  279. 279 rhigēsen te idōn, hypo te speos ēlase mēla·
  280. 280 toiai hamʼ Aiantessi diotrepheōn aizēōn
  281. 281 dēion es polemon pykinai kinynto phalanges
  282. 282 kyaneai, sakesin te kai enchesi pephrikyiai.
  283. 283 kai tous men gēthēsen idōn kreiōn Agamemnōn,
  284. 284 kai spheas phōnēsas epea pteroenta prosēuda·
  285. 285 Aiantʼ Argeiōn hēgētore chalkochitōnōn,
  286. 286 sphōi men· ou gar eoikʼ otrynemen· ou ti keleuō·
  287. 287 autō gar mala laon anōgeton iphi machesthai.
  288. 288 ai gar Zeu te pater kai Athēnaiē kai Apollon
  289. 289 toios pasin thymos eni stēthessi genoito·
  290. 290 tō ke tachʼ ēmyseie polis Priamoio anaktos
  291. 291 chersin hyphʼ hēmeterēisin halousa te perthomenē te.
  292. 292 hōs eipōn tous men lipen autou, bē de metʼ allous·
  293. 293 enthʼ ho ge Nestorʼ etetme ligyn Pyliōn agorētēn
  294. 294 hous hetarous stellonta kai otrynonta machesthai
  295. 295 amphi megan Pelagonta Alastora te Chromion te
  296. 296 Haimona te kreionta Bianta te poimena laōn·
  297. 297 hippēas men prōta syn hippoisin kai ochesphi,
  298. 298 pezous dʼ exopithe stēsen poleas te kai esthlous
  299. 299 herkos emen polemoio· kakous dʼ es messon elassen,
  300. 300 ophra kai ouk ethelōn tis anankaiēi polemizoi.
  301. 301 hippeusin men prōtʼ epetelleto· tous gar anōgei
  302. 302 sphous hippous echemen mēde kloneesthai homilōi·
  303. 303 mēde tis hipposynēi te kai ēnoreēphi pepoithōs
  304. 304 oios prosthʼ allōn mematō Trōessi machesthai,
  305. 305 mēdʼ anachōreitō· alapadnoteroi gar esesthe.
  306. 306 hos de kʼ anēr apo hōn ocheōn heterʼ harmathʼ hikētai
  307. 307 enchei orexasthō, epei ē poly pherteron houtō.
  308. 308 hōde kai hoi proteroi poleas kai teicheʼ eportheon
  309. 309 tonde noon kai thymon eni stēthessin echontes.
  310. 310 hōs ho gerōn otryne palai polemōn eu eidōs·
  311. 311 kai ton men gēthēsen idōn kreiōn Agamemnōn,
  312. 312 kai min phōnēsas epea pteroenta prosēuda·
  313. 313 ō geron eithʼ hōs thymos eni stēthessi philoisin
  314. 314 hōs toi gounathʼ hepoito, biē de toi empedos eiē·
  315. 315 alla se gēras teirei homoiion· hōs ophelen tis
  316. 316 andrōn allos echein, sy de kouroteroisi meteinai.
  317. 317 ton dʼ ēmeibetʼ epeita Gerēnios hippota Nestōr·
  318. 318 Atreidē mala men toi egōn etheloimi kai autos
  319. 319 hōs emen hōs hote dion Ereuthaliōna katektan.
  320. 320 allʼ ou pōs hama panta theoi dosan anthrōpoisin·
  321. 321 ei tote kouros ea nyn aute me gēras opazei.
  322. 322 alla kai hōs hippeusi metessomai ēde keleusō
  323. 323 boulēi kai mythoisi· to gar geras esti gerontōn.
  324. 324 aichmas dʼ aichmassousi neōteroi, hoi per emeio
  325. 325 hoploteroi gegaasi pepoithasin te biēphin.
  326. 326 hōs ephatʼ, Atreidēs de parōicheto gēthosynos kēr.
  327. 327 heurʼ yhion Peteōo Menesthēa plēxippon
  328. 328 hestaotʼ· amphi dʼ Athēnaioi mēstōres autēs·
  329. 329 autar ho plēsion hestēkei polymētis Odysseus,
  330. 330 par de Kephallēnōn amphi stiches ouk alapadnai
  331. 331 hestasan· ou gar pō sphin akoueto laos autēs,
  332. 332 alla neon synorinomenai kinynto phalanges
  333. 333 Trōōn hippodamōn kai Achaiōn· hoi de menontes
  334. 334 hestasan hoppote pyrgos Achaiōn allos epelthōn
  335. 335 Trōōn hormēseie kai arxeian polemoio.
  336. 336 tous de idōn neikessen anax andrōn Agamemnōn,
  337. 337 kai spheas phōnēsas epea pteroenta prosēuda·
  338. 338 ō yhie Peteōo diotrepheos basilēos,
  339. 339 kai sy kakoisi doloisi kekasmene kerdaleophron
  340. 340 tipte kataptōssontes aphestate, mimnete dʼ allous;
  341. 341 sphōin men tʼ epeoike meta prōtoisin eontas
  342. 342 hestamen ēde machēs kausteirēs antibolēsai·
  343. 343 prōtō gar kai daitos akouazesthon emeio,
  344. 344 hoppote daita gerousin ephoplizōmen Achaioi.
  345. 345 entha philʼ optalea krea edmenai ēde kypella
  346. 346 oinou pinemenai meliēdeos ophrʼ ethelēton·
  347. 347 nyn de philōs chʼ horoōite kai ei deka pyrgoi Achaiōn
  348. 348 hymeiōn proparoithe machoiato nēlei chalkōi.
  349. 349 ton dʼ arʼ hypodra idōn prosephē polymētis Odysseus·
  350. 350 Atreidē poion se epos phygen herkos odontōn;
  351. 351 pōs dē phēis polemoio methiemen hoppotʼ Achaioi
  352. 352 Trōsin ephʼ hippodamoisin egeiromen oxyn Arēa;
  353. 353 opseai ai kʼ ethelēistha kai ai ken toi ta memēlēi
  354. 354 Tēlemachoio philon patera promachoisi migenta
  355. 355 Trōōn hippodamōn· sy de tautʼ anemōlia bazeis.
  356. 356 ton dʼ epimeidēsas prosephē kreiōn Agamemnōn
  357. 357 hōs gnō chōomenoio· palin dʼ ho ge lazeto mython·
  358. 358 diogenes Laertiadē polymēchanʼ Odysseu
  359. 359 oute se neikeiō periōsion oute keleuō·
  360. 360 oida gar hōs toi thymos eni stēthessi philoisin
  361. 361 ēpia dēnea oide· ta gar phroneeis ha tʼ egō per.
  362. 362 allʼ ithi tauta dʼ opisthen aressomethʼ ei ti kakon nyn
  363. 363 eirētai, ta de panta theoi metamōnia theien.
  364. 364 hōs eipōn tous men lipen autou, bē de metʼ allous.
  365. 365 heure de Tydeos yhion hyperthymon Diomēdea
  366. 366 hestaotʼ en thʼ hippoisi kai harmasi kollētoisi·
  367. 367 par de hoi hestēkei Sthenelos Kapanēios yhios.
  368. 368 kai ton men neikessen idōn kreiōn Agamemnōn,
  369. 369 kai min phōnēsas epea pteroenta prosēuda·
  370. 370 ō moi Tydeos yhie daiphronos hippodamoio
  371. 371 ti ptōsseis, ti dʼ opipeueis polemoio gephyras;
  372. 372 ou men Tydei gʼ hōde philon ptōskazemen ēen,
  373. 373 alla poly pro philōn hetarōn dēioisi machesthai,
  374. 374 hōs phasan hoi min idonto poneumenon· ou gar egōge
  375. 375 ēntēsʼ oude idon· peri dʼ allōn phasi genesthai.
  376. 376 ētoi men gar ater polemou eisēlthe Mykēnas
  377. 377 xeinos hamʼ antitheōi Polyneikei laon ageirōn·
  378. 378 hoi de totʼ estratoōnthʼ hiera pros teichea Thēbēs,
  379. 379 kai rha mala lissonto domen kleitous epikourous·
  380. 380 hoi dʼ ethelon domenai kai epēineon hōs ekeleuon·
  381. 381 alla Zeus etrepse paraisia sēmata phainōn.
  382. 382 hoi dʼ epei oun ōichonto ide pro hodou egenonto,
  383. 383 Asōpon dʼ hikonto bathyschoinon lechepoiēn,
  384. 384 enthʼ autʼ angeliēn epi Tydē steilan Achaioi.
  385. 385 autar ho bē, poleas de kichēsato Kadmeiōnas
  386. 386 dainymenous kata dōma biēs Eteoklēeiēs.
  387. 387 enthʼ oude xeinos per eōn hippēlata Tydeus
  388. 388 tarbei, mounos eōn polesin meta Kadmeioisin,
  389. 389 allʼ ho gʼ aethleuein prokalizeto, panta dʼ enika
  390. 390 rhēidiōs· toiē hoi epirrothos ēen Athēnē.
  391. 391 hoi de cholōsamenoi Kadmeioi kentores hippōn
  392. 392 aps arʼ anerchomenōi pykinon lochon heisan agontes
  393. 393 kourous pentēkonta· dyō dʼ hēgētores ēsan,
  394. 394 Maiōn Haimonidēs epieikelos athanatoisin,
  395. 395 yhios tʼ Autophonoio meneptolemos Polyphontēs.
  396. 396 Tydeus men kai toisin aeikea potmon ephēke·
  397. 397 pantas epephnʼ, hena dʼ oion hiei oikon de neesthai·
  398. 398 Maionʼ ara proeēke theōn teraessi pithēsas.
  399. 399 toios eēn Tydeus Aitōlios· alla ton yhion
  400. 400 geinato heio chereia machēi, agorēi de tʼ ameinō.
  401. 401 hōs phato, ton dʼ ou ti prosephē krateros Diomēdēs
  402. 402 aidestheis basilēos enipēn aidoioio·
  403. 403 ton dʼ yhios Kapanēos ameipsato kydalimoio·
  404. 404 Atreidē mē pseudeʼ epistamenos sapha eipein·
  405. 405 hēmeis toi paterōn megʼ ameinones euchomethʼ einai·
  406. 406 hēmeis kai Thēbēs hedos heilomen heptapyloio
  407. 407 pauroteron laon agagonthʼ hypo teichos areion,
  408. 408 peithomenoi teraessi theōn kai Zēnos arōgēi·
  409. 409 keinoi de spheterēisin atasthaliēisin olonto·
  410. 410 tō mē moi pateras pothʼ homoiēi entheo timēi.
  411. 411 ton dʼ arʼ hypodra idōn prosephē krateros Diomēdēs·
  412. 412 tetta, siōpēi hēso, emōi dʼ epipeitheo mythōi·
  413. 413 ou gar egō nemesō Agamemnoni poimeni laōn
  414. 414 otrynonti machesthai euknēmidas Achaious·
  415. 415 toutōi men gar kydos hamʼ hepsetai ei ken Achaioi
  416. 416 Trōas dēiōsōsin helōsi te Ilion hirēn,
  417. 417 toutōi dʼ au mega penthos Achaiōn dēiōthentōn.
  418. 418 allʼ age dē kai nōi medōmetha thouridos alkēs.
  419. 419 ē rha kai ex ocheōn syn teuchesin alto chamaze·
  420. 420 deinon dʼ ebrache chalkos epi stēthessin anaktos
  421. 421 ornymenou· hypo ken talasiphrona per deos heilen.
  422. 422 hōs dʼ hotʼ en aigialōi polyēchei kyma thalassēs
  423. 423 ornytʼ epassyteron Zephyrou hypo kinēsantos·
  424. 424 pontōi men te prōta koryssetai, autar epeita
  425. 425 chersōi rhēgnymenon megala bremei, amphi de tʼ akras
  426. 426 kyrton eon koryphoutai, apoptyei dʼ halos achnēn·
  427. 427 hōs totʼ epassyterai Danaōn kinynto phalanges
  428. 428 nōlemeōs polemon de· keleue de hoisin hekastos
  429. 429 hēgemonōn· hoi dʼ alloi akēn isan, oude ke phaiēs
  430. 430 tosson laon hepesthai echontʼ en stēthesin audēn,
  431. 431 sigēi deidiotes sēmantoras· amphi de pasi
  432. 432 teuchea poikilʼ elampe, ta heimenoi estichoōnto.
  433. 433 Trōes dʼ, hōs tʼ oies polypamonos andros en aulēi
  434. 434 myriai hestēkasin amelgomenai gala leukon
  435. 435 azēches memakyiai akouousai opa arnōn,
  436. 436 hōs Trōōn alalētos ana straton euryn orōrei·
  437. 437 ou gar pantōn ēen homos throos oudʼ ia gērys,
  438. 438 alla glōssa memikto, polyklētoi dʼ esan andres.
  439. 439 orse de tous men Arēs, tous de glaukōpis Athēnē
  440. 440 Deimos tʼ ēde Phobos kai Eris amoton memauia,
  441. 441 Areos androphonoio kasignētē hetarē te,
  442. 442 hē tʼ oligē men prōta koryssetai, autar epeita
  443. 443 ouranōi estērixe karē kai epi chthoni bainei·
  444. 444 hē sphin kai tote neikos homoiion embale messōi
  445. 445 erchomenē kathʼ homilon ophellousa stonon andrōn.
  446. 446 hoi dʼ hote dē rhʼ es chōron hena xyniontes hikonto,
  447. 447 syn rhʼ ebalon rhinous, syn dʼ enchea kai meneʼ andrōn
  448. 448 chalkeothōrēkōn· atar aspides omphaloessai
  449. 449 eplēntʼ allēlēisi, polys dʼ orymagdos orōrei.
  450. 450 entha dʼ hamʼ oimōgē te kai euchōlē pelen andrōn
  451. 451 ollyntōn te kai ollymenōn, rhee dʼ haimati gaia.
  452. 452 hōs dʼ hote cheimarroi potamoi katʼ oresphi rheontes
  453. 453 es misgankeian symballeton obrimon hydōr
  454. 454 krounōn ek megalōn koilēs entosthe charadrēs,
  455. 455 tōn de te tēlose doupon en ouresin eklye poimēn·
  456. 456 hōs tōn misgomenōn geneto iachē te ponos te.
  457. 457 prōtos dʼ Antilochos Trōōn helen andra korystēn
  458. 458 esthlon eni promachoisi Thalysiadēn Echepōlon·
  459. 459 ton rhʼ ebale prōtos korythos phalon hippodaseiēs,
  460. 460 en de metōpōi pēxe, perēse dʼ arʼ osteon eisō
  461. 461 aichmē chalkeiē· ton de skotos osse kalypsen,
  462. 462 ēripe dʼ hōs hote pyrgos eni kraterēi hysminēi.
  463. 463 ton de pesonta podōn elabe kreiōn Elephēnōr
  464. 464 Chalkōdontiadēs megathymōn archos Abantōn,
  465. 465 helke dʼ hypʼ ek beleōn, leliēmenos ophra tachista
  466. 466 teuchea sylēseie· minyntha de hoi genethʼ hormē.
  467. 467 nekron gar eryonta idōn megathymos Agēnōr
  468. 468 pleura, ta hoi kypsanti parʼ aspidos exephaanthē,
  469. 469 outēse xystōi chalkērei, lyse de gyia.
  470. 470 hōs ton men lipe thymos, epʼ autōi dʼ ergon etychthē
  471. 471 argaleon Trōōn kai Achaiōn· hoi de lykoi hōs
  472. 472 allēlois eporousan, anēr dʼ andrʼ ednopalizen.
  473. 473 enthʼ ebalʼ Anthemiōnos yhion Telamōnios Aias
  474. 474 ēitheon thaleron Simoeision, hon pote mētēr
  475. 475 Idēthen katiousa parʼ ochthēisin Simoentos
  476. 476 geinatʼ, epei rha tokeusin hamʼ hespeto mēla idesthai·
  477. 477 touneka min kaleon Simoeision· oude tokeusi
  478. 478 threptra philois apedōke, minynthadios de hoi aiōn
  479. 479 eplethʼ hypʼ Aiantos megathymou douri damenti.
  480. 480 prōton gar min ionta bale stēthos para mazon
  481. 481 dexion· antikry de diʼ ōmou chalkeon enchos
  482. 482 ēlthen· ho dʼ en koniēisi chamai pesen aigeiros hōs
  483. 483 hē rha tʼ en heiamenēi heleos megaloio pephykei
  484. 484 leiē, atar te hoi ozoi epʼ akrotatēi pephyasi·
  485. 485 tēn men thʼ harmatopēgos anēr aithōni sidērōi
  486. 486 exetamʼ, ophra ityn kampsēi perikallei diphrōi·
  487. 487 hē men tʼ azomenē keitai potamoio parʼ ochthas.
  488. 488 toion arʼ Anthemidēn Simoeision exenarixen
  489. 489 Aias diogenēs· tou dʼ Antiphos aiolothōrēx
  490. 490 Priamidēs kathʼ homilon akontisen oxei douri.
  491. 491 tou men hamarthʼ, ho de Leukon Odysseos esthlon hetairon
  492. 492 beblēkei boubōna, nekyn heterōsʼ eryonta·
  493. 493 ēripe dʼ amphʼ autōi, nekros de hoi ekpese cheiros.
  494. 494 tou dʼ Odyseus mala thymon apoktamenoio cholōthē,
  495. 495 bē de dia promachōn kekorythmenos aithopi chalkōi,
  496. 496 stē de malʼ engys iōn kai akontise douri phaeinōi
  497. 497 amphi he paptēnas· hypo de Trōes kekadonto
  498. 498 andros akontissantos· ho dʼ ouch halion belos hēken,
  499. 499 allʼ yhion Priamoio nothon bale Dēmokoōnta
  500. 500 hos hoi Abydothen ēlthe parʼ hippōn ōkeiaōn.
  501. 501 ton rhʼ Odyseus hetaroio cholōsamenos bale douri
  502. 502 korsēn· hē dʼ heteroio dia krotaphoio perēsen
  503. 503 aichmē chalkeiē· ton de skotos osse kalypse,
  504. 504 doupēsen de pesōn, arabēse de teucheʼ epʼ autōi.
  505. 505 chōrēsan dʼ hypo te promachoi kai phaidimos Hektōr·
  506. 506 Argeioi de mega iachon, erysanto de nekrous,
  507. 507 ithysan de poly proterō· nemesēse dʼ Apollōn
  508. 508 Pergamou ekkatidōn, Trōessi de kekletʼ ausas·
  509. 509 ornysthʼ hippodamoi Trōes mēdʼ eikete charmēs
  510. 510 Argeiois, epei ou sphi lithos chrōs oude sidēros
  511. 511 chalkon anaschesthai tamesichroa ballomenoisin·
  512. 512 ou man oudʼ Achileus Thetidos pais ēukomoio
  513. 513 marnatai, allʼ epi nēusi cholon thymalgea pessei.
  514. 514 hōs phatʼ apo ptolios deinos theos· autar Achaious
  515. 515 ōrse Dios thygatēr kydistē Tritogeneia
  516. 516 erchomenē kathʼ homilon, hothi methientas idoito.
  517. 517 enthʼ Amarynkeidēn Diōrea moira pedēse·
  518. 518 chermadiōi gar blēto para sphyron okrioenti
  519. 519 knēmēn dexiterēn· bale de Thrēikōn agos andrōn
  520. 520 Peirōs Imbrasidēs hos arʼ Ainothen eilēlouthei.
  521. 521 amphoterō de tenonte kai ostea laas anaidēs
  522. 522 achris apēloiēsen· ho dʼ hyptios en koniēisi
  523. 523 kappesen amphō cheire philois hetaroisi petassas
  524. 524 thymon apopneiōn· ho dʼ epedramen hos rhʼ ebalen per
  525. 525 Peiroos, outa de douri parʼ omphalon· ek dʼ ara pasai
  526. 526 chynto chamai cholades, ton de skotos osse kalypse.
  527. 527 ton de Thoas Aitōlos apessymenon bale douri
  528. 528 sternon hyper mazoio, pagē dʼ en pneumoni chalkos·
  529. 529 anchimolon de hoi ēlthe Thoas, ek dʼ obrimon enchos
  530. 530 espasato sternoio, eryssato de xiphos oxy,
  531. 531 tōi ho ge gastera typse mesēn, ek dʼ ainyto thymon.
  532. 532 teuchea dʼ ouk apedyse· peristēsan gar hetairoi
  533. 533 Thrēikes akrokomoi dolichʼ enchea chersin echontes,
  534. 534 hoi he megan per eonta kai iphthimon kai agauon
  535. 535 ōsan apo spheiōn· ho de chassamenos pelemichthē.
  536. 536 hōs tō gʼ en koniēisi parʼ allēloisi tetasthēn,
  537. 537 ētoi ho men Thrēikōn, ho dʼ Epeiōn chalkochitōnōn
  538. 538 hēgemones· polloi de peri kteinonto kai alloi.
  539. 539 entha ken ouketi ergon anēr onosaito metelthōn,
  540. 540 hos tis etʼ ablētos kai anoutatos oxei chalkōi
  541. 541 dineuoi kata messon, agoi de he Pallas Athēnē
  542. 542 cheiros helousʼ, autar beleōn aperykoi erōēn·
  543. 543 polloi gar Trōōn kai Achaiōn ēmati keinōi
  544. 544 prēnees en koniēisi parʼ allēloisi tetanto.
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