LOGOI
Iliad · Greek and translation

Book 21

Homer's Iliad, Book 21, in Samuel Butler's 1898 translation and the Greek text of the Perseus edition.

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Book 21

The fight between Achilles and the river Scamander—The gods fight among themselves—Achilles drives the Trojans within their gates.

Now when they came to the ford of the full-flowing river Xanthus, begotten of immortal Jove, Achilles cut their forces in two: one half he chased over the plain towards the city by the same way that the Achaeans had taken when flying panic-stricken on the preceding day with Hector in full triumph; this way did they fly pell-mell, and Juno sent down a thick mist in front of them to stay them. The other half were hemmed in by the deep silver-eddying stream, and fell into it with a great uproar. The waters resounded, and the banks rang again, as they swam hither and thither with loud cries amid the whirling eddies. As locusts flying to a river before the blast of a grass fire—the flame comes on and on till at last it overtakes them and they huddle into the water—even so was the eddying stream of Xanthus filled with the uproar of men and horses, all struggling in confusion before Achilles.

Forthwith the hero left his spear upon the bank, leaning it against a tamarisk bush, and plunged into the river like a god, armed with his sword only. Fell was his purpose as he hewed the Trojans down on every side. Their dying groans rose hideous as the sword smote them, and the river ran red with blood. As when fish fly scared before a huge dolphin, and fill every nook and corner of some fair haven—for he is sure to eat all he can catch—even so did the Trojans cower under the banks of the mighty river, and when Achilles’ arms grew weary with killing them, he drew twelve youths alive out of the water, to sacrifice in revenge for Patroclus son of Menoetius. He drew them out like dazed fawns, bound their hands behind them with the girdles of their own shirts, and gave them over to his men to take back to the ships. Then he sprang into the river, thirsting for still further blood.

There he found Lycaon, son of Priam seed of Dardanus, as he was escaping out of the water; he it was whom he had once taken prisoner when he was in his father’s vineyard, having set upon him by night, as he was cutting young shoots from a wild fig-tree to make the wicker sides of a chariot. Achilles then caught him to his sorrow unawares, and sent him by sea to Lemnos, where the son of Jason bought him. But a guest-friend, Eetion of Imbros, freed him with a great sum, and sent him to Arisbe, whence he had escaped and returned to his father’s house. He had spent eleven days happily with his friends after he had come from Lemnos, but on the twelfth heaven again delivered him into the hands of Achilles, who was to send him to the house of Hades sorely against his will. He was unarmed when Achilles caught sight of him, and had neither helmet nor shield; nor yet had he any spear, for he had thrown all his armour from him on to the bank, and was sweating with his struggles to get out of the river, so that his strength was now failing him.

Then Achilles said to himself in his surprise, “What marvel do I see here? If this man can come back alive after having been sold over into Lemnos, I shall have the Trojans also whom I have slain rising from the world below. Could not even the waters of the grey sea imprison him, as they do many another whether he will or no? This time let him taste my spear, that I may know for certain whether mother earth who can keep even a strong man down, will be able to hold him, or whether thence too he will return.”

Thus did he pause and ponder. But Lycaon came up to him dazed and trying hard to embrace his knees, for he would fain live, not die. Achilles thrust at him with his spear, meaning to kill him, but Lycaon ran crouching up to him and caught his knees, whereby the spear passed over his back, and stuck in the ground, hungering though it was for blood. With one hand he caught Achilles’ knees as he besought him, and with the other he clutched the spear and would not let it go. Then he said, “Achilles, have mercy upon me and spare me, for I am your suppliant. It was in your tents that I first broke bread on the day when you took me prisoner in the vineyard; after which you sold me away to Lemnos far from my father and my friends, and I brought you the price of a hundred oxen. I have paid three times as much to gain my freedom; it is but twelve days that I have come to Ilius after much suffering, and now cruel fate has again thrown me into your hands. Surely father Jove must hate me, that he has given me over to you a second time. Short of life indeed did my mother Laothoe bear me, daughter of aged Altes—of Altes who reigns over the warlike Lelegae and holds steep Pedasus on the river Satnioeis. Priam married his daughter along with many other women and two sons were born of her, both of whom you will have slain. Your spear slew noble Polydorus as he was fighting in the front ranks, and now evil will here befall me, for I fear that I shall not escape you since heaven has delivered me over to you. Furthermore I say, and lay my saying to your heart, spare me, for I am not of the same womb as Hector who slew your brave and noble comrade.”

With such words did the princely son of Priam beseech Achilles; but Achilles answered him sternly. “Idiot,” said he, “talk not to me of ransom. Until Patroclus fell I preferred to give the Trojans quarter, and sold beyond the sea many of those whom I had taken alive; but now not a man shall live of those whom heaven delivers into my hands before the city of Ilius—and of all Trojans it shall fare hardest with the sons of Priam. Therefore, my friend, you too shall die. Why should you whine in this way? Patroclus fell, and he was a better man than you are. I too—see you not how I am great and goodly? I am son to a noble father, and have a goddess for my mother, but the hands of doom and death overshadow me all as surely. The day will come, either at dawn or dark, or at the noontide, when one shall take my life also in battle, either with his spear, or with an arrow sped from his bow.”

Thus did he speak, and Lycaon’s heart sank within him. He loosed his hold of the spear, and held out both hands before him; but Achilles drew his keen blade, and struck him by the collar-bone on his neck; he plunged his two-edged sword into him to the very hilt, whereon he lay at full length on the ground, with the dark blood welling from him till the earth was soaked. Then Achilles caught him by the foot and flung him into the river to go down stream, vaunting over him the while, and saying, “Lie there among the fishes, who will lick the blood from your wound and gloat over it; your mother shall not lay you on any bier to mourn you, but the eddies of Scamander shall bear you into the broad bosom of the sea. There shall the fishes feed on the fat of Lycaon as they dart under the dark ripple of the waters—so perish all of you till we reach the citadel of strong Ilius—you in flight, and I following after to destroy you. The river with its broad silver stream shall serve you in no stead, for all the bulls you offered him and all the horses that you flung living into his waters. None the less miserably shall you perish till there is not a man of you but has paid in full for the death of Patroclus and the havoc you wrought among the Achaeans whom you have slain while I held aloof from battle.”

So spoke Achilles, but the river grew more and more angry, and pondered within himself how he should stay the hand of Achilles and save the Trojans from disaster. Meanwhile the son of Peleus, spear in hand, sprang upon Asteropaeus son of Pelegon to kill him. He was son to the broad river Axius and Periboea eldest daughter of Acessamenus; for the river had lain with her. Asteropaeus stood up out of the water to face him with a spear in either hand, and Xanthus filled him with courage, being angry for the death of the youths whom Achilles was slaying ruthlessly within his waters. When they were close up with one another Achilles was first to speak. “Who and whence are you,” said he, “who dare to face me? Woe to the parents whose son stands up against me.” And the son of Pelegon answered, “Great son of Peleus, why should you ask my lineage. I am from the fertile land of far Paeonia, captain of the Paeonians, and it is now eleven days that I am at Ilius. I am of the blood of the river Axius—of Axius that is the fairest of all rivers that run. He begot the famed warrior Pelegon, whose son men call me. Let us now fight, Achilles.”

Thus did he defy him, and Achilles raised his spear of Pelian ash. Asteropaeus failed with both his spears, for he could use both hands alike; with the one spear he struck Achilles’ shield, but did not pierce it, for the layer of gold, gift of the god, stayed the point; with the other spear he grazed the elbow of Achilles’ right arm drawing dark blood, but the spear itself went by him and fixed itself in the ground, foiled of its bloody banquet. Then Achilles, fain to kill him, hurled his spear at Asteropaeus, but failed to hit him and struck the steep bank of the river, driving the spear half its length into the earth. The son of Peleus then drew his sword and sprang furiously upon him. Asteropaeus vainly tried to draw Achilles’ spear out of the bank by main force; thrice did he tug at it, trying with all his might to draw it out, and thrice he had to leave off trying; the fourth time he tried to bend and break it, but ere he could do so Achilles smote him with his sword and killed him. He struck him in the belly near the navel, so that all his bowels came gushing out on to the ground, and the darkness of death came over him as he lay gasping. Then Achilles set his foot on his chest and spoiled him of his armour, vaunting over him and saying, “Lie there—begotten of a river though you be, it is hard for you to strive with the offspring of Saturn’s son. You declare yourself sprung from the blood of a broad river, but I am of the seed of mighty Jove. My father is Peleus, son of Aeacus ruler over the many Myrmidons, and Aeacus was the son of Jove. Therefore as Jove is mightier than any river that flows into the sea, so are his children stronger than those of any river whatsoever. Moreover you have a great river hard by if he can be of any use to you, but there is no fighting against Jove the son of Saturn, with whom not even King Achelous can compare, nor the mighty stream of deep-flowing Oceanus, from whom all rivers and seas with all springs and deep wells proceed; even Oceanus fears the lightnings of great Jove, and his thunder that comes crashing out of heaven.”

With this he drew his bronze spear out of the bank, and now that he had killed Asteropaeus, he let him lie where he was on the sand, with the dark water flowing over him and the eels and fishes busy nibbling and gnawing the fat that was about his kidneys. Then he went in chase of the Paeonians, who were flying along the bank of the river in panic when they saw their leader slain by the hands of the son of Peleus. Therein he slew Thersilochus, Mydon, Astypylus, Mnesus, Thrasius, Oeneus, and Ophelestes, and he would have slain yet others, had not the river in anger taken human form, and spoken to him from out the deep waters saying, “Achilles, if you excel all in strength, so do you also in wickedness, for the gods are ever with you to protect you: if, then, the son of Saturn has vouchsafed it to you to destroy all the Trojans, at any rate drive them out of my stream, and do your grim work on land. My fair waters are now filled with corpses, nor can I find any channel by which I may pour myself into the sea for I am choked with dead, and yet you go on mercilessly slaying. I am in despair, therefore, O captain of your host, trouble me no further.”

Achilles answered, “So be it, Scamander, Jove-descended; but I will never cease dealing out death among the Trojans, till I have pent them up in their city, and made trial of Hector face to face, that I may learn whether he is to vanquish me, or I him.”

As he spoke he set upon the Trojans with a fury like that of the gods. But the river said to Apollo, “Surely, son of Jove, lord of the silver bow, you are not obeying the commands of Jove who charged you straitly that you should stand by the Trojans and defend them, till twilight fades, and darkness is over the earth.”

Meanwhile Achilles sprang from the bank into mid-stream, whereon the river raised a high wave and attacked him. He swelled his stream into a torrent, and swept away the many dead whom Achilles had slain and left within his waters. These he cast out on to the land, bellowing like a bull the while, but the living he saved alive, hiding them in his mighty eddies. The great and terrible wave gathered about Achilles, falling upon him and beating on his shield, so that he could not keep his feet; he caught hold of a great elm-tree, but it came up by the roots, and tore away the bank, damming the stream with its thick branches and bridging it all across; whereby Achilles struggled out of the stream, and fled full speed over the plain, for he was afraid.

But the mighty god ceased not in his pursuit, and sprang upon him with a dark-crested wave, to stay his hands and save the Trojans from destruction. The son of Peleus darted away a spear’s throw from him; swift as the swoop of a black hunter-eagle which is the strongest and fleetest of all birds, even so did he spring forward, and the armour rang loudly about his breast. He fled on in front, but the river with a loud roar came tearing after. As one who would water his garden leads a stream from some fountain over his plants, and all his ground—spade in hand he clears away the dams to free the channels, and the little stones run rolling round and round with the water as it goes merrily down the bank faster than the man can follow—even so did the river keep catching up with Achilles albeit he was a fleet runner, for the gods are stronger than men. As often as he would strive to stand his ground, and see whether or no all the gods in heaven were in league against him, so often would the mighty wave come beating down upon his shoulders, and he would have to keep flying on and on in great dismay; for the angry flood was tiring him out as it flowed past him and ate the ground from under his feet.

Then the son of Peleus lifted up his voice to heaven saying, “Father Jove, is there none of the gods who will take pity upon me, and save me from the river? I do not care what may happen to me afterwards. I blame none of the other dwellers on Olympus so severely as I do my dear mother, who has beguiled and tricked me. She told me I was to fall under the walls of Troy by the flying arrows of Apollo; would that Hector, the best man among the Trojans, might there slay me; then should I fall a hero by the hand of a hero; whereas now it seems that I shall come to a most pitiable end, trapped in this river as though I were some swineherd’s boy, who gets carried down a torrent while trying to cross it during a storm.”

As soon as he had spoken thus, Neptune and Minerva came up to him in the likeness of two men, and took him by the hand to reassure him. Neptune spoke first. “Son of Peleus,” said he, “be not so exceeding fearful; we are two gods, come with Jove’s sanction to assist you, I, and Pallas Minerva. It is not your fate to perish in this river; he will abate presently as you will see; moreover we strongly advise you, if you will be guided by us, not to stay your hand from fighting till you have pent the Trojan host within the famed walls of Ilius—as many of them as may escape. Then kill Hector and go back to the ships, for we will vouchsafe you a triumph over him.”

When they had so said they went back to the other immortals, but Achilles strove onward over the plain, encouraged by the charge the gods had laid upon him. All was now covered with the flood of waters, and much goodly armour of the youths that had been slain was rifting about, as also many corpses, but he forced his way against the stream, speeding right onwards, nor could the broad waters stay him, for Minerva had endowed him with great strength. Nevertheless Scamander did not slacken in his pursuit, but was still more furious with the son of Peleus. He lifted his waters into a high crest and cried aloud to Simois saying, “Dear brother, let the two of us unite to save this man, or he will sack the mighty city of King Priam, and the Trojans will not hold out against him. Help me at once; fill your streams with water from their sources, rouse all your torrents to a fury; raise your wave on high, and let snags and stones come thundering down you that we may make an end of this savage creature who is now lording it as though he were a god. Nothing shall serve him longer, not strength nor comeliness, nor his fine armour, which forsooth shall soon be lying low in the deep waters covered over with mud. I will wrap him in sand, and pour tons of shingle round him, so that the Achaeans shall not know how to gather his bones for the silt in which I shall have hidden him, and when they celebrate his funeral they need build no barrow.”

On this he upraised his tumultuous flood high against Achilles, seething as it was with foam and blood and the bodies of the dead. The dark waters of the river stood upright and would have overwhelmed the son of Peleus, but Juno, trembling lest Achilles should be swept away in the mighty torrent, lifted her voice on high and called out to Vulcan her son. “Crook-foot,” she cried, “my child, be up and doing, for I deem it is with you that Xanthus is fain to fight; help us at once, kindle a fierce fire; I will then bring up the west and the white south wind in a mighty hurricane from the sea, that shall bear the flames against the heads and armour of the Trojans and consume them, while you go along the banks of Xanthus burning his trees and wrapping him round with fire. Let him not turn you back neither by fair words nor foul, and slacken not till I shout and tell you. Then you may stay your flames.”

On this Vulcan kindled a fierce fire, which broke out first upon the plain and burned the many dead whom Achilles had killed and whose bodies were lying about in great numbers; by this means the plain was dried and the flood stayed. As the north wind, blowing on an orchard that has been sodden with autumn rain, soon dries it, and the heart of the owner is glad—even so the whole plain was dried and the dead bodies were consumed. Then he turned tongues of fire on to the river. He burned the elms the willows and the tamarisks, the lotus also, with the rushes and marshy herbage that grew abundantly by the banks of the river. The eels and fishes that go darting about everywhere in the water, these, too, were sorely harassed by the flames that cunning Vulcan had kindled, and the river himself was scalded, so that he spoke saying, “Vulcan, there is no god can hold his own against you. I cannot fight you when you flare out your flames in this way; strive with me no longer. Let Achilles drive the Trojans out of their city immediately. What have I to do with quarrelling and helping people?”

He was boiling as he spoke, and all his waters were seething. As a cauldron upon a large fire boils when it is melting the lard of some fatted hog, and the lard keeps bubbling up all over when the dry faggots blaze under it—even so were the goodly waters of Xanthus heated with the fire till they were boiling. He could flow no longer but stayed his stream, so afflicted was he by the blasts of fire which cunning Vulcan had raised. Then he prayed to Juno and besought her saying, “Juno, why should your son vex my stream with such especial fury? I am not so much to blame as all the others are who have been helping the Trojans. I will leave off, since you so desire it, and let your son leave off also. Furthermore I swear never again will I do anything to save the Trojans from destruction, not even when all Troy is burning in the flames which the Achaeans will kindle.”

As soon as Juno heard this she said to her son Vulcan, “Son Vulcan, hold now your flames; we ought not to use such violence against a god for the sake of mortals.”

When she had thus spoken Vulcan quenched his flames, and the river went back once more into his own fair bed.

Xanthus was now beaten, so these two left off fighting, for Juno stayed them though she was still angry; but a furious quarrel broke out among the other gods, for they were of divided counsels. They fell on one another with a mighty uproar—earth groaned, and the spacious firmament rang out as with a blare of trumpets. Jove heard as he was sitting on Olympus, and laughed for joy when he saw the gods coming to blows among themselves. They were not long about beginning, and Mars piercer of shields opened the battle. Sword in hand he sprang at once upon Minerva and reviled her. “Why, vixen,” said he, “have you again set the gods by the ears in the pride and haughtiness of your heart? Have you forgotten how you set Diomed son of Tydeus on to wound me, and yourself took visible spear and drove it into me to the hurt of my fair body? You shall now suffer for what you then did to me.”

As he spoke he struck her on the terrible tasselled aegis—so terrible that not even can Jove’s lightning pierce it. Here did murderous Mars strike her with his great spear. She drew back and with her strong hand seized a stone that was lying on the plain—great and rugged and black—which men of old had set for the boundary of a field. With this she struck Mars on the neck, and brought him down. Nine roods did he cover in his fall, and his hair was all soiled in the dust, while his armour rang rattling round him. But Minerva laughed and vaunted over him saying, “Idiot, have you not learned how far stronger I am than you, but you must still match yourself against me? Thus do your mother’s curses now roost upon you, for she is angry and would do you mischief because you have deserted the Achaeans and are helping the Trojans.”

She then turned her two piercing eyes elsewhere, whereon Jove’s daughter Venus took Mars by the hand and led him away groaning all the time, for it was only with great difficulty that he had come to himself again. When Queen Juno saw her, she said to Minerva, “Look, daughter of aegis-bearing Jove, unweariable, that vixen Venus is again taking Mars through the crowd out of the battle; go after her at once.”

Thus she spoke. Minerva sped after Venus with a will, and made at her, striking her on the bosom with her strong hand so that she fell fainting to the ground, and there they both lay stretched at full length. Then Minerva vaunted over her saying, “May all who help the Trojans against the Argives prove just as redoubtable and stalwart as Venus did when she came across me while she was helping Mars. Had this been so, we should long since have ended the war by sacking the strong city of Ilius.”

Juno smiled as she listened. Meanwhile King Neptune turned to Apollo saying, “Phoebus, why should we keep each other at arm’s length? it is not well, now that the others have begun fighting; it will be disgraceful to us if we return to Jove’s bronze-floored mansion on Olympus without having fought each other; therefore come on, you are the younger of the two, and I ought not to attack you, for I am older and have had more experience. Idiot, you have no sense, and forget how we two alone of all the gods fared hardly round about Ilius when we came from Jove’s house and worked for Laomedon a whole year at a stated wage and he gave us his orders. I built the Trojans the wall about their city, so wide and fair that it might be impregnable, while you, Phoebus, herded cattle for him in the dales of many valleyed Ida. When, however, the glad hours brought round the time of payment, mighty Laomedon robbed us of all our hire and sent us off with nothing but abuse. He threatened to bind us hand and foot and sell us over into some distant island. He tried, moreover, to cut off the ears of both of us, so we went away in a rage, furious about the payment he had promised us, and yet withheld; in spite of all this, you are now showing favour to his people, and will not join us in compassing the utter ruin of the proud Trojans with their wives and children.”

And King Apollo answered, “Lord of the earthquake, you would have no respect for me if I were to fight you about a pack of miserable mortals, who come out like leaves in summer and eat the fruit of the field, and presently fall lifeless to the ground. Let us stay this fighting at once and let them settle it among themselves.”

He turned away as he spoke, for he would lay no hand on the brother of his own father. But his sister the huntress Diana, patroness of wild beasts, was very angry with him and said, “So you would fly, Far-Darter, and hand victory over to Neptune with a cheap vaunt to boot. Baby, why keep your bow thus idle? Never let me again hear you bragging in my father’s house, as you have often done in the presence of the immortals, that you would stand up and fight with Neptune.”

Apollo made her no answer, but Jove’s august queen was angry and upbraided her bitterly. “Bold vixen,” she cried, “how dare you cross me thus? For all your bow you will find it hard to hold your own against me. Jove made you as a lion among women, and lets you kill them whenever you choose. You will find it better to chase wild beasts and deer upon the mountains than to fight those who are stronger than you are. If you would try war, do so, and find out by pitting yourself against me, how far stronger I am than you are.”

She caught both Diana’s wrists with her left hand as she spoke, and with her right she took the bow from her shoulders, and laughed as she beat her with it about the ears while Diana wriggled and writhed under her blows. Her swift arrows were shed upon the ground, and she fled weeping from under Juno’s hand as a dove that flies before a falcon to the cleft of some hollow rock, when it is her good fortune to escape. Even so did she fly weeping away, leaving her bow and arrows behind her.

Then the slayer of Argus, guide and guardian, said to Leto, “Leto, I shall not fight you; it is ill to come to blows with any of Jove’s wives. Therefore boast as you will among the immortals that you worsted me in fair fight.”

Leto then gathered up Diana’s bow and arrows that had fallen about amid the whirling dust, and when she had got them she made all haste after her daughter. Diana had now reached Jove’s bronze-floored mansion on Olympus, and sat herself down with many tears on the knees of her father, while her ambrosial raiment was quivering all about her. The son of Saturn drew her towards him, and laughing pleasantly the while began to question her saying, “Which of the heavenly beings, my dear child, has been treating you in this cruel manner, as though you had been misconducting yourself in the face of everybody?” and the fair-crowned goddess of the chase answered, “It was your wife Juno, father, who has been beating me; it is always her doing when there is any quarrelling among the immortals.”

Thus did they converse, and meanwhile Phoebus Apollo entered the strong city of Ilius, for he was uneasy lest the wall should not hold out and the Danaans should take the city then and there, before its hour had come; but the rest of the ever-living gods went back, some angry and some triumphant to Olympus, where they took their seats beside Jove lord of the storm-cloud, while Achilles still kept on dealing out death alike on the Trojans and on their horses. As when the smoke from some burning city ascends to heaven when the anger of the gods has kindled it—there is then toil for all, and sorrow for not a few—even so did Achilles bring toil and sorrow on the Trojans.

Old King Priam stood on a high tower of the wall looking down on huge Achilles as the Trojans fled panic-stricken before him, and there was none to help them. Presently he came down from off the tower and with many a groan went along the wall to give orders to the brave warders of the gate. “Keep the gates,” said he, “wide open till the people come flying into the city, for Achilles is hard by and is driving them in rout before him. I see we are in great peril. As soon as our people are inside and in safety, close the strong gates for I fear lest that terrible man should come bounding inside along with the others.”

As he spoke they drew back the bolts and opened the gates, and when these were opened there was a haven of refuge for the Trojans. Apollo then came full speed out of the city to meet them and protect them. Right for the city and the high wall, parched with thirst and grimy with dust, still they fled on, with Achilles wielding his spear furiously behind them. For he was as one possessed, and was thirsting after glory.

Then had the sons of the Achaeans taken the lofty gates of Troy if Apollo had not spurred on Agenor, valiant and noble son to Antenor. He put courage into his heart, and stood by his side to guard him, leaning against a beech tree and shrouded in thick darkness. When Agenor saw Achilles he stood still and his heart was clouded with care. “Alas,” said he to himself in his dismay, “if I fly before mighty Achilles, and go where all the others are being driven in rout, he will none the less catch me and kill me for a coward. How would it be were I to let Achilles drive the others before him, and then fly from the wall to the plain that is behind Ilius till I reach the spurs of Ida and can hide in the underwood that is thereon? I could then wash the sweat from off me in the river and in the evening return to Ilius. But why commune with myself in this way? Like enough he would see me as I am hurrying from the city over the plain, and would speed after me till he had caught me—I should stand no chance against him, for he is mightiest of all mankind. What, then, if I go out and meet him in front of the city? His flesh too, I take it, can be pierced by pointed bronze. Life is the same in one and all, and men say that he is but mortal despite the triumph that Jove son of Saturn vouchsafes him.”

So saying he stood on his guard and awaited Achilles, for he was now fain to fight him. As a leopardess that bounds from out a thick covert to attack a hunter—she knows no fear and is not dismayed by the baying of the hounds; even though the man be too quick for her and wound her either with thrust or spear, still, though the spear has pierced her she will not give in till she has either caught him in her grip or been killed outright—even so did noble Agenor son of Antenor refuse to fly till he had made trial of Achilles, and took aim at him with his spear, holding his round shield before him and crying with a loud voice. “Of a truth,” said he, “noble Achilles, you deem that you shall this day sack the city of the proud Trojans. Fool, there will be trouble enough yet before it, for there is many a brave man of us still inside who will stand in front of our dear parents with our wives and children, to defend Ilius. Here therefore, huge and mighty warrior though you be, here shall you die.”

As he spoke his strong hand hurled his javelin from him, and the spear struck Achilles on the leg beneath the knee; the greave of newly wrought tin rang loudly, but the spear recoiled from the body of him whom it had struck, and did not pierce it, for the god’s gift stayed it. Achilles in his turn attacked noble Agenor, but Apollo would not vouchsafe him glory, for he snatched Agenor away and hid him in a thick mist, sending him out of the battle unmolested. Then he craftily drew the son of Peleus away from going after the host, for he put on the semblance of Agenor and stood in front of Achilles, who ran towards him to give him chase and pursued him over the corn lands of the plain, turning him towards the deep waters of the river Scamander. Apollo ran but a little way before him and beguiled Achilles by making him think all the time that he was on the point of overtaking him. Meanwhile the rabble of routed Trojans was thankful to crowd within the city till their numbers thronged it; no longer did they dare wait for one another outside the city walls, to learn who had escaped and who were fallen in fight, but all whose feet and knees could still carry them poured pell-mell into the town.

Greek · Perseus grc2

Book 21

  1. 1 allʼ hote dē poron hixon eurreios potamoio
  2. 2 Xanthou dinēentos, hon athanatos teketo Zeus,
  3. 3 entha diatmēxas tous men pedion de diōke
  4. 4 pros polin, hēi per Achaioi atyzomenoi phobeonto
  5. 5 ēmati tōi proterōi, hote maineto phaidimos Hektōr·
  6. 6 tēi rhʼ hoi ge procheonto pephyzotes, ēera dʼ Hērē
  7. 7 pitna prosthe batheian erykemen· hēmisees de
  8. 8 es potamon eileunto bathyrroon argyrodinēn,
  9. 9 en dʼ epeson megalōi patagōi, brache dʼ aipa rheethra,
  10. 10 ochthai dʼ amphi peri megalʼ iachon· hoi dʼ alalētōi
  11. 11 enneon entha kai entha helissomenoi peri dinas.
  12. 12 hōs dʼ hothʼ hypo rhipēs pyros akrides ēerethontai
  13. 13 pheugemenai potamon de· to de phlegei akamaton pyr
  14. 14 ormenon exaiphnēs, tai de ptōssousi kathʼ hydōr·
  15. 15 hōs hypʼ Achillēos Xanthou bathydinēentos
  16. 16 plēto rhoos keladōn epimix hippōn te kai andrōn.
  17. 17 autar ho diogenēs dory men lipen autou epʼ ochthēi
  18. 18 keklimenon myrikēisin, ho dʼ esthore daimoni isos
  19. 19 phasganon oion echōn, kaka de phresi mēdeto erga,
  20. 20 typte dʼ epistrophadēn· tōn de stonos ornytʼ aeikēs
  21. 21 aori theinomenōn, erythaineto dʼ haimati hydōr.
  22. 22 hōs dʼ hypo delphinos megakēteos ichthyes alloi
  23. 23 pheugontes pimplasi mychous limenos euormou
  24. 24 deidiotes· mala gar te katesthiei hon ke labēisin·
  25. 25 hōs Trōes potamoio kata deinoio rheethra
  26. 26 ptōsson hypo krēmnous. ho dʼ epei kame cheiras enairōn,
  27. 27 zōous ek potamoio dyōdeka lexato kourous
  28. 28 poinēn Patrokloio Menoitiadao thanontos·
  29. 29 tous exēge thyraze tethēpotas ēute nebrous,
  30. 30 dēse dʼ opissō cheiras eutmētoisin himasi,
  31. 31 tous autoi phoreeskon epi streptoisi chitōsi,
  32. 32 dōke dʼ hetairoisin katagein koilas epi nēas.
  33. 33 autar ho aps eporouse daizemenai meneainōn.
  34. 34 enthʼ yhii Priamoio synēnteto Dardanidao
  35. 35 ek potamou pheugonti Lykaoni, ton rha potʼ autos
  36. 36 ēge labōn ek patros alōēs ouk ethelonta
  37. 37 ennychios promolōn· ho dʼ erineon oxei chalkōi
  38. 38 tamne neous orpēkas, hinʼ harmatos antyges eien·
  39. 39 tōi dʼ arʼ anōiston kakon ēlythe dios Achilleus.
  40. 40 kai tote men min Lēmnon euktimenēn eperasse
  41. 41 nēusin agōn, atar yhios Iēsonos ōnon edōke·
  42. 42 keithen de xeinos min elysato polla dʼ edōken
  43. 43 Imbrios Ēetiōn, pempsen dʼ es dian Arisbēn·
  44. 44 enthen hypekprophygōn patrōion hiketo dōma.
  45. 45 hendeka dʼ ēmata thymon eterpeto hoisi philoisin
  46. 46 elthōn ek Lēmnoio· dyōdekatēi de min autis
  47. 47 chersin Achillēos theos embalen, hos min emelle
  48. 48 pempsein eis Aidao kai ouk ethelonta neesthai.
  49. 49 ton dʼ hōs oun enoēse podarkēs dios Achilleus
  50. 50 gymnon ater korythos te kai aspidos, oudʼ echen enchos,
  51. 51 alla ta men rhʼ apo panta chamai bale· teire gar hidrōs
  52. 52 pheugontʼ ek potamou, kamatos dʼ hypo gounatʼ edamna·
  53. 53 ochthēsas dʼ ara eipe pros hon megalētora thymon·
  54. 54 ō popoi ē mega thauma todʼ ophthalmoisin horōmai·
  55. 55 ē mala dē Trōes megalētores hous per epephnon
  56. 56 autis anastēsontai hypo zophou ēeroentos,
  57. 57 hoion dē kai hodʼ ēlthe phygōn hypo nēlees ēmar
  58. 58 Lēmnon es ēgatheēn peperēmenos· oude min esche
  59. 59 pontos halos poliēs, ho poleas aekontas erykei.
  60. 60 allʼ age dē kai douros akōkēs hēmeteroio
  61. 61 geusetai, ophra idōmai eni phresin ēde daeiō
  62. 62 ē arʼ homōs kai keithen eleusetai, ē min eryxei
  63. 63 gē physizoos, hē te kata krateron per erykei.
  64. 64 hōs hormaine menōn· ho de hoi schedon ēlthe tethēpōs
  65. 65 gounōn hapsasthai memaōs, peri dʼ ēthele thymōi
  66. 66 ekphygeein thanaton te kakon kai kēra melainan.
  67. 67 ētoi ho men dory makron anescheto dios Achilleus
  68. 68 outamenai memaōs, ho dʼ hypedrame kai labe gounōn
  69. 69 kypsas· encheiē dʼ arʼ hyper nōtou eni gaiēi
  70. 70 estē hiemenē chroos amenai andromeoio.
  71. 71 autar ho tēi heterēi men helōn ellisseto gounōn,
  72. 72 tēi dʼ heterēi echen enchos akachmenon oude methiei·
  73. 73 kai min phōnēsas epea pteroenta prosēuda·
  74. 74 gounoumai sʼ Achileu· sy de mʼ aideo kai mʼ eleēson·
  75. 75 anti toi eimʼ hiketao diotrephes aidoioio·
  76. 76 par gar soi prōtōi pasamēn Dēmēteros aktēn
  77. 77 ēmati tōi hote mʼ heiles euktimenēi en alōēi,
  78. 78 kai mʼ eperassas aneuthen agōn patros te philōn te
  79. 79 Lēmnon es ēgatheēn, hekatomboion de toi ēlphon.
  80. 80 nyn de lymēn tris tossa porōn· ēōs de moi estin
  81. 81 hēde dyōdekatē, hotʼ es Ilion eilēloutha
  82. 82 polla pathōn· nyn au me teēis en chersin ethēke
  83. 83 moirʼ oloē· mellō pou apechthesthai Dii patri,
  84. 84 hos me soi autis dōke· minynthadion de me mētēr
  85. 85 geinato Laothoē thygatēr Altao gerontos
  86. 86 Alteō, hos Lelegessi philoptolemoisin anassei
  87. 87 Pēdason aipēessan echōn epi Satnioenti.
  88. 88 tou dʼ eche thygatera Priamos, pollas de kai allas·
  89. 89 tēs de dyō genomestha, sy dʼ amphō deirotomēseis,
  90. 90 ētoi ton prōtoisi meta pryleessi damassas
  91. 91 antitheon Polydōron, epei bales oxei douri·
  92. 92 nyn de dē enthadʼ emoi kakon essetai· ou gar oiō
  93. 93 sas cheiras pheuxesthai, epei rhʼ epelasse ge daimōn.
  94. 94 allo de toi ereō, sy dʼ eni phresi balleo sēisi·
  95. 95 mē me kteinʼ, epei ouch homogastrios Hektoros eimi,
  96. 96 hos toi hetairon epephnen enēea te krateron te.
  97. 97 hōs ara min Priamoio prosēuda phaidimos yhios
  98. 98 lissomenos epeessin, ameilikton dʼ opʼ akouse·
  99. 99 nēpie mē moi apoina piphauskeo mēdʼ agoreue·
  100. 100 prin men gar Patroklon epispein aisimon ēmar
  101. 101 tophra ti moi pephidesthai eni phresi philteron ēen
  102. 102 Trōōn, kai pollous zōous helon ēdʼ eperassa·
  103. 103 nyn dʼ ouk esthʼ hos tis thanaton phygēi hon ke theos ge
  104. 104 Iliou proparoithen emēis en chersi balēisi
  105. 105 kai pantōn Trōōn, peri dʼ au Priamoio ge paidōn.
  106. 106 alla philos thane kai sy· ti ē olophyreai houtōs;
  107. 107 katthane kai Patroklos, ho per seo pollon ameinōn.
  108. 108 ouch horaais hoios kai egō kalos te megas te;
  109. 109 patros dʼ eimʼ agathoio, thea de me geinato mētēr·
  110. 110 allʼ epi toi kai emoi thanatos kai moira krataiē·
  111. 111 essetai ē ēōs ē deilē ē meson ēmar
  112. 112 hoppote tis kai emeio Arēi ek thymon helētai
  113. 113 ē ho ge douri balōn ē apo neurēphin oistōi.
  114. 114 hōs phato, tou dʼ autou lyto gounata kai philon ētor·
  115. 115 enchos men rhʼ apheēken, ho dʼ hezeto cheire petassas
  116. 116 amphoteras· Achileus de eryssamenos xiphos oxy
  117. 117 typse kata klēida parʼ auchena, pan de hoi eisō
  118. 118 dy xiphos amphēkes· ho dʼ ara prēnēs epi gaiēi
  119. 119 keito tatheis, ek dʼ haima melan rhee, deue de gaian.
  120. 120 ton dʼ Achileus potamon de labōn podos hēke pheresthai,
  121. 121 kai hoi epeuchomenos epea pteroentʼ agoreuen·
  122. 122 entauthoi nyn keiso metʼ ichthysin, hoi sʼ ōteilēn
  123. 123 haimʼ apolichmēsontai akēdees· oude se mētēr
  124. 124 enthemenē lecheessi goēsetai, alla Skamandros
  125. 125 oisei dinēeis eisō halos eurea kolpon·
  126. 126 thrōiskōn tis kata kyma melainan phrichʼ hypaixei
  127. 127 ichthys, hos ke phagēisi Lykaonos argeta dēmon.
  128. 128 phtheiresthʼ eis ho ken asty kicheiomen Iliou hirēs
  129. 129 hymeis men pheugontes, egō dʼ opithen keraizōn.
  130. 130 oudʼ hymin potamos per eurroos argyrodinēs
  131. 131 arkesei, hōi dē dētha poleas hiereuete taurous,
  132. 132 zōous dʼ en dinēisi kathiete mōnychas hippous.
  133. 133 alla kai hōs oleesthe kakon moron, eis ho ke pantes
  134. 134 tisete Patrokloio phonon kai loigon Achaiōn,
  135. 135 hous epi nēusi thoēisin epephnete nosphin emeio.
  136. 136 hōs arʼ ephē, potamos de cholōsato kērothi mallon,
  137. 137 hormēnen dʼ ana thymon hopōs pauseie ponoio
  138. 138 dion Achillēa, Trōessi de loigon alalkoi.
  139. 139 tophra de Pēleos yhios echōn dolichoskion enchos
  140. 140 Asteropaiōi epalto kataktamenai meneainōn
  141. 141 yhiei Pēlegonos· ton dʼ Axios euryreethros
  142. 142 geinato kai Periboia Akessamenoio thygatrōn
  143. 143 presbytatē· tēi gar rha migē potamos bathydinēs.
  144. 144 tōi rhʼ Achileus eporousen, ho dʼ antios ek potamoio
  145. 145 estē echōn dyo doure· menos de hoi en phresi thēke
  146. 146 Xanthos, epei kecholōto daiktamenōn aizēōn,
  147. 147 tous Achileus edaize kata rhoon oudʼ eleairen.
  148. 148 hoi dʼ hote dē schedon ēsan epʼ allēloisin iontes,
  149. 149 ton proteros proseeipe podarkēs dios Achilleus·
  150. 150 tis pothen eis andrōn ho meu etlēs antios elthein;
  151. 151 dystēnōn de te paides emōi menei antioōsi.
  152. 152 ton dʼ au Pēlegonos prosephōnee phaidimos yhios·
  153. 153 Pēleidē megathyme ti ē geneēn ereeineis;
  154. 154 eimʼ ek Paioniēs eribōlou tēlothʼ eousēs
  155. 155 Paionas andras agōn dolichencheas· hēde de moi nyn
  156. 156 ēōs hendekatē hote Ilion eilēloutha.
  157. 157 autar emoi geneē ex Axiou eury rheontos
  158. 158 Axiou, hos kalliston hydōr epi gaian hiēsin,
  159. 159 hos teke Pēlegona klyton enchei· ton dʼ eme phasi
  160. 160 geinasthai· nyn aute machōmetha phaidimʼ Achilleu.
  161. 161 hōs phatʼ apeilēsas, ho dʼ anescheto dios Achilleus
  162. 162 Pēliada meliēn· ho dʼ hamartēi dourasin amphis
  163. 163 hērōs Asteropaios, epei peridexios ēen.
  164. 164 kai rhʼ heterōi men douri sakos balen, oude dia pro
  165. 165 rhēxe sakos· chrysos gar erykake dōra theoio·
  166. 166 tōi dʼ heterōi min pēchyn epigrabdēn bale cheiros
  167. 167 dexiterēs, syto dʼ haima kelainephes· hē dʼ hyper autou
  168. 168 gaiēi enestērikto lilaiomenē chroos asai.
  169. 169 deuteros autʼ Achileus meliēn ithyptiōna
  170. 170 Asteropaiōi ephēke kataktamenai meneainōn.
  171. 171 kai tou men rhʼ aphamarten, ho dʼ hypsēlēn balen ochthēn,
  172. 172 messopages dʼ arʼ ethēke katʼ ochthēs meilinon enchos.
  173. 173 Pēleidēs dʼ aor oxy eryssamenos para mērou
  174. 174 altʼ epi hoi memaōs· ho dʼ ara meliēn Achilēos
  175. 175 ou dynatʼ ek krēmnoio eryssai cheiri pacheiēi.
  176. 176 tris men min pelemixen eryssasthai meneainōn,
  177. 177 tris de methēke biēs· to de tetraton ēthele thymōi
  178. 178 axai epignampsas dory meilinon Aiakidao,
  179. 179 alla prin Achileus schedon aori thymon apēura.
  180. 180 gastera gar min typse parʼ omphalon, ek dʼ ara pasai
  181. 181 chynto chamai cholades· ton de skotos osse kalypsen
  182. 182 asthmainontʼ· Achileus dʼ arʼ eni stēthessin orousas
  183. 183 teuchea tʼ exenarixe kai euchomenos epos ēuda·
  184. 184 keisʼ houtōs· chalepon toi eristheneos Kroniōnos
  185. 185 paisin erizemenai potamoio per ekgegaōti.
  186. 186 phēstha sy men potamou genos emmenai eury rheontos,
  187. 187 autar egō geneēn megalou Dios euchomai einai.
  188. 188 tikte mʼ anēr polloisin anassōn Myrmidonessi
  189. 189 Pēleus Aiakidēs· ho dʼ arʼ Aiakos ek Dios ēen.
  190. 190 tō kreissōn men Zeus potamōn halimyrēentōn,
  191. 191 kreissōn aute Dios geneē potamoio tetyktai.
  192. 192 kai gar soi potamos ge para megas, ei dynatai ti
  193. 193 chraismein· allʼ ouk esti Dii Kroniōni machesthai,
  194. 194 tōi oude kreiōn Achelōios isopharizei,
  195. 195 oude bathyrreitao mega sthenos Ōkeanoio,
  196. 196 ex hou per pantes potamoi kai pasa thalassa
  197. 197 kai pasai krēnai kai phreiata makra naousin·
  198. 198 alla kai hos deidoike Dios megaloio keraunon
  199. 199 deinēn te brontēn, hotʼ apʼ ouranothen smaragēsēi.
  200. 200 ē rha, kai ek krēmnoio eryssato chalkeon enchos,
  201. 201 ton de katʼ autothi leipen, epei philon ētor apēura,
  202. 202 keimenon en psamathoisi, diaine de min melan hydōr.
  203. 203 ton men arʼ enchelyes te kai ichthyes amphepenonto
  204. 204 dēmon ereptomenoi epinephridion keirontes·
  205. 205 autar ho bē rhʼ ienai meta Paionas hippokorystas,
  206. 206 hoi rhʼ eti par potamon pephobēato dinēenta,
  207. 207 hōs eidon ton ariston eni kraterēi hysminēi
  208. 208 chersʼ hypo Pēleidao kai aori iphi damenta.
  209. 209 enthʼ hele Thersilochon te Mydōna te Astypylon te
  210. 210 Mnēson te Thrasion te kai Ainion ēdʼ Ophelestēn·
  211. 211 kai ny kʼ eti pleonas ktane Paionas ōkys Achilleus,
  212. 212 ei mē chōsamenos prosephē potamos bathydinēs
  213. 213 aneri eisamenos, batheēs dʼ ek phthenxato dinēs·
  214. 214 ō Achileu, peri men krateeis, peri dʼ aisyla rhezeis
  215. 215 andrōn· aiei gar toi amynousin theoi autoi.
  216. 216 ei toi Trōas edōke Kronou pais pantas olessai,
  217. 217 ex emethen gʼ elasas pedion kata mermera rheze·
  218. 218 plēthei gar dē moi nekyōn erateina rheethra,
  219. 219 oude ti pēi dynamai procheein rhoon eis hala dian
  220. 220 steinomenos nekyessi, sy de kteineis aidēlōs.
  221. 221 allʼ age dē kai eason· agē mʼ echei orchame laōn.
  222. 222 ton dʼ apameibomenos prosephē podas ōkys Achilleus·
  223. 223 estai tauta Skamandre diotrephes, hōs sy keleueis.
  224. 224 Trōas dʼ ou prin lēxō hyperphialous enarizōn,
  225. 225 prin elsai kata asty kai Hektori peirēthēnai
  226. 226 antibiēn, ē ken me damassetai, ē ken egō ton.
  227. 227 hōs eipōn Trōessin epessyto daimoni isos·
  228. 228 kai totʼ Apollōna prosephē potamos bathydinēs·
  229. 229 ō popoi argyrotoxe Dios tekos ou sy ge boulas
  230. 230 eirysao Kroniōnos, ho toi mala pollʼ epetelle
  231. 231 Trōsi parestamenai kai amynein, eis ho ken elthēi
  232. 232 deielos opse dyōn, skiasēi dʼ eribōlon arouran.
  233. 233 ē, kai Achilleus men douriklytos enthore messōi
  234. 234 krēmnou apaixas· ho dʼ epessyto oidmati thyōn,
  235. 235 panta dʼ orine rheethra kykōmenos, ōse de nekrous
  236. 236 pollous, hoi rha katʼ auton halis esan, hous ktanʼ Achilleus
  237. 237 tous ekballe thyraze memykōs ēute tauros
  238. 238 cherson de· zōous de saō kata kala rheethra,
  239. 239 kryptōn en dinēisi batheiēisin megalēisi.
  240. 240 deinon dʼ amphʼ Achilēa kykōmenon histato kyma,
  241. 241 ōthei dʼ en sakei piptōn rhoos· oude podessin
  242. 242 eiche stērixasthai· ho de pteleēn hele chersin
  243. 243 euphyea megalēn· hē dʼ ek rhizōn eripousa
  244. 244 krēmnon hapanta diōsen, epesche de kala rheethra
  245. 245 ozoisin pykinoisi, gephyrōsen de min auton
  246. 246 eisō pasʼ eripousʼ· ho dʼ arʼ ek dinēs anorousas
  247. 247 ēixen pedioio posi kraipnoisi petesthai
  248. 248 deisas· oude tʼ elēge theos megas, ōrto dʼ epʼ autōi
  249. 249 akrokelainioōn, hina min pauseie ponoio
  250. 250 dion Achillēa, Trōessi de loigon alalkoi.
  251. 251 Pēleidēs dʼ aporousen hoson tʼ epi douros erōē,
  252. 252 aietou oimatʼ echōn melanos tou thērētēros,
  253. 253 hos thʼ hama kartistos te kai ōkistos peteēnōn·
  254. 254 tōi eikōs ēixen, epi stēthessi de chalkos
  255. 255 smerdaleon konabizen· hypaitha de toio liastheis
  256. 256 pheugʼ, ho dʼ opisthe rheōn hepeto megalōi orymagdōi.
  257. 257 hōs dʼ hotʼ anēr ochetēgos apo krēnēs melanydrou
  258. 258 am phyta kai kēpous hydati rhoon hēgemoneuēi
  259. 259 chersi makellan echōn, amarēs ex echmata ballōn·
  260. 260 tou men te proreontos hypo psēphides hapasai
  261. 261 ochleuntai· to de tʼ ōka kateibomenon kelaryzei
  262. 262 chōrōi eni proalei, phthanei de te kai ton agonta·
  263. 263 hōs aiei Achilēa kichēsato kyma rhooio
  264. 264 kai laipsēron eonta· theoi de te pherteroi andrōn.
  265. 265 hossaki dʼ hormēseie podarkēs dios Achilleus
  266. 266 stēnai enantibion kai gnōmenai ei min hapantes
  267. 267 athanatoi phobeousi, toi ouranon euryn echousi,
  268. 268 tossaki min mega kyma diipeteos potamoio
  269. 269 plazʼ ōmous kathyperthen· ho dʼ hypsose possin epēda
  270. 270 thymōi aniazōn· potamos dʼ hypo gounatʼ edamna
  271. 271 labros hypaitha rheōn, koniēn dʼ hyperepte podoiin.
  272. 272 Pēleidēs dʼ ōimōxen idōn eis ouranon euryn·
  273. 273 Zeu pater hōs ou tis me theōn eleeinon hypestē
  274. 274 ek potamoio saōsai· epeita de kai ti pathoimi.
  275. 275 allos dʼ ou tis moi toson aitios Ouraniōnōn,
  276. 276 alla philē mētēr, hē me pseudessin ethelgen·
  277. 277 hē mʼ ephato Trōōn hypo teichei thōrēktaōn
  278. 278 laipsērois oleesthai Apollōnos beleessin.
  279. 279 hōs mʼ ophelʼ Hektōr kteinai hos enthade gʼ etraphʼ aristos·
  280. 280 tō kʼ agathos men epephnʼ, agathon de ken exenarixe·
  281. 281 nyn de me leugaleōi thanatōi heimarto halōnai
  282. 282 erchthentʼ en megalōi potamōi hōs paida syphorbon,
  283. 283 hon rha tʼ enaulos apoersēi cheimōni perōnta.
  284. 284 hōs phato, tōi de malʼ ōka Poseidaōn kai Athēnē
  285. 285 stētēn engys ionte, demas dʼ andressin eiktēn,
  286. 286 cheiri de cheira labontes epistōsantʼ epeessi.
  287. 287 toisi de mythōn ērche Poseidaōn enosichthōn·
  288. 288 Pēleidē mētʼ ar ti liēn tree mēte ti tarbei·
  289. 289 toiō gar toi nōi theōn epitarrothō eimen
  290. 290 Zēnos epainēsantos egō kai Pallas Athēnē·
  291. 291 hōs ou toi potamōi ge damēmenai aisimon estin,
  292. 292 allʼ hode men tacha lōphēsei, sy de eiseai autos·
  293. 293 autar toi pykinōs hypothēsomethʼ ai ke pithēai·
  294. 294 mē prin pauein cheiras homoiiou polemoio
  295. 295 prin kata Iliophi klyta teichea laon eelsai
  296. 296 Trōikon, hos ke phygēisi· sy dʼ Hektori thymon apouras
  297. 297 aps epi nēas imen· didomen de toi euchos aresthai.
  298. 298 tō men arʼ hōs eiponte metʼ athanatous apebētēn·
  299. 299 autar ho bē, mega gar rha theōn otrynen ephetmē,
  300. 300 es pedion· to de pan plēthʼ hydatos ekchymenoio,
  301. 301 polla de teuchea kala dai ktamenōn aizēōn
  302. 302 plōon kai nekyes· tou dʼ hypsose gounatʼ epēda
  303. 303 pros rhoon aissontos anʼ ithyn, oude min ischen
  304. 304 eury rheōn potamos· mega gar sthenos embalʼ Athēnē.
  305. 305 oude Skamandros elēge to hon menos, allʼ eti mallon
  306. 306 chōeto Pēleiōni, korysse de kyma rhooio
  307. 307 hypsosʼ aeiromenos, Simoenti de kekletʼ ausas·
  308. 308 phile kasignēte sthenos aneros amphoteroi per
  309. 309 schōmen, epei tacha asty mega Priamoio anaktos
  310. 310 ekpersei, Trōes de kata mothon ou meneousin.
  311. 311 allʼ epamyne tachista, kai empiplēthi rheethra
  312. 312 hydatos ek pēgeōn, pantas dʼ orothynon enaulous,
  313. 313 histē de mega kyma, polyn dʼ orymagdon orine
  314. 314 phitrōn kai laōn, hina pausomen agrion andra
  315. 315 hos dē nyn krateei, memonen dʼ ho ge isa theoisi.
  316. 316 phēmi gar oute biēn chraismēsemen oute ti eidos
  317. 317 oute ta teuchea kala, ta pou mala neiothi limnēs
  318. 318 keisethʼ hypʼ ilyos kekalymmena· kad de min auton
  319. 319 eilysō psamathoisin halis cherados pericheuas
  320. 320 myrion, oude hoi osteʼ epistēsontai Achaioi
  321. 321 allexai· tossēn hoi asin kathyperthe kalypsō.
  322. 322 autou hoi kai sēma teteuxetai, oude ti min chreō
  323. 323 estai tymbochoēs, hote min thaptōsin Achaioi.
  324. 324 ē, kai epōrtʼ Achilēi kykōmenos hypsose thyōn
  325. 325 mormyrōn aphrōi te kai haimati kai nekyessi.
  326. 326 porphyreon dʼ ara kyma diipeteos potamoio
  327. 327 histatʼ aeiromenon, kata dʼ hēiree Pēleiōna·
  328. 328 Hērē de megʼ ause perideisasʼ Achilēi
  329. 329 mē min apoerseie megas potamos bathydinēs,
  330. 330 autika dʼ Hēphaiston prosephōneen hon philon yhion·
  331. 331 orseo kyllopodion emon tekos· anta sethen gar
  332. 332 Xanthon dinēenta machēi ēiskomen einai·
  333. 333 allʼ epamyne tachista, piphauskeo de phloga pollēn.
  334. 334 autar egō Zephyroio kai argestao Notoio
  335. 335 eisomai ex halothen chalepēn orsousa thyellan,
  336. 336 hē ken apo Trōōn kephalas kai teuchea kēai
  337. 337 phlegma kakon phoreousa· sy de Xanthoio parʼ ochthas
  338. 338 dendrea kaiʼ, en dʼ auton hiei pyri· mē de se pampan
  339. 339 meilichiois epeessin apotrepetō kai areiēi·
  340. 340 mē de prin apopaue teon menos, allʼ hopotʼ an dē
  341. 341 phthenxomʼ egōn iachousa, tote schein akamaton pyr.
  342. 342 hōs ephathʼ, Hēphaistos de titysketo thespidaes pyr.
  343. 343 prōta men en pediōi pyr daieto, kaie de nekrous
  344. 344 pollous, hoi rha katʼ auton halis esan, hous ktanʼ Achilleus·
  345. 345 pan dʼ exēranthē pedion, scheto dʼ aglaon hydōr.
  346. 346 hōs dʼ hotʼ opōrinos Boreēs neoardeʼ alōēn
  347. 347 aipsʼ anxēranēi· chairei de min hos tis etheirēi·
  348. 348 hōs exēranthē pedion pan, kad dʼ ara nekrous
  349. 349 kēen· ho dʼ es potamon trepse phloga pamphanoōsan.
  350. 350 kaionto pteleai te kai iteai ēde myrikai,
  351. 351 kaieto de lōtos te ide thryon ēde kypeiron,
  352. 352 ta peri kala rheethra halis potamoio pephykei·
  353. 353 teirontʼ enchelyes te kai ichthyes hoi kata dinas,
  354. 354 hoi kata kala rheethra kybistōn entha kai entha
  355. 355 pnoiēi teiromenoi polymētios Hēphaistoio.
  356. 356 kaieto dʼ is potamoio epos tʼ ephatʼ ek tʼ onomazen·
  357. 357 Hēphaistʼ, ou tis soi ge theōn dynatʼ antipherizein,
  358. 358 oudʼ an egō soi gʼ hōde pyri phlegethonti machoimēn.
  359. 359 lēgʼ eridos, Trōas de kai autika dios Achilleus
  360. 360 asteos exelaseie· ti moi eridos kai arōgēs;
  361. 361 phē pyri kaiomenos, ana dʼ ephlye kala rheethra.
  362. 362 hōs de lebēs zei endon epeigomenos pyri pollōi
  363. 363 knisēn meldomenos hapalotrepheos sialoio
  364. 364 pantothen amboladēn, hypo de xyla kankana keitai,
  365. 365 hōs tou kala rheethra pyri phlegeto, zee dʼ hydōr·
  366. 366 oudʼ ethele proreein, allʼ ischeto· teire dʼ autmē
  367. 367 Hēphaistoio biēphi polyphronos. autar ho gʼ Hērēn
  368. 368 polla lissomenos epea pteroenta prosēuda·
  369. 369 Hērē tipte sos yhios emon rhoon echrae kēdein
  370. 370 ex allōn; ou men toi egō toson aitios eimi
  371. 371 hosson hoi alloi pantes, hosoi Trōessin arōgoi.
  372. 372 allʼ ētoi men egōn apopausomai ei sy keleueis,
  373. 373 pauesthō de kai houtos· egō dʼ epi kai todʼ omoumai,
  374. 374 mē potʼ epi Trōessin alexēsein kakon ēmar,
  375. 375 mē dʼ hopotʼ an Troiē malerōi pyri pasa daētai
  376. 376 kaiomenē, kaiōsi dʼ arēioi yhies Achaiōn.
  377. 377 autar epei to gʼ akouse thea leukōlenos Hērē,
  378. 378 autikʼ arʼ Hēphaiston prosephōneen hon philon yhion·
  379. 379 Hēphaiste scheo teknon agaklees· ou gar eoiken
  380. 380 athanaton theon hōde brotōn heneka styphelizein.
  381. 381 hōs ephathʼ, Hēphaistos de katesbese thespidaes pyr,
  382. 382 apsorron dʼ ara kyma katessyto kala rheethra.
  383. 383 autar epei Xanthoio damē menos, hoi men epeita
  384. 384 pausasthēn, Hērē gar erykake chōomenē per·
  385. 385 en dʼ alloisi theoisin eris pese bebrithyia
  386. 386 argaleē, dicha de sphin eni phresi thymos aēto·
  387. 387 syn dʼ epeson megalōi patagōi, brache dʼ eureia chthōn,
  388. 388 amphi de salpinxen megas ouranos. aie de Zeus
  389. 389 hēmenos Oulympōi· egelasse de hoi philon ētor
  390. 390 gēthosynēi, hothʼ horato theous eridi xyniontas.
  391. 391 enthʼ hoi gʼ ouketi dēron aphestasan· ērche gar Arēs
  392. 392 rhinotoros, kai prōtos Athēnaiēi eporouse
  393. 393 chalkeon enchos echōn, kai oneideion phato mython·
  394. 394 tiptʼ autʼ ō kynamyia theous eridi xynelauneis
  395. 395 tharsos aēton echousa, megas de se thymos anēken;
  396. 396 ē ou memnēi hote Tydeidēn Diomēdeʼ anēkas
  397. 397 outamenai, autē de panopsion enchos helousa
  398. 398 ithys emeu ōsas, dia de chroa kalon edapsas;
  399. 399 tō sʼ au nyn oiō apotisemen hossa eorgas.
  400. 400 hōs eipōn outēse katʼ aigida thyssanoessan
  401. 401 smerdaleēn, hēn oude Dios damnēsi keraunos·
  402. 402 tēi min Arēs outēse miaiphonos enchei makrōi.
  403. 403 hē dʼ anachassamenē lithon heileto cheiri pacheiēi
  404. 404 keimenon en pediōi melana trēchyn te megan te,
  405. 405 ton rhʼ andres proteroi thesan emmenai ouron arourēs·
  406. 406 tōi bale thouron Arēa katʼ auchena, lyse de gyia.
  407. 407 hepta dʼ epesche pelethra pesōn, ekonise de chaitas,
  408. 408 teuchea tʼ ampharabēse· gelasse de Pallas Athēnē,
  409. 409 kai hoi epeuchomenē epea pteroenta prosēuda·
  410. 410 nēpytiʼ oude ny pō per epephrasō hosson areiōn
  411. 411 euchomʼ egōn emenai, hoti moi menos isopharizeis.
  412. 412 houtō ken tēs mētros erinyas exapotinois,
  413. 413 hē toi chōomenē kaka mēdetai hounekʼ Achaious
  414. 414 kallipes, autar Trōsin hyperphialoisin amyneis.
  415. 415 hōs ara phōnēsasa palin trepen osse phaeinō·
  416. 416 ton dʼ age cheiros helousa Dios thygatēr Aphroditē
  417. 417 pykna mala stenachonta· mogis dʼ esageireto thymon.
  418. 418 tēn dʼ hōs oun enoēse thea leukōlenos Hērē,
  419. 419 autikʼ Athēnaiēn epea pteroenta prosēuda·
  420. 420 ō popoi aigiochoio Dios tekos Atrytōnē
  421. 421 kai dʼ authʼ hē kynamyia agei brotoloigon Arēa
  422. 422 dēiou ek polemoio kata klonon· alla metelthe.
  423. 423 hōs phatʼ, Athēnaiē de metessyto, chaire de thymōi,
  424. 424 kai rhʼ epieisamenē pros stēthea cheiri pacheiēi
  425. 425 ēlase· tēs dʼ autou lyto gounata kai philon ētor.
  426. 426 tō men arʼ amphō keinto epi chthoni poulyboteirēi,
  427. 427 hē dʼ arʼ epeuchomenē epea pteroentʼ agoreue·
  428. 428 toioutoi nyn pantes hosoi Trōessin arōgoi
  429. 429 eien, hotʼ Argeioisi machoiato thōrēktēisin,
  430. 430 hōde te tharsaleoi kai tlēmones, hōs Aphroditē
  431. 431 ēlthen Arēi epikouros emōi menei antioōsa·
  432. 432 tō ken dē palai ammes epausametha ptolemoio
  433. 433 Iliou ekpersantes euktimenon ptoliethron.
  434. 434 hōs phato, meidēsen de thea leukōlenos Hērē.
  435. 435 autar Apollōna prosephē kreiōn enosichthōn·
  436. 436 Phoibe ti ē dē nōi diestamen; oude eoiken
  437. 437 arxantōn heterōn· to men aischion ai kʼ amachēti
  438. 438 iomen Oulympon de Dios poti chalkobates dō.
  439. 439 arche· sy gar geneēphi neōteros· ou gar emoige
  440. 440 kalon, epei proteros genomēn kai pleiona oida.
  441. 441 nēpytiʼ hōs anoon kradiēn eches· oude ny tōn per
  442. 442 memnēai hosa dē pathomen kaka Ilion amphi
  443. 443 mounoi nōi theōn, hotʼ agēnori Laomedonti
  444. 444 par Dios elthontes thēteusamen eis eniauton
  445. 445 misthōi epi rhētōi· ho de sēmainōn epetellen.
  446. 446 ētoi egō Trōessi polin peri teichos edeima
  447. 447 eury te kai mala kalon, hinʼ arrēktos polis eiē·
  448. 448 Phoibe sy dʼ eilipodas helikas bous boukoleeskes
  449. 449 Idēs en knēmoisi polyptychou hylēessēs.
  450. 450 allʼ hote dē misthoio telos polygēthees hōrai
  451. 451 exepheron, tote nōi biēsato misthon hapanta
  452. 452 Laomedōn ekpaglos, apeilēsas dʼ apepempe.
  453. 453 syn men ho gʼ ēpeilēse podas kai cheiras hyperthe
  454. 454 dēsein, kai peraan nēsōn epi tēledapaōn·
  455. 455 steuto dʼ ho gʼ amphoterōn apolepsemen ouata chalkōi.
  456. 456 nōi de apsorroi kiomen kekotēoti thymōi
  457. 457 misthou chōomenoi, ton hypostas ouk etelesse.
  458. 458 tou dē nyn laoisi phereis charin, oude methʼ hēmeōn
  459. 459 peirai hōs ke Trōes hyperphialoi apolōntai
  460. 460 prochny kakōs syn paisi kai aidoiēis alochoisi
  461. 461 ton dʼ aute proseeipen anax hekaergos Apollōn·
  462. 462 ennosigaiʼ ouk an me saophrona mythēsaio
  463. 463 emmenai, ei dē soi ge brotōn heneka ptolemixō
  464. 464 deilōn, hoi phylloisin eoikotes allote men te
  465. 465 zaphlegees telethousin arourēs karpon edontes,
  466. 466 allote de phthinythousin akērioi. alla tachista
  467. 467 pauōmestha machēs· hoi dʼ autoi dēriaasthōn.
  468. 468 hōs ara phōnēsas palin etrapetʼ· aideto gar rha
  469. 469 patrokasignētoio migēmenai en palamēisi.
  470. 470 ton de kasignētē mala neikese potnia thērōn
  471. 471 Artemis agroterē, kai oneideion phato mython·
  472. 472 pheugeis dē hekaerge, Poseidaōni de nikēn
  473. 473 pasan epetrepsas, meleon de hoi euchos edōkas·
  474. 474 nēpytie ti ny toxon echeis anemōlion autōs;
  475. 475 mē seu nyn eti patros eni megaroisin akousō
  476. 476 euchomenou, hōs to prin en athanatoisi theoisin,
  477. 477 anta Poseidaōnos enantibion polemizein.
  478. 478 hōs phato, tēn dʼ ou ti prosephē hekaergos Apollōn,
  479. 479 alla cholōsamenē Dios aidoiē parakoitis
  480. 480 neikesen iocheairan oneideiois epeessi·
  481. 481 pōs de sy nyn memonas kyon adees antiʼ emeio
  482. 482 stēsesthai; chalepē toi egō menos antipheresthai
  483. 483 toxophorōi per eousēi, epei se leonta gynaixi
  484. 484 Zeus thēken, kai edōke kataktamen hēn kʼ ethelēistha.
  485. 485 ētoi belteron esti katʼ ourea thēras enairein
  486. 486 agroteras tʼ elaphous ē kreissosin iphi machesthai.
  487. 487 ei dʼ etheleis polemoio daēmenai, ophrʼ eu eidēis
  488. 488 hosson pherterē eimʼ, hoti moi menos antipherizeis.
  489. 489 ē rha, kai amphoteras epi karpōi cheiras emarpte
  490. 490 skaiēi, dexiterēi dʼ arʼ apʼ ōmōn ainyto toxa,
  491. 491 autoisin dʼ arʼ etheine parʼ ouata meidioōsa
  492. 492 entropalizomenēn· tachees dʼ ekpipton oistoi.
  493. 493 dakryoessa dʼ hypaitha thea phygen hōs te peleia,
  494. 494 hē rha thʼ hypʼ irēkos koilēn eiseptato petrēn
  495. 495 chēramon· oudʼ ara tēi ge halōmenai aisimon ēen·
  496. 496 hōs hē dakryoessa phygen, lipe dʼ autothi toxa.
  497. 497 Lētō de proseeipe diaktoros argeiphontēs·
  498. 498 Lētoi egō de toi ou ti machēsomai· argaleon de
  499. 499 plēktizesthʼ alochoisi Dios nephelēgeretao·
  500. 500 alla mala prophrassa metʼ athanatoisi theoisin
  501. 501 euchesthai eme nikēsai kraterēphi biēphin.
  502. 502 hōs arʼ ephē, Lētō de synainyto kampyla toxa
  503. 503 pepteōtʼ allydis alla meta strophalingi koniēs.
  504. 504 hē men toxa labousa palin kie thygateros hēs·
  505. 505 hē dʼ arʼ Olympon hikane Dios poti chalkobates dō,
  506. 506 dakryoessa de patros ephezeto gounasi kourē,
  507. 507 amphi dʼ arʼ ambrosios heanos treme· tēn de proti hoi
  508. 508 heile patēr Kronidēs, kai aneireto hēdy gelassas·
  509. 509 tis ny se toiadʼ erexe philon tekos Ouraniōnōn
  510. 510 mapsidiōs, hōs ei ti kakon rhezousan enōpēi;
  511. 511 ton dʼ aute proseeipen eustephanos keladeinē·
  512. 512 sē mʼ alochos styphelixe pater leukōlenos Hērē,
  513. 513 ex hēs athanatoisin eris kai neikos ephēptai.
  514. 514 hōs hoi men toiauta pros allēlous agoreuon·
  515. 515 autar Apollōn Phoibos edyseto Ilion hirēn·
  516. 516 membleto gar hoi teichos eudmētoio polēos
  517. 517 mē Danaoi perseian hyper moron ēmati keinōi.
  518. 518 hoi dʼ alloi pros Olympon isan theoi aien eontes,
  519. 519 hoi men chōomenoi, hoi de mega kydioōntes·
  520. 520 kad dʼ hizon para patri kelainephei· autar Achilleus
  521. 521 Trōas homōs autous tʼ oleken kai mōnychas hippous.
  522. 522 hōs dʼ hote kapnos iōn eis ouranon euryn hikētai
  523. 523 asteos aithomenoio, theōn de he mēnis anēke,
  524. 524 pasi dʼ ethēke ponon, polloisi de kēdeʼ ephēken,
  525. 525 hōs Achileus Trōessi ponon kai kēdeʼ ethēken.
  526. 526 hestēkei dʼ ho gerōn Priamos theiou epi pyrgou,
  527. 527 es dʼ enoēsʼ Achilēa pelōrion· autar hypʼ autou
  528. 528 Trōes aphar kloneonto pephyzotes, oude tis alkē
  529. 529 gignethʼ· ho dʼ oimōxas apo pyrgou baine chamaze
  530. 530 otrynōn para teichos agakleitous pylaōrous·
  531. 531 peptamenas en chersi pylas echetʼ eis ho ke laoi
  532. 532 elthōsi proti asty pephyzotes· ē gar Achilleus
  533. 533 engys hode kloneōn· nyn oiō loigiʼ esesthai.
  534. 534 autar epei kʼ es teichos anapneusōsin alentes,
  535. 535 autis epanthemenai sanidas pykinōs araryias·
  536. 536 deidia gar mē oulos anēr es teichos halētai.
  537. 537 hōs ephathʼ, hoi dʼ anesan te pylas kai apōsan ochēas·
  538. 538 hai de petastheisai teuxan phaos· autar Apollōn
  539. 539 antios exethore Trōōn hina loigon alalkoi.
  540. 540 hoi dʼ ithys polios kai teicheos hypsēloio
  541. 541 dipsēi karchaleoi kekonimenoi ek pedioio
  542. 542 pheugon· ho de sphedanon ephepʼ enchei, lyssa de hoi kēr
  543. 543 aien eche kraterē, meneaine de kydos aresthai.
  544. 544 entha ken hypsipylon Troiēn helon yhies Achaiōn,
  545. 545 ei mē Apollōn Phoibos Agēnora dion anēke
  546. 546 phōtʼ Antēnoros yhion amymona te krateron te.
  547. 547 en men hoi kradiēi tharsos bale, par de hoi autos
  548. 548 estē, hopōs thanatoio bareias cheiras alalkoi
  549. 549 phēgōi keklimenos· kekalypto dʼ arʼ ēeri pollēi.
  550. 550 autar ho gʼ hōs enoēsen Achillēa ptoliporthon
  551. 551 estē, polla de hoi kradiē porphyre menonti·
  552. 552 ochthēsas dʼ ara eipe pros hon megalētora thymon·
  553. 553 ō moi egōn· ei men ken hypo kraterou Achilēos
  554. 554 pheugō, tēi per hoi alloi atyzomenoi kloneontai,
  555. 555 hairēsei me kai hōs, kai analkida deirotomēsei.
  556. 556 ei dʼ an egō toutous men hypokloneesthai easō
  557. 557 Pēleidēi Achilēi, posin dʼ apo teicheos allēi
  558. 558 pheugō pros pedion Ilēion, ophrʼ an hikōmai
  559. 559 Idēs te knēmous kata te rhōpēia dyō·
  560. 560 hesperios dʼ an epeita loessamenos potamoio
  561. 561 hidrō apopsychtheis proti Ilion aponeoimēn·
  562. 562 alla ti ē moi tauta philos dielexato thymos;
  563. 563 mē mʼ apaeiromenon polios pedion de noēsēi
  564. 564 kai me metaixas marpsēi tacheessi podessin.
  565. 565 ouketʼ epeitʼ estai thanaton kai kēras alyxai·
  566. 566 liēn gar krateros peri pantōn estʼ anthrōpōn.
  567. 567 ei de ke hoi proparoithe poleos katenantion elthō·
  568. 568 kai gar thēn toutōi trōtos chrōs oxei chalkōi,
  569. 569 en de ia psychē, thnēton de he phasʼ anthrōpoi
  570. 570 emmenai· autar hoi Kronidēs Zeus kydos opazei.
  571. 571 hōs eipōn Achilēa aleis menen, en de hoi ētor
  572. 572 alkimon hormato ptolemizein ēde machesthai.
  573. 573 ēute pardalis eisi batheiēs ek xylochoio
  574. 574 andros thērētēros enantion, oude ti thymōi
  575. 575 tarbei oude phobeitai, epei ken hylagmon akousēi·
  576. 576 ei per gar phthamenos min ē outasēi ēe balēisin,
  577. 577 alla te kai peri douri peparmenē ouk apolēgei
  578. 578 alkēs, prin gʼ ēe xymblēmenai ēe damēnai·
  579. 579 hōs Antēnoros yhios agauou dios Agēnōr
  580. 580 ouk ethelen pheugein, prin peirēsaitʼ Achilēos.
  581. 581 allʼ ho gʼ arʼ aspida men prosthʼ escheto pantosʼ eisēn,
  582. 582 encheiēi dʼ autoio titysketo, kai megʼ autei·
  583. 583 ē dē pou malʼ eolpas eni phresi phaidimʼ Achilleu
  584. 584 ēmati tōide polin persein Trōōn agerōchōn
  585. 585 nēpytiʼ· ē tʼ eti polla teteuxetai algeʼ epʼ autēi.
  586. 586 en gar hoi polees te kai alkimoi aneres eimen,
  587. 587 hoi kai prosthe philōn tokeōn alochōn te kai yhiōn
  588. 588 Ilion eiryomestha· sy dʼ enthade potmon ephepseis
  589. 589 hōdʼ ekpaglos eōn kai tharsaleos polemistēs.
  590. 590 ē rha, kai oxyn akonta bareiēs cheiros aphēke,
  591. 591 kai rhʼ ebale knēmēn hypo gounatos oudʼ aphamarten.
  592. 592 amphi de hoi knēmis neoteuktou kassiteroio
  593. 593 smerdaleon konabēse· palin dʼ apo chalkos orouse
  594. 594 blēmenou, oudʼ eperēse, theou dʼ ērykake dōra.
  595. 595 Pēleidēs dʼ hormēsatʼ Agēnoros antitheoio
  596. 596 deuteros· oudʼ etʼ easen Apollōn kydos aresthai,
  597. 597 alla min exērpaxe, kalypse dʼ arʼ ēeri pollēi,
  598. 598 hēsychion dʼ ara min polemou ekpempe neesthai.
  599. 599 autar ho Pēleiōna dolōi apoergathe laou·
  600. 600 autōi gar hekaergos Agēnori panta eoikōs
  601. 601 estē prosthe podōn, ho dʼ epessyto possi diōkein·
  602. 602 heios ho ton pedioio diōketo pyrophoroio
  603. 603 trepsas par potamon bathydinēenta Skamandron
  604. 604 tytthon hypekprotheonta· dolōi dʼ arʼ ethelgen Apollōn
  605. 605 hōs aiei elpoito kichēsesthai posin hoisi·
  606. 606 tophrʼ alloi Trōes pephobēmenoi ēlthon homilōi
  607. 607 aspasioi proti asty, polis dʼ emplēto alentōn.
  608. 608 oudʼ ara toi gʼ etlan polios kai teicheos ektos
  609. 609 meinai etʼ allēlous, kai gnōmenai hos te pepheugoi
  610. 610 hos tʼ ethanʼ en polemōi· allʼ essymenōs esechynto
  611. 611 es polin, hon tina tōn ge podes kai gouna saōsai.
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Butler 1898

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Source:Perseus perseus-grc2 + Project Gutenberg #2199 (Butler 1898 legacy row; source custody pending)CC BY-SA 3.0 US (row metadata pending reconciliation) (Greek) + public domain (English)retrieved 2026-05-11

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