LOGOI
Iliad · Greek and translation

Book 24

Homer's Iliad, Book 24, in Samuel Butler's 1898 translation and the Greek text of the Perseus edition.

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Book 24

Priam ransoms the body of Hector—Hector’s funeral.

The assembly now broke up and the people went their ways each to his own ship. There they made ready their supper, and then bethought them of the blessed boon of sleep; but Achilles still wept for thinking of his dear comrade, and sleep, before whom all things bow, could take no hold upon him. This way and that did he turn as he yearned after the might and manfulness of Patroclus; he thought of all they had done together, and all they had gone through both on the field of battle and on the waves of the weary sea. As he dwelt on these things he wept bitterly and lay now on his side, now on his back, and now face downwards, till at last he rose and went out as one distraught to wander upon the sea-shore. Then, when he saw dawn breaking over beach and sea, he yoked his horses to his chariot, and bound the body of Hector behind it that he might drag it about. Thrice did he drag it round the tomb of the son of Menoetius, and then went back into his tent, leaving the body on the ground full length and with its face downwards. But Apollo would not suffer it to be disfigured, for he pitied the man, dead though he now was; therefore he shielded him with his golden aegis continually, that he might take no hurt while Achilles was dragging him.

Thus shamefully did Achilles in his fury dishonour Hector; but the blessed gods looked down in pity from heaven, and urged Mercury, slayer of Argus, to steal the body. All were of this mind save only Juno, Neptune, and Jove’s grey-eyed daughter, who persisted in the hate which they had ever borne towards Ilius with Priam and his people; for they forgave not the wrong done them by Alexandrus in disdaining the goddesses who came to him when he was in his sheepyards, and preferring her who had offered him a wanton to his ruin.

When, therefore, the morning of the twelfth day had now come, Phoebus Apollo spoke among the immortals saying, “You gods ought to be ashamed of yourselves; you are cruel and hard-hearted. Did not Hector burn you thigh-bones of heifers and of unblemished goats? And now dare you not rescue even his dead body, for his wife to look upon, with his mother and child, his father Priam, and his people, who would forthwith commit him to the flames, and give him his due funeral rites? So, then, you would all be on the side of mad Achilles, who knows neither right nor ruth? He is like some savage lion that in the pride of his great strength and daring springs upon men’s flocks and gorges on them. Even so has Achilles flung aside all pity, and all that conscience which at once so greatly banes yet greatly boons him that will heed it. A man may lose one far dearer than Achilles has lost—a son, it may be, or a brother born from his own mother’s womb; yet when he has mourned him and wept over him he will let him bide, for it takes much sorrow to kill a man; whereas Achilles, now that he has slain noble Hector, drags him behind his chariot round the tomb of his comrade. It were better of him, and for him, that he should not do so, for brave though he be we gods may take it ill that he should vent his fury upon dead clay.”

Juno spoke up in a rage. “This were well,” she cried, “O lord of the silver bow, if you would give like honour to Hector and to Achilles; but Hector was mortal and suckled at a woman’s breast, whereas Achilles is the offspring of a goddess whom I myself reared and brought up. I married her to Peleus, who is above measure dear to the immortals; you gods came all of you to her wedding; you feasted along with them yourself and brought your lyre—false, and fond of low company, that you have ever been.”

Then said Jove, “Juno, be not so bitter. Their honour shall not be equal, but of all that dwell in Ilius, Hector was dearest to the gods, as also to myself, for his offerings never failed me. Never was my altar stinted of its dues, nor of the drink-offerings and savour of sacrifice which we claim of right. I shall therefore permit the body of mighty Hector to be stolen; and yet this may hardly be without Achilles coming to know it, for his mother keeps night and day beside him. Let some one of you, therefore, send Thetis to me, and I will impart my counsel to her, namely that Achilles is to accept a ransom from Priam, and give up the body.”

On this Iris fleet as the wind went forth to carry his message. Down she plunged into the dark sea midway between Samos and rocky Imbrus; the waters hissed as they closed over her, and she sank into the bottom as the lead at the end of an ox-horn, that is sped to carry death to fishes. She found Thetis sitting in a great cave with the other sea-goddesses gathered round her; there she sat in the midst of them weeping for her noble son who was to fall far from his own land, on the rich plains of Troy. Iris went up to her and said, “Rise Thetis; Jove, whose counsels fail not, bids you come to him.” And Thetis answered, “Why does the mighty god so bid me? I am in great grief, and shrink from going in and out among the immortals. Still, I will go, and the word that he may speak shall not be spoken in vain.”

The goddess took her dark veil, than which there can be no robe more sombre, and went forth with fleet Iris leading the way before her. The waves of the sea opened them a path, and when they reached the shore they flew up into the heavens, where they found the all-seeing son of Saturn with the blessed gods that live for ever assembled near him. Minerva gave up her seat to her, and she sat down by the side of father Jove. Juno then placed a fair golden cup in her hand, and spoke to her in words of comfort, whereon Thetis drank and gave her back the cup; and the sire of gods and men was the first to speak.

“So, goddess,” said he, “for all your sorrow, and the grief that I well know reigns ever in your heart, you have come hither to Olympus, and I will tell you why I have sent for you. This nine days past the immortals have been quarrelling about Achilles waster of cities and the body of Hector. The gods would have Mercury slayer of Argus steal the body, but in furtherance of our peace and amity henceforward, I will concede such honour to your son as I will now tell you. Go, then, to the host and lay these commands upon him; say that the gods are angry with him, and that I am myself more angry than them all, in that he keeps Hector at the ships and will not give him up. He may thus fear me and let the body go. At the same time I will send Iris to great Priam to bid him go to the ships of the Achaeans, and ransom his son, taking with him such gifts for Achilles as may give him satisfaction.”

Silver-footed Thetis did as the god had told her, and forthwith down she darted from the topmost summits of Olympus. She went to her son’s tents where she found him grieving bitterly, while his trusty comrades round him were busy preparing their morning meal, for which they had killed a great woolly sheep. His mother sat down beside him and caressed him with her hand saying, “My son, how long will you keep on thus grieving and making moan? You are gnawing at your own heart, and think neither of food nor of woman’s embraces; and yet these too were well, for you have no long time to live, and death with the strong hand of fate are already close beside you. Now, therefore, heed what I say, for I come as a messenger from Jove; he says that the gods are angry with you, and himself more angry than them all, in that you keep Hector at the ships and will not give him up. Therefore let him go, and accept a ransom for his body.”

And Achilles answered, “So be it. If Olympian Jove of his own motion thus commands me, let him that brings the ransom bear the body away.”

Thus did mother and son talk together at the ships in long discourse with one another. Meanwhile the son of Saturn sent Iris to the strong city of Ilius. “Go,” said he, “fleet Iris, from the mansions of Olympus, and tell King Priam in Ilius, that he is to go to the ships of the Achaeans and free the body of his dear son. He is to take such gifts with him as shall give satisfaction to Achilles, and he is to go alone, with no other Trojan, save only some honoured servant who may drive his mules and waggon, and bring back the body of him whom noble Achilles has slain. Let him have no thought nor fear of death in his heart, for we will send the slayer of Argus to escort him, and bring him within the tent of Achilles. Achilles will not kill him nor let another do so, for he will take heed to his ways and sin not, and he will entreat a suppliant with all honourable courtesy.”

On this Iris, fleet as the wind, sped forth to deliver her message. She went to Priam’s house, and found weeping and lamentation therein. His sons were seated round their father in the outer courtyard, and their raiment was wet with tears: the old man sat in the midst of them with his mantle wrapped close about his body, and his head and neck all covered with the filth which he had clutched as he lay grovelling in the mire. His daughters and his sons’ wives went wailing about the house, as they thought of the many and brave men who lay dead, slain by the Argives. The messenger of Jove stood by Priam and spoke softly to him, but fear fell upon him as she did so. “Take heart,” she said, “Priam offspring of Dardanus, take heart and fear not. I bring no evil tidings, but am minded well towards you. I come as a messenger from Jove, who though he be not near, takes thought for you and pities you. The lord of Olympus bids you go and ransom noble Hector, and take with you such gifts as shall give satisfaction to Achilles. You are to go alone, with no Trojan, save only some honoured servant who may drive your mules and waggon, and bring back to the city the body of him whom noble Achilles has slain. You are to have no thought, nor fear of death, for Jove will send the slayer of Argus to escort you. When he has brought you within Achilles’ tent, Achilles will not kill you nor let another do so, for he will take heed to his ways and sin not, and he will entreat a suppliant with all honourable courtesy.”

Iris went her way when she had thus spoken, and Priam told his sons to get a mule-waggon ready, and to make the body of the waggon fast upon the top of its bed. Then he went down into his fragrant store-room, high-vaulted, and made of cedar-wood, where his many treasures were kept, and he called Hecuba his wife. “Wife,” said he, “a messenger has come to me from Olympus, and has told me to go to the ships of the Achaeans to ransom my dear son, taking with me such gifts as shall give satisfaction to Achilles. What think you of this matter? for my own part I am greatly moved to pass through the camps of the Achaeans and go to their ships.”

His wife cried aloud as she heard him, and said, “Alas, what has become of that judgement for which you have been ever famous both among strangers and your own people? How can you venture alone to the ships of the Achaeans, and look into the face of him who has slain so many of your brave sons? You must have iron courage, for if the cruel savage sees you and lays hold on you, he will know neither respect nor pity. Let us then weep Hector from afar here in our own house, for when I gave him birth the threads of overruling fate were spun for him that dogs should eat his flesh far from his parents, in the house of that terrible man on whose liver I would fain fasten and devour it. Thus would I avenge my son, who showed no cowardice when Achilles slew him, and thought neither of flight nor of avoiding battle as he stood in defence of Trojan men and Trojan women.”

Then Priam said, “I would go, do not therefore stay me nor be as a bird of ill omen in my house, for you will not move me. Had it been some mortal man who had sent me some prophet or priest who divines from sacrifice—I should have deemed him false and have given him no heed; but now I have heard the goddess and seen her face to face, therefore I will go and her saying shall not be in vain. If it be my fate to die at the ships of the Achaeans even so would I have it; let Achilles slay me, if I may but first have taken my son in my arms and mourned him to my heart’s comforting.”

So saying he lifted the lids of his chests, and took out twelve goodly vestments. He took also twelve cloaks of single fold, twelve rugs, twelve fair mantles, and an equal number of shirts. He weighed out ten talents of gold, and brought moreover two burnished tripods, four cauldrons, and a very beautiful cup which the Thracians had given him when he had gone to them on an embassy; it was very precious, but he grudged not even this, so eager was he to ransom the body of his son. Then he chased all the Trojans from the court and rebuked them with words of anger. “Out,” he cried, “shame and disgrace to me that you are. Have you no grief in your own homes that you are come to plague me here? Is it a small thing, think you, that the son of Saturn has sent this sorrow upon me, to lose the bravest of my sons? Nay, you shall prove it in person, for now he is gone the Achaeans will have easier work in killing you. As for me, let me go down within the house of Hades, ere mine eyes behold the sacking and wasting of the city.”

He drove the men away with his staff, and they went forth as the old man sped them. Then he called to his sons, upbraiding Helenus, Paris, noble Agathon, Pammon, Antiphonus, Polites of the loud battle-cry, Deiphobus, Hippothous, and Dius. These nine did the old man call near him. “Come to me at once,” he cried, “worthless sons who do me shame; would that you had all been killed at the ships rather than Hector. Miserable man that I am, I have had the bravest sons in all Troy—noble Nestor, Troilus the dauntless charioteer, and Hector who was a god among men, so that one would have thought he was son to an immortal—yet there is not one of them left. Mars has slain them and those of whom I am ashamed are alone left me. Liars, and light of foot, heroes of the dance, robbers of lambs and kids from your own people, why do you not get a waggon ready for me at once, and put all these things upon it that I may set out on my way?”

Thus did he speak, and they feared the rebuke of their father. They brought out a strong mule-waggon, newly made, and set the body of the waggon fast on its bed. They took the mule-yoke from the peg on which it hung, a yoke of boxwood with a knob on the top of it and rings for the reins to go through. Then they brought a yoke-band eleven cubits long, to bind the yoke to the pole; they bound it on at the far end of the pole, and put the ring over the upright pin making it fast with three turns of the band on either side the knob, and bending the thong of the yoke beneath it. This done, they brought from the store-chamber the rich ransom that was to purchase the body of Hector, and they set it all orderly on the waggon; then they yoked the strong harness-mules which the Mysians had on a time given as a goodly present to Priam; but for Priam himself they yoked horses which the old king had bred, and kept for his own use.

Thus heedfully did Priam and his servant see to the yolking of their cars at the palace. Then Hecuba came to them all sorrowful, with a golden goblet of wine in her right hand, that they might make a drink-offering before they set out. She stood in front of the horses and said, “Take this, make a drink-offering to father Jove, and since you are minded to go to the ships in spite of me, pray that you may come safely back from the hands of your enemies. Pray to the son of Saturn lord of the whirlwind, who sits on Ida and looks down over all Troy, pray him to send his swift messenger on your right hand, the bird of omen which is strongest and most dear to him of all birds, that you may see it with your own eyes and trust it as you go forth to the ships of the Danaans. If all-seeing Jove will not send you this messenger, however set upon it you may be, I would not have you go to the ships of the Argives.”

And Priam answered, “Wife, I will do as you desire me; it is well to lift hands in prayer to Jove, if so be he may have mercy upon me.”

With this the old man bade the serving-woman pour pure water over his hands, and the woman came, bearing the water in a bowl. He washed his hands and took the cup from his wife; then he made the drink-offering and prayed, standing in the middle of the courtyard and turning his eyes to heaven. “Father Jove,” he said, “that rulest from Ida, most glorious and most great, grant that I may be received kindly and compassionately in the tents of Achilles; and send your swift messenger upon my right hand, the bird of omen which is strongest and most dear to you of all birds, that I may see it with my own eyes and trust it as I go forth to the ships of the Danaans.”

So did he pray, and Jove the lord of counsel heard his prayer. Forthwith he sent an eagle, the most unerring portent of all birds that fly, the dusky hunter that men also call the Black Eagle. His wings were spread abroad on either side as wide as the well-made and well-bolted door of a rich man’s chamber. He came to them flying over the city upon their right hands, and when they saw him they were glad and their hearts took comfort within them. The old man made haste to mount his chariot, and drove out through the inner gateway and under the echoing gatehouse of the outer court. Before him went the mules drawing the four-wheeled waggon, and driven by wise Idaeus; behind these were the horses, which the old man lashed with his whip and drove swiftly through the city, while his friends followed after, wailing and lamenting for him as though he were on his road to death. As soon as they had come down from the city and had reached the plain, his sons and sons-in-law who had followed him went back to Ilius.

But Priam and Idaeus as they showed out upon the plain did not escape the ken of all-seeing Jove, who looked down upon the old man and pitied him; then he spoke to his son Mercury and said, “Mercury, for it is you who are the most disposed to escort men on their way, and to hear those whom you will hear, go, and so conduct Priam to the ships of the Achaeans that no other of the Danaans shall see him nor take note of him until he reach the son of Peleus.”

Thus he spoke and Mercury, guide and guardian, slayer of Argus, did as he was told. Forthwith he bound on his glittering golden sandals with which he could fly like the wind over land and sea; he took the wand with which he seals men’s eyes in sleep, or wakes them just as he pleases, and flew holding it in his hand till he came to Troy and to the Hellespont. To look at, he was like a young man of noble birth in the hey-day of his youth and beauty with the down just coming upon his face.

Now when Priam and Idaeus had driven past the great tomb of Ilius, they stayed their mules and horses that they might drink in the river, for the shades of night were falling, when, therefore, Idaeus saw Mercury standing near them he said to Priam, “Take heed, descendant of Dardanus; here is matter which demands consideration. I see a man who I think will presently fall upon us; let us fly with our horses, or at least embrace his knees and implore him to take compassion upon us?”

When he heard this the old man’s heart failed him, and he was in great fear; he stayed where he was as one dazed, and the hair stood on end over his whole body; but the bringer of good luck came up to him and took him by the hand, saying, “Whither, father, are you thus driving your mules and horses in the dead of night when other men are asleep? Are you not afraid of the fierce Achaeans who are hard by you, so cruel and relentless? Should some one of them see you bearing so much treasure through the darkness of the flying night, what would not your state then be? You are no longer young, and he who is with you is too old to protect you from those who would attack you. For myself, I will do you no harm, and I will defend you from any one else, for you remind me of my own father.”

And Priam answered, “It is indeed as you say, my dear son; nevertheless some god has held his hand over me, in that he has sent such a wayfarer as yourself to meet me so opportunely; you are so comely in mien and figure, and your judgement is so excellent that you must come of blessed parents.”

Then said the slayer of Argus, guide and guardian, “Sir, all that you have said is right; but tell me and tell me true, are you taking this rich treasure to send it to a foreign people where it may be safe, or are you all leaving strong Ilius in dismay now that your son has fallen who was the bravest man among you and was never lacking in battle with the Achaeans?”

And Priam said, “Who are you, my friend, and who are your parents, that you speak so truly about the fate of my unhappy son?”

The slayer of Argus, guide and guardian, answered him, “Sir, you would prove me, that you question me about noble Hector. Many a time have I set eyes upon him in battle when he was driving the Argives to their ships and putting them to the sword. We stood still and marvelled, for Achilles in his anger with the son of Atreus suffered us not to fight. I am his squire, and came with him in the same ship. I am a Myrmidon, and my father’s name is Polyctor: he is a rich man and about as old as you are; he has six sons besides myself, and I am the seventh. We cast lots, and it fell upon me to sail hither with Achilles. I am now come from the ships on to the plain, for with daybreak the Achaeans will set battle in array about the city. They chafe at doing nothing, and are so eager that their princes cannot hold them back.”

Then answered Priam, “If you are indeed the squire of Achilles son of Peleus, tell me now the whole truth. Is my son still at the ships, or has Achilles hewn him limb from limb, and given him to his hounds?”

“Sir,” replied the slayer of Argus, guide and guardian, “neither hounds nor vultures have yet devoured him; he is still just lying at the tents by the ship of Achilles, and though it is now twelve days that he has lain there, his flesh is not wasted nor have the worms eaten him although they feed on warriors. At daybreak Achilles drags him cruelly round the sepulchre of his dear comrade, but it does him no hurt. You should come yourself and see how he lies fresh as dew, with the blood all washed away, and his wounds every one of them closed though many pierced him with their spears. Such care have the blessed gods taken of your brave son, for he was dear to them beyond all measure.”

The old man was comforted as he heard him and said, “My son, see what a good thing it is to have made due offerings to the immortals; for as sure as that he was born my son never forgot the gods that hold Olympus, and now they requite it to him even in death. Accept therefore at my hands this goodly chalice; guard me and with heaven’s help guide me till I come to the tent of the son of Peleus.”

Then answered the slayer of Argus, guide and guardian, “Sir, you are tempting me and playing upon my youth, but you shall not move me, for you are offering me presents without the knowledge of Achilles whom I fear and hold it great guilt to defraud, lest some evil presently befall me; but as your guide I would go with you even to Argos itself, and would guard you so carefully whether by sea or land, that no one should attack you through making light of him who was with you.”

The bringer of good luck then sprang on to the chariot, and seizing the whip and reins he breathed fresh spirit into the mules and horses. When they reached the trench and the wall that was before the ships, those who were on guard had just been getting their suppers, and the slayer of Argus threw them all into a deep sleep. Then he drew back the bolts to open the gates, and took Priam inside with the treasure he had upon his waggon. Ere long they came to the lofty dwelling of the son of Peleus for which the Myrmidons had cut pine and which they had built for their king; when they had built it they thatched it with coarse tussock-grass which they had mown out on the plain, and all round it they made a large courtyard, which was fenced with stakes set close together. The gate was barred with a single bolt of pine which it took three men to force into its place, and three to draw back so as to open the gate, but Achilles could draw it by himself. Mercury opened the gate for the old man, and brought in the treasure that he was taking with him for the son of Peleus. Then he sprang from the chariot on to the ground and said, “Sir, it is I, immortal Mercury, that am come with you, for my father sent me to escort you. I will now leave you, and will not enter into the presence of Achilles, for it might anger him that a god should befriend mortal men thus openly. Go you within, and embrace the knees of the son of Peleus: beseech him by his father, his lovely mother, and his son; thus you may move him.”

With these words Mercury went back to high Olympus. Priam sprang from his chariot to the ground, leaving Idaeus where he was, in charge of the mules and horses. The old man went straight into the house where Achilles, loved of the gods, was sitting. There he found him with his men seated at a distance from him: only two, the hero Automedon, and Alcimus of the race of Mars, were busy in attendance about his person, for he had but just done eating and drinking, and the table was still there. King Priam entered without their seeing him, and going right up to Achilles he clasped his knees and kissed the dread murderous hands that had slain so many of his sons.

As when some cruel spite has befallen a man that he should have killed some one in his own country, and must fly to a great man’s protection in a land of strangers, and all marvel who see him, even so did Achilles marvel as he beheld Priam. The others looked one to another and marvelled also, but Priam besought Achilles saying, “Think of your father, O Achilles like unto the gods, who is such even as I am, on the sad threshold of old age. It may be that those who dwell near him harass him, and there is none to keep war and ruin from him. Yet when he hears of you being still alive, he is glad, and his days are full of hope that he shall see his dear son come home to him from Troy; but I, wretched man that I am, had the bravest in all Troy for my sons, and there is not one of them left. I had fifty sons when the Achaeans came here; nineteen of them were from a single womb, and the others were borne to me by the women of my household. The greater part of them has fierce Mars laid low, and Hector, him who was alone left, him who was the guardian of the city and ourselves, him have you lately slain; therefore I am now come to the ships of the Achaeans to ransom his body from you with a great ransom. Fear, O Achilles, the wrath of heaven; think on your own father and have compassion upon me, who am the more pitiable, for I have steeled myself as no man yet has ever steeled himself before me, and have raised to my lips the hand of him who slew my son.”

Thus spoke Priam, and the heart of Achilles yearned as he bethought him of his father. He took the old man’s hand and moved him gently away. The two wept bitterly—Priam, as he lay at Achilles’ feet, weeping for Hector, and Achilles now for his father and now for Patroclus, till the house was filled with their lamentation. But when Achilles was now sated with grief and had unburthened the bitterness of his sorrow, he left his seat and raised the old man by the hand, in pity for his white hair and beard; then he said, “Unhappy man, you have indeed been greatly daring; how could you venture to come alone to the ships of the Achaeans, and enter the presence of him who has slain so many of your brave sons? You must have iron courage: sit now upon this seat, and for all our grief we will hide our sorrows in our hearts, for weeping will not avail us. The immortals know no care, yet the lot they spin for man is full of sorrow; on the floor of Jove’s palace there stand two urns, the one filled with evil gifts, and the other with good ones. He for whom Jove the lord of thunder mixes the gifts he sends, will meet now with good and now with evil fortune; but he to whom Jove sends none but evil gifts will be pointed at by the finger of scorn, the hand of famine will pursue him to the ends of the world, and he will go up and down the face of the earth, respected neither by gods nor men. Even so did it befall Peleus; the gods endowed him with all good things from his birth upwards, for he reigned over the Myrmidons excelling all men in prosperity and wealth, and mortal though he was they gave him a goddess for his bride. But even on him too did heaven send misfortune, for there is no race of royal children born to him in his house, save one son who is doomed to die all untimely; nor may I take care of him now that he is growing old, for I must stay here at Troy to be the bane of you and your children. And you too, O Priam, I have heard that you were aforetime happy. They say that in wealth and plenitude of offspring you surpassed all that is in Lesbos, the realm of Makar to the northward, Phrygia that is more inland, and those that dwell upon the great Hellespont; but from the day when the dwellers in heaven sent this evil upon you, war and slaughter have been about your city continually. Bear up against it, and let there be some intervals in your sorrow. Mourn as you may for your brave son, you will take nothing by it. You cannot raise him from the dead, ere you do so yet another sorrow shall befall you.”

And Priam answered, “O king, bid me not be seated, while Hector is still lying uncared for in your tents, but accept the great ransom which I have brought you, and give him to me at once that I may look upon him. May you prosper with the ransom and reach your own land in safety, seeing that you have suffered me to live and to look upon the light of the sun.”

Achilles looked at him sternly and said, “Vex me, sir, no longer; I am of myself minded to give up the body of Hector. My mother, daughter of the old man of the sea, came to me from Jove to bid me deliver it to you. Moreover I know well, O Priam, and you cannot hide it, that some god has brought you to the ships of the Achaeans, for else, no man however strong and in his prime would dare to come to our host; he could neither pass our guard unseen, nor draw the bolt of my gates thus easily; therefore, provoke me no further, lest I sin against the word of Jove, and suffer you not, suppliant though you are, within my tents.”

The old man feared him and obeyed. Then the son of Peleus sprang like a lion through the door of his house, not alone, but with him went his two squires Automedon and Alcimus who were closer to him than any others of his comrades now that Patroclus was no more. These unyoked the horses and mules, and bade Priam’s herald and attendant be seated within the house. They lifted the ransom for Hector’s body from the waggon, but they left two mantles and a goodly shirt, that Achilles might wrap the body in them when he gave it to be taken home. Then he called to his servants and ordered them to wash the body and anoint it, but he first took it to a place where Priam should not see it, lest if he did so, he should break out in the bitterness of his grief, and enrage Achilles, who might then kill him and sin against the word of Jove. When the servants had washed the body and anointed it, and had wrapped it in a fair shirt and mantle, Achilles himself lifted it on to a bier, and he and his men then laid it on the waggon. He cried aloud as he did so and called on the name of his dear comrade, “Be not angry with me, Patroclus,” he said, “if you hear even in the house of Hades that I have given Hector to his father for a ransom. It has been no unworthy one, and I will share it equitably with you.”

Achilles then went back into the tent and took his place on the richly inlaid seat from which he had risen, by the wall that was at right angles to the one against which Priam was sitting. “Sir,” he said, “your son is now laid upon his bier and is ransomed according to desire; you shall look upon him when you take him away at daybreak; for the present let us prepare our supper. Even lovely Niobe had to think about eating, though her twelve children—six daughters and six lusty sons—had been all slain in her house. Apollo killed the sons with arrows from his silver bow, to punish Niobe, and Diana slew the daughters, because Niobe had vaunted herself against Leto; she said Leto had borne two children only, whereas she had herself borne many—whereon the two killed the many. Nine days did they lie weltering, and there was none to bury them, for the son of Saturn turned the people into stone; but on the tenth day the gods in heaven themselves buried them, and Niobe then took food, being worn out with weeping. They say that somewhere among the rocks on the mountain pastures of Sipylus, where the nymphs live that haunt the river Achelous, there, they say, she lives in stone and still nurses the sorrows sent upon her by the hand of heaven. Therefore, noble sir, let us two now take food; you can weep for your dear son hereafter as you are bearing him back to Ilius—and many a tear will he cost you.”

With this Achilles sprang from his seat and killed a sheep of silvery whiteness, which his followers skinned and made ready all in due order. They cut the meat carefully up into smaller pieces, spitted them, and drew them off again when they were well roasted. Automedon brought bread in fair baskets and served it round the table, while Achilles dealt out the meat, and they laid their hands on the good things that were before them. As soon as they had had enough to eat and drink, Priam, descendant of Dardanus, marvelled at the strength and beauty of Achilles for he was as a god to see, and Achilles marvelled at Priam as he listened to him and looked upon his noble presence. When they had gazed their fill Priam spoke first. “And now, O king,” he said, “take me to my couch that we may lie down and enjoy the blessed boon of sleep. Never once have my eyes been closed from the day your hands took the life of my son; I have grovelled without ceasing in the mire of my stable-yard, making moan and brooding over my countless sorrows. Now, moreover, I have eaten bread and drunk wine; hitherto I have tasted nothing.”

As he spoke Achilles told his men and the women servants to set beds in the room that was in the gatehouse, and make them with good red rugs, and spread coverlets on the top of them with woollen cloaks for Priam and Idaeus to wear. So the maids went out carrying a torch and got the two beds ready in all haste. Then Achilles said laughingly to Priam, “Dear sir, you shall lie outside, lest some counsellor of those who in due course keep coming to advise with me should see you here in the darkness of the flying night, and tell it to Agamemnon. This might cause delay in the delivery of the body. And now tell me and tell me true, for how many days would you celebrate the funeral rites of noble Hector? Tell me, that I may hold aloof from war and restrain the host.”

And Priam answered, “Since, then, you suffer me to bury my noble son with all due rites, do thus, Achilles, and I shall be grateful. You know how we are pent up within our city; it is far for us to fetch wood from the mountain, and the people live in fear. Nine days, therefore, will we mourn Hector in my house; on the tenth day we will bury him and there shall be a public feast in his honour; on the eleventh we will build a mound over his ashes, and on the twelfth, if there be need, we will fight.”

And Achilles answered, “All, King Priam, shall be as you have said. I will stay our fighting for as long a time as you have named.”

As he spoke he laid his hand on the old man’s right wrist, in token that he should have no fear; thus then did Priam and his attendant sleep there in the forecourt, full of thought, while Achilles lay in an inner room of the house, with fair Briseis by his side.

And now both gods and mortals were fast asleep through the livelong night, but upon Mercury alone, the bringer of good luck, sleep could take no hold for he was thinking all the time how to get King Priam away from the ships without his being seen by the strong force of sentinels. He hovered therefore over Priam’s head and said, “Sir, now that Achilles has spared your life, you seem to have no fear about sleeping in the thick of your foes. You have paid a great ransom, and have received the body of your son; were you still alive and a prisoner the sons whom you have left at home would have to give three times as much to free you; and so it would be if Agamemnon and the other Achaeans were to know of your being here.”

When he heard this the old man was afraid and roused his servant. Mercury then yoked their horses and mules, and drove them quickly through the host so that no man perceived them. When they came to the ford of eddying Xanthus, begotten of immortal Jove, Mercury went back to high Olympus, and dawn in robe of saffron began to break over all the land. Priam and Idaeus then drove on toward the city lamenting and making moan, and the mules drew the body of Hector. No one neither man nor woman saw them, till Cassandra, fair as golden Venus standing on Pergamus, caught sight of her dear father in his chariot, and his servant that was the city’s herald with him. Then she saw him that was lying upon the bier, drawn by the mules, and with a loud cry she went about the city saying, “Come hither Trojans, men and women, and look on Hector; if ever you rejoiced to see him coming from battle when he was alive, look now on him that was the glory of our city and all our people.”

At this there was not man nor woman left in the city, so great a sorrow had possessed them. Hard by the gates they met Priam as he was bringing in the body. Hector’s wife and his mother were the first to mourn him: they flew towards the waggon and laid their hands upon his head, while the crowd stood weeping round them. They would have stayed before the gates, weeping and lamenting the livelong day to the going down of the sun, had not Priam spoken to them from the chariot and said, “Make way for the mules to pass you. Afterwards when I have taken the body home you shall have your fill of weeping.”

On this the people stood asunder, and made a way for the waggon. When they had borne the body within the house they laid it upon a bed and seated minstrels round it to lead the dirge, whereon the women joined in the sad music of their lament. Foremost among them all Andromache led their wailing as she clasped the head of mighty Hector in her embrace. “Husband,” she cried, “you have died young, and leave me in your house a widow; he of whom we are the ill-starred parents is still a mere child, and I fear he may not reach manhood. Ere he can do so our city will be razed and overthrown, for you who watched over it are no more—you who were its saviour, the guardian of our wives and children. Our women will be carried away captives to the ships, and I among them; while you, my child, who will be with me will be put to some unseemly tasks, working for a cruel master. Or, may be, some Achaean will hurl you (O miserable death) from our walls, to avenge some brother, son, or father whom Hector slew; many of them have indeed bitten the dust at his hands, for your father’s hand in battle was no light one. Therefore do the people mourn him. You have left, O Hector, sorrow unutterable to your parents, and my own grief is greatest of all, for you did not stretch forth your arms and embrace me as you lay dying, nor say to me any words that might have lived with me in my tears night and day for evermore.”

Bitterly did she weep the while, and the women joined in her lament. Hecuba in her turn took up the strains of woe. “Hector,” she cried, “dearest to me of all my children. So long as you were alive the gods loved you well, and even in death they have not been utterly unmindful of you; for when Achilles took any other of my sons, he would sell him beyond the seas, to Samos Imbrus or rugged Lemnos; and when he had slain you too with his sword, many a time did he drag you round the sepulchre of his comrade—though this could not give him life—yet here you lie all fresh as dew, and comely as one whom Apollo has slain with his painless shafts.”

Thus did she too speak through her tears with bitter moan, and then Helen for a third time took up the strain of lamentation. “Hector,” said she, “dearest of all my brothers-in-law—for I am wife to Alexandrus who brought me hither to Troy—would that I had died ere he did so—twenty years are come and gone since I left my home and came from over the sea, but I have never heard one word of insult or unkindness from you. When another would chide with me, as it might be one of your brothers or sisters or of your brothers’ wives, or my mother-in-law—for Priam was as kind to me as though he were my own father—you would rebuke and check them with words of gentleness and goodwill. Therefore my tears flow both for you and for my unhappy self, for there is no one else in Troy who is kind to me, but all shrink and shudder as they go by me.”

She wept as she spoke and the vast crowd that was gathered round her joined in her lament. Then King Priam spoke to them saying, “Bring wood, O Trojans, to the city, and fear no cunning ambush of the Argives, for Achilles when he dismissed me from the ships gave me his word that they should not attack us until the morning of the twelfth day.”

Forthwith they yoked their oxen and mules and gathered together before the city. Nine days long did they bring in great heaps of wood, and on the morning of the tenth day with many tears they took brave Hector forth, laid his dead body upon the summit of the pile, and set the fire thereto. Then when the child of morning, rosy-fingered dawn, appeared on the eleventh day, the people again assembled, round the pyre of mighty Hector. When they were got together, they first quenched the fire with wine wherever it was burning, and then his brothers and comrades with many a bitter tear gathered his white bones, wrapped them in soft robes of purple, and laid them in a golden urn, which they placed in a grave and covered over with large stones set close together. Then they built a barrow hurriedly over it keeping guard on every side lest the Achaeans should attack them before they had finished. When they had heaped up the barrow they went back again into the city, and being well assembled they held high feast in the house of Priam their king.

Thus, then, did they celebrate the funeral of Hector tamer of horses.

Greek · Perseus grc2

Book 24

  1. 1 lyto dʼ agōn, laoi de thoas epi nēas hekastoi
  2. 2 eskidnantʼ ienai. toi men dorpoio medonto
  3. 3 hypnou te glykerou tarpēmenai· autar Achilleus
  4. 4 klaie philou hetarou memnēmenos, oude min hypnos
  5. 5 hēirei pandamatōr, allʼ estrephetʼ entha kai entha
  6. 6 Patroklou potheōn androtēta te kai menos ēu,
  7. 7 ēdʼ hoposa tolypeuse syn autōi kai pathen algea
  8. 8 andrōn te ptolemous alegeina te kymata peirōn·
  9. 9 tōn mimnēskomenos thaleron kata dakryon eiben,
  10. 10 allotʼ epi pleuras katakeimenos, allote dʼ aute
  11. 11 hyptios, allote de prēnēs· tote dʼ orthos anastas
  12. 12 dineueskʼ alyōn para thinʼ halos· oude min ēōs
  13. 13 phainomenē lēthesken hypeir hala tʼ ēionas te.
  14. 14 allʼ ho gʼ epei zeuxeien hyphʼ harmasin ōkeas hippous,
  15. 15 Hektora dʼ helkesthai dēsasketo diphrou opisthen,
  16. 16 tris dʼ erysas peri sēma Menoitiadao thanontos
  17. 17 autis eni klisiēi pauesketo, ton de tʼ easken
  18. 18 en koni ektanysas proprēnea· toio dʼ Apollōn
  19. 19 pasan aeikeiēn apeche chroi phōtʼ eleairōn
  20. 20 kai tethnēota per· peri dʼ aigidi panta kalypte
  21. 21 chryseiēi, hina mē min apodryphoi helkystazōn.
  22. 22 hōs ho men Hektora dion aeikizen meneainōn·
  23. 23 ton dʼ eleaireskon makares theoi eisoroōntes,
  24. 24 klepsai dʼ otryneskon euskopon argeiphontēn.
  25. 25 enthʼ allois men pasin heēndanen, oude pothʼ Hērēi
  26. 26 oude Poseidaōnʼ oude glaukōpidi kourēi,
  27. 27 allʼ echon hōs sphin prōton apēchtheto Ilios hirē
  28. 28 kai Priamos kai laos Alexandrou henekʼ atēs,
  29. 29 hos neikesse theas hote hoi messaulon hikonto,
  30. 30 tēn dʼ ēinēsʼ hē hoi pore machlosynēn alegeinēn.
  31. 31 allʼ hote dē rhʼ ek toio dyōdekatē genetʼ ēōs,
  32. 32 kai totʼ arʼ athanatoisi metēuda Phoibos Apollōn·
  33. 33 schetlioi este theoi, dēlēmones· ou ny pothʼ hymin
  34. 34 Hektōr mēriʼ ekēe boōn aigōn te teleiōn;
  35. 35 ton nyn ouk etlēte nekyn per eonta saōsai
  36. 36 hēi tʼ alochōi ideein kai mēteri kai tekei hōi
  37. 37 kai pateri Priamōi laoisi te, toi ke min ōka
  38. 38 en pyri kēaien kai epi kterea kterisaien.
  39. 39 allʼ oloōi Achilēi theoi boulesthʼ eparēgein,
  40. 40 hōi outʼ ar phrenes eisin enaisimoi oute noēma
  41. 41 gnampton eni stēthessi, leōn dʼ hōs agria oiden,
  42. 42 hos tʼ epei ar megalēi te biēi kai agēnori thymōi
  43. 43 eixas eisʼ epi mēla brotōn hina daita labēisin·
  44. 44 hōs Achileus eleon men apōlesen, oude hoi aidōs
  45. 45 gignetai, hē tʼ andras mega sinetai ēdʼ oninēsi.
  46. 46 mellei men pou tis kai philteron allon olessai
  47. 47 ēe kasignēton homogastrion ēe kai yhion·
  48. 48 allʼ ētoi klausas kai odyramenos metheēke·
  49. 49 tlēton gar Moirai thymon thesan anthrōpoisin.
  50. 50 autar ho gʼ Hektora dion, epei philon ētor apēura,
  51. 51 hippōn exaptōn peri sēmʼ hetaroio philoio
  52. 52 helkei· ou mēn hoi to ge kallion oude tʼ ameinon.
  53. 53 mē agathōi per eonti nemessētheōmen hoi hēmeis·
  54. 54 kōphēn gar dē gaian aeikizei meneainōn.
  55. 55 ton de cholōsamenē prosephē leukōlenos Hērē·
  56. 56 eiē ken kai touto teon epos argyrotoxe
  57. 57 ei dē homēn Achilēi kai Hektori thēsete timēn.
  58. 58 Hektōr men thnētos te gynaika te thēsato mazon·
  59. 59 autar Achilleus esti theas gonos, hēn egō autē
  60. 60 threpsa te kai atitēla kai andri poron parakoitin
  61. 61 Pēlei, hos peri kēri philos genetʼ athanatoisi.
  62. 62 pantes dʼ antiaasthe theoi gamou· en de sy toisi
  63. 63 dainyʼ echōn phorminga kakōn hetarʼ, aien apiste.
  64. 64 tēn dʼ apameibomenos prosephē nephelēgereta Zeus·
  65. 65 Hērē mē dē pampan aposkydmaine theoisin·
  66. 66 ou men gar timē ge miʼ essetai· alla kai Hektōr
  67. 67 philtatos eske theoisi brotōn hoi en Iliōi eisin·
  68. 68 hōs gar emoigʼ, epei ou ti philōn hēmartane dōrōn.
  69. 69 ou gar moi pote bōmos edeueto daitos eisēs
  70. 70 loibēs te knisēs te· to gar lachomen geras hēmeis.
  71. 71 allʼ ētoi klepsai men easomen, oude pēi esti,
  72. 72 lathrēi Achillēos thrasyn Hektora· ē gar hoi aiei
  73. 73 mētēr parmemblōken homōs nyktas te kai ēmar.
  74. 74 allʼ ei tis kaleseie theōn Thetin asson emeio,
  75. 75 ophra ti hoi eipō pykinon epos, hōs ken Achilleus
  76. 76 dōrōn ek Priamoio lachēi apo thʼ Hektora lysēi.
  77. 77 hōs ephatʼ, ōrto de Iris aellopos angeleousa,
  78. 78 messēgys de Samou te kai Imbrou paipaloessēs
  79. 79 enthore meilani pontōi· epestonachēse de limnē.
  80. 80 hē de molybdainēi ikelē es bysson orousen,
  81. 81 hē te katʼ agrauloio boos keras embebauia
  82. 82 erchetai ōmēstēisin epʼ ichthysi kēra pherousa.
  83. 83 heure dʼ eni spēi glaphyrōi Thetin, amphi dʼ arʼ allai
  84. 84 heiathʼ homēgerees haliai theai· hē dʼ eni messēis
  85. 85 klaie moron hou paidos amymonos, hos hoi emelle
  86. 86 phthisesthʼ en Troiēi eribōlaki tēlothi patrēs.
  87. 87 anchou dʼ histamenē prosephē podas ōkea Iris·
  88. 88 orso Theti· kaleei Zeus aphthita mēdea eidōs.
  89. 89 tēn dʼ ēmeibetʼ epeita thea Thetis argyropeza·
  90. 90 tipte me keinos anōge megas theos; aideomai de
  91. 91 misgesthʼ athanatoisin, echō dʼ acheʼ akrita thymōi.
  92. 92 eimi men, oudʼ halion epos essetai hotti ken eipēi.
  93. 93 hōs ara phōnēsasa kalymmʼ hele dia theaōn
  94. 94 kyaneon, tou dʼ ou ti melanteron epleto esthos.
  95. 95 bē dʼ ienai, prosthen de podēnemos ōkea Iris
  96. 96 hēgeitʼ· amphi dʼ ara sphi liazeto kyma thalassēs.
  97. 97 aktēn dʼ exanabasai es ouranon aichthētēn,
  98. 98 heuron dʼ euryopa Kronidēn, peri dʼ alloi hapantes
  99. 99 heiathʼ homēgerees makares theoi aien eontes.
  100. 100 hē dʼ ara par Dii patri kathezeto, eixe dʼ Athēnē.
  101. 101 Hērē de chryseon kalon depas en cheri thēke
  102. 102 kai rhʼ euphrēnʼ epeessi· Thetis dʼ ōrexe piousa.
  103. 103 toisi de mythōn ērche patēr andrōn te theōn te·
  104. 104 ēlythes Oulympon de thea Theti kēdomenē per,
  105. 105 penthos alaston echousa meta phresin· oida kai autos·
  106. 106 alla kai hōs ereō tou sʼ heineka deuro kalessa.
  107. 107 ennēmar dē neikos en athanatoisin orōren
  108. 108 Hektoros amphi nekyi kai Achillēi ptoliporthōi·
  109. 109 klepsai dʼ otrynousin euskopon argeiphontēn·
  110. 110 autar egō tode kydos Achillēi protiaptō
  111. 111 aidō kai philotēta teēn metopisthe phylassōn.
  112. 112 aipsa malʼ es straton elthe kai yhiei sōi epiteilon·
  113. 113 skyzesthai hoi eipe theous, eme dʼ exocha pantōn
  114. 114 athanatōn kecholōsthai, hoti phresi mainomenēisin
  115. 115 Hektorʼ echei para nēusi korōnisin oudʼ apelysen,
  116. 116 ai ken pōs eme te deisēi apo thʼ Hektora lysēi.
  117. 117 autar egō Priamōi megalētori Irin ephēsō
  118. 118 lysasthai philon yhion iontʼ epi nēas Achaiōn,
  119. 119 dōra dʼ Achillēi pheremen, ta ke thymon iēnēi.
  120. 120 hōs ephatʼ, oudʼ apithēse thea Thetis argyropeza,
  121. 121 bē de katʼ Oulympoio karēnōn aixasa,
  122. 122 hixen dʼ es klisiēn hou yhieos· enthʼ ara ton ge
  123. 123 heurʼ hadina stenachonta· philoi dʼ amphʼ auton hetairoi
  124. 124 essymenōs epenonto kai entynonto ariston·
  125. 125 toisi dʼ ois lasios megas en klisiēi hiereuto.
  126. 126 hē de malʼ anchʼ autoio kathezeto potnia mētēr,
  127. 127 cheiri te min katerexen epos tʼ ephatʼ ek tʼ onomaze·
  128. 128 teknon emon teo mechris odyromenos kai acheuōn
  129. 129 sēn edeai kradiēn memnēmenos oute ti sitou
  130. 130 outʼ eunēs; agathon de gynaiki per en philotēti
  131. 131 misgesthʼ· ou gar moi dēron beēi, alla toi ēdē
  132. 132 anchi parestēken thanatos kai moira krataiē.
  133. 133 allʼ emethen xynes ōka, Dios de toi angelos eimi·
  134. 134 skyzesthai soi phēsi theous, hee dʼ exocha pantōn
  135. 135 athanatōn kecholōsthai, hoti phresi mainomenēisin
  136. 136 Hektorʼ echeis para nēusi korōnisin oudʼ apelysas.
  137. 137 allʼ age dē lyson, nekroio de dexai apoina.
  138. 138 tēn dʼ apameibomenos prosephē podas ōkys Achilleus·
  139. 139 tēidʼ eiē· hos apoina pheroi kai nekron agoito,
  140. 140 ei dē prophroni thymōi Olympios autos anōgei.
  141. 141 hōs hoi gʼ en nēōn agyrei mētēr te kai yhios
  142. 142 polla pros allēlous epea pteroentʼ agoreuon.
  143. 143 Irin dʼ otryne Kronidēs eis Ilion hirēn·
  144. 144 baskʼ ithi Iri tacheia lipousʼ hedos Oulympoio
  145. 145 angeilon Priamōi megalētori Ilion eisō
  146. 146 lysasthai philon yhion iontʼ epi nēas Achaiōn,
  147. 147 dōra dʼ Achillēi pheremen ta ke thymon iēnēi
  148. 148 oion, mē de tis allos hama Trōōn itō anēr.
  149. 149 kēryx tis hoi hepoito geraiteros, hos kʼ ithynoi
  150. 150 hēmionous kai amaxan eutrochon, ēde kai autis
  151. 151 nekron agoi proti asty, ton ektane dios Achilleus.
  152. 152 mē de ti hoi thanatos meletō phresi mē de ti tarbos·
  153. 153 toion gar hoi pompon opassomen argeiphontēn,
  154. 154 hos axei heios ken agōn Achilēi pelassēi.
  155. 155 autar epēn agagēisin esō klisiēn Achilēos,
  156. 156 outʼ autos kteneei apo tʼ allous pantas eryxei·
  157. 157 oute gar estʼ aphrōn outʼ askopos outʼ alitēmōn,
  158. 158 alla malʼ endykeōs hiketeō pephidēsetai andros.
  159. 159 hōs ephatʼ, ōrto de Iris aellopos angeleousa.
  160. 160 hixen dʼ es Priamoio, kichen dʼ enopēn te goon te.
  161. 161 paides men paterʼ amphi kathēmenoi endothen aulēs
  162. 162 dakrysin heimatʼ ephyron, ho dʼ en messoisi geraios
  163. 163 entypas en chlainēi kekalymmenos· amphi de pollē
  164. 164 kopros eēn kephalēi te kai aucheni toio gerontos
  165. 165 tēn rha kylindomenos katamēsato chersin heēisi.
  166. 166 thygateres dʼ ana dōmatʼ ide nyoi ōdyronto
  167. 167 tōn mimnēskomenai hoi dē polees te kai esthloi
  168. 168 chersin hypʼ Argeiōn keato psychas olesantes.
  169. 169 stē de para Priamon Dios angelos, ēde prosēuda
  170. 170 tytthon phthenxamenē· ton de tromos ellabe gyia·
  171. 171 tharsei Dardanidē Priame phresi, mē de ti tarbei·
  172. 172 ou men gar toi egō kakon ossomenē todʼ hikanō
  173. 173 allʼ agatha phroneousa· Dios de toi angelos eimi,
  174. 174 hos seu aneuthen eōn mega kēdetai ēdʼ eleairei.
  175. 175 lysasthai sʼ ekeleusen Olympios Hektora dion,
  176. 176 dōra dʼ Achillēi pheremen ta ke thymon iēnēi
  177. 177 oion, mē de tis allos hama Trōōn itō anēr.
  178. 178 kēryx tis toi hepoito geraiteros, hos kʼ ithynoi
  179. 179 hēmionous kai amaxan eutrochon, ēde kai autis
  180. 180 nekron agoi proti asty, ton ektane dios Achilleus.
  181. 181 mē de ti toi thanatos meletō phresi mēde ti tarbos·
  182. 182 toios gar toi pompos hamʼ hepsetai argeiphontēs,
  183. 183 hos sʼ axei heios ken agōn Achilēi pelassēi.
  184. 184 autar epēn agagēisin esō klisiēn Achilēos,
  185. 185 outʼ autos kteneei apo tʼ allous pantas eryxei·
  186. 186 oute gar estʼ aphrōn outʼ askopos outʼ alitēmōn,
  187. 187 alla malʼ endykeōs hiketeō pephidēsetai andros.
  188. 188 hē men arʼ hōs eipousʼ apebē podas ōkea Iris,
  189. 189 autar ho gʼ yhias amaxan eutrochon hēmioneiēn
  190. 190 hoplisai ēnōgei, peirintha de dēsai epʼ autēs.
  191. 191 autos dʼ es thalamon katebēseto kēōenta
  192. 192 kedrinon hypsorophon, hos glēnea polla kechandei·
  193. 193 es dʼ alochon Hekabēn ekalessato phōnēsen te·
  194. 194 daimoniē Diothen moi Olympios angelos ēlthe
  195. 195 lysasthai philon yhion iontʼ epi nēas Achaiōn,
  196. 196 dōra dʼ Achillēi pheremen ta ke thymon iēnēi.
  197. 197 allʼ age moi tode eipe ti toi phresin eidetai einai;
  198. 198 ainōs gar mʼ auton ge menos kai thymos anōge
  199. 199 keisʼ ienai epi nēas esō straton euryn Achaiōn.
  200. 200 hōs phato, kōkysen de gynē kai ameibeto mythōi·
  201. 201 ō moi pēi dē toi phrenes oichonthʼ, hēis to paros per
  202. 202 ekleʼ epʼ anthrōpous xeinous ēdʼ hoisin anasseis;
  203. 203 pōs etheleis epi nēas Achaiōn elthemen oios
  204. 204 andros es ophthalmous hos toi poleas te kai esthlous
  205. 205 yhieas exenarixe· sidēreion ny toi ētor.
  206. 206 ei gar sʼ hairēsei kai esopsetai ophthalmoisin
  207. 207 ōmēstēs kai apistos anēr ho ge ou sʼ eleēsei,
  208. 208 oude ti sʼ aidesetai. nyn de klaiōmen aneuthen
  209. 209 hēmenoi en megarōi· tōi dʼ hōs pothi Moira krataiē
  210. 210 gignomenōi epenēse linōi, hote min tekon autē,
  211. 211 argipodas kynas asai heōn apaneuthe tokēōn
  212. 212 andri para kraterōi, tou egō meson hēpar echoimi
  213. 213 esthemenai prosphysa· totʼ antita erga genoito
  214. 214 paidos emou, epei ou he kakizomenon ge katekta,
  215. 215 alla pro Trōōn kai Trōiadōn bathykolpōn
  216. 216 hestaotʼ oute phobou memnēmenon outʼ aleōrēs.
  217. 217 tēn dʼ aute proseeipe gerōn Priamos theoeidēs·
  218. 218 mē mʼ ethelontʼ ienai katerykane, mē de moi autē
  219. 219 ornis eni megaroisi kakos peleu· oude me peiseis.
  220. 220 ei men gar tis mʼ allos epichthoniōn ekeleuen,
  221. 221 ē hoi manties eisi thyoskooi ē hierēes,
  222. 222 pseudos ken phaimen kai nosphizoimetha mallon·
  223. 223 nyn dʼ, autos gar akousa theou kai esedrakon antēn,
  224. 224 eimi kai ouch halion epos essetai. ei de moi aisa
  225. 225 tethnamenai para nēusin Achaiōn chalkochitōnōn
  226. 226 boulomai· autika gar me katakteineien Achilleus
  227. 227 ankas helontʼ emon yhion, epēn goou ex eron heiēn.
  228. 228 ē kai phōriamōn epithēmata kalʼ aneōigen·
  229. 229 enthen dōdeka men perikalleas exele peplous,
  230. 230 dōdeka dʼ haploidas chlainas, tossous de tapētas,
  231. 231 tossa de pharea leuka, tosous dʼ epi toisi chitōnas.
  232. 232 chrysou de stēsas epheren deka panta talanta,
  233. 233 ek de dyʼ aithōnas tripodas, pisyras de lebētas,
  234. 234 ek de depas perikalles, ho hoi Thrēikes poron andres
  235. 235 exesiēn elthonti mega kteras· oude ny tou per
  236. 236 pheisatʼ eni megarois ho gerōn, peri dʼ ēthele thymōi
  237. 237 lysasthai philon yhion. ho de Trōas men hapantas
  238. 238 aithousēs apeergen epessʼ aischroisin enissōn·
  239. 239 errete lōbētēres elenchees· ou ny kai hymin
  240. 240 oikoi enesti goos, hoti mʼ ēlthete kēdēsontes;
  241. 241 ē onosasthʼ hoti moi Kronidēs Zeus algeʼ edōke
  242. 242 paidʼ olesai ton ariston; atar gnōsesthe kai ymmes·
  243. 243 rhēiteroi gar mallon Achaioisin dē esesthe
  244. 244 keinou tethnēōtos enairemen. autar egōge
  245. 245 prin alapazomenēn te polin keraizomenēn te
  246. 246 ophthalmoisin idein baiēn domon Aidos eisō.
  247. 247 ē kai skēpaniōi diepʼ aneras· hoi dʼ isan exō
  248. 248 sperchomenoio gerontos· ho dʼ yhiasin hoisin homokla
  249. 249 neikeiōn Helenon te Parin tʼ Agathōna te dion
  250. 250 Pammona tʼ Antiphonon te boēn agathon te Politēn
  251. 251 Dēiphobon te kai Hippothoon kai dion Agauon·
  252. 252 ennea tois ho geraios homoklēsas ekeleue·
  253. 253 speusate moi kaka tekna katēphones· aithʼ hama pantes
  254. 254 Hektoros ōpheletʼ anti thoēis epi nēusi pephasthai.
  255. 255 ō moi egō panapotmos, epei tekon yhias aristous
  256. 256 Troiēi en eureiēi, tōn dʼ ou tina phēmi leleiphthai,
  257. 257 Mēstora tʼ antitheon kai Trōilon hippiocharmēn
  258. 258 Hektora thʼ, hos theos eske metʼ andrasin, oude eōikei
  259. 259 andros ge thnētou pais emmenai alla theoio.
  260. 260 tous men apōlesʼ Arēs, ta dʼ elenchea panta leleiptai
  261. 261 pseustai tʼ orchēstai te choroitypiēisin aristoi
  262. 262 arnōn ēdʼ eriphōn epidēmioi harpaktēres.
  263. 263 ouk an dē moi amaxan ephoplissaite tachista,
  264. 264 tauta te pantʼ epitheite, hina prēssōmen hodoio;
  265. 265 hōs ephathʼ, hoi dʼ ara patros hypodeisantes homoklēn
  266. 266 ek men amaxan aeiran eutrochon hēmioneiēn
  267. 267 kalēn prōtopagea, peirintha de dēsan epʼ autēs,
  268. 268 kad dʼ apo passalophi zygon hēireon hēmioneion
  269. 269 pyxinon omphaloen eu oiēkessin arēros·
  270. 270 ek dʼ epheron zygodesmon hama zygōi enneapēchy.
  271. 271 kai to men eu katethēkan euxestōi epi rhymōi
  272. 272 pezēi epi prōtēi, epi de krikon hestori ballon,
  273. 273 tris dʼ hekaterthen edēsan epʼ omphalon, autar epeita
  274. 274 hexeiēs katedēsan, hypo glōchina dʼ ekampsan.
  275. 275 ek thalamou de pherontes euxestēs epʼ apēnēs
  276. 276 nēeon Hektoreēs kephalēs apereisiʼ apoina,
  277. 277 zeuxan dʼ hēmionous kraterōnychas entesiergous,
  278. 278 tous rha pote Priamōi Mysoi dosan aglaa dōra.
  279. 279 hippous de Priamōi hypagon zygon, hous ho geraios
  280. 280 autos echōn atitallen euxestēi epi phatnēi.
  281. 281 tō men zeugnysthēn en dōmasin hypsēloisi
  282. 282 kēryx kai Priamos pykina phresi mēdeʼ echontes·
  283. 283 anchimolon de sphʼ ēlthʼ Hekabē tetiēoti thymōi
  284. 284 oinon echousʼ en cheiri meliphrona dexiterēphi
  285. 285 chryseōi en depai, ophra leipsante kioitēn·
  286. 286 stē dʼ hippōn proparoithen epos tʼ ephatʼ ek tʼ onomaze·
  287. 287 tē speison Dii patri, kai eucheo oikadʼ hikesthai
  288. 288 aps ek dysmeneōn andrōn, epei ar se ge thymos
  289. 289 otrynei epi nēas emeio men ouk ethelousēs.
  290. 290 allʼ eucheo sy gʼ epeita kelainephei Kroniōni
  291. 291 Idaiōi, hos te Troiēn kata pasan horatai,
  292. 292 aitei dʼ oiōnon tachyn angelon, hos te hoi autōi
  293. 293 philtatos oiōnōn, kai heu kratos esti megiston,
  294. 294 dexion, ophra min autos en ophthalmoisi noēsas
  295. 295 tōi pisynos epi nēas iēis Danaōn tachypōlōn.
  296. 296 ei de toi ou dōsei heon angelon euryopa Zeus,
  297. 297 ouk an egōge sʼ epeita epotrynousa keloimēn
  298. 298 nēas epʼ Argeiōn ienai mala per memaōta.
  299. 299 tēn dʼ apameibomenos prosephē Priamos theoeidēs·
  300. 300 ō gynai ou men toi todʼ ephiemenēi apithēsō.
  301. 301 esthlon gar Dii cheiras anaschemen ai kʼ eleēsēi.
  302. 302 ē rha kai amphipolon tamiēn otrynʼ ho geraios
  303. 303 chersin hydōr epicheuai akēraton· hē de parestē
  304. 304 chernibon amphipolos prochoon thʼ hama chersin echousa.
  305. 305 nipsamenos de kypellon edexato hēs alochoio·
  306. 306 euchetʼ epeita stas mesōi herkei, leibe de oinon
  307. 307 ouranon eisanidōn, kai phōnēsas epos ēuda·
  308. 308 Zeu pater Idēthen medeōn kydiste megiste
  309. 309 dos mʼ es Achillēos philon elthein ēdʼ eleeinon,
  310. 310 pempson dʼ oiōnon tachyn angelon, hos te soi autōi
  311. 311 philtatos oiōnōn, kai heu kratos esti megiston,
  312. 312 dexion, ophra min autos en ophthalmoisi noēsas
  313. 313 tōi pisynos epi nēas iō Danaōn tachypōlōn.
  314. 314 hōs ephatʼ euchomenos, tou dʼ eklye mētieta Zeus
  315. 315 autika dʼ aieton hēke teleiotaton peteēnōn
  316. 316 morphnon thērētērʼ hon kai perknon kaleousin.
  317. 317 hossē dʼ hypsorophoio thyrē thalamoio tetyktai
  318. 318 aneros aphneioio eu klēisʼ araryia,
  319. 319 tossʼ ara tou hekaterthen esan ptera· eisato de sphi
  320. 320 dexios aixas dia asteos· hoi de idontes
  321. 321 gēthēsan, kai pasin eni phresi thymos ianthē.
  322. 322 sperchomenos dʼ ho geraios heou epebēseto diphrou,
  323. 323 ek dʼ elase prothyroio kai aithousēs eridoupou.
  324. 324 prosthe men hēmionoi helkon tetrakyklon apēnēn,
  325. 325 tas Idaios elaune daiphrōn· autar opisthen
  326. 326 hippoi, tous ho gerōn ephepōn mastigi keleue
  327. 327 karpalimōs kata asty· philoi dʼ hama pantes heponto
  328. 328 pollʼ olophyromenoi hōs ei thanaton de kionta.
  329. 329 hoi dʼ epei oun polios kateban, pedion dʼ aphikonto,
  330. 330 hoi men arʼ apsorroi proti Ilion aponeonto
  331. 331 paides kai gambroi, tō dʼ ou lathon euryopa Zēn
  332. 332 es pedion prophanente· idōn dʼ eleēse geronta,
  333. 333 aipsa dʼ arʼ Hermeian yhion philon antion ēuda·
  334. 334 Hermeia, soi gar te malista ge philtaton estin
  335. 335 andri hetairissai, kai tʼ eklyes hōi kʼ ethelēistha,
  336. 336 baskʼ ithi kai Priamon koilas epi nēas Achaiōn
  337. 337 hōs agagʼ, hōs mētʼ ar tis idēi mētʼ ar te noēsēi
  338. 338 tōn allōn Danaōn, prin Pēleiōna dʼ hikesthai.
  339. 339 hōs ephatʼ, oudʼ apithēse diaktoros argeiphontēs.
  340. 340 autikʼ epeithʼ hypo possin edēsato kala pedila
  341. 341 ambrosia chryseia, ta min pheron ēmen ephʼ hygrēn
  342. 342 ēdʼ epʼ apeirona gaian hama pnoiēis anemoio·
  343. 343 heileto de rhabdon, tēi tʼ andrōn ommata thelgei
  344. 344 hōn ethelei, tous dʼ aute kai hypnōontas egeirei·
  345. 345 tēn meta chersin echōn peteto kratys argeiphontēs.
  346. 346 aipsa dʼ ara Troiēn te kai Hellēsponton hikane,
  347. 347 bē dʼ ienai kourōi aisymnētēri eoikōs
  348. 348 prōton hypēnētēi, tou per chariestatē hēbē.
  349. 349 hoi dʼ epei oun mega sēma parex Iloio elassan,
  350. 350 stēsan arʼ hēmionous te kai hippous ophra pioien
  351. 351 en potamōi· dē gar kai epi knephas ēlythe gaian.
  352. 352 ton dʼ ex anchimoloio idōn ephrassato kēryx
  353. 353 Hermeian, poti de Priamon phato phōnēsen te·
  354. 354 phrazeo Dardanidē· phradeos noou erga tetyktai.
  355. 355 andrʼ horoō, tacha dʼ amme diarraisesthai oiō.
  356. 356 allʼ age dē pheugōmen ephʼ hippōn, ē min epeita
  357. 357 gounōn hapsamenoi litaneusomen ai kʼ eleēsēi.
  358. 358 hōs phato, syn de geronti noos chyto, deidie dʼ ainōs,
  359. 359 orthai de triches estan eni gnamptoisi melessi,
  360. 360 stē de taphōn· autos dʼ eriounios engythen elthōn
  361. 361 cheira gerontos helōn exeireto kai proseeipe·
  362. 362 pēi pater hōdʼ hippous te kai hēmionous ithyneis
  363. 363 nykta diʼ ambrosiēn, hote thʼ heudousi brotoi alloi;
  364. 364 oude sy gʼ edeisas menea pneiontas Achaious,
  365. 365 hoi toi dysmenees kai anarsioi engys easi;
  366. 366 tōn ei tis se idoito thoēn dia nykta melainan
  367. 367 tossadʼ oneiatʼ agonta, tis an dē toi noos eiē;
  368. 368 outʼ autos neos essi, gerōn de toi houtos opēdei,
  369. 369 andrʼ apamynasthai, hote tis proteros chalepēnēi.
  370. 370 allʼ egō ouden se rhexō kaka, kai de ken allon
  371. 371 seu apalexēsaimi· philōi de se patri eiskō.
  372. 372 ton dʼ ēmeibetʼ epeita gerōn Priamos theoeidēs·
  373. 373 houtō pēi tade gʼ esti philon tekos hōs agoreueis.
  374. 374 allʼ eti tis kai emeio theōn hypereschethe cheira,
  375. 375 hos moi toiondʼ hēken hodoiporon antibolēsai
  376. 376 aision, hoios dē sy demas kai eidos agētos,
  377. 377 pepnysai te noōi, makarōn dʼ exessi tokēōn.
  378. 378 ton dʼ aute proseeipe diaktoros argeiphontēs·
  379. 379 nai dē tauta ge panta geron kata moiran eeipes.
  380. 380 allʼ age moi tode eipe kai atrekeōs katalexon,
  381. 381 ēe pēi ekpempeis keimēlia polla kai esthla
  382. 382 andras es allodapous hina per tade toi soa mimnēi,
  383. 383 ē ēdē pantes kataleipete Ilion hirēn
  384. 384 deidiotes· toios gar anēr ōristos olōle
  385. 385 sos pais· ou men gar ti machēs epideuetʼ Achaiōn.
  386. 386 ton dʼ ēmeibetʼ epeita gerōn Priamos theoeidēs·
  387. 387 tis de sy essi pheriste teōn dʼ exessi tokēōn;
  388. 388 hōs moi kala ton oiton apotmou paidos enispes.
  389. 389 ton dʼ aute proseeipe diaktoros argeiphontēs·
  390. 390 peirai emeio geraie kai eireai Hektora dion.
  391. 391 ton men egō mala polla machēi eni kydianeirēi
  392. 392 ophthalmoisin opōpa, kai eutʼ epi nēusin elassas
  393. 393 Argeious kteineske daizōn oxei chalkōi·
  394. 394 hēmeis dʼ hestaotes thaumazomen· ou gar Achilleus
  395. 395 eia marnasthai kecholōmenos Atreiōni.
  396. 396 tou gar egō therapōn, mia dʼ ēgage nēus euergēs·
  397. 397 Myrmidonōn dʼ exeimi, patēr de moi esti Polyktōr.
  398. 398 aphneios men ho gʼ esti, gerōn de dē hōs sy per hōde,
  399. 399 hex de hoi yhies easin, egō de hoi hebdomos eimi·
  400. 400 tōn meta pallomenos klērōi lachon enthadʼ hepesthai.
  401. 401 nyn dʼ ēlthon pedion dʼ apo nēōn· ēōthen gar
  402. 402 thēsontai peri asty machēn helikōpes Achaioi.
  403. 403 aschaloōsi gar hoide kathēmenoi, oude dynantai
  404. 404 ischein essymenous polemou basilēes Achaiōn.
  405. 405 ton dʼ ēmeibetʼ epeita gerōn Priamos theoeidēs·
  406. 406 ei men dē therapōn Pēlēiadeō Achilēos
  407. 407 eis, age dē moi pasan alētheiēn katalexon,
  408. 408 ē eti par nēessin emos pais, ēe min ēdē
  409. 409 hēisi kysin meleisti tamōn prouthēken Achilleus.
  410. 410 ton dʼ aute proseeipe diaktoros argeiphontēs·
  411. 411 ō geron ou pō ton ge kynes phagon oudʼ oiōnoi,
  412. 412 allʼ eti keinos keitai Achillēos para nēi
  413. 413 autōs en klisiēisi· dyōdekatē de hoi ēōs
  414. 414 keimenōi, oude ti hoi chrōs sēpetai, oude min eulai
  415. 415 esthousʼ, hai rha te phōtas arēiphatous katedousin.
  416. 416 ē men min peri sēma heou hetaroio philoio
  417. 417 helkei akēdestōs ēōs hote dia phanēēi,
  418. 418 oude min aischynei· thēoio ken autos epelthōn
  419. 419 hoion eersēeis keitai, peri dʼ haima neniptai,
  420. 420 oude pothi miaros· syn dʼ helkea panta memyken
  421. 421 hossʼ etypē· polees gar en autōi chalkon elassan.
  422. 422 hōs toi kēdontai makares theoi yhios heēos
  423. 423 kai nekyos per eontos, epei sphi philos peri kēri.
  424. 424 hōs phato, gēthēsen dʼ ho gerōn, kai ameibeto mythōi·
  425. 425 ō tekos, ē rhʼ agathon kai enaisima dōra didounai
  426. 426 athanatois, epei ou potʼ emos pais, ei potʼ eēn ge,
  427. 427 lēthetʼ eni megaroisi theōn hoi Olympon echousi·
  428. 428 tō hoi apemnēsanto kai en thanatoio per aisēi.
  429. 429 allʼ age dē tode dexai emeu para kalon aleison,
  430. 430 auton te rhysai, pempson de me syn ge theoisin,
  431. 431 ophra ken es klisiēn Pēlēiadeō aphikōmai.
  432. 432 ton dʼ aute proseeipe diaktoros argeiphontēs·
  433. 433 peirai emeio geraie neōterou, oude me peiseis,
  434. 434 hos me kelēi seo dōra parex Achilēa dechesthai.
  435. 435 ton men egō deidoika kai aideomai peri kēri
  436. 436 syleuein, mē moi ti kakon metopisthe genētai.
  437. 437 soi dʼ an egō pompos kai ke klyton Argos hikoimēn,
  438. 438 endykeōs en nēi thoēi ē pezos homarteōn·
  439. 439 ouk an tis toi pompon onossamenos machesaito.
  440. 440 ē kai anaixas eriounios harma kai hippous
  441. 441 karpalimōs mastiga kai hēnia lazeto chersin,
  442. 442 en dʼ epneusʼ hippoisi kai hēmionois menos ēu.
  443. 443 allʼ hote dē pyrgous te neōn kai taphron hikonto,
  444. 444 hoi de neon peri dorpa phylaktēres poneonto,
  445. 445 toisi dʼ ephʼ hypnon echeue diaktoros argeiphontēs
  446. 446 pasin, aphar dʼ ōixe pylas kai apōsen ochēas,
  447. 447 es dʼ agage Priamon te kai aglaa dōrʼ epʼ apēnēs.
  448. 448 allʼ hote dē klisiēn Pēlēiadeō aphikonto
  449. 449 hypsēlēn, tēn Myrmidones poiēsan anakti
  450. 450 dourʼ elatēs kersantes· atar kathyperthen erepsan
  451. 451 lachnēentʼ orophon leimōnothen amēsantes·
  452. 452 amphi de hoi megalēn aulēn poiēsan anakti
  453. 453 stauroisin pykinoisi· thyrēn dʼ eche mounos epiblēs
  454. 454 eilatinos, ton treis men epirrēsseskon Achaioi,
  455. 455 treis dʼ anaoigeskon megalēn klēida thyraōn
  456. 456 tōn allōn· Achileus dʼ arʼ epirrēsseske kai oios·
  457. 457 dē rha tothʼ Hermeias eriounios ōixe geronti,
  458. 458 es dʼ agage klyta dōra podōkei Pēleiōni,
  459. 459 ex hippōn dʼ apebainen epi chthona phōnēsen te·
  460. 460 ō geron ētoi egō theos ambrotos eilēloutha
  461. 461 Hermeias· soi gar me patēr hama pompon opassen.
  462. 462 allʼ ētoi men egō palin eisomai, oudʼ Achilēos
  463. 463 ophthalmous eiseimi· nemessēton de ken eiē
  464. 464 athanaton theon hōde brotous agapazemen antēn·
  465. 465 tynē dʼ eiselthōn labe gounata Pēleiōnos,
  466. 466 kai min hyper patros kai mēteros ēukomoio
  467. 467 lisseo kai tekeos, hina hoi syn thymon orinēis.
  468. 468 hōs ara phōnēsas apebē pros makron Olympon
  469. 469 Hermeias· Priamos dʼ ex hippōn alto chamaze,
  470. 470 Idaion de katʼ authi lipen· ho de mimnen erykōn
  471. 471 hippous hēmionous te· gerōn dʼ ithys kien oikou,
  472. 472 tēi rhʼ Achileus hizeske Dii philos· en de min auton
  473. 473 heurʼ, hetaroi dʼ apaneuthe kathēato· tō de dyʼ oiō
  474. 474 hērōs Automedōn te kai Alkimos ozos Arēos
  475. 475 poipnyon pareonte· neon dʼ apelēgen edōdēs
  476. 476 esthōn kai pinōn· eti kai parekeito trapeza.
  477. 477 tous dʼ elathʼ eiselthōn Priamos megas, anchi dʼ ara stas
  478. 478 chersin Achillēos labe gounata kai kyse cheiras
  479. 479 deinas androphonous, hai hoi poleas ktanon yhias.
  480. 480 hōs dʼ hotʼ an andrʼ atē pykinē labēi, hos tʼ eni patrēi
  481. 481 phōta katakteinas allōn exiketo dēmon
  482. 482 andros es aphneiou, thambos dʼ echei eisoroōntas,
  483. 483 hōs Achileus thambēsen idōn Priamon theoeidea·
  484. 484 thambēsan de kai alloi, es allēlous de idonto.
  485. 485 ton kai lissomenos Priamos pros mython eeipe·
  486. 486 mnēsai patros soio theois epieikelʼ Achilleu,
  487. 487 tēlikou hōs per egōn, oloōi epi gēraos oudōi·
  488. 488 kai men pou keinon perinaietai amphis eontes
  489. 489 teirousʼ, oude tis estin arēn kai loigon amynai.
  490. 490 allʼ ētoi keinos ge sethen zōontos akouōn
  491. 491 chairei tʼ en thymōi, epi tʼ elpetai ēmata panta
  492. 492 opsesthai philon yhion apo Troiēthen ionta·
  493. 493 autar egō panapotmos, epei tekon yhias aristous
  494. 494 Troiēi en eureiēi, tōn dʼ ou tina phēmi leleiphthai.
  495. 495 pentēkonta moi ēsan hotʼ ēlython yhies Achaiōn·
  496. 496 enneakaideka men moi iēs ek nēdyos ēsan,
  497. 497 tous dʼ allous moi etikton eni megaroisi gynaikes.
  498. 498 tōn men pollōn thouros Arēs hypo gounatʼ elysen·
  499. 499 hos de moi oios eēn, eiryto de asty kai autous,
  500. 500 ton sy prōiēn kteinas amynomenon peri patrēs
  501. 501 Hektora· tou nyn heinechʼ hikanō nēas Achaiōn
  502. 502 lysomenos para seio, pherō dʼ apereisiʼ apoina.
  503. 503 allʼ aideio theous Achileu, auton tʼ eleēson
  504. 504 mnēsamenos sou patros· egō dʼ eleeinoteros per,
  505. 505 etlēn dʼ hoiʼ ou pō tis epichthonios brotos allos,
  506. 506 andros paidophonoio poti stoma cheirʼ oregesthai.
  507. 507 hōs phato, tōi dʼ ara patros hyphʼ himeron ōrse gooio·
  508. 508 hapsamenos dʼ ara cheiros apōsato ēka geronta.
  509. 509 tō de mnēsamenō ho men Hektoros androphonoio
  510. 510 klaiʼ hadina proparoithe podōn Achilēos elystheis,
  511. 511 autar Achilleus klaien heon paterʼ, allote dʼ aute
  512. 512 Patroklon· tōn de stonachē kata dōmatʼ orōrei.
  513. 513 autar epei rha gooio tetarpeto dios Achilleus,
  514. 514 kai hoi apo prapidōn ēlthʼ himeros ēdʼ apo gyiōn,
  515. 515 autikʼ apo thronou ōrto, geronta de cheiros anistē
  516. 516 oiktirōn polion te karē polion te geneion,
  517. 517 kai min phōnēsas epea pteroenta prosēuda·
  518. 518 a deilʼ, ē dē polla kakʼ anscheo son kata thymon.
  519. 519 pōs etlēs epi nēas Achaiōn elthemen oios
  520. 520 andros es ophthalmous hos toi poleas te kai esthlous
  521. 521 yhieas exenarixa; sidēreion ny toi ētor.
  522. 522 allʼ age dē katʼ arʼ hezeu epi thronou, algea dʼ empēs
  523. 523 en thymōi katakeisthai easomen achnymenoi per·
  524. 524 ou gar tis prēxis peletai kryeroio gooio·
  525. 525 hōs gar epeklōsanto theoi deiloisi brotoisi
  526. 526 zōein achnymenois· autoi de tʼ akēdees eisi.
  527. 527 doioi gar te pithoi katakeiatai en Dios oudei
  528. 528 dōrōn hoia didōsi kakōn, heteros de heaōn·
  529. 529 hōi men kʼ ammixas dōēi Zeus terpikeraunos,
  530. 530 allote men te kakōi ho ge kyretai, allote dʼ esthlōi·
  531. 531 hōi de ke tōn lygrōn dōēi, lōbēton ethēke,
  532. 532 kai he kakē boubrōstis epi chthona dian elaunei,
  533. 533 phoitai dʼ oute theoisi tetimenos oute brotoisin.
  534. 534 hōs men kai Pēlēi theoi dosan aglaa dōra
  535. 535 ek genetēs· pantas gar epʼ anthrōpous ekekasto
  536. 536 olbōi te ploutōi te, anasse de Myrmidonessi,
  537. 537 kai hoi thnētōi eonti thean poiēsan akoitin.
  538. 538 allʼ epi kai tōi thēke theos kakon, hotti hoi ou ti
  539. 539 paidōn en megaroisi gonē geneto kreiontōn,
  540. 540 allʼ hena paida teken panaōrion· oude ny ton ge
  541. 541 gēraskonta komizō, epei mala tēlothi patrēs
  542. 542 hēmai eni Troiēi, se te kēdōn ēde sa tekna.
  543. 543 kai se geron to prin men akouomen olbion einai·
  544. 544 hosson Lesbos anō Makaros hedos entos eergei
  545. 545 kai Phrygiē kathyperthe kai Hellēspontos apeirōn,
  546. 546 tōn se geron ploutōi te kai yhiasi phasi kekasthai.
  547. 547 autar epei toi pēma todʼ ēgagon Ouraniōnes
  548. 548 aiei toi peri asty machai tʼ androktasiai te.
  549. 549 anscheo, mē dʼ aliaston odyreo son kata thymon·
  550. 550 ou gar ti prēxeis akachēmenos yhios heēos,
  551. 551 oude min anstēseis, prin kai kakon allo pathēistha.
  552. 552 ton dʼ ēmeibetʼ epeita gerōn Priamos theoeidēs·
  553. 553 mē pō mʼ es thronon hize diotrephes ophra ken Hektōr
  554. 554 keitai eni klisiēisin akēdēs, alla tachista
  555. 555 lyson hinʼ ophthalmoisin idō· sy de dexai apoina
  556. 556 polla, ta toi pheromen· sy de tōndʼ aponaio, kai elthois
  557. 557 sēn es patrida gaian, epei me prōton easas
  558. 558 auton te zōein kai horan phaos ēelioio.
  559. 559 ton dʼ arʼ hypodra idōn prosephē podas ōkys Achilleus·
  560. 560 mēketi nyn mʼ erethize geron· noeō de kai autos
  561. 561 Hektora toi lysai, Diothen de moi angelos ēlthe
  562. 562 mētēr, hē mʼ eteken, thygatēr halioio gerontos.
  563. 563 kai de se gignōskō Priame phresin, oude me lētheis,
  564. 564 hotti theōn tis sʼ ēge thoas epi nēas Achaiōn.
  565. 565 ou gar ke tlaiē brotos elthemen, oude malʼ hēbōn,
  566. 566 es straton· oude gar an phylakous lathoi, oude kʼ ochēa
  567. 567 rheia metochlisseie thyraōn hēmeteraōn.
  568. 568 tō nyn mē moi mallon en algesi thymon orinēis,
  569. 569 mē se geron oudʼ auton eni klisiēisin easō
  570. 570 kai hiketēn per eonta, Dios dʼ alitōmai ephetmas.
  571. 571 hōs ephatʼ, edeisen dʼ ho gerōn kai epeitheto mythōi.
  572. 572 Pēleidēs dʼ oikoio leōn hōs alto thyraze
  573. 573 ouk oios, hama tōi ge dyō therapontes heponto
  574. 574 hērōs Automedōn ēdʼ Alkimos, hous rha malista
  575. 575 tiʼ Achileus hetarōn meta Patroklon ge thanonta,
  576. 576 hoi tothʼ hypo zygophin lyon hippous hēmionous te,
  577. 577 es dʼ agagon kēryka kalētora toio gerontos,
  578. 578 kad dʼ epi diphrou heisan· euxestou dʼ apʼ apēnēs
  579. 579 hēireon Hektoreēs kephalēs apereisiʼ apoina.
  580. 580 kad dʼ elipon dyo phareʼ eunnēton te chitōna,
  581. 581 ophra nekyn pykasas doiē oikon de pheresthai.
  582. 582 dmōias dʼ ekkalesas lousai keletʼ amphi tʼ aleipsai
  583. 583 nosphin aeirasas, hōs mē Priamos idoi yhion,
  584. 584 mē ho men achnymenēi kradiēi cholon ouk erysaito
  585. 585 paida idōn, Achilēi dʼ orintheiē philon ētor,
  586. 586 kai he katakteineie, Dios dʼ alitētai ephetmas.
  587. 587 ton dʼ epei oun dmōiai lousan kai chrisan elaiōi,
  588. 588 amphi de min pharos kalon balon ēde chitōna,
  589. 589 autos ton gʼ Achileus lecheōn epethēken aeiras,
  590. 590 syn dʼ hetaroi ēeiran euxestēn epʼ apēnēn.
  591. 591 ōimōxen tʼ arʼ epeita, philon dʼ onomēnen hetairon·
  592. 592 mē moi Patrokle skydmainemen, ai ke pythēai
  593. 593 ein Aidos per eōn hoti Hektora dion elysa
  594. 594 patri philōi, epei ou moi aeikea dōken apoina.
  595. 595 soi dʼ au egō kai tōndʼ apodassomai hossʼ epeoiken.
  596. 596 ē rha, kai es klisiēn palin ēie dios Achilleus,
  597. 597 hezeto dʼ en klismōi polydaidalōi enthen anestē
  598. 598 toichou tou heterou, poti de Priamon phato mython·
  599. 599 yhios men dē toi lelytai geron hōs ekeleues,
  600. 600 keitai dʼ en lecheessʼ· hama dʼ ēoi phainomenēphin
  601. 601 opseai autos agōn· nyn de mnēsōmetha dorpou.
  602. 602 kai gar tʼ ēukomos Niobē emnēsato sitou,
  603. 603 tēi per dōdeka paides eni megaroisin olonto
  604. 604 hex men thygateres, hex dʼ yhiees hēbōontes.
  605. 605 tous men Apollōn pephnen apʼ argyreoio bioio
  606. 606 chōomenos Niobēi, tas dʼ Artemis iocheaira,
  607. 607 hounekʼ ara Lētoi isasketo kalliparēiōi·
  608. 608 phē doiō tekeein, hē dʼ autē geinato pollous·
  609. 609 tō dʼ ara kai doiō per eontʼ apo pantas olessan.
  610. 610 hoi men arʼ ennēmar keatʼ en phonōi, oude tis ēen
  611. 611 katthapsai, laous de lithous poiēse Kroniōn·
  612. 612 tous dʼ ara tēi dekatēi thapsan theoi Ouraniōnes.
  613. 613 hē dʼ ara sitou mnēsatʼ, epei kame dakry cheousa.
  614. 614 nyn de pou en petrēisin en ouresin oiopoloisin
  615. 615 en Sipylōi, hothi phasi theaōn emmenai eunas
  616. 616 nymphaōn, hai tʼ amphʼ Achelōion errōsanto,
  617. 617 entha lithos per eousa theōn ek kēdea pessei.
  618. 618 allʼ age dē kai nōi medōmetha die geraie
  619. 619 sitou· epeita ken aute philon paida klaioistha
  620. 620 Ilion eisagagōn· polydakrytos de toi estai.
  621. 621 ē kai anaixas oin argyphon ōkys Achilleus
  622. 622 sphaxʼ· hetaroi dʼ ederon te kai amphepon eu kata kosmon,
  623. 623 mistyllon tʼ arʼ epistamenōs peiran tʼ obeloisin,
  624. 624 optēsan te periphradeōs, erysanto te panta.
  625. 625 Automedōn dʼ ara siton helōn epeneime trapezēi
  626. 626 kalois en kaneoisin· atar krea neimen Achilleus.
  627. 627 hoi dʼ epʼ oneiathʼ hetoima prokeimena cheiras iallon.
  628. 628 autar epei posios kai edētyos ex eron hento,
  629. 629 ētoi Dardanidēs Priamos thaumazʼ Achilēa
  630. 630 hossos eēn hoios te· theoisi gar anta eōikei·
  631. 631 autar ho Dardanidēn Priamon thaumazen Achilleus
  632. 632 eisoroōn opsin tʼ agathēn kai mython akouōn.
  633. 633 autar epei tarpēsan es allēlous horoōntes,
  634. 634 ton proteros proseeipe gerōn Priamos theoeidēs·
  635. 635 lexon nyn me tachista diotrephes, ophra kai ēdē
  636. 636 hypnōi hypo glykerōi tarpōmetha koimēthentes·
  637. 637 ou gar pō mysan osse hypo blepharoisin emoisin
  638. 638 ex hou sēis hypo chersin emos pais ōlese thymon,
  639. 639 allʼ aiei stenachō kai kēdea myria pessō
  640. 640 aulēs en chortoisi kylindomenos kata kopron.
  641. 641 nyn dē kai sitou pasamēn kai aithopa oinon
  642. 642 laukaniēs katheēka· paros ge men ou ti pepasmēn.
  643. 643 ē rhʼ, Achileus dʼ hetaroisin ide dmōiēisi keleuse
  644. 644 demniʼ hypʼ aithousēi themenai kai rhēgea kala
  645. 645 porphyreʼ embaleein, storesai tʼ ephyperthe tapētas,
  646. 646 chlainas tʼ enthemenai oulas kathyperthen hesasthai.
  647. 647 hai dʼ isan ek megaroio daos meta chersin echousai,
  648. 648 aipsa dʼ ara storesan doiō lecheʼ enkoneousai.
  649. 649 ton dʼ epikertomeōn prosephē podas ōkys Achilleus·
  650. 650 ektos men dē lexo geron phile, mē tis Achaiōn
  651. 651 enthadʼ epelthēisin boulēphoros, hoi te moi aiei
  652. 652 boulas bouleuousi parēmenoi, hē themis esti·
  653. 653 tōn ei tis se idoito thoēn dia nykta melainan,
  654. 654 autikʼ an exeipoi Agamemnoni poimeni laōn,
  655. 655 kai ken anablēsis lysios nekroio genētai.
  656. 656 allʼ age moi tode eipe kai atrekeōs katalexon,
  657. 657 possēmar memonas ktereizemen Hektora dion,
  658. 658 ophra teōs autos te menō kai laon erykō.
  659. 659 ton dʼ ēmeibetʼ epeita gerōn Priamos theoeidēs·
  660. 660 ei men dē mʼ etheleis telesai taphon Hektori diōi,
  661. 661 hōde ke moi rhezōn Achileu kecharismena theiēs.
  662. 662 oistha gar hōs kata asty eelmetha, tēlothi dʼ hylē
  663. 663 axemen ex oreos, mala de Trōes dediasin.
  664. 664 ennēmar men kʼ auton eni megarois goaoimen,
  665. 665 tēi dekatēi de ke thaptoimen dainyto te laos,
  666. 666 hendekatēi de ke tymbon epʼ autōi poiēsaimen,
  667. 667 tēi de dyōdekatēi polemixomen ei per anankē.
  668. 668 ton dʼ aute proseeipe podarkēs dios Achilleus·
  669. 669 estai toi kai tauta geron Priamʼ hōs sy keleueis·
  670. 670 schēsō gar polemon tosson chronon hosson anōgas.
  671. 671 hōs ara phōnēsas epi karpōi cheira gerontos
  672. 672 ellabe dexiterēn, mē pōs deiseiʼ eni thymōi.
  673. 673 hoi men arʼ en prodomōi domou autothi koimēsanto
  674. 674 kēryx kai Priamos pykina phresi mēdeʼ echontes,
  675. 675 autar Achilleus heude mychōi klisiēs eupēktou·
  676. 676 tōi de Brisēis parelexato kalliparēios.
  677. 677 alloi men rha theoi te kai aneres hippokorystai
  678. 678 heudon pannychioi malakōi dedmēmenoi hypnōi·
  679. 679 allʼ ouch Hermeian eriounion hypnos emarpten
  680. 680 hormainontʼ ana thymon hopōs Priamon basilēa
  681. 681 nēōn ekpempseie lathōn hierous pylaōrous.
  682. 682 stē dʼ arʼ hyper kephalēs kai min pros mython eeipen·
  683. 683 ō geron ou ny ti soi ge melei kakon, hoion ethʼ heudeis
  684. 684 andrasin en dēioisin, epei sʼ eiasen Achilleus.
  685. 685 kai nyn men philon yhion elysao, polla dʼ edōkas·
  686. 686 seio de ke zōou kai tris tosa doien apoina
  687. 687 paides toi metopisthe leleimmenoi, ai kʼ Agamemnōn
  688. 688 gnōēi sʼ Atreidēs, gnōōsi de pantes Achaioi.
  689. 689 hōs ephatʼ, edeisen dʼ ho gerōn, kēryka dʼ anistē.
  690. 690 toisin dʼ Hermeias zeuxʼ hippous hēmionous te,
  691. 691 rhimpha dʼ arʼ autos elaune kata straton, oude tis egnō.
  692. 692 allʼ hote dē poron hixon eurreios potamoio
  693. 693 Xanthou dinēentos, hon athanatos teketo Zeus,
  694. 694 Hermeias men epeitʼ apebē pros makron Olympon,
  695. 695 Ēōs de krokopeplos ekidnato pasan epʼ aian,
  696. 696 hoi dʼ eis asty elōn oimōgēi te stonachēi te
  697. 697 hippous, hēmionoi de nekyn pheron. oude tis allos
  698. 698 egnō prosthʼ andrōn kallizōnōn te gynaikōn,
  699. 699 allʼ ara Kassandrē ikelē chrysēi Aphroditēi
  700. 700 Pergamon eisanabasa philon paterʼ eisenoēsen
  701. 701 hestaotʼ en diphrōi, kēryka te astyboōtēn·
  702. 702 ton dʼ arʼ ephʼ hēmionōn ide keimenon en lecheessi·
  703. 703 kōkysen tʼ arʼ epeita gegōne te pan kata asty·
  704. 704 opsesthe Trōes kai Trōiades Hektorʼ iontes,
  705. 705 ei pote kai zōonti machēs eknostēsanti
  706. 706 chairetʼ, epei mega charma polei tʼ ēn panti te dēmōi.
  707. 707 hōs ephatʼ, oude tis autothʼ eni ptolei lipetʼ anēr
  708. 708 oude gynē· pantas gar aascheton hiketo penthos·
  709. 709 anchou de xymblēnto pylaōn nekron agonti.
  710. 710 prōtai ton gʼ alochos te philē kai potnia mētēr
  711. 711 tillesthēn epʼ amaxan eutrochon aixasai
  712. 712 haptomenai kephalēs· klaiōn dʼ amphistathʼ homilos.
  713. 713 kai ny ke dē propan ēmar es ēelion katadynta
  714. 714 Hektora dakry cheontes odyronto pro pylaōn,
  715. 715 ei mē arʼ ek diphroio gerōn laoisi metēuda·
  716. 716 eixate moi oureusi dielthemen· autar epeita
  717. 717 asesthe klauthmoio, epēn agagōmi domon de.
  718. 718 hōs ephathʼ, hoi de diestēsan kai eixan apēnēi.
  719. 719 hoi dʼ epei eisagagon klyta dōmata, ton men epeita
  720. 720 trētois en lecheessi thesan, para dʼ heisan aoidous
  721. 721 thrēnōn exarchous, hoi te stonoessan aoidēn
  722. 722 hoi men arʼ ethrēneon, epi de stenachonto gynaikes.
  723. 723 tēisin dʼ Andromachē leukōlenos ērche gooio
  724. 724 Hektoros androphonoio karē meta chersin echousa·
  725. 725 aner apʼ aiōnos neos ōleo, kad de me chērēn
  726. 726 leipeis en megaroisi· pais dʼ eti nēpios autōs
  727. 727 hon tekomen sy tʼ egō te dysammoroi, oude min oiō
  728. 728 hēbēn hixesthai· prin gar polis hēde katʼ akrēs
  729. 729 persetai· ē gar olōlas episkopos, hos te min autēn
  730. 730 rhyskeu, eches dʼ alochous kednas kai nēpia tekna,
  731. 731 hai dē toi tacha nēusin ochēsontai glaphyrēisi,
  732. 732 kai men egō meta tēisi· sy dʼ au tekos ē emoi autēi
  733. 733 hepseai, entha ken erga aeikea ergazoio
  734. 734 athleuōn pro anaktos ameilichou, ē tis Achaiōn
  735. 735 rhipsei cheiros helōn apo pyrgou lygron olethron
  736. 736 chōomenos, hōi dē pou adelpheon ektanen Hektōr
  737. 737 ē paterʼ ēe kai yhion, epei mala polloi Achaiōn
  738. 738 Hektoros en palamēisin odax helon aspeton oudas.
  739. 739 ou gar meilichos eske patēr teos en dai lygrēi·
  740. 740 tō kai min laoi men odyrontai kata asty,
  741. 741 arēton de tokeusi goon kai penthos ethēkas
  742. 742 Hektor· emoi de malista leleipsetai algea lygra.
  743. 743 ou gar moi thnēiskōn lecheōn ek cheiras orexas,
  744. 744 oude ti moi eipes pykinon epos, hou te ken aiei
  745. 745 memnēimēn nyktas te kai ēmata dakry cheousa.
  746. 746 hōs ephato klaiousʼ, epi de stenachonto gynaikes.
  747. 747 tēisin dʼ authʼ Hekabē hadinou exērche gooio·
  748. 748 Hektor emōi thymōi pantōn poly philtate paidōn,
  749. 749 ē men moi zōos per eōn philos ēstha theoisin·
  750. 750 hoi dʼ ara seu kēdonto kai en thanatoio per aisēi.
  751. 751 allous men gar paidas emous podas ōkys Achilleus
  752. 752 pernaschʼ hon tinʼ heleske perēn halos atrygetoio,
  753. 753 es Samon es tʼ Imbron kai Lēmnon amichthaloessan·
  754. 754 seu dʼ epei exeleto psychēn tanaēkei chalkōi,
  755. 755 polla rhystazesken heou peri sēmʼ hetaroio
  756. 756 Patroklou, ton epephnes· anestēsen de min oudʼ hōs.
  757. 757 nyn de moi hersēeis kai prosphatos en megaroisi
  758. 758 keisai, tōi ikelos hon tʼ argyrotoxos Apollōn
  759. 759 hois aganoisi belessin epoichomenos katepephnen.
  760. 760 hōs ephato klaiousa, goon dʼ aliaston orine.
  761. 761 tēisi dʼ epeithʼ Helenē tritatē exērche gooio·
  762. 762 Hektor emōi thymōi daerōn poly philtate pantōn,
  763. 763 ē men moi posis estin Alexandros theoeidēs,
  764. 764 hos mʼ agage Troiēndʼ· hōs prin ōphellon olesthai.
  765. 765 ēdē gar nyn moi tode eikoston etos estin
  766. 766 ex hou keithen ebēn kai emēs apelēlytha patrēs·
  767. 767 allʼ ou pō seu akousa kakon epos oudʼ asyphēlon·
  768. 768 allʼ ei tis me kai allos eni megaroisin eniptoi
  769. 769 daerōn ē galoōn ē einaterōn eupeplōn,
  770. 770 ē hekyrē, hekyros de patēr hōs ēpios aiei,
  771. 771 alla sy ton epeessi paraiphamenos katerykes
  772. 772 sēi tʼ aganophrosynēi kai sois aganois epeessi.
  773. 773 tō se thʼ hama klaiō kai emʼ ammoron achnymenē kēr·
  774. 774 ou gar tis moi etʼ allos eni Troiēi eureiēi
  775. 775 ēpios oude philos, pantes de me pephrikasin.
  776. 776 hōs ephato klaiousʼ, epi dʼ estene dēmos apeirōn.
  777. 777 laoisin dʼ ho gerōn Priamos meta mython eeipen·
  778. 778 axete nyn Trōes xyla asty de, mē de ti thymōi
  779. 779 deisētʼ Argeiōn pykinon lochon· ē gar Achilleus
  780. 780 pempōn mʼ hōdʼ epetelle melainaōn apo nēōn
  781. 781 mē prin pēmaneein prin dōdekatē molēi ēōs.
  782. 782 hōs ephathʼ, hoi dʼ hypʼ amaxēisin boas hēmionous te
  783. 783 zeugnysan, aipsa dʼ epeita pro asteos ēgerethonto.
  784. 784 ennēmar men toi ge agineon aspeton hylēn·
  785. 785 allʼ hote dē dekatē ephanē phaesimbrotos ēōs,
  786. 786 kai totʼ arʼ exepheron thrasyn Hektora dakry cheontes,
  787. 787 en de pyrēi hypatēi nekron thesan, en dʼ ebalon pyr.
  788. 788 ēmos dʼ ērigeneia phanē rhododaktylos Ēōs,
  789. 789 tēmos arʼ amphi pyrēn klytou Hektoros egreto laos.
  790. 790 autar epei rhʼ ēgerthen homēgerees tʼ egenonto
  791. 791 prōton men kata pyrkaiēn sbesan aithopi oinōi
  792. 792 pasan, hoposson epesche pyros menos· autar epeita
  793. 793 ostea leuka legonto kasignētoi thʼ hetaroi te
  794. 794 myromenoi, thaleron de kateibeto dakry pareiōn.
  795. 795 kai ta ge chryseiēn es larnaka thēkan helontes
  796. 796 porphyreois peploisi kalypsantes malakoisin.
  797. 797 aipsa dʼ arʼ es koilēn kapeton thesan, autar hyperthe
  798. 798 pyknoisin laessi katestoresan megaloisi·
  799. 799 rhimpha de sēmʼ echean, peri de skopoi hēato pantēi,
  800. 800 mē prin ephormētheien euknēmides Achaioi.
  801. 801 cheuantes de to sēma palin kion· autar epeita
  802. 802 eu synageiromenoi dainyntʼ erikydea daita
  803. 803 dōmasin en Priamoio diotrepheos basilēos.
  804. 804 hōs hoi gʼ amphiepon taphon Hektoros hippodamoio.
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Source:Perseus perseus-grc2 + Project Gutenberg #2199 (Butler 1898 legacy row; source custody pending)CC BY-SA 3.0 US (row metadata pending reconciliation) (Greek) + public domain (English)retrieved 2026-05-11

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