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Iliad · Greek and translation

Book 23

Homer's Iliad, Book 23, in Samuel Butler's 1898 translation and the Greek text of the Perseus edition.

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Book 23

The funeral of Patroclus, and the funeral games.

Thus did they make their moan throughout the city, while the Achaeans when they reached the Hellespont went back every man to his own ship. But Achilles would not let the Myrmidons go, and spoke to his brave comrades saying, “Myrmidons, famed horsemen and my own trusted friends, not yet, forsooth, let us unyoke, but with horse and chariot draw near to the body and mourn Patroclus, in due honour to the dead. When we have had full comfort of lamentation we will unyoke our horses and take supper all of us here.”

On this they all joined in a cry of wailing and Achilles led them in their lament. Thrice did they drive their chariots all sorrowing round the body, and Thetis stirred within them a still deeper yearning. The sands of the sea-shore and the men’s armour were wet with their weeping, so great a minister of fear was he whom they had lost. Chief in all their mourning was the son of Peleus: he laid his blood-stained hand on the breast of his friend. “Fare well,” he cried, “Patroclus, even in the house of Hades. I will now do all that I erewhile promised you; I will drag Hector hither and let dogs devour him raw; twelve noble sons of Trojans will I also slay before your pyre to avenge you.”

As he spoke he treated the body of noble Hector with contumely, laying it at full length in the dust beside the bier of Patroclus. The others then put off every man his armour, took the horses from their chariots, and seated themselves in great multitude by the ship of the fleet descendant of Aeacus, who thereon feasted them with an abundant funeral banquet. Many a goodly ox, with many a sheep and bleating goat did they butcher and cut up; many a tusked boar moreover, fat and well-fed, did they singe and set to roast in the flames of Vulcan; and rivulets of blood flowed all round the place where the body was lying.

Then the princes of the Achaeans took the son of Peleus to Agamemnon, but hardly could they persuade him to come with them, so wroth was he for the death of his comrade. As soon as they reached Agamemnon’s tent they told the serving-men to set a large tripod over the fire in case they might persuade the son of Peleus to wash the clotted gore from this body, but he denied them sternly, and swore it with a solemn oath, saying, “Nay, by King Jove, first and mightiest of all gods, it is not meet that water should touch my body, till I have laid Patroclus on the flames, have built him a barrow, and shaved my head—for so long as I live no such second sorrow shall ever draw nigh me. Now, therefore, let us do all that this sad festival demands, but at break of day, King Agamemnon, bid your men bring wood, and provide all else that the dead may duly take into the realm of darkness; the fire shall thus burn him out of our sight the sooner, and the people shall turn again to their own labours.”

Thus did he speak, and they did even as he had said. They made haste to prepare the meal, they ate, and every man had his full share so that all were satisfied. As soon as they had had enough to eat and drink, the others went to their rest each in his own tent, but the son of Peleus lay grieving among his Myrmidons by the shore of the sounding sea, in an open place where the waves came surging in one after another. Here a very deep slumber took hold upon him and eased the burden of his sorrows, for his limbs were weary with chasing Hector round windy Ilius. Presently the sad spirit of Patroclus drew near him, like what he had been in stature, voice, and the light of his beaming eyes, clad, too, as he had been clad in life. The spirit hovered over his head and said—

“You sleep, Achilles, and have forgotten me; you loved me living, but now that I am dead you think for me no further. Bury me with all speed that I may pass the gates of Hades; the ghosts, vain shadows of men that can labour no more, drive me away from them; they will not yet suffer me to join those that are beyond the river, and I wander all desolate by the wide gates of the house of Hades. Give me now your hand I pray you, for when you have once given me my dues of fire, never shall I again come forth out of the house of Hades. Nevermore shall we sit apart and take sweet counsel among the living; the cruel fate which was my birth-right has yawned its wide jaws around me—nay, you too Achilles, peer of gods, are doomed to die beneath the wall of the noble Trojans.

“One prayer more will I make you, if you will grant it; let not my bones be laid apart from yours, Achilles, but with them; even as we were brought up together in your own home, what time Menoetius brought me to you as a child from Opoeis because by a sad spite I had killed the son of Amphidamas—not of set purpose, but in childish quarrel over the dice. The knight Peleus took me into his house, entreated me kindly, and named me to be your squire; therefore let our bones lie in but a single urn, the two-handled golden vase given to you by your mother.”

And Achilles answered, “Why, true heart, are you come hither to lay these charges upon me? I will of my own self do all as you have bidden me. Draw closer to me, let us once more throw our arms around one another, and find sad comfort in the sharing of our sorrows.”

He opened his arms towards him as he spoke and would have clasped him in them, but there was nothing, and the spirit vanished as a vapour, gibbering and whining into the earth. Achilles sprang to his feet, smote his two hands, and made lamentation saying, “Of a truth even in the house of Hades there are ghosts and phantoms that have no life in them; all night long the sad spirit of Patroclus has hovered over head making piteous moan, telling me what I am to do for him, and looking wondrously like himself.”

Thus did he speak and his words set them all weeping and mourning about the poor dumb dead, till rosy-fingered morn appeared. Then King Agamemnon sent men and mules from all parts of the camp, to bring wood, and Meriones, squire to Idomeneus, was in charge over them. They went out with woodmen’s axes and strong ropes in their hands, and before them went the mules. Up hill and down dale did they go, by straight ways and crooked, and when they reached the heights of many-fountained Ida, they laid their axes to the roots of many a tall branching oak that came thundering down as they felled it. They split the trees and bound them behind the mules, which then wended their way as they best could through the thick brushwood on to the plain. All who had been cutting wood bore logs, for so Meriones squire to Idomeneus had bidden them, and they threw them down in a line upon the sea-shore at the place where Achilles would make a mighty monument for Patroclus and for himself.

When they had thrown down their great logs of wood over the whole ground, they stayed all of them where they were, but Achilles ordered his brave Myrmidons to gird on their armour, and to yoke each man his horses; they therefore rose, girded on their armour and mounted each his chariot—they and their charioteers with them. The chariots went before, and they that were on foot followed as a cloud in their tens of thousands after. In the midst of them his comrades bore Patroclus and covered him with the locks of their hair which they cut off and threw upon his body. Last came Achilles with his head bowed for sorrow, so noble a comrade was he taking to the house of Hades.

When they came to the place of which Achilles had told them they laid the body down and built up the wood. Achilles then bethought him of another matter. He went a space away from the pyre, and cut off the yellow lock which he had let grow for the river Spercheius. He looked all sorrowfully out upon the dark sea, and said, “Spercheius, in vain did my father Peleus vow to you that when I returned home to my loved native land I should cut off this lock and offer you a holy hecatomb; fifty she-goats was I to sacrifice to you there at your springs, where is your grove and your altar fragrant with burnt-offerings. Thus did my father vow, but you have not fulfilled his prayer; now, therefore, that I shall see my home no more, I give this lock as a keepsake to the hero Patroclus.”

As he spoke he placed the lock in the hands of his dear comrade, and all who stood by were filled with yearning and lamentation. The sun would have gone down upon their mourning had not Achilles presently said to Agamemnon, “Son of Atreus, for it is to you that the people will give ear, there is a time to mourn and a time to cease from mourning; bid the people now leave the pyre and set about getting their dinners: we, to whom the dead is dearest, will see to what is wanted here, and let the other princes also stay by me.”

When King Agamemnon heard this he dismissed the people to their ships, but those who were about the dead heaped up wood and built a pyre a hundred feet this way and that; then they laid the dead all sorrowfully upon the top of it. They flayed and dressed many fat sheep and oxen before the pyre, and Achilles took fat from all of them and wrapped the body therein from head to foot, heaping the flayed carcases all round it. Against the bier he leaned two-handled jars of honey and unguents; four proud horses did he then cast upon the pyre, groaning the while he did so. The dead hero had had house-dogs; two of them did Achilles slay and threw upon the pyre; he also put twelve brave sons of noble Trojans to the sword and laid them with the rest, for he was full of bitterness and fury. Then he committed all to the resistless and devouring might of the fire; he groaned aloud and called on his dead comrade by name. “Fare well,” he cried, “Patroclus, even in the house of Hades; I am now doing all that I have promised you. Twelve brave sons of noble Trojans shall the flames consume along with yourself, but dogs, not fire, shall devour the flesh of Hector son of Priam.”

Thus did he vaunt, but the dogs came not about the body of Hector, for Jove’s daughter Venus kept them off him night and day, and anointed him with ambrosial oil of roses that his flesh might not be torn when Achilles was dragging him about. Phoebus Apollo moreover sent a dark cloud from heaven to earth, which gave shade to the whole place where Hector lay, that the heat of the sun might not parch his body.

Now the pyre about dead Patroclus would not kindle. Achilles therefore bethought him of another matter; he went apart and prayed to the two winds Boreas and Zephyrus vowing them goodly offerings. He made them many drink-offerings from the golden cup and besought them to come and help him that the wood might make haste to kindle and the dead bodies be consumed. Fleet Iris heard him praying and started off to fetch the winds. They were holding high feast in the house of boisterous Zephyrus when Iris came running up to the stone threshold of the house and stood there, but as soon as they set eyes on her they all came towards her and each of them called her to him, but Iris would not sit down. “I cannot stay,” she said, “I must go back to the streams of Oceanus and the land of the Ethiopians who are offering hecatombs to the immortals, and I would have my share; but Achilles prays that Boreas and shrill Zephyrus will come to him, and he vows them goodly offerings; he would have you blow upon the pyre of Patroclus for whom all the Achaeans are lamenting.”

With this she left them, and the two winds rose with a cry that rent the air and swept the clouds before them. They blew on and on until they came to the sea, and the waves rose high beneath them, but when they reached Troy they fell upon the pyre till the mighty flames roared under the blast that they blew. All night long did they blow hard and beat upon the fire, and all night long did Achilles grasp his double cup, drawing wine from a mixing-bowl of gold, and calling upon the spirit of dead Patroclus as he poured it upon the ground until the earth was drenched. As a father mourns when he is burning the bones of his bridegroom son whose death has wrung the hearts of his parents, even so did Achilles mourn while burning the body of his comrade, pacing round the bier with piteous groaning and lamentation.

At length as the Morning Star was beginning to herald the light which saffron-mantled Dawn was soon to suffuse over the sea, the flames fell and the fire began to die. The winds then went home beyond the Thracian sea, which roared and boiled as they swept over it. The son of Peleus now turned away from the pyre and lay down, overcome with toil, till he fell into a sweet slumber. Presently they who were about the son of Atreus drew near in a body, and roused him with the noise and tramp of their coming. He sat upright and said, “Son of Atreus, and all other princes of the Achaeans, first pour red wine everywhere upon the fire and quench it; let us then gather the bones of Patroclus son of Menoetius, singling them out with care; they are easily found, for they lie in the middle of the pyre, while all else, both men and horses, has been thrown in a heap and burned at the outer edge. We will lay the bones in a golden urn, in two layers of fat, against the time when I shall myself go down into the house of Hades. As for the barrow, labour not to raise a great one now, but such as is reasonable. Afterwards, let those Achaeans who may be left at the ships when I am gone, build it both broad and high.”

Thus he spoke and they obeyed the word of the son of Peleus. First they poured red wine upon the thick layer of ashes and quenched the fire. With many tears they singled out the whitened bones of their loved comrade and laid them within a golden urn in two layers of fat: they then covered the urn with a linen cloth and took it inside the tent. They marked off the circle where the barrow should be, made a foundation for it about the pyre, and forthwith heaped up the earth. When they had thus raised a mound they were going away, but Achilles stayed the people and made them sit in assembly. He brought prizes from the ships—cauldrons, tripods, horses and mules, noble oxen, women with fair girdles, and swart iron.

The first prize he offered was for the chariot races—a woman skilled in all useful arts, and a three-legged cauldron that had ears for handles, and would hold twenty-two measures. This was for the man who came in first. For the second there was a six-year old mare, unbroken, and in foal to a he-ass; the third was to have a goodly cauldron that had never yet been on the fire; it was still bright as when it left the maker, and would hold four measures. The fourth prize was two talents of gold, and the fifth a two-handled urn as yet unsoiled by smoke. Then he stood up and spoke among the Argives saying—

“Son of Atreus, and all other Achaeans, these are the prizes that lie waiting the winners of the chariot races. At any other time I should carry off the first prize and take it to my own tent; you know how far my steeds excel all others—for they are immortal; Neptune gave them to my father Peleus, who in his turn gave them to myself; but I shall hold aloof, I and my steeds that have lost their brave and kind driver, who many a time has washed them in clear water and anointed their manes with oil. See how they stand weeping here, with their manes trailing on the ground in the extremity of their sorrow. But do you others set yourselves in order throughout the host, whosoever has confidence in his horses and in the strength of his chariot.”

Thus spoke the son of Peleus and the drivers of chariots bestirred themselves. First among them all uprose Eumelus, king of men, son of Admetus, a man excellent in horsemanship. Next to him rose mighty Diomed son of Tydeus; he yoked the Trojan horses which he had taken from Aeneas, when Apollo bore him out of the fight. Next to him, yellow-haired Menelaus son of Atreus rose and yoked his fleet horses, Agamemnon’s mare Aethe, and his own horse Podargus. The mare had been given to Agamemnon by Echepolus son of Anchises, that he might not have to follow him to Ilius, but might stay at home and take his ease; for Jove had endowed him with great wealth and he lived in spacious Sicyon. This mare, all eager for the race, did Menelaus put under the yoke.

Fourth in order Antilochus, son to noble Nestor son of Neleus, made ready his horses. These were bred in Pylos, and his father came up to him to give him good advice of which, however, he stood in but little need. “Antilochus,” said Nestor, “you are young, but Jove and Neptune have loved you well, and have made you an excellent horseman. I need not therefore say much by way of instruction. You are skilful at wheeling your horses round the post, but the horses themselves are very slow, and it is this that will, I fear, mar your chances. The other drivers know less than you do, but their horses are fleeter; therefore, my dear son, see if you cannot hit upon some artifice whereby you may insure that the prize shall not slip through your fingers. The woodman does more by skill than by brute force; by skill the pilot guides his storm-tossed barque over the sea, and so by skill one driver can beat another. If a man go wide in rounding this way and that, whereas a man who knows what he is doing may have worse horses, but he will keep them well in hand when he sees the doubling-post; he knows the precise moment at which to pull the rein, and keeps his eye well on the man in front of him. I will give you this certain token which cannot escape your notice. There is a stump of a dead tree—oak or pine as it may be—some six feet above the ground, and not yet rotted away by rain; it stands at the fork of the road; it has two white stones set one on each side, and there is a clear course all round it. It may have been a monument to some one long since dead, or it may have been used as a doubling-post in days gone by; now, however, it has been fixed on by Achilles as the mark round which the chariots shall turn; hug it as close as you can, but as you stand in your chariot lean over a little to the left; urge on your right-hand horse with voice and lash, and give him a loose rein, but let the left-hand horse keep so close in, that the nave of your wheel shall almost graze the post; but mind the stone, or you will wound your horses and break your chariot in pieces, which would be sport for others but confusion for yourself. Therefore, my dear son, mind well what you are about, for if you can be first to round the post there is no chance of any one giving you the go-by later, not even though you had Adrestus’s horse Arion behind you—a horse which is of divine race—or those of Laomedon, which are the noblest in this country.”

When Nestor had made an end of counselling his son he sat down in his place, and fifth in order Meriones got ready his horses. They then all mounted their chariots and cast lots. Achilles shook the helmet, and the lot of Antilochus son of Nestor fell out first; next came that of King Eumelus, and after his, those of Menelaus son of Atreus and of Meriones. The last place fell to the lot of Diomed son of Tydeus, who was the best man of them all. They took their places in line; Achilles showed them the doubling-post round which they were to turn, some way off upon the plain; here he stationed his father’s follower Phoenix as umpire, to note the running, and report truly.

At the same instant they all of them lashed their horses, struck them with the reins, and shouted at them with all their might. They flew full speed over the plain away from the ships, the dust rose from under them as it were a cloud or whirlwind, and their manes were all flying in the wind. At one moment the chariots seemed to touch the ground, and then again they bounded into the air; the drivers stood erect, and their hearts beat fast and furious in their lust of victory. Each kept calling on his horses, and the horses scoured the plain amid the clouds of dust that they raised.

It was when they were doing the last part of the course on their way back towards the sea that their pace was strained to the utmost and it was seen what each could do. The horses of the descendant of Pheres now took the lead, and close behind them came the Trojan stallions of Diomed. They seemed as if about to mount Eumelus’s chariot, and he could feel their warm breath on his back and on his broad shoulders, for their heads were close to him as they flew over the course. Diomed would have now passed him, or there would have been a dead heat, but Phoebus Apollo to spite him made him drop his whip. Tears of anger fell from his eyes as he saw the mares going on faster than ever, while his own horses lost ground through his having no whip. Minerva saw the trick which Apollo had played the son of Tydeus, so she brought him his whip and put spirit into his horses; moreover she went after the son of Admetus in a rage and broke his yoke for him; the mares went one to one side of the course, and the other to the other, and the pole was broken against the ground. Eumelus was thrown from his chariot close to the wheel; his elbows, mouth, and nostrils were all torn, and his forehead was bruised above his eyebrows; his eyes filled with tears and he could find no utterance. But the son of Tydeus turned his horses aside and shot far ahead, for Minerva put fresh strength into them and covered Diomed himself with glory.

Menelaus son of Atreus came next behind him, but Antilochus called to his father’s horses. “On with you both,” he cried, “and do your very utmost. I do not bid you try to beat the steeds of the son of Tydeus, for Minerva has put running into them, and has covered Diomed with glory; but you must overtake the horses of the son of Atreus and not be left behind, or Aethe who is so fleet will taunt you. Why, my good fellows, are you lagging? I tell you, and it shall surely be—Nestor will keep neither of you, but will put both of you to the sword, if we win any the worse a prize through your carelessness. Fly after them at your utmost speed; I will hit on a plan for passing them in a narrow part of the way, and it shall not fail me.”

They feared the rebuke of their master, and for a short space went quicker. Presently Antilochus saw a narrow place where the road had sunk. The ground was broken, for the winter’s rain had gathered and had worn the road so that the whole place was deepened. Menelaus was making towards it so as to get there first, for fear of a foul, but Antilochus turned his horses out of the way, and followed him a little on one side. The son of Atreus was afraid and shouted out, “Antilochus, you are driving recklessly; rein in your horses; the road is too narrow here, it will be wider soon, and you can pass me then; if you foul my chariot you may bring both of us to a mischief.”

But Antilochus plied his whip, and drove faster, as though he had not heard him. They went side by side for about as far as a young man can hurl a disc from his shoulder when he is trying his strength, and then Menelaus’s mares drew behind, for he left off driving for fear the horses should foul one another and upset the chariots; thus, while pressing on in quest of victory, they might both come headlong to the ground. Menelaus then upbraided Antilochus and said, “There is no greater trickster living than you are; go, and bad luck go with you; the Achaeans say not well that you have understanding, and come what may you shall not bear away the prize without sworn protest on my part.”

Then he called on his horses and said to them, “Keep your pace, and slacken not; the limbs of the other horses will weary sooner than yours, for they are neither of them young.”

The horses feared the rebuke of their master, and went faster, so that they were soon nearly up with the others.

Meanwhile the Achaeans from their seats were watching how the horses went, as they scoured the plain amid clouds of their own dust. Idomeneus captain of the Cretans was first to make out the running, for he was not in the thick of the crowd, but stood on the most commanding part of the ground. The driver was a long way off, but Idomeneus could hear him shouting, and could see the foremost horse quite plainly—a chestnut with a round white star, like the moon, on its forehead. He stood up and said among the Argives, “My friends, princes and counsellors of the Argives, can you see the running as well as I can? There seems to be another pair in front now, and another driver; those that led off at the start must have been disabled out on the plain. I saw them at first making their way round the doubling-post, but now, though I search the plain of Troy, I cannot find them. Perhaps the reins fell from the driver’s hand so that he lost command of his horses at the doubling-post, and could not turn it. I suppose he must have been thrown out there, and broken his chariot, while his mares have left the course and gone off wildly in a panic. Come up and see for yourselves, I cannot make out for certain, but the driver seems an Aetolian by descent, ruler over the Argives, brave Diomed the son of Tydeus.”

Ajax the son of Oileus took him up rudely and said, “Idomeneus, why should you be in such a hurry to tell us all about it, when the mares are still so far out upon the plain? You are none of the youngest, nor your eyes none of the sharpest, but you are always laying down the law. You have no right to do so, for there are better men here than you are. Eumelus’s horses are in front now, as they always have been, and he is on the chariot holding the reins.”

The captain of the Cretans was angry, and answered, “Ajax you are an excellent railer, but you have no judgement, and are wanting in much else as well, for you have a vile temper. I will wager you a tripod or cauldron, and Agamemnon son of Atreus shall decide whose horses are first. You will then know to your cost.”

Ajax son of Oileus was for making him an angry answer, and there would have been yet further brawling between them, had not Achilles risen in his place and said, “Cease your railing, Ajax and Idomeneus; it is not seemly; you would be scandalised if you saw any one else do the like: sit down and keep your eyes on the horses; they are speeding towards the winning-post and will be here directly. You will then both of you know whose horses are first, and whose come after.”

As he was speaking, the son of Tydeus came driving in, plying his whip lustily from his shoulder, and his horses stepping high as they flew over the course. The sand and grit rained thick on the driver, and the chariot inlaid with gold and tin ran close behind his fleet horses. There was little trace of wheel-marks in the fine dust, and the horses came flying in at their utmost speed. Diomed stayed them in the middle of the crowd, and the sweat from their manes and chests fell in streams on to the ground. Forthwith he sprang from his goodly chariot, and leaned his whip against his horses’ yoke; brave Sthenelus now lost no time, but at once brought on the prize, and gave the woman and the ear-handled cauldron to his comrades to take away. Then he unyoked the horses.

Next after him came in Antilochus of the race of Neleus, who had passed Menelaus by a trick and not by the fleetness of his horses; but even so Menelaus came in as close behind him as the wheel is to the horse that draws both the chariot and its master. The end hairs of a horse’s tail touch the tyre of the wheel, and there is never much space between wheel and horse when the chariot is going; Menelaus was no further than this behind Antilochus, though at first he had been a full disc’s throw behind him. He had soon caught him up again, for Agamemnon’s mare Aethe kept pulling stronger and stronger, so that if the course had been longer he would have passed him, and there would not even have been a dead heat. Idomeneus’s brave squire Meriones was about a spear’s cast behind Menelaus. His horses were slowest of all, and he was the worst driver. Last of them all came the son of Admetus, dragging his chariot and driving his horses on in front. When Achilles saw him he was sorry, and stood up among the Argives saying, “The best man is coming in last. Let us give him a prize for it is reasonable. He shall have the second, but the first must go to the son of Tydeus.”

Thus did he speak and the others all of them applauded his saying, and were for doing as he had said, but Nestor’s son Antilochus stood up and claimed his rights from the son of Peleus. “Achilles,” said he, “I shall take it much amiss if you do this thing; you would rob me of my prize, because you think Eumelus’s chariot and horses were thrown out, and himself too, good man that he is. He should have prayed duly to the immortals; he would not have come in last if he had done so. If you are sorry for him and so choose, you have much gold in your tents, with bronze, sheep, cattle and horses. Take something from this store if you would have the Achaeans speak well of you, and give him a better prize even than that which you have now offered; but I will not give up the mare, and he that will fight me for her, let him come on.”

Achilles smiled as he heard this, and was pleased with Antilochus, who was one of his dearest comrades. So he said—

“Antilochus, if you would have me find Eumelus another prize, I will give him the bronze breastplate with a rim of tin running all round it which I took from Asteropaeus. It will be worth much money to him.”

He bade his comrade Automedon bring the breastplate from his tent, and he did so. Achilles then gave it over to Eumelus, who received it gladly.

But Menelaus got up in a rage, furiously angry with Antilochus. An attendant placed his staff in his hands and bade the Argives keep silence: the hero then addressed them. “Antilochus,” said he, “what is this from you who have been so far blameless? You have made me cut a poor figure and baulked my horses by flinging your own in front of them, though yours are much worse than mine are; therefore, O princes and counsellors of the Argives, judge between us and show no favour, lest one of the Achaeans say, ‘Menelaus has got the mare through lying and corruption; his horses were far inferior to Antilochus’s, but he has greater weight and influence.’ Nay, I will determine the matter myself, and no man will blame me, for I shall do what is just. Come here, Antilochus, and stand, as our custom is, whip in hand before your chariot and horses; lay your hand on your steeds, and swear by earth-encircling Neptune that you did not purposely and guilefully get in the way of my horses.”

And Antilochus answered, “Forgive me; I am much younger, King Menelaus, than you are; you stand higher than I do and are the better man of the two; you know how easily young men are betrayed into indiscretion; their tempers are more hasty and they have less judgement; make due allowances therefore, and bear with me; I will of my own accord give up the mare that I have won, and if you claim any further chattel from my own possessions, I would rather yield it to you, at once, than fall from your good graces henceforth, and do wrong in the sight of heaven.”

The son of Nestor then took the mare and gave her over to Menelaus, whose anger was thus appeased; as when dew falls upon a field of ripening corn, and the lands are bristling with the harvest—even so, O Menelaus, was your heart made glad within you. He turned to Antilochus and said, “Now, Antilochus, angry though I have been, I can give way to you of my own free will; you have never been headstrong nor ill-disposed hitherto, but this time your youth has got the better of your judgement; be careful how you outwit your betters in future; no one else could have brought me round so easily, but your good father, your brother, and yourself have all of you had infinite trouble on my behalf; I therefore yield to your entreaty, and will give up the mare to you, mine though it indeed be; the people will thus see that I am neither harsh nor vindictive.”

With this he gave the mare over to Antilochus’s comrade Noemon, and then took the cauldron. Meriones, who had come in fourth, carried off the two talents of gold, and the fifth prize, the two-handled urn, being unawarded, Achilles gave it to Nestor, going up to him among the assembled Argives and saying, “Take this, my good old friend, as an heirloom and memorial of the funeral of Patroclus—for you shall see him no more among the Argives. I give you this prize though you cannot win one; you can now neither wrestle nor fight, and cannot enter for the javelin-match nor foot-races, for the hand of age has been laid heavily upon you.”

So saying he gave the urn over to Nestor, who received it gladly and answered, “My son, all that you have said is true; there is no strength now in my legs and feet, nor can I hit out with my hands from either shoulder. Would that I were still young and strong as when the Epeans were burying King Amarynceus in Buprasium, and his sons offered prizes in his honour. There was then none that could vie with me neither of the Epeans nor the Pylians themselves nor the Aetolians. In boxing I overcame Clytomedes son of Enops, and in wrestling, Ancaeus of Pleuron who had come forward against me. Iphiclus was a good runner, but I beat him, and threw farther with my spear than either Phyleus or Polydorus. In chariot-racing alone did the two sons of Actor surpass me by crowding their horses in front of me, for they were angry at the way victory had gone, and at the greater part of the prizes remaining in the place in which they had been offered. They were twins, and the one kept on holding the reins, and holding the reins, while the other plied the whip. Such was I then, but now I must leave these matters to younger men; I must bow before the weight of years, but in those days I was eminent among heroes. And now, sir, go on with the funeral contests in honour of your comrade: gladly do I accept this urn, and my heart rejoices that you do not forget me but are ever mindful of my goodwill towards you, and of the respect due to me from the Achaeans. For all which may the grace of heaven be vouchsafed you in great abundance.”

Thereon the son of Peleus, when he had listened to all the thanks of Nestor, went about among the concourse of the Achaeans, and presently offered prizes for skill in the painful art of boxing. He brought out a strong mule, and made it fast in the middle of the crowd—a she-mule never yet broken, but six years old—when it is hardest of all to break them: this was for the victor, and for the vanquished he offered a double cup. Then he stood up and said among the Argives, “Son of Atreus, and all other Achaeans, I invite our two champion boxers to lay about them lustily and compete for these prizes. He to whom Apollo vouchsafes the greater endurance, and whom the Achaeans acknowledge as victor, shall take the mule back with him to his own tent, while he that is vanquished shall have the double cup.”

As he spoke there stood up a champion both brave and of great stature, a skilful boxer, Epeus, son of Panopeus. He laid his hand on the mule and said, “Let the man who is to have the cup come hither, for none but myself will take the mule. I am the best boxer of all here present, and none can beat me. Is it not enough that I should fall short of you in actual fighting? Still, no man can be good at everything. I tell you plainly, and it shall come true; if any man will box with me I will bruise his body and break his bones; therefore let his friends stay here in a body and be at hand to take him away when I have done with him.”

They all held their peace, and no man rose save Euryalus son of Mecisteus, who was son of Talaus. Mecisteus went once to Thebes after the fall of Oedipus, to attend his funeral, and he beat all the people of Cadmus. The son of Tydeus was Euryalus’s second, cheering him on and hoping heartily that he would win. First he put a waistband round him and then he gave him some well-cut thongs of ox-hide; the two men being now girt went into the middle of the ring, and immediately fell to; heavily indeed did they punish one another and lay about them with their brawny fists. One could hear the horrid crashing of their jaws, and they sweated from every pore of their skin. Presently Epeus came on and gave Euryalus a blow on the jaw as he was looking round; Euryalus could not keep his legs; they gave way under him in a moment and he sprang up with a bound, as a fish leaps into the air near some shore that is all bestrewn with sea-wrack, when Boreas furs the top of the waves, and then falls back into deep water. But noble Epeus caught hold of him and raised him up; his comrades also came round him and led him from the ring, unsteady in his gait, his head hanging on one side, and spitting great clots of gore. They set him down in a swoon and then went to fetch the double cup.

The son of Peleus now brought out the prizes for the third contest and showed them to the Argives. These were for the painful art of wrestling. For the winner there was a great tripod ready for setting upon the fire, and the Achaeans valued it among themselves at twelve oxen. For the loser he brought out a woman skilled in all manner of arts, and they valued her at four oxen. He rose and said among the Argives, “Stand forward, you who will essay this contest.”

Forthwith uprose great Ajax the son of Telamon, and crafty Ulysses, full of wiles, rose also. The two girded themselves and went into the middle of the ring. They gripped each other in their strong hands like the rafters which some master-builder frames for the roof of a high house to keep the wind out. Their backbones cracked as they tugged at one another with their mighty arms—and sweat rained from them in torrents. Many a bloody weal sprang up on their sides and shoulders, but they kept on striving with might and main for victory and to win the tripod. Ulysses could not throw Ajax, nor Ajax him; Ulysses was too strong for him; but when the Achaeans began to tire of watching them, Ajax said to Ulysses, “Ulysses, noble son of Laertes, you shall either lift me, or I you, and let Jove settle it between us.”

He lifted him from the ground as he spoke, but Ulysses did not forget his cunning. He hit Ajax in the hollow at back of his knee, so that he could not keep his feet, but fell on his back with Ulysses lying upon his chest, and all who saw it marvelled. Then Ulysses in turn lifted Ajax and stirred him a little from the ground but could not lift him right off it, his knee sank under him, and the two fell side by side on the ground and were all begrimed with dust. They now sprang towards one another and were for wrestling yet a third time, but Achilles rose and stayed them. “Put not each other further,” said he, “to such cruel suffering; the victory is with both alike, take each of you an equal prize, and let the other Achaeans now compete.”

Thus did he speak and they did even as he had said, and put on their shirts again after wiping the dust from off their bodies.

The son of Peleus then offered prizes for speed in running—a mixing-bowl beautifully wrought, of pure silver. It would hold six measures, and far exceeded all others in the whole world for beauty; it was the work of cunning artificers in Sidon, and had been brought into port by Phoenicians from beyond the sea, who had made a present of it to Thoas. Eueneus son of Jason had given it to Patroclus in ransom of Priam’s son Lycaon, and Achilles now offered it as a prize in honour of his comrade to him who should be the swiftest runner. For the second prize he offered a large ox, well fattened, while for the last there was to be half a talent of gold. He then rose and said among the Argives, “Stand forward, you who will essay this contest.”

Forthwith uprose fleet Ajax son of Oileus, with cunning Ulysses, and Nestor’s son Antilochus, the fastest runner among all the youth of his time. They stood side by side and Achilles showed them the goal. The course was set out for them from the starting-post, and the son of Oileus took the lead at once, with Ulysses as close behind him as the shuttle is to a woman’s bosom when she throws the woof across the warp and holds it close up to her; even so close behind him was Ulysses—treading in his footprints before the dust could settle there, and Ajax could feel his breath on the back of his head as he ran swiftly on. The Achaeans all shouted applause as they saw him straining his utmost, and cheered him as he shot past them; but when they were now nearing the end of the course Ulysses prayed inwardly to Minerva. “Hear me,” he cried, “and help my feet, O goddess.” Thus did he pray, and Pallas Minerva heard his prayer; she made his hands and his feet feel light, and when the runners were at the point of pouncing upon the prize, Ajax, through Minerva’s spite slipped upon some offal that was lying there from the cattle which Achilles had slaughtered in honour of Patroclus, and his mouth and nostrils were all filled with cow dung. Ulysses therefore carried off the mixing-bowl, for he got before Ajax and came in first. But Ajax took the ox and stood with his hand on one of its horns, spitting the dung out of his mouth. Then he said to the Argives, “Alas, the goddess has spoiled my running; she watches over Ulysses and stands by him as though she were his own mother.” Thus did he speak and they all of them laughed heartily.

Antilochus carried off the last prize and smiled as he said to the bystanders, “You all see, my friends, that now too the gods have shown their respect for seniority. Ajax is somewhat older than I am, and as for Ulysses, he belongs to an earlier generation, but he is hale in spite of his years, and no man of the Achaeans can run against him save only Achilles.”

He said this to pay a compliment to the son of Peleus, and Achilles answered, “Antilochus, you shall not have praised me to no purpose; I shall give you an additional half talent of gold.” He then gave the half talent to Antilochus, who received it gladly.

Then the son of Peleus brought out the spear, helmet and shield that had been borne by Sarpedon, and were taken from him by Patroclus. He stood up and said among the Argives, “We bid two champions put on their armour, take their keen blades, and make trial of one another in the presence of the multitude; whichever of them can first wound the flesh of the other, cut through his armour, and draw blood, to him will I give this goodly Thracian sword inlaid with silver, which I took from Asteropaeus, but the armour let both hold in partnership, and I will give each of them a hearty meal in my own tent.”

Forthwith uprose great Ajax the son of Telamon, as also mighty Diomed son of Tydeus. When they had put on their armour each on his own side of the ring, they both went into the middle eager to engage, and with fire flashing from their eyes. The Achaeans marvelled as they beheld them, and when the two were now close up with one another, thrice did they spring forward and thrice try to strike each other in close combat. Ajax pierced Diomed’s round shield, but did not draw blood, for the cuirass beneath the shield protected him; thereon the son of Tydeus from over his huge shield kept aiming continually at Ajax’s neck with the point of his spear, and the Achaeans alarmed for his safety bade them leave off fighting and divide the prize between them. Achilles then gave the great sword to the son of Tydeus, with its scabbard, and the leathern belt with which to hang it.

Achilles next offered the massive iron quoit which mighty Eetion had erewhile been used to hurl, until Achilles had slain him and carried it off in his ships along with other spoils. He stood up and said among the Argives, “Stand forward, you who would essay this contest. He who wins it will have a store of iron that will last him five years as they go rolling round, and if his fair fields lie far from a town his shepherd or ploughman will not have to make a journey to buy iron, for he will have a stock of it on his own premises.”

Then uprose the two mighty men Polypoetes and Leonteus, with Ajax son of Telamon and noble Epeus. They stood up one after the other and Epeus took the quoit, whirled it, and flung it from him, which set all the Achaeans laughing. After him threw Leonteus of the race of Mars. Ajax son of Telamon threw third, and sent the quoit beyond any mark that had been made yet, but when mighty Polypoetes took the quoit he hurled it as though it had been a stockman’s stick which he sends flying about among his cattle when he is driving them, so far did his throw out-distance those of the others. All who saw it roared applause, and his comrades carried the prize for him and set it on board his ship.

Achilles next offered a prize of iron for archery—ten double-edged axes and ten with single edges: he set up a ship’s mast, some way off upon the sands, and with a fine string tied a pigeon to it by the foot; this was what they were to aim at. “Whoever,” he said, “can hit the pigeon shall have all the axes and take them away with him; he who hits the string without hitting the bird will have taken a worse aim and shall have the single-edged axes.”

Then uprose King Teucer, and Meriones the stalwart squire of Idomeneus rose also, They cast lots in a bronze helmet and the lot of Teucer fell first. He let fly with his arrow forthwith, but he did not promise hecatombs of firstling lambs to King Apollo, and missed his bird, for Apollo foiled his aim; but he hit the string with which the bird was tied, near its foot; the arrow cut the string clean through so that it hung down towards the ground, while the bird flew up into the sky, and the Achaeans shouted applause. Meriones, who had his arrow ready while Teucer was aiming, snatched the bow out of his hand, and at once promised that he would sacrifice a hecatomb of firstling lambs to Apollo lord of the bow; then espying the pigeon high up under the clouds, he hit her in the middle of the wing as she was circling upwards; the arrow went clean through the wing and fixed itself in the ground at Meriones’ feet, but the bird perched on the ship’s mast hanging her head and with all her feathers drooping; the life went out of her, and she fell heavily from the mast. Meriones, therefore, took all ten double-edged axes, while Teucer bore off the single-edged ones to his ships.

Then the son of Peleus brought in a spear and a cauldron that had never been on the fire; it was worth an ox, and was chased with a pattern of flowers; and those that throw the javelin stood up—to wit the son of Atreus, king of men Agamemnon, and Meriones, stalwart squire of Idomeneus. But Achilles spoke saying, “Son of Atreus, we know how far you excel all others both in power and in throwing the javelin; take the cauldron back with you to your ships, but if it so please you, let us give the spear to Meriones; this at least is what I should myself wish.”

King Agamemnon assented. So he gave the bronze spear to Meriones, and handed the goodly cauldron to Talthybius his esquire.

Greek · Perseus grc2

Book 23

  1. 1 hōs hoi men stenachonto kata ptolin· autar Achaioi
  2. 2 epei dē nēas te kai Hellēsponton hikonto,
  3. 3 hoi men arʼ eskidnanto heēn epi nēa hekastos,
  4. 4 Myrmidonas dʼ ouk eia aposkidnasthai Achilleus,
  5. 5 allʼ ho ge hois hetaroisi philoptolemoisi metēuda·
  6. 6 Myrmidones tachypōloi emoi eriēres hetairoi
  7. 7 mē dē pō hypʼ ochesphi lyōmetha mōnychas hippous,
  8. 8 allʼ autois hippoisi kai harmasin asson iontes
  9. 9 Patroklon klaiōmen· ho gar geras esti thanontōn.
  10. 10 autar epei kʼ olooio tetarpōmestha gooio,
  11. 11 hippous lysamenoi dorpēsomen enthade pantes.
  12. 12 hōs ephathʼ, hoi dʼ ōimōxan aollees, ērche dʼ Achilleus.
  13. 13 hoi de tris peri nekron eutrichas ēlasan hippous
  14. 14 myromenoi· meta de sphi Thetis goou himeron ōrse.
  15. 15 deuonto psamathoi, deuonto de teuchea phōtōn
  16. 16 dakrysi· toion gar potheon mēstōra phoboio.
  17. 17 toisi de Pēleidēs hadinou exērche gooio
  18. 18 cheiras epʼ androphonous themenos stēthessin hetairou·
  19. 19 chaire moi ō Patrokle kai ein Aidao domoisi·
  20. 20 panta gar ēdē toi teleō ta paroithen hypestēn
  21. 21 Hektora deurʼ erysas dōsein kysin ōma dasasthai,
  22. 22 dōdeka de proparoithe pyrēs apodeirotomēsein
  23. 23 Trōōn aglaa tekna sethen ktamenoio cholōtheis.
  24. 24 ē rha kai Hektora dion aeikea mēdeto erga
  25. 25 prēnea par lecheessi Menoitiadao tanyssas
  26. 26 en koniēis· hoi dʼ enteʼ aphōplizonto hekastos
  27. 27 chalkea marmaironta, lyon dʼ hypsēcheas hippous,
  28. 28 kad dʼ hizon para nēi podōkeos Aiakidao
  29. 29 myrioi· autar ho toisi taphon menoeikea dainy.
  30. 30 polloi men boes argoi orechtheon amphi sidērōi
  31. 31 sphazomenoi, polloi dʼ oies kai mēkades aiges·
  32. 32 polloi dʼ argiodontes hyes thalethontes aloiphēi
  33. 33 heuomenoi tanyonto dia phlogos Hēphaistoio·
  34. 34 pantēi dʼ amphi nekyn kotylēryton erreen haima.
  35. 35 autar ton ge anakta podōkea Pēleiōna
  36. 36 eis Agamemnona dion agon basilēes Achaiōn
  37. 37 spoudēi parpepithontes hetairou chōomenon kēr.
  38. 38 hoi dʼ hote dē klisiēn Agamemnonos hixon iontes,
  39. 39 autika kērykessi ligyphthongoisi keleusan
  40. 40 amphi pyri stēsai tripoda megan, ei pepithoien
  41. 41 Pēleidēn lousasthai apo broton haimatoenta.
  42. 42 autar ho gʼ ērneito stereōs, epi dʼ horkon omossen·
  43. 43 ou ma Zēnʼ, hos tis te theōn hypatos kai aristos,
  44. 44 ou themis esti loetra karēatos asson hikesthai
  45. 45 prin gʼ eni Patroklon themenai pyri sēma te cheuai
  46. 46 keirasthai te komēn, epei ou mʼ eti deuteron hōde
  47. 47 hixetʼ achos kradiēn ophra zōoisi meteiō.
  48. 48 allʼ ētoi nyn men stygerēi peithōmetha daiti·
  49. 49 ēōthen dʼ otrynon anax andrōn Agamemnon
  50. 50 hylēn tʼ axemenai para te schein hossʼ epieikes
  51. 51 nekron echonta neesthai hypo zophon ēeroenta,
  52. 52 ophrʼ ētoi touton men epiphlegēi akamaton pyr
  53. 53 thasson apʼ ophthalmōn, laoi dʼ epi erga trapōntai.
  54. 54 hōs ephathʼ, hoi dʼ ara tou mala men klyon ēde pithonto.
  55. 55 essymenōs dʼ ara dorpon ephoplissantes hekastoi
  56. 56 dainyntʼ, oude ti thymos edeueto daitos eisēs.
  57. 57 autar epei posios kai edētyos ex eron hento,
  58. 58 hoi men kakkeiontes eban klisiēn de hekastos,
  59. 59 Pēleidēs dʼ epi thini polyphloisboio thalassēs
  60. 60 keito bary stenachōn polesin meta Myrmidonessin
  61. 61 en katharōi, hothi kymatʼ epʼ ēionos klyzeskon·
  62. 62 eute ton hypnos emarpte lyōn meledēmata thymou
  63. 63 nēdymos amphichytheis· mala gar kame phaidima gyia
  64. 64 Hektorʼ epaissōn proti Ilion ēnemoessan·
  65. 65 ēlthe dʼ epi psychē Patroklēos deiloio
  66. 66 pantʼ autōi megethos te kai ommata kalʼ eikyia
  67. 67 kai phōnēn, kai toia peri chroi heimata hesto·
  68. 68 stē dʼ arʼ hyper kephalēs kai min pros mython eeipen·
  69. 69 heudeis, autar emeio lelasmenos epleu Achilleu.
  70. 70 ou men meu zōontos akēdeis, alla thanontos·
  71. 71 thapte me hotti tachista pylas Aidao perēsō.
  72. 72 tēle me eirgousi psychai eidōla kamontōn,
  73. 73 oude me pō misgesthai hyper potamoio eōsin,
  74. 74 allʼ autōs alalēmai anʼ eurypyles Aidos dō.
  75. 75 kai moi dos tēn cheirʼ· olophyromai, ou gar etʼ autis
  76. 76 nisomai ex Aidao, epēn me pyros lelachēte.
  77. 77 ou men gar zōoi ge philōn apaneuthen hetairōn
  78. 78 boulas hezomenoi bouleusomen, allʼ eme men kēr
  79. 79 amphechane stygerē, hē per lache gignomenon per·
  80. 80 kai de soi autōi moira, theois epieikelʼ Achilleu,
  81. 81 teichei hypo Trōōn euēpheneōn apolesthai.
  82. 82 allo de toi ereō kai ephēsomai ai ke pithēai·
  83. 83 mē ema sōn apaneuthe tithēmenai osteʼ Achilleu,
  84. 84 allʼ homou hōs etraphēmen en hymeteroisi domoisin,
  85. 85 eute me tytthon eonta Menoitios ex Opoentos
  86. 86 ēgagen hymeterondʼ androktasiēs hypo lygrēs,
  87. 87 ēmati tōi hote paida katektanon Amphidamantos
  88. 88 nēpios ouk ethelōn amphʼ astragaloisi cholōtheis·
  89. 89 entha me dexamenos en dōmasin hippota Pēleus
  90. 90 etraphe tʼ endykeōs kai son therapontʼ onomēnen·
  91. 91 hōs de kai ostea nōin homē soros amphikalyptoi
  92. 92 chryseos amphiphoreus, ton toi pore potnia mētēr.
  93. 93 ton dʼ apameibomenos prosephē podas ōkys Achilleus·
  94. 94 tipte moi ētheiē kephalē deurʼ eilēlouthas
  95. 95 kai moi tauta hekastʼ epitelleai; autar egō toi
  96. 96 panta malʼ ekteleō kai peisomai hōs sy keleueis.
  97. 97 alla moi asson stēthi· minyntha per amphibalonte
  98. 98 allēlous olooio tetarpōmestha gooio.
  99. 99 hōs ara phōnēsas ōrexato chersi philēisin
  100. 100 oudʼ elabe· psychē de kata chthonos ēute kapnos
  101. 101 ōicheto tetrigyia· taphōn dʼ anorousen Achilleus
  102. 102 chersi te symplatagēsen, epos dʼ olophydnon eeipen·
  103. 103 ō popoi ē rha tis esti kai ein Aidao domoisi
  104. 104 psychē kai eidōlon, atar phrenes ouk eni pampan·
  105. 105 pannychiē gar moi Patroklēos deiloio
  106. 106 psychē ephestēkei gooōsa te myromenē te,
  107. 107 kai moi hekastʼ epetellen, eikto de theskelon autōi.
  108. 108 hōs phato, toisi de pasin hyphʼ himeron ōrse gooio·
  109. 109 myromenoisi de toisi phanē rhododaktylos Ēōs
  110. 110 amphi nekyn eleeinon. atar kreiōn Agamemnōn
  111. 111 ourēas tʼ otryne kai aneras axemen hylēn
  112. 112 pantothen ek klisiōn· epi dʼ anēr esthlos orōrei
  113. 113 Mērionēs therapōn agapēnoros Idomenēos.
  114. 114 hoi dʼ isan hylotomous pelekeas en chersin echontes
  115. 115 seiras tʼ euplektous· pro dʼ arʼ ourēes kion autōn.
  116. 116 polla dʼ ananta katanta paranta te dochmia tʼ ēlthon·
  117. 117 allʼ hote dē knēmous proseban polypidakos Idēs,
  118. 118 autikʼ ara drys hypsikomous tanaēkei chalkōi
  119. 119 tamnon epeigomenoi· tai de megala ktypeousai
  120. 120 pipton· tas men epeita diaplēssontes Achaioi
  121. 121 ekdeon hēmionōn· tai de chthona possi dateunto
  122. 122 eldomenai pedioio dia rhōpēia pykna.
  123. 123 pantes dʼ hylotomoi phitrous pheron· hōs gar anōgei
  124. 124 Mērionēs therapōn agapēnoros Idomenēos.
  125. 125 kad dʼ arʼ epʼ aktēs ballon epischerō, enthʼ arʼ Achilleus
  126. 126 phrassato Patroklōi mega ērion ēde hoi autōi.
  127. 127 autar epei pantēi parakabbalon aspeton hylēn
  128. 128 hēatʼ arʼ authi menontes aollees. autar Achilleus
  129. 129 autika Myrmidonessi philoptolemoisi keleuse
  130. 130 chalkon zōnnysthai, zeuxai dʼ hypʼ ochesphin hekaston
  131. 131 hippous· hoi dʼ ornynto kai en teuchessin edynon,
  132. 132 an dʼ eban en diphroisi paraibatai hēniochoi te,
  133. 133 prosthe men hippēes, meta de nephos heipeto pezōn
  134. 134 myrioi· en de mesoisi pheron Patroklon hetairoi.
  135. 135 thrixi de panta nekyn kataeinysan, has epeballon
  136. 136 keiromenoi· opithen de karē eche dios Achilleus
  137. 137 achnymenos· hetaron gar amymona pempʼ Aidos de.
  138. 138 hoi dʼ hote chōron hikanon hothi sphisi pephradʼ Achilleus
  139. 139 katthesan, aipsa de hoi menoeikea nēeon hylēn.
  140. 140 enthʼ autʼ allʼ enoēse podarkēs dios Achilleus·
  141. 141 stas apaneuthe pyrēs xanthēn apekeirato chaitēn,
  142. 142 tēn rha Spercheiōi potamōi trephe tēlethoōsan·
  143. 143 ochthēsas dʼ ara eipen idōn epi oinopa ponton·
  144. 144 Spercheiʼ allōs soi ge patēr ērēsato Pēleus
  145. 145 keise me nostēsanta philēn es patrida gaian
  146. 146 soi te komēn kereein rhexein thʼ hierēn hekatombēn,
  147. 147 pentēkonta dʼ enorcha parʼ autothi mēlʼ hiereusein
  148. 148 es pēgas, hothi toi temenos bōmos te thyēeis.
  149. 149 hōs ērathʼ ho gerōn, sy de hoi noon ouk etelessas.
  150. 150 nyn dʼ epei ou neomai ge philēn es patrida gaian
  151. 151 Patroklōi hērōi komēn opasaimi pheresthai.
  152. 152 hōs eipōn en chersi komēn hetaroio philoio
  153. 153 thēken, toisi de pasin hyphʼ himeron ōrse gooio.
  154. 154 kai ny kʼ odyromenoisin edy phaos ēelioio
  155. 155 ei mē Achilleus aipsʼ Agamemnoni eipe parastas·
  156. 156 Atreidē, soi gar te malista ge laos Achaiōn
  157. 157 peisontai mythoisi, gooio men esti kai asai,
  158. 158 nyn dʼ apo pyrkaiēs skedason kai deipnon anōchthi
  159. 159 hoplesthai· tade dʼ amphi ponēsomethʼ hoisi malista
  160. 160 kēdeos esti nekys· para dʼ hoi tʼ agoi ammi menontōn.
  161. 161 autar epei to gʼ akousen anax andrōn Agamemnōn,
  162. 162 autika laon men skedasen kata nēas eisas,
  163. 163 kēdemones de parʼ authi menon kai nēeon hylēn,
  164. 164 poiēsan de pyrēn hekatompedon entha kai entha,
  165. 165 en de pyrēi hypatēi nekron thesan achnymenoi kēr.
  166. 166 polla de iphia mēla kai eilipodas helikas bous
  167. 167 prosthe pyrēs ederon te kai amphepon· ek dʼ ara pantōn
  168. 168 dēmon helōn ekalypse nekyn megathymos Achilleus
  169. 169 es podas ek kephalēs, peri de drata sōmata nēei.
  170. 170 en dʼ etithei melitos kai aleiphatos amphiphorēas
  171. 171 pros lechea klinōn· pisyras dʼ eriauchenas hippous
  172. 172 essymenōs eneballe pyrēi megala stenachizōn.
  173. 173 ennea tōi ge anakti trapezēes kynes ēsan,
  174. 174 kai men tōn eneballe pyrēi dyo deirotomēsas,
  175. 175 dōdeka de Trōōn megathymōn yhieas esthlous
  176. 176 chalkōi dēioōn· kaka de phresi mēdeto erga·
  177. 177 en de pyros menos hēke sidēreon ophra nemoito.
  178. 178 ōimōxen tʼ arʼ epeita, philon dʼ onomēnen hetairon·
  179. 179 chaire moi ō Patrokle kai ein Aidao domoisi·
  180. 180 panta gar ēdē toi teleō ta paroithen hypestēn,
  181. 181 dōdeka men Trōōn megathymōn yhieas esthlous
  182. 182 tous hama soi pantas pyr esthiei· Hektora dʼ ou ti
  183. 183 dōsō Priamidēn pyri daptemen, alla kynessin.
  184. 184 hōs phatʼ apeilēsas· ton dʼ ou kynes amphepenonto,
  185. 185 alla kynas men alalke Dios thygatēr Aphroditē
  186. 186 ēmata kai nyktas, rhodoenti de chrien elaiōi
  187. 187 ambrosiōi, hina mē min apodryphoi helkystazōn.
  188. 188 tōi dʼ epi kyaneon nephos ēgage Phoibos Apollōn
  189. 189 ouranothen pedion de, kalypse de chōron hapanta
  190. 190 hosson epeiche nekys, mē prin menos ēelioio
  191. 191 skēleiʼ amphi peri chroa inesin ēde melessin.
  192. 192 oude pyrē Patroklou ekaieto tethnēōtos·
  193. 193 enthʼ autʼ allʼ enoēse podarkēs dios Achilleus·
  194. 194 stas apaneuthe pyrēs doiois ēratʼ anemoisi
  195. 195 Boreēi kai Zephyrōi, kai hypischeto hiera kala·
  196. 196 polla de kai spendōn chryseōi depai litaneuen
  197. 197 elthemen, ophra tachista pyri phlegethoiato nekroi,
  198. 198 hylē te seuaito kaēmenai. ōka de Iris
  199. 199 araōn aiousa metangelos ēlthʼ anemoisin.
  200. 200 hoi men ara Zephyroio dysaeos athrooi endon
  201. 201 eilapinēn dainynto· theousa de Iris epestē
  202. 202 bēlōi epi litheōi· toi dʼ hōs idon ophthalmoisi
  203. 203 pantes anēixan, kaleon te min eis he hekastos·
  204. 204 hē dʼ authʼ hezesthai men anēnato, eipe de mython·
  205. 205 ouch hedos· eimi gar autis epʼ Ōkeanoio rheethra
  206. 206 Aithiopōn es gaian, hothi rhezousʼ hekatombas
  207. 207 athanatois, hina dē kai egō metadaisomai hirōn.
  208. 208 allʼ Achileus Boreēn ēde Zephyron keladeinon
  209. 209 elthein aratai, kai hypischetai hiera kala,
  210. 210 ophra pyrēn orsēte kaēmenai, hēi eni keitai
  211. 211 Patroklos, ton pantes anastenachousin Achaioi.
  212. 212 hē men arʼ hōs eipousʼ apebēseto, toi dʼ oreonto
  213. 213 ēchēi thespesiēi nephea kloneonte paroithen.
  214. 214 aipsa de ponton hikanon aēmenai, ōrto de kyma
  215. 215 pnoiēi hypo ligyrēi· Troiēn dʼ eribōlon hikesthēn,
  216. 216 en de pyrēi pesetēn, mega dʼ iache thespidaes pyr.
  217. 217 pannychioi dʼ ara toi ge pyrēs amydis phlogʼ eballon
  218. 218 physōntes ligeōs· ho de pannychos ōkys Achilleus
  219. 219 chryseou ek krētēros helōn depas amphikypellon
  220. 220 oinon aphyssomenos chamadis chee, deue de gaian
  221. 221 psychēn kiklēskōn Patroklēos deiloio.
  222. 222 hōs de patēr hou paidos odyretai ostea kaiōn
  223. 223 nymphiou, hos te thanōn deilous akachēse tokēas,
  224. 224 hōs Achileus hetaroio odyreto ostea kaiōn,
  225. 225 herpyzōn para pyrkaiēn hadina stenachizōn.
  226. 226 ēmos dʼ heōsphoros eisi phoōs ereōn epi gaian,
  227. 227 hon te meta krokopeplos hypeir hala kidnatai ēōs,
  228. 228 tēmos pyrkaiē emaraineto, pausato de phlox.
  229. 229 hoi dʼ anemoi palin autis eban oikon de neesthai
  230. 230 Thrēikion kata ponton· ho dʼ estenen oidmati thyōn.
  231. 231 Pēleidēs dʼ apo pyrkaiēs heterōse liastheis
  232. 232 klinthē kekmēōs, epi de glykys hypnos orousen·
  233. 233 hoi dʼ amphʼ Atreiōna aollees ēgerethonto·
  234. 234 tōn min eperchomenōn homados kai doupos egeiren,
  235. 235 hezeto dʼ orthōtheis kai spheas pros mython eeipen·
  236. 236 Atreidē te kai alloi aristēes Panachaiōn,
  237. 237 prōton men kata pyrkaiēn sbesatʼ aithopi oinōi
  238. 238 pasan, hoposson epesche pyros menos· autar epeita
  239. 239 ostea Patrokloio Menoitiadao legōmen
  240. 240 eu diagignōskontes· ariphradea de tetyktai·
  241. 241 en messēi gar ekeito pyrēi, toi dʼ alloi aneuthen
  242. 242 eschatiēi kaiontʼ epimix hippoi te kai andres.
  243. 243 kai ta men en chryseēi phialēi kai diplaki dēmōi
  244. 244 theiomen, eis ho ken autos egōn Aidi keuthōmai.
  245. 245 tymbon dʼ ou mala pollon egō poneesthai anōga,
  246. 246 allʼ epieikea toion· epeita de kai ton Achaioi
  247. 247 euryn thʼ hypsēlon te tithēmenai, hoi ken emeio
  248. 248 deuteroi en nēessi polyklēisi lipēsthe.
  249. 249 hōs ephathʼ, hoi dʼ epithonto podōkei Pēleiōni.
  250. 250 prōton men kata pyrkaiēn sbesan aithopi oinōi
  251. 251 hosson epi phlox ēlthe, batheia de kappese tephrē·
  252. 252 klaiontes dʼ hetaroio enēeos ostea leuka
  253. 253 allegon es chryseēn phialēn kai diplaka dēmon,
  254. 254 en klisiēisi de thentes heanōi liti kalypsan·
  255. 255 tornōsanto de sēma themeilia te probalonto
  256. 256 amphi pyrēn· eithar de chytēn epi gaian echeuan,
  257. 257 cheuantes de to sēma palin kion. autar Achilleus
  258. 258 autou laon eryke kai hizanen euryn agōna,
  259. 259 nēōn dʼ ekpherʼ aethla lebētas te tripodas te
  260. 260 hippous thʼ hēmionous te boōn tʼ iphthima karēna,
  261. 261 ēde gynaikas euzōnous polion te sidēron.
  262. 262 hippeusin men prōta podōkesin aglaʼ aethla
  263. 263 thēke gynaika agesthai amymona erga idyian
  264. 264 kai tripodʼ ōtōenta dyōkaieikosimetron
  265. 265 tōi prōtōi· atar au tōi deuterōi hippon ethēken
  266. 266 hexeteʼ admētēn brephos hēmionon kyeousan·
  267. 267 autar tōi tritatōi apyron katethēke lebēta
  268. 268 kalon tessara metra kechandota leukon etʼ autōs·
  269. 269 tōi de tetartōi thēke dyō chrysoio talanta,
  270. 270 pemptōi dʼ amphitheton phialēn apyrōton ethēke.
  271. 271 stē dʼ orthos kai mython en Argeioisin eeipen·
  272. 272 Atreidē te kai alloi euknēmides Achaioi
  273. 273 hippēas tadʼ aethla dedegmena keitʼ en agōni.
  274. 274 ei men nyn epi allōi aethleuoimen Achaioi
  275. 275 ē tʼ an egō ta prōta labōn klisiēn de pheroimēn.
  276. 276 iste gar hosson emoi aretēi periballeton hippoi·
  277. 277 athanatoi te gar eisi, Poseidaōn de porʼ autous
  278. 278 patri emōi Pēlēi, ho dʼ autʼ emoi engyalixen.
  279. 279 allʼ ētoi men egō meneō kai mōnyches hippoi·
  280. 280 toiou gar kleos esthlon apōlesan hēniochoio
  281. 281 ēpiou, hos sphōin mala pollakis hygron elaion
  282. 282 chaitaōn katecheue loessas hydati leukōi.
  283. 283 ton tō gʼ hestaotes pentheieton, oudei de sphi
  284. 284 chaitai erēredatai, tō dʼ hestaton achnymenō kēr.
  285. 285 alloi de stellesthe kata straton, hos tis Achaiōn
  286. 286 hippoisin te pepoithe kai harmasi kollētoisin.
  287. 287 hōs phato Pēleidēs, tachees dʼ hippēes agerthen.
  288. 288 ōrto poly prōtos men anax andrōn Eumēlos
  289. 289 Admētou philos yhios, hos hipposynēi ekekasto·
  290. 290 tōi dʼ epi Tydeidēs ōrto krateros Diomēdēs,
  291. 291 hippous de Trōious hypage zygon, hous potʼ apēura
  292. 292 Aineian, atar auton hypexesaōsen Apollōn.
  293. 293 tōi dʼ arʼ epʼ Atreidēs ōrto xanthos Menelaos
  294. 294 diogenēs, hypo de zygon ēgagen ōkeas hippous
  295. 295 Aithēn tēn Agamemnoneēn ton heon te Podargon·
  296. 296 tēn Agamemnoni dōkʼ Anchisiadēs Echepōlos
  297. 297 dōrʼ, hina mē hoi hepoithʼ hypo Ilion ēnemoessan,
  298. 298 allʼ autou terpoito menōn· mega gar hoi edōke
  299. 299 Zeus aphenos, naien dʼ ho gʼ en eurychorōi Sikyōni·
  300. 300 tēn ho gʼ hypo zygon ēge mega dromou ischanoōsan.
  301. 301 Antilochos de tetartos eutrichas hoplisathʼ hippous,
  302. 302 Nestoros aglaos yhios hyperthymoio anaktos
  303. 303 tou Nēlēiadao· Pyloigenees de hoi hippoi
  304. 304 ōkypodes pheron harma· patēr de hoi anchi parastas
  305. 305 mytheitʼ eis agatha phroneōn noeonti kai autōi·
  306. 306 Antilochʼ ētoi men se neon per eontʼ ephilēsan
  307. 307 Zeus te Poseidaōn te, kai hipposynas edidaxan
  308. 308 pantoias· tō kai se didaskemen ou ti mala chreō·
  309. 309 oistha gar eu peri termathʼ helissemen· alla toi hippoi
  310. 310 bardistoi theiein· tō tʼ oiō loigiʼ esesthai.
  311. 311 tōn dʼ hippoi men easin apharteroi, oude men autoi
  312. 312 pleiona isasin sethen autou mētisasthai.
  313. 313 allʼ age dē sy philos mētin emballeo thymōi
  314. 314 pantoiēn, hina mē se parekprophygēisin aethla.
  315. 315 mēti toi drytomos megʼ ameinōn ēe biēphi·
  316. 316 mēti dʼ aute kybernētēs eni oinopi pontōi
  317. 317 nēa thoēn ithynei erechthomenēn anemoisi·
  318. 318 mēti dʼ hēniochos perigignetai hēniochoio.
  319. 319 allʼ hos men thʼ hippoisi kai harmasin hoisi pepoithōs
  320. 320 aphradeōs epi pollon helissetai entha kai entha,
  321. 321 hippoi de planoōntai ana dromon, oude katischei·
  322. 322 hos de ke kerdea eidēi elaunōn hēssonas hippous,
  323. 323 aiei termʼ horoōn strephei engythen, oude he lēthei
  324. 324 hoppōs to prōton tanysēi boeoisin himasin,
  325. 325 allʼ echei asphaleōs kai ton prouchonta dokeuei.
  326. 326 sēma de toi ereō malʼ ariphrades, oude se lēsei.
  327. 327 hestēke xylon auon hoson tʼ orgyiʼ hyper aiēs
  328. 328 ē dryos ē peukēs· to men ou katapythetai ombrōi,
  329. 329 lae de tou hekaterthen erēredatai dyo leukō
  330. 330 en xynochēisin hodou, leios dʼ hippodromos amphis
  331. 331 ē teu sēma brotoio palai katatethnēōtos,
  332. 332 ē to ge nyssa tetykto epi proterōn anthrōpōn,
  333. 333 kai nyn termatʼ ethēke podarkēs dios Achilleus.
  334. 334 tōi sy malʼ enchrimpsas elaan schedon harma kai hippous,
  335. 335 autos de klinthēnai euplektōi eni diphrōi
  336. 336 ēkʼ epʼ aristera toiin· atar ton dexion hippon
  337. 337 kensai homoklēsas, eixai te hoi hēnia chersin.
  338. 338 en nyssēi de toi hippos aristeros enchrimphthētō,
  339. 339 hōs an toi plēmnē ge doassetai akron hikesthai
  340. 340 kyklou poiētoio· lithou dʼ aleasthai epaurein,
  341. 341 mē pōs hippous te trōsēis kata thʼ harmata axēis·
  342. 342 charma de tois alloisin, elencheiē de soi autōi
  343. 343 essetai· alla philos phroneōn pephylagmenos einai.
  344. 344 ei gar kʼ en nyssēi ge parexelasēistha diōkōn,
  345. 345 ouk esthʼ hos ke sʼ helēisi metalmenos oude parelthēi,
  346. 346 oudʼ ei ken metopisthen Ariona dion elaunoi
  347. 347 Adrēstou tachyn hippon, hos ek theophin genos ēen,
  348. 348 ē tous Laomedontos, hoi enthade gʼ etraphen esthloi.
  349. 349 hōs eipōn Nestōr Nēlēios aps eni chōrēi
  350. 350 hezetʼ, epei hōi paidi hekastou peiratʼ eeipe.
  351. 351 Mērionēs dʼ ara pemptos eutrichas hoplisathʼ hippous.
  352. 352 an dʼ eban es diphrous, en de klērous ebalonto·
  353. 353 pallʼ Achileus, ek de klēros thore Nestoridao
  354. 354 Antilochou· meta ton dʼ elache kreiōn Eumēlos·
  355. 355 tōi dʼ arʼ epʼ Atreidēs douri kleitos Menelaos,
  356. 356 tōi dʼ epi Mērionēs lachʼ elaunemen· hystatos aute
  357. 357 Tydeidēs ochʼ aristos eōn lachʼ elaunemen hippous.
  358. 358 stan de metastoichi, sēmēne de termatʼ Achilleus
  359. 359 tēlothen en leiōi pediōi· para de skopon heisen
  360. 360 antitheon Phoinika opaona patros heoio,
  361. 361 hōs memneōito dromous kai alētheiēn apoeipoi.
  362. 362 hoi dʼ hama pantes ephʼ hippoiin mastigas aeiran,
  363. 363 peplēgon thʼ himasin, homoklēsan tʼ epeessin
  364. 364 essymenōs· hoi dʼ ōka dieprēsson pedioio
  365. 365 nosphi neōn tacheōs· hypo de sternoisi koniē
  366. 366 histatʼ aeiromenē hōs te nephos ēe thyella,
  367. 367 chaitai dʼ errōonto meta pnoiēis anemoio.
  368. 368 harmata dʼ allote men chthoni pilnato poulyboteirēi,
  369. 369 allote dʼ aixaske metēora· toi dʼ elatēres
  370. 370 hestasan en diphroisi, patasse de thymos hekastou
  371. 371 nikēs hiemenōn· keklonto de hoisin hekastos
  372. 372 hippois, hoi dʼ epetonto koniontes pedioio.
  373. 373 allʼ hote dē pymaton teleon dromon ōkees hippoi
  374. 374 aps ephʼ halos poliēs, tote dē aretē ge hekastou
  375. 375 phainetʼ, aphar dʼ hippoisi tathē dromos· ōka dʼ epeita
  376. 376 hai Phērētiadao podōkees ekpheron hippoi.
  377. 377 tas de metʼ exepheron Diomēdeos arsenes hippoi
  378. 378 Trōioi, oude ti pollon aneuthʼ esan, alla malʼ engys·
  379. 379 aiei gar diphrou epibēsomenoisin eiktēn,
  380. 380 pnoiēi dʼ Eumēloio metaphrenon euree tʼ ōmō
  381. 381 thermetʼ· epʼ autōi gar kephalas katathente petesthēn.
  382. 382 kai ny ken ē parelassʼ ē amphēriston ethēken,
  383. 383 ei mē Tydeos yhii kotessato Phoibos Apollōn,
  384. 384 hos rha hoi ek cheirōn ebalen mastiga phaeinēn.
  385. 385 toio dʼ apʼ ophthalmōn chyto dakrya chōomenoio,
  386. 386 houneka tas men hora eti kai poly mallon iousas,
  387. 387 hoi de hoi eblaphthēsan aneu kentroio theontes.
  388. 388 oudʼ arʼ Athēnaiēn elephēramenos lathʼ Apollōn
  389. 389 Tydeidēn, mala dʼ ōka metessyto poimena laōn,
  390. 390 dōke de hoi mastiga, menos dʼ hippoisin enēken·
  391. 391 hē de metʼ Admētou yhion koteousʼ ebebēkei,
  392. 392 hippeion de hoi ēxe thea zygon· hai de hoi hippoi
  393. 393 amphis hodou drametēn, rhymos dʼ epi gaian elysthē.
  394. 394 autos dʼ ek diphroio para trochon exekylisthē,
  395. 395 ankōnas te peridryphthē stoma te rhinas te,
  396. 396 thrylichthē de metōpon epʼ ophrysi· tō de hoi osse
  397. 397 dakryophi plēsthen, thalerē de hoi escheto phōnē.
  398. 398 Tydeidēs de paratrepsas eche mōnychas hippous,
  399. 399 pollon tōn allōn exalmenos· en gar Athēnē
  400. 400 hippois hēke menos kai epʼ autōi kydos ethēke.
  401. 401 tōi dʼ arʼ epʼ Atreidēs eiche xanthos Menelaos.
  402. 402 Antilochos dʼ hippoisin ekekleto patros heoio·
  403. 403 embēton kai sphōi· titaineton hotti tachista.
  404. 404 ētoi men keinoisin erizemen ou ti keleuō
  405. 405 Tydeideō hippoisi daiphronos, hoisin Athēnē
  406. 406 nyn ōrexe tachos kai epʼ autōi kydos ethēken·
  407. 407 hippous dʼ Atreidao kichanete, mē de lipēsthon,
  408. 408 karpalimōs, mē sphōin elencheiēn katacheuēi
  409. 409 Aithē thēlys eousa· ti ē leipesthe pheristoi;
  410. 410 hōde gar exereō, kai mēn tetelesmenon estai·
  411. 411 ou sphōin komidē para Nestori poimeni laōn
  412. 412 essetai, autika dʼ ymme kataktenei oxei chalkōi,
  413. 413 ai kʼ apokēdēsante pherōmetha cheiron aethlon.
  414. 414 allʼ ephomarteiton kai speudeton hotti tachista·
  415. 415 tauta dʼ egōn autos technēsomai ēde noēsō
  416. 416 steinōpōi en hodōi paradymenai, oude me lēsei.
  417. 417 hōs ephathʼ, hoi de anaktos hypodeisantes homoklēn
  418. 418 mallon epidrametēn oligon chronon· aipsa dʼ epeita
  419. 419 steinos hodou koilēs iden Antilochos menecharmēs.
  420. 420 rhōchmos eēn gaiēs, hēi cheimerion alen hydōr
  421. 421 exerrēxen hodoio, bathyne de chōron hapanta·
  422. 422 tēi rhʼ eichen Menelaos hamatrochias aleeinōn.
  423. 423 Antilochos de paratrepsas eche mōnychas hippous
  424. 424 ektos hodou, oligon de paraklinas ediōken.
  425. 425 Atreidēs dʼ edeise kai Antilochōi egegōnei·
  426. 426 Antilochʼ aphradeōs hippazeai, allʼ anechʼ hippous·
  427. 427 steinōpos gar hodos, tacha dʼ euryterē parelassai·
  428. 428 mē pōs amphoterous dēlēseai harmati kyrsas.
  429. 429 hōs ephatʼ, Antilochos dʼ eti kai poly mallon elaune
  430. 430 kentrōi episperchōn hōs ouk aionti eoikōs.
  431. 431 hossa de diskou oura katōmadioio pelontai,
  432. 432 hon tʼ aizēos aphēken anēr peirōmenos hēbēs,
  433. 433 tosson epidrametēn· hai dʼ ērōēsan opissō
  434. 434 Atreideō· autos gar hekōn metheēken elaunein
  435. 435 mē pōs synkyrseian hodōi eni mōnyches hippoi,
  436. 436 diphrous tʼ anstrepseian euplekeas, kata dʼ autoi
  437. 437 en koniēisi pesoien epeigomenoi peri nikēs.
  438. 438 ton kai neikeiōn prosephē xanthos Menelaos·
  439. 439 Antilochʼ ou tis seio brotōn oloōteros allos·
  440. 440 errʼ, epei ou sʼ etymon ge phamen pepnysthai Achaioi.
  441. 441 allʼ ou man oudʼ hōs ater horkou oisēi aethlon.
  442. 442 hōs eipōn hippoisin ekekleto phōnēsen te·
  443. 443 mē moi erykesthon mē dʼ hestaton achnymenō kēr.
  444. 444 phthēsontai toutoisi podes kai gouna kamonta
  445. 445 ē hymin· amphō gar atembontai neotētos.
  446. 446 hōs ephathʼ, hoi de anaktos hypodeisantes homoklēn
  447. 447 mallon epidrametēn, tacha de sphisin anchi genonto.
  448. 448 Argeioi dʼ en agōni kathēmenoi eisoroōnto
  449. 449 hippous· toi de petonto koniontes pedioio.
  450. 450 prōtos dʼ Idomeneus Krētōn agos ephrasathʼ hippous·
  451. 451 hēsto gar ektos agōnos hypertatos en periōpēi·
  452. 452 toio dʼ aneuthen eontos homoklētēros akousas
  453. 453 egnō, phrassato dʼ hippon ariprepea prouchonta,
  454. 454 hos to men allo toson phoinix ēn, en de metōpōi
  455. 455 leukon sēma tetykto peritrochon ēute mēnē.
  456. 456 stē dʼ orthos kai mython en Argeioisin eeipen·
  457. 457 ō philoi Argeiōn hēgētores ēde medontes
  458. 458 oios egōn hippous augazomai ēe kai hymeis;
  459. 459 alloi moi dokeousi paroiteroi emmenai hippoi,
  460. 460 allos dʼ hēniochos indalletai· hai de pou autou
  461. 461 eblaben en pediōi, hai keise ge pherterai ēsan·
  462. 462 ētoi gar tas prōta idon peri terma balousas,
  463. 463 nyn dʼ ou pēi dynamai ideein· pantēi de moi osse
  464. 464 Trōikon am pedion paptaineton eisoroōnti·
  465. 465 ēe ton hēniochon phygon hēnia, oude dynasthē
  466. 466 eu schetheein peri terma kai ouk etychēsen helixas·
  467. 467 entha min ekpeseein oiō syn thʼ harmata axai,
  468. 468 hai dʼ exērōēsan, epei menos ellabe thymon.
  469. 469 alla idesthe kai ymmes anastadon· ou gar egōge
  470. 470 eu diagignōskō· dokeei de moi emmenai anēr
  471. 471 Aitōlos geneēn, meta dʼ Argeioisin anassei
  472. 472 Tydeos hippodamou yhios krateros Diomēdēs.
  473. 473 ton dʼ aischrōs enenipen Oilēos tachys Aias·
  474. 474 Idomeneu ti paros labreueai; hai de tʼ aneuthen
  475. 475 hippoi aersipodes poleos pedioio dientai.
  476. 476 oute neōtatos essi metʼ Argeioisi tosouton,
  477. 477 oute toi oxytaton kephalēs ekderketai osse·
  478. 478 allʼ aiei mythois labreueai· oude ti se chrē
  479. 479 labragorēn emenai· para gar kai ameinones alloi.
  480. 480 hippoi dʼ autai easi paroiterai, hai to paros per,
  481. 481 Eumēlou, en dʼ autos echōn eulēra bebēke.
  482. 482 ton de cholōsamenos Krētōn agos antion ēuda·
  483. 483 Aian neikos ariste kakophrades alla te panta
  484. 484 deueai Argeiōn, hoti toi noos estin apēnēs.
  485. 485 deuro nyn ē tripodos peridōmethon ēe lebētos,
  486. 486 istora dʼ Atreidēn Agamemnona theiomen amphō,
  487. 487 hoppoterai prosthʼ hippoi, hina gnōēis apotinōn.
  488. 488 hōs ephatʼ, ornyto dʼ autikʼ Oilēos tachys Aias
  489. 489 chōomenos chalepoisin ameipsasthai epeessi·
  490. 490 kai ny ke dē proterō etʼ eris genetʼ amphoteroisin,
  491. 491 ei mē Achilleus autos anistato kai phato mython·
  492. 492 mēketi nyn chalepoisin ameibesthon epeessin
  493. 493 Aian Idomeneu te kakois, epei oude eoike.
  494. 494 kai dʼ allōi nemesaton hotis toiauta ge rhezoi.
  495. 495 allʼ hymeis en agōni kathēmenoi eisoraasthe
  496. 496 hippous· hoi de tachʼ autoi epeigomenoi peri nikēs
  497. 497 enthadʼ eleusontai· tote de gnōsesthe hekastos
  498. 498 hippous Argeiōn, hoi deuteroi hoi te paroithen.
  499. 499 hōs phato, Tydeidēs de mala schedon ēlthe diōkōn,
  500. 500 masti dʼ aien elaune katōmadon· hoi de hoi hippoi
  501. 501 hypsosʼ aeiresthēn rhimpha prēssonte keleuthon.
  502. 502 aiei dʼ hēniochon koniēs rhathaminges eballon,
  503. 503 harmata de chrysōi pepykasmena kassiterōi te
  504. 504 hippois ōkypodessin epetrechon· oude ti pollē
  505. 505 gignetʼ epissōtrōn harmatrochiē katopisthen
  506. 506 en leptēi koniēi· tō de speudonte petesthēn.
  507. 507 stē de mesōi en agōni, polys dʼ anekēkien hidrōs
  508. 508 hippōn ek te lophōn kai apo sternoio chamaze.
  509. 509 autos dʼ ek diphroio chamai thore pamphanoōntos,
  510. 510 kline dʼ ara mastiga poti zygon· oude matēsen
  511. 511 iphthimos Sthenelos, allʼ essymenōs labʼ aethlon,
  512. 512 dōke dʼ agein hetaroisin hyperthymoisi gynaika
  513. 513 kai tripodʼ ōtōenta pherein· ho dʼ elyen hyphʼ hippous.
  514. 514 tōi dʼ arʼ epʼ Antilochos Nēlēios ēlasen hippous
  515. 515 kerdesin, ou ti tachei ge, paraphthamenos Menelaon·
  516. 516 alla kai hōs Menelaos echʼ engythen ōkeas hippous.
  517. 517 hosson de trochou hippos aphistatai, hos rha anakta
  518. 518 helkēisin pedioio titainomenos syn ochesphi·
  519. 519 tou men te psauousin epissōtrou triches akrai
  520. 520 ouraiai· ho de tʼ anchi mala trechei, oude ti pollē
  521. 521 chōrē messēgys poleos pedioio theontos·
  522. 522 tosson dē Menelaos amymonos Antilochoio
  523. 523 leipetʼ· atar ta prōta kai es diskoura leleipto,
  524. 524 alla min aipsa kichanen· ophelleto gar menos ēu
  525. 525 hippou tēs Agamemnoneēs kallitrichos Aithēs·
  526. 526 ei de kʼ eti proterō geneto dromos amphoteroisi,
  527. 527 tō ken min parelassʼ oudʼ amphēriston ethēken.
  528. 528 autar Mērionēs therapōn eus Idomenēos
  529. 529 leipetʼ agaklēos Menelaou douros erōēn·
  530. 530 bardistoi men gar hoi esan kallitriches hippoi,
  531. 531 ēkistos dʼ ēn autos elaunemen harmʼ en agōni.
  532. 532 yhios dʼ Admētoio panystatos ēlythen allōn
  533. 533 helkōn harmata kala elaunōn prossothen hippous.
  534. 534 ton de idōn ōikteire podarkēs dios Achilleus,
  535. 535 stas dʼ arʼ en Argeiois epea pteroentʼ agoreue·
  536. 536 loisthos anēr ōristos elaunei mōnychas hippous·
  537. 537 allʼ age dē hoi dōmen aethlion hōs epieikes
  538. 538 deuterʼ· atar ta prōta pheresthō Tydeos yhios.
  539. 539 hōs ephathʼ, hoi dʼ ara pantes epēineon hōs ekeleue.
  540. 540 kai ny ke hoi poren hippon, epēinēsan gar Achaioi,
  541. 541 ei mē arʼ Antilochos megathymou Nestoros yhios
  542. 542 Pēleidēn Achilēa dikēi ēmeipsatʼ anastas·
  543. 543 ō Achileu mala toi kecholōsomai ai ke telessēis
  544. 544 touto epos· melleis gar aphairēsesthai aethlon
  545. 545 ta phroneōn hoti hoi blaben harmata kai tacheʼ hippō
  546. 546 autos tʼ esthlos eōn· allʼ ōphelen athanatoisin
  547. 547 euchesthai· to ken ou ti panystatos ēlthe diōkōn.
  548. 548 ei de min oiktireis kai toi philos epleto thymōi
  549. 549 esti toi en klisiēi chrysos polys, esti de chalkos
  550. 550 kai probatʼ, eisi de toi dmōiai kai mōnyches hippoi·
  551. 551 tōn hoi epeitʼ anelōn domenai kai meizon aethlon
  552. 552 ēe kai autika nyn, hina sʼ ainēsōsin Achaioi.
  553. 553 tēn dʼ egō ou dōsō· peri dʼ autēs peirēthētō
  554. 554 andrōn hos kʼ ethelēisin emoi cheiressi machesthai.
  555. 555 hōs phato, meidēsen de podarkēs dios Achilleus
  556. 556 chairōn Antilochōi, hoti hoi philos ēen hetairos·
  557. 557 kai min ameibomenos epea pteroenta prosēuda·
  558. 558 Antilochʼ, ei men dē me keleueis oikothen allo
  559. 559 Eumēlōi epidounai, egō de ke kai to telessō.
  560. 560 dōsō hoi thōrēka, ton Asteropaion apēurōn
  561. 561 chalkeon, hōi peri cheuma phaeinou kassiteroio
  562. 562 amphidedinētai· poleos de hoi axios estai.
  563. 563 ē rha, kai Automedonti philōi ekeleusen hetairōi
  564. 564 oisemenai klisiēthen· ho dʼ ōicheto kai hoi eneiken,
  565. 565 Eumēlōi dʼ en chersi tithei· ho de dexato chairōn.
  566. 566 toisi de kai Menelaos anistato thymon acheuōn
  567. 567 Antilochōi amoton kecholōmenos· en dʼ ara kēryx
  568. 568 cheiri skēptron ethēke, siōpēsai te keleusen
  569. 569 Argeious· ho dʼ epeita metēuda isotheos phōs·
  570. 570 Antiloche prosthen pepnymene poion erexas.
  571. 571 ēischynas men emēn aretēn, blapsas de moi hippous
  572. 572 tous sous prosthe balōn, hoi toi poly cheirones ēsan.
  573. 573 allʼ agetʼ Argeiōn hēgētores ēde medontes
  574. 574 es meson amphoteroisi dikassate, mē dʼ epʼ arōgēi,
  575. 575 mē pote tis eipēisin Achaiōn chalkochitōnōn·
  576. 576 Antilochon pseudessi biēsamenos Menelaos
  577. 577 oichetai hippon agōn, hoti hoi poly cheirones ēsan
  578. 578 hippoi, autos de kreissōn aretēi te biēi te.
  579. 579 ei dʼ agʼ egōn autos dikasō, kai mʼ ou tina phēmi
  580. 580 allon epiplēxein Danaōn· itheia gar estai.
  581. 581 Antilochʼ ei dʼ age deuro diotrephes, hē themis esti,
  582. 582 stas hippōn proparoithe kai harmatos, autar himasthlēn
  583. 583 chersin eche rhadinēn, hēi per to prosthen elaunes,
  584. 584 hippōn hapsamenos gaiēochon ennosigaion
  585. 585 omnythi mē men hekōn to emon dolōi harma pedēsai.
  586. 586 ton dʼ autʼ Antilochos pepnymenos antion ēuda·
  587. 587 anscheo nyn· pollon gar egōge neōteros eimi
  588. 588 seio anax Menelae, sy de proteros kai areiōn.
  589. 589 oisthʼ hoiai neou andros hyperbasiai telethousi·
  590. 590 kraipnoteros men gar te noos, leptē de te mētis.
  591. 591 tō toi epitlētō kradiē· hippon de toi autos
  592. 592 dōsō, tēn aromēn. ei kai ny ken oikothen allo
  593. 593 meizon epaitēseias, aphar ke toi autika dounai
  594. 594 bouloimēn ē soi ge diotrephes ēmata panta
  595. 595 ek thymou peseein kai daimosin einai alitros.
  596. 596 ē rha kai hippon agōn megathymou Nestoros yhios
  597. 597 en cheiressi tithei Menelaou· toio de thymos
  598. 598 ianthē hōs ei te peri stachyessin eersē
  599. 599 lēiou aldēskontos, hote phrissousin arourai·
  600. 600 hōs ara soi Menelae meta phresi thymos ianthē.
  601. 601 kai min phōnēsas epea pteroenta prosēuda·
  602. 602 Antiloche nyn men toi egōn hypoeixomai autos
  603. 603 chōomenos, epei ou ti parēoros oudʼ aesiphrōn
  604. 604 ēstha paros· nyn aute noon nikēse neoiē.
  605. 605 deuteron autʼ aleasthai ameinonas ēperopeuein.
  606. 606 ou gar ken me tachʼ allos anēr parepeisen Achaiōn.
  607. 607 alla sy gar dē polla pathes kai polla mogēsas
  608. 608 sos te patēr agathos kai adelpheos heinekʼ emeio·
  609. 609 tō toi lissomenōi epipeisomai, ēde kai hippon
  610. 610 dōsō emēn per eousan, hina gnōōsi kai hoide
  611. 611 hōs emos ou pote thymos hyperphialos kai apēnēs.
  612. 612 ē rha, kai Antilochoio Noēmoni dōken hetairōi
  613. 613 hippon agein· ho dʼ epeita lebēthʼ hele pamphanoōnta.
  614. 614 Mērionēs dʼ anaeire dyō chrysoio talanta
  615. 615 tetratos, hōs elasen. pempton dʼ hypeleipetʼ aethlon,
  616. 616 amphithetos phialē· tēn Nestori dōken Achilleus
  617. 617 Argeiōn anʼ agōna pherōn, kai eeipe parastas·
  618. 618 tē nyn, kai soi touto geron keimēlion estō
  619. 619 Patrokloio taphou mnēmʼ emmenai· ou gar etʼ auton
  620. 620 opsēi en Argeioisi· didōmi de toi todʼ aethlon
  621. 621 autōs· ou gar pyx ge machēseai, oude palaiseis,
  622. 622 oudʼ etʼ akontistyn esdyseai, oude podessi
  623. 623 theuseai· ēdē gar chalepon kata gēras epeigei.
  624. 624 hōs eipōn en chersi tithei· ho dʼ edexato chairōn,
  625. 625 kai min phōnēsas epea pteroenta prosēuda·
  626. 626 nai dē tauta ge panta tekos kata moiran eeipes·
  627. 627 ou gar etʼ empeda gyia philos podes, oude ti cheires
  628. 628 ōmōn amphoterōthen epaissontai elaphrai.
  629. 629 eithʼ hōs hēbōoimi biē te moi empedos eiē
  630. 630 hōs hopote kreiontʼ Amarynkea thapton Epeioi
  631. 631 Bouprasiōi, paides dʼ ethesan basilēos aethla·
  632. 632 enthʼ ou tis moi homoios anēr genetʼ, outʼ arʼ Epeiōn
  633. 633 outʼ autōn Pyliōn outʼ Aitōlōn megathymōn.
  634. 634 pyx men enikēsa Klytomēdea Ēnopos yhion,
  635. 635 Ankaion de palēi Pleurōnion, hos moi anestē·
  636. 636 Iphiklon de podessi paredramon esthlon eonta,
  637. 637 douri dʼ hypeirebalon Phylēa te kai Polydōron.
  638. 638 oioisin mʼ hippoisi parēlasan Aktoriōne
  639. 639 plēthei prosthe balontes agassamenoi peri nikēs,
  640. 640 houneka dē ta megista parʼ autothi leipetʼ aethla.
  641. 641 hoi dʼ arʼ esan didymoi· ho men empedon hēniocheuen,
  642. 642 empedon hēniocheuʼ, ho dʼ ara mastigi keleuen.
  643. 643 hōs potʼ eon· nyn aute neōteroi antioōntōn
  644. 644 ergōn toioutōn· eme de chrē gērai lygrōi
  645. 645 peithesthai, tote dʼ aute meteprepon hērōessin.
  646. 646 allʼ ithi kai son hetairon aethloisi ktereize.
  647. 647 touto dʼ egō prophrōn dechomai, chairei de moi ētor,
  648. 648 hōs meu aei memnēsai enēeos, oude se lēthō,
  649. 649 timēs hēs te mʼ eoike tetimēsthai metʼ Achaiois.
  650. 650 soi de theoi tōndʼ anti charin menoeikea doien.
  651. 651 hōs phato, Pēleidēs de polyn kathʼ homilon Achaiōn
  652. 652 ōichetʼ, epei pantʼ ainon epeklye Nēleidao.
  653. 653 autar ho pygmachiēs alegeinēs thēken aethla·
  654. 654 hēmionon talaergon agōn katedēsʼ en agōni
  655. 655 hexeteʼ admētēn, hē tʼ algistē damasasthai·
  656. 656 tōi dʼ ara nikēthenti tithei depas amphikypellon.
  657. 657 stē dʼ orthos kai mython en Argeioisin eeipen·
  658. 658 Atreidē te kai alloi euknēmides Achaioi
  659. 659 andre dyō peri tōnde keleuomen, hō per aristō,
  660. 660 pyx malʼ anaschomenō peplēgemen· hōi de kʼ Apollōn
  661. 661 dōēi kammoniēn, gnōōsi de pantes Achaioi,
  662. 662 hēmionon talaergon agōn klisiēn de neesthō·
  663. 663 autar ho nikētheis depas oisetai amphikypellon.
  664. 664 hōs ephatʼ, ornyto dʼ autikʼ anēr ēus te megas te
  665. 665 eidōs pygmachiēs yhios Panopēos Epeios,
  666. 666 hapsato dʼ hēmionou talaergou phōnēsen te·
  667. 667 asson itō hos tis depas oisetai amphikypellon·
  668. 668 hēmionon dʼ ou phēmi tinʼ axemen allon Achaiōn
  669. 669 pygmēi nikēsantʼ, epei euchomai einai aristos.
  670. 670 ē ouch halis hotti machēs epideuomai; oudʼ ara pōs ēn
  671. 671 en pantessʼ ergoisi daēmona phōta genesthai.
  672. 672 hōde gar exereō, to de kai tetelesmenon estai·
  673. 673 antikry chroa te rhēxō syn tʼ osteʼ araxō.
  674. 674 kēdemones de hoi enthadʼ aollees authi menontōn,
  675. 675 hoi ke min exoisousin emēis hypo chersi damenta.
  676. 676 hōs ephathʼ, hoi dʼ ara pantes akēn egenonto siōpēi.
  677. 677 Euryalos de hoi oios anistato isotheos phōs
  678. 678 Mēkistēos yhios Talaionidao anaktos,
  679. 679 hos pote Thēbas dʼ ēlthe dedoupotos Oidipodao
  680. 680 es taphon· entha de pantas enika Kadmeiōnas.
  681. 681 ton men Tydeidēs douri klytos ampheponeito
  682. 682 tharsynōn epesin, mega dʼ autōi bouleto nikēn.
  683. 683 zōma de hoi prōton parakabbalen, autar epeita
  684. 684 dōken himantas eutmētous boos agrauloio.
  685. 685 tō de zōsamenō bētēn es messon agōna,
  686. 686 anta dʼ anaschomenō chersi stibarēisin hamʼ amphō
  687. 687 syn rhʼ epeson, syn de sphi bareiai cheires emichthen.
  688. 688 deinos de chromados genyōn genetʼ, erree dʼ hidrōs
  689. 689 pantothen ek meleōn· epi dʼ ornyto dios Epeios,
  690. 690 kopse de paptēnanta parēion· oudʼ arʼ eti dēn
  691. 691 hestēkein· autou gar hypēripe phaidima gyia.
  692. 692 hōs dʼ hothʼ hypo phrikos Boreō anapalletai ichthys
  693. 693 thinʼ en phykioenti, melan de he kyma kalypsen,
  694. 694 hōs plēgeis anepaltʼ· autar megathymos Epeios
  695. 695 chersi labōn ōrthōse· philoi dʼ amphestan hetairoi,
  696. 696 hoi min agon diʼ agōnos ephelkomenoisi podessin
  697. 697 haima pachy ptyonta karē ballonthʼ heterōse·
  698. 698 kad dʼ allophroneonta meta sphisin heisan agontes,
  699. 699 autoi dʼ oichomenoi komisan depas amphikypellon.
  700. 700 Pēleidēs dʼ aipsʼ alla kata trita thēken aethla
  701. 701 deiknymenos Danaoisi palaismosynēs alegeinēs,
  702. 702 tōi men nikēsanti megan tripodʼ empyribētēn,
  703. 703 ton de dyōdekaboion eni sphisi tion Achaioi·
  704. 704 andri de nikēthenti gynaikʼ es messon ethēke,
  705. 705 polla dʼ epistato erga, tion de he tessaraboion.
  706. 706 stē dʼ orthos kai mython en Argeioisin eeipen·
  707. 707 ornysthʼ hoi kai toutou aethlou peirēsesthon.
  708. 708 hōs ephatʼ, ōrto dʼ epeita megas Telamōnios Aias,
  709. 709 an dʼ Odyseus polymētis anistato kerdea eidōs.
  710. 710 zōsamenō dʼ ara tō ge batēn es messon agōna,
  711. 711 ankas dʼ allēlōn labetēn chersi stibarēisin
  712. 712 hōs hotʼ ameibontes, tous te klytos ērare tektōn
  713. 713 dōmatos hypsēloio bias anemōn aleeinōn.
  714. 714 tetrigei dʼ ara nōta thraseiaōn apo cheirōn
  715. 715 helkomena stereōs· kata de notios rheen hidrōs,
  716. 716 pyknai de smōdinges ana pleuras te kai ōmous
  717. 717 haimati phoinikoessai anedramon· hoi de malʼ aiei
  718. 718 nikēs hiesthēn tripodos peri poiētoio·
  719. 719 outʼ Odyseus dynato sphēlai oudei te pelassai,
  720. 720 outʼ Aias dynato, kraterē dʼ echen is Odysēos.
  721. 721 allʼ hote dē rhʼ aniazon euknēmidas Achaious,
  722. 722 dē tote min proseeipe megas Telamōnios Aias·
  723. 723 diogenes Laertiadē polymēchanʼ Odysseu
  724. 724 ē mʼ anaeirʼ, ē egō se· ta dʼ au Dii panta melēsei.
  725. 725 hōs eipōn anaeire· dolou dʼ ou lēthetʼ Odysseus·
  726. 726 kopsʼ opithen kōlēpa tychōn, hypelyse de gyia,
  727. 727 kad dʼ ebalʼ exopisō· epi de stēthessin Odysseus
  728. 728 kappese· laoi dʼ au thēeunto te thambēsan te.
  729. 729 deuteros autʼ anaeire polytlas dios Odysseus,
  730. 730 kinēsen dʼ ara tytthon apo chthonos, oudʼ etʼ aeiren,
  731. 731 en de gony gnampsen· epi de chthoni kappeson amphō
  732. 732 plēsioi allēloisi, mianthēsan de koniēi.
  733. 733 kai ny ke to triton autis anaixantʼ epalaion,
  734. 734 ei mē Achilleus autos anistato kai kateryke·
  735. 735 mēketʼ ereidesthon, mē de tribesthe kakoisi·
  736. 736 nikē dʼ amphoteroisin· aethlia dʼ isʼ anelontes
  737. 737 erchesthʼ, ophra kai alloi aethleuōsin Achaioi.
  738. 738 hōs ephathʼ, hoi dʼ ara tou mala men klyon ēde pithonto,
  739. 739 kai rhʼ apomorxamenō koniēn dysanto chitōnas.
  740. 740 Pēleidēs dʼ aipsʼ alla tithei tachytētos aethla
  741. 741 argyreon krētēra tetygmenon· hex dʼ ara metra
  742. 742 chandanen, autar kallei enika pasan epʼ aian
  743. 743 pollon, epei Sidones polydaidaloi eu ēskēsan,
  744. 744 Phoinikes dʼ agon andres epʼ ēeroeidea ponton,
  745. 745 stēsan dʼ en limenessi, Thoanti de dōron edōkan·
  746. 746 yhios de Priamoio Lykaonos ōnon edōke
  747. 747 Patroklōi hērōi Iēsonidēs Eunēos.
  748. 748 kai ton Achilleus thēken aethlon hou hetaroio,
  749. 749 hos tis elaphrotatos possi kraipnoisi peloito·
  750. 750 deuterōi au boun thēke megan kai piona dēmōi,
  751. 751 hēmitalanton de chrysou loisthēiʼ ethēke.
  752. 752 stē dʼ orthos kai mython en Argeioisin eeipen·
  753. 753 ornysthʼ hoi kai toutou aethlou peirēsesthe.
  754. 754 hōs ephatʼ, ornyto dʼ autikʼ Oilēos tachys Aias,
  755. 755 an dʼ Odyseus polymētis, epeita de Nestoros yhios
  756. 756 Antilochos· ho gar aute neous posi pantas enika.
  757. 757 stan de metastoichi· sēmēne de termatʼ Achilleus.
  758. 758 toisi dʼ apo nyssēs tetato dromos· ōka dʼ epeita
  759. 759 ekpherʼ Oiliadēs· epi dʼ ornyto dios Odysseus
  760. 760 anchi malʼ, hōs hote tis te gynaikos euzōnoio
  761. 761 stētheos esti kanōn, hon tʼ eu mala chersi tanyssēi
  762. 762 pēnion exelkousa parek miton, anchothi dʼ ischei
  763. 763 stētheos· hōs Odyseus theen engythen, autar opisthen
  764. 764 ichnia typte podessi paros konin amphichythēnai·
  765. 765 kad dʼ ara hoi kephalēs cheʼ autmena dios Odysseus
  766. 766 aiei rhimpha theōn· iachon dʼ epi pantes Achaioi
  767. 767 nikēs hiemenōi, mala de speudonti keleuon.
  768. 768 allʼ hote dē pymaton teleon dromon, autikʼ Odysseus
  769. 769 euchetʼ Athēnaiēi glaukōpidi hon kata thymon·
  770. 770 klythi thea, agathē moi epirrothos elthe podoiin.
  771. 771 hōs ephatʼ euchomenos· tou dʼ eklye Pallas Athēnē,
  772. 772 gyia dʼ ethēken elaphra, podas kai cheiras hyperthen.
  773. 773 allʼ hote dē tachʼ emellon epaixasthai aethlon,
  774. 774 enthʼ Aias men olisthe theōn, blapsen gar Athēnē,
  775. 775 tēi rha boōn kechytʼ onthos apoktamenōn erimykōn,
  776. 776 hous epi Patroklōi pephnen podas ōkys Achilleus·
  777. 777 en dʼ onthou boeou plēto stoma te rhinas te·
  778. 778 krētērʼ autʼ anaeire polytlas dios Odysseus,
  779. 779 hōs ēlthe phthamenos· ho de boun hele phaidimos Aias.
  780. 780 stē de keras meta chersin echōn boos agrauloio
  781. 781 onthon apoptyōn, meta dʼ Argeioisin eeipen·
  782. 782 ō popoi ē mʼ eblapse thea podas, hē to paros per
  783. 783 mētēr hōs Odysēi paristatai ēdʼ eparēgei.
  784. 784 hōs ephathʼ, hoi dʼ ara pantes epʼ autōi hēdy gelassan.
  785. 785 Antilochos dʼ ara dē loisthēion ekpherʼ aethlon
  786. 786 meidioōn, kai mython en Argeioisin eeipen·
  787. 787 eidosin ymmʼ ereō pasin philoi, hōs eti kai nyn
  788. 788 athanatoi timōsi palaioterous anthrōpous.
  789. 789 Aias men gar emeiʼ oligon progenesteros estin,
  790. 790 houtos de proterēs geneēs proterōn tʼ anthrōpōn·
  791. 791 ōmogeronta de min phasʼ emmenai· argaleon de
  792. 792 possin eridēsasthai Achaiois, ei mē Achillei.
  793. 793 hōs phato, kydēnen de podōkea Pēleiōna.
  794. 794 ton dʼ Achileus mythoisin ameibomenos proseeipen·
  795. 795 Antilochʼ ou men toi meleos eirēsetai ainos,
  796. 796 alla toi hēmitalanton egō chrysou epithēsō.
  797. 797 hōs eipōn en chersi tithei, ho dʼ edexato chairōn.
  798. 798 autar Pēleidēs kata men dolichoskion enchos
  799. 799 thēkʼ es agōna pherōn, kata dʼ aspida kai tryphaleian
  800. 800 teuchea Sarpēdontos, ha min Patroklos apēura.
  801. 801 stē dʼ orthos kai mython en Argeioisin eeipen·
  802. 802 andre dyō peri tōnde keleuomen, hō per aristō,
  803. 803 teuchea hessamenō tamesichroa chalkon helonte
  804. 804 allēlōn proparoithen homilou peirēthēnai.
  805. 805 hoppoteros ke phthēisin orexamenos chroa kalon,
  806. 806 psausēi dʼ endinōn dia tʼ entea kai melan haima,
  807. 807 tōi men egō dōsō tode phasganon argyroēlon
  808. 808 kalon Thrēikion, to men Asteropaion apēurōn·
  809. 809 teuchea dʼ amphoteroi xynēia tauta pheresthōn·
  810. 810 kai sphin daitʼ agathēn parathēsomen en klisiēisin.
  811. 811 hōs ephatʼ, ōrto dʼ epeita megas Telamōnios Aias,
  812. 812 an dʼ ara Tydeidēs ōrto, krateros Diomēdēs.
  813. 813 hoi dʼ epei oun hekaterthen homilou thōrēchthēsan,
  814. 814 es meson amphoterō synitēn memaōte machesthai
  815. 815 deinon derkomenō· thambos dʼ eche pantas Achaious.
  816. 816 allʼ hote dē schedon ēsan epʼ allēloisin iontes,
  817. 817 tris men epēixan, tris de schedon hormēthēsan.
  818. 818 enthʼ Aias men epeita katʼ aspida pantosʼ eisēn
  819. 819 nyxʼ, oude chroʼ hikanen· eryto gar endothi thōrēx·
  820. 820 Tydeidēs dʼ arʼ epeita hyper sakeos megaloio
  821. 821 aien epʼ aucheni kyre phaeinou douros akōkēi.
  822. 822 kai tote dē rhʼ Aianti perideisantes Achaioi
  823. 823 pausamenous ekeleusan aethlia isʼ anelesthai.
  824. 824 autar Tydeidēi dōken mega phasganon hērōs
  825. 825 syn koleōi te pherōn kai eutmētōi telamōni.
  826. 826 autar Pēleidēs thēken solon autochoōnon
  827. 827 hon prin men rhiptaske mega sthenos Ēetiōnos·
  828. 828 allʼ ētoi ton epephne podarkēs dios Achilleus,
  829. 829 ton dʼ agetʼ en nēessi syn alloisi kteatessi.
  830. 830 stē dʼ orthos kai mython en Argeioisin eeipen·
  831. 831 ornysthʼ hoi kai toutou aethlou peirēsesthe.
  832. 832 ei hoi kai mala pollon apoprothi piones agroi,
  833. 833 hexei min kai pente periplomenous eniautous
  834. 834 chreōmenos· ou men gar hoi atembomenos ge sidērou
  835. 835 poimēn oudʼ arotēr eisʼ es polin, alla parexei.
  836. 836 hōs ephatʼ, ōrto dʼ epeita meneptolemos Polypoitēs,
  837. 837 an de Leontēos krateron menos antitheoio,
  838. 838 an dʼ Aias Telamōniadēs kai dios Epeios.
  839. 839 hexeiēs dʼ histanto, solon dʼ hele dios Epeios,
  840. 840 hēke de dinēsas· gelasan dʼ epi pantes Achaioi.
  841. 841 deuteros autʼ apheēke Leonteus ozos Arēos·
  842. 842 to triton autʼ erripse megas Telamōnios Aias
  843. 843 cheiros apo stibarēs, kai hyperbale sēmata pantōn.
  844. 844 allʼ hote dē solon heile meneptolemos Polypoitēs,
  845. 845 hosson tis tʼ erripse kalauropa boukolos anēr,
  846. 846 hē de thʼ helissomenē petetai dia bous agelaias,
  847. 847 tosson pantos agōnos hyperbale· toi de boēsan.
  848. 848 anstantes dʼ hetaroi Polypoitao krateroio
  849. 849 nēas epi glaphyras epheron basilēos aethlon.
  850. 850 autar ho toxeutēisi tithei ioenta sidēron,
  851. 851 kad dʼ etithei deka men pelekeas, deka dʼ hēmipelekka,
  852. 852 histon dʼ estēsen nēos kyanoprōiroio
  853. 853 tēlou epi psamathois, ek de trērōna peleian
  854. 854 leptēi mērinthōi dēsen podos, hēs arʼ anōgei
  855. 855 toxeuein· hos men ke balēi trērōna peleian,
  856. 856 pantas aeiramenos pelekeas oikon de pheresthō·
  857. 857 hos de ke mērinthoio tychēi ornithos hamartōn,
  858. 858 hēssōn gar dē keinos, ho dʼ oisetai hēmipelekka.
  859. 859 hōs ephatʼ, ōrto dʼ epeita biē Teukroio anaktos,
  860. 860 an dʼ ara Mērionēs therapōn eus Idomenēos.
  861. 861 klērous dʼ en kyneēi chalkērei pallon helontes,
  862. 862 Teukros de prōtos klērōi lachen· autika dʼ ion
  863. 863 hēken epikrateōs, oudʼ ēpeilēsen anakti
  864. 864 arnōn prōtogonōn rhexein kleitēn hekatombēn.
  865. 865 ornithos men hamarte· megēre gar hoi to gʼ Apollōn·
  866. 866 autar ho mērinthon bale par poda, tēi dedetʼ ornis·
  867. 867 antikry dʼ apo mērinthon tame pikros oistos.
  868. 868 hē men epeitʼ ēixe pros ouranon, hē de pareithē
  869. 869 mērinthos poti gaian· atar keladēsan Achaioi.
  870. 870 sperchomenos dʼ ara Mērionēs exeiryse cheiros
  871. 871 toxon· atar dē oiston echen palai, hōs ithynen.
  872. 872 autika dʼ ēpeilēsen hekēbolōi Apollōni
  873. 873 arnōn prōtogonōn rhexein kleitēn hekatombēn.
  874. 874 hypsi dʼ hypo nepheōn eide trērōna peleian·
  875. 875 tēi rhʼ ho ge dineuousan hypo pterygos bale messēn,
  876. 876 antikry de diēlthe belos· to men aps epi gaiēi
  877. 877 prosthen Mērionao pagē podos· autar hē ornis
  878. 878 histōi ephezomenē nēos kyanoprōiroio
  879. 879 auchenʼ apekremasen, syn de ptera pykna liasthen.
  880. 880 ōkys dʼ ek meleōn thymos ptato, tēle dʼ apʼ autou
  881. 881 kappese· laoi dʼ au thēeunto te thambēsan te.
  882. 882 an dʼ ara Mērionēs pelekeas deka pantas aeire,
  883. 883 Teukros dʼ hēmipelekka pheren koilas epi nēas.
  884. 884 autar Pēleidēs kata men dolichoskion enchos,
  885. 885 kad de lebētʼ apyron boos axion anthemoenta
  886. 886 thēkʼ es agōna pherōn· kai rhʼ hēmones andres anestan·
  887. 887 an men arʼ Atreidēs eury kreiōn Agamemnōn,
  888. 888 an dʼ ara Mērionēs, therapōn eus Idomenēos.
  889. 889 toisi de kai meteeipe podarkēs dios Achilleus·
  890. 890 Atreidē· idmen gar hoson probebēkas hapantōn
  891. 891 ēdʼ hosson dynamei te kai hēmasin epleu aristos·
  892. 892 alla sy men todʼ aethlon echōn koilas epi nēas
  893. 893 ercheu, atar dory Mērionēi hērōi porōmen,
  894. 894 ei sy ge sōi thymōi ethelois· kelomai gar egōge.
  895. 895 hōs ephatʼ, oudʼ apithēsen anax andrōn Agamemnōn·
  896. 896 dōke de Mērionēi dory chalkeon· autar ho gʼ hērōs
  897. 897 Talthybiōi kēryki didou perikalles aethlon.
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