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Iliad · Greek and translation

Book 7

Homer's Iliad, Book 7, in Samuel Butler's 1898 translation and the Greek text of the Perseus edition.

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Book 7

Hector and Ajax fight—Hector is getting worsted when night comes on and parts them—They exchange presents—The burial of the dead, and the building of a wall round their ships by the Achaeans—The Achaeans buy their wine of Agamemnon and Menelaus.

With these words Hector passed through the gates, and his brother Alexandrus with him, both eager for the fray. As when heaven sends a breeze to sailors who have long looked for one in vain, and have laboured at their oars till they are faint with toil, even so welcome was the sight of these two heroes to the Trojans.

Thereon Alexandrus killed Menesthius the son of Areithous; he lived in Arne, and was son of Areithous the Mace-man, and of Phylomedusa. Hector threw a spear at Eioneus and struck him dead with a wound in the neck under the bronze rim of his helmet. Glaucus, moreover, son of Hippolochus, captain of the Lycians, in hard hand-to-hand fight smote Iphinous son of Dexius on the shoulder, as he was springing on to his chariot behind his fleet mares; so he fell to earth from the car, and there was no life left in him.

When, therefore, Minerva saw these men making havoc of the Argives, she darted down to Ilius from the summits of Olympus, and Apollo, who was looking on from Pergamus, went out to meet her; for he wanted the Trojans to be victorious. The pair met by the oak tree, and King Apollo son of Jove was first to speak. “What would you have,” said he, “daughter of great Jove, that your proud spirit has sent you hither from Olympus? Have you no pity upon the Trojans, and would you incline the scales of victory in favour of the Danaans? Let me persuade you—for it will be better thus—stay the combat for to-day, but let them renew the fight hereafter till they compass the doom of Ilius, since you goddesses have made up your minds to destroy the city.”

And Minerva answered, “So be it, Far-Darter; it was in this mind that I came down from Olympus to the Trojans and Achaeans. Tell me, then, how do you propose to end this present fighting?”

Apollo, son of Jove, replied, “Let us incite great Hector to challenge some one of the Danaans in single combat; on this the Achaeans will be shamed into finding a man who will fight him.”

Minerva assented, and Helenus son of Priam divined the counsel of the gods; he therefore went up to Hector and said, “Hector son of Priam, peer of gods in counsel, I am your brother, let me then persuade you. Bid the other Trojans and Achaeans all of them take their seats, and challenge the best man among the Achaeans to meet you in single combat. I have heard the voice of the ever-living gods, and the hour of your doom is not yet come.”

Hector was glad when he heard this saying, and went in among the Trojans, grasping his spear by the middle to hold them back, and they all sat down. Agamemnon also bade the Achaeans be seated. But Minerva and Apollo, in the likeness of vultures, perched on father Jove’s high oak tree, proud of their men; and the ranks sat close ranged together, bristling with shield and helmet and spear. As when the rising west wind furs the face of the sea and the waters grow dark beneath it, so sat the companies of Trojans and Achaeans upon the plain. And Hector spoke thus:—

“Hear me, Trojans and Achaeans, that I may speak even as I am minded; Jove on his high throne has brought our oaths and covenants to nothing, and foreshadows ill for both of us, till you either take the towers of Troy, or are yourselves vanquished at your ships. The princes of the Achaeans are here present in the midst of you; let him, then, that will fight me stand forward as your champion against Hector. Thus I say, and may Jove be witness between us. If your champion slay me, let him strip me of my armour and take it to your ships, but let him send my body home that the Trojans and their wives may give me my dues of fire when I am dead. In like manner, if Apollo vouchsafe me glory and I slay your champion, I will strip him of his armour and take it to the city of Ilius, where I will hang it in the temple of Apollo, but I will give up his body, that the Achaeans may bury him at their ships, and then build him a mound by the wide waters of the Hellespont. Then will one say hereafter as he sails his ship over the sea, ‘This is the monument of one who died long since a champion who was slain by mighty Hector.’ Thus will one say, and my fame shall not be lost.”

Thus did he speak, but they all held their peace, ashamed to decline the challenge, yet fearing to accept it, till at last Menelaus rose and rebuked them, for he was angry. “Alas,” he cried, “vain braggarts, women forsooth not men, double-dyed indeed will be the stain upon us if no man of the Danaans will now face Hector. May you be turned every man of you into earth and water as you sit spiritless and inglorious in your places. I will myself go out against this man, but the upshot of the fight will be from on high in the hands of the immortal gods.”

With these words he put on his armour; and then, O Menelaus, your life would have come to an end at the hands of hands of Hector, for he was far better the man, had not the princes of the Achaeans sprung upon you and checked you. King Agamemnon caught him by the right hand and said, “Menelaus, you are mad; a truce to this folly. Be patient in spite of passion, do not think of fighting a man so much stronger than yourself as Hector son of Priam, who is feared by many another as well as you. Even Achilles, who is far more doughty than you are, shrank from meeting him in battle. Sit down your own people, and the Achaeans will send some other champion to fight Hector; fearless and fond of battle though he be, I ween his knees will bend gladly under him if he comes out alive from the hurly-burly of this fight.”

With these words of reasonable counsel he persuaded his brother, whereon his squires gladly stripped the armour from off his shoulders. Then Nestor rose and spoke, “Of a truth,” said he, “the Achaean land is fallen upon evil times. The old knight Peleus, counsellor and orator among the Myrmidons, loved when I was in his house to question me concerning the race and lineage of all the Argives. How would it not grieve him could he hear of them as now quailing before Hector? Many a time would he lift his hands in prayer that his soul might leave his body and go down within the house of Hades. Would, by father Jove, Minerva, and Apollo, that I were still young and strong as when the Pylians and Arcadians were gathered in fight by the rapid river Celadon under the walls of Pheia, and round about the waters of the river Iardanus. The godlike hero Ereuthalion stood forward as their champion, with the armour of King Areithous upon his shoulders—Areithous whom men and women had surnamed ‘the Mace-man,’ because he fought neither with bow nor spear, but broke the battalions of the foe with his iron mace. Lycurgus killed him, not in fair fight, but by entrapping him in a narrow way where his mace served him in no stead; for Lycurgus was too quick for him and speared him through the middle, so he fell to earth on his back. Lycurgus then spoiled him of the armour which Mars had given him, and bore it in battle thenceforward; but when he grew old and stayed at home, he gave it to his faithful squire Ereuthalion, who in this same armour challenged the foremost men among us. The others quaked and quailed, but my high spirit bade me fight him though none other would venture; I was the youngest man of them all; but when I fought him Minerva vouchsafed me victory. He was the biggest and strongest man that ever I killed, and covered much ground as he lay sprawling upon the earth. Would that I were still young and strong as I then was, for the son of Priam would then soon find one who would face him. But you, foremost among the whole host though you be, have none of you any stomach for fighting Hector.”

Thus did the old man rebuke them, and forthwith nine men started to their feet. Foremost of all uprose King Agamemnon, and after him brave Diomed the son of Tydeus. Next were the two Ajaxes, men clothed in valour as with a garment, and then Idomeneus, and Meriones his brother in arms. After these Eurypylus son of Euaemon, Thoas the son of Andraemon, and Ulysses also rose. Then Nestor knight of Gerene again spoke, saying: “Cast lots among you to see who shall be chosen. If he come alive out of this fight he will have done good service alike to his own soul and to the Achaeans.”

Thus he spoke, and when each of them had marked his lot, and had thrown it into the helmet of Agamemnon son of Atreus, the people lifted their hands in prayer, and thus would one of them say as he looked into the vault of heaven, “Father Jove, grant that the lot fall on Ajax, or on the son of Tydeus, or upon the king of rich Mycene himself.”

As they were speaking, Nestor knight of Gerene shook the helmet, and from it there fell the very lot which they wanted—the lot of Ajax. The herald bore it about and showed it to all the chieftains of the Achaeans, going from left to right; but they none of them owned it. When, however, in due course he reached the man who had written upon it and had put it into the helmet, brave Ajax held out his hand, and the herald gave him the lot. When Ajax saw his mark he knew it and was glad; he threw it to the ground and said, “My friends, the lot is mine, and I rejoice, for I shall vanquish Hector. I will put on my armour; meanwhile, pray to King Jove in silence among yourselves that the Trojans may not hear you—or aloud if you will, for we fear no man. None shall overcome me, neither by force nor cunning, for I was born and bred in Salamis, and can hold my own in all things.”

With this they fell praying to King Jove the son of Saturn, and thus would one of them say as he looked into the vault of heaven, “Father Jove that rulest from Ida, most glorious in power, vouchsafe victory to Ajax, and let him win great glory: but if you wish well to Hector also and would protect him, grant to each of them equal fame and prowess.”

Thus they prayed, and Ajax armed himself in his suit of gleaming bronze. When he was in full array he sprang forward as monstrous Mars when he takes part among men whom Jove has set fighting with one another—even so did huge Ajax, bulwark of the Achaeans, spring forward with a grim smile on his face as he brandished his long spear and strode onward. The Argives were elated as they beheld him, but the Trojans trembled in every limb, and the heart even of Hector beat quickly, but he could not now retreat and withdraw into the ranks behind him, for he had been the challenger. Ajax came up bearing his shield in front of him like a wall—a shield of bronze with seven folds of ox-hide—the work of Tychius, who lived in Hyle and was by far the best worker in leather. He had made it with the hides of seven full-fed bulls, and over these he had set an eighth layer of bronze. Holding this shield before him, Ajax son of Telamon came close up to Hector, and menaced him saying, “Hector, you shall now learn, man to man, what kind of champions the Danaans have among them even besides lion-hearted Achilles cleaver of the ranks of men. He now abides at the ships in anger with Agamemnon shepherd of his people, but there are many of us who are well able to face you; therefore begin the fight.”

And Hector answered, “Noble Ajax, son of Telamon, captain of the host, treat me not as though I were some puny boy or woman that cannot fight. I have been long used to the blood and butcheries of battle. I am quick to turn my leathern shield either to right or left, for this I deem the main thing in battle. I can charge among the chariots and horsemen, and in hand to hand fighting can delight the heart of Mars; howbeit I would not take such a man as you are off his guard—but I will smite you openly if I can.”

He poised his spear as he spoke, and hurled it from him. It struck the sevenfold shield in its outermost layer—the eighth, which was of bronze—and went through six of the layers but in the seventh hide it stayed. Then Ajax threw in his turn, and struck the round shield of the son of Priam. The terrible spear went through his gleaming shield, and pressed onward through his cuirass of cunning workmanship; it pierced the shirt against his side, but he swerved and thus saved his life. They then each of them drew out the spear from his shield, and fell on one another like savage lions or wild boars of great strength and endurance: the son of Priam struck the middle of Ajax’s shield, but the bronze did not break, and the point of his dart was turned. Ajax then sprang forward and pierced the shield of Hector; the spear went through it and staggered him as he was springing forward to attack; it gashed his neck and the blood came pouring from the wound, but even so Hector did not cease fighting; he gave ground, and with his brawny hand seized a stone, rugged and huge, that was lying upon the plain; with this he struck the shield of Ajax on the boss that was in its middle, so that the bronze rang again. But Ajax in turn caught up a far larger stone, swung it aloft, and hurled it with prodigious force. This millstone of a rock broke Hector’s shield inwards and threw him down on his back with the shield crushing him under it, but Apollo raised him at once. Thereon they would have hacked at one another in close combat with their swords, had not heralds, messengers of gods and men, come forward, one from the Trojans and the other from the Achaeans—Talthybius and Idaeus both of them honourable men; these parted them with their staves, and the good herald Idaeus said, “My sons, fight no longer, you are both of you valiant, and both are dear to Jove; we know this; but night is now falling, and the behests of night may not be well gainsaid.”

Ajax son of Telamon answered, “Idaeus, bid Hector say so, for it was he that challenged our princes. Let him speak first and I will accept his saying.”

Then Hector said, “Ajax, heaven has vouchsafed you stature and strength, and judgement; and in wielding the spear you excel all others of the Achaeans. Let us for this day cease fighting; hereafter we will fight anew till heaven decide between us, and give victory to one or to the other; night is now falling, and the behests of night may not be well gainsaid. Gladden, then, the hearts of the Achaeans at your ships, and more especially those of your own followers and clansmen, while I, in the great city of King Priam, bring comfort to the Trojans and their women, who vie with one another in their prayers on my behalf. Let us, moreover, exchange presents that it may be said among the Achaeans and Trojans, ‘They fought with might and main, but were reconciled and parted in friendship.’”

On this he gave Ajax a silver-studded sword with its sheath and leathern baldric, and in return Ajax gave him a girdle dyed with purple. Thus they parted, the one going to the host of the Achaeans, and the other to that of the Trojans, who rejoiced when they saw their hero come to them safe and unharmed from the strong hands of mighty Ajax. They led him, therefore, to the city as one that had been saved beyond their hopes. On the other side the Achaeans brought Ajax elated with victory to Agamemnon.

When they reached the quarters of the son of Atreus, Agamemnon sacrificed for them a five-year-old bull in honour of Jove the son of Saturn. They flayed the carcass, made it ready, and divided it into joints; these they cut carefully up into smaller pieces, putting them on the spits, roasting them sufficiently, and then drawing them off. When they had done all this and had prepared the feast, they ate it, and every man had his full and equal share, so that all were satisfied, and King Agamemnon gave Ajax some slices cut lengthways down the loin, as a mark of special honour. As soon as they had had enough to eat and drink, old Nestor whose counsel was ever truest began to speak; with all sincerity and goodwill, therefore, he addressed them thus:—

“Son of Atreus, and other chieftains, inasmuch as many of the Achaeans are now dead, whose blood Mars has shed by the banks of the Scamander, and their souls have gone down to the house of Hades, it will be well when morning comes that we should cease fighting; we will then wheel our dead together with oxen and mules and burn them not far from the ships, that when we sail hence we may take the bones of our comrades home to their children. Hard by the funeral pyre we will build a barrow that shall be raised from the plain for all in common; near this let us set about building a high wall, to shelter ourselves and our ships, and let it have well-made gates that there may be a way through them for our chariots. Close outside we will dig a deep trench all round it to keep off both horse and foot, that the Trojan chieftains may not bear hard upon us.”

Thus he spoke, and the princes shouted in applause. Meanwhile the Trojans held a council, angry and full of discord, on the acropolis by the gates of King Priam’s palace; and wise Antenor spoke. “Hear me,” he said, “Trojans, Dardanians, and allies, that I may speak even as I am minded. Let us give up Argive Helen and her wealth to the sons of Atreus, for we are now fighting in violation of our solemn covenants, and shall not prosper till we have done as I say.”

He then sat down and Alexandrus husband of lovely Helen rose to speak. “Antenor,” said he, “your words are not to my liking; you can find a better saying than this if you will; if, however, you have spoken in good earnest, then indeed has heaven robbed you of your reason. I will speak plainly, and hereby notify to the Trojans that I will not give up the woman; but the wealth that I brought home with her from Argos I will restore, and will add yet further of my own.”

On this, when Paris had spoken and taken his seat, Priam of the race of Dardanus, peer of gods in council, rose and with all sincerity and goodwill addressed them thus: “Hear me, Trojans, Dardanians, and allies, that I may speak even as I am minded. Get your suppers now as hitherto throughout the city, but keep your watches and be wakeful. At daybreak let Idaeus go to the ships, and tell Agamemnon and Menelaus sons of Atreus the saying of Alexandrus through whom this quarrel has come about; and let him also be instant with them that they now cease fighting till we burn our dead; hereafter we will fight anew, till heaven decide between us and give victory to one or to the other.”

Thus did he speak, and they did even as he had said. They took supper in their companies and at daybreak Idaeus went his way to the ships. He found the Danaans, servants of Mars, in council at the stern of Agamemnon’s ship, and took his place in the midst of them. “Son of Atreus,” he said, “and princes of the Achaean host, Priam and the other noble Trojans have sent me to tell you the saying of Alexandrus through whom this quarrel has come about, if so be that you may find it acceptable. All the treasure he took with him in his ships to Troy—would that he had sooner perished—he will restore, and will add yet further of his own, but he will not give up the wedded wife of Menelaus, though the Trojans would have him do so. Priam bade me inquire further if you will cease fighting till we burn our dead; hereafter we will fight anew, till heaven decide between us and give victory to one or to the other.”

They all held their peace, but presently Diomed of the loud war-cry spoke, saying, “Let there be no taking, neither treasure, nor yet Helen, for even a child may see that the doom of the Trojans is at hand.”

The sons of the Achaeans shouted applause at the words that Diomed had spoken, and thereon King Agamemnon said to Idaeus, “Idaeus, you have heard the answer the Achaeans make you and I with them. But as concerning the dead, I give you leave to burn them, for when men are once dead there should be no grudging them the rites of fire. Let Jove the mighty husband of Juno be witness to this covenant.”

As he spoke he upheld his sceptre in the sight of all the gods, and Idaeus went back to the strong city of Ilius. The Trojans and Dardanians were gathered in council waiting his return; when he came, he stood in their midst and delivered his message. As soon as they heard it they set about their twofold labour, some to gather the corpses, and others to bring in wood. The Argives on their part also hastened from their ships, some to gather the corpses, and others to bring in wood.

The sun was beginning to beat upon the fields, fresh risen into the vault of heaven from the slow still currents of deep Oceanus, when the two armies met. They could hardly recognise their dead, but they washed the clotted gore from off them, shed tears over them, and lifted them upon their waggons. Priam had forbidden the Trojans to wail aloud, so they heaped their dead sadly and silently upon the pyre, and having burned them went back to the city of Ilius. The Achaeans in like manner heaped their dead sadly and silently on the pyre, and having burned them went back to their ships.

Now in the twilight when it was not yet dawn, chosen bands of the Achaeans were gathered round the pyre and built one barrow that was raised in common for all, and hard by this they built a high wall to shelter themselves and their ships; they gave it strong gates that there might be a way through them for their chariots, and close outside it they dug a trench deep and wide, and they planted it within with stakes.

Thus did the Achaeans toil, and the gods, seated by the side of Jove the lord of lightning, marvelled at their great work; but Neptune, lord of the earthquake, spoke, saying, “Father Jove, what mortal in the whole world will again take the gods into his counsel? See you not how the Achaeans have built a wall about their ships and driven a trench all round it, without offering hecatombs to the gods? The fame of this wall will reach as far as dawn itself, and men will no longer think anything of the one which Phoebus Apollo and myself built with so much labour for Laomedon.”

Jove was displeased and answered, “What, O shaker of the earth, are you talking about? A god less powerful than yourself might be alarmed at what they are doing, but your fame reaches as far as dawn itself. Surely when the Achaeans have gone home with their ships, you can shatter their wall and fling it into the sea; you can cover the beach with sand again, and the great wall of the Achaeans will then be utterly effaced.”

Thus did they converse, and by sunset the work of the Achaeans was completed; they then slaughtered oxen at their tents and got their supper. Many ships had come with wine from Lemnos, sent by Eueneus the son of Jason, born to him by Hypsipyle. The son of Jason freighted them with ten thousand measures of wine, which he sent specially to the sons of Atreus, Agamemnon and Menelaus. From this supply the Achaeans bought their wine, some with bronze, some with iron, some with hides, some with whole heifers, and some again with captives. They spread a goodly banquet and feasted the whole night through, as also did the Trojans and their allies in the city. But all the time Jove boded them ill and roared with his portentous thunder. Pale fear got hold upon them, and they spilled the wine from their cups on to the ground, nor did any dare drink till he had made offerings to the most mighty son of Saturn. Then they laid themselves down to rest and enjoyed the boon of sleep.

Greek · Perseus grc2

Book 7

  1. 1 hōs eipōn pyleōn exessyto phaidimos Hektōr,
  2. 2 tōi dʼ hamʼ Alexandros kiʼ adelpheos· en dʼ ara thymōi
  3. 3 amphoteroi memasan polemizein ēde machesthai.
  4. 4 hōs de theos nautēisin eeldomenoisin edōken
  5. 5 ouron, epei ke kamōsin euxestēis elatēisi
  6. 6 ponton elaunontes, kamatōi dʼ hypo gyia lelyntai,
  7. 7 hōs ara tō Trōessin eeldomenoisi phanētēn.
  8. 8 enthʼ heletēn ho men yhion Arēithooio anaktos
  9. 9 Arnēi naietaonta Menesthion, hon korynētēs
  10. 10 geinatʼ Arēithoos kai Phylomedousa boōpis·
  11. 11 Hektōr dʼ Ēionēa balʼ enchei oxyoenti
  12. 12 auchenʼ hypo stephanēs euchalkou, lynto de gyia.
  13. 13 Glaukos dʼ Hippolochoio pais Lykiōn agos andrōn
  14. 14 Iphinoon bale douri kata kraterēn hysminēn
  15. 15 Dexiadēn hippōn epialmenon ōkeiaōn
  16. 16 ōmon· ho dʼ ex hippōn chamadis pese, lynto de gyia.
  17. 17 tous dʼ hōs oun enoēse thea glaukōpis Athēnē
  18. 18 Argeious olekontas eni kraterēi hysminēi,
  19. 19 bē rha katʼ Oulympoio karēnōn aixasa
  20. 20 Ilion eis hierēn· tēi dʼ antios ornytʼ Apollōn
  21. 21 Pergamou ekkatidōn, Trōessi de bouleto nikēn·
  22. 22 allēloisi de tō ge synantesthēn para phēgōi.
  23. 23 tēn proteros proseeipen anax Dios yhios Apollōn·
  24. 24 tipte sy dʼ au memauia Dios thygater megaloio
  25. 25 ēlthes apʼ Oulympoio, megas de se thymos anēken;
  26. 26 ē hina dē Danaoisi machēs heteralkea nikēn
  27. 27 dōis; epei ou ti Trōas apollymenous eleaireis.
  28. 28 allʼ ei moi ti pithoio to ken poly kerdion eiē·
  29. 29 nyn men pausōmen polemon kai dēiotēta
  30. 30 sēmeron· hysteron aute machēsontʼ eis ho ke tekmōr
  31. 31 Iliou heurōsin, epei hōs philon epleto thymōi
  32. 32 hymin athanatēisi, diapratheein tode asty.
  33. 33 ton dʼ aute proseeipe thea glaukōpis Athēnē·
  34. 34 hōdʼ estō hekaerge· ta gar phroneousa kai autē
  35. 35 ēlthon apʼ Oulympoio meta Trōas kai Achaious.
  36. 36 allʼ age pōs memonas polemon katapausemen andrōn;
  37. 37 tēn dʼ aute proseeipen anax Dios yhios Apollōn·
  38. 38 Hektoros orsōmen krateron menos hippodamoio,
  39. 39 ēn tina pou Danaōn prokalessetai oiothen oios
  40. 40 antibion machesasthai en ainēi dēiotēti,
  41. 41 hoi de kʼ agassamenoi chalkoknēmides Achaioi
  42. 42 oion eporseian polemizein Hektori diōi.
  43. 43 hōs ephatʼ, oudʼ apithēse thea glaukōpis Athēnē.
  44. 44 tōn dʼ Helenos Priamoio philos pais syntheto thymōi
  45. 45 boulēn, hē rha theoisin ephēndane mētioōsi·
  46. 46 stē de parʼ Hektorʼ iōn kai min pros mython eeipen·
  47. 47 Hektor yhie Priamoio Dii mētin atalante
  48. 48 ē rha ny moi ti pithoio, kasignētos de toi eimi·
  49. 49 allous men kathison Trōas kai pantas Achaious,
  50. 50 autos de prokalessai Achaiōn hos tis aristos
  51. 51 antibion machesasthai en ainēi dēiotēti·
  52. 52 ou gar pō toi moira thanein kai potmon epispein·
  53. 53 hōs gar egō opʼ akousa theōn aieigenetaōn.
  54. 54 hōs ephathʼ, Hektōr dʼ aute charē mega mython akousas,
  55. 55 kai rhʼ es messon iōn Trōōn aneerge phalangas,
  56. 56 messou douros helōn· hoi dʼ hidrynthēsan hapantes.
  57. 57 kad dʼ Agamemnōn heisen euknēmidas Achaious·
  58. 58 kad dʼ arʼ Athēnaiē te kai argyrotoxos Apollōn
  59. 59 hezesthēn ornisin eoikotes aigypioisi
  60. 60 phēgōi ephʼ hypsēlēi patros Dios aigiochoio
  61. 61 andrasi terpomenoi· tōn de stiches heiato pyknai
  62. 62 aspisi kai korythessi kai enchesi pephrikyiai.
  63. 63 hoiē de Zephyroio echeuato ponton epi phrix
  64. 64 ornymenoio neon, melanei de te pontos hypʼ autēs,
  65. 65 toiai ara stiches heiatʼ Achaiōn te Trōōn te
  66. 66 en pediōi· Hektōr de metʼ amphoteroisin eeipe·
  67. 67 keklyte meu Trōes kai euknēmides Achaioi
  68. 68 ophrʼ eipō ta me thymos eni stēthessi keleuei.
  69. 69 horkia men Kronidēs hypsizygos ouk etelessen,
  70. 70 alla kaka phroneōn tekmairetai amphoteroisin
  71. 71 eis ho ken ē hymeis Troiēn eupyrgon helēte
  72. 72 ē autoi para nēusi dameiete pontoporoisin.
  73. 73 hymin dʼ en gar easin aristēes Panachaiōn·
  74. 74 tōn nyn hon tina thymos emoi machesasthai anōgei
  75. 75 deurʼ itō ek pantōn promos emmenai Hektori diōi.
  76. 76 hōde de mytheomai, Zeus dʼ ammʼ epimartyros estō·
  77. 77 ei men ken eme keinos helēi tanaēkei chalkōi,
  78. 78 teuchea sylēsas pheretō koilas epi nēas,
  79. 79 sōma de oikadʼ emon domenai palin, ophra pyros me
  80. 80 Trōes kai Trōōn alochoi lelachōsi thanonta.
  81. 81 ei de kʼ egō ton helō, dōēi de moi euchos Apollōn,
  82. 82 teuchea sylēsas oisō proti Ilion hirēn,
  83. 83 kai kremoō proti nēon Apollōnos hekatoio,
  84. 84 ton de nekyn epi nēas eusselmous apodōsō,
  85. 85 ophra he tarchysōsi karē komoōntes Achaioi,
  86. 86 sēma te hoi cheuōsin epi platei Hellēspontōi.
  87. 87 kai pote tis eipēisi kai opsigonōn anthrōpōn
  88. 88 nēi polyklēidi pleōn epi oinopa ponton·
  89. 89 andros men tode sēma palai katatethnēōtos,
  90. 90 hon potʼ aristeuonta katektane phaidimos Hektōr.
  91. 91 hōs pote tis ereei· to dʼ emon kleos ou potʼ oleitai.
  92. 92 hōs ephathʼ, hoi dʼ ara pantes akēn egenonto siōpēi·
  93. 93 aidesthen men anēnasthai, deisan dʼ hypodechthai·
  94. 94 opse de dē Menelaos anistato kai meteeipe
  95. 95 neikei oneidizōn, mega de stenachizeto thymōi·
  96. 96 ō moi apeilētēres Achaiides ouketʼ Achaioi·
  97. 97 ē men dē lōbē tade gʼ essetai ainothen ainōs
  98. 98 ei mē tis Danaōn nyn Hektoros antios eisin.
  99. 99 allʼ hymeis men pantes hydōr kai gaia genoisthe
  100. 100 hēmenoi authi hekastoi akērioi aklees autōs·
  101. 101 tōide dʼ egōn autos thōrēxomai· autar hyperthe
  102. 102 nikēs peiratʼ echontai en athanatoisi theoisin.
  103. 103 hōs ara phōnēsas katedyseto teuchea kala.
  104. 104 entha ke toi Menelae phanē biotoio teleutē
  105. 105 Hektoros en palamēisin, epei poly pherteros ēen,
  106. 106 ei mē anaixantes helon basilēes Achaiōn,
  107. 107 autos tʼ Atreidēs eury kreiōn Agamemnōn
  108. 108 dexiterēs hele cheiros epos tʼ ephatʼ ek tʼ onomazen·
  109. 109 aphraineis Menelae diotrephes, oude ti se chrē
  110. 110 tautēs aphrosynēs· ana de scheo kēdomenos per,
  111. 111 mēdʼ ethelʼ ex eridos seu ameinoni phōti machesthai
  112. 112 Hektori Priamidēi, ton te stygeousi kai alloi.
  113. 113 kai dʼ Achileus toutōi ge machēi eni kydianeirēi
  114. 114 errigʼ antibolēsai, ho per seo pollon ameinōn.
  115. 115 alla sy men nyn hizeu iōn meta ethnos hetairōn,
  116. 116 toutōi de promon allon anastēsousin Achaioi.
  117. 117 ei per adeiēs tʼ esti kai ei mothou estʼ akorētos,
  118. 118 phēmi min aspasiōs gony kampsein, ai ke phygēisi
  119. 119 dēiou ek polemoio kai ainēs dēiotētos.
  120. 120 hōs eipōn parepeisen adelpheiou phrenas hērōs
  121. 121 aisima pareipōn, ho dʼ epeitheto· tou men epeita
  122. 122 gēthosynoi therapontes apʼ ōmōn teucheʼ helonto·
  123. 123 Nestōr dʼ Argeioisin anistato kai meteeipen·
  124. 124 ō popoi ē mega penthos Achaiida gaian hikanei.
  125. 125 ē ke megʼ oimōxeie gerōn hippēlata Pēleus
  126. 126 esthlos Myrmidonōn boulēphoros ēdʼ agorētēs,
  127. 127 hos pote mʼ eiromenos megʼ egētheen hōi eni oikōi
  128. 128 pantōn Argeiōn ereōn geneēn te tokon te.
  129. 129 tous nyn ei ptōssontas hyphʼ Hektori pantas akousai,
  130. 130 polla ken athanatoisi philas ana cheiras aeirai
  131. 131 thymon apo meleōn dynai domon Aidos eisō.
  132. 132 ai gar Zeu te pater kai Athēnaiē kai Apollon
  133. 133 hēbōimʼ hōs hotʼ epʼ ōkyroōi Keladonti machonto
  134. 134 agromenoi Pylioi te kai Arkades enchesimōroi
  135. 135 Pheias par teichessin Iardanou amphi rheethra.
  136. 136 toisi dʼ Ereuthaliōn promos histato isotheos phōs
  137. 137 teucheʼ echōn ōmoisin Arēithooio anaktos
  138. 138 diou Arēithoou, ton epiklēsin korynētēn
  139. 139 andres kiklēskon kallizōnoi te gynaikes
  140. 140 hounekʼ arʼ ou toxoisi machesketo douri te makrōi,
  141. 141 alla sidēreiēi korynēi rhēgnyske phalangas.
  142. 142 ton Lykoorgos epephne dolōi, ou ti kratei ge,
  143. 143 steinōpōi en hodōi hothʼ arʼ ou korynē hoi olethron
  144. 144 chraisme sidēreiē· prin gar Lykoorgos hypophthas
  145. 145 douri meson peronēsen, ho dʼ hyptios oudei ereisthē·
  146. 146 teuchea dʼ exenarixe, ta hoi pore chalkeos Arēs.
  147. 147 kai ta men autos epeita phorei meta mōlon Arēos·
  148. 148 autar epei Lykoorgos eni megaroisin egēra,
  149. 149 dōke dʼ Ereuthaliōni philōi theraponti phorēnai·
  150. 150 tou ho ge teucheʼ echōn prokalizeto pantas aristous.
  151. 151 hoi de malʼ etromeon kai edeidisan, oude tis etlē·
  152. 152 allʼ eme thymos anēke polytlēmōn polemizein
  153. 153 tharsei hōi· geneēi de neōtatos eskon hapantōn·
  154. 154 kai machomēn hoi egō, dōken de moi euchos Athēnē.
  155. 155 ton dē mēkiston kai kartiston ktanon andra·
  156. 156 pollos gar tis ekeito parēoros entha kai entha.
  157. 157 eithʼ hōs hēbōoimi, biē de moi empedos eiē·
  158. 158 tō ke tachʼ antēseie machēs korythaiolos Hektōr.
  159. 159 hymeōn dʼ hoi per easin aristēes Panachaiōn
  160. 160 oudʼ hoi prophroneōs memathʼ Hektoros antion elthein.
  161. 161 hōs neikessʼ ho gerōn, hoi dʼ ennea pantes anestan.
  162. 162 ōrto poly prōtos men anax andrōn Agamemnōn,
  163. 163 tōi dʼ epi Tydeidēs ōrto krateros Diomēdēs,
  164. 164 toisi dʼ epʼ Aiantes thourin epieimenoi alkēn,
  165. 165 toisi dʼ epʼ Idomeneus kai opaōn Idomenēos
  166. 166 Mērionēs atalantos Enyaliōi andreiphontēi,
  167. 167 toisi dʼ epʼ Eurypylos Euaimonos aglaos yhios,
  168. 168 an de Thoas Andraimonidēs kai dios Odysseus·
  169. 169 pantes arʼ hoi gʼ ethelon polemizein Hektori diōi.
  170. 170 tois dʼ autis meteeipe Gerēnios hippota Nestōr·
  171. 171 klērōi nyn pepalasthe diamperes hos ke lachēisin·
  172. 172 houtos gar dē onēsei euknēmidas Achaious,
  173. 173 kai dʼ autos hon thymon onēsetai ai ke phygēisi
  174. 174 dēiou ek polemoio kai ainēs dēiotētos.
  175. 175 hōs ephathʼ, hoi de klēron esēmēnanto hekastos,
  176. 176 en dʼ ebalon kyneēi Agamemnonos Atreidao.
  177. 177 laoi dʼ ērēsanto, theoisi de cheiras aneschon·
  178. 178 hōde de tis eipesken idōn eis ouranon euryn·
  179. 179 Zeu pater ē Aianta lachein, ē Tydeos yhion,
  180. 180 ē auton basilēa polychrysoio Mykēnēs.
  181. 181 hōs arʼ ephan, pallen de Gerēnios hippota Nestōr,
  182. 182 ek dʼ ethore klēros kyneēs hon arʼ ēthelon autoi
  183. 183 Aiantos· kēryx de pherōn anʼ homilon hapantēi
  184. 184 deixʼ endexia pasin aristēessin Achaiōn.
  185. 185 hoi dʼ ou gignōskontes apēnēnanto hekastos.
  186. 186 allʼ hote dē ton hikane pherōn anʼ homilon hapantēi
  187. 187 hos min epigrapsas kyneēi bale phaidimos Aias,
  188. 188 ētoi hypeschethe cheirʼ, ho dʼ arʼ embalen anchi parastas,
  189. 189 gnō de klērou sēma idōn, gēthēse de thymōi.
  190. 190 ton men par podʼ heon chamadis bale phōnēsen te·
  191. 191 ō philoi ētoi klēros emos, chairō de kai autos
  192. 192 thymōi, epei dokeō nikēsemen Hektora dion.
  193. 193 allʼ agetʼ ophrʼ an egō polemēia teuchea dyō,
  194. 194 tophrʼ hymeis euchesthe Dii Kroniōni anakti
  195. 195 sigēi ephʼ hymeiōn hina mē Trōes ge pythōntai,
  196. 196 ēe kai amphadiēn, epei ou tina deidimen empēs·
  197. 197 ou gar tis me biēi ge hekōn aekonta diētai
  198. 198 oude ti idreiēi, epei oudʼ eme nēida gʼ houtōs
  199. 199 elpomai en Salamini genesthai te traphemen te.
  200. 200 hōs ephathʼ, hoi dʼ euchonto Dii Kroniōni anakti·
  201. 201 hōde de tis eipesken idōn eis ouranon euryn·
  202. 202 Zeu pater Idēthen medeōn kydiste megiste
  203. 203 dos nikēn Aianti kai aglaon euchos aresthai·
  204. 204 ei de kai Hektora per phileeis kai kēdeai autou,
  205. 205 isēn amphoteroisi biēn kai kydos opasson.
  206. 206 hōs arʼ ephan, Aias de korysseto nōropi chalkōi.
  207. 207 autar epei dē panta peri chroi hessato teuchea,
  208. 208 seuatʼ epeithʼ hoios te pelōrios erchetai Arēs,
  209. 209 hos tʼ eisin polemon de metʼ aneras hous te Kroniōn
  210. 210 thymoborou eridos menei xyneēke machesthai.
  211. 211 toios arʼ Aias ōrto pelōrios herkos Achaiōn
  212. 212 meidioōn blosyroisi prosōpasi· nerthe de possin
  213. 213 ēie makra bibas, kradaōn dolichoskion enchos.
  214. 214 ton de kai Argeioi men egētheon eisoroōntes,
  215. 215 Trōas de tromos ainos hypēlythe gyia hekaston,
  216. 216 Hektori tʼ autōi thymos eni stēthessi patassen·
  217. 217 allʼ ou pōs eti eichen hypotresai oudʼ anadynai
  218. 218 aps laōn es homilon, epei prokalessato charmēi.
  219. 219 Aias dʼ engythen ēlthe pherōn sakos ēute pyrgon
  220. 220 chalkeon heptaboeion, ho hoi Tychios kame teuchōn
  221. 221 skytotomōn ochʼ aristos Hylēi eni oikia naiōn,
  222. 222 hos hoi epoiēsen sakos aiolon heptaboeion
  223. 223 taurōn zatrepheōn, epi dʼ ogdoon ēlase chalkon.
  224. 224 to prosthe sternoio pherōn Telamōnios Aias
  225. 225 stē rha malʼ Hektoros engys, apeilēsas de prosēuda·
  226. 226 Hektor nyn men dē sapha eiseai oiothen oios
  227. 227 hoioi kai Danaoisin aristēes meteasi
  228. 228 kai metʼ Achillēa rhēxēnora thymoleonta.
  229. 229 allʼ ho men en nēessi korōnisi pontoporoisi
  230. 230 keitʼ apomēnisas Agamemnoni poimeni laōn·
  231. 231 hēmeis dʼ eimen toioi hoi an sethen antiasaimen
  232. 232 kai polees· allʼ arche machēs ēde ptolemoio.
  233. 233 ton dʼ aute proseeipe megas korythaiolos Hektōr·
  234. 234 Aian diogenes Telamōnie koirane laōn
  235. 235 mē ti meu ēute paidos aphaurou peirētize
  236. 236 ēe gynaikos, hē ouk oiden polemēia erga.
  237. 237 autar egōn eu oida machas tʼ androktasias te·
  238. 238 oidʼ epi dexia, oidʼ epʼ aristera nōmēsai bōn
  239. 239 azaleēn, to moi esti talaurinon polemizein·
  240. 240 oida dʼ epaixai mothon hippōn ōkeiaōn·
  241. 241 oida dʼ eni stadiēi dēiōi melpesthai Arēi.
  242. 242 allʼ ou gar sʼ ethelō baleein toiouton eonta
  243. 243 lathrēi opipeusas, allʼ amphadon, ai ke tychōmi.
  244. 244 ē rha, kai ampepalōn proiei dolichoskion enchos,
  245. 245 kai balen Aiantos deinon sakos heptaboeion
  246. 246 akrotaton kata chalkon, hos ogdoos ēen epʼ autōi.
  247. 247 hex de dia ptychas ēlthe daizōn chalkos ateirēs,
  248. 248 en tēi dʼ hebdomatēi rhinōi scheto· deuteros aute
  249. 249 Aias diogenēs proiei dolichoskion enchos,
  250. 250 kai bale Priamidao katʼ aspida pantosʼ eisēn.
  251. 251 dia men aspidos ēlthe phaeinēs obrimon enchos,
  252. 252 kai dia thōrēkos polydaidalou ērēreisto·
  253. 253 antikry de parai laparēn diamēse chitōna
  254. 254 enchos· ho dʼ eklinthē kai aleuato kēra melainan.
  255. 255 tō dʼ ekspassamenō dolichʼ enchea chersin hamʼ amphō
  256. 256 syn rhʼ epeson leiousin eoikotes ōmophagoisin
  257. 257 ē sysi kaproisin, tōn te sthenos ouk alapadnon.
  258. 258 Priamidēs men epeita meson sakos outase douri,
  259. 259 oudʼ errēxen chalkos, anegnamphthē de hoi aichmē.
  260. 260 Aias dʼ aspida nyxen epalmenos· hē de diapro
  261. 261 ēlythen encheiē, styphelixe de min memaōta,
  262. 262 tmēdēn dʼ auchenʼ epēlthe, melan dʼ anekēkien haima,
  263. 263 allʼ oudʼ hōs apelēge machēs korythaiolos Hektōr,
  264. 264 allʼ anachassamenos lithon heileto cheiri pacheiēi
  265. 265 keimenon en pediōi melana trēchyn te megan te·
  266. 266 tōi balen Aiantos deinon sakos heptaboeion
  267. 267 messon epomphalion· periēchēsen dʼ ara chalkos.
  268. 268 deuteros autʼ Aias poly meizona laan aeiras
  269. 269 hēkʼ epidinēsas, epereise de inʼ apelethron,
  270. 270 eisō dʼ aspidʼ eaxe balōn myloeidei petrōi,
  271. 271 blapse de hoi phila gounathʼ· ho dʼ hyptios exetanysthē
  272. 272 aspidi enchrimphtheis· ton dʼ aipsʼ ōrthōsen Apollōn.
  273. 273 kai ny ke dē xipheessʼ autoschedon outazonto,
  274. 274 ei mē kērykes Dios angeloi ēde kai andrōn
  275. 275 ēlthon, ho men Trōōn, ho dʼ Achaiōn chalkochitōnōn,
  276. 276 Talthybios te kai Idaios pepnymenō amphō·
  277. 277 messōi dʼ amphoterōn skēptra schethon, eipe te mython
  278. 278 kēryx Idaios pepnymena mēdea eidōs·
  279. 279 mēketi paide philō polemizete mēde machesthon·
  280. 280 amphoterō gar sphōi philei nephelēgereta Zeus,
  281. 281 amphō dʼ aichmēta· to ge dē kai idmen hapantes.
  282. 282 nyx dʼ ēdē telethei· agathon kai nykti pithesthai.
  283. 283 ton dʼ apameibomenos prosephē Telamōnios Aias·
  284. 284 Idaiʼ Hektora tauta keleuete mythēsasthai·
  285. 285 autos gar charmēi prokalessato pantas aristous.
  286. 286 archetō· autar egō mala peisomai hēi per an houtos.
  287. 287 ton dʼ aute proseeipe megas korythaiolos Hektōr·
  288. 288 Aian epei toi dōke theos megethos te biēn te
  289. 289 kai pinytēn, peri dʼ enchei Achaiōn phertatos essi,
  290. 290 nyn men pausōmestha machēs kai dēiotētos
  291. 291 sēmeron· hysteron aute machēsomethʼ eis ho ke daimōn
  292. 292 amme diakrinēi, dōēi dʼ heteroisi ge nikēn.
  293. 293 nyx dʼ ēdē telethei· agathon kai nykti pithesthai,
  294. 294 hōs sy tʼ euphrēnēis pantas para nēusin Achaious,
  295. 295 sous te malista etas kai hetairous, hoi toi easin·
  296. 296 autar egō kata asty mega Priamoio anaktos
  297. 297 Trōas euphraneō kai Trōiadas helkesipeplous,
  298. 298 hai te moi euchomenai theion dysontai agōna.
  299. 299 dōra dʼ agʼ allēloisi periklyta dōomen amphō,
  300. 300 ophra tis hōdʼ eipēisin Achaiōn te Trōōn te·
  301. 301 ēmen emarnasthēn eridos peri thymoboroio,
  302. 302 ēdʼ autʼ en philotēti dietmagen arthmēsante.
  303. 303 hōs ara phōnēsas dōke xiphos argyroēlon
  304. 304 syn koleōi te pherōn kai eutmētōi telamōni·
  305. 305 Aias de zōstēra didou phoiniki phaeinon.
  306. 306 tō de diakrinthente ho men meta laon Achaiōn
  307. 307 ēiʼ, ho dʼ es Trōōn homadon kie· toi de charēsan,
  308. 308 hōs eidon zōon te kai artemea prosionta,
  309. 309 Aiantos prophygonta menos kai cheiras aaptous·
  310. 310 kai rhʼ ēgon proti asty aelpteontes soon einai.
  311. 311 Aiantʼ authʼ heterōthen euknēmides Achaioi
  312. 312 eis Agamemnona dion agon kecharēota nikēi.
  313. 313 hoi dʼ hote dē klisiēisin en Atreidao genonto,
  314. 314 toisi de boun hiereusen anax andrōn Agamemnōn
  315. 315 arsena pentaetēron hypermenei Kroniōni.
  316. 316 ton deron amphi thʼ hepon, kai min diecheuan hapanta,
  317. 317 mistyllon tʼ arʼ epistamenōs peiran tʼ obeloisin,
  318. 318 optēsan te periphradeōs, erysanto te panta.
  319. 319 autar epei pausanto ponou tetykonto te daita,
  320. 320 dainyntʼ, oude ti thymos edeueto daitos eisēs·
  321. 321 nōtoisin dʼ Aianta diēnekeessi gerairen
  322. 322 hērōs Atreidēs eury kreiōn Agamemnōn.
  323. 323 autar epei posios kai edētyos ex eron hento,
  324. 324 tois ho gerōn pamprōtos hyphainein ērcheto mētin
  325. 325 Nestōr, hou kai prosthen aristē phaineto boulē·
  326. 326 ho sphin euphroneōn agorēsato kai meteeipen·
  327. 327 Atreidē te kai alloi aristēes Panachaiōn,
  328. 328 polloi gar tethnasi karē komoōntes Achaioi,
  329. 329 tōn nyn haima kelainon eurroon amphi Skamandron
  330. 330 eskedasʼ oxys Arēs, psychai dʼ Aidos de katēlthon·
  331. 331 tō se chrē polemon men hamʼ ēoi pausai Achaiōn,
  332. 332 autoi dʼ agromenoi kyklēsomen enthade nekrous
  333. 333 bousi kai hēmionoisin· atar katakēomen autous
  334. 334 tytthon apo pro neōn, hōs kʼ ostea paisin hekastos
  335. 335 oikadʼ agēi hotʼ an aute neōmetha patrida gaian.
  336. 336 tymbon dʼ amphi pyrēn hena cheuomen exagagontes
  337. 337 akriton ek pediou· poti dʼ auton deimomen ōka
  338. 338 pyrgous hypsēlous eilar nēōn te kai autōn.
  339. 339 en dʼ autoisi pylas poiēsomen eu araryias,
  340. 340 ophra diʼ autaōn hippēlasiē hodos eiē·
  341. 341 ektosthen de batheian oryxomen engythi taphron,
  342. 342 hē chʼ hippon kai laon erykakoi amphis eousa,
  343. 343 mē potʼ epibrisēi polemos Trōōn agerōchōn.
  344. 344 hōs ephathʼ, hoi dʼ ara pantes epēinēsan basilēes.
  345. 345 Trōōn autʼ agorē genetʼ Iliou en polei akrēi
  346. 346 deinē tetrēchyia, para Priamoio thyrēisi·
  347. 347 toisin dʼ Antēnōr pepnymenos ērchʼ agoreuein·
  348. 348 keklyte meu Trōes kai Dardanoi ēdʼ epikouroi,
  349. 349 ophrʼ eipō ta me thymos eni stēthessi keleuei.
  350. 350 deutʼ agetʼ Argeiēn Helenēn kai ktēmathʼ hamʼ autēi
  351. 351 dōomen Atreidēisin agein· nyn dʼ horkia pista
  352. 352 pseusamenoi machomestha· tō ou ny ti kerdion hēmin
  353. 353 elpomai ekteleesthai, hina mē rhexomen hōde.
  354. 354 ētoi ho gʼ hōs eipōn katʼ arʼ hezeto· toisi dʼ anestē
  355. 355 dios Alexandros Helenēs posis ēukomoio,
  356. 356 hos min ameibomenos epea pteroenta prosēuda·
  357. 357 Antēnor sy men ouketʼ emoi phila tautʼ agoreueis·
  358. 358 oistha kai allon mython ameinona toude noēsai.
  359. 359 ei dʼ eteon dē touton apo spoudēs agoreueis,
  360. 360 ex ara dē toi epeita theoi phrenas ōlesan autoi.
  361. 361 autar egō Trōessi methʼ hippodamois agoreusō·
  362. 362 antikry dʼ apophēmi gynaika men ouk apodōsō·
  363. 363 ktēmata dʼ hossʼ agomēn ex Argeos hēmeteron dō
  364. 364 pantʼ ethelō domenai kai oikothen allʼ epitheinai.
  365. 365 ētoi ho gʼ hōs eipōn katʼ arʼ hezeto· toisi dʼ anestē
  366. 366 Dardanidēs Priamos, theophin mēstōr atalantos,
  367. 367 ho sphin euphroneōn agorēsato kai meteeipe·
  368. 368 keklyte meu Trōes kai Dardanoi ēdʼ epikouroi,
  369. 369 ophrʼ eipō ta me thymos eni stēthessi keleuei.
  370. 370 nyn men dorpon helesthe kata ptolin hōs to paros per,
  371. 371 kai phylakēs mnēsasthe kai egrēgorthe hekastos·
  372. 372 ēōthen dʼ Idaios itō koilas epi nēas
  373. 373 eipemen Atreidēis Agamemnoni kai Menelaōi
  374. 374 mython Alexandroio, tou heineka neikos orōre·
  375. 375 kai de todʼ eipemenai pykinon epos, ai kʼ ethelōsi
  376. 376 pausasthai polemoio dysēcheos, eis ho ke nekrous
  377. 377 kēomen· hysteron aute machēsomethʼ eis ho ke daimōn
  378. 378 amme diakrinēi, dōēi dʼ heteroisi ge nikēn.
  379. 379 hōs ephathʼ, hoi dʼ ara tou mala men klyon ēdʼ epithonto·
  380. 380 dorpon epeithʼ heilonto kata straton en teleessin·
  381. 381 ēōthen dʼ Idaios ebē koilas epi nēas·
  382. 382 tous dʼ heurʼ ein agorēi Danaous therapontas Arēos
  383. 383 nēi para prymnēi Agamemnonos· autar ho toisi
  384. 384 stas en messoisin metephōneen ēpyta kēryx·
  385. 385 Atreidē te kai alloi aristēes Panachaiōn
  386. 386 ēnōgei Priamos te kai alloi Trōes agauoi
  387. 387 eipein, ai ke per ymmi philon kai hēdy genoito,
  388. 388 mython Alexandroio, tou heineka neikos orōre·
  389. 389 ktēmata men hosʼ Alexandros koilēis eni nēusin
  390. 390 ēgageto Troiēndʼ· hōs prin ōphellʼ apolesthai·
  391. 391 pantʼ ethelei domenai kai oikothen allʼ epitheinai·
  392. 392 kouridiēn dʼ alochon Menelaou kydalimoio
  393. 393 ou phēsin dōsein· ē mēn Trōes ge kelontai.
  394. 394 kai de todʼ ēnōgeon eipein epos ai kʼ ethelēte
  395. 395 pausasthai polemoio dysēcheos eis ho ke nekrous
  396. 396 kēomen· hysteron aute machēsomethʼ eis ho ke daimōn
  397. 397 amme diakrinēi, dōēi dʼ heteroisi ge nikēn.
  398. 398 hōs ephathʼ, hoi dʼ ara pantes akēn egenonto siōpēi·
  399. 399 opse de dē meteeipe boēn agathos Diomēdēs·
  400. 400 mētʼ ar tis nyn ktēmatʼ Alexandroio dechesthō
  401. 401 mēthʼ Helenēn· gnōton de kai hos mala nēpios estin
  402. 402 hōs ēdē Trōessin olethrou peiratʼ ephēptai.
  403. 403 hōs ephathʼ, hoi dʼ ara pantes epiachon yhies Achaiōn
  404. 404 mython agassamenoi Diomēdeos hippodamoio·
  405. 405 kai totʼ arʼ Idaion prosephē kreiōn Agamemnōn·
  406. 406 Idaiʼ ētoi mython Achaiōn autos akoueis
  407. 407 hōs toi hypokrinontai· emoi dʼ epiandanei houtōs
  408. 408 amphi de nekroisin katakaiemen ou ti megairō·
  409. 409 ou gar tis pheidō nekyōn katatethnēōtōn
  410. 410 gignetʼ epei ke thanōsi pyros meilissemen ōka.
  411. 411 horkia de Zeus istō erigdoupos posis Hērēs.
  412. 412 hōs eipōn to skēptron aneschethe pasi theoisin,
  413. 413 apsorron dʼ Idaios ebē proti Ilion hirēn.
  414. 414 hoi dʼ heatʼ ein agorēi Trōes kai Dardaniōnes
  415. 415 pantes homēgerees, potidegmenoi hoppotʼ arʼ elthoi
  416. 416 Idaios· ho dʼ arʼ ēlthe kai angeliēn apeeipe
  417. 417 stas en messoisin· toi dʼ hoplizonto malʼ ōka,
  418. 418 amphoteron nekyas tʼ agemen heteroi de methʼ hylēn·
  419. 419 Argeioi dʼ heterōthen eusselmōn apo nēōn
  420. 420 otrynonto nekys tʼ agemen, heteroi de methʼ hylēn.
  421. 421 Ēelios men epeita neon proseballen arouras
  422. 422 ex akalarreitao bathyrroou Ōkeanoio
  423. 423 ouranon eisaniōn· hoi dʼ ēnteon allēloisin.
  424. 424 entha diagnōnai chalepōs ēn andra hekaston·
  425. 425 allʼ hydati nizontes apo broton haimatoenta
  426. 426 dakrya therma cheontes amaxaōn epaeiran.
  427. 427 oudʼ eia klaiein Priamos megas· hoi de siōpēi
  428. 428 nekrous pyrkaiēs epinēneon achnymenoi kēr,
  429. 429 en de pyri prēsantes eban proti Ilion hirēn.
  430. 430 hōs dʼ autōs heterōthen euknēmides Achaioi
  431. 431 nekrous pyrkaiēs epinēneon achnymenoi kēr,
  432. 432 en de pyri prēsantes eban koilas epi nēas.
  433. 433 ēmos dʼ outʼ ar pō ēōs, eti dʼ amphilykē nyx,
  434. 434 tēmos arʼ amphi pyrēn kritos egreto laos Achaiōn,
  435. 435 tymbon dʼ amphʼ autēn hena poieon exagagontes
  436. 436 akriton ek pediou, poti dʼ auton teichos edeiman
  437. 437 pyrgous thʼ hypsēlous, eilar nēōn te kai autōn.
  438. 438 en dʼ autoisi pylas enepoieon eu araryias,
  439. 439 ophra diʼ autaōn hippēlasiē hodos eiē·
  440. 440 ektosthen de batheian epʼ autōi taphron oryxan
  441. 441 eureian megalēn, en de skolopas katepēxan.
  442. 442 hōs hoi men poneonto karē komoōntes Achaioi·
  443. 443 hoi de theoi par Zēni kathēmenoi asteropētēi
  444. 444 thēeunto mega ergon Achaiōn chalkochitōnōn.
  445. 445 toisi de mythōn ērche Poseidaōn enosichthōn·
  446. 446 Zeu pater, ē rha tis esti brotōn epʼ apeirona gaian
  447. 447 hos tis etʼ athanatoisi noon kai mētin enipsei;
  448. 448 ouch horaais hoti dʼ aute karē komoōntes Achaioi
  449. 449 teichos eteichissanto neōn hyper, amphi de taphron
  450. 450 ēlasan, oude theoisi dosan kleitas hekatombas;
  451. 451 tou dʼ ētoi kleos estai hoson tʼ epikidnatai ēōs·
  452. 452 tou dʼ epilēsontai to egō kai Phoibos Apollōn
  453. 453 hērōi Laomedonti polissamen athlēsante.
  454. 454 ton de megʼ ochthēsas prosephē nephelēgereta Zeus·
  455. 455 ō popoi ennosigaiʼ eurysthenes, hoion eeipes.
  456. 456 allos ken tis touto theōn deiseie noēma,
  457. 457 hos seo pollon aphauroteros cheiras te menos te·
  458. 458 son dʼ ētoi kleos estai hoson tʼ epikidnatai ēōs.
  459. 459 agrei man hotʼ an aute karē komoōntes Achaioi
  460. 460 oichōntai syn nēusi philēn es patrida gaian
  461. 461 teichos anarrēxas to men eis hala pan katacheuai,
  462. 462 autis dʼ ēiona megalēn psamathoisi kalypsai,
  463. 463 hōs ken toi mega teichos amaldynētai Achaiōn.
  464. 464 hōs hoi men toiauta pros allēlous agoreuon,
  465. 465 dyseto dʼ ēelios, tetelesto de ergon Achaiōn,
  466. 466 bouphoneon de kata klisias kai dorpon helonto.
  467. 467 nēes dʼ ek Lēmnoio parestan oinon agousai
  468. 468 pollai, tas proeēken Iēsonidēs Eunēos,
  469. 469 ton rhʼ etechʼ Hypsipylē hypʼ Iēsoni poimeni laōn.
  470. 470 chōris dʼ Atreidēis Agamemnoni kai Menelaōi
  471. 471 dōken Iēsonidēs agemen methy chilia metra.
  472. 472 enthen oinizonto karē komoōntes Achaioi,
  473. 473 alloi men chalkōi, alloi dʼ aithōni sidērōi,
  474. 474 alloi de rhinois, alloi dʼ autēisi boessin,
  475. 475 alloi dʼ andrapodessi· tithento de daita thaleian.
  476. 476 pannychioi men epeita karē komoōntes Achaioi
  477. 477 dainynto, Trōes de kata ptolin ēdʼ epikouroi·
  478. 478 pannychios de sphin kaka mēdeto mētieta Zeus
  479. 479 smerdalea ktypeōn· tous de chlōron deos hēirei·
  480. 480 oinon dʼ ek depaōn chamadis cheon, oude tis etlē
  481. 481 prin pieein prin leipsai hypermenei Kroniōni.
  482. 482 koimēsantʼ arʼ epeita kai hypnou dōron helonto.
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