LOGOI
Iliad · Greek and translation

Book 8

Homer's Iliad, Book 8, in Samuel Butler's 1898 translation and the Greek text of the Perseus edition.

Books
  1. 1
  2. 2
  3. 3
  4. 4
  5. 5
  6. 6
  7. 7
  8. 8
  9. 9
  10. 10
  11. 11
  12. 12
  13. 13
  14. 14
  15. 15
  16. 16
  17. 17
  18. 18
  19. 19
  20. 20
  21. 21
  22. 22
  23. 23
  24. 24
Focused reading
Reading view

Butler 1898 view.

Current locus · no passage selected.

Butler 1898

Book 8

Jove forbids the gods to interfere further—There is an even fight till midday, but then Jove inclines the scales of victory in favour of the Trojans, who eventually chase the Achaeans within their wall—Juno and Minerva set out to help the Trojans: Jove sends Iris to turn them back, but later on he promises Juno that she shall have her way in the end—Hector’s triumph is stayed by nightfall—The Trojans bivouac on the plain.

Now when Morning, clad in her robe of saffron, had begun to suffuse light over the earth, Jove called the gods in council on the topmost crest of serrated Olympus. Then he spoke and all the other gods gave ear. “Hear me,” said he, “gods and goddesses, that I may speak even as I am minded. Let none of you neither goddess nor god try to cross me, but obey me every one of you that I may bring this matter to an end. If I see anyone acting apart and helping either Trojans or Danaans, he shall be beaten inordinately ere he come back again to Olympus; or I will hurl him down into dark Tartarus far into the deepest pit under the earth, where the gates are iron and the floor bronze, as far beneath Hades as heaven is high above the earth, that you may learn how much the mightiest I am among you. Try me and find out for yourselves. Hangs me a golden chain from heaven, and lay hold of it all of you, gods and goddesses together—tug as you will, you will not drag Jove the supreme counsellor from heaven to earth; but were I to pull at it myself I should draw you up with earth and sea into the bargain, then would I bind the chain about some pinnacle of Olympus and leave you all dangling in the mid firmament. So far am I above all others either of gods or men.”

They were frightened and all of them of held their peace, for he had spoken masterfully; but at last Minerva answered, “Father, son of Saturn, king of kings, we all know that your might is not to be gainsaid, but we are also sorry for the Danaan warriors, who are perishing and coming to a bad end. We will, however, since you so bid us, refrain from actual fighting, but we will make serviceable suggestions to the Argives that they may not all of them perish in your displeasure.”

Jove smiled at her and answered, “Take heart, my child, Trito-born; I am not really in earnest, and I wish to be kind to you.”

With this he yoked his fleet horses, with hoofs of bronze and manes of glittering gold. He girded himself also with gold about the body, seized his gold whip and took his seat in his chariot. Thereon he lashed his horses and they flew forward nothing loth midway twixt earth and starry heaven. After a while he reached many-fountained Ida, mother of wild beasts, and Gargarus, where are his grove and fragrant altar. There the father of gods and men stayed his horses, took them from the chariot, and hid them in a thick cloud; then he took his seat all glorious upon the topmost crests, looking down upon the city of Troy and the ships of the Achaeans.

The Achaeans took their morning meal hastily at the ships, and afterwards put on their armour. The Trojans on the other hand likewise armed themselves throughout the city, fewer in numbers but nevertheless eager perforce to do battle for their wives and children. All the gates were flung wide open, and horse and foot sallied forth with the tramp as of a great multitude.

When they were got together in one place, shield clashed with shield, and spear with spear, in the conflict of mail-clad men. Mighty was the din as the bossed shields pressed hard on one another—death—cry and shout of triumph of slain and slayers, and the earth ran red with blood.

Now so long as the day waxed and it was still morning their weapons beat against one another, and the people fell, but when the sun had reached mid-heaven, the sire of all balanced his golden scales, and put two fates of death within them, one for the Trojans and the other for the Achaeans. He took the balance by the middle, and when he lifted it up the day of the Achaeans sank; the death-fraught scale of the Achaeans settled down upon the ground, while that of the Trojans rose heavenwards. Then he thundered aloud from Ida, and sent the glare of his lightning upon the Achaeans; when they saw this, pale fear fell upon them and they were sore afraid.

Idomeneus dared not stay nor yet Agamemnon, nor did the two Ajaxes, servants of Mars, hold their ground. Nestor knight of Gerene alone stood firm, bulwark of the Achaeans, not of his own will, but one of his horses was disabled. Alexandrus husband of lovely Helen had hit it with an arrow just on the top of its head where the mane begins to grow away from the skull, a very deadly place. The horse bounded in his anguish as the arrow pierced his brain, and his struggles threw others into confusion. The old man instantly began cutting the traces with his sword, but Hector’s fleet horses bore down upon him through the rout with their bold charioteer, even Hector himself, and the old man would have perished there and then had not Diomed been quick to mark, and with a loud cry called Ulysses to help him.

“Ulysses,” he cried, “noble son of Laertes where are you flying to, with your back turned like a coward? See that you are not struck with a spear between the shoulders. Stay here and help me to defend Nestor from this man’s furious onset.”

Ulysses would not give ear, but sped onward to the ships of the Achaeans, and the son of Tydeus flinging himself alone into the thick of the fight took his stand before the horses of the son of Neleus. “Sir,” said he, “these young warriors are pressing you hard, your force is spent, and age is heavy upon you, your squire is naught, and your horses are slow to move. Mount my chariot and see what the horses of Tros can do—how cleverly they can scud hither and thither over the plain either in flight or in pursuit. I took them from the hero Aeneas. Let our squires attend to your own steeds, but let us drive mine straight at the Trojans, that Hector may learn how furiously I too can wield my spear.”

Nestor knight of Gerene hearkened to his words. Thereon the doughty squires, Sthenelus and kind-hearted Eurymedon, saw to Nestor’s horses, while the two both mounted Diomed’s chariot. Nestor took the reins in his hands and lashed the horses on; they were soon close up with Hector, and the son of Tydeus aimed a spear at him as he was charging full speed towards them. He missed him, but struck his charioteer and squire Eniopeus son of noble Thebaeus in the breast by the nipple while the reins were in his hands, so that he died there and then, and the horses swerved as he fell headlong from the chariot. Hector was greatly grieved at the loss of his charioteer, but let him lie for all his sorrow, while he went in quest of another driver; nor did his steeds have to go long without one, for he presently found brave Archeptolemus the son of Iphitus, and made him get up behind the horses, giving the reins into his hand.

All had then been lost and no help for it, for they would have been penned up in Ilius like sheep, had not the sire of gods and men been quick to mark, and hurled a fiery flaming thunderbolt which fell just in front of Diomed’s horses with a flare of burning brimstone. The horses were frightened and tried to back beneath the car, while the reins dropped from Nestor’s hands. Then he was afraid and said to Diomed, “Son of Tydeus, turn your horses in flight; see you not that the hand of Jove is against you? To-day he vouchsafes victory to Hector; to-morrow, if it so please him, he will again grant it to ourselves; no man, however brave, may thwart the purpose of Jove, for he is far stronger than any.”

Diomed answered, “All that you have said is true; there is a grief however which pierces me to the very heart, for Hector will talk among the Trojans and say, ‘The son of Tydeus fled before me to the ships.’ This is the vaunt he will make, and may earth then swallow me.”

“Son of Tydeus,” replied Nestor, “what mean you? Though Hector say that you are a coward the Trojans and Dardanians will not believe him, nor yet the wives of the mighty warriors whom you have laid low.”

So saying he turned the horses back through the thick of the battle, and with a cry that rent the air the Trojans and Hector rained their darts after them. Hector shouted to him and said, “Son of Tydeus, the Danaans have done you honour hitherto as regards your place at table, the meals they give you, and the filling of your cup with wine. Henceforth they will despise you, for you are become no better than a woman. Be off, girl and coward that you are, you shall not scale our walls through any flinching upon my part; neither shall you carry off our wives in your ships, for I shall kill you with my own hand.”

The son of Tydeus was in two minds whether or no to turn his horses round again and fight him. Thrice did he doubt, and thrice did Jove thunder from the heights of Ida in token to the Trojans that he would turn the battle in their favour. Hector then shouted to them and said, “Trojans, Lycians, and Dardanians, lovers of close fighting, be men, my friends, and fight with might and with main; I see that Jove is minded to vouchsafe victory and great glory to myself, while he will deal destruction upon the Danaans. Fools, for having thought of building this weak and worthless wall. It shall not stay my fury; my horses will spring lightly over their trench, and when I am at their ships forget not to bring me fire that I may burn them, while I slaughter the Argives who will be all dazed and bewildered by the smoke.”

Then he cried to his horses, “Xanthus and Podargus, and you Aethon and goodly Lampus, pay me for your keep now and for all the honey-sweet corn with which Andromache daughter of great Eetion has fed you, and for she has mixed wine and water for you to drink whenever you would, before doing so even for me who am her own husband. Haste in pursuit, that we may take the shield of Nestor, the fame of which ascends to heaven, for it is of solid gold, arm-rods and all, and that we may strip from the shoulders of Diomed the cuirass which Vulcan made him. Could we take these two things, the Achaeans would set sail in their ships this self-same night.”

Thus did he vaunt, but Queen Juno made high Olympus quake as she shook with rage upon her throne. Then said she to the mighty god of Neptune, “What now, wide ruling lord of the earthquake? Can you find no compassion in your heart for the dying Danaans, who bring you many a welcome offering to Helice and to Aegae? Wish them well then. If all of us who are with the Danaans were to drive the Trojans back and keep Jove from helping them, he would have to sit there sulking alone on Ida.”

King Neptune was greatly troubled and answered, “Juno, rash of tongue, what are you talking about? We other gods must not set ourselves against Jove, for he is far stronger than we are.”

Thus did they converse; but the whole space enclosed by the ditch, from the ships even to the wall, was filled with horses and warriors, who were pent up there by Hector son of Priam, now that the hand of Jove was with him. He would even have set fire to the ships and burned them, had not Queen Juno put it into the mind of Agamemnon, to bestir himself and to encourage the Achaeans. To this end he went round the ships and tents carrying a great purple cloak, and took his stand by the huge black hull of Ulysses’ ship, which was middlemost of all; it was from this place that his voice would carry farthest, on the one hand towards the tents of Ajax son of Telamon, and on the other towards those of Achilles—for these two heroes, well assured of their own strength, had valorously drawn up their ships at the two ends of the line. From this spot then, with a voice that could be heard afar, he shouted to the Danaans, saying, “Argives, shame on you cowardly creatures, brave in semblance only; where are now our vaunts that we should prove victorious—the vaunts we made so vaingloriously in Lemnos, when we ate the flesh of horned cattle and filled our mixing-bowls to the brim? You vowed that you would each of you stand against a hundred or two hundred men, and now you prove no match even for one—for Hector, who will be ere long setting our ships in a blaze. Father Jove, did you ever so ruin a great king and rob him so utterly of his greatness? Yet, when to my sorrow I was coming hither, I never let my ship pass your altars without offering the fat and thigh-bones of heifers upon every one of them, so eager was I to sack the city of Troy. Vouchsafe me then this prayer—suffer us to escape at any rate with our lives, and let not the Achaeans be so utterly vanquished by the Trojans.”

Thus did he pray, and father Jove pitying his tears vouchsafed him that his people should live, not die; forthwith he sent them an eagle, most unfailingly portentous of all birds, with a young fawn in its talons; the eagle dropped the fawn by the altar on which the Achaeans sacrificed to Jove the lord of omens; when, therefore, the people saw that the bird had come from Jove, they sprang more fiercely upon the Trojans and fought more boldly.

There was no man of all the many Danaans who could then boast that he had driven his horses over the trench and gone forth to fight sooner than the son of Tydeus; long before any one else could do so he slew an armed warrior of the Trojans, Agelaus the son of Phradmon. He had turned his horses in flight, but the spear struck him in the back midway between his shoulders and went right through his chest, and his armour rang rattling round him as he fell forward from his chariot.

After him came Agamemnon and Menelaus, sons of Atreus, the two Ajaxes clothed in valour as with a garment, Idomeneus and his companion in arms Meriones, peer of murderous Mars, and Eurypylus the brave son of Euaemon. Ninth came Teucer with his bow, and took his place under cover of the shield of Ajax son of Telamon. When Ajax lifted his shield Teucer would peer round, and when he had hit any one in the throng, the man would fall dead; then Teucer would hie back to Ajax as a child to its mother, and again duck down under his shield.

Which of the Trojans did brave Teucer first kill? Orsilochus, and then Ormenus and Ophelestes, Daetor, Chromius, and godlike Lycophontes, Amopaon son of Polyaemon, and Melanippus. All these in turn did he lay low upon the earth, and King Agamemnon was glad when he saw him making havoc of the Trojans with his mighty bow. He went up to him and said, “Teucer, man after my own heart, son of Telamon, captain among the host, shoot on, and be at once the saving of the Danaans and the glory of your father Telamon, who brought you up and took care of you in his own house when you were a child, bastard though you were. Cover him with glory though he is far off; I will promise and I will assuredly perform; if aegis-bearing Jove and Minerva grant me to sack the city of Ilius, you shall have the next best meed of honour after my own—a tripod, or two horses with their chariot, or a woman who shall go up into your bed.”

And Teucer answered, “Most noble son of Atreus, you need not urge me; from the moment we began to drive them back to Ilius, I have never ceased so far as in me lies to look out for men whom I can shoot and kill; I have shot eight barbed shafts, and all of them have been buried in the flesh of warlike youths, but this mad dog I cannot hit.”

As he spoke he aimed another arrow straight at Hector, for he was bent on hitting him; nevertheless he missed him, and the arrow hit Priam’s brave son Gorgythion in the breast. His mother, fair Castianeira, lovely as a goddess, had been married from Aesyme, and now he bowed his head as a garden poppy in full bloom when it is weighed down by showers in spring—even thus heavy bowed his head beneath the weight of his helmet.

Again he aimed at Hector, for he was longing to hit him, and again his arrow missed, for Apollo turned it aside; but he hit Hector’s brave charioteer Archeptolemus in the breast, by the nipple, as he was driving furiously into the fight. The horses swerved aside as he fell headlong from the chariot, and there was no life left in him. Hector was greatly grieved at the loss of his charioteer, but for all his sorrow he let him lie where he fell, and bade his brother Cebriones, who was hard by, take the reins. Cebriones did as he had said. Hector thereon with a loud cry sprang from his chariot to the ground, and seizing a great stone made straight for Teucer with intent to kill him. Teucer had just taken an arrow from his quiver and had laid it upon the bowstring, but Hector struck him with the jagged stone as he was taking aim and drawing the string to his shoulder; he hit him just where the collar-bone divides the neck from the chest, a very deadly place, and broke the sinew of his arm so that his wrist was less, and the bow dropped from his hand as he fell forward on his knees. Ajax saw that his brother had fallen, and running towards him bestrode him and sheltered him with his shield. Meanwhile his two trusty squires, Mecisteus son of Echius, and Alastor, came up and bore him to the ships groaning in his great pain.

Jove now again put heart into the Trojans, and they drove the Achaeans to their deep trench with Hector in all his glory at their head. As a hound grips a wild boar or lion in flank or buttock when he gives him chase, and watches warily for his wheeling, even so did Hector follow close upon the Achaeans, ever killing the hindmost as they rushed panic-stricken onwards. When they had fled through the set stakes and trench and many Achaeans had been laid low at the hands of the Trojans, they halted at their ships, calling upon one another and praying every man instantly as they lifted up their hands to the gods; but Hector wheeled his horses this way and that, his eyes glaring like those of Gorgo or murderous Mars.

Juno when she saw them had pity upon them, and at once said to Minerva, “Alas, child of aegis-bearing Jove, shall you and I take no more thought for the dying Danaans, though it be the last time we ever do so? See how they perish and come to a bad end before the onset of but a single man. Hector the son of Priam rages with intolerable fury, and has already done great mischief.”

Minerva answered, “Would, indeed, this fellow might die in his own land, and fall by the hands of the Achaeans; but my father Jove is mad with spleen, ever foiling me, ever headstrong and unjust. He forgets how often I saved his son when he was worn out by the labours Eurystheus had laid on him. He would weep till his cry came up to heaven, and then Jove would send me down to help him; if I had had the sense to foresee all this, when Eurystheus sent him to the house of Hades, to fetch the hell-hound from Erebus, he would never have come back alive out of the deep waters of the river Styx. And now Jove hates me, while he lets Thetis have her way because she kissed his knees and took hold of his beard, when she was begging him to do honour to Achilles. I shall know what to do next time he begins calling me his grey-eyed darling. Get our horses ready, while I go within the house of aegis-bearing Jove and put on my armour; we shall then find out whether Priam’s son Hector will be glad to meet us in the highways of battle, or whether the Trojans will glut hounds and vultures with the fat of their flesh as they be dead by the ships of the Achaeans.”

Thus did she speak and white-armed Juno, daughter of great Saturn, obeyed her words; she set about harnessing her gold-bedizened steeds, while Minerva daughter of aegis-bearing Jove flung her richly vesture, made with her own hands, on to the threshold of her father, and donned the shirt of Jove, arming herself for battle. Then she stepped into her flaming chariot, and grasped the spear so stout and sturdy and strong with which she quells the ranks of heroes who have displeased her. Juno lashed her horses, and the gates of heaven bellowed as they flew open of their own accord—gates over which the Hours preside, in whose hands are heaven and Olympus, either to open the dense cloud that hides them or to close it. Through these the goddesses drove their obedient steeds.

But father Jove when he saw them from Ida was very angry, and sent winged Iris with a message to them. “Go,” said he, “fleet Iris, turn them back, and see that they do not come near me, for if we come to fighting there will be mischief. This is what I say, and this is what I mean to do. I will lame their horses for them; I will hurl them from their chariot, and will break it in pieces. It will take them all ten years to heal the wounds my lightning shall inflict upon them; my grey-eyed daughter will then learn what quarrelling with her father means. I am less surprised and angry with Juno, for whatever I say she always contradicts me.”

With this Iris went her way, fleet as the wind, from the heights of Ida to the lofty summits of Olympus. She met the goddesses at the outer gates of its many valleys and gave them her message. “What,” said she, “are you about? Are you mad? The son of Saturn forbids going. This is what he says, and this is what he means to do, he will lame your horses for you, he will hurl you from your chariot, and will break it in pieces. It will take you all ten years to heal the wounds his lightning will inflict upon you, that you may learn, grey-eyed goddess, what quarrelling with your father means. He is less hurt and angry with Juno, for whatever he says she always contradicts him but you, bold hussy, will you really dare to raise your huge spear in defiance of Jove?”

With this she left them, and Juno said to Minerva, “Of a truth, child of aegis-bearing Jove, I am not for fighting men’s battles further in defiance of Jove. Let them live or die as luck will have it, and let Jove mete out his judgements upon the Trojans and Danaans according to his own pleasure.”

She turned her steeds; the Hours presently unyoked them, made them fast to their ambrosial mangers, and leaned the chariot against the end wall of the courtyard. The two goddesses then sat down upon their golden thrones, amid the company of the other gods; but they were very angry.

Presently father Jove drove his chariot to Olympus, and entered the assembly of gods. The mighty lord of the earthquake unyoked his horses for him, set the car upon its stand, and threw a cloth over it. Jove then sat down upon his golden throne and Olympus reeled beneath him. Minerva and Juno sat alone, apart from Jove, and neither spoke nor asked him questions, but Jove knew what they meant, and said, “Minerva and Juno, why are you so angry? Are you fatigued with killing so many of your dear friends the Trojans? Be this as it may, such is the might of my hands that all the gods in Olympus cannot turn me; you were both of you trembling all over ere ever you saw the fight and its terrible doings. I tell you therefore-and it would have surely been—I should have struck you with lightning, and your chariots would never have brought you back again to Olympus.”

Minerva and Juno groaned in spirit as they sat side by side and brooded mischief for the Trojans. Minerva sat silent without a word, for she was in a furious passion and bitterly incensed against her father; but Juno could not contain herself and said, “What, dread son of Saturn, are you talking about? We know how great your power is, nevertheless we have compassion upon the Danaan warriors who are perishing and coming to a bad end. We will, however, since you so bid us, refrain from actual fighting, but we will make serviceable suggestions to the Argives, that they may not all of them perish in your displeasure.”

And Jove answered, “To-morrow morning, Juno, if you choose to do so, you will see the son of Saturn destroying large numbers of the Argives, for fierce Hector shall not cease fighting till he has roused the son of Peleus when they are fighting in dire straits at their ships’ sterns about the body of Patroclus. Like it or no, this is how it is decreed; for aught I care, you may go to the lowest depths beneath earth and sea, where Iapetus and Saturn dwell in lone Tartarus with neither ray of light nor breath of wind to cheer them. You may go on and on till you get there, and I shall not care one whit for your displeasure; you are the greatest vixen living.”

Juno made him no answer. The sun’s glorious orb now sank into Oceanus and drew down night over the land. Sorry indeed were the Trojans when light failed them, but welcome and thrice prayed for did darkness fall upon the Achaeans.

Then Hector led the Trojans back from the ships, and held a council on the open space near the river, where there was a spot clear of corpses. They left their chariots and sat down on the ground to hear the speech he made them. He grasped a spear eleven cubits long, the bronze point of which gleamed in front of it, while the ring round the spear-head was of gold. Spear in hand he spoke. “Hear me,” said he, “Trojans, Dardanians, and allies. I deemed but now that I should destroy the ships and all the Achaeans with them ere I went back to Ilius, but darkness came on too soon. It was this alone that saved them and their ships upon the sea-shore. Now, therefore, let us obey the behests of night, and prepare our suppers. Take your horses out of their chariots and give them their feeds of corn; then make speed to bring sheep and cattle from the city; bring wine also and corn for your horses and gather much wood, that from dark till dawn we may burn watchfires whose flare may reach to heaven. For the Achaeans may try to fly beyond the sea by night, and they must not embark scatheless and unmolested; many a man among them must take a dart with him to nurse at home, hit with spear or arrow as he is leaping on board his ship, that others may fear to bring war and weeping upon the Trojans. Moreover let the heralds tell it about the city that the growing youths and grey-bearded men are to camp upon its heaven-built walls. Let the women each of them light a great fire in her house, and let watch be safely kept lest the town be entered by surprise while the host is outside. See to it, brave Trojans, as I have said, and let this suffice for the moment; at daybreak I will instruct you further. I pray in hope to Jove and to the gods that we may then drive those fate-sped hounds from our land, for ’tis the fates that have borne them and their ships hither. This night, therefore, let us keep watch, but with early morning let us put on our armour and rouse fierce war at the ships of the Achaeans; I shall then know whether brave Diomed the son of Tydeus will drive me back from the ships to the wall, or whether I shall myself slay him and carry off his blood-stained spoils. To-morrow let him show his mettle, abide my spear if he dare. I ween that at break of day, he shall be among the first to fall and many another of his comrades round him. Would that I were as sure of being immortal and never growing old, and of being worshipped like Minerva and Apollo, as I am that this day will bring evil to the Argives.”

Thus spoke Hector and the Trojans shouted applause. They took their sweating steeds from under the yoke, and made them fast each by his own chariot. They made haste to bring sheep and cattle from the city, they brought wine also and corn from their houses and gathered much wood. They then offered unblemished hecatombs to the immortals, and the wind carried the sweet savour of sacrifice to heaven—but the blessed gods partook not thereof, for they bitterly hated Ilius with Priam and Priam’s people. Thus high in hope they sat through the livelong night by the highways of war, and many a watchfire did they kindle. As when the stars shine clear, and the moon is bright—there is not a breath of air, not a peak nor glade nor jutting headland but it stands out in the ineffable radiance that breaks from the serene of heaven; the stars can all of them be told and the heart of the shepherd is glad—even thus shone the watchfires of the Trojans before Ilius midway between the ships and the river Xanthus. A thousand camp-fires gleamed upon the plain, and in the glow of each there sat fifty men, while the horses, champing oats and corn beside their chariots, waited till dawn should come.

Greek · Perseus grc2

Book 8

  1. 1 Ēōs men krokopeplos ekidnato pasan epʼ aian,
  2. 2 Zeus de theōn agorēn poiēsato terpikeraunos
  3. 3 akrotatēi koryphēi polydeirados Oulympoio·
  4. 4 autos de sphʼ agoreue, theoi dʼ hypo pantes akouon·
  5. 5 keklyte meu pantes te theoi pasai te theainai,
  6. 6 ophrʼ eipō ta me thymos eni stēthessi keleuei.
  7. 7 mēte tis oun thēleia theos to ge mēte tis arsēn
  8. 8 peiratō diakersai emon epos, allʼ hama pantes
  9. 9 aineitʼ, ophra tachista teleutēsō tade erga.
  10. 10 hon dʼ an egōn apaneuthe theōn ethelonta noēsō
  11. 11 elthontʼ ē Trōessin arēgemen ē Danaoisi
  12. 12 plēgeis ou kata kosmon eleusetai Oulympon de·
  13. 13 ē min helōn rhipsō es Tartaron ēeroenta
  14. 14 tēle malʼ, hēchi bathiston hypo chthonos esti berethron,
  15. 15 entha sidēreiai te pylai kai chalkeos oudos,
  16. 16 tosson enerthʼ Aideō hoson ouranos estʼ apo gaiēs·
  17. 17 gnōsetʼ epeithʼ hoson eimi theōn kartistos hapantōn.
  18. 18 ei dʼ age peirēsasthe theoi hina eidete pantes·
  19. 19 seirēn chryseiēn ex ouranothen kremasantes
  20. 20 pantes tʼ exaptesthe theoi pasai te theainai·
  21. 21 allʼ ouk an erysaitʼ ex ouranothen pedion de
  22. 22 Zēnʼ hypaton mēstōrʼ, oudʼ ei mala polla kamoite.
  23. 23 allʼ hote dē kai egō prophrōn etheloimi eryssai,
  24. 24 autēi ken gaiēi erysaimʼ autēi te thalassēi·
  25. 25 seirēn men ken epeita peri rhion Oulympoio
  26. 26 dēsaimēn, ta de kʼ aute metēora panta genoito.
  27. 27 tosson egō peri tʼ eimi theōn peri tʼ eimʼ anthrōpōn.
  28. 28 hōs ephathʼ, hoi dʼ ara pantes akēn egenonto siōpēi
  29. 29 mython agassamenoi· mala gar kraterōs agoreusen.
  30. 30 opse de dē meteeipe thea glaukōpis Athēnē·
  31. 31 ō pater hēmetere Kronidē hypate kreiontōn
  32. 32 eu ny kai hēmeis idmen ho toi sthenos ouk epieikton·
  33. 33 allʼ empēs Danaōn olophyromethʼ aichmētaōn,
  34. 34 hoi ken dē kakon oiton anaplēsantes olōntai.
  35. 35 allʼ ētoi polemou men aphexomethʼ hōs sy keleueis·
  36. 36 boulēn dʼ Argeiois hypothēsomethʼ hē tis onēsei,
  37. 37 hōs mē pantes olōntai odyssamenoio teoio.
  38. 38 tēn dʼ epimeidēsas prosephē nephelēgereta Zeus·
  39. 39 tharsei Tritogeneia philon tekos· ou ny ti thymōi
  40. 40 prophroni mytheomai, ethelō de toi ēpios einai.
  41. 41 hōs eipōn hypʼ ochesphi titysketo chalkopodʼ hippō
  42. 42 ōkypeta chryseēisin etheirēisin komoōnte,
  43. 43 chryson dʼ autos edyne peri chroi, gento dʼ himasthlēn
  44. 44 chryseiēn eutykton, heou dʼ epebēseto diphrou,
  45. 45 mastixen dʼ elaan· tō dʼ ouk aekonte petesthēn
  46. 46 messēgys gaiēs te kai ouranou asteroentos.
  47. 47 Idēn dʼ hikanen polypidaka mētera thērōn
  48. 48 Gargaron, entha te hoi temenos bōmos te thyēeis.
  49. 49 enthʼ hippous estēse patēr andrōn te theōn te
  50. 50 lysas ex ocheōn, kata dʼ ēera poulyn echeuen.
  51. 51 autos dʼ en koryphēisi kathezeto kydei gaiōn
  52. 52 eisoroōn Trōōn te polin kai nēas Achaiōn.
  53. 53 hoi dʼ ara deipnon helonto karē komoōntes Achaioi
  54. 54 rhimpha kata klisias, apo dʼ autou thōrēssonto.
  55. 55 Trōes dʼ authʼ heterōthen ana ptolin hoplizonto
  56. 56 pauroteroi· memasan de kai hōs hysmini machesthai
  57. 57 chreioi anankaiēi, pro te paidōn kai pro gynaikōn.
  58. 58 pasai dʼ ōignynto pylai, ek dʼ essyto laos,
  59. 59 pezoi thʼ hippēes te· polys dʼ orymagdos orōrei.
  60. 60 hoi dʼ hote dē rhʼ es chōron hena xyniontes hikonto
  61. 61 syn rhʼ ebalon rhinous, syn dʼ enchea kai meneʼ andrōn
  62. 62 chalkeothōrēkōn· atar aspides omphaloessai
  63. 63 eplēntʼ allēlēisi, polys dʼ orymagdos orōrei.
  64. 64 entha dʼ hamʼ oimōgē te kai euchōlē pelen andrōn
  65. 65 ollyntōn te kai ollymenōn, rhee dʼ haimati gaia.
  66. 66 ophra men ēōs ēn kai aexeto hieron ēmar,
  67. 67 tophra malʼ amphoterōn beleʼ hēpteto, pipte de laos.
  68. 68 ēmos dʼ Ēelios meson ouranon amphibebēkei,
  69. 69 kai tote dē chryseia patēr etitaine talanta·
  70. 70 en dʼ etithei dyo kēre tanēlegeos thanatoio
  71. 71 Trōōn thʼ hippodamōn kai Achaiōn chalkochitōnōn,
  72. 72 helke de messa labōn· rhepe dʼ aisimon ēmar Achaiōn.
  73. 73 hai men Achaiōn kēres epi chthoni poulyboteirēi
  74. 74 hezesthēn, Trōōn de pros ouranon euryn aerthen·
  75. 75 autos dʼ ex Idēs megalʼ ektype, daiomenon de
  76. 76 hēke selas meta laon Achaiōn· hoi de idontes
  77. 77 thambēsan, kai pantas hypo chlōron deos heilen.
  78. 78 enthʼ outʼ Idomeneus tlē mimnein outʼ Agamemnōn,
  79. 79 oute dyʼ Aiantes menetēn therapontes Arēos·
  80. 80 Nestōr oios emimne Gerēnios ouros Achaiōn
  81. 81 ou ti hekōn, allʼ hippos eteireto, ton balen iōi
  82. 82 dios Alexandros Helenēs posis ēukomoio
  83. 83 akrēn kak koryphēn, hothi te prōtai triches hippōn
  84. 84 kraniōi empephyasi, malista de kairion estin.
  85. 85 algēsas dʼ anepalto, belos dʼ eis enkephalon dy,
  86. 86 syn dʼ hippous etaraxe kylindomenos peri chalkōi.
  87. 87 ophrʼ ho gerōn hippoio parēorias apetamne
  88. 88 phasganōi aissōn, tophrʼ Hektoros ōkees hippoi
  89. 89 ēlthon anʼ iōchmon thrasyn hēniochon phoreontes
  90. 90 Hektora· kai ny ken enthʼ ho gerōn apo thymon olessen
  91. 91 ei mē arʼ oxy noēse boēn agathos Diomēdēs·
  92. 92 smerdaleon dʼ eboēsen epotrynōn Odysēa·
  93. 93 diogenes Laertiadē polymēchanʼ Odysseu
  94. 94 pēi pheugeis meta nōta balōn kakos hōs en homilōi;
  95. 95 mē tis toi pheugonti metaphrenōi en dory pēxēi·
  96. 96 alla menʼ ophra gerontos apōsomen agrion andra.
  97. 97 hōs ephatʼ, oudʼ esakouse polytlas dios Odysseus,
  98. 98 alla parēixen koilas epi nēas Achaiōn.
  99. 99 Tydeidēs dʼ autos per eōn promachoisin emichthē,
  100. 100 stē de prosthʼ hippōn Nēlēiadao gerontos,
  101. 101 kai min phōnēsas epea pteroenta prosēuda·
  102. 102 ō geron ē mala dē se neoi teirousi machētai,
  103. 103 sē de biē lelytai, chalepon de se gēras opazei,
  104. 104 ēpedanos de ny toi therapōn, bradees de toi hippoi.
  105. 105 allʼ agʼ emōn ocheōn epibēseo, ophra idēai
  106. 106 hoioi Trōioi hippoi epistamenoi pedioio
  107. 107 kraipna malʼ entha kai entha diōkemen ēde phebesthai,
  108. 108 hous potʼ apʼ Aineian helomēn mēstōre phoboio.
  109. 109 toutō men theraponte komeitōn, tōde de nōi
  110. 110 Trōsin ephʼ hippodamois ithynomen, ophra kai Hektōr
  111. 111 eisetai ei kai emon dory mainetai en palamēisin.
  112. 112 hōs ephatʼ, oudʼ apithēse Gerēnios hippota Nestōr.
  113. 113 Nestoreas men epeithʼ hippous theraponte komeitēn
  114. 114 iphthimoi Sthenelos te kai Eurymedōn agapēnōr.
  115. 115 tō dʼ eis amphoterō Diomēdeos harmata bētēn·
  116. 116 Nestōr dʼ en cheiressi labʼ hēnia sigaloenta,
  117. 117 mastixen dʼ hippous· tacha dʼ Hektoros anchi genonto.
  118. 118 tou dʼ ithys memaōtos akontise Tydeos yhios·
  119. 119 kai tou men rhʼ aphamarten, ho dʼ hēniochon theraponta
  120. 120 yhion hyperthymou Thēbaiou Ēniopēa
  121. 121 hippōn hēniʼ echonta bale stēthos para mazon.
  122. 122 ēripe dʼ ex ocheōn, hyperōēsan de hoi hippoi
  123. 123 ōkypodes· tou dʼ authi lythē psychē te menos te.
  124. 124 Hektora dʼ ainon achos pykase phrenas hēniochoio·
  125. 125 ton men epeitʼ eiase kai achnymenos per hetairou
  126. 126 keisthai, ho dʼ hēniochon methepe thrasyn· oudʼ arʼ eti dēn
  127. 127 hippō deuesthēn sēmantoros· aipsa gar heuren
  128. 128 Iphitidēn Archeptolemon thrasyn, hon rha tothʼ hippōn
  129. 129 ōkypodōn epebēse, didou de hoi hēnia chersin.
  130. 130 entha ke loigos eēn kai amēchana erga genonto,
  131. 131 kai ny ke sēkasthen kata Ilion ēute arnes,
  132. 132 ei mē arʼ oxy noēse patēr andrōn te theōn te·
  133. 133 brontēsas dʼ ara deinon aphēkʼ argēta keraunon,
  134. 134 kad de prosthʼ hippōn Diomēdeos hēke chamaze·
  135. 135 deinē de phlox ōrto theeiou kaiomenoio,
  136. 136 tō dʼ hippō deisante kataptētēn hypʼ ochesphi·
  137. 137 Nestora dʼ ek cheirōn phygon hēnia sigaloenta,
  138. 138 deise dʼ ho gʼ en thymōi, Diomēdea de proseeipe·
  139. 139 Tydeidē age dʼ aute phobon dʼ eche mōnychas hippous.
  140. 140 ē ou gignōskeis ho toi ek Dios ouch hepetʼ alkē;
  141. 141 nyn men gar toutōi Kronidēs Zeus kydos opazei
  142. 142 sēmeron· hysteron aute kai hēmin, ai kʼ ethelēisi,
  143. 143 dōsei· anēr de ken ou ti Dios noon eiryssaito
  144. 144 oude malʼ iphthimos, epei ē poly pherteros esti.
  145. 145 ton dʼ ēmeibetʼ epeita boēn agathos Diomēdēs·
  146. 146 nai dē tauta ge panta geron kata moiran eeipes·
  147. 147 alla todʼ ainon achos kradiēn kai thymon hikanei·
  148. 148 Hektōr gar pote phēsei eni Trōessʼ agoreuōn·
  149. 149 Tydeidēs hypʼ emeio phobeumenos hiketo nēas.
  150. 150 hōs potʼ apeilēsei· tote moi chanoi eureia chthōn.
  151. 151 ton dʼ ēmeibetʼ epeita Gerēnios hippota Nestōr·
  152. 152 ō moi Tydeos yhie daiphronos, hoion eeipes.
  153. 153 ei per gar sʼ Hektōr ge kakon kai analkida phēsei,
  154. 154 allʼ ou peisontai Trōes kai Dardaniōnes
  155. 155 kai Trōōn alochoi megathymōn aspistaōn,
  156. 156 taōn en koniēisi bales thalerous parakoitas.
  157. 157 hōs ara phōnēsas phygade trape mōnychas hippous
  158. 158 autis anʼ iōchmon· epi de Trōes te kai Hektōr
  159. 159 ēchēi thespesiēi belea stonoenta cheonto.
  160. 160 tōi dʼ epi makron ause megas korythaiolos Hektōr·
  161. 161 Tydeidē peri men se tion Danaoi tachypōloi
  162. 162 hedrēi te kreasin te ide pleiois depaessi·
  163. 163 nyn de sʼ atimēsousi· gynaikos arʼ anti tetyxo.
  164. 164 erre kakē glēnē, epei ouk eixantos emeio
  165. 165 pyrgōn hēmeterōn epibēseai, oude gynaikas
  166. 166 axeis en nēessi· paros toi daimona dōsō.
  167. 167 hōs phato, Tydeidēs de diandicha mermērixen
  168. 168 hippous te strepsai kai enantibion machesasthai.
  169. 169 tris men mermērixe kata phrena kai kata thymon,
  170. 170 tris dʼ arʼ apʼ Idaiōn oreōn ktype mētieta Zeus
  171. 171 sēma titheis Trōessi machēs heteralkea nikēn.
  172. 172 Hektōr de Trōessin ekekleto makron ausas·
  173. 173 Trōes kai Lykioi kai Dardanoi anchimachētai
  174. 174 aneres este philoi, mnēsasthe de thouridos alkēs.
  175. 175 gignōskō dʼ hoti moi prophrōn kateneuse Kroniōn
  176. 176 nikēn kai mega kydos, atar Danaoisi ge pēma·
  177. 177 nēpioi hoi ara dē tade teichea mēchanoōnto
  178. 178 ablēchrʼ oudenosōra· ta dʼ ou menos hamon eryxei·
  179. 179 hippoi de rhea taphron hyperthoreontai oryktēn.
  180. 180 allʼ hote ken dē nēusin epi glaphyrēisi genōmai,
  181. 181 mnēmosynē tis epeita pyros dēioio genesthō,
  182. 182 hōs pyri nēas eniprēsō, kteinō de kai autous
  183. 183 Argeious para nēusin atyzomenous hypo kapnou.
  184. 184 hōs eipōn hippoisin ekekleto phōnēsen te·
  185. 185 Xanthe te kai sy Podarge kai Aithōn Lampe te die
  186. 186 nyn moi tēn komidēn apotineton, hēn mala pollēn
  187. 187 Andromachē thygatēr megalētoros Ēetiōnos
  188. 188 hymin par proteroisi meliphrona pyron ethēken
  189. 189 oinon tʼ enkerasasa piein, hote thymos anōgoi,
  190. 190 ē emoi, hos per hoi thaleros posis euchomai einai.
  191. 191 allʼ ephomarteiton kai speudeton ophra labōmen
  192. 192 aspida Nestoreēn, tēs nyn kleos ouranon hikei
  193. 193 pasan chryseiēn emenai, kanonas te kai autēn,
  194. 194 autar apʼ ōmoiin Diomēdeos hippodamoio
  195. 195 daidaleon thōrēka, ton Hēphaistos kame teuchōn.
  196. 196 ei toutō ke laboimen, eelpoimēn ken Achaious
  197. 197 autonychi nēōn epibēsemen ōkeiaōn.
  198. 198 hōs ephatʼ euchomenos, nemesēse de potnia Hērē,
  199. 199 seisato dʼ eini thronōi, elelixe de makron Olympon,
  200. 200 kai rha Poseidaōna megan theon antion ēuda·
  201. 201 ō popoi ennosigaiʼ eurysthenes, oude ny soi per
  202. 202 ollymenōn Danaōn olophyretai en phresi thymos.
  203. 203 hoi de toi eis Helikēn te kai Aigas dōrʼ anagousi
  204. 204 polla te kai charienta· sy de sphisi bouleo nikēn.
  205. 205 ei per gar kʼ etheloimen, hosoi Danaoisin arōgoi,
  206. 206 Trōas apōsasthai kai erykemen euryopa Zēn,
  207. 207 autou kʼ enthʼ akachoito kathēmenos oios en Idēi.
  208. 208 tēn de megʼ ochthēsas prosephē kreiōn enosichthōn·
  209. 209 Hērē aptoepes poion ton mython eeipes.
  210. 210 ouk an egōgʼ etheloimi Dii Kroniōni machesthai
  211. 211 hēmeas tous allous, epei ē poly pherteros estin.
  212. 212 hōs hoi men toiauta pros allēlous agoreuon·
  213. 213 tōn dʼ hoson ek nēōn apo pyrgou taphros eerge
  214. 214 plēthen homōs hippōn te kai andrōn aspistaōn
  215. 215 eilomenōn· eilei de thoōi atalantos Arēi
  216. 216 Hektōr Priamidēs, hote hoi Zeus kydos edōke.
  217. 217 kai ny kʼ eneprēsen pyri kēleōi nēas eisas,
  218. 218 ei mē epi phresi thēkʼ Agamemnoni potnia Hērē
  219. 219 autōi poipnysanti thoōs otrynai Achaious.
  220. 220 bē dʼ ienai para te klisias kai nēas Achaiōn
  221. 221 porphyreon mega pharos echōn en cheiri pacheiēi,
  222. 222 stē dʼ epʼ Odyssēos megakētei nēi melainēi,
  223. 223 hē rhʼ en messatōi eske gegōnemen amphoterōse,
  224. 224 ēmen epʼ Aiantos klisias Telamōniadao
  225. 225 ēdʼ epʼ Achillēos, toi rhʼ eschata nēas eisas
  226. 226 eirysan, ēnoreēi pisynoi kai kartei cheirōn·
  227. 227 ēusen de diaprysion Danaoisi gegōnōs·
  228. 228 aidōs Argeioi, kakʼ elenchea, eidos agētoi·
  229. 229 pēi eban euchōlai, hote dē phamen einai aristoi,
  230. 230 has hopotʼ en Lēmnōi keneauchees ēgoraasthe,
  231. 231 esthontes krea polla boōn orthokrairaōn
  232. 232 pinontes krētēras epistepheas oinoio,
  233. 233 Trōōn anthʼ hekaton te diēkosiōn te hekastos
  234. 234 stēsesthʼ en polemōi· nyn dʼ oudʼ henos axioi eimen
  235. 235 Hektoros, hos tacha nēas eniprēsei pyri kēleōi.
  236. 236 Zeu pater, ē rha tinʼ ēdē hypermeneōn basilēōn
  237. 237 tēidʼ atēi aasas kai min mega kydos apēuras;
  238. 238 ou men dē pote phēmi teon perikallea bōmon
  239. 239 nēi polyklēidi parelthemen enthade errōn,
  240. 240 allʼ epi pasi boōn dēmon kai mēriʼ ekēa
  241. 241 hiemenos Troiēn euteicheon exalapaxai.
  242. 242 alla Zeu tode per moi epikrēēnon eeldōr·
  243. 243 autous dē per eason hypekphygeein kai alyxai,
  244. 244 mēdʼ houtō Trōessin ea damnasthai Achaious.
  245. 245 hōs phato, ton de patēr olophyrato dakry cheonta,
  246. 246 neuse de hoi laon soon emmenai oudʼ apolesthai.
  247. 247 autika dʼ aieton hēke teleiotaton peteēnōn,
  248. 248 nebron echontʼ onychessi tekos elaphoio tacheiēs·
  249. 249 par de Dios bōmōi perikallei kabbale nebron,
  250. 250 entha panomphaiōi Zēni rhezeskon Achaioi.
  251. 251 hoi dʼ hōs oun eidonthʼ ho tʼ arʼ ek Dios ēlythen ornis,
  252. 252 mallon epi Trōessi thoron, mnēsanto de charmēs.
  253. 253 enthʼ ou tis proteros Danaōn pollōn per eontōn
  254. 254 euxato Tydeidao paros schemen ōkeas hippous
  255. 255 taphrou tʼ exelasai kai enantibion machesasthai,
  256. 256 alla poly prōtos Trōōn helen andra korystēn
  257. 257 Phradmonidēn Agelaon· ho men phygadʼ etrapen hippous·
  258. 258 tōi de metastrephthenti metaphrenōi en dory pēxen
  259. 259 ōmōn messēgys, dia de stēthesphin elassen·
  260. 260 ēripe dʼ ex ocheōn, arabēse de teucheʼ epʼ autōi.
  261. 261 ton de metʼ Atreidai Agamemnōn kai Menelaos,
  262. 262 toisi dʼ epʼ Aiantes thourin epieimenoi alkēn,
  263. 263 toisi dʼ epʼ Idomeneus kai opaōn Idomenēos
  264. 264 Mērionēs atalantos Enyaliōi andreiphontēi,
  265. 265 toisi dʼ epʼ Eurypylos Euaimonos aglaos yhios·
  266. 266 Teukros dʼ einatos ēlthe palintona toxa titainōn,
  267. 267 stē dʼ arʼ hypʼ Aiantos sakei Telamōniadao.
  268. 268 enthʼ Aias men hypexepheren sakos· autar ho gʼ hērōs
  269. 269 paptēnas, epei ar tinʼ oisteusas en homilōi
  270. 270 beblēkoi, ho men authi pesōn apo thymon olessen,
  271. 271 autar ho autis iōn pais hōs hypo mētera dysken
  272. 272 eis Aianthʼ· ho de min sakei kryptaske phaeinōi.
  273. 273 entha tina prōton Trōōn hele Teukros amymōn;
  274. 274 Orsilochon men prōta kai Ormenon ēdʼ Ophelestēn
  275. 275 Daitora te Chromion te kai antitheon Lykophontēn
  276. 276 kai Polyaimonidēn Amopaona kai Melanippon,
  277. 277 pantas epassyterous pelase chthoni poulyboteirēi.
  278. 278 ton de idōn gēthēsen anax andrōn Agamemnōn
  279. 279 toxou apo kraterou Trōōn olekonta phalangas·
  280. 280 stē de parʼ auton iōn kai min pros mython eeipe·
  281. 281 Teukre philē kephalē, Telamōnie koirane laōn
  282. 282 ballʼ houtōs, ai ken ti phoōs Danaoisi genēai
  283. 283 patri te sōi Telamōni, ho sʼ etrephe tytthon eonta,
  284. 284 kai se nothon per eonta komissato hōi eni oikōi·
  285. 285 ton kai tēlothʼ eonta eukleiēs epibēson.
  286. 286 soi dʼ egō exereō hōs kai tetelesmenon estai·
  287. 287 ai ken moi dōēi Zeus tʼ aigiochos kai Athēnē
  288. 288 Iliou exalapaxai euktimenon ptoliethron,
  289. 289 prōtōi toi metʼ eme presbēion en cheri thēsō,
  290. 290 ē tripodʼ ēe dyō hippous autoisin ochesphin
  291. 291 ēe gynaichʼ, hē ken toi homon lechos eisanabainoi.
  292. 292 ton dʼ apameibomenos prosephōnee Teukros amymōn·
  293. 293 Atreidē kydiste ti me speudonta kai auton
  294. 294 otryneis; ou men toi hosē dynamis ge paresti
  295. 295 pauomai, allʼ ex hou proti Ilion ōsamethʼ autous
  296. 296 ek tou dē toxoisi dedegmenos andras enairō.
  297. 297 oktō dē proeēka tanyglōchinas oistous,
  298. 298 pantes dʼ en chroi pēchthen arēithoōn aizēōn·
  299. 299 touton dʼ ou dynamai baleein kyna lyssētēra.
  300. 300 ē rha kai allon oiston apo neurēphin iallen
  301. 301 Hektoros antikry, baleein de he hieto thymos·
  302. 302 kai tou men rhʼ aphamarthʼ, ho dʼ amymona Gorgythiōna
  303. 303 yhion eun Priamoio kata stēthos balen iōi,
  304. 304 ton rhʼ ex Aisymēthen opyiomenē teke mētēr
  305. 305 kalē Kastianeira demas eikyia theēisi.
  306. 306 mēkōn dʼ hōs heterōse karē balen, hē tʼ eni kēpōi
  307. 307 karpōi brithomenē notiēisi te eiarinēisin,
  308. 308 hōs heterōsʼ ēmyse karē pēlēki barynthen.
  309. 309 Teukros dʼ allon oiston apo neurēphin iallen
  310. 310 Hektoros antikry, baleein de he hieto thymos.
  311. 311 allʼ ho ge kai tothʼ hamarte· paresphēlen gar Apollōn·
  312. 312 allʼ Archeptolemon thrasyn Hektoros hēniochēa
  313. 313 hiemenon polemon de bale stēthos para mazon·
  314. 314 ēripe dʼ ex ocheōn, hyperōēsan de hoi hippoi
  315. 315 ōkypodes· tou dʼ authi lythē psychē te menos te.
  316. 316 Hektora dʼ ainon achos pykase phrenas hēniochoio·
  317. 317 ton men epeitʼ eiase kai achnymenos per hetairou,
  318. 318 Kebrionēn dʼ ekeleusen adelpheon engys eonta
  319. 319 hippōn hēniʼ helein· ho dʼ arʼ ouk apithēsen akousas.
  320. 320 autos dʼ ek diphroio chamai thore pamphanoōntos
  321. 321 smerdalea iachōn· ho de chermadion labe cheiri,
  322. 322 bē dʼ ithys Teukrou, baleein de he thymos anōgei.
  323. 323 ētoi ho men pharetrēs exeileto pikron oiston,
  324. 324 thēke dʼ epi neurēi· ton dʼ au korythaiolos Hektōr
  325. 325 aueryonta parʼ ōmon, hothi klēis apoergei
  326. 326 auchena te stēthos te, malista de kairion esti,
  327. 327 tēi rhʼ epi hoi memaōta balen lithōi okrioenti,
  328. 328 rhēxe de hoi neurēn· narkēse de cheir epi karpōi,
  329. 329 stē de gnyx eripōn, toxon de hoi ekpese cheiros.
  330. 330 Aias dʼ ouk amelēse kasignētoio pesontos,
  331. 331 alla theōn peribē kai hoi sakos amphekalypse.
  332. 332 ton men epeithʼ hypodynte dyō eriēres hetairoi
  333. 333 Mēkisteus Echioio pais kai dios Alastōr
  334. 334 nēas epi glaphyras pheretēn barea stenachonta.
  335. 335 aps dʼ autis Trōessin Olympios en menos ōrsen·
  336. 336 hoi dʼ ithys taphroio batheiēs ōsan Achaious·
  337. 337 Hektōr dʼ en prōtoisi kie sthenei blemeainōn.
  338. 338 hōs dʼ hote tis te kyōn syos agriou ēe leontos
  339. 339 haptētai katopisthe posin tacheessi diōkōn
  340. 340 ischia te gloutous te, helissomenon te dokeuei,
  341. 341 hōs Hektōr ōpaze karē komoōntas Achaious,
  342. 342 aien apokteinōn ton opistaton· hoi de phebonto.
  343. 343 autar epei dia te skolopas kai taphron ebēsan
  344. 344 pheugontes, polloi de damen Trōōn hypo chersin,
  345. 345 hoi men dē para nēusin erētyonto menontes,
  346. 346 allēloisi te keklomenoi kai pasi theoisi
  347. 347 cheiras anischontes megalʼ euchetoōnto hekastos·
  348. 348 Hektōr dʼ amphiperistrōpha kallitrichas hippous
  349. 349 Gorgous ommatʼ echōn ēde brotoloigou Arēos.
  350. 350 tous de idousʼ eleēse thea leukōlenos Hērē,
  351. 351 aipsa dʼ Athēnaiēn epea pteroenta prosēuda·
  352. 352 ō popoi aigiochoio Dios tekos ouketi nōi
  353. 353 ollymenōn Danaōn kekadēsomethʼ hystation per;
  354. 354 hoi ken dē kakon oiton anaplēsantes olōntai
  355. 355 andros henos rhipēi, ho de mainetai ouketʼ anektōs
  356. 356 Hektōr Priamidēs, kai dē kaka polla eorge.
  357. 357 tēn dʼ aute proseeipe thea glaukōpis Athēnē·
  358. 358 kai liēn houtos ge menos thymon tʼ oleseie
  359. 359 chersin hypʼ Argeiōn phthimenos en patridi gaiēi·
  360. 360 alla patēr houmos phresi mainetai ouk agathēisi
  361. 361 schetlios, aien alitros, emōn meneōn aperōeus·
  362. 362 oude ti tōn memnētai, ho hoi mala pollakis yhion
  363. 363 teiromenon sōeskon hypʼ Eurysthēos aethlōn.
  364. 364 ētoi ho men klaieske pros ouranon, autar eme Zeus
  365. 365 tōi epalexēsousan apʼ ouranothen proiallen.
  366. 366 ei gar egō tade ēideʼ eni phresi peukalimēisin
  367. 367 eute min eis Aidao pylartao proupempsen
  368. 368 ex Erebeus axonta kyna stygerou Aidao,
  369. 369 ouk an hypexephyge Stygos hydatos aipa rheethra.
  370. 370 nyn dʼ eme men stygeei, Thetidos dʼ exēnyse boulas,
  371. 371 hē hoi gounatʼ ekysse kai ellabe cheiri geneiou,
  372. 372 lissomenē timēsai Achillēa ptoliporthon.
  373. 373 estai man hotʼ an aute philēn glaukōpida eipēi.
  374. 374 alla sy men nyn nōin epentye mōnychas hippous,
  375. 375 ophrʼ an egō katadysa Dios domon aigiochoio
  376. 376 teuchesin es polemon thōrēxomai, ophra idōmai
  377. 377 ē nōi Priamoio pais korythaiolos Hektōr
  378. 378 gēthēsei prophanente ana ptolemoio gephyras,
  379. 379 ē tis kai Trōōn koreei kynas ēdʼ oiōnous
  380. 380 dēmōi kai sarkessi, pesōn epi nēusin Achaiōn.
  381. 381 hōs ephatʼ, oudʼ apithēse thea leukōlenos Hērē.
  382. 382 hē men epoichomenē chrysampykas entyen hippous
  383. 383 Hērē presba thea thygatēr megaloio Kronoio·
  384. 384 autar Athēnaiē kourē Dios aigiochoio
  385. 385 peplon men katecheuen heanon patros epʼ oudei
  386. 386 poikilon, hon rhʼ autē poiēsato kai kame chersin,
  387. 387 hē de chitōnʼ endysa Dios nephelēgeretao
  388. 388 teuchesin es polemon thōrēsseto dakryoenta.
  389. 389 es dʼ ochea phlogea posi bēseto, lazeto dʼ enchos
  390. 390 brithy mega stibaron, tōi damnēsi stichas andrōn
  391. 391 hērōōn, toisin te kotessetai obrimopatrē.
  392. 392 Hērē de mastigi thoōs epemaietʼ arʼ hippous·
  393. 393 automatai de pylai mykon ouranou has echon Hōrai,
  394. 394 tēis epitetraptai megas ouranos Oulympos te
  395. 395 ēmen anaklinai pykinon nephos ēdʼ epitheinai.
  396. 396 tēi rha diʼ autaōn kentrēnekeas echon hippous.
  397. 397 Zeus de patēr Idēthen epei ide chōsatʼ arʼ ainōs,
  398. 398 Irin dʼ otryne chrysopteron angeleousan·
  399. 399 baskʼ ithi Iri tacheia, palin trepe mēdʼ ea antēn
  400. 400 erchesthʼ· ou gar kala synoisometha ptolemon de.
  401. 401 hōde gar exereō, to de kai tetelesmenon estai·
  402. 402 gyiōsō men sphōin hyphʼ harmasin ōkeas hippous,
  403. 403 autas dʼ ek diphrou baleō kata thʼ harmata axō·
  404. 404 oude ken es dekatous peritellomenous eniautous
  405. 405 helkeʼ apalthēsesthon, ha ken marptēisi keraunos·
  406. 406 ophra idēi glaukōpis hotʼ an hōi patri machētai.
  407. 407 Hērēi dʼ ou ti toson nemesizomai oude choloumai·
  408. 408 aiei gar moi eōthen eniklan hotti ken eipō.
  409. 409 hōs ephatʼ, ōrto de Iris aellopos angeleousa,
  410. 410 bē dʼ ex Idaiōn oreōn es makron Olympon.
  411. 411 prōtēisin de pylēisi polyptychou Oulympoio
  412. 412 antomenē kateryke, Dios de sphʼ ennepe mython·
  413. 413 pēi mematon; ti sphōin eni phresi mainetai ētor;
  414. 414 ouk eaai Kronidēs epamynemen Argeioisin.
  415. 415 hōde gar ēpeilēse Kronou pais, hēi teleei per,
  416. 416 gyiōsein men sphōin hyphʼ harmasin ōkeas hippous,
  417. 417 autas dʼ ek diphrou baleein kata thʼ harmata axein·
  418. 418 oude ken es dekatous peritellomenous eniautous
  419. 419 helkeʼ apalthēsesthon, ha ken marptēisi keraunos·
  420. 420 ophra idēis glaukōpi hotʼ an sōi patri machēai.
  421. 421 Hērēi dʼ ou ti toson nemesizetai oude choloutai·
  422. 422 aiei gar hoi eōthen eniklan hotti ken eipēi·
  423. 423 alla sy gʼ ainotatē kyon adees ei eteon ge
  424. 424 tolmēseis Dios anta pelōrion enchos aeirai.
  425. 425 hē men arʼ hōs eipousʼ apebē podas ōkea Iris,
  426. 426 autar Athēnaiēn Hērē pros mython eeipen·
  427. 427 ō popoi aigiochoio Dios tekos, ouketʼ egōge
  428. 428 nōi eō Dios anta brotōn heneka ptolemizein·
  429. 429 tōn allos men apophthisthō, allos de biōtō,
  430. 430 hos ke tychēi· keinos de ta ha phroneōn eni thymōi
  431. 431 Trōsi te kai Danaoisi dikazetō, hōs epieikes.
  432. 432 hōs ara phōnēsasa palin trepe mōnychas hippous·
  433. 433 tēisin dʼ Hōrai men lysan kallitrichas hippous,
  434. 434 kai tous men katedēsan epʼ ambrosiēisi kapēisin,
  435. 435 harmata dʼ eklinan pros enōpia pamphanoōnta·
  436. 436 autai de chryseoisin epi klismoisi kathizon
  437. 437 migdʼ alloisi theoisi, philon tetiēmenai ētor.
  438. 438 Zeus de patēr Idēthen eutrochon harma kai hippous
  439. 439 Oulympon de diōke, theōn dʼ exiketo thōkous.
  440. 440 tōi de kai hippous men lyse klytos ennosigaios,
  441. 441 harmata dʼ am bōmoisi tithei kata lita petassas·
  442. 442 autos de chryseion epi thronon euryopa Zeus
  443. 443 hezeto, tōi dʼ hypo possi megas pelemizetʼ Olympos.
  444. 444 hai dʼ oiai Dios amphis Athēnaiē te kai Hērē
  445. 445 hēsthēn, oude ti min prosephōneon oudʼ ereonto·
  446. 446 autar ho egnō hēisin eni phresi phōnēsen te·
  447. 447 tiphthʼ houtō tetiēsthon Athēnaiē te kai Hērē;
  448. 448 ou men thēn kameton ge machēi eni kydianeirēi
  449. 449 ollysai Trōas, toisin koton ainon ethesthe.
  450. 450 pantōs, hoion emon ge menos kai cheires aaptoi,
  451. 451 ouk an me trepseian hosoi theoi eisʼ en Olympōi.
  452. 452 sphōin de prin per tromos ellabe phaidima gyia
  453. 453 prin polemon te idein polemoio te mermera erga.
  454. 454 hōde gar exereō, to de ken tetelesmenon ēen·
  455. 455 ouk an ephʼ hymeterōn ocheōn plēgente keraunōi
  456. 456 aps es Olympon hikesthon, hinʼ athanatōn hedos estin.
  457. 457 hōs ephathʼ, hai dʼ epemyxan Athēnaiē te kai Hērē·
  458. 458 plēsiai hai gʼ hēsthēn, kaka de Trōessi medesthēn.
  459. 459 ētoi Athēnaiē akeōn ēn oude ti eipe
  460. 460 skyzomenē Dii patri, cholos de min agrios hēirei·
  461. 461 Hērēi dʼ ouk echade stēthos cholon, alla prosēuda·
  462. 462 ainotate Kronidē poion ton mython eeipes.
  463. 463 eu ny kai hēmeis idmen ho toi sthenos ouk alapadnon·
  464. 464 allʼ empēs Danaōn olophyromethʼ aichmētaōn,
  465. 465 hoi ken dē kakon oiton anaplēsantes olōntai.
  466. 466 allʼ ētoi polemou men aphexomethʼ, ei sy keleueis·
  467. 467 boulēn dʼ Argeiois hypothēsomethʼ hē tis onēsei,
  468. 468 hōs mē pantes olōntai odyssamenoio teoio.
  469. 469 tēn dʼ apameibomenos prosephē nephelēgereta Zeus·
  470. 470 ēous dē kai mallon hypermenea Kroniōna
  471. 471 opseai, ai kʼ ethelēistha, boōpis potnia Hērē
  472. 472 ollyntʼ Argeiōn poulyn straton aichmētaōn·
  473. 473 ou gar prin polemou apopausetai obrimos Hektōr
  474. 474 prin orthai para nauphi podōkea Pēleiōna,
  475. 475 ēmati tōi hotʼ an hoi men epi prymnēisi machōntai
  476. 476 steinei en ainotatōi peri Patrokloio thanontos·
  477. 477 hōs gar thesphaton esti· sethen dʼ egō ouk alegizō
  478. 478 chōomenēs, oudʼ ei ke ta neiata peirathʼ hikēai
  479. 479 gaiēs kai pontoio, hinʼ Iapetos te Kronos te
  480. 480 hēmenoi outʼ augēis Hyperionos Ēelioio
  481. 481 terpontʼ outʼ anemoisi, bathys de te Tartaros amphis·
  482. 482 oudʼ ēn enthʼ aphikēai alōmenē, ou seu egōge
  483. 483 skyzomenēs alegō, epei ou seo kynteron allo.
  484. 484 hōs phato, ton dʼ ou ti prosephē leukōlenos Hērē.
  485. 485 en dʼ epesʼ Ōkeanōi lampron phaos ēelioio
  486. 486 helkon nykta melainan epi zeidōron arouran.
  487. 487 Trōsin men rhʼ aekousin edy phaos, autar Achaiois
  488. 488 aspasiē trillistos epēlythe nyx erebennē.
  489. 489 Trōōn autʼ agorēn poiēsato phaidimos Hektōr
  490. 490 nosphi neōn agagōn potamōi epi dinēenti,
  491. 491 en katharōi hothi dē nekyōn diephaineto chōros.
  492. 492 ex hippōn dʼ apobantes epi chthona mython akouon
  493. 493 ton rhʼ Hektōr agoreue Dii philos· en dʼ ara cheiri
  494. 494 enchos echʼ hendekapēchy· paroithe de lampeto douros
  495. 495 aichmē chalkeiē, peri de chryseos thee porkēs,
  496. 496 tōi ho gʼ ereisamenos epea Trōessi metēuda·
  497. 497 keklyte meu Trōes kai Dardanoi ēdʼ epikouroi·
  498. 498 nyn ephamēn nēas tʼ olesas kai pantas Achaious
  499. 499 aps aponostēsein proti Ilion ēnemoessan·
  500. 500 alla prin knephas ēlthe, to nyn esaōse malista
  501. 501 Argeious kai nēas epi rhēgmini thalassēs.
  502. 502 allʼ ētoi nyn men peithōmetha nykti melainēi
  503. 503 dorpa tʼ ephoplisomestha· atar kallitrichas hippous
  504. 504 lysathʼ hypex ocheōn, para de sphisi balletʼ edōdēn·
  505. 505 ek polios dʼ axesthe boas kai iphia mēla
  506. 506 karpalimōs, oinon de meliphrona oinizesthe
  507. 507 siton tʼ ek megarōn, epi de xyla polla legesthe,
  508. 508 hōs ken pannychioi mesphʼ ēous ērigeneiēs
  509. 509 kaiōmen pyra polla, selas dʼ eis ouranon hikēi,
  510. 510 mē pōs kai dia nykta karē komoōntes Achaioi
  511. 511 pheugein hormēsōntai epʼ eurea nōta thalassēs.
  512. 512 mē man aspoudi ge neōn epibaien hekēloi,
  513. 513 allʼ hōs tis toutōn ge belos kai oikothi pessēi
  514. 514 blēmenos ē iōi ē enchei oxyoenti
  515. 515 nēos epithrōiskōn, hina tis stygeēisi kai allos
  516. 516 Trōsin ephʼ hippodamoisi pherein polydakryn Arēa.
  517. 517 kērykes dʼ ana asty Dii philoi angellontōn
  518. 518 paidas prōthēbas poliokrotaphous te gerontas
  519. 519 lexasthai peri asty theodmētōn epi pyrgōn·
  520. 520 thēlyterai de gynaikes eni megaroisin hekastē
  521. 521 pyr mega kaiontōn· phylakē de tis empedos estō
  522. 522 mē lochos eiselthēisi polin laōn apeontōn.
  523. 523 hōdʼ estō Trōes megalētores hōs agoreuō·
  524. 524 mythos dʼ hos men nyn hygiēs eirēmenos estō,
  525. 525 ton dʼ ēous Trōessi methʼ hippodamois agoreusō.
  526. 526 elpomai euchomenos Dii tʼ alloisin te theoisin
  527. 527 exelaan enthende kynas kēressiphorētous,
  528. 528 hous kēres phoreousi melainaōn epi nēōn.
  529. 529 allʼ ētoi epi nykti phylaxomen hēmeas autous,
  530. 530 prōi dʼ hypēoioi syn teuchesi thōrēchthentes
  531. 531 nēusin epi glaphyrēisin egeiromen oxyn Arēa.
  532. 532 eisomai ei ke mʼ ho Tydeidēs krateros Diomēdēs
  533. 533 par nēōn pros teichos apōsetai, ē ken egō ton
  534. 534 chalkōi dēiōsas enara brotoenta pherōmai.
  535. 535 aurion hēn aretēn diaeisetai, ei kʼ emon enchos
  536. 536 meinēi eperchomenon· allʼ en prōtoisin oiō
  537. 537 keisetai outētheis, polees dʼ amphʼ auton hetairoi
  538. 538 ēeliou aniontos es aurion· ei gar egōn hōs
  539. 539 eiēn athanatos kai agērōs ēmata panta,
  540. 540 tioimēn dʼ hōs tietʼ Athēnaiē kai Apollōn,
  541. 541 hōs nyn hēmerē hēde kakon pherei Argeioisin.
  542. 542 hōs Hektōr agoreuʼ, epi de Trōes keladēsan.
  543. 543 hoi dʼ hippous men lysan hypo zygou hidrōontas,
  544. 544 dēsan dʼ himantessi parʼ harmasin hoisin hekastos·
  545. 545 ek polios dʼ axonto boas kai iphia mēla
  546. 546 karpalimōs, oinon de meliphrona oinizonto,
  547. 547 siton tʼ ek megarōn, epi de xyla polla legonto.
  548. 548 erdon d’ athanatoisi telēessas hekatombas
  549. 549 knisēn dʼ ek pediou anemoi pheron ouranon eisō.
  550. 550 hēdeian· tēs d’ ou ti theoi makares dateonto,
  551. 551 oud’ ethelon· mala gar sphin apēchtheto Ilios hirē,
  552. 552 kai Priamos kai laos eummeliō Priamoio
  553. 553 hoi de mega phroneontes epi ptolemoio gephyras
  554. 554 eiato pannychioi, pyra de sphisi kaieto polla.
  555. 555 hōs dʼ hotʼ en ouranōi astra phaeinēn amphi selēnēn
  556. 556 phainetʼ ariprepea, hote tʼ epleto nēnemos aithēr·
  557. 557 ek tʼ ephanen pasai skopiai kai prōones akroi
  558. 558 kai napai· ouranothen dʼ arʼ hyperragē aspetos aithēr,
  559. 559 panta de eidetai astra, gegēthe de te phrena poimēn·
  560. 560 tossa mesēgy neōn ēde Xanthoio rhoaōn
  561. 561 Trōōn kaiontōn pyra phaineto Iliothi pro.
  562. 562 chiliʼ arʼ en pediōi pyra kaieto, par de hekastōi
  563. 563 eiato pentēkonta selai pyros aithomenoio.
  564. 564 hippoi de kri leukon ereptomenoi kai olyras
  565. 565 hestaotes parʼ ochesphin euthronon Ēō mimnon.
Full-book literal concordance

Search both editions of this book

Matches exact characters, case-sensitive. Nothing is normalized, lemmatized, or supplied by a model.

Translation

Butler 1898

Searches this page's Butler text only · source custody pending

Enter up to 160 Unicode code points. Matching is exact and case-sensitive within one rendered unit.

Not run.

Original

Greek · Perseus grc2

Search not yet available

Enter up to 160 Unicode code points. Matching is exact and case-sensitive within one rendered unit.

Search is not available for the Greek text yet — its source verification has not finished. This is not a 'no results': the text has not been searched.

Research selection

Keep exact evidence from both editions

Run both independent searches, then choose two to four returned contexts including at least one from each edition.

The two searches are independent, and placing results side by side asserts no translation, alignment, or equivalence. Butler hits are unverified locators pending source custody; only the Greek is source-backed. No receipt covers a full-book result.

Source:Perseus perseus-grc2 + Project Gutenberg #2199 (Butler 1898 legacy row; source custody pending)CC BY-SA 3.0 US (row metadata pending reconciliation) (Greek) + public domain (English)retrieved 2026-05-11

About this text

Butler's 1898 translation appears beside the Perseus Greek text; its source custody review is pending. Facing texts are presented without asserted line alignment.

Record

Edition record

GreekPerseus grc2
EnglishButler 1898 · legacy row display only
Alignmentnot asserted
Exact Work identity
Authorship
awaiting review
Genre
awaiting review
Period
awaiting review
Work composition date
awaiting review
Textual identity

Textual identity conflict

The work, source, edition, rights, or review identity does not match the witness record. No dependent identity is displayed.