LOGOI
Iliad · Greek and translation

Book 5

Homer's Iliad, Book 5, in Samuel Butler's 1898 translation and the Greek text of the Perseus edition.

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Butler 1898

Book 5

The exploits of Diomed, who, though wounded by Pandarus, continues fighting—He kills Pandarus and wounds AEneas—Venus rescues AEneas, but being wounded by Diomed, commits him to the care of Apollo and goes to Olympus, where she is tended by her mother Dione—Mars encourages the Trojans, and AEneas returns to the fight cured of his wound—Minerva and Juno help the Achaeans, and by the advice of the former Diomed wounds Mars, who returns to Olympus to get cured.

Then Pallas Minerva put valour into the heart of Diomed, son of Tydeus, that he might excel all the other Argives, and cover himself with glory. She made a stream of fire flare from his shield and helmet like the star that shines most brilliantly in summer after its bath in the waters of Oceanus—even such a fire did she kindle upon his head and shoulders as she bade him speed into the thickest hurly-burly of the fight.

Now there was a certain rich and honourable man among the Trojans, priest of Vulcan, and his name was Dares. He had two sons, Phegeus and Idaeus, both of them skilled in all the arts of war. These two came forward from the main body of Trojans, and set upon Diomed, he being on foot, while they fought from their chariot. When they were close up to one another, Phegeus took aim first, but his spear went over Diomed’s left shoulder without hitting him. Diomed then threw, and his spear sped not in vain, for it hit Phegeus on the breast near the nipple, and he fell from his chariot. Idaeus did not dare to bestride his brother’s body, but sprang from the chariot and took to flight, or he would have shared his brother’s fate; whereon Vulcan saved him by wrapping him in a cloud of darkness, that his old father might not be utterly overwhelmed with grief; but the son of Tydeus drove off with the horses, and bade his followers take them to the ships. The Trojans were scared when they saw the two sons of Dares, one of them in fright and the other lying dead by his chariot. Minerva, therefore, took Mars by the hand and said, “Mars, Mars, bane of men, blood-stained stormer of cities, may we not now leave the Trojans and Achaeans to fight it out, and see to which of the two Jove will vouchsafe the victory? Let us go away, and thus avoid his anger.”

So saying, she drew Mars out of the battle, and set him down upon the steep banks of the Scamander. Upon this the Danaans drove the Trojans back, and each one of their chieftains killed his man. First King Agamemnon flung mighty Odius, captain of the Halizoni, from his chariot. The spear of Agamemnon caught him on the broad of his back, just as he was turning in flight; it struck him between the shoulders and went right through his chest, and his armour rang rattling round him as he fell heavily to the ground.

Then Idomeneus killed Phaesus, son of Borus the Meonian, who had come from Varne. Mighty Idomeneus speared him on the right shoulder as he was mounting his chariot, and the darkness of death enshrouded him as he fell heavily from the car.

The squires of Idomeneus spoiled him of his armour, while Menelaus, son of Atreus, killed Scamandrius the son of Strophius, a mighty huntsman and keen lover of the chase. Diana herself had taught him how to kill every kind of wild creature that is bred in mountain forests, but neither she nor his famed skill in archery could now save him, for the spear of Menelaus struck him in the back as he was flying; it struck him between the shoulders and went right through his chest, so that he fell headlong and his armour rang rattling round him.

Meriones then killed Phereclus the son of Tecton, who was the son of Hermon, a man whose hand was skilled in all manner of cunning workmanship, for Pallas Minerva had dearly loved him. He it was that made the ships for Alexandrus, which were the beginning of all mischief, and brought evil alike both on the Trojans and on Alexandrus himself; for he heeded not the decrees of heaven. Meriones overtook him as he was flying, and struck him on the right buttock. The point of the spear went through the bone into the bladder, and death came upon him as he cried aloud and fell forward on his knees.

Meges, moreover, slew Pedaeus, son of Antenor, who, though he was a bastard, had been brought up by Theano as one of her own children, for the love she bore her husband. The son of Phyleus got close up to him and drove a spear into the nape of his neck: it went under his tongue all among his teeth, so he bit the cold bronze, and fell dead in the dust.

And Eurypylus, son of Euaemon, killed Hypsenor, the son of noble Dolopion, who had been made priest of the river Scamander, and was honoured among the people as though he were a god. Eurypylus gave him chase as he was flying before him, smote him with his sword upon the arm, and lopped his strong hand from off it. The bloody hand fell to the ground, and the shades of death, with fate that no man can withstand, came over his eyes.

Thus furiously did the battle rage between them. As for the son of Tydeus, you could not say whether he was more among the Achaeans or the Trojans. He rushed across the plain like a winter torrent that has burst its barrier in full flood; no dykes, no walls of fruitful vineyards can embank it when it is swollen with rain from heaven, but in a moment it comes tearing onward, and lays many a field waste that many a strong man’s hand has reclaimed—even so were the dense phalanxes of the Trojans driven in rout by the son of Tydeus, and many though they were, they dared not abide his onslaught.

Now when the son of Lycaon saw him scouring the plain and driving the Trojans pell-mell before him, he aimed an arrow and hit the front part of his cuirass near the shoulder: the arrow went right through the metal and pierced the flesh, so that the cuirass was covered with blood. On this the son of Lycaon shouted in triumph, “Knights Trojans, come on; the bravest of the Achaeans is wounded, and he will not hold out much longer if King Apollo was indeed with me when I sped from Lycia hither.”

Thus did he vaunt; but his arrow had not killed Diomed, who withdrew and made for the chariot and horses of Sthenelus, the son of Capaneus. “Dear son of Capaneus,” said he, “come down from your chariot, and draw the arrow out of my shoulder.”

Sthenelus sprang from his chariot, and drew the arrow from the wound, whereon the blood came spouting out through the hole that had been made in his shirt. Then Diomed prayed, saying, “Hear me, daughter of aegis-bearing Jove, unweariable, if ever you loved my father well and stood by him in the thick of a fight, do the like now by me; grant me to come within a spear’s throw of that man and kill him. He has been too quick for me and has wounded me; and now he is boasting that I shall not see the light of the sun much longer.”

Thus he prayed, and Pallas Minerva heard him; she made his limbs supple and quickened his hands and his feet. Then she went up close to him and said, “Fear not, Diomed, to do battle with the Trojans, for I have set in your heart the spirit of your knightly father Tydeus. Moreover, I have withdrawn the veil from your eyes, that you know gods and men apart. If, then, any other god comes here and offers you battle, do not fight him; but should Jove’s daughter Venus come, strike her with your spear and wound her.”

When she had said this Minerva went away, and the son of Tydeus again took his place among the foremost fighters, three times more fierce even than he had been before. He was like a lion that some mountain shepherd has wounded, but not killed, as he is springing over the wall of a sheep-yard to attack the sheep. The shepherd has roused the brute to fury but cannot defend his flock, so he takes shelter under cover of the buildings, while the sheep, panic-stricken on being deserted, are smothered in heaps one on top of the other, and the angry lion leaps out over the sheep-yard wall. Even thus did Diomed go furiously about among the Trojans.

He killed Astynous, and Hypeiron shepherd of his people, the one with a thrust of his spear, which struck him above the nipple, the other with a sword-cut on the collar-bone, that severed his shoulder from his neck and back. He let both of them lie, and went in pursuit of Abas and Polyidus, sons of the old reader of dreams Eurydamas: they never came back for him to read them any more dreams, for mighty Diomed made an end of them. He then gave chase to Xanthus and Thoon, the two sons of Phaenops, both of them very dear to him, for he was now worn out with age, and begat no more sons to inherit his possessions. But Diomed took both their lives and left their father sorrowing bitterly, for he nevermore saw them come home from battle alive, and his kinsmen divided his wealth among themselves.

Then he came upon two sons of Priam, Echemmon and Chromius, as they were both in one chariot. He sprang upon them as a lion fastens on the neck of some cow or heifer when the herd is feeding in a coppice. For all their vain struggles he flung them both from their chariot and stripped the armour from their bodies. Then he gave their horses to his comrades to take them back to the ships.

When Aeneas saw him thus making havoc among the ranks, he went through the fight amid the rain of spears to see if he could find Pandarus. When he had found the brave son of Lycaon he said, “Pandarus, where is now your bow, your winged arrows, and your renown as an archer, in respect of which no man here can rival you nor is there any in Lycia that can beat you? Lift then your hands to Jove and send an arrow at this fellow who is going so masterfully about, and has done such deadly work among the Trojans. He has killed many a brave man—unless indeed he is some god who is angry with the Trojans about their sacrifices, and has set his hand against them in his displeasure.”

And the son of Lycaon answered, “Aeneas, I take him for none other than the son of Tydeus. I know him by his shield, the visor of his helmet, and by his horses. It is possible that he may be a god, but if he is the man I say he is, he is not making all this havoc without heaven’s help, but has some god by his side who is shrouded in a cloud of darkness, and who turned my arrow aside when it had hit him. I have taken aim at him already and hit him on the right shoulder; my arrow went through the breast-piece of his cuirass; and I made sure I should send him hurrying to the world below, but it seems that I have not killed him. There must be a god who is angry with me. Moreover I have neither horse nor chariot. In my father’s stables there are eleven excellent chariots, fresh from the builder, quite new, with cloths spread over them; and by each of them there stand a pair of horses, champing barley and rye; my old father Lycaon urged me again and again when I was at home and on the point of starting, to take chariots and horses with me that I might lead the Trojans in battle, but I would not listen to him; it would have been much better if I had done so, but I was thinking about the horses, which had been used to eat their fill, and I was afraid that in such a great gathering of men they might be ill-fed, so I left them at home and came on foot to Ilius armed only with my bow and arrows. These it seems, are of no use, for I have already hit two chieftains, the sons of Atreus and of Tydeus, and though I drew blood surely enough, I have only made them still more furious. I did ill to take my bow down from its peg on the day I led my band of Trojans to Ilius in Hector’s service, and if ever I get home again to set eyes on my native place, my wife, and the greatness of my house, may some one cut my head off then and there if I do not break the bow and set it on a hot fire—such pranks as it plays me.”

Aeneas answered, “Say no more. Things will not mend till we two go against this man with chariot and horses and bring him to a trial of arms. Mount my chariot, and note how cleverly the horses of Tros can speed hither and thither over the plain in pursuit or flight. If Jove again vouchsafes glory to the son of Tydeus they will carry us safely back to the city. Take hold, then, of the whip and reins while I stand upon the car to fight, or else do you wait this man’s onset while I look after the horses.”

“Aeneas,” replied the son of Lycaon, “take the reins and drive; if we have to fly before the son of Tydeus the horses will go better for their own driver. If they miss the sound of your voice when they expect it they may be frightened, and refuse to take us out of the fight. The son of Tydeus will then kill both of us and take the horses. Therefore drive them yourself and I will be ready for him with my spear.”

They then mounted the chariot and drove full speed towards the son of Tydeus. Sthenelus, son of Capaneus, saw them coming and said to Diomed, “Diomed, son of Tydeus, man after my own heart, I see two heroes speeding towards you, both of them men of might the one a skilful archer, Pandarus son of Lycaon, the other, Aeneas, whose sire is Anchises, while his mother is Venus. Mount the chariot and let us retreat. Do not, I pray you, press so furiously forward, or you may get killed.”

Diomed looked angrily at him and answered: “Talk not of flight, for I shall not listen to you: I am of a race that knows neither flight nor fear, and my limbs are as yet unwearied. I am in no mind to mount, but will go against them even as I am; Pallas Minerva bids me be afraid of no man, and even though one of them escape, their steeds shall not take both back again. I say further, and lay my saying to your heart—if Minerva sees fit to vouchsafe me the glory of killing both, stay your horses here and make the reins fast to the rim of the chariot; then be sure you spring Aeneas’ horses and drive them from the Trojan to the Achaean ranks. They are of the stock that great Jove gave to Tros in payment for his son Ganymede, and are the finest that live and move under the sun. King Anchises stole the blood by putting his mares to them without Laomedon’s knowledge, and they bore him six foals. Four are still in his stables, but he gave the other two to Aeneas. We shall win great glory if we can take them.”

Thus did they converse, but the other two had now driven close up to them, and the son of Lycaon spoke first. “Great and mighty son,” said he, “of noble Tydeus, my arrow failed to lay you low, so I will now try with my spear.”

He poised his spear as he spoke and hurled it from him. It struck the shield of the son of Tydeus; the bronze point pierced it and passed on till it reached the breastplate. Thereon the son of Lycaon shouted out and said, “You are hit clean through the belly; you will not stand out for long, and the glory of the fight is mine.”

But Diomed all undismayed made answer, “You have missed, not hit, and before you two see the end of this matter one or other of you shall glut tough-shielded Mars with his blood.”

With this he hurled his spear, and Minerva guided it on to Pandarus’s nose near the eye. It went crashing in among his white teeth; the bronze point cut through the root of his tongue, coming out under his chin, and his glistening armour rang rattling round him as he fell heavily to the ground. The horses started aside for fear, and he was reft of life and strength.

Aeneas sprang from his chariot armed with shield and spear, fearing lest the Achaeans should carry off the body. He bestrode it as a lion in the pride of strength, with shield and spear before him and a cry of battle on his lips resolute to kill the first that should dare face him. But the son of Tydeus caught up a mighty stone, so huge and great that as men now are it would take two to lift it; nevertheless he bore it aloft with ease unaided, and with this he struck Aeneas on the groin where the hip turns in the joint that is called the “cup-bone.” The stone crushed this joint, and broke both the sinews, while its jagged edges tore away all the flesh. The hero fell on his knees, and propped himself with his hand resting on the ground till the darkness of night fell upon his eyes. And now Aeneas, king of men, would have perished then and there, had not his mother, Jove’s daughter Venus, who had conceived him by Anchises when he was herding cattle, been quick to mark, and thrown her two white arms about the body of her dear son. She protected him by covering him with a fold of her own fair garment, lest some Danaan should drive a spear into his breast and kill him.

Thus, then, did she bear her dear son out of the fight. But the son of Capaneus was not unmindful of the orders that Diomed had given him. He made his own horses fast, away from the hurly-burly, by binding the reins to the rim of the chariot. Then he sprang upon Aeneas’s horses and drove them from the Trojan to the Achaean ranks. When he had so done he gave them over to his chosen comrade Deipylus, whom he valued above all others as the one who was most like-minded with himself, to take them on to the ships. He then remounted his own chariot, seized the reins, and drove with all speed in search of the son of Tydeus.

Now the son of Tydeus was in pursuit of the Cyprian goddess, spear in hand, for he knew her to be feeble and not one of those goddesses that can lord it among men in battle like Minerva or Enyo the waster of cities, and when at last after a long chase he caught her up, he flew at her and thrust his spear into the flesh of her delicate hand. The point tore through the ambrosial robe which the Graces had woven for her, and pierced the skin between her wrist and the palm of her hand, so that the immortal blood, or ichor, that flows in the veins of the blessed gods, came pouring from the wound; for the gods do not eat bread nor drink wine, hence they have no blood such as ours, and are immortal. Venus screamed aloud, and let her son fall, but Phoebus Apollo caught him in his arms, and hid him in a cloud of darkness, lest some Danaan should drive a spear into his breast and kill him; and Diomed shouted out as he left her, “Daughter of Jove, leave war and battle alone, can you not be contented with beguiling silly women? If you meddle with fighting you will get what will make you shudder at the very name of war.”

The goddess went dazed and discomfited away, and Iris, fleet as the wind, drew her from the throng, in pain and with her fair skin all besmirched. She found fierce Mars waiting on the left of the battle, with his spear and his two fleet steeds resting on a cloud; whereon she fell on her knees before her brother and implored him to let her have his horses. “Dear brother,” she cried, “save me, and give me your horses to take me to Olympus where the gods dwell. I am badly wounded by a mortal, the son of Tydeus, who would now fight even with father Jove.”

Thus she spoke, and Mars gave her his gold-bedizened steeds. She mounted the chariot sick and sorry at heart, while Iris sat beside her and took the reins in her hand. She lashed her horses on and they flew forward nothing loth, till in a trice they were at high Olympus, where the gods have their dwelling. There she stayed them, unloosed them from the chariot, and gave them their ambrosial forage; but Venus flung herself on to the lap of her mother Dione, who threw her arms about her and caressed her, saying, “Which of the heavenly beings has been treating you in this way, as though you had been doing something wrong in the face of day?”

And laughter-loving Venus answered, “Proud Diomed, the son of Tydeus, wounded me because I was bearing my dear son Aeneas, whom I love best of all mankind, out of the fight. The war is no longer one between Trojans and Achaeans, for the Danaans have now taken to fighting with the immortals.”

“Bear it, my child,” replied Dione, “and make the best of it. We dwellers in Olympus have to put up with much at the hands of men, and we lay much suffering on one another. Mars had to suffer when Otus and Ephialtes, children of Aloeus, bound him in cruel bonds, so that he lay thirteen months imprisoned in a vessel of bronze. Mars would have then perished had not fair Eeriboea, stepmother to the sons of Aloeus, told Mercury, who stole him away when he was already well-nigh worn out by the severity of his bondage. Juno, again, suffered when the mighty son of Amphitryon wounded her on the right breast with a three-barbed arrow, and nothing could assuage her pain. So, also, did huge Hades, when this same man, the son of aegis-bearing Jove, hit him with an arrow even at the gates of hell, and hurt him badly. Thereon Hades went to the house of Jove on great Olympus, angry and full of pain; and the arrow in his brawny shoulder caused him great anguish till Paeeon healed him by spreading soothing herbs on the wound, for Hades was not of mortal mould. Daring, headstrong, evildoer who recked not of his sin in shooting the gods that dwell in Olympus. And now Minerva has egged this son of Tydeus on against yourself, fool that he is for not reflecting that no man who fights with gods will live long or hear his children prattling about his knees when he returns from battle. Let, then, the son of Tydeus see that he does not have to fight with one who is stronger than you are. Then shall his brave wife Aegialeia, daughter of Adrestus, rouse her whole house from sleep, wailing for the loss of her wedded lord, Diomed the bravest of the Achaeans.”

So saying, she wiped the ichor from the wrist of her daughter with both hands, whereon the pain left her, and her hand was healed. But Minerva and Juno, who were looking on, began to taunt Jove with their mocking talk, and Minerva was first to speak. “Father Jove,” said she, “do not be angry with me, but I think the Cyprian must have been persuading some one of the Achaean women to go with the Trojans of whom she is so very fond, and while caressing one or other of them she must have torn her delicate hand with the gold pin of the woman’s brooch.”

The sire of gods and men smiled, and called golden Venus to his side. “My child,” said he, “it has not been given you to be a warrior. Attend, henceforth, to your own delightful matrimonial duties, and leave all this fighting to Mars and to Minerva.”

Thus did they converse. But Diomed sprang upon Aeneas, though he knew him to be in the very arms of Apollo. Not one whit did he fear the mighty god, so set was he on killing Aeneas and stripping him of his armour. Thrice did he spring forward with might and main to slay him, and thrice did Apollo beat back his gleaming shield. When he was coming on for the fourth time, as though he were a god, Apollo shouted to him with an awful voice and said, “Take heed, son of Tydeus, and draw off; think not to match yourself against gods, for men that walk the earth cannot hold their own with the immortals.”

The son of Tydeus then gave way for a little space, to avoid the anger of the god, while Apollo took Aeneas out of the crowd and set him in sacred Pergamus, where his temple stood. There, within the mighty sanctuary, Latona and Diana healed him and made him glorious to behold, while Apollo of the silver bow fashioned a wraith in the likeness of Aeneas, and armed as he was. Round this the Trojans and Achaeans hacked at the bucklers about one another’s breasts, hewing each other’s round shields and light hide-covered targets. Then Phoebus Apollo said to Mars, “Mars, Mars, bane of men, blood-stained stormer of cities, can you not go to this man, the son of Tydeus, who would now fight even with father Jove, and draw him out of the battle? He first went up to the Cyprian and wounded her in the hand near her wrist, and afterwards sprang upon me too, as though he were a god.”

He then took his seat on the top of Pergamus, while murderous Mars went about among the ranks of the Trojans, cheering them on, in the likeness of fleet Acamas chief of the Thracians. “Sons of Priam,” said he, “how long will you let your people be thus slaughtered by the Achaeans? Would you wait till they are at the walls of Troy? Aeneas the son of Anchises has fallen, he whom we held in as high honour as Hector himself. Help me, then, to rescue our brave comrade from the stress of the fight.”

With these words he put heart and soul into them all. Then Sarpedon rebuked Hector very sternly. “Hector,” said he, “where is your prowess now? You used to say that though you had neither people nor allies you could hold the town alone with your brothers and brothers-in-law. I see not one of them here; they cower as hounds before a lion; it is we, your allies, who bear the brunt of the battle. I have come from afar, even from Lycia and the banks of the river Xanthus, where I have left my wife, my infant son, and much wealth to tempt whoever is needy; nevertheless, I head my Lycian soldiers and stand my ground against any who would fight me though I have nothing here for the Achaeans to plunder, while you look on, without even bidding your men stand firm in defence of their wives. See that you fall not into the hands of your foes as men caught in the meshes of a net, and they sack your fair city forthwith. Keep this before your mind night and day, and beseech the captains of your allies to hold on without flinching, and thus put away their reproaches from you.”

So spoke Sarpedon, and Hector smarted under his words. He sprang from his chariot clad in his suit of armour, and went about among the host brandishing his two spears, exhorting the men to fight and raising the terrible cry of battle. Then they rallied and again faced the Achaeans, but the Argives stood compact and firm, and were not driven back. As the breezes sport with the chaff upon some goodly threshing-floor, when men are winnowing—while yellow Ceres blows with the wind to sift the chaff from the grain, and the chaff-heaps grow whiter and whiter—even so did the Achaeans whiten in the dust which the horses’ hoofs raised to the firmament of heaven, as their drivers turned them back to battle, and they bore down with might upon the foe. Fierce Mars, to help the Trojans, covered them in a veil of darkness, and went about everywhere among them, inasmuch as Phoebus Apollo had told him that when he saw Pallas Minerva leave the fray he was to put courage into the hearts of the Trojans—for it was she who was helping the Danaans. Then Apollo sent Aeneas forth from his rich sanctuary, and filled his heart with valour, whereon he took his place among his comrades, who were overjoyed at seeing him alive, sound, and of a good courage; but they could not ask him how it had all happened, for they were too busy with the turmoil raised by Mars and by Strife, who raged insatiably in their midst.

The two Ajaxes, Ulysses and Diomed, cheered the Danaans on, fearless of the fury and onset of the Trojans. They stood as still as clouds which the son of Saturn has spread upon the mountain tops when there is no air and fierce Boreas sleeps with the other boisterous winds whose shrill blasts scatter the clouds in all directions—even so did the Danaans stand firm and unflinching against the Trojans. The son of Atreus went about among them and exhorted them. “My friends,” said he, “quit yourselves like brave men, and shun dishonour in one another’s eyes amid the stress of battle. They that shun dishonour more often live than get killed, but they that fly save neither life nor name.”

As he spoke he hurled his spear and hit one of those who were in the front rank, the comrade of Aeneas, Deicoon son of Pergasus, whom the Trojans held in no less honour than the sons of Priam, for he was ever quick to place himself among the foremost. The spear of King Agamemnon struck his shield and went right through it, for the shield stayed it not. It drove through his belt into the lower part of his belly, and his armour rang rattling round him as he fell heavily to the ground.

Then Aeneas killed two champions of the Danaans, Crethon and Orsilochus. Their father was a rich man who lived in the strong city of Phere and was descended from the river Alpheus, whose broad stream flows through the land of the Pylians. The river begat Orsilochus, who ruled over much people and was father to Diocles, who in his turn begat twin sons, Crethon and Orsilochus, well skilled in all the arts of war. These, when they grew up, went to Ilius with the Argive fleet in the cause of Menelaus and Agamemnon sons of Atreus, and there they both of them fell. As two lions whom their dam has reared in the depths of some mountain forest to plunder homesteads and carry off sheep and cattle till they get killed by the hand of man, so were these two vanquished by Aeneas, and fell like high pine-trees to the ground.

Brave Menelaus pitied them in their fall, and made his way to the front, clad in gleaming bronze and brandishing his spear, for Mars egged him on to do so with intent that he should be killed by Aeneas; but Antilochus the son of Nestor saw him and sprang forward, fearing that the king might come to harm and thus bring all their labour to nothing; when, therefore Aeneas and Menelaus were setting their hands and spears against one another eager to do battle, Antilochus placed himself by the side of Menelaus. Aeneas, bold though he was, drew back on seeing the two heroes side by side in front of him, so they drew the bodies of Crethon and Orsilochus to the ranks of the Achaeans and committed the two poor fellows into the hands of their comrades. They then turned back and fought in the front ranks.

They killed Pylaemenes peer of Mars, leader of the Paphlagonian warriors. Menelaus struck him on the collar-bone as he was standing on his chariot, while Antilochus hit his charioteer and squire Mydon, the son of Atymnius, who was turning his horses in flight. He hit him with a stone upon the elbow, and the reins, enriched with white ivory, fell from his hands into the dust. Antilochus rushed towards him and struck him on the temples with his sword, whereon he fell head first from the chariot to the ground. There he stood for a while with his head and shoulders buried deep in the dust—for he had fallen on sandy soil till his horses kicked him and laid him flat on the ground, as Antilochus lashed them and drove them off to the host of the Achaeans.

But Hector marked them from across the ranks, and with a loud cry rushed towards them, followed by the strong battalions of the Trojans. Mars and dread Enyo led them on, she fraught with ruthless turmoil of battle, while Mars wielded a monstrous spear, and went about, now in front of Hector and now behind him.

Diomed shook with passion as he saw them. As a man crossing a wide plain is dismayed to find himself on the brink of some great river rolling swiftly to the sea—he sees its boiling waters and starts back in fear—even so did the son of Tydeus give ground. Then he said to his men, “My friends, how can we wonder that Hector wields the spear so well? Some god is ever by his side to protect him, and now Mars is with him in the likeness of mortal man. Keep your faces therefore towards the Trojans, but give ground backwards, for we dare not fight with gods.”

As he spoke the Trojans drew close up, and Hector killed two men, both in one chariot, Menesthes and Anchialus, heroes well versed in war. Ajax son of Telamon pitied them in their fall; he came close up and hurled his spear, hitting Amphius the son of Selagus, a man of great wealth who lived in Paesus and owned much corn-growing land, but his lot had led him to come to the aid of Priam and his sons. Ajax struck him in the belt; the spear pierced the lower part of his belly, and he fell heavily to the ground. Then Ajax ran towards him to strip him of his armour, but the Trojans rained spears upon him, many of which fell upon his shield. He planted his heel upon the body and drew out his spear, but the darts pressed so heavily upon him that he could not strip the goodly armour from his shoulders. The Trojan chieftains, moreover, many and valiant, came about him with their spears, so that he dared not stay; great, brave and valiant though he was, they drove him from them and he was beaten back.

Thus, then, did the battle rage between them. Presently the strong hand of fate impelled Tlepolemus, the son of Hercules, a man both brave and of great stature, to fight Sarpedon; so the two, son and grandson of great Jove, drew near to one another, and Tlepolemus spoke first. “Sarpedon,” said he, “councillor of the Lycians, why should you come skulking here you who are a man of peace? They lie who call you son of aegis-bearing Jove, for you are little like those who were of old his children. Far other was Hercules, my own brave and lion-hearted father, who came here for the horses of Laomedon, and though he had six ships only, and few men to follow him, sacked the city of Ilius and made a wilderness of her highways. You are a coward, and your people are falling from you. For all your strength, and all your coming from Lycia, you will be no help to the Trojans but will pass the gates of Hades vanquished by my hand.”

And Sarpedon, captain of the Lycians, answered, “Tlepolemus, your father overthrew Ilius by reason of Laomedon’s folly in refusing payment to one who had served him well. He would not give your father the horses which he had come so far to fetch. As for yourself, you shall meet death by my spear. You shall yield glory to myself, and your soul to Hades of the noble steeds.”

Thus spoke Sarpedon, and Tlepolemus upraised his spear. They threw at the same moment, and Sarpedon struck his foe in the middle of his throat; the spear went right through, and the darkness of death fell upon his eyes. Tlepolemus’s spear struck Sarpedon on the left thigh with such force that it tore through the flesh and grazed the bone, but his father as yet warded off destruction from him.

His comrades bore Sarpedon out of the fight, in great pain by the weight of the spear that was dragging from his wound. They were in such haste and stress as they bore him that no one thought of drawing the spear from his thigh so as to let him walk uprightly. Meanwhile the Achaeans carried off the body of Tlepolemus, whereon Ulysses was moved to pity, and panted for the fray as he beheld them. He doubted whether to pursue the son of Jove, or to make slaughter of the Lycian rank and file; it was not decreed, however, that he should slay the son of Jove; Minerva, therefore, turned him against the main body of the Lycians. He killed Coeranus, Alastor, Chromius, Alcandrus, Halius, Noemon, and Prytanis, and would have slain yet more, had not great Hector marked him, and sped to the front of the fight clad in his suit of mail, filling the Danaans with terror. Sarpedon was glad when he saw him coming, and besought him, saying, “Son of Priam, let me not be here to fall into the hands of the Danaans. Help me, and since I may not return home to gladden the hearts of my wife and of my infant son, let me die within the walls of your city.”

Hector made him no answer, but rushed onward to fall at once upon the Achaeans and kill many among them. His comrades then bore Sarpedon away and laid him beneath Jove’s spreading oak tree. Pelagon, his friend and comrade, drew the spear out of his thigh, but Sarpedon fainted and a mist came over his eyes. Presently he came to himself again, for the breath of the north wind as it played upon him gave him new life, and brought him out of the deep swoon into which he had fallen.

Meanwhile the Argives were neither driven towards their ships by Mars and Hector, nor yet did they attack them; when they knew that Mars was with the Trojans they retreated, but kept their faces still turned towards the foe. Who, then, was first and who last to be slain by Mars and Hector? They were valiant Teuthras, and Orestes the renowned charioteer, Trechus the Aetolian warrior, Oenomaus, Helenus the son of Oenops, and Oresbius of the gleaming girdle, who was possessed of great wealth, and dwelt by the Cephisian lake with the other Boeotians who lived near him, owners of a fertile country.

Now when the goddess Juno saw the Argives thus falling, she said to Minerva, “Alas, daughter of aegis-bearing Jove, unweariable, the promise we made Menelaus that he should not return till he had sacked the city of Ilius will be of no effect if we let Mars rage thus furiously. Let us go into the fray at once.”

Minerva did not gainsay her. Thereon the august goddess, daughter of great Saturn, began to harness her gold-bedizened steeds. Hebe with all speed fitted on the eight-spoked wheels of bronze that were on either side of the iron axle-tree. The felloes of the wheels were of gold, imperishable, and over these there was a tire of bronze, wondrous to behold. The naves of the wheels were silver, turning round the axle upon either side. The car itself was made with plaited bands of gold and silver, and it had a double top-rail running all round it. From the body of the car there went a pole of silver, on to the end of which she bound the golden yoke, with the bands of gold that were to go under the necks of the horses. Then Juno put her steeds under the yoke, eager for battle and the war-cry.

Meanwhile Minerva flung her richly embroidered vesture, made with her own hands, on to her father’s threshold, and donned the shirt of Jove, arming herself for battle. She threw her tasselled aegis about her shoulders, wreathed round with Rout as with a fringe, and on it were Strife, and Strength, and Panic whose blood runs cold; moreover there was the head of the dread monster Gorgon, grim and awful to behold, portent of aegis-bearing Jove. On her head she set her helmet of gold, with four plumes, and coming to a peak both in front and behind—decked with the emblems of a hundred cities; then she stepped into her flaming chariot and grasped the spear, so stout and sturdy and strong, with which she quells the ranks of heroes who have displeased her. Juno lashed the horses on, and the gates of heaven bellowed as they flew open of their own accord—gates over which the Hours preside, in whose hands are Heaven and Olympus, either to open the dense cloud that hides them, or to close it. Through these the goddesses drove their obedient steeds, and found the son of Saturn sitting all alone on the topmost ridges of Olympus. There Juno stayed her horses, and spoke to Jove the son of Saturn, lord of all. “Father Jove,” said she, “are you not angry with Mars for these high doings? how great and goodly a host of the Achaeans he has destroyed to my great grief, and without either right or reason, while the Cyprian and Apollo are enjoying it all at their ease and setting this unrighteous madman on to do further mischief. I hope, Father Jove, that you will not be angry if I hit Mars hard, and chase him out of the battle.”

And Jove answered, “Set Minerva on to him, for she punishes him more often than any one else does.”

Juno did as he had said. She lashed her horses, and they flew forward nothing loth midway betwixt earth and sky. As far as a man can see when he looks out upon the sea from some high beacon, so far can the loud-neighing horses of the gods spring at a single bound. When they reached Troy and the place where its two flowing streams Simois and Scamander meet, there Juno stayed them and took them from the chariot. She hid them in a thick cloud, and Simois made ambrosia spring up for them to eat; the two goddesses then went on, flying like turtledoves in their eagerness to help the Argives. When they came to the part where the bravest and most in number were gathered about mighty Diomed, fighting like lions or wild boars of great strength and endurance, there Juno stood still and raised a shout like that of brazen-voiced Stentor, whose cry was as loud as that of fifty men together. “Argives,” she cried; “shame on cowardly creatures, brave in semblance only; as long as Achilles was fighting, if his spear was so deadly that the Trojans dared not show themselves outside the Dardanian gates, but now they sally far from the city and fight even at your ships.”

With these words she put heart and soul into them all, while Minerva sprang to the side of the son of Tydeus, whom she found near his chariot and horses, cooling the wound that Pandarus had given him. For the sweat caused by the hand that bore the weight of his shield irritated the hurt: his arm was weary with pain, and he was lifting up the strap to wipe away the blood. The goddess laid her hand on the yoke of his horses and said, “The son of Tydeus is not such another as his father. Tydeus was a little man, but he could fight, and rushed madly into the fray even when I told him not to do so. When he went all unattended as envoy to the city of Thebes among the Cadmeans, I bade him feast in their houses and be at peace; but with that high spirit which was ever present with him, he challenged the youth of the Cadmeans, and at once beat them in all that he attempted, so mightily did I help him. I stand by you too to protect you, and I bid you be instant in fighting the Trojans; but either you are tired out, or you are afraid and out of heart, and in that case I say that you are no true son of Tydeus the son of Oeneus.”

Diomed answered, “I know you, goddess, daughter of aegis-bearing Jove, and will hide nothing from you. I am not afraid nor out of heart, nor is there any slackness in me. I am only following your own instructions; you told me not to fight any of the blessed gods; but if Jove’s daughter Venus came into battle I was to wound her with my spear. Therefore I am retreating, and bidding the other Argives gather in this place, for I know that Mars is now lording it in the field.”

“Diomed, son of Tydeus,” replied Minerva, “man after my own heart, fear neither Mars nor any other of the immortals, for I will befriend you. Nay, drive straight at Mars, and smite him in close combat; fear not this raging madman, villain incarnate, first on one side and then on the other. But now he was holding talk with Juno and myself, saying he would help the Argives and attack the Trojans; nevertheless he is with the Trojans, and has forgotten the Argives.”

With this she caught hold of Sthenelus and lifted him off the chariot on to the ground. In a second he was on the ground, whereupon the goddess mounted the car and placed herself by the side of Diomed. The oaken axle groaned aloud under the burden of the awful goddess and the hero; Pallas Minerva took the whip and reins, and drove straight at Mars. He was in the act of stripping huge Periphas, son of Ochesius and bravest of the Aetolians. Bloody Mars was stripping him of his armour, and Minerva donned the helmet of Hades, that he might not see her; when, therefore, he saw Diomed, he made straight for him and let Periphas lie where he had fallen. As soon as they were at close quarters he let fly with his bronze spear over the reins and yoke, thinking to take Diomed’s life, but Minerva caught the spear in her hand and made it fly harmlessly over the chariot. Diomed then threw, and Pallas Minerva drove the spear into the pit of Mars’s stomach where his under-girdle went round him. There Diomed wounded him, tearing his fair flesh and then drawing his spear out again. Mars roared as loudly as nine or ten thousand men in the thick of a fight, and the Achaeans and Trojans were struck with panic, so terrible was the cry he raised.

As a dark cloud in the sky when it comes on to blow after heat, even so did Diomed son of Tydeus see Mars ascend into the broad heavens. With all speed he reached high Olympus, home of the gods, and in great pain sat down beside Jove the son of Saturn. He showed Jove the immortal blood that was flowing from his wound, and spoke piteously, saying, “Father Jove, are you not angered by such doings? We gods are continually suffering in the most cruel manner at one another’s hands while helping mortals; and we all owe you a grudge for having begotten that mad termagant of a daughter, who is always committing outrage of some kind. We other gods must all do as you bid us, but her you neither scold nor punish; you encourage her because the pestilent creature is your daughter. See how she has been inciting proud Diomed to vent his rage on the immortal gods. First he went up to the Cyprian and wounded her in the hand near her wrist, and then he sprang upon me too as though he were a god. Had I not run for it I must either have lain there for long enough in torments among the ghastly corpses, or have been eaten alive with spears till I had no more strength left in me.”

Jove looked angrily at him and said, “Do not come whining here, Sir Facing-both-ways. I hate you worst of all the gods in Olympus, for you are ever fighting and making mischief. You have the intolerable and stubborn spirit of your mother Juno: it is all I can do to manage her, and it is her doing that you are now in this plight: still, I cannot let you remain longer in such great pain; you are my own offspring, and it was by me that your mother conceived you; if, however, you had been the son of any other god, you are so destructive that by this time you should have been lying lower than the Titans.”

He then bade Paeeon heal him, whereon Paeeon spread pain-killing herbs upon his wound and cured him, for he was not of mortal mould. As the juice of the fig-tree curdles milk, and thickens it in a moment though it is liquid, even so instantly did Paeeon cure fierce Mars. Then Hebe washed him, and clothed him in goodly raiment, and he took his seat by his father Jove all glorious to behold.

But Juno of Argos and Minerva of Alalcomene, now that they had put a stop to the murderous doings of Mars, went back again to the house of Jove.

Greek · Perseus grc2

Book 5

  1. 1 enthʼ au Tydeidēi Diomēdei Pallas Athēnē
  2. 2 dōke menos kai tharsos, hinʼ ekdēlos meta pasin
  3. 3 Argeioisi genoito ide kleos esthlon aroito·
  4. 4 daie hoi ek korythos te kai aspidos akamaton pyr
  5. 5 asterʼ opōrinōi enalinkion, hos te malista
  6. 6 lampron pamphainēisi leloumenos ōkeanoio·
  7. 7 toion hoi pyr daien apo kratos te kai ōmōn,
  8. 8 ōrse de min kata messon hothi pleistoi kloneonto.
  9. 9 ēn de tis en Trōessi Darēs aphneios amymōn
  10. 10 hireus Hēphaistoio· dyō de hoi yhiees ēstēn
  11. 11 Phēgeus Idaios te machēs eu eidote pasēs.
  12. 12 tō hoi apokrinthente enantiō hormēthētēn·
  13. 13 tō men aphʼ hippoiin, ho dʼ apo chthonos ornyto pezos.
  14. 14 hoi dʼ hote dē schedon ēsan epʼ allēloisin iontes
  15. 15 Phēgeus rha proteros proiei dolichoskion enchos·
  16. 16 Tydeideō dʼ hyper ōmon aristeron ēlythʼ akōkē
  17. 17 encheos, oudʼ ebalʼ auton· ho dʼ hysteros ornyto chalkōi
  18. 18 Tydeidēs· tou dʼ ouch halion belos ekphyge cheiros,
  19. 19 allʼ ebale stēthos metamazion, ōse dʼ aphʼ hippōn.
  20. 20 Idaios dʼ aporouse lipōn perikallea diphron,
  21. 21 oudʼ etlē peribēnai adelpheiou ktamenoio·
  22. 22 oude gar oude ken autos hypekphyge kēra melainan,
  23. 23 allʼ Hēphaistos eryto, saōse de nykti kalypsas,
  24. 24 hōs dē hoi mē panchy gerōn akachēmenos eiē.
  25. 25 hippous dʼ exelasas megathymou Tydeos yhios
  26. 26 dōken hetairoisin katagein koilas epi nēas.
  27. 27 Trōes de megathymoi epei idon yhie Darētos
  28. 28 ton men aleuamenon, ton de ktamenon parʼ ochesphi,
  29. 29 pasin orinthē thymos· atar glaukōpis Athēnē
  30. 30 cheiros helousʼ epeessi prosēuda thouron Arēa·
  31. 31 Ares Ares brotoloige miaiphone teichesiplēta
  32. 32 ouk an dē Trōas men easaimen kai Achaious
  33. 33 marnasthʼ, hoppoteroisi patēr Zeus kydos orexēi,
  34. 34 nōi de chazōmestha, Dios dʼ aleōmetha mēnin;
  35. 35 hōs eipousa machēs exēgage thouron Arēa·
  36. 36 ton men epeita katheisen epʼ ēioenti Skamandrōi,
  37. 37 Trōas dʼ eklinan Danaoi· hele dʼ andra hekastos
  38. 38 hēgemonōn· prōtos de anax andrōn Agamemnōn
  39. 39 archon Halizōnōn Odion megan ekbale diphrou·
  40. 40 prōtōi gar strephthenti metaphrenōi en dory pēxen
  41. 41 ōmōn messēgys, dia de stēthesphin elasse,
  42. 42 doupēsen de pesōn, arabēse de teucheʼ epʼ autōi.
  43. 43 Idomeneus dʼ ara Phaiston enērato Mēionos yhion
  44. 44 Bōrou, hos ek Tarnēs eribōlakos eilēlouthei.
  45. 45 ton men arʼ Idomeneus douriklytos enchei makrōi
  46. 46 nyxʼ hippōn epibēsomenon kata dexion ōmon·
  47. 47 ēripe dʼ ex ocheōn, stygeros dʼ ara min skotos heile.
  48. 48 ton men arʼ Idomenēos esyleuon therapontes·
  49. 49 yhion de Strophioio Skamandrion haimona thērēs
  50. 50 Atreidēs Menelaos helʼ enchei oxyoenti
  51. 51 esthlon thērētēra· didaxe gar Artemis autē
  52. 52 ballein agria panta, ta te trephei ouresin hylē·
  53. 53 allʼ ou hoi tote ge chraismʼ Artemis iocheaira,
  54. 54 oude hekēboliai hēisin to prin ge kekasto·
  55. 55 alla min Atreidēs dourikleitos Menelaos
  56. 56 prosthen hethen pheugonta metaphrenon outase douri
  57. 57 ōmōn messēgys, dia de stēthesphin elassen,
  58. 58 ēripe de prēnēs, arabēse de teucheʼ epʼ autōi.
  59. 59 Mērionēs de Phereklon enērato, tektonos yhion
  60. 60 Harmonideō, hos chersin epistato daidala panta
  61. 61 teuchein· exocha gar min ephilato Pallas Athēnē·
  62. 62 hos kai Alexandrōi tektēnato nēas eisas
  63. 63 archekakous, hai pasi kakon Trōessi genonto
  64. 64 hoi tʼ autōi, epei ou ti theōn ek thesphata ēidē.
  65. 65 ton men Mērionēs hote dē katemarpte diōkōn
  66. 66 beblēkei glouton kata dexion· hē de diapro
  67. 67 antikry kata kystin hypʼ osteon ēlythʼ akōkē·
  68. 68 gnyx dʼ eripʼ oimōxas, thanatos de min amphekalypse.
  69. 69 Pēdaion dʼ arʼ epephne Megēs Antēnoros yhion
  70. 70 hos rha nothos men eēn, pyka dʼ etrephe dia Theanō
  71. 71 isa philoisi tekessi charizomenē posei hōi.
  72. 72 ton men Phyleidēs douri klytos engythen elthōn
  73. 73 beblēkei kephalēs kata inion oxei douri·
  74. 74 antikry dʼ anʼ odontas hypo glōssan tame chalkos·
  75. 75 ēripe dʼ en koniēi, psychron dʼ hele chalkon odousin.
  76. 76 Eurypylos dʼ Euaimonidēs Hypsēnora dion
  77. 77 yhion hyperthymou Dolopionos, hos rha Skamandrou
  78. 78 arētēr etetykto, theos dʼ hōs tieto dēmōi,
  79. 79 ton men arʼ Eurypylos, Euaimonos aglaos yhios,
  80. 80 prosthen hethen pheugonta metadromadēn elasʼ ōmon
  81. 81 phasganōi aixas, apo dʼ exese cheira bareian·
  82. 82 haimatoessa de cheir pediōi pese· ton de katʼ osse
  83. 83 ellabe porphyreos thanatos kai moira krataiē.
  84. 84 hōs hoi men poneonto kata kraterēn hysminēn·
  85. 85 Tydeidēn dʼ ouk an gnoiēs poteroisi meteiē
  86. 86 ēe meta Trōessin homileoi ē metʼ Achaiois.
  87. 87 thyne gar am pedion potamōi plēthonti eoikōs
  88. 88 cheimarrōi, hos tʼ ōka rheōn ekedasse gephyras·
  89. 89 ton dʼ outʼ ar te gephyrai eergmenai ischanoōsin,
  90. 90 outʼ ara herkea ischei alōaōn erithēleōn
  91. 91 elthontʼ exapinēs hotʼ epibrisēi Dios ombros·
  92. 92 polla dʼ hypʼ autou erga katēripe kalʼ aizēōn·
  93. 93 hōs hypo Tydeidēi pykinai kloneonto phalanges
  94. 94 Trōōn, oudʼ ara min mimnon polees per eontes.
  95. 95 ton dʼ hōs oun enoēse Lykaonos aglaos yhios
  96. 96 thynontʼ am pedion pro hethen kloneonta phalangas,
  97. 97 aipsʼ epi Tydeidēi etitaineto kampyla toxa,
  98. 98 kai balʼ epaissonta tychōn kata dexion ōmon
  99. 99 thōrēkos gyalon· dia dʼ eptato pikros oistos,
  100. 100 antikry de diesche, palasseto dʼ haimati thōrēx.
  101. 101 tōi dʼ epi makron ause Lykaonos aglaos yhios·
  102. 102 ornysthe Trōes megathymoi kentores hippōn·
  103. 103 beblētai gar aristos Achaiōn, oude he phēmi
  104. 104 dēthʼ anschēsesthai krateron belos, ei eteon me
  105. 105 ōrsen anax Dios yhios apornymenon Lykiēthen.
  106. 106 hōs ephatʼ euchomenos· ton dʼ ou belos ōky damassen,
  107. 107 allʼ anachōrēsas prosthʼ hippoiin kai ochesphin
  108. 108 estē, kai Sthenelon prosephē Kapanēion yhion·
  109. 109 orso pepon Kapanēiadē, katabēseo diphrou,
  110. 110 ophra moi ex ōmoio eryssēis pikron oiston.
  111. 111 hōs arʼ ephē, Sthenelos de kathʼ hippōn alto chamaze,
  112. 112 par de stas belos ōky diamperes exerysʼ ōmou·
  113. 113 haima dʼ anēkontize dia streptoio chitōnos.
  114. 114 dē totʼ epeitʼ ērato boēn agathos Diomēdēs·
  115. 115 klythi meu aigiochoio Dios tekos Atrytōnē,
  116. 116 ei pote moi kai patri phila phroneousa parestēs
  117. 117 dēiōi en polemōi, nyn autʼ eme philai Athēnē·
  118. 118 dos de te mʼ andra helein kai es hormēn encheos elthein
  119. 119 hos mʼ ebale phthamenos kai epeuchetai, oude me phēsi
  120. 120 dēron etʼ opsesthai lampron phaos ēelioio.
  121. 121 hōs ephatʼ euchomenos· tou dʼ eklye Pallas Athēnē,
  122. 122 gyia dʼ ethēken elaphra, podas kai cheiras hyperthen·
  123. 123 anchou dʼ histamenē epea pteroenta prosēuda·
  124. 124 tharsōn nyn Diomēdes epi Trōessi machesthai·
  125. 125 en gar toi stēthessi menos patrōion hēka
  126. 126 atromon, hoion echeske sakespalos hippota Tydeus·
  127. 127 achlyn dʼ au toi apʼ ophthalmōn helon hē prin epēen,
  128. 128 ophrʼ eu gignōskēis ēmen theon ēde kai andra.
  129. 129 tō nyn ai ke theos peirōmenos enthadʼ hikētai
  130. 130 mē ti sy gʼ athanatoisi theois antikry machesthai
  131. 131 tois allois· atar ei ke Dios thygatēr Aphroditē
  132. 132 elthēisʼ es polemon, tēn gʼ outamen oxei chalkōi.
  133. 133 hē men arʼ hōs eipousʼ apebē glaukōpis Athēnē,
  134. 134 Tydeidēs dʼ exautis iōn promachoisin emichthē
  135. 135 kai prin per thymōi memaōs Trōessi machesthai·
  136. 136 dē tote min tris tosson helen menos hōs te leonta
  137. 137 hon rha te poimēn agrōi epʼ eiropokois oiessi
  138. 138 chrausēi men tʼ aulēs hyperalmenon oude damassēi·
  139. 139 tou men te sthenos ōrsen, epeita de tʼ ou prosamynei,
  140. 140 alla kata stathmous dyetai, ta dʼ erēma phobeitai·
  141. 141 hai men tʼ anchistinai epʼ allēlēisi kechyntai,
  142. 142 autar ho emmemaōs batheēs exalletai aulēs·
  143. 143 hōs memaōs Trōessi migē krateros Diomēdēs.
  144. 144 enthʼ helen Astynoon kai Hypeirona poimena laōn,
  145. 145 ton men hyper mazoio balōn chalkērei douri,
  146. 146 ton dʼ heteron xiphei megalōi klēida parʼ ōmon
  147. 147 plēxʼ, apo dʼ auchenos ōmon eergathen ēdʼ apo nōtou.
  148. 148 tous men easʼ, ho dʼ Abanta metōicheto kai Polyeidon
  149. 149 yhieas Eurydamantos oneiropoloio gerontos·
  150. 150 tois ouk erchomenois ho gerōn ekrinatʼ oneirous,
  151. 151 alla spheas krateros Diomēdēs exenarixe·
  152. 152 bē de meta Xanthon te Thoōna te Phainopos yhie
  153. 153 amphō tēlygetō· ho de teireto gērai lygrōi,
  154. 154 yhion dʼ ou teketʼ allon epi kteatessi lipesthai.
  155. 155 enthʼ ho ge tous enarize, philon dʼ exainyto thymon
  156. 156 amphoterō, pateri de goon kai kēdea lygra
  157. 157 leipʼ, epei ou zōonte machēs eknostēsante
  158. 158 dexato· chērōstai de dia ktēsin dateonto.
  159. 159 enthʼ yhias Priamoio dyō labe Dardanidao
  160. 160 ein heni diphrōi eontas Echemmona te Chromion te.
  161. 161 hōs de leōn en bousi thorōn ex auchena axēi
  162. 162 portios ēe boos xylochon kata boskomenaōn,
  163. 163 hōs tous amphoterous ex hippōn Tydeos yhios
  164. 164 bēse kakōs aekontas, epeita de teucheʼ esyla·
  165. 165 hippous dʼ hois hetaroisi didou meta nēas elaunein.
  166. 166 ton dʼ iden Aineias alapazonta stichas andrōn,
  167. 167 bē dʼ imen an te machēn kai ana klonon encheiaōn
  168. 168 Pandaron antitheon dizēmenos ei pou epheuroi·
  169. 169 heure Lykaonos yhion amymona te krateron te,
  170. 170 stē de prosthʼ autoio epos te min antion ēuda·
  171. 171 Pandare pou toi toxon ide pteroentes oistoi
  172. 172 kai kleos; hōi ou tis toi erizetai enthade gʼ anēr,
  173. 173 oude tis en Lykiēi seo gʼ euchetai einai ameinōn.
  174. 174 allʼ age tōidʼ ephes andri belos Dii cheiras anaschōn
  175. 175 hos tis hode krateei kai dē kaka polla eorge
  176. 176 Trōas, epei pollōn te kai esthlōn gounatʼ elysen·
  177. 177 ei mē tis theos esti kotessamenos Trōessin
  178. 178 hirōn mēnisas· chalepē de theou epi mēnis.
  179. 179 ton dʼ aute proseeipe Lykaonos aglaos yhios·
  180. 180 Aineia Trōōn boulēphore chalkochitōnōn
  181. 181 Tydeidēi min egōge daiphroni panta eiskō,
  182. 182 aspidi gignōskōn aulōpidi te tryphaleiēi,
  183. 183 hippous tʼ eisoroōn· sapha dʼ ouk oidʼ ei theos estin.
  184. 184 ei dʼ ho gʼ anēr hon phēmi daiphrōn Tydeos yhios
  185. 185 ouch ho gʼ aneuthe theou tade mainetai, alla tis anchi
  186. 186 hestēkʼ athanatōn nephelēi eilymenos ōmous,
  187. 187 hos toutou belos ōky kichēmenon etrapen allēi.
  188. 188 ēdē gar hoi ephēka belos, kai min balon ōmon
  189. 189 dexion antikry dia thōrēkos gyaloio·
  190. 190 kai min egōgʼ ephamēn Aidōnēi proiapsein,
  191. 191 empēs dʼ ouk edamassa· theos ny tis esti kotēeis.
  192. 192 hippoi dʼ ou pareasi kai harmata tōn kʼ epibaiēn·
  193. 193 alla pou en megaroisi Lykaonos hendeka diphroi
  194. 194 kaloi prōtopageis neoteuchees· amphi de peploi
  195. 195 peptantai· para de sphin hekastōi dizyges hippoi
  196. 196 hestasi kri leukon ereptomenoi kai olyras.
  197. 197 ē men moi mala polla gerōn aichmēta Lykaōn
  198. 198 erchomenōi epetelle domois eni poiētoisin·
  199. 199 hippoisin mʼ ekeleue kai harmasin embebaōta
  200. 200 archeuein Trōessi kata krateras hysminas·
  201. 201 allʼ egō ou pithomēn· ē tʼ an poly kerdion ēen·
  202. 202 hippōn pheidomenos, mē moi deuoiato phorbēs
  203. 203 andrōn eilomenōn eiōthotes edmenai adēn.
  204. 204 hōs lipon, autar pezos es Ilion eilēloutha
  205. 205 toxoisin pisynos· ta de mʼ ouk arʼ emellon onēsein.
  206. 206 ēdē gar doioisin aristēessin ephēka
  207. 207 Tydeidēi te kai Atreidēi, ek dʼ amphoteroiin
  208. 208 atrekes haimʼ esseua balōn, ēgeira de mallon.
  209. 209 tō rha kakēi aisēi apo passalou ankyla toxa
  210. 210 ēmati tōi helomēn hote Ilion eis erateinēn
  211. 211 hēgeomēn Trōessi pherōn charin Hektori diōi.
  212. 212 ei de ke nostēsō kai esopsomai ophthalmoisi
  213. 213 patridʼ emēn alochon te kai hypserephes mega dōma,
  214. 214 autikʼ epeitʼ apʼ emeio karē tamoi allotrios phōs
  215. 215 ei mē egō tade toxa phaeinōi en pyri theiēn
  216. 216 chersi diaklassas· anemōlia gar moi opēdei.
  217. 217 ton dʼ autʼ Aineias Trōōn agos antion ēuda·
  218. 218 mē dʼ houtōs agoreue· paros dʼ ouk essetai allōs,
  219. 219 prin gʼ epi nō tōidʼ andri syn hippoisin kai ochesphin
  220. 220 antibiēn elthonte syn entesi peirēthēnai.
  221. 221 allʼ agʼ emōn ocheōn epibēseo, ophra idēai
  222. 222 hoioi Trōioi hippoi epistamenoi pedioio
  223. 223 kraipna malʼ entha kai entha diōkemen ēde phebesthai·
  224. 224 tō kai nōi polin de saōseton, ei per an aute
  225. 225 Zeus epi Tydeidēi Diomēdei kydos orexēi.
  226. 226 allʼ age nyn mastiga kai hēnia sigaloenta
  227. 227 dexai, egō dʼ hippōn apobēsomai ophra machōmai·
  228. 228 ēe sy tonde dedexo, melēsousin dʼ emoi hippoi.
  229. 229 ton dʼ aute proseeipe Lykaonos aglaos yhios·
  230. 230 Aineia sy men autos echʼ hēnia kai teō hippō·
  231. 231 mallon hyphʼ hēniochōi eiōthoti kampylon harma
  232. 232 oiseton, ei per an aute phebōmetha Tydeos yhion·
  233. 233 mē tō men deisante matēseton, oudʼ ethelēton
  234. 234 ekpheremen polemoio teon phthongon potheonte,
  235. 235 nōi dʼ epaixas megathymou Tydeos yhios
  236. 236 autō te kteinēi kai elassēi mōnychas hippous.
  237. 237 alla sy gʼ autos elaune teʼ harmata kai teō hippō,
  238. 238 ton de dʼ egōn epionta dedexomai oxei douri.
  239. 239 hōs ara phōnēsantes es harmata poikila bantes
  240. 240 emmemaōtʼ epi Tydeidēi echon ōkeas hippous.
  241. 241 tous de ide Sthenelos Kapanēios aglaos yhios,
  242. 242 aipsa de Tydeidēn epea pteroenta prosēuda·
  243. 243 Tydeidē Diomēdes emōi kecharismene thymōi,
  244. 244 andrʼ horoō kraterō epi soi memaōte machesthai
  245. 245 inʼ apelethron echontas· ho men toxōn eu eidōs
  246. 246 Pandaros, yhios dʼ aute Lykaonos euchetai einai·
  247. 247 Aineias dʼ yhios men amymonos Anchisao
  248. 248 euchetai ekgegamen, mētēr de hoi estʼ Aphroditē.
  249. 249 allʼ age dē chazōmethʼ ephʼ hippōn, mēde moi houtō
  250. 250 thyne dia promachōn, mē pōs philon ētor olessēis.
  251. 251 ton dʼ arʼ hypodra idōn prosephē krateros Diomēdēs·
  252. 252 mē ti phobon dʼ agoreuʼ, epei oude se peisemen oiō.
  253. 253 ou gar moi gennaion alyskazonti machesthai
  254. 254 oude kataptōssein· eti moi menos empedon estin·
  255. 255 okneiō dʼ hippōn epibainemen, alla kai autōs
  256. 256 antion eimʼ autōn· trein mʼ ouk eai Pallas Athēnē.
  257. 257 toutō dʼ ou palin autis apoiseton ōkees hippoi
  258. 258 amphō aphʼ hēmeiōn, ei gʼ oun heteros ge phygēisin.
  259. 259 allo de toi ereō, sy dʼ eni phresi balleo sēisin·
  260. 260 ai ken moi polyboulos Athēnē kydos orexēi
  261. 261 amphoterō kteinai, sy de tousde men ōkeas hippous
  262. 262 autou erykakeein ex antygos hēnia teinas,
  263. 263 Aineiao dʼ epaixai memnēmenos hippōn,
  264. 264 ek dʼ elasai Trōōn metʼ euknēmidas Achaious.
  265. 265 tēs gar toi geneēs hēs Trōi per euryopa Zeus
  266. 266 dōchʼ yhios poinēn Ganymēdeos, hounekʼ aristoi
  267. 267 hippōn hossoi easin hypʼ ēō tʼ ēelion te,
  268. 268 tēs geneēs eklepsen anax andrōn Anchisēs
  269. 269 lathrēi Laomedontos hyposchōn thēleas hippous·
  270. 270 tōn hoi hex egenonto eni megaroisi genethlē.
  271. 271 tous men tessaras autos echōn atitallʼ epi phatnēi,
  272. 272 tō de dyʼ Aineiai dōken mēstōre phoboio.
  273. 273 ei toutō ke laboimen, aroimetha ke kleos esthlon.
  274. 274 hōs hoi men toiauta pros allēlous agoreuon,
  275. 275 tō de tachʼ engythen ēlthon elaunontʼ ōkeas hippous.
  276. 276 ton proteros proseeipe Lykaonos aglaos yhios·
  277. 277 karterothyme daiphron agauou Tydeos yhie
  278. 278 ē mala sʼ ou belos ōky damassato pikros oistos·
  279. 279 nyn autʼ encheiēi peirēsomai ai ke tychōmi.
  280. 280 ē rha kai ampepalōn proiei dolichoskion enchos
  281. 281 kai bale Tydeidao katʼ aspida· tēs de dia pro
  282. 282 aichmē chalkeiē ptamenē thōrēki pelasthē·
  283. 283 tōi dʼ epi makron ause Lykaonos aglaos yhios·
  284. 284 beblēai keneōna diamperes, oude sʼ oiō
  285. 285 dēron etʼ anschēsesthai· emoi de megʼ euchos edōkas.
  286. 286 ton dʼ ou tarbēsas prosephē krateros Diomēdēs·
  287. 287 ēmbrotes oudʼ etyches· atar ou men sphōi gʼ oiō
  288. 288 prin gʼ apopausesthai prin gʼ ē heteron ge pesonta
  289. 289 haimatos asai Arēa, talaurinon polemistēn.
  290. 290 hōs phamenos proeēke· belos dʼ ithynen Athēnē
  291. 291 rhina parʼ ophthalmon, leukous dʼ eperēsen odontas.
  292. 292 tou dʼ apo men glōssan prymnēn tame chalkos ateirēs,
  293. 293 aichmē dʼ exelythē para neiaton anthereōna·
  294. 294 ēripe dʼ ex ocheōn, arabēse de teucheʼ epʼ autōi
  295. 295 aiola pamphanoōnta, paretressan de hoi hippoi
  296. 296 ōkypodes· tou dʼ authi lythē psychē te menos te.
  297. 297 Aineias dʼ aporouse syn aspidi douri te makrōi
  298. 298 deisas mē pōs hoi erysaiato nekron Achaioi.
  299. 299 amphi dʼ arʼ autōi baine leōn hōs alki pepoithōs,
  300. 300 prosthe de hoi dory tʼ esche kai aspida pantosʼ eisēn,
  301. 301 ton ktamenai memaōs hos tis tou gʼ antios elthoi
  302. 302 smerdalea iachōn· ho de chermadion labe cheiri
  303. 303 Tydeidēs mega ergon ho ou dyo gʼ andre pheroien,
  304. 304 hoioi nyn brotoi eisʼ· ho de min rhea palle kai oios.
  305. 305 tōi balen Aineiao katʼ ischion entha te mēros
  306. 306 ischiōi enstrephetai, kotylēn de te min kaleousi·
  307. 307 thlasse de hoi kotylēn, pros dʼ amphō rhēxe tenonte·
  308. 308 ōse dʼ apo rhinon trēchys lithos· autar ho gʼ hērōs
  309. 309 estē gnyx eripōn kai ereisato cheiri pacheiēi
  310. 310 gaiēs· amphi de osse kelainē nyx ekalypse.
  311. 311 kai ny ken enthʼ apoloito anax andrōn Aineias,
  312. 312 ei mē arʼ oxy noēse Dios thygatēr Aphroditē
  313. 313 mētēr, hē min hypʼ Anchisēi teke boukoleonti·
  314. 314 amphi dʼ heon philon yhion echeuato pēchee leukō,
  315. 315 prosthe de hoi peploio phaeinou ptygma kalypsen
  316. 316 herkos emen beleōn, mē tis Danaōn tachypōlōn
  317. 317 chalkon eni stēthessi balōn ek thymon heloito.
  318. 318 hē men heon philon yhion hypexepheren polemoio·
  319. 319 oudʼ yhios Kapanēos elētheto synthesiaōn
  320. 320 taōn has epetelle boēn agathos Diomēdēs,
  321. 321 allʼ ho ge tous men heous ērykake mōnychas hippous
  322. 322 nosphin apo phloisbou ex antygos hēnia teinas,
  323. 323 Aineiao dʼ epaixas kallitrichas hippous
  324. 324 exelase Trōōn metʼ euknēmidas Achaious.
  325. 325 dōke de Dēipylōi hetarōi philōi, hon peri pasēs
  326. 326 tien homēlikiēs hoti hoi phresin artia ēidē,
  327. 327 nēusin epi glaphyrēisin elaunemen· autar ho gʼ hērōs
  328. 328 hōn hippōn epibas elabʼ hēnia sigaloenta,
  329. 329 aipsa de Tydeidēn methepe kraterōnychas hippous
  330. 330 emmemaōs· ho de Kyprin epōicheto nēlei chalkōi
  331. 331 gignōskōn ho tʼ analkis eēn theos, oude theaōn
  332. 332 taōn hai tʼ andrōn polemon kata koiraneousin,
  333. 333 outʼ arʼ Athēnaiē oute ptoliporthos Enyō.
  334. 334 allʼ hote dē rhʼ ekichane polyn kathʼ homilon opazōn,
  335. 335 enthʼ eporexamenos megathymou Tydeos yhios
  336. 336 akrēn outase cheira metalmenos oxei douri
  337. 337 ablēchrēn· eithar de dory chroos antetorēsen
  338. 338 ambrosiou dia peplou, hon hoi Charites kamon autai,
  339. 339 prymnon hyper thenaros· rhee dʼ ambroton haima theoio
  340. 340 ichōr, hoios per te rheei makaressi theoisin·
  341. 341 ou gar siton edousʼ, ou pinousʼ aithopa oinon,
  342. 342 tounekʼ anaimones eisi kai athanatoi kaleontai.
  343. 343 hē de mega iachousa apo heo kabbalen yhion·
  344. 344 kai ton men meta chersin erysato Phoibos Apollōn
  345. 345 kyaneēi nephelēi, mē tis Danaōn tachypōlōn
  346. 346 chalkon eni stēthessi balōn ek thymon heloito·
  347. 347 tēi dʼ epi makron ause boēn agathos Diomēdēs·
  348. 348 eike Dios thygater polemou kai dēiotētos·
  349. 349 ē ouch halis hotti gynaikas analkidas ēperopeueis;
  350. 350 ei de sy gʼ es polemon pōlēseai, ē te sʼ oiō
  351. 351 rhigēsein polemon ge kai ei chʼ heterōthi pythēai.
  352. 352 hōs ephathʼ, hē dʼ alyousʼ apebēseto, teireto dʼ ainōs·
  353. 353 tēn men arʼ Iris helousa podēnemos exagʼ homilou
  354. 354 achthomenēn odynēisi, melaineto de chroa kalon.
  355. 355 heuren epeita machēs epʼ aristera thouron Arēa
  356. 356 hēmenon· ēeri dʼ enchos ekeklito kai tacheʼ hippō·
  357. 357 hē de gnyx eripousa kasignētoio philoio
  358. 358 polla lissomenē chrysampykas ēiteen hippous·
  359. 359 phile kasignēte komisai te me dos te moi hippous,
  360. 360 ophrʼ es Olympon hikōmai hinʼ athanatōn hedos esti.
  361. 361 liēn achthomai helkos ho me brotos outasen anēr
  362. 362 Tydeidēs, hos nyn ge kai an Dii patri machoito.
  363. 363 hōs phato, tēi dʼ arʼ Arēs dōke chrysampykas hippous·
  364. 364 hē dʼ es diphron ebainen akēchemenē philon ētor,
  365. 365 par de hoi Iris ebaine kai hēnia lazeto chersi,
  366. 366 mastixen dʼ elaan, tō dʼ ouk aekonte petesthēn.
  367. 367 aipsa dʼ epeithʼ hikonto theōn hedos aipyn Olympon·
  368. 368 enthʼ hippous estēse podēnemos ōkea Iris
  369. 369 lysasʼ ex ocheōn, para dʼ ambrosion balen eidar·
  370. 370 hē dʼ en gounasi pipte Diōnēs diʼ Aphroditē
  371. 371 mētros heēs· hē dʼ ankas elazeto thygatera hēn,
  372. 372 cheiri te min katerexen epos tʼ ephatʼ ek tʼ onomaze·
  373. 373 tis ny se toiadʼ erexe philon tekos Ouraniōnōn
  374. 374 mapsidiōs, hōs ei ti kakon rhezousan enōpēi;
  375. 375 tēn dʼ ēmeibetʼ epeita philommeidēs Aphroditē·
  376. 376 outa me Tydeos yhios hyperthymos Diomēdēs,
  377. 377 hounekʼ egō philon yhion hypexepheron polemoio
  378. 378 Aineian, hos emoi pantōn poly philtatos estin.
  379. 379 ou gar eti Trōōn kai Achaiōn phylopis ainē,
  380. 380 allʼ ēdē Danaoi ge kai athanatoisi machontai.
  381. 381 tēn dʼ ēmeibetʼ epeita Diōnē, dia theaōn·
  382. 382 tetlathi teknon emon, kai anascheo kēdomenē per·
  383. 383 polloi gar dē tlēmen Olympia dōmatʼ echontes
  384. 384 ex andrōn chalepʼ algeʼ epʼ allēloisi tithentes.
  385. 385 tlē men Arēs hote min Ōtos krateros tʼ Ephialtēs
  386. 386 paides Alōēos, dēsan kraterōi eni desmōi·
  387. 387 chalkeōi dʼ en keramōi dedeto triskaideka mēnas·
  388. 388 kai ny ken enthʼ apoloito Arēs atos polemoio,
  389. 389 ei mē mētryiē perikallēs Ēeriboia
  390. 390 Hermeai exēngeilen· ho dʼ exeklepsen Arēa
  391. 391 ēdē teiromenon, chalepos de he desmos edamna.
  392. 392 tlē dʼ Hērē, hote min krateros pais Amphitryōnos
  393. 393 dexiteron kata mazon oistōi triglōchini
  394. 394 beblēkei· tote kai min anēkeston laben algos.
  395. 395 tlē dʼ Aidēs en toisi pelōrios ōkyn oiston,
  396. 396 eute min ōutos anēr yhios Dios aigiochoio
  397. 397 en Pylōi en nekyessi balōn odynēisin edōken·
  398. 398 autar ho bē pros dōma Dios kai makron Olympon
  399. 399 kēr acheōn odynēisi peparmenos· autar oistos
  400. 400 ōmōi eni stibarōi ēlēlato, kēde de thymon.
  401. 401 tōi dʼ epi Paiēōn odynēphata pharmaka passōn
  402. 402 ēkesatʼ· ou men gar ti katathnētos ge tetykto.
  403. 403 schetlios obrimoergos hos ouk othetʼ aisyla rhezōn,
  404. 404 hos toxoisin ekēde theous hoi Olympon echousi.
  405. 405 soi dʼ epi touton anēke thea glaukōpis Athēnē·
  406. 406 nēpios, oude to oide kata phrena Tydeos yhios
  407. 407 hotti malʼ ou dēnaios hos athanatoisi machētai,
  408. 408 oude ti min paides poti gounasi pappazousin
  409. 409 elthontʼ ek polemoio kai ainēs dēiotētos.
  410. 410 tō nyn Tydeidēs, ei kai mala karteros esti,
  411. 411 phrazesthō mē tis hoi ameinōn seio machētai,
  412. 412 mē dēn Aigialeia periphrōn Adrēstinē
  413. 413 ex hypnou gooōsa philous oikēas egeirēi
  414. 414 kouridion potheousa posin ton ariston Achaiōn
  415. 415 iphthimē alochos Diomēdeos hippodamoio.
  416. 416 ē rha kai amphoterēisin apʼ ichō cheiros omorgny·
  417. 417 altheto cheir, odynai de katēpioōnto bareiai.
  418. 418 hai dʼ autʼ eisoroōsai Athēnaiē te kai Hērē
  419. 419 kertomiois epeessi Dia Kronidēn erethizon.
  420. 420 toisi de mythōn ērche thea glaukōpis Athēnē·
  421. 421 Zeu pater ē rha ti moi kecholōseai hotti ken eipō;
  422. 422 ē mala dē tina Kypris Achaiiadōn anieisa
  423. 423 Trōsin hama spesthai, tous nyn ekpagla philēse,
  424. 424 tōn tina karrezousa Achaiiadōn eupeplōn
  425. 425 pros chrysēi peronēi katamyxato cheira araiēn.
  426. 426 hōs phato, meidēsen de patēr andrōn te theōn te,
  427. 427 kai rha kalessamenos prosephē chrysēn Aphroditēn·
  428. 428 ou toi teknon emon dedotai polemēia erga,
  429. 429 alla sy gʼ himeroenta metercheo erga gamoio,
  430. 430 tauta dʼ Arēi thoōi kai Athēnēi panta melēsei.
  431. 431 hōs hoi men toiauta pros allēlous agoreuon,
  432. 432 Aineiai dʼ eporouse boēn agathos Diomēdēs,
  433. 433 gignōskōn ho hoi autos hypeireche cheiras Apollōn·
  434. 434 allʼ ho gʼ arʼ oude theon megan hazeto, hieto dʼ aiei
  435. 435 Aineian kteinai kai apo klyta teuchea dysai.
  436. 436 tris men epeitʼ eporouse kataktamenai meneainōn,
  437. 437 tris de hoi estyphelixe phaeinēn aspidʼ Apollōn·
  438. 438 allʼ hote dē to tetarton epessyto daimoni isos,
  439. 439 deina dʼ homoklēsas prosephē hekaergos Apollōn·
  440. 440 phrazeo Tydeidē kai chazeo, mēde theoisin
  441. 441 isʼ ethele phroneein, epei ou pote phylon homoion
  442. 442 athanatōn te theōn chamai erchomenōn tʼ anthrōpōn.
  443. 443 hōs phato, Tydeidēs dʼ anechazeto tytthon opissō
  444. 444 mēnin aleuamenos hekatēbolou Apollōnos.
  445. 445 Aineian dʼ apaterthen homilou thēken Apollōn
  446. 446 Pergamōi ein hierēi, hothi hoi nēos ge tetykto.
  447. 447 ētoi ton Lētō te kai Artemis iocheaira
  448. 448 en megalōi adytōi akeonto te kydainon te·
  449. 449 autar ho eidōlon teuxʼ argyrotoxos Apollōn
  450. 450 autōi tʼ Aineiai ikelon kai teuchesi toion,
  451. 451 amphi dʼ arʼ eidōlōi Trōes kai dioi Achaioi
  452. 452 dēioun allēlōn amphi stēthessi boeias
  453. 453 aspidas eukyklous laisēia te pteroenta.
  454. 454 dē tote thouron Arēa prosēuda Phoibos Apollōn·
  455. 455 Ares Ares brotoloige miaiphone teichesiplēta,
  456. 456 ouk an dē tondʼ andra machēs erysaio metelthōn
  457. 457 Tydeidēn, hos nyn ge kai an Dii patri machoito;
  458. 458 Kyprida men prōta schedon outase cheirʼ epi karpōi,
  459. 459 autar epeitʼ autōi moi epessyto daimoni isos.
  460. 460 hōs eipōn autos men ephezeto Pergamōi akrēi,
  461. 461 Trōias de stichas oulos Arēs otryne metelthōn
  462. 462 eidomenos Akamanti thoōi hēgētori Thrēikōn·
  463. 463 yhiasi de Priamoio diotrepheessi keleuen·
  464. 464 ō yhieis Priamoio diotrepheos basilēos
  465. 465 es ti eti kteinesthai easete laon Achaiois;
  466. 466 ē eis ho ken amphi pylēis eu poiētēisi machōntai;
  467. 467 keitai anēr hon ison etiomen Hektori diōi
  468. 468 Aineias yhios megalētoros Anchisao·
  469. 469 allʼ agetʼ ek phloisboio saōsomen esthlon hetairon.
  470. 470 hōs eipōn otryne menos kai thymon hekastou.
  471. 471 enthʼ au Sarpēdōn mala neikesen Hektora dion·
  472. 472 Hektor pēi dē toi menos oichetai ho prin echeskes;
  473. 473 phēs pou ater laōn polin hexemen ēdʼ epikourōn
  474. 474 oios syn gambroisi kasignētoisi te soisi.
  475. 475 tōn nyn ou tinʼ egō ideein dynamʼ oude noēsai,
  476. 476 alla kataptōssousi kynes hōs amphi leonta·
  477. 477 hēmeis de machomesthʼ hoi per tʼ epikouroi eneimen.
  478. 478 kai gar egōn epikouros eōn mala tēlothen hēkō·
  479. 479 tēlou gar Lykiē Xanthōi epi dinēenti,
  480. 480 enthʼ alochon te philēn elipon kai nēpion yhion,
  481. 481 kad de ktēmata polla, ta eldetai hos kʼ epideuēs.
  482. 482 alla kai hōs Lykious otrynō kai memonʼ autos
  483. 483 andri machēsasthai· atar ou ti moi enthade toion
  484. 484 hoion kʼ ēe pheroien Achaioi ē ken agoien·
  485. 485 tynē dʼ hestēkas, atar oudʼ alloisi keleueis
  486. 486 laoisin menemen kai amynemenai ōressi.
  487. 487 mē pōs hōs apsisi linou halonte panagrou
  488. 488 andrasi dysmeneessin helōr kai kyrma genēsthe·
  489. 489 hoi de tachʼ ekpersousʼ eu naiomenēn polin hymēn.
  490. 490 soi de chrē tade panta melein nyktas te kai ēmar
  491. 491 archous lissomenōi tēlekleitōn epikourōn
  492. 492 nōlemeōs echemen, kraterēn dʼ apothesthai enipēn.
  493. 493 hōs phato Sarpēdōn, dake de phrenas Hektori mythos·
  494. 494 autika dʼ ex ocheōn syn teuchesin alto chamaze,
  495. 495 pallōn dʼ oxea doura kata straton ōicheto pantēi
  496. 496 otrynōn machesasthai, egeire de phylopin ainēn.
  497. 497 hoi dʼ elelichthēsan kai enantioi estan Achaiōn·
  498. 498 Argeioi dʼ hypemeinan aollees oude phobēthen.
  499. 499 hōs dʼ anemos achnas phoreei hieras katʼ alōas
  500. 500 andrōn likmōntōn, hote te xanthē Dēmētēr
  501. 501 krinēi epeigomenōn anemōn karpon te kai achnas,
  502. 502 hai dʼ hypoleukainontai achyrmiai· hōs totʼ Achaioi
  503. 503 leukoi hyperthe genonto konisalōi, hon rha diʼ autōn
  504. 504 ouranon es polychalkon epeplēgon podes hippōn
  505. 505 aps epimisgomenōn· hypo dʼ estrephon hēniochēes.
  506. 506 hoi de menos cheirōn ithys pheron· amphi de nykta
  507. 507 thouros Arēs ekalypse machēi Trōessin arēgōn
  508. 508 pantosʼ epoichomenos· tou dʼ ekraiainen ephetmas
  509. 509 Phoibou Apollōnos chrysaorou, hos min anōgei
  510. 510 Trōsin thymon egeirai, epei ide Palladʼ Athēnēn
  511. 511 oichomenēn· hē gar rha pelen Danaoisin arēgōn.
  512. 512 autos dʼ Aineian mala pionos ex adytoio
  513. 513 hēke, kai en stēthessi menos bale poimeni laōn.
  514. 514 Aineias dʼ hetaroisi methistato· toi de charēsan,
  515. 515 hōs eidon zōon te kai artemea prosionta
  516. 516 kai menos esthlon echonta· metallēsan ge men ou ti.
  517. 517 ou gar ea ponos allos, hon argyrotoxos egeiren
  518. 518 Arēs te brotoloigos Eris tʼ amoton memauia.
  519. 519 tous dʼ Aiante dyō kai Odysseus kai Diomēdēs
  520. 520 otrynon Danaous polemizemen· hoi de kai autoi
  521. 521 oute bias Trōōn hypedeidisan oute iōkas,
  522. 522 allʼ emenon nephelēisin eoikotes has te Kroniōn
  523. 523 nēnemiēs estēsen epʼ akropoloisin oressin
  524. 524 atremas, ophrʼ heudēisi menos Boreao kai allōn
  525. 525 zachreiōn anemōn, hoi te nephea skioenta
  526. 526 pnoiēisin ligyrēisi diaskidnasin aentes·
  527. 527 hōs Danaoi Trōas menon empedon oude phebonto.
  528. 528 Atreidēs dʼ anʼ homilon ephoita polla keleuōn·
  529. 529 ō philoi aneres este kai alkimon ētor helesthe,
  530. 530 allēlous tʼ aideisthe kata krateras hysminas·
  531. 531 aidomenōn andrōn pleones sooi ēe pephantai·
  532. 532 pheugontōn dʼ outʼ ar kleos ornytai oute tis alkē.
  533. 533 ē kai akontise douri thoōs, bale de promon andra
  534. 534 Aineiō hetaron megathymou Dēikoōnta
  535. 535 Pergasidēn, hon Trōes homōs Priamoio tekessi
  536. 536 tion, epei thoos eske meta prōtoisi machesthai.
  537. 537 ton rha katʼ aspida douri bale kreiōn Agamemnōn·
  538. 538 hē dʼ ouk enchos eryto, dia pro de eisato chalkos,
  539. 539 neiairēi dʼ en gastri dia zōstēros elasse·
  540. 540 doupēsen de pesōn, arabēse de teucheʼ epʼ autōi.
  541. 541 enthʼ autʼ Aineias Danaōn helen andras aristous
  542. 542 yhie Dioklēos Krēthōna te Orsilochon te,
  543. 543 tōn rha patēr men enaien euktimenēi eni Phērēi
  544. 544 aphneios biotoio, genos dʼ ēn ek potamoio
  545. 545 Alpheiou, hos tʼ eury rheei Pyliōn dia gaiēs,
  546. 546 hos teketʼ Ortilochon poleessʼ andressin anakta·
  547. 547 Ortilochos dʼ arʼ etikte Dioklēa megathymon,
  548. 548 ek de Dioklēos didymaone paide genesthēn,
  549. 549 Krēthōn Orsilochos te machēs eu eidote pasēs.
  550. 550 tō men arʼ hēbēsante melainaōn epi nēōn
  551. 551 Ilion eis eupōlon hamʼ Argeioisin hepesthēn,
  552. 552 timēn Atreidēis Agamemnoni kai Menelaōi
  553. 553 arnymenō· tō dʼ authi telos thanatoio kalypsen.
  554. 554 hoiō tō ge leonte dyō oreos koryphēisin
  555. 555 etraphetēn hypo mētri batheiēs tarphesin hylēs·
  556. 556 tō men arʼ harpazonte boas kai iphia mēla
  557. 557 stathmous anthrōpōn keraizeton, ophra kai autō
  558. 558 andrōn en palamēisi katektathen oxei chalkōi·
  559. 559 toiō tō cheiressin hypʼ Aineiao damente
  560. 560 kappesetēn, elatēisin eoikotes hypsēlēisi.
  561. 561 tō de pesontʼ eleēsen arēiphilos Menelaos,
  562. 562 bē de dia promachōn kekorythmenos aithopi chalkōi
  563. 563 seiōn encheiēn· tou dʼ otrynen menos Arēs,
  564. 564 ta phroneōn hina chersin hypʼ Aineiao dameiē.
  565. 565 ton dʼ iden Antilochos megathymou Nestoros yhios,
  566. 566 bē de dia promachōn· peri gar die poimeni laōn
  567. 567 mē ti pathoi, mega de sphas aposphēleie ponoio.
  568. 568 tō men dē cheiras te kai enchea oxyoenta
  569. 569 antion allēlōn echetēn memaōte machesthai·
  570. 570 Antilochos de malʼ anchi paristato poimeni laōn.
  571. 571 Aineias dʼ ou meine thoos per eōn polemistēs
  572. 572 hōs eiden dyo phōte parʼ allēloisi menonte.
  573. 573 hoi dʼ epei oun nekrous erysan meta laon Achaiōn,
  574. 574 tō men ara deilō baletēn en chersin hetairōn,
  575. 575 autō de strephthente meta prōtoisi machesthēn.
  576. 576 entha Pylaimenea heletēn atalanton Arēi
  577. 577 archon Paphlagonōn megathymōn aspistaōn.
  578. 578 ton men arʼ Atreidēs dourikleitos Menelaos
  579. 579 hestaotʼ enchei nyxe kata klēida tychēsas·
  580. 580 Antilochos de Mydōna balʼ hēniochon theraponta
  581. 581 esthlon Atymniadēn· ho dʼ hypestrephe mōnychas hippous·
  582. 582 chermadiōi ankōna tychōn meson· ek dʼ ara cheirōn
  583. 583 hēnia leukʼ elephanti chamai peson en koniēisin.
  584. 584 Antilochos dʼ arʼ epaixas xiphei ēlase korsēn·
  585. 585 autar ho gʼ asthmainōn euergeos ekpese diphrou
  586. 586 kymbachos en koniēisin epi brechmon te kai ōmous.
  587. 587 dētha malʼ hestēkei· tyche gar rhʼ amathoio batheiēs·
  588. 588 ophrʼ hippō plēxante chamai balon en koniēisi·
  589. 589 tous himasʼ Antilochos, meta de straton ēlasʼ Achaiōn.
  590. 590 tous dʼ Hektōr enoēse kata stichas, ōrto dʼ epʼ autous
  591. 591 keklēgōn· hama de Trōōn heiponto phalanges
  592. 592 karterai· ērche dʼ ara sphin Arēs kai potniʼ Enyō,
  593. 593 hē men echousa Kydoimon anaidea dēiotētos,
  594. 594 Arēs dʼ en palamēisi pelōrion enchos enōma,
  595. 595 phoita dʼ allote men prosthʼ Hektoros, allotʼ opisthe.
  596. 596 ton de idōn rhigēse boēn agathos Diomēdēs·
  597. 597 hōs dʼ hotʼ anēr apalamnos iōn poleos pedioio
  598. 598 stēēi epʼ ōkyroōi potamōi hala de proreonti
  599. 599 aphrōi mormyronta idōn, ana tʼ edramʼ opissō,
  600. 600 hōs tote Tydeidēs anechazeto, eipe te laōi·
  601. 601 ō philoi hoion dē thaumazomen Hektora dion
  602. 602 aichmētēn tʼ emenai kai tharsaleon polemistēn·
  603. 603 tōi dʼ aiei para heis ge theōn, hos loigon amynei·
  604. 604 kai nyn hoi para keinos Arēs brotōi andri eoikōs.
  605. 605 alla pros Trōas tetrammenoi aien opissō
  606. 606 eikete, mēde theois meneainemen iphi machesthai.
  607. 607 hōs arʼ ephē, Trōes de mala schedon ēlython autōn.
  608. 608 enthʼ Hektōr dyo phōte katektanen eidote charmēs
  609. 609 ein heni diphrōi eonte, Menesthēn Anchialon te.
  610. 610 tō de pesontʼ eleēse megas Telamōnios Aias·
  611. 611 stē de malʼ engys iōn, kai akontise douri phaeinōi,
  612. 612 kai balen Amphion Selagou yhion, hos rhʼ eni Paisōi
  613. 613 naie polyktēmōn polylēios· alla he moira
  614. 614 ēgʼ epikourēsonta meta Priamon te kai yhias.
  615. 615 ton rha kata zōstēra balen Telamōnios Aias,
  616. 616 neiairēi dʼ en gastri pagē dolichoskion enchos,
  617. 617 doupēsen de pesōn· ho dʼ epedrame phaidimos Aias
  618. 618 teuchea sylēsōn· Trōes dʼ epi douratʼ echeuan
  619. 619 oxea pamphanoōnta· sakos dʼ anedexato polla.
  620. 620 autar ho lax prosbas ek nekrou chalkeon enchos
  621. 621 espasatʼ· oudʼ arʼ etʼ alla dynēsato teuchea kala
  622. 622 ōmoiin aphelesthai· epeigeto gar beleessi.
  623. 623 deise dʼ ho gʼ amphibasin kraterēn Trōōn agerōchōn,
  624. 624 hoi polloi te kai esthloi ephestasan encheʼ echontes,
  625. 625 hoi he megan per eonta kai iphthimon kai agauon
  626. 626 ōsan apo spheiōn· ho de chassamenos pelemichthē.
  627. 627 hōs hoi men poneonto kata kraterēn hysminēn·
  628. 628 Tlēpolemon dʼ Hērakleidēn ēun te megan te
  629. 629 ōrsen epʼ antitheōi Sarpēdoni moira krataiē.
  630. 630 hoi dʼ hote dē schedon ēsan epʼ allēloisin iontes
  631. 631 yhios thʼ yhiōnos te Dios nephelēgeretao,
  632. 632 ton kai Tlēpolemos proteros pros mython eeipe·
  633. 633 Sarpēdon Lykiōn boulēphore, tis toi anankē
  634. 634 ptōssein enthadʼ eonti machēs adaēmoni phōti;
  635. 635 pseudomenoi de se phasi Dios gonon aigiochoio
  636. 636 einai, epei pollon keinōn epideueai andrōn
  637. 637 hoi Dios exegenonto epi proterōn anthrōpōn·
  638. 638 allʼ hoion tina phasi biēn Hēraklēeiēn
  639. 639 einai, emon patera thrasymemnona thymoleonta·
  640. 640 hos pote deurʼ elthōn henechʼ hippōn Laomedontos
  641. 641 hex oiēis syn nēusi kai andrasi pauroteroisin
  642. 642 Iliou exalapaxe polin, chērōse dʼ agyias·
  643. 643 soi de kakos men thymos, apophthinythousi de laoi.
  644. 644 oude ti se Trōessin oiomai alkar esesthai
  645. 645 elthontʼ ek Lykiēs, oudʼ ei mala karteros essi,
  646. 646 allʼ hypʼ emoi dmēthenta pylas Aidao perēsein.
  647. 647 ton dʼ au Sarpēdōn Lykiōn agos antion ēuda·
  648. 648 Tlēpolemʼ ētoi keinos apōlesen Ilion hirēn
  649. 649 aneros aphradiēisin agauou Laomedontos,
  650. 650 hos rha min eu herxanta kakōi ēnipape mythōi,
  651. 651 oudʼ apedōchʼ hippous, hōn heineka tēlothen ēlthe.
  652. 652 soi dʼ egō enthade phēmi phonon kai kēra melainan
  653. 653 ex emethen teuxesthai, emōi dʼ hypo douri damenta
  654. 654 euchos emoi dōsein, psychēn dʼ Aidi klytopōlōi.
  655. 655 hōs phato Sarpēdōn, ho dʼ anescheto meilinon enchos
  656. 656 Tlēpolemos· kai tōn men hamartēi dourata makra
  657. 657 ek cheirōn ēixan· ho men balen auchena messon
  658. 658 Sarpēdōn, aichmē de diamperes ēlthʼ alegeinē·
  659. 659 ton de katʼ ophthalmōn erebennē nyx ekalypse.
  660. 660 Tlēpolemos dʼ ara mēron aristeron enchei makrōi
  661. 661 beblēkein, aichmē de diessyto maimōōsa
  662. 662 osteō enchrimphtheisa, patēr dʼ eti loigon amynen.
  663. 663 hoi men arʼ antitheon Sarpēdona dioi hetairoi
  664. 664 exepheron polemoio· baryne de min dory makron
  665. 665 helkomenon· to men ou tis epephrasatʼ oude noēse
  666. 666 mērou exerysai dory meilinon ophrʼ epibaiē
  667. 667 speudontōn· toion gar echon ponon amphiepontes.
  668. 668 Tlēpolemon dʼ heterōthen euknēmides Achaioi
  669. 669 exepheron polemoio· noēse de dios Odysseus
  670. 670 tlēmona thymon echōn, maimēse de hoi philon ētor·
  671. 671 mermērixe dʼ epeita kata phrena kai kata thymon
  672. 672 ē proterō Dios yhion erigdoupoio diōkoi,
  673. 673 ē ho ge tōn pleonōn Lykiōn apo thymon heloito.
  674. 674 oudʼ arʼ Odyssēi megalētori morsimon ēen
  675. 675 iphthimon Dios yhion apoktamen oxei chalkōi·
  676. 676 tō rha kata plēthyn Lykiōn trape thymon Athēnē.
  677. 677 enthʼ ho ge Koiranon heilen Alastora te Chromion te
  678. 678 Alkandron thʼ Halion te Noēmona te Prytanin te.
  679. 679 kai ny kʼ eti pleonas Lykiōn ktane dios Odysseus
  680. 680 ei mē arʼ oxy noēse megas korythaiolos Hektōr·
  681. 681 bē de dia promachōn kekorythmenos aithopi chalkōi
  682. 682 deima pherōn Danaoisi· charē dʼ ara hoi prosionti
  683. 683 Sarpēdōn Dios yhios, epos dʼ olophydnon eeipe·
  684. 684 Priamidē, mē dē me helōr Danaoisin easēis
  685. 685 keisthai, allʼ epamynon· epeita me kai lipoi aiōn
  686. 686 en polei hymeterēi, epei ouk arʼ emellon egōge
  687. 687 nostēsas oikon de philēn es patrida gaian
  688. 688 euphraneein alochon te philēn kai nēpion yhion.
  689. 689 hōs phato, ton dʼ ou ti prosephē korythaiolos Hektōr,
  690. 690 alla parēixen leliēmenos ophra tachista
  691. 691 ōsaitʼ Argeious, poleōn dʼ apo thymon heloito.
  692. 692 hoi men arʼ antitheon Sarpēdona dioi hetairoi
  693. 693 heisan hypʼ aigiochoio Dios perikallei phēgōi·
  694. 694 ek dʼ ara hoi mērou dory meilinon ōse thyraze
  695. 695 iphthimos Pelagōn, hos hoi philos ēen hetairos.
  696. 696 ton dʼ elipe psychē, kata dʼ ophthalmōn kechytʼ achlys·
  697. 697 autis dʼ empnynthē, peri de pnoiē Boreao
  698. 698 zōgrei epipneiousa kakōs kekaphēota thymon.
  699. 699 Argeioi dʼ hypʼ Arēi kai Hektori chalkokorystēi
  700. 700 oute pote protreponto melainaōn epi nēōn
  701. 701 oute potʼ antepheronto machēi, allʼ aien opissō
  702. 702 chazonthʼ, hōs epythonto meta Trōessin Arēa.
  703. 703 entha tina prōton tina dʼ hystaton exenarixan
  704. 704 Hektōr te Priamoio pais kai chalkeos Arēs;
  705. 705 antitheon Teuthrantʼ, epi de plēxippon Orestēn,
  706. 706 Trēchon tʼ aichmētēn Aitōlion Oinomaon te,
  707. 707 Oinopidēn thʼ Helenon kai Oresbion aiolomitrēn,
  708. 708 hos rhʼ en Hylēi naieske mega ploutoio memēlōs,
  709. 709 limnēi keklimenos Kēphisidi· par de hoi alloi
  710. 710 naion Boiōtoi mala piona dēmon echontes.
  711. 711 tous dʼ hōs oun enoēse thea leukōlenos Hērē
  712. 712 Argeious olekontas eni kraterēi hysminēi,
  713. 713 autikʼ Athēnaiēn epea pteroenta prosēuda·
  714. 714 ō popoi aigiochoio Dios tekos Atrytōnē,
  715. 715 ē rhʼ halion ton mython hypestēmen Menelaōi
  716. 716 Ilion ekpersantʼ euteicheon aponeesthai,
  717. 717 ei houtō mainesthai easomen oulon Arēa.
  718. 718 allʼ age dē kai nōi medōmetha thouridos alkēs.
  719. 719 hōs ephatʼ, oudʼ apithēse thea glaukōpis Athēnē.
  720. 720 hē men epoichomenē chrysampykas entyen hippous
  721. 721 Hērē presba thea thygatēr megaloio Kronoio·
  722. 722 Hēbē dʼ amphʼ ocheessi thoōs bale kampyla kykla
  723. 723 chalkea oktaknēma sidēreōi axoni amphis.
  724. 724 tōn ētoi chryseē itys aphthitos, autar hyperthe
  725. 725 chalkeʼ epissōtra prosarērota, thauma idesthai·
  726. 726 plēmnai dʼ argyrou eisi peridromoi amphoterōthen·
  727. 727 diphros de chryseoisi kai argyreoisin himasin
  728. 728 entetatai, doiai de peridromoi antyges eisi.
  729. 729 tou dʼ ex argyreos rhymos pelen· autar epʼ akrōi
  730. 730 dēse chryseion kalon zygon, en de lepadna
  731. 731 kalʼ ebale chryseiʼ· hypo de zygon ēgagen Hērē
  732. 732 hippous ōkypodas, memauiʼ eridos kai autēs.
  733. 733 autar Athēnaiē kourē Dios aigiochoio
  734. 734 peplon men katecheuen heanon patros epʼ oudei
  735. 735 poikilon, hon rhʼ autē poiēsato kai kame chersin·
  736. 736 hē de chitōnʼ endysa Dios nephelēgeretao
  737. 737 teuchesin es polemon thōrēsseto dakryoenta.
  738. 738 amphi dʼ arʼ ōmoisin baletʼ aigida thyssanoessan
  739. 739 deinēn, hēn peri men pantēi Phobos estephanōtai,
  740. 740 en dʼ Eris, en dʼ Alkē, en de kryoessa Iōkē,
  741. 741 en de te Gorgeiē kephalē deinoio pelōrou
  742. 742 deinē te smerdnē te, Dios teras aigiochoio.
  743. 743 krati dʼ epʼ amphiphalon kyneēn theto tetraphalēron
  744. 744 chryseiēn, hekaton poliōn pryleessʼ araryian·
  745. 745 es dʼ ochea phlogea posi bēseto, lazeto dʼ enchos
  746. 746 brithy mega stibaron, tōi damnēsi stichas andrōn
  747. 747 hērōōn, hoisin te kotessetai obrimopatrē.
  748. 748 Hērē de mastigi thoōs epemaietʼ arʼ hippous·
  749. 749 automatai de pylai mykon ouranou has echon Hōrai,
  750. 750 tēis epitetraptai megas ouranos Oulympos te
  751. 751 ēmen anaklinai pykinon nephos ēdʼ epitheinai.
  752. 752 tēi rha diʼ autaōn kentrēnekeas echon hippous·
  753. 753 heuron de Kroniōna theōn ater hēmenon allōn
  754. 754 akrotatēi koryphēi polydeirados Oulympoio.
  755. 755 enthʼ hippous stēsasa thea leukōlenos Hērē
  756. 756 Zēnʼ hypaton Kronidēn exeireto kai proseeipe·
  757. 757 Zeu pater ou nemesizēi Arēi tade kartera erga
  758. 758 hossation te kai hoion apōlese laon Achaiōn
  759. 759 maps atar ou kata kosmon emoi dʼ achos, hoi de hekēloi
  760. 760 terpontai Kypris te kai argyrotoxos Apollōn
  761. 761 aphrona touton anentes, hos ou tina oide themista;
  762. 762 Zeu pater ē rha ti moi kecholōseai, ai ken Arēa
  763. 763 lygrōs peplēgyia machēs exapodiōmai;
  764. 764 tēn dʼ apameibomenos prosephē nephelēgereta Zeus·
  765. 765 agrei man hoi eporson Athēnaiēn ageleiēn,
  766. 766 hē he malistʼ eiōthe kakēis odynēisi pelazein.
  767. 767 hōs ephatʼ, oudʼ apithēse thea leukōlenos Hērē,
  768. 768 mastixen dʼ hippous· tō dʼ ouk aekonte petesthēn
  769. 769 messēgys gaiēs te kai ouranou asteroentos.
  770. 770 hosson dʼ ēeroeides anēr iden ophthalmoisin
  771. 771 hēmenos en skopiēi, leussōn epi oinopa ponton,
  772. 772 tosson epithrōiskousi theōn hypsēchees hippoi.
  773. 773 allʼ hote dē Troiēn hixon potamō te rheonte,
  774. 774 hēchi rhoas Simoeis symballeton ēde Skamandros,
  775. 775 enthʼ hippous estēse thea leukōlenos Hērē
  776. 776 lysasʼ ex ocheōn, peri dʼ ēera poulyn echeue·
  777. 777 toisin dʼ ambrosiēn Simoeis aneteile nemesthai.
  778. 778 hai de batēn trērōsi peleiasin ithmathʼ homoiai
  779. 779 andrasin Argeioisin alexemenai memauiai·
  780. 780 allʼ hote dē rhʼ hikanon hothi pleistoi kai aristoi
  781. 781 hestasan amphi biēn Diomēdeos hippodamoio
  782. 782 eilomenoi leiousin eoikotes ōmophagoisin
  783. 783 ē sysi kaproisin, tōn te sthenos ouk alapadnon,
  784. 784 entha stasʼ ēuse thea leukōlenos Hērē
  785. 785 Stentori eisamenē megalētori chalkeophōnōi,
  786. 786 hos toson audēsaschʼ hoson alloi pentēkonta·
  787. 787 aidōs Argeioi kakʼ elenchea eidos agētoi·
  788. 788 ophra men es polemon pōlesketo dios Achilleus,
  789. 789 oude pote Trōes pro pylaōn Dardaniaōn
  790. 790 oichneskon· keinou gar edeidisan obrimon enchos·
  791. 791 nyn de hekas polios koilēis epi nēusi machontai.
  792. 792 hōs eipousʼ otryne menos kai thymon hekastou.
  793. 793 Tydeidēi dʼ eporouse thea glaukōpis Athēnē·
  794. 794 heure de ton ge anakta parʼ hippoisin kai ochesphin
  795. 795 helkos anapsychonta to min bale Pandaros iōi.
  796. 796 hidrōs gar min eteiren hypo plateos telamōnos
  797. 797 aspidos eukyklou· tōi teireto, kamne de cheira,
  798. 798 an dʼ ischōn telamōna kelainephes haimʼ apomorgny.
  799. 799 hippeiou de thea zygou hēpsato phōnēsen te·
  800. 800 ē oligon hoi paida eoikota geinato Tydeus.
  801. 801 Tydeus toi mikros men eēn demas, alla machētēs·
  802. 802 kai rhʼ hote per min egō polemizein ouk eiaskon
  803. 803 oudʼ ekpaiphassein, hote tʼ ēlythe nosphin Achaiōn
  804. 804 angelos es Thēbas poleas meta Kadmeiōnas·
  805. 805 dainysthai min anōgon eni megaroisin hekēlon·
  806. 806 autar ho thymon echōn hon karteron hōs to paros per
  807. 807 kourous Kadmeiōn prokalizeto, panta dʼ enika
  808. 808 rhēidiōs· toiē hoi egōn epitarrothos ēa.
  809. 809 soi dʼ ētoi men egō para thʼ histamai ēde phylassō,
  810. 810 kai se prophroneōs kelomai Trōessi machesthai·
  811. 811 alla seu ē kamatos polyaix gyia dedyken
  812. 812 ē ny se pou deos ischei akērion· ou sy gʼ epeita
  813. 813 Tydeos ekgonos essi daiphronos Oineidao.
  814. 814 tēn dʼ apameibomenos prosephē krateros Diomēdēs·
  815. 815 gignōskō se thea thygater Dios aigiochoio·
  816. 816 tō toi prophroneōs ereō epos oudʼ epikeusō.
  817. 817 oute ti me deos ischei akērion oute tis oknos,
  818. 818 allʼ eti seōn memnēmai ephetmeōn has epeteilas·
  819. 819 ou mʼ eias makaressi theois antikry machesthai
  820. 820 tois allois· atar ei ke Dios thygatēr Aphroditē
  821. 821 elthēisʼ es polemon, tēn gʼ outamen oxei chalkōi.
  822. 822 touneka nyn autos tʼ anachazomai ēde kai allous
  823. 823 Argeious ekeleusa alēmenai enthade pantas·
  824. 824 gignōskō gar Arēa machēn ana koiraneonta.
  825. 825 ton dʼ ēmeibetʼ epeita thea glaukōpis Athēnē·
  826. 826 Tydeidē Diomēdes emōi kecharismene thymōi
  827. 827 mēte sy gʼ Arēa to ge deidithi mēte tinʼ allon
  828. 828 athanatōn, toiē toi egōn epitarrothos eimi·
  829. 829 allʼ agʼ epʼ Arēi prōtōi eche mōnychas hippous,
  830. 830 typson de schediēn mēdʼ hazeo thouron Arēa
  831. 831 touton mainomenon, tykton kakon, alloprosallon,
  832. 832 hos prōiēn men emoi te kai Hērēi steutʼ agoreuōn
  833. 833 Trōsi machēsesthai, atar Argeioisin arēxein,
  834. 834 nyn de meta Trōessin homilei, tōn de lelastai.
  835. 835 hōs phamenē Sthenelon men aphʼ hippōn ōse chamaze,
  836. 836 cheiri palin erysasʼ, ho dʼ arʼ emmapeōs aporousen·
  837. 837 hē dʼ es diphron ebaine parai Diomēdea dion
  838. 838 emmemauia thea· mega dʼ ebrache phēginos axōn
  839. 839 brithosynēi· deinēn gar agen theon andra tʼ ariston.
  840. 840 lazeto de mastiga kai hēnia Pallas Athēnē·
  841. 841 autikʼ epʼ Arēi prōtōi eche mōnychas hippous.
  842. 842 ētoi ho men Periphanta pelōrion exenarizen
  843. 843 Aitōlōn ochʼ ariston Ochēsiou aglaon yhion·
  844. 844 ton men Arēs enarize miaiphonos· autar Athēnē
  845. 845 dynʼ Aidos kyneēn, mē min idoi obrimos Arēs.
  846. 846 hōs de ide brotoloigos Arēs Diomēdea dion,
  847. 847 ētoi ho men Periphanta pelōrion autothʼ ease
  848. 848 keisthai hothi prōton kteinōn exainyto thymon,
  849. 849 autar ho bē rhʼ ithys Diomēdeos hippodamoio.
  850. 850 hoi dʼ hote dē schedon ēsan epʼ allēloisin iontes,
  851. 851 prosthen Arēs ōrexathʼ hyper zygon hēnia thʼ hippōn
  852. 852 enchei chalkeiōi memaōs apo thymon helesthai·
  853. 853 kai to ge cheiri labousa thea glaukōpis Athēnē
  854. 854 ōsen hypek diphroio etōsion aichthēnai.
  855. 855 deuteros authʼ hōrmato boēn agathos Diomēdēs
  856. 856 enchei chalkeiōi· epereise de Pallas Athēnē
  857. 857 neiaton es keneōna hothi zōnnysketo mitrēi·
  858. 858 tēi rha min outa tychōn, dia de chroa kalon edapsen,
  859. 859 ek de dory spasen autis· ho dʼ ebrache chalkeos Arēs
  860. 860 hosson tʼ enneachiloi epiachon ē dekachiloi
  861. 861 aneres en polemōi erida xynagontes Arēos.
  862. 862 tous dʼ arʼ hypo tromos heilen Achaious te Trōas te
  863. 863 deisantas· toson ebrachʼ Arēs atos polemoio.
  864. 864 hoiē dʼ ek nepheōn erebennē phainetai aēr
  865. 865 kaumatos ex anemoio dysaeos ornymenoio,
  866. 866 toios Tydeidēi Diomēdei chalkeos Arēs
  867. 867 phainethʼ homou nepheessin iōn eis ouranon euryn.
  868. 868 karpalimōs dʼ hikane theōn hedos aipyn Olympon,
  869. 869 par de Dii Kroniōni kathezeto thymon acheuōn,
  870. 870 deixen dʼ ambroton haima katarreon ex ōteilēs,
  871. 871 kai rhʼ olophyromenos epea pteroenta prosēuda·
  872. 872 Zeu pater ou nemesizēi horōn tade kartera erga;
  873. 873 aiei toi rhigista theoi tetlēotes eimen
  874. 874 allēlōn iotēti, charin andressi pherontes.
  875. 875 soi pantes machomestha· sy gar tekes aphrona kourēn
  876. 876 oulomenēn, hēi tʼ aien aēsyla erga memēlen.
  877. 877 alloi men gar pantes hosoi theoi eisʼ en Olympōi
  878. 878 soi tʼ epipeithontai kai dedmēmestha hekastos·
  879. 879 tautēn dʼ outʼ epei protiballeai oute ti ergōi,
  880. 880 allʼ anieis, epei autos egeinao paidʼ aidēlon·
  881. 881 hē nyn Tydeos yhion hyperphialon Diomēdea
  882. 882 margainein aneēken epʼ athanatoisi theoisi.
  883. 883 Kyprida men prōton schedon outase cheirʼ epi karpōi,
  884. 884 autar epeitʼ autōi moi epessyto daimoni isos·
  885. 885 alla mʼ hypēneikan tachees podes· ē te ke dēron
  886. 886 autou pēmatʼ epaschon en ainēisin nekadessin,
  887. 887 ē ke zōs amenēnos ea chalkoio typēisi.
  888. 888 ton dʼ arʼ hypodra idōn prosephē nephelēgereta Zeus.
  889. 889 mē ti moi alloprosalle parezomenos minyrize.
  890. 890 echthistos de moi essi theōn hoi Olympon echousin·
  891. 891 aiei gar toi eris te philē polemoi te machai te.
  892. 892 mētros toi menos estin aascheton ouk epieikton
  893. 893 Hērēs· tēn men egō spoudēi damnēmʼ epeessi·
  894. 894 tō sʼ oiō keinēs tade paschein ennesiēisin.
  895. 895 allʼ ou man sʼ eti dēron anexomai algeʼ echonta·
  896. 896 ek gar emeu genos essi, emoi de se geinato mētēr·
  897. 897 ei de teu ex allou ge theōn geneu hōdʼ aidēlos
  898. 898 kai ken dē palai ēstha enerteros Ouraniōnōn.
  899. 899 hōs phato, kai Paiēonʼ anōgein iēsasthai.
  900. 900 tōi dʼ epi Paiēōn odynēphata pharmaka passōn
  901. 901 ēkesatʼ· ou men gar ti katathnētos gʼ etetykto.
  902. 902 hōs dʼ hotʼ opos gala leukon epeigomenos synepēxen
  903. 903 hygron eon, mala dʼ ōka peritrephetai kykoōnti,
  904. 904 hōs ara karpalimōs iēsato thouron Arēa.
  905. 905 ton dʼ Hēbē lousen, charienta de heimata hesse·
  906. 906 par de Dii Kroniōni kathezeto kydei gaiōn.
  907. 907 hai dʼ autis pros dōma Dios megaloio neonto
  908. 908 Hērē tʼ Argeiē kai Alalkomenēis Athēnē
  909. 909 pausasai brotoloigon Arēʼ androktasiaōn.
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