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Iliad · Greek and translation

Book 19

Homer's Iliad, Book 19, in Samuel Butler's 1898 translation and the Greek text of the Perseus edition.

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Book 19

Achilles is reconciled with Agamemnon, puts on the armour which Vulcan had made him, and goes out to fight.

Now when Dawn in robe of saffron was hasting from the streams of Oceanus, to bring light to mortals and immortals, Thetis reached the ships with the armour that the god had given her. She found her son fallen about the body of Patroclus and weeping bitterly. Many also of his followers were weeping round him, but when the goddess came among them she clasped his hand in her own, saying, “My son, grieve as we may we must let this man lie, for it is by heaven’s will that he has fallen; now, therefore, accept from Vulcan this rich and goodly armour, which no man has ever yet borne upon his shoulders.”

As she spoke she set the armour before Achilles, and it rang out bravely as she did so. The Myrmidons were struck with awe, and none dared look full at it, for they were afraid; but Achilles was roused to still greater fury, and his eyes gleamed with a fierce light, for he was glad when he handled the splendid present which the god had made him. Then, as soon as he had satisfied himself with looking at it, he said to his mother, “Mother, the god has given me armour, meet handiwork for an immortal and such as no-one living could have fashioned; I will now arm, but I much fear that flies will settle upon the son of Menoetius and breed worms about his wounds, so that his body, now he is dead, will be disfigured and the flesh will rot.”

Silver-footed Thetis answered, “My son, be not disquieted about this matter. I will find means to protect him from the swarms of noisome flies that prey on the bodies of men who have been killed in battle. He may lie for a whole year, and his flesh shall still be as sound as ever, or even sounder. Call, therefore, the Achaean heroes in assembly; unsay your anger against Agamemnon; arm at once, and fight with might and main.”

As she spoke she put strength and courage into his heart, and she then dropped ambrosia and red nectar into the wounds of Patroclus, that his body might suffer no change.

Then Achilles went out upon the sea-shore, and with a loud cry called on the Achaean heroes. On this even those who as yet had stayed always at the ships, the pilots and helmsmen, and even the stewards who were about the ships and served out rations, all came to the place of assembly because Achilles had shown himself after having held aloof so long from fighting. Two sons of Mars, Ulysses and the son of Tydeus, came limping, for their wounds still pained them; nevertheless they came, and took their seats in the front row of the assembly. Last of all came Agamemnon, king of men, he too wounded, for Coon son of Antenor had struck him with a spear in battle.

When the Achaeans were got together Achilles rose and said, “Son of Atreus, surely it would have been better alike for both you and me, when we two were in such high anger about Briseis, surely it would have been better, had Diana’s arrow slain her at the ships on the day when I took her after having sacked Lyrnessus. For so, many an Achaean the less would have bitten dust before the foe in the days of my anger. It has been well for Hector and the Trojans, but the Achaeans will long indeed remember our quarrel. Now, however, let it be, for it is over. If we have been angry, necessity has schooled our anger. I put it from me: I dare not nurse it for ever; therefore, bid the Achaeans arm forthwith that I may go out against the Trojans, and learn whether they will be in a mind to sleep by the ships or no. Glad, I ween, will he be to rest his knees who may fly my spear when I wield it.”

Thus did he speak, and the Achaeans rejoiced in that he had put away his anger.

Then Agamemnon spoke, rising in his place, and not going into the middle of the assembly. “Danaan heroes,” said he, “servants of Mars, it is well to listen when a man stands up to speak, and it is not seemly to interrupt him, or it will go hard even with a practised speaker. Who can either hear or speak in an uproar? Even the finest orator will be disconcerted by it. I will expound to the son of Peleus, and do you other Achaeans heed me and mark me well. Often have the Achaeans spoken to me of this matter and upbraided me, but it was not I that did it: Jove, and Fate, and Erinys that walks in darkness struck me mad when we were assembled on the day that I took from Achilles the meed that had been awarded to him. What could I do? All things are in the hand of heaven, and Folly, eldest of Jove’s daughters, shuts men’s eyes to their destruction. She walks delicately, not on the solid earth, but hovers over the heads of men to make them stumble or to ensnare them.

“Time was when she fooled Jove himself, who they say is greatest whether of gods or men; for Juno, woman though she was, beguiled him on the day when Alcmena was to bring forth mighty Hercules in the fair city of Thebes. He told it out among the gods saying, ‘Hear me, all gods and goddesses, that I may speak even as I am minded; this day shall an Ilithuia, helper of women who are in labour, bring a man child into the world who shall be lord over all that dwell about him who are of my blood and lineage.’ Then said Juno all crafty and full of guile, ‘You will play false, and will not hold to your word. Swear me, O Olympian, swear me a great oath, that he who shall this day fall between the feet of a woman, shall be lord over all that dwell about him who are of your blood and lineage.’

“Thus she spoke, and Jove suspected her not, but swore the great oath, to his much ruing thereafter. For Juno darted down from the high summit of Olympus, and went in haste to Achaean Argos where she knew that the noble wife of Sthenelus son of Perseus then was. She being with child and in her seventh month, Juno brought the child to birth though there was a month still wanting, but she stayed the offspring of Alcmena, and kept back the Ilithuiae. Then she went to tell Jove the son of Saturn, and said, ‘Father Jove, lord of the lightning—I have a word for your ear. There is a fine child born this day, Eurystheus, son to Sthenelus the son of Perseus; he is of your lineage; it is well, therefore, that he should reign over the Argives.’

“On this Jove was stung to the very quick, and in his rage he caught Folly by the hair, and swore a great oath that never should she again invade starry heaven and Olympus, for she was the bane of all. Then he whirled her round with a twist of his hand, and flung her down from heaven so that she fell on to the fields of mortal men; and he was ever angry with her when he saw his son groaning under the cruel labours that Eurystheus laid upon him. Even so did I grieve when mighty Hector was killing the Argives at their ships, and all the time I kept thinking of Folly who had so baned me. I was blind, and Jove robbed me of my reason; I will now make atonement, and will add much treasure by way of amends. Go, therefore, into battle, you and your people with you. I will give you all that Ulysses offered you yesterday in your tents: or if it so please you, wait, though you would fain fight at once, and my squires shall bring the gifts from my ship, that you may see whether what I give you is enough.”

And Achilles answered, “Son of Atreus, king of men Agamemnon, you can give such gifts as you think proper, or you can withhold them: it is in your own hands. Let us now set battle in array; it is not well to tarry talking about trifles, for there is a deed which is as yet to do. Achilles shall again be seen fighting among the foremost, and laying low the ranks of the Trojans: bear this in mind each one of you when he is fighting.”

Then Ulysses said, “Achilles, godlike and brave, send not the Achaeans thus against Ilius to fight the Trojans fasting, for the battle will be no brief one, when it is once begun, and heaven has filled both sides with fury; bid them first take food both bread and wine by the ships, for in this there is strength and stay. No man can do battle the livelong day to the going down of the sun if he is without food; however much he may want to fight his strength will fail him before he knows it; hunger and thirst will find him out, and his limbs will grow weary under him. But a man can fight all day if he is full fed with meat and wine; his heart beats high, and his strength will stay till he has routed all his foes; therefore, send the people away and bid them prepare their meal; King Agamemnon will bring out the gifts in presence of the assembly, that all may see them and you may be satisfied. Moreover let him swear an oath before the Argives that he has never gone up into the couch of Briseis, nor been with her after the manner of men and women; and do you, too, show yourself of a gracious mind; let Agamemnon entertain you in his tents with a feast of reconciliation, that so you may have had your dues in full. As for you, son of Atreus, treat people more righteously in future; it is no disgrace even to a king that he should make amends if he was wrong in the first instance.”

And King Agamemnon answered, “Son of Laertes, your words please me well, for throughout you have spoken wisely. I will swear as you would have me do; I do so of my own free will, neither shall I take the name of heaven in vain. Let, then, Achilles wait, though he would fain fight at once, and do you others wait also, till the gifts come from my tent and we ratify the oath with sacrifice. Thus, then, do I charge you: take some noble young Achaeans with you, and bring from my tents the gifts that I promised yesterday to Achilles, and bring the women also; furthermore let Talthybius find me a boar from those that are with the host, and make it ready for sacrifice to Jove and to the sun.”

Then said Achilles, “Son of Atreus, king of men Agamemnon, see to these matters at some other season, when there is breathing time and when I am calmer. Would you have men eat while the bodies of those whom Hector son of Priam slew are still lying mangled upon the plain? Let the sons of the Achaeans, say I, fight fasting and without food, till we have avenged them; afterwards at the going down of the sun let them eat their fill. As for me, Patroclus is lying dead in my tent, all hacked and hewn, with his feet to the door, and his comrades are mourning round him. Therefore I can take thought of nothing save only slaughter and blood and the rattle in the throat of the dying.”

Ulysses answered, “Achilles, son of Peleus, mightiest of all the Achaeans, in battle you are better than I, and that more than a little, but in counsel I am much before you, for I am older and of greater knowledge. Therefore be patient under my words. Fighting is a thing of which men soon surfeit, and when Jove, who is war’s steward, weighs the upshot, it may well prove that the straw which our sickles have reaped is far heavier than the grain. It may not be that the Achaeans should mourn the dead with their bellies; day by day men fall thick and threefold continually; when should we have respite from our sorrow? Let us mourn our dead for a day and bury them out of sight and mind, but let those of us who are left eat and drink that we may arm and fight our foes more fiercely. In that hour let no man hold back, waiting for a second summons; such summons shall bode ill for him who is found lagging behind at our ships; let us rather sally as one man and loose the fury of war upon the Trojans.”

When he had thus spoken he took with him the sons of Nestor, with Meges son of Phyleus, Thoas, Meriones, Lycomedes son of Creontes, and Melanippus, and went to the tent of Agamemnon son of Atreus. The word was not sooner said than the deed was done: they brought out the seven tripods which Agamemnon had promised, with the twenty metal cauldrons and the twelve horses; they also brought the women skilled in useful arts, seven in number, with Briseis, which made eight. Ulysses weighed out the ten talents of gold and then led the way back, while the young Achaeans brought the rest of the gifts, and laid them in the middle of the assembly.

Agamemnon then rose, and Talthybius whose voice was like that of a god came to him with the boar. The son of Atreus drew the knife which he wore by the scabbard of his mighty sword, and began by cutting off some bristles from the boar, lifting up his hands in prayer as he did so. The other Achaeans sat where they were all silent and orderly to hear the king, and Agamemnon looked into the vault of heaven and prayed saying, “I call Jove the first and mightiest of all gods to witness, I call also Earth and Sun and the Erinyes who dwell below and take vengeance on him who shall swear falsely, that I have laid no hand upon the girl Briseis, neither to take her to my bed nor otherwise, but that she has remained in my tents inviolate. If I swear falsely may heaven visit me with all the penalties which it metes out to those who perjure themselves.”

He cut the boar’s throat as he spoke, whereon Talthybius whirled it round his head, and flung it into the wide sea to feed the fishes. Then Achilles also rose and said to the Argives, “Father Jove, of a truth you blind men’s eyes and bane them. The son of Atreus had not else stirred me to so fierce an anger, nor so stubbornly taken Briseis from me against my will. Surely Jove must have counselled the destruction of many an Argive. Go, now, and take your food that we may begin fighting.”

On this he broke up the assembly, and every man went back to his own ship. The Myrmidons attended to the presents and took them away to the ship of Achilles. They placed them in his tents, while the stable-men drove the horses in among the others.

Briseis, fair as Venus, when she saw the mangled body of Patroclus, flung herself upon it and cried aloud, tearing her breast, her neck, and her lovely face with both her hands. Beautiful as a goddess she wept and said, “Patroclus, dearest friend, when I went hence I left you living; I return, O prince, to find you dead; thus do fresh sorrows multiply upon me one after the other. I saw him to whom my father and mother married me, cut down before our city, and my three own dear brothers perished with him on the self-same day; but you, Patroclus, even when Achilles slew my husband and sacked the city of noble Mynes, told me that I was not to weep, for you said you would make Achilles marry me, and take me back with him to Phthia, we should have a wedding feast among the Myrmidons. You were always kind to me and I shall never cease to grieve for you.”

She wept as she spoke, and the women joined in her lament-making as though their tears were for Patroclus, but in truth each was weeping for her own sorrows. The elders of the Achaeans gathered round Achilles and prayed him to take food, but he groaned and would not do so. “I pray you,” said he, “if any comrade will hear me, bid me neither eat nor drink, for I am in great heaviness, and will stay fasting even to the going down of the sun.”

On this he sent the other princes away, save only the two sons of Atreus and Ulysses, Nestor, Idomeneus, and the knight Phoenix, who stayed behind and tried to comfort him in the bitterness of his sorrow: but he would not be comforted till he should have flung himself into the jaws of battle, and he fetched sigh on sigh, thinking ever of Patroclus. Then he said—

“Hapless and dearest comrade, you it was who would get a good dinner ready for me at once and without delay when the Achaeans were hasting to fight the Trojans; now, therefore, though I have meat and drink in my tents, yet will I fast for sorrow. Grief greater than this I could not know, not even though I were to hear of the death of my father, who is now in Phthia weeping for the loss of me his son, who am here fighting the Trojans in a strange land for the accursed sake of Helen, nor yet though I should hear that my son is no more—he who is being brought up in Scyros—if indeed Neoptolemus is still living. Till now I made sure that I alone was to fall here at Troy away from Argos, while you were to return to Phthia, bring back my son with you in your own ship, and show him all my property, my bondsmen, and the greatness of my house—for Peleus must surely be either dead, or what little life remains to him is oppressed alike with the infirmities of age and ever present fear lest he should hear the sad tidings of my death.”

He wept as he spoke, and the elders sighed in concert as each thought on what he had left at home behind him. The son of Saturn looked down with pity upon them, and said presently to Minerva, “My child, you have quite deserted your hero; is he then gone so clean out of your recollection? There he sits by the ships all desolate for the loss of his dear comrade, and though the others are gone to their dinner he will neither eat nor drink. Go then and drop nectar and ambrosia into his breast, that he may know no hunger.”

With these words he urged Minerva, who was already of the same mind. She darted down from heaven into the air like some falcon sailing on his broad wings and screaming. Meanwhile the Achaeans were arming throughout the host, and when Minerva had dropped nectar and ambrosia into Achilles so that no cruel hunger should cause his limbs to fail him, she went back to the house of her mighty father. Thick as the chill snow-flakes shed from the hand of Jove and borne on the keen blasts of the north wind, even so thick did the gleaming helmets, the bossed shields, the strongly plated breastplates, and the ashen spears stream from the ships. The sheen pierced the sky, the whole land was radiant with their flashing armour, and the sound of the tramp of their treading rose from under their feet. In the midst of them all Achilles put on his armour; he gnashed his teeth, his eyes gleamed like fire, for his grief was greater than he could bear. Thus, then, full of fury against the Trojans, did he don the gift of the god, the armour that Vulcan had made him.

First he put on the goodly greaves fitted with ancle-clasps, and next he did on the breastplate about his chest. He slung the silver-studded sword of bronze about his shoulders, and then took up the shield so great and strong that shone afar with a splendour as of the moon. As the light seen by sailors from out at sea, when men have lit a fire in their homestead high up among the mountains, but the sailors are carried out to sea by wind and storm far from the haven where they would be—even so did the gleam of Achilles’ wondrous shield strike up into the heavens. He lifted the redoubtable helmet, and set it upon his head, from whence it shone like a star, and the golden plumes which Vulcan had set thick about the ridge of the helmet, waved all around it. Then Achilles made trial of himself in his armour to see whether it fitted him, so that his limbs could play freely under it, and it seemed to buoy him up as though it had been wings.

He also drew his father’s spear out of the spear-stand, a spear so great and heavy and strong that none of the Achaeans save only Achilles had strength to wield it; this was the spear of Pelian ash from the topmost ridges of Mt. Pelion, which Chiron had once given to Peleus, fraught with the death of heroes. Automedon and Alcimus busied themselves with the harnessing of his horses; they made the bands fast about them, and put the bit in their mouths, drawing the reins back towards the chariot. Automedon, whip in hand, sprang up behind the horses, and after him Achilles mounted in full armour, resplendent as the sun-god Hyperion. Then with a loud voice he chided with his father’s horses saying, “Xanthus and Balius, famed offspring of Podarge—this time when we have done fighting be sure and bring your driver safely back to the host of the Achaeans, and do not leave him dead on the plain as you did Patroclus.”

Then fleet Xanthus answered under the yoke—for white-armed Juno had endowed him with human speech—and he bowed his head till his mane touched the ground as it hung down from under the yoke-band. “Dread Achilles,” said he, “we will indeed save you now, but the day of your death is near, and the blame will not be ours, for it will be heaven and stern fate that will destroy you. Neither was it through any sloth or slackness on our part that the Trojans stripped Patroclus of his armour; it was the mighty god whom lovely Leto bore that slew him as he fought among the foremost, and vouchsafed a triumph to Hector. We two can fly as swiftly as Zephyrus who they say is fleetest of all winds; nevertheless it is your doom to fall by the hand of a man and of a god.”

When he had thus said the Erinyes stayed his speech, and Achilles answered him in great sadness, saying, “Why, O Xanthus, do you thus foretell my death? You need not do so, for I well know that I am to fall here, far from my dear father and mother; none the more, however, shall I stay my hand till I have given the Trojans their fill of fighting.”

So saying, with a loud cry he drove his horses to the front.

Greek · Perseus grc2

Book 19

  1. 1 Ēōs men krokopeplos apʼ Ōkeanoio rhoaōn
  2. 2 ornythʼ, hinʼ athanatoisi phoōs pheroi ēde brotoisin·
  3. 3 hē dʼ es nēas hikane theou para dōra pherousa.
  4. 4 heure de Patroklōi perikeimenon hon philon yhion
  5. 5 klaionta ligeōs· polees dʼ amphʼ auton hetairoi
  6. 6 myronthʼ· hē dʼ en toisi paristato dia theaōn,
  7. 7 en tʼ ara hoi phy cheiri epos tʼ ephatʼ ek tʼ onomaze·
  8. 8 teknon emon touton men easomen achnymenoi per
  9. 9 keisthai, epei dē prōta theōn iotēti damasthē·
  10. 10 tynē dʼ Hēphaistoio para klyta teuchea dexo
  11. 11 kala malʼ, hoiʼ ou pō tis anēr ōmoisi phorēsen.
  12. 12 hōs ara phōnēsasa thea kata teucheʼ ethēke
  13. 13 prosthen Achillēos· ta dʼ anebrache daidala panta.
  14. 14 Myrmidonas dʼ ara pantas hele tromos, oude tis etlē
  15. 15 antēn eisideein, allʼ etresan. autar Achilleus
  16. 16 hōs eidʼ, hōs min mallon edy cholos, en de hoi osse
  17. 17 deinon hypo blepharōn hōs ei selas exephaanthen·
  18. 18 terpeto dʼ en cheiressin echōn theou aglaa dōra.
  19. 19 autar epei phresin hēisi tetarpeto daidala leussōn
  20. 20 autika mētera hēn epea pteroenta prosēuda·
  21. 21 mēter emē ta men hopla theos poren hoiʼ epieikes
  22. 22 ergʼ emen athanatōn, mē de broton andra telessai.
  23. 23 nyn dʼ ētoi men egō thōrēxomai· alla malʼ ainōs
  24. 24 deidō mē moi tophra Menoitiou alkimon yhion
  25. 25 myiai kaddysai kata chalkotypous ōteilas
  26. 26 eulas engeinōntai, aeikissōsi de nekron,
  27. 27 ek dʼ aiōn pephatai, kata de chroa panta sapēēi.
  28. 28 ton dʼ ēmeibetʼ epeita thea Thetis argyropeza·
  29. 29 teknon mē toi tauta meta phresi sēisi melontōn.
  30. 30 tōi men egō peirēsō alalkein agria phyla
  31. 31 myias, hai rha te phōtas arēiphatous katedousin·
  32. 32 ēn per gar keitai ge telesphoron eis eniauton,
  33. 33 aiei tōi gʼ estai chrōs empedos, ē kai areiōn.
  34. 34 alla sy gʼ eis agorēn kalesas hērōas Achaious
  35. 35 mēnin apoeipōn Agamemnoni poimeni laōn
  36. 36 aipsa malʼ es polemon thōrēsseo, dyseo dʼ alkēn.
  37. 37 hōs ara phōnēsasa menos polytharses enēke,
  38. 38 Patroklōi dʼ autʼ ambrosiēn kai nektar erythron
  39. 39 staxe kata rhinōn, hina hoi chrōs empedos eiē.
  40. 40 autar ho bē para thina thalassēs dios Achilleus
  41. 41 smerdalea iachōn, ōrsen dʼ hērōas Achaious.
  42. 42 kai rhʼ hoi per to paros ge neōn en agōni meneskon
  43. 43 hoi te kybernētai kai echon oiēia nēōn
  44. 44 kai tamiai para nēusin esan sitoio dotēres,
  45. 45 kai mēn hoi tote gʼ eis agorēn isan, hounekʼ Achilleus
  46. 46 exephanē, dēron de machēs epepautʼ alegeinēs.
  47. 47 tō de dyō skazonte batēn Areos theraponte
  48. 48 Tydeidēs te meneptolemos kai dios Odysseus
  49. 49 enchei ereidomenō· eti gar echon helkea lygra·
  50. 50 kad de meta prōtēi agorēi hizonto kiontes.
  51. 51 autar ho deutatos ēlthen anax andrōn Agamemnōn
  52. 52 helkos echōn· kai gar ton eni kraterēi hysminēi
  53. 53 outa Koōn Antēnoridēs chalkērei douri.
  54. 54 autar epei dē pantes aollisthēsan Achaioi,
  55. 55 toisi dʼ anistamenos metephē podas ōkys Achilleus·
  56. 56 Atreidē ē ar ti todʼ amphoteroisin areion
  57. 57 epleto soi kai emoi, ho te nōi per achnymenō kēr
  58. 58 thymoborōi eridi meneēnamen heineka kourēs;
  59. 59 tēn ophelʼ en nēessi kataktamen Artemis iōi
  60. 60 ēmati tōi hotʼ egōn helomēn Lyrnēsson olessas·
  61. 61 tō kʼ ou tossoi Achaioi odax helon aspeton oudas
  62. 62 dysmeneōn hypo chersin emeu apomēnisantos.
  63. 63 Hektori men kai Trōsi to kerdion· autar Achaious
  64. 64 dēron emēs kai sēs eridos mnēsesthai oiō.
  65. 65 alla ta men protetychthai easomen achnymenoi per
  66. 66 thymon eni stēthessi philon damasantes anankēi·
  67. 67 nyn dʼ ētoi men egō pauō cholon, oude ti me chrē
  68. 68 askeleōs aiei meneainemen· allʼ age thasson
  69. 69 otrynon polemon de karē komoōntas Achaious,
  70. 70 ophrʼ eti kai Trōōn peirēsomai antion elthōn
  71. 71 ai kʼ ethelōsʼ epi nēusin iauein· alla tinʼ oiō
  72. 72 aspasiōs autōn gony kampsein, hos ke phygēisi
  73. 73 dēiou ek polemoio hypʼ encheos hēmeteroio.
  74. 74 hōs ephathʼ, hoi dʼ echarēsan euknēmides Achaioi
  75. 75 mēnin apeipontos megathymou Pēleiōnos.
  76. 76 toisi de kai meteeipen anax andrōn Agamemnōn
  77. 77 autothen ex hedrēs, oudʼ en messoisin anastas·
  78. 78 ō philoi hērōes Danaoi therapontes Arēos
  79. 79 hestaotos men kalon akouein, oude eoiken
  80. 80 hybballein· chalepon gar epistamenōi per eonti.
  81. 81 andrōn dʼ en pollōi homadōi pōs ken tis akousai
  82. 82 ē eipoi; blabetai de ligys per eōn agorētēs.
  83. 83 Pēleidēi men egōn endeixomai· autar hoi alloi
  84. 84 synthesthʼ Argeioi, mython tʼ eu gnōte hekastos.
  85. 85 pollaki dē moi touton Achaioi mython eeipon
  86. 86 kai te me neikeieskon· egō dʼ ouk aitios eimi,
  87. 87 alla Zeus kai Moira kai ēerophoitis Erinys,
  88. 88 hoi te moi ein agorēi phresin embalon agrion atēn,
  89. 89 ēmati tōi hotʼ Achillēos geras autos apēurōn.
  90. 90 alla ti ken rhexaimi; theos dia panta teleutai.
  91. 91 presba Dios thygatēr Atē, hē pantas aatai,
  92. 92 oulomenē· tēi men thʼ hapaloi podes· ou gar epʼ oudei
  93. 93 pilnatai, allʼ ara hē ge katʼ andrōn kraata bainei
  94. 94 blaptousʼ anthrōpous· kata dʼ oun heteron ge pedēse.
  95. 95 kai gar dē ny pote Zeus asato, ton per ariston
  96. 96 andrōn ēde theōn phasʼ emmenai· allʼ ara kai ton
  97. 97 Hērē thēlys eousa dolophrosynēis apatēsen,
  98. 98 ēmati tōi hotʼ emelle biēn Hēraklēeiēn
  99. 99 Alkmēnē texesthai eustephanōi eni Thēbēi.
  100. 100 ētoi ho gʼ euchomenos metephē pantessi theoisi·
  101. 101 keklyte meu pantes te theoi pasai te theainai,
  102. 102 ophrʼ eipō ta me thymos eni stēthessin anōgei.
  103. 103 sēmeron andra phoōs de mogostokos Eileithyia
  104. 104 ekphanei, hos pantessi periktionessin anaxei,
  105. 105 tōn andrōn geneēs hoi thʼ haimatos ex emeu eisi.
  106. 106 ton de dolophroneousa prosēuda potnia Hērē·
  107. 107 pseustēseis, oudʼ aute telos mythōi epithēseis.
  108. 108 ei dʼ age nyn moi omosson Olympie karteron horkon,
  109. 109 ē men ton pantessi periktionessin anaxein
  110. 110 hos ken epʼ ēmati tōide pesēi meta possi gynaikos
  111. 111 tōn andrōn hoi sēs ex haimatos eisi genethlēs.
  112. 112 hōs ephato· Zeus dʼ ou ti dolophrosynēn enoēsen,
  113. 113 allʼ omosen megan horkon, epeita de pollon aasthē.
  114. 114 Hērē dʼ aixasa lipen rhion Oulympoio,
  115. 115 karpalimōs dʼ hiketʼ Argos Achaiikon, enthʼ ara ēidē
  116. 116 iphthimēn alochon Sthenelou Persēiadao.
  117. 117 hē dʼ ekyei philon yhion, ho dʼ hebdomos hestēkei meis·
  118. 118 ek dʼ agage pro phoōs de kai ēlitomēnon eonta,
  119. 119 Alkmēnēs dʼ apepause tokon, schethe dʼ Eileithyias.
  120. 120 autē dʼ angeleousa Dia Kroniōna prosēuda·
  121. 121 Zeu pater argikeraune epos ti toi en phresi thēsō·
  122. 122 ēdē anēr gegonʼ esthlos hos Argeioisin anaxei
  123. 123 Eurystheus Stheneloio pais Persēiadao
  124. 124 son genos· ou hoi aeikes anassemen Argeioisin.
  125. 125 hōs phato, ton dʼ achos oxy kata phrena typse batheian·
  126. 126 autika dʼ heilʼ Atēn kephalēs liparoplokamoio
  127. 127 chōomenos phresin hēisi, kai ōmose karteron horkon
  128. 128 mē potʼ es Oulympon te kai ouranon asteroenta
  129. 129 autis eleusesthai Atēn, hē pantas aatai.
  130. 130 hōs eipōn erripsen apʼ ouranou asteroentos
  131. 131 cheiri peristrepsas· tacha dʼ hiketo ergʼ anthrōpōn.
  132. 132 tēn aiei stenacheschʼ hothʼ heon philon yhion horōito
  133. 133 ergon aeikes echonta hypʼ Eurysthēos aethlōn.
  134. 134 hōs kai egōn, hote dʼ aute megas korythaiolos Hektōr
  135. 135 Argeious olekesken epi prymnēisi neessin,
  136. 136 ou dynamēn lelathesthʼ Atēs hēi prōton aasthēn.
  137. 137 allʼ epei aasamēn kai meu phrenas exeleto Zeus,
  138. 138 aps ethelō aresai, domenai tʼ apereisiʼ apoina·
  139. 139 allʼ orseu polemon de kai allous ornythi laous.
  140. 140 dōra dʼ egōn hode panta paraschemen hossa toi elthōn
  141. 141 chthizos eni klisiēisin hypescheto dios Odysseus.
  142. 142 ei dʼ etheleis, epimeinon epeigomenos per Arēos,
  143. 143 dōra de toi therapontes emēs para nēos helontes
  144. 144 oisousʼ, ophra idēai ho toi menoeikea dōsō.
  145. 145 ton dʼ apameibomenos prosephē podas ōkys Achilleus·
  146. 146 Atreidē kydiste anax andrōn Agamemnon
  147. 147 dōra men ai kʼ ethelēistha paraschemen, hōs epieikes,
  148. 148 ē tʼ echemen para soi· nyn de mnēsōmetha charmēs
  149. 149 aipsa malʼ· ou gar chrē klotopeuein enthadʼ eontas
  150. 150 oude diatribein· eti gar mega ergon arekton·
  151. 151 hōs ke tis autʼ Achilēa meta prōtoisin idētai
  152. 152 enchei chalkeiōi Trōōn olekonta phalangas.
  153. 153 hōde tis hymeiōn memnēmenos andri machesthō.
  154. 154 ton dʼ apameibomenos prosephē polymētis Odysseus·
  155. 155 mē dʼ houtōs, agathos per eōn, theoeikelʼ Achilleu
  156. 156 nēstias otryne proti Ilion yhias Achaiōn
  157. 157 Trōsi machēsomenous, epei ouk oligon chronon estai
  158. 158 phylopis, eutʼ an prōton homilēsōsi phalanges
  159. 159 andrōn, en de theos pneusēi menos amphoteroisin.
  160. 160 alla pasasthai anōchthi thoēis epi nēusin Achaious
  161. 161 sitou kai oinoio· to gar menos esti kai alkē.
  162. 162 ou gar anēr propan ēmar es ēelion katadynta
  163. 163 akmēnos sitoio dynēsetai anta machesthai·
  164. 164 ei per gar thymōi ge menoinaai polemizein,
  165. 165 alla te lathrēi gyia barynetai, ēde kichanei
  166. 166 dipsa te kai limos, blabetai de te gounatʼ ionti.
  167. 167 hos de kʼ anēr oinoio koressamenos kai edōdēs
  168. 168 andrasi dysmeneessi panēmerios polemizēi,
  169. 169 tharsaleon ny hoi ētor eni phresin, oude ti gyia
  170. 170 prin kamnei prin pantas erōēsai polemoio.
  171. 171 allʼ age laon men skedason kai deipnon anōchthi
  172. 172 hoplesthai· ta de dōra anax andrōn Agamemnōn
  173. 173 oisetō es messēn agorēn, hina pantes Achaioi
  174. 174 ophthalmoisin idōsi, sy de phresi sēisin ianthēis.
  175. 175 omnyetō de toi horkon en Argeioisin anastas
  176. 176 mē pote tēs eunēs epibēmenai ēde migēnai·
  177. 177 hē themis estin anax ē tʼ andrōn ē te gynaikōn·
  178. 178 kai de soi autōi thymos eni phresin hilaos estō.
  179. 179 autar epeita se daiti eni klisiēis aresasthō
  180. 180 pieirēi, hina mē ti dikēs epideues echēistha.
  181. 181 Atreidē sy dʼ epeita dikaioteros kai epʼ allōi
  182. 182 esseai. ou men gar ti nemessēton basilēa
  183. 183 andrʼ aparessasthai hote tis proteros chalepēnēi.
  184. 184 ton dʼ aute proseeipen anax andrōn Agamemnōn·
  185. 185 chairō seu Laertiadē ton mython akousas·
  186. 186 en moirēi gar panta diikeo kai katelexas.
  187. 187 tauta dʼ egōn ethelō omosai, keletai de me thymos,
  188. 188 oudʼ epiorkēsō pros daimonos. autar Achilleus
  189. 189 mimnetō autothi teios epeigomenos per Arēos·
  190. 190 mimnete dʼ alloi pantes aollees, ophra ke dōra
  191. 191 ek klisiēs elthēisi kai horkia pista tamōmen.
  192. 192 soi dʼ autōi todʼ egōn epitellomai ēde keleuō·
  193. 193 krinamenos kourētas aristēas Panachaiōn
  194. 194 dōra emēs para nēos eneikemen, hossʼ Achilēi
  195. 195 chthizon hypestēmen dōsein, agemen te gynaikas.
  196. 196 Talthybios de moi ōka kata straton euryn Achaiōn
  197. 197 kapron hetoimasatō tameein Dii tʼ Ēeliōi te.
  198. 198 ton dʼ apameibomenos prosephē podas ōkys Achilleus·
  199. 199 Atreidē kydiste anax andrōn Agamemnon
  200. 200 allote per kai mallon ophellete tauta penesthai,
  201. 201 hoppote tis metapausōlē polemoio genētai
  202. 202 kai menos ou toson ēisin eni stēthessin emoisi.
  203. 203 nyn dʼ hoi men keatai dedaigmenoi, hous edamassen
  204. 204 Hektōr Priamidēs, hote hoi Zeus kydos edōken,
  205. 205 hymeis dʼ es brōtyn otryneton· ē tʼ an egōge
  206. 206 nyn men anōgoimi ptolemizein yhias Achaiōn
  207. 207 nēstias akmēnous, hama dʼ ēeliōi katadynti
  208. 208 teuxesthai mega dorpon, epēn teisaimetha lōbēn.
  209. 209 prin dʼ ou pōs an emoige philon kata laimon ieiē
  210. 210 ou posis oude brōsis hetairou tethnēōtos
  211. 211 hos moi eni klisiēi dedaigmenos oxei chalkōi
  212. 212 keitai ana prothyron tetrammenos, amphi dʼ hetairoi
  213. 213 myrontai· to moi ou ti meta phresi tauta memēlen,
  214. 214 alla phonos te kai haima kai argaleos stonos andrōn.
  215. 215 ton dʼ apameibomenos prosephē polymētis Odysseus·
  216. 216 ō Achileu Pēlēos yhie mega phertatʼ Achaiōn,
  217. 217 kreissōn eis emethen kai pherteros ouk oligon per
  218. 218 enchei, egō de ke seio noēmati ge probaloimēn
  219. 219 pollon, epei proteros genomēn kai pleiona oida.
  220. 220 tō toi epitlētō kradiē mythoisin emoisin.
  221. 221 aipsa te phylopidos peletai koros anthrōpoisin,
  222. 222 hēs te pleistēn men kalamēn chthoni chalkos echeuen,
  223. 223 amētos dʼ oligistos, epēn klinēisi talanta
  224. 224 Zeus, hos tʼ anthrōpōn tamiēs polemoio tetyktai.
  225. 225 gasteri dʼ ou pōs esti nekyn penthēsai Achaious·
  226. 226 liēn gar polloi kai epētrimoi ēmata panta
  227. 227 piptousin· pote ken tis anapneuseie ponoio;
  228. 228 alla chrē ton men katathaptein hos ke thanēisi
  229. 229 nēlea thymon echontas epʼ ēmati dakrysantas·
  230. 230 hossoi dʼ an polemoio peri stygeroio lipōntai
  231. 231 memnēsthai posios kai edētyos, ophrʼ eti mallon
  232. 232 andrasi dysmeneessi machōmetha nōlemes aiei
  233. 233 hessamenoi chroi chalkon ateirea. mēde tis allēn
  234. 234 laōn otryntyn potidegmenos ischanaasthō·
  235. 235 hēde gar otryntys kakon essetai hos ke lipētai
  236. 236 nēusin epʼ Argeiōn· allʼ athrooi hormēthentes
  237. 237 Trōsin ephʼ hippodamoisin egeiromen oxyn Arēa.
  238. 238 ē, kai Nestoros yhias opassato kydalimoio
  239. 239 Phyleidēn te Megēta Thoanta te Mērionēn te
  240. 240 kai Kreiontiadēn Lykomēdea kai Melanippon·
  241. 241 ban dʼ imen es klisiēn Agamemnonos Atreidao.
  242. 242 autikʼ epeithʼ hama mythos eēn, tetelesto de ergon·
  243. 243 hepta men ek klisiēs tripodas pheron, hous hoi hypestē,
  244. 244 aithōnas de lebētas eeikosi, dōdeka dʼ hippous·
  245. 245 ek dʼ agon aipsa gynaikas amymona erga idyias
  246. 246 heptʼ, atar ogdoatēn Brisēida kalliparēion.
  247. 247 chrysou de stēsas Odyseus deka panta talanta
  248. 248 ērchʼ, hama dʼ alloi dōra pheron kourētes Achaiōn.
  249. 249 kai ta men en messēi agorēi thesan, an dʼ Agamemnōn
  250. 250 histato· Talthybios de theōi enalinkios audēn
  251. 251 kapron echōn en chersi paristato poimeni laōn.
  252. 252 Atreidēs de eryssamenos cheiressi machairan,
  253. 253 hē hoi par xipheos mega kouleon aien aōrto,
  254. 254 kaprou apo trichas arxamenos Dii cheiras anaschōn
  255. 255 eucheto· toi dʼ ara pantes epʼ autophin heiato sigēi
  256. 256 Argeioi kata moiran akouontes basilēos.
  257. 257 euxamenos dʼ ara eipen idōn eis ouranon euryn·
  258. 258 istō nyn Zeus prōta theōn hypatos kai aristos
  259. 259 Gē te kai Ēelios kai Erinyes, hai thʼ hypo gaian
  260. 260 anthrōpous tinyntai, hotis kʼ epiorkon omossēi,
  261. 261 mē men egō kourēi Brisēidi cheirʼ epeneika,
  262. 262 outʼ eunēs prophasin kechrēmenos oute teu allou.
  263. 263 allʼ emenʼ aprotimastos eni klisiēisin emēisin.
  264. 264 ei de ti tōndʼ epiorkon emoi theoi algea doien
  265. 265 polla malʼ, hossa didousin hotis sphʼ alitētai omossas.
  266. 266 ē, kai apo stomachon kaprou tame nēlei chalkōi.
  267. 267 ton men Talthybios poliēs halos es mega laitma
  268. 268 rhipsʼ epidinēsas bosin ichthysin· autar Achilleus
  269. 269 anstas Argeioisi philoptolemoisi metēuda·
  270. 270 Zeu pater ē megalas atas andressi didoistha·
  271. 271 ouk an dē pote thymon eni stēthessin emoisin
  272. 272 Atreidēs ōrine diamperes, oude ke kourēn
  273. 273 ēgen emeu aekontos amēchanos· alla pothi Zeus
  274. 274 ēthelʼ Achaioisin thanaton poleessi genesthai.
  275. 275 nyn dʼ erchesthʼ epi deipnon, hina xynagōmen Arēa.
  276. 276 hōs arʼ ephōnēsen, lysen dʼ agorēn aipsērēn.
  277. 277 hoi men arʼ eskidnanto heēn epi nēa hekastos,
  278. 278 dōra de Myrmidones megalētores amphepenonto,
  279. 279 ban dʼ epi nēa pherontes Achillēos theioio.
  280. 280 kai ta men en klisiēisi thesan, kathisan de gynaikas,
  281. 281 hippous dʼ eis agelēn elasan therapontes agauoi.
  282. 282 Brisēis dʼ arʼ epeitʼ ikelē chryseēi Aphroditēi
  283. 283 hōs ide Patroklon dedaigmenon oxei chalkōi,
  284. 284 amphʼ autōi chymenē ligʼ ekōkye, chersi dʼ amysse
  285. 285 stēthea tʼ ēdʼ hapalēn deirēn ide kala prosōpa.
  286. 286 eipe dʼ ara klaiousa gynē eikyia theēisi·
  287. 287 Patrokle moi deilēi pleiston kecharismene thymōi
  288. 288 zōon men se eleipon egō klisiēthen iousa,
  289. 289 nyn de se tethnēōta kichanomai orchame laōn
  290. 290 aps aniousʼ· hōs moi dechetai kakon ek kakou aiei.
  291. 291 andra men hōi edosan me patēr kai potnia mētēr
  292. 292 eidon pro ptolios dedaigmenon oxei chalkōi,
  293. 293 treis te kasignētous, tous moi mia geinato mētēr,
  294. 294 kēdeious, hoi pantes olethrion ēmar epespon.
  295. 295 oude men oude mʼ easkes, hotʼ andrʼ emon ōkys Achilleus
  296. 296 ekteinen, persen de polin theioio Mynētos,
  297. 297 klaiein, alla mʼ ephaskes Achillēos theioio
  298. 298 kouridiēn alochon thēsein, axein tʼ eni nēusin
  299. 299 es Phthiēn, daisein de gamon meta Myrmidonessi.
  300. 300 tō sʼ amoton klaiō tethnēota meilichon aiei.
  301. 301 hōs ephato klaiousʼ, epi de stenachonto gynaikes
  302. 302 Patroklon prophasin, sphōn dʼ autōn kēdeʼ hekastē.
  303. 303 auton dʼ amphi gerontes Achaiōn ēgerethonto
  304. 304 lissomenoi deipnēsai· ho dʼ ērneito stenachizōn·
  305. 305 lissomai, ei tis emoige philōn epipeithethʼ hetairōn,
  306. 306 mē me prin sitoio keleuete mēde potētos
  307. 307 asasthai philon ētor, epei mʼ achos ainon hikanei·
  308. 308 dynta dʼ es ēelion meneō kai tlēsomai empēs.
  309. 309 hōs eipōn allous men apeskedasen basilēas,
  310. 310 doiō dʼ Atreida menetēn kai dios Odysseus
  311. 311 Nestōr Idomeneus te gerōn thʼ hippēlata Phoinix
  312. 312 terpontes pykinōs akachēmenon· oude ti thymōi
  313. 313 terpeto, prin polemou stoma dymenai haimatoentos.
  314. 314 mnēsamenos dʼ hadinōs aneneikato phōnēsen te·
  315. 315 ē rha ny moi pote kai sy dysammore philtathʼ hetairōn
  316. 316 autos eni klisiēi laron para deipnon ethēkas
  317. 317 aipsa kai otraleōs, hopote sperchoiatʼ Achaioi
  318. 318 Trōsin ephʼ hippodamoisi pherein polydakryn Arēa.
  319. 319 nyn de sy men keisai dedaigmenos, autar emon kēr
  320. 320 akmēnon posios kai edētyos, endon eontōn,
  321. 321 sēi pothēi· ou men gar ti kakōteron allo pathoimi,
  322. 322 oudʼ ei ken tou patros apophthimenoio pythoimēn,
  323. 323 hos pou nyn Phthiēphi teren kata dakryon eibei
  324. 324 chētei toioudʼ yhios· ho dʼ allodapōi eni dēmōi
  325. 325 heineka rhigedanēs Helenēs Trōsin polemizō·
  326. 326 ēe ton hos Skyrōi moi eni trephetai philos yhios,
  327. 327 ei pou eti zōei ge Neoptolemos theoeidēs.
  328. 328 prin men gar moi thymos eni stēthessin eōlpei
  329. 329 oion eme phthisesthai apʼ Argeos hippobotoio
  330. 330 autou eni Troiēi, se de te Phthiēn de neesthai,
  331. 331 hōs an moi ton paida thoēi eni nēi melainēi
  332. 332 Skyrothen exagagois kai hoi deixeias hekasta
  333. 333 ktēsin emēn dmōas te kai hypserephes mega dōma.
  334. 334 ēdē gar Pēlēa gʼ oiomai ē kata pampan
  335. 335 tethnamen, ē pou tytthon eti zōontʼ akachēsthai
  336. 336 gērai te stygerōi kai emēn potidegmenon aiei
  337. 337 lygrēn angeliēn, hotʼ apophthimenoio pythētai.
  338. 338 hōs ephato klaiōn, epi de stenachonto gerontes,
  339. 339 mnēsamenoi ta hekastos eni megaroisin eleipon·
  340. 340 myromenous dʼ ara tous ge idōn eleēse Kroniōn,
  341. 341 aipsa dʼ Athēnaiēn epea pteroenta prosēuda·
  342. 342 teknon emon, dē pampan apoicheai andros heēos.
  343. 343 ē ny toi ouketi panchy meta phresi membletʼ Achilleus;
  344. 344 keinos ho ge proparoithe neōn orthokrairaōn
  345. 345 hēstai odyromenos hetaron philon· hoi de dē alloi
  346. 346 oichontai meta deipnon, ho dʼ akmēnos kai apastos.
  347. 347 allʼ ithi hoi nektar te kai ambrosiēn erateinēn
  348. 348 staxon eni stēthessʼ, hina mē min limos hikētai.
  349. 349 hōs eipōn otryne paros memauian Athēnēn·
  350. 350 hē dʼ harpēi eikyia tanypterygi ligyphōnōi
  351. 351 ouranou ekkatepalto diʼ aitheros. autar Achaioi
  352. 352 autika thōrēssonto kata straton· hē dʼ Achilēi
  353. 353 nektar eni stēthessi kai ambrosiēn erateinēn
  354. 354 staxʼ, hina mē min limos aterpēs gounathʼ hikoito·
  355. 355 autē de pros patros eristheneos pykinon dō
  356. 356 ōicheto, toi dʼ apaneuthe neōn echeonto thoaōn.
  357. 357 hōs dʼ hote tarpheiai niphades Dios ekpoteontai
  358. 358 psychrai hypo rhipēs aithrēgeneos Boreao,
  359. 359 hōs tote tarpheiai korythes lampron ganoōsai
  360. 360 nēōn ekphoreonto kai aspides omphaloessai
  361. 361 thōrēkes te krataigyaloi kai meilina doura.
  362. 362 aiglē dʼ ouranon hike, gelasse de pasa peri chthōn
  363. 363 chalkou hypo steropēs· hypo de ktypos ornyto possin
  364. 364 andrōn· en de mesoisi korysseto dios Achilleus.
  365. 365 tou kai odontōn men kanachē pele, tō de hoi osse
  366. 366 lampesthēn hōs ei te pyros selas, en de hoi ētor
  367. 367 dynʼ achos atlēton· ho dʼ ara Trōsin meneainōn
  368. 368 dyseto dōra theou, ta hoi Hēphaistos kame teuchōn.
  369. 369 knēmidas men prōta peri knēmēisin ethēke
  370. 370 kalas argyreoisin episphyriois araryias·
  371. 371 deuteron au thōrēka peri stēthessin edynen.
  372. 372 amphi dʼ arʼ ōmoisin baleto xiphos argyroēlon
  373. 373 chalkeon· autar epeita sakos mega te stibaron te
  374. 374 heileto, tou dʼ apaneuthe selas genetʼ ēute mēnēs.
  375. 375 hōs dʼ hotʼ an ek pontoio selas nautēisi phanēēi
  376. 376 kaiomenoio pyros, to te kaietai hypsothʼ oresphi
  377. 377 stathmōi en oiopolōi· tous dʼ ouk ethelontas aellai
  378. 378 ponton epʼ ichthyoenta philōn apaneuthe pherousin·
  379. 379 hōs apʼ Achillēos sakeos selas aitherʼ hikane
  380. 380 kalou daidaleou· peri de tryphaleian aeiras
  381. 381 krati theto briarēn· hē dʼ astēr hōs apelampen
  382. 382 hippouris tryphaleia, perisseionto dʼ etheirai
  383. 383 chryseai, has Hēphaistos hiei lophon amphi thameias.
  384. 384 peirēthē dʼ heo autou en entesi dios Achilleus,
  385. 385 ei hoi epharmosseie kai entrechoi aglaa gyia·
  386. 386 tōi dʼ eute ptera gignetʼ, aeire de poimena laōn.
  387. 387 ek dʼ ara syringos patrōion espasatʼ enchos
  388. 388 brithy mega stibaron· to men ou dynatʼ allos Achaiōn
  389. 389 pallein, alla min oios epistato pēlai Achilleus,
  390. 390 Pēliada meliēn, tēn patri philōi pore Cheirōn
  391. 391 Pēliou ek koryphēs phonon emmenai hērōessin·
  392. 392 hippous dʼ Automedōn te kai Alkimos amphiepontes
  393. 393 zeugnyon· amphi de kala lepadnʼ hesan, en de chalinous
  394. 394 gamphēlēis ebalon, kata dʼ hēnia teinan opissō
  395. 395 kollēton poti diphron. ho de mastiga phaeinēn
  396. 396 cheiri labōn araryian ephʼ hippoiin anorousen
  397. 397 Automedōn· opithen de koryssamenos bē Achilleus
  398. 398 teuchesi pamphainōn hōs tʼ ēlektōr Hyperiōn,
  399. 399 smerdaleon dʼ hippoisin ekekleto patros heoio·
  400. 400 Xanthe te kai Balie tēleklyta tekna Podargēs
  401. 401 allōs dē phrazesthe saōsemen hēniochēa
  402. 402 aps Danaōn es homilon epei chʼ heōmen polemoio,
  403. 403 mēdʼ hōs Patroklon lipetʼ autothi tethnēōta.
  404. 404 ton dʼ arʼ hypo zygophi prosephē podas aiolos hippos
  405. 405 Xanthos, aphar dʼ ēmyse karēati· pasa de chaitē
  406. 406 zeuglēs exeripousa para zygon oudas hikanen·
  407. 407 audēenta dʼ ethēke thea leukōlenos Hērē·
  408. 408 kai liēn sʼ eti nyn ge saōsomen obrimʼ Achilleu·
  409. 409 alla toi engythen ēmar olethrion· oude toi hēmeis
  410. 410 aitioi, alla theos te megas kai Moira krataiē.
  411. 411 oude gar hēmeterēi bradytēti te nōcheliēi te
  412. 412 Trōes apʼ ōmoiin Patroklou teucheʼ helonto·
  413. 413 alla theōn ōristos, hon ēukomos teke Lētō,
  414. 414 ektanʼ eni promachoisi kai Hektori kydos edōke.
  415. 415 nōi de kai ken hama pnoiēi Zephyroio theoimen,
  416. 416 hēn per elaphrotatēn phasʼ emmenai· alla soi autōi
  417. 417 morsimon esti theōi te kai aneri iphi damēnai.
  418. 418 hōs ara phōnēsantos Erinyes eschethon audēn.
  419. 419 ton de megʼ ochthēsas prosephē podas ōkys Achilleus·
  420. 420 Xanthe ti moi thanaton manteueai; oude ti se chrē.
  421. 421 eu ny to oida kai autos ho moi moros enthadʼ olesthai
  422. 422 nosphi philou patros kai mēteros· alla kai empēs
  423. 423 ou lēxō prin Trōas hadēn elasai polemoio.
  424. 424 ē rha, kai en prōtois iachōn eche mōnychas hippous.
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Butler 1898

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Source:Perseus perseus-grc2 + Project Gutenberg #2199 (Butler 1898 legacy row; source custody pending)CC BY-SA 3.0 US (row metadata pending reconciliation) (Greek) + public domain (English)retrieved 2026-05-11

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