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Iliad · Greek and translation

Book 14

Homer's Iliad, Book 14, in Samuel Butler's 1898 translation and the Greek text of the Perseus edition.

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Book 14

Agamemnon proposes that the Achaeans should sail home, and is rebuked by Ulysses—Juno beguiles Jupiter—Hector is wounded.

Nestor was sitting over his wine, but the cry of battle did not escape him, and he said to the son of Aesculapius, “What, noble Machaon, is the meaning of all this? The shouts of men fighting by our ships grow stronger and stronger; stay here, therefore, and sit over your wine, while fair Hecamede heats you a bath and washes the clotted blood from off you. I will go at once to the look-out station and see what it is all about.”

As he spoke he took up the shield of his son Thrasymedes that was lying in his tent, all gleaming with bronze, for Thrasymedes had taken his father’s shield; he grasped his redoubtable bronze-shod spear, and as soon as he was outside saw the disastrous rout of the Achaeans who, now that their wall was overthrown, were flying pell-mell before the Trojans. As when there is a heavy swell upon the sea, but the waves are dumb—they keep their eyes on the watch for the quarter whence the fierce winds may spring upon them, but they stay where they are and set neither this way nor that, till some particular wind sweeps down from heaven to determine them—even so did the old man ponder whether to make for the crowd of Danaans, or go in search of Agamemnon. In the end he deemed it best to go to the son of Atreus; but meanwhile the hosts were fighting and killing one another, and the hard bronze rattled on their bodies, as they thrust at one another with their swords and spears.

The wounded kings, the son of Tydeus, Ulysses, and Agamemnon son of Atreus, fell in with Nestor as they were coming up from their ships—for theirs were drawn up some way from where the fighting was going on, being on the shore itself inasmuch as they had been beached first, while the wall had been built behind the hindermost. The stretch of the shore, wide though it was, did not afford room for all the ships, and the host was cramped for space, therefore they had placed the ships in rows one behind the other, and had filled the whole opening of the bay between the two points that formed it. The kings, leaning on their spears, were coming out to survey the fight, being in great anxiety, and when old Nestor met them they were filled with dismay. Then King Agamemnon said to him, “Nestor son of Neleus, honour to the Achaean name, why have you left the battle to come hither? I fear that what dread Hector said will come true, when he vaunted among the Trojans saying that he would not return to Ilius till he had fired our ships and killed us; this is what he said, and now it is all coming true. Alas! others of the Achaeans, like Achilles, are in such anger with me that they refuse to fight by the sterns of our ships.”

Then Nestor knight of Gerene, answered, “It is indeed as you say; it is all coming true at this moment, and even Jove who thunders from on high cannot prevent it. Fallen is the wall on which we relied as an impregnable bulwark both for us and our fleet. The Trojans are fighting stubbornly and without ceasing at the ships; look where you may you cannot see from what quarter the rout of the Achaeans is coming; they are being killed in a confused mass and the battle-cry ascends to heaven; let us think, if counsel can be of any use, what we had better do; but I do not advise our going into battle ourselves, for a man cannot fight when he is wounded.”

And King Agamemnon answered, “Nestor, if the Trojans are indeed fighting at the rear of our ships, and neither the wall nor the trench has served us—over which the Danaans toiled so hard, and which they deemed would be an impregnable bulwark both for us and our fleet—I see it must be the will of Jove that the Achaeans should perish ingloriously here, far from Argos. I knew when Jove was willing to defend us, and I know now that he is raising the Trojans to like honour with the gods, while us, on the other hand, he has bound hand and foot. Now, therefore, let us all do as I say; let us bring down the ships that are on the beach and draw them into the water; let us make them fast to their mooring-stones a little way out, against the fall of night—if even by night the Trojans will desist from fighting; we may then draw down the rest of the fleet. There is nothing wrong in flying ruin even by night. It is better for a man that he should fly and be saved than be caught and killed.”

Ulysses looked fiercely at him and said, “Son of Atreus, what are you talking about? Wretch, you should have commanded some other and baser army, and not been ruler over us to whom Jove has allotted a life of hard fighting from youth to old age, till we every one of us perish. Is it thus that you would quit the city of Troy, to win which we have suffered so much hardship? Hold your peace, lest some other of the Achaeans hear you say what no man who knows how to give good counsel, no king over so great a host as that of the Argives should ever have let fall from his lips. I despise your judgement utterly for what you have been saying. Would you, then, have us draw down our ships into the water while the battle is raging, and thus play further into the hands of the conquering Trojans? It would be ruin; the Achaeans will not go on fighting when they see the ships being drawn into the water, but will cease attacking and keep turning their eyes towards them; your counsel, therefore, sir captain, would be our destruction.”

Agamemnon answered, “Ulysses, your rebuke has stung me to the heart. I am not, however, ordering the Achaeans to draw their ships into the sea whether they will or no. Someone, it may be, old or young, can offer us better counsel which I shall rejoice to hear.”

Then said Diomed, “Such an one is at hand; he is not far to seek, if you will listen to me and not resent my speaking though I am younger than any of you. I am by lineage son to a noble sire, Tydeus, who lies buried at Thebes. For Portheus had three noble sons, two of whom, Agrius and Melas, abode in Pleuron and rocky Calydon. The third was the knight Oeneus, my father’s father, and he was the most valiant of them all. Oeneus remained in his own country, but my father (as Jove and the other gods ordained it) migrated to Argos. He married into the family of Adrastus, and his house was one of great abundance, for he had large estates of rich corn-growing land, with much orchard ground as well, and he had many sheep; moreover he excelled all the Argives in the use of the spear. You must yourselves have heard whether these things are true or no; therefore when I say well despise not my words as though I were a coward or of ignoble birth. I say, then, let us go to the fight as we needs must, wounded though we be. When there, we may keep out of the battle and beyond the range of the spears lest we get fresh wounds in addition to what we have already, but we can spur on others, who have been indulging their spleen and holding aloof from battle hitherto.”

Thus did he speak; whereon they did even as he had said and set out, King Agamemnon leading the way.

Meanwhile Neptune had kept no blind look-out, and came up to them in the semblance of an old man. He took Agamemnon’s right hand in his own and said, “Son of Atreus, I take it Achilles is glad now that he sees the Achaeans routed and slain, for he is utterly without remorse—may he come to a bad end and heaven confound him. As for yourself, the blessed gods are not yet so bitterly angry with you but that the princes and counsellors of the Trojans shall again raise the dust upon the plain, and you shall see them flying from the ships and tents towards their city.”

With this he raised a mighty cry of battle, and sped forward to the plain. The voice that came from his deep chest was as that of nine or ten thousand men when they are shouting in the thick of a fight, and it put fresh courage into the hearts of the Achaeans to wage war and do battle without ceasing.

Juno of the golden throne looked down as she stood upon a peak of Olympus and her heart was gladdened at the sight of him who was at once her brother and her brother-in-law, hurrying hither and thither amid the fighting. Then she turned her eyes to Jove as he sat on the topmost crests of many-fountained Ida, and loathed him. She set herself to think how she might hoodwink him, and in the end she deemed that it would be best for her to go to Ida and array herself in rich attire, in the hope that Jove might become enamoured of her, and wish to embrace her. While he was thus engaged a sweet and careless sleep might be made to steal over his eyes and senses.

She went, therefore, to the room which her son Vulcan had made her, and the doors of which he had cunningly fastened by means of a secret key so that no other god could open them. Here she entered and closed the doors behind her. She cleansed all the dirt from her fair body with ambrosia, then she anointed herself with olive oil, ambrosial, very soft, and scented specially for herself—if it were so much as shaken in the bronze-floored house of Jove, the scent pervaded the universe of heaven and earth. With this she anointed her delicate skin, and then she plaited the fair ambrosial locks that flowed in a stream of golden tresses from her immortal head. She put on the wondrous robe which Minerva had worked for her with consummate art, and had embroidered with manifold devices; she fastened it about her bosom with golden clasps, and she girded herself with a girdle that had a hundred tassels: then she fastened her earrings, three brilliant pendants that glistened most beautifully, through the pierced lobes of her ears, and threw a lovely new veil over her head. She bound her sandals on to her feet, and when she had arrayed herself perfectly to her satisfaction, she left her room and called Venus to come aside and speak to her. “My dear child,” said she, “will you do what I am going to ask of you, or will you refuse me because you are angry at my being on the Danaan side, while you are on the Trojan?”

Jove’s daughter Venus answered, “Juno, august queen of goddesses, daughter of mighty Saturn, say what you want, and I will do it for you at once, if I can, and if it can be done at all.”

Then Juno told her a lying tale and said, “I want you to endow me with some of those fascinating charms, the spells of which bring all things mortal and immortal to your feet. I am going to the world’s end to visit Oceanus (from whom all we gods proceed) and mother Tethys: they received me in their house, took care of me, and brought me up, having taken me over from Rhaea when Jove imprisoned great Saturn in the depths that are under earth and sea. I must go and see them that I may make peace between them; they have been quarrelling, and are so angry that they have not slept with one another this long while; if I can bring them round and restore them to one another’s embraces, they will be grateful to me and love me for ever afterwards.”

Thereon laughter-loving Venus said, “I cannot and must not refuse you, for you sleep in the arms of Jove who is our king.”

As she spoke she loosed from her bosom the curiously embroidered girdle into which all her charms had been wrought—love, desire, and that sweet flattery which steals the judgement even of the most prudent. She gave the girdle to Juno and said, “Take this girdle wherein all my charms reside and lay it in your bosom. If you will wear it I promise you that your errand, be it what it may, will not be bootless.”

When she heard this Juno smiled, and still smiling she laid the girdle in her bosom.

Venus now went back into the house of Jove, while Juno darted down from the summits of Olympus. She passed over Pieria and fair Emathia, and went on and on till she came to the snowy ranges of the Thracian horsemen, over whose topmost crests she sped without ever setting foot to ground. When she came to Athos she went on over the waves of the sea till she reached Lemnos, the city of noble Thoas. There she met Sleep, own brother to Death, and caught him by the hand, saying, “Sleep, you who lord it alike over mortals and immortals, if you ever did me a service in times past, do one for me now, and I shall be grateful to you ever after. Close Jove’s keen eyes for me in slumber while I hold him clasped in my embrace, and I will give you a beautiful golden seat, that can never fall to pieces; my clubfooted son Vulcan shall make it for you, and he shall give it a footstool for you to rest your fair feet upon when you are at table.”

Then Sleep answered, “Juno, great queen of goddesses, daughter of mighty Saturn, I would lull any other of the gods to sleep without compunction, not even excepting the waters of Oceanus from whom all of them proceed, but I dare not go near Jove, nor send him to sleep unless he bids me. I have had one lesson already through doing what you asked me, on the day when Jove’s mighty son Hercules set sail from Ilius after having sacked the city of the Trojans. At your bidding I suffused my sweet self over the mind of aegis-bearing Jove, and laid him to rest; meanwhile you hatched a plot against Hercules, and set the blasts of the angry winds beating upon the sea, till you took him to the goodly city of Cos, away from all his friends. Jove was furious when he awoke, and began hurling the gods about all over the house; he was looking more particularly for myself, and would have flung me down through space into the sea where I should never have been heard of any more, had not Night who cows both men and gods protected me. I fled to her and Jove left off looking for me in spite of his being so angry, for he did not dare do anything to displease Night. And now you are again asking me to do something on which I cannot venture.”

And Juno said, “Sleep, why do you take such notions as those into your head? Do you think Jove will be as anxious to help the Trojans, as he was about his own son? Come, I will marry you to one of the youngest of the Graces, and she shall be your own—Pasithea, whom you have always wanted to marry.”

Sleep was pleased when he heard this, and answered, “Then swear it to me by the dread waters of the river Styx; lay one hand on the bounteous earth, and the other on the sheen of the sea, so that all the gods who dwell down below with Saturn may be our witnesses, and see that you really do give me one of the youngest of the Graces—Pasithea, whom I have always wanted to marry.”

Juno did as he had said. She swore, and invoked all the gods of the nether world, who are called Titans, to witness. When she had completed her oath, the two enshrouded themselves in a thick mist and sped lightly forward, leaving Lemnos and Imbrus behind them. Presently they reached many-fountained Ida, mother of wild beasts, and Lectum where they left the sea to go on by land, and the tops of the trees of the forest soughed under the going of their feet. Here Sleep halted, and ere Jove caught sight of him he climbed a lofty pine-tree—the tallest that reared its head towards heaven on all Ida. He hid himself behind the branches and sat there in the semblance of the sweet-singing bird that haunts the mountains and is called Chalcis by the gods, but men call it Cymindis. Juno then went to Gargarus, the topmost peak of Ida, and Jove, driver of the clouds, set eyes upon her. As soon as he did so he became inflamed with the same passionate desire for her that he had felt when they had first enjoyed each other’s embraces, and slept with one another without their dear parents knowing anything about it. He went up to her and said, “What do you want that you have come hither from Olympus—and that too with neither chariot nor horses to convey you?”

Then Juno told him a lying tale and said, “I am going to the world’s end, to visit Oceanus, from whom all we gods proceed, and mother Tethys; they received me into their house, took care of me, and brought me up. I must go and see them that I may make peace between them: they have been quarrelling, and are so angry that they have not slept with one another this long time. The horses that will take me over land and sea are stationed on the lowermost spurs of many-fountained Ida, and I have come here from Olympus on purpose to consult you. I was afraid you might be angry with me later on, if I went to the house of Oceanus without letting you know.”

And Jove said, “Juno, you can choose some other time for paying your visit to Oceanus—for the present let us devote ourselves to love and to the enjoyment of one another. Never yet have I been so overpowered by passion neither for goddess nor mortal woman as I am at this moment for yourself—not even when I was in love with the wife of Ixion who bore me Pirithous, peer of gods in counsel, nor yet with Danae the daintily-ancled daughter of Acrisius, who bore me the famed hero Perseus. Then there was the daughter of Phoenix, who bore me Minos and Rhadamanthus: there was Semele, and Alcmena in Thebes by whom I begot my lion-hearted son Hercules, while Semele became mother to Bacchus the comforter of mankind. There was queen Ceres again, and lovely Leto, and yourself—but with none of these was I ever so much enamoured as I now am with you.”

Juno again answered him with a lying tale. “Most dread son of Saturn,” she exclaimed, “what are you talking about? Would you have us enjoy one another here on the top of Mount Ida, where everything can be seen? What if one of the ever-living gods should see us sleeping together, and tell the others? It would be such a scandal that when I had risen from your embraces I could never show myself inside your house again; but if you are so minded, there is a room which your son Vulcan has made me, and he has given it good strong doors; if you would so have it, let us go thither and lie down.”

And Jove answered, “Juno, you need not be afraid that either god or man will see you, for I will enshroud both of us in such a dense golden cloud, that the very sun for all his bright piercing beams shall not see through it.”

With this the son of Saturn caught his wife in his embrace; whereon the earth sprouted them a cushion of young grass, with dew-bespangled lotus, crocus, and hyacinth, so soft and thick that it raised them well above the ground. Here they laid themselves down and overhead they were covered by a fair cloud of gold, from which there fell glittering dew-drops.

Thus, then, did the sire of all things repose peacefully on the crest of Ida, overcome at once by sleep and love, and he held his spouse in his arms. Meanwhile Sleep made off to the ships of the Achaeans, to tell earth-encircling Neptune, lord of the earthquake. When he had found him he said, “Now, Neptune, you can help the Danaans with a will, and give them victory though it be only for a short time while Jove is still sleeping. I have sent him into a sweet slumber, and Juno has beguiled him into going to bed with her.”

Sleep now departed and went his ways to and fro among mankind, leaving Neptune more eager than ever to help the Danaans. He darted forward among the first ranks and shouted saying, “Argives, shall we let Hector son of Priam have the triumph of taking our ships and covering himself with glory? This is what he says that he shall now do, seeing that Achilles is still in dudgeon at his ship; we shall get on very well without him if we keep each other in heart and stand by one another. Now, therefore, let us all do as I say. Let us each take the best and largest shield we can lay hold of, put on our helmets, and sally forth with our longest spears in our hands; I will lead you on, and Hector son of Priam, rage as he may, will not dare to hold out against us. If any good staunch soldier has only a small shield, let him hand it over to a worse man, and take a larger one for himself.”

Thus did he speak, and they did even as he had said. The son of Tydeus, Ulysses, and Agamemnon, wounded though they were, set the others in array, and went about everywhere effecting the exchanges of armour; the most valiant took the best armour, and gave the worse to the worse man. When they had donned their bronze armour they marched on with Neptune at their head. In his strong hand he grasped his terrible sword, keen of edge and flashing like lightning; woe to him who comes across it in the day of battle; all men quake for fear and keep away from it.

Hector on the other side set the Trojans in array. Thereon Neptune and Hector waged fierce war on one another—Hector on the Trojan and Neptune on the Argive side. Mighty was the uproar as the two forces met; the sea came rolling in towards the ships and tents of the Achaeans, but waves do not thunder on the shore more loudly when driven before the blast of Boreas, nor do the flames of a forest fire roar more fiercely when it is well alight upon the mountains, nor does the wind bellow with ruder music as it tears on through the tops of when it is blowing its hardest, than the terrible shout which the Trojans and Achaeans raised as they sprang upon one another.

Hector first aimed his spear at Ajax, who was turned full towards him, nor did he miss his aim. The spear struck him where two bands passed over his chest—the band of his shield and that of his silver-studded sword—and these protected his body. Hector was angry that his spear should have been hurled in vain, and withdrew under cover of his men. As he was thus retreating, Ajax son of Telamon, struck him with a stone, of which there were many lying about under the men’s feet as they fought—brought there to give support to the ships’ sides as they lay on the shore. Ajax caught up one of them and struck Hector above the rim of his shield close to his neck; the blow made him spin round like a top and reel in all directions. As an oak falls headlong when uprooted by the lightning flash of father Jove, and there is a terrible smell of brimstone—no man can help being dismayed if he is standing near it, for a thunderbolt is a very awful thing—even so did Hector fall to earth and bite the dust. His spear fell from his hand, but his shield and helmet were made fast about his body, and his bronze armour rang about him.

The sons of the Achaeans came running with a loud cry towards him, hoping to drag him away, and they showered their darts on the Trojans, but none of them could wound him before he was surrounded and covered by the princes Polydamas, Aeneas, Agenor, Sarpedon captain of the Lycians, and noble Glaucus. Of the others, too, there was not one who was unmindful of him, and they held their round shields over him to cover him. His comrades then lifted him off the ground and bore him away from the battle to the place where his horses stood waiting for him at the rear of the fight with their driver and the chariot; these then took him towards the city groaning and in great pain. When they reached the ford of the fair stream of Xanthus, begotten of Immortal Jove, they took him from off his chariot and laid him down on the ground; they poured water over him, and as they did so he breathed again and opened his eyes. Then kneeling on his knees he vomited blood, but soon fell back on to the ground, and his eyes were again closed in darkness for he was still stunned by the blow.

When the Argives saw Hector leaving the field, they took heart and set upon the Trojans yet more furiously. Ajax fleet son of Oileus began by springing on Satnius son of Enops, and wounding him with his spear: a fair naiad nymph had borne him to Enops as he was herding cattle by the banks of the river Satnioeis. The son of Oileus came up to him and struck him in the flank so that he fell, and a fierce fight between Trojans and Danaans raged round his body. Polydamas son of Panthous drew near to avenge him, and wounded Prothoenor son of Areilycus on the right shoulder; the terrible spear went right through his shoulder, and he clutched the earth as he fell in the dust. Polydamas vaunted loudly over him saying, “Again I take it that the spear has not sped in vain from the strong hand of the son of Panthous; an Argive has caught it in his body, and it will serve him for a staff as he goes down into the house of Hades.”

The Argives were maddened by this boasting. Ajax son of Telamon was more angry than any, for the man had fallen close beside him; so he aimed at Polydamas as he was retreating, but Polydamas saved himself by swerving aside and the spear struck Archelochus son of Antenor, for heaven counselled his destruction; it struck him where the head springs from the neck at the top joint of the spine, and severed both the tendons at the back of the head. His head, mouth, and nostrils reached the ground long before his legs and knees could do so, and Ajax shouted to Polydamas saying, “Think, Polydamas, and tell me truly whether this man is not as well worth killing as Prothoenor was: he seems rich, and of rich family, a brother, it may be, or son of the knight Antenor, for he is very like him.”

But he knew well who it was, and the Trojans were greatly angered. Acamas then bestrode his brother’s body and wounded Promachus the Boeotian with his spear, for he was trying to drag his brother’s body away. Acamas vaunted loudly over him saying, “Argive archers, braggarts that you are, toil and suffering shall not be for us only, but some of you too shall fall here as well as ourselves. See how Promachus now sleeps, vanquished by my spear; payment for my brother’s blood has not been long delayed; a man, therefore, may well be thankful if he leaves a kinsman in his house behind him to avenge his fall.”

His taunts infuriated the Argives, and Peneleos was more enraged than any of them. He sprang towards Acamas, but Acamas did not stand his ground, and he killed Ilioneus son of the rich flock-master Phorbas, whom Mercury had favoured and endowed with greater wealth than any other of the Trojans. Ilioneus was his only son, and Peneleos now wounded him in the eye under his eyebrows, tearing the eye-ball from its socket: the spear went right through the eye into the nape of the neck, and he fell, stretching out both hands before him. Peneleos then drew his sword and smote him on the neck, so that both head and helmet came tumbling down to the ground with the spear still sticking in the eye; he then held up the head, as though it had been a poppy-head, and showed it to the Trojans, vaunting over them as he did so. “Trojans,” he cried, “bid the father and mother of noble Ilioneus make moan for him in their house, for the wife also of Promachus son of Alegenor will never be gladdened by the coming of her dear husband—when we Argives return with our ships from Troy.”

As he spoke fear fell upon them, and every man looked round about to see whither he might fly for safety.

Tell me now, O Muses that dwell on Olympus, who was the first of the Argives to bear away blood-stained spoils after Neptune lord of the earthquake had turned the fortune of war. Ajax son of Telamon was first to wound Hyrtius son of Gyrtius, captain of the staunch Mysians. Antilochus killed Phalces and Mermerus, while Meriones slew Morys and Hippotion, Teucer also killed Prothoon and Periphetes. The son of Atreus then wounded Hyperenor shepherd of his people, in the flank, and the bronze point made his entrails gush out as it tore in among them; on this his life came hurrying out of him at the place where he had been wounded, and his eyes were closed in darkness. Ajax son of Oileus killed more than any other, for there was no man so fleet as he to pursue flying foes when Jove had spread panic among them.

Greek · Perseus grc2

Book 14

  1. 1 Nestora dʼ ouk elathen iachē pinonta per empēs,
  2. 2 allʼ Asklēpiadēn epea pteroenta prosēuda·
  3. 3 phrazeo die Machaon hopōs estai tade erga·
  4. 4 meizōn dē para nēusi boē thalerōn aizēōn.
  5. 5 alla sy men nyn pine kathēmenos aithopa oinon
  6. 6 eis ho ke therma loetra euplokamos Hekamēdē
  7. 7 thermēnēi kai lousēi apo broton haimatoenta·
  8. 8 autar egōn elthōn tacha eisomai es periōpēn.
  9. 9 hōs eipōn sakos heile tetygmenon yhios heoio
  10. 10 keimenon en klisiēi Thrasymēdeos hippodamoio
  11. 11 chalkōi pamphainon· ho dʼ echʼ aspida patros heoio.
  12. 12 heileto dʼ alkimon enchos akachmenon oxei chalkōi,
  13. 13 stē dʼ ektos klisiēs, tacha dʼ eisiden ergon aeikes
  14. 14 tous men orinomenous, tous de kloneontas opisthe
  15. 15 Trōas hyperthymous· ereripto de teichos Achaiōn.
  16. 16 hōs dʼ hote porphyrēi pelagos mega kymati kōphōi
  17. 17 ossomenon ligeōn anemōn laipsēra keleutha
  18. 18 autōs, oudʼ ara te prokylindetai oudeterōse,
  19. 19 prin tina kekrimenon katabēmenai ek Dios ouron,
  20. 20 hōs ho gerōn hormaine daizomenos kata thymon
  21. 21 dichthadiʼ, ē methʼ homilon ioi Danaōn tachypōlōn,
  22. 22 ēe metʼ Atreidēn Agamemnona poimena laōn.
  23. 23 hōde de hoi phroneonti doassato kerdion einai
  24. 24 bēnai epʼ Atreidēn. hoi dʼ allēlous enarizon
  25. 25 marnamenoi· lake de sphi peri chroi chalkos ateirēs
  26. 26 nyssomenōn xiphesin te kai enchesin amphigyoisi.
  27. 27 Nestori de xymblēnto diotrephees basilēes
  28. 28 par nēōn aniontes hosoi beblēato chalkōi
  29. 29 Tydeidēs Odyseus te kai Atreidēs Agamemnōn.
  30. 30 pollon gar rhʼ apaneuthe machēs eiryato nēes
  31. 31 thinʼ ephʼ halos poliēs· tas gar prōtas pedion de
  32. 32 eirysan, autar teichos epi prymnēisin edeiman.
  33. 33 oude gar oudʼ eurys per eōn edynēsato pasas
  34. 34 aigialos nēas chadeein, steinonto de laoi·
  35. 35 tō rha prokrossas erysan, kai plēsan hapasēs
  36. 36 ēionos stoma makron, hoson syneergathon akrai.
  37. 37 tō rhʼ hoi gʼ opseiontes autēs kai polemoio
  38. 38 enchei ereidomenoi kion athrooi· achnyto de sphi
  39. 39 thymos eni stēthessin. ho de xymblēto geraios
  40. 40 Nestōr, ptēxe de thymon eni stēthessin Achaiōn.
  41. 41 ton kai phōnēsas prosephē kreiōn Agamemnōn·
  42. 42 ō Nestor Nēlēiadē mega kydos Achaiōn
  43. 43 tipte lipōn polemon phthisēnora deurʼ aphikaneis;
  44. 44 deidō mē dē moi telesēi epos obrimos Hektōr,
  45. 45 hōs potʼ epēpeilēsen eni Trōessʼ agoreuōn
  46. 46 mē prin par nēōn proti Ilion aponeesthai
  47. 47 prin pyri nēas eniprēsai, kteinai de kai autous.
  48. 48 keinos tōs agoreue· ta dē nyn panta teleitai.
  49. 49 ō popoi ē rha kai alloi euknēmides Achaioi
  50. 50 en thymōi ballontai emoi cholon hōs per Achilleus
  51. 51 oudʼ ethelousi machesthai epi prymnēisi neessi.
  52. 52 ton dʼ ēmeibetʼ epeita Gerēnios hippota Nestōr·
  53. 53 ē dē tauta gʼ hetoima teteuchatai, oude ken allōs
  54. 54 Zeus hypsibremetēs autos paratektēnaito.
  55. 55 teichos men gar dē katerēripen, hōi epepithmen
  56. 56 arrēkton nēōn te kai autōn eilar esesthai·
  57. 57 hoi dʼ epi nēusi thoēisi machēn aliaston echousi
  58. 58 nōlemes· oudʼ an eti gnoiēs mala per skopiazōn
  59. 59 hoppoterōthen Achaioi orinomenoi kloneontai,
  60. 60 hōs epimix kteinontai, autē dʼ ouranon hikei.
  61. 61 hēmeis de phrazōmethʼ hopōs estai tade erga
  62. 62 ei ti noos rhexei· polemon dʼ ouk amme keleuō
  63. 63 dymenai· ou gar pōs beblēmenon esti machesthai.
  64. 64 ton dʼ aute proseeipen anax andrōn Agamemnōn·
  65. 65 Nestor epei dē nēusin epi prymnēisi machontai,
  66. 66 teichos dʼ ouk echraisme tetygmenon, oude ti taphros,
  67. 67 hēi epi polla pathon Danaoi, elponto de thymōi
  68. 68 arrēkton nēōn te kai autōn eilar esesthai·
  69. 69 houtō pou Dii mellei hypermenei philon einai
  70. 70 nōnymnous apolesthai apʼ Argeos enthadʼ Achaious.
  71. 71 ēidea men gar hote prophrōn Danaoisin amynen,
  72. 72 oida de nyn hote tous men homōs makaressi theoisi
  73. 73 kydanei, hēmeteron de menos kai cheiras edēsen.
  74. 74 allʼ agethʼ hōs an egōn eipō peithōmetha pantes.
  75. 75 nēes hosai prōtai eiryatai anchi thalassēs
  76. 76 helkōmen, pasas de eryssomen eis hala dian,
  77. 77 hypsi dʼ epʼ eunaōn hormissomen, eis ho ken elthēi
  78. 78 nyx abrotē, ēn kai tēi aposchōntai polemoio
  79. 79 Trōes· epeita de ken erysaimetha nēas hapasas.
  80. 80 ou gar tis nemesis phygeein kakon, oudʼ ana nykta.
  81. 81 belteron hos pheugōn prophygēi kakon ēe halōēi.
  82. 82 ton dʼ arʼ hypodra idōn prosephē polymētis Odysseus·
  83. 83 Atreidē poion se epos phygen herkos odontōn·
  84. 84 oulomenʼ aithʼ ōphelles aeikeliou stratou allou
  85. 85 sēmainein, mē dʼ ammin anassemen, hoisin ara Zeus
  86. 86 ek neotētos edōke kai es gēras tolypeuein
  87. 87 argaleous polemous, ophra phthiomestha hekastos.
  88. 88 houtō dē memonas Trōōn polin euryagyian
  89. 89 kalleipsein, hēs heinekʼ oizyomen kaka polla;
  90. 90 siga, mē tis tʼ allos Achaiōn touton akousēi
  91. 91 mython, hon ou ken anēr ge dia stoma pampan agoito
  92. 92 hos tis epistaito hēisi phresin artia bazein
  93. 93 skēptouchos tʼ eiē, kai hoi peithoiato laoi
  94. 94 tossoidʼ hossoisin sy metʼ Argeioisin anasseis·
  95. 95 nyn de seu ōnosamēn panchy phrenas, hoion eeipes·
  96. 96 hos keleai polemoio synestaotos kai autēs
  97. 97 nēas eusselmous haladʼ helkemen, ophrʼ eti mallon
  98. 98 Trōsi men eukta genētai epikrateousi per empēs,
  99. 99 hēmin dʼ aipys olethros epirrepēi. ou gar Achaioi
  100. 100 schēsousin polemon nēōn hala dʼ helkomenaōn,
  101. 101 allʼ apopaptaneousin, erōēsousi de charmēs.
  102. 102 entha ke sē boulē dēlēsetai orchame laōn.
  103. 103 ton dʼ ēmeibetʼ epeita anax andrōn Agamemnōn·
  104. 104 ō Odyseu mala pōs me kathikeo thymon enipēi
  105. 105 argaleēi· atar ou men egōn aekontas anōga
  106. 106 nēas eusselmous hala dʼ helkemen yhias Achaiōn.
  107. 107 nyn dʼ eiē hos tēsde gʼ ameinona mētin enispoi
  108. 108 ē neos ēe palaios· emoi de ken asmenōi eiē.
  109. 109 toisi de kai meteeipe boēn agathos Diomēdēs·
  110. 110 engys anēr· ou dētha mateusomen· ai kʼ ethelēte
  111. 111 peithesthai, kai mē ti kotōi agasēsthe hekastos
  112. 112 houneka dē geneēphi neōtatos eimi methʼ hymin·
  113. 113 patros dʼ ex agathou kai egō genos euchomai einai
  114. 114 Tydeos, hon Thēbēisi chytē kata gaia kalyptei.
  115. 115 porthei gar treis paides amymones exegenonto,
  116. 116 oikeon dʼ en Pleurōni kai aipeinēi Kalydōni
  117. 117 Agrios ēde Melas, tritatos dʼ ēn hippota Oineus
  118. 118 patros emoio patēr· aretēi dʼ ēn exochos autōn.
  119. 119 allʼ ho men autothi meine, patēr dʼ emos Argei nasthē
  120. 120 planchtheis· hōs gar pou Zeus ēthele kai theoi alloi.
  121. 121 Adrēstoio dʼ egēme thygatrōn, naie de dōma
  122. 122 aphneion biotoio, halis de hoi ēsan arourai
  123. 123 pyrophoroi, polloi de phytōn esan orchatoi amphis,
  124. 124 polla de hoi probatʼ eske· kekasto de pantas Achaious
  125. 125 encheiēi· ta de melletʼ akouemen, ei eteon per.
  126. 126 tō ouk an me genos ge kakon kai analkida phantes
  127. 127 mython atimēsaite pephasmenon hon kʼ eu eipō.
  128. 128 deutʼ iomen polemon de kai outamenoi per anankēi.
  129. 129 entha dʼ epeitʼ autoi men echōmetha dēiotētos
  130. 130 ek beleōn, mē pou tis ephʼ helkei helkos arētai·
  131. 131 allous dʼ otrynontes enēsomen, hoi to paros per
  132. 132 thymōi ēra pherontes aphestasʼ oude machontai.
  133. 133 hōs ephathʼ, hoi dʼ ara tou mala men klyon ēde pithonto·
  134. 134 ban dʼ imen, ērche dʼ ara sphin anax andrōn Agamemnōn.
  135. 135 oudʼ alaoskopiēn eiche klytos ennosigaios,
  136. 136 alla metʼ autous ēlthe palaiōi phōti eoikōs,
  137. 137 dexiterēn dʼ hele cheirʼ Agamemnonos Atreidao,
  138. 138 kai min phōnēsas epea pteroenta prosēuda·
  139. 139 Atreidē nyn dē pou Achillēos oloon kēr
  140. 140 gēthei eni stēthessi phonon kai phyzan Achaiōn
  141. 141 derkomenōi, epei ou hoi eni phrenes oudʼ ēbaiai.
  142. 142 allʼ ho men hōs apoloito, theos de he siphlōseie·
  143. 143 soi dʼ ou pō mala panchy theoi makares koteousin,
  144. 144 allʼ eti pou Trōōn hēgētores ēde medontes
  145. 145 eury konisousin pedion, sy dʼ epopseai autos
  146. 146 pheugontas proti asty neōn apo kai klisiaōn.
  147. 147 hōs eipōn megʼ ausen epessymenos pedioio.
  148. 148 hosson tʼ enneachiloi epiachon ē dekachiloi
  149. 149 aneres en polemōi erida xynagontes Arēos,
  150. 150 tossēn ek stēthesphin opa kreiōn enosichthōn
  151. 151 hēken· Achaioisin de mega sthenos embalʼ hekastōi
  152. 152 kardiēi, alēkton polemizein ēde machesthai.
  153. 153 Hērē dʼ eiseide chrysothronos ophthalmoisi
  154. 154 stasʼ ex Oulympoio apo rhiou· autika dʼ egnō
  155. 155 ton men poipnyonta machēn ana kydianeiran
  156. 156 autokasignēton kai daera, chaire de thymōi·
  157. 157 Zēna dʼ epʼ akrotatēs koryphēs polypidakos Idēs
  158. 158 hēmenon eiseide, stygeros de hoi epleto thymōi.
  159. 159 mermērixe dʼ epeita boōpis potnia Hērē
  160. 160 hoppōs exapaphoito Dios noon aigiochoio·
  161. 161 hēde de hoi kata thymon aristē phaineto boulē
  162. 162 elthein eis Idēn eu entynasan he autēn,
  163. 163 ei pōs himeiraito paradratheein philotēti
  164. 164 hēi chroiēi, tōi dʼ hypnon apēmona te liaron te
  165. 165 cheuēi epi blepharoisin ide phresi peukalimēisi.
  166. 166 bē dʼ imen es thalamon, ton hoi philos yhios eteuxen
  167. 167 Hēphaistos, pykinas de thyras stathmoisin epērse
  168. 168 klēidi kryptēi, tēn dʼ ou theos allos anōigen·
  169. 169 enthʼ hē gʼ eiselthousa thyras epethēke phaeinas.
  170. 170 ambrosiēi men prōton apo chroos himeroentos
  171. 171 lymata panta kathēren, aleipsato de lipʼ elaiōi
  172. 172 ambrosiōi hedanōi, to rha hoi tethyōmenon ēen·
  173. 173 tou kai kinymenoio Dios kata chalkobates dō
  174. 174 empēs es gaian te kai ouranon hiketʼ autmē.
  175. 175 tōi rhʼ hē ge chroa kalon aleipsamenē ide chaitas
  176. 176 pexamenē chersi plokamous eplexe phaeinous
  177. 177 kalous ambrosious ek kraatos athanatoio.
  178. 178 amphi dʼ arʼ ambrosion heanon hesathʼ, hon hoi Athēnē
  179. 179 exysʼ askēsasa, tithei dʼ eni daidala polla·
  180. 180 chryseiēis dʼ enetēisi kata stēthos peronato.
  181. 181 zōsato de zōnēi hekaton thysanois araryiēi,
  182. 182 en dʼ ara hermata hēken eutrētoisi loboisi
  183. 183 triglēna moroenta· charis dʼ apelampeto pollē.
  184. 184 krēdemnōi dʼ ephyperthe kalypsato dia theaōn
  185. 185 kalōi nēgateōi· leukon dʼ ēn ēelios hōs·
  186. 186 possi dʼ hypo liparoisin edēsato kala pedila.
  187. 187 autar epei dē panta peri chroi thēkato kosmon
  188. 188 bē rhʼ imen ek thalamoio, kalessamenē dʼ Aphroditēn
  189. 189 tōn allōn apaneuthe theōn pros mython eeipe·
  190. 190 ē rha ny moi ti pithoio philon tekos hotti ken eipō,
  191. 191 ēe ken arnēsaio kotessamenē to ge thymōi,
  192. 192 hounekʼ egō Danaoisi, sy de Trōessin arēgeis;
  193. 193 tēn dʼ ēmeibetʼ epeita Dios thygatēr Aphroditē·
  194. 194 Hērē presba thea thygater megaloio Kronoio
  195. 195 auda ho ti phroneeis· telesai de me thymos anōgen,
  196. 196 ei dynamai telesai ge kai ei tetelesmenon estin.
  197. 197 tēn de dolophroneousa prosēuda potnia Hērē·
  198. 198 dos nyn moi philotēta kai himeron, hōi te sy pantas
  199. 199 damnai athanatous ēde thnētous anthrōpous.
  200. 200 eimi gar opsomenē polyphorbou peirata gaiēs,
  201. 201 Ōkeanon te theōn genesin kai mētera Tēthyn,
  202. 202 hoi mʼ en sphoisi domoisin eu trephon ēdʼ atitallon
  203. 203 dexamenoi Rheias, hote te Kronon euryopa Zeus
  204. 204 gaiēs nerthe katheise kai atrygetoio thalassēs·
  205. 205 tous eimʼ opsomenē, kai sphʼ akrita neikea lysō·
  206. 206 ēdē gar dēron chronon allēlōn apechontai
  207. 207 eunēs kai philotētos, epei cholos empese thymōi.
  208. 208 ei keinō epeessi paraipepithousa philon kēr
  209. 209 eis eunēn anesaimi homōthēnai philotēti,
  210. 210 aiei ke sphi philē te kai aidoiē kaleoimēn.
  211. 211 tēn dʼ aute proseeipe philomeidēs Aphroditē·
  212. 212 ouk estʼ oude eoike teon epos arnēsasthai·
  213. 213 Zēnos gar tou aristou en ankoinēisin iaueis.
  214. 214 ē, kai apo stēthesphin elysato keston himanta
  215. 215 poikilon, entha de hoi thelktēria panta tetykto·
  216. 216 enthʼ eni men philotēs, en dʼ himeros, en dʼ oaristys
  217. 217 parphasis, hē tʼ eklepse noon pyka per phroneontōn.
  218. 218 ton rha hoi embale chersin epos tʼ ephatʼ ek tʼ onomaze·
  219. 219 tē nyn touton himanta teōi enkattheo kolpōi
  220. 220 poikilon, hōi eni panta teteuchatai· oude se phēmi
  221. 221 aprēkton ge neesthai, ho ti phresi sēisi menoinais.
  222. 222 hōs phato, meidēsen de boōpis potnia Hērē,
  223. 223 meidēsasa dʼ epeita heōi enkattheto kolpōi.
  224. 224 hē men ebē pros dōma Dios thygatēr Aphroditē,
  225. 225 Hērē dʼ aixasa lipen rhion Oulympoio,
  226. 226 Pieriēn dʼ epibasa kai Ēmathiēn erateinēn
  227. 227 seuatʼ ephʼ hippopolōn Thrēikōn orea niphoenta
  228. 228 akrotatas koryphas· oude chthona marpte podoiin·
  229. 229 ex Athoō dʼ epi ponton ebēseto kymainonta,
  230. 230 Lēmnon dʼ eisaphikane polin theioio Thoantos.
  231. 231 enthʼ Hypnōi xymblēto kasignētōi Thanatoio,
  232. 232 en tʼ ara hoi phy cheiri epos tʼ ephatʼ ek tʼ onomazen·
  233. 233 Hypne anax pantōn te theōn pantōn tʼ anthrōpōn,
  234. 234 ēmen dē potʼ emon epos eklyes, ēdʼ eti kai nyn
  235. 235 peitheu· egō de ke toi ideō charin ēmata panta.
  236. 236 koimēson moi Zēnos hypʼ ophrysin osse phaeinō
  237. 237 autikʼ epei ken egō paralexomai en philotēti.
  238. 238 dōra de toi dōsō kalon thronon aphthiton aiei
  239. 239 chryseon· Hēphaistos de kʼ emos pais amphigyēeis
  240. 240 teuxeiʼ askēsas, hypo de thrēnyn posin hēsei,
  241. 241 tōi ken epischoiēs liparous podas eilapinazōn.
  242. 242 tēn dʼ apameibomenos prosephōnee nēdymos Hypnos·
  243. 243 Hērē presba thea thygater megaloio Kronoio
  244. 244 allon men ken egōge theōn aieigenetaōn
  245. 245 rheia kateunēsaimi, kai an potamoio rheethra
  246. 246 Ōkeanou, hos per genesis pantessi tetyktai·
  247. 247 Zēnos dʼ ouk an egōge Kronionos asson hikoimēn
  248. 248 oude kateunēsaimʼ, hote mē autos ge keleuoi.
  249. 249 ēdē gar me kai allo teē epinyssen ephetmē
  250. 250 ēmati tōi hote keinos hyperthymos Dios yhios
  251. 251 epleen Iliothen Trōōn polin exalapaxas.
  252. 252 ētoi egō men elexa Dios noon aigiochoio
  253. 253 nēdymos amphichytheis· sy de hoi kaka mēsao thymōi
  254. 254 orsasʼ argaleōn anemōn epi ponton aētas,
  255. 255 kai min epeita Koōn dʼ eu naiomenēn apeneikas
  256. 256 nosphi philōn pantōn. ho dʼ epegromenos chalepaine
  257. 257 rhiptazōn kata dōma theous, eme dʼ exocha pantōn
  258. 258 zētei· kai ke mʼ aiston apʼ aitheros embale pontōi,
  259. 259 ei mē Nyx dmēteira theōn esaōse kai andrōn·
  260. 260 tēn hikomēn pheugōn, ho dʼ epausato chōomenos per.
  261. 261 hazeto gar mē Nykti thoēi apothymia herdoi.
  262. 262 nyn au touto mʼ anōgas amēchanon allo telessai.
  263. 263 ton dʼ aute proseeipe boōpis potnia Hērē·
  264. 264 Hypne ti ē de sy tauta meta phresi sēisi menoinais;
  265. 265 ē phēis hōs Trōessin arēxemen euryopa Zēn
  266. 266 hōs Hēraklēos perichōsato paidos heoio;
  267. 267 allʼ ithʼ, egō de ke toi Charitōn mian hoploteraōn
  268. 268 dōsō opyiemenai kai sēn keklēsthai akoitin.
  269. 270 hōs phato, chērato dʼ Hypnos, ameibomenos de prosēuda·
  270. 271 agrei nyn moi omosson aaaton Stygos hydōr,
  271. 272 cheiri de tēi heterēi men hele chthona poulyboteiran,
  272. 273 tēi dʼ heterēi hala marmareēn, hina nōin hapantes
  273. 274 martyroi ōsʼ hoi enerthe theoi Kronon amphis eontes,
  274. 275 ē men emoi dōsein Charitōn mian hoploteraōn
  275. 276 Pasitheēn, hēs tʼ autos eeldomai ēmata panta.
  276. 277 hōs ephatʼ, oudʼ apithēse thea leukōlenos Hērē,
  277. 278 omnye dʼ hōs ekeleue, theous dʼ onomēnen hapantas
  278. 279 tous hypotartarious hoi Titēnes kaleontai.
  279. 280 autar epei rhʼ omosen te teleutēsen te ton horkon,
  280. 281 tō bētēn Lēmnou te kai Imbrou asty liponte
  281. 282 ēera hessamenō rhimpha prēssonte keleuthon.
  282. 283 Idēn dʼ hikesthēn polypidaka mētera thērōn
  283. 284 Lekton, hothi prōton lipetēn hala· tō dʼ epi chersou
  284. 285 bētēn, akrotatē de podōn hypo seieto hylē.
  285. 286 enthʼ Hypnos men emeine paros Dios osse idesthai
  286. 287 eis elatēn anabas perimēketon, hē totʼ en Idēi
  287. 288 makrotatē pephyyia diʼ ēeros aitherʼ hikanen·
  288. 289 enthʼ hēstʼ ozoisin pepykasmenos eilatinoisin
  289. 290 ornithi ligyrēi enalinkios, hēn tʼ en oressi
  290. 291 chalkida kiklēskousi theoi, andres de kymindin.
  291. 292 Hērē de kraipnōs prosebēseto Gargaron akron
  292. 293 Idēs hypsēlēs· ide de nephelēgereta Zeus.
  293. 294 hōs dʼ iden, hōs min erōs pykinas phrenas amphekalypsen,
  294. 295 hoion hote prōton per emisgesthēn philotēti
  295. 296 eis eunēn phoitōnte, philous lēthonte tokēas.
  296. 297 stē dʼ autēs proparoithen epos tʼ ephatʼ ek tʼ onomazen·
  297. 298 Hērē pēi memauia katʼ Oulympou todʼ hikaneis;
  298. 299 hippoi dʼ ou pareasi kai harmata tōn kʼ epibaiēs.
  299. 300 ton de dolophroneousa prosēuda potnia Hērē·
  300. 301 erchomai opsomenē polyphorbou peirata gaiēs,
  301. 302 Ōkeanon te theōn genesin kai mētera Tēthyn,
  302. 303 hoi me sphoisi domoisin eu trephon ēdʼ atitallon·
  303. 304 tous eimʼ opsomenē, kai sphʼ akrita neikea lysō·
  304. 305 ēdē gar dēron chronon allēlōn apechontai
  305. 306 eunēs kai philotētos, epei cholos empese thymōi.
  306. 307 hippoi dʼ en prymnōreiēi polypidakos Idēs
  307. 308 hestasʼ, hoi mʼ oisousin epi trapherēn te kai hygrēn.
  308. 309 nyn de seu heineka deuro katʼ Oulympou todʼ hikanō,
  309. 310 mē pōs moi metepeita cholōseai, ai ke siōpēi
  310. 311 oichōmai pros dōma bathyrroou Ōkeanoio.
  311. 312 tēn dʼ apameibomenos prosephē nephelēgereta Zeus·
  312. 313 Hērē keise men esti kai hysteron hormēthēnai,
  313. 314 nōi dʼ agʼ en philotēti trapeiomen eunēthente.
  314. 315 ou gar pō pote mʼ hōde theas eros oude gynaikos
  315. 316 thymon eni stēthessi periprochytheis edamassen,
  316. 317 oudʼ hopotʼ ērasamēn Ixioniēs alochoio,
  317. 318 hē teke Peirithoon theophin mēstōrʼ atalanton·
  318. 319 oudʼ hote per Danaēs kallisphyrou Akrisiōnēs,
  319. 320 hē teke Persēa pantōn arideiketon andrōn·
  320. 321 oudʼ hote Phoinikos kourēs tēlekleitoio,
  321. 322 hē teke moi Minōn te kai antitheon Rhadamanthyn·
  322. 323 oudʼ hote per Semelēs oudʼ Alkmēnēs eni Thēbēi,
  323. 324 hē rhʼ Hēraklēa kraterophrona geinato paida·
  324. 325 hē de Diōnyson Semelē teke charma brotoisin·
  325. 326 oudʼ hote Dēmētros kalliplokamoio anassēs,
  326. 327 oudʼ hopote Lētous erikydeos, oude seu autēs,
  327. 328 hōs seo nyn eramai kai me glykys himeros hairei.
  328. 329 ton de dolophroneousa prosēuda potnia Hērē·
  329. 330 ainotate Kronidē poion ton mython eeipes.
  330. 331 ei nyn en philotēti lilaieai eunēthēnai
  331. 332 Idēs en koryphēisi, ta de propephantai hapanta·
  332. 333 pōs kʼ eoi ei tis nōi theōn aieigenetaōn
  333. 334 heudontʼ athrēseie, theoisi de pasi metelthōn
  334. 335 pephradoi; ouk an egōge teon pros dōma neoimēn
  335. 336 ex eunēs anstasa, nemessēton de ken eiē.
  336. 337 allʼ ei dē rhʼ etheleis kai toi philon epleto thymōi,
  337. 338 estin toi thalamos, ton toi philos yhios eteuxen
  338. 339 Hēphaistos, pykinas de thyras stathmoisin epērsen·
  339. 340 enthʼ iomen keiontes, epei ny toi euaden eunē.
  340. 341 tēn dʼ apameibomenos prosephē nephelēgereta Zeus·
  341. 342 Hērē mēte theōn to ge deidithi mēte tinʼ andrōn
  342. 343 opsesthai· toion toi egō nephos amphikalypsō
  343. 344 chryseon· oudʼ an nōi diadrakoi Ēelios per,
  344. 345 hou te kai oxytaton peletai phaos eisoraasthai.
  345. 346 ē rha kai ankas emarpte Kronou pais hēn parakoitin·
  346. 347 toisi dʼ hypo chthōn dia phyen neothēlea poiēn,
  347. 348 lōton thʼ hersēenta ide krokon ēdʼ hyakinthon
  348. 349 pyknon kai malakon, hos apo chthonos hypsosʼ eerge.
  349. 350 tōi eni lexasthēn, epi de nephelēn hessanto
  350. 351 kalēn chryseiēn· stilpnai dʼ apepipton eersai.
  351. 352 hōs ho men atremas heude patēr ana Gargarōi akrōi,
  352. 353 hypnōi kai philotēti dameis, eche dʼ ankas akoitin·
  353. 354 bē de theein epi nēas Achaiōn nēdymos Hypnos
  354. 355 angeliēn ereōn gaiēochōi ennosigaiōi·
  355. 356 anchou dʼ histamenos epea pteroenta prosēuda·
  356. 357 prophrōn nyn Danaoisi Poseidaon epamyne,
  357. 358 kai sphin kydos opaze minyntha per, ophrʼ eti heudei
  358. 359 Zeus, epei autōi egō malakon peri kōmʼ ekalypsa·
  359. 360 Hērē dʼ en philotēti parēpaphen eunēthēnai.
  360. 361 hōs eipōn ho men ōichetʼ epi klyta phylʼ anthrōpōn,
  361. 362 ton dʼ eti mallon anēken amynemenai Danaoisin.
  362. 363 autika dʼ en prōtoisi mega prothorōn ekeleusen·
  363. 364 Argeioi kai dʼ aute methiemen Hektori nikēn
  364. 365 Priamidēi, hina nēas helēi kai kydos arētai;
  365. 366 allʼ ho men houtō phēsi kai euchetai hounekʼ Achilleus
  366. 367 nēusin epi glaphyrēisi menei kecholōmenos ētor·
  367. 368 keinou dʼ ou ti liēn pothē essetai, ei ken hoi alloi
  368. 369 hēmeis otrynōmethʼ amynemen allēloisin.
  369. 370 allʼ agethʼ hōs an egō eipō peithōmetha pantes·
  370. 371 aspides hossai aristai eni stratōi ēde megistai
  371. 372 hessamenoi, kephalas de panaithēisin korythessi
  372. 373 krypsantes, chersin te ta makrotatʼ encheʼ helontes
  373. 374 iomen· autar egōn hēgēsomai, oudʼ eti phēmi
  374. 375 Hektora Priamidēn meneein mala per memaōta.
  375. 376 hos de kʼ anēr menecharmos, echei dʼ oligon sakos ōmōi,
  376. 377 cheironi phōti dotō, ho dʼ en aspidi meizoni dytō.
  377. 378 hōs ephathʼ, hoi dʼ ara tou mala men klyon ēde pithonto·
  378. 379 tous dʼ autoi basilēes ekosmeon outamenoi per
  379. 380 Tydeidēs Odyseus te kai Atreidēs Agamemnōn·
  380. 381 oichomenoi dʼ epi pantas arēia teucheʼ ameibon·
  381. 382 esthla men esthlos edyne, chereia de cheironi dosken.
  382. 383 autar epei rhʼ hessanto peri chroi nōropa chalkon
  383. 384 ban rhʼ imen· ērche dʼ ara sphi Poseidaōn enosichthōn
  384. 385 deinon aor tanyēkes echōn en cheiri pacheiēi
  385. 386 eikelon asteropēi· tōi dʼ ou themis esti migēnai
  386. 387 en dai leugaleēi, alla deos ischanei andras.
  387. 388 Trōas dʼ authʼ heterōthen ekosmei phaidimos Hektōr.
  388. 389 dē rha totʼ ainotatēn erida ptolemoio tanyssan
  389. 390 kyanochaita Poseidaōn kai phaidimos Hektōr,
  390. 391 ētoi ho men Trōessin, ho dʼ Argeioisin arēgōn.
  391. 392 eklysthē de thalassa poti klisias te neas te
  392. 393 Argeiōn· hoi de xynisan megalōi alalētōi.
  393. 394 oute thalassēs kyma toson boaai poti cherson
  394. 395 pontothen ornymenon pnoiēi Boreō alegeinēi·
  395. 396 oute pyros tossos ge poti bromos aithomenoio
  396. 397 oureos en bēssēis, hote tʼ ōreto kaiemen hylēn·
  397. 398 outʼ anemos tosson ge peri drysin hypsikomoisi
  398. 399 ēpyei, hos te malista mega bremetai chalepainōn,
  399. 400 hossē ara Trōōn kai Achaiōn epleto phōnē
  400. 401 deinon ausantōn, hotʼ epʼ allēloisin orousan.
  401. 402 Aiantos de prōtos akontise phaidimos Hektōr
  402. 403 enchei, epei tetrapto pros ithy hoi, oudʼ aphamarte,
  403. 404 tēi rha dyō telamōne peri stēthessi tetasthēn,
  404. 405 ētoi ho men sakeos, ho de phasganou argyroēlou·
  405. 406 tō hoi rhysasthēn terena chroa. chōsato dʼ Hektōr,
  406. 407 hotti rha hoi belos ōky etōsion ekphyge cheiros,
  407. 408 aps dʼ hetarōn eis ethnos echazeto kērʼ aleeinōn.
  408. 409 ton men epeitʼ apionta megas Telamōnios Aias
  409. 410 chermadiōi, ta rha polla thoaōn echmata nēōn
  410. 411 par posi marnamenōn ekylindeto, tōn hen aeiras
  411. 412 stēthos beblēkei hyper antygos anchothi deirēs,
  412. 413 strombon dʼ hōs esseue balōn, peri dʼ edrame pantēi.
  413. 414 hōs dʼ hothʼ hypo plēgēs patros Dios exeripēi drys
  414. 415 prorrizos, deinē de theeiou gignetai odmē
  415. 416 ex autēs, ton dʼ ou per echei thrasos hos ken idētai
  416. 417 engys eōn, chalepos de Dios megaloio keraunos,
  417. 418 hōs epesʼ Hektoros ōka chamai menos en koniēisi·
  418. 419 cheiros dʼ ekbalen enchos, epʼ autōi dʼ aspis heaphthē
  419. 420 kai korys, amphi de hoi brache teuchea poikila chalkōi.
  420. 421 hoi de mega iachontes epedramon yhies Achaiōn
  421. 422 elpomenoi eryesthai, akontizon de thameias
  422. 423 aichmas· allʼ ou tis edynēsato poimena laōn
  423. 424 outasai oude balein· prin gar peribēsan aristoi
  424. 425 Poulydamas te kai Aineias kai dios Agēnōr
  425. 426 Sarpēdōn tʼ archos Lykiōn kai Glaukos amymōn.
  426. 427 tōn dʼ allōn ou tis heu akēdesen, alla paroithen
  427. 428 aspidas eukyklous schethon autou. ton dʼ arʼ hetairoi
  428. 429 chersin aeirantes pheron ek ponou, ophrʼ hikethʼ hippous
  429. 430 ōkeas, hoi hoi opisthe machēs ēde ptolemoio
  430. 431 hestasan hēniochon te kai harmata poikilʼ echontes·
  431. 432 hoi ton ge proti asty pheron barea stenachonta.
  432. 433 allʼ hote dē poron hixon eurreios potamoio
  433. 434 Xanthou dinēentos, hon athanatos teketo Zeus,
  434. 435 entha min ex hippōn pelasan chthoni, kad de hoi hydōr
  435. 436 cheuan· ho dʼ ampnynthē kai anedraken ophthalmoisin,
  436. 437 hezomenos dʼ epi gouna kelainephes haimʼ apemessen·
  437. 438 autis dʼ exopisō plēto chthoni, tō de hoi osse
  438. 439 nyx ekalypse melaina· belos dʼ eti thymon edamna.
  439. 440 Argeioi dʼ hōs oun idon Hektora nosphi kionta
  440. 441 mallon epi Trōessi thoron, mnēsanto de charmēs.
  441. 442 entha poly prōtistos Oilēos tachys Aias
  442. 443 Satnion outase douri metalmenos oxyoenti
  443. 444 Ēnopidēn, hon ara nymphē teke nēis amymōn
  444. 445 Ēnopi boukoleonti parʼ ochthas Satnioentos.
  445. 446 ton men Oiliadēs douri klytos engythen elthōn
  446. 447 outa kata laparēn· ho dʼ anetrapetʼ, amphi dʼ arʼ autōi
  447. 448 Trōes kai Danaoi synagon kraterēn hysminēn.
  448. 449 tōi dʼ epi Poulydamas enchespalos ēlthen amyntōr
  449. 450 Panthoidēs, bale de Prothoēnora dexion ōmon
  450. 451 yhion Arēilykoio, diʼ ōmou dʼ obrimon enchos
  451. 452 eschen, ho dʼ en koniēisi pesōn hele gaian agostōi.
  452. 453 Poulydamas dʼ ekpaglon epeuxato makron ausas·
  453. 454 ou man autʼ oiō megathymou Panthoidao
  454. 455 cheiros apo stibarēs halion pēdēsai akonta,
  455. 456 alla tis Argeiōn komise chroi, kai min oiō
  456. 457 autōi skēptomenon katimen domon Aidos eisō.
  457. 458 hōs ephatʼ, Argeioisi dʼ achos genetʼ euxamenoio·
  458. 459 Aianti de malista daiphroni thymon orine
  459. 460 tōi Telamōniadēi· tou gar pesen anchi malista.
  460. 461 karpalimōs dʼ apiontos akontise douri phaeinōi.
  461. 462 Poulydamas dʼ autos men aleuato kēra melainan
  462. 463 likriphis aixas, komisen dʼ Antēnoros yhios
  463. 464 Archelochos· tōi gar rha theoi bouleusan olethron.
  464. 465 ton rhʼ ebalen kephalēs te kai auchenos en syneochmōi,
  465. 466 neiaton astragalon, apo dʼ amphō kerse tenonte·
  466. 467 tou de poly proterē kephalē stoma te rhines te
  467. 468 oudei plēntʼ ē per knēmai kai gouna pesontos.
  468. 469 Aias dʼ autʼ egegōnen amymoni Poulydamanti·
  469. 470 phrazeo Poulydama kai moi nēmertes enispes
  470. 471 ē rhʼ ouch houtos anēr Prothoēnoros anti pephasthai
  471. 472 axios; ou men moi kakos eidetai oude kakōn ex,
  472. 473 alla kasignētos Antēnoros hippodamoio
  473. 474 ē pais· autōi gar geneēn anchista eōikei.
  474. 475 ē rhʼ eu gignōskōn, Trōas dʼ achos ellabe thymon.
  475. 476 enthʼ Akamas Promachon Boiōtion outase douri
  476. 477 amphi kasignētōi bebaōs· ho dʼ hyphelke podoiin.
  477. 478 tōi dʼ Akamas ekpaglon epeuxato makron ausas·
  478. 479 Argeioi iomōroi apeilaōn akorētoi
  479. 480 ou thēn oioisin ge ponos tʼ esetai kai oizys
  480. 481 hēmin, alla pothʼ hōde katakteneesthe kai ymmes.
  481. 482 phrazesthʼ hōs hymin Promachos dedmēmenos heudei
  482. 483 enchei emōi, hina mē ti kasignētoio ge poinē
  483. 484 dēron atitos eēi· tō kai ke tis euchetai anēr
  484. 485 gnōton eni megaroisin arēs alktēra lipesthai.
  485. 486 hōs ephatʼ, Argeioisi dʼ achos genetʼ euxamenoio·
  486. 487 Pēneleōi de malista daiphroni thymon orinen·
  487. 488 hormēthē dʼ Akamantos· ho dʼ ouch hypemeinen erōēn
  488. 489 Pēneleōo anaktos· ho dʼ outasen Ilionēa
  489. 490 yhion Phorbantos polymēlou, ton rha malista
  490. 491 Hermeias Trōōn ephilei kai ktēsin opasse·
  491. 492 tōi dʼ arʼ hypo mētēr mounon teken Ilionēa.
  492. 493 ton tothʼ hypʼ ophryos outa katʼ ophthalmoio themethla,
  493. 494 ek dʼ ōse glēnēn· dory dʼ ophthalmoio dia pro
  494. 495 kai dia iniou ēlthen, ho dʼ hezeto cheire petassas
  495. 496 amphō· Pēneleōs de eryssamenos xiphos oxy
  496. 497 auchena messon elassen, apēraxen de chamaze
  497. 498 autēi syn pēlēki karē· eti dʼ obrimon enchos
  498. 499 ēen en ophthalmōi· ho de phē kōdeian anaschōn
  499. 500 pephrade te Trōessi kai euchomenos epos ēuda·
  500. 501 eipemenai moi Trōes agauou Ilionēos
  501. 502 patri philōi kai mētri goēmenai en megaroisin·
  502. 503 oude gar hē Promachoio damar Alegēnoridao
  503. 504 andri philōi elthonti ganyssetai, hoppote ken dē
  504. 505 ek Troiēs syn nēusi neōmetha kouroi Achaiōn.
  505. 506 hōs phato, tous dʼ ara pantas hypo tromos ellabe gyia,
  506. 507 paptēnen de hekastos hopēi phygoi aipyn olethron.
  507. 508 espete nyn moi Mousai Olympia dōmatʼ echousai
  508. 509 hos tis dē prōtos brotoentʼ andragriʼ Achaiōn
  509. 510 ēratʼ, epei rhʼ ekline machēn klytos ennosigaios.
  510. 511 Aias rha prōtos Telamōnios Hyrtion outa
  511. 512 Gyrtiadēn Mysōn hēgētora karterothymōn·
  512. 513 Phalkēn dʼ Antilochos kai Mermeron exenarixe·
  513. 514 Mērionēs de Moryn te kai Hippotiōna katekta,
  514. 515 Teukros de Prothoōna tʼ enērato kai Periphētēn·
  515. 516 Atreidēs dʼ arʼ epeithʼ Hyperēnora poimena laōn
  516. 517 outa kata laparēn, dia dʼ entera chalkos aphysse
  517. 518 dēiōsas· psychē de katʼ outamenēn ōteilēn
  518. 519 essytʼ epeigomenē, ton de skotos osse kalypse.
  519. 520 pleistous dʼ Aias heilen Oilēos tachys yhios·
  520. 521 ou gar hoi tis homoios epispesthai posin ēen
  521. 522 andrōn tressantōn, hote te Zeus en phobon orsēi.
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