LOGOI
Iliad · Greek and translation

Book 3

Homer's Iliad, Book 3, in Samuel Butler's 1898 translation and the Greek text of the Perseus edition.

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Butler 1898

Book 3

Alexandria, also called Paris, challenges Menelaus—Helen and Priam view the Achaeans from the wall—The covenant—Paris and Menelaus fight, and Paris is worsted—Venus carries him off to save him—Scene between him and Helen.

When the companies were thus arrayed, each under its own captain, the Trojans advanced as a flight of wild-fowl or cranes that scream overhead when rain and winter drive them over the flowing waters of Oceanus to bring death and destruction on the Pygmies, and they wrangle in the air as they fly; but the Achaeans marched silently, in high heart, and minded to stand by one another.

As when the south wind spreads a curtain of mist upon the mountain tops, bad for shepherds but better than night for thieves, and a man can see no further than he can throw a stone, even so rose the dust from under their feet as they made all speed over the plain.

When they were close up with one another, Alexandrus came forward as champion on the Trojan side. On his shoulders he bore the skin of a panther, his bow, and his sword, and he brandished two spears shod with bronze as a challenge to the bravest of the Achaeans to meet him in single fight. Menelaus saw him thus stride out before the ranks, and was glad as a hungry lion that lights on the carcase of some goat or horned stag, and devours it there and then, though dogs and youths set upon him. Even thus was Menelaus glad when his eyes caught sight of Alexandrus, for he deemed that now he should be revenged. He sprang, therefore, from his chariot, clad in his suit of armour.

Alexandrus quailed as he saw Menelaus come forward, and shrank in fear of his life under cover of his men. As one who starts back affrighted, trembling and pale, when he comes suddenly upon a serpent in some mountain glade, even so did Alexandrus plunge into the throng of Trojan warriors, terror-stricken at the sight of the son of Atreus.

Then Hector upbraided him. “Paris,” said he, “evil-hearted Paris, fair to see, but woman-mad, and false of tongue, would that you had never been born, or that you had died unwed. Better so, than live to be disgraced and looked askance at. Will not the Achaeans mock at us and say that we have sent one to champion us who is fair to see but who has neither wit nor courage? Did you not, such as you are, get your following together and sail beyond the seas? Did you not from your a far country carry off a lovely woman wedded among a people of warriors—to bring sorrow upon your father, your city, and your whole country, but joy to your enemies, and hang-dog shamefacedness to yourself? And now can you not dare face Menelaus and learn what manner of man he is whose wife you have stolen? Where indeed would be your lyre and your love-tricks, your comely locks and your fair favour, when you were lying in the dust before him? The Trojans are a weak-kneed people, or ere this you would have had a shirt of stones for the wrongs you have done them.”

And Alexandrus answered, “Hector, your rebuke is just. You are hard as the axe which a shipwright wields at his work, and cleaves the timber to his liking. As the axe in his hand, so keen is the edge of your scorn. Still, taunt me not with the gifts that golden Venus has given me; they are precious; let not a man disdain them, for the gods give them where they are minded, and none can have them for the asking. If you would have me do battle with Menelaus, bid the Trojans and Achaeans take their seats, while he and I fight in their midst for Helen and all her wealth. Let him who shall be victorious and prove to be the better man take the woman and all she has, to bear them to his home, but let the rest swear to a solemn covenant of peace whereby you Trojans shall stay here in Troy, while the others go home to Argos and the land of the Achaeans.”

When Hector heard this he was glad, and went about among the Trojan ranks holding his spear by the middle to keep them back, and they all sat down at his bidding: but the Achaeans still aimed at him with stones and arrows, till Agamemnon shouted to them saying, “Hold, Argives, shoot not, sons of the Achaeans; Hector desires to speak.”

They ceased taking aim and were still, whereon Hector spoke. “Hear from my mouth,” said he, “Trojans and Achaeans, the saying of Alexandrus, through whom this quarrel has come about. He bids the Trojans and Achaeans lay their armour upon the ground, while he and Menelaus fight in the midst of you for Helen and all her wealth. Let him who shall be victorious and prove to be the better man take the woman and all she has, to bear them to his own home, but let the rest swear to a solemn covenant of peace.”

Thus he spoke, and they all held their peace, till Menelaus of the loud battle-cry addressed them. “And now,” he said, “hear me too, for it is I who am the most aggrieved. I deem that the parting of Achaeans and Trojans is at hand, as well it may be, seeing how much have suffered for my quarrel with Alexandrus and the wrong he did me. Let him who shall die, die, and let the others fight no more. Bring, then, two lambs, a white ram and a black ewe, for Earth and Sun, and we will bring a third for Jove. Moreover, you shall bid Priam come, that he may swear to the covenant himself; for his sons are high-handed and ill to trust, and the oaths of Jove must not be transgressed or taken in vain. Young men’s minds are light as air, but when an old man comes he looks before and after, deeming that which shall be fairest upon both sides.”

The Trojans and Achaeans were glad when they heard this, for they thought that they should now have rest. They backed their chariots toward the ranks, got out of them, and put off their armour, laying it down upon the ground; and the hosts were near to one another with a little space between them. Hector sent two messengers to the city to bring the lambs and to bid Priam come, while Agamemnon told Talthybius to fetch the other lamb from the ships, and he did as Agamemnon had said.

Meanwhile Iris went to Helen in the form of her sister-in-law, wife of the son of Antenor, for Helicaon, son of Antenor, had married Laodice, the fairest of Priam’s daughters. She found her in her own room, working at a great web of purple linen, on which she was embroidering the battles between Trojans and Achaeans, that Mars had made them fight for her sake. Iris then came close up to her and said, “Come hither, child, and see the strange doings of the Trojans and Achaeans. Till now they have been warring upon the plain, mad with lust of battle, but now they have left off fighting, and are leaning upon their shields, sitting still with their spears planted beside them. Alexandrus and Menelaus are going to fight about yourself, and you are to be the wife of him who is the victor.”

Thus spoke the goddess, and Helen’s heart yearned after her former husband, her city, and her parents. She threw a white mantle over her head, and hurried from her room, weeping as she went, not alone, but attended by two of her handmaids, Aethrae, daughter of Pittheus, and Clymene. And straightway they were at the Scaean gates.

The two sages, Ucalegon and Antenor, elders of the people, were seated by the Scaean gates, with Priam, Panthous, Thymoetes, Lampus, Clytius, and Hiketaon of the race of Mars. These were too old to fight, but they were fluent orators, and sat on the tower like cicales that chirrup delicately from the boughs of some high tree in a wood. When they saw Helen coming towards the tower, they said softly to one another, “Small wonder that Trojans and Achaeans should endure so much and so long, for the sake of a woman so marvellously and divinely lovely. Still, fair though she be, let them take her and go, or she will breed sorrow for us and for our children after us.”

But Priam bade her draw nigh. “My child,” said he, “take your seat in front of me that you may see your former husband, your kinsmen and your friends. I lay no blame upon you, it is the gods, not you who are to blame. It is they that have brought about this terrible war with the Achaeans. Tell me, then, who is yonder huge hero so great and goodly? I have seen men taller by a head, but none so comely and so royal. Surely he must be a king.”

“Sir,” answered Helen, “father of my husband, dear and reverend in my eyes, would that I had chosen death rather than to have come here with your son, far from my bridal chamber, my friends, my darling daughter, and all the companions of my girlhood. But it was not to be, and my lot is one of tears and sorrow. As for your question, the hero of whom you ask is Agamemnon, son of Atreus, a good king and a brave soldier, brother-in-law as surely as that he lives, to my abhorred and miserable self.”

The old man marvelled at him and said, “Happy son of Atreus, child of good fortune. I see that the Achaeans are subject to you in great multitudes. When I was in Phrygia I saw much horsemen, the people of Otreus and of Mygdon, who were camping upon the banks of the river Sangarius; I was their ally, and with them when the Amazons, peers of men, came up against them, but even they were not so many as the Achaeans.”

The old man next looked upon Ulysses; “Tell me,” he said, “who is that other, shorter by a head than Agamemnon, but broader across the chest and shoulders? His armour is laid upon the ground, and he stalks in front of the ranks as it were some great woolly ram ordering his ewes.”

And Helen answered, “He is Ulysses, a man of great craft, son of Laertes. He was born in rugged Ithaca, and excels in all manner of stratagems and subtle cunning.”

On this Antenor said, “Madam, you have spoken truly. Ulysses once came here as envoy about yourself, and Menelaus with him. I received them in my own house, and therefore know both of them by sight and conversation. When they stood up in presence of the assembled Trojans, Menelaus was the broader shouldered, but when both were seated Ulysses had the more royal presence. After a time they delivered their message, and the speech of Menelaus ran trippingly on the tongue; he did not say much, for he was a man of few words, but he spoke very clearly and to the point, though he was the younger man of the two; Ulysses, on the other hand, when he rose to speak, was at first silent and kept his eyes fixed upon the ground. There was no play nor graceful movement of his sceptre; he kept it straight and stiff like a man unpractised in oratory—one might have taken him for a mere churl or simpleton; but when he raised his voice, and the words came driving from his deep chest like winter snow before the wind, then there was none to touch him, and no man thought further of what he looked like.”

Priam then caught sight of Ajax and asked, “Who is that great and goodly warrior whose head and broad shoulders tower above the rest of the Argives?”

“That,” answered Helen, “is huge Ajax, bulwark of the Achaeans, and on the other side of him, among the Cretans, stands Idomeneus looking like a god, and with the captains of the Cretans round him. Often did Menelaus receive him as a guest in our house when he came visiting us from Crete. I see, moreover, many other Achaeans whose names I could tell you, but there are two whom I can nowhere find, Castor, breaker of horses, and Pollux the mighty boxer; they are children of my mother, and own brothers to myself. Either they have not left Lacedaemon, or else, though they have brought their ships, they will not show themselves in battle for the shame and disgrace that I have brought upon them.”

She knew not that both these heroes were already lying under the earth in their own land of Lacedaemon.

Meanwhile the heralds were bringing the holy oath-offerings through the city—two lambs and a goatskin of wine, the gift of earth; and Idaeus brought the mixing-bowl and the cups of gold. He went up to Priam and said, “Son of Laomedon, the princes of the Trojans and Achaeans bid you come down on to the plain and swear to a solemn covenant. Alexandrus and Menelaus are to fight for Helen in single combat, that she and all her wealth may go with him who is the victor. We are to swear to a solemn covenant of peace whereby we others shall dwell here in Troy, while the Achaeans return to Argos and the land of the Achaeans.”

The old man trembled as he heard, but bade his followers yoke the horses, and they made all haste to do so. He mounted the chariot, gathered the reins in his hand, and Antenor took his seat beside him; they then drove through the Scaean gates on to the plain. When they reached the ranks of the Trojans and Achaeans they left the chariot, and with measured pace advanced into the space between the hosts.

Agamemnon and Ulysses both rose to meet them. The attendants brought on the oath-offerings and mixed the wine in the mixing-bowls; they poured water over the hands of the chieftains, and the son of Atreus drew the dagger that hung by his sword, and cut wool from the lambs’ heads; this the men-servants gave about among the Trojan and Achaean princes, and the son of Atreus lifted up his hands in prayer. “Father Jove,” he cried, “that rulest in Ida, most glorious in power, and thou oh Sun, that seest and givest ear to all things, Earth and Rivers, and ye who in the realms below chastise the soul of him that has broken his oath, witness these rites and guard them, that they be not vain. If Alexandrus kills Menelaus, let him keep Helen and all her wealth, while we sail home with our ships; but if Menelaus kills Alexandrus, let the Trojans give back Helen and all that she has; let them moreover pay such fine to the Achaeans as shall be agreed upon, in testimony among those that shall be born hereafter. And if Priam and his sons refuse such fine when Alexandrus has fallen, then will I stay here and fight on till I have got satisfaction.”

As he spoke he drew his knife across the throats of the victims, and laid them down gasping and dying upon the ground, for the knife had reft them of their strength. Then they poured wine from the mixing-bowl into the cups, and prayed to the everlasting gods, saying, Trojans and Achaeans among one another, “Jove, most great and glorious, and ye other everlasting gods, grant that the brains of them who shall first sin against their oaths—of them and their children—may be shed upon the ground even as this wine, and let their wives become the slaves of strangers.”

Thus they prayed, but not as yet would Jove grant them their prayer. Then Priam, descendant of Dardanus, spoke, saying, “Hear me, Trojans and Achaeans, I will now go back to the wind-beaten city of Ilius: I dare not with my own eyes witness this fight between my son and Menelaus, for Jove and the other immortals alone know which shall fall.”

On this he laid the two lambs on his chariot and took his seat. He gathered the reins in his hand, and Antenor sat beside him; the two then went back to Ilius. Hector and Ulysses measured the ground, and cast lots from a helmet of bronze to see which should take aim first. Meanwhile the two hosts lifted up their hands and prayed saying, “Father Jove, that rulest from Ida, most glorious in power, grant that he who first brought about this war between us may die, and enter the house of Hades, while we others remain at peace and abide by our oaths.”

Great Hector now turned his head aside while he shook the helmet, and the lot of Paris flew out first. The others took their several stations, each by his horses and the place where his arms were lying, while Alexandrus, husband of lovely Helen, put on his goodly armour. First he greaved his legs with greaves of good make and fitted with ancle-clasps of silver; after this he donned the cuirass of his brother Lycaon, and fitted it to his own body; he hung his silver-studded sword of bronze about his shoulders, and then his mighty shield. On his comely head he set his helmet, well wrought, with a crest of horse-hair that nodded menacingly above it, and he grasped a redoubtable spear that suited his hands. In like fashion Menelaus also put on his armour.

When they had thus armed, each amid his own people, they strode fierce of aspect into the open space, and both Trojans and Achaeans were struck with awe as they beheld them. They stood near one another on the measured ground, brandishing their spears, and each furious against the other. Alexandrus aimed first, and struck the round shield of the son of Atreus, but the spear did not pierce it, for the shield turned its point. Menelaus next took aim, praying to Father Jove as he did so. “King Jove,” he said, “grant me revenge on Alexandrus who has wronged me; subdue him under my hand that in ages yet to come a man may shrink from doing ill deeds in the house of his host.”

He poised his spear as he spoke, and hurled it at the shield of Alexandrus. Through shield and cuirass it went, and tore the shirt by his flank, but Alexandrus swerved aside, and thus saved his life. Then the son of Atreus drew his sword, and drove at the projecting part of his helmet, but the sword fell shivered in three or four pieces from his hand, and he cried, looking towards Heaven, “Father Jove, of all gods thou art the most despiteful; I made sure of my revenge, but the sword has broken in my hand, my spear has been hurled in vain, and I have not killed him.”

With this he flew at Alexandrus, caught him by the horse-hair plume of his helmet, and began dragging him towards the Achaeans. The strap of the helmet that went under his chin was choking him, and Menelaus would have dragged him off to his own great glory had not Jove’s daughter Venus been quick to mark and to break the strap of ox-hide, so that the empty helmet came away in his hand. This he flung to his comrades among the Achaeans, and was again springing upon Alexandrus to run him through with a spear, but Venus snatched him up in a moment (as a god can do), hid him under a cloud of darkness, and conveyed him to his own bedchamber.

Then she went to call Helen, and found her on a high tower with the Trojan women crowding round her. She took the form of an old woman who used to dress wool for her when she was still in Lacedaemon, and of whom she was very fond. Thus disguised she plucked her by perfumed robe and said, “Come hither; Alexandrus says you are to go to the house; he is on his bed in his own room, radiant with beauty and dressed in gorgeous apparel. No one would think he had just come from fighting, but rather that he was going to a dance, or had done dancing and was sitting down.”

With these words she moved the heart of Helen to anger. When she marked the beautiful neck of the goddess, her lovely bosom, and sparkling eyes, she marvelled at her and said, “Goddess, why do you thus beguile me? Are you going to send me afield still further to some man whom you have taken up in Phrygia or fair Meonia? Menelaus has just vanquished Alexandrus, and is to take my hateful self back with him. You are come here to betray me. Go sit with Alexandrus yourself; henceforth be goddess no longer; never let your feet carry you back to Olympus; worry about him and look after him till he make you his wife, or, for the matter of that, his slave—but me? I shall not go; I can garnish his bed no longer; I should be a by-word among all the women of Troy. Besides, I have trouble on my mind.”

Venus was very angry, and said, “Bold hussy, do not provoke me; if you do, I shall leave you to your fate and hate you as much as I have loved you. I will stir up fierce hatred between Trojans and Achaeans, and you shall come to a bad end.”

At this Helen was frightened. She wrapped her mantle about her and went in silence, following the goddess and unnoticed by the Trojan women.

When they came to the house of Alexandrus the maid-servants set about their work, but Helen went into her own room, and the laughter-loving goddess took a seat and set it for her facing Alexandrus. On this Helen, daughter of aegis-bearing Jove, sat down, and with eyes askance began to upbraid her husband.

“So you are come from the fight,” said she; “would that you had fallen rather by the hand of that brave man who was my husband. You used to brag that you were a better man with hands and spear than Menelaus. Go, then, and challenge him again—but I should advise you not to do so, for if you are foolish enough to meet him in single combat, you will soon fall by his spear.”

And Paris answered, “Wife, do not vex me with your reproaches. This time, with the help of Minerva, Menelaus has vanquished me; another time I may myself be victor, for I too have gods that will stand by me. Come, let us lie down together and make friends. Never yet was I so passionately enamoured of you as at this moment—not even when I first carried you off from Lacedaemon and sailed away with you—not even when I had converse with you upon the couch of love in the island of Cranae was I so enthralled by desire of you as now.” On this he led her towards the bed, and his wife went with him.

Thus they laid themselves on the bed together; but the son of Atreus strode among the throng, looking everywhere for Alexandrus, and no man, neither of the Trojans nor of the allies, could find him. If they had seen him they were in no mind to hide him, for they all of them hated him as they did death itself. Then Agamemnon, king of men, spoke, saying, “Hear me, Trojans, Dardanians, and allies. The victory has been with Menelaus; therefore give back Helen with all her wealth, and pay such fine as shall be agreed upon, in testimony among them that shall be born hereafter.”

Thus spoke the son of Atreus, and the Achaeans shouted in applause.

Greek · Perseus grc2

Book 3

  1. 1 autar epei kosmēthen hamʼ hēgemonessin hekastoi,
  2. 2 Trōes men klangēi tʼ enopēi tʼ isan ornithes hōs
  3. 3 ēute per klangē geranōn pelei ouranothi pro·
  4. 4 hai tʼ epei oun cheimōna phygon kai athesphaton ombron
  5. 5 klangēi tai ge petontai epʼ ōkeanoio rhoaōn
  6. 6 andrasi Pygmaioisi phonon kai kēra pherousai·
  7. 7 ēeriai dʼ ara tai ge kakēn erida propherontai.
  8. 8 hoi dʼ arʼ isan sigēi menea pneiontes Achaioi
  9. 9 en thymōi memaōtes alexemen allēloisin.
  10. 10 eutʼ oreos koryphēisi Notos katecheuen omichlēn
  11. 11 poimesin ou ti philēn, kleptēi de te nyktos ameinō,
  12. 12 tosson tis tʼ epileussei hoson tʼ epi laan hiēsin·
  13. 13 hōs ara tōn hypo possi konisalos ornytʼ aellēs
  14. 14 erchomenōn· mala dʼ ōka dieprēsson pedioio.
  15. 15 hoi dʼ hote dē schedon ēsan epʼ allēloisin iontes,
  16. 16 Trōsin men promachizen Alexandros theoeidēs
  17. 17 pardaleēn ōmoisin echōn kai kampyla toxa
  18. 18 kai xiphos· autar doure dyō kekorythmena chalkōi
  19. 19 pallōn Argeiōn prokalizeto pantas aristous
  20. 20 antibion machesasthai en ainēi dēiotēti.
  21. 21 ton dʼ hōs oun enoēsen arēiphilos Menelaos
  22. 22 erchomenon proparoithen homilou makra bibanta,
  23. 23 hōs te leōn echarē megalōi epi sōmati kyrsas
  24. 24 heurōn ē elaphon keraon ē agrion aiga
  25. 25 peinaōn· mala gar te katesthiei, ei per an auton
  26. 26 seuōntai tachees te kynes thaleroi tʼ aizēoi·
  27. 27 hōs echarē Menelaos Alexandron theoeidea
  28. 28 ophthalmoisin idōn· phato gar tisesthai aleitēn·
  29. 29 autika dʼ ex ocheōn syn teuchesin alto chamaze.
  30. 30 ton dʼ hōs oun enoēsen Alexandros theoeidēs
  31. 31 en promachoisi phanenta, kateplēgē philon ētor,
  32. 32 aps dʼ hetarōn eis ethnos echazeto kērʼ aleeinōn.
  33. 33 hōs dʼ hote tis te drakonta idōn palinorsos apestē
  34. 34 oureos en bēssēis, hypo te tromos ellabe gyia,
  35. 35 aps dʼ anechōrēsen, ōchros te min heile pareias,
  36. 36 hōs autis kathʼ homilon edy Trōōn agerōchōn
  37. 37 deisas Atreos yhion Alexandros theoeidēs.
  38. 38 ton dʼ Hektōr neikessen idōn aischrois epeessin·
  39. 39 Dyspari eidos ariste gynaimanes ēperopeuta
  40. 40 aithʼ opheles agonos tʼ emenai agamos tʼ apolesthai·
  41. 41 kai ke to bouloimēn, kai ken poly kerdion ēen
  42. 42 ē houtō lōbēn tʼ emenai kai hypopsion allōn.
  43. 43 ē pou kanchaloōsi karē komoōntes Achaioi
  44. 44 phantes aristēa promon emmenai, houneka kalon
  45. 45 eidos epʼ, allʼ ouk esti biē phresin oude tis alkē.
  46. 46 ē toiosde eōn en pontoporoisi neessi
  47. 47 ponton epiplōsas, hetarous eriēras ageiras,
  48. 48 michtheis allodapoisi gynaikʼ eueideʼ anēges
  49. 49 ex apiēs gaiēs nyon andrōn aichmētaōn
  50. 50 patri te sōi mega pēma polēi te panti te dēmōi,
  51. 51 dysmenesin men charma, katēpheiēn de soi autōi;
  52. 52 ouk an dē meineias arēiphilon Menelaon;
  53. 53 gnoiēs chʼ hoiou phōtos echeis thalerēn parakoitin·
  54. 54 ouk an toi chraismēi kitharis ta te dōrʼ Aphroditēs
  55. 55 hē te komē to te eidos hotʼ en koniēisi migeiēs.
  56. 56 alla mala Trōes deidēmones· ē te ken ēdē
  57. 57 lainon hesso chitōna kakōn henechʼ hossa eorgas.
  58. 58 ton dʼ aute proseeipen Alexandros theoeidēs·
  59. 59 Hektor epei me katʼ aisan eneikesas oudʼ hyper aisan·
  60. 60 aiei toi kradiē pelekys hōs estin ateirēs
  61. 61 hos tʼ eisin dia douros hypʼ aneros hos rha te technēi
  62. 62 nēion ektamnēisin, ophellei dʼ andros erōēn·
  63. 63 hōs soi eni stēthessin atarbētos noos esti·
  64. 64 mē moi dōrʼ erata prophere chryseēs Aphroditēs·
  65. 65 ou toi apoblētʼ esti theōn erikydea dōra
  66. 66 hossa ken autoi dōsin, hekōn dʼ ouk an tis heloito·
  67. 67 nyn autʼ ei mʼ etheleis polemizein ēde machesthai,
  68. 68 allous men kathison Trōas kai pantas Achaious,
  69. 69 autar emʼ en messōi kai arēiphilon Menelaon
  70. 70 symbaletʼ amphʼ Helenēi kai ktēmasi pasi machesthai·
  71. 71 hoppoteros de ke nikēsēi kreissōn te genētai,
  72. 72 ktēmathʼ helōn eu panta gynaika te oikadʼ agesthō·
  73. 73 hoi dʼ alloi philotēta kai horkia pista tamontes
  74. 74 naioite Troiēn eribōlaka, toi de neesthōn
  75. 75 Argos es hippoboton kai Achaiida kalligynaika.
  76. 76 hōs ephathʼ, Hektōr dʼ autʼ echarē mega mython akousas,
  77. 77 kai rhʼ es messon iōn Trōōn aneerge phalangas
  78. 78 messou douros helōn· toi dʼ hidrynthēsan hapantes.
  79. 79 tōi dʼ epetoxazonto karē komoōntes Achaioi
  80. 80 ioisin te tityskomenoi laessi tʼ eballon·
  81. 81 autar ho makron ausen anax andrōn Agamemnōn·
  82. 82 ischesthʼ Argeioi, mē ballete kouroi Achaiōn·
  83. 83 steutai gar ti epos ereein korythaiolos Hektōr.
  84. 84 hōs ephathʼ, hoi dʼ eschonto machēs aneōi tʼ egenonto
  85. 85 essymenōs· Hektōr de metʼ amphoteroisin eeipe·
  86. 86 keklyte meu Trōes kai euknēmides Achaioi
  87. 87 mython Alexandroio, tou heineka neikos orōren.
  88. 88 allous men keletai Trōas kai pantas Achaious
  89. 89 teuchea kalʼ apothesthai epi chthoni poulyboteirēi,
  90. 90 auton dʼ en messōi kai arēiphilon Menelaon
  91. 91 oious amphʼ Helenēi kai ktēmasi pasi machesthai.
  92. 92 hoppoteros de ke nikēsēi kreissōn te genētai
  93. 93 ktēmathʼ helōn eu panta gynaika te oikadʼ agesthō·
  94. 94 hoi dʼ alloi philotēta kai horkia pista tamōmen.
  95. 95 hōs ephathʼ, hoi dʼ ara pantes akēn egenonto siōpēi·
  96. 96 toisi de kai meteeipe boēn agathos Menelaos·
  97. 97 keklyte nyn kai emeio· malista gar algos hikanei
  98. 98 thymon emon, phroneō de diakrinthēmenai ēdē
  99. 99 Argeious kai Trōas, epei kaka polla pepasthe
  100. 100 heinekʼ emēs eridos kai Alexandrou henekʼ archēs·
  101. 101 hēmeōn dʼ hoppoterōi thanatos kai moira tetyktai
  102. 102 tethnaiē· alloi de diakrintheite tachista.
  103. 103 oisete arnʼ, heteron leukon, heterēn de melainan,
  104. 104 Gēi te kai Ēeliōi· Dii dʼ hēmeis oisomen allon·
  105. 105 axete de Priamoio biēn, ophrʼ horkia tamnēi
  106. 106 autos, epei hoi paides hyperphialoi kai apistoi,
  107. 107 mē tis hyperbasiēi Dios horkia dēlēsētai.
  108. 108 aiei dʼ hoploterōn andrōn phrenes ēerethontai·
  109. 109 hois dʼ ho gerōn meteēisin hama prossō kai opissō
  110. 110 leussei, hopōs ochʼ arista metʼ amphoteroisi genētai.
  111. 111 hōs ephathʼ, hoi dʼ echarēsan Achaioi te Trōes te
  112. 112 elpomenoi pausasthai oizyrou polemoio.
  113. 113 kai rhʼ hippous men eryxan epi stichas, ek dʼ eban autoi,
  114. 114 teuchea tʼ exedyonto· ta men katethentʼ epi gaiēi
  115. 115 plēsion allēlōn, oligē dʼ ēn amphis aroura·
  116. 116 Hektōr de proti asty dyō kērykas epempe
  117. 117 karpalimōs arnas te pherein Priamon te kalessai·
  118. 118 autar ho Talthybion proiei kreiōn Agamemnōn
  119. 119 nēas epi glaphyras ienai, ēdʼ arnʼ ekeleuen
  120. 120 oisemenai· ho dʼ arʼ ouk apithēsʼ Agamemnoni diōi.
  121. 121 Iris dʼ authʼ Helenēi leukōlenōi angelos ēlthen
  122. 122 eidomenē galoōi Antēnoridao damarti,
  123. 123 tēn Antēnoridēs eiche kreiōn Helikaōn
  124. 124 Laodikēn Priamoio thygatrōn eidos aristēn.
  125. 125 tēn dʼ heurʼ en megarōi· hē de megan histon hyphaine
  126. 126 diplaka porphyreēn, poleas dʼ enepassen aethlous
  127. 127 Trōōn thʼ hippodamōn kai Achaiōn chalkochitōnōn,
  128. 128 hous hethen heinekʼ epaschon hypʼ Arēos palamaōn·
  129. 129 anchou dʼ histamenē prosephē podas ōkea Iris·
  130. 130 deurʼ ithi nympha philē, hina theskela erga idēai
  131. 131 Trōōn thʼ hippodamōn kai Achaiōn chalkochitōnōn,
  132. 132 hoi prin epʼ allēloisi pheron polydakryn Arēa
  133. 133 en pediōi olooio lilaiomenoi polemoio·
  134. 134 hoi dē nyn heatai sigēi, polemos de pepautai,
  135. 135 aspisi keklimenoi, para dʼ enchea makra pepēgen.
  136. 136 autar Alexandros kai arēiphilos Menelaos
  137. 137 makrēis encheiēisi machēsontai peri seio·
  138. 138 tōi de ke nikēsanti philē keklēsēi akoitis.
  139. 139 hōs eipousa thea glykyn himeron embale thymōi
  140. 140 andros te proterou kai asteos ēde tokēōn·
  141. 141 autika dʼ argennēisi kalypsamenē othonēisin
  142. 142 hormatʼ ek thalamoio teren kata dakry cheousa
  143. 143 ouk oiē, hama tēi ge kai amphipoloi dyʼ heponto,
  144. 144 Aithrē Pitthēos thygatēr, Klymenē te boōpis·
  145. 145 aipsa dʼ epeithʼ hikanon hothi Skaiai pylai ēsan.
  146. 146 hoi dʼ amphi Priamon kai Panthoon ēde Thymoitēn
  147. 147 Lampon te Klytion thʼ Hiketaona tʼ ozon Arēos
  148. 148 Oukalegōn te kai Antēnōr pepnymenō amphō
  149. 149 hēato dēmogerontes epi Skaiēisi pylēisi,
  150. 150 gērai dē polemoio pepaumenoi, allʼ agorētai
  151. 151 esthloi, tettigessin eoikotes hoi te kathʼ hylēn
  152. 152 dendreōi ephezomenoi opa leirioessan hieisi·
  153. 153 toioi ara Trōōn hēgētores hēntʼ epi pyrgōi.
  154. 154 hoi dʼ hōs oun eidonthʼ Helenēn epi pyrgon iousan,
  155. 155 ēka pros allēlous epea pteroentʼ agoreuon·
  156. 156 ou nemesis Trōas kai euknēmidas Achaious
  157. 157 toiēidʼ amphi gynaiki polyn chronon algea paschein·
  158. 158 ainōs athanatēisi theēis eis ōpa eoiken·
  159. 159 alla kai hōs toiē per eousʼ en nēusi neesthō,
  160. 160 mēdʼ hēmin tekeessi tʼ opissō pēma lipoito.
  161. 161 hōs arʼ ephan, Priamos dʼ Helenēn ekalessato phōnēi·
  162. 162 deuro paroithʼ elthousa philon tekos hizeu emeio,
  163. 163 ophra idēi proteron te posin pēous te philous te·
  164. 164 ou ti moi aitiē essi, theoi ny moi aitioi eisin
  165. 165 hoi moi ephōrmēsan polemon polydakryn Achaiōn·
  166. 166 hōs moi kai tondʼ andra pelōrion exonomēnēis
  167. 167 hos tis hodʼ estin Achaios anēr ēus te megas te.
  168. 168 ētoi men kephalēi kai meizones alloi easi,
  169. 169 kalon dʼ houtō egōn ou pō idon ophthalmoisin,
  170. 170 oudʼ houtō geraron· basilēi gar andri eoike.
  171. 171 ton dʼ Helenē mythoisin ameibeto dia gynaikōn·
  172. 172 aidoios te moi essi phile hekyre deinos te·
  173. 173 hōs ophelen thanatos moi hadein kakos hoppote deuro
  174. 174 yhiei sōi hepomēn thalamon gnōtous te lipousa
  175. 175 paida te tēlygetēn kai homēlikiēn erateinēn.
  176. 176 alla ta gʼ ouk egenonto· to kai klaiousa tetēka.
  177. 177 touto de toi ereō ho mʼ aneireai ēde metallais·
  178. 178 houtos gʼ Atreidēs eury kreiōn Agamemnōn,
  179. 179 amphoteron basileus tʼ agathos krateros tʼ aichmētēs·
  180. 180 daēr autʼ emos eske kynōpidos, ei potʼ eēn ge.
  181. 181 hōs phato, ton dʼ ho gerōn ēgassato phōnēsen te·
  182. 182 ō makar Atreidē moirēgenes olbiodaimon,
  183. 183 ē rha ny toi polloi dedmēato kouroi Achaiōn.
  184. 184 ēdē kai Phrygiēn eisēlython ampeloessan,
  185. 185 entha idon pleistous Phrygas aneras aiolopōlous
  186. 186 laous Otrēos kai Mygdonos antitheoio,
  187. 187 hoi rha totʼ estratoōnto parʼ ochthas Sangarioio·
  188. 188 kai gar egōn epikouros eōn meta toisin elechthēn
  189. 189 ēmati tōi hote tʼ ēlthon Amazones antianeirai·
  190. 190 allʼ oudʼ hoi tosoi ēsan hosoi helikōpes Achaioi.
  191. 191 deuteron autʼ Odysēa idōn ereeinʼ ho geraios·
  192. 192 eipʼ age moi kai tonde philon tekos hos tis hodʼ esti·
  193. 193 meiōn men kephalēi Agamemnonos Atreidao,
  194. 194 euryteros dʼ ōmoisin ide sternoisin idesthai.
  195. 195 teuchea men hoi keitai epi chthoni poulyboteirēi,
  196. 196 autos de ktilos hōs epipōleitai stichas andrōn·
  197. 197 arneiōi min egōge eiskō pēgesimallōi,
  198. 198 hos tʼ oiōn mega pōu dierchetai argennaōn.
  199. 199 ton dʼ ēmeibetʼ epeithʼ Helenē Dios ekgegauia·
  200. 200 houtos dʼ au Laertiadēs polymētis Odysseus,
  201. 201 hos traphē en dēmōi Ithakēs kranaēs per eousēs
  202. 202 eidōs pantoious te dolous kai mēdea pykna.
  203. 203 tēn dʼ autʼ Antēnōr pepnymenos antion ēuda·
  204. 204 ō gynai ē mala touto epos nēmertes eeipes·
  205. 205 ēdē gar kai deuro potʼ ēlythe dios Odysseus
  206. 206 seu henekʼ angeliēs syn arēiphilōi Menelaōi·
  207. 207 tous dʼ egō exeinissa kai en megaroisi philēsa,
  208. 208 amphoterōn de phyēn edaēn kai mēdea pykna.
  209. 209 allʼ hote dē Trōessin en agromenoisin emichthen
  210. 210 stantōn men Menelaos hypeirechen eureas ōmous,
  211. 211 amphō dʼ hezomenō gerarōteros ēen Odysseus·
  212. 212 allʼ hote dē mythous kai mēdea pasin hyphainon
  213. 213 ētoi men Menelaos epitrochadēn agoreue,
  214. 214 paura men alla mala ligeōs, epei ou polymythos
  215. 215 oudʼ aphamartoepēs· ē kai genei hysteros ēen.
  216. 216 allʼ hote dē polymētis anaixeien Odysseus
  217. 217 stasken, hypai de ideske kata chthonos ommata pēxas,
  218. 218 skēptron dʼ outʼ opisō oute proprēnes enōma,
  219. 219 allʼ astemphes echesken aidrei phōti eoikōs·
  220. 220 phaiēs ke zakoton te tinʼ emmenai aphrona tʼ autōs.
  221. 221 allʼ hote dē opa te megalēn ek stētheos heiē
  222. 222 kai epea niphadessin eoikota cheimeriēisin,
  223. 223 ouk an epeitʼ Odysēi gʼ erisseie brotos allos·
  224. 224 ou tote gʼ hōdʼ Odysēos agassamethʼ eidos idontes.
  225. 225 to triton autʼ Aianta idōn ereeinʼ ho geraios·
  226. 226 tis tar hodʼ allos Achaios anēr ēus te megas te
  227. 227 exochos Argeiōn kephalēn te kai eureas ōmous;
  228. 228 ton dʼ Helenē tanypeplos ameibeto dia gynaikōn·
  229. 229 houtos dʼ Aias esti pelōrios herkos Achaiōn·
  230. 230 Idomeneus dʼ heterōthen eni Krētessi theos hōs
  231. 231 hestēkʼ, amphi de min Krētōn agoi ēgerethontai.
  232. 232 pollaki min xeinissen arēiphilos Menelaos
  233. 233 oikōi en hēmeterōi hopote Krētēthen hikoito.
  234. 234 nyn dʼ allous men pantas horō helikōpas Achaious,
  235. 235 hous ken eu gnoiēn kai tʼ ounoma mythēsaimēn·
  236. 236 doiō dʼ ou dynamai ideein kosmētore laōn
  237. 237 Kastora thʼ hippodamon kai pyx agathon Polydeukea
  238. 238 autokasignētō, tō moi mia geinato mētēr.
  239. 239 ē ouch hespesthēn Lakedaimonos ex erateinēs,
  240. 240 ē deurō men heponto neessʼ eni pontoporoisi,
  241. 241 nyn autʼ ouk ethelousi machēn katadymenai andrōn
  242. 242 aischea deidiotes kai oneidea pollʼ ha moi estin.
  243. 243 hōs phato, tous dʼ ēdē katechen physizoos aia
  244. 244 en Lakedaimoni authi philēi en patridi gaiēi.
  245. 245 kērykes dʼ ana asty theōn pheron horkia pista
  246. 246 arne dyō kai oinon euphrona karpon arourēs
  247. 247 askōi en aigeiōi· phere de krētēra phaeinon
  248. 248 kēryx Idaios ēde chryseia kypella·
  249. 249 otrynen de geronta paristamenos epeessin·
  250. 250 orseo Laomedontiadē, kaleousin aristoi
  251. 251 Trōōn thʼ hippodamōn kai Achaiōn chalkochitōnōn
  252. 252 es pedion katabēnai hinʼ horkia pista tamēte·
  253. 253 autar Alexandros kai arēiphilos Menelaos
  254. 254 makrēis encheiēisi machēsontʼ amphi gynaiki·
  255. 255 tōi de ke nikēsanti gynē kai ktēmathʼ hepoito·
  256. 256 hoi dʼ alloi philotēta kai horkia pista tamontes
  257. 257 naioimen Troiēn eribōlaka, toi de neontai
  258. 258 Argos es hippoboton kai Achaiida kalligynaika.
  259. 259 hōs phato rhigēsen dʼ ho gerōn, ekeleuse dʼ hetairous
  260. 260 hippous zeugnymenai· toi dʼ otraleōs epithonto.
  261. 261 an dʼ arʼ ebē Priamos, kata dʼ hēnia teinen opissō·
  262. 262 par de hoi Antēnōr perikallea bēseto diphron·
  263. 263 tō de dia Skaiōn pedion dʼ echon ōkeas hippous.
  264. 264 allʼ hote dē rhʼ hikonto meta Trōas kai Achaious,
  265. 265 ex hippōn apobantes epi chthona poulyboteiran
  266. 266 es messon Trōōn kai Achaiōn estichoōnto.
  267. 267 ornyto dʼ autikʼ epeita anax andrōn Agamemnōn,
  268. 268 an dʼ Odyseus polymētis· atar kērykes agauoi
  269. 269 horkia pista theōn synagon, krētēri de oinon
  270. 270 misgon, atar basileusin hydōr epi cheiras echeuan.
  271. 271 Atreidēs de eryssamenos cheiressi machairan,
  272. 272 hē hoi par xipheos mega kouleon aien aōrto,
  273. 273 arnōn ek kephaleōn tamne trichas· autar epeita
  274. 274 kērykes Trōōn kai Achaiōn neiman aristois.
  275. 275 toisin dʼ Atreidēs megalʼ eucheto cheiras anaschōn·
  276. 276 Zeu pater Idēthen medeōn kydiste megiste,
  277. 277 Ēelios thʼ, hos pantʼ ephorais kai pantʼ epakoueis,
  278. 278 kai potamoi kai gaia, kai hoi hypenerthe kamontas
  279. 279 anthrōpous tinysthon hotis kʼ epiorkon omossēi,
  280. 280 hymeis martyroi este, phylassete dʼ horkia pista·
  281. 281 ei men ken Menelaon Alexandros katapephnēi
  282. 282 autos epeithʼ Helenēn echetō kai ktēmata panta,
  283. 283 hēmeis dʼ en nēessi neōmetha pontoporoisin·
  284. 284 ei de kʼ Alexandron kteinēi xanthos Menelaos,
  285. 285 Trōas epeithʼ Helenēn kai ktēmata pantʼ apodounai,
  286. 286 timēn dʼ Argeiois apotinemen hēn tinʼ eoiken,
  287. 287 hē te kai essomenoisi metʼ anthrōpoisi pelētai.
  288. 288 ei dʼ an emoi timēn Priamos Priamoio te paides
  289. 289 tinein ouk ethelōsin Alexandroio pesontos,
  290. 290 autar egō kai epeita machēsomai heineka poinēs
  291. 291 authi menōn, hēos ke telos polemoio kicheiō.
  292. 292 ē, kai apo stomachous arnōn tame nēlei chalkōi·
  293. 293 kai tous men katethēken epi chthonos aspairontas
  294. 294 thymou deuomenous· apo gar menos heileto chalkos.
  295. 295 oinon dʼ ek krētēros aphyssomenoi depaessin
  296. 296 ekcheon, ēdʼ euchonto theois aieigenetēisin.
  297. 297 hōde de tis eipesken Achaiōn te Trōōn te·
  298. 298 Zeu kydiste megiste kai athanatoi theoi alloi
  299. 299 hoppoteroi proteroi hyper horkia pēmēneian
  300. 300 hōde sphʼ enkephalos chamadis rheoi hōs hode oinos
  301. 301 autōn kai tekeōn, alochoi dʼ alloisi dameien.
  302. 302 hōs ephan, oudʼ ara pō sphin epekraiaine Kroniōn.
  303. 303 toisi de Dardanidēs Priamos meta mython eeipe·
  304. 304 keklyte meu Trōes kai euknēmides Achaioi·
  305. 305 ētoi egōn eimi proti Ilion ēnemoessan
  306. 306 aps, epei ou pō tlēsomʼ en ophthalmoisin horasthai
  307. 307 marnamenon philon yhion arēiphilōi Menelaōi·
  308. 308 Zeus men pou to ge oide kai athanatoi theoi alloi
  309. 309 hoppoterōi thanatoio telos peprōmenon estin.
  310. 310 ē rha kai es diphron arnas theto isotheos phōs,
  311. 311 an dʼ arʼ ebainʼ autos, kata dʼ hēnia teinen opissō·
  312. 312 par de hoi Antēnōr perikallea bēseto diphron.
  313. 313 tō men arʼ apsorroi proti Ilion aponeonto·
  314. 314 Hektōr de Priamoio pais kai dios Odysseus
  315. 315 chōron men prōton diemetreon, autar epeita
  316. 316 klērous en kyneēi chalkērei pallon helontes,
  317. 317 hoppoteros dē prosthen apheiē chalkeon enchos.
  318. 318 laoi dʼ ērēsanto, theoisi de cheiras aneschon,
  319. 319 hōde de tis eipesken Achaiōn te Trōōn te·
  320. 320 Zeu pater Idēthen medeōn kydiste megiste
  321. 321 hoppoteros tade erga metʼ amphoteroisin ethēke,
  322. 322 ton dos apophthimenon dynai domon Aidos eisō,
  323. 323 hēmin dʼ au philotēta kai horkia pista genesthai.
  324. 324 hōs arʼ ephan, pallen de megas korythaiolos Hektōr
  325. 325 aps horoōn· Parios de thoōs ek klēros orousen.
  326. 326 hoi men epeithʼ hizonto kata stichas, hēchi hekastōi
  327. 327 hippoi aersipodes kai poikila teucheʼ ekeito·
  328. 328 autar ho gʼ amphʼ ōmoisin edyseto teuchea kala
  329. 329 dios Alexandros Helenēs posis ēukomoio.
  330. 330 knēmidas men prōta peri knēmēisin ethēke
  331. 331 kalas, argyreoisin episphyriois araryias·
  332. 332 deuteron au thōrēka peri stēthessin edynen
  333. 333 hoio kasignētoio Lykaonos· hērmose dʼ autōi.
  334. 334 amphi dʼ arʼ ōmoisin baleto xiphos argyroēlon
  335. 335 chalkeon, autar epeita sakos mega te stibaron te·
  336. 336 krati dʼ epʼ iphthimōi kyneēn eutykton ethēken
  337. 337 hippourin· deinon de lophos kathyperthen eneuen·
  338. 338 heileto dʼ alkimon enchos, ho hoi palamēphin arērei.
  339. 339 hōs dʼ autōs Menelaos arēios enteʼ edynen.
  340. 340 hoi dʼ epei oun hekaterthen homilou thōrēchthēsan,
  341. 341 es messon Trōōn kai Achaiōn estichoōnto
  342. 342 deinon derkomenoi· thambos dʼ echen eisoroōntas
  343. 343 Trōas thʼ hippodamous kai euknēmidas Achaious.
  344. 344 kai rhʼ engys stētēn diametrētōi eni chōrōi
  345. 345 seiontʼ encheias allēloisin koteonte.
  346. 346 prosthe dʼ Alexandros proiei dolichoskion enchos,
  347. 347 kai balen Atreidao katʼ aspida pantose isēn,
  348. 348 oudʼ errēxen chalkos, anegnamphthē de hoi aichmē
  349. 349 aspidʼ eni kraterēi· ho de deuteron ornyto chalkōi
  350. 350 Atreidēs Menelaos epeuxamenos Dii patri·
  351. 351 Zeu ana dos tisasthai ho me proteros kakʼ eorge
  352. 352 dion Alexandron, kai emēis hypo chersi damasson,
  353. 353 ophra tis errigēisi kai opsigonōn anthrōpōn
  354. 354 xeinodokon kaka rhexai, ho ken philotēta paraschēi.
  355. 355 ē rha kai ampepalōn proiei dolichoskion enchos,
  356. 356 kai bale Priamidao katʼ aspida pantose isēn·
  357. 357 dia men aspidos ēlthe phaeinēs obrimon enchos,
  358. 358 kai dia thōrēkos polydaidalou ērēreisto·
  359. 359 antikry de parai laparēn diamēse chitōna
  360. 360 enchos· ho dʼ eklinthē kai aleuato kēra melainan.
  361. 361 Atreidēs de eryssamenos xiphos argyroēlon
  362. 362 plēxen anaschomenos korythos phalon· amphi dʼ arʼ autōi
  363. 363 trichtha te kai tetrachtha diatryphen ekpese cheiros.
  364. 364 Atreidēs dʼ ōimōxen idōn eis ouranon euryn·
  365. 365 Zeu pater ou tis seio theōn oloōteros allos·
  366. 366 ē tʼ ephamēn tisasthai Alexandron kakotētos·
  367. 367 nyn de moi en cheiressin agē xiphos, ek de moi enchos
  368. 368 ēichthē palamēphin etōsion, oudʼ ebalon min.
  369. 369 ē kai epaixas korythos laben hippodaseiēs,
  370. 370 helke dʼ epistrepsas metʼ euknēmidas Achaious·
  371. 371 anche de min polykestos himas hapalēn hypo deirēn,
  372. 372 hos hoi hypʼ anthereōnos ocheus tetato tryphaleiēs.
  373. 373 kai ny ken eiryssen te kai aspeton ērato kydos,
  374. 374 ei mē arʼ oxy noēse Dios thygatēr Aphroditē,
  375. 375 hē hoi rhēxen himanta boos iphi ktamenoio·
  376. 376 keinē de tryphaleia hamʼ hespeto cheiri pacheiēi.
  377. 377 tēn men epeithʼ hērōs metʼ euknēmidas Achaious
  378. 378 rhipsʼ epidinēsas, komisan dʼ eriēres hetairoi·
  379. 379 autar ho aps eporouse kataktamenai meneainōn
  380. 380 enchei chalkeiōi· ton dʼ exērpaxʼ Aphroditē
  381. 381 rheia malʼ hōs te theos, ekalypse dʼ arʼ ēeri pollēi,
  382. 382 kad dʼ heisʼ en thalamōi euōdei kēōenti.
  383. 383 autē dʼ au Helenēn kaleousʼ ie· tēn de kichane
  384. 384 pyrgōi ephʼ hypsēlōi, peri de Trōiai halis ēsan·
  385. 385 cheiri de nektareou heanou etinaxe labousa,
  386. 386 grēi de min eikyia palaigenei proseeipen
  387. 387 eirokomōi, hē hoi Lakedaimoni naietoōsēi
  388. 388 ēskein eiria kala, malista de min phileeske·
  389. 389 tēi min eeisamenē prosephōnee diʼ Aphroditē·
  390. 390 deurʼ ithʼ· Alexandros se kalei oikon de neesthai.
  391. 391 keinos ho gʼ en thalamōi kai dinōtoisi lechessi
  392. 392 kallei te stilbōn kai heimasin· oude ke phaiēs
  393. 393 andri machessamenon ton gʼ elthein, alla choron de
  394. 394 erchesthʼ, ēe choroio neon lēgonta kathizein.
  395. 395 hōs phato, tēi dʼ ara thymon eni stēthessin orine·
  396. 396 kai rhʼ hōs oun enoēse theas perikallea deirēn
  397. 397 stēthea thʼ himeroenta kai ommata marmaironta,
  398. 398 thambēsen tʼ arʼ epeita epos tʼ ephatʼ ek tʼ onomaze·
  399. 399 daimoniē, ti me tauta lilaieai ēperopeuein;
  400. 400 ē pēi me proterō poliōn eu naiomenaōn
  401. 401 axeis, ē Phrygiēs ē Mēioniēs erateinēs,
  402. 402 ei tis toi kai keithi philos meropōn anthrōpōn·
  403. 403 houneka dē nyn dion Alexandron Menelaos
  404. 404 nikēsas ethelei stygerēn eme oikadʼ agesthai,
  405. 405 touneka dē nyn deuro dolophroneousa parestēs;
  406. 406 hēso parʼ auton iousa, theōn dʼ apoeike keleuthou,
  407. 407 mēdʼ eti soisi podessin hypostrepseias Olympon,
  408. 408 allʼ aiei peri keinon oizye kai he phylasse,
  409. 409 eis ho ke sʼ ē alochon poiēsetai ē ho ge doulēn.
  410. 410 keise dʼ egōn ouk eimi· nemessēton de ken eiē·
  411. 411 keinou porsaneousa lechos· Trōiai de mʼ opissō
  412. 412 pasai mōmēsontai· echō dʼ acheʼ akrita thymōi.
  413. 413 tēn de cholōsamenē prosephōnee diʼ Aphroditē·
  414. 414 mē mʼ erethe schetliē, mē chōsamenē se metheiō,
  415. 415 tōs de sʼ apechthērō hōs nyn ekpaglʼ ephilēsa,
  416. 416 messōi dʼ amphoterōn mētisomai echthea lygra
  417. 417 Trōōn kai Danaōn, sy de ken kakon oiton olēai.
  418. 418 hōs ephatʼ, edeisen dʼ Helenē Dios ekgegauia,
  419. 419 bē de kataschomenē heanōi argēti phaeinōi
  420. 420 sigēi, pasas de Trōias lathen· ērche de daimōn.
  421. 421 hai dʼ hotʼ Alexandroio domon perikalleʼ hikonto,
  422. 422 amphipoloi men epeita thoōs epi erga traponto,
  423. 423 hē dʼ eis hypsorophon thalamon kie dia gynaikōn.
  424. 424 tēi dʼ ara diphron helousa philomeidēs Aphroditē
  425. 425 antiʼ Alexandroio thea katethēke pherousa·
  426. 426 entha kathizʼ Helenē kourē Dios aigiochoio
  427. 427 osse palin klinasa, posin dʼ ēnipape mythōi·
  428. 428 ēlythes ek polemou· hōs ōpheles autothʼ olesthai
  429. 429 andri dameis kraterōi, hos emos proteros posis ēen.
  430. 430 ē men dē prin gʼ eucheʼ arēiphilou Menelaou
  431. 431 sēi te biēi kai chersi kai enchei pherteros einai·
  432. 432 allʼ ithi nyn prokalessai arēiphilon Menelaon
  433. 433 exautis machesasthai enantion· alla sʼ egōge
  434. 434 pauesthai kelomai, mēde xanthōi Menelaōi
  435. 435 antibion polemon polemizein ēde machesthai
  436. 436 aphradeōs, mē pōs tachʼ hypʼ autou douri damēēis.
  437. 437 tēn de Paris mythoisin ameibomenos proseeipe·
  438. 438 mē me gynai chalepoisin oneidesi thymon enipte·
  439. 439 nyn men gar Menelaos enikēsen syn Athēnēi,
  440. 440 keinon dʼ autis egō· para gar theoi eisi kai hēmin.
  441. 441 allʼ age dē philotēti trapeiomen eunēthente·
  442. 442 ou gar pō pote mʼ hōde gʼ erōs phrenas amphekalypsen,
  443. 443 oudʼ hote se prōton Lakedaimonos ex erateinēs
  444. 444 epleon harpaxas en pontoporoisi neessi,
  445. 445 nēsōi dʼ en Kranaēi emigēn philotēti kai eunēi,
  446. 446 hōs seo nyn eramai kai me glykys himeros hairei.
  447. 447 ē rha, kai arche lechos de kiōn· hama dʼ heipetʼ akoitis.
  448. 448 tō men arʼ en trētoisi kateunasthen lecheessin,
  449. 449 Atreidēs dʼ anʼ homilon ephoita thēri eoikōs
  450. 450 ei pou esathrēseien Alexandron theoeidea.
  451. 451 allʼ ou tis dynato Trōōn kleitōn tʼ epikourōn
  452. 452 deixai Alexandron totʼ arēiphilōi Menelaōi·
  453. 453 ou men gar philotēti gʼ ekeuthanon ei tis idoito·
  454. 454 ison gar sphin pasin apēchtheto kēri melainēi.
  455. 455 toisi de kai meteeipen anax andrōn Agamemnōn·
  456. 456 keklyte meu Trōes kai Dardanoi ēdʼ epikouroi·
  457. 457 nikē men dē phainetʼ arēiphilou Menelaou,
  458. 458 hymeis dʼ Argeiēn Helenēn kai ktēmathʼ hamʼ autēi
  459. 459 ekdote, kai timēn apotinemen hēn tinʼ eoiken,
  460. 460 hē te kai essomenoisi metʼ anthrōpoisi pelētai.
  461. 461 hōs ephatʼ Atreidēs, epi dʼ ēineon alloi Achaioi.
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Source:Perseus perseus-grc2 + Project Gutenberg #2199 (Butler 1898 legacy row; source custody pending)CC BY-SA 3.0 US (row metadata pending reconciliation) (Greek) + public domain (English)retrieved 2026-05-11

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